(8) I cried out, I cried.--The two Hebrew words are not, as in the English, alike, the first being the cry of complaint, the second of protest: When I speak (the tense implies from the beginning of his work till now), I complain; I call out (against) violence and spoil. They had formed the burden of his discourses, he had borne his witness against them, and yet "the word of Jehovah" so proclaimed by him had exposed him simply to derision. He had been the champion of the people's rights, and yet they mocked and scorned him.

Verse 8. - For since I spake, I cried out, etc.; rather, For as often as I speak, I must shout; I must cry, Violence and spoil; I can take up no other tone but that of indignant denunciation, no other theme but that of the acts of injustice constantly committed (not merely, nor indeed chiefly, against the prophet himself). Was made; rather, is made.

20:7-13 The prophet complains of the insult and injury he experienced. But ver. 7 may be read, Thou hast persuaded me, and I was persuaded. Thou wast stronger than I; and didst overpower me by the influence of thy Spirit upon me. So long as we see ourselves in the way of God, and of duty, it is weakness and folly, when we meet with difficulties and discouragements, to wish we had never set out in it. The prophet found the grace of God mighty in him to keep him to his business, notwithstanding the temptation he was in to throw it up. Whatever injuries are done to us, we must leave them to that God to whom vengeance belongs, and who has said, I will repay. So full was he of the comfort of God's presence, the Divine protection he was under, and the Divine promise he had to depend upon, that he stirred up himself and others to give God the glory. Let the people of God open their cause before Him, and he will enable them to see deliverance.For since I spake, I cried out,.... Or, "when I speak, I cry" (a); whensoever I speak in the name of the Lord, and deliver message from him to the people, I lift up my voice and cry aloud, that all may hear and understand; and as showing zeal, fervour, and diligence: or, "I cry" with grief and trouble at the usage I meet with, and the contempt that is cast upon the word; or because of what I am obliged to declare to them, as follows. The Targum takes in both sense, of the word thus,

"for at the time that I prophesy, I lift up my voice, weeping, and crying.''

I cried violence and spoil: or, "proclaimed" it (b), for a different word is here used; that is, he publicly declared the rapine and oppression they were guilty of, inveighed against it, and reproved them for it; and foretold the violence of the enemy, and the spoil that he should make of them, when he should come upon them, even the king of Babylon; as well as cried out and complained of the injurious treatment he himself met with from them;

because the word of the Lord was made a reproach unto me, and a derision daily; which is a reason either why he cried with grief and sorrow; or why he cried violence and spoil, ruin and destruction: or, "though the word of the Lord was" (c), &c; yet he went on publishing and proclaiming it: or, "surely the word of the Lord was made a reproach" (d), &c; either because of the matter of it, it not being believed, or the manner in which it was delivered; or because it was not immediately fulfilled.

(a) "quum loquor exclamavi, i.e. loquor exclamans", Gataker. (b) "clamo", Pagninus, Junius & Tremellius; "proclamo", Piscator. (c) "quamvis". (d) "Verum, verbum Domini", so some in Vatablus; "utique", De Dieu, Gataker.