YLT
Young's Literal Translation
Genesis 1:1	In the beginning of God’s preparing the heavens and the earth—
Genesis 1:2	the earth hath existed waste and void, and darkness is on the face of the deep, and the Spirit of God fluttering on the face of the waters,
Genesis 1:3	and God saith, ‘Let light be;’ and light is.
Genesis 1:4	And God seeth the light that it is good, and God separateth between the light and the darkness,
Genesis 1:5	and God calleth to the light ‘Day,’ and to the darkness He hath called ‘Night;’ and there is an evening, and there is a morning—day one.
Genesis 1:6	And God saith, ‘Let an expanse be in the midst of the waters, and let it be separating between waters and waters.’
Genesis 1:7	And God maketh the expanse, and it separateth between the waters which are under the expanse, and the waters which are above the expanse: and it is so.
Genesis 1:8	And God calleth to the expanse ‘Heavens;’ and there is an evening, and there is a morning—day second.
Genesis 1:9	And God saith, ‘Let the waters under the heavens be collected unto one place, and let the dry land be seen:’ and it is so.
Genesis 1:10	And God calleth to the dry land ‘Earth,’ and to the collection of the waters He hath called ‘Seas;’ and God seeth that it is good.
Genesis 1:11	And God saith, ‘Let the earth yield tender grass, herb sowing seed, fruit-tree (whose seed is in itself) making fruit after its kind, on the earth:’ and it is so.
Genesis 1:12	And the earth bringeth forth tender grass, herb sowing seed after its kind, and tree making fruit (whose seed is in itself) after its kind; and God seeth that it is good;
Genesis 1:13	and there is an evening, and there is a morning—day third.
Genesis 1:14	And God saith, ‘Let luminaries be in the expanse of the heavens, to make a separation between the day and the night, then they have been for signs, and for seasons, and for days and years,
Genesis 1:15	and they have been for luminaries in the expanse of the heavens to give light upon the earth:’ and it is so.
Genesis 1:16	And God maketh the two great luminaries, the great luminary for the rule of the day, and the small luminary—and the stars—for the rule of the night;
Genesis 1:17	and God giveth them in the expanse of the heavens to give light upon the earth,
Genesis 1:18	and to rule over day and over night, and to make a separation between the light and the darkness; and God seeth that it is good;
Genesis 1:19	and there is an evening, and there is a morning—day fourth.
Genesis 1:20	And God saith, ‘Let the waters teem with the teeming living creature, and fowl let fly on the earth on the face of the expanse of the heavens.’
Genesis 1:21	And God prepareth the great monsters, and every living creature that is creeping, which the waters have teemed with, after their kind, and every fowl with wing, after its kind, and God seeth that it is good.
Genesis 1:22	And God blesseth them, saying, ‘Be fruitful, and multiply, and fill the waters in the seas, and the fowl let multiply in the earth:’
Genesis 1:23	and there is an evening, and there is a morning—day fifth.
Genesis 1:24	And God saith, ‘Let the earth bring forth the living creature after its kind, cattle and creeping thing, and beast of the earth after its kind:’ and it is so.
Genesis 1:25	And God maketh the beast of the earth after its kind, and the cattle after their kind, and every creeping thing of the ground after its kind, and God seeth that it is good.
Genesis 1:26	And God saith, ‘Let Us make man in Our image, according to Our likeness, and let them rule over fish of the sea, and over fowl of the heavens, and over cattle, and over all the earth, and over every creeping thing that is creeping on the earth.’
Genesis 1:27	And God prepareth the man in His image; in the image of God He prepared him, a male and a female He prepared them.
Genesis 1:28	And God blesseth them, and God saith to them, ‘Be fruitful, and multiply, and fill the earth, and subdue it, and rule over fish of the sea, and over fowl of the heavens, and over every living thing that is creeping upon the earth.’
Genesis 1:29	And God saith, ‘Lo, I have given to you every herb sowing seed, which is upon the face of all the earth, and every tree in which is the fruit of a tree sowing seed, to you it is for food;
Genesis 1:30	and to every beast of the earth, and to every fowl of the heavens, and to every creeping thing on the earth, in which is breath of life, every green herb is for food:’ and it is so.
Genesis 1:31	And God seeth all that He hath done, and lo, very good; and there is an evening, and there is a morning—day the sixth.
Genesis 2:1	And the heavens and the earth are completed, and all their host;
Genesis 2:2	and God completeth by the seventh day His work which He hath made, and ceaseth by the seventh day from all His work which He hath made.
Genesis 2:3	And God blesseth the seventh day, and sanctifieth it, for in it He hath ceased from all His work which God had prepared for making.
Genesis 2:4	These are births of the heavens and of the earth in their being prepared, in the day of Jehovah God’s making earth and heavens;
Genesis 2:5	and no shrub of the field is yet in the earth, and no herb of the field yet sprouteth, for Jehovah God hath not rained upon the earth, and a man there is not to serve the ground,
Genesis 2:6	and a mist goeth up from the earth, and hath watered the whole face of the ground.
Genesis 2:7	And Jehovah God formeth the man—dust from the ground, and breatheth into his nostrils breath of life, and the man becometh a living creature.
Genesis 2:8	And Jehovah God planteth a garden in Eden, at the east, and He setteth there the man whom He hath formed;
Genesis 2:9	and Jehovah God causeth to sprout from the ground every tree desirable for appearance, and good for food, and the tree of life in the midst of the garden, and the tree of knowledge of good and evil.
Genesis 2:10	And a river is going out from Eden to water the garden, and from thence it is parted, and hath become four chief rivers;
Genesis 2:11	the name of the one is Pison, it is that which is surrounding the whole land of the Havilah where the gold is,
Genesis 2:12	and the gold of that land is good, there is the bdolach and the shoham stone;
Genesis 2:13	and the name of the second river is Gibon, it is that which is surrounding the whole land of Cush;
Genesis 2:14	and the name of the third river is Hiddekel, it is that which is going east of Asshur; and the fourth river is Phrat.
Genesis 2:15	And Jehovah God taketh the man, and causeth him to rest in the garden of Eden, to serve it, and to keep it.
Genesis 2:16	And Jehovah God layeth a charge on the man, saying, ‘Of every tree of the garden eating thou dost eat;
Genesis 2:17	and of the tree of knowledge of good and evil, thou dost not eat of it, for in the day of thine eating of it—dying thou dost die.’
Genesis 2:18	And Jehovah God saith, ‘Not good for the man to be alone, I do make to him an helper—as his counterpart.’
Genesis 2:19	And Jehovah God formeth from the ground every beast of the field, and every fowl of the heavens, and bringeth in unto the man, to see what he doth call it; and whatever the man calleth a living creature, that is its name.
Genesis 2:20	And the man calleth names to all the cattle, and to fowl of the heavens, and to every beast of the field; and to man hath not been found an helper—as his counterpart.
Genesis 2:21	And Jehovah God causeth a deep sleep to fall upon the man, and he sleepeth, and He taketh one of his ribs, and closeth up flesh in its stead.
Genesis 2:22	And Jehovah God buildeth up the rib which He hath taken out of the man into a woman, and bringeth her in unto the man;
Genesis 2:23	and the man saith, ‘This is the proper step! bone of my bone, and flesh of my flesh!’ for this it is called Woman, for from a man hath this been taken;
Genesis 2:24	therefore doth a man leave his father and his mother, and hath cleaved unto his wife, and they have become one flesh.
Genesis 2:25	And they are both of them naked, the man and his wife, and they are not ashamed of themselves.
Genesis 3:1	And the serpent hath been subtile above every beast of the field which Jehovah God hath made, and he saith unto the woman, ‘Is it true that God hath said, Ye do not eat of every tree of the garden?’
Genesis 3:2	And the woman saith unto the serpent, ‘Of the fruit of the trees of the garden we do eat,
Genesis 3:3	and of the fruit of the tree which is in the midst of the garden God hath said, Ye do not eat of it, nor touch it, lest ye die.’
Genesis 3:4	And the serpent saith unto the woman, ‘Dying, ye do not die,
Genesis 3:5	for God doth know that in the day of your eating of it—your eyes have been opened, and ye have been as God, knowing good and evil.’
Genesis 3:6	And the woman seeth that the tree is good for food, and that it is pleasant to the eyes, and the tree is desirable to make one wise, and she taketh of its fruit and eateth, and giveth also to her husband with her, and he doth eat;
Genesis 3:7	and the eyes of them both are opened, and they know that they are naked, and they sew fig-leaves, and make to themselves girdles.
Genesis 3:8	And they hear the sound of Jehovah God walking up and down in the garden at the breeze of the day, and the man and his wife hide themselves from the face of Jehovah God in the midst of the trees of the garden.
Genesis 3:9	And Jehovah God calleth unto the man, and saith to him, ‘Where art thou?’
Genesis 3:10	and he saith, ‘Thy sound I have heard in the garden, and I am afraid, for I am naked, and I hide myself.’
Genesis 3:11	And He saith, ‘Who hath declared to thee that thou art naked? of the tree of which I have commanded thee not to eat, hast thou eaten?’
Genesis 3:12	and the man saith, ‘The woman whom Thou didst place with me—she hath given to me of the tree—and I do eat.’
Genesis 3:13	And Jehovah God saith to the woman, ‘What is this thou hast done?’ and the woman saith, ‘The serpent hath caused me to forget—and I do eat.’
Genesis 3:14	And Jehovah God saith unto the serpent, ‘Because thou hast done this, cursed art thou above all the cattle, and above every beast of the field: on thy belly dost thou go, and dust thou dost eat, all days of thy life;
Genesis 3:15	and enmity I put between thee and the woman, and between thy seed and her seed; he doth bruise thee—the head, and thou dost bruise him—the heel.’
Genesis 3:16	Unto the woman He said, ‘Multiplying I multiply thy sorrow and thy conception, in sorrow dost thou bear children, and toward thy husband is thy desire, and he doth rule over thee.’
Genesis 3:17	And to the man He said, ‘Because thou hast hearkened to the voice of thy wife, and dost eat of the tree concerning which I have charged thee, saying, Thou dost not eat of it, cursed is the ground on thine account; in sorrow thou dost eat of it all days of thy life,
Genesis 3:18	and thorn and bramble it doth bring forth to thee, and thou hast eaten the herb of the field;
Genesis 3:19	by the sweat of thy face thou dost eat bread till thy return unto the ground, for out of it hast thou been taken, for dust thou art, and unto dust thou turnest back.’
Genesis 3:20	And the man calleth his wife’s name Eve: for she hath been mother of all living.
Genesis 3:21	And Jehovah God doth make to the man and to his wife coats of skin, and doth clothe them.
Genesis 3:22	And Jehovah God saith, ‘Lo, the man was as one of Us, as to the knowledge of good and evil; and now, lest he send forth his hand, and have taken also of the tree of life, and eaten, and lived to the age,’—
Genesis 3:23	Jehovah God sendeth him forth from the garden of Eden to serve the ground from which he hath been taken;
Genesis 3:24	yea, he casteth out the man, and causeth to dwell at the east of the garden of Eden the cherubs and the flame of the sword which is turning itself round to guard the way of the tree of life.
Genesis 4:1	And the man knew Eve his wife, and she conceiveth and beareth Cain, and saith, ‘I have gotten a man by Jehovah;’
Genesis 4:2	and she addeth to bear his brother, even Abel. And Abel is feeding a flock, and Cain hath been servant of the ground.
Genesis 4:3	And it cometh to pass at the end of days that Cain bringeth from the fruit of the ground a present to Jehovah;
Genesis 4:4	and Abel, he hath brought, he also, from the female firstlings of his flock, even from their fat ones; and Jehovah looketh unto Abel and unto his present,
Genesis 4:5	and unto Cain and unto his present He hath not looked; and it is very displeasing to Cain, and his countenance is fallen.
Genesis 4:6	And Jehovah saith unto Cain, ‘Why hast thou displeasure? and why hath thy countenance fallen?
Genesis 4:7	Is there not, if thou dost well, acceptance? and if thou dost not well, at the opening a sin-offering is crouching, and unto thee its desire, and thou rulest over it.’
Genesis 4:8	And Cain saith unto Abel his brother, ‘Let us go into the field;’ and it cometh to pass in their being in the field, that Cain riseth up against Abel his brother, and slayeth him.
Genesis 4:9	And Jehovah saith unto Cain, ‘Where is Abel thy brother?’ and he saith, ‘I have not known; my brother’s keeper—I?’
Genesis 4:10	And He saith, ‘What hast thou done? the voice of thy brother’s blood is crying unto Me from the ground;
Genesis 4:11	and now, cursed art thou from the ground, which hath opened her mouth to receive the blood of thy brother from thy hand;
Genesis 4:12	when thou tillest the ground, it doth not add to give its strength to thee—a wanderer, even a trembling one, thou art in the earth.’
Genesis 4:13	And Cain saith unto Jehovah, ‘Greater is my punishment than to be borne;
Genesis 4:14	lo, Thou hast driven me to-day from off the face of the ground, and from Thy face I am hid; and I have been a wanderer, even a trembling one, in the earth, and it hath been—every one finding me doth slay me.’
Genesis 4:15	And Jehovah saith to him, ‘Therefore—of any slayer of Cain sevenfold it is required;’ and Jehovah setteth to Cain a token that none finding him doth slay him.
Genesis 4:16	And Cain goeth out from before Jehovah, and dwelleth in the land, moving about east of Eden;
Genesis 4:17	and Cain knoweth his wife, and she conceiveth, and beareth Enoch; and he is building a city, and he calleth the name of the city, according to the name of his son—Enoch.
Genesis 4:18	And born to Enoch is Irad; and Irad hath begotten Mehujael; and Mehujael hath begotten Methusael; and Methusael hath begotten Lamech.
Genesis 4:19	And Lamech taketh to himself two wives, the name of the one Adah, and the name of the second Zillah.
Genesis 4:20	And Adah beareth Jabal, he hath been father of those inhabiting tents and purchased possessions;
Genesis 4:21	and the name of his brother is Jubal, he hath been father of every one handling harp and organ.
Genesis 4:22	And Zillah she also bare Tubal-Cain, an instructor of every artificer in brass and iron; and a sister of Tubal-Cain is Naamah.
Genesis 4:23	And Lamech saith to his wives:—‘Adah and Zillah, hear my voice; Wives of Lamech, give ear to my saying: For a man I have slain for my wound, Even a young man for my hurt;
Genesis 4:24	For sevenfold is required for Cain, And for Lamech seventy and sevenfold.’
Genesis 4:25	And Adam again knoweth his wife, and she beareth a son, and calleth his name Seth, ‘for God hath appointed for me another seed instead of Abel:’ for Cain had slain him.
Genesis 4:26	And to Seth, to him also a son hath been born, and he calleth his name Enos; then a beginning was made of preaching in the name of Jehovah.
Genesis 5:1	This is an account of the births of Adam: In the day of God’s preparing man, in the likeness of God He hath made him;
Genesis 5:2	a male and a female He hath prepared them, and He blesseth them, and calleth their name Man, in the day of their being prepared.
Genesis 5:3	And Adam liveth an hundred and thirty years, and begetteth a son in his likeness, according to his image, and calleth his name Seth.
Genesis 5:4	And the days of Adam after his begetting Seth are eight hundred years, and he begetteth sons and daughters.
Genesis 5:5	And all the days of Adam which he lived are nine hundred and thirty years, and he dieth.
Genesis 5:6	And Seth liveth an hundred and five years, and begetteth Enos.
Genesis 5:7	And Seth liveth after his begetting Enos eight hundred and seven years, and begetteth sons and daughters.
Genesis 5:8	And all the days of Seth are nine hundred and twelve years, and he dieth.
Genesis 5:9	And Enos liveth ninety years, and begetteth Cainan.
Genesis 5:10	And Enos liveth after his begetting Cainan eight hundred and fifteen years, and begetteth sons and daughters.
Genesis 5:11	And all the days of Enos are nine hundred and five years, and he dieth.
Genesis 5:12	And Cainan liveth seventy years, and begetteth Mahalaleel.
Genesis 5:13	And Cainan liveth after his begetting Mahalaleel eight hundred and forty years, and begetteth sons and daughters.
Genesis 5:14	And all the days of Cainan are nine hundred and ten years, and he dieth.
Genesis 5:15	And Mahalaleel liveth five and sixty years, and begetteth Jared.
Genesis 5:16	And Mahalaleel liveth after his begetting Jared eight hundred and thirty years, and begetteth sons and daughters.
Genesis 5:17	And all the days of Mahalaleel are eight hundred and ninety and five years, and he dieth.
Genesis 5:18	And Jared liveth an hundred and sixty and two years, and begetteth Enoch.
Genesis 5:19	And Jared liveth after his begetting Enoch eight hundred years, and begetteth sons and daughters.
Genesis 5:20	And all the days of Jared are nine hundred and sixty and two years, and he dieth.
Genesis 5:21	And Enoch liveth five and sixty years, and begetteth Methuselah.
Genesis 5:22	And Enoch walketh habitually with God after his begetting Methuselah three hundred years, and begetteth sons and daughters.
Genesis 5:23	And all the days of Enoch are three hundred and sixty and five years.
Genesis 5:24	And Enoch walketh habitually with God, and he is not, for God hath taken him.
Genesis 5:25	And Methuselah liveth an hundred and eighty and seven years, and begetteth Lamech.
Genesis 5:26	And Methuselah liveth after his begetting Lamech seven hundred and eighty and two years, and begetteth sons and daughters.
Genesis 5:27	And all the days of Methuselah are nine hundred and sixty and nine years, and he dieth.
Genesis 5:28	And Lamech liveth an hundred and eighty and two years, and begetteth a son,
Genesis 5:29	and calleth his name Noah, saying, ‘This one doth comfort us concerning our work, and concerning the labour of our hands, because of the ground which Jehovah hath cursed.’
Genesis 5:30	And Lamech liveth after his begetting Noah five hundred and ninety and five years, and begetteth sons and daughters.
Genesis 5:31	And all the days of Lamech are seven hundred and seventy and seven years, and he dieth.
Genesis 5:32	And Noah is a son of five hundred years, and Noah begetteth Shem, Ham, and Japheth.
Genesis 6:1	And it cometh to pass that mankind have begun to multiply on the face of the ground, and daughters have been born to them,
Genesis 6:2	and sons of God see the daughters of men that they are fair, and they take to themselves women of all whom they have chosen.
Genesis 6:3	And Jehovah saith, ‘My Spirit doth not strive in man—to the age; in their erring they are flesh:’ and his days have been an hundred and twenty years.
Genesis 6:4	The fallen ones were in the earth in those days, and even afterwards when sons of God come in unto daughters of men, and they have borne to them—they are the heroes, who, from of old, are the men of name.
Genesis 6:5	And Jehovah seeth that abundant is the wickedness of man in the earth, and every imagination of the thoughts of his heart only evil all the day;
Genesis 6:6	and Jehovah repenteth that He hath made man in the earth, and He grieveth Himself—unto His heart.
Genesis 6:7	And Jehovah saith, ‘I wipe away man whom I have prepared from off the face of the ground, from man unto beast, unto creeping thing, and unto fowl of the heavens, for I have repented that I have made them.’
Genesis 6:8	And Noah found grace in the eyes of Jehovah.
Genesis 6:9	These are births of Noah: Noah is a righteous man; perfect he hath been among his generations; with God hath Noah walked habitually.
Genesis 6:10	And Noah begetteth three sons, Shem, Ham, and Japheth.
Genesis 6:11	And the earth is corrupt before God, and the earth is filled with violence.
Genesis 6:12	And God seeth the earth, and lo, it hath been corrupted, for all flesh hath corrupted its way on the earth.
Genesis 6:13	And God said to Noah, ‘An end of all flesh hath come before Me, for the earth hath been full of violence from their presence; and lo, I am destroying them with the earth.
Genesis 6:14	‘Make for thyself an ark of gopher-wood; rooms dost thou make with the ark, and thou hast covered it within and without with cypress;
Genesis 6:15	and this is that which thou dost with it: three hundred cubits is the length of the ark, fifty cubits its breadth, and thirty cubits its height;
Genesis 6:16	a window dost thou make for the ark, and unto a cubit thou dost restrain it from above; and the opening of the ark thou dost put in its side,—lower, second, and third stories dost thou make it.
Genesis 6:17	And I, lo, I am bringing in the deluge of waters on the earth to destroy all flesh, in which is a living spirit, from under the heavens; all that is in the earth doth expire.
Genesis 6:18	‘And I have established My covenant with thee, and thou hast come in unto the ark, thou, and thy sons, and thy wife, and thy son’s wives with thee;
Genesis 6:19	and of all that liveth, of all flesh, two of every sort thou dost bring in unto the ark, to keep alive with thee; male and female are they.
Genesis 6:20	Of the fowl after its kind, and of the cattle after their kind, of every creeping thing of the ground after its kind, two of every sort they come in unto thee, to keep alive.
Genesis 6:21	‘And thou, take to thyself of all food that is eaten; and thou hast gathered unto thyself, and it hath been to thee and to them for food.’
Genesis 6:22	And Noah doth according to all that God hath commanded him; so hath he done.
Genesis 7:1	And Jehovah saith to Noah, ‘Come in, thou and all thy house, unto the ark, for thee I have seen righteous before Me in this generation;
Genesis 7:2	of all the clean beasts thou dost take to thee seven pairs, a male and its female; and of the beasts which are not clean two, a male and its female;
Genesis 7:3	also, of fowl of the heavens seven pairs, a male and a female, to keep alive seed on the face of all the earth;
Genesis 7:4	for after other seven days I am sending rain on the earth forty days and forty nights, and have wiped away all the substance that I have made from off the face of the ground.’
Genesis 7:5	And Noah doth according to all that Jehovah hath commanded him:
Genesis 7:6	and Noah is a son of six hundred years, and the deluge of waters hath been upon the earth.
Genesis 7:7	And Noah goeth in, and his sons, and his wife, and his sons’ wives with him, unto the ark, from the presence of the waters of the deluge;
Genesis 7:8	of the clean beasts and of the beasts that are not clean, and of the fowl, and of every thing that is creeping upon the ground,
Genesis 7:9	two by two they have come in unto Noah, unto the ark, a male and a female, as God hath commanded Noah.
Genesis 7:10	And it cometh to pass, after the seventh of the days, that waters of the deluge have been on the earth.
Genesis 7:11	In the six hundredth year of the life of Noah, in the second month, in the seventeenth day of the month, in this day have been broken up all fountains of the great deep, and the net-work of the heavens hath been opened,
Genesis 7:12	and the shower is on the earth forty days and forty nights.
Genesis 7:13	In this self-same day went in Noah, and Shem, and Ham, and Japheth, sons of Noah, and Noah’s wife and the three wives of his sons with them, unto the ark;
Genesis 7:14	they, and every living creature after its kind, and every beast after its kind, and every creeping thing that is creeping on the earth after its kind, and every fowl after its kind, every bird—every wing.
Genesis 7:15	And they come in unto Noah, unto the ark, two by two of all the flesh in which is a living spirit;
Genesis 7:16	and they that are coming in, male and female of all flesh, have come in as God hath commanded him, and Jehovah doth close it for him.
Genesis 7:17	And the deluge is forty days on the earth, and the waters multiply, and lift up the ark, and it is raised up from off the earth;
Genesis 7:18	and the waters are mighty, and multiply exceedingly upon the earth; and the ark goeth on the face of the waters.
Genesis 7:19	And the waters have been very very mighty on the earth, and covered are all the high mountains which are under the whole heavens;
Genesis 7:20	fifteen cubits upwards have the waters become mighty, and the mountains are covered;
Genesis 7:21	and expire doth all flesh that is moving on the earth, among fowl, and among cattle, and among beasts, and among all the teeming things which are teeming on the earth, and all mankind;
Genesis 7:22	all in whose nostrils is breath of a living spirit—of all that is in the dry land—have died.
Genesis 7:23	And wiped away is all the substance that is on the face of the ground, from man unto beast, unto creeping thing, and unto fowl of the heavens; yea, they are wiped away from the earth, and only Noah is left, and those who are with him in the ark;
Genesis 7:24	and the waters are mighty on the earth a hundred and fifty days.
Genesis 8:1	And God remembereth Noah, and every living thing, and all the cattle which are with him in the ark, and God causeth a wind to pass over the earth, and the waters subside,
Genesis 8:2	and closed are the fountains of the deep and the net-work of the heavens, and restrained is the shower from the heavens.
Genesis 8:3	And turn back do the waters from off the earth, going on and returning; and the waters are lacking at the end of a hundred and fifty days.
Genesis 8:4	And the ark resteth, in the seventh month, in the seventeenth day of the month, on mountains of Ararat;
Genesis 8:5	and the waters have been going and becoming lacking till the tenth month; in the tenth month, on the first of the month, appeared the heads of the mountains.
Genesis 8:6	And it cometh to pass, at the end of forty days, that Noah openeth the window of the ark which he made,
Genesis 8:7	and he sendeth forth the raven, and it goeth out, going out and turning back till the drying of the waters from off the earth.
Genesis 8:8	And he sendeth forth the dove from him to see whether the waters have been lightened from off the face of the ground,
Genesis 8:9	and the dove hath not found rest for the sole of her foot, and she turneth back unto him, unto the ark, for waters are on the face of all the earth, and he putteth out his hand, and taketh her, and bringeth her in unto him, unto the ark.
Genesis 8:10	And he stayeth yet other seven days, and addeth to send forth the dove from the ark;
Genesis 8:11	and the dove cometh in unto him at even-time, and lo, an olive leaf torn off in her mouth; and Noah knoweth that the waters have been lightened from off the earth.
Genesis 8:12	And he stayeth yet other seven days, and sendeth forth the dove, and it added not to turn back unto him any more.
Genesis 8:13	And it cometh to pass in the six hundredth and first year, in the first month, in the first of the month, the waters have been dried from off the earth; and Noah turneth aside the covering of the ark, and looketh, and lo, the face of the ground hath been dried.
Genesis 8:14	And in the second month, in the seven and twentieth day of the month, the earth hath become dry.
Genesis 8:15	And God speaketh unto Noah, saying, ‘Go out from the ark, thou, and thy wife, and thy sons, and thy sons’ wives with thee;
Genesis 8:16	every living thing that is with thee, of all flesh, among fowl, and among cattle, and among every creeping thing which is creeping on the earth, bring out with thee;
Genesis 8:17	and they have teemed in the earth, and been fruitful, and have multiplied on the earth.’
Genesis 8:18	And Noah goeth out, and his sons, and his wife, and his sons’ wives with him;
Genesis 8:19	every beast, every creeping thing, and every fowl; every creeping thing on the earth, after their families, have gone out from the ark.
Genesis 8:20	And Noah buildeth an altar to Jehovah, and taketh of every clean beast, and of every clean fowl, and causeth burnt-offerings to ascend on the altar;
Genesis 8:21	and Jehovah smelleth the sweet fragrance, and Jehovah saith unto His heart, ‘I continue not to disesteem any more the ground because of man, though the imagination of the heart of man is evil from his youth; and I continue not to smite any more all living, as I have done;
Genesis 8:22	during all days of the earth, seed-time and harvest, and cold and heat, and summer and winter, and day and night, do not cease.’
Genesis 9:1	And God blesseth Noah, and his sons, and saith to them, ‘Be fruitful, and multiply, and fill the earth;
Genesis 9:2	and your fear and your dread is on every beast of the earth, and on every fowl of the heavens, on all that creepeth on the ground, and on all fishes of the sea—into your hand they have been given.
Genesis 9:3	Every creeping thing that is alive, to you it is for food; as the green herb I have given to you the whole;
Genesis 9:4	only flesh in its life—its blood—ye do not eat.
Genesis 9:5	‘And only your blood for your lives do I require; from the hand of every living thing I require it, and from the hand of man, from the hand of every man’s brother I require the life of man;
Genesis 9:6	whoso sheddeth man’s blood, by man is his blood shed: for in the image of God hath He made man.
Genesis 9:7	And ye, be fruitful and multiply, teem in the earth, and multiply in it.’
Genesis 9:8	And God speaketh unto Noah, and unto his sons with him, saying,
Genesis 9:9	‘And I, lo, I am establishing My covenant with you, and with your seed after you,
Genesis 9:10	and with every living creature which is with you, among fowl, among cattle, and among every beast of the earth with you, from all who are going out of the ark—to every beast of the earth.
Genesis 9:11	And I have established My covenant with you, and all flesh is not any more cut off by waters of a deluge, and there is not any more a deluge to destroy the earth.’
Genesis 9:12	And God saith, ‘This is a token of the covenant which I am giving between Me and you, and every living creature that is with you, to generations age-during;
Genesis 9:13	My bow I have given in the cloud, and it hath been for a token of a covenant between Me and the earth;
Genesis 9:14	and it hath come to pass (in My sending a cloud over the earth) that the bow hath been seen in the cloud,
Genesis 9:15	and I have remembered My covenant which is between Me and you, and every living creature among all flesh, and the waters become no more a deluge to destroy all flesh;
Genesis 9:16	and the bow hath been in the cloud, and I have seen it—to remember the covenant age-during between God and every living creature among all flesh which is on the earth.’
Genesis 9:17	And God saith unto Noah, ‘This is a token of the covenant which I have established between Me and all flesh that is upon the earth.’
Genesis 9:18	And the sons of Noah who are going out of the ark are Shem, and Ham, and Japheth; and Ham is father of Canaan.
Genesis 9:19	These three are sons of Noah, and from these hath all the earth been overspread.
Genesis 9:20	And Noah remaineth a man of the ground, and planteth a vineyard,
Genesis 9:21	and drinketh of the wine, and is drunken, and uncovereth himself in the midst of the tent.
Genesis 9:22	And Ham, father of Canaan, seeth the nakedness of his father, and declareth to his two brethren without.
Genesis 9:23	And Shem taketh—Japheth also—the garment, and they place on the shoulder of them both, and go backward, and cover the nakedness of their father; and their faces are backward, and their father’s nakedness they have not seen.
Genesis 9:24	And Noah awaketh from his wine, and knoweth that which his young son hath done to him,
Genesis 9:25	and saith: ‘Cursed is Canaan, Servant of servants he is to his brethren.’
Genesis 9:26	And he saith: ‘Blessed of Jehovah my God is Shem, And Canaan is servant to him.
Genesis 9:27	God doth give beauty to Japheth, And he dwelleth in tents of Shem, And Canaan is servant to him.’
Genesis 9:28	And Noah liveth after the deluge three hundred and fifty years;
Genesis 9:29	and all the days of Noah are nine hundred and fifty years, and he dieth.
Genesis 10:1	And these are births of the sons of Noah, Shem, Ham, and Japheth; and born to them are sons after the deluge.
Genesis 10:2	Sons of Japheth are Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.
Genesis 10:3	And sons of Gomer are Ashkenaz, and Riphath, and Togarmah.
Genesis 10:4	And sons of Javan are Elishah, and Tarshish, Kittim, and Dodanim.
Genesis 10:5	By these have the isles of the nations been parted in their lands, each by his tongue, by their families, in their nations.
Genesis 10:6	And sons of Ham are Cush, and Mitzraim, and Phut, and Canaan.
Genesis 10:7	And sons of Cush are Seba, and Havilah, and Sabtah, and Raamah, and Sabtechah; and sons of Raamah are Sheba and Dedan.
Genesis 10:8	And Cush hath begotten Nimrod;
Genesis 10:9	he hath begun to be a hero in the land; he hath been a hero in hunting before Jehovah; therefore it is said, ‘As Nimrod the hero in hunting before Jehovah.’
Genesis 10:10	And the first part of his kingdom is Babel, and Erech, and Accad, and Calneh, in the land of Shinar;
Genesis 10:11	from that land he hath gone out to Asshur, and buildeth Nineveh, even the broad places of the city, and Calah,
Genesis 10:12	and Resen, between Nineveh and Calah; it is the great city.
Genesis 10:13	And Mitzraim hath begotten the Ludim, and the Anamim, and the Lehabim, and the Naphtuhim,
Genesis 10:14	and the Pathrusim, and the Casluhim, (whence have come out Philistim,) and the Caphtorim.
Genesis 10:15	And Canaan hath begotten Sidon his first-born, and Heth,
Genesis 10:16	and the Jebusite, and the Amorite, and the Girgashite,
Genesis 10:17	and the Hivite, and the Arkite, and the Sinite,
Genesis 10:18	and the Arvadite, and the Zemarite, and the Hamathite; and afterwards have the families of the Canaanite been scattered.
Genesis 10:19	And the border of the Canaanite is from Sidon, in thy coming towards Gerar, unto Gaza; in thy coming towards Sodom, and Gomorrah, and Admah, and Zeboim, unto Lasha.
Genesis 10:20	These are sons of Ham, by their families, by their tongues, in their lands, in their nations.
Genesis 10:21	As to Shem, father of all sons of Eber, brother of Japheth the elder, he hath also begotten:
Genesis 10:22	Sons of Shem are Elam, and Asshur, and Arphaxad, and Lud, and Aram.
Genesis 10:23	And sons of Aram are Uz, and Hul, and Gether, and Mash.
Genesis 10:24	And Arphaxad hath begotten Salah, and Salah hath begotten Eber.
Genesis 10:25	And to Eber have two sons been born; the name of the one is Peleg (for in his days hath the earth been divided,) and his brother’s name is Joktan.
Genesis 10:26	And Joktan hath begotten Almodad, and Sheleph, and Hazarmaveth, and Jerah,
Genesis 10:27	and Hadoram, and Uzal, and Diklah,
Genesis 10:28	and Obal, and Abimael, and Sheba,
Genesis 10:29	and Ophir, and Havilah, and Jobab; all these are sons of Joktan;
Genesis 10:30	and their dwelling is from Mesha, in thy coming towards Sephar, a mount of the east.
Genesis 10:31	These are sons of Shem, by their families, by their tongues, in their lands, by their nations.
Genesis 10:32	These are families of the sons of Noah, by their births, in their nations, and by these have the nations been parted in the earth after the deluge.
Genesis 11:1	And the whole earth is of one pronunciation, and of the same words,
Genesis 11:2	and it cometh to pass, in their journeying from the east, that they find a valley in the land of Shinar, and dwell there;
Genesis 11:3	and they say each one to his neighbour, ‘Give help, let us make bricks, and burn them thoroughly:’ and the brick is to them for stone, and the bitumen hath been to them for mortar.
Genesis 11:4	And they say, ‘Give help, let us build for ourselves a city and tower, and its head in the heavens, and make for ourselves a name, lest we be scattered over the face of all the earth.’
Genesis 11:5	And Jehovah cometh down to see the city and the tower which the sons of men have builded;
Genesis 11:6	and Jehovah saith, ‘Lo, the people is one, and one pronunciation is to them all, and this it hath dreamed of doing; and now, nothing is restrained from them of that which they have purposed to do.
Genesis 11:7	Give help, let us go down, and mingle there their pronunciation, so that a man doth not understand the pronunciation of his companion.’
Genesis 11:8	And Jehovah doth scatter them from thence over the face of all the earth, and they cease to build the city;
Genesis 11:9	therefore hath one called its name Babel, for there hath Jehovah mingled the pronunciation of all the earth, and from thence hath Jehovah scattered them over the face of all the earth.
Genesis 11:10	These are births of Shem: Shem is a son of an hundred years, and begetteth Arphaxad two years after the deluge.
Genesis 11:11	And Shem liveth after his begetting Arphaxad five hundred years, and begetteth sons and daughters.
Genesis 11:12	And Arphaxad hath lived five and thirty years, and begetteth Salah.
Genesis 11:13	And Arphaxad liveth after his begetting Salah four hundred and three years, and begetteth sons and daughters.
Genesis 11:14	And Salah hath lived thirty years, and begetteth Eber.
Genesis 11:15	And Salah liveth after his begetting Eber four hundred and three years, and begetteth sons and daughters.
Genesis 11:16	And Eber liveth four and thirty years, and begetteth Peleg.
Genesis 11:17	And Eber liveth after his begetting Peleg four hundred and thirty years, and begetteth sons and daughters.
Genesis 11:18	And Peleg liveth thirty years, and begetteth Reu.
Genesis 11:19	And Peleg liveth after his begetting Reu two hundred and nine years, and begetteth sons and daughters.
Genesis 11:20	And Reu liveth two and thirty years, and begetteth Serug.
Genesis 11:21	And Reu liveth after his begetting Serug two hundred and seven years, and begetteth sons and daughters.
Genesis 11:22	And Serug liveth thirty years, and begetteth Nahor.
Genesis 11:23	And Serug liveth after his begetting Nahor two hundred years, and begetteth sons and daughters.
Genesis 11:24	And Nahor liveth nine and twenty years, and begetteth Terah.
Genesis 11:25	And Nahor liveth after his begetting Terah an hundred and nineteen years, and begetteth sons and daughters.
Genesis 11:26	And Terah liveth seventy years, and begetteth Abram, Nahor, and Haran.
Genesis 11:27	And these are births of Terah: Terah hath begotten Abram, Nahor, and Haran; and Haran hath begotten Lot;
Genesis 11:28	and Haran dieth in the presence of Terah his father, in the land of his birth, in Ur of the Chaldees.
Genesis 11:29	And Abram and Nahor take to themselves wives; the name of Abram’s wife is Sarai, and the name of Nahor’s wife is Milcah, daughter of Haran, father of Milcah, and father of Iscah.
Genesis 11:30	And Sarai is barren—she hath no child.
Genesis 11:31	And Terah taketh Abram his son, and Lot, son of Haran, his son’s son, and Sarai his daughter-in-law, wife of Abram his son, and they go out with them from Ur of the Chaldees, to go towards the land of Canaan; and they come unto Charan, and dwell there.
Genesis 11:32	And the days of Terah are two hundred and five years, and Terah dieth in Charan.
Genesis 12:1	And Jehovah saith unto Abram, ‘Go for thyself, from thy land, and from thy kindred, and from the house of thy father, unto the land which I shew thee.
Genesis 12:2	And I make thee become a great nation, and bless thee, and make thy name great; and be thou a blessing.
Genesis 12:3	And I bless those blessing thee, and him who is disesteeming thee I curse, and blessed in thee have been all families of the ground.’
Genesis 12:4	And Abram goeth on, as Jehovah hath spoken unto him, and Lot goeth with him, and Abram is a son of five and seventy years in his going out from Charan.
Genesis 12:5	And Abram taketh Sarai his wife, and Lot his brother’s son, and all their substance that they have gained, and the persons that they have obtained in Charan; and they go out to go towards the land of Canaan; and they come in to the land of Canaan.
Genesis 12:6	And Abram passeth over into the land, unto the place Shechem, unto the oak of Moreh; and the Canaanite is then in the land.
Genesis 12:7	And Jehovah appeareth unto Abram, and saith, ‘To thy seed I give this land;’ and he buildeth there an altar to Jehovah, who hath appeared unto him.
Genesis 12:8	And he removeth from thence towards a mountain at the east of Beth-El, and stretcheth out the tent (Beth-El at the west, and Hai at the east), and he buildeth there an altar to Jehovah, and preacheth in the name of Jehovah.
Genesis 12:9	And Abram journeyeth, going on and journeying towards the south.
Genesis 12:10	And there is a famine in the land, and Abram goeth down towards Egypt to sojourn there, for the famine is grievous in the land;
Genesis 12:11	and it cometh to pass as he hath drawn near to enter Egypt, that he saith unto Sarai his wife, ‘Lo, I pray thee, I have known that thou art a woman of beautiful appearance;
Genesis 12:12	and it hath come to pass that the Egyptians see thee, and they have said, ‘This is his wife,’ and they have slain me, and thee they keep alive:
Genesis 12:13	say, I pray thee, thou art my sister, so that it is well with me because of thee, and my soul hath lived for thy sake.’
Genesis 12:14	And it cometh to pass, at the entering of Abram into Egypt, that the Egyptians see the woman that she is exceeding fair;
Genesis 12:15	and princes of Pharaoh see her, and praise her unto Pharaoh, and the woman is taken to Pharaoh’s house;
Genesis 12:16	and to Abram he hath done good because of her, and he hath sheep and oxen, and he-asses, and men-servants, and handmaids, and she-asses, and camels.
Genesis 12:17	And Jehovah plagueth Pharaoh and his house—great plagues—for the matter of Sarai, Abram’s wife.
Genesis 12:18	And Pharaoh calleth for Abram, and saith, ‘What is this thou hast done to me? why hast thou not declared to me that she is thy wife?
Genesis 12:19	Why hast thou said, She is my sister, and I take her to myself for a wife? and now, lo, thy wife, take and go.’
Genesis 12:20	And Pharaoh chargeth men concerning him, and they send him away, and his wife, an all that he hath.
Genesis 13:1	And Abram goeth up from Egypt (he and his wife, and all that he hath, and Lot with him) towards the south;
Genesis 13:2	and Abram is exceedingly wealthy in cattle, in silver, and in gold.
Genesis 13:3	And he goeth on his journeyings from the south, even unto Bethel, unto the place where his tent had been at the commencement, between Bethel and Hai—
Genesis 13:4	unto the place of the altar which he made there at the first, and there doth Abram preach in the name of Jehovah.
Genesis 13:5	And also to Lot, who is going with Abram, there hath been sheep and oxen and tents;
Genesis 13:6	and the land hath not suffered them to dwell together, for their substance hath been much, and they have not been able to dwell together;
Genesis 13:7	and there is a strife between those feeding Abram’s cattle and those feeding Lot’s cattle; and the Canaanite and the Perizzite are then dwelling in the land.
Genesis 13:8	And Abram saith unto Lot, ‘Let there not, I pray thee, be strife between me and thee, and between my shepherds and thy shepherds, for we are men—brethren.
Genesis 13:9	Is not all the land before thee? be parted, I pray thee, from me; if to the left, then I to the right; and if to the right, then I to the left.’
Genesis 13:10	And Lot lifteth up his eyes, and seeth the whole circuit of the Jordan that it is all a watered country (before Jehovah’s destroying Sodom and Gomorrah, as Jehovah’s garden, as the land of Egypt,) in thy coming toward Zoar,
Genesis 13:11	and Lot chooseth for himself the whole circuit of the Jordan; and Lot journeyeth from the east, and they are parted—a man from his companion;
Genesis 13:12	Abram hath dwelt in the land of Canaan, and Lot hath dwelt in the cities of the circuit, and tenteth unto Sodom;
Genesis 13:13	and the men of Sodom are evil, and sinners before Jehovah exceedingly.
Genesis 13:14	And Jehovah said unto Abram, after Lot’s being parted from him, ‘Lift up, I pray thee, thine eyes, and look from the place where thou art, northward, and southward, and eastward, and westward;
Genesis 13:15	for the whole of the land which thou are seeing, to thee I give it, and to thy seed—to the age.
Genesis 13:16	And I have set thy seed as dust of the earth, so that, if one is able to number the dust of the earth, even thy seed is numbered;
Genesis 13:17	rise, go up and down through the land, to its length, and to its breadth, for to thee I give it.’
Genesis 13:18	And Abram tenteth, and cometh, and dwelleth among the oaks of Mamre, which are in Hebron, and buildeth there an altar to Jehovah.
Genesis 14:1	And it cometh to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goyim,
Genesis 14:2	they have made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboim, and the king of Bela, which is Zoar.
Genesis 14:3	All these have been joined together unto the valley of Siddim, which is the Salt Sea;
Genesis 14:4	twelve years they served Chedorlaomer, and the thirteenth year they rebelled.
Genesis 14:5	And in the fourteenth year came Chedorlaomer, and the kings who are with him, and they smite the Rephaim in Ashteroth Karnaim, and the Zuzim in Ham, and the Emim in Shaveh Kiriathaim,
Genesis 14:6	and the Horites in their mount Seir, unto El-Paran, which is by the wilderness;
Genesis 14:7	and they turn back and come in unto En-Mishpat, which is Kadesh, and smite the whole field of the Amalekite, and also the Amorite who is dwelling in Hazezon-Tamar.
Genesis 14:8	And the king of Sodom goeth out, and the king of Gomorrah, and the king of Admah, and the king of Zeboim, and the king of Bela, which is Zoar; and they set the battle in array with them in the valley of Siddim,
Genesis 14:9	with Chedorlaomer king of Elam, and Tidal king of Goyim, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings with the five.
Genesis 14:10	And the valley of Siddim is full of bitumen-pits; and the kings of Sodom and Gomorrah flee, and fall there, and those left have fled to the mountain.
Genesis 14:11	And they take the whole substance of Sodom and Gomorrah, and the whole of their food, and go away;
Genesis 14:12	and they take Lot, Abram’s brother’s son (seeing he is dwelling in Sodom), and his substance, and go away.
Genesis 14:13	And one who is escaping cometh and declareth to Abram the Hebrew, and he is dwelling among the oaks of Mamre the Amorite, brother of Eshcol, and brother of Aner, and they are Abram’s allies.
Genesis 14:14	And Abram heareth that his brother hath been taken captive, and he draweth out his trained domestics, three hundred and eighteen, and pursueth unto Dan.
Genesis 14:15	And he divideth himself against them by night, he and his servants, and smiteth them, and pursueth them unto Hobah, which is at the left of Damascus;
Genesis 14:16	and he bringeth back the whole of the substance, and also Lot his brother and his substance hath he brought back, and also the women and the people.
Genesis 14:17	And the king of Sodom goeth out to meet him (after his turning back from the smiting of Chedorlaomer, and of the kings who are with him), unto the valley of Shaveh, which is the king’s valley.
Genesis 14:18	And Melchizedek king of Salem hath brought out bread and wine, and he is priest of God Most High;
Genesis 14:19	and he blesseth him, and saith, ‘Blessed is Abram to God Most High, possessing heaven and earth;
Genesis 14:20	and blessed is God Most High, who hath delivered thine adversaries into thy hand;’ and he giveth to him a tenth of all.
Genesis 14:21	And the king of Sodom saith unto Abram, ‘Give to me the persons, and the substance take to thyself,’
Genesis 14:22	and Abram saith unto the king of Sodom, ‘I have lifted up my hand unto Jehovah, God Most High, possessing heaven and earth—
Genesis 14:23	from a thread even unto a shoe-latchet I take not of anything which thou hast, that thou say not, I—I have made Abram rich;
Genesis 14:24	save only that which the young men have eaten, and the portion of the men who have gone with me—Aner, Eshcol, and Mamre—they take their portion.’
Genesis 15:1	After these things hath the word of Jehovah been unto Abram in a vision, saying, ‘Fear not, Abram, I am a shield to thee, thy reward is exceeding great.’
Genesis 15:2	And Abram saith, ‘Lord Jehovah, what dost Thou give to me, and I am going childless? and an acquired son in my house is Demmesek Eliezer.’
Genesis 15:3	And Abram saith, ‘Lo, to me Thou hast not given seed, and lo, a domestic doth heir me.’
Genesis 15:4	And lo, the word of Jehovah is unto him, saying, ‘This one doth not heir thee; but he who cometh out from thy bowels, he doth heir thee;’
Genesis 15:5	and He bringeth him out without, and saith, ‘Look attentively, I pray thee, towards the heavens, and count the stars, if thou art able to count them;’ and He saith to him, ‘Thus is thy seed.’
Genesis 15:6	And he hath believed in Jehovah, and He reckoneth it to him—righteousness.
Genesis 15:7	And He saith unto him, ‘I am Jehovah who brought thee out from Ur of the Chaldees, to give to thee this land to possess it;’
Genesis 15:8	and he saith, ‘Lord Jehovah, whereby do I know that I possess it?’
Genesis 15:9	And He saith unto him, ‘Take for Me a heifer of three years, and a she-goat of three years, and a ram of three years, and a turtle-dove, and a young bird;’
Genesis 15:10	and he taketh to him all these, and separateth them in the midst, and putteth each piece over against its fellow, but the bird he hath not divided;
Genesis 15:11	and the ravenous birds come down upon the carcases, and Abram causeth them to turn back.
Genesis 15:12	And the sun is about to go in, and deep sleep hath fallen upon Abram, and lo, a terror of great darkness is falling upon him;
Genesis 15:13	and He saith to Abram, ‘knowing—know that thy seed is a sojourner in a land not theirs, and they have served them, and they have afflicted them four hundred years,
Genesis 15:14	and the nation also whom they serve I judge, and after this they go out with great substance;
Genesis 15:15	and thou—thou comest in unto thy fathers in peace; thou art buried in a good old age;
Genesis 15:16	and the fourth generation doth turn back hither, for the iniquity of the Amorite is not yet complete.’
Genesis 15:17	And it cometh to pass—the sun hath gone in, and thick darkness hath been—and lo, a furnace of smoke, and a lamp of fire, which hath passed over between those pieces.
Genesis 15:18	In that day hath Jehovah made with Abram a covenant, saying, ‘To thy seed I have given this land, from the river of Egypt unto the great river, the river Phrat,
Genesis 15:19	with the Kenite, and the Kenizzite, and the Kadmonite,
Genesis 15:20	and the Hittite, and the Perizzite, and the Rephaim,
Genesis 15:21	and the Amorite, and the Canaanite, and the Girgashite, and the Jebusite.’
Genesis 16:1	And Sarai, Abram’s wife, hath not borne to him, and she hath an handmaid, an Egyptian, and her name is Hagar;
Genesis 16:2	and Sarai saith unto Abram, ‘Lo, I pray thee, Jehovah hath restrained me from bearing, go in, I pray thee, unto my handmaid; perhaps I am built up from her;’ and Abram hearkeneth to the voice of Sarai.
Genesis 16:3	And Sarai, Abram’s wife, taketh Hagar the Egyptian, her handmaid, at the end of the tenth year of Abram’s dwelling in the land of Canaan, and giveth her to Abram her husband, to him for a wife,
Genesis 16:4	and he goeth in unto Hagar, and she conceiveth, and she seeth that she hath conceived, and her mistress is lightly esteemed in her eyes.
Genesis 16:5	And Sarai saith unto Abram, ‘My violence is for thee; I—I have given mine handmaid into thy bosom, and she seeth that she hath conceived, and I am lightly esteemed in her eyes; Jehovah doth judge between me and thee.’
Genesis 16:6	And Abram saith unto Sarai, ‘Lo, thine handmaid is in thine hand, do to her that which is good in thine eyes;’ and Sarai afflicted her, and she fleeth from her presence.
Genesis 16:7	And a messenger of Jehovah findeth her by the fountain of water in the wilderness, by the fountain in the way to Shur,
Genesis 16:8	and he saith, ‘Hagar, Sarai’s handmaid, whence hast thou come, and whither dost thou go?’ and she saith, ‘From the presence of Sarai, my mistress, I am fleeing.’
Genesis 16:9	And the messenger of Jehovah saith to her, ‘Turn back unto thy mistress, and humble thyself under her hands;’
Genesis 16:10	and the messenger of Jehovah saith to her, ‘Multiplying I multiply thy seed, and it is not numbered from multitude;’
Genesis 16:11	and the messenger of Jehovah saith to her, ‘Behold thou art conceiving, and bearing a son, and hast called his name Ishmael, for Jehovah hath hearkened unto thine affliction;
Genesis 16:12	and he is a wild-ass man, his hand against every one, and every one’s hand against him—and before the face of all his brethren he dwelleth.’
Genesis 16:13	And she calleth the name of Jehovah who is speaking unto her, ‘Thou art, O God, my beholder;’ for she said, ‘Even here have I looked behind my beholder?’
Genesis 16:14	therefore hath one called the well, ‘The well of the Living One, my beholder;’ lo, between Kadesh and Bered.
Genesis 16:15	And Hagar beareth to Abram a son; and Abram calleth the name of his son, whom Hagar hath borne, Ishmael;
Genesis 16:16	and Abram is a son of eighty and six years in Hagar’s bearing Ishmael to Abram.
Genesis 17:1	And Abram is a son of ninety and nine years, and Jehovah appeareth unto Abram, and saith unto him, ‘I am God Almighty, walk habitually before Me, and be thou perfect;
Genesis 17:2	and I give My covenant between Me and thee, and multiply thee very exceedingly.’
Genesis 17:3	And Abram falleth upon his face, and God speaketh with him, saying,
Genesis 17:4	I—lo, My covenant is with thee, and thou hast become father of a multitude of nations;
Genesis 17:5	and thy name is no more called Abram, but thy name hath been Abraham, for father of a multitude of nations have I made thee;
Genesis 17:6	and I have made thee exceeding fruitful, and made thee become nations, and kings go out from thee.
Genesis 17:7	‘And I have established My covenant between Me and thee, and thy seed after thee, to their generations, for a covenant age-during, to become God to thee, and to thy seed after thee;
Genesis 17:8	and I have given to thee, and to thy seed after thee, the land of thy sojournings, the whole land of Canaan, for a possession age-during, and I have become their God.’
Genesis 17:9	And God saith unto Abraham, ‘And thou dost keep My covenant, thou and thy seed after thee, to their generations;
Genesis 17:10	this is My covenant which ye keep between Me and you, and thy seed after thee: Every male of you is to be circumcised;
Genesis 17:11	and ye have circumcised the flesh of your foreskin, and it hath become a token of a covenant between Me and you.
Genesis 17:12	‘And a son of eight days is circumcised by you; every male to your generations, born in the house, or bought with money from any son of a stranger, who is not of thy seed;
Genesis 17:13	he is certainly circumcised who is born in thine house, or bought with thy money; and My covenant hath become in your flesh a covenant age-during;
Genesis 17:14	and an uncircumcised one, a male, the flesh of whose foreskin is not circumcised, even that person hath been cut off from his people; My covenant he hath broken.’
Genesis 17:15	And God saith unto Abraham, ‘Sarai thy wife—thou dost not call her name Sarai, for Sarah is her name;
Genesis 17:16	and I have blessed her, and have also given to thee a son from her; and I have blessed her, and she hath become nations—kings of peoples are from her.’
Genesis 17:17	And Abraham falleth upon his face, and laugheth, and saith in his heart, ‘To the son of an hundred years is one born? or doth Sarah—daughter of ninety years—bear?’
Genesis 17:18	And Abraham saith unto God, ‘O that Ishmael may live before Thee;’
Genesis 17:19	and God saith, ‘Sarah thy wife is certainly bearing a son to thee, and thou hast called his name Isaac, and I have established My covenant with him, for a covenant age-during, to his seed after him.
Genesis 17:20	As to Ishmael, I have heard thee; lo, I have blessed him, and made him fruitful, and multiplied him, very exceedingly; twelve princes doth he beget, and I have made him become a great nation;
Genesis 17:21	and My covenant I establish with Isaac, whom Sarah doth bear to thee at this appointed time in the next year;’
Genesis 17:22	and He finisheth speaking with him, and God goeth up from Abraham.
Genesis 17:23	And Abraham taketh Ishmael his son, and all those born in his house, and all those bought with his money—every male among the men of Abraham’s house—and circumciseth the flesh of their foreskin, in this self-same day, as God hath spoken with him.
Genesis 17:24	And Abraham is a son of ninety and nine years in the flesh of his foreskin being circumcised;
Genesis 17:25	and Ishmael his son is a son of thirteen years in the flesh of his foreskin being circumcised;
Genesis 17:26	in this self-same day hath Abraham been circumcised, and Ishmael his son;
Genesis 17:27	and all the men of his house—born in the house, and bought with money from the son of a stranger—have been circumcised with him.
Genesis 18:1	And Jehovah appeareth unto him among the oaks of Mamre, and he is sitting at the opening of the tent, about the heat of the day;
Genesis 18:2	and he lifteth up his eyes and looketh, and lo, three men standing by him, and he seeth, and runneth to meet them from the opening of the tent, and boweth himself towards the earth,
Genesis 18:3	And he saith, ‘My Lord, if, I pray thee, I have found grace in thine eyes, do not, I pray thee, pass on from thy servant;
Genesis 18:4	let, I pray thee, a little water be accepted, and wash your feet, and recline under the tree;
Genesis 18:5	and I bring a piece of bread, and support ye your heart; afterwards pass on, for therefore have ye passed over unto your servant;’ and they say, ‘So mayest thou do as thou has spoken.’
Genesis 18:6	And Abraham hasteth towards the tent, unto Sarah, and saith, ‘Hasten three measures of flour-meal, knead, and make cakes;’
Genesis 18:7	and Abraham ran unto the herd, and taketh a son of the herd, tender and good, and giveth unto the young man, and he hasteth to prepare it;
Genesis 18:8	and he taketh butter and milk, and the son of the herd which he hath prepared, and setteth before them; and he is standing by them under the tree, and they do eat.
Genesis 18:9	And they say unto him, ‘Where is Sarah thy wife?’ and he saith, ‘Lo—in the tent;’
Genesis 18:10	and he saith, ‘returning I return unto thee, about the time of life, and lo, to Sarah thy wife a son.’
Genesis 18:11	And Sarah is hearkening at the opening of the tent, which is behind him;
Genesis 18:12	and Abraham and Sarah are aged, entering into days—the way of women hath ceased to be to Sarah;
Genesis 18:13	and Sarah laugheth in her heart, saying, ‘After I have waxed old I have had pleasure!—my lord also is old!’
Genesis 18:14	And Jehovah saith unto Abraham, ‘Why is this? Sarah hath laughed, saying, Is it true really—I bear—and I am aged? Is any thing too wonderful for Jehovah? at the appointed time I return unto thee, about the time of life, and Sarah hath a son.’
Genesis 18:15	And Sarah denieth, saying, ‘I did not laugh;’ for she hath been afraid; and He saith, ‘Nay, but thou didst laugh.’
Genesis 18:16	And the men rise from thence, and look on the face of Sodom, and Abraham is going with them to send them away;
Genesis 18:17	and Jehovah said, ‘Am I concealing from Abraham that which I am doing,
Genesis 18:18	and Abraham certainly becometh a nation great and mighty, and blessed in him have been all nations of the earth?
Genesis 18:19	for I have known him, that he commandeth his children, and his house after him (and they have kept the way of Jehovah), to do righteousness and judgment, that Jehovah may bring on Abraham that which He hath spoken concerning him.’
Genesis 18:20	And Jehovah saith, ‘The cry of Sodom and Gomorrah—because great; and their sin—because exceeding grievous:
Genesis 18:21	I go down now, and see whether according to its cry which is coming unto Me they have done completely—and if not—I know;’
Genesis 18:22	and the men turn from thence, and go towards Sodom; and Abraham is yet standing before Jehovah.
Genesis 18:23	And Abraham draweth nigh and saith, ‘Dost Thou also consume righteous with wicked?
Genesis 18:24	peradventure there are fifty righteous in the midst of the city; dost Thou also consume, and not bear with the place for the sake of the fifty—the righteous who are in its midst?
Genesis 18:25	Far be it from Thee to do according to this thing, to put to death the righteous with the wicked; that it hath been—as the righteous so the wicked—far be it from Thee; doth the Judge of all the earth not do justice?’
Genesis 18:26	And Jehovah saith, ‘If I find in Sodom fifty righteous in the midst of the city, then have I borne with all the place for their sake.’
Genesis 18:27	And Abraham answereth and saith, ‘Lo, I pray thee, I have willed to speak unto the Lord, and I—dust and ashes;
Genesis 18:28	peradventure there are lacking five of the fifty righteous—dost Thou destroy for five the whole of the city?’ and He saith, ‘I destroy it not, if I find there forty and five.’
Genesis 18:29	And he addeth again to speak unto Him and saith, ‘Peradventure there are found there forty?’ and He saith, ‘I do it not, because of the forty.’
Genesis 18:30	And he saith, ‘Let it not be, I Pray thee, displeasing to the Lord, and I speak: peradventure there are found there thirty?’ and He saith, ‘I do it not, if I find there thirty.’
Genesis 18:31	And he saith, ‘Lo, I pray thee, I have willed to speak unto the Lord: peradventure there are found there twenty?’ and He saith, ‘I do not destroy it, because of the twenty.’
Genesis 18:32	And he saith, ‘Let it not be, I pray Thee, displeasing to the Lord, and I speak only this time: peradventure there are found there ten?’ and He saith, ‘I do not destroy it, because of the ten.’
Genesis 18:33	And Jehovah goeth on, when He hath finished speaking unto Abraham, and Abraham hath turned back to his place.
Genesis 19:1	And two of the messengers come towards Sodom at even, and Lot is sitting at the gate of Sodom, and Lot seeth, and riseth to meet them, and boweth himself—face to the earth,
Genesis 19:2	and he saith, ‘Lo, I pray you, my lords, turn aside, I pray you, unto the house of your servant, and lodge, and wash your feet—then ye have risen early and gone on your way;’ and they say, ‘Nay, but in the broad place we do lodge.’
Genesis 19:3	And he presseth on them greatly, and they turn aside unto him, and come in unto his house; and he maketh for them a banquet, and hath baked unleavened things; and they do eat.
Genesis 19:4	Before they lie down, the men of the city—men of Sodom—have come round about against the house, from young even unto aged, all the people from the extremity;
Genesis 19:5	and they call unto Lot and say to him, ‘Where are the men who have come in unto thee to-night? bring them out unto us, and we know them.’
Genesis 19:6	And Lot goeth out unto them, to the opening, and the door hath shut behind him,
Genesis 19:7	and saith, ‘Do not, I pray you, my brethren, do evil;
Genesis 19:8	lo, I pray you, I have two daughters, who have not known any one; let me, I pray you, bring them out unto you, and do to them as is good in your eyes; only to these men do not anything, for therefore have they come in within the shadow of my roof.’
Genesis 19:9	And they say, ‘Come nigh hither;’ they say also, ‘This one hath come in to sojourn, and he certainly judgeth! now, we do evil to thee more than to them;’ and they press against the man, against Lot greatly, and come nigh to break the door.
Genesis 19:10	And the men put forth their hand, and bring in Lot unto them, into the house, and have shut the door;
Genesis 19:11	and the men who are at the opening of the house they have smitten with blindness, from small even unto great, and they weary themselves to find the opening.
Genesis 19:12	And the men say unto Lot, ‘Whom hast thou here still? son-in-law, thy sons also, and thy daughters, and all whom thou hast in the city, bring out from this place;
Genesis 19:13	for we are destroying this place, for their cry hath been great before the face of Jehovah, and Jehovah doth send us to destroy it.’
Genesis 19:14	And Lot goeth out, and speaketh unto his sons-in-law, those taking his daughters, and saith, ‘Rise, go out from this place, for Jehovah is destroying the city;’ and he is as one mocking in the eyes of his sons-in-law.
Genesis 19:15	And when the dawn hath ascended, then the messengers press upon Lot, saying, ‘Rise, take thy wife, and thy two daughters who are found present, lest thou be consumed in the iniquity of the city.’
Genesis 19:16	And he lingereth, and the men lay hold on his hand, and on the hand of his wife, and on the hand of his two daughters, through the mercy of Jehovah unto him, and they bring him out, and cause him to rest without the city.
Genesis 19:17	And it cometh to pass when he hath brought them out without, that he saith, ‘Escape for thy life; look not expectingly behind thee, nor stand thou in all the circuit; to the mountain escape, lest thou be consumed.’
Genesis 19:18	And Lot saith unto them, ‘Not so, I pray thee, my lord;
Genesis 19:19	lo, I pray thee, thy servant hath found grace in thine eyes, and thou dost make great thy kindness which thou hast done with me by saving my life, and I am unable to escape to the mountain, lest the evil cleave to me, and I have died;
Genesis 19:20	lo, I pray thee, this city is near to flee thither, and it is little; let me escape, I pray thee, thither, (is it not little?) and my soul doth live.’
Genesis 19:21	And he saith unto him, ‘Lo, I have accepted thy face also for this thing, without overthrowing the city for which thou hast spoken;
Genesis 19:22	haste, escape thither, for I am not able to do anything till thine entering thither;’ therefore hath he calleth the name of the city Zoar.
Genesis 19:23	The sun hath gone out on the earth, and Lot hath entered into Zoar,
Genesis 19:24	and Jehovah hath rained upon Sodom and upon Gomorrah brimstone and fire from Jehovah, from the heavens;
Genesis 19:25	and He overthroweth these cities, and all the circuit, and all the inhabitants of the cities, and that which is shooting up from the ground.
Genesis 19:26	And his wife looketh expectingly from behind him, and she is—a pillar of salt!
Genesis 19:27	And Abraham riseth early in the morning, unto the place where he hath stood before the face of Jehovah;
Genesis 19:28	and he looketh on the face of Sodom and Gomorrah, and on all the face of the land of the circuit, and seeth, and lo, the smoke of the land went up as smoke of the furnace.
Genesis 19:29	And it cometh to pass, in God’s destroying the cities of the circuit, that God remembereth Abraham, and sendeth Lot out of the midst of the overthrow in the overthrowing of the cities in which Lot dwelt.
Genesis 19:30	And Lot goeth up out of Zoar, and dwelleth in the mountain, and his two daughters with him, for he hath been afraid of dwelling in Zoar, and he dwelleth in a cave, he and his two daughters.
Genesis 19:31	And the first-born saith unto the younger, ‘Our father is old, and a man there is not in the earth to come in unto us, as is the way of all the earth;
Genesis 19:32	come, we cause our father to drink wine, and lie with him, and preserve from our father—a seed.’
Genesis 19:33	And they cause their father to drink wine on that night; and the first-born goeth in, and lieth with her father, and he hath not known in her lying down, or in her rising up.
Genesis 19:34	And it cometh to pass, on the morrow, that the first-born saith unto the younger, ‘Lo, I have lain yesterday-night with my father: we cause him to drink wine also to-night, and go thou in, lie with him, and we preserve from our father—a seed.’
Genesis 19:35	And they cause their father to drink wine on that night also, and the younger riseth and lieth with him, and he hath not known in her lying down, or in her rising up.
Genesis 19:36	And the two daughters of Lot conceive from their father,
Genesis 19:37	and the first-born beareth a son, and calleth his name Moab; he is father of Moab unto this day;
Genesis 19:38	as to the younger, she also hath born a son, and calleth his name Ben-Ammi: he is father of the Beni-Ammon unto this day.
Genesis 20:1	And Abraham journeyeth from thence toward the land of the south, and dwelleth between Kadesh and Shur, and sojourneth in Gerar;
Genesis 20:2	and Abraham saith concerning Sarah his wife, ‘She is my sister;’ and Abimelech king of Gerar sendeth and taketh Sarah.
Genesis 20:3	And God cometh in unto Abimelech in a dream of the night, and saith to him, ‘Lo, thou art a dead man, because of the woman whom thou hast taken—and she married to a husband.’
Genesis 20:4	And Abimelech hath not drawn near unto her, and he saith, ‘Lord, also a righteous nation dost thou slay?
Genesis 20:5	hath not he himself said to me, She is my sister! and she, even she herself, said, He is my brother; in the integrity of my heart, and in the innocency of my hands, I have done this.’
Genesis 20:6	And God saith unto him in the dream, ‘Yea, I—I have known that in the integrity of thy heart thou hast done this, and I withhold thee, even I, from sinning against Me, therefore I have not suffered thee to come against her;
Genesis 20:7	and now send back the man’s wife, for he is inspired, and he doth pray for thee, and live thou; and if thou do not send back, know that dying thou dost die, thou, and all that thou hast.’
Genesis 20:8	And Abimelech riseth early in the morning, and calleth for all his servants, and speaketh all these words in their ears; and the men fear exceedingly;
Genesis 20:9	and Abimelech calleth for Abraham, and saith to him, ‘What hast thou done to us? and what have I sinned against thee, that thou hast brought upon me, and upon my kingdom, a great sin? works which are not done thou hast done with me.’
Genesis 20:10	Abimelech also saith unto Abraham, ‘What hast thou seen that thou hast done this thing?’
Genesis 20:11	And Abraham saith, ‘Because I said, ‘Surely the fear of God is not in this place, and they have slain me for the sake of my wife;
Genesis 20:12	and also, truly she is my sister, daughter of my father, only not daughter of my mother, and she becometh my wife;
Genesis 20:13	and it cometh to pass, when God hath caused me to wander from my father’s house, that I say to her, This is thy kindness which thou dost with me: at every place whither we come, say of me, He is my brother.’
Genesis 20:14	And Abimelech taketh sheep and oxen, and servants and handmaids, and giveth to Abraham, and sendeth back to him Sarah his wife;
Genesis 20:15	and Abimelech saith, ‘Lo, my land is before thee, where it is good in thine eyes, dwell;’
Genesis 20:16	and to Sarah he hath said, ‘Lo, I have given a thousand silverlings to thy brother; lo, it is to thee a covering of eyes, to all who are with thee;’ and by all this she is reasoned with.
Genesis 20:17	And Abraham prayeth unto God, and God healeth Abimelech and his wife, and his handmaids, and they bear:
Genesis 20:18	for Jehovah restraining had restrained every womb of the house of Abimelech, because of Sarah, Abraham’s wife.
Genesis 21:1	And Jehovah hath looked after Sarah as He hath said, and Jehovah doth to Sarah as He hath spoken;
Genesis 21:2	and Sarah conceiveth, and beareth a son to Abraham, to his old age, at the appointed time that God hath spoken of with him;
Genesis 21:3	and Abraham calleth the name of his son who is born to him, whom Sarah hath born to him—Isaac;
Genesis 21:4	and Abraham circumciseth Isaac his son, being a son of eight days, as God hath commanded him.
Genesis 21:5	And Abraham is a son of a hundred years in Isaac his son being born to him,
Genesis 21:6	and Sarah saith, ‘God hath made laughter for me; every one who is hearing laugheth for me.’
Genesis 21:7	She saith also, ‘Who hath said to Abraham, Sarah hath suckled sons, that I have born a son for his old age?’
Genesis 21:8	And the lad groweth, and is weaned, and Abraham maketh a great banquet in the day of Isaac’s being weaned;
Genesis 21:9	and Sarah seeth the son of Hagar the Egyptian, whom she hath borne to Abraham, mocking,
Genesis 21:10	and she saith to Abraham, ‘Cast out this handmaid and her son; for the son of this handmaid hath no possession with my son—with Isaac.’
Genesis 21:11	And the thing is very wrong in the eyes of Abraham, for his son’s sake;
Genesis 21:12	and God saith unto Abraham, ‘Let it not be wrong in thine eyes because of the youth, and because of thy handmaid: all that Sarah saith unto thee—hearken to her voice, for in Isaac is a seed called to thee.
Genesis 21:13	As to the son of the handmaid also, for a nation I set him, because he is thy seed.’
Genesis 21:14	And Abraham riseth early in the morning, and taketh bread, and a bottle of water, and giveth unto Hagar (placing it on her shoulder), also the lad, and sendeth her out; and she goeth on, and goeth astray in the wilderness of Beer-Sheba;
Genesis 21:15	and the water is consumed from the bottle, and she placeth the lad under one of the shrubs.
Genesis 21:16	And she goeth and sitteth by herself over-against, afar off, about a bow-shot, for she said, ‘Let me not look on the death of the lad;’ and she sitteth over-against, and lifteth up her voice, and weepeth.
Genesis 21:17	And God heareth the voice of the youth; and the messenger of God calleth unto Hagar from the heavens, and saith to her, ‘What to thee, Hagar? fear not; for God hath hearkened unto the voice of the youth where he is;
Genesis 21:18	rise, lift up the youth, and lay hold on him with thy hand, for for a great nation I set him.’
Genesis 21:19	And God openeth her eyes, and she seeth a well of water, and she goeth and filleth the bottle with water, and causeth the youth to drink;
Genesis 21:20	and God is with the youth, and he groweth, and dwelleth in the wilderness, and is an archer;
Genesis 21:21	and he dwelleth in the wilderness of Paran, and his mother taketh for him a wife from the land of Egypt.
Genesis 21:22	And it cometh to pass at that time that Abimelech speaketh—Phichol also, head of his host—unto Abraham, saying, ‘God is with thee in all that thou art doing;
Genesis 21:23	and now, swear to me by God here: thou dost not lie to me, or to my continuator, or to my successor; according to the kindness which I have done with thee thou dost with me, and with the land in which thou hast sojourned.’
Genesis 21:24	And Abraham saith, ‘I—I do swear.’
Genesis 21:25	And Abraham reasoned with Abimelech concerning the matter of a well of water which Abimelech’s servants have taken violently away,
Genesis 21:26	and Abimelech saith, ‘I have not known who hath done this thing, and even thou didst not declare to me, and I also, I have not heard save to-day.’
Genesis 21:27	And Abraham taketh sheep and oxen, and giveth to Abimelech, and they make, both of them, a covenant;
Genesis 21:28	and Abraham setteth seven Lambs of the flock by themselves.
Genesis 21:29	And Abimelech saith unto Abraham, ‘What are they—these seven lambs which thou hast set by themselves?’
Genesis 21:30	And he saith, ‘For—the seven lambs thou dost accept from my hand, so that it becometh a witness for me that I have digged this well;’
Genesis 21:31	therefore hath he called that place ‘Beer-Sheba,’ for there have both of them sworn.
Genesis 21:32	And they make a covenant in Beer-Sheba, and Abimelech riseth—Phichol also, head of his host—and they turn back unto the land of the Philistines;
Genesis 21:33	and Abraham planteth a tamarisk in Beer-Sheba, and preacheth there in the name of Jehovah, God age-during;
Genesis 21:34	and Abraham sojourneth in the land of the Philistines many days.
Genesis 22:1	And it cometh to pass after these things that God hath tried Abraham, and saith unto him, ‘Abraham;’ and he saith, ‘Here am I.’
Genesis 22:2	And He saith, ‘Take, I pray thee, thy son, thine only one, whom thou hast loved, even Isaac, and go for thyself unto the land of Moriah, and cause him to ascend there for a burnt-offering on one of the mountains of which I speak unto thee.’
Genesis 22:3	And Abraham riseth early in the morning, and saddleth his ass, and taketh two of his young men with him, and Isaac his son, and he cleaveth the wood of the burnt-offering, and riseth and goeth unto the place of which God hath spoken to him.
Genesis 22:4	On the third day—Abraham lifteth up his eyes, and seeth the place from afar;
Genesis 22:5	and Abraham saith unto his young men, ‘Remain by yourselves here with the ass, and I and the youth go yonder and worship, and turn back unto you.’
Genesis 22:6	And Abraham taketh the wood of the burnt-offering, and placeth on Isaac his son, and he taketh in his hand the fire, and the knife; and they go on both of them together.
Genesis 22:7	And Isaac speaketh unto Abraham his father, and saith, ‘My father,’ and he saith, ‘Here am I, my son.’ And he saith, ‘Lo, the fire and the wood, and where the lamb for a burnt-offering?’
Genesis 22:8	and Abraham saith, ‘God doth provide for Himself the lamb for a burnt-offering, my son;’ and they go on both of them together.
Genesis 22:9	And they come in unto the place of which God hath spoken to him, and there Abraham buildeth the altar, and arrangeth the wood, and bindeth Isaac his son, and placeth him upon the altar above the wood;
Genesis 22:10	and Abraham putteth forth his hand, and taketh the knife—to slaughter his son.
Genesis 22:11	And the messenger of Jehovah calleth unto him from the heavens, and saith, ‘Abraham, Abraham;’ and he saith, ‘Here am I;’
Genesis 22:12	and He saith, ‘Put not forth thine hand unto the youth, nor do anything to him, for now I have known that thou art fearing God, and hast not withheld thy son, thine only one, from Me.’
Genesis 22:13	And Abraham lifteth up his eyes, and looketh, and lo, a ram behind, seized in a thicket by its horns; and Abraham goeth, and taketh the ram, and causeth it to ascend for a burnt-offering instead of his son;
Genesis 22:14	and Abraham calleth the name of that place ‘Jehovah-Jireh,’ because it is said this day in the mount, ‘Jehovah doth provide.’
Genesis 22:15	And the messenger of Jehovah calleth unto Abraham a second time from the heavens,
Genesis 22:16	and saith, ‘By Myself I have sworn—the affirmation of Jehovah—that because thou hast done this thing, and hast not withheld thy son, thine only one—
Genesis 22:17	that blessing I bless thee, and multiplying I multiply thy seed as stars of the heavens, and as sand which is on the sea-shore; and thy seed doth possess the gate of his enemies;
Genesis 22:18	and blessed themselves in thy seed have all nations of the earth, because that thou hast hearkened to My voice.’
Genesis 22:19	And Abraham turneth back unto his young men, and they rise and go together unto Beer-Sheba; and Abraham dwelleth in Beer-Sheba.
Genesis 22:20	And it cometh to pass after these things that it is declared to Abraham, saying, ‘Lo, Milcah hath borne, even she, sons to Nahor thy brother:
Genesis 22:21	Huz his first-born, and Buz his brother; and Kemuel father of Aram,
Genesis 22:22	and Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel;
Genesis 22:23	and Bethuel hath begotten Rebekah;’ these eight hath Milcah borne to Nahor, Abraham’s brother;
Genesis 22:24	and his concubine, whose name is Reumah, she also hath borne Tebah, and Gaham, and Tahash, and Maachah.
Genesis 23:1	And the life of Sarah is a hundred and twenty and seven years—years of the life of Sarah;
Genesis 23:2	and Sarah dieth in Kirjath-Arba, which is Hebron, in the land of Caanan, and Abraham goeth in to mourn for Sarah, and to bewail her.
Genesis 23:3	And Abraham riseth up from the presence of his dead, and speaketh unto the sons of Heth, saying,
Genesis 23:4	A sojourner and a settler I am with you; give to me a possession of a burying-place with you, and I bury my dead from before me.’
Genesis 23:5	And the sons of Heth answer Abraham, saying to him,
Genesis 23:6	Hear us, my lord; a prince of God art thou in our midst; in the choice of our burying-places bury thy dead: none of us his burying-place doth withhold from thee, from burying thy dead.’
Genesis 23:7	And Abraham riseth and boweth himself to the people of the land, to the sons of Heth,
Genesis 23:8	and he speaketh with them, saying, ‘If it is your desire to bury my dead from before me, hear me, and meet for me with Ephron, son of Zoar;
Genesis 23:9	and he giveth to me the cave of Machpelah, which he hath, which is in the extremity of his field; for full money doth he give it to me, in your midst, for a possession of a burying-place.’
Genesis 23:10	And Ephron is sitting in the midst of the sons of Heth, and Ephron the Hittite answereth Abraham in the ears of the sons of Heth, of all those entering the gate of his city, saying,
Genesis 23:11	Nay, my lord, hear me: the field I have given to thee, and the cave that is in it, to thee I have given it; before the eyes of the sons of my people I have given it to thee—bury thy dead.’
Genesis 23:12	And Abraham boweth himself before the people of the land,
Genesis 23:13	and speaketh unto Ephron in the ears of the people of the land, saying, ‘Only—if thou wouldest hear me—I have given the money of the field—accept from me, and I bury my dead there.’
Genesis 23:14	And Ephron answereth Abraham, saying to him,
Genesis 23:15	My lord, hear me: the land—four hundred shekels of silver; between me and thee, what is it?—thy dead bury.’
Genesis 23:16	And Abraham hearkeneth unto Ephron, and Abraham weigheth to Ephron the silver which he hath spoken of in the ears of the sons of Heth, four hundred silver shekels, passing with the merchant.
Genesis 23:17	And established are the field of Ephron, which is in Machpelah, which is before Mamre, the field and the cave which is in it, and all the trees which are in the field, which are in all its border round about,
Genesis 23:18	to Abraham by purchase, before the eyes of the sons of Heth, among all entering the gate of his city.
Genesis 23:19	And after this hath Abraham buried Sarah his wife at the cave of the field of Machpelah before Mamre (which is Hebron), in the land of Canaan;
Genesis 23:20	and established are the field, and the cave which is in it, to Abraham for a possession of a burying-place, from the sons of Heth.
Genesis 24:1	And Abraham is old, he hath entered into days, and Jehovah hath blessed Abraham in all things;
Genesis 24:2	and Abraham saith unto his servant, the eldest of his house, who is ruling over all that he hath, ‘Put, I pray thee, thy hand under my thigh,
Genesis 24:3	and I cause thee to swear by Jehovah, God of the heavens, and God of the earth, that thou dost not take a wife for my son from the daughters of the Canaanite, in the midst of whom I am dwelling;
Genesis 24:4	but unto my land and unto my kindred dost thou go, and hast taken a wife for my son, for Isaac.’
Genesis 24:5	And the servant saith unto him, ‘It may be the woman is not willing to come after me unto this land; do I at all cause thy son to turn back unto the land from whence thou camest out?’
Genesis 24:6	And Abraham saith unto him, ‘Take heed to thyself, lest thou cause my son to turn back thither;
Genesis 24:7	Jehovah, God of the heavens, who hath taken me from the house of my father, and from the land of my birth, and who hath spoken to me, and who hath sworn to me, saying, To thy seed I give this land, He doth send His messenger before thee, and thou hast taken a wife for my son from thence;
Genesis 24:8	and if the woman be not willing to come after thee, then thou hast been acquitted from this mine oath: only my son thou dost not cause to turn back thither.’
Genesis 24:9	And the servant putteth his hand under the thigh of Abraham his lord, and sweareth to him concerning this matter.
Genesis 24:10	And the servant taketh ten camels of the camels of his lord and goeth, also of all the goods of his lord in his hand, and he riseth, and goeth unto Aram-Naharaim, unto the city of Nahor;
Genesis 24:11	and he causeth the camels to kneel at the outside of the city, at the well of water, at even-time, at the time of the coming out of the women who draw water.
Genesis 24:12	And he saith, ‘Jehovah, God of my lord Abraham, cause to meet, I pray Thee, before me this day—(and do kindness with my lord Abraham;
Genesis 24:13	lo, I am standing by the fountain of water, and daughters of the men of the city are coming out to draw water;
Genesis 24:14	and it hath been, the young person unto whom I say, Incline, I pray thee, thy pitcher, and I drink, and she hath said, Drink, and I water also thy camels)—her Thou hast decided for Thy servant, for Isaac; and by it I know that Thou hast done kindness with my lord.’
Genesis 24:15	And it cometh to pass, before he hath finished speaking, that lo, Rebekah (who was born to Bethuel, son of Milcah, wife of Nahor, brother of Abraham) is coming out, and her pitcher on her shoulder,
Genesis 24:16	and the young person is of very good appearance, a virgin, and a man hath not known her; and she goeth down to the fountain, and filleth her pitcher, and cometh up.
Genesis 24:17	And the servant runneth to meet her, and saith, ‘Let me swallow, I pray thee, a little water from thy pitcher;’
Genesis 24:18	and she saith, ‘Drink, my lord;’ and she hasteth, and letteth down her pitcher upon her hand, and giveth him drink.
Genesis 24:19	And she finisheth giving him drink, and saith, ‘Also for thy camels I draw till they have finished drinking;’
Genesis 24:20	and she hasteth, and emptieth her pitcher into the drinking-trough, and runneth again unto the well to draw, and draweth for all his camels.
Genesis 24:21	And the man, wondering at her, remaineth silent, to know whether Jehovah hath made his way prosperous or not.
Genesis 24:22	And it cometh to pass when the camels have finished drinking, that the man taketh a golden ring (whose weight is a bekah), and two bracelets for her hands (whose weight is ten bekahs of gold),
Genesis 24:23	and saith, ‘Whose daughter art thou? declare to me, I pray thee, is the house of thy father a place for us to lodge in?’
Genesis 24:24	And she saith unto him, ‘I am daughter of Bethuel, son of Milcah, whom she hath borne to Nahor.’
Genesis 24:25	She saith also unto him, ‘Both straw and provender are abundant with us, also a place to lodge in.’
Genesis 24:26	And the man boweth, and doth obeisance to Jehovah,
Genesis 24:27	and saith, ‘Blessed is Jehovah, God of my lord Abraham, who hath not left off His kindness and His truth with my lord;—I being in the way, Jehovah hath led me to the house of my lord’s brethren.’
Genesis 24:28	And the young person runneth, and declareth to the house of her mother according to these words.
Genesis 24:29	And Rebekah hath a brother, and his name is Laban, and Laban runneth unto the man who is without, unto the fountain;
Genesis 24:30	yea, it cometh to pass, when he seeth the ring, and the bracelets on the hands of his sister, and when he heareth the words of Rebekah his sister, saying, ‘Thus hath the man spoken unto me,’ that he cometh in unto the man, and lo, he is standing by the camels by the fountain.
Genesis 24:31	And he saith, ‘Come in, O blessed one of Jehovah, why standest thou without, and I—I have prepared the house and place for the camels!’
Genesis 24:32	And he bringeth in the man into the house, and looseth the camels, and giveth straw and provender for the camels, and water to wash his feet, and the feet of the men who are with him:
Genesis 24:33	and setteth before him to eat; but he saith, ‘I do not eat till I have spoken my word;’ and he saith, ‘Speak.’
Genesis 24:34	And he saith, ‘I am Abraham’s servant;
Genesis 24:35	and Jehovah hath blessed my lord exceedingly, and he is great; and He giveth to him flock, and herd, and silver, and gold, and men-servants, and maid-servants, and camels, and asses;
Genesis 24:36	and Sarah, my lord’s wife, beareth a son to my lord, after she hath been aged, and he giveth to him all that he hath.
Genesis 24:37	‘And my lord causeth me to swear, saying, Thou dost not take a wife to my son from the daughters of the Canaanite, in whose land I am dwelling.
Genesis 24:38	If not—unto the house of my father thou dost go, and unto my family, and thou hast taken a wife for my son.
Genesis 24:39	‘And I say unto my lord, It may be the woman doth not come after me;
Genesis 24:40	and he saith unto me, Jehovah, before whom I have walked habitually, doth send His messenger with thee, and hath prospered thy way, and thou hast taken a wife for my son from my family, and from the house of my father;
Genesis 24:41	then art thou acquitted from my oath, when thou comest unto my family, and if they give not one to thee; then thou hast been acquitted from my oath.
Genesis 24:42	‘And I come to-day unto the fountain, and I say, Jehovah, God of my lord Abraham, if Thou art, I pray Thee, making prosperous my way in which I am going—
Genesis 24:43	(lo, I am standing by the fountain of water), then the virgin who is coming out to draw, and I have said unto her, Let me drink, I pray thee, a little water from thy pitcher,
Genesis 24:44	and she hath said unto me, Both drink thou, and also for thy camels I draw—she is the woman whom Jehovah hath decided for my lord’s son.
Genesis 24:45	‘Before I finish speaking unto my heart, then lo, Rebekah is coming out, and her pitcher on her shoulder, and she goeth down to the fountain, and draweth; and I say unto her, Let me drink, I pray thee,
Genesis 24:46	and she hasteth and letteth down her pitcher from off her and saith, Drink, and thy camels also I water; and I drink, and the camels also she hath watered.
Genesis 24:47	And I ask her, and say, Whose daughter art thou? and she saith, Daughter of Bethuel, son of Nahor, whom Milcah hath borne to him, and I put the ring on her nose, and the bracelets on her hands,
Genesis 24:48	and I bow, and do obeisance before Jehovah, and I bless Jehovah, God of my lord Abraham, who hath led me in the true way to receive the daughter of my lord’s brother for his son.
Genesis 24:49	‘And now, if ye are dealing kindly and truly with my lord, declare to me; and if not, declare to me; and I turn unto the right or unto the left.’
Genesis 24:50	And Laban answereth—Bethuel also—and they say, ‘The thing hath gone out from Jehovah; we are not able to speak unto thee bad or good;
Genesis 24:51	lo, Rebekah is before thee, take and go, and she is a wife to thy lord’s son, as Jehovah hath spoken.’
Genesis 24:52	And it cometh to pass, when the servant of Abraham hath heard their words, that he boweth himself towards the earth before Jehovah;
Genesis 24:53	and the servant taketh out vessels of silver, and vessels of gold, and garments, and giveth to Rebekah; precious things also he hath given to her brother and to her mother.
Genesis 24:54	And they eat and drink, he and the men who are with him, and lodge all night; and they rise in the morning, and he saith, ‘Send me to my lord;’
Genesis 24:55	and her brother saith—her mother also—‘Let the young person abide with us a week or ten days, afterwards doth she go.’
Genesis 24:56	And he saith unto them, ‘Do not delay me, seeing Jehovah hath prospered my way; send me away, and I go to my lord;’
Genesis 24:57	and they say, ‘Let us call for the young person, and ask at her mouth;’
Genesis 24:58	and they call for Rebekah, and say unto her, ‘Dost thou go with this man?’ and she saith, ‘I go.’
Genesis 24:59	And they send away Rebekah their sister, and her nurse, and Abraham’s servant, and his men;
Genesis 24:60	and they bless Rebekah, and say to her, ‘Thou art our sister; become thou thousands of myriads, and thy seed doth possess the gate of those hating it.’
Genesis 24:61	And Rebekah and her young women arise, and ride on the camels, and go after the man; and the servant taketh Rebekah and goeth.
Genesis 24:62	And Isaac hath come in from the entrance of the Well of the Living One, my Beholder; and he is dwelling in the land of the south,
Genesis 24:63	and Isaac goeth out to meditate in the field, at the turning of the evening, and he lifteth up his eyes, and looketh, and lo, camels are coming.
Genesis 24:64	And Rebekah lifteth up her eyes, and seeth Isaac, and alighteth from off the camel;
Genesis 24:65	and she saith unto the servant, ‘Who is this man who is walking in the field to meet us?’ and the servant saith, ‘It is my lord;’ and she taketh the veil, and covereth herself.
Genesis 24:66	And the servant recounteth to Isaac all the things that he hath done,
Genesis 24:67	and Isaac bringeth her in unto the tent of Sarah his mother, and he taketh Rebekah, and she becometh his wife, and he loveth her, and Isaac is comforted after the death of his mother.
Genesis 25:1	And Abraham addeth and taketh a wife, and her name is Keturah;
Genesis 25:2	and she beareth to him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah.
Genesis 25:3	And Jokshan hath begotten Sheba and Dedan; and the sons of Dedan were Asshurim, and Letushim, and Leummim;
Genesis 25:4	and the sons of Midian are Ephah, and Epher, and Hanoch, and Abidah, and Eldaah: all these are sons of Keturah.
Genesis 25:5	And Abraham giveth all that he hath to Isaac;
Genesis 25:6	and to the sons of the concubines whom Abraham hath, Abraham hath given gifts, and sendeth them away from Isaac his son (in his being yet alive) eastward, unto the east country.
Genesis 25:7	And these are the days of the years of the life of Abraham, which he lived, a hundred and seventy and five years;
Genesis 25:8	and Abraham expireth, and dieth in a good old age, aged and satisfied, and is gathered unto his people.
Genesis 25:9	And Isaac and Ishmael his sons bury him at the cave of Machpelah, at the field of Ephron, son of Zoar the Hittite, which is before Mamre—
Genesis 25:10	the field which Abraham bought from the sons of Heth—there hath Abraham been buried, and Sarah his wife.
Genesis 25:11	And it cometh to pass after the death of Abraham, that God blesseth Isaac his son; and Isaac dwelleth by the Well of the Living One, my Beholder.
Genesis 25:12	And these are births of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s handmaid, hath borne to Abraham;
Genesis 25:13	and these are the names of the sons of Ishmael, by their names, according to their births: first-born of Ishmael, Nebajoth; and Kedar, and Adbeel, and Mibsam,
Genesis 25:14	and Mishma, and Dumah, and Massa,
Genesis 25:15	Hadar, and Tema, Jetur, Naphish, and Kedemah:
Genesis 25:16	these are sons of Ishmael, and these their names, by their villages, and by their towers; twelve princes according to their peoples.
Genesis 25:17	And these are the years of the life of Ishmael, a hundred and thirty and seven years; and he expireth, and dieth, and is gathered unto his people;
Genesis 25:18	and they tabernacle from Havilah unto Shur, which is before Egypt, in thy going towards Asshur; in the presence of all his brethren hath he fallen.
Genesis 25:19	And these are births of Isaac, Abraham’s son: Abraham hath begotten Isaac;
Genesis 25:20	and Isaac is a son of forty years in his taking Rebekah, daughter of Bethuel the Aramaean, from Padan-Aram, sister of Laban the Aramaean, to him for a wife.
Genesis 25:21	And Isaac maketh entreaty to Jehovah before his wife, for she is barren: and Jehovah is entreated of him, and Rebekah his wife conceiveth,
Genesis 25:22	and the children struggle together within her, and she saith, ‘If it is right—why am I thus?’ and she goeth to seek Jehovah.
Genesis 25:23	And Jehovah saith to her, ‘Two nations are in thy womb, and two peoples from thy bowels are parted; and the one people than the other people is stronger; and the elder doth serve the younger.’
Genesis 25:24	And her days to bear are fulfilled, and lo, twins are in her womb;
Genesis 25:25	and the first cometh out all red as a hairy robe, and they call his name Esau;
Genesis 25:26	and afterwards hath his brother come out, and his hand is taking hold on Esau’s heel, and one calleth his name Jacob; and Isaac is a son of sixty years in her bearing them.
Genesis 25:27	And the youths grew, and Esau is a man acquainted with hunting, a man of the field; and Jacob is a plain man, inhabiting tents;
Genesis 25:28	and Isaac loveth Esau, for his hunting is in his mouth; and Rebekah is loving Jacob.
Genesis 25:29	And Jacob boileth pottage, and Esau cometh in from the field, and he is weary;
Genesis 25:30	and Esau saith unto Jacob, ‘Let me eat, I pray thee, some of this red red thing, for I am weary;’ therefore hath one called his name Edom Red;
Genesis 25:31	and Jacob saith, ‘Sell to-day thy birthright to me.’
Genesis 25:32	And Esau saith, ‘Lo, I am going to die, and what is this to me—birthright?’
Genesis 25:33	and Jacob saith, ‘Swear to me to-day:’ and he sweareth to him, and selleth his birthright to Jacob;
Genesis 25:34	and Jacob hath given to Esau bread and pottage of lentiles, and he eateth, and drinketh, and riseth, and goeth; and Esau despiseth the birthright.
Genesis 26:1	And there is a famine in the land, besides the first famine which was in the days of Abraham, and Isaac goeth unto Abimelech king of the Philistines, to Gerar.
Genesis 26:2	And Jehovah appeareth unto him, and saith, ‘Go not down towards Egypt, tabernacle in the land concerning which I speak unto thee,
Genesis 26:3	sojourn in this land, and I am with thee, and bless thee, for to thee and to thy seed I give all these lands, and I have established the oath which I have sworn to Abraham thy father;
Genesis 26:4	and I have multiplied thy seed as stars of the heavens, and I have given to thy seed all these lands; and blessed themselves in thy seed have all nations of the earth;
Genesis 26:5	because that Abraham hath hearkened to My voice, and keepeth My charge, My commands, My statutes, and My laws.’
Genesis 26:6	And Isaac dwelleth in Gerar;
Genesis 26:7	and men of the place ask him of his wife, and he saith, ‘She is my sister:’ for he hath been afraid to say, ‘My wife—lest the men of the place kill me for Rebekah, for she is of good appearance.’
Genesis 26:8	And it cometh to pass, when the days have been prolonged to him there, that Abimelech king of the Philistines looketh through the window, and seeth, and lo, Isaac is playing with Rebekah his wife.
Genesis 26:9	And Abimelech calleth for Isaac, and saith, ‘Lo, she is surely thy wife; and how hast thou said, She is my sister?’ and Isaac saith unto him, ‘Because I said, Lest I die for her.’
Genesis 26:10	And Abimelech saith, ‘What is this thou hast done to us? as a little thing one of the people had lain with thy wife, and thou hadst brought upon us guilt;’
Genesis 26:11	and Abimelech commandeth all the people, saying, ‘He who cometh against this man or against his wife, dying doth die.’
Genesis 26:12	And Isaac soweth in that land, and findeth in that year a hundredfold, and Jehovah blesseth him;
Genesis 26:13	and the man is great, and goeth on, going on and becoming great, till that he hath been very great,
Genesis 26:14	and he hath possession of a flock, and possession of a herd, and an abundant service; and the Philistines envy him,
Genesis 26:15	and all the wells which his father’s servants digged in the days of Abraham his father, the Philistines have stopped them, and fill them with dust.
Genesis 26:16	And Abimelech saith unto Isaac, ‘Go from us; for thou hast become much mightier than we;’
Genesis 26:17	and Isaac goeth from thence, and encampeth in the valley of Gerar, and dwelleth there;
Genesis 26:18	and Isaac turneth back, and diggeth the wells of water which they digged in the days of Abraham his father, which the Philistines do stop after the death of Abraham, and he calleth to them names according to the names which his father called them.
Genesis 26:19	And Isaac’s servants dig in the valley, and find there a well of living water,
Genesis 26:20	and shepherds of Gerar strive with shepherds of Isaac, saying, ‘The water is ours;’ and he calleth the name of the well ‘Strife,’ because they have striven habitually with him;
Genesis 26:21	and they dig another well, and they strive also for it, and he calleth its name ‘Hatred.’
Genesis 26:22	And he removeth from thence, and diggeth another well, and they have not striven for it, and he calleth its name Enlargements, and saith, ‘For—now hath Jehovah given enlargement to us, and we have been fruitful in the land.’
Genesis 26:23	And he goeth up from thence to Beer-Sheba,
Genesis 26:24	and Jehovah appeareth unto him during that night, and saith, ‘I am the God of Abraham thy father, fear not, for I am with thee, and have blessed thee, and have multiplied thy seed, because of Abraham My servant;’
Genesis 26:25	and he buildeth there an altar, and preacheth in the name of Jehovah, and stretcheth out there his tent, and there Isaac’s servants dig a well.
Genesis 26:26	And Abimelech hath gone unto him from Gerar, and Ahuzzath his friend, and Phichol head of his host;
Genesis 26:27	and Isaac saith unto them, ‘Wherefore have ye come unto me, and ye have hated me, and ye send me away from you?’
Genesis 26:28	And they say, ‘We have certainly seen that Jehovah hath been with thee, and we say, ‘Let there be, we pray thee, an oath between us, between us and thee, and let us make a covenant with thee;
Genesis 26:29	do not evil with us, as we have not touched thee, and as we have only done good with thee, and send thee away in peace; thou art now blessed of Jehovah.’
Genesis 26:30	And he maketh for them a banquet, and they eat and drink,
Genesis 26:31	and rise early in the morning, and swear one to another, and Isaac sendeth them away, and they go from him in peace.
Genesis 26:32	And it cometh to pass during that day that Isaac’s servants come and declare to him concerning the circumstances of the well which they have digged, and say to him, ‘We have found water;’
Genesis 26:33	and he calleth it Shebah, oath, therefore the name of the city is Beer-Sheba, well of the oath, unto this day.
Genesis 26:34	And Esau is a son of forty years, and he taketh a wife, Judith, daughter of Beeri the Hittite, and Bashemath, daughter of Elon the Hittite,
Genesis 26:35	and they are a bitterness of spirit to Isaac and to Rebekah.
Genesis 27:1	And it cometh to pass that Isaac is aged, and his eyes are too dim for seeing, and he calleth Esau his elder son, and saith unto him, ‘My son;’ and he saith unto him, ‘Here am I.’
Genesis 27:2	And he saith, ‘Lo, I pray thee, I have become aged, I have not known the day of my death;
Genesis 27:3	and now, take up, I pray thee, thy instruments, thy quiver, and thy bow, and go out to the field, and hunt for me provision,
Genesis 27:4	and make for me tasteful things, such as I have loved, and bring in to me, and I do eat, so that my soul doth bless thee before I die.’
Genesis 27:5	And Rebekah is hearkening while Isaac is speaking unto Esau his son; and Esau goeth to the field to hunt provision—to bring in;
Genesis 27:6	and Rebekah hath spoken unto Jacob her son, saying, ‘Lo, I have heard thy father speaking unto Esau thy brother, saying,
Genesis 27:7	Bring for me provision, and make for me tasteful things, and I do eat, and bless thee before Jehovah before my death.
Genesis 27:8	‘And now, my son, hearken to my voice, to that which I am commanding thee:
Genesis 27:9	Go, I pray thee, unto the flock, and take for me from thence two good kids of the goats, and I make them tasteful things for thy father, such as he hath loved;
Genesis 27:10	and thou hast taken in to thy father, and he hath eaten, so that his soul doth bless thee before his death.
Genesis 27:11	And Jacob saith unto Rebekah his mother, ‘Lo, Esau my brother is a hairy man, and I a smooth man,
Genesis 27:12	it may be my father doth feel me, and I have been in his eyes as a deceiver, and have brought upon me disesteem, and not a blessing;’
Genesis 27:13	and his mother saith to him, ‘On me thy disesteem, my son; only hearken to my voice, and go, take for me.’
Genesis 27:14	And he goeth, and taketh, and bringeth to his mother, and his mother maketh tasteful things, such as his father hath loved;
Genesis 27:15	and Rebekah taketh the desirable garments of Esau her elder son, which are with her in the house, and doth put on Jacob her younger son;
Genesis 27:16	and the skins of the kids of the goats she hath put on his hands, and on the smooth of his neck,
Genesis 27:17	and she giveth the tasteful things, and the bread which she hath made, into the hand of Jacob her son.
Genesis 27:18	And he cometh in unto his father, and saith, ‘My father;’ and he saith, ‘Here am I; who art thou, my son?’
Genesis 27:19	And Jacob saith unto his father, ‘I am Esau thy first-born; I have done as thou hast spoken unto me; rise, I pray thee, sit, and eat of my provision, so that thy soul doth bless me.’
Genesis 27:20	And Isaac saith unto his son, ‘What is this thou hast hasted to find, my son?’ and he saith, ‘That which Jehovah thy God hath caused to come before me.’
Genesis 27:21	And Isaac saith unto Jacob, ‘Come nigh, I pray thee, and I feel thee, my son, whether thou art he, my son Esau, or not.’
Genesis 27:22	And Jacob cometh nigh unto Isaac his father, and he feeleth him, and saith, ‘The voice is the voice of Jacob, and the hands hands of Esau.’
Genesis 27:23	And he hath not discerned him, for his hands have been hairy, as the hands of Esau his brother, and he blesseth him,
Genesis 27:24	and saith, ‘Thou art he—my son Esau?’ and he saith, ‘I am.’
Genesis 27:25	And he saith, ‘Bring nigh to me, and I do eat of my son’s provision, so that my soul doth bless thee;’ and he bringeth nigh to him, and he eateth; and he bringeth to him wine, and he drinketh.
Genesis 27:26	And Isaac his father saith to him, ‘Come nigh, I pray thee, and kiss me, my son;’
Genesis 27:27	and he cometh nigh, and kisseth him, and he smelleth the fragrance of his garments, and blesseth him, and saith, ‘See, the fragrance of my son is as the fragrance of a field which Jehovah hath blessed;
Genesis 27:28	and God doth give to thee of the dew of heaven, and of the fatness of the earth, and abundance of corn and wine;
Genesis 27:29	peoples serve thee, and nations bow themselves to thee, be thou mighty over thy brethren, and the sons of thy mother bow themselves to thee; those who curse thee are cursed, and those who bless thee are blessed.’
Genesis 27:30	And it cometh to pass, as Isaac hath finished blessing Jacob, and Jacob is only just going out from the presence of Isaac his father, that Esau his brother hath come in from his hunting;
Genesis 27:31	and he also maketh tasteful things, and bringeth to his father, and saith to his father, ‘Let my father arise, and eat of his son’s provision, so that thy soul doth bless me.’
Genesis 27:32	And Isaac his father saith to him, ‘Who art thou?’ and he saith, ‘I am thy son, thy first-born, Esau;’
Genesis 27:33	and Isaac trembleth a very great trembling, and saith, ‘Who, now, is he who hath provided provision, and bringeth in to me, and I eat of all before thou comest in, and I bless him?—yea, blessed is he.’
Genesis 27:34	When Esau heareth the words of his father, then he crieth a very great and bitter cry, and saith to his father, ‘Bless me, me also, O my father;’
Genesis 27:35	and he saith, ‘Thy brother hath come with subtilty, and taketh thy blessing.’
Genesis 27:36	And he saith, ‘Is it because one called his name Jacob that he doth take me by the heel these two times? my birthright he hath taken; and lo, now, he hath taken my blessing;’ he saith also, ‘Hast thou not kept back a blessing for me?’
Genesis 27:37	And Isaac answereth and saith to Esau, ‘Lo, a mighty one have I set him over thee, and all his brethren have I given to him for servants, and with corn and wine have I sustained him; and for thee now, what shall I do, my son?’
Genesis 27:38	And Esau saith unto his father, ‘One blessing hast thou my father? bless me, me also, O my father;’ and Esau lifteth up his voice, and weepeth.
Genesis 27:39	And Isaac his father answereth and saith unto him, ‘Lo, of the fatness of the earth is thy dwelling, and of the dew of the heavens from above;
Genesis 27:40	and by thy sword dost thou live, and thy brother dost thou serve; and it hath come to pass when thou rulest, that thou hast broken his yoke from off thy neck.’
Genesis 27:41	And Esau hateth Jacob, because of the blessing with which his father blessed him, and Esau saith in his heart, ‘The days of mourning for my father draw near, and I slay Jacob my brother.’
Genesis 27:42	And the words of Esau her elder son are declared to Rebekah, and she sendeth and calleth for Jacob her younger son, and saith unto him, ‘Lo, Esau thy brother is comforting himself in regard to thee—to slay thee;
Genesis 27:43	and now, my son, hearken to my voice, and rise, flee for thyself unto Laban my brother, to Haran,
Genesis 27:44	and thou hast dwelt with him some days, till thy brother’s fury turn back,
Genesis 27:45	till thy brother’s anger turn back from thee, and he hath forgotten that which thou hast done to him, and I have sent and taken thee from thence; why am I bereaved even of you both the same day?’
Genesis 27:46	And Rebekah saith unto Isaac, ‘I have been disgusted with my life because of the presence of the daughters of Heth; if Jacob take a wife of the daughters of Heth, like these—from the daughters of the land—why do I live?’
Genesis 28:1	And Isaac calleth unto Jacob, and blesseth him, and commandeth him, and saith to him, ‘Thou dost not take a wife of the daughters of Caanan;
Genesis 28:2	rise, go to Padan-Aram, to the house of Bethuel, thy mother’s father, and take for thyself from thence a wife, of the daughters of Laban, thy mother’s brother;
Genesis 28:3	and God Almighty doth bless thee, and make thee fruitful, and multiply thee, and thou hast become an assembly of peoples;
Genesis 28:4	and He doth give to thee the blessing of Abraham, to thee and to thy seed with thee, to cause thee to possess the land of thy sojournings, which God gave to Abraham.’
Genesis 28:5	And Isaac sendeth away Jacob, and he goeth to Padan-Aram, unto Laban, son of Bethuel the Aramaean, brother of Rebekah, mother of Jacob and Esau.
Genesis 28:6	And Esau seeth that Isaac hath blessed Jacob, and hath sent him to Padan-Aram to take to himself from thence a wife—in his blessing him that he layeth a charge upon him, saying, Thou dost not take a wife from the daughters of Canaan—
Genesis 28:7	that Jacob hearkeneth unto his father and unto his mother, and goeth to Padan-Aram—
Genesis 28:8	and Esau seeth that the daughters of Canaan are evil in the eyes of Isaac his father,
Genesis 28:9	and Esau goeth unto Ishmael, and taketh Mahalath, daughter of Ishmael, Abraham’s son, sister of Nebajoth, unto his wives, to himself, for a wife.
Genesis 28:10	And Jacob goeth out from Beer-Sheba, and goeth toward Haran,
Genesis 28:11	and he toucheth at a certain place, and lodgeth there, for the sun hath gone in, and he taketh of the stones of the place, and maketh them his pillows, and lieth down in that place.
Genesis 28:12	And he dreameth, and lo, a ladder set up on the earth, and its head is touching the heavens; and lo, messengers of God are going up and coming down by it;
Genesis 28:13	and lo, Jehovah is standing upon it, and He saith, ‘I am Jehovah, God of Abraham thy father, and God of Isaac; the land on which thou art lying, to thee I give it, and to thy seed;
Genesis 28:14	and thy seed hath been as the dust of the land, and thou hast broken forth westward, and eastward, and northward, and southward, and all families of the ground have been blessed in thee and in thy seed.
Genesis 28:15	And lo, I am with thee, and have kept thee whithersoever thou goest, and have caused thee to turn back unto this ground; for I leave thee not till that I have surely done that which I have spoken to thee.’
Genesis 28:16	And Jacob awaketh out of his sleep, and saith, ‘Surely Jehovah is in this place, and I knew not;’
Genesis 28:17	and he feareth, and saith, ‘How fearful is this place; this is nothing but a house of God, and this a gate of the heavens.’
Genesis 28:18	And Jacob riseth early in the morning, and taketh the stone which he hath made his pillows, and maketh it a standing pillar, and poureth oil upon its top,
Genesis 28:19	and he calleth the name of that place Bethel, house of God, and yet, Luz is the name of the city at the first.
Genesis 28:20	And Jacob voweth a vow, saying, ‘Seeing God is with me, and hath kept me in this way which I am going, and hath given to me bread to eat, and a garment to put on—
Genesis 28:21	when I have turned back in peace unto the house of my father, and Jehovah hath become my God,
Genesis 28:22	then this stone which I have made a standing pillar is a house of God, and all that Thou dost give to me—tithing I tithe to Thee.’
Genesis 29:1	And Jacob lifteth up his feet, and goeth towards the land of the sons of the east;
Genesis 29:2	and he looketh, and lo, a well in the field, and lo, there three droves of a flock crouching by it, for from that well they water the droves, and the great stone is on the mouth of the well.
Genesis 29:3	(When thither have all the droves been gathered, and they have rolled the stone from off the mouth of the well, and have watered the flock, then they have turned back the stone on the mouth of the well to its place.)
Genesis 29:4	And Jacob saith to them, ‘My brethren, from whence are ye?’ and they say, ‘We are from Haran.’
Genesis 29:5	And he saith to them, ‘Have ye known Laban, son of Nahor?’ and they say, ‘We have known.’
Genesis 29:6	And he saith to them, ‘Hath he peace?’ and they say, ‘Peace; and lo, Rachel his daughter is coming with the flock.’
Genesis 29:7	And he saith, ‘Lo, the day is still great, it is not time for the cattle to be gathered; water ye the flock, and go, delight yourselves.’
Genesis 29:8	And they say, ‘We are not able, till that all the droves be gathered together, and they have rolled away the stone from the mouth of the well, and we have watered the flock.’
Genesis 29:9	He is yet speaking with them, and Rachel hath come with the flock which her father hath, for she is shepherdess;
Genesis 29:10	and it cometh to pass when Jacob hath seen Rachel, daughter of Laban his mother’s brother, and the flock of Laban his mother’s brother, that Jacob cometh nigh and rolleth the stone from off the mouth of the well, and watereth the flock of Laban his mother’s brother.
Genesis 29:11	And Jacob kisseth Rachel, and lifteth up his voice, and weepeth,
Genesis 29:12	and Jacob declareth to Rachel that he is her father’s brother, and that he is Rebekah’s son, and she runneth and declareth to her father.
Genesis 29:13	And it cometh to pass, when Laban heareth the report of Jacob his sister’s son, that he runneth to meet him, and embraceth him, and kisseth him, and bringeth him in unto his house; and he recounteth to Laban all these things,
Genesis 29:14	and Laban saith to him, ‘Only my bone and my flesh art thou;’ and he dwelleth with him a month of days.
Genesis 29:15	And Laban saith to Jacob, ‘Is it because thou art my brother that thou hast served me for nought? declare to me what is thy hire.’
Genesis 29:16	And Laban hath two daughters, the name of the elder is Leah, and the name of the younger Rachel,
Genesis 29:17	and the eyes of Leah are tender, and Rachel hath been fair of form and fair of appearance.
Genesis 29:18	And Jacob loveth Rachel, and saith, ‘I serve thee seven years for Rachel thy younger daughter:’
Genesis 29:19	and Laban saith, ‘It is better for me to give her to thee than to give her to another man; dwell with me;’
Genesis 29:20	and Jacob serveth for Rachel seven years; and they are in his eyes as some days, because of his loving her.
Genesis 29:21	And Jacob saith unto Laban, ‘Give up my wife, for my days have been fulfilled, and I go in unto her;’
Genesis 29:22	and Laban gathereth all the men of the place, and maketh a banquet.
Genesis 29:23	And it cometh to pass in the evening, that he taketh Leah, his daughter, and bringeth her in unto him, and he goeth in unto her;
Genesis 29:24	and Laban giveth to her Zilpah, his maid-servant, to Leah his daughter, a maid-servant.
Genesis 29:25	And it cometh to pass in the morning, that lo, it is Leah; and he saith unto Laban, ‘What is this thou hast done to me? for Rachel have I not served with thee? and why hast thou deceived me?’
Genesis 29:26	And Laban saith, ‘It is not done so in our place, to give the younger before the first-born;
Genesis 29:27	fulfil the week of this one, and we give to thee also this one, for the service which thou dost serve with me yet seven other years.’
Genesis 29:28	And Jacob doth so, and fulfilleth the week of this one, and he giveth to him Rachel his daughter, to him for a wife;
Genesis 29:29	and Laban giveth to Rachel his daughter Bilhah his maid-servant, for a maid-servant to her.
Genesis 29:30	And he goeth in also unto Rachel, and he also loveth Rachel more than Leah; and he serveth with him yet seven other years.
Genesis 29:31	And Jehovah seeth that Leah is the hated one, and He openeth her womb, and Rachel is barren;
Genesis 29:32	and Leah conceiveth, and beareth a son, and calleth his name Reuben, for she said, ‘Because Jehovah hath looked on mine affliction; because now doth my husband love me.’
Genesis 29:33	And she conceiveth again, and beareth a son, and saith, ‘Because Jehovah hath heard that I am the hated one, He also giveth to me even this one;’ and she calleth his name Simeon.
Genesis 29:34	And she conceiveth again, and beareth a son, and saith, ‘Now is the time, my husband is joined unto me, because I have born to him three sons,’ therefore hath one called his name Levi.
Genesis 29:35	And she conceiveth again, and beareth a son, and saith this time, ‘I praise Jehovah;’ therefore hath she called his name Judah; and she ceaseth from bearing.
Genesis 30:1	And Rachel seeth that she hath not borne to Jacob, and Rachel is envious of her sister, and saith unto Jacob, ‘Give me sons, and if there is none—I die.’
Genesis 30:2	And Jacob’s anger burneth against Rachel, and he saith, ‘Am I in stead of God who hath withheld from thee the fruit of the womb?’
Genesis 30:3	And she saith, ‘Lo, my handmaid Bilhah, go in unto her, and she doth bear on my knees, and I am built up, even I, from her;’
Genesis 30:4	and she giveth to him Bilhah her maid-servant for a wife, and Jacob goeth in unto her;
Genesis 30:5	and Bilhah conceiveth, and beareth to Jacob a son,
Genesis 30:6	and Rachel saith, ‘God hath decided for me, and also hath hearkened to my voice, and giveth to me a son;’ therefore hath she called his name Dan.
Genesis 30:7	And Bilhah, Rachel’s maid-servant, conceiveth again, and beareth a second son to Jacob,
Genesis 30:8	and Rachel saith, ‘With wrestlings of God I have wrestled with my sister, yea, I have prevailed;’ and she calleth his name Napthali.
Genesis 30:9	And Leah seeth that she hath ceased from bearing, and she taketh Zilpah her maid-servant, and giveth her to Jacob for a wife;
Genesis 30:10	and Zilpah, Leah’s maid-servant, beareth to Jacob a son,
Genesis 30:11	and Leah saith, ‘A troop is coming;’ and she calleth his name Gad.
Genesis 30:12	And Zilpah, Leah’s maid-servant, beareth a second son to Jacob,
Genesis 30:13	and Leah saith, ‘Because of my happiness, for daughters have pronounced me happy;’ and she calleth his name Asher.
Genesis 30:14	And Reuben goeth in the days of wheat-harvest, and findeth love-apples in the field, and bringeth them in unto Leah, his mother, and Rachel saith unto Leah, ‘Give to me, I pray thee, of the love-apples of thy son.’
Genesis 30:15	And she saith to her, ‘Is thy taking my husband a little thing, that thou hast taken also the love-apples of my son?’ and Rachel saith, ‘Therefore doth he lie with thee to-night, for thy son’s love-apples.’
Genesis 30:16	And Jacob cometh in from the field at evening; and Leah goeth to meet him, and saith, ‘Unto me dost thou come in, for hiring I have hired thee with my son’s love-apples;’ and he lieth with her during that night.
Genesis 30:17	And God hearkeneth unto Leah, and she conceiveth, and beareth to Jacob a son, a fifth,
Genesis 30:18	and Leah saith, ‘God hath given my hire, because I have given my maid-servant to my husband;’ and she calleth his name Issachar.
Genesis 30:19	And conceive again doth Leah, and she beareth a sixth son to Jacob,
Genesis 30:20	and Leah saith, ‘God hath endowed me—a good dowry; this time doth my husband dwell with me, for I have borne to him six sons;’ and she calleth his name Zebulun;
Genesis 30:21	and afterwards hath she born a daughter, and calleth her name Dinah.
Genesis 30:22	And God remembereth Rachel, and God hearkeneth unto her, and openeth her womb,
Genesis 30:23	and she conceiveth and beareth a son, and saith, ‘God hath gathered up my reproach;’
Genesis 30:24	and she calleth his name Joseph, saying, ‘Jehovah is adding to me another son.’
Genesis 30:25	And it cometh to pass, when Rachel hath borne Joseph, that Jacob saith unto Laban, ‘Send me away, and I go unto my place, and to my land;
Genesis 30:26	give up my wives and my children, for whom I have served thee, and I go; for thou—thou hast known my service which I have served thee.’
Genesis 30:27	And Laban saith unto him, ‘If, I pray thee, I have found grace in thine eyes—I have observed diligently that Jehovah doth bless me for thy sake.’
Genesis 30:28	He saith also, ‘Define thy hire to me, and I give.’
Genesis 30:29	And he saith unto him, ‘Thou—thou hast known that which I have served thee in, and that which thy substance was with me;
Genesis 30:30	for it is little which thou hast had at my appearance, and it breaketh forth into a multitude, and Jehovah blesseth thee at my coming; and now, when do I make, I also, for mine own house?’
Genesis 30:31	And he saith, ‘What do I give to thee?’ And Jacob saith, ‘Thou dost not give me anything; if thou do for me this thing, I turn back; I have delight; thy flock I watch;
Genesis 30:32	I pass through all thy flock to-day to turn aside from thence every sheep speckled and spotted, and every brown sheep among the lambs, and speckled and spotted among the goats—and it hath been my hire;
Genesis 30:33	and my righteousness hath answered for me in the day to come, when it cometh in for my hire before thy face;—every one which is not speckled and spotted among my goats, and brown among my lambs—it is stolen with me.’
Genesis 30:34	And Laban saith, ‘Lo, O that it were according to thy word;’
Genesis 30:35	and he turneth aside during that day the ring-streaked and the spotted he-goats, and all the speckled and the spotted she-goats, every one that hath white in it, and every brown one among the lambs, and he giveth into the hand of his sons,
Genesis 30:36	and setteth a journey of three days between himself and Jacob; and Jacob is feeding the rest of the flock of Laban.
Genesis 30:37	And Jacob taketh to himself a rod of fresh poplar, and of the hazel and chesnut, and doth peel in them white peelings, making bare the white that is on the rods,
Genesis 30:38	and setteth up the rods which he hath peeled in the gutters in the watering troughs (when the flock cometh in to drink), over-against the flock, that they may conceive in their coming in to drink;
Genesis 30:39	and the flocks conceive at the rods, and the flock beareth ring-streaked, speckled, and spotted ones.
Genesis 30:40	And the lambs hath Jacob parted, and he putteth the face of the flock towards the ring-streaked, also all the brown in the flock of Laban, and he setteth his own droves by themselves, and hath not set them near Laban’s flock.
Genesis 30:41	And it hath come to pass whenever the strong ones of the flock conceive, that Jacob set the rods before the eyes of the flock in the gutters, to cause them to conceive by the rods,
Genesis 30:42	and when the flock is feeble, he doth not set them; and the feeble ones have been Laban’s, and the strong ones Jacob’s.
Genesis 30:43	And the man increaseth very exceedingly, and hath many flocks, and maid-servants, and men-servants, and camels, and asses.
Genesis 31:1	And he heareth the words of Laban’s sons, saying, ‘Jacob hath taken all that our father hath; yea, from that which our father hath, he hath made all this honour;’
Genesis 31:2	and Jacob seeth the face of Laban, and lo, it is not with him as heretofore.
Genesis 31:3	And Jehovah saith unto Jacob, ‘Turn back unto the land of thy fathers, and to thy kindred, and I am with thee.’
Genesis 31:4	And Jacob sendeth and calleth for Rachel and for Leah to the field unto his flock;
Genesis 31:5	and saith to them, ‘I am beholding your father’s face—that it is not towards me as heretofore, and the God of my father hath been with me,
Genesis 31:6	and ye—ye have known that with all my power I have served your father,
Genesis 31:7	and your father hath played upon me, and hath changed my hire ten times; and God hath not suffered him to do evil with me.
Genesis 31:8	‘If he say thus: The speckled are thy hire, then bare all the flock speckled ones; and if he say thus: The ring-streaked are thy hire, then bare all the flock ring-streaked;
Genesis 31:9	and God taketh away the substance of your father, and doth give to me.
Genesis 31:10	And it cometh to pass at the time of the flock conceiving, that I lift up mine eyes and see in a dream, and lo, the he-goats, which are going up on the flock, are ring-streaked, speckled, and grisled;
Genesis 31:11	and the messenger of God saith unto me in the dream, Jacob, and I say, Here am I.
Genesis 31:12	And He saith, Lift up, I pray thee, thine eyes, and see—all the he-goats which are going up on the flock are ring-streaked, speckled, and grisled, for I have seen all that Laban is doing to thee;
Genesis 31:13	I am the God of Bethel where thou hast anointed a standing pillar, where thou hast vowed a vow to me; now, arise, go out from this land, and turn back unto the land of thy birth.’
Genesis 31:14	And Rachel answereth—Leah also—and saith to him, ‘Have we yet a portion and inheritance in the house of our father?
Genesis 31:15	have we not been reckoned strangers to him? for he hath sold us, and he also utterly consumeth our money;
Genesis 31:16	for all the wealth which God hath taken away from our father, it is ours, and our children’s; and now, all that God hath said unto thee—do.’
Genesis 31:17	And Jacob riseth, and lifteth up his sons and his wives on the camels,
Genesis 31:18	and leadeth all his cattle, and all his substance which he hath acquired, the cattle of his getting, which he hath acquired in Padan-Aram, to go unto Isaac his father, to the land of Canaan.
Genesis 31:19	And Laban hath gone to shear his flock, and Rachel stealeth the teraphim which her father hath;
Genesis 31:20	and Jacob deceiveth the heart of Laban the Aramaean, because he hath not declared to him that he is fleeing;
Genesis 31:21	and he fleeth, he and all that he hath, and riseth, and passeth over the River, and setteth his face toward the mount of Gilead.
Genesis 31:22	And it is told to Laban on the third day that Jacob hath fled,
Genesis 31:23	and he taketh his brethren with him, and pursueth after him a journey of seven days, and overtaketh him in the mount of Gilead.
Genesis 31:24	And God cometh in unto Laban the Aramaean in a dream of the night, and saith to him, ‘Take heed to thyself lest thou speak with Jacob from good unto evil.’
Genesis 31:25	And Laban overtaketh Jacob; and Jacob hath fixed his tent in the mount; and Laban with his brethren have fixed theirs in the mount of Gilead.
Genesis 31:26	And Laban saith to Jacob, ‘What hast thou done that thou dost deceive my heart, and lead away my daughters as captives of the sword?
Genesis 31:27	Why hast thou hidden thyself to flee, and deceivest me, and hast not declared to me, and I send thee away with joy and with songs, with tabret and with harp,
Genesis 31:28	and hast not suffered me to kiss my sons and my daughters?—now thou hast acted foolishly in doing so;
Genesis 31:29	my hand is to God to do evil with you, but the God of your father yesternight hath spoken unto me, saying, Take heed to thyself from speaking with Jacob from good unto evil.
Genesis 31:30	‘And now, thou hast certainly gone, because thou hast been very desirous for the house of thy father; why hast thou stolen my gods?’
Genesis 31:31	And Jacob answereth and saith to Laban, ‘Because I was afraid, for I said, Lest thou take violently away thy daughters from me;
Genesis 31:32	with whomsoever thou findest thy gods—he doth not live; before our brethren discern for thyself what is with me, and take to thyself:’ and Jacob hath not known that Rachel hath stolen them.
Genesis 31:33	And Laban goeth into the tent of Jacob, and into the tent of Leah, and into the tent of the two handmaidens, and hath not found; and he goeth out from the tent of Leah, and goeth into the tent of Rachel.
Genesis 31:34	And Rachel hath taken the teraphim, and putteth them in the furniture of the camel, and sitteth upon them; and Laban feeleth all the tent, and hath not found;
Genesis 31:35	and she saith unto her father, ‘Let it not be displeasing in the eyes of my lord that I am not able to rise at thy presence, for the way of women is on me;’ and he searcheth, and hath not found the teraphim.
Genesis 31:36	And it is displeasing to Jacob, and he striveth with Laban; and Jacob answereth and saith to Laban, ‘What is my transgression? what my sin, that thou hast burned after me?
Genesis 31:37	for thou hast felt all my vessels: what hast thou found of all the vessels of thy house? set here before my brethren, and thy brethren, and they decide between us both.
Genesis 31:38	These twenty years I am with thee: thy ewes and thy she-goats have not miscarried, and the rams of thy flock I have not eaten;
Genesis 31:39	the torn I have not brought in unto thee—I, I repay it—from my hand thou dost seek it; I have been deceived by day, and I have been deceived by night;
Genesis 31:40	I have been thus: in the day consumed me hath drought, and frost by night, and wander doth my sleep from mine eyes.
Genesis 31:41	This is to me twenty years in thy house: I have served thee fourteen years for thy two daughters, and six years for thy flock; and thou changest my hire ten times;
Genesis 31:42	unless the God of my father, the God of Abraham, and the Fear of Isaac, had been for me, surely now empty thou hadst sent me away; mine affliction and the labour of my hands hath God seen, and reproveth yesternight.’
Genesis 31:43	And Laban answereth and saith unto Jacob, ‘The daughters are my daughters, and the sons my sons, and the flock my flock, and all that thou art seeing is mine; and to my daughters—what do I to these to-day, or to their sons whom they have born?
Genesis 31:44	and now, come, let us make a covenant, I and thou, and it hath been for a witness between me and thee.’
Genesis 31:45	And Jacob taketh a stone, and lifteth it up for a standing pillar;
Genesis 31:46	and Jacob saith to his brethren, ‘Gather stones,’ and they take stones, and make a heap; and they eat there on the heap;
Genesis 31:47	and Laban calleth it Jegar-Sahadutha; and Jacob hath called it Galeed.
Genesis 31:48	And Laban saith, ‘This heap is witness between me and thee to-day;’ therefore hath he called its name Galeed;
Genesis 31:49	Mizpah also, for he said, ‘Jehovah doth watch between me and thee, for we are hidden one from another;
Genesis 31:50	if thou afflict my daughters, or take wives beside my daughters—there is no man with us—see, God is witness between me and thee.’
Genesis 31:51	And Laban saith to Jacob, ‘Lo, this heap, and lo, the standing pillar which I have cast between me and thee;
Genesis 31:52	this heap is witness, and the standing pillar is witness, that I do not pass over this heap unto thee, and that thou dost not pass over this heap and this standing pillar unto me—for evil;
Genesis 31:53	the God of Abraham and the God of Nahor, doth judge between us—the God of their father,’ and Jacob sweareth by the Fear of his father Isaac.
Genesis 31:54	And Jacob sacrificeth a sacrifice in the mount, and calleth to his brethren to eat bread, and they eat bread, and lodge in the mount;
Genesis 31:55	and Laban riseth early in the morning, and kisseth his sons and his daughters, and blesseth them; and Laban goeth on, and turneth back to his place.
Genesis 32:1	And Jacob hath gone on his way, and messengers of God come upon him;
Genesis 32:2	and Jacob saith, when he hath seen them, ‘This is the camp of God;’ and he calleth the name of that place ‘Two Camps.’
Genesis 32:3	And Jacob sendeth messengers before him unto Esau his brother, towards the land of Seir, the field of Edom,
Genesis 32:4	and commandeth them, saying, ‘Thus do ye say to my lord, to Esau: Thus said thy servant Jacob, With Laban I have sojourned, and I tarry until now;
Genesis 32:5	and I have ox, and ass, flock, and man-servant, and maid-servant, and I send to declare to my lord, to find grace in his eyes.’
Genesis 32:6	And the messengers turn back unto Jacob, saying, ‘We came in unto thy brother, unto Esau, and he also is coming to meet thee, and four hundred men with him;’
Genesis 32:7	and Jacob feareth exceedingly, and is distressed, and he divideth the people who are with him, and the flock, and the herd, and the camels, into two camps,
Genesis 32:8	and saith, ‘If Esau come in unto the one camp, and have smitten it—then the camp which is left hath been for an escape.’
Genesis 32:9	And Jacob saith, ‘God of my father Abraham, and God of my father Isaac, Jehovah who saith unto me, Turn back to thy land, and to thy kindred, and I do good with thee:
Genesis 32:10	I have been unworthy of all the kind acts, and of all the truth which Thou hast done with thy servant—for, with my staff I passed over this Jordan, and now I have become two camps.
Genesis 32:11	‘Deliver me, I pray Thee, from the hand of my brother, from the hand of Esau: for I am fearing him, less he come and have smitten me—mother beside sons;
Genesis 32:12	and Thou—Thou hast said, I certainly do good with thee, and have set thy seed as the sand of the sea, which is not numbered because of the multitude.’
Genesis 32:13	And he lodgeth there during that night, and taketh from that which is coming into his hand, a present for Esau his brother:
Genesis 32:14	she-goats two hundred, and he-goats twenty, ewes two hundred, and rams twenty,
Genesis 32:15	suckling camels and their young ones thirty, cows forty, and bullocks ten, she-asses twenty, and foals ten;
Genesis 32:16	and he giveth into the hand of his servants, every drove by itself, and saith unto his servants, ‘Pass over before me, and a space ye do put between drove and drove.’
Genesis 32:17	And he commandeth the first, saying, ‘When Esau my brother meeteth thee, and hath asked thee, saying, Whose art thou? and whither goest thou? and whose are these before thee?
Genesis 32:18	then thou hast said, Thy servant Jacob’s: it is a present sent to my lord, to Esau; and lo, he also is behind us.’
Genesis 32:19	And he commandeth also the second, also the third, also all who are going after the droves, saying, ‘According to this manner do ye speak unto Esau in your finding him,
Genesis 32:20	and ye have said also, Lo, thy servant Jacob is behind us;’ for he said, ‘I pacify his face with the present which is going before me, and afterwards I see his face; it may be he lifteth up my face;’
Genesis 32:21	and the present passeth over before his face, and he hath lodged during that night in the camp.
Genesis 32:22	And he riseth in that night, and taketh his two wives, and his two maid-servants, and his eleven children, and passeth over the passage of Jabbok;
Genesis 32:23	and he taketh them, and causeth them to pass over the brook, and he causeth that which he hath to pass over.
Genesis 32:24	And Jacob is left alone, and one wrestleth with him till the ascending of the dawn;
Genesis 32:25	and he seeth that he is not able for him, and he cometh against the hollow of his thigh, and the hollow of Jacob’s thigh is disjointed in his wrestling with him;
Genesis 32:26	and he saith, ‘Send me away, for the dawn hath ascended:’ and he saith, ‘I send thee not away, except thou hast blessed me.’
Genesis 32:27	And he saith unto him, ‘What is thy name?’ and he saith, ‘Jacob.’
Genesis 32:28	And he saith, ‘Thy name is no more called Jacob, but Israel; for thou hast been a prince with God and with men, and dost prevail.’
Genesis 32:29	And Jacob asketh, and saith, ‘Declare, I pray thee, thy name;’ and he saith, ‘Why is this, thou askest for My name?’ and He blesseth him there.
Genesis 32:30	And Jacob calleth the name of the place Peniel: for ‘I have seen God face unto face, and my life is delivered;’
Genesis 32:31	and the sun riseth on him when he hath passed over Penuel, and he is halting on his thigh;
Genesis 32:32	therefore the sons of Israel do not eat the sinew which shrank, which is on the hollow of the thigh, unto this day, because He came against the hollow of Jacob’s thigh, against the sinew which shrank.
Genesis 33:1	And Jacob lifteth up his eyes, and looketh, and lo, Esau is coming, and with him four hundred men; and he divideth the children unto Leah, and unto Rachel, and unto the two maid-servants;
Genesis 33:2	and he setteth the maid-servants and their children first, and Leah and her children behind, and Rachel and Joseph last.
Genesis 33:3	And he himself passed over before them, and boweth himself to the earth seven times, until his drawing nigh unto his brother,
Genesis 33:4	and Esau runneth to meet him, and embraceth him, and falleth on his neck, and kisseth him, and they weep;
Genesis 33:5	and he lifteth up his eyes, and seeth the women and the children, and saith, ‘What are these to thee?’ And he saith, ‘The children with whom God hath favoured thy servant.’
Genesis 33:6	And the maid-servants draw nigh, they and their children, and bow themselves;
Genesis 33:7	and Leah also draweth nigh, and her children, and they bow themselves; and afterwards Joseph hath drawn nigh with Rachel, and they bow themselves.
Genesis 33:8	And he saith, ‘What to thee is all this camp which I have met?’ and he saith, ‘To find grace in the eyes of my lord.’
Genesis 33:9	And Esau saith, ‘I have abundance, my brother, let it be to thyself that which thou hast.’
Genesis 33:10	And Jacob saith, ‘Nay, I pray thee, if, I pray thee, I have found grace in thine eyes, then thou hast received my present from my hand, because that I have seen thy face, as the seeing of the face of God, and thou art pleased with me;
Genesis 33:11	receive, I pray thee, my blessing, which is brought to thee, because God hath favoured me, and because I have all things;’ and he presseth on him, and he receiveth,
Genesis 33:12	and saith, ‘Let us journey and go on, and I go on before thee.’
Genesis 33:13	And he saith unto him, ‘My lord knoweth that the children are tender, and the suckling flock and the herd are with me; when they have beaten them one day, then hath all the flock died.
Genesis 33:14	Let my lord, I pray thee, pass over before his servant, and I—I lead on gently, according to the foot of the work which is before me, and to the foot of the children, until that I come unto my lord, to Seir.’
Genesis 33:15	And Esau saith, ‘Let me, I pray thee, place with thee some of the people who are with me;’ and he said, ‘Why is this? I find grace in the eyes of my lord.’
Genesis 33:16	And turn back on that day doth Esau on his way to Seir;
Genesis 33:17	and Jacob hath journeyed to Succoth, and buildeth to himself a house, and for his cattle hath made booths, therefore hath he called the name of the place Succoth.
Genesis 33:18	And Jacob cometh in to Shalem, a city of Shechem, which is in the land of Canaan, in his coming from Padan-Aram, and encampeth before the city,
Genesis 33:19	and he buyeth the portion of the field where he hath stretched out his tent, from the hand of the sons of Hamor, father of Shechem, for a hundred kesitah;
Genesis 33:20	and he setteth up there an altar, and proclaimeth at it God—the God of Israel.
Genesis 34:1	And Dinah, daughter of Leah, whom she hath borne to Jacob, goeth out to look on the daughters of the land,
Genesis 34:2	and Shechem, son of Hamor the Hivite, a prince of the land, seeth her, and taketh her, and lieth with her, and humbleth her;
Genesis 34:3	and his soul cleaveth to Dinah, daughter of Jacob, and he loveth the young person, and speaketh unto the heart of the young person.
Genesis 34:4	And Shechem speaketh unto Hamor his father, saying, ‘Take for me this damsel for a wife.’
Genesis 34:5	And Jacob hath heard that he hath defiled Dinah his daughter, and his sons were with his cattle in the field, and Jacob kept silent till their coming.
Genesis 34:6	And Hamor, father of Shechem, goeth out unto Jacob to speak with him;
Genesis 34:7	and the sons of Jacob came in from the field when they heard, and the men grieve themselves, and it is very displeasing to them, for folly he hath done against Israel, to lie with the daughter of Jacob—and so it is not done.
Genesis 34:8	And Hamor speaketh with them, saying, ‘Shechem, my son, his soul hath cleaved to your daughter; give her, I pray you, to him for a wife,
Genesis 34:9	and join ye in marriage with us; your daughters ye give to us, and our daughters ye take to yourselves,
Genesis 34:10	and with us ye dwell, and the land is before you; dwell ye and trade in it, and have possessions in it.’
Genesis 34:11	And Shechem saith unto her father, and unto her brethren, ‘Let me find grace in your eyes, and that which ye say unto me, I give;
Genesis 34:12	multiply on me exceedingly dowry and gift, and I give as ye say unto me, and give to me the young person for a wife.’
Genesis 34:13	And the sons of Jacob answer Shechem and Hamor his father deceitfully, and they speak (because he defiled Dinah their sister),
Genesis 34:14	and say unto them, ‘We are not able to do this thing, to give our sister to one who hath a foreskin: for it is a reproach to us.
Genesis 34:15	‘Only for this we consent to you; if ye be as we, to have every male of you circumcised,
Genesis 34:16	then we have given our daughters to you, and your daughters we take to ourselves, and we have dwelt with you, and have become one people;
Genesis 34:17	and if ye hearken not unto us to be circumcised, then we have taken our daughter, and have gone.’
Genesis 34:18	And their words are good in the eyes of Hamor, and in the eyes of Shechem, Hamor’s son;
Genesis 34:19	and the young man delayed not to do the thing, for he had delight in Jacob’s daughter, and he is honourable above all the house of his father.
Genesis 34:20	And Hamor cometh—Shechem his son also—unto the gate of their city, and they speak unto the men of their city, saying,
Genesis 34:21	These men are peaceable with us; then let them dwell in the land, and trade in it; and the land, lo, is wide before them; their daughters let us take to ourselves for wives, and our daughters give to them.
Genesis 34:22	‘Only for this do the men consent to us, to dwell with us, to become one people, in every male of us being circumcised, as they are circumcised;
Genesis 34:23	their cattle, and their substance, and all their beasts—are they not ours? only let us consent to them, and they dwell with us.’
Genesis 34:24	And unto Hamor, and unto Shechem his son, hearken do all those going out of the gate of his city, and every male is circumcised, all those going out of the gate of his city.
Genesis 34:25	And it cometh to pass, on the third day, in their being pained, that two of the sons of Jacob, Simeon and Levi, Dinah’s brethren, take each his sword, and come in against the city confidently, and slay every male;
Genesis 34:26	and Hamor, and Shechem his son, they have slain by the mouth of the sword, and they take Dinah out of Shechem’s house, and go out.
Genesis 34:27	Jacob’s sons have come in upon the wounded, and they spoil the city, because they had defiled their sister;
Genesis 34:28	their flock and their herd, and their asses, and that which is in the city, and that which is in the field, have they taken;
Genesis 34:29	and all their wealth, and all their infants, and their wives they have taken captive, and they spoil also all that is in the house.
Genesis 34:30	And Jacob saith unto Simeon and unto Levi, ‘Ye have troubled me, by causing me to stink among the inhabitants of the land, among the Canaanite, and among the Perizzite: and I am few in number, and they have been gathered against me, and have smitten me, and I have been destroyed, I and my house.’
Genesis 34:31	And they say, ‘As a harlot doth he make our sister?’
Genesis 35:1	And God saith unto Jacob, ‘Rise, go up to Bethel, and dwell there, and make there an altar to God, who appeared unto thee in thy fleeing from the face of Esau thy brother.’
Genesis 35:2	And Jacob saith unto his household, and unto all who are with him, ‘Turn aside the gods of the stranger which are in your midst, and cleanse yourselves, and change your garments;
Genesis 35:3	and we rise, and go up to Bethel, and I make there an altar to God, who is answering me in the day of my distress, and is with me in the way that I have gone.’
Genesis 35:4	And they give unto Jacob all the gods of the stranger that are in their hand, and the rings that are in their ears, and Jacob hideth them under the oak which is by Shechem;
Genesis 35:5	and they journey, and the terror of God is on the cities which are round about them, and they have not pursued after the sons of Jacob.
Genesis 35:6	And Jacob cometh in to Luz which is in the land of Canaan (it is Bethel), he and all the people who are with him,
Genesis 35:7	and he buildeth there an altar, and proclaimeth at the place the God of Bethel: for there had God been revealed unto him, in his fleeing from the face of his brother.
Genesis 35:8	And Deborah, Rebekah’s nurse, dieth, and she is buried at the lower part of Bethel, under the oak, and he calleth its name ‘Oak of weeping.’
Genesis 35:9	And God appeareth unto Jacob again, in his coming from Padan-Aram, and blesseth him;
Genesis 35:10	and God saith to him, ‘Thy name is Jacob: thy name is no more called Jacob, but Israel is thy name;’ and He calleth his name Israel.
Genesis 35:11	And God saith to him, ‘I am God Almighty; be fruitful and multiply, a nation and an assembly of nations is from thee, and kings from thy loins go out;
Genesis 35:12	and the land which I have given to Abraham and to Isaac—to thee I give it, yea to thy seed after thee I give the land.’
Genesis 35:13	And God goeth up from him, in the place where He hath spoken with him.
Genesis 35:14	And Jacob setteth up a standing pillar in the place where He hath spoken with him, a standing pillar of stone, and he poureth on it an oblation, and he poureth on it oil;
Genesis 35:15	and Jacob calleth the name of the place where God spake with him Bethel.
Genesis 35:16	And they journey from Bethel, and there is yet a kibrath of land before entering Ephratha, and Rachel beareth, and is sharply pained in her bearing;
Genesis 35:17	and it cometh to pass, in her being sharply pained in her bearing, that the midwife saith to her, ‘Fear not, for this also is a son for thee.’
Genesis 35:18	And it cometh to pass in the going out of her soul (for she died), that she calleth his name Ben-Oni; and his father called him Benjamin;
Genesis 35:19	and Rachel dieth, and is buried in the way to Ephratha, which is Bethlehem,
Genesis 35:20	and Jacob setteth up a standing pillar over her grave; which is the standing pillar of Rachel’s grave unto this day.
Genesis 35:21	And Israel journeyeth, and stretcheth out his tent beyond the tower of Edar;
Genesis 35:22	and it cometh to pass in Israel’s dwelling in that land, that Reuben goeth, and lieth with Bilhah his father’s concubine; and Israel heareth.
Genesis 35:23	And the sons of Jacob are twelve. Sons of Leah: Jacob’s first-born Reuben, and Simeon, and Levi, and Judah, and Issachar, and Zebulun.
Genesis 35:24	Sons of Rachel: Joseph and Benjamin.
Genesis 35:25	And sons of Bilhah, Rachel’s maid-servant: Dan and Naphtali.
Genesis 35:26	And sons of Zilpah, Leah’s maid-servant: Gad and Asher. These are sons of Jacob, who have been born to him in Padan-Aram.
Genesis 35:27	And Jacob cometh unto Isaac his father, at Mamre, the city of Arba (which is Hebron), where Abraham and Isaac have sojourned.
Genesis 35:28	And the days of Isaac are a hundred and eighty years,
Genesis 35:29	and Isaac expireth, and dieth, and is gathered unto his people, aged and satisfied with days; and bury him do Esau and Jacob his sons.
Genesis 36:1	And these are births of Esau, who is Edom.
Genesis 36:2	Esau hath taken his wives from the daughters of Canaan: Adah daughter of Elon the Hittite, and Aholibamah daughter of Anah, daughter of Zibeon the Hivite,
Genesis 36:3	and Bashemath daughter of Ishmael, sister of Nebajoth.
Genesis 36:4	And Adah beareth to Esau, Eliphaz; and Bashemath hath born Reuel;
Genesis 36:5	and Aholibamah hath born Jeush, and Jaalam, and Korah. These are sons of Esau, who were born to him in the land of Canaan.
Genesis 36:6	And Esau taketh his wives, and his sons, and his daughters, and all the persons of his house, and his cattle, and all his beasts, and all his substance which he hath acquired in the land of Canaan, and goeth into the country from the face of Jacob his brother;
Genesis 36:7	for their substance was more abundant than to dwell together, and the land of their sojournings was not able to bear them because of their cattle;
Genesis 36:8	and Esau dwelleth in mount Seir: Esau is Edom.
Genesis 36:9	And these are births of Esau, father of Edom, in mount Seir.
Genesis 36:10	These are the names of the sons of Esau: Eliphaz son of Adah, wife of Esau; Reuel son of Bashemath, wife of Esau.
Genesis 36:11	And the sons of Eliphaz are Teman, Omar, Zepho, and Gatam, and Kenaz;
Genesis 36:12	and Timnath hath been concubine to Eliphaz son of Esau, and she beareth to Eliphaz, Amalek; these are sons of Adah wife of Esau.
Genesis 36:13	And these are sons of Reuel: Nahath and Zerah, Shammah and Mizzah; these were sons of Bashemath wife of Esau.
Genesis 36:14	And these have been the sons of Aholibamah daughter of Anah, daughter of Zibeon, wife of Esau; and she beareth to Esau, Jeush and Jaalam and Korah.
Genesis 36:15	These are chiefs of the sons of Esau: sons of Eliphaz, first-born of Esau: chief Teman, chief Omar, chief Zepho, chief Kenaz,
Genesis 36:16	chief Korah, chief Gatam, chief Amalek; these are chiefs of Eliphaz, in the land of Edom; these are sons of Adah.
Genesis 36:17	And these are sons of Reuel son of Esau: chief Nahath, chief Zerah, chief Shammah, chief Mizzah; these are chiefs of Reuel, in the land of Edom; these are sons of Bashemath wife of Esau.
Genesis 36:18	And these are sons of Aholibamah wife of Esau: chief Jeush, chief Jaalam, chief Korah; these are chiefs of Aholibamah daughter of Anah, wife of Esau.
Genesis 36:19	These are sons of Esau (who is Edom), and these their chiefs.
Genesis 36:20	These are sons of Seir the Horite, the inhabitants of the land: Lotan, and Shobal, and Zibeon, and Anah,
Genesis 36:21	and Dishon, and Ezer, and Dishan; these are chiefs of the Horites, sons of Seir, in the land of Edom.
Genesis 36:22	And the sons of Lotan are Hori and Heman; and a sister of Lotan is Timna.
Genesis 36:23	And these are sons of Shobal: Alvan and Manahath, and Ebal, Shepho and Onam.
Genesis 36:24	And these are sons of Zibeon, both Ajah and Anah: it is Anah that hath found the Imim in the wilderness, in his feeding the asses of Zibeon his father.
Genesis 36:25	And these are sons of Anah: Dishon, and Aholibamah daughter of Anah.
Genesis 36:26	And these are sons of Dishon: Hemdan, and Eshban, and Ithran, and Cheran.
Genesis 36:27	These are sons of Ezer: Bilhan, and Zaavan, and Akan.
Genesis 36:28	These are sons of Dishan: Uz and Aran.
Genesis 36:29	These are chiefs of the Horite: chief Lotan, chief Shobal, chief Zibeon, chief Anah,
Genesis 36:30	chief Dishon, chief Ezer, chief Dishan: these are chiefs of the Horite in reference to their chiefs in the land of Seir.
Genesis 36:31	And these are the kings who have reigned in the land of Edom before the reigning of a king over the sons of Israel.
Genesis 36:32	And Bela son of Beor reigneth in Edom, and the name of his city is Dinhabah;
Genesis 36:33	and Bela dieth, and reign in his stead doth Jobab son of Zerah from Bozrah;
Genesis 36:34	and Jobab dieth, and reign in his stead doth Husham from the land of the Temanite.
Genesis 36:35	And Husham dieth, and reign in his stead doth Hadad son of Bedad (who smiteth Midian in the field of Moab), and the name of his city is Avith;
Genesis 36:36	and Hadad dieth, and reign in his stead doth Samlah of Masrekah;
Genesis 36:37	and Samlah dieth, and reign in his stead doth Saul from Rehoboth of the River;
Genesis 36:38	and Saul dieth, and reign in his stead doth Baal-hanan son of Achbor;
Genesis 36:39	and Baal-hanan son of Achbor dieth, and reign in his stead doth Hadar, and the name of his city is Pau; and his wife’s name is Mehetabel daughter of Matred, daughter of Me-zahab.
Genesis 36:40	And these are the names of the chiefs of Esau, according to their families, according to their places, by their names: chief Timnah, chief Alvah, chief Jetheth,
Genesis 36:41	chief Aholibamah, chief Elah, chief Pinon,
Genesis 36:42	chief Kenaz, chief Teman, chief Mibzar,
Genesis 36:43	chief Magdiel, chief Iram: these are chiefs of Edom, in reference to their dwellings, in the land of their possession; he is Esau father of Edom.
Genesis 37:1	And Jacob dwelleth in the land of his father’s sojournings—in the land of Canaan.
Genesis 37:2	These are births of Jacob: Joseph, a son of seventeen years, hath been enjoying himself with his brethren among the flock, (and he is a youth,) with the sons of Bilhah, and with the sons of Zilpah, his father’s wives, and Joseph bringeth in an account of their evil unto their father.
Genesis 37:3	And Israel hath loved Joseph more than any of his sons, for he is a son of his old age, and hath made for him a long coat;
Genesis 37:4	and his brethren see that their father hath loved him more than any of his brethren, and they hate him, and have not been able to speak to him peaceably.
Genesis 37:5	And Joseph dreameth a dream, and declareth to his brethren, and they add still more to hate him.
Genesis 37:6	And he saith unto them, ‘Hear ye, I pray you, this dream which I have dreamed:
Genesis 37:7	that, lo, we are binding bundles in the midst of the field, and lo, my bundle hath arisen, and hath also stood up, and lo, your bundles are round about, and bow themselves to my bundle.’
Genesis 37:8	And his brethren say to him, ‘Dost thou certainly reign over us? dost thou certainly rule over us?’ and they add still more to hate him, for his dreams, and for his words.
Genesis 37:9	And he dreameth yet another dream, and recounteth it to his brethren, and saith, ‘Lo, I have dreamed a dream again, and lo, the sun and the moon, and eleven stars, are bowing themselves to me.’
Genesis 37:10	And he recounteth unto his father, and unto his brethren; and his father pusheth against him, and saith to him, ‘What is this dream which thou hast dreamt? do we certainly come—I, and thy mother, and thy brethren—to bow ourselves to thee, to the earth?’
Genesis 37:11	and his brethren are zealous against him, and his father hath watched the matter.
Genesis 37:12	And his brethren go to feed the flock of their father in Shechem,
Genesis 37:13	and Israel saith unto Joseph, ‘Are not thy brethren feeding in Shechem? come, and I send thee unto them;’ and he saith to him, ‘Here am I;’
Genesis 37:14	and he saith to him, ‘Go, I pray thee, see the peace of thy brethren, and the peace of the flock, and bring me back word;’ and he sendeth him from the valley of Hebron, and he cometh to Shechem.
Genesis 37:15	And a man findeth him, and lo, he is wandering in the field, and the man asketh him, saying, ‘What seekest thou?’
Genesis 37:16	and he saith, ‘My brethren I am seeking, declare to me, I pray thee, where they are feeding?’
Genesis 37:17	And the man saith, ‘They have journeyed from this, for I have heard some saying, Let us go to Dothan,’ and Joseph goeth after his brethren, and findeth them in Dothan.
Genesis 37:18	And they see him from afar, even before he draweth near unto them, and they conspire against him to put him to death.
Genesis 37:19	And they say one unto another, ‘Lo, this man of the dreams cometh;
Genesis 37:20	and now, come, and we slay him, and cast him into one of the pits, and have said, An evil beast hath devoured him; and we see what his dreams are.’
Genesis 37:21	And Reuben heareth, and delivereth him out of their hand, and saith, ‘Let us not smite the life;’
Genesis 37:22	and Reuben saith unto them, ‘Shed no blood; cast him into this pit which is in the wilderness, and put not forth a hand upon him,’—in order to deliver him out of their hand, to bring him back unto his father.
Genesis 37:23	And it cometh to pass, when Joseph hath come unto his brethren, that they strip Joseph of his coat, the long coat which is upon him,
Genesis 37:24	and take him and cast him into the pit, and the pit is empty, there is no water in it.
Genesis 37:25	And they sit down to eat bread, and they lift up their eyes, and look, and lo, a company of Ishmaelites coming from Gilead, and their camels bearing spices, and balm, and myrrh, going to take them down to Egypt.
Genesis 37:26	And Judah saith unto his brethren, ‘What gain when we slay our brother, and have concealed his blood?
Genesis 37:27	Come, and we sell him to the Ishmaelites, and our hands are not on him, for he is our brother—our flesh;’ and his brethren hearken.
Genesis 37:28	And Midianite merchantmen pass by and they draw out and bring up Joseph out of the pit, and sell Joseph to the Ishmaelites for twenty silverlings, and they bring Joseph into Egypt.
Genesis 37:29	And Reuben returneth unto the pit, and lo, Joseph is not in the pit, and he rendeth his garments,
Genesis 37:30	and he returneth unto his brethren, and saith, ‘The lad is not, and I—whither am I going?’
Genesis 37:31	And they take the coat of Joseph, and slaughter a kid of the goats, and dip the coat in the blood,
Genesis 37:32	and send the long coat, and they bring it in unto their father, and say, ‘This have we found; discern, we pray thee, whether it is thy son’s coat or not?’
Genesis 37:33	And he discerneth it, and saith, ‘My son’s coat! an evil beast hath devoured him; torn—torn is Joseph!’
Genesis 37:34	And Jacob rendeth his raiment, and putteth sackcloth on his loins, and becometh a mourner for his son many days,
Genesis 37:35	and all his sons and all his daughters rise to comfort him, and he refuseth to comfort himself, and saith, ‘For—I go down mourning unto my son, to Sheol,’ and his father weepeth for him.
Genesis 37:36	And the Medanites have sold him unto Egypt, to Potiphar, a eunuch of Pharaoh, head of the executioners.
Genesis 38:1	And it cometh to pass, at that time, that Judah goeth down from his brethren, and turneth aside unto a man, an Adullamite, whose name is Hirah;
Genesis 38:2	and Judah seeth there the daughter of a man, a Canaanite, whose name is Shuah, and taketh her, and goeth in unto her.
Genesis 38:3	And she conceiveth, and beareth a son, and he calleth his name Er;
Genesis 38:4	and she conceiveth again, and beareth a son, and calleth his name Onan;
Genesis 38:5	and she addeth again, and beareth a son, and calleth his name Shelah; and he was in Chezib in her bearing him.
Genesis 38:6	And Judah taketh a wife for Er, his first-born, and her name is Tamar;
Genesis 38:7	and Er, Judah’s first-born, is evil in the eyes of Jehovah, and Jehovah doth put him to death.
Genesis 38:8	And Judah saith to Onan, ‘Go in unto the wife of thy brother, and marry her, and raise up seed to thy brother;’
Genesis 38:9	and Onan knoweth that the seed is not reckoned his; and it hath come to pass, if he hath gone in unto his brother’s wife, that he hath destroyed it to the earth, so as not to give seed to his brother;
Genesis 38:10	and that which he hath done is evil in the eyes of Jehovah, and He putteth him also to death.
Genesis 38:11	And Judah saith to Tamar his daughter-in-law, ‘Abide a widow at thy father’s house, till Shelah my son groweth up;’ for he said, ‘Lest he die—even he—like his brethren;’ and Tamar goeth and dwelleth at her father’s house.
Genesis 38:12	And the days are multiplied, and the daughter of Shuah, Judah’s wife, dieth; and Judah is comforted, and goeth up unto his sheep-shearers, he and Hirah his friend the Adullamite, to Timnath.
Genesis 38:13	And it is declared to Tamar, saying, ‘Lo, thy husband’s father is going up to Timnath to shear his flock;’
Genesis 38:14	and she turneth aside the garments of her widowhood from off her, and covereth herself with a vail, and wrappeth herself up, and sitteth in the opening of Enayim, which is by the way to Timnath, for she hath seen that Shelah hath grown up, and she hath not been given to him for a wife.
Genesis 38:15	And Judah seeth her, and reckoneth her for a harlot, for she hath covered her face,
Genesis 38:16	and he turneth aside unto her by the way, and saith, ‘Come, I pray thee, let me come in unto thee,’ (for he hath not known that she is his daughter-in-law); and she saith, ‘What dost thou give to me, that thou mayest come in unto me?’
Genesis 38:17	and he saith, ‘I—I send a kid of the goats from the flock.’ And she saith, ‘Dost thou give a pledge till thou send it?’
Genesis 38:18	and he saith, ‘What is the pledge that I give to thee?’ and she saith, ‘Thy seal, and thy ribbon, and thy staff which is in thy hand;’ and he giveth to her, and goeth in unto her, and she conceiveth to him;
Genesis 38:19	and she riseth, and goeth, and turneth aside her vail from off her, and putteth on the garments of her widowhood.
Genesis 38:20	And Judah sendeth the kid of the goats by the hand of his friend the Adullamite, to receive the pledge from the hand of the woman, and he hath not found her.
Genesis 38:21	And he asketh the men of her place, saying, ‘Where is the separated one—she in Enayim, by the way?’ and they say, ‘There hath not been in this place a separated one.’
Genesis 38:22	And he turneth back unto Judah, and saith, ‘I have not found her; and the men of the place also have said, There hath not been in this place a separated one,’
Genesis 38:23	and Judah saith, ‘Let her take to herself, lest we become despised; lo, I sent this kid, and thou hast not found her.’
Genesis 38:24	And it cometh to pass about three months after, that it is declared to Judah, saying, ‘Tamar thy daughter-in-law hath committed fornication; and also, lo, she hath conceived by fornication:’ and Judah saith, ‘Bring her out—and she is burnt.’
Genesis 38:25	She is brought out, and she hath sent unto her husband’s father, saying, ‘To a man whose these are, I am pregnant;’ and she saith, ‘Discern, I pray thee, whose are these—the seal, and the ribbons, and the staff.’
Genesis 38:26	And Judah discerneth and saith, ‘She hath been more righteous than I, because that I did not give her to Shelah my son;’ and he hath not added to know her again.
Genesis 38:27	And it cometh to pass in the time of her bearing, that lo, twins are in her womb;
Genesis 38:28	and it cometh to pass in her bearing, that one giveth out a hand, and the midwife taketh and bindeth on his hand a scarlet thread, saying, ‘This hath come out first.’
Genesis 38:29	And it cometh to pass as he draweth back his hand, that lo, his brother hath come out, and she saith, ‘What! thou hast broken forth—on thee is the breach;’ and he calleth his name Pharez;
Genesis 38:30	and afterwards hath his brother come out, on whose hand is the scarlet thread, and he calleth his name Zarah.
Genesis 39:1	And Joseph hath been brought down to Egypt, and Potiphar, a eunuch of Pharaoh, head of the executioners, an Egyptian man, buyeth him out of the hands of the Ishmaelites who have brought him thither.
Genesis 39:2	And Jehovah is with Joseph, and he is a prosperous man, and he is in the house of his lord the Egyptian,
Genesis 39:3	and his lord seeth that Jehovah is with him, and all that he is doing Jehovah is causing to prosper in his hand,
Genesis 39:4	and Joseph findeth grace in his eyes and serveth him, and he appointeth him over his house, and all that he hath he hath given into his hand.
Genesis 39:5	And it cometh to pass from the time that he hath appointed him over his house, and over all that he hath, that Jehovah blesseth the house of the Egyptian for Joseph’s sake, and the blessing of Jehovah is on all that he hath, in the house, and in the field;
Genesis 39:6	and he leaveth all that he hath in the hand of Joseph, and he hath not known anything that he hath, except the bread which he is eating. And Joseph is of a fair form, and of a fair appearance.
Genesis 39:7	And it cometh to pass after these things, that his lord’s wife lifteth up her eyes unto Joseph, and saith, ‘Lie with me;’
Genesis 39:8	and he refuseth, and saith unto his lord’s wife, ‘Lo, my lord hath not known what is with me in the house, and all that he hath he hath given into my hand;
Genesis 39:9	none is greater in this house than I, and he hath not withheld from me anything, except thee, because thou art his wife; and how shall I do this great evil?—then have I sinned against God.’
Genesis 39:10	And it cometh to pass at her speaking unto Joseph day by day, that he hath not hearkened unto her, to lie near her, to be with her;
Genesis 39:11	and it cometh to pass about this day, that he goeth into the house to do his work, and there is none of the men of the house there in the house,
Genesis 39:12	and she catcheth him by his garment, saying, ‘Lie with me;’ and he leaveth his garment in her hand, and fleeth, and goeth without.
Genesis 39:13	And it cometh to pass when she seeth that he hath left his garment in her hand, and fleeth without,
Genesis 39:14	that she calleth for the men of her house, and speaketh to them, saying, ‘See, he hath brought in to us a man, a Hebrew, to play with us; he hath come in unto me, to lie with me, and I call with a loud voice,
Genesis 39:15	and it cometh to pass, when he heareth that I have lifted up my voice and call, that he leaveth his garment near me, and fleeth, and goeth without.’
Genesis 39:16	And she placeth his garment near her, until the coming in of his lord unto his house.
Genesis 39:17	And she speaketh unto him according to these words, saying, ‘The Hebrew servant whom thou hast brought unto us, hath come in unto me to play with me;
Genesis 39:18	and it cometh to pass, when I lift my voice and call, that he leaveth his garment near me, and fleeth without.’
Genesis 39:19	And it cometh to pass when his lord heareth the words of his wife, which she hath spoken unto him, saying, ‘According to these things hath thy servant done to me,’ that his anger burneth;
Genesis 39:20	and Joseph’s lord taketh him, and putteth him unto the round-house, a place where the king’s prisoners are bound; and he is there in the round-house.
Genesis 39:21	And Jehovah is with Joseph, and stretcheth out kindness unto him, and putteth his grace in the eyes of the chief of the round-house;
Genesis 39:22	and the chief of the round-house giveth into the hand of Joseph all the prisoners who are in the round-house, and of all that they are doing there, he hath been doer;
Genesis 39:23	the chief of the round-house seeth not anything under his hand, because Jehovah is with him, and that which he is doing Jehovah is causing to prosper.
Genesis 40:1	And it cometh to pass, after these things—the butler of the king of Egypt and the baker have sinned against their lord, against the king of Egypt;
Genesis 40:2	and Pharaoh is wroth against his two eunuchs, against the chief of the butlers, and against the chief of the bakers,
Genesis 40:3	and giveth them in charge in the house of the chief of the executioners, unto the round-house, the place where Joseph is a prisoner,
Genesis 40:4	and the chief of the executioners chargeth Joseph with them, and he serveth them; and they are days in charge.
Genesis 40:5	And they dream a dream both of them, each his dream in one night, each according to the interpretation of his dream, the butler and the baker whom the king of Egypt hath, who are prisoners in the round-house.
Genesis 40:6	And Joseph cometh in unto them in the morning, and seeth them, and lo, they are morose;
Genesis 40:7	and he asketh Pharaoh’s eunuchs who are with him in charge in the house of his lord, saying, ‘Wherefore are your faces sad to-day?’
Genesis 40:8	And they say unto him, ‘A dream we have dreamed, and there is no interpreter of it;’ and Joseph saith unto them, ‘Are not interpretations with God? recount, I pray you, to me.’
Genesis 40:9	And the chief of the butlers recounteth his dream to Joseph, and saith to him, ‘In my dream, then lo, a vine is before me!
Genesis 40:10	and in the vine are three branches, and it is as it were flourishing; gone up hath its blossom, its clusters have ripened grapes;
Genesis 40:11	and Pharaoh’s cup is in my hand, and I take the grapes and press them into the cup of Pharaoh, and I give the cup into the hand of Pharaoh.’
Genesis 40:12	And Joseph saith to him, ‘This is its interpretation: the three branches are three days;
Genesis 40:13	yet, within three days doth Pharaoh lift up thy head, and hath put thee back on thy station, and thou hast given the cup of Pharaoh into his hand, according to the former custom when thou wast his butler.
Genesis 40:14	‘Surely if thou hast remembered me with thee, when it is well with thee, and hast done (I pray thee) kindness with me, and hast made mention of me unto Pharaoh, then hast thou brought me out from this house,
Genesis 40:15	for I was really stolen from the land of the Hebrews; and here also have I done nothing that they have put me in the pit.’
Genesis 40:16	And the chief of the bakers seeth that he hath interpreted good, and he saith unto Joseph, ‘I also am in a dream, and lo, three baskets of white bread are on my head,
Genesis 40:17	and in the uppermost basket are of all kinds of Pharaoh’s food, work of a baker; and the birds are eating them out of the basket, from off my head.’
Genesis 40:18	And Joseph answereth and saith, ‘This is its interpretation: the three baskets are three days;
Genesis 40:19	yet, within three days doth Pharaoh lift up thy head from off thee, and hath hanged thee on a tree, and the birds have eaten thy flesh from off thee.’
Genesis 40:20	And it cometh to pass, on the third day, Pharaoh’s birthday, that he maketh a banquet to all his servants, and lifteth up the head of the chief of the butlers, and the head of the chief of the bakers among his servants,
Genesis 40:21	and he putteth back the chief of the butlers to his butlership, and he giveth the cup into the hand of Pharaoh;
Genesis 40:22	and the chief of the bakers he hath hanged, as Joseph hath interpreted to them;
Genesis 40:23	and the chief of the butlers hath not remembered Joseph, but forgetteth him.
Genesis 41:1	And it cometh to pass, at the end of two years of days that Pharaoh is dreaming, and lo, he is standing by the River,
Genesis 41:2	and lo, from the River coming up are seven kine, of fair appearance, and fat in flesh, and they feed among the reeds;
Genesis 41:3	and lo, seven other kine are coming up after them out of the River, of bad appearance, and lean in flesh, and they stand near the kine on the edge of the River,
Genesis 41:4	and the kine of bad appearance and lean in flesh eat up the seven kine of fair appearance, and fat—and Pharaoh awaketh.
Genesis 41:5	And he sleepeth, and dreameth a second time, and lo, seven ears are coming up on one stalk, fat and good,
Genesis 41:6	and lo, seven ears, thin, and blasted with an east wind, are springing up after them;
Genesis 41:7	and the thin ears swallow the seven fat and full ears—and Pharaoh awaketh, and lo, a dream.
Genesis 41:8	And it cometh to pass in the morning, that his spirit is moved, and he sendeth and calleth all the scribes of Egypt, and all its wise men, and Pharaoh recounteth to them his dream, and there is no interpreter of them to Pharaoh.
Genesis 41:9	And the chief of the butlers speaketh with Pharaoh, saying, ‘My sin I mention this day:
Genesis 41:10	Pharaoh hath been wroth against his servants, and giveth me into charge in the house of the chief of the executioners, me and the chief of the bakers;
Genesis 41:11	and we dream a dream in one night, I and he, each according to the interpretation of his dream we have dreamed.
Genesis 41:12	And there is with us a youth, a Hebrew, servant to the chief of the executioners, and we recount to him, and he interpreteth to us our dreams, to each according to his dream hath he interpreted,
Genesis 41:13	and it cometh to pass, as he hath interpreted to us so it hath been, me he put back on my station, and him he hanged.’
Genesis 41:14	And Pharaoh sendeth and calleth Joseph, and they cause him to run out of the pit, and he shaveth, and changeth his garments, and cometh in unto Pharaoh.
Genesis 41:15	And Pharaoh saith unto Joseph, ‘A dream I have dreamed, and there is no interpreter of it, and I—I have heard concerning thee, saying, Thou understandest a dream to interpret it,’
Genesis 41:16	and Joseph answereth Pharaoh, saying, ‘Without me—God doth answer Pharaoh with peace.’
Genesis 41:17	And Pharaoh speaketh unto Joseph: ‘In my dream, lo, I am standing by the edge of the River,
Genesis 41:18	and lo, out of the River coming up are seven kine, fat in flesh, and of fair form, and they feed among the reeds;
Genesis 41:19	and lo, seven other kine are coming up after them, thin, and of very bad form, and lean in flesh; I have not seen like these in all the land of Egypt for badness.
Genesis 41:20	‘And the lean and the bad kine eat up the first seven fat kine,
Genesis 41:21	and they come in unto their midst, and it hath not been known that they have come in unto their midst, and their appearance is bad as at the commencement; and I awake.
Genesis 41:22	‘And I see in my dream, and lo, seven ears are coming up on one stalk, full and good;
Genesis 41:23	and lo, seven ears, withered, thin, blasted with an east wind, are springing up after them;
Genesis 41:24	and the thin ears swallow the seven good ears; and I tell unto the scribes, and there is none declaring to me.’
Genesis 41:25	And Joseph saith unto Pharaoh, ‘The dream of Pharaoh is one: that which God is doing he hath declared to Pharaoh;
Genesis 41:26	the seven good kine are seven years, and the seven good ears are seven years, the dream is one;
Genesis 41:27	and the seven thin and bad kine which are coming up after them are seven years, and the seven empty ears, blasted with an east wind, are seven years of famine;
Genesis 41:28	this is the thing which I have spoken unto Pharaoh: That which God is doing, he hath shewn Pharaoh.
Genesis 41:29	‘Lo, seven years are coming of great abundance in all the land of Egypt,
Genesis 41:30	and seven years of famine have arisen after them, and all the plenty is forgotten in the land of Egypt, and the famine hath finished the land,
Genesis 41:31	and the plenty is not known in the land because of that famine afterwards, for it is very grievous.
Genesis 41:32	‘And because of the repeating of the dream unto Pharaoh twice, surely the thing is established by God, and God is hastening to do it.
Genesis 41:33	‘And now, let Pharaoh provide a man, intelligent and wise, and set him over the land of Egypt;
Genesis 41:34	let Pharaoh make and appoint overseers over the land, and receive a fifth of the land of Egypt in the seven years of plenty,
Genesis 41:35	and they gather all the food of these good years that are coming, and heap up corn under the hand of Pharaoh—food in the cities; and they have kept it,
Genesis 41:36	and the food hath been for a store for the land, for the seven years of famine which are in the land of Egypt; and the land is cut off by the famine.’
Genesis 41:37	And the thing is good in the eyes of Pharaoh, and in the eyes of all his servants,
Genesis 41:38	and Pharaoh saith unto his servants, ‘Do we find like this, a man in whom the spirit of God is?’
Genesis 41:39	and Pharaoh saith unto Joseph, ‘After God’s causing thee to know all this, there is none intelligent and wise as thou;
Genesis 41:40	thou—thou art over my house, and at thy mouth do all my people kiss; only in the throne I am greater than thou.’
Genesis 41:41	And Pharaoh saith unto Joseph, ‘See, I have put thee over all the land of Egypt.’
Genesis 41:42	And Pharaoh turneth aside his seal-ring from off his hand, and putteth it on the hand of Joseph, and clotheth him with garments of fine linen, and placeth a chain of gold on his neck,
Genesis 41:43	and causeth him to ride in the second chariot which he hath, and they proclaim before him, ‘Bow the knee!’ and—to put him over all the land of Egypt.
Genesis 41:44	And Pharaoh saith unto Joseph, ‘I am Pharaoh, and without thee a man doth not lift up his hand and his foot in all the land of Egypt;’
Genesis 41:45	and Pharaoh calleth Joseph’s name Zaphnath-Paaneah, and he giveth to him Asenath daughter of Poti-Pherah, priest of On, for a wife, and Joseph goeth out over the land of Egypt.
Genesis 41:46	And Joseph is a son of thirty years in his standing before Pharaoh king of Egypt, and Joseph goeth out from the presence of Pharaoh, and passeth over through all the land of Egypt;
Genesis 41:47	and the land maketh in the seven years of plenty by handfuls.
Genesis 41:48	And he gathereth all the food of the seven years which have been in the land of Egypt, and putteth food in the cities; the food of the field which is round about each city hath he put in its midst;
Genesis 41:49	and Joseph gathereth corn as sand of the sea, multiplying exceedingly, until that he hath ceased to number, for there is no number.
Genesis 41:50	And to Joseph were born two sons before the year of famine cometh, whom Asenath daughter of Poti-Pherah, priest of On, hath borne to him,
Genesis 41:51	and Joseph calleth the name of the first-born Manasseh: ‘for, God hath made me to forget all my labour, and all the house of my father;’
Genesis 41:52	and the name of the second he hath called Ephraim: ‘for, God hath caused me to be fruitful in the land of mine affliction.’
Genesis 41:53	And the seven years of plenty are completed which have been in the land of Egypt,
Genesis 41:54	and the seven years of famine begin to come, as Joseph said, and famine is in all the lands, but in all the land of Egypt hath been bread;
Genesis 41:55	and all the land of Egypt is famished, and the people crieth unto Pharaoh for bread, and Pharaoh saith to all the Egyptians, ‘Go unto Joseph; that which he saith to you—do.’
Genesis 41:56	And the famine has been over all the face of the land, and Joseph openeth all places which have corn in them, and selleth to the Egyptians; and the famine is severe in the land of Egypt,
Genesis 41:57	and all the earth hath come to Egypt, to buy, unto Joseph, for the famine was severe in all the earth.
Genesis 42:1	And Jacob seeth that there is corn in Egypt, and Jacob saith to his sons, ‘Why do you look at each other?’
Genesis 42:2	he saith also, ‘Lo, I have heard that there is corn in Egypt, go down thither, and buy for us from thence, and we live and do not die;’
Genesis 42:3	and the ten brethren of Joseph go down to buy corn in Egypt,
Genesis 42:4	and Benjamin, Joseph’s brother, Jacob hath not sent with his brethren, for he said, ‘Lest mischief meet him.’
Genesis 42:5	And the sons of Israel come to buy in the midst of those coming, for the famine hath been in the land of Canaan,
Genesis 42:6	and Joseph is the ruler over the land, he who is selling to all the people of the land, and Joseph’s brethren come and bow themselves to him—face to the earth.
Genesis 42:7	And Joseph seeth his brethren, and discerneth them, and maketh himself strange unto them, and speaketh with them sharp things, and saith unto them, ‘From whence have ye come?’ and they say, ‘From the land of Canaan—to buy food.’
Genesis 42:8	And Joseph discerneth his brethren, but they have not discerned him,
Genesis 42:9	and Joseph remembereth the dreams which he dreamed of them, and saith unto them, ‘Ye are spies; to see the nakedness of the land ye have come.’
Genesis 42:10	And they say unto him, ‘No, my lord, but thy servants have come to buy food;
Genesis 42:11	we are all of us sons of one man, we are right men; thy servants have not been spies;’
Genesis 42:12	and he saith unto them, ‘No, but the nakedness of the land ye have come to see;’
Genesis 42:13	and they say, ‘Thy servants are twelve brethren; we are sons of one man in the land of Canaan, and lo, the young one is with our father to-day, and the one is not.’
Genesis 42:14	And Joseph saith unto them, ‘This is that which I have spoken unto you, saying, Ye are spies,
Genesis 42:15	by this ye are proved: Pharaoh liveth! if ye go out from this—except by your young brother coming hither;
Genesis 42:16	send one of you, and let him bring your brother, and ye, remain ye bound, and let your words be proved, whether truth be with you: and if not—Pharaoh liveth! surely ye are spies;’
Genesis 42:17	and he removeth them unto charge three days.
Genesis 42:18	And Joseph saith unto them on the third day, ‘This do and live; God I fear!
Genesis 42:19	if ye are right men, let one of your brethren be bound in the house of your ward, and ye, go, carry in corn for the famine of your houses,
Genesis 42:20	and your young brother ye bring unto me, and your words are established, and ye die not;’ and they do so.
Genesis 42:21	And they say one unto another, ‘Verily we are guilty concerning our brother, because we saw the distress of his soul, in his making supplication unto us, and we did not hearken: therefore hath this distress come upon us.’
Genesis 42:22	And Reuben answereth them, saying, ‘Spake I not unto you, saying, Sin not against the lad? and ye hearkened not; and his blood also, lo, it is required.’
Genesis 42:23	And they have not known that Joseph understandeth, for the interpreter is between them;
Genesis 42:24	and he turneth round from them, and weepeth, and turneth back unto them, and speaketh unto them, and taketh from them Simeon, and bindeth him before their eyes.
Genesis 42:25	And Joseph commandeth, and they fill their vessels with corn, also to put back the money of each unto his sack, and to give to them provision for the way; and one doth to them so.
Genesis 42:26	And they lift up their corn upon their asses, and go from thence,
Genesis 42:27	and the one openeth his sack to give provender to his ass at a lodging-place, and he seeth his money, and lo, it is in the mouth of his bag,
Genesis 42:28	and he saith unto his brethren, ‘My money hath been put back, and also, lo, in my bag:’ and their heart goeth out, and they tremble, one to another saying, ‘What is this God hath done to us!’
Genesis 42:29	And they come in unto Jacob their father, to the land of Canaan, and they declare to him all the things meeting them, saying,
Genesis 42:30	‘The man, the lord of the land, hath spoken with us sharp things, and maketh us as spies of the land;
Genesis 42:31	and we say unto him, We are right men, we have not been spies,
Genesis 42:32	we are twelve brethren, sons of our father, the one is not, and the young one is to-day with our father in the land of Canaan.
Genesis 42:33	And the man, the lord of the land, saith unto us, By this I know that ye are right men—one of your brethren leave with me, and for the famine of your houses take ye and go,
Genesis 42:34	and bring your young brother unto me, and I know that ye are not spies, but ye are right men; your brother I give to you, and ye trade with the land.’
Genesis 42:35	And it cometh to pass, they are emptying their sacks, and lo, the bundle of each man’s silver is in his sack, and they see their bundles of silver, they and their father, and are afraid;
Genesis 42:36	and Jacob their father saith unto them, ‘Me ye have bereaved; Joseph is not, and Simeon is not, and Benjamin ye take—against me have been all these.’
Genesis 42:37	And Reuben speaketh unto his father, saying, ‘My two sons thou dost put to death, if I bring him not in unto thee; give him into my hand, and I—I bring him back unto thee;’
Genesis 42:38	and he saith, ‘My son doth not go down with you, for his brother is dead, and he by himself is left; when mischief hath met him in the way in which ye go, then ye have brought down my grey hairs in sorrow to sheol.’
Genesis 43:1	And the famine is severe in the land;
Genesis 43:2	and it cometh to pass, when they have finished eating the corn which they brought from Egypt, that their father saith unto them, ‘Turn back, buy for us a little food.’
Genesis 43:3	And Judah speaketh unto him, saying, ‘The man protesting protested to us, saying, Ye do not see my face without your brother being with you;
Genesis 43:4	if thou art sending our brother with us, we go down, and buy for thee food,
Genesis 43:5	and if thou art not sending—we do not go down, for the man said unto us, Ye do not see my face without your brother being with you.’
Genesis 43:6	And Israel saith, ‘Why did ye evil to me, by declaring to the man that ye had yet a brother?’
Genesis 43:7	and they say, ‘The man asked diligently concerning us, and concerning our kindred, saying, Is your father yet alive? have ye a brother? and we declare to him according to the tenor of these things; do we certainly know that he will say, Bring down your brother?’
Genesis 43:8	And Judah saith unto Israel his father, ‘Send the youth with me, and we arise, and go, and live, and do not die, both we, and thou, and our infants.
Genesis 43:9	I—I am surety for him, from my hand thou dost require him; if I have not brought him in unto thee, and set him before thee—then I have sinned against thee all the days;
Genesis 43:10	for if we had not lingered, surely now we had returned these two times.’
Genesis 43:11	And Israel their father saith unto them, ‘If so, now, this do: take of the praised thing of the land in your vessels, and take down to the man a present, a little balm, and a little honey, spices and myrrh, nuts and almonds;
Genesis 43:12	and double money take in your hand, even the money which is brought back in the mouth of your bags, ye take back in your hand, it may be it is an oversight.
Genesis 43:13	‘And take your brother, and rise, turn back unto the man;
Genesis 43:14	and God Almighty give to you mercies before the man, so that he hath sent to you your other brother and Benjamin; and I, when I am bereaved—I am bereaved.’
Genesis 43:15	And the men take this present, double money also they have taken in their hand, and Benjamin; and they rise, and go down to Egypt, and stand before Joseph;
Genesis 43:16	and Joseph seeth Benjamin with them, and saith to him who is over his house, ‘Bring the men into the house, and slaughter an animal, and make ready, for with me do the men eat at noon.’
Genesis 43:17	And the man doth as Joseph hath said, and the man bringeth in the men into the house of Joseph,
Genesis 43:18	and the men are afraid because they have been brought into the house of Joseph, and they say, ‘For the matter of the money which was put back in our bags at the commencement are we brought in—to roll himself upon us, and to throw himself on us, and to take us for servants—our asses also.’
Genesis 43:19	And they come nigh unto the man who is over the house of Joseph, and speak unto him at the opening of the house,
Genesis 43:20	and say, ‘O, my lord, we really come down at the commencement to buy food;
Genesis 43:21	and it cometh to pass, when we have come in unto the lodging-place, and open our bags, that lo, each one’s money is in the mouth of his bag, our money in its weight, and we bring it back in our hand;
Genesis 43:22	and other money have we brought down in our hand to buy food; we have not known who put our money in our bags.’
Genesis 43:23	And he saith, ‘Peace to you, fear not: your God and the God of your father hath given to you hidden treasure in your bags, your money came unto me;’ and he bringeth out Simeon unto them.
Genesis 43:24	And the man bringeth in the men into Joseph’s house, and giveth water, and they wash their feet; and he giveth provender for their asses,
Genesis 43:25	and they prepare the present until the coming of Joseph at noon, for they have heard that there they do eat bread.
Genesis 43:26	And Joseph cometh into the house, and they bring to him the present which is in their hand, into the house, and bow themselves to him, to the earth;
Genesis 43:27	and he asketh of them of peace, and saith, ‘Is your father well? the aged man of whom ye have spoken, is he yet alive?’
Genesis 43:28	and they say, ‘Thy servant our father is well, he is yet alive;’ and they bow, and do obeisance.
Genesis 43:29	And he lifteth up his eyes, and seeth Benjamin his brother, his mother’s son, and saith, ‘Is this your young brother, of whom ye have spoken unto me?’ and he saith, ‘God favour thee, my son.’
Genesis 43:30	And Joseph hasteth, for his bowels have been moved for his brother, and he seeketh to weep, and entereth the inner chamber, and weepeth there;
Genesis 43:31	and he washeth his face, and goeth out, and refraineth himself, and saith, ‘Place bread.’
Genesis 43:32	And they place for him by himself, and for them by themselves, and for the Egyptians who are eating with him by themselves: for the Egyptians are unable to eat bread with the Hebrews, for it is an abomination to the Egyptians.
Genesis 43:33	And they sit before him, the first-born according to his birthright, and the young one according to his youth, and the men wonder one at another;
Genesis 43:34	and he lifteth up gifts from before him unto them, and the gift of Benjamin is five hands more than the gifts of all of them; and they drink, yea, they drink abundantly with him.
Genesis 44:1	And he commandeth him who is over his house, saying, ‘Fill the bags of the men with food, as they are able to bear, and put the money of each in the mouth of his bag;
Genesis 44:2	and my cup, the silver cup, thou dost put in the mouth of the bag of the young one, and his corn-money;’ and he doth according to the word of Joseph which he hath spoken.
Genesis 44:3	The morning is bright, and the men have been sent away, they and their asses—
Genesis 44:4	they have gone out of the city—they have not gone far off—and Joseph hath said to him who is over his house, ‘Rise, pursue after the men; and thou hast overtaken them, and thou hast said unto them, Why have ye recompensed evil for good?
Genesis 44:5	Is not this that with which my lord drinketh? and he observeth diligently with it; ye have done evil in that which ye have done.’
Genesis 44:6	And he overtaketh them, and speaketh unto them these words,
Genesis 44:7	and they say unto him, ‘Why doth my lord speak according to these words? far be it from thy servants to do according to this word;
Genesis 44:8	lo, the money which we found in the mouth of our bags we brought back unto thee from the land of Canaan, and how do we steal from the house of thy lord silver or gold?
Genesis 44:9	with whomsoever of thy servants it is found, he hath died, and we also are to my lord for servants.’
Genesis 44:10	And he saith, ‘Now, also, according to your words, so it is; he with whom it is found becometh my servant, and ye are acquitted;’
Genesis 44:11	and they hasten and take down each his bag to the earth, and each openeth his bag;
Genesis 44:12	and he searcheth—at the eldest he hath begun, and at the youngest he hath completed—and the cup is found in the bag of Benjamin;
Genesis 44:13	and they rend their garments, and each ladeth his ass, and they turn back to the city.
Genesis 44:14	And Judah—his brethren also—cometh in unto the house of Joseph, and he is yet there, and they fall before him to the earth;
Genesis 44:15	and Joseph saith to them, ‘What is this deed that ye have done? have ye not known that a man like me doth diligently observe?’
Genesis 44:16	And Judah saith, ‘What do we say to my lord? what do we speak? and what—do we justify ourselves? God hath found out the iniquity of thy servants; lo, we are servants to my lord, both we, and he in whose hand the cup hath been found;’
Genesis 44:17	and he saith, ‘Far be it from me to do this; the man in whose hand the cup hath been found, he becometh my servant; and ye, go ye up in peace unto your father.’
Genesis 44:18	And Judah cometh nigh unto him, and saith, ‘O, my lord, let thy servant speak, I pray thee, a word in the ears of my lord, and let not thine anger burn against thy servant—for thou art as Pharaoh.
Genesis 44:19	My lord hath asked his servants, saying, Have ye a father or brother?
Genesis 44:20	and we say unto my lord, We have a father, an aged one, and a child of old age, a little one; and his brother died, and he is left alone of his mother, and his father hath loved him.
Genesis 44:21	‘And thou sayest unto thy servants, Bring him down unto me, and I set mine eye upon him;
Genesis 44:22	and we say unto my lord, The youth is not able to leave his father, when he hath left his father, then he hath died;
Genesis 44:23	and thou sayest unto thy servants, If your young brother come not down with you, ye add not to see my face.
Genesis 44:24	‘And it cometh to pass, that we have come up unto thy servant my father, that we declare to him the words of my lord;
Genesis 44:25	and our father saith, Turn back, buy for us a little food,
Genesis 44:26	and we say, We are not able to go down; if our young brother is with us, then we have gone down; for we are not able to see the man’s face, and our young brother not with us.
Genesis 44:27	‘And thy servant my father saith unto us, Ye—ye have known that two did my wife bare to me,
Genesis 44:28	and the one goeth out from me, and I say, Surely he is torn—torn! and I have not seen him since;
Genesis 44:29	when ye have taken also this from my presence, and mischief hath met him, then ye have brought down my grey hairs with evil to sheol.
Genesis 44:30	‘And now, at my coming in unto thy servant my father, and the youth not with us (and his soul is bound up in his soul),
Genesis 44:31	then it hath come to pass when he seeth that the youth is not, that he hath died, and thy servants have brought down the grey hairs of thy servant our father with sorrow to sheol;
Genesis 44:32	for thy servant obtained the youth by surety from my father, saying, If I bring him not in unto thee—then I have sinned against my father all the days.
Genesis 44:33	‘And now, let thy servant, I pray thee, abide instead of the youth a servant to my lord, and the youth goeth up with his brethren,
Genesis 44:34	for how do I go up unto my father, and the youth not with me? lest I look on the evil which doth find my father.’
Genesis 45:1	And Joseph hath not been able to refrain himself before all those standing by him, and he calleth, ‘Put out every man from me;’ and no man hath stood with him when Joseph maketh himself known unto his brethren,
Genesis 45:2	and he giveth forth his voice in weeping, and the Egyptians hear, and the house of Pharaoh heareth.
Genesis 45:3	And Joseph saith unto his brethren, ‘I am Joseph, is my father yet alive?’ and his brethren have not been able to answer him, for they have been troubled at his presence.
Genesis 45:4	And Joseph saith unto his brethren, ‘Come nigh unto me, I pray you,’ and they come nigh; and he saith, ‘I am Joseph, your brother, whom ye sold into Egypt;
Genesis 45:5	and now, be not grieved, nor let it be displeasing in your eyes that ye sold me hither, for to preserve life hath God sent me before you.
Genesis 45:6	Because these two years the famine is in the heart of the land, and yet are five years, in which there is neither ploughing nor harvest;
Genesis 45:7	and God sendeth me before you, to place of you a remnant in the land, and to give life to you by a great escape;
Genesis 45:8	and now, ye—ye have not sent me hither, but God, and He doth set me for a father to Pharaoh, and for lord to all his house, and ruler over all the land of Egypt.
Genesis 45:9	‘Haste, and go up unto my father, then ye have said to him, Thus said Joseph thy son, God hath set me for lord to all Egypt; come down unto me, stay not,
Genesis 45:10	and thou hast dwelt in the land of Goshen, and been near unto me, thou and thy sons, and thy son’s sons, and thy flock, and thy herd, and all that thou hast,
Genesis 45:11	and I have nourished thee there—for yet are five years of famine—lest thou become poor, thou and thy household, and all that thou hast.
Genesis 45:12	And lo, your eyes are seeing, and the eyes of my brother Benjamin, that it is my mouth which is speaking unto you;
Genesis 45:13	and ye have declared to my father all my honour in Egypt, and all that ye have seen, and ye have hasted, and have brought down my father hither.’
Genesis 45:14	And he falleth on the neck of Benjamin his brother, and weepeth, and Benjamin hath wept on his neck;
Genesis 45:15	and he kisseth all his brethren, and weepeth over them; and afterwards have his brethren spoken with him.
Genesis 45:16	And the sound hath been heard in the house of Pharaoh, saying, ‘Come have the brethren of Joseph;’ and it is good in the eyes of Pharaoh, and in the eyes of his servants,
Genesis 45:17	and Pharaoh saith unto Joseph, ‘Say unto thy brethren, This do ye: lade your beasts, and go, enter ye the land of Canaan,
Genesis 45:18	and take your father, and your households, and come unto me, and I give to you the good of the land of Egypt, and eat ye the fat of the land.
Genesis 45:19	‘Yea, thou—thou hast been commanded: this do ye, take for yourselves out of the land of Egypt, waggons for your infants, and for your wives, and ye have brought your father, and come;
Genesis 45:20	and your eye hath no pity on your vessels, for the good of all the land of Egypt is yours.’
Genesis 45:21	And the sons of Israel do so, and Joseph giveth waggons to them by the command of Pharaoh, and he giveth to them provision for the way;
Genesis 45:22	to all of them hath he given—to each changes of garments, and to Benjamin he hath given three hundred silverlings, and five changes of garments;
Genesis 45:23	and to his father he hath sent thus: ten asses bearing of the good things of Egypt, and ten she-asses bearing corn and bread, even food for his father for the way.
Genesis 45:24	And he sendeth his brethren away, and they go; and he saith unto them, ‘Be not angry in the way.’
Genesis 45:25	And they go up out of Egypt, and come in to the land of Canaan, unto Jacob their father,
Genesis 45:26	and they declare to him, saying, ‘Joseph is yet alive,’ and that he is ruler over all the land of Egypt; and his heart ceaseth, for he hath not given credence to them.
Genesis 45:27	And they speak unto him all the words of Joseph, which he hath spoken unto them, and he seeth the waggons which Joseph hath sent to bear him away, and live doth the spirit of Jacob their father;
Genesis 45:28	and Israel saith, ‘Enough! Joseph my son is yet alive; I go and see him before I die.’
Genesis 46:1	And Israel journeyeth, and all that he hath, and cometh in to Beer-Sheba, and sacrificeth sacrifices to the God of his father Isaac;
Genesis 46:2	and God speaketh to Israel in visions of the night, and saith, ‘Jacob, Jacob;’ and he saith, ‘Here am I.’
Genesis 46:3	And He saith, ‘I am God, God of thy father, be not afraid of going down to Egypt, for for a great nation I set thee there;
Genesis 46:4	I—I go down with thee to Egypt, and I—I also certainly bring thee up, and Joseph doth put his hand on thine eyes.’
Genesis 46:5	And Jacob riseth from Beer-Sheba, and the sons of Israel bear away Jacob their father, And their infants, and their wives, in the waggons which Pharaoh hath sent to bear him,
Genesis 46:6	and they take their cattle, and their goods which they have acquired in the land of Canaan, and come into Egypt—Jacob, and all his seed with him,
Genesis 46:7	his sons, and his sons’ sons with him, his daughters, and his sons’ daughters, yea, all his seed he brought with him into Egypt.
Genesis 46:8	And these are the names of the sons of Israel who are coming into Egypt: Jacob and his sons, Jacob’s first-born, Reuben.
Genesis 46:9	And sons of Reuben: Hanoch, and Phallu, and Hezron, and Carmi.
Genesis 46:10	And sons of Simeon: Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul son of the Canaanitess.
Genesis 46:11	And sons of Levi: Gershon, Kohath, and Merari.
Genesis 46:12	And sons of Judah: Er, and Onan, and Shelah, and Pharez, and Zarah, (and Er and Onan die in the land of Canaan.) And sons of Pharez are Hezron and Hamul.
Genesis 46:13	And sons of Issachar: Tola, and Phuvah, and Job, and Shimron.
Genesis 46:14	And sons of Zebulun: Sered, and Elon, and Jahleel.
Genesis 46:15	These are sons of Leah whom she bare to Jacob in Padan-Aram, and Dinah his daughter; all the persons of his sons and his daughters are thirty and three.
Genesis 46:16	And sons of Gad: Ziphion, and Haggi, Shuni, and Ezbon, Eri, and Arodi, and Areli.
Genesis 46:17	And sons of Asher: Jimnah, and Ishuah, and Isui, and Beriah, and Serah their sister. And sons of Beriah: Heber and Malchiel.
Genesis 46:18	These are sons of Zilpah, whom Laban gave to Leah his daughter, and she beareth these to Jacob—sixteen persons.
Genesis 46:19	Sons of Rachel, Jacob’s wife: Joseph and Benjamin.
Genesis 46:20	And born to Joseph in the land of Egypt (whom Asenath daughter of Poti-Pherah, priest of On, hath borne to him) are Manasseh and Ephraim.
Genesis 46:21	And sons of Benjamin: Belah, and Becher, and Ashbel, Gera, and Naaman, Ehi, and Rosh, Muppim, and Huppim, and Ard.
Genesis 46:22	These are sons of Rachel, who were born to Jacob; all the persons are fourteen.
Genesis 46:23	And sons of Dan: Hushim.
Genesis 46:24	And sons of Naphtali: Jahzeel, and Guni, and Jezer, and Shillem.
Genesis 46:25	These are sons of Bilhah, whom Laban gave to Rachel his daughter; and she beareth these to Jacob—all the persons are seven.
Genesis 46:26	All the persons who are coming to Jacob to Egypt, coming out of his thigh, apart from the wives of Jacob’s sons, all the persons are sixty and six.
Genesis 46:27	And the sons of Joseph who have been born to him in Egypt are two persons. All the persons of the house of Jacob who are coming into Egypt are seventy.
Genesis 46:28	And Judah he hath sent before him unto Joseph, to direct before him to Goshen, and they come into the land of Goshen;
Genesis 46:29	and Joseph harnesseth his chariot, and goeth up to meet Israel his father, to Goshen, and appeareth unto him, and falleth on his neck, and weepeth on his neck again;
Genesis 46:30	and Israel saith unto Joseph, ‘Let me die this time, after my seeing thy face, for thou art yet alive.’
Genesis 46:31	And Joseph saith unto his brethren, and unto the house of his father, ‘I go up, and declare to Pharaoh, and say unto him, My brethren, and the house of my father who are in the land of Canaan have come in unto me;
Genesis 46:32	and the men are feeders of a flock, for they have been men of cattle; and their flock, and their herd, and all that they have, they have brought.’
Genesis 46:33	And it hath come to pass when Pharaoh calleth for you, and hath said, What are your works?
Genesis 46:34	that ye have said, Thy servants have been men of cattle from our youth, even until now, both we and our fathers,—in order that ye may dwell in the land of Goshen, for the abomination of the Egyptians is every one feeding a flock.’
Genesis 47:1	And Joseph cometh, and declareth to Pharaoh, and saith, ‘My father, and my brethren, and their flock, and their herd, and all they have, have come from the land of Canaan, and lo, they are in the land of Goshen.’
Genesis 47:2	And out of his brethren he hath taken five men, and setteth them before Pharaoh;
Genesis 47:3	and Pharaoh saith unto his brethren, ‘What are your works?’ and they say unto Pharaoh, ‘Thy servants are feeders of a flock, both we and our fathers;’
Genesis 47:4	and they say unto Pharaoh, ‘To sojourn in the land we have come, for there is no pasture for the flock which thy servants have, for grievous is the famine in the land of Canaan; and now, let thy servants, we pray thee, dwell in the land of Goshen.’
Genesis 47:5	And Pharaoh speaketh unto Joseph, saying, ‘Thy father and thy brethren have come unto thee:
Genesis 47:6	the land of Egypt is before thee; in the best of the land cause thy father and thy brethren to dwell—they dwell in the land of Goshen, and if thou hast known, and there are among them men of ability, then thou hast set them heads over the cattle I have.’
Genesis 47:7	And Joseph bringeth in Jacob his father, and causeth him to stand before Pharaoh; and Jacob blesseth Pharaoh.
Genesis 47:8	And Pharaoh saith unto Jacob, ‘How many are the days of the years of thy life?’
Genesis 47:9	And Jacob saith unto Pharaoh, ‘The days of the years of my sojournings are an hundred and thirty years; few and evil have been the days of the years of my life, and they have not reached the days of the years of the life of my fathers, in the days of their sojournings.’
Genesis 47:10	And Jacob blesseth Pharaoh, and goeth out from before Pharaoh.
Genesis 47:11	And Joseph settleth his father and his brethren, and giveth to them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh commanded;
Genesis 47:12	and Joseph nourisheth his father, and his brethren, and all the house of his father with bread, according to the mouth of the infants.
Genesis 47:13	And there is no bread in all the land, for the famine is very grievous, and the land of Egypt and the land of Canaan are feeble because of the famine;
Genesis 47:14	and Joseph gathereth all the silver that is found in the land of Egypt, and in the land of Canaan, for the corn that they are buying, and Joseph bringeth the silver into the house of Pharaoh.
Genesis 47:15	And the silver is consumed out of the land of Egypt, and out of the land of Canaan, and all the Egyptians come in unto Joseph, saying, ‘Give to us bread—why do we die before thee, though the money hath ceased?’
Genesis 47:16	and Joseph saith, ‘Give your cattle; and I give to you for your cattle, if the money hath ceased.’
Genesis 47:17	And they bring in their cattle unto Joseph, and Joseph giveth to them bread, for the horses, and for the cattle of the flock, and for the cattle of the herd, and for the asses; and he tendeth them with bread, for all their cattle, during that year.
Genesis 47:18	And that year is finished, and they come in unto him on the second year, and say to him, ‘We do not hide from my lord, that since the money hath been finished, and possession of the cattle is unto my lord, there hath not been left before my lord save our bodies, and our ground;
Genesis 47:19	why do we die before thine eyes, both we and our ground? buy us and our ground for bread, and we and our ground are servants to Pharaoh; and give seed, and we live, and die not, and the ground is not desolate.’
Genesis 47:20	And Joseph buyeth all the ground of Egypt for Pharaoh, for the Egyptians have sold each his field, for the famine hath been severe upon them, and the land becometh Pharaoh’s;
Genesis 47:21	as to the people he hath removed them to cities from the one end of the border of Egypt even unto its other end.
Genesis 47:22	Only the ground of the priests he hath not bought, for the priests have a portion from Pharaoh, and they have eaten their portion which Pharaoh hath given to them, therefore they have not sold their ground.
Genesis 47:23	And Joseph saith unto the people, ‘Lo, I have bought you to-day and your ground for Pharaoh; lo, seed for you, and ye have sown the ground,
Genesis 47:24	and it hath come to pass in the increases, that ye have given a fifth to Pharaoh, and four of the parts are for yourselves, for seed of the field, and for your food, and for those who are in your houses, and for food for your infants.’
Genesis 47:25	And they say, ‘Thou hast revived us; we find grace in the eyes of my lord, and have been servants to Pharaoh;’
Genesis 47:26	and Joseph setteth it for a statute unto this day, concerning the ground of Egypt, that Pharaoh hath a fifth; only the ground of the priests alone hath not become Pharaoh’s.
Genesis 47:27	And Israel dwelleth in the land of Egypt, in the land of Goshen, and they have possession in it, and are fruitful, and multiply exceedingly;
Genesis 47:28	and Jacob liveth in the land of Egypt seventeen years, and the days of Jacob, the years of his life, are an hundred and forty and seven years.
Genesis 47:29	And the days of Israel are near to die, and he calleth for his son, for Joseph, and saith to him, ‘If, I pray thee, I have found grace in thine eyes, put, I pray thee, thy hand under my thigh, and thou hast done with me kindness and truth; bury me not, I pray thee, in Egypt,
Genesis 47:30	and I have lain with my fathers, and thou hast borne me out of Egypt, and buried me in their burying-place.’ And he saith, ‘I—I do according to thy word;’
Genesis 47:31	and he saith, ‘Swear to me;’ and he sweareth to him, and Israel boweth himself on the head of the bed.
Genesis 48:1	And it cometh to pass, after these things, that one saith to Joseph, ‘Lo, thy father is sick;’ and he taketh his two sons with him, Manasseh and Ephraim.
Genesis 48:2	And one declareth to Jacob, and saith, ‘Lo, thy son Joseph is coming unto thee;’ and Israel doth strengthen himself, and sit upon the bed.
Genesis 48:3	And Jacob saith unto Joseph, ‘God Almighty hath appeared unto me, in Luz, in the land of Canaan, and blesseth me,
Genesis 48:4	and saith unto me, Lo, I am making thee fruitful, and have multiplied thee, and given thee for an assembly of peoples, and given this land to thy seed after thee, a possession age-during.
Genesis 48:5	And now, thy two sons, who are born to thee in the land of Egypt, before my coming unto thee to Egypt, mine they are; Ephraim and Manasseh, as Reuben and Simeon they are mine;
Genesis 48:6	and thy family which thou hast begotten after them are thine; by the name of their brethren they are called in their inheritance.
Genesis 48:7	And I—in my coming in from Padan-Aram Rachel hath died by me in the land of Canaan, in the way, while yet a kibrath of land to enter Ephrata, and I bury her there in the way of Ephrata, which is Bethlehem.’
Genesis 48:8	And Israel seeth the sons of Joseph, and saith, ‘Who are these?’
Genesis 48:9	and Joseph saith unto his father, ‘They are my sons, whom God hath given to me in this place;’ and he saith, ‘Bring them, I pray thee, unto me, and I bless them.’
Genesis 48:10	And the eyes of Israel have been heavy from age, he is unable to see; and he bringeth them nigh unto him, and he kisseth them, and cleaveth to them;
Genesis 48:11	and Israel saith unto Joseph, ‘To see thy face I had not thought, and lo, God hath shewed me also thy seed.’
Genesis 48:12	And Joseph bringeth them out from between his knees, and boweth himself on his face to the earth;
Genesis 48:13	and Joseph taketh them both, Ephraim in his right hand towards Israel’s left, and Manasseh in his left towards Israel’s right, and bringeth them nigh to him.
Genesis 48:14	And Israel putteth out his right hand, and placeth it upon the head of Ephraim, who is the younger, and his left hand upon the head of Manasseh; he hath guided his hands wisely, for Manasseh is the first-born.
Genesis 48:15	And he blesseth Joseph, and saith, ‘God, before whom my fathers Abraham and Isaac walked habitually: God who is feeding me from my being unto this day:
Genesis 48:16	the Messenger who is redeeming me from all evil doth bless the youths, and my name is called upon them, and the name of my fathers Abraham and Isaac; and they increase into a multitude in the midst of the land.’
Genesis 48:17	And Joseph seeth that his father setteth his right hand on the head of Ephraim, and it is wrong in his eyes, and he supporteth the hand of his father to turn it aside from off the head of Ephraim to the head of Manasseh;
Genesis 48:18	and Joseph saith unto his father, ‘Not so, my father, for this is the first-born; set thy right hand on his head.’
Genesis 48:19	And his father refuseth, and saith, ‘I have known, my son, I have known; he also becometh a people, and he also is great, and yet, his young brother is greater than he, and his seed is the fulness of the nations;’
Genesis 48:20	and he blesseth them in that day, saying, ‘By thee doth Israel bless, saying, God set thee as Ephraim and as Manasseh;’ and he setteth Ephraim before Manasseh.
Genesis 48:21	And Israel saith unto Joseph, ‘Lo, I am dying, and God hath been with you, and hath brought you back unto the land of your fathers;
Genesis 48:22	and I—I have given to thee one portion above thy brethren, which I have taken out of the hand of the Amorite by my sword and by my bow.’
Genesis 49:1	And Jacob calleth unto his sons and saith, ‘Be gathered together, and I declare to you that which doth happen with you in the latter end of the days.
Genesis 49:2	‘Be assembled, and hear, sons of Jacob, And hearken unto Israel your father.
Genesis 49:3	Reuben! my first-born thou, My power, and beginning of my strength, The abundance of exaltation, And the abundance of strength;
Genesis 49:4	Unstable as water, thou art not abundant; For thou hast gone up thy father’s bed; Then thou hast polluted: My couch he went up!
Genesis 49:5	Simeon and Levi are brethren! Instruments of violence—their espousals!
Genesis 49:6	Into their secret, come not, O my soul! Unto their assembly be not united, O mine honour; For in their anger they slew a man, And in their self-will eradicated a prince.
Genesis 49:7	Cursed is their anger, for it is fierce, And their wrath, for it is sharp; I divide them in Jacob, And I scatter them in Israel.
Genesis 49:8	Judah! thou—thy brethren praise thee! Thy hand is on the neck of thine enemies, Sons of thy father bow themselves to thee.
Genesis 49:9	A lion’s whelp is Judah, For prey, my son, thou hast gone up; He hath bent, he hath crouched as a lion, And as a lioness; who causeth him to arise?
Genesis 49:10	The sceptre turneth not aside from Judah, And a lawgiver from between his feet, Till his Seed come; And his is the obedience of peoples.
Genesis 49:11	Binding to the vine his ass, And to the choice vine the colt of his ass, He hath washed in wine his clothing, And in the blood of grapes his covering;
Genesis 49:12	Red are eyes with wine, And white are teeth with milk!
Genesis 49:13	Zebulun at a haven of the seas doth dwell, And he is for a haven of ships; And his side is unto Zidon.
Genesis 49:14	Issacher is a strong ass, Crouching between the two folds;
Genesis 49:15	And he seeth rest that it is good, And the land that it is pleasant, And he inclineth his shoulder to bear, And is to tribute a servant.
Genesis 49:16	Dan doth judge his people, As one of the tribes of Israel;
Genesis 49:17	Dan is a serpent by the way, An adder by the path, Which is biting the horse’s heels, And its rider falleth backward.
Genesis 49:18	For Thy salvation I have waited, Jehovah!
Genesis 49:19	Gad! a troop assaulteth him, But he assaulteth last.
Genesis 49:20	Out of Asher his bread is fat; And he giveth dainties of a king.
Genesis 49:21	Naphtali is a hind sent away, Who is giving beauteous young ones.
Genesis 49:22	Joseph is a fruitful son; A fruitful son by a fountain, Daughters step over the wall;
Genesis 49:23	And embitter him—yea, they have striven, Yea, hate him do archers;
Genesis 49:24	And his bow abideth in strength, And strengthened are the arms of his hands By the hands of the Mighty One of Jacob, Whence is a shepherd, a son of Israel.
Genesis 49:25	By the God of thy father who helpeth thee, And the Mighty One who blesseth thee, Blessings of the heavens from above, Blessings of the deep lying under, Blessings of breasts and womb;—
Genesis 49:26	Thy father’s blessings have been mighty Above the blessings of my progenitors, Unto the limit of the heights age-during They are for the head of Joseph, And for the crown of the one Separate from his brethren.
Genesis 49:27	Benjamin! a wolf teareth; In the morning he eateth prey, And at evening he apportioneth spoil.’
Genesis 49:28	All these are the twelve tribes of Israel, and this is that which their father hath spoken unto them, and he blesseth them; each according to his blessing he hath blessed them.
Genesis 49:29	And he commandeth them, and saith unto them, ‘I am being gathered unto my people; bury me by my fathers, at the cave which is in the field of Ephron the Hittite;
Genesis 49:30	in the cave which is in the field of Machpelah, which is on the front of Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite for a possession of a burying-place;
Genesis 49:31	(there they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah);
Genesis 49:32	the purchase of the field and of the cave which is in it, is from Sons of Heth.’
Genesis 49:33	And Jacob finisheth commanding his sons, and gathereth up his feet unto the bed, and expireth, and is gathered unto his people.
Genesis 50:1	And Joseph falleth on his father’s face, and weepeth over him, and kisseth him;
Genesis 50:2	and Joseph commandeth his servants, the physicians, to embalm his father, and the physicians embalm Israel;
Genesis 50:3	and they fulfil for him forty days, for so they fulfil the days of the embalmed, and the Egyptians weep for him seventy days.
Genesis 50:4	And the days of his weeping pass away, and Joseph speaketh unto the house of Pharaoh, saying, ‘If, I pray you, I have found grace in your eyes, speak, I pray you, in the ears of Pharaoh, saying,
Genesis 50:5	My father caused me to swear, saying, Lo, I am dying; in my burying-place which I have prepared for myself in the land of Canaan, there dost thou bury me; and now, let me go up, I pray thee, and bury my father, and return;’
Genesis 50:6	and Pharaoh saith, ‘Go up and bury thy father, as he caused thee to swear.’
Genesis 50:7	And Joseph goeth up to bury his father, and go up with him do all the servants of Pharaoh, elders of his house, and all the elders of the land of Egypt,
Genesis 50:8	and all the house of Joseph, and his brethren, and the house of his father; only their infants, and their flock, and their herd, have they left in the land of Goshen;
Genesis 50:9	and there go up with him both chariot and horsemen, and the camp is very great.
Genesis 50:10	And they come unto the threshing-floor of Atad, which is beyond the Jordan, and they lament there, a lamentation great and very grievous; and he maketh for his father a mourning seven days,
Genesis 50:11	and the inhabitant of the land, the Canaanite, see the mourning in the threshing-floor of Atad, and say, ‘A grievous mourning is this to the Egyptians;’ therefore hath one called its name ‘The mourning of the Egyptians,’ which is beyond the Jordan.
Genesis 50:12	And his sons do to him so as he commanded them,
Genesis 50:13	and his sons bear him away to the land of Canaan, and bury him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a burying-place, from Ephron the Hittite, on the front of Mamre.
Genesis 50:14	And Joseph turneth back to Egypt, he and his brethren, and all who are going up with him to bury his father, after his burying his father.
Genesis 50:15	And the brethren of Joseph see that their father is dead, and say, ‘Peradventure Joseph doth hate us, and doth certainly return to us all the evil which we did with him.’
Genesis 50:16	And they give a charge for Joseph, saying, ‘Thy father commanded before his death, saying,
Genesis 50:17	Thus ye do say to Joseph, I pray thee, bear, I pray thee, with the transgression of thy brethren, and their sin, for they have done thee evil; and now, bear, we pray thee, with the transgression of the servants of the God of thy father;’ and Joseph weepeth in their speaking unto him.
Genesis 50:18	And his brethren also go and fall before him, and say, ‘Lo, we are to thee for servants.’
Genesis 50:19	And Joseph saith unto them, ‘Fear not, for am I in the place of God?
Genesis 50:20	As for you, ye devised against me evil—God devised it for good, in order to do as at this day, to keep alive a numerous people;
Genesis 50:21	and now, fear not: I do nourish you and your infants;’ and he comforteth them, and speaketh unto their heart.
Genesis 50:22	And Joseph dwelleth in Egypt, he and the house of his father, and Joseph liveth a hundred and ten years,
Genesis 50:23	and Joseph looketh on Ephraim’s sons of the third generation; sons also of Machir, son of Manasseh, have been born on the knees of Joseph.
Genesis 50:24	And Joseph saith unto his brethren, ‘I am dying, and God doth certainly inspect you, and hath caused you to go up from this land, unto the land which He hath sworn to Abraham, to Isaac, and to Jacob.’
Genesis 50:25	And Joseph causeth the sons of Israel to swear, saying, ‘God doth certainly inspect you, and ye have brought up my bones from this place.’
Genesis 50:26	And Joseph dieth, a son of an hundred and ten years, and they embalm him, and he is put into a coffin in Egypt.
Exodus 1:1	And these are the names of the sons of Israel who are coming into Egypt with Jacob; a man and his household have they come;
Exodus 1:2	Reuben, Simeon, Levi, and Judah,
Exodus 1:3	Issachar, Zebulun, and Benjamin,
Exodus 1:4	Dan, and Naphtali, Gad, and Asher.
Exodus 1:5	And all the persons coming out of the thigh of Jacob are seventy persons; as to Joseph, he was in Egypt.
Exodus 1:6	And Joseph dieth, and all his brethren, and all that generation;
Exodus 1:7	and the sons of Israel have been fruitful, and they teem, and multiply, and are very very mighty, and the land is filled with them.
Exodus 1:8	And there riseth a new king over Egypt, who hath not known Joseph,
Exodus 1:9	and he saith unto his people, ‘Lo, the people of the sons of Israel is more numerous and mighty than we;
Exodus 1:10	give help! let us act wisely concerning it, lest it multiply, and it hath come to pass, when war happeneth, that it hath been joined, even it, unto those hating us, and hath fought against us, and hath gone out up of the land.’
Exodus 1:11	And they set over it princes of tribute, so as to afflict it with their burdens, and it buildeth store-cities for Pharaoh, Pithom and Raamses;
Exodus 1:12	and as they afflict it, so it multiplieth, and so it breaketh forth, and they are vexed because of the sons of Israel;
Exodus 1:13	and the Egyptians cause the sons of Israel to serve with rigour,
Exodus 1:14	and make their lives bitter in hard service, in clay, and in brick, and in every kind of service in the field; all their service in which they have served is with rigour.
Exodus 1:15	And the king of Egypt speaketh to the midwives, the Hebrewesses, (of whom the name of the one is Shiphrah, and the name of the second Puah),
Exodus 1:16	and saith, ‘When ye cause the Hebrew women to bear, and have looked on the children; if it is a son—then ye have put him to death; and if it is a daughter—then she hath lived.’
Exodus 1:17	And the midwives fear God, and have not done as the king of Egypt hath spoken unto them, and keep the lads alive;
Exodus 1:18	and the king of Egypt calleth for the midwives, and saith to them, ‘Wherefore have ye done this thing, and keep the lads alive?’
Exodus 1:19	And the midwives say unto Pharaoh, ‘Because the Hebrew women are not as the Egyptian women, for they are lively; before the midwife cometh in unto them—they have borne!’
Exodus 1:20	And God doth good to the midwives, and the people multiply, and are very mighty;
Exodus 1:21	and it cometh to pass, because the midwives have feared God, that He maketh for them households;
Exodus 1:22	and Pharaoh layeth a charge on all his people, saying, ‘Every son who is born—into the River ye do cast him, and every daughter ye do keep alive.’
Exodus 2:1	And there goeth a man of the house of Levi, and he taketh the daughter of Levi,
Exodus 2:2	and the woman conceiveth, and beareth a son, and she seeth him that he is fair, and she hideth him three months,
Exodus 2:3	and she hath not been able any more to hide him, and she taketh for him an ark of rushes, and daubeth it with bitumen and with pitch, and putteth the lad in it, and putteth it in the weeds by the edge of the River;
Exodus 2:4	and his sister stationeth herself afar off, to know what is done to him.
Exodus 2:5	And a daughter of Pharaoh cometh down to bathe at the River, and her damsels are walking by the side of the River, and she seeth the ark in the midst of the weeds, and sendeth her handmaid, and she taketh it,
Exodus 2:6	and openeth, and seeth him—the lad, and lo, a child weeping! and she hath pity on him, and saith, ‘This is one of the Hebrews’ children.’
Exodus 2:7	And his sister saith unto the daughter of Pharaoh, ‘Do I go? when I have called for thee a suckling woman of the Hebrews, then she doth suckle the lad for thee;’
Exodus 2:8	and the daughter of Pharaoh saith to her, ‘Go;’ and the virgin goeth, and calleth the mother of the lad,
Exodus 2:9	and the daughter of Pharaoh saith to her, ‘Take this lad away, and suckle him for me, and I—I give thy hire;’ and the woman taketh the lad, and suckleth him.
Exodus 2:10	And the lad groweth, and she bringeth him in to the daughter of Pharaoh, and he is to her for a son, and she calleth his name Moses, and saith, ‘Because—from the water I have drawn him.’
Exodus 2:11	And it cometh to pass, in those days, that Moses is grown, and he goeth out unto his brethren, and looketh on their burdens, and seeth a man, an Egyptian, smiting a man, a Hebrew, one of his brethren,
Exodus 2:12	and he turneth hither and thither, and seeth that there is no man, and smiteth the Egyptian, and hideth him in the sand.
Exodus 2:13	And he goeth out on the second day, and lo, two men, Hebrews, striving! and he saith to the wrong-doer, ‘Why dost thou smite thy neighbour?’
Exodus 2:14	and he saith, ‘Who set thee for a head and a judge over us? to slay me art thou saying it, as thou hast slain the Egyptian?’ and Moses feareth, and saith, ‘Surely the thing hath been known.’
Exodus 2:15	And Pharaoh heareth of this thing, and seeketh to slay Moses, and Moses fleeth from the face of Pharaoh, and dwelleth in the land of Midian, and dwelleth by the well.
Exodus 2:16	And to a priest of Midian are seven daughters, and they come and draw, and fill the troughs, to water the flock of their father,
Exodus 2:17	and the shepherds come and drive them away, and Moses ariseth, and saveth them, and watereth their flock.
Exodus 2:18	And they come in to Reuel their father, and he saith, ‘Wherefore have ye hastened to come in to-day?’
Exodus 2:19	and they say, ‘A man, an Egyptian, hath delivered us out of the hand of the shepherds, and also hath diligently drawn for us, and watereth the flock;’
Exodus 2:20	and he saith unto his daughters, ‘And where is he? why is this?—ye left the man! call for him, and he doth eat bread.’
Exodus 2:21	And Moses is willing to dwell with the man, and he giveth Zipporah his daughter to Moses,
Exodus 2:22	and she beareth a son, and he calleth his name Gershom, for he said, ‘A sojourner I have been in a strange land.’
Exodus 2:23	And it cometh to pass during these many days, that the king of Egypt dieth, and the sons of Israel sigh because of the service, and cry, and their cry goeth up unto God, because of the service;
Exodus 2:24	and God heareth their groaning, and God remembereth His covenant with Abraham, with Isaac, and with Jacob;
Exodus 2:25	and God seeth the sons of Israel, and God knoweth.
Exodus 3:1	And Moses hath been feeding the flock of Jethro his father-in-law, priest of Midian, and he leadeth the flock behind the wilderness, and cometh in unto the mount of God, to Horeb;
Exodus 3:2	and there appeareth unto him a messenger of Jehovah in a flame of fire, out of the midst of the bush, and he seeth, and lo, the bush is burning with fire, and the bush is not consumed.
Exodus 3:3	And Moses saith, ‘Let me turn aside, I pray thee, and I see this great appearance; wherefore is the bush not burned?’
Exodus 3:4	and Jehovah seeth that he hath turned aside to see, and God calleth unto him out of the midst of the bush, and saith, ‘Moses, Moses;’ and he saith, ‘Here am I.’
Exodus 3:5	And He saith, ‘Come not near hither: cast thy shoes from off thy feet, for the place on which thou art standing is holy ground.’
Exodus 3:6	He saith also, ‘I am the God of thy father, God of Abraham, God of Isaac, and God of Jacob;’ and Moses hideth his face, for he is afraid to look towards God.
Exodus 3:7	And Jehovah saith, ‘I have certainly seen the affliction of My people who are in Egypt, and their cry I have heard, because of its exactors, for I have known its pains;
Exodus 3:8	and I go down to deliver it out of the hand of the Egyptians, and to cause it to go up out of the land, unto a land good and broad, unto a land flowing with milk and honey—unto the place of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite.
Exodus 3:9	‘And now, lo, the cry of the sons of Israel hath come in unto Me, and I have also seen the oppression with which the Egyptians are oppressing them,
Exodus 3:10	and now, come, and I send thee unto Pharaoh, and bring thou out My people, the sons of Israel, out of Egypt.’
Exodus 3:11	And Moses saith unto God, ‘Who am I, that I go unto Pharaoh, and that I bring out the sons of Israel from Egypt?’
Exodus 3:12	and He saith, ‘Because I am with thee, and this is to thee the sign that I have sent thee: in thy bringing out the people from Egypt—ye do serve God on this mount.’
Exodus 3:13	And Moses saith unto God, ‘Lo, I am coming unto the sons of Israel, and have said to them, The God of your fathers hath sent me unto you, and they have said to me, What is His name? what do I say unto them?’
Exodus 3:14	And God saith unto Moses, ‘I AM THAT WHICH I AM;’ He saith also, ‘Thus dost thou say to the sons of Israel, I AM hath sent me unto you.’
Exodus 3:15	And God saith again unto Moses, ‘Thus dost thou say unto the sons of Israel, Jehovah, God of your fathers, God of Abraham, God of Isaac, and God of Jacob, hath sent me unto you; this is My name—to the age, and this My memorial, to generation—generation.
Exodus 3:16	‘Go, and thou hast gathered the elders of Israel, and hast said unto them: Jehovah, God of your fathers, hath appeareth unto me, God of Abraham, Isaac, and Jacob, saying, I have certainly inspected you, and that which is done to you in Egypt;
Exodus 3:17	and I say, I bring you up out of the affliction of Egypt, unto the land of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite, unto a land flowing with milk and honey.
Exodus 3:18	‘And they have hearkened to thy voice, and thou hast entered, thou and the elders of Israel, unto the king of Egypt, and ye have said unto him, Jehovah, God of the Hebrews, hath met with us; and now, let us go, we pray thee, a journey of three days into the wilderness, and we sacrifice to Jehovah our God.
Exodus 3:19	‘And I—I have known that the king of Egypt doth not permit you to go, unless by a strong hand,
Exodus 3:20	and I have put forth My hand, and have smitten Egypt with all My wonders, which I do in its midst—and afterwards he doth send you away.
Exodus 3:21	‘And I have given the grace of this people in the eyes of the Egyptians, and it hath come to pass, when ye go, ye go not empty;
Exodus 3:22	and every woman hath asked from her neighbour, and from her who is sojourning in her house, vessels of silver, and vessels of gold, and garments, and ye have put them on your sons and on your daughters, and have spoiled the Egyptians.’
Exodus 4:1	And Moses answereth and saith, ‘And, if they do not give credence to me, nor hearken to my voice, and say, Jehovah hath not appeared unto thee?’
Exodus 4:2	And Jehovah saith unto him, ‘What is this in thy hand?’ and he saith, ‘A rod;’
Exodus 4:3	and He saith, ‘Cast it to the earth;’ and he casteth it to the earth, and it becometh a serpent—and Moses fleeth from its presence.
Exodus 4:4	And Jehovah saith unto Moses, ‘Put forth thy hand, and lay hold on the tail of it;’ and he putteth forth his hand, and layeth hold on it, and it becometh a rod in his hand—
Exodus 4:5	‘—so that they believe that Jehovah, God of their fathers, hath appeared unto thee, God of Abraham, God of Isaac, and God of Jacob.’
Exodus 4:6	And Jehovah saith to him again, ‘Put in, I pray thee, thy hand into thy bosom;’ and he putteth in his hand into his bosom, and he bringeth it out, and lo, his hand is leprous as snow;
Exodus 4:7	and He saith, ‘Put back thy hand unto thy bosom;’ and he putteth back his hand unto his bosom, and he bringeth it out from his bosom, and lo, it hath turned back as his flesh—
Exodus 4:8	‘—and it hath come to pass, if they do not give credence to thee, and hearken not to the voice of the first sign, that they have given credence to the voice of the latter sign.
Exodus 4:9	‘And it hath come to pass, if they do not give credence even to these two signs, nor hearken to thy voice, that thou hast taken of the waters of the River, and hast poured on the dry land, and the waters which thou takest from the River have been, yea, they have become—blood on the dry land.’
Exodus 4:10	And Moses saith unto Jehovah, ‘O, my Lord, I am not a man of words, either yesterday, or before, or since Thy speaking unto Thy servant, for I am slow of mouth, and slow of tongue.’
Exodus 4:11	And Jehovah saith unto him, ‘Who appointed a mouth for man? or who appointeth the dumb, or deaf, or open, or blind? is it not I, Jehovah?
Exodus 4:12	and now, go, and I—I am with thy mouth, and have directed thee that which thou speakest;’
Exodus 4:13	and he saith, ‘O, my Lord, send, I pray thee, by the hand Thou dost send.’
Exodus 4:14	And the anger of Jehovah burneth against Moses, and He saith, ‘Is not Aaron the Levite thy brother? I have known that he speaketh well, and also, lo, he is coming out to meet thee; when he hath seen thee, then he hath rejoiced in his heart,
Exodus 4:15	and thou hast spoken unto him, and hast set the words in his mouth, and I—I am with thy mouth, and with his mouth, and have directed you that which ye do;
Exodus 4:16	and he, he hath spoken for thee unto the people, and it hath come to pass, he—he is to thee for a mouth, and thou—thou art to him for God;
Exodus 4:17	and this rod thou dost take in thy hand, with which thou doest the signs.’
Exodus 4:18	And Moses goeth and turneth back unto Jethro his father-in-law, and saith to him, ‘Let me go, I pray thee, and I turn back unto my brethren who are in Egypt, and I see whether they are yet alive.’ And Jethro saith to Moses, ‘Go in peace.’
Exodus 4:19	And Jehovah saith unto Moses in Midian, ‘Go, turn back to Egypt, for all the men have died who seek thy life;’
Exodus 4:20	and Moses taketh his wife, and his sons, and causeth them to ride on the ass, and turneth back to the land of Egypt, and Moses taketh the rod of God in his hand.
Exodus 4:21	And Jehovah saith unto Moses, ‘In thy going to turn back to Egypt, see—all the wonders which I have put in thy hand—that thou hast done them before Pharaoh, and I—I strengthen his heart, and he doth not send the people away;
Exodus 4:22	and thou hast said unto Pharaoh, Thus said Jehovah, My son, My first-born is Israel,
Exodus 4:23	and I say unto thee, Send away My son, and he doth serve Me; and—thou dost refuse to send him away—lo, I am slaying thy son, thy first-born.’
Exodus 4:24	And it cometh to pass in the way, in a lodging place, that Jehovah meeteth him, and seeketh to put him to death;
Exodus 4:25	and Zipporah taketh a flint, and cutteth off the foreskin of her son, and causeth it to touch his feet, and saith, ‘Surely a bridegroom of blood art thou to me;’
Exodus 4:26	and He desisteth from him: then she said, ‘A bridegroom of blood,’ in reference to the circumcision.
Exodus 4:27	And Jehovah saith unto Aaron, ‘Go to meet Moses into the wilderness;’ and he goeth, and meeteth him in the mount of God, and kisseth him,
Exodus 4:28	and Moses declareth to Aaron all the words of Jehovah with which He hath sent him, and all the signs with which He hath charged him.
Exodus 4:29	And Moses goeth—Aaron also—and they gather all the elders of the sons of Israel,
Exodus 4:30	and Aaron speaketh all the words which Jehovah hath spoken unto Moses, and doth the signs before the eyes of the people;
Exodus 4:31	and the people believe when they hear that Jehovah hath looked after the sons of Israel, and that He hath seen their affliction; and they bow and do obeisance.
Exodus 5:1	And afterwards have Moses and Aaron entered, and they say unto Pharaoh, ‘Thus said Jehovah, God of Israel, Send My people away, and they keep a feast to Me in the wilderness;’
Exodus 5:2	and Pharaoh saith, ‘Who is Jehovah, that I hearken to His voice, to send Israel away? I have not known Jehovah, and Israel also I do not send away.’
Exodus 5:3	And they say, ‘The God of the Hebrews hath met with us, let us go, we pray thee, a journey of three days into the wilderness, and we sacrifice to Jehovah our God, lest He meet us with pestilence or with sword.’
Exodus 5:4	And the king of Egypt saith unto them, ‘Why, Moses and Aaron, do ye free the people from its works? go to your burdens.’
Exodus 5:5	Pharaoh also saith, ‘Lo, numerous now is the people of the land, and ye have caused them to cease from their burdens!’
Exodus 5:6	And Pharaoh commandeth, on that day, the exactors among the people and its authorities, saying,
Exodus 5:7	‘Ye do not add to give straw to the people for the making of the bricks, as heretofore—they go and have gathered straw for themselves;
Exodus 5:8	and the proper quantity of the bricks which they are making heretofore ye do put on them, ye do not diminish from it, for they are remiss, therefore they are crying, saying, Let us go, let us sacrifice to our God;
Exodus 5:9	let the service be heavy on the men, and let them work at it, and not be dazzled by lying words.’
Exodus 5:10	And the exactors of the people, and its authorities, go out, and speak unto the people, saying, ‘Thus said Pharaoh, I do not give you straw,
Exodus 5:11	ye—go ye, take for yourselves straw where ye find it, for there is nothing of your service diminished.’
Exodus 5:12	And the people is scattered over all the land of Egypt, to gather stubble for straw,
Exodus 5:13	and the exactors are making haste, saying, ‘Complete your works, the matter of a day in its day, as when there is straw.’
Exodus 5:14	And the authorities of the sons of Israel, whom the exactors of Pharaoh have placed over them, are beaten, saying, ‘Wherefore have ye not completed your portion in making brick as heretofore, both yesterday and to-day?’
Exodus 5:15	And the authorities of the sons of Israel come in and cry unto Pharaoh, saying, ‘Why dost thou thus to thy servants?
Exodus 5:16	Straw is not given to thy servants, and they are saying to us, Make bricks, and lo, thy servants are smitten—and thy people hath sinned.’
Exodus 5:17	And he saith, ‘Remiss—ye are remiss, therefore ye are saying, Let us go, let us sacrifice to Jehovah;
Exodus 5:18	and now, go, serve; and straw is not given to you, and the measure of bricks ye do give.’
Exodus 5:19	And the authorities of the sons of Israel see them in affliction, saying, ‘Ye do not diminish from your bricks; the matter of a day in its day.’
Exodus 5:20	And they meet Moses and Aaron standing to meet them, in their coming out from Pharaoh,
Exodus 5:21	and say unto them, ‘Jehovah look upon you, and judge, because ye have caused our fragrance to stink in the eyes of Pharaoh, and in the eyes of his servants—to give a sword into their hand to slay us.’
Exodus 5:22	And Moses turneth back unto Jehovah, and saith, ‘Lord, why hast Thou done evil to this people? why is this?—Thou hast sent me!
Exodus 5:23	and since I have come unto Pharaoh, to speak in Thy name, he hath done evil to this people, and Thou hast not at all delivered Thy people.’
Exodus 6:1	And Jehovah saith unto Moses, ‘Now dost thou see that which I do to Pharaoh, for with a strong hand he doth send them away, yea, with a strong hand he doth cast them out of his land.’
Exodus 6:2	And God speaketh unto Moses, and saith unto him, ‘I am Jehovah,
Exodus 6:3	and I appear unto Abraham, unto Isaac, and unto Jacob, as God Almighty; as to My name Jehovah, I have not been known to them;
Exodus 6:4	and also I have established My covenant with them, to give to them the land of Canaan, the land of their sojournings, wherein they have sojourned;
Exodus 6:5	and also I have heard the groaning of the sons of Israel, whom the Egyptians are causing to serve, and I remember My covenant.
Exodus 6:6	Therefore say to the sons of Israel, I am Jehovah, and I have brought you out from under the burdens of the Egyptians, and have delivered you from their service, and have redeemed you by a stretched-out arm, and by great judgments,
Exodus 6:7	and have taken you to Me for a people, and I have been to you for God, and ye have known that I am Jehovah your God, who is bringing you out from under the burdens of the Egyptians;
Exodus 6:8	and I have brought you in unto the land which I have lifted up My hand to give it to Abraham, to Isaac, and to Jacob, and have given it to you—a possession; I am Jehovah.’
Exodus 6:9	And Moses speaketh so unto the sons of Israel, and they hearkened not unto Moses, for anguish of spirit, and for harsh service.
Exodus 6:10	And Jehovah speaketh unto Moses, saying,
Exodus 6:11	‘Go in, speak unto Pharaoh king of Egypt, and he doth send the sons of Israel out of his land;
Exodus 6:12	and Moses speaketh before Jehovah, saying, ‘Lo, the sons of Israel have not hearkened unto me, and how doth Pharaoh hear me, and I of uncircumcised lips?’
Exodus 6:13	And Jehovah speaketh unto Moses, and unto Aaron, and chargeth them for the sons of Israel, and for Pharaoh king of Egypt, to bring out the sons of Israel from the land of Egypt.
Exodus 6:14	These are heads of the house of their fathers: Sons of Reuben first-born of Israel are Hanoch, and Phallu, Hezron, and Carmi: these are families of Reuben.
Exodus 6:15	And sons of Simeon are Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul, son of the Canaanitess: these are families of Simeon.
Exodus 6:16	And these are the names of the sons of Levi, as to their births: Gershon, and Kohath, and Merari: and the years of the life of Levi are a hundred and thirty and seven years.
Exodus 6:17	The sons of Gershon are Libni, and Shimi, as to their families.
Exodus 6:18	And the sons of Kohath are Amram, and Izhar, and Hebron, and Uzziel: and the years of the life of Kohath are a hundred and thirty and three years.
Exodus 6:19	And the sons of Merari are Mahli and Mushi: these are families of Levi, as to their births.
Exodus 6:20	And Amram taketh Jochebed his aunt to himself for a wife, and she beareth to him Aaron and Moses: and the years of the life of Amram are a hundred and thirty and seven years.
Exodus 6:21	And sons of Izhar are Korah, and Nepheg, and Zichri.
Exodus 6:22	And sons of Uzziel are Mishael, and Elzaphan, and Sithri.
Exodus 6:23	And Aaron taketh Elisheba daughter of Amminadab, sister of Naashon, to himself for a wife, and she beareth to him Nadab, and Abihu, Eleazar, and Ithamar.
Exodus 6:24	And sons of Korah are Assir, and Elkanah, and Abiasaph: these are families of the Korhite.
Exodus 6:25	And Eleazar, Aaron’s son, hath taken to him one of the daughters of Putiel for a wife to himself, and she beareth to him Phinehas: these are heads of the fathers of the Levites, as to their families.
Exodus 6:26	This is Aaron—and Moses—to whom Jehovah said, ‘Bring ye out the sons of Israel from the land of Egypt, by their hosts;’
Exodus 6:27	these are they who are speaking unto Pharaoh king of Egypt, to bring out the sons of Israel from Egypt, this is Moses—and Aaron.
Exodus 6:28	And it cometh to pass in the day of Jehovah’s speaking unto Moses in the land of Egypt,
Exodus 6:29	that Jehovah speaketh unto Moses, saying, ‘I am Jehovah, speak unto Pharaoh king of Egypt all that I am speaking unto thee.’
Exodus 6:30	And Moses saith before Jehovah, ‘Lo, I am of uncircumcised lips, and how doth Pharaoh hearken unto me?’
Exodus 7:1	And Jehovah saith unto Moses, ‘See, I have given thee a god to Pharaoh, and Aaron thy brother is thy prophet;
Exodus 7:2	thou—thou dost speak all that I command thee, and Aaron thy brother doth speak unto Pharaoh, and he hath sent the sons of Israel out of his land.
Exodus 7:3	‘And I harden the heart of Pharaoh, and have multiplied My signs and My wonders in the land of Egypt,
Exodus 7:4	and Pharaoh doth not hearken, and I have put My hand on Egypt, and have brought out My hosts, My people, the sons of Israel, from the land of Egypt by great judgments;
Exodus 7:5	and the Egyptians have known that I am Jehovah, in My stretching out My hand against Egypt; and I have brought out the sons of Israel from their midst.’
Exodus 7:6	And Moses doth—Aaron also—as Jehovah commanded them; so have they done;
Exodus 7:7	and Moses is a son of eighty years, and Aaron is a son of eighty and three years, in their speaking unto Pharaoh.
Exodus 7:8	And Jehovah speaketh unto Moses and unto Aaron, saying,
Exodus 7:9	‘When Pharaoh speaketh unto you, saying, Give for yourselves a wonder; then thou hast said unto Aaron, Take thy rod, and cast before Pharaoh—it becometh a monster.’
Exodus 7:10	And Moses goeth in—Aaron also—unto Pharaoh, and they do so as Jehovah hath commanded; and Aaron casteth his rod before Pharaoh, and before his servants, and it becometh a monster.
Exodus 7:11	And Pharaoh also calleth for wise men, and for sorcerers; and the scribes of Egypt, they also, with their flashings, do so,
Exodus 7:12	and they cast down each his rod, and they become monsters, and the rod of Aaron swalloweth their rods;
Exodus 7:13	and the heart of Pharaoh is strong, and he hath not hearkened unto them, as Jehovah hath spoken.
Exodus 7:14	And Jehovah saith unto Moses, ‘The heart of Pharaoh hath been hard, he hath refused to send the people away;
Exodus 7:15	go unto Pharaoh in the morning, lo, he is going out to the water, and thou hast stood to meet him by the edge of the River, and the rod which was turned to a serpent thou dost take in thy hand,
Exodus 7:16	and thou hast said unto him: Jehovah, God of the Hebrews, hath sent me unto thee, saying, Send My people away, and they serve Me in the wilderness; and lo, thou hast not hearkened hitherto.
Exodus 7:17	Thus said Jehovah: By this thou knowest that I am Jehovah; lo, I am smiting with the rod which is in my hand, on the waters which are in the River, and they have been turned to blood,
Exodus 7:18	and the fish that are in the River die, and the River hath stank, and the Egyptians have been wearied of drinking waters from the River.’
Exodus 7:19	And Jehovah saith unto Moses, ‘Say unto Aaron, Take thy rod, and stretch out thy hand against the waters of Egypt, against their streams, against their rivers, and against their ponds, and against all their collections of waters; and they are blood—and there hath been blood in all the land of Egypt, both in vessels of wood, and in those of stone.’
Exodus 7:20	And Moses and Aaron do so, as Jehovah hath commanded, and he lifteth up his hand with the rod, and smiteth the waters which are in the River, before the eyes of Pharaoh, and before the eyes of his servants, and all the waters which are in the River are turned to blood,
Exodus 7:21	and the fish which is in the River hath died, and the River stinketh, and the Egyptians have not been able to drink water from the River; and the blood is in all the land of Egypt.
Exodus 7:22	And the scribes of Egypt do so with their flashings, and the heart of Pharaoh is strong, and he hath not hearkened unto them, as Jehovah hath spoken,
Exodus 7:23	and Pharaoh turneth and goeth in unto his house, and hath not set his heart even to this;
Exodus 7:24	and all the Egyptians seek water round about the river to drink, for they have not been able to drink of the waters of the River.
Exodus 7:25	And seven days are completed after Jehovah’s smiting the River,
Exodus 8:1	And Jehovah saith unto Moses, ‘Go in unto Pharaoh: and thou hast said unto him, Thus said Jehovah, Send My people away, and they serve Me;
Exodus 8:2	and if thou art refusing to send away, lo, I am smiting all thy border with frogs;
Exodus 8:3	and the River hath teemed with frogs, and they have gone up and gone into thy house, and into the inner-chamber of thy bed, and on thy couch, and into the house of thy servants, and among thy people, and into thine ovens, and into thy kneading-troughs;
Exodus 8:4	yea, on thee, and on thy people, and on all thy servants do the frogs go up.’
Exodus 8:5	And Jehovah saith unto Moses, ‘Say unto Aaron, Stretch out thy hand, with thy rod, against the streams, against the rivers, and against the ponds, and cause the frogs to come up against the land of Egypt.’
Exodus 8:6	And Aaron stretcheth out his hand against the waters of Egypt, and the frog cometh up, and covereth the land of Egypt;
Exodus 8:7	and the scribes do so with their flashings, and cause the frogs to come up against the land of Egypt.
Exodus 8:8	And Pharaoh calleth for Moses and for Aaron, and saith, ‘Make supplication unto Jehovah, that he turn aside the frogs from me, and from my people, and I send the people away, and they sacrifice to Jehovah.’
Exodus 8:9	And Moses saith to Pharaoh, ‘Beautify thyself over me; when do I make supplication for thee, and for thy servants, and for thy people, to cut off the frogs from thee and from thy houses—only in the River they do remain?’
Exodus 8:10	and he saith, ‘To-morrow.’ And he saith, According to thy word it is, so that thou knowest that there is none like Jehovah our God,
Exodus 8:11	and the frogs have turned aside from thee, and from thy houses, and from thy servants, and from thy people; only in the River they do remain.’
Exodus 8:12	And Moses—Aaron also—goeth out from Pharaoh, and Moses crieth unto Jehovah, concerning the matter of the frogs which He hath set on Pharaoh;
Exodus 8:13	and Jehovah doth according to the word of Moses, and the frogs die out of the houses, out of the courts, and out of the fields,
Exodus 8:14	and they heap them up together, and the land stinketh.
Exodus 8:15	And Pharaoh seeth that there hath been a respite, and he hath hardened his heart, and hath not hearkened unto them, as Jehovah hath spoken.
Exodus 8:16	And Jehovah saith unto Moses, ‘Say unto Aaron, Stretch out thy rod, and smite the dust of the land, and it hath become gnats in all the land of Egypt.’
Exodus 8:17	And they do so, and Aaron stretcheth out his hand with his rod, and smiteth the dust of the land, and the gnats are on man and on beast; all the dust of the land hath been gnats in all the land of Egypt.
Exodus 8:18	And the scribes do so with their flashings, to bring out the gnats, and they have not been able, and the gnats are on man and on beast;
Exodus 8:19	and the scribes say unto Pharaoh, ‘It is the finger of God;’ and the heart of Pharaoh is strong, and he hath not hearkened unto them, as Jehovah hath spoken.
Exodus 8:20	And Jehovah saith unto Moses, ‘Rise early in the morning, and station thyself before Pharaoh, lo, he is going out to the waters, and thou hast said unto him, Thus said Jehovah, Send My people away, and they serve Me;
Exodus 8:21	for, if thou art not sending My people away, lo, I am sending against thee, and against thy servants, and against thy people, and against thy houses, the beetle, and the houses of the Egyptians have been full of the beetle, and also the ground on which they are.
Exodus 8:22	And I have separated in that day the land of Goshen, in which My people are staying, that the beetle is not there, so that thou knowest that I am Jehovah in the midst of the land,
Exodus 8:23	and I have put a division between My people and thy people: to-morrow is this sign.’
Exodus 8:24	And Jehovah doth so, and the grievous beetle entereth the house of Pharaoh, and the house of his servants, and in all the land of Egypt the land is corrupted from the presence of the beetle.
Exodus 8:25	And Pharaoh calleth unto Moses and to Aaron, and saith, ‘Go, sacrifice to your God in the land;’
Exodus 8:26	and Moses saith, ‘Not right to do so, for the abomination of the Egyptians we do sacrifice to Jehovah our God; lo, we sacrifice the abomination of the Egyptians before their eyes—and they do not stone us!
Exodus 8:27	A journey of three days we go into the wilderness, and have sacrificed to Jehovah our God, as He saith unto us.’
Exodus 8:28	And Pharaoh saith, ‘I send you away, and ye have sacrificed to Jehovah your God in the wilderness, only go not very far off; make ye supplication for me;’
Exodus 8:29	and Moses saith, ‘Lo, I am going out from thee, and have made supplication unto Jehovah, and the beetle hath turned aside from Pharaoh, from his servants, and from his people—to-morrow, only let not Pharaoh add to deceive—in not sending the people away to sacrifice to Jehovah.’
Exodus 8:30	And Moses goeth out from Pharaoh, and maketh supplication unto Jehovah,
Exodus 8:31	and Jehovah doth according to the word of Moses, and turneth aside the beetle from Pharaoh, from his servants, and from his people—there hath not been left one;
Exodus 8:32	and Pharaoh hardeneth his heart also at this time, and hath not sent the people away.
Exodus 9:1	And Jehovah saith unto Moses, ‘Go in unto Pharaoh, and thou hast spoken unto him, Thus said Jehovah, God of the Hebrews, Send My people away, and they serve me,
Exodus 9:2	for, if thou art refusing to send away, and art still keeping hold upon them,
Exodus 9:3	lo, the hand of Jehovah is on thy cattle which are in the field, on horses, on asses, on camels, on herd, and on flock—a pestilence very grievous.
Exodus 9:4	‘And Jehovah hath separated between the cattle of Israel and the cattle of Egypt, and there doth not die a thing of all the sons of Israel’s;
Exodus 9:5	and Jehovah setteth an appointed time, saying, To-morrow doth Jehovah do this thing in the land.’
Exodus 9:6	And Jehovah doth this thing on the morrow, and all the cattle of Egypt die, and of the cattle of the sons of Israel not one hath died;
Exodus 9:7	and Pharaoh sendeth, and lo, not even one of the cattle of Israel hath died, and the heart of Pharaoh is hard, and he hath not sent the people away.
Exodus 9:8	And Jehovah saith unto Moses and unto Aaron, ‘Take to you the fulness of your hands of soot of a furnace, and Moses hath sprinkled it towards the heavens, before the eyes of Pharaoh,
Exodus 9:9	and it hath become small dust over all the land of Egypt, and it hath become on man and on cattle a boil breaking forth with blains, in all the land of Egypt.’
Exodus 9:10	And they take the soot of the furnace, and stand before Pharaoh, and Moses sprinkleth it towards the heavens, and it is a boil with blains, breaking forth, on man and on beast;
Exodus 9:11	and the scribes have not been able to stand before Moses, because of the boil, for the boil hath been on the scribes, and on all the Egyptians.
Exodus 9:12	And Jehovah strengtheneth the heart of Pharaoh, and he hath not hearkened unto them, as Jehovah hath spoken unto Moses.
Exodus 9:13	And Jehovah saith unto Moses, ‘Rise early in the morning, and station thyself before Pharaoh, and thou hast said unto him, Thus said Jehovah, God of the Hebrews, Send My people away, and they serve Me,
Exodus 9:14	for, at this time I am sending all My plagues unto thy heart, and on thy servants, and on thy people, so that thou knowest that there is none like Me in all the earth,
Exodus 9:15	for now I have put forth My hand, and I smite thee, and thy people, with pestilence, and thou art hidden from the earth.
Exodus 9:16	‘And yet for this I have caused thee to stand, so as to show thee My power, and for the sake of declaring My Name in all the earth;
Exodus 9:17	still thou art exalting thyself against My people—so as not to send them away;
Exodus 9:18	lo, I am raining about this time to-morrow hail very grievous, such as hath not been in Egypt, even from the day of its being founded, even until now.
Exodus 9:19	‘And, now, send, strengthen thy cattle and all that thou hast in the field; every man and beast which is found in the field, and is not gathered into the house—come down on them hath the hail, and they have died.’
Exodus 9:20	He who is fearing the word of Jehovah among the servants of Pharaoh hath caused his servants and his cattle to flee unto the houses;
Exodus 9:21	and he who hath not set his heart unto the word of Jehovah leaveth his servants and his cattle in the field.
Exodus 9:22	And Jehovah saith unto Moses, ‘Stretch forth thy hand towards the heavens, and there is hail in all the land of Egypt, on man, and on beast, and on every herb of the field in the land of Egypt.’
Exodus 9:23	And Moses stretcheth out his rod towards the heavens, and Jehovah hath given voices and hail, and fire goeth towards the earth, and Jehovah raineth hail on the land of Egypt,
Exodus 9:24	and there is hail, and fire catching itself in the midst of the hail, very grievous, such as hath not been in all the land of Egypt since it hath become a nation.
Exodus 9:25	And the hail smiteth in all the land of Egypt all that is in the field, from man even unto beast, and every herb of the field hath the hail smitten, and every tree of the field it hath broken;
Exodus 9:26	only in the land of Goshen, where the sons of Israel are, there hath been no hail.
Exodus 9:27	And Pharaoh sendeth, and calleth for Moses and for Aaron, and saith unto them, ‘I have sinned this time, Jehovah is the Righteous, and I and my people are the Wicked,
Exodus 9:28	make ye supplication unto Jehovah, and plead that there be no voices of God and hail, and I send you away, and ye add not to remain.’
Exodus 9:29	And Moses saith unto him, ‘At my going out of the city, I spread my palms unto Jehovah—the voices cease, and the hail is not any more, so that thou knowest that the earth is Jehovah’s;
Exodus 9:30	but thou and thy servants—I have known that ye are not yet afraid of the face of Jehovah God.’
Exodus 9:31	And the flax and the barley have been smitten, for the barley is budding, and the flax forming flowers,
Exodus 9:32	and the wheat and the rye have not been smitten, for they are late.
Exodus 9:33	And Moses goeth out from Pharaoh, from the city, and spreadeth his hands unto Jehovah, and the voices and the hail cease, and rain hath not been poured out to the earth;
Exodus 9:34	and Pharaoh seeth that the rain hath ceased, and the hail and the voices, and he continueth to sin, and hardeneth his heart, he and his servants;
Exodus 9:35	and the heart of Pharaoh is strong, and he hath not sent the sons of Israel away, as Jehovah hath spoken by the hand of Moses.
Exodus 10:1	And Jehovah saith unto Moses, ‘Go in unto Pharaoh, for I have declared hard his heart, and the heart of his servants, so that I set these My signs in their midst,
Exodus 10:2	and so that thou recountest in the ears of thy son, and of thy son’s son, that which I have done in Egypt, and My signs which I have set among them, and ye have known that I am Jehovah.’
Exodus 10:3	And Moses cometh in—Aaron also—unto Pharaoh, and they say unto him, ‘Thus said Jehovah, God of the Hebrews, Until when hast thou refused to be humbled at My presence? send My people away, and they serve Me,
Exodus 10:4	for if thou art refusing to send My people away, lo, I am bringing in to-morrow the locust into thy border,
Exodus 10:5	and it hath covered the eye of the land, and none is able to see the land, and it hath eaten the remnant of that which is escaped, which is left to you from the hail, and it hath eaten every tree which is springing for you out of the field;
Exodus 10:6	and they have filled thy houses, and the houses of all thy servants, and the houses of all the Egyptians, which neither thy fathers nor thy father’s fathers have seen, since the day of their being on the ground unto this day,’—and he turneth and goeth out from Pharaoh.
Exodus 10:7	And the servants of Pharaoh say unto him, ‘Until when doth this one become a snare to us? send the men away, and they serve Jehovah their God; knowest thou not yet that Egypt hath perished?’
Exodus 10:8	And Moses is brought back—Aaron also—unto Pharaoh, and he saith unto them, ‘Go, serve Jehovah your God;—who and who are those going?’
Exodus 10:9	And Moses saith, ‘With our young ones, and with our aged ones, we go, with our sons, and with our daughters, with our flock, and our herd, we go, for we have a festival to Jehovah.’
Exodus 10:10	And he saith unto them, ‘Be it so, Jehovah be with you when I send you and your infants away; see—for evil is before your faces;
Exodus 10:11	not so! go now, ye who are men, and serve Jehovah, for that ye are seeking;’ and one casteth them out from the presence of Pharaoh.
Exodus 10:12	And Jehovah saith unto Moses, ‘Stretch out thy hand against the land of Egypt for the locust, and it goeth up against the land of Egypt, and doth eat every herb of the land—all that the hail hath left.’
Exodus 10:13	And Moses stretcheth out his rod against the land of Egypt, and Jehovah hath led an east wind over the land all that day, and all the night; the morning hath been, and the east wind hath lifted up the locust.
Exodus 10:14	And the locust goeth up against all the land of Egypt, and resteth in all the border of Egypt—very grievous: before it there hath not been such a locust as it, and after it there is none such;
Exodus 10:15	and it covereth the eye of all the land, and the land is darkened; and it eateth every herb of the land, and all the fruit of the trees which the hail hath left, and there hath not been left any green thing in the trees, or in the herb of the field, in all the land of Egypt.’
Exodus 10:16	And Pharaoh hasteth to call for Moses and for Aaron, and saith, ‘I have sinned against Jehovah your God, and against you,
Exodus 10:17	and now, bear with, I pray you, my sin, only this time, and make ye supplication to Jehovah your God, that He turn aside from off me only this death.’
Exodus 10:18	And he goeth out from Pharaoh, and maketh supplication unto Jehovah,
Exodus 10:19	and Jehovah turneth a very strong sea wind, and it lifteth up the locust, and bloweth it into the Red Sea—there hath not been left one locust in all the border of Egypt;
Exodus 10:20	and Jehovah strengtheneth the heart of Pharaoh, and he hath not sent the sons of Israel away.
Exodus 10:21	And Jehovah saith unto Moses, ‘Stretch out thy hand towards the heavens, and there is darkness over the land of Egypt, and the darkness is felt.’
Exodus 10:22	And Moses stretcheth out his hand towards the heavens, and there is darkness—thick darkness in all the land of Egypt three days;
Exodus 10:23	they have not seen one another, and none hath risen from his place three days; and to all the sons of Israel there hath been light in their dwellings.’
Exodus 10:24	And Pharaoh calleth unto Moses and saith, ‘Go ye, serve Jehovah, only your flock and your herd are stayed, your infants also go with you;’
Exodus 10:25	and Moses saith, ‘Thou also dost give in our hand sacrifices and burnt-offerings, and we have prepared for Jehovah our God;
Exodus 10:26	and also our cattle doth go with us, there is not left a hoof, for from it we do take to serve Jehovah our God; and we—we know not how we do serve Jehovah till our going thither.’
Exodus 10:27	And Jehovah strengtheneth the heart of Pharaoh, and he hath not been willing to send them away;
Exodus 10:28	and Pharaoh saith to him, ‘Go from me, take heed to thyself, add not to see my face, for in the day thou seest my face thou diest;’
Exodus 10:29	and Moses saith, ‘Rightly hast thou spoken, I add not any more to see thy face.’
Exodus 11:1	And Jehovah saith unto Moses, ‘One plague more I do bring in on Pharaoh, and on Egypt, afterwards he doth send you away from this; when he is sending you away, he surely casteth you out altogether from this place;
Exodus 11:2	speak, I pray thee, in the ears of the people, and they ask—each man from his neighbour, and each woman from her neighbour, vessels of silver, and vessels of gold.’
Exodus 11:3	And Jehovah giveth the grace of the people in the eyes of the Egyptians; also the man Moses is very great in the land of Egypt, in the eyes of the servants of Pharaoh, and in the eyes of the people.
Exodus 11:4	And Moses saith, ‘Thus said Jehovah, About midnight I am going out into the midst of Egypt,
Exodus 11:5	and every first-born in the land of Egypt hath died, from the first-born of Pharaoh who is sitting on his throne, unto the first-born of the maid-servant who is behind the millstones, and all the first-born of beasts;
Exodus 11:6	and there hath been a great cry in all the land of Egypt, such as there hath not been, and such as there is not again.
Exodus 11:7	‘And against all the sons of Israel a dog sharpeneth not its tongue, from man even unto beast, so that ye know that Jehovah doth make a separation between the Egyptians and Israel;
Exodus 11:8	and all these thy servants have come down unto me, and bowed themselves to me, saying, Go out, thou and all the people who are at thy feet; and afterwards I do go out;’—and he goeth out from Pharaoh in the heat of anger.
Exodus 11:9	And Jehovah saith unto Moses, ‘Pharaoh doth not hearken unto you, so as to multiply My wonders in the land of Egypt;’
Exodus 11:10	and Moses and Aaron have done all these wonders before Pharaoh, and Jehovah strengtheneth Pharaoh’s heart, and he hath not sent the sons of Israel out of his land.
Exodus 12:1	And Jehovah speaketh unto Moses and unto Aaron, in the land of Egypt, saying,
Exodus 12:2	This month is to you the chief of months—it is the first to you of the months of the year;
Exodus 12:3	speak ye unto all the company of Israel, saying, In the tenth of this month—they take to them each man a lamb for the house of the fathers, a lamb for a house.
Exodus 12:4	‘(And if the household be too few for a lamb, then hath he taken, he and his neighbour who is near unto his house, for the number of persons, each according to his eating ye do count for the lamb,)
Exodus 12:5	a lamb, a perfect one, a male, a son of a year, let be to you; from the sheep or from the goats ye do take it.
Exodus 12:6	‘And it hath become a charge to you, until the fourteenth day of this month, and the whole assembly of the company of Israel have slaughtered it between the evenings;
Exodus 12:7	and they have taken of the blood, and have put on the two side-posts, and on the lintel over the houses in which they eat it.
Exodus 12:8	‘And they have eaten the flesh in this night, roast with fire; with unleavened things and bitters they do eat it;
Exodus 12:9	ye do not eat of it raw, or boiled at all in water, but roast with fire, its head with its legs, and with its inwards;
Exodus 12:10	and ye do not leave of it till morning, and that which is remaining of it till morning with fire ye do burn.
Exodus 12:11	‘And thus ye do eat it: your loins girded, your sandals on your feet, and your staff in your hand, and ye have eaten it in haste; it is Jehovah’s passover,
Exodus 12:12	and I have passed over through the land of Egypt during this night, and have smitten every first-born in the land of Egypt, from man even unto beast, and on all the gods of Egypt I do judgments; I am Jehovah.
Exodus 12:13	And the blood hath become a sign for you on the houses where ye are, and I have seen the blood, and have passed over you, and a plague is not on you for destruction in My smiting in the land of Egypt.
Exodus 12:14	‘And this day hath become to you a memorial, and ye have kept it a feast to Jehovah to your generations;—a statute age-during; ye keep it a feast.
Exodus 12:15	Seven days ye eat unleavened things; only—in the first day ye cause leaven to cease out of your houses; for any one eating anything fermented from the first day till the seventh day, even that person hath been cut off from Israel.
Exodus 12:16	And in the first day is a holy convocation, and in the seventh day ye have a holy convocation; any work is not done in them, only that which is eaten by any person—it alone is done by you,
Exodus 12:17	and ye have observed the unleavened things, for in this self-same day I have brought out your hosts from the land of Egypt, and ye have observed this day to your generations—a statute age-during.
Exodus 12:18	In the first month, in the fourteenth day of the month, in the evening, ye do eat unleavened things until the one and twentieth day of the month, at evening;
Exodus 12:19	seven days leaven is not found in your houses, for any one eating anything fermented—that person hath been cut off from the company of Israel, among the sojourners or among the natives of the land;
Exodus 12:20	anything fermented ye do not eat, in all your dwellings ye do eat unleavened things.’
Exodus 12:21	And Moses calleth for all the elders of Israel, and saith unto them, ‘Draw out and take for yourselves from the flock, for your families, and slaughter the passover-sacrifice;
Exodus 12:22	and ye have taken a bunch of hyssop, and have dipped it in the blood which is in the basin, and have struck it on the lintel, and on the two side-posts, from the blood which is in the basin, and ye, ye go not out each from the opening of his house till morning.
Exodus 12:23	‘And Jehovah hath passed on to smite the Egyptians, and hath seen the blood on the lintel, and on the two side-posts, and Jehovah hath passed over the opening, and doth not permit the destruction to come into your houses to smite.
Exodus 12:24	‘And ye have observed this thing, for a statute to thee, and to thy sons—unto the age;
Exodus 12:25	and it hath been, when ye come in unto the land which Jehovah giveth to you, as He hath spoken, that ye have kept this service;
Exodus 12:26	and it hath come to pass when your sons say unto you, What is this service ye have?
Exodus 12:27	that ye have said, A sacrifice of passover it is to Jehovah, who passed over the houses of the sons of Israel in Egypt, in His smiting the Egyptians, and our houses He delivered.’
Exodus 12:28	And the people bow and do obeisance, and the sons of Israel go and do as Jehovah commanded Moses and Aaron; so have they done.
Exodus 12:29	And it cometh to pass, at midnight, that Jehovah hath smitten every first-born in the land of Egypt, from the first-born of Pharaoh who is sitting on his throne, unto the first-born of the captive who is in the prison-house, and every first-born of beasts.
Exodus 12:30	And Pharaoh riseth by night, he and all his servants, and all the Egyptians, and there is a great cry in Egypt, for there is not a house where there is not one dead,
Exodus 12:31	and he calleth for Moses and for Aaron by night, and saith, ‘Rise, go out from the midst of my people, both ye and the sons of Israel, and go, serve Jehovah according to your word;
Exodus 12:32	both your flock and your herd take ye, as ye have spoken, and go; then ye have blessed also me.’
Exodus 12:33	And the Egyptians are urgent on the people, hasting to send them away out of the land, for they said, ‘We are all dead;’
Exodus 12:34	and the people taketh up its dough before it is fermented, their kneading-troughs are bound up in their garments on their shoulder.
Exodus 12:35	And the sons of Israel have done according to the word of Moses, and they ask from the Egyptians vessels of silver and vessels of gold, and garments;
Exodus 12:36	and Jehovah hath given the grace of the people in the eyes of the Egyptians, and they cause them to ask, and they spoil the Egyptians.
Exodus 12:37	And the sons of Israel journey from Rameses to Succoth, about six hundred thousand men on foot, apart from infants;
Exodus 12:38	and a great rabble also hath gone up with them, and flock and herd—very much cattle.
Exodus 12:39	And they bake with the dough which they have brought out from Egypt unleavened cakes, for it hath not fermented; for they have been cast out of Egypt, and have not been able to delay, and also provision they have not made for themselves.
Exodus 12:40	And the dwelling of the sons of Israel which they have dwelt in Egypt is four hundred and thirty years;
Exodus 12:41	and it cometh to pass, at the end of four hundred and thirty years—yea, it cometh to pass in this self-same day—all the hosts of Jehovah have gone out from the land of Egypt.
Exodus 12:42	A night of watchings it is to Jehovah, to bring them out from the land of Egypt; it is this night to Jehovah of watchings to all the sons of Israel to their generations.
Exodus 12:43	And Jehovah saith unto Moses and Aaron, ‘This is a statute of the passover; Any son of a stranger doth not eat of it;
Exodus 12:44	and any man’s servant, the purchase of money, when thou hast circumcised him—then he doth eat of it;
Exodus 12:45	a settler or hired servant doth not eat of it;
Exodus 12:46	in one house it is eaten, thou dost not carry out of the house any of the flesh without, and a bone ye do not break of it;
Exodus 12:47	all the company of Israel do keep it.
Exodus 12:48	And when a sojourner sojourneth with thee, and hath made a passover to Jehovah, every male of his is to be circumcised, and then he doth come near to keep it, and he hath been as a native of the land, but any uncircumcised one doth not eat of it;
Exodus 12:49	one law is to a native, and to a sojourner who is sojourning in your midst.’
Exodus 12:50	And all the sons of Israel do as Jehovah commanded Moses and Aaron; so have they done.
Exodus 12:51	And it cometh to pass in this self-same day, Jehovah hath brought out the sons of Israel from the land of Egypt, by their hosts.
Exodus 13:1	And Jehovah speaketh unto Moses, saying,
Exodus 13:2	Sanctify to Me every first-born, opening any womb among the sons of Israel, among man and among beast; it is Mine.’
Exodus 13:3	And Moses saith unto the people, ‘Remember this day in which ye have gone out from Egypt, from the house of servants, for by strength of hand hath Jehovah brought you out from this, and any thing fermented is not eaten;
Exodus 13:4	To-day ye are going out, in the month of Abib.
Exodus 13:5	‘And it hath been, when Jehovah bringeth thee in unto the land of the Canaanite, and of the Hittite, and of the Amorite, and of the Hivite, and of the Jebusite, which He hath sworn to thy fathers to give to thee, a land flowing with milk and honey, that thou hast done this service in this month.
Exodus 13:6	Seven days thou dost eat unleavened things, and in the seventh day is a feast to Jehovah;
Exodus 13:7	unleavened things are eaten the seven days, and any thing fermented is not seen with thee; yea, leaven is not seen with thee in all thy border.
Exodus 13:8	And thou hast declared to thy son in that day, saying, ‘It is because of what Jehovah did to me, in my going out from Egypt,
Exodus 13:9	and it hath been to thee for a sign on thy hand, and for a memorial between thine eyes, so that the law of Jehovah is in thy mouth, for by a strong hand hath Jehovah brought thee out from Egypt;
Exodus 13:10	and thou hast kept this statute at its appointed season from days to days.
Exodus 13:11	‘And it hath been, when Jehovah bringeth thee in unto the land of the Canaanite, as He hath sworn to thee and to thy fathers, and hath given it to thee,
Exodus 13:12	that thou hast caused every one opening a womb to pass over to Jehovah, and every firstling—the increase of beasts which thou hast: the males are Jehovah’s.
Exodus 13:13	And every firstling of an ass thou dost ransom with a lamb, and if thou dost not ransom it, then thou hast beheaded it: and every first-born of man among thy sons thou dost ransom.
Exodus 13:14	And it hath been, when thy son asketh thee hereafter, saying, What is this? that thou hast said unto him, By strength of hand hath Jehovah brought us out from Egypt, from a house of servants;
Exodus 13:15	yea, it cometh to pass, when Pharaoh hath been pained to send us away, that Jehovah doth slay every first-born in the land of Egypt, from the first-born of man even unto the first-born of beast; therefore I am sacrificing to Jehovah all opening a womb who are males, and every first-born of my sons I ransom;
Exodus 13:16	and it hath been for a token on thy hand, and for frontlets between thine eyes, for by strength of hand hath Jehovah brought us out of Egypt.’
Exodus 13:17	And it cometh to pass in Pharaoh’s sending the people away, that God hath not led them the way of the land of the Philistines, for it is near; for God said, ‘Lest the people repent in their seeing war, and have turned back towards Egypt;’
Exodus 13:18	and God turneth round the people the way of the wilderness of the Red Sea, and by fifties have the sons of Israel gone up from the land of Egypt.
Exodus 13:19	And Moses taketh the bones of Joseph with him, for he certainly caused the sons of Israel to swear, saying, ‘God doth certainly inspect you, and ye have brought up my bones from this with you.’
Exodus 13:20	And they journey from Succoth, and encamp in Etham at the extremity of the wilderness,
Exodus 13:21	and Jehovah is going before them by day in a pillar of a cloud, to lead them in the way, and by night in a pillar of fire, to give light to them, to go by day and by night;
Exodus 13:22	He removeth not the pillar of the cloud by day, and the pillar of the fire by night, from before the people.
Exodus 14:1	And Jehovah speaketh unto Moses, saying,
Exodus 14:2	‘Speak unto the sons of Israel, and they turn back and encamp before Pi-Hahiroth, between Migdol and the sea, before Baal-Zephon; over-against it ye do encamp by the sea,
Exodus 14:3	and Pharaoh hath said of the sons of Israel, They are entangled in the land, the wilderness hath shut upon them;
Exodus 14:4	and I have strengthened the heart of Pharaoh, and he hath pursued after them, and I am honoured on Pharaoh, and on all his force, and the Egyptians have known that I am Jehovah;’ and they do so.
Exodus 14:5	And it is declared to the king of Egypt that the people hath fled, and the heart of Pharaoh and of his servants is turned against the people, and they say, ‘What is this we have done? that we have sent Israel away from our service.’
Exodus 14:6	And he harnesseth his chariot, and his people he hath taken with him,
Exodus 14:7	and he taketh six hundred chosen chariots, even all the chariots of Egypt, and captains over them all;
Exodus 14:8	and Jehovah strengtheneth the heart of Pharaoh king of Egypt, and he pursueth after the sons of Israel, and the sons of Israel are going out with a high hand,
Exodus 14:9	and the Egyptians pursue after them, and all the chariot horses of Pharaoh, and his horsemen, and his force, overtake them, encamping by the sea, by Pi-Hahiroth, before Baal-Zephon.
Exodus 14:10	And Pharaoh hath drawn near, and the sons of Israel lift up their eyes, and lo, the Egyptians are journeying after them, and they fear exceedingly, and the sons of Israel cry unto Jehovah.
Exodus 14:11	And they say unto Moses, ‘Because there are no graves in Egypt, hast thou taken us away to die in a wilderness? what is this thou hast done to us—to bring us out from Egypt?
Exodus 14:12	Is not this the word which we spake unto thee in Egypt, saying, Cease from us, and we serve the Egyptians; for better for us to serve the Egyptians than to die in a wilderness?’
Exodus 14:13	And Moses saith unto the people, ‘Fear not, station yourselves, and see the salvation of Jehovah, which He doth for you to-day; for, as ye have seen the Egyptians to-day, ye add no more to see them—to the age;
Exodus 14:14	Jehovah doth fight for you, and ye keep silent.’
Exodus 14:15	And Jehovah saith unto Moses, ‘What? thou criest unto Me—speak unto the sons of Israel, and they journey;
Exodus 14:16	and thou, lift up thy rod, and stretch out thy hand towards the sea, and cleave it, and the sons of Israel go into the midst of the sea on dry land.
Exodus 14:17	‘And I—lo, I am strengthening the heart of the Egyptians, and they go in after them, and I am honoured on Pharaoh, and on all his force, on his chariots, and on his horsemen;
Exodus 14:18	and the Egyptians have known that I am Jehovah, in My being honoured on Pharaoh, on his chariots, and on his horsemen.’
Exodus 14:19	And the messenger of God, who is going before the camp of Israel, journeyeth and goeth at their rear; and the pillar of the cloud journeyeth from their front, and standeth at their rear,
Exodus 14:20	and cometh in between the camp of the Egyptians and the camp of Israel, and the cloud and the darkness are, and he enlighteneth the night, and the one hath not drawn near unto the other all the night.
Exodus 14:21	And Moses stretcheth out his hand towards the sea, and Jehovah causeth the sea to go on by a strong east wind all the night, and maketh the sea become dry ground, and the waters are cleaved,
Exodus 14:22	and the sons of Israel go into the midst of the sea, on dry land, and the waters are to them a wall, on their right and on their left.
Exodus 14:23	And the Egyptians pursue, and go in after them (all the horses of Pharaoh, his chariots, and his horsemen) unto the midst of the sea,
Exodus 14:24	and it cometh to pass, in the morning watch, that Jehovah looketh unto the camp of the Egyptians through the pillar of fire and of the cloud, and troubleth the camp of the Egyptians,
Exodus 14:25	and turneth aside the wheels of their chariots, and they lead them with difficulty, and the Egyptians say, ‘Let us flee from the face of Israel, for Jehovah is fighting for them against the Egyptians.’
Exodus 14:26	And Jehovah saith unto Moses, ‘Stretch out thy hand toward the sea, and the waters turn back on the Egyptians, on their chariots, and on their horsemen.’
Exodus 14:27	And Moses stretcheth out his hand towards the sea, and the sea turneth back, at the turning of the morning, to its perennial flow, and the Egyptians are fleeing at its coming, and Jehovah shaketh off the Egyptians in the midst of the sea,
Exodus 14:28	and the waters turn back, and cover the chariots and the horsemen, even all the force of Pharaoh, who are coming in after them into the sea—there hath not been left of them even one.
Exodus 14:29	And the sons of Israel have gone on dry land in the midst of the sea, and the waters are to them a wall, on their right and on their left;
Exodus 14:30	and Jehovah saveth Israel in that day out of the hand of the Egyptians, and Israel seeth the Egyptians dead on the sea-shore,
Exodus 14:31	and Israel seeth the great hand with which Jehovah hath wrought against the Egyptians, and the people fear Jehovah, and remain stedfast in Jehovah, and in Moses His servant.
Exodus 15:1	Then singeth Moses and the sons of Israel this song to Jehovah, and they speak, saying:—‘I sing to Jehovah, For triumphing He hath triumphed; The horse and its rider He hath thrown into the sea.
Exodus 15:2	My strength and song is JAH, And He is become my salvation: This is my God, and I glorify Him; God of my father, and I exalt Him.
Exodus 15:3	Jehovah is a man of battle; Jehovah is His name.
Exodus 15:4	Chariots of Pharaoh and his force He hath cast into the sea; And the choice of his captains Have sunk in the Red Sea!
Exodus 15:5	The depths do cover them; They went down into the depths as a stone.
Exodus 15:6	Thy right hand, O Jehovah, Is become honourable in power; Thy right hand, O Jehovah, Doth crush an enemy.
Exodus 15:7	And in the abundance of Thine excellency Thou throwest down Thy withstanders, Thou sendest forth Thy wrath—It consumeth them as stubble.
Exodus 15:8	And by the spirit of Thine anger Have waters been heaped together; Stood as a heap have flowings; Congealed have been depths In the heart of a sea.
Exodus 15:9	The enemy said, I pursue, I overtake; I apportion spoil; Filled is my soul with them; I draw out my sword; My hand destroyeth them:—
Exodus 15:10	Thou hast blown with Thy wind The sea hath covered them; They sank as lead in mighty waters.
Exodus 15:11	Who is like Thee among the gods, O Jehovah? Who is like Thee—honourable in holiness—Fearful in praises—doing wonders?
Exodus 15:12	Thou hast stretched out Thy right hand—Earth swalloweth them!
Exodus 15:13	Thou hast led forth in Thy kindness The people whom Thou hast redeemed. Thou hast led on in Thy strength Unto Thy holy habitation.
Exodus 15:14	Peoples have heard, they are troubled; Pain hath seized inhabitants of Philistia.
Exodus 15:15	Then have chiefs of Edom been troubled: Mighty ones of Moab—Trembling doth seize them! Melted have all inhabitants of Canaan!
Exodus 15:16	Fall on them doth terror and dread; By the greatness of Thine arm They are still as a stone, Till Thy people pass over, O Jehovah; Till the people pass over Whom Thou hast purchased.
Exodus 15:17	Thou dost bring them in, And dost plant them In a mountain of Thine inheritance, A fixed place for Thy dwelling Thou hast made, O Jehovah; A sanctuary, O Lord, Thy hands have established;
Exodus 15:18	Jehovah reigneth—to the age, and for ever!’
Exodus 15:19	For the horse of Pharaoh hath gone in with his chariots and with his horsemen into the sea, and Jehovah turneth back on them the waters of the sea, and the sons of Israel have gone on dry land in the midst of the sea.
Exodus 15:20	And Miriam the inspired one, sister of Aaron, taketh the timbrel in her hand, and all the women go out after her, with timbrels and with choruses;
Exodus 15:21	and Miriam answereth to them:—‘Sing ye to Jehovah, For Triumphing He hath triumphed; The horse and its rider He hath thrown into the sea!’
Exodus 15:22	And Moses causeth Israel to journey from the Red Sea, and they go out unto the wilderness of Shur, and they go three days in the wilderness, and have not found water,
Exodus 15:23	and they come in to Marah, and have not been able to drink the waters of Marah, for they are bitter; therefore hath one called its name Marah.
Exodus 15:24	And the people murmur against Moses, saying, ‘What do we drink?’
Exodus 15:25	and he crieth unto Jehovah, and Jehovah sheweth him a tree, and he casteth unto the waters, and the waters become sweet. There He hath made for them a statute, and an ordinance, and there He hath tried them,
Exodus 15:26	and He saith, ‘If thou dost really hearken to the voice of Jehovah thy God, and dost that which is right in His eyes, and hast hearkened to His commands, and kept all His statutes: none of the sickness which I laid on the Egyptians do I lay on thee, for I, Jehovah, am healing thee.
Exodus 15:27	And they come to Elim, and there are twelve fountains of water, and seventy palm trees; and they encamp there by the waters.
Exodus 16:1	And they journey from Elim, and all the company of the sons of Israel come in unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month of their going out from the land of Egypt.
Exodus 16:2	And all the company of the sons of Israel murmur against Moses and against Aaron in the wilderness;
Exodus 16:3	and the sons of Israel say unto them, ‘Oh that we had died by the hand of Jehovah in the land of Egypt, in our sitting by the flesh-pot, in our eating bread to satiety—for ye have brought us out unto this wilderness to put all this assembly to death with hunger.’
Exodus 16:4	And Jehovah saith unto Moses, ‘Lo, I am raining to you bread from the heavens—and the people have gone out and gathered the matter of a day in its day—so that I try them whether they walk in My law, or not;
Exodus 16:5	and it hath been on the sixth day, that they have prepared that which they bring in, and it hath been double above that which they gather day by day.’
Exodus 16:6	And Moses saith—Aaron also—unto all the sons of Israel, ‘Evening—and ye have known that Jehovah hath brought you out from the land of Egypt;
Exodus 16:7	and morning—and ye have seen the honour of Jehovah, in His hearing your murmurings against Jehovah, and what are we, that ye murmur against us?’
Exodus 16:8	And Moses saith, ‘In Jehovah’s giving to you in the evening flesh to eat, and bread in the morning to satiety—in Jehovah’s hearing your murmurings, which ye are murmuring against Him, and what are we? your murmurings are not against us, but against Jehovah.’
Exodus 16:9	And Moses saith unto Aaron, ‘Say unto all the company of the sons of Israel, Come ye near before Jehovah, for He hath heard your murmurings;’
Exodus 16:10	and it cometh to pass, when Aaron is speaking unto all the company of the sons of Israel, that they turn towards the wilderness, and lo, the honour of Jehovah is seen in the cloud.
Exodus 16:11	And Jehovah speaketh unto Moses, saying,
Exodus 16:12	I have heard the murmurings of the sons of Israel; speak unto them, saying, Between the evenings ye eat flesh, and in the morning ye are satisfied with bread, and ye have known that I am Jehovah your God.’
Exodus 16:13	And it cometh to pass in the evening, that the quail cometh up, and covereth the camp, and in the morning there hath been the lying of dew round about the camp,
Exodus 16:14	and the lying of the dew goeth up, and lo, on the face of the wilderness a thin, bare thing, thin as hoar-frost on the earth.
Exodus 16:15	And the sons of Israel see, and say one unto another, ‘What is it?’ for they have not known what it is; and Moses saith unto them, ‘It is the bread which Jehovah hath given to you for food.
Exodus 16:16	This is the thing which Jehovah hath commanded: Gather of it each according to his eating, an omer for a poll; and the number of your persons, take ye each for those in his tent.’
Exodus 16:17	And the sons of Israel do so, and they gather, he who is gathering much, and he who is gathering little;
Exodus 16:18	and they measure with an omer, and he who is gathering much hath nothing over, and he who is gathering little hath no lack, each according to his eating they have gathered.
Exodus 16:19	And Moses saith unto them, ‘Let no man leave of it till morning;’
Exodus 16:20	and they have not hearkened unto Moses, and some of them do leave of it till morning, and it bringeth up worms and stinketh; and Moses is wroth with them.
Exodus 16:21	And they gather it morning by morning, each according to his eating; when the sun hath been warm, then it hath melted.
Exodus 16:22	And it cometh to pass on the sixth day, they have gathered a second bread, two omers for one, and all the princes of the company come in, and declare to Moses.
Exodus 16:23	And he saith unto them, ‘It is that which Jehovah hath spoken of; a rest—a holy sabbath to Jehovah—is to-morrow; that which ye bake, bake; and that which ye boil, boil; and all that is over, let rest for yourselves in charge till the morning.’
Exodus 16:24	And they let it rest until the morning, as Moses hath commanded, and it hath not stank, and a worm hath not been in it.
Exodus 16:25	And Moses saith, ‘Eat it to-day, for to-day is a sabbath to Jehovah; to-day ye find it not in the field:
Exodus 16:26	six days ye do gather it, and in the seventh day—the sabbath—in it there is none.’
Exodus 16:27	And it cometh to pass on the seventh day, some of the people have gone out to gather, and have not found.
Exodus 16:28	And Jehovah saith unto Moses, ‘How long have ye refused to keep My commands, and My laws?
Exodus 16:29	see, because Jehovah hath given to you the sabbath, therefore He is giving to you on the sixth day bread of two days; abide ye each in his place, no one doth go out from his place on the seventh day.’
Exodus 16:30	And the people rest on the seventh day,
Exodus 16:31	and the house of Israel call its name Manna, and it is as coriander seed, white; and its taste is as a cake with honey.
Exodus 16:32	And Moses saith, ‘This is the thing which Jehovah hath commanded: Fill the omer with it, for a charge for your generations, so that they see the bread which I have caused you to eat in the wilderness, in My bringing you out from the land of Egypt.’
Exodus 16:33	And Moses saith unto Aaron, ‘Take one pot, and put there the fulness of the omer of manna, and let it rest before Jehovah, for a charge for your generations;’
Exodus 16:34	as Jehovah hath given commandment unto Moses, so doth Aaron let it rest before the Testimony, for a charge.
Exodus 16:35	And the sons of Israel have eaten the manna forty years, until their coming in unto the land to be inhabited; the manna they have eaten till their coming in unto the extremity of the land of Canaan.
Exodus 16:36	and the omer is a tenth of the ephah.
Exodus 17:1	And all the company of the sons of Israel journey from the wilderness of Sin, on their journeyings, by the command of Jehovah, and encamp in Rephidim, and there is no water for the people to drink;
Exodus 17:2	and the people strive with Moses, and say, ‘Give us water, and we drink.’ And Moses saith to them, ‘What?—ye strive with me, what?—ye try Jehovah?’
Exodus 17:3	and the people thirst there for water, and the people murmur against Moses, and say, ‘Why is this?—thou hast brought us up out of Egypt, to put us to death, also our sons and our cattle, with thirst.’
Exodus 17:4	And Moses crieth to Jehovah, saying, ‘What do I to this people? yet a little, and they have stoned me.’
Exodus 17:5	And Jehovah saith unto Moses, ‘Pass over before the people, and take with thee of the elders of Israel, and thy rod with which thou hast smitten the River take in thy hand, and thou hast gone:
Exodus 17:6	Lo, I am standing before thee there on the rock in Horeb, and thou hast smitten on the rock, and waters have come out from it, and the people have drunk.’ And Moses doth so before the eyes of the elders of Israel,
Exodus 17:7	and he calleth the name of the place Massah, and Meribah, because of the ‘strife’ of the sons of Israel, and because of their ‘trying’ Jehovah, saying, ‘Is Jehovah in our midst or not?’
Exodus 17:8	And Amalek cometh, and fighteth with Israel in Rephidim,
Exodus 17:9	and Moses saith unto Joshua, ‘Choose for us men, and go out, fight with Amalek: to-morrow I am standing on the top of the hill, and the rod of God in my hand.’
Exodus 17:10	And Joshua doth as Moses hath said to him, to fight with Amalek, and Moses, Aaron, and Hur, have gone up to the top of the height;
Exodus 17:11	and it hath come to pass, when Moses lifteth up his hand, that Israel hath been mighty, and when he letteth his hands rest, that Amalek hath been mighty.
Exodus 17:12	And the hands of Moses are heavy, and they take a stone, and set it under him, and he sitteth on it: and Aaron and Hur have taken hold on his hands, on this side one, and on that one, and his hands are stedfast till the going in of the sun;
Exodus 17:13	and Joshua weakeneth Amalek and his people by the mouth of the sword.
Exodus 17:14	And Jehovah saith unto Moses, ‘Write this, a memorial in a Book, and set it in the ears of Joshua, that I do utterly wipe away the remembrance of Amalek from under the heavens;’
Exodus 17:15	and Moses buildeth an altar, and calleth its name Jehovah-Nissi,
Exodus 17:16	and saith, ‘Because a hand is on the throne of Jah, war is to Jehovah with Amalek from generation—generation.’
Exodus 18:1	And Jethro priest of Midian, father-in-law of Moses, heareth all that God hath done for Moses, and for Israel his people, that Jehovah hath brought out Israel from Egypt,
Exodus 18:2	and Jethro, father-in-law of Moses, taketh Zipporah, wife of Moses, besides her parents,
Exodus 18:3	and her two sons, of whom the name of the one is Gershom, for he said, ‘a sojourner I have been in a strange land:’
Exodus 18:4	and the name of the other is Eliezer, for, ‘the God of my father is for my help, and doth deliver me from the sword of Pharaoh.’
Exodus 18:5	And Jethro, father-in-law of Moses, cometh, and his sons, and his wife, unto Moses, unto the wilderness where he is encamping—the mount of God;
Exodus 18:6	and he saith unto Moses, ‘I, thy father-in-law, Jethro, am coming unto thee, and thy wife, and her two sons with her.’
Exodus 18:7	And Moses goeth out to meet his father-in-law, and boweth himself, and kisseth him, and they ask one at another of welfare, and come into the tent;
Exodus 18:8	and Moses recounteth to his father-in-law all that Jehovah hath done to Pharaoh, and to the Egyptians, on account of Israel, all the travail which hath found them in the way, and Jehovah doth deliver them.
Exodus 18:9	And Jethro rejoiceth for all the good which Jehovah hath done to Israel, whom He hath delivered from the hand of the Egyptians;
Exodus 18:10	and Jethro saith, ‘Blessed is Jehovah, who hath delivered you from the hand of the Egyptians, and from the hand of Pharaoh—who hath delivered this people from under the hand of the Egyptians;
Exodus 18:11	now I have known that Jehovah is greater than all the gods, for in the thing they have acted proudly—He is above them!’
Exodus 18:12	And Jethro, father-in-law of Moses, taketh a burnt-offering and sacrifices for God; and Aaron cometh in, and all the elders of Israel, to eat bread with the father-in-law of Moses, before God.
Exodus 18:13	And it cometh to pass on the morrow, that Moses sitteth to judge the people, and the people stand before Moses, from the morning unto the evening;
Exodus 18:14	and the father-in-law of Moses seeth all that he is doing to the people, and saith, ‘What is this thing which thou art doing to the people? wherefore art thou sitting by thyself, and all the people standing by thee from morning till evening?’
Exodus 18:15	And Moses saith to his father-in-law, ‘Because the people come unto me to seek God;
Exodus 18:16	when they have a matter, it hath come unto me, and I have judged between a man and his neighbour, and made known the statutes of God, and His laws.’
Exodus 18:17	And the father-in-law of Moses saith unto him, ‘The thing which thou art doing is not good;
Exodus 18:18	thou dost surely wear away, both thou, and this people which is with thee, for the thing is too heavy for thee, thou art not able to do it by thyself.
Exodus 18:19	‘Now, hearken to my voice, I counsel thee, and God is with thee: be thou for the people over-against God, and thou hast brought in the things unto God;
Exodus 18:20	and thou hast warned them concerning the statutes and the laws, and hast made known to them the way in which they go, and the work which they do.
Exodus 18:21	And thou—thou dost provide out of all the people men of ability, fearing God, men of truth, hating dishonest gain, and hast placed these over them, heads of thousands, heads of hundreds, heads of fifties, and heads of tens,
Exodus 18:22	and they have judged the people at all times; and it hath come to pass, every great matter they bring in unto thee, and every small matter they judge themselves; and lighten it from off thyself, and they have borne with thee.
Exodus 18:23	If thou dost this thing, and God hath commanded thee, then thou hast been able to stand, and all this people also goeth in unto its place in peace.’
Exodus 18:24	And Moses hearkeneth to the voice of his father-in-law, and doth all that he said,
Exodus 18:25	and Moses chooseth men of ability out of all Israel, and maketh them chiefs over the people, heads of thousands, heads of hundreds, heads of fifties, and heads of tens,
Exodus 18:26	and they have judged the people at all times; the hard matter they bring in unto Moses, and every small matter they judge themselves.
Exodus 18:27	And Moses sendeth his father-in-law away, and he goeth away unto his own land.
Exodus 19:1	In the third month of the going out of the sons of Israel from the land of Egypt, in this day they have come into the wilderness of Sinai,
Exodus 19:2	and they journey from Rephidim, and enter the wilderness of Sinai, and encamp in the wilderness; and Israel encampeth there before the mount.
Exodus 19:3	And Moses hath gone up unto God, and Jehovah calleth unto him out of the mount, saying, ‘Thus dost thou say to the house of Jacob, and declare to the sons of Israel,
Exodus 19:4	Ye—ye have seen that which I have done to the Egyptians, and I bear you on eagles’ wings, and bring you in unto Myself.
Exodus 19:5	And now, if ye really hearken to My voice, then ye have kept My covenant, and been to Me a peculiar treasure more than all the peoples, for all the earth is Mine;
Exodus 19:6	and ye—ye are to Me a kingdom of priests and a holy nation: these are the words which thou dost speak unto the sons of Israel.’
Exodus 19:7	And Moses cometh, and calleth for the elders of the people, and setteth before them all these words which Jehovah hath commanded him;
Exodus 19:8	and all the people answer together and say, ‘All that Jehovah hath spoken we do;’ and Moses returneth the words of the people unto Jehovah.
Exodus 19:9	And Jehovah saith unto Moses, ‘Lo, I am coming unto thee in the thickness of the cloud, so that the people hear in My speaking with thee, and also believe in thee to the age;’ and Moses declareth the words of the people unto Jehovah.
Exodus 19:10	And Jehovah saith unto Moses, ‘Go unto the people; and thou hast sanctified them to-day and to-morrow, and they have washed their garments,
Exodus 19:11	and have been prepared for the third day; for on the third day doth Jehovah come down before the eyes of all the people, on mount Sinai.
Exodus 19:12	And thou hast made a border for the people round about, saying, Take heed to yourselves, going up into the mount, or coming against its extremity; whoever is coming against the mount is certainly put to death;
Exodus 19:13	a hand cometh not against him, for he is certainly stoned or shot through, whether beast or man it liveth not; in the drawing out of the jubilee cornet they go up into the mount.’
Exodus 19:14	And Moses cometh down from the mount unto the people, and sanctifieth the people, and they wash their garments;
Exodus 19:15	and he saith unto the people, ‘Be ye prepared for the third day, come not nigh unto a woman.’
Exodus 19:16	And it cometh to pass, on the third day, while it is morning, that there are voices, and lightnings, and a heavy cloud, on the mount, and the sound of a trumpet very strong; and all the people who are in the camp do tremble.
Exodus 19:17	And Moses bringeth out the people to meet God from the camp, and they station themselves at the lower part of the mount,
Exodus 19:18	and mount Sinai is wholly a smoke from the presence of Jehovah, who hath come down on it in fire, and its smoke goeth up as smoke of the furnace, and the whole mount trembleth exceedingly;
Exodus 19:19	and the sound of the trumpet is going on, and very strong; Moses speaketh, and God doth answer him with a voice.
Exodus 19:20	And Jehovah cometh down on mount Sinai, unto the top of the mount, and Jehovah calleth for Moses unto the top of the mount, and Moses goeth up.
Exodus 19:21	And Jehovah saith unto Moses, ‘Go down, protest to the people, lest they break through unto Jehovah to see, and many of them have fallen;
Exodus 19:22	and also the priests who are coming nigh unto Jehovah do sanctify themselves, lest Jehovah break forth on them.’
Exodus 19:23	And Moses saith unto Jehovah, ‘The people is unable to come up unto mount Sinai, for Thou—Thou hast protested to us, saying, Make a border for the mount, then thou hast sanctified it.’
Exodus 19:24	And Jehovah saith unto him, ‘Go, descend, then thou hast come up, thou, and Aaron with thee; and the priests and the people do not break through, to come up unto Jehovah, lest He break forth upon them.’
Exodus 19:25	And Moses goeth down unto the people, and saith unto them:—
Exodus 20:1	‘And God speaketh all these words, saying,
Exodus 20:2	I am Jehovah thy God, who hath brought thee out of the land of Egypt, out of a house of servants.
Exodus 20:3	‘Thou hast no other Gods before Me.
Exodus 20:4	Thou dost not make to thyself a graven image, or any likeness which is in the heavens above, or which is in the earth beneath, or which is in the waters under the earth.
Exodus 20:5	Thou dost not bow thyself to them, nor serve them: for I, Jehovah thy God, am a zealous God, charging iniquity of fathers on sons, on the third generation, and on the fourth, of those hating Me,
Exodus 20:6	and doing kindness to thousands, of those loving Me and keeping My commands.
Exodus 20:7	‘Thou dost not take up the name of Jehovah thy God for a vain thing, for Jehovah acquitteth not him who taketh up His name for a vain thing.
Exodus 20:8	‘Remember the Sabbath-day to sanctify it;
Exodus 20:9	six days thou dost labour, and hast done all thy work,
Exodus 20:10	and the seventh day is a Sabbath to Jehovah thy God; thou dost not do any work, thou, and thy son, and thy daughter, thy man-servant, and thy handmaid, and thy cattle, and thy sojourner who is within thy gates,—
Exodus 20:11	for six days hath Jehovah made the heavens and the earth, the sea, and all that is in them, and resteth in the seventh day; therefore hath Jehovah blessed the Sabbath-day, and doth sanctify it.
Exodus 20:12	‘Honour thy father and thy mother, so that thy days are prolonged on the ground which Jehovah thy God is giving to thee.
Exodus 20:13	‘Thou dost not murder.
Exodus 20:14	‘Thou dost not commit adultery.
Exodus 20:15	‘Thou dost not steal.
Exodus 20:16	‘Thou dost not answer against thy neighbour a false testimony.
Exodus 20:17	Thou dost not desire the house of thy neighbour, thou dost not desire the wife of thy neighbour, or his man-servant, or his handmaid, or his ox, or his ass, or anything which is thy neighbour’s.’
Exodus 20:18	And all the people are seeing the voices, and the flames, and the sound of the trumpet, and the mount smoking; and the people see, and move, and stand afar off,
Exodus 20:19	and say unto Moses, ‘Speak thou with us, and we hear, and let not God speak with us, lest we die.’
Exodus 20:20	And Moses saith unto the people, ‘Fear not, for to try you hath God come, and in order that His fear may be before your faces—that ye sin not.’
Exodus 20:21	And the people stand afar off, and Moses hath drawn nigh unto the thick darkness where God is.
Exodus 20:22	And Jehovah saith unto Moses, ‘Thus dost thou say unto the sons of Israel: Ye—ye have seen that from the heavens I have spoken with you;
Exodus 20:23	ye do not make with Me gods of silver, even gods of gold ye do not make to yourselves.
Exodus 20:24	‘An altar of earth thou dost make for Me, and thou hast sacrificed on it thy burnt-offerings and thy peace-offerings, thy flock and thy herd; in every place where I cause My name to be remembered I come in unto thee, and have blessed thee.
Exodus 20:25	‘And if an altar of stones thou dost make to Me, thou dost not build them of hewn work; when thy tool thou hast waved over it, then thou dost pollute it;
Exodus 20:26	neither dost thou go up by steps on Mine altar, that thy nakedness be not revealed upon it.
Exodus 21:1	And these are the judgments which thou dost set before them:
Exodus 21:2	‘When thou buyest a Hebrew servant—six years he doth serve, and in the seventh he goeth out as a freeman for nought;
Exodus 21:3	if by himself he cometh in, by himself he goeth out; if he is owner of a wife, then his wife hath gone out with him;
Exodus 21:4	if his lord give to him a wife, and she hath borne to him sons or daughters—the wife and her children are her lord’s, and he goeth out by himself.
Exodus 21:5	‘And if the servant really say: I have loved my lord, my wife, and my sons—I do not go out free;
Exodus 21:6	then hath his lord brought him nigh unto God, and hath brought him nigh unto the door, or unto the side-post, and his lord hath bored his ear with an awl, and he hath served him—to the age.
Exodus 21:7	‘And when a man selleth his daughter for a handmaid, she doth not go out according to the going out of the men-servants;
Exodus 21:8	if evil in the eyes of her lord, so that he hath not betrothed her, then he hath let her be ransomed; to a strange people he hath not power to sell her, in his dealing treacherously with her.
Exodus 21:9	‘And if to his son he betroth her, according to the right of daughters he doth to her.
Exodus 21:10	If another woman he take for him, her food, her covering, and her habitation, he doth not withdraw;
Exodus 21:11	and if these three he do not to her, then she hath gone out for nought, without money.
Exodus 21:12	‘He who smiteth a man so that he hath died, is certainly put to death;
Exodus 21:13	as to him who hath not laid wait, and God hath brought to his hand, I have even set for thee a place whither he doth flee.
Exodus 21:14	‘And when a man doth presume against his neighbour to slay him with subtilty, from Mine altar thou dost take him to die.
Exodus 21:15	‘And he who smiteth his father or his mother is certainly put to death.
Exodus 21:16	‘And he who stealeth a man, and hath sold him, and he hath been found in his hand, is certainly put to death.
Exodus 21:17	‘And he who is reviling his father or his mother is certainly put to death.
Exodus 21:18	‘And when men contend, and a man hath smitten his neighbour with a stone, or with the fist, and he die not, but hath fallen on the bed;
Exodus 21:19	if he rise, and hath gone up and down without on his staff, then hath the smiter been acquitted; only his cessation he giveth, and he is thoroughly healed.
Exodus 21:20	‘And when a man smiteth his man-servant or his handmaid, with a rod, and he hath died under his hand—he is certainly avenged;
Exodus 21:21	only if he remain a day, or two days, he is not avenged, for he is his money.
Exodus 21:22	‘And when men strive, and have smitten a pregnant woman, and her children have come out, and there is no mischief, he is certainly fined, as the husband of the woman doth lay upon him, and he hath given through the judges;
Exodus 21:23	and if there is mischief, then thou hast given life for life,
Exodus 21:24	eye for eye, tooth for tooth, hand for hand, foot for foot,
Exodus 21:25	burning for burning, wound for wound, stripe for stripe.
Exodus 21:26	‘And when a man smiteth the eye of his man-servant, or the eye of his handmaid, and hath destroyed it, as a freeman he doth send him away for his eye;
Exodus 21:27	and if a tooth of his man-servant or a tooth of his handmaid he knock out, as a freeman he doth send him away for his tooth.
Exodus 21:28	And when an ox doth gore man or woman, and they have died, the ox is certainly stoned, and his flesh is not eaten, and the owner of the ox is acquitted;
Exodus 21:29	and if the ox is one accustomed to gore heretofore, and it hath been testified to its owner, and he doth not watch it, and it hath put to death a man or woman, the ox is stoned, and its owner also is put to death.
Exodus 21:30	‘If atonement is laid upon him, then he hath given the ransom of his life, according to all that is laid upon him;
Exodus 21:31	whether it gore a son or gore a daughter, according to this judgment it is done to him.
Exodus 21:32	‘If the ox gore a man-servant or a handmaid, thirty silver shekels he doth give to their lord, and the ox is stoned.
Exodus 21:33	‘And when a man doth open a pit, or when a man doth dig a pit, and doth not cover it, and an ox or ass hath fallen thither,—
Exodus 21:34	the owner of the pit doth repay, money he doth give back to its owner, and the dead is his.
Exodus 21:35	‘And when a man’s ox doth smite the ox of his neighbour, and it hath died, then they have sold the living ox, and halved its money, and also the dead one they do halve;
Exodus 21:36	or, it hath been known that the ox is one accustomed to gore heretofore, and its owner doth not watch it, he certainly repayeth ox for ox, and the dead is his.
Exodus 22:1	‘When a man doth steal an ox or sheep, and hath slaughtered it or sold it, five of the herd he doth repay for the ox, and four of the flock for the sheep.
Exodus 22:2	‘If in the breaking through, the thief is found, and he hath been smitten, and hath died, there is no blood for him;
Exodus 22:3	if the sun hath risen upon him, blood is for him, he doth certainly repay; if he have nothing, then he hath been sold for his theft;
Exodus 22:4	if the theft is certainly found in his hand alive, whether ox, or ass, or sheep—double he repayeth.
Exodus 22:5	When a man depastureth a field or vineyard, and hath sent out his beast, and it hath pastured in the field of another, of the best of his field, and the best of his vineyard, he doth repay.
Exodus 22:6	‘When fire goeth forth, and hath found thorns, and a stack, or the standing corn, or the field, hath been consumed, he who causeth the burning doth certainly repay.
Exodus 22:7	‘When a man doth give unto his neighbour silver, or vessels to keep, and it hath been stolen out of the man’s house; if the thief is found, he repayeth double.
Exodus 22:8	‘If the thief is not found, then the master of the house hath been brought near unto God, whether he hath not put forth his hand against the work of his neighbour;
Exodus 22:9	for every matter of transgression, for ox, for ass, for sheep, for raiment, for any lost thing of which it is said that it is his; unto God cometh the matter of them both; he whom God doth condemn, he repayeth double to his neighbour.
Exodus 22:10	‘When a man doth give unto his neighbour an ass, or ox, or sheep, or any beast to keep, and it hath died, or hath been hurt, or taken captive, none seeing—
Exodus 22:11	an oath of Jehovah is between them both, that he hath not put forth his hand against the work of his neighbour, and its owner hath accepted, and he doth not repay;
Exodus 22:12	but if it is certainly stolen from him, he doth repay to its owner;
Exodus 22:13	if it is certainly torn, he bringeth it in—a witness; the torn thing he doth not repay.
Exodus 22:14	And when a man doth ask anything from his neighbour, and it hath been hurt or hath died—its owner not being with it—he doth certainly repay;
Exodus 22:15	if its owner is with it, he doth not repay,—if it is a hired thing, it hath come for its hire.
Exodus 22:16	And when a man doth entice a virgin who is not betrothed, and hath lain with her, he doth certainly endow her to himself for a wife;
Exodus 22:17	if her father utterly refuse to give her to him, money he doth weigh out according to the dowry of virgins.
Exodus 22:18	‘A witch thou dost not keep alive.
Exodus 22:19	‘Whoever lieth with a beast is certainly put to death.
Exodus 22:20	‘He who is sacrificing to a god, save to Jehovah alone, is devoted.
Exodus 22:21	‘And a sojourner thou dost not oppress, nor crush him, for sojourners ye have been in the land of Egypt.
Exodus 22:22	‘Any widow or orphan ye do not afflict;
Exodus 22:23	if thou dost really afflict him, surely if he at all cry unto Me, I certainly hear his cry;
Exodus 22:24	and Mine anger hath burned, and I have slain you by the sword, and your wives have been widows, and your sons orphans.
Exodus 22:25	‘If thou dost lend My poor people with thee money, thou art not to him as a usurer; thou dost not lay on him usury;
Exodus 22:26	if thou dost at all take in pledge the garment of thy neighbour, during the going in of the sun thou dost return it to him:
Exodus 22:27	for it alone is his covering, it is his garment for his skin; wherein doth he lie down? and it hath come to pass, when he doth cry unto Me, that I have heard, for I am gracious.
Exodus 22:28	‘God thou dost not revile, and a prince among thy people thou dost not curse.
Exodus 22:29	‘Thy fulness and thy liquids thou dost not delay; the first-born of thy sons thou dost give to Me;
Exodus 22:30	so thou dost to thine ox, to thy sheep; seven days it is with its dam, on the eighth day thou dost give it to Me.
Exodus 22:31	‘And ye are holy men to Me, and flesh torn in the field ye do not eat, to a dog ye do cast it.
Exodus 23:1	‘Thou dost not lift up a vain report; thou dost not put thy hand with a wicked man to be a violent witness.
Exodus 23:2	Thou art not after many to evil, nor dost thou testify concerning a strife, to turn aside after many to cause others to turn aside;
Exodus 23:3	and a poor man thou dost not honour in his strife.
Exodus 23:4	‘When thou meetest thine enemy’s ox or his ass going astray, thou dost certainly turn it back to him;
Exodus 23:5	when thou seest the ass of him who is hating thee crouching under its burden, then thou hast ceased from leaving it to it—thou dost certainly leave it with him.
Exodus 23:6	‘Thou dost not turn aside the judgment of thy needy one in his strife;
Exodus 23:7	from a false matter thou dost keep far off, and an innocent and righteous man thou dost not slay; for I do not justify a wicked man.
Exodus 23:8	And a bribe thou dost not take; for the bribe bindeth the open -eyed, and perverteth the words of the righteous.
Exodus 23:9	‘And a sojourner thou dost not oppress, and ye—ye have known the soul of the sojourner, for sojourners ye have been in the land of Egypt.
Exodus 23:10	‘And six years thou dost sow thy land, and hast gathered its increase;
Exodus 23:11	and the seventh thou dost release it, and hast left it, and the needy of thy people have eaten, and their leaving doth the beast of the field eat; so dost thou to thy vineyard—to thine olive-yard.
Exodus 23:12	‘Six days thou dost do thy work, and on the seventh day thou dost rest, so that thine ox and thine ass doth rest, and the son of thine handmaid and the sojourner is refreshed;
Exodus 23:13	and in all that which I have said unto you ye do take heed; and the name of other gods ye do not mention; it is not heard on thy mouth.
Exodus 23:14	‘Three times thou dost keep a feast to Me in a year;
Exodus 23:15	the Feast of Unleavened things thou dost keep; seven days thou dost eat unleavened things, as I have commanded thee, at the time appointed in the month of Abib; for in it thou hast come forth out of Egypt, and ye do not appear in My presence empty;
Exodus 23:16	and the Feast of Harvest, the first fruits of thy works which thou sowest in the field; and the Feast of the In-Gathering, in the outgoing of the year, in thy gathering thy works out of the field.
Exodus 23:17	‘Three times in a year do all thy males appear before the face of the Lord Jehovah.
Exodus 23:18	‘Thou dost not sacrifice on a fermented thing the blood of My sacrifice, and the fat of My festival doth not remain till morning;
Exodus 23:19	the beginning of the first-fruits of thy ground thou dost bring into the house of Jehovah thy God; thou dost not boil a kid in its mother’s milk.
Exodus 23:20	‘Lo, I am sending a messenger before thee to keep thee in the way, and to bring thee in unto the place which I have prepared;
Exodus 23:21	be watchful because of his presence, and hearken to his voice, rebel not against him, for he beareth not with your transgression, for My name is in his heart;
Exodus 23:22	for, if thou diligently hearken to his voice, and hast done all that which I speak, then I have been at enmity with thine enemies, and have distressed those distressing thee.
Exodus 23:23	‘For My messenger goeth before thee, and hath brought thee in unto the Amorite, and the Hittite, and the Perizzite, and the Canaanite, the Hivite, and the Jebusite, and I have cut them off.
Exodus 23:24	‘Thou dost not bow thyself to their gods, nor serve them, nor do according to their doings, but dost utterly devote them, and thoroughly break their standing pillars.
Exodus 23:25	‘And ye have served Jehovah your God, and He hath blessed thy bread and thy water, and I have turned aside sickness from thine heart;
Exodus 23:26	there is not a miscarrying and barren one in thy land; the number of thy days I fulfil:
Exodus 23:27	My terror I send before thee, and I have put to death all the people among whom thou comest, and I have given the neck of all thine enemies unto thee.
Exodus 23:28	‘And I have sent the hornet before thee, and it hath cast out the Hivite, the Canaanite, and the Hittite, from before thee;
Exodus 23:29	I cast them not out from before thee in one year, lest the land be a desolation, and the beast of the field hath multiplied against thee;
Exodus 23:30	little by little I cast them out from before thee, till thou art fruitful, and hast inherited the land.
Exodus 23:31	‘And I have set thy border from the Red Sea, even unto the sea of the Philistines, and from the wilderness unto the River: for I give into your hand the inhabitants of the land, and thou hast cast them out from before thee;
Exodus 23:32	thou dost not make a covenant with them, and with their gods;
Exodus 23:33	they do not dwell in thy land, lest they cause thee to sin against Me when thou servest their gods, when it becometh a snare to thee.’
Exodus 24:1	And unto Moses He said, ‘Come up unto Jehovah, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel, and ye have bowed yourselves afar off;’
Exodus 24:2	and Moses hath drawn nigh by himself unto Jehovah; and they draw not nigh, and the people go not up with him.
Exodus 24:3	And Moses cometh in, and recounteth to the people all the words of Jehovah, and all the judgments, and all the people answer—one voice, and say, ‘All the words which Jehovah hath spoken we do.’
Exodus 24:4	And Moses writeth all the words of Jehovah, and riseth early in the morning, and buildeth an altar under the hill, and twelve standing pillars for the twelve tribes of Israel;
Exodus 24:5	and he sendeth the youths of the sons of Israel, and they cause burnt-offerings to ascend, and sacrifice sacrifices of peace-offerings to Jehovah—calves.
Exodus 24:6	And Moses taketh half of the blood, and putteth in basins, and half of the blood hath he sprinkled on the altar;
Exodus 24:7	and he taketh the Book of the Covenant, and proclaimeth in the ears of the people, and they say, ‘All that which Jehovah hath spoken we do, and obey.’
Exodus 24:8	And Moses taketh the blood, and sprinkleth on the people, and saith, ‘Lo, the blood of the covenant which Jehovah hath made with you, concerning all these things.’
Exodus 24:9	And Moses goeth up, Aaron also, Nadab and Abihu, and seventy of the elders of Israel,
Exodus 24:10	and they see the God of Israel, and under His feet is as the white work of the sapphire, and as the substance of the heavens for purity;
Exodus 24:11	and unto those of the sons of Israel who are near He hath not put forth His hand, and they see God, and eat and drink.
Exodus 24:12	And Jehovah saith unto Moses, ‘Come up unto Me to the mount, and be there, and I give to thee the tables of stone, and the law, and the command, which I have written to direct them.’
Exodus 24:13	And Moses riseth—Joshua his minister also—and Moses goeth up unto the mount of God;
Exodus 24:14	and unto the elders he hath said, ‘Abide ye for us in this place, until that we turn back unto you, and lo, Aaron and Hur are with you—he who hath matters doth come nigh unto them.’
Exodus 24:15	And Moses goeth up unto the mount, and the cloud covereth the mount;
Exodus 24:16	and the honour of Jehovah doth tabernacle on mount Sinai, and the cloud covereth it six days, and He calleth unto Moses on the seventh day from the midst of the cloud.
Exodus 24:17	And the appearance of the honour of Jehovah is as a consuming fire on the top of the mount, before the eyes of the sons of Israel;
Exodus 24:18	and Moses goeth into the midst of the cloud, and goeth up unto the mount, and Moses is on the mount forty days and forty nights.
Exodus 25:1	And Jehovah speaketh unto Moses, saying,
Exodus 25:2	‘Speak unto the sons of Israel, and they take for Me a heave-offering; from every man whose heart impelleth him ye do take My heave-offering.
Exodus 25:3	And this is the heave-offering which ye take from them; gold, and silver, and brass,
Exodus 25:4	and blue, and purple, and scarlet, and linen, and goats’ hair,
Exodus 25:5	and rams’ skins made red, and badgers’ skins, and shittim wood,
Exodus 25:6	oil for the light, spices for the anointing oil, and for the perfume of the spices,
Exodus 25:7	shoham stones, and stones for setting for an ephod, and for a breastplate.
Exodus 25:8	‘And they have made for Me a sanctuary, and I have tabernacled in their midst;
Exodus 25:9	according to all that which I am shewing thee, the pattern of the tabernacle, and the pattern of all its vessels, even so ye do make it.
Exodus 25:10	‘And they have made an ark of shittim wood; two cubits and a half its length, and a cubit and a half its breadth, and a cubit and a half its height;
Exodus 25:11	and thou hast overlaid it with pure gold, within and without thou dost overlay it, and thou hast made on it a ring of gold round about.
Exodus 25:12	And thou hast cast for it four rings of gold, and hast put them on its four feet, even two rings on its one side, and two rings on its second side;
Exodus 25:13	and thou hast made staves of shittim wood, and hast overlaid them with gold,
Exodus 25:14	and hast brought the staves into the rings on the sides of the ark, to bear the ark by them,
Exodus 25:15	in the rings of the ark are the staves, they are not turned aside from it;
Exodus 25:16	and thou hast put unto the ark the testimony which I give unto thee.
Exodus 25:17	‘And thou hast made a mercy-seat of pure gold, two cubits and a half its length, and a cubit and a half its breadth;
Exodus 25:18	and thou hast made two cherubs of gold, beaten work dost thou make them, at the two ends of the mercy-seat;
Exodus 25:19	and make thou one cherub at the end on this side, and one cherub at the end on that; at the mercy-seat ye do make the cherubs on its two ends.
Exodus 25:20	And the cherubs have been spreading out wings on high, covering the mercy-seat over with their wings, and their faces are one towards another—towards the mercy-seat are the faces of the cherubs.
Exodus 25:21	‘And thou hast put the mercy-seat on the ark above, and unto the ark thou dost put the testimony which I give unto thee;
Exodus 25:22	and I have met with thee there, and have spoken with thee from off the mercy-seat (from between the two cherubs, which are on the ark of the testimony) all that which I command thee concerning the sons of Israel.
Exodus 25:23	‘And thou hast made a table of shittim wood, two cubits its length, and a cubit its breadth, and a cubit and a half its height,
Exodus 25:24	and hast overlaid it with pure gold, and hast made for it a crown of gold round about,
Exodus 25:25	and hast made for it a border of a handbreadth round about, and hast made a crown of gold to its border round about.
Exodus 25:26	And thou hast made to it four rings of gold, and hast put the rings on the four corners, which are to its four feet;
Exodus 25:27	over-against the border are the rings for places for staves to bear the table;
Exodus 25:28	and thou hast made the staves of shittim wood, and hast overlaid them with gold, and the table hath been borne with them;
Exodus 25:29	and thou hast made its dishes, and its bowls, and its covers, and its cups, with which they pour out; of pure gold thou dost make them;
Exodus 25:30	and thou hast put on the table bread of the presence before Me continually.
Exodus 25:31	‘And thou hast made a candlestick of pure gold, of beaten work is the candlestick made; its base, and its branch, its calyxes, its knops, and its flowers are of the same;
Exodus 25:32	and six branches are coming out of its sides, three branches of the candlestick out of the one side, and three branches of the candlestick out of the second side;
Exodus 25:33	three calyxes made like almonds in the one branch, a knop and a flower, and three calyxes made like almonds in one branch, a knop and a flower; so for the six branches which are coming out from the candlestick.
Exodus 25:34	And in the candlestick are four calyxes made like almonds, its knops and its flowers;
Exodus 25:35	and a knop under two branches of the same, and a knop under two branches of the same, and a knop under two branches of the same, are to the six branches which are coming out of the candlestick;
Exodus 25:36	their knops and their branches are of the same, all of it one beaten work of pure gold;
Exodus 25:37	and thou hast made its seven lamps, and one hath caused its lights to go up, and it hath given light over-against its front.
Exodus 25:38	And its snuffers and its snuff dishes are of pure gold;
Exodus 25:39	of a talent of pure gold he doth make it, with all these vessels.
Exodus 25:40	And see thou and do them by their pattern which thou art shewn in the mount.
Exodus 26:1	And thou dost make the tabernacle: ten curtains of twined linen, and blue, and purple, and scarlet; with cherubs, work of a designer, thou dost make them;
Exodus 26:2	the length of the one curtain is eight and twenty by the cubit, and the breadth of the one curtain four by the cubit, one measure is to all the curtains;
Exodus 26:3	five of the curtains are joining one unto another, and five curtains are joining one to another.
Exodus 26:4	‘And thou hast made loops of blue upon the edge of the one curtain, at the end in the joining; and so thou makest in the edge of the outermost curtain, in the joining of the second.
Exodus 26:5	fifty loops thou dost make in the one curtain, and fifty loops thou dost make in the edge of the curtain which is in the joining of the second, causing the loops to take hold one unto another;
Exodus 26:6	and thou hast made fifty hooks of gold, and hast joined the curtains one to another by the hooks, and the tabernacle hath been one.
Exodus 26:7	And thou hast made curtains of goats’ hair, for a tent over the tabernacle; thou dost make eleven curtains:
Exodus 26:8	the length of the one curtain is thirty by the cubit, and the breadth of the one curtain four by the cubit; one measure is to the eleven curtains;
Exodus 26:9	and thou hast joined the five curtains apart, and the six curtains apart, and hast doubled the six curtains over-against the front of the tent.
Exodus 26:10	‘And thou hast made fifty loops on the edge of the one curtain, the outermost in the joining, and fifty loops on the edge of the curtain which is joining the second;
Exodus 26:11	and thou hast made fifty hooks of brass, and hast brought in the hooks into the loops, and hast joined the tent, and it hath been one.
Exodus 26:12	‘And the superfluity in the curtains of the tent—the half of the curtain which is superfluous—hath spread over the hinder part of the tabernacle;
Exodus 26:13	and the cubit on this side, and the cubit on that, in the superfluity in the length of the curtains of the tent, is spread out over the sides of the tabernacle, on this and on that, to cover it;
Exodus 26:14	and thou hast made a covering for the tent, of rams’ skins made red, and a covering of badgers’ skins above.
Exodus 26:15	‘And thou hast made the boards for the tabernacle, of shittim wood, standing up;
Exodus 26:16	ten cubits is the length of the board, and a cubit and a half the breadth of the one board;
Exodus 26:17	two handles are to the one board, joined one unto another; so thou dost make for all the boards of the tabernacle;
Exodus 26:18	and thou hast made the boards of the tabernacle: twenty boards for the south side southward;
Exodus 26:19	and forty sockets of silver thou dost make under the twenty boards, two sockets under the one board for its two handles, and two sockets under the other board for its two handles.
Exodus 26:20	And for the second side of the tabernacle, for the north side, are twenty boards,
Exodus 26:21	and their forty sockets of silver, two sockets under the one board, and two sockets under another board.
Exodus 26:22	And for the sides of the tabernacle westward, thou dost make six boards.
Exodus 26:23	And two boards thou dost make for the corners of the tabernacle in the two sides.
Exodus 26:24	And they are pairs beneath, and together they are pairs above its head unto the one ring; so is it for them both, they are for the two corners.
Exodus 26:25	And they have been eight boards, and their sockets of silver are sixteen sockets, two sockets under the one board, and two sockets under another board.
Exodus 26:26	‘And thou hast made bars of shittim wood: five for the boards of the one side of the tabernacle,
Exodus 26:27	and five bars for the boards of the second side of the tabernacle, and five bars for the boards of the side of the tabernacle at the two sides, westward;
Exodus 26:28	and one hath caused the middle bar in the midst of the boards to reach from end unto end;
Exodus 26:29	and the boards thou dost overlay with gold, and their rings thou dost make of gold places for bars, and hast overlaid their bars with gold;
Exodus 26:30	and thou hast raised up the tabernacle according to its fashion which thou hast been shewn in the mount.
Exodus 26:31	And thou hast made a vail of blue, and purple, and scarlet, and twined linen, work of a designer; he maketh it with cherubs;
Exodus 26:32	and thou hast put it on four pillars of shittim wood, overlaid with gold, their pegs are of gold, on four sockets of silver.
Exodus 26:33	‘And thou hast put the vail under the hooks, and hast brought in thither within the vail the ark of the testimony; and the vail hath made a separation for you between the holy and the holy of holies.
Exodus 26:34	‘And thou hast put the mercy-seat on the ark of the testimony, in the holy of holies.
Exodus 26:35	‘And thou hast set the table at the outside of the vail, and the candlestick over-against the table on the side of the tabernacle southward, and the table thou dost put on the north side.
Exodus 26:36	‘And thou hast made a covering for the opening of the tent, blue, and purple, and scarlet, and twined linen, work of an embroiderer;
Exodus 26:37	and thou hast made for the covering five pillars of shittim wood, and hast overlaid them with gold, their pegs are of gold, and thou hast cast for them five sockets of brass.
Exodus 27:1	‘And thou hast made the altar of shittim wood, five cubits the length, and five cubits the breadth—the altar is square—and three cubits its height.
Exodus 27:2	And thou hast made its horns on its four corners, its horns are of the same, and thou hast overlaid it with brass.
Exodus 27:3	And thou hast made its pots to remove its ashes, and its shovels, and its bowls, and its forks, and its fire-pans, even all its vessels thou dost make of brass.
Exodus 27:4	‘And thou hast made for it a grate of net-work of brass, and hast made on the net four rings of brass on its four extremities,
Exodus 27:5	and hast put it under the compass of the altar beneath, and the net hath been unto the middle of the altar.
Exodus 27:6	And thou hast made staves for the altar, staves of shittim wood, and hast overlaid them with brass.
Exodus 27:7	And the staves have been brought into the rings, and the staves have been on the two sides of the altar in bearing it.
Exodus 27:8	Hollow with boards thou dost make it, as it hath been shewed thee in the mount, so do they make it.
Exodus 27:9	And thou hast made the court of the tabernacle: for the south side southward, hangings for the court of twined linen, a hundred by the cubit is the length for the one side,
Exodus 27:10	and its twenty pillars and their twenty sockets are of brass, the pegs of the pillars and their fillets are of silver;
Exodus 27:11	and so for the north side in length, hangings of a hundred cubits in length, and its twenty pillars and their twenty sockets are of brass, the pegs of the pillars and their fillets are of silver.
Exodus 27:12	And for the breadth of the court at the west side are hangings of fifty cubits, their pillars ten, and their sockets ten.
Exodus 27:13	And for the breadth of the court at the east side, eastward, are fifty cubits.
Exodus 27:14	And the hangings at the side are fifteen cubits, their pillars three, and their sockets three.
Exodus 27:15	And at the second side are hangings fifteen cubits, their pillars three, and their sockets three.
Exodus 27:16	‘And for the gate of the court a covering of twenty cubits, blue, and purple, and scarlet, and twined linen, work of an embroiderer; their pillars four, their sockets four.
Exodus 27:17	All the pillars of the court round about are filleted with silver, their pegs are silver, and their sockets brass.
Exodus 27:18	The length of the court is a hundred by the cubit, and the breadth fifty by fifty, and the height five cubits, of twined linen, and their sockets are brass,
Exodus 27:19	even all the vessels of the tabernacle, in all its service, and all its pins, and all the pins of the court, are brass.
Exodus 27:20	‘And thou—thou dost command the sons of Israel, and they bring unto thee pure beaten olive oil for the light, to cause the lamp to go up continually;
Exodus 27:21	in the tent of meeting, at the outside of the vail, which is over the testimony, doth Aaron—his sons also—arrange it from evening till morning before Jehovah—a statute age-during to their generations, from the sons of Israel.
Exodus 28:1	And thou, bring thou near unto thee Aaron thy brother, and his sons with him, from the midst of the sons of Israel, for his being priest to Me, even Aaron, Nadab, and Abihu, Eleazar and Ithamar, sons of Aaron;
Exodus 28:2	and thou hast made holy garments for Aaron thy brother, for honour and for beauty;
Exodus 28:3	and thou—thou dost speak unto all the wise of heart, whom I have filled with a spirit of wisdom, and they have made the garments of Aaron to sanctify him for his being priest to Me.
Exodus 28:4	And these are the garments which they make: a breastplate, and an ephod, and an upper robe, and an embroidered coat, a mitre, and a girdle; yea, they have made holy garments for Aaron thy brother, and for his sons, for his being priest to Me.
Exodus 28:5	‘And they take the gold, and the blue, and the purple, and the scarlet, and the linen,
Exodus 28:6	and have made the ephod of gold, blue, and purple, and scarlet, and twined linen, work of a designer;
Exodus 28:7	it hath two shoulders joining at its two ends, and it is joined.
Exodus 28:8	And the girdle of his ephod which is on him, according to its work, is of the same, of gold, blue, and purple, and scarlet, and twined linen.
Exodus 28:9	‘And thou hast taken the two shoham stones, and hast opened on them the names of the sons of Israel;
Exodus 28:10	six of their names on the one stone, and the names of the remaining six on the second stone, according to their births;
Exodus 28:11	the work of an engraver in stone, openings of a signet, thou dost open the two stones by the names of the sons of Israel; turned round, embroidered with gold, thou dost make them.
Exodus 28:12	‘And thou hast set the two stones on the shoulders of the ephod—stones of memorial to the sons of Israel—and Aaron hath borne their names before Jehovah, on his two shoulders, for a memorial.
Exodus 28:13	‘And thou hast made embroidered things of gold,
Exodus 28:14	and two chains of pure gold, wreathed work thou dost make them, work of thick bands, and thou hast put the thick chains on the embroidered things.
Exodus 28:15	‘And thou hast made a breastplate of judgment, work of a designer; according to the work of the ephod thou dost make it; of gold, blue, and purple, and scarlet, and twined linen thou dost make it;
Exodus 28:16	it is square, doubled, a span its length, and a span its breadth.
Exodus 28:17	And thou hast set in it settings of stone, four rows of stone; a row of sardius, topaz, and carbuncle is the first row;
Exodus 28:18	and the second row is emerald, sapphire, and diamond;
Exodus 28:19	and the third row is opal, agate, and amethyst;
Exodus 28:20	and the fourth row is beryl, and onyx, and jasper; embroidered with gold are they in their settings,
Exodus 28:21	and the stones are according to the names of the sons of Israel, twelve, according to their names, openings of a signet, each by his name are they for the twelve tribes.
Exodus 28:22	‘And thou hast made on the breastplate wreathed chains, work of thick bands, of pure gold;
Exodus 28:23	and thou hast made on the breastplate two rings of gold, and hast put the two rings on the two ends of the breastplate;
Exodus 28:24	and thou hast put the two thick bands of gold on the two rings at the ends of the breastplate;
Exodus 28:25	and the two ends of the two thick bands thou dost put on the two embroidered things, and thou hast put them on the shoulders of the ephod over-against its face.
Exodus 28:26	And thou hast made two rings of gold, and hast set them on the two ends of the breastplate, on its border, which is over-against the ephod within;
Exodus 28:27	and thou hast made two rings of gold, and hast put them on the two shoulders of the ephod, beneath, over-against its front, over-against its joining, above the girdle of the ephod,
Exodus 28:28	and they bind the breastplate by its rings unto the rings of the ephod with a ribbon of blue, to be above the girdle of the ephod, and the breastplate is not loosed from the ephod.
Exodus 28:29	‘And Aaron hath borne the names of the sons of Israel in the breastplate of judgment, on his heart, in his going in unto the sanctuary, for a memorial before Jehovah continually.
Exodus 28:30	‘And thou hast put unto the breastplate of judgment the Lights and the Perfections, and they have been on the heart of Aaron, in his going in before Jehovah, and Aaron hath borne the judgment of the sons of Israel on his heart before Jehovah continually.
Exodus 28:31	‘And thou hast made the upper robe of the ephod completely of blue,
Exodus 28:32	and the opening for its head hath been in its midst, a border is to its opening round about, work of a weaver, as the opening of a habergeon there is to it; it is not rent.
Exodus 28:33	‘And thou hast made on its hem pomegranates of blue, and purple, and scarlet, on its hem round about, and bells of gold in their midst round about;
Exodus 28:34	a bell of gold and a pomegranate, a bell of gold and a pomegranate are on the hems of the upper robe round about.
Exodus 28:35	‘And it hath been on Aaron to minister in, and its sound hath been heard in his coming in unto the sanctuary before Jehovah, and in his going out, and he doth not die.
Exodus 28:36	‘And thou hast made a flower of pure gold, and hast opened on it—openings of a signet—‘Holy to Jehovah;’
Exodus 28:37	and thou hast put it on a blue ribbon, and it hath been on the mitre—over-against the front of the mitre it is;
Exodus 28:38	and it hath been on the forehead of Aaron, and Aaron hath borne the iniquity of the holy things which the sons of Israel do hallow, even all their holy gifts; and it hath been on his forehead continually for a pleasing thing for them before Jehovah.
Exodus 28:39	‘And thou hast embroidered the coat of linen, and hast made a mitre of linen, and a girdle thou dost make—work of an embroiderer.
Exodus 28:40	‘And for the sons of Aaron thou dost make coats, and thou hast made for them girdles, yea, bonnets thou dost make for them, for honour and for beauty;
Exodus 28:41	and thou hast clothed Aaron thy brother with them, and his sons with him, and hast anointed them, and hast consecrated their hand, and hast sanctified them, and they have been priests to Me.
Exodus 28:42	‘And make thou for them linen trousers to cover the naked flesh: they are from the loins even unto the thighs;
Exodus 28:43	and they have been on Aaron and on his sons, in their going in unto the tent of meeting, or in their drawing nigh unto the altar to minister in the sanctuary, and they do not bear iniquity nor have they died; a statute age-during to him, and to his seed after him.
Exodus 29:1	And this is the thing which thou dost to them, to hallow them, for being priests to Me: Take one bullock, a son of the herd, and two rams, perfect ones,
Exodus 29:2	and bread unleavened, and cakes unleavened anointed with oil, of fine wheaten flour thou dost make them,
Exodus 29:3	and thou hast put them on one basket, and hast brought them near in the basket, also the bullock and the two rams.
Exodus 29:4	‘And Aaron and his sons thou dost bring near unto the opening of the tent of meeting, and hast bathed them with water;
Exodus 29:5	and thou hast taken the garments, and hast clothed Aaron with the coat, and the upper robe of the ephod, and the ephod, and the breastplate, and hast girded him with the girdle of the ephod,
Exodus 29:6	and hast set the mitre on his head, and hast put the holy crown on the mitre,
Exodus 29:7	and hast taken the anointing oil, and hast poured it on his head, and hast anointed him.
Exodus 29:8	And his sons thou dost bring near, and hast clothed them with coats,
Exodus 29:9	and hast girded them with a girdle (Aaron and his sons), and hast bound on them bonnets; and the priesthood hath been theirs by a statute age-during, and thou hast consecrated the hand of Aaron, and the hand of his sons,
Exodus 29:10	and hast brought near the bullock before the tent of meeting, and Aaron hath laid—his sons also—their hands on the head of the bullock.
Exodus 29:11	‘And thou hast slaughtered the bullock before Jehovah, at the opening of the tent of meeting,
Exodus 29:12	and hast taken of the blood of the bullock, and hast put it on the horns of the altar with thy finger, and all the blood thou dost pour out at the foundation of the altar;
Exodus 29:13	and thou hast taken all the fat which is covering the inwards, and the redundance on the liver, and the two kidneys, and the fat which is on them, and hast made perfume on the altar;
Exodus 29:14	and the flesh of the bullock, and his skin, and his dung, thou dost burn with fire at the outside of the camp; it is a sin-offering.
Exodus 29:15	‘And the one ram thou dost take, and Aaron and his sons have laid their hands on the head of the ram,
Exodus 29:16	and thou hast slaughtered the ram, and hast taken its blood, and hast sprinkled it on the altar round about,
Exodus 29:17	and the ram thou dost cut into its pieces, and hast washed its inwards, and its legs, and hast put them on its pieces, and on its head;
Exodus 29:18	and thou hast made perfume with the whole ram on the altar. It is a burnt-offering to Jehovah, a sweet fragrance; a fire-offering it is to Jehovah.
Exodus 29:19	‘And thou hast taken the second ram, and Aaron hath laid—his sons also—their hands on the head of the ram,
Exodus 29:20	and thou hast slaughtered the ram, and hast taken of its blood, and hast put on the tip of the right ear of Aaron, and on the tip of the right ear of his sons, and on the thumb of their right hand, and on the great toe of their right foot, and hast sprinkled the blood on the altar round about;
Exodus 29:21	and thou hast taken of the blood which is on the altar, and of the anointing oil, and hast sprinkled on Aaron, and on his garments, and on his sons, and on the garments of his sons with him, and he hath been hallowed, he, and his garments, and his sons, and the garments of his sons with him.
Exodus 29:22	And thou hast taken from the ram the fat, and the fat tail, and the fat which is covering the inwards, and the redundance on the liver, and the two kidneys, and the fat which is on them, and the right leg, for it is a ram of consecration,
Exodus 29:23	and one round cake of bread, and one cake of oiled bread, and one thin cake out of the basket of the unleavened things which is before Jehovah.
Exodus 29:24	‘And thou hast set the whole on the hands of Aaron, and on the hands of his sons, and hast waved them—a wave-offering before Jehovah;
Exodus 29:25	and thou hast taken them out of their hand, and hast made perfume on the altar beside the burnt-offering, for sweet fragrance before Jehovah; a fire-offering it is to Jehovah.
Exodus 29:26	And thou hast taken the breast from the ram of the consecration which is for Aaron, and hast waved it—a wave-offering before Jehovah, and it hath become thy portion;
Exodus 29:27	and thou hast sanctified the breast of the wave-offering, and the leg of the heave-offering, which hath been waved, and which hath been lifted up from the ram of the consecration, of that which is for Aaron, and of that which is for his sons;
Exodus 29:28	and it hath been for Aaron and for his sons, by a statute age-during from the sons of Israel, for it is a heave-offering; and it is a heave offering from the sons of Israel, from the sacrifices of their peace-offerings—their heave-offering to Jehovah.
Exodus 29:29	‘And the holy garments which are Aaron’s, are for his sons after him, to be anointed in them, and to consecrate in them their hand;
Exodus 29:30	seven days doth the priest in his stead (of his sons) put them on, when he goeth in unto the tent of meeting, to minister in the sanctuary.
Exodus 29:31	‘And the ram of the consecration thou dost take, and hast boiled its flesh in the holy place;
Exodus 29:32	and Aaron hath eaten—his sons also—the flesh of the ram, and the bread which is in the basket, at the opening of the tent of meeting;
Exodus 29:33	and they have eaten those things by which there is atonement to consecrate their hand, to sanctify them; and a stranger doth not eat—for they are holy;
Exodus 29:34	and if there be left of the flesh of the consecration or of the bread till the morning, then thou hast burned that which is left with fire; it is not eaten, for it is holy.
Exodus 29:35	‘And thou hast done thus to Aaron and to his sons, according to all that I have commanded thee; seven days thou dost consecrate their hand;
Exodus 29:36	and a bullock, a sin-offering, thou dost prepare daily for the atonements, and thou hast atoned for the altar, in thy making atonement on it, and hast anointed it to sanctify it;
Exodus 29:37	seven days thou dost make atonement for the altar, and hast sanctified it, and the altar hath been most holy; all that is coming against the altar is holy.
Exodus 29:38	And this is that which thou dost prepare on the altar; two lambs, sons of a year, daily continually;
Exodus 29:39	the one lamb thou dost prepare in the morning, and the second lamb thou dost prepare between the evenings;
Exodus 29:40	and a tenth deal of fine flour, mixed with beaten oil, a fourth part of a hin, and a libation, a fourth part of a hin, of wine, is for the one lamb.
Exodus 29:41	‘And the second lamb thou dost prepare between the evenings; according to the present of the morning, and according to its libation, thou dost prepare for it, for sweet fragrance, a fire-offering, to Jehovah:—
Exodus 29:42	a continual burnt-offering for your generations, at the opening of the tent of meeting, before Jehovah, whither I am met with you, to speak unto thee there,
Exodus 29:43	and I have met there with the sons of Israel, and it hath been sanctified by My honour.
Exodus 29:44	‘And I have sanctified the tent of meeting, and the altar, and Aaron and his sons I sanctify for being priests to Me,
Exodus 29:45	and I have tabernacled in the midst of the sons of Israel, and have become their God,
Exodus 29:46	and they have known that I am Jehovah their God, who hath brought them out of the land of Egypt, that I may tabernacle in their midst; I am Jehovah their God.
Exodus 30:1	And thou hast made an altar for making perfume; of shittim wood thou dost make it;
Exodus 30:2	a cubit its length, and a cubit its breadth, (it is square), and two cubits its height; its horns are of the same.
Exodus 30:3	‘And thou hast overlaid it with pure gold, its top, and its sides round about, and its horns; and thou hast made to it a crown of gold round about;
Exodus 30:4	and two rings of gold thou dost make to it under its crown; on its two ribs thou dost make them, on its two sides, and they have become places for staves, to bear it with them.
Exodus 30:5	‘And thou hast made the staves of shittim wood, and hast overlaid them with gold;
Exodus 30:6	and thou hast put it before the vail, which is by the ark of the testimony, before the mercy-seat which is over the testimony, whither I am met with thee.
Exodus 30:7	‘And Aaron hath made perfume on it, perfume of spices, morning by morning; in his making the lamps right he doth perfume it,
Exodus 30:8	and in Aaron’s causing the lamps to go up between the evenings, he doth perfume it; a continual perfume before Jehovah to your generations.
Exodus 30:9	‘Ye do not cause strange perfume to go up upon it, and burnt-offering, and present, and libation ye do not pour out on it;
Exodus 30:10	and Aaron hath made atonement on its horns, once in a year, by the blood of the sin-offering of atonements; once in a year doth he make atonement for it, to your generations; it is most holy to Jehovah.’
Exodus 30:11	And Jehovah speaketh unto Moses, saying,
Exodus 30:12	When thou takest up the sum of the sons of Israel for their numbers, then they have given each an atonement for his soul to Jehovah in their being numbered, and there is no plague among them in their being numbered.
Exodus 30:13	This they do give, every one passing over unto those numbered, half a shekel, by the shekel of the sanctuary (the shekel is twenty gerahs); half a shekel is the heave-offering to Jehovah;
Exodus 30:14	every one passing over unto those numbered, from a son of twenty years and upwards, doth give the heave-offering of Jehovah;
Exodus 30:15	the rich doth not multiply, and the poor doth not diminish from the half-shekel, to give the heave-offering of Jehovah, to make atonement for your souls.
Exodus 30:16	‘And thou hast taken the atonement-money from the sons of Israel, and hast given it for the service of the tent of meeting; and it hath been to the sons of Israel for a memorial before Jehovah, to make atonement for your souls.’
Exodus 30:17	And Jehovah speaketh unto Moses, saying,
Exodus 30:18	‘And thou hast made a laver of brass (and its base of brass), for washing; and thou hast put it between the tent of meeting and the altar, and hast put water there;
Exodus 30:19	and Aaron and his sons have washed at it their hands and their feet,
Exodus 30:20	in their going in unto the tent of meeting they wash with water, and die not; or in their drawing nigh unto the altar to minister, to perfume a fire-offering to Jehovah,
Exodus 30:21	then they have washed their hands and their feet, and they die not, and it hath been to them a statute age-during, to him and to his seed to their generations.’
Exodus 30:22	And Jehovah speaketh unto Moses, saying,
Exodus 30:23	And thou, take to thyself principal spices, wild honey five hundred shekels; and spice-cinnamon, the half of that, two hundred and fifty; and spice-cane two hundred and fifty;
Exodus 30:24	and cassia five hundred, by the shekel of the sanctuary, and olive oil a hin;
Exodus 30:25	and thou hast made it a holy anointing oil, a compound mixture, work of a compounder; it is a holy anointing oil.
Exodus 30:26	‘And thou hast anointed with it the tent of meeting, and the ark of the testimony,
Exodus 30:27	and the table and all its vessels, and the candlestick and its vessels, and the altar of perfume,
Exodus 30:28	and the altar of burnt-offering and all its vessels, and the laver and its base;
Exodus 30:29	and thou hast sanctified them, and they have been most holy; all that is coming against them is holy;
Exodus 30:30	and Aaron and his sons thou dost anoint, and hast sanctified them for being priests to Me.
Exodus 30:31	‘And unto the sons of Israel thou dost speak, saying, A holy anointing oil is this to Me, to your generations;
Exodus 30:32	on flesh of man it is not poured, and with its proper proportion ye make none like it; it is holy; it is holy to you;
Exodus 30:33	a man who compoundeth any like it, or who putteth of it on a stranger—hath even been cut off from his people.’
Exodus 30:34	And Jehovah saith unto Moses, ‘Take to thee spices, stacte, and onycha, and galbanum, spices and pure frankincense; they are part for part;
Exodus 30:35	and thou hast made it a perfume, a compound, work of a compounder, salted, pure, holy;
Exodus 30:36	and thou hast beaten some of it small, and hast put of it before the testimony, in the tent of meeting, whither I am met with thee; most holy it is to you.
Exodus 30:37	‘As to the perfume which thou makest, with its proper proportion ye do not make to yourselves, holy it is to thee to Jehovah;
Exodus 30:38	a man who maketh any like it—to be refreshed by it—hath even been cut off from his people.’
Exodus 31:1	And Jehovah speaketh unto Moses, saying,
Exodus 31:2	‘See, I have called by name Bezaleel, son of Uri, son of Hur, of the tribe of Judah,
Exodus 31:3	and I fill him with the Spirit of God, in wisdom, and in understanding, and in knowledge, and in all work,
Exodus 31:4	to devise devices to work in gold, and in silver, and in brass,
Exodus 31:5	and in graving of stone for settings, and in graving of wood to work in all work.
Exodus 31:6	‘And I, lo, I have given with him Aholiab, son of Ahisamach, of the tribe of Dan, and in the heart of every wise-hearted one I have given wisdom, and they have made all that which I have commanded thee.
Exodus 31:7	The tent of meeting, and the ark of testimony, and the mercy-seat which is on it, and all the vessels of the tent,
Exodus 31:8	and the table and its vessels, and the pure candlestick and all its vessels, and the altar of the perfume,
Exodus 31:9	and the altar of the burnt-offering and all its vessels, and the laver and its base,
Exodus 31:10	and the coloured garments, and the holy garments for Aaron the priest, and the garments of his sons, for acting as priests in;
Exodus 31:11	and the anointing oil, and the perfume of the spices for the sanctuary; according to all that I have commanded thee—they do.’
Exodus 31:12	And Jehovah speaketh unto Moses, saying,
Exodus 31:13	And thou, speak unto the sons of Israel, saying, Only, My sabbaths ye do keep, for it is a sign between Me and you, to your generations, to know that I, Jehovah, am sanctifying you;
Exodus 31:14	and ye have kept the sabbath, for it is holy to you, he who is polluting it is certainly put to death—for any who doeth work in it—that person hath even been cut off from the midst of his people.
Exodus 31:15	Six days is work done, and in the seventh day is a sabbath of holy rest to Jehovah; any who doeth work in the sabbath-day is certainly put to death,
Exodus 31:16	and the sons of Israel have observed the sabbath; to keep the sabbath to their generations is a covenant age-during,
Exodus 31:17	between Me and the sons of Israel it is a sign—to the age; for six days Jehovah made the heavens and the earth, and in the seventh day He hath ceased, and is refreshed.’
Exodus 31:18	And He giveth unto Moses, when He finisheth speaking with him in mount Sinai, two tables of the testimony, tables of stone, written by the finger of God.
Exodus 32:1	And the people see that Moses is delaying to come down from the mount, and the people assemble against Aaron, and say unto him, ‘Rise, make for us gods who go before us, for this Moses—the man who brought us up out of the land of Egypt—we have not known what hath happened to him.’
Exodus 32:2	And Aaron saith unto them, ‘Break off the rings of gold which are in the ears of your wives, your sons, and your daughters, and bring in unto me;’
Exodus 32:3	and all the people themselves break off the rings of gold which are in their ears, and bring in unto Aaron,
Exodus 32:4	and he receiveth from their hand, and doth fashion it with a graving tool, and doth make it a molten calf, and they say, ‘These thy gods, O Israel, who brought thee up out of the land of Egypt.’
Exodus 32:5	And Aaron seeth, and buildeth an altar before it, and Aaron calleth, and saith, ‘A festival to Jehovah—to-morrow;’
Exodus 32:6	and they rise early on the morrow, and cause burnt-offerings to ascend, and bring nigh peace-offerings; and the people sit down to eat and to drink, and rise up to play.
Exodus 32:7	And Jehovah saith unto Moses, ‘Go, descend, for thy people whom thou hast brought up out of the land of Egypt hath done corruptly,
Exodus 32:8	they have turned aside hastily from the way that I have commanded them; they have made for themselves a molten calf, and bow themselves to it, and sacrifice to it, and say, These thy gods, O Israel, who brought thee up out of the land of Egypt.’
Exodus 32:9	And Jehovah saith unto Moses, ‘I have seen this people, and lo, it is a stiff-necked people;
Exodus 32:10	and now, let Me alone, and My anger doth burn against them, and I consume them, and I make thee become a great nation.’
Exodus 32:11	And Moses appeaseth the face of Jehovah his God, and saith, ‘Why, O Jehovah, doth Thine anger burn against Thy people, whom Thou hast brought forth out of the land of Egypt with great power and with a strong hand?
Exodus 32:12	why do the Egyptians speak, saying, For evil He brought them out to slay them among mountains, and to consume them from off the face of the ground? turn back from the heat of Thine anger, and repent of the evil against Thy people.
Exodus 32:13	‘Be mindful of Abraham, of Isaac, and of Israel, Thy servants, to whom Thou hast sworn by Thyself, and unto whom Thou speakest: I multiply your seed as stars of the heavens, and all this land, as I have said, I give to your seed, and they have inherited to the age;’
Exodus 32:14	and Jehovah repenteth of the evil which He hath spoken of doing to His people.
Exodus 32:15	And Moses turneth, and goeth down from the mount, and the two tables of the testimony are in his hand, tables written on both their sides, on this and on that are they written;
Exodus 32:16	and the tables are the work of God, and the writing is the writing of God, graven on the tables.
Exodus 32:17	And Joshua heareth the voice of the people in their shouting, and saith unto Moses, ‘A noise of battle in the camp!’
Exodus 32:18	and he saith, ‘It is not the voice of the crying of might, nor is it the voice of the crying of weakness—a voice of singing I am hearing.’
Exodus 32:19	And it cometh to pass, when he hath drawn near unto the camp, that he seeth the calf, and the dancing, and the anger of Moses burneth, and he casteth out of his hands the tables, and breaketh them under the mount;
Exodus 32:20	and he taketh the calf which they have made, and burneth it with fire, and grindeth until it is small, and scattereth on the face of the waters, and causeth the sons of Israel to drink.
Exodus 32:21	And Moses saith unto Aaron, ‘What hath this people done to thee, that thou hast brought in upon it a great sin?’
Exodus 32:22	and Aaron saith, ‘Let not the anger of my lord burn; thou—thou hast known the people that it is in evil;
Exodus 32:23	and they say to me, Make for us gods, who go before us, for this Moses—the man who brought us up out of the land of Egypt—we have not known what hath happened to him;
Exodus 32:24	and I say to them, Whoso hath gold, let them break it off, and they give to me, and I cast it into the fire, and this calf cometh out.’
Exodus 32:25	And Moses seeth the people that it is unbridled, for Aaron hath made it unbridled for contempt among its withstanders,
Exodus 32:26	and Moses standeth in the gate of the camp, and saith, ‘Who is for Jehovah?—unto me!’ and all the sons of Levi are gathered unto him;
Exodus 32:27	and he saith to them, ‘Thus said Jehovah, God of Israel, Put each his sword by his thigh, pass over and turn back from gate to gate through the camp, and slay each his brother, and each his friend, and each his relation.’
Exodus 32:28	And the sons of Levi do according to the word of Moses, and there fall of the people on that day about three thousand men,
Exodus 32:29	and Moses saith, ‘Consecrate your hand to-day to Jehovah, for a man is against his son, and against his brother, so as to bring on you to-day a blessing.’
Exodus 32:30	And it cometh to pass, on the morrow, that Moses saith unto the people, ‘Ye—ye have sinned a great sin, and now I go up unto Jehovah, if so be I atone for your sin.’
Exodus 32:31	And Moses turneth back unto Jehovah, and saith, ‘Oh this people hath sinned a great sin, that they make to themselves a god of gold;
Exodus 32:32	and now, if Thou takest away their sin—and if not—blot me, I pray thee, out of Thy book which Thou hast written.’
Exodus 32:33	And Jehovah saith unto Moses, ‘Whoso hath sinned against Me—I blot him out of My book;
Exodus 32:34	and now, go, lead the people whithersoever I have spoken to thee of; lo, My messenger goeth before thee, and in the day of my charging—then I have charged upon them their sin.’
Exodus 32:35	And Jehovah plagueth the people, because they made the calf which Aaron made.
Exodus 33:1	And Jehovah speaketh unto Moses, ‘Go, ascend from this place, thou and the people, whom thou hast brought up out of the land of Egypt, unto the land which I have sworn to Abraham, to Isaac, and to Jacob, saying, To thy seed I give it,’
Exodus 33:2	(and I have sent before thee a messenger, and have cast out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite,)
Exodus 33:3	unto a land flowing with milk and honey, for I do not go up in thy midst, for thou art a stiff-necked people—lest I consume thee in the way.’
Exodus 33:4	And the people hear this sad thing, and mourn; and none put his ornaments on him.
Exodus 33:5	And Jehovah saith unto Moses, ‘Say unto the sons of Israel, Ye are a stiff-necked people; one moment—I come up into thy midst, and have consumed thee; and now, put down thine ornaments from off thee, and I know what I do to thee;’
Exodus 33:6	and the sons of Israel take off their ornaments at mount Horeb.
Exodus 33:7	And Moses taketh the tent, and hath stretched it out at the outside of the camp, afar off from the camp, and hath called it, ‘Tent of Meeting;’ and it hath come to pass, every one seeking Jehovah goeth out unto the tent of meeting, which is at the outside of the camp.
Exodus 33:8	And it hath come to pass, at the going out of Moses unto the tent, all the people rise, and have stood, each at the opening of his tent, and have looked expectingly after Moses, until his going into the tent.
Exodus 33:9	And it hath come to pass, at the going in of Moses to the tent, the pillar of the cloud cometh down, and hath stood at the opening of the tent, and He hath spoken with Moses;
Exodus 33:10	and all the people have seen the pillar of the cloud standing at the opening of the tent, and all the people have risen and bowed themselves, each at the opening of his tent.
Exodus 33:11	And Jehovah hath spoken unto Moses face unto face, as a man speaketh unto his friend; and he hath turned back unto the camp, and his minister Joshua, son of Nun, a youth, departeth not out of the tent.
Exodus 33:12	And Moses saith unto Jehovah, ‘See, Thou art saying unto me, Bring up this people, and Thou hast not caused me to know whom Thou dost send with me; and Thou hast said, I have known thee by name, and also thou hast found grace in Mine eyes.
Exodus 33:13	And now, if, I pray Thee, I have found grace in Thine eyes, cause me to know, I pray Thee, Thy way, and I know Thee, so that I find grace in Thine eyes, and consider that this nation is Thy people;’
Exodus 33:14	and He saith, ‘My presence doth go, and I have given rest to thee.’
Exodus 33:15	And he saith unto Him, ‘If Thy presence is not going—take us not up from this place;
Exodus 33:16	and in what is it known now, that I have found grace in Thine eyes—I and Thy people—is it not in Thy going with us? and we have been distinguished—I and Thy people—from all the people who are on the face of the ground.’
Exodus 33:17	And Jehovah saith unto Moses, ‘Even this thing which thou hast spoken I do; for thou hast found grace in Mine eyes, and I know thee by name.’
Exodus 33:18	And he saith, ‘Shew me, I pray Thee, Thine honour;’
Exodus 33:19	and He saith, ‘I cause all My goodness to pass before thy face, and have called concerning the Name of Jehovah before thee, and favoured him whom I favour, and loved him whom I love.’
Exodus 33:20	He saith also, ‘Thou art unable to see My face, for man doth not see Me, and live;’
Exodus 33:21	Jehovah also saith, ‘Lo, a place is by Me, and thou hast stood on the rock,
Exodus 33:22	and it hath come to pass, in the passing by of Mine honour, that I have set thee in a cleft of the rock, and spread out My hands over thee, until My passing by,
Exodus 33:23	and I have turned aside My hands, and thou hast seen My back parts, and My face is not seen.’
Exodus 34:1	And Jehovah saith unto Moses, ‘Hew for thyself two tables of stone like the first, and I have written on the tables the words which were on the first tables which thou hast broken;
Exodus 34:2	and be prepared at morning, and thou hast come up in the morning unto mount Sinai, and hast stood before Me there, on the top of the mount,
Exodus 34:3	and no man cometh up with thee, and also no man is seen in all the mount, also the flock and the herd do not feed over-against that mount.’
Exodus 34:4	And he heweth two tables of stone like the first, and Moses riseth early in the morning, and goeth up unto mount Sinai, as Jehovah commanded him, and he taketh in his hand two tables of stone.
Exodus 34:5	And Jehovah cometh down in a cloud, and stationeth Himself with him there, and calleth in the Name of Jehovah,
Exodus 34:6	and Jehovah passeth over before his face, and calleth: ‘Jehovah, Jehovah God, merciful and gracious, slow to anger, and abundant in kindness and truth,
Exodus 34:7	keeping kindness for thousands, taking away iniquity, and transgression, and sin, and not entirely acquitting, charging iniquity of fathers on children, and on children’s children, on a third generation, and on a fourth.’
Exodus 34:8	And Moses hasteth, and boweth to the earth, and doth obeisance,
Exodus 34:9	and saith, ‘If, I pray Thee, I have found grace in Thine eyes, O my Lord, let my Lord, I pray Thee, go in our midst (for it is a stiff-necked people), and thou hast forgiven our iniquity and our sin, and hast inherited us.’
Exodus 34:10	And He saith, ‘Lo, I am making a covenant: before all thy people I do wonders, which have not been done in all the earth, or in any nation, and all the people in whose midst thou art have seen the work of Jehovah, for it is fearful that which I am doing with thee.
Exodus 34:11	‘Observe for thyself that which I am commanding thee to-day: lo, I am casting out from before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite;
Exodus 34:12	take heed to thyself, lest thou make a covenant with the inhabitant of the land into which thou art going, lest it become a snare in thy midst;
Exodus 34:13	for their altars ye break down, and their standing pillars ye shiver, and its shrines ye cut down;
Exodus 34:14	for ye do not bow yourselves to another god—for Jehovah, whose name is Zealous, is a zealous God.
Exodus 34:15	Lest thou make a covenant with the inhabitant of the land, and they have gone a-whoring after their gods, and have sacrificed to their gods, and one hath called to thee, and thou hast eaten of his sacrifice,
Exodus 34:16	and thou hast taken of their daughters to thy sons, and their daughters have gone a-whoring after their gods, and have caused thy sons to go a-whoring after their gods;
Exodus 34:17	a molten god thou dost not make to thyself.
Exodus 34:18	‘The feast of unleavened things thou dost keep; seven days thou dost eat unleavened things, as I have commanded thee, at an appointed time, the month of Abib: for in the month of Abib thou didst come out from Egypt.
Exodus 34:19	All opening a womb are Mine, and every firstling of thy cattle born a male, ox or sheep;
Exodus 34:20	and the firstling of an ass thou dost ransom with a lamb; and if thou dost not ransom, then thou hast beheaded it; every first-born of thy sons thou dost ransom, and they do not appear before Me empty.
Exodus 34:21	‘Six days thou dost work, and on the seventh day thou dost rest; in ploughing-time and in harvest thou dost rest.
Exodus 34:22	‘And a feast of weeks thou dost observe for thyself; first-fruits of wheat-harvest; and the feast of in-gathering, at the revolution of the year.
Exodus 34:23	‘Three times in a year do all thy males appear before the Lord Jehovah, God of Israel;
Exodus 34:24	for I dispossess nations from before thee, and have enlarged thy border, and no man doth desire thy land in thy going up to appear before Jehovah thy God three times in a year.
Exodus 34:25	‘Thou dost not slaughter with a fermented thing the blood of My sacrifice; and the sacrifice of the feast of the passover doth not remain till morning:
Exodus 34:26	the first of the first-fruits of the land thou dost bring into the house of Jehovah thy God; thou dost not boil a kid in its mother’s milk.’
Exodus 34:27	And Jehovah saith unto Moses, ‘Write for thyself these words, for, according to the tenor of these words I have made with thee a covenant, and with Israel.’
Exodus 34:28	And he is there with Jehovah forty days and forty nights; bread he hath not eaten, and water he hath not drunk; and he writeth on the tables the matters of the covenant—the ten matters.
Exodus 34:29	And it cometh to pass, when Moses is coming down from mount Sinai (and the two tables of the testimony are in the hand of Moses in his coming down from the mount), that Moses hath not known that the skin of his face hath shone in His speaking with him,
Exodus 34:30	and Aaron seeth—all the sons of Israel also—Moses, and lo, the skin of his face hath shone, and they are afraid of coming nigh unto him.
Exodus 34:31	And Moses calleth unto them, and Aaron and all the princes in the company return unto him, and Moses speaketh unto them;
Exodus 34:32	and afterwards have all the sons of Israel come nigh, and he chargeth them with all that Jehovah hath spoken with him in mount Sinai.
Exodus 34:33	And Moses finisheth speaking with them, and putteth on his face a vail;
Exodus 34:34	and in the going in of Moses before Jehovah to speak with Him, he turneth aside the vail until his coming out; and he hath come out and hath spoken unto the sons of Israel that which he is commanded;
Exodus 34:35	and the sons of Israel have seen the face of Moses that the skin of the face of Moses hath shone, and Moses hath put back the vail on his face until his going in to speak with Him.
Exodus 35:1	And Moses assembleth all the company of the sons of Israel, and saith unto them, ‘These are the things which Jehovah hath commanded—to do them:
Exodus 35:2	Six days is work done, and on the seventh day there is to you a holy day, a sabbath of rest to Jehovah; any who doeth work in it is put to death;
Exodus 35:3	ye do not burn a fire in any of your dwellings on the sabbath-day.’
Exodus 35:4	And Moses speaketh unto all the company of the sons of Israel, saying, ‘This is the thing which Jehovah hath commanded, saying,
Exodus 35:5	Take ye from among you a heave-offering to Jehovah; every one whose heart is willing doth bring it,—the heave-offering of Jehovah,—gold, and silver, and brass,
Exodus 35:6	and blue, and purple, and scarlet, and linen, and goats’ hair,
Exodus 35:7	and rams’ skins made red, and badgers’ skins, and shittim wood,
Exodus 35:8	and oil for the light, and spices for the anointing oil, and for the spice perfume,
Exodus 35:9	and shoham stones, and stones for settings, for an ephod, and for a breastplate.
Exodus 35:10	‘And all the wise-hearted among you come in, and make all that Jehovah hath commanded:
Exodus 35:11	‘The tabernacle, its tent, and its covering, its hooks, and its boards, its bars, its pillars, and its sockets,
Exodus 35:12	‘The ark and its staves, the mercy-seat, and the vail of the covering,
Exodus 35:13	‘The table and its staves, and all its vessels, and the bread of the presence,
Exodus 35:14	‘And the candlestick for the light, and its vessels, and its lamps, and the oil for the light,
Exodus 35:15	‘And the altar of perfume, and its staves, and the anointing oil, and the spice perfume, and the covering of the opening at the opening of the tabernacle,
Exodus 35:16	‘The altar of burnt-offering and the brazen grate which it hath, its staves, and all its vessels, the laver and its base,
Exodus 35:17	‘The hangings of the court, its pillars, and their sockets, and the covering of the gate of the court,
Exodus 35:18	‘The pins of the tabernacle, and the pins of the court, and their cords,
Exodus 35:19	‘The coloured garments, to do service in the sanctuary, the holy garments for Aaron the priest, and the garments of his sons to act as priest in.’
Exodus 35:20	And all the company of the sons of Israel go out from the presence of Moses,
Exodus 35:21	and they come in—every man whom his heart hath lifted up, and every one whom his spirit hath made willing—they have brought in the heave-offering of Jehovah for the work of the tent of meeting, and for all its service, and for the holy garments.
Exodus 35:22	And they come in—the men with the women—every willing-hearted one—they have brought in nose-ring, and ear-ring, and seal-ring, and necklace, all golden goods, even every one who hath waved a wave-offering of gold to Jehovah.
Exodus 35:23	And every man with whom hath been found blue, and purple, and scarlet, and linen, and goats’ hair, and rams’ skins made red, and badgers’ skins, have brought them in;
Exodus 35:24	every one lifting up a heave-offering of silver and brass have brought in the heave-offering of Jehovah; and every one with whom hath been found shittim wood for any work of the service brought it in.
Exodus 35:25	And every wise-hearted woman hath spun with her hands, and they bring in yarn, the blue, and the purple, the scarlet, and the linen;
Exodus 35:26	and all the women whose heart hath lifted them up in wisdom, have spun the goats’ hair.
Exodus 35:27	And the princes have brought in the shoham stones, and the stones for settings, for the ephod, and for the breastplate,
Exodus 35:28	and the spices, and the oil for the light, and for the anointing oil, and for the spice perfume;
Exodus 35:29	every man and woman (whom their heart hath made willing to bring in for all the work which Jehovah commanded to be done by the hand of Moses) of the sons of Israel brought in a willing-offering to Jehovah.
Exodus 35:30	And Moses saith unto the sons of Israel, ‘See, Jehovah hath called by name Bezaleel, son of Uri, son of Hur, of the tribe of Judah,
Exodus 35:31	and He doth fill him with the Spirit of God, in wisdom, in understanding, and in knowledge, and in all work,
Exodus 35:32	even to devise devices to work in gold, and in silver, and in brass,
Exodus 35:33	and in graving of stones for settings, and in graving of wood to work in any work of design.
Exodus 35:34	‘And to direct He hath put in his heart, he and Aholiab, son of Ahisamach, of the tribe of Dan;
Exodus 35:35	He hath filled them with wisdom of heart to do every work, of engraver, and designer, and embroiderer (in blue, and in purple, in scarlet, and in linen), and weaver, who do any work, and of designers of designs.
Exodus 36:1	And Bezaleel, and Aholiab, and every wise-hearted man, in whom Jehovah hath given wisdom and understanding to know to do every work of the service of the sanctuary, have done according to all that Jehovah commanded.
Exodus 36:2	And Moses calleth unto Bezaleel, and unto Aholiab, and unto every wise-hearted man in whose heart Jehovah hath given wisdom, every one whom his heart lifted up, to come near unto the work to do it.
Exodus 36:3	And they take from before Moses all the heave-offering which the sons of Israel have brought in for the work of the service of the sanctuary to do it; and still they have brought in unto him a willing-offering morning by morning.
Exodus 36:4	And all the wise men, who are doing all the work of the sanctuary, come each from his work which they are doing,
Exodus 36:5	and speak unto Moses, saying, ‘The people are multiplying to bring in more than sufficient for the service of the work which Jehovah commanded to make.’
Exodus 36:6	And Moses commandeth, and they cause a voice to pass over through the camp, saying, ‘Let not man or woman make any more work for the heave-offering of the sanctuary;’ and the people are restrained from bringing,
Exodus 36:7	and the work hath been sufficient for them, for all the work, to do it, and to leave.
Exodus 36:8	And all the wise-hearted ones among the doers of the work make the tabernacle; ten curtains of twined linen, and blue, and purple, and scarlet, with cherubs, work of a designer, he hath made them.
Exodus 36:9	The length of the one curtain is eight and twenty by the cubit, and the breadth of the one curtain four by the cubit; one measure is to all the curtains.
Exodus 36:10	And he joineth the five curtains one unto another, and the other five curtains he hath joined one unto another;
Exodus 36:11	and he maketh loops of blue on the edge of the one curtain, at the end, in the joining; so he hath made in the edge of the outmost curtain, in the joining of the second;
Exodus 36:12	fifty loops he hath made in the one curtain, and fifty loops hath he made in the end of the curtain which is in the joining of the second; the loops are taking hold one on another.
Exodus 36:13	And he maketh fifty hooks of gold, and joineth the curtains one unto another by the hooks, and the tabernacle is one.
Exodus 36:14	And he maketh curtains of goats’ hair for a tent over the tabernacle; eleven curtains he hath made them;
Exodus 36:15	the length of the one curtain is thirty by the cubit, and the breadth of the one curtain is four cubits; one measure is to the eleven curtains;
Exodus 36:16	and he joineth the five curtains apart, and the six curtains apart.
Exodus 36:17	And he maketh fifty loops on the outer edge of the curtain, in the joining; and fifty loops he hath made on the edge of the curtain which is joining the second;
Exodus 36:18	and he maketh fifty hooks of brass to join the tent—to be one;
Exodus 36:19	and he maketh a covering for the tent of rams’ skins made red, and a covering of badgers’ skins above.
Exodus 36:20	And he maketh the boards for the tabernacle of shittim wood, standing up;
Exodus 36:21	ten cubits is the length of the one board, and a cubit and a half the breadth of the one board;
Exodus 36:22	two handles are to the one board, joined one unto another; so he hath made for all the boards of the tabernacle.
Exodus 36:23	And he maketh the boards for the tabernacle; twenty boards for the south side southward;
Exodus 36:24	and forty sockets of silver he hath made under the twenty boards, two sockets under the one board for its two handles, and two sockets under the other board for its two handles.
Exodus 36:25	And for the second side of the tabernacle, for the north side, he hath made twenty boards,
Exodus 36:26	and their forty sockets of silver, two sockets under the one board, and two sockets under the other board;
Exodus 36:27	and for the sides of the tabernacle, westward, hath he made six boards;
Exodus 36:28	and two boards hath he made for the corners of the tabernacle, in the two sides;
Exodus 36:29	and they have been twins below, and together they are twins at its head, at the one ring; so he hath done to both of them at the two corners;
Exodus 36:30	and there have been eight boards; and their sockets of silver are sixteen sockets, two sockets under the one board.
Exodus 36:31	And he maketh bars of shittim wood, five for the boards of the one side of the tabernacle,
Exodus 36:32	and five bars for the boards of the second side of the tabernacle, and five bars for the boards of the tabernacle, for the sides westward;
Exodus 36:33	and he maketh the middle bar to enter into the midst of the boards from end to end;
Exodus 36:34	and the boards he hath overlaid with gold, and their rings he hath made of gold, places for bars, and he overlayeth the bars with gold.
Exodus 36:35	And he maketh the vail of blue, and purple, and scarlet, and twined linen, work of a designer he hath made it, with cherubs;
Exodus 36:36	and he maketh for it four pillars of shittim wood, and overlayeth them with gold; their pegs are of gold; and he casteth for them four sockets of silver.
Exodus 36:37	And he maketh a covering for the opening of the tent, of blue, and purple, and scarlet, and twined linen, work of an embroiderer,
Exodus 36:38	also its five pillars, and their pegs; and he overlaid their tops and their fillets with gold, and their five sockets are brass.
Exodus 37:1	And Bezaleel maketh the ark of shittim wood, two cubits and a half its length, and a cubit and a half its breadth, and a cubit and a half its height;
Exodus 37:2	and he overlayeth it with pure gold within and without, and maketh for it a wreath of gold round about;
Exodus 37:3	and he casteth for it four rings of gold, on its four feet, even two rings on its one side, and two rings on its second side;
Exodus 37:4	and he maketh staves of shittim wood, and overlayeth them with gold,
Exodus 37:5	and he bringeth in the staves into the rings, by the sides of the ark, to bear the ark.
Exodus 37:6	And he maketh a mercy-seat of pure gold, two cubits and a half its length, and a cubit and a half its breadth;
Exodus 37:7	and he maketh two cherubs of gold, of beaten work he hath made them, at the two ends of the mercy-seat;
Exodus 37:8	one cherub at the end on this side, and one cherub at the end on that, out of the mercy-seat he hath made the cherubs, at its two ends;
Exodus 37:9	and the cherubs are spreading out wings on high, covering over the mercy-seat with their wings, and their faces are one towards another; towards the mercy-seat have the faces of the cherubs been.
Exodus 37:10	And he maketh the table of shittim wood; two cubits its length, and a cubit its breadth, and a cubit and a half its height,
Exodus 37:11	and overlayeth it with pure gold, and maketh for it a wreath of gold round about.
Exodus 37:12	And he maketh for it a border of a handbreadth round about, and maketh a wreath of gold for its border round about;
Exodus 37:13	and he casteth for it four rings of gold, and putteth the rings on the four corners which are to its four feet;
Exodus 37:14	over-against the border have the rings been, places for staves to bear the table.
Exodus 37:15	And he maketh the staves of shittim wood, and overlayeth them with gold, to bear the table;
Exodus 37:16	and he maketh the vessels which are upon the table, its dishes, and its bowls, and its cups, and the cups by which they pour out, of pure gold.
Exodus 37:17	And he maketh the candlestick of pure gold; of beaten work he hath made the candlestick, its base, and its branch, its calyxes, its knops, and its flowers, have been of the same;
Exodus 37:18	and six branches are coming out of its sides, three branches of the candlestick out of its one side, and three branches of the candlestick out of its second side;
Exodus 37:19	three calyxes, made like almonds, in the one branch, a knop and a flower; and three calyxes, made like almonds, in another branch, a knop and a flower; so to the six branches which are coming out of the candlestick.
Exodus 37:20	And in the candlestick are four calyxes, made like almonds, its knops, and its flowers,
Exodus 37:21	and a knop under the two branches of the same, and a knop under the two branches of the same, and a knop under the two branches of the same, are to the six branches which are coming out of it;
Exodus 37:22	their knops and their branches have been of the same; all of it one beaten work of pure gold.
Exodus 37:23	And he maketh its seven lamps, and its snuffers, and its snuff-dishes, of pure gold;
Exodus 37:24	of a talent of pure gold he hath made it, and all its vessels.
Exodus 37:25	And he maketh the perfume-altar of shittim wood; a cubit its length, and a cubit its breadth (square), and two cubits its height; its horns have been of the same;
Exodus 37:26	and he overlayeth it with pure gold, its top and its sides round about, and its horns; and he maketh for it a wreath of gold round about;
Exodus 37:27	and two rings of gold he hath made for it under its wreath, at its two corners, at its two sides, for places for staves to bear it with them.
Exodus 37:28	And he maketh the staves of shittim wood, and overlayeth them with gold;
Exodus 37:29	and he maketh the holy anointing oil, and the pure spice-perfume—work of a compounder.
Exodus 38:1	And he maketh the altar of burnt-offering of shittim wood, five cubits its length, and five cubits its breadth (square), and three cubits its height;
Exodus 38:2	and he maketh its horns on its four corners; its horns have been of the same; and he overlayeth it with brass;
Exodus 38:3	and he maketh all the vessels of the altar, the pots, and the shovels, and the sprinkling-pans, the forks, and the fire-pans; all its vessels he hath made of brass.
Exodus 38:4	And he maketh for the altar a brazen grate of net-work, under its border beneath, unto its midst;
Exodus 38:5	and he casteth four rings for the four ends of the brazen grate—places for bars;
Exodus 38:6	and he maketh the staves of shittim wood, and overlayeth them with brass;
Exodus 38:7	and he bringeth in the staves into the rings on the sides of the altar, to bear it with them; hollow with boards he made it.
Exodus 38:8	And he maketh the laver of brass, and its base of brass, with the looking-glasses of the women assembling, who have assembled at the opening of the tent of meeting.
Exodus 38:9	And he maketh the court; at the south side southward, the hangings of the court of twined linen, a hundred by the cubit,
Exodus 38:10	their pillars are twenty, and their brazen sockets twenty, the pegs of the pillars and their fillets are silver;
Exodus 38:11	and at the north side, a hundred by the cubit, their pillars are twenty, and their sockets of brass twenty; the pegs of the pillars and their fillets are silver;
Exodus 38:12	and at the west side are hangings, fifty by the cubit; their pillars are ten, and their sockets ten; the pegs of the pillars and their fillets are silver;
Exodus 38:13	and at the east side eastward fifty cubits.
Exodus 38:14	The hangings on the side are fifteen cubits, their pillars three, and their sockets three,
Exodus 38:15	and at the second side at the gate of the court, on this and on that, are hangings, fifteen cubits, their pillars three, and their sockets three;
Exodus 38:16	all the hangings of the court round about are of twined linen,
Exodus 38:17	and the sockets for the pillars of brass, the pegs of the pillars and their fillets of silver, and the overlaying of their tops of silver, and all the pillars of the court are filleted with silver.
Exodus 38:18	And the covering of the gate of the court is the work of an embroiderer, of blue, and purple, and scarlet, and twined linen; and twenty cubits is the length, and the height with the breadth five cubits, over-against the hangings of the court;
Exodus 38:19	and their pillars are four, and their sockets of brass four, their pegs are of silver, and the overlaying of their tops and their fillets are of silver;
Exodus 38:20	and all the pins for the tabernacle, and for the court round about, are of brass.
Exodus 38:21	These are the numberings of the tabernacle (the tabernacle of testimony), which hath been numbered by the command of Moses, the service of the Levites, by the hand of Ithamar son of Aaron the priest.
Exodus 38:22	And Bezaleel son of Uri, son of Hur, of the tribe of Judah, hath made all that Jehovah commanded Moses;
Exodus 38:23	and with him is Aholiab son of Ahisamach, of the tribe of Dan, an engraver, and designer, and embroiderer in blue, and in purple, and in scarlet, and in linen.
Exodus 38:24	All the gold which is prepared for the work in all the work of the sanctuary (and it is the gold of the wave-offering) is twenty and nine talents, and seven hundred and thirty shekels, by the shekel of the sanctuary.
Exodus 38:25	And the silver of those numbered of the company is a hundred talents, and a thousand and seven hundred and five and seventy shekels, by the shekel of the sanctuary;
Exodus 38:26	a bekah for a poll (half a shekel, by the shekel of the sanctuary,) for every one who is passing over unto those numbered, from a son of twenty years and upwards, for six hundred thousand, and three thousand, and five hundred and fifty.
Exodus 38:27	And a hundred talents of silver are to cast the sockets of the sanctuary, and the sockets of the vail; a hundred sockets for the hundred talents, a talent for a socket;
Exodus 38:28	and the thousand and seven hundred and five and seventy he hath made pegs for the pillars, and overlaid their tops, and filleted them.
Exodus 38:29	And the brass of the wave-offering is seventy talents, and two thousand and four hundred shekels;
Exodus 38:30	and he maketh with it the sockets of the opening of the tent of meeting, and the brazen altar, and the brazen grate which it hath, and all the vessels of the altar,
Exodus 38:31	and the sockets of the court round about, and the sockets of the gate of the court, and all the pins of the tabernacle, and all the pins of the court round about.
Exodus 39:1	And of the blue, and the purple, and the scarlet, they made coloured garments, to minister in the sanctuary; and they make the holy garments which are for Aaron, as Jehovah hath commanded Moses.
Exodus 39:2	And he maketh the ephod, of gold, blue, and purple, and scarlet, and twined linen,
Exodus 39:3	and they expand the plates of gold, and have cut off wires to work in the midst of the blue, and in the midst of the purple, and in the midst of the scarlet, and in the midst of the linen—work of a designer;
Exodus 39:4	shoulder-pieces they have made for it, joining; at its two ends it is joined.
Exodus 39:5	And the girdle of his ephod which is on it is of the same, according to its work, of gold, blue, and purple, and scarlet, and twined linen, as Jehovah hath commanded Moses.
Exodus 39:6	And they prepare the shoham stones, set, embroidered with gold, opened with openings of a signet, by the names of the sons of Israel;
Exodus 39:7	and he setteth them on the shoulders of the ephod—stones of memorial for the sons of Israel, as Jehovah hath commanded Moses.
Exodus 39:8	And he maketh the breastplate, work of a designer, like the work of the ephod, of gold, blue, and purple, and scarlet, and twined linen;
Exodus 39:9	it hath been square; double they have made the breastplate, a span its length, and a span its breadth, doubled.
Exodus 39:10	And they fill in it four rows of stones; a row of a sardius, a topaz, and a carbuncle is the one row;
Exodus 39:11	and the second row an emerald, a sapphire, and a diamond;
Exodus 39:12	and the third row an opal, an agate, and an amethyst;
Exodus 39:13	and the fourth row a beryl, an onyx, and a jasper—set, embroidered with gold, in their settings.
Exodus 39:14	And the stones, according to the names of the sons of Israel, are twelve, according to their names, openings of a signet, each according to his name, for the twelve tribes.
Exodus 39:15	And they make on the breastplate wreathed chains, work of thick bands, of pure gold;
Exodus 39:16	and they make two embroidered things of gold, and two rings of gold, and put the two rings on the two ends of the breastplate,
Exodus 39:17	and they put the two thick bands of gold on the two rings on the ends of the breastplate;
Exodus 39:18	and the two ends of the two thick bands they have put on the two embroidered things, and they put them on the shoulders of the ephod, over-against its front.
Exodus 39:19	And they make two rings of gold, and set them on the two ends of the breastplate, on its border, which is on the side of the ephod within;
Exodus 39:20	and they make two rings of gold, and put them on the two shoulders of the ephod below, over-against its front, over-against its joining, above the girdle of the ephod;
Exodus 39:21	and they bind the breastplate by its rings unto the rings of the ephod, with a ribbon of blue, to be above the girdle of the ephod, and the breastplate is not loosed from off the ephod, as Jehovah hath commanded Moses.
Exodus 39:22	And he maketh the upper robe of the ephod, work of a weaver, completely of blue;
Exodus 39:23	and the opening of the upper robe is in its midst, as the opening of a habergeon, a border is to its opening round about, it is not rent;
Exodus 39:24	and they make on the hems of the upper robe pomegranates of blue, and purple, and scarlet, twined.
Exodus 39:25	And they make bells of pure gold, and put the bells in the midst of the pomegranates, on the hems of the upper robe, round about, in the midst of the pomegranates;
Exodus 39:26	a bell and a pomegranate, a bell and a pomegranate, are on the hems of the upper robe, round about, to minister in, as Jehovah hath commanded Moses.
Exodus 39:27	And they make the coats of linen, work of a weaver, for Aaron and for his sons,
Exodus 39:28	and the mitre of linen, and the beautiful bonnets of linen, and the linen trousers, of twined linen,
Exodus 39:29	and the girdle of twined linen, and blue, and purple, and scarlet, work of an embroiderer, as Jehovah hath commanded Moses.
Exodus 39:30	And they make the flower of the holy crown of pure gold, and write on it a writing, openings of a signet, ‘Holy to Jehovah;’
Exodus 39:31	and they put on it a ribbon of blue, to put it on the mitre above, as Jehovah hath commanded Moses.
Exodus 39:32	And all the service of the tabernacle of the tent of meeting is completed; and the sons of Israel do according to all that Jehovah hath commanded Moses; so they have done.
Exodus 39:33	And they bring in the tabernacle unto Moses, the tent, and all its vessels, its hooks, its boards, its bars, and its pillars, and its sockets;
Exodus 39:34	and the covering of rams’ skins, which are made red, and the covering of badgers’ skins, and the vail of the covering;
Exodus 39:35	the ark of the testimony and its staves, and the mercy-seat;
Exodus 39:36	the table, all its vessels, and the bread of the presence;
Exodus 39:37	the pure candlestick, its lamps, the lamps of arrangement, and all its vessels, and the oil for the light.
Exodus 39:38	And the golden altar, and the anointing oil, and the spice-perfume, and the covering of the opening of the tent;
Exodus 39:39	the brazen altar and the brazen grate which it hath, its staves, and all its vessels, the laver and its base.
Exodus 39:40	The hangings of the court, its pillars, and its sockets; and the covering for the gate of the court, its cords, and its pins; and all the vessels of the service of the tabernacle, for the tent of meeting;
Exodus 39:41	the coloured clothes to minister in the sanctuary, the holy garments for Aaron the priest, and the garments of his sons, to act as priest in.
Exodus 39:42	According to all that Jehovah hath commanded Moses, so have the sons of Israel done all the service;
Exodus 39:43	and Moses seeth all the work, and lo, they have done it as Jehovah hath commanded; so they have done. And Moses doth bless them.
Exodus 40:1	And Jehovah speaketh unto Moses, saying,
Exodus 40:2	‘On the first day of the month, in the first month, thou dost raise up the tabernacle of the tent of meeting,
Exodus 40:3	and hast set there the ark of the testimony, and hast covered over the ark with the vail,
Exodus 40:4	and hast brought in the table, and set its arrangement in order, and hast brought in the candlestick, and caused its lamps to go up.
Exodus 40:5	‘And thou hast put the golden altar for perfume before the ark of the testimony, and hast put the covering of the opening to the tabernacle,
Exodus 40:6	and hast put the altar of the burnt-offering before the opening of the tabernacle of the tent of meeting,
Exodus 40:7	and hast put the laver between the tent of meeting and the altar, and hast put water there.
Exodus 40:8	‘And thou hast set the court round about, and hast placed the covering of the gate of the court,
Exodus 40:9	and hast taken the anointing oil, and anointed the tabernacle, and all that is in it, and hallowed it, and all its vessels, and it hath been holy;
Exodus 40:10	and thou hast anointed the altar of the burnt-offering, and all its vessels, and sanctified the altar, and the altar hath been most holy;
Exodus 40:11	and thou hast anointed the laver and its base, and sanctified it.
Exodus 40:12	‘And thou hast brought near Aaron and his sons unto the opening of the tent of meeting, and hast bathed them with water;
Exodus 40:13	and thou hast clothed Aaron with the holy garments, and anointed him, and sanctified him, and he hath acted as priest to Me.
Exodus 40:14	‘And his sons thou dost bring near, and hast clothed them with coats,
Exodus 40:15	and anointed them as thou hast anointed their father, and they have acted as priests to Me, and their anointing hath been to be to them for a priesthood age-during, to their generations.’
Exodus 40:16	And Moses doth according to all that Jehovah hath commanded him; so he hath done.
Exodus 40:17	And it cometh to pass, in the first month, in the second year, in the first of the month, the tabernacle hath been raised up;
Exodus 40:18	and Moses raiseth up the tabernacle, and setteth its sockets, and placeth its boards, and placeth its bars, and raiseth its pillars,
Exodus 40:19	and spreadeth the tent over the tabernacle, and putteth the covering of the tent upon it above, as Jehovah hath commanded Moses.
Exodus 40:20	And he taketh and putteth the testimony unto the ark, and setteth the staves on the ark, and putteth the mercy-seat on the ark above;
Exodus 40:21	and bringeth in the ark unto the tabernacle, and placeth the vail of the covering, and covereth over the ark of the testimony, as Jehovah hath commanded Moses.
Exodus 40:22	And he putteth the table in the tent of meeting, on the side of the tabernacle northward, at the outside of the vail,
Exodus 40:23	and setteth in order upon it the arrangement of bread, before Jehovah, as Jehovah hath commanded Moses.
Exodus 40:24	And he putteth the candlestick in the tent of meeting, over-against the table, on the side of the tabernacle southward,
Exodus 40:25	and causeth the lamps to go up before Jehovah, as Jehovah hath commanded Moses.
Exodus 40:26	And he setteth the golden altar in the tent of meeting, before the vail,
Exodus 40:27	and maketh perfume on it—spice-perfume—as Jehovah hath commanded Moses.
Exodus 40:28	And he setteth the covering of the opening to the tabernacle,
Exodus 40:29	and the altar of the burnt-offering he hath set at the opening of the tabernacle of the tent of meeting, and causeth the burnt-offering to go up upon it, and the present, as Jehovah hath commanded Moses.
Exodus 40:30	And he putteth the laver between the tent of meeting and the altar, and putteth water there for washing,
Exodus 40:31	and Moses and Aaron and his sons have washed their hands and their feet at the same;
Exodus 40:32	in their going in unto the tent of meeting, and in their drawing near unto the altar, they wash, as Jehovah hath commanded Moses.
Exodus 40:33	And he raiseth up the court round about the tabernacle, and about the altar, and placeth the covering of the gate of the court; and Moses completeth the work.
Exodus 40:34	And the cloud covereth the tent of meeting, and the honour of Jehovah hath filled the tabernacle;
Exodus 40:35	and Moses hath not been able to go in unto the tent of meeting, for the cloud hath tabernacled on it, and the honour of Jehovah hath filled the tabernacle.
Exodus 40:36	And in the going up of the cloud from off the tabernacle the sons of Israel journey in all their journeys;
Exodus 40:37	and if the cloud go not up then they journey not, until the day of its going up:
Exodus 40:38	for the cloud of Jehovah is on the tabernacle by day, and fire is in it by night, before the eyes of all the house of Israel in all their journeys.
Leviticus 1:1	And Jehovah calleth unto Moses, and speaketh unto him out of the tent of meeting, saying,
Leviticus 1:2	‘Speak unto the sons of Israel, and thou hast said unto them, Any man of you when he doth bring near an offering to Jehovah, out of the cattle—out of the herd, or out of the flock—ye do bring near your offering.
Leviticus 1:3	If his offering is a burnt-offering out of the herd—a male, a perfect one, he doth bring near, unto the opening of the tent of meeting he doth bring it near, at his pleasure, before Jehovah;
Leviticus 1:4	and he hath laid his hand on the head of the burnt-offering, and it hath been accepted for him to make atonement for him;
Leviticus 1:5	and he hath slaughtered the son of the herd before Jehovah; and sons of Aaron, the priests, have brought the blood near, and sprinkled the blood on the altar round about, which is at the opening of the tent of meeting.
Leviticus 1:6	‘And he hath stripped the burnt-offering, and hath cut it into its pieces;
Leviticus 1:7	and the sons of Aaron the priest have put fire on the altar, and arranged wood on the fire;
Leviticus 1:8	and sons of Aaron, the priests, have arranged the pieces, with the head and the fat, on the wood, which is on the fire, which is on the altar;
Leviticus 1:9	and its inwards and its legs he doth wash with water; and the priest hath made perfume with the whole on the altar, a burnt-offering, a fire-offering of sweet fragrance to Jehovah.
Leviticus 1:10	And if his offering is out of the flock—out of the sheep or out of the goats—for a burnt-offering, a male, a perfect one, he doth bring near,
Leviticus 1:11	and he hath slaughtered it by the side of the altar northward, before Jehovah; and sons of Aaron, the priests, have sprinkled its blood on the altar round about;
Leviticus 1:12	and he hath cut it into its pieces, and its head and its fat, and the priest hath arranged them on the wood, which is on the fire, which is on the altar;
Leviticus 1:13	and the inwards and the legs he doth wash with water, and the priest hath brought the whole near, and hath made perfume on the altar; it is a burnt-offering, a fire-offering of sweet fragrance to Jehovah.
Leviticus 1:14	And if his offering is a burnt-offering out of the fowl to Jehovah, than he hath brought near his offering out of the turtle-doves or out of the young pigeons,
Leviticus 1:15	and the priest hath brought it near unto the altar, and hath wrung off its head, and hath made perfume on the altar, and its blood hath been wrung out by the side of the altar;
Leviticus 1:16	and he hath turned aside its crop with its feathers, and hath cast it near the altar, eastward, unto the place of ashes;
Leviticus 1:17	and he hath cleaved it with its wings (he doth not separate it), and the priest hath made it a perfume on the altar, on the wood, which is on the fire; it is a burnt-offering, a fire-offering of sweet fragrance to Jehovah.
Leviticus 2:1	‘And when a person bringeth near an offering, a present to Jehovah, of flour is his offering, and he hath poured on it oil, and hath put on it frankincense;
Leviticus 2:2	and he hath brought it in unto the sons of Aaron, the priests, and he hath taken from thence the fulness of his hand of its flour and of its oil, besides all its frankincense, and the priest hath made perfume with its memorial on the altar, a fire-offering of sweet fragrance to Jehovah;
Leviticus 2:3	and the remnant of the present is for Aaron and for his sons, most holy, of the fire-offerings of Jehovah.
Leviticus 2:4	And when thou bringest near an offering, a present baked in an oven, it is of unleavened cakes of flour mixed with oil, or thin unleavened cakes anointed with oil.
Leviticus 2:5	And if thine offering is a present made on the girdel, it is of flour, mixed with oil, unleavened;
Leviticus 2:6	divide thou it into parts, and thou hast poured on it oil; it is a present.
Leviticus 2:7	And if thine offering is a present made on the frying-pan, of flour with oil it is made,
Leviticus 2:8	and thou hast brought in the present which is made of these to Jehovah, and one hath brought it near unto the priest, and he hath brought it nigh unto the altar,
Leviticus 2:9	and the priest hath lifted up from the present its memorial, and hath made perfume on the altar, a fire-offering of sweet fragrance to Jehovah;
Leviticus 2:10	and the remnant of the present is for Aaron and for his sons, most holy, of the fire-offerings of Jehovah.
Leviticus 2:11	No present which ye bring near to Jehovah is made fermented, for with any leaven or any honey ye perfume no fire-offering to Jehovah.
Leviticus 2:12	An offering of first -fruits—ye bring them near to Jehovah, but on the altar they go not up, for sweet fragrance.
Leviticus 2:13	And every offering—thy present—with salt thou dost season, and thou dost not let the salt of the covenant of thy God cease from thy present; with all thine offerings thou dost bring near salt.
Leviticus 2:14	And if thou bring near a present of first-ripe fruits to Jehovah,—of green ears, roasted with fire, beaten out corn of a fruitful field thou dost bring near the present of thy first-ripe fruits,
Leviticus 2:15	and thou hast put on it oil, and laid on it frankincense, it is a present;
Leviticus 2:16	and the priest hath made perfume with its memorial from its beaten out corn, and from its oil, besides all its frankincense—a fire-offering to Jehovah.
Leviticus 3:1	And if his offering is a sacrifice of peace-offerings, if out of the herd he is bringing near, whether male or female, a perfect one he doth bring near before Jehovah,
Leviticus 3:2	and he hath laid his hand on the head of his offering, and hath slaughtered it at the opening of the tent of meeting, and sons of Aaron, the priests, have sprinkled the blood on the altar round about.
Leviticus 3:3	And he hath brought near from the sacrifice of the peace-offerings a fire-offering to Jehovah, the fat which is covering the inwards, and all the fat which is on the inwards,
Leviticus 3:4	and the two kidneys, and the fat which is on them, which is on the flanks, and the redundance above the liver, (beside the kidneys he doth turn it aside),
Leviticus 3:5	and sons of Aaron have made it a perfume on the altar, on the burnt-offering which is on the wood, which is on the fire—a fire-offering of sweet fragrance to Jehovah.
Leviticus 3:6	And if his offering is out of the flock for a sacrifice of peace-offerings to Jehovah, male or female, a perfect one he doth bring near;
Leviticus 3:7	if a sheep he is bringing near for his offering, then he hath brought it near before Jehovah,
Leviticus 3:8	and hath laid his hand on the head of his offering, and hath slaughtered it before the tent of meeting, and sons of Aaron have sprinkled its blood on the altar round about.
Leviticus 3:9	And he hath brought near from the sacrifice of the peace-offerings a fire-offering to Jehovah, its fat, the whole fat tail (over-against the bone he doth turn it aside), and the fat which is covering the inwards, and all the fat which is on the inwards,
Leviticus 3:10	and the two kidneys, and the fat which is on them, which is on the flanks, and the redundance above the liver, (beside the kidneys he doth turn it aside),
Leviticus 3:11	and the priest hath made it a perfume on the altar—bread of a fire-offering to Jehovah.
Leviticus 3:12	And if his offering is a goat, then he hath brought it near before Jehovah,
Leviticus 3:13	and hath laid his hand on its head, and hath slaughtered it before the tent of meeting, and sons of Aaron have sprinkled its blood on the altar round about;
Leviticus 3:14	and he hath brought near from it his offering, a fire-offering to Jehovah, the fat which is covering the inwards, and all the fat which is on the inwards,
Leviticus 3:15	and the two kidneys, and the fat which is upon them, which is on the flanks, and the redundance above the liver, (beside the kidneys he doth turn it aside),
Leviticus 3:16	and the priest hath made them a perfume on the altar—bread of a fire-offering, for sweet fragrance; all the fat is Jehovah’s.
Leviticus 3:17	‘A statute age-during to your generations in all your dwellings: any fat or any blood ye do not eat.’
Leviticus 4:1	And Jehovah speaketh unto Moses, saying,
Leviticus 4:2	Speak unto the sons of Israel, saying, When a person doth sin through ignorance against any of the commands of Jehovah regarding things which are not to be done, and hath done something against one of these—
Leviticus 4:3	‘If the priest who is anointed doth sin according to the guilt of the people, then he hath brought near for his sin which he hath sinned a bullock, a son of the herd, a perfect one, to Jehovah, for a sin-offering,
Leviticus 4:4	and he hath brought in the bullock unto the opening of the tent of meeting before Jehovah, and hath laid his hand on the head of the bullock, and hath slaughtered the bullock before Jehovah.
Leviticus 4:5	‘And the priest who is anointed hath taken of the blood of the bullock, and hath brought it in unto the tent of meeting,
Leviticus 4:6	and the priest hath dipped his finger in the blood, and sprinkled of the blood seven times before Jehovah, at the front of the vail of the sanctuary;
Leviticus 4:7	and the priest hath put of the blood on the horns of the altar of spice-perfume before Jehovah, which is in the tent of meeting, and all the blood of the bullock he doth pour out at the foundation of the altar of the burnt-offering, which is at the opening of the tent of meeting.
Leviticus 4:8	And all the fat of the bullock of the sin-offering he doth lift up from it, the fat which is covering over the inwards, and all the fat which is on the inwards,
Leviticus 4:9	and the two kidneys, and the fat which is on them, which is on the flanks, and the redundance above the liver, (beside the kidneys he doth turn it aside),
Leviticus 4:10	as it is lifted up from the ox of the sacrifice of the peace-offerings; and the priest hath made them a perfume on the altar of the burnt-offering.
Leviticus 4:11	‘And the skin of the bullock, and all its flesh, besides its head, and besides its legs, and its inwards, and its dung—
Leviticus 4:12	he hath even brought out the whole bullock unto the outside of the camp, unto a clean place, unto the place of the pouring out of the ashes, and he hath burnt it on the wood with fire; beside the place of the pouring out of the ashes it is burnt.
Leviticus 4:13	And if the whole company of Israel err ignorantly, and the thing hath been hidden from the eyes of the assembly, and they have done something against one of all the commands of Jehovah concerning things which are not to be done, and have been guilty;
Leviticus 4:14	when the sin which they have sinned concerning it hath been known, then have the assembly brought near a bullock, a son of the herd, for a sin-offering, and they have brought it in before the tent of meeting;
Leviticus 4:15	and the elders of the company have laid their hands on the head of the bullock, before Jehovah, and one hath slaughtered the bullock before Jehovah.
Leviticus 4:16	‘And the priest who is anointed hath brought in of the blood of the bullock unto the tent of meeting,
Leviticus 4:17	and the priest hath dipped his finger in the blood, and hath sprinkled seven times before Jehovah at the front of the vail,
Leviticus 4:18	and some of the blood he doth put on the horns of the altar which is before Jehovah, which is in the tent of meeting; and all the blood he doth pour out at the foundation of the altar of the burnt-offering, which is at the opening of the tent of meeting;
Leviticus 4:19	and all its fat he doth lift up from it, and hath made perfume on the altar.
Leviticus 4:20	‘And he hath done to the bullock as he hath done to the bullock of the sin-offering, so he doth to it; and the priest hath made atonement for them, and it hath been forgiven them;
Leviticus 4:21	and he hath brought out the bullock unto the outside of the camp, and hath burned it as he hath burned the first bullock; it is a sin-offering of the assembly.
Leviticus 4:22	When a prince doth sin, and hath done something against one of all the commands of Jehovah his God regarding things which are not to be done, through ignorance, and hath been guilty—
Leviticus 4:23	or his sin wherein he hath sinned hath been made known unto him, then he hath brought in his offering, a kid of the goats, a male, a perfect one,
Leviticus 4:24	and he hath laid his hand on the head of the goat, and hath slaughtered it in the place where he doth slaughter the burnt-offering before Jehovah; it is a sin-offering.
Leviticus 4:25	‘And the priest hath taken of the blood of the sin-offering with his finger, and hath put on the horns of the altar of the burnt-offering, and its blood he doth pour out at the foundation of the altar of the burnt-offering,
Leviticus 4:26	and with all its fat he doth make perfume on the altar, as the fat of the sacrifice of the peace-offerings; and the priest hath made atonement for him because of his sin, and it hath been forgiven him.
Leviticus 4:27	And if any person of the people of the land sin through ignorance, by his doing something against one of the commands of Jehovah regarding things which are not to be done, and hath been guilty—
Leviticus 4:28	or his sin which he hath sinned hath been made known unto him, then he hath brought in his offering, a kid of the goats, a perfect one, a female, for his sin which he hath sinned,
Leviticus 4:29	and he hath laid his hand on the head of the sin-offering, and hath slaughtered the sin-offering in the place of the burnt-offering.
Leviticus 4:30	‘And the priest hath taken of its blood with his finger, and hath put on the horns of the altar of the burnt-offering, and all its blood he doth pour out at the foundation of the altar,
Leviticus 4:31	and all its fat he doth turn aside, as the fat hath been turned aside from off the sacrifice of the peace-offerings, and the priest hath made perfume on the altar, for sweet fragrance to Jehovah; and the priest hath made atonement for him, and it hath been forgiven him.
Leviticus 4:32	And if he bring in a sheep for his offering, for a sin-offering, a female, a perfect one, he doth bring in,
Leviticus 4:33	and he hath laid his hand on the head of the sin-offering, and hath slaughtered it for a sin-offering in the place where he slaughtereth the burnt-offering.
Leviticus 4:34	‘And the priest hath taken of the blood of the sin-offering with his finger, and hath put on the horns of the altar of the burnt-offering, and all its blood he poureth out at the foundation of the altar,
Leviticus 4:35	and all its fat he turneth aside, as the fat of the sheep is turned aside from the sacrifice of the peace-offerings, and the priest hath made them a perfume on the altar, according to the fire-offerings of Jehovah, and the priest hath made atonement for him, for his sin which he hath sinned, and it hath been forgiven him.
Leviticus 5:1	And when a person doth sin, and hath heard the voice of an oath, and he is witness, or hath seen, or hath known—if he declare not, then he hath borne his iniquity:
Leviticus 5:2	‘Or when a person cometh against any thing unclean, or against a carcase of an unclean beast, or against a carcase of unclean cattle, or against a carcase of an unclean teeming creature, and it hath been hidden from him, and he unclean, and guilty;
Leviticus 5:3	‘Or when he cometh against uncleanness of man, even any of his uncleanness whereby he is unclean, and it hath been hidden from him, and he hath known, and hath been guilty:
Leviticus 5:4	‘Or when a person sweareth, speaking wrongfully with the lips to do evil, or to do good, even anything which man speaketh wrongfully with an oath, and it hath been hid from him;—when he hath known then he hath been guilty of one of these;
Leviticus 5:5	‘And it hath been when he is guilty of one of these, that he hath confessed concerning that which he hath sinned,
Leviticus 5:6	and hath brought in his guilt-offering to Jehovah for his sin which he hath sinned, a female out of the flock, a lamb, or a kid of the goats, for a sin-offering, and the priest hath made atonement for him, because of his sin.
Leviticus 5:7	‘And if his hand reach not to the sufficiency of a lamb, then he hath brought in his guilt-offering—he who hath sinned—two turtle-doves or two young pigeons to Jehovah, one for a sin-offering, and one for a burnt-offering;
Leviticus 5:8	and he hath brought them in unto the priest, and hath brought near that which is for a sin-offering first, and hath wrung off its head from its neck, and doth not separate it,
Leviticus 5:9	and he hath sprinkled of the blood of the sin-offering on the side of the altar, and that which is left of the blood is wrung out at the foundation of the altar; it is a sin-offering.
Leviticus 5:10	‘And the second he maketh a burnt-offering, according to the ordinance, and the priest hath made atonement for him, because of his sin which he hath sinned, and it hath been forgiven him.
Leviticus 5:11	And if his hand reach not to two turtle-doves, or to two young pigeons, then he hath brought in his offering—he who hath sinned—a tenth of an ephah of flour for a sin-offering; he putteth no oil on it, nor doth he put on it frankincense, for it is a sin-offering,
Leviticus 5:12	and he hath brought it in unto the priest, and the priest hath taken a handful from it—the fulness of his hand—its memorial—and hath made perfume on the altar, according to the fire-offerings of Jehovah; it is a sin-offering.
Leviticus 5:13	And the priest hath made atonement for him, for his sin which he hath sinned against one of these, and it hath been forgiven him, and the remnant hath been to the priest, like the present.’
Leviticus 5:14	And Jehovah speaketh unto Moses, saying,
Leviticus 5:15	When a person committeth a trespass, and hath sinned through ignorance against the holy things of Jehovah, then he hath brought in his guilt-offering to Jehovah, a ram, a perfect one, out of the flock, at thy valuation in silver—shekels by the shekel of the sanctuary—for a guilt-offering.
Leviticus 5:16	‘And that which he hath sinned against the holy thing he repayeth, and its fifth is adding to it, and hath given it to the priest, and the priest maketh atonement for him with the ram of the guilt-offering, and it hath been forgiven him.
Leviticus 5:17	And when any person sinneth, and hath done something against one of all the commands of Jehovah regarding things which are not to be done, and hath not known, and he hath been guilty, and hath borne his iniquity,
Leviticus 5:18	‘Then he hath brought in a ram, a perfect one, out of the flock, at thy valuation, for a guilt-offering, unto the priest; and the priest hath made atonement for him, for his ignorance in which he hath erred and he hath not known, and it hath been forgiven him;
Leviticus 5:19	it is a guilt-offering; he hath been certainly guilty before Jehovah.’
Leviticus 6:1	And Jehovah speaketh unto Moses, saying,
Leviticus 6:2	‘When any person doth sin, and hath committed a trespass against Jehovah, and hath lied to his fellow concerning a deposit, or concerning fellowship, or concerning violent robbery, or hath oppressed his fellow;
Leviticus 6:3	or hath found a lost thing, and hath lied concerning it, and hath sworn to a falsehood, concerning one of all these which man doth, sinning in them:
Leviticus 6:4	‘Then it hath been, when he sinneth, and hath been guilty, that he hath returned the plunder which he hath taken violently away, or the thing which he hath got by oppression, or the deposit which hath been deposited with him, or the lost thing which he hath found;
Leviticus 6:5	or all that concerning which he sweareth falsely, he hath even repaid it in its principal, and its fifth he is adding to it; to him whose it is he giveth it in the day of his guilt-offering.
Leviticus 6:6	‘And his guilt-offering he bringeth in to Jehovah, a ram, a perfect one, out of the flock, at thy estimation, for a guilt-offering, unto the priest,
Leviticus 6:7	and the priest hath made atonement for him before Jehovah, and it hath been forgiven him, concerning one thing of all that he doth, by being guilty therein.’
Leviticus 6:8	And Jehovah speaketh unto Moses, saying,
Leviticus 6:9	Command Aaron and his sons, saying, This is a law of the burnt-offering (it is the burnt-offering, because of the burning on the altar all the night unto the morning, and the fire of the altar is burning on it,)
Leviticus 6:10	that the priest hath put on his long robe of fine linen, and his fine linen trousers he doth put on his flesh, and hath lifted up the ashes which the fire consumeth with the burnt-offering on the altar, and hath put them near the altar;
Leviticus 6:11	and he hath stripped off his garments, and hath put on other garments, and hath brought out the ashes unto the outside of the camp, unto a clean place.
Leviticus 6:12	And the fire on the altar is burning on it, it is not quenched, and the priest hath burned on it wood morning by morning, and hath arranged on it the burnt-offering, and hath made perfume on it with the fat of the peace-offerings;
Leviticus 6:13	fire is continually burning on the altar, it is not quenched.
Leviticus 6:14	And this is a law of the present: sons of Aaron have brought it near before Jehovah unto the front of the altar,
Leviticus 6:15	and one hath lifted up of it with his hand from the flour of the present, and from its oil, and all the frankincense which is on the present, and hath made perfume on the altar, sweet fragrance—its memorial to Jehovah.
Leviticus 6:16	And the remnant of it do Aaron and his sons eat; with unleavened things it is eaten, in the holy place, in the court of the tent of meeting they do eat it.
Leviticus 6:17	It is not baken with any thing fermented, their portion I have given it, out of My fire-offerings; it is most holy, like the sin-offering, and like the guilt-offering.
Leviticus 6:18	Every male among the sons of Aaron doth eat it—a statute age-during to your generations, out of the fire-offerings of Jehovah: all that cometh against them is holy.’
Leviticus 6:19	And Jehovah speaketh unto Moses, saying,
Leviticus 6:20	This is an offering of Aaron and of his sons, which they bring near to Jehovah in the day of his being anointed; a tenth of the ephah of flour for a continual present, half of it in the morning, and half of it in the evening;
Leviticus 6:21	on a girdel with oil it is made—fried thou dost bring it in; baked pieces of the present thou dost bring near, a sweet fragrance to Jehovah.
Leviticus 6:22	‘And the priest who is anointed in his stead, from among his sons, doth make it,—a statute age-during of Jehovah: it is completely perfumed;
Leviticus 6:23	and every present of a priest is a whole burnt-offering; it is not eaten.’
Leviticus 6:24	And Jehovah speaketh unto Moses, saying,
Leviticus 6:25	Speak unto Aaron and unto his sons, saying, This is a law of the sin-offering: in the place where the burnt-offering is slaughtered is the sin-offering slaughtered before Jehovah; it is most holy.
Leviticus 6:26	‘The priest who is making atonement with it doth eat it, in the holy place it is eaten, in the court of the tent of meeting;
Leviticus 6:27	all that cometh against its flesh is holy, and when any of its blood is sprinkled on the garment, that on which it is sprinkled thou dost wash in the holy place;
Leviticus 6:28	and an earthen vessel in which it is boiled is broken, and if in a brass vessel it is boiled, then it is scoured and rinsed with water.
Leviticus 6:29	Every male among the priests doth eat it—it is most holy;
Leviticus 6:30	and no sin-offering, any of whose blood is brought in unto the tent of meeting to make atonement in the sanctuary is eaten; with fire it is burnt.
Leviticus 7:1	And this is a law of the guilt-offering: it is most holy;
Leviticus 7:2	in the place where they slaughter the burnt-offering they do slaughter the guilt-offering, and its blood one doth sprinkle on the altar round about,
Leviticus 7:3	and all its fat he bringeth near out of it, the fat tail, and the fat which is covering the inwards,
Leviticus 7:4	and the two kidneys, and the fat which is on them, which is on the flanks, and the redundance above the liver (beside the kidneys he doth turn it aside);
Leviticus 7:5	and the priest hath made them a perfume on the altar, a fire-offering to Jehovah; it is a guilt-offering.
Leviticus 7:6	Every male among the priests doth eat it; in the holy place it is eaten—it is most holy;
Leviticus 7:7	as is a sin-offering, so is a guilt-offering; one law is for them; the priest who maketh atonement by it—it is his.
Leviticus 7:8	‘And the priest who is bringing near any man’s burnt-offering, the skin of the burnt-offering which he hath brought near, it is the priest’s, his own;
Leviticus 7:9	and every present which is baked in an oven, and every one done in a frying-pan, and on a girdel, is the priest’s who is bringing it near; it is his;
Leviticus 7:10	and every present, mixed with oil or dry, is for all the sons of Aaron—one as another.
Leviticus 7:11	And this is a law of the sacrifice of the peace-offerings which one bringeth near to Jehovah:
Leviticus 7:12	if for a thank-offering he bring it near, then he hath brought near with the sacrifice of thank-offering unleavened cakes mixed with oil, and thin unleavened cakes anointed with oil, and of fried flour cakes mixed with oil;
Leviticus 7:13	besides the cakes, fermented bread he doth bring near with his offering, besides the sacrifice of thank-offering of his peace-offerings;
Leviticus 7:14	and he hath brought near out of it one of the whole offering—a heave-offering to Jehovah; to the priest who is sprinkling the blood of the peace-offerings—it is his;
Leviticus 7:15	as to the flesh of the sacrifice of the thank-offering of his peace-offerings, in the day of his offering it is eaten; he doth not leave of it till morning.
Leviticus 7:16	And if the sacrifice of his offering is a vow or free-will offering, in the day of his bringing near his sacrifice it is eaten; and on the morrow also the remnant of it is eaten;
Leviticus 7:17	and the remnant of the flesh of the sacrifice on the third day with fire is burnt;
Leviticus 7:18	and if any of the flesh of the sacrifice of his peace-offerings be really eaten on the third day, it is not pleasing; for him who is bringing it near it is not reckoned; it is an abominable thing, and the person who is eating of it his iniquity doth bear.
Leviticus 7:19	‘And the flesh which cometh against any unclean thing is not eaten; with fire it is burnt; as to the flesh, every clean one doth eat of the flesh;
Leviticus 7:20	and the person who eateth of the flesh of the sacrifice of the peace-offerings which are Jehovah’s, and his uncleanness upon him, even that person hath been cut off from his people.
Leviticus 7:21	And when a person cometh against any thing unclean, of the uncleanness of man, or of the uncleanness of beasts, or of any unclean teeming creature, and hath eaten of the flesh of the sacrifice of the peace-offerings which are Jehovah’s, even that person hath been cut off from his people.’
Leviticus 7:22	And Jehovah speaketh unto Moses, saying,
Leviticus 7:23	‘Speak unto the sons of Israel, saying, Any fat of ox and sheep and goat ye do not eat;
Leviticus 7:24	and the fat of a carcase, and the fat of a torn thing is prepared for any work, but ye do certainly not eat it;
Leviticus 7:25	for whoever eateth the fat of the beast, of which one bringeth near a fire-offering to Jehovah, even the person who eateth hath been cut off from his people.
Leviticus 7:26	‘And any blood ye do not eat in all your dwellings, of fowl, or of beast;
Leviticus 7:27	any person who eateth any blood, even that person hath been cut off from his people.’
Leviticus 7:28	And Jehovah speaketh unto Moses, saying,
Leviticus 7:29	‘Speak unto the sons of Israel, saying, He who is bringing near the sacrifice of his peace-offerings to Jehovah doth bring in his offering to Jehovah from the sacrifice of his peace-offerings;
Leviticus 7:30	his own hands do bring in the fire-offerings of Jehovah, the fat beside the breast, it he doth bring in with the breast, to wave it—a wave-offering before Jehovah.
Leviticus 7:31	‘And the priest hath made perfume with the fat on the altar, and the breast hath been Aaron’s and his sons;
Leviticus 7:32	and the right leg ye do make a heave-offering to the priest of the sacrifices of your peace-offerings;
Leviticus 7:33	he of the sons of Aaron who is bringing near the blood of the peace-offerings, and the fat, his is the right leg for a portion.
Leviticus 7:34	‘For the breast of the wave-offering, and the leg of the heave-offering, I have taken from the sons of Israel, from the sacrifices of their peace-offerings, and I give them to Aaron the priest, and to his sons, by a statute age-during, from the sons of Israel.’
Leviticus 7:35	This is the anointing of Aaron, and the anointing of his sons out of the fire-offerings of Jehovah, in the day he hath brought them near to act as priest to Jehovah,
Leviticus 7:36	which Jehovah hath commanded to give to them in the day of His anointing them, from the sons of Israel—a statute age-during to their generations.
Leviticus 7:37	This is the law for burnt-offering, for present, and for sin-offering, and for guilt-offering, and for consecrations, and for a sacrifice of the peace-offerings,
Leviticus 7:38	which Jehovah hath commanded Moses in Mount Sinai, in the day of his commanding the sons of Israel to bring near their offerings to Jehovah, in the wilderness of Sinai.
Leviticus 8:1	And Jehovah speaketh unto Moses, saying,
Leviticus 8:2	‘Take Aaron and his sons with him, and the garments, and the anointing oil, and the bullock of the sin-offering, and the two rams, and the basket of unleavened things,
Leviticus 8:3	and all the company assemble thou unto the opening of the tent of meeting.’
Leviticus 8:4	And Moses doth as Jehovah hath commanded him, and the company is assembled unto the opening of the tent of meeting,
Leviticus 8:5	and Moses saith unto the company, ‘This is the thing which Jehovah hath commanded to do.’
Leviticus 8:6	And Moses bringeth near Aaron and his sons, and doth bathe them with water,
Leviticus 8:7	and doth put on him the coat, and doth gird him with the girdle, and doth clothe him with the upper robe, and doth put on him the ephod, and doth gird him with the girdle of the ephod, and doth bind it to him with it,
Leviticus 8:8	and doth put on him the breastplate, and doth put unto the breastplate the Lights and the Perfections,
Leviticus 8:9	and doth put the mitre on his head, and doth put on the mitre, over-against its front, the golden flower of the holy crown, as Jehovah hath commanded Moses.
Leviticus 8:10	And Moses taketh the anointing oil, and anointeth the tabernacle, and all that is in it, and sanctifieth them;
Leviticus 8:11	and he sprinkleth of it on the altar seven times, and anointeth the altar, and all its vessels, and the laver, and its base, to sanctify them;
Leviticus 8:12	and he poureth of the anointing oil on the head of Aaron, and anointeth him to sanctify him.
Leviticus 8:13	And Moses bringeth near the sons of Aaron, and doth clothe them with coats, and girdeth them with girdles, and bindeth for them turbans, as Jehovah hath commanded Moses.
Leviticus 8:14	And he bringeth nigh the bullock of the sin-offering, and Aaron layeth—his sons also—their hands on the head of the bullock of the sin-offering,
Leviticus 8:15	and one slaughtereth, and Moses taketh the blood, and putteth on the horns of the altar round about with his finger, and cleanseth the altar, and the blood he hath poured out at the foundation of the altar, and sanctifieth it, to make atonement upon it.
Leviticus 8:16	And he taketh all the fat that is on the inwards, and the redundance above the liver, and the two kidneys, and their fat, and Moses maketh Perfume on the altar,
Leviticus 8:17	and the bullock, and its skin, and its flesh, and its dung, he hath burnt with fire, at the outside of the camp, as Jehovah hath commanded Moses.
Leviticus 8:18	And he bringeth near the ram of the burnt-offering, and Aaron and his sons lay their hands on the head of the ram,
Leviticus 8:19	and one slaughtereth, and Moses sprinkleth the blood on the altar round about;
Leviticus 8:20	and the ram he hath cut into its pieces, and Moses maketh perfume with the head, and the pieces, and the fat,
Leviticus 8:21	and the inwards and the legs he hath washed with water, and Moses maketh perfume with the whole ram on the altar; it is a burnt-offering, for sweet fragrance; it is a fire-offering to Jehovah, as Jehovah hath commanded Moses.
Leviticus 8:22	And he bringeth near the second ram, a ram of the consecrations, and Aaron and his sons lay their hands on the head of the ram,
Leviticus 8:23	and one slaughtereth, and Moses taketh of its blood, and putteth on the tip of the right ear of Aaron, and on the thumb of his right hand, and on the great toe of his right foot;
Leviticus 8:24	and he bringeth near the sons of Aaron, and Moses putteth of the blood on the tip of their right ear, and on the thumb of their right hand, and on the great toe of their right foot. And Moses sprinkleth the blood on the altar round about,
Leviticus 8:25	and taketh the fat, and the fat tail, and all the fat that is on the inwards, and the redundance above the liver, and the two kidneys, and their fat, and the right leg;
Leviticus 8:26	and out of the basket of unleavened things, which is before Jehovah, he hath taken one unleavened cake, and one cake of oiled bread, and one thin cake, and putteth them on the fat, and on the right leg;
Leviticus 8:27	and putteth the whole on the hands of Aaron, and on the hands of his sons, and waveth them—a wave-offering before Jehovah.
Leviticus 8:28	And Moses taketh them from off their hands, and maketh perfume on the altar, on the burnt-offering, they are consecrations for sweet fragrance; it is a fire-offering to Jehovah;
Leviticus 8:29	and Moses taketh the breast, and waveth it—a wave-offering before Jehovah; of the ram of the consecrations it hath been to Moses for a portion, as Jehovah hath commanded Moses.
Leviticus 8:30	And Moses taketh of the anointing oil, and of the blood which is on the altar, and sprinkleth on Aaron, on his garments, and on his sons, and on the garments of his sons with him, and he sanctifieth Aaron, his garments, and his sons, and the garments of his sons with him.
Leviticus 8:31	And Moses saith unto Aaron, and unto his sons, ‘Boil ye the flesh at the opening of the tent of meeting, and there ye do eat it and the bread which is in the basket of the consecrations, as I have commanded, saying, Aaron and his sons do eat it.
Leviticus 8:32	‘And the remnant of the flesh and of the bread with fire ye burn;
Leviticus 8:33	and from the opening of the tent of meeting ye go not out seven days, till the day of the fulness, the days of your consecration—for seven days he doth consecrate your hand;
Leviticus 8:34	as he hath done on this day, Jehovah hath commanded to do, to make atonement for you;
Leviticus 8:35	and at the opening of the tent of meeting ye abide, by day and by night seven days, and ye have kept the charge of Jehovah, and die not, for so I have been commanded.’
Leviticus 8:36	And Aaron doth—his sons also—all the things which Jehovah hath commanded by the hand of Moses.
Leviticus 9:1	And it cometh to pass on the eighth day, Moses hath called for Aaron and for his sons, and for the elders of Israel,
Leviticus 9:2	and he saith unto Aaron, ‘Take to thyself a calf, a son of the herd, for a sin-offering, and a ram for a burnt-offering, perfect ones, and bring near before Jehovah.
Leviticus 9:3	‘And unto the sons of Israel thou dost speak, saying, Take ye a kid of the goats for a sin-offering, and a calf, and a lamb, sons of a year, perfect ones, for a burnt-offering,
Leviticus 9:4	and a bullock and a ram for peace-offerings, to sacrifice before Jehovah, and a present mixed with oil; for to-day Jehovah hath appeared unto you.’
Leviticus 9:5	And they take that which Moses hath commanded unto the front of the tent of meeting, and all the company draw near and stand before Jehovah;
Leviticus 9:6	and Moses saith, ‘This is the thing which Jehovah hath commanded; do it, and the honour of Jehovah doth appear unto you.’
Leviticus 9:7	And Moses saith unto Aaron, ‘Draw near unto the altar, and make thy sin-offering, and thy burnt-offering, and make atonement for thyself, and for the people, and make the offering of the people, and make atonement for them, as Jehovah hath commanded.’
Leviticus 9:8	And Aaron draweth near unto the altar, and slaughtereth the calf of the sin-offering, which is for himself;
Leviticus 9:9	and the sons of Aaron bring the blood near unto him, and he dippeth his finger in the blood, and putteth it on the horns of the altar, and the blood he hath poured out at the foundation of the altar;
Leviticus 9:10	and the fat, and the kidneys, and the redundance of the liver, of the sin-offering, he hath made a perfume on the altar, as Jehovah hath commanded Moses;
Leviticus 9:11	and the flesh and the skin he hath burnt with fire, at the outside of the camp.
Leviticus 9:12	And he slaughtereth the burnt-offering, and the sons of Aaron have presented unto him the blood, and he sprinkleth it on the altar round about;
Leviticus 9:13	and the burnt-offering they have presented unto him, by its pieces, and the head, and he maketh perfume on the altar;
Leviticus 9:14	and he washeth the inwards and the legs, and maketh perfume for the burnt-offering on the altar.
Leviticus 9:15	And he bringeth near the offering of the people, and taketh the goat of the sin-offering which is for the people, and slaughtered it, and maketh it a sin-offering, like the first;
Leviticus 9:16	and he bringeth near the burnt-offering, and maketh it, according to the ordinance;
Leviticus 9:17	and he bringeth near the present, and filleth his palm with it, and maketh perfume on the altar, apart from the burnt-offering of the morning.
Leviticus 9:18	And he slaughtereth the bullock and the ram, a sacrifice of the peace-offerings, which are for the people, and sons of Aaron present the blood unto him (and he sprinkleth it on the altar round about),
Leviticus 9:19	and the fat of the bullock, and of the ram, the fat tail, and the covering of the inwards, and the kidneys, and the redundance above the liver,
Leviticus 9:20	and they set the fat on the breasts, and he maketh perfume with the fat on the altar;
Leviticus 9:21	and the breasts, and the right leg hath Aaron waved—a wave-offering before Jehovah, as He hath commanded Moses.
Leviticus 9:22	And Aaron lifteth up his hand towards the people, and blesseth them, and cometh down from making the sin-offering, and the burnt-offering, and the peace-offerings.
Leviticus 9:23	And Moses goeth in—Aaron also—unto the tent of meeting, and they come out, and bless the people, and the honour of Jehovah appeareth unto all the people;
Leviticus 9:24	and fire cometh out from before Jehovah, and consumeth on the altar the burnt-offering, and the fat; and all the people see, and cry aloud, and fall on their faces.
Leviticus 10:1	And the sons of Aaron, Nadab and Abihu, take each his censer, and put in them fire, and put on it perfume, and bring near before Jehovah strange fire, which He hath not commanded them;
Leviticus 10:2	and fire goeth out from before Jehovah, and consumeth them, and they die before Jehovah.
Leviticus 10:3	And Moses saith unto Aaron, ‘It is that which Jehovah hath spoken, saying, By those drawing near to Me I am sanctified, and in the face of all the people I am honoured;’ and Aaron is silent.
Leviticus 10:4	And Moses calleth unto Mishael and unto Elzaphan, sons of Uzziel, uncle of Aaron, and saith unto them, ‘Come near, bear your brethren from the front of the sanctuary unto the outside of the camp;’
Leviticus 10:5	and they come near, and bear them in their coats unto the outside of the camp, as Moses hath spoken.
Leviticus 10:6	And Moses saith unto Aaron, and to Eleazar, and to Ithamar his sons, ‘Your heads ye do not uncover, and your garments ye do not rend, that ye die not, and on all the company He be wroth; as to your brethren, the whole house of Israel, they bewail the burning which Jehovah hath kindled;
Leviticus 10:7	and from the opening of the tent of meeting ye do not go out, lest ye die, for the anointing oil of Jehovah is upon you;’ and they do according to the word of Moses.
Leviticus 10:8	And Jehovah speaketh unto Aaron, saying,
Leviticus 10:9	‘Wine and strong drink thou dost not drink, thou, and thy sons with thee, in your going in unto the tent of meeting, and ye die not—a statute age-during to your generations;
Leviticus 10:10	so as to make a separation between the holy and the common, and between the unclean and the pure;
Leviticus 10:11	and to teach the sons of Israel all the statutes which Jehovah hath spoken unto them by the hand of Moses.’
Leviticus 10:12	And Moses speaketh unto Aaron, and unto Eleazar, and unto Ithamar his sons, who are left, ‘Take ye the present that is left from the fire-offerings of Jehovah, and eat it unleavened near the altar, for it is most holy,
Leviticus 10:13	and ye have eaten it in the holy place, for it is thy portion, and the portion of thy sons, from the fire-offerings of Jehovah; for so I have been commanded.
Leviticus 10:14	‘And the breast of the wave-offering, and the leg of the heave-offering, ye do eat in a clean place, thou, and thy sons, and thy daughters with thee; for thy portion and the portion of thy sons they have been given, out of the sacrifices of peace-offerings of the sons of Israel;
Leviticus 10:15	the leg of the heave-offering, and breast of the wave-offering, besides fire-offerings of the fat, they do bring in to wave a wave-offering before Jehovah, and it hath been to thee, and to thy sons with thee, by a statute age-during, as Jehovah hath commanded.’
Leviticus 10:16	And the goat of the sin-offering hath Moses diligently sought, and lo, it is burnt, and he is wroth against Eleazar, and against Ithamar, sons of Aaron, who are left, saying,
Leviticus 10:17	Wherefore have ye not eaten the sin-offering in the holy place, for it is most holy—and it He hath given to you to take away the iniquity of the company, to make atonement for them before Jehovah?
Leviticus 10:18	lo, its blood hath not been brought in unto the holy place within; eating ye do eat it in the holy place, as I have commanded.’
Leviticus 10:19	And Aaron speaketh unto Moses, ‘Lo, to-day they have brought near their sin-offering and their burnt-offering before Jehovah; and things like these meet me, yet I have eaten a sin-offering to-day; is it good in the eyes of Jehovah?’
Leviticus 10:20	And Moses hearkeneth, and it is good in his eyes.
Leviticus 11:1	And Jehovah speaketh unto Moses and unto Aaron, saying unto them,
Leviticus 11:2	Speak unto the sons of Israel, saying, This is the beast which ye do eat out of all the beasts which are on the earth:
Leviticus 11:3	any dividing a hoof, and cleaving the cleft of the hoofs, bringing up the cud, among the beasts, it ye do eat.
Leviticus 11:4	Only, this ye do not eat—of those bringing up the cud, and of those dividing the hoof—the camel, though it is bringing up the cud, yet the hoof not dividing—it is unclean to you;
Leviticus 11:5	and the rabbit, though it is bringing up the cud, yet the hoof it divideth not—unclean it is to you;
Leviticus 11:6	and the hare, though it is bringing up the cud, yet the hoof hath not divided—unclean it is to you;
Leviticus 11:7	and the sow, though it is dividing the hoof, and cleaving the cleft of the hoof, yet the cud it bringeth not up—unclean it is to you.
Leviticus 11:8	Of their flesh ye do not eat, and against their carcase ye do not come—unclean they are to you.
Leviticus 11:9	This ye do eat of all which are in the waters; any one that hath fins and scales in the waters, in the seas, and in the brooks, them ye do eat;
Leviticus 11:10	and any one that hath not fins and scales in the seas, and in the brooks, of any teeming creature of the waters, and of any creature which liveth, which is in the waters—an abomination they are to you;
Leviticus 11:11	yea, an abomination they are to you; of their flesh ye do not eat, and their carcase ye abominate.
Leviticus 11:12	Any one that hath not fins and scales in the waters—an abomination it is to you.
Leviticus 11:13	And these ye do abominate of the fowl; they are not eaten, an abomination they are: the eagle, and the ossifrage, and the ospray,
Leviticus 11:14	and the vulture, and the kite after its kind,
Leviticus 11:15	every raven after its kind,
Leviticus 11:16	and the owl, and the night-hawk, and the cuckoo, and the hawk after its kind,
Leviticus 11:17	and the little owl, and the cormorant, and the great owl,
Leviticus 11:18	and the swan, and the pelican, and the gier eagle,
Leviticus 11:19	and the stork, the heron after its kind, and the lapwing, and the bat.
Leviticus 11:20	Every teeming creature which is flying, which is going on four—an abomination it is to you.
Leviticus 11:21	‘Only—this ye do eat of any teeming thing which is flying, which is going on four, which hath legs above its feet, to move with them on the earth;
Leviticus 11:22	these of them ye do eat: the locust after its kind, and the bald locust after its kind, and the beetle after its kind, and the grasshopper after its kind;
Leviticus 11:23	and every teeming thing which is flying, which hath four feet—an abomination it is to you.
Leviticus 11:24	‘And by these ye are made unclean, any one who is coming against their carcase is unclean till the evening;
Leviticus 11:25	and anyone who is lifting up aught of their carcase doth wash his garments, and hath been unclean till the evening:—
Leviticus 11:26	even every beast which is dividing the hoof, and is not cloven-footed, and the cud is not bringing up—unclean they are to you; any one who is coming against them is unclean.
Leviticus 11:27	And any one going on its paws, among all the beasts which are going on four—unclean they are to you; any one who is coming against their carcase is unclean until the evening;
Leviticus 11:28	and he who is lifting up their carcase doth wash his garments, and hath been unclean until the evening—unclean they are to you.
Leviticus 11:29	And this is to you the unclean among the teeming things which are teeming on the earth: the weasel, and the mouse, and the tortoise after its kind,
Leviticus 11:30	and the ferret, and the chameleon, and the lizard, and the snail, and the mole;
Leviticus 11:31	these are the unclean to you among all which are teeming; any one who is coming against them in their death is unclean till the evening.
Leviticus 11:32	‘And anything on which any one of them falleth, in their death, is unclean, of any vessel of wood or garment or skin or sack, any vessel in which work is done is brought into water, and hath been unclean till the evening, then it hath been clean;
Leviticus 11:33	and any earthen vessel, into the midst of which any one of them falleth, all that is in its midst is unclean, and it ye do break.
Leviticus 11:34	Of all the food which is eaten, that on which cometh such water, is unclean, and all drink which is drunk in any such vessel is unclean;
Leviticus 11:35	and anything on which any of their carcase falleth is unclean (oven or double pots), it is broken down, unclean they are, yea, unclean they are to you.
Leviticus 11:36	‘Only—a fountain or pit, a collection of water, is clean, but that which is coming against their carcase is unclean;
Leviticus 11:37	and when any of their carcase falleth on any sown seed which is sown—it is clean;
Leviticus 11:38	and when water is put on the seed, and any of its carcase hath fallen on it—unclean it is to you.
Leviticus 11:39	‘And when any of the beasts which are to you for food dieth, he who is coming against its carcase is unclean till the evening;
Leviticus 11:40	and he who is eating of its carcase doth wash his garments, and hath been unclean till the evening; and he who is lifting up its carcase doth wash his garments, and hath been unclean till the evening.
Leviticus 11:41	‘And every teeming thing which is teeming on the earth is an abomination, it is not eaten;
Leviticus 11:42	any thing going on the belly, and any going on four, unto every multiplier of feet, to every teeming thing which is teeming on the earth—ye do not eat them, for they are an abomination;
Leviticus 11:43	ye do not make yourselves abominable with any teeming thing which is teeming, nor do ye make yourselves unclean with them, so that ye have been unclean thereby.
Leviticus 11:44	For I am Jehovah your God, and ye have sanctified yourselves, and ye have been holy, for I am holy; and ye do not defile your persons with any teeming thing which is creeping on the earth;
Leviticus 11:45	for I am Jehovah who am bringing you up out of the land of Egypt to become your God; and ye have been holy, for I am holy.
Leviticus 11:46	This is a law of the beasts, and of the fowl, and of every living creature which is moving in the waters, and of every creature which is teeming on the earth,
Leviticus 11:47	to make separation between the unclean and the pure, and between the beast that is eaten, and the beast that is not eaten.’
Leviticus 12:1	And Jehovah speaketh unto Moses, saying,
Leviticus 12:2	‘Speak unto the sons of Israel, saying, A woman when she giveth seed, and hath born a male, then she hath been unclean seven days, according to the days of separation for her sickness she is unclean;
Leviticus 12:3	and in the eighth day is the flesh of his foreskin circumcised;
Leviticus 12:4	and thirty and three days she doth abide in the blood of her cleansing; against any holy thing she doth not come, and unto the sanctuary she doth not go in, till the fulness of the days of her cleansing.
Leviticus 12:5	‘And if a female she bear, then she hath been unclean two weeks, as in her separation; and sixty and six days she doth abide for the blood of her cleansing.
Leviticus 12:6	‘And in the fulness of the days of her cleansing for son or for daughter she doth bring in a lamb, a son of a year, for a burnt-offering, and a young pigeon or a turtle-dove for a sin-offering, unto the opening of the tent of meeting, unto the priest;
Leviticus 12:7	and he hath brought it near before Jehovah, and hath made atonement for her, and she hath been cleansed from the fountain of her blood; this is the law of her who is bearing, in regard to a male or to a female.
Leviticus 12:8	‘And if her hand find not the sufficiency of a sheep, then she hath taken two turtle-doves, or two young pigeons, one for a burnt-offering, and one for a sin-offering, and the priest hath made atonement for her, and she hath been cleansed.’
Leviticus 13:1	And Jehovah speaketh unto Moses, and unto Aaron, saying,
Leviticus 13:2	‘When a man hath in the skin of his flesh a rising, or scab, or bright spot, and it hath become in the skin of his flesh a leprous plague, then he hath been brought in unto Aaron the priest, or unto one of his sons the priests;
Leviticus 13:3	and the priest hath seen the plague in the skin of the flesh, and the hair in the plague hath turned white, and the appearance of the plague is deeper than the skin of his flesh—it is a plague of leprosy, and the priest hath seen him, and hath pronounced him unclean.
Leviticus 13:4	And if the bright spot is white in the skin of his flesh, and its appearance is not deeper than the skin, and its hair hath not turned white, then hath the priest shut up him who hath the plague seven days.
Leviticus 13:5	‘And the priest hath seen him on the seventh day, and lo, the plague hath stood in his eyes, the plague hath not spread in the skin, and the priest hath shut him up a second seven days.
Leviticus 13:6	And the priest hath seen him on the second seventh day, and lo, the plague is become weak, and the plague hath not spread in the skin—and the priest hath pronounced him clean, it is a scab, and he hath washed his garments, and hath been clean.
Leviticus 13:7	‘And if the scab spread greatly in the skin, after his being seen by the priest for his cleansing, then he hath been seen a second time by the priest;
Leviticus 13:8	and the priest hath seen, and lo, the scab hath spread in the skin, and the priest hath pronounced him unclean; it is leprosy.
Leviticus 13:9	‘When a plague of leprosy is in a man, then he hath been brought in unto the priest,
Leviticus 13:10	and the priest hath seen, and lo, a white rising in the skin, and it hath turned the hair white, and a quickening of raw flesh is in the rising,—
Leviticus 13:11	an old leprosy it is in the skin of his flesh, and the priest hath pronounced him unclean; he doth not shut him up, for he is unclean.
Leviticus 13:12	And if the leprosy break out greatly in the skin, and the leprosy hath covered all the skin of him who hath the plague, from his head even unto his feet, to all that appeareth to the eyes of the priest,
Leviticus 13:13	then hath the priest seen, and lo, the leprosy hath covered all his flesh, and he hath pronounced him who hath the plague clean; it hath all turned white; he is clean.
Leviticus 13:14	‘And in the day of raw flesh being seen in him he is unclean;
Leviticus 13:15	and the priest hath seen the raw flesh, and hath pronounced him unclean; the raw flesh is unclean, it is leprosy.
Leviticus 13:16	Or when the raw flesh turneth back, and hath been turned to white, then he hath come in unto the priest,
Leviticus 13:17	and the priest hath seen him, and lo, the plague hath been turned to white, and the priest hath pronounced clean him who hath the plague; he is clean.
Leviticus 13:18	‘And when flesh hath in it, in its skin, an ulcer, and it hath been healed,
Leviticus 13:19	and there hath been in the place of the ulcer a white rising, or a bright white spot, very red, then it hath been seen by the priest,
Leviticus 13:20	and the priest hath seen, and lo, its appearance is lower than the skin, and its hair hath turned white, and the priest hath pronounced him unclean; it is a plague of leprosy—in an ulcer it hath broken out.
Leviticus 13:21	‘And if the priest see it, and lo, there is no white hair in it, and it is not lower than the skin, and is become weak, then hath the priest shut him up seven days;
Leviticus 13:22	and if it spread greatly in the skin, then hath the priest pronounced him unclean, it is a plague;
Leviticus 13:23	and if in its place the bright spot stay—it hath not spread—it is an inflammation of the ulcer; and the priest hath pronounced him clean.
Leviticus 13:24	‘Or when flesh hath in its skin a fiery burning, and the quickening of the burning, the bright white spot, hath been very red or white,
Leviticus 13:25	and the priest hath seen it, and lo, the hair hath turned white in the bright spot, and its appearance is deeper than the skin; leprosy it is, in the burning it hath broken out, and the priest hath pronounced him unclean; it is a plague of leprosy.
Leviticus 13:26	‘And if the priest see it, and lo, there is no white hair on the bright spot, and it is not lower than the skin, and it is become weak, then the priest hath shut him up seven days;
Leviticus 13:27	and the priest hath seen him on the seventh day, if it spread greatly in the skin, then the priest hath pronounced him unclean; a plague of leprosy it is.
Leviticus 13:28	And if the bright spot stay in its place, it hath not spread in the skin, and is become weak; a rising of the burning it is, and the priest hath pronounced him clean; for it is inflammation of the burning.
Leviticus 13:29	‘And when a man (or a woman) hath in him a plague in the head or in the beard,
Leviticus 13:30	then hath the priest seen the plague, and lo, its appearance is deeper than the skin, and in it a thin shining hair, and the priest hath pronounced him unclean; it is a scall—it is a leprosy of the head or of the beard.
Leviticus 13:31	And when the priest seeth the plague of the scall, and lo, its appearance is not deeper than the skin, and there is no black hair in it, then hath the priest shut up him who hath the plague of the scall seven days.
Leviticus 13:32	‘And the priest hath seen the plague on the seventh day, and lo, the scall hath not spread, and a shining hair hath not been in it, and the appearance of the scall is not deeper than the skin,
Leviticus 13:33	then he hath shaved himself, but the scall he doth not shave; and the priest hath shut up him who hath the scall a second seven days.
Leviticus 13:34	And the priest hath seen the scall on the seventh day, and lo, the scall hath not spread in the skin, and its appearance is not deeper than the skin, and the priest hath pronounced him clean, and he hath washed his garments, and hath been clean.
Leviticus 13:35	‘And if the scall spread greatly in the skin after his cleansing,
Leviticus 13:36	and the priest hath seen him, and lo, the scall hath spread in the skin, the priest seeketh not for the shining hair, he is unclean;
Leviticus 13:37	and if in his eyes the scall hath stayed, and black hair hath sprung up in it, the scall hath been healed—he is clean—and the priest hath pronounced him clean.
Leviticus 13:38	‘And when a man or woman hath in the skin of their flesh bright spots, white bright spots,
Leviticus 13:39	and the priest hath seen, and lo, in the skin of their flesh white weak bright spots, it is a freckled spot broken out in the skin; he is clean.
Leviticus 13:40	And when a man’s head is polished, he is bald, he is clean;
Leviticus 13:41	and if from the corner of his face his head is polished, he is bald of the forehead; he is clean.
Leviticus 13:42	And when there is in the bald back of the head, or in the bald forehead, a very red white plague, it is a leprosy breaking out in the bald back of the head, or in the bald forehead;
Leviticus 13:43	and the priest hath seen him, and lo, the rising of the very red white plague in the bald back of the head, or in the bald forehead, is as the appearance of leprosy, in the skin of the flesh,
Leviticus 13:44	he is a leprous man, he is unclean; the priest doth pronounce him utterly unclean; his plague is in his head.
Leviticus 13:45	As to the leper in whom is the plague, his garments are rent, and his head is uncovered, and he covereth over the upper lip, and ‘Unclean! unclean!’ he calleth;
Leviticus 13:46	all the days that the plague is in him he is unclean; he is unclean, alone he doth dwell, at the outside of the camp is his dwelling.
Leviticus 13:47	‘And when there is in any garment a plague of leprosy,—in a garment of wool, or in a garment of linen,
Leviticus 13:48	or in the warp, or in the woof, of linen or of wool, or in a skin, or in any work of skin,
Leviticus 13:49	and the plague hath been very green or very red in the garment, or in the skin, or in the warp, or in the woof, or in any vessel of skin, it is a plague of leprosy, and it hath been shewn the priest.
Leviticus 13:50	And the priest hath seen the plague, and hath shut up that which hath the plague, seven days;
Leviticus 13:51	and he hath seen the plague on the seventh day, and the plague hath spread in the garment, or in the warp, or in the woof, or in the skin, of all that is made of skin for work; the plague is a fretting leprosy, it is unclean.
Leviticus 13:52	And he hath burnt the garment, or the warp, or the woof, in wool or in linen, or any vessel of skin in which the plague is; for it is a fretting leprosy; with fire it is burnt.
Leviticus 13:53	‘And if the priest see, and lo, the plague hath not spread in the garment, or in the warp, or in the woof, or in any vessel of skin,
Leviticus 13:54	then hath the priest commanded, and they have washed that in which the plague is, and he hath shut it up a second seven days.
Leviticus 13:55	And the priest hath seen that which hath the plague after it hath been washed, and lo, the plague hath not changed its aspect, and the plague hath not spread,—it is unclean; with fire thou dost burn it; it is a fretting in its back-part or in its front-part.
Leviticus 13:56	And if the priest hath seen, and lo, the plague is become weak after it hath been washed, then he hath rent it out of the garment, or out of the skin, or out of the warp, or out of the woof;
Leviticus 13:57	and if it still be seen in the garment, or in the warp, or in the woof, or in any vessel of skin, it is a fretting; with fire thou dost burn it—that in which the plague is.
Leviticus 13:58	‘And the garment, or the warp, or the woof, or any vessel of skin which thou dost wash when the plague hath turned aside from them, then it hath been washed a second time, and hath been clean.
Leviticus 13:59	This is the law of a plague of leprosy in a garment of wool or of linen, or of the warp or of the woof, or of any vessel of skin, to pronounce it clean or to pronounce it unclean.’
Leviticus 14:1	And Jehovah speaketh unto Moses, saying,
Leviticus 14:2	‘This is a law of the leper, in the day of his cleansing, that he hath been brought in unto the priest,
Leviticus 14:3	and the priest hath gone out unto the outside of the camp, and the priest hath seen, and lo, the plague of leprosy hath ceased from the leper,
Leviticus 14:4	and the priest hath commanded, and he hath taken for him who is to be cleansed, two clean living birds, and cedar wood, and scarlet, and hyssop.
Leviticus 14:5	‘And the priest hath commanded, and he hath slaughtered the one bird upon an earthen vessel, over running water;
Leviticus 14:6	as to the living bird, he taketh it, and the cedar wood, and the scarlet, and the hyssop, and hath dipped them and the living bird in the blood of the slaughtered bird, over the running water,
Leviticus 14:7	and he hath sprinkled on him who is to be cleansed from the leprosy seven times, and hath pronounced him clean, and hath sent out the living bird on the face of the field.
Leviticus 14:8	‘And he who is to be cleansed hath washed his garments, and hath shaved all his hair, and hath bathed with water, and hath been clean, and afterwards he doth come in unto the camp, and hath dwelt at the outside of his tent seven days.
Leviticus 14:9	‘And it hath been, on the seventh day—he shaveth all his hair, his head, and his beard, and his eyebrows, even all his hair he doth shave, and he hath washed his garments, and hath bathed his flesh with water, and hath been clean.
Leviticus 14:10	And on the eighth day he taketh two lambs, perfect ones, and one ewe-lamb, daughter of a year, a perfect one, and three tenth deals of flour for a present, mixed with oil, and one log of oil.
Leviticus 14:11	‘And the priest who is cleansing hath caused the man who is to be cleansed to stand with them before Jehovah, at the opening of the tent of meeting,
Leviticus 14:12	and the priest hath taken the one he-lamb, and hath brought it near for a guilt-offering, also the log of oil, and hath waved them—a wave offering before Jehovah.
Leviticus 14:13	And he hath slaughtered the lamb in the place where he slaughtereth the sin-offering and the burnt-offering, in the holy place; for like the sin-offering the guilt-offering is to the priest; it is most holy.
Leviticus 14:14	‘And the priest hath taken of the blood of the guilt-offering, and the priest hath put on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot;
Leviticus 14:15	and the priest hath taken of the log of oil, and hath poured on the left palm of the priest,
Leviticus 14:16	and the priest hath dipped his right finger in the oil which is on his left palm, and hath sprinkled of the oil with his finger seven times before Jehovah.
Leviticus 14:17	And of the residue of the oil which is on his palm, the priest putteth on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the blood of the guilt-offering;
Leviticus 14:18	and the remnant of the oil which is on the palm of the priest, he putteth on the head of him who is to be cleansed, and the priest hath made atonement for him before Jehovah.
Leviticus 14:19	‘And the priest hath made the sin-offering, and hath made atonement for him who is to be cleansed from his uncleanness, and afterwards he doth slaughter the burnt-offering;
Leviticus 14:20	and the priest hath caused the burnt-offering to ascend, also the present, on the altar, and the priest hath made atonement for him, and he hath been clean.
Leviticus 14:21	And if he is poor, and his hand is not reaching these things, then he hath taken one lamb—a guilt-offering, for a wave-offering, to make atonement for him, and one-tenth deal of flour mixed with oil for a present, and a log of oil,
Leviticus 14:22	and two turtle-doves, or two young pigeons, which his hand reacheth to, and one hath been a sin-offering, and the one a burnt-offering;
Leviticus 14:23	and he hath brought them in on the eighth day for his cleansing unto the priest, unto the opening of the tent of meeting, before Jehovah.
Leviticus 14:24	‘And the priest hath taken the lamb of the guilt-offering, and the log of oil, and the priest hath waved them—a wave-offering before Jehovah;
Leviticus 14:25	and he hath slaughtered the lamb of the guilt-offering, and the priest hath taken of the blood of the guilt-offering, and hath put on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot;
Leviticus 14:26	and the priest doth pour of the oil on the left palm of the priest;
Leviticus 14:27	and the priest hath sprinkled with his right finger of the oil which is on his left palm, seven times before Jehovah.
Leviticus 14:28	And the priest hath put of the oil which is on his palm, on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the place of the blood of the guilt-offering;
Leviticus 14:29	and the remnant of the oil which is on the palm of the priest he doth put on the head of him who is to be cleansed, to make atonement for him, before Jehovah.
Leviticus 14:30	‘And he hath made the one of the turtle-doves, or of the young pigeons (from that which his hand reacheth to,
Leviticus 14:31	even that which his hand reacheth to), the one a sin-offering, and the one a burnt offering, besides the present, and the priest hath made atonement for him who is to be cleansed before Jehovah.
Leviticus 14:32	This is a law of him in whom is a plague of leprosy, whose hand reacheth not to his cleansing.’
Leviticus 14:33	And Jehovah speaketh unto Moses, and unto Aaron, saying,
Leviticus 14:34	When ye come in unto the land of Canaan, which I am giving to you for a possession, and I have put a plague of leprosy in a house in the land of your possession;
Leviticus 14:35	then hath he whose the house is come in and declared to the priest, saying, As a plague hath appeared to me in the house;
Leviticus 14:36	and the priest hath commanded, and they have prepared the house before the priest cometh in to see the plague (that all which is in the house be not unclean), and afterwards doth the priest come in to see the house;
Leviticus 14:37	and he hath seen the plague, and lo, the plague is in the walls of the house, hollow strakes, very green or very red, and their appearance is lower than the wall,
Leviticus 14:38	and the priest hath gone out of the house unto the opening of the house, and hath shut up the house seven days.
Leviticus 14:39	‘And the priest hath turned back on the seventh day, and hath seen, and lo, the plague hath spread in the walls of the house,
Leviticus 14:40	and the priest hath commanded, and they have drawn out the stones in which the plague is, and have cast them unto the outside of the city, unto an unclean place;
Leviticus 14:41	and the house he doth cause to be scraped within round about, and they have poured out the clay which they have scraped off, at the outside of the city, at an unclean place;
Leviticus 14:42	and they have taken other stones, and brought them in unto the place of the stones, and other clay he taketh and hath daubed the house.
Leviticus 14:43	‘And if the plague return, and hath broken out in the house, after he hath drawn out the stones, and after the scraping of the house, and after the daubing;
Leviticus 14:44	then hath the priest come in and seen, and lo, the plague hath spread in the house; it is a fretting leprosy in the house; it is unclean.
Leviticus 14:45	And he hath broken down the house, its stones, and its wood, and all the clay of the house, and he hath brought them forth unto the outside of the city, unto an unclean place.
Leviticus 14:46	‘And he who is going in unto the house all the days he hath shut it up, is unclean till the evening;
Leviticus 14:47	and he who is lying in the house doth wash his garments; and he who is eating in the house doth wash his garments.
Leviticus 14:48	‘And if the priest certainly come in, and hath seen, and lo, the plague hath not spread in the house after the daubing of the house, then hath the priest pronounced the house clean, for the plague hath been healed.
Leviticus 14:49	‘And he hath taken for the cleansing of the house two birds, and cedar wood, and scarlet, and hyssop;
Leviticus 14:50	and he hath slaughtered the one bird upon an earthen vessel, over running water;
Leviticus 14:51	and he hath taken the cedar wood, and the hyssop, and the scarlet, and the living bird, and hath dipped them in the blood of the slaughtered bird, and in the running water, and hath sprinkled upon the house seven times.
Leviticus 14:52	‘And he hath cleansed the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet;
Leviticus 14:53	and he hath sent away the living bird unto the outside of the city unto the face of the field, and hath made atonement for the house, and it hath been clean.
Leviticus 14:54	This is the law for every plague of the leprosy and for scall,
Leviticus 14:55	and for leprosy of a garment, and of a house,
Leviticus 14:56	and for a rising, and for a scab, and for a bright spot,—
Leviticus 14:57	to direct in the day of being unclean, and in the day of being clean; this is the law of the leprosy.’
Leviticus 15:1	And Jehovah speaketh unto Moses, and unto Aaron, saying,
Leviticus 15:2	Speak unto the sons of Israel, and ye have said unto them, When there is an issue out of the flesh of any man, for his issue he is unclean;
Leviticus 15:3	and this is his uncleanness in his issue—his flesh hath run with his issue, or his flesh hath stopped from his issue; it is his uncleanness.
Leviticus 15:4	‘All the bed on which he lieth who hath the issue is unclean, and all the vessel on which he sitteth is unclean;
Leviticus 15:5	and any one who cometh against his bed doth wash his garments, and hath bathed with water, and been unclean till the evening.
Leviticus 15:6	‘And he who is sitting on the vessel on which he sitteth who hath the issue, doth wash his garments, and hath bathed with water, and been unclean till the evening.
Leviticus 15:7	‘And he who is coming against the flesh of him who hath the issue, doth wash his garments, and hath bathed with water, and hath been unclean till the evening.
Leviticus 15:8	‘And when he who hath the issue spitteth on him who is clean, then he hath washed his garments, and hath bathed with water, and been unclean till the evening.
Leviticus 15:9	‘And all the saddle on which he rideth who hath the issue is unclean;
Leviticus 15:10	and any one who is coming against anything which is under him is unclean till the evening, and he who is bearing them doth wash his garments, and hath bathed with water, and been unclean till the evening.
Leviticus 15:11	‘And anyone against whom he cometh who hath the issue (and his hands hath not rinsed with water) hath even washed his garments, and bathed with water, and been unclean till the evening.
Leviticus 15:12	‘And the earthen vessel which he who hath the issue cometh against is broken; and every wooden vessel is rinsed with water.
Leviticus 15:13	‘And when he who hath the issue is clean from his issue, then he hath numbered to himself seven days for his cleansing, and hath washed his garments, and hath bathed his flesh with running water, and been clean.
Leviticus 15:14	‘And on the eighth day he taketh to himself two turtle-doves, or two young pigeons, and hath come in before Jehovah unto the opening of the tent of meeting, and hath given them unto the priest;
Leviticus 15:15	and the priest hath made them, one a sin-offering, and the one a burnt-offering; and the priest hath made atonement for him before Jehovah, because of his issue.
Leviticus 15:16	‘And when a man’s seed of copulation goeth out from him, then he hath bathed with water all his flesh, and been unclean till the evening.
Leviticus 15:17	‘And any garment, or any skin on which there is seed of copulation, hath also been washed with water, and been unclean till the evening.
Leviticus 15:18	‘And a woman with whom a man lieth with seed of copulation, they also have bathed with water, and been unclean till the evening.
Leviticus 15:19	‘And when a woman hath an issue—blood is her issue in her flesh—seven days she is in her separation, and any one who is coming against her is unclean till the evening.
Leviticus 15:20	‘And anything on which she lieth in her separation is unclean, and anything on which she sitteth is unclean;
Leviticus 15:21	and any one who is coming against her bed doth wash his garments, and hath bathed with water, and been unclean till the evening.
Leviticus 15:22	‘And any one who is coming against any vessel on which she sitteth doth wash his garments, and hath washed with water, and been unclean till the evening.
Leviticus 15:23	And if it is on the bed, or on the vessel on which she is sitting, in his coming against it, he is unclean till the evening.
Leviticus 15:24	‘And if a man really lie with her, and her separation is on him, then he hath been unclean seven days, and all the bed on which he lieth is unclean.
Leviticus 15:25	And when a woman’s issue of blood floweth many days within the time of her separation, or when it floweth over her separation—all the days of the issue of her uncleanness are as the days of her separation; she is unclean.
Leviticus 15:26	‘All the bed on which she lieth all the days of her issue is as the bed of her separation to her, and all the vessel on which she sitteth is unclean as the uncleanness of her separation;
Leviticus 15:27	and any one who is coming against them is unclean, and hath washed his garments, and hath bathed with water, and been unclean till the evening.
Leviticus 15:28	‘And if she hath been clean from her issue, then she hath numbered to herself seven days, and afterwards she is clean;
Leviticus 15:29	and on the eighth day she taketh to herself two turtle-doves, or two young pigeons, and hath brought them in unto the priest, unto the opening of the tent of meeting;
Leviticus 15:30	and the priest hath made the one a sin-offering, and the one a burnt-offering, and the priest hath made atonement for her before Jehovah, because of the issue of her uncleanness.
Leviticus 15:31	And ye have separated the sons of Israel from their uncleanness, and they die not in their uncleanness, in their defiling My tabernacle which is in their midst.
Leviticus 15:32	This is the law of him who hath an issue, and of him whose seed of copulation goeth out from him, for uncleanness thereby,
Leviticus 15:33	and of her who is sick in her separation, and of him who hath an issue, the issue of a male or of a female, and of a man who lieth with an unclean woman.’
Leviticus 16:1	And Jehovah speaketh unto Moses, after the death of the two sons of Aaron, in their drawing near before Jehovah, and they die;
Leviticus 16:2	yea, Jehovah saith unto Moses, ‘Speak unto Aaron thy brother, and he cometh not in at all times unto the sanctuary within the vail, unto the front of the mercy-seat, which is upon the ark, and he dieth not, for in a cloud I am seen upon the mercy-seat.
Leviticus 16:3	‘With this doth Aaron come in unto the sanctuary; with a bullock, a son of the herd, for a sin-offering, and a ram for a burnt-offering;
Leviticus 16:4	a holy linen coat he putteth on, and linen trousers are on his flesh, and with a linen girdle he girdeth himself, and with a linen mitre he wrappeth himself up; they are holy garments; and he hath bathed with water his flesh, and hath put them on.
Leviticus 16:5	‘And from the company of the sons of Israel he taketh two kids of the goats for a sin-offering, and one ram for a burnt-offering;
Leviticus 16:6	and Aaron hath brought near the bullock of the sin-offering which is his own, and hath made atonement for himself, and for his house;
Leviticus 16:7	and he hath taken the two goats, and hath caused them to stand before Jehovah, at the opening of the tent of meeting.
Leviticus 16:8	‘And Aaron hath given lots over the two goats, one lot for Jehovah, and one lot for a goat of departure;
Leviticus 16:9	and Aaron hath brought near the goat on which the lot for Jehovah hath gone up, and hath made it a sin-offering.
Leviticus 16:10	‘And the goat on which the lot for a goat of departure hath gone up is caused to stand living before Jehovah to make atonement by it, to send it away for a goat of departure into the wilderness.
Leviticus 16:11	And Aaron hath brought near the bullock of the sin-offering which is his own, and hath made atonement for himself, and for his house, and hath slaughtered the bullock of the sin-offering which is his own,
Leviticus 16:12	and hath taken the fulness of the censer of burning coals of fire from off the altar, from before Jehovah, and the fulness of his hands of thin spice-perfume, and hath brought it within the vail;
Leviticus 16:13	and he hath put the perfume on the fire before Jehovah, and the cloud of the perfume hath covered the mercy-seat which is on the testimony, and he dieth not.
Leviticus 16:14	‘And he hath taken of the blood of the bullock, and hath sprinkled with his finger on the front of the mercy-seat eastward; even at the front of the mercy-seat he doth sprinkle seven times of the blood with his finger.
Leviticus 16:15	And he hath slaughtered the goat of the sin-offering which is the people’s, and hath brought in its blood unto the inside of the vail, and hath done with its blood as he hath done with the blood of the bullock, and hath sprinkled it on the mercy-seat, and at the front of the mercy-seat,
Leviticus 16:16	and he hath made atonement for the sanctuary because of the uncleanness of the sons of Israel, and because of their transgressions in all their sins; and so he doth for the tent of meeting which is tabernacling with them in the midst of their uncleannesses.
Leviticus 16:17	‘And no man is in the tent of meeting in his going in to make atonement in the sanctuary, till his coming out; and he hath made atonement for himself, and for his house, and for all the assembly of Israel.
Leviticus 16:18	And he hath gone out unto the altar which is before Jehovah, and hath made atonement for it; and he hath taken of the blood of the bullock, and of the blood of the goat, and hath put on the horns of the altar round about;
Leviticus 16:19	and he hath sprinkled on it of the blood with his finger seven times, and hath cleansed it, and hath hallowed it from the uncleannesses of the sons of Israel.
Leviticus 16:20	And he hath ceased from making atonement for the sanctuary, and the tent of meeting, and the altar, and hath brought near the living goat;
Leviticus 16:21	and Aaron hath laid his two hands on the head of the living goat, and hath confessed over it all the iniquities of the sons of Israel, and all their transgressions in all their sins, and hath put them on the head of the goat, and hath sent it away by the hand of a fit man into the wilderness;
Leviticus 16:22	and the goat hath borne on him all their iniquities unto a land of separation. ‘And he hath sent the goat away into the wilderness,
Leviticus 16:23	and Aaron hath come in unto the tent of meeting, and hath stripped off the linen garments which he had put on in his going in unto the sanctuary, and hath placed them there;
Leviticus 16:24	and he hath bathed his flesh with water in the holy place, and hath put on his garments, and hath come out, and hath made his burnt-offering, and the burnt-offering of the people, and hath made atonement for himself and for the people;
Leviticus 16:25	and with the fat of the sin-offering he doth make perfume on the altar.
Leviticus 16:26	‘And he who is sending away the goat for a goat of departure doth wash his garments, and hath bathed his flesh with water, and afterwards he cometh in unto the camp.
Leviticus 16:27	And the bullock of the sin-offering, and the goat of the sin-offering, whose blood hath been brought in to make atonement in the sanctuary, doth one bring out unto the outside of the camp, and they have burnt with fire their skins, and their flesh, and their dung;
Leviticus 16:28	and he who is burning them doth wash his garments, and hath bathed his flesh with water, and afterwards he cometh in unto the camp.
Leviticus 16:29	‘And it hath been to you for a statute age-during, in the seventh month, in the tenth of the month, ye humble yourselves, and do no work—the native, and the sojourner who is sojourning in your midst;
Leviticus 16:30	for on this day he maketh atonement for you, to cleanse you; from all your sins before Jehovah ye are clean;
Leviticus 16:31	it is to you a sabbath of rest, and ye have humbled yourselves—a statute age-during.
Leviticus 16:32	‘And the priest whom he doth anoint, and whose hand he doth consecrate to act as priest instead of his father, hath made atonement, and hath put on the linen garments, the holy garments;
Leviticus 16:33	and he hath made atonement for the holy sanctuary; and for the tent of meeting, even for the altar he doth make atonement; yea, for the priests, and for all the people of the assembly he maketh atonement.
Leviticus 16:34	‘And this hath been to you for a statute age-during, to make atonement for the sons of Israel, because of all their sins, once in a year;’ and he doth as Jehovah hath commanded Moses.
Leviticus 17:1	And Jehovah speaketh unto Moses, saying,
Leviticus 17:2	Speak unto Aaron, and unto his sons, and unto all the sons of Israel; and thou hast said unto them, This is the thing which Jehovah hath commanded, saying,
Leviticus 17:3	Any man of the house of Israel who slaughtereth ox, or lamb, or goat, in the camp, or who slaughtereth at the outside of the camp,
Leviticus 17:4	and unto the opening of the tent of meeting hath not brought it in to bring near an offering to Jehovah before the tabernacle of Jehovah, blood is reckoned to that man—blood he hath shed—and that man hath been cut off from the midst of his people;
Leviticus 17:5	so that the sons of Israel do bring in their sacrifices which they are sacrificing on the face of the field, yea, they have brought them in to Jehovah, unto the opening of the tent of meeting, unto the priest, and they have sacrificed sacrifices of peace-offerings to Jehovah with them.
Leviticus 17:6	‘And the priest hath sprinkled the blood upon the altar of Jehovah, at the opening of the tent of meeting, and hath made perfume with the fat for sweet fragrance to Jehovah;
Leviticus 17:7	and they sacrifice not any more their sacrifices to goats after which they are going a-whoring; a statute age-during is this to them, to their generations.
Leviticus 17:8	‘And unto them thou sayest: Any man of the house of Israel, or of the sojourners, who sojourneth in your midst, who causeth burnt-offering or sacrifice to ascend,
Leviticus 17:9	and unto the opening of the tent of meeting doth not bring it in to make it to Jehovah—that man hath been cut off from his people.
Leviticus 17:10	‘And any man of the house of Israel, or of the sojourners, who is sojourning in your midst, who eateth any blood, I have even set My face against the person who is eating the blood, and have cut him off from the midst of his people;
Leviticus 17:11	for the life of the flesh is in the blood, and I have given it to you on the altar, to make atonement for your souls; for it is the blood which maketh atonement for the soul.
Leviticus 17:12	‘Therefore I have said to the sons of Israel, No person among you doth eat blood, and the sojourner who is sojourning in your midst doth not eat blood;
Leviticus 17:13	and any man of the sons of Israel, or of the sojourners, who is sojourning in your midst, who hunteth venison, beast or fowl, which is eaten—hath even poured out its blood, and hath covered it with dust;
Leviticus 17:14	for it is the life of all flesh, its blood is for its life; and I say to the sons of Israel, Blood of any flesh ye do not eat, for the life of all flesh is its blood; any one eating it is cut off.
Leviticus 17:15	‘And any person who eateth a carcase or torn thing, among natives or among sojourners—hath both washed his garments, and hath bathed with water, and hath been unclean until the evening—then he hath been clean;
Leviticus 17:16	and if he wash not, and his flesh bathe not—then he hath borne his iniquity.’
Leviticus 18:1	And Jehovah speaketh unto Moses, saying,
Leviticus 18:2	Speak unto the sons of Israel, and thou hast said unto them, I am Jehovah your God;
Leviticus 18:3	according to the work of the land of Egypt in which ye have dwelt ye do not, and according to the work of the land of Canaan whither I am bringing you in, ye do not, and in their statutes ye walk not.
Leviticus 18:4	My judgments ye do, and My statutes ye keep, to walk in them; I am Jehovah your God;
Leviticus 18:5	and ye have kept My statutes and My judgments which man doth and liveth in them; I am Jehovah.
Leviticus 18:6	None of you unto any relation of his flesh doth draw near to uncover nakedness; I am Jehovah.
Leviticus 18:7	The nakedness of thy father and the nakedness of thy mother thou dost not uncover, she is thy mother; thou dost not uncover her nakedness.
Leviticus 18:8	The nakedness of the wife of thy father thou dost not uncover; it is the nakedness of thy father.
Leviticus 18:9	‘The nakedness of thy sister, daughter of thy father, or daughter of thy mother, born at home or born without; thou dost not uncover their nakedness.
Leviticus 18:10	The nakedness of thy son’s daughter, or of thy daughter’s daughter: thou dost not uncover their nakedness; for theirs is thy nakedness.
Leviticus 18:11	The nakedness of a daughter of thy father’s wife, begotten of thy father, she is thy sister; thou dost not uncover her nakedness.
Leviticus 18:12	The nakedness of a sister of thy father thou dost not uncover; she is a relation of thy father.
Leviticus 18:13	The nakedness of thy mother’s sister thou dost not uncover; for she is thy mother’s relation.
Leviticus 18:14	The nakedness of thy father’s brother thou dost not uncover; unto his wife thou dost not draw near; she is thine aunt.
Leviticus 18:15	The nakedness of thy daughter-in-law thou dost not uncover; she is thy son’s wife; thou dost not uncover her nakedness.
Leviticus 18:16	The nakedness of thy brother’s wife thou dost not uncover; it is thy brother’s nakedness.
Leviticus 18:17	The nakedness of a woman and her daughter thou dost not uncover; her son’s daughter, and her daughter’s daughter thou dost not take to uncover her nakedness; they are her relations; it is wickedness.
Leviticus 18:18	‘And a woman unto another thou dost not take, to be an adversary, to uncover her nakedness beside her, in her life.
Leviticus 18:19	‘And unto a woman in the separation of her uncleanness thou dost not draw near to uncover her nakedness.
Leviticus 18:20	‘And unto the wife of thy fellow thou dost not give thy seed of copulation, for uncleanness with her.
Leviticus 18:21	And of thy seed thou dost not give to pass over to the Molech; nor dost thou pollute the name of thy God; I am Jehovah.
Leviticus 18:22	And with a male thou dost not lie as one lieth with a woman; abomination it is.
Leviticus 18:23	And with any beast thou dost not give thy copulation, for uncleanness with it; and a woman doth not stand before a beast to lie down with it; confusion it is.
Leviticus 18:24	‘Ye are not defiled with all these, for with all these have the nations been defiled which I am sending away from before you;
Leviticus 18:25	and the land is defiled, and I charge its iniquity upon it, and the land vomiteth out its inhabitants:
Leviticus 18:26	and ye—ye have kept My statutes and My judgments, and do not any of all these abominations, the native and the sojourner who is sojourning in your midst,
Leviticus 18:27	(for all these abominations have the men of the land done who are before you, and the land is defiled),
Leviticus 18:28	and the land doth not vomit you out in your defiling it, as it hath vomited out the nation which is before you;
Leviticus 18:29	for any one who doth any of all these abominations—even the persons who are doing so, have been cut off from the midst of their people;
Leviticus 18:30	and ye have kept My charge, so as not to do any of the abominable statutes which have been done before you, and ye do not defile yourselves with them; I am Jehovah your God.’
Leviticus 19:1	And Jehovah speaketh unto Moses, saying,
Leviticus 19:2	Speak unto all the company of the sons of Israel, and thou hast said unto them, Ye are holy, for holy am I, Jehovah, your God.
Leviticus 19:3	Each his mother and his father ye do fear, and My sabbaths ye do keep; I am Jehovah your God.
Leviticus 19:4	Ye do not turn unto the idols, and a molten god ye do not make to yourselves; I am Jehovah your God.
Leviticus 19:5	‘And when ye sacrifice a sacrifice of peace-offerings to Jehovah, at your pleasure ye do sacrifice it;
Leviticus 19:6	in the day of your sacrificing it is eaten, and on the morrow, and that which is left unto the third day with fire is burnt,
Leviticus 19:7	and if it be really eaten on the third day, it is an abomination, it is not pleasing,
Leviticus 19:8	and he who is eating it his iniquity doth bear, for the holy thing of Jehovah he hath polluted, and that person hath been cut off from his people.
Leviticus 19:9	‘And in your reaping the harvest of your land ye do not completely reap the corner of thy field, and the gleaning of thy harvest thou dost not gather,
Leviticus 19:10	and thy vineyard thou dost not glean, even the omitted part of thy vineyard thou dost not gather, to the poor and to the sojourner thou dost leave them; I am Jehovah your God.
Leviticus 19:11	‘Ye do not steal, nor feign, nor lie one against his fellow.
Leviticus 19:12	And ye do not swear by My name to falsehood, or thou hast polluted the name of thy God; I am Jehovah.
Leviticus 19:13	‘Thou dost not oppress thy neighbour, nor take plunder; the wages of the hireling doth not remain with thee till morning.
Leviticus 19:14	Thou dost not revile the deaf; and before the blind thou dost not put a stumbling block; and thou hast been afraid of thy God; I am Jehovah.
Leviticus 19:15	‘Ye do not do perversity in judgment; thou dost not lift up the face of the poor, nor honour the face of the great; in righteousness thou dost judge thy fellow.
Leviticus 19:16	Thou dost not go slandering among thy people; thou dost not stand against the blood of thy neighbour; I am Jehovah.
Leviticus 19:17	‘Thou dost not hate thy brother in thy heart; thou dost certainly reprove thy fellow, and not suffer sin on him.
Leviticus 19:18	Thou dost not take vengeance, nor watch the sons of thy people; and thou hast had love to thy neighbour as thyself; I am Jehovah.
Leviticus 19:19	My statutes ye do keep: thy cattle thou dost not cause to gender with diverse kinds; thy field thou dost not sow with diverse kinds, and a garment of diverse kinds, shaatnez, doth not go up upon thee.
Leviticus 19:20	And when a man lieth with a woman with seed of copulation, and she a maid-servant, betrothed to a man, and not really ransomed, or freedom hath not been given to her, an investigation there is; they are not put to death, for she is not free.
Leviticus 19:21	And he hath brought in his guilt-offering to Jehovah, unto the opening of the tent of meeting, a ram for a guilt-offering,
Leviticus 19:22	and the priest hath made atonement for him with the ram of the guilt-offering before Jehovah, for his sin which he hath sinned, and it hath been forgiven him because of his sin which he hath sinned.
Leviticus 19:23	And when ye come in unto the land, and have planted all kinds of trees for food, then ye have reckoned as uncircumcised its fruit, three years it is to you uncircumcised, it is not eaten,
Leviticus 19:24	and in the fourth year all its fruit is holy—praises for Jehovah.
Leviticus 19:25	And in the fifth year ye do eat its fruit—to add to you its increase; I am Jehovah your God.
Leviticus 19:26	‘Ye do not eat with the blood; ye do not enchant, nor observe clouds.
Leviticus 19:27	‘Ye do not round the corner of your head, nor destroy the corner of thy beard.
Leviticus 19:28	And a cutting for the soul ye do not put in your flesh; and a writing, a cross-mark, ye do not put on you; I am Jehovah.
Leviticus 19:29	‘Thou dost not pollute thy daughter to cause her to go a-whoring, that the land go not a-whoring, and the land hath been full of wickedness.
Leviticus 19:30	My sabbaths ye do keep, and My sanctuary ye do reverence; I am Jehovah.
Leviticus 19:31	Ye do not turn unto those having familiar spirits; and unto wizards ye do not seek, for uncleanness by them; I am Jehovah your God.
Leviticus 19:32	At the presence of grey hairs thou dost rise up, and thou hast honoured the presence of an old man, and hast been afraid of thy God; I am Jehovah.
Leviticus 19:33	‘And when a sojourner sojourneth with thee in your land, thou dost not oppress him;
Leviticus 19:34	as a native among you is the sojourner to you who is sojourning with you, and thou hast had love to him as to thyself, for sojourners ye have been in the land of Egypt; I am Jehovah your God.
Leviticus 19:35	‘Ye do not do perversity in judgment, in mete-yard, in weight, or in liquid measure;
Leviticus 19:36	righteous balances, righteous weights, a righteous ephah, and a righteous hin ye have; I am Jehovah your God, who hath brought you out from the land of Egypt;
Leviticus 19:37	and ye have observed all my statutes, and all my judgments, and have done them; I am Jehovah.’
Leviticus 20:1	And Jehovah speaketh unto Moses, saying,
Leviticus 20:2	‘And unto the sons of Israel thou dost say, Any man of the sons of Israel, and of the sojourners who is sojourning in Israel, who giveth of his seed to the Molech, is certainly put to death; the people of the land do stone him with stones;
Leviticus 20:3	and I—I set My face against that man, and have cut him off from the midst of his people, for of his seed he hath given to the Molech, so as to defile My sanctuary, and to pollute My holy name.
Leviticus 20:4	‘And if the people of the land really hide their eyes from that man, in his giving of his seed to the Molech, so as not to put him to death,
Leviticus 20:5	then I have set My face against that man, and against his family, and have cut him off, and all who are going a-whoring after him, even going a-whoring after the Molech, from the midst of their people.
Leviticus 20:6	‘And the person who turneth unto those having familiar spirits, and unto the wizards, to go a-whoring after them, I have even set My face against that person, and cut him off from the midst of his people.
Leviticus 20:7	And ye have sanctified yourselves, and ye have been holy, for I am Jehovah your God;
Leviticus 20:8	and ye have kept My statutes and have done them; I am Jehovah, sanctifying you.
Leviticus 20:9	For any man who revileth his father and his mother is certainly put to death; his father and his mother he hath reviled: his blood is on him.
Leviticus 20:10	‘And a man who committeth adultery with a man’s wife—who committeth adultery with the wife of his neighbour—the adulterer and the adulteress are surely put to death.
Leviticus 20:11	And a man who lieth with his father’s wife—the nakedness of his father he hath uncovered—both of them are certainly put to death; their blood is on them.
Leviticus 20:12	And a man who lieth with his daughter-in-law—both of them are certainly put to death; confusion they have made; their blood is on them.
Leviticus 20:13	And a man who lieth with a male as one lieth with a woman; abomination both of them have done; they are certainly put to death; their blood is on them.
Leviticus 20:14	And a man who taketh the woman and her mother—it is wickedness; with fire they burn him and them, and there is no wickedness in your midst.
Leviticus 20:15	‘And a man who giveth his lying with a beast is certainly put to death, and the beast ye do slay.
Leviticus 20:16	And a woman who draweth near unto any beast to lie with it—thou hast even slain the woman and the beast; they are certainly put to death; their blood is on them.
Leviticus 20:17	‘And a man who taketh his sister, a daughter of his father or daughter of his mother, and he hath seen her nakedness, and she seeth his nakedness: it is a shame; and they have been cut off before the eyes of the sons of their people; the nakedness of his sister he hath uncovered; his iniquity he beareth.
Leviticus 20:18	‘And a man who lieth with a sick woman, and hath uncovered her nakedness, her fountain he hath made bare, and she hath uncovered the fountain of her blood,—even both of them have been cut off from the midst of their people.
Leviticus 20:19	‘And the nakedness of thy mother’s sister, and of thy father’s sister, thou dost not uncover; because his relation he hath made bare; their iniquity they bear.
Leviticus 20:20	‘And a man who lieth with his aunt, the nakedness of his uncle he hath uncovered; their sin they bear; childless they die.
Leviticus 20:21	And a man who taketh his brother’s wife—it is impurity; the nakedness of his brother he hath uncovered; childless they are.
Leviticus 20:22	‘And ye have kept all My statutes, and all My judgments, and have done them, and the land vomiteth you not out whither I am bringing you in to dwell in it;
Leviticus 20:23	and ye walk not in the statutes of the nation which I am sending away from before you, for all these they have done, and I am wearied with them;
Leviticus 20:24	and I say to you, Ye—ye do possess their ground, and I—I give it to you to possess it, a land flowing with milk and honey; I am Jehovah your God, who hath separated you from the peoples.
Leviticus 20:25	And ye have made separation between the pure beasts and the unclean, and between the unclean fowl and the pure, and ye do not make yourselves abominable by beast or by fowl, or by anything which creepeth on the ground which I have separated to you for unclean;
Leviticus 20:26	and ye have been holy to Me; for holy am I, Jehovah; and I separate you from the peoples to become Mine.
Leviticus 20:27	And a man or woman—when there is in them a familiar spirit, or who are wizards—are certainly put to death; with stones they stone them; their blood is on them.’
Leviticus 21:1	And Jehovah saith unto Moses, ‘Speak unto the priests, sons of Aaron, and thou hast said unto them, For any person a priest is not defiled among his people,
Leviticus 21:2	except for his relation who is near unto him—for his mother, and for his father, and for his son, and for his daughter, and for his brother.
Leviticus 21:3	and for his sister, the virgin, who is near unto him, who hath not been to a man; for her he is defiled.
Leviticus 21:4	A master priest doth not defile himself among his people—to pollute himself;
Leviticus 21:5	they do not make baldness on their head, and the corner of their beard they do not shave, and in their flesh they do not make a cutting;
Leviticus 21:6	they are holy to their God, and they pollute not the name of their God, for the fire-offerings of Jehovah, bread of their God, they are bringing near, and have been holy.
Leviticus 21:7	A woman, a harlot, or polluted, they do not take, and a woman cast out from her husband they do not take, for he is holy to his God;
Leviticus 21:8	and thou hast sanctified him, for the bread of thy God he is bringing near; he is holy to thee; for holy am I, Jehovah, sanctifying you.
Leviticus 21:9	‘And a daughter of any priest when she polluteth herself by going a-whoring—her father she is polluting; with fire she is burnt.
Leviticus 21:10	‘And the high priest of his brethren, on whose head is poured the anointing oil, and hath consecrated his hand to put on the garments, his head doth not uncover, nor rend his garments,
Leviticus 21:11	nor beside any dead person doth he come; for his father and for his mother he doth not defile himself;
Leviticus 21:12	nor from the sanctuary doth he go out, nor doth he pollute the sanctuary of his God, for the separation of the anointing oil of his God is on him; I am Jehovah.
Leviticus 21:13	‘And he taketh a wife in her virginity;
Leviticus 21:14	widow, or cast out, or polluted one—a harlot—these he doth not take, but a virgin of his own people he doth take for a wife,
Leviticus 21:15	and he doth not pollute his seed among his people; for I am Jehovah, sanctifying him.’
Leviticus 21:16	And Jehovah speaketh unto Moses, saying,
Leviticus 21:17	‘Speak unto Aaron, saying, No man of thy seed to their generations in whom there is blemish doth draw near to bring near the bread of his God,
Leviticus 21:18	for no man in whom is blemish doth draw near—a man blind, or lame or dwarfed, or enlarged,
Leviticus 21:19	or a man in whom there is a breach in the foot, or a breach in the hand,
Leviticus 21:20	or hump-backed, or a dwarf, or with a mixture in his eye, or a scurvy person, or scabbed, or broken-testicled.
Leviticus 21:21	No man in whom is blemish (of the seed of Aaron the priest) doth come nigh to bring near the fire-offerings of Jehovah; blemish is in him; the bread of his God he doth not come nigh to bring near.
Leviticus 21:22	‘Bread of his God—of the most holy things, and of the holy things—he doth eat;
Leviticus 21:23	only, unto the vail he doth not enter, and unto the altar he doth not draw nigh; for blemish is in him; and he doth not pollute My sanctuaries; for I am Jehovah, sanctifying them.’
Leviticus 21:24	And Moses speaketh unto Aaron, and unto his sons, and unto all the sons of Israel.
Leviticus 22:1	And Jehovah speaketh unto Moses, saying,
Leviticus 22:2	Speak unto Aaron, and unto his sons, and they are separated from the holy things of the sons of Israel, and they pollute not My holy name in what they are hallowing to Me; I am Jehovah.
Leviticus 22:3	Say unto them, To your generations, any man who draweth near, out of all your seed, unto the holy things which the sons of Israel do sanctify to Jehovah, and his uncleanness on him—even that person hath been cut off from before Me; I am Jehovah.
Leviticus 22:4	‘Any man of the seed of Aaron, and is leprous or hath an issue—of the holy things he doth not eat till that he is clean; and he who is coming against any uncleanness of a person, or a man whose seed of copulation goeth out from him,
Leviticus 22:5	or a man who cometh against any teeming thing which is unclean to him, or against a man who is unclean to him, even any of his uncleanness—
Leviticus 22:6	the person who cometh against it—hath even been unclean till the evening, and doth not eat of the holy things, but hath bathed his flesh with water,
Leviticus 22:7	and the sun hath gone in, and he hath been clean, and afterwards he doth eat of the holy things, for it is his food;
Leviticus 22:8	a carcase or torn thing he doth not eat, for uncleanness thereby; I am Jehovah.
Leviticus 22:9	And they have kept My charge, and bear no sin for it, that they have died for it when they pollute it; I am Jehovah sanctifying them.
Leviticus 22:10	‘And no stranger doth eat of the holy thing; a settler of a priest and an hireling doth not eat of the holy thing;
Leviticus 22:11	and when a priest buyeth a person, the purchase of his money, he doth eat of it, also one born in his house; they do eat of his bread.
Leviticus 22:12	‘And a priest’s daughter, when she is a strange man’s,—she, of the heave-offering of the holy things doth not eat;
Leviticus 22:13	and a priest’s daughter, when she is a widow, or cast out, and hath no seed, and hath turned back unto the house of her father, as in her youth, of her father’s bread she doth eat; but no stranger doth eat of it.
Leviticus 22:14	And when a man doth eat of a holy thing through ignorance, then he hath added its fifth part to it, and hath given it to the priest, with the holy thing;
Leviticus 22:15	and they do not pollute the holy things of the sons of Israel—that which they lift up to Jehovah,
Leviticus 22:16	nor have caused them to bear the iniquity of the guilt-offering in their eating their holy things; for I am Jehovah, sanctifying them.’
Leviticus 22:17	And Jehovah speaketh unto Moses, saying,
Leviticus 22:18	‘Speak unto Aaron, and unto his sons, and unto all the sons of Israel, and thou hast said unto them, Any man of the house of Israel, or of the sojourners in Israel, who bringeth near his offering, of all his vows, or of all his willing offerings which they bring near to Jehovah for a burnt-offering;
Leviticus 22:19	at your pleasure a perfect one, a male of the herd, of the sheep or of the goats;
Leviticus 22:20	nothing in which is blemish do ye bring near, for it is not for a pleasing thing for you.
Leviticus 22:21	‘And when a man bringeth near a sacrifice of peace-offerings to Jehovah, to complete a vow, or for a willing-offering, of the herd or of the flock, it is perfect for a pleasing thing: no blemish is in it;
Leviticus 22:22	blind, or broken, or maimed, or having a wen, or scurvy, or scabbed—ye do not bring these near to Jehovah, and a fire-offering ye do not make of them on the altar to Jehovah.
Leviticus 22:23	‘As to an ox or a sheep enlarged or dwarfed—a willing-offering ye do make it, but for a vow it is not pleasing.
Leviticus 22:24	As to a bruised, or beaten, or enlarged, or cut thing—ye do not bring it near to Jehovah; even in your land ye do not do it.
Leviticus 22:25	And from the hand of a son of a stranger ye do not bring near the bread of your God, of any of these, for their corruption is in them; blemish is in them; they are not pleasing for you.’
Leviticus 22:26	And Jehovah speaketh unto Moses, saying,
Leviticus 22:27	‘When ox or lamb or goat is born, and it hath been seven days under its dam, then from the eighth day and henceforth, it is pleasing for an offering, a fire-offering to Jehovah;
Leviticus 22:28	but an ox or sheep—it and its young one, ye do not slaughter in one day.
Leviticus 22:29	‘And when ye sacrifice a sacrifice of thanksgiving to Jehovah, at your pleasure ye do sacrifice,
Leviticus 22:30	on that day it is eaten, ye do not leave of it till morning; I am Jehovah;
Leviticus 22:31	and ye have kept my commands, and have done them; I am Jehovah;
Leviticus 22:32	and ye do not pollute My holy name, and I have been hallowed in the midst of the sons of Israel; I am Jehovah, sanctifying you,
Leviticus 22:33	who am bringing you up out of the land of Egypt, to become your God; I am Jehovah.’
Leviticus 23:1	And Jehovah speaketh unto Moses, saying,
Leviticus 23:2	Speak unto the sons of Israel, and thou hast said unto them, Appointed seasons of Jehovah, which ye proclaim, holy convocations, are these: they are My appointed seasons:
Leviticus 23:3	six days is work done, and in the seventh day is a sabbath of rest, a holy convocation; ye do no work; it is a sabbath to Jehovah in all your dwellings.
Leviticus 23:4	These are appointed seasons of Jehovah, holy convocations, which ye proclaim in their appointed seasons:
Leviticus 23:5	in the first month, on the fourteenth of the month, between the evenings, is the passover to Jehovah;
Leviticus 23:6	and on the fifteenth day of this month is the feast of unleavened things to Jehovah; seven days unleavened things ye do eat;
Leviticus 23:7	on the first day ye have a holy convocation, ye do no servile work;
Leviticus 23:8	and ye have brought near a fire-offering to Jehovah seven days; in the seventh day is a holy convocation; ye do no servile work.’
Leviticus 23:9	And Jehovah speaketh unto Moses, saying,
Leviticus 23:10	‘Speak unto the sons of Israel, and thou hast said unto them, When ye come in unto the land which I am giving to you, and have reaped its harvest, and have brought in the sheaf, the beginning of your harvest unto the priest,
Leviticus 23:11	then he hath waved the sheaf before Jehovah for your acceptance; on the morrow of the sabbath doth the priest wave it.
Leviticus 23:12	‘And ye have prepared in the day of your waving the sheaf a lamb, a perfect one, a son of a year, for a burnt-offering to Jehovah,
Leviticus 23:13	and its present two tenth deals of flour mixed with oil, a fire-offering to Jehovah, a sweet fragrance, and its drink-offering, wine, a fourth of the hin.
Leviticus 23:14	‘And bread and roasted corn and full ears ye do not eat until this self-same day, until your bringing in the offering of your God—a statute age-during to your generations, in all your dwellings.
Leviticus 23:15	‘And ye have numbered to you from the morrow of the sabbath, from the day of your bringing in the sheaf of the wave-offering: they are seven perfect sabbaths;
Leviticus 23:16	unto the morrow of the seventh sabbath ye do number fifty days, and ye have brought near a new present to Jehovah;
Leviticus 23:17	out of your dwellings ye bring in bread of a wave-offering, two loaves, of two tenth deals of flour they are, with yeast they are baken, first -fruits to Jehovah.
Leviticus 23:18	‘And ye have brought near, besides the bread, seven lambs, perfect ones, sons of a year, and one bullock, a son of the herd, and two rams; they are a burnt-offering to Jehovah, with their present and their libations, a fire-offering of sweet fragrance to Jehovah.
Leviticus 23:19	‘And ye have prepared one kid of the goats for a sin-offering, and two lambs, sons of a year, for a sacrifice of peace-offerings,
Leviticus 23:20	and the priest hath waved them, besides the bread of the first -fruits—a wave-offering before Jehovah, besides the two lambs; they are holy to Jehovah for the priest;
Leviticus 23:21	and ye have proclaimed on this self-same day: a holy convocation is to you, ye do no servile work—a statute age-during in all your dwellings, to your generations.
Leviticus 23:22	And in your reaping the harvest of your land thou dost not complete the corner of thy field in thy reaping, and the gleaning of thy harvest thou dost not gather, to the poor and to the sojourner thou dost leave them; I Jehovah am your God.’
Leviticus 23:23	And Jehovah speaketh unto Moses, saying,
Leviticus 23:24	‘Speak unto the sons of Israel, saying, In the seventh month, on the first of the month, ye have a sabbath, a memorial of shouting, a holy convocation;
Leviticus 23:25	ye do no servile work, and ye have brought near a fire-offering to Jehovah.’
Leviticus 23:26	And Jehovah speaketh unto Moses, saying,
Leviticus 23:27	‘Only—on the tenth of this seventh month is a day of atonements; ye have a holy convocation, and ye have humbled yourselves, and have brought near a fire-offering to Jehovah;
Leviticus 23:28	and ye do no work in this self-same day, for it is a day of atonements, to make atonement for you, before Jehovah your God.
Leviticus 23:29	‘For any person who is not humbled in this self-same day hath even been cut off from his people;
Leviticus 23:30	and any person who doth any work in this self-same day I have even destroyed that person from the midst of his people;
Leviticus 23:31	ye do no work—a statute age-during to your generations in all your dwellings.
Leviticus 23:32	It is a sabbath of rest to you, and ye have humbled yourselves in the ninth of the month at even; from evening till evening ye do keep your sabbath.’
Leviticus 23:33	And Jehovah speaketh unto Moses, saying,
Leviticus 23:34	Speak unto the sons of Israel, saying, In the fifteenth day of this seventh month is a feast of booths seven days to Jehovah;
Leviticus 23:35	on the first day is a holy convocation, ye do no servile work,
Leviticus 23:36	seven days ye bring near a fire-offering to Jehovah, on the eighth day ye have a holy convocation, and ye have brought near a fire-offering to Jehovah; it is a restraint, ye do no servile work.
Leviticus 23:37	These are appointed seasons of Jehovah, which ye proclaim holy convocations, to bring near a fire-offering to Jehovah, a burnt-offering, and a present, a sacrifice, and libations, a thing of a day in its day,
Leviticus 23:38	apart from the sabbaths of Jehovah, and apart from your gifts, and apart from all your vows, and apart from all your willing-offerings, which ye give to Jehovah.
Leviticus 23:39	Only—in the fifteenth day of the seventh month, in your gathering the increase of the land, ye do keep the feast of Jehovah seven days; on the first day is a sabbath, and on the eighth day a sabbath;
Leviticus 23:40	and ye have taken to yourselves on the first day the fruit of beautiful trees, branches of palms, and boughs of thick trees, and willows of a brook, and have rejoiced before Jehovah your God seven days.
Leviticus 23:41	‘And ye have kept it a feast to Jehovah, seven days in a year—a statute age-during to your generations; in the seventh month ye keep it a feast.
Leviticus 23:42	‘In booths ye dwell seven days; all who are natives in Israel dwell in booths,
Leviticus 23:43	so that your generations do know that in booths I caused the sons of Israel to dwell; in my bringing them out of the land of Egypt; I, Jehovah, am your God.’
Leviticus 23:44	And Moses speaketh concerning the appointed seasons of Jehovah unto the sons of Israel.
Leviticus 24:1	And Jehovah speaketh unto Moses, saying,
Leviticus 24:2	‘Command the sons of Israel, and they bring unto thee pure olive oil, beaten, for the lamp, to cause a light to go up continually;
Leviticus 24:3	at the outside of the vail of the testimony in the tent of meeting doth Aaron arrange it from evening till morning before Jehovah continually—a statute age-during to your generations;
Leviticus 24:4	by the pure candlestick he doth arrange the lights before Jehovah continually.
Leviticus 24:5	‘And thou hast taken flour, and hast baked twelve cakes with it, two tenth deals are in the one cake,
Leviticus 24:6	and thou hast set them two ranks (six in the rank) on the pure table before Jehovah,
Leviticus 24:7	and thou hast put on the rank pure frankincense, and it hath been to the bread for a memorial, a fire-offering to Jehovah.
Leviticus 24:8	‘On each sabbath-day he arrangeth it before Jehovah continually, from the sons of Israel—a covenant age-during;
Leviticus 24:9	and it hath been to Aaron, and to his sons, and they have eaten it in the holy place, for it is most holy to him, from the fire-offerings of Jehovah—a statute age-during.’
Leviticus 24:10	And a son of an Israelitish woman goeth out (and he is son of an Egyptian man), in the midst of the sons of Israel, and strive in the camp do the son of the Israelitish woman and a man of Israel,
Leviticus 24:11	and the son of the Israelitish woman execrateth the Name, and revileth; and they bring him in unto Moses; and his mother’s name is Shelomith daughter of Dibri, of the tribe of Dan;
Leviticus 24:12	and he causeth him to rest in charge—to explain to them by the mouth of Jehovah.
Leviticus 24:13	And Jehovah speaketh unto Moses, saying,
Leviticus 24:14	‘Bring out the reviler unto the outside of the camp; and all those hearing have laid their hands on his head, and all the company have stoned him.
Leviticus 24:15	‘And unto the sons of Israel thou dost speak, saying, When any man revileth his God—then he hath borne his sin;
Leviticus 24:16	and he who is execrating the name of Jehovah is certainly put to death; all the company do certainly cast stones at him; as a sojourner so a native, in his execrating the Name, is put to death.
Leviticus 24:17	‘And when a man smiteth any soul of man, he is certainly put to death.
Leviticus 24:18	‘And he who smiteth a beast repayeth it, body for body.
Leviticus 24:19	‘And when a man putteth a blemish in his fellow, as he hath done so it is done to him;
Leviticus 24:20	breach for breach, eye for eye, tooth for tooth; as he putteth a blemish in a man so it is done in him.
Leviticus 24:21	And he who smiteth a beast repayeth it, and he who smiteth the life of man is put to death;
Leviticus 24:22	one judgment is to you; as a sojourner so is a native; for I am Jehovah your God.’
Leviticus 24:23	And Moses speaketh unto the sons of Israel, and they bring out the reviler unto the outside of the camp, and stone him with stones; and the sons of Israel have done as Jehovah hath commanded Moses.
Leviticus 25:1	And Jehovah speaketh unto Moses, in mount Sinai, saying,
Leviticus 25:2	‘Speak unto the sons of Israel, and thou hast said unto them, When ye come in unto the land which I am giving to you, then hath the land kept a sabbath to Jehovah.
Leviticus 25:3	‘Six years thou dost sow thy field, and six years thou dost prune thy vineyard, and hast gathered its increase,
Leviticus 25:4	and in the seventh year a sabbath of rest is to the land, a sabbath to Jehovah; thy field thou dost not sow, and thy vineyard thou dost not prune;
Leviticus 25:5	the spontaneous growth of thy harvest thou dost not reap, and the grapes of thy separated thing thou dost not gather, a year of rest it is to the land.
Leviticus 25:6	‘And the sabbath of the land hath been to you for food, to thee, and to thy man-servant, and to thy handmaid, and to thy hireling, and to thy settler, who are sojourning with thee;
Leviticus 25:7	and to thy cattle, and to the beast which is in thy land, is all thine increase for food.
Leviticus 25:8	‘And thou hast numbered to thee seven sabbaths of years, seven years seven times, and the days of the seven sabbaths of years have been to thee nine and forty years,
Leviticus 25:9	and thou hast caused a trumpet of shouting to pass over in the seventh month, in the tenth of the month; in the day of the atonements ye do cause a trumpet to pass over through all your land;
Leviticus 25:10	and ye have hallowed the year, the fiftieth year; and ye have proclaimed liberty in the land to all its inhabitants; a jubilee it is to you; and ye have turned back each unto his possession; yea, each unto his family ye do turn back.
Leviticus 25:11	A jubilee it is, the fiftieth year, a year it is to you; ye sow not, nor reap its spontaneous growth, nor gather its separated things;
Leviticus 25:12	for a jubilee it is, holy it is to you; out of the field ye eat its increase;
Leviticus 25:13	in the year of this jubilee ye turn back each unto his possession.
Leviticus 25:14	‘And when thou sellest anything to thy fellow, or buyest from the hand of thy fellow, ye do not oppress one another;
Leviticus 25:15	by the number of years after the jubilee thou dost buy from thy fellow; by the number of the years of increase he doth sell to thee;
Leviticus 25:16	according to the multitude of the years thou dost multiply its price, and according to the fewness of the years thou dost diminish its price; for a number of increases he is selling to thee;
Leviticus 25:17	and ye do not oppress one another, and thou hast been afraid of thy God; for I am Jehovah your God.
Leviticus 25:18	‘And ye have done My statutes, and My judgments ye keep, and have done them, and ye have dwelt on the land confidently,
Leviticus 25:19	and the land hath given its fruit, and ye have eaten to satiety, and have dwelt confidently on it.
Leviticus 25:20	‘And when ye say, What do we eat in the seventh year, lo, we do not sow, nor gather our increase?
Leviticus 25:21	then I have commanded My blessing on you in the sixth year, and it hath made the increase for three years;
Leviticus 25:22	and ye have sown the eighth year, and have eaten of the old increase; until the ninth year, until the coming in of its increase, ye do eat the old.
Leviticus 25:23	And the land is not sold—to extinction, for the land is Mine, for sojourners and settlers are ye with Me;
Leviticus 25:24	and in all the land of your possession a redemption ye do give to the land.
Leviticus 25:25	‘When thy brother becometh poor, and hath sold his possession, then hath his redeemer who is near unto him come, and he hath redeemed the sold thing of his brother;
Leviticus 25:26	and when a man hath no redeemer, and his own hand hath attained, and he hath found as sufficient for its redemption,
Leviticus 25:27	then he hath reckoned the years of its sale, and hath given back that which is over to the man to whom he sold it, and he hath returned to his possession.
Leviticus 25:28	‘And if his hand hath not found sufficiency to give back to him, then hath his sold thing been in the hand of him who buyeth it till the year of jubilee; and it hath gone out in the jubilee, and he hath returned to his possession.
Leviticus 25:29	And when a man selleth a dwelling-house in a walled city, then hath his right of redemption been until the completion of a year from its selling; days—is his right of redemption;
Leviticus 25:30	and if it is not redeemed until the fulness to him of a perfect year, then hath the house which is in a walled city been established to extinction to the buyer of it, to his generations; it goeth not out in the jubilee;
Leviticus 25:31	and a house of the villages which have no wall round about, on the field of the country is reckoned; redemption is to it, and in the jubilee it goeth out.
Leviticus 25:32	‘As to cities of the Levites—houses of the cities of their possession—redemption age-during is to the Levites;
Leviticus 25:33	as to him who redeemeth from the Levites, both the sale of a house and the city of his possession have gone out in the jubilee, for the houses of the cities of the Levites are their possession in the midst of the sons of Israel.
Leviticus 25:34	And a field, a suburb of their cities, is not sold; for a possession age-during it is to them.
Leviticus 25:35	‘And when thy brother is become poor, and his hand hath failed with thee, then thou hast kept hold on him, sojourner and settler, and he hath lived with thee;
Leviticus 25:36	thou takest no usury from him, or increase; and thou hast been afraid of thy God; and thy brother hath lived with thee;
Leviticus 25:37	thy money thou givest not to him in usury, and for increase thou givest not thy food;
Leviticus 25:38	I am Jehovah your God, who hath brought you out of the land of Egypt, to give to you the land of Canaan, to become your God.
Leviticus 25:39	‘And when thy brother becometh poor with thee, and he hath been sold to thee, thou dost not lay on him servile service;
Leviticus 25:40	as an hireling, as a settler, he is with thee, till the year of the jubilee he doth serve with thee,—
Leviticus 25:41	then he hath gone out from thee, he and his sons with him, and hath turned back unto his family; even unto the possession of his fathers he doth turn back.
Leviticus 25:42	For they are My servants, whom I have brought out from the land of Egypt: they are not sold with the sale of a servant;
Leviticus 25:43	thou rulest not over him with rigour, and thou hast been afraid of thy God.
Leviticus 25:44	And thy man-servant and thy handmaid whom thou hast are of the nations who are round about you; of them ye buy man-servant and handmaid,
Leviticus 25:45	and also of the sons of the settlers who are sojourning with you, of them ye buy, and of their families who are with you, which they have begotten in your land, and they have been to you for a possession;
Leviticus 25:46	and ye have taken them for inheritance to your sons after you, to occupy for a possession; to the age ye lay service upon them, but upon your brethren, the sons of Israel, one with another, thou dost not rule over him with rigour.
Leviticus 25:47	And when the hand of a sojourner or settler with thee attaineth riches, and thy brother with him hath become poor, and he hath been sold to a sojourner, a settler with thee, or to the root of the family of a sojourner,
Leviticus 25:48	after he hath been sold, there is a right of redemption to him; one of his brethren doth redeem him,
Leviticus 25:49	or his uncle, or a son of his uncle, doth redeem him, or any of the relations of his flesh, of his family, doth redeem him, or—his own hand hath attained—then he hath been redeemed.
Leviticus 25:50	‘And he hath reckoned with his buyer from the year of his being sold to him till the year of jubilee, and the money of his sale hath been by the number of years; as the days of an hireling it is with him.
Leviticus 25:51	If yet many years, according to them he giveth back his redemption money, from the money of his purchase.
Leviticus 25:52	And if few are left of the years till the year of jubilee, then he hath reckoned with him, according to his years he doth give back his redemption money;
Leviticus 25:53	as an hireling, year by year, he is with him, and he doth not rule him with rigour before thine eyes.
Leviticus 25:54	And if he is not redeemed in these years, then he hath gone out in the year of jubilee, he and his sons with him.
Leviticus 25:55	For to Me are the sons of Israel servants; My servants they are, whom I have brought out of the land of Egypt; I, Jehovah, am your God.
Leviticus 26:1	Ye do not make to yourselves idols; and graven image or standing image ye do not set up to yourselves; and a stone of imagery ye do not put in your land, to bow yourselves to it; for I am Jehovah your God.
Leviticus 26:2	My sabbaths ye do keep, and My sanctuary ye do reverence; I am Jehovah.
Leviticus 26:3	‘If in My statutes ye walk, and My commands ye keep, and have done them,
Leviticus 26:4	then I have given your rains in their season, and the land hath given her produce, and the tree of the field doth give its fruit;
Leviticus 26:5	and reached to you hath the threshing, the gathering, and the gathering doth reach the sowing -time; and ye have eaten your bread to satiety, and have dwelt confidently in your land.
Leviticus 26:6	‘And I have given peace in the land, and ye have lain down, and there is none causing trembling; and I have caused evil beasts to cease out of the land, and the sword doth not pass over into your land.
Leviticus 26:7	‘And ye have pursued your enemies, and they have fallen before you by the sword;
Leviticus 26:8	and five of you have pursued a hundred, and a hundred of you do pursue a myriad; and your enemies have fallen before you by the sword.
Leviticus 26:9	‘And I have turned unto you, and have made you fruitful, and have multiplied you, and have established My covenant with you;
Leviticus 26:10	and ye have eaten old store, and the old because of the new ye bring out.
Leviticus 26:11	‘And I have given My tabernacle in your midst, and My soul doth not loathe you;
Leviticus 26:12	and I have walked habitually in your midst, and have become your God, and ye—ye are become My people;
Leviticus 26:13	I am Jehovah your God, who have brought you out of the land of the Egyptians, from being their servants; and I break the bars of your yoke, and cause you to go erect.
Leviticus 26:14	‘And if ye do not hearken to Me, and do not all these commands;
Leviticus 26:15	and if at My statutes ye kick, and if My judgments your soul loathe, so as not to do all My commands—to your breaking My covenant—
Leviticus 26:16	I also do this to you, and I have appointed over you trouble, the consumption, and the burning fever, consuming eyes, and causing pain of soul; and your seed in vain ye have sowed, and your enemies have eaten it;
Leviticus 26:17	and I have set My face against you, and ye have been smitten before your enemies; and those hating you have ruled over you, and ye have fled, and there is none pursuing you.
Leviticus 26:18	‘And if unto these ye hearken not to Me,—then I have added to chastise you seven times for your sins;
Leviticus 26:19	and I have broken the pride of your strength, and have made your heavens as iron, and your earth as brass;
Leviticus 26:20	and consumed hath been your strength in vain, and your land doth not give her produce, and the tree of the land doth not give its fruit.
Leviticus 26:21	And if ye walk with Me in opposition, and are not willing to hearken to Me, then I have added to you a plague seven times, according to your sins,
Leviticus 26:22	and sent against you the beast of the field, and it hath bereaved you; and I have cut off your cattle, and have made you few, and your ways have been desolate.
Leviticus 26:23	And if by these ye are not instructed by Me, and have walked with Me in opposition,
Leviticus 26:24	then I have walked—I also—with you in opposition, and have smitten you, even I, seven times for your sins;
Leviticus 26:25	and I have brought in on you a sword, executing the vengeance of a covenant; and ye have been gathered unto your cities, and I have sent pestilence into your midst, and ye have been given into the hand of an enemy.
Leviticus 26:26	‘In My breaking to you the staff of bread, then ten women have baked your bread in one oven, and have given back your bread by weight; and ye have eaten, and are not satisfied.
Leviticus 26:27	‘And if for this ye hearken not to Me, and have walked with Me in opposition,
Leviticus 26:28	then I have walked with you in the fury of opposition, and have chastised you, even I, seven times for your sins.
Leviticus 26:29	‘And ye have eaten the flesh of your sons; even flesh of your daughters ye do eat.
Leviticus 26:30	And I have destroyed your high places, and cut down your images, and have put your carcases on the carcases of your idols, and My soul hath loathed you;
Leviticus 26:31	and I have made your cities a waste, and have made desolate your sanctuaries, and I smell not at your sweet fragrances;
Leviticus 26:32	and I have made desolate the land, and your enemies, who are dwelling in it, have been astonished at it.
Leviticus 26:33	And you I scatter among nations, and have drawn out after you a sword, and your land hath been a desolation, and your cities are a waste.
Leviticus 26:34	‘Then doth the land enjoy its sabbaths—all the days of the desolation, and ye in the land of your enemies—then doth the land rest, and hath enjoyed its sabbaths;
Leviticus 26:35	all the days of the desolation it resteth that which it hath not rested in your sabbaths in your dwelling on it.
Leviticus 26:36	‘And those who are left of you—I have also brought a faintness into their heart in the lands of their enemies, and the sound of a leaf driven away hath pursued them, and they have fled—flight from a sword—and they have fallen, and there is none pursuing.
Leviticus 26:37	And they have stumbled one on another, as from the face of a sword, and there is none pursuing, and ye have no standing before your enemies,
Leviticus 26:38	and ye have perished among the nations, and the land of your enemies hath consumed you.
Leviticus 26:39	‘And those who are left of you—they consume away in their iniquity, in the lands of your enemies; and also in the iniquities of their fathers, with them they consume away.
Leviticus 26:40	‘And—they have confessed their iniquity, and the iniquity of their fathers, in their trespass which they have trespassed against Me, and also, that they have walked with Me, in opposition,
Leviticus 26:41	also I walk to them in opposition, and have brought them into the land of their enemies—or then their uncircumcised heart is humbled, and then they accept the punishment of their iniquity,—
Leviticus 26:42	then I have remembered My covenant with Jacob, and also My covenant with Isaac, and also My covenant with Abraham I remember, and the land I remember.
Leviticus 26:43	‘And—the land is left of them, and doth enjoy its sabbaths, in the desolation without them, and they accept the punishment of their iniquity, because, even because, against My judgments they have kicked, and My statutes hath their soul loathed,
Leviticus 26:44	and also even this, in their being in the land of their enemies, I have not rejected them, nor have I loathed them, to consume them, to break My covenant with them; for I am Jehovah their God;—
Leviticus 26:45	then I have remembered for them the covenant of the ancestors, whom I brought forth out of the land of Egypt before the eyes of the nations to become their God; I am Jehovah.’
Leviticus 26:46	These are the statutes, and the judgments, and the laws, which Jehovah hath given between Him and the sons of Israel, in mount Sinai, by the hand of Moses.
Leviticus 27:1	And Jehovah speaketh unto Moses, saying,
Leviticus 27:2	Speak unto the sons of Israel, and thou hast said unto them, When a man maketh a wonderful vow, by thy valuation the persons are Jehovah’s.
Leviticus 27:3	When thy valuation hath been of the male from a son of twenty years even unto a son of sixty years, then hath been thy valuation fifty shekels of silver by the shekel of the sanctuary.
Leviticus 27:4	And if it is a female—then hath thy valuation been thirty shekels;
Leviticus 27:5	and if from a son of five years even unto a son of twenty years—then hath thy valuation been of the male twenty shekels, and for the female, ten shekels;
Leviticus 27:6	and if from a son of a month even unto a son of five years—then hath thy valuation been of the male five shekels of silver, and for the female thy valuation is three shekels of silver;
Leviticus 27:7	and if from a son of sixty years and above—if a male, then hath thy valuation been fifteen shekels, and for a female, ten shekels.
Leviticus 27:8	‘And if he is poorer than thy valuation, then he hath presented himself before the priest, and the priest hath valued him; according to that which the hand of him who is vowing doth reach doth the priest value him.
Leviticus 27:9	And if it is a beast of which they bring near an offering to Jehovah, all that one giveth of it to Jehovah is holy;
Leviticus 27:10	he doth not change it nor exchange it, a good for a bad, or a bad for a good; and if he really change beast for beast,—then it hath been—it and its exchange is holy.
Leviticus 27:11	And if it is any unclean beast of which they do not bring near an offering to Jehovah, then he hath presented the beast before the priest,
Leviticus 27:12	and the priest hath valued it; whether good or bad, according to thy valuation, O priest, so it is;
Leviticus 27:13	and if he really redeem it, then he hath added its fifth to thy valuation.
Leviticus 27:14	‘And when a man sanctifieth his house, a holy thing to Jehovah, then hath the priest valued it, whether good or bad; as the priest doth value it so it standeth;
Leviticus 27:15	and if he who is sanctifying doth redeem his house, then he hath added a fifth of the money of thy valuation to it, and it hath become his.
Leviticus 27:16	‘And if of the field of his possession a man sanctify to Jehovah, then hath thy valuation been according to its seed; a homer of barley-seed at fifty shekels of silver;
Leviticus 27:17	if from the year of the jubilee he sanctify his field, according to thy valuation it standeth;
Leviticus 27:18	and if after the jubilee he sanctify his field, then hath the priest reckoned to him the money according to the years which are left, unto the year of the jubilee, and it hath been abated from thy valuation.
Leviticus 27:19	‘And if he really redeem the field—he who is sanctifying it—then he hath added a fifth of the money of thy valuation to it, and it hath been established to him;
Leviticus 27:20	and if he do not redeem the field, or if he hath sold the field to another man, it is not redeemed any more;
Leviticus 27:21	and the field hath been, in its going out in the jubilee, holy to Jehovah as a field which is devoted; to the priest is its possession.
Leviticus 27:22	And if the field of his purchase (which is not of the fields of his possession) one sanctify to Jehovah—
Leviticus 27:23	then hath the priest reckoned to him the amount of thy valuation unto the year of jubilee, and he hath given thy valuation in that day—a holy thing to Jehovah;
Leviticus 27:24	in the year of the jubilee the field returneth to him from whom he bought it, to him whose is the possession of the land.
Leviticus 27:25	And all thy valuation is by the shekel of the sanctuary: twenty gerahs is the shekel.
Leviticus 27:26	Only, a firstling which is Jehovah’s firstling among beasts—no man doth sanctify it, whether ox or sheep; it is Jehovah’s.
Leviticus 27:27	And if among the unclean beasts, then he hath ransomed it at thy valuation, and he hath added its fifth to it; and if it is not redeemed, then it hath been sold at thy valuation.
Leviticus 27:28	‘Only, no devoted thing which a man devoteth to Jehovah, of all that he hath, of man, and beast, and of the field of his possession, is sold or redeemed; every devoted thing is most holy to Jehovah.
Leviticus 27:29	‘No devoted thing, which is devoted of man, is ransomed, it is surely put to death.
Leviticus 27:30	And all tithe of the land, of the seed of the land, of the fruit of the tree, is Jehovah’s—holy to Jehovah.
Leviticus 27:31	And if a man really redeem any of his tithe, its fifth he addeth to it.
Leviticus 27:32	‘And all the tithe of the herd and of the flock—all that passeth by under the rod—the tenth is holy to Jehovah;
Leviticus 27:33	he enquireth not between good and bad, nor doth he change it; and if he really change it—then it hath been—it and its exchange is holy; it is not redeemed.’
Leviticus 27:34	These are the commands which Jehovah hath commanded Moses for the sons of Israel, in mount Sinai.
Numbers 1:1	And Jehovah speaketh unto Moses in the wilderness of Sinai, in the tent of meeting, on the first of the second month, in the second year of their going out of the land of Egypt, saying:
Numbers 1:2	‘Take ye up the sum of all the company of the sons of Israel by their families, by the house of their fathers, in the number of names—every male by their polls;
Numbers 1:3	from a son of twenty years and upward, every one going out to the host in Israel, ye do number them by their hosts, thou and Aaron;
Numbers 1:4	and with you there is a man for a tribe, each is a head to the house of his fathers.
Numbers 1:5	And these are the names of the men who stand with you: ‘For Reuben—Elizur son of Shedeur.
Numbers 1:6	‘For Simeon—Shelumiel son of Zurishaddai.
Numbers 1:7	‘For Judah—Nahshon son of Amminadab.
Numbers 1:8	‘For Issachar—Nathaneel son of Zuar.
Numbers 1:9	‘For Zebulun—Eliab son of Helon.
Numbers 1:10	‘For the sons of Joseph—for Ephraim: Elishama son of Ammihud: for Manasseh—Gamaliel son of Pedahzur.
Numbers 1:11	‘For Benjamin—Abidan son of Gideoni.
Numbers 1:12	‘For Dan—Ahiezer son of Ammishaddai.
Numbers 1:13	‘For Asher—Pagiel son of Ocran.
Numbers 1:14	‘For Gad—Eliasaph son of Deuel.
Numbers 1:15	‘For Naphtali—Ahira son of Enan.’
Numbers 1:16	These are those called of the company, princes of the tribes of their fathers; they are heads of the thousands of Israel.
Numbers 1:17	And Moses taketh—Aaron also—these men, who were defined by name,
Numbers 1:18	and all the company they assembled on the first of the second month, and they declare their births, by their families, by the house of their fathers, in the number of names from a son of twenty years and upward, by their polls,
Numbers 1:19	as Jehovah hath commanded Moses; and he numbereth them in the wilderness of Sinai.
Numbers 1:20	And the sons of Reuben, Israel’s first-born—their births, by their families, by the house of their fathers, in the number of names, by their polls, every male from a son of twenty years and upward, every one going out to the host—
Numbers 1:21	their numbered ones, for the tribe of Reuben, are six and forty thousand and five hundred.
Numbers 1:22	Of the sons of Simeon—their births, by their families, by the house of their fathers, its numbered ones in the number of names, by their polls, every male from a son of twenty years and upward, every one going out to the host—
Numbers 1:23	their numbered ones, for the tribe of Simeon, are nine and fifty thousand and three hundred.
Numbers 1:24	Of the sons of Gad—their births, by their families, by the house of their fathers, in the number of names, from a son of twenty years and upward, every one going out to the host—
Numbers 1:25	their numbered ones, for the tribe of Gad, are five and forty thousand and six hundred and fifty.
Numbers 1:26	Of the sons of Judah—their births, by their families, by the house of their fathers, in the number of names, from a son of twenty years and upward, every one going out to the host—
Numbers 1:27	their numbered ones, for the tribe of Judah, are four and seventy thousand and six hundred.
Numbers 1:28	Of the sons of Issachar—their births, by their families, by the house of their fathers, in the number of names, from a son of twenty years and upward, every one going out to the host—
Numbers 1:29	their numbered ones, for the tribe of Issachar, are four and fifty thousand and four hundred.
Numbers 1:30	Of the sons of Zebulun—their births, by their families, by the house of their fathers, in the number of names, from a son of twenty years and upward, every one going out to the host—
Numbers 1:31	their numbered ones, for the tribe of Zebulun, are seven and fifty thousand and four hundred.
Numbers 1:32	Of the sons of Joseph—of the sons of Ephraim—their births, by their families, by the house of their fathers, in the number of names, from a son of twenty years and upward, every one going out to the host—
Numbers 1:33	their numbered ones, for the tribe of Ephraim, are forty thousand and five hundred.
Numbers 1:34	Of the sons of Manasseh—their births, by their families, by the house of their fathers, in the number of names, from a son of twenty years and upward, every one going out to the host—
Numbers 1:35	their numbered ones, for the tribe of Manasseh, are two and thirty thousand and two hundred.
Numbers 1:36	Of the sons of Benjamin—their births, by their families, by the house of their fathers, in the number of names, from a son of twenty years and upward, every one going out to the host—
Numbers 1:37	their numbered ones, for the tribe of Benjamin, are five and thirty thousand and four hundred.
Numbers 1:38	Of the sons of Dan—their births, by their families, by the house of their fathers, in the number of names, from a son of twenty years and upward, every one going out to the host—
Numbers 1:39	their numbered ones, for the tribe of Dan, are two and sixty thousand and seven hundred.
Numbers 1:40	Of the sons of Asher—their births, by their families, by the house of their fathers, in the number of names, from a son of twenty years and upward, every one going out to the host—
Numbers 1:41	their numbered ones, for the tribe of Asher, are one and forty thousand and five hundred.
Numbers 1:42	Of the sons of Naphtali—their births, by their families, by the house of their fathers, in the number of names, from a son of twenty years and upward, every one going out to the host—
Numbers 1:43	their numbered ones, for the tribe of Naphtali, are three and fifty thousand and four hundred.
Numbers 1:44	These are those numbered, whom Moses numbered—Aaron also, and the princes of Israel, twelve men—each for the house of his fathers, they have been.
Numbers 1:45	And they are, all those numbered of the sons of Israel, by the house of their fathers, from a son of twenty years and upward, every one going out to the host in Israel,
Numbers 1:46	yea, all those numbered are six hundred thousand, and three thousand, and five hundred and fifty.
Numbers 1:47	And the Levites, for the tribe of their fathers, have not numbered themselves in their midst,
Numbers 1:48	seeing Jehovah speaketh unto Moses, saying,
Numbers 1:49	‘Only, the tribe of Levi thou dost not number, and their sum thou dost not take up in the midst of the sons of Israel;
Numbers 1:50	and thou, appoint the Levites over the tabernacle of the testimony, and over all its vessels, and over all that it hath; they bear the tabernacle, and all its vessels, and they serve it; and round about the tabernacle they encamp.
Numbers 1:51	‘And in the journeying of the tabernacle, the Levites take it down, and in the encamping of the tabernacle, the Levites raise it up; and the stranger who is coming near is put to death.’
Numbers 1:52	And the sons of Israel have encamped, each by his camp, and each by his standard, by their hosts;
Numbers 1:53	and the Levites encamp round about the tabernacle of the testimony; and there is no wrath on the company of the sons of Israel, and the Levites have kept the charge of the tabernacle of the testimony.
Numbers 1:54	And the sons of Israel do according to all that Jehovah hath commanded Moses; so they have done.
Numbers 2:1	And Jehovah speaketh unto Moses, and unto Aaron, saying,
Numbers 2:2	‘Each by his standard, with ensigns of the house of their fathers, do the sons of Israel encamp; over-against round about the tent of meeting they encamp.’
Numbers 2:3	And those encamping eastward towards the sun-rising, are of the standard of the camp of Judah, by their hosts; and the prince of the sons of Judah is Nahshon, son of Amminadab;
Numbers 2:4	and his host, and their numbered ones, are four and seventy thousand and six hundred.
Numbers 2:5	And those encamping by him are of the tribe of Issachar; and the prince of the sons of Issachar is Nethaneel son of Zuar;
Numbers 2:6	and his host, and its numbered ones, are four and fifty thousand and four hundred.
Numbers 2:7	The tribe of Zebulun; and the prince of the sons of Zebulun is Eliab son of Helon;
Numbers 2:8	and his host, and its numbered ones, are seven and fifty thousand and four hundred;
Numbers 2:9	all those numbered of the camp of Judah are a hundred thousand, and eighty thousand, and six thousand, and four hundred, by their hosts; they journey first.
Numbers 2:10	The standard of the camp of Reuben is southward, by their hosts; and the prince of the sons of Reuben is Elizur son of Shedeur;
Numbers 2:11	and his host, and its numbered ones, are six and forty thousand and five hundred.
Numbers 2:12	And those encamping by him are of the tribe of Simeon; and the prince of the sons of Simeon is Shelumiel son of Zurishaddai;
Numbers 2:13	and his host, and their numbered ones, are nine and fifty thousand and three hundred.
Numbers 2:14	And the tribe of Gad; and the prince of the sons of Gad is Eliasaph son of Reuel;
Numbers 2:15	and his host, and their numbered ones, are five and forty thousand and six hundred and fifty.
Numbers 2:16	All those numbered of the camp of Reuben are a hundred thousand, and one and fifty thousand, and four hundred and fifty, by their hosts; and they journey second.
Numbers 2:17	And the tent of meeting—the camp of the Levites—hath journeyed in the midst of the camps; as they encamp so they journey, each at his station by their standards.
Numbers 2:18	The standard of the camp of Ephraim, by their hosts, is westward; and the prince of the sons of Ephraim is Elishama son of Ammihud;
Numbers 2:19	and his host, and their numbered ones, are forty thousand and five hundred.
Numbers 2:20	And by him is the tribe of Manasseh; and the prince of the sons of Manasseh is Gamaliel son of Pedahzur;
Numbers 2:21	and his host, and their numbered ones, are two and thirty thousand, and two hundred.
Numbers 2:22	And the tribe of Benjamin; and the prince of the sons of Benjamin is Abidan son of Gideoni;
Numbers 2:23	and his host, and their numbered ones, are five and thirty thousand and four hundred.
Numbers 2:24	All those numbered of the camp of Ephraim are a hundred thousand, and eight thousand, and a hundred, by their hosts; and they journey third.
Numbers 2:25	The standard of the camp of Dan is northward, by their hosts; and the prince of the sons of Dan is Ahiezer son of Ammishaddai;
Numbers 2:26	and his host, and their numbered ones, are two and sixty thousand and seven hundred.
Numbers 2:27	And those encamping by him are of the tribe of Asher; and the prince of the sons of Asher is Pagiel son of Ocran;
Numbers 2:28	and his host, and their numbered ones, are one and forty thousand and five hundred.
Numbers 2:29	And the tribe of Naphtali; and the prince of the sons of Naphtali is Ahira son of Enan;
Numbers 2:30	and his host, and their numbered ones, are three and fifty thousand and four hundred.
Numbers 2:31	All those numbered of the camp of Dan are a hundred thousand, and seven and fifty thousand, and six hundred; at the rear they journey, by their standards.
Numbers 2:32	These are those numbered of the sons of Israel by the house of their fathers; all those numbered of the camps by their hosts are six hundred thousand, and three thousand, and five hundred and fifty.
Numbers 2:33	And the Levites have not numbered themselves in the midst of the sons of Israel, as Jehovah hath commanded Moses.
Numbers 2:34	And the sons of Israel do according to all that Jehovah hath commanded Moses; so they have encamped by their standards, and so they have journeyed; each by his families, by the house of his fathers.
Numbers 3:1	And these are births of Aaron and Moses, in the day of Jehovah’s speaking with Moses in mount Sinai.
Numbers 3:2	And these are the names of the sons of Aaron: the first-born Nadab, and Abihu, Eleazar, and Ithamar;
Numbers 3:3	these are the names of the sons of Aaron, the anointed priests, whose hand he hath consecrated for acting as priest.
Numbers 3:4	And Nadab dieth—Abihu also—before Jehovah, in their bringing near strange fire before Jehovah, in the wilderness of Sinai, and sons they had not; and Eleazar—Ithamar also—acteth as priest in the presence of Aaron their father.
Numbers 3:5	And Jehovah speaketh unto Moses, saying,
Numbers 3:6	‘Bring near the tribe of Levi, and thou hast caused it to stand before Aaron the priest, and they have served him,
Numbers 3:7	and kept his charge, and the charge of all the company before the tent of meeting, to do the service of the tabernacle;
Numbers 3:8	and they have kept all the vessels of the tent of meeting, and the charge of the sons of Israel, to do the service of the tabernacle;
Numbers 3:9	and thou hast given the Levites to Aaron and to his sons; they are surely given to him out of the sons of Israel.
Numbers 3:10	‘And Aaron and his sons thou dost appoint, and they have kept their priesthood, and the stranger who cometh near is put to death.’
Numbers 3:11	And Jehovah speaketh unto Moses, saying,
Numbers 3:12	‘And I, lo, I have taken the Levites from the midst of the sons of Israel instead of every first-born opening a womb among the sons of Israel, and the Levites have been Mine;
Numbers 3:13	for Mine is every first-born, in the day of My smiting every first-born in the land of Egypt I have sanctified to Myself every first-born in Israel, from man unto beast; Mine they are; I am Jehovah.’
Numbers 3:14	And Jehovah speaketh unto Moses in the wilderness of Sinai, saying,
Numbers 3:15	‘Number the sons of Levi by the house of their fathers, by their families; every male from a son of a month and upward thou dost number them.’
Numbers 3:16	And Moses numbereth them according to the command of Jehovah, as he hath been commanded.
Numbers 3:17	And these are sons of Levi by their names: Gershon, and Kohath, and Merari.
Numbers 3:18	And these are the names of the sons of Gershon by their families: Libni and Shimei.
Numbers 3:19	And the sons of Kohath, by their families, are Amram and Izhar, Hebron and Uzziel.
Numbers 3:20	And the sons of Merari by their families are Mahli and Mushi; these are the families of the Levites, by the house of their fathers.
Numbers 3:21	Of Gershon is the family of the Libnite, and the family of the Shimite; these are the families of the Gershonite.
Numbers 3:22	Their numbered ones, in number, every male from a son of a month and upward, their numbered ones are seven thousand and five hundred.
Numbers 3:23	The families of the Gershonite, behind the tabernacle, do encamp westward.
Numbers 3:24	And the prince of a father’s house for the Gershonite is Eliasaph son of Lael.
Numbers 3:25	And the charge of the sons of Gershon in the tent of meeting is the tabernacle, and the tent, its covering, and the vail at the opening of the tent of meeting,
Numbers 3:26	and the hangings of the court, and the vail at the opening of the court, which is by the tabernacle and by the altar round about, and its cords, to all its service.
Numbers 3:27	And of Kohath is the family of the Amramite, and the family of the Izharite, and the family of the Hebronite, and the family of the Uzzielite; these are families of the Kohathite.
Numbers 3:28	In number, all the males, from a son of a month and upward, are eight thousand and six hundred, keeping the charge of the sanctuary.
Numbers 3:29	The families of the sons of Kohath encamp by the side of the tabernacle southward.
Numbers 3:30	And the prince of a father’s house for the families of the Kohathite is Elizaphan son of Uzziel.
Numbers 3:31	And their charge is the ark, and the table, and the candlestick, and the altars, and the vessels of the sanctuary with which they serve, and the vail, and all its service.
Numbers 3:32	And to the prince of the princes of the Levites, Eleazar son of Aaron the priest, is the oversight of the keepers of the charge of the sanctuary.
Numbers 3:33	Of Merari is the family of the Mahlite, and the family of the Mushite; these are the families of Merari.
Numbers 3:34	And their numbered ones, in number, all the males from a son of a month and upward, are six thousand and two hundred.
Numbers 3:35	And the prince of a father’s house for the families of Merari is Zuriel son of Abihail; by the side of the tabernacle they encamp northward.
Numbers 3:36	And the oversight—the charge of the sons of Merari—is the boards of the tabernacle, and its bars, and its pillars, and its sockets, and all its vessels, and all its service,
Numbers 3:37	and the pillars of the court round about, and their sockets, and their pins, and their cords.
Numbers 3:38	And those encamping before the tabernacle eastward, before the tent of meeting, at the east, are Moses and Aaron, and his sons, keeping the charge of the sanctuary for the charge of the sons of Israel, and the stranger who cometh near is put to death.
Numbers 3:39	All those numbered of the Levites whom Moses numbered—Aaron also—by the command of Jehovah, by their families, every male from a son of a month and upward, are two and twenty thousand.
Numbers 3:40	And Jehovah saith unto Moses, ‘Number every first-born male of the sons of Israel from a son of a month and upward, and take up the number of their names;
Numbers 3:41	and thou hast taken the Levites for Me (I am Jehovah), instead of every first-born among the sons of Israel, and the cattle of the Levites instead of every firstling among the cattle of the sons of Israel.’
Numbers 3:42	And Moses numbereth, as Jehovah hath commanded him, all the first-born among the sons of Israel.
Numbers 3:43	And all the first-born—male—by the number of names, from a son of a month and upward, of their numbered ones, are two and twenty thousand two hundred and seventy and three.
Numbers 3:44	And Jehovah speaketh unto Moses, saying,
Numbers 3:45	Take the Levites instead of every first-born among the sons of Israel, and the cattle of the Levites instead of their cattle; and the Levites have been Mine; I am Jehovah.
Numbers 3:46	And from those ransomed of the two hundred and seventy and three (who are more than the Levites) of the first-born of the sons of Israel,
Numbers 3:47	thou hast even taken five shekels a-piece by the poll—by the shekel of the sanctuary thou takest; twenty gerahs the shekel is;
Numbers 3:48	and thou hast given the money to Aaron, and to his sons, whereby those over and above are ransomed.’
Numbers 3:49	And Moses taketh the ransom money from those over and above those ransomed by the Levites;
Numbers 3:50	from the first-born of the sons of Israel he hath taken the money, a thousand and three hundred and sixty and five—by the shekel of the sanctuary;
Numbers 3:51	and Moses giveth the money of those ransomed to Aaron, and to his sons, according to the command of Jehovah, as Jehovah hath commanded Moses.
Numbers 4:1	And Jehovah speaketh unto Moses, and unto Aaron, saying,
Numbers 4:2	‘Take up the sum of the sons of Kohath from the midst of the sons of Levi, by their families, by the house of their fathers;
Numbers 4:3	from a son of thirty years and upward, even till a son of fifty years, every one going in to the host, to do work in the tent of meeting.
Numbers 4:4	This is the service of the sons of Kohath in the tent of meeting, the holy of holies:
Numbers 4:5	that Aaron and his sons have come in, in the journeying of the camp, and have taken down the vail of the hanging, and have covered with it the ark of the testimony;
Numbers 4:6	and have put on it a covering of badger skin, and have spread a garment completely of blue above, and have placed its staves.
Numbers 4:7	‘And on the table of the presence they spread a garment of blue, and have put on it the dishes, and the spoons, and the bowls, and the cups of the libation, and the bread of continuity is on it,
Numbers 4:8	and they have spread over them a garment of scarlet, and have covered it with a covering of badger skin, and have placed its staves,
Numbers 4:9	and have taken a garment of blue, and have covered the candlestick of the lamp, and its lights, and its snuffers, and its snuff-dishes, and all its oil vessels wherewith they minister to it;
Numbers 4:10	and they have put it and all its vessels unto a covering of badger skin, and have put it on the bar.
Numbers 4:11	‘And on the golden altar they spread a garment of blue, and have covered it with a covering of badger skin, and have placed its staves;
Numbers 4:12	and have taken all the vessels of ministry wherewith they minister in the sanctuary, and have put them unto a garment of blue, and have covered them with a covering of badger skin, and have put them on the bar,
Numbers 4:13	and have removed the ashes of the altar, and have spread over it a garment of purple;
Numbers 4:14	and have put on it all its vessels wherewith they minister about it, the censers, the hooks, and the shovels, and the bowls, all the vessels of the altar, and have spread on it a covering of badger skin, and have placed its staves:
Numbers 4:15	And Aaron hath finished—his sons also—covering the sanctuary, and all the vessels of the sanctuary, in the journeying of the camp, and afterwards do the sons of Kohath come in to bear it, and they do not come unto the holy thing, that they have died; these things are the burden of the sons of Kohath in the tent of meeting.
Numbers 4:16	And the oversight of Eleazar, son of Aaron the priest, is the oil of the lamp, and the spice-perfume, and the present of continuity, and the anointing oil, the oversight of all the tabernacle, and of all that is in it, in the sanctuary, and in its vessels.’
Numbers 4:17	And Jehovah speaketh unto Moses and unto Aaron, saying,
Numbers 4:18	‘Ye do not cut off the tribe of the families of the Kohathite from the midst of the Levites;
Numbers 4:19	but this do to them, and they have lived, and do not die in their drawing nigh the holy of holies:—Aaron and his sons go in, and have set them, each man to his service, and unto his burden,
Numbers 4:20	and they go not in to see when the holy thing is swallowed, that they have died.’
Numbers 4:21	And Jehovah speaketh unto Moses, saying,
Numbers 4:22	‘Take up the sum of the sons of Gershon also by the house of their fathers, by their families;
Numbers 4:23	from a son of thirty years and upward, till a son of fifty years thou dost number them, every one who is going in to serve the host, to do the service in the tent of meeting.
Numbers 4:24	This is the service of the families of the Gershonite, to serve—and for burden,
Numbers 4:25	and they have borne the curtains of the tabernacle, and the tent of meeting, its covering, and the covering of the badger skin which is on it above, and the vail at the opening of the tent of meeting,
Numbers 4:26	and the hangings of the court, and the vail at the opening of the gate of the court which is by the tabernacle, and by the altar round about, and their cords, and all the vessels of their service, and all that is made for them—and they have served.
Numbers 4:27	‘By the command of Aaron and his sons is all the service of the sons of the Gershonite in all their burden, and in all their service; and ye have laid a charge on them concerning the charge of all their burden.
Numbers 4:28	This is the service of the families of the sons of the Gershonite in the tent of meeting; and their charge is under the hand of Ithamar son of Aaron the priest.
Numbers 4:29	‘The sons of Merari, by their families, by the house of their fathers, thou dost number them;
Numbers 4:30	from a son of thirty years and upward even unto a son of fifty years thou dost number them, every one who is going in to the host, to do the service of the tent of meeting.
Numbers 4:31	And this is the charge of their burden, of all their service in the tent of meeting; the boards of the tabernacle, and its bars, and its pillars, and its sockets,
Numbers 4:32	and the pillars of the court round about, and their sockets, and their pins, and their cords, of all their vessels, and of all their service; and by name ye do number the vessels of the charge of their burden.
Numbers 4:33	This is the service of the families of the sons of Merari, for all their service, in the tent of meeting, by the hand of Ithamar son of Aaron the priest.’
Numbers 4:34	And Moses numbereth—Aaron also, and the princes of the company—the sons of the Kohathite, by their families, and by the house of their fathers,
Numbers 4:35	from a son of thirty years and upward even unto a son of fifty years, every one who is going in to the host, for service in the tent of meeting,
Numbers 4:36	and their numbered ones, by their families, are two thousand seven hundred and fifty.
Numbers 4:37	These are those numbered of the families of the Kohathite, every one who is serving in the tent of meeting, whom Moses and Aaron numbered, by the command of Jehovah, by the hand of Moses.
Numbers 4:38	And those numbered of the sons of Gershon, by their families, and by the house of their fathers,
Numbers 4:39	from a son of thirty years and upward even unto a son of fifty years, every one who is going in to the host, for service in the tent of meeting,
Numbers 4:40	even their numbered ones, by their families, by the house of their fathers, are two thousand and six hundred and thirty.
Numbers 4:41	These are those numbered of the families of the sons of Gershon, every one who is serving in the tent of meeting, whom Moses and Aaron numbered by the command of Jehovah.
Numbers 4:42	And those numbered of the families of the sons of Merari, by their families, by the house of their fathers,
Numbers 4:43	from a son of thirty years and upward even unto a son of fifty years, every one who is going in to the host, for service in the tent of meeting,
Numbers 4:44	even their numbered ones, by their families, are three thousand and two hundred.
Numbers 4:45	These are those numbered of the families of the sons of Merari, whom Moses and Aaron numbered, by the command of Jehovah, by the hand of Moses.
Numbers 4:46	All those numbered, whom Moses numbered—Aaron also, and the princes of Israel—of the Levites, by their families, and by the house of their fathers,
Numbers 4:47	from a son of thirty years and upward even unto a son of fifty years, every one who is going in to do the work of the service, even the service of burden in the tent of meeting,
Numbers 4:48	even their numbered ones are eight thousand and five hundred and eighty;
Numbers 4:49	by the command of Jehovah hath one numbered them, by the hand of Moses, each man by his service, and by his burden, with his numbered ones, as Jehovah hath commanded Moses.
Numbers 5:1	And Jehovah speaketh unto Moses, saying,
Numbers 5:2	‘Command the sons of Israel, and they send out of the camp every leper, and every one with an issue, and every one defiled by a body;
Numbers 5:3	from male unto female ye do send out; unto the outside of the camp ye do send them; and they defile not their camps in the midst of which I do tabernacle.’
Numbers 5:4	And the sons of Israel do so, and they send them out unto the outside of the camp; as Jehovah hath spoken unto Moses so have the sons of Israel done.
Numbers 5:5	And Jehovah speaketh unto Moses, saying,
Numbers 5:6	Speak unto the sons of Israel, Man or woman, when they do any of the sins of man, by committing a trespass against Jehovah, and that person is guilty,
Numbers 5:7	and they have confessed their sin which they have done, then he hath restored his guilt in its principal, and its fifth is adding to it, and hath given it to him in reference to whom he hath been guilty.
Numbers 5:8	And if the man have no redeemer to restore the guilt to, the guilt which is restored is Jehovah’s, the priest’s, apart from the ram of the atonements, whereby he maketh atonement for him.
Numbers 5:9	‘And every heave-offering of all the holy things of the sons of Israel, which they bring near to the priest, becometh his;
Numbers 5:10	and any man’s hallowed things become his; that which any man giveth to the priest becometh his.’
Numbers 5:11	And Jehovah speaketh unto Moses, saying,
Numbers 5:12	‘Speak unto the sons of Israel, and thou hast said unto them, When any man’s wife turneth aside, and hath committed against him a trespass,
Numbers 5:13	and a man hath lain with her with the seed of copulation, and it hath been hid from the eyes of her husband, and concealed, and she hath been defiled, and there is no witness against her, and she hath not been caught,
Numbers 5:14	and a spirit of jealousy hath passed over him, and he hath been jealous of his wife, and she hath been defiled;—or, a spirit of jealousy hath passed over him, and he hath been jealous of his wife, and she hath not been defiled—
Numbers 5:15	Then hath the man brought in his wife unto the priest, and he hath brought in her offering for her, a tenth of the ephah of barley meal, he doth not pour on it oil, nor doth he put on it frankincense, for it is a present of jealousy, a present of memorial, causing remembrance of iniquity.
Numbers 5:16	‘And the priest hath brought her near, and hath caused her to stand before Jehovah,
Numbers 5:17	and the priest hath taken holy water in an earthen vessel, and of the dust which is on the floor of the tabernacle doth the priest take, and hath put it into the water,
Numbers 5:18	and the priest hath caused the woman to stand before Jehovah, and hath uncovered the woman’s head, and hath given into her hands the present of the memorial, it is a present of jealousy, and in the hand of the priest are the bitter waters which cause the curse.
Numbers 5:19	And the priest hath caused her to swear, and hath said unto the woman, If no man hath lain with thee, and if thou hast not turned aside to uncleanness under thy husband, be free from these bitter waters which cause the curse;
Numbers 5:20	and thou, if thou hast turned aside under thy husband, and if thou hast been defiled, and any man doth give his copulation to thee besides thy husband—
Numbers 5:21	(then the priest hath caused the woman to swear with an oath of execration, and the priest hath said to the woman)—Jehovah doth give thee for an execration, and for a curse, in the midst of thy people, in Jehovah’s giving thy thigh to fall, and thy belly to swell,
Numbers 5:22	and these waters which cause the curse have gone into thy bowels, to cause the belly to swell, and the thigh to fall; and the woman hath said, Amen, Amen.
Numbers 5:23	And the priest hath written these execrations in a book, and hath blotted them out with the bitter waters,
Numbers 5:24	and hath caused the woman to drink the bitter waters which cause the curse, and the waters which cause the curse have entered into her for bitter things.
Numbers 5:25	‘And the priest hath taken out of the hand of the woman the present of jealousy, and hath waved the present before Jehovah, and hath brought it near unto the altar;
Numbers 5:26	and the priest hath taken a handful of the present, its memorial, and hath made perfume on the altar, and afterwards doth cause the woman to drink the water:
Numbers 5:27	yea, he hath caused her to drink the water, and it hath come to pass, if she hath been defiled, and doth commit a trespass against her husband, that the waters which cause the curse have gone into her for bitter things, and her belly hath swelled, and her thigh hath fallen, and the woman hath become an execration in the midst of her people.
Numbers 5:28	And if the woman hath not been defiled, and is clean, then she hath been acquitted, and hath been sown with seed.
Numbers 5:29	This is the law of jealousies, when a wife turneth aside under her husband, and hath been defiled,
Numbers 5:30	or when a spirit of jealousy passeth over a man, and he hath been jealous of his wife, then he hath caused the woman to stand before Jehovah, and the priest hath done to her all this law,
Numbers 5:31	and the man hath been acquitted from iniquity, and that woman doth bear her iniquity.’
Numbers 6:1	And Jehovah speaketh unto Moses, saying,
Numbers 6:2	‘Speak unto the sons of Israel, and thou hast said unto them, When a man or woman doeth singularly, by vowing a vow of a Nazarite, to be separate to Jehovah;
Numbers 6:3	from wine and strong drink he doth keep separate; vinegar of wine, and vinegar of strong drink he doth not drink, and any juice of grapes he doth not drink, and grapes moist or dry he doth not eat;
Numbers 6:4	all days of his separation, of anything which is made of the wine-vine, from kernels even unto husk, he doth not eat.
Numbers 6:5	‘All days of the vow of his separation a razor doth not pass over his head; till the fulness of the days which he doth separate to Jehovah he is holy; grown up hath the upper part of the hair of his head.
Numbers 6:6	‘All days of his keeping separate to Jehovah, near a dead person he doth not go;
Numbers 6:7	for his father, or for his mother, for his brother, or for his sister—he is not unclean for them at their death, for the separation of his God is on his head;
Numbers 6:8	all days of his separation he is holy to Jehovah.
Numbers 6:9	‘And when the dead dieth beside him in an instant, suddenly, and he hath defiled the head of his separation, then he hath shaved his head in the day of his cleansing; on the seventh day he doth shave it,
Numbers 6:10	and on the eighth day he bringeth in two turtle-doves or two young pigeons unto the priest, unto the opening of the tent of meeting,
Numbers 6:11	and the priest hath prepared one for a sin-offering, and one for a burnt-offering, and hath made atonement for him, because of that which he hath sinned by the body, and he hath hallowed his head on that day;
Numbers 6:12	and he hath separated to Jehovah the days of his separation, and he hath brought in a lamb, a son of a year, for a guilt-offering, and the former days are fallen, for his separation hath been defiled.
Numbers 6:13	And this is the law of the Nazarite; in the day of the fulness of the days of his separation doth one bring him in unto the opening of the tent of meeting,
Numbers 6:14	and he hath brought near his offering to Jehovah, one he-lamb, a son of a year, a perfect one, for a burnt-offering, and one she-lamb, a daughter of a year, a perfect one, for a sin-offering, and one ram, a perfect one, for peace-offerings,
Numbers 6:15	and a basket of unleavened things of flour, cakes mixed with oil, and thin cakes of unleavened things anointed with oil, and their present, and their libations.
Numbers 6:16	And the priest hath brought them near before Jehovah, and hath made his sin-offering and his burnt-offering;
Numbers 6:17	and the ram he maketh a sacrifice of peace-offerings to Jehovah, besides the basket of unleavened things; and the priest hath made its present and its libation.
Numbers 6:18	And the Nazarite hath shaved (at the opening of the tent of meeting) the head of his separation, and hath taken the hair of the head of his separation, and hath put it on the fire which is under the sacrifice of the peace-offerings.
Numbers 6:19	‘And the priest hath taken the boiled shoulder from the ram, and one unleavened cake out of the basket, and one thin unleavened cake, and hath put on the palms of the Nazarite after his shaving his separation;
Numbers 6:20	and the priest hath waved them, a wave-offering before Jehovah; it is holy to the priest, besides the breast of the wave-offering, and besides the leg of the heave-offering; and afterwards doth the Nazarite drink wine.
Numbers 6:21	This is the law of the Nazarite, who voweth his offering to Jehovah for his separation, apart from that which his hand attaineth; according to his vow which he voweth so he doth by the law of his separation.’
Numbers 6:22	And Jehovah speaketh unto Moses, saying,
Numbers 6:23	‘Speak unto Aaron, and unto his sons, saying, Thus ye do bless the sons of Israel, saying to them,
Numbers 6:24	‘Jehovah bless thee and keep thee;
Numbers 6:25	‘Jehovah cause His face to shine upon thee, and favour thee;
Numbers 6:26	‘Jehovah lift up His countenance upon thee, and appoint for thee—peace.
Numbers 6:27	‘And they have put My name upon the sons of Israel, and I—I do bless them.’
Numbers 7:1	And it cometh to pass on the day of Moses’ finishing setting up the tabernacle, that he anointeth it, and sanctifieth it, and all its vessels, and the altar, and all its vessels, and he anointeth them, and sanctifieth them,
Numbers 7:2	and the princes of Israel (heads of the house of their fathers, they are princes of the tribes, they who are standing over those numbered) bring near,
Numbers 7:3	yea, they bring their offering before Jehovah, six waggons covered, and twelve oxen—a waggon for two of the princes, and an ox for one—and they bring them near before the tabernacle.
Numbers 7:4	And Jehovah speaketh unto Moses, saying,
Numbers 7:5	‘Receive from them, and they have been to do the service of the tent of meeting, and thou hast given them unto the Levites, each according to his service.’
Numbers 7:6	And Moses taketh the waggons and the oxen, and giveth them unto the Levites.
Numbers 7:7	The two of the waggons and the four of the oxen he hath given to the sons of Gershon, according to their service,
Numbers 7:8	and the four of the waggons and the eight of the oxen he hath given to the sons of Merari, according to their service, by the hand of Ithamar son of Aaron the priest;
Numbers 7:9	and to the sons of Kohath he hath not given, for the service of the sanctuary is on them: on the shoulder they bear.
Numbers 7:10	And the princes bring near the dedication of the altar in the day of its being anointed; yea, the princes bring near their offering before the altar.
Numbers 7:11	And Jehovah saith unto Moses, ‘One prince a day—one prince a day—do they bring near their offering for the dedication of the altar.’
Numbers 7:12	And he who is bringing near on the first day his offering is Nahshon son of Amminadab, of the tribe of Judah.
Numbers 7:13	And his offering is one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary; both of them full of flour mixed with oil, for a present;
Numbers 7:14	one golden spoon of ten shekels, full of perfume;
Numbers 7:15	one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering;
Numbers 7:16	one kid of the goats for a sin-offering;
Numbers 7:17	and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this is the offering of Nahshon son of Amminadab.
Numbers 7:18	On the second day hath Nethaneel son of Zuar, prince of Issachar, brought near.
Numbers 7:19	He hath brought near his offering, one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present;
Numbers 7:20	one golden spoon of ten shekels, full of perfume;
Numbers 7:21	one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering;
Numbers 7:22	one kid of the goats for a sin-offering;
Numbers 7:23	and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this is the offering of Nethaneel son of Zuar.
Numbers 7:24	On the third day, the prince of the sons of Zebulun, Eliab son of Helon;—
Numbers 7:25	his offering is one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present;
Numbers 7:26	one golden spoon of ten shekels, full of perfume;
Numbers 7:27	one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering;
Numbers 7:28	one kid of the goats for a sin-offering;
Numbers 7:29	and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this is the offering of Eliab son of Helon.
Numbers 7:30	On the fourth day, Elizur, son of Shedeur, prince of the sons of Reuben;—
Numbers 7:31	his offering is one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present;
Numbers 7:32	one golden spoon of ten shekels, full of perfume;
Numbers 7:33	one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering;
Numbers 7:34	one kid of the goats for a sin-offering;
Numbers 7:35	and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this is the offering of Elizur son of Shedeur.
Numbers 7:36	On the fifth day, the prince of the sons of Simeon, Shelumiel son of Zurishaddai;—
Numbers 7:37	his offering is one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present;
Numbers 7:38	one golden spoon of ten shekels, full of perfume;
Numbers 7:39	one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering;
Numbers 7:40	one kid of the goats for a sin-offering;
Numbers 7:41	and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this is the offering of Shelumiel son of Zurishaddai.
Numbers 7:42	On the sixth day, the prince of the sons of Gad, Eliasaph son of Deuel;—
Numbers 7:43	his offering is one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present;
Numbers 7:44	one golden spoon of ten shekels, full of perfume;
Numbers 7:45	one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering;
Numbers 7:46	one kid of the goats for a sin-offering;
Numbers 7:47	and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this is the offering of Eliasaph son of Deuel.
Numbers 7:48	On the seventh day, the prince of the sons of Ephraim, Elishama son of Ammihud;—
Numbers 7:49	his offering is one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present;
Numbers 7:50	one golden spoon of ten shekels, full of perfume;
Numbers 7:51	one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering;
Numbers 7:52	one kid of the goats for a sin-offering;
Numbers 7:53	and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this is the offering of Elishama son of Ammihud.
Numbers 7:54	On the eighth day, the prince of the sons of Manasseh, Gamaliel son of Pedahzur;—
Numbers 7:55	his offering is one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present;
Numbers 7:56	one golden spoon of ten shekels, full of perfume;
Numbers 7:57	one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering;
Numbers 7:58	one kid of the goats for a sin-offering;
Numbers 7:59	and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this is the offering of Gamaliel son of Pedahzur.
Numbers 7:60	On the ninth day, the prince of the sons of Benjamin, Abidan son of Gideoni;—
Numbers 7:61	his offering is one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present;
Numbers 7:62	one golden spoon of ten shekels, full of perfume;
Numbers 7:63	one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering;
Numbers 7:64	one kid of the goats for a sin-offering:
Numbers 7:65	and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this is the offering of Abidan son of Gideoni.
Numbers 7:66	On the tenth day, the prince of the sons of Dan, Ahiezer son of Ammishaddai;—
Numbers 7:67	his offering is one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present;
Numbers 7:68	one golden spoon of ten shekels, full of perfume;
Numbers 7:69	one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering;
Numbers 7:70	one kid of the goats for a sin-offering;
Numbers 7:71	and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this is the offering of Ahiezer son of Ammishaddai.
Numbers 7:72	On the eleventh day, the prince of the sons of Asher, Pagiel son of Ocran;—
Numbers 7:73	his offering is one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present;
Numbers 7:74	one golden spoon of ten shekels, full of perfume;
Numbers 7:75	one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering;
Numbers 7:76	one kid of the goats for a sin-offering;
Numbers 7:77	and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this is the offering of Pagiel son of Ocran.
Numbers 7:78	On the twelfth day, the prince of the sons of Naphtali, Ahira son of Enan;—
Numbers 7:79	his offering is one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present;
Numbers 7:80	one golden spoon of ten shekels, full of perfume;
Numbers 7:81	one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering;
Numbers 7:82	one kid of the goats for a sin-offering;
Numbers 7:83	and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this is the offering of Ahira son of Enan.
Numbers 7:84	This is the dedication of the altar, in the day of its being anointed, by the princes of Israel: twelve silver dishes, twelve silver bowls, twelve golden spoons;
Numbers 7:85	a hundred and thirty shekels each silver dish, and each bowl seventy; all the silver of the vessels is two thousand and four hundred shekels, by the shekel of the sanctuary.
Numbers 7:86	Golden spoons are twelve, full of perfume; ten shekels each spoon, by the shekel of the sanctuary; all the gold of the spoons is a hundred and twenty shekels;
Numbers 7:87	all the oxen for burnt-offering are twelve bullocks, rams twelve, lambs, sons of a year twelve, and their present; and kids of the goats twelve, for sin-offering;
Numbers 7:88	and all the oxen for the sacrifice of the peace-offerings are twenty and four bullocks, rams sixty, he-goats sixty, lambs, sons of a year, sixty; this is the dedication of the altar, in the day of its being anointed.
Numbers 7:89	And in the going in of Moses unto the tent of meeting to speak with Him—he doth even hear the voice speaking unto him from off the mercy-seat which is upon the ark of the testimony, from between the two cherubs; and He speaketh unto him.
Numbers 8:1	And Jehovah speaketh unto Moses, saying,
Numbers 8:2	‘Speak unto Aaron, and thou hast said unto him, In thy causing the lights to go up, over-against the face of the candlestick do the seven lights give light.’
Numbers 8:3	And Aaron doth so; over-against the face of the candlestick he hath caused its lights to go up, as Jehovah hath commanded Moses.
Numbers 8:4	And this is the work of the candlestick: beaten work of gold; unto its thigh, unto its flower it is beaten work; as the appearance which Jehovah shewed Moses, so he hath made the candlestick.
Numbers 8:5	And Jehovah speaketh unto Moses, saying,
Numbers 8:6	‘Take the Levites from the midst of the sons of Israel, and thou hast cleansed them.
Numbers 8:7	‘And thus thou dost to them to cleanse them: sprinkle upon them waters of atonement, and they have caused a razor to pass over all their flesh, and have washed their garments, and cleansed themselves,
Numbers 8:8	and have taken a bullock, a son of the herd, and its present, flour mixed with oil,—and a second bullock a son of the herd thou dost take for a sin-offering,
Numbers 8:9	and thou hast brought near the Levites before the tent of meeting, and thou hast assembled the whole company of the sons of Israel,
Numbers 8:10	and thou hast brought near the Levites before Jehovah, and the sons of Israel have laid their hands on the Levites,
Numbers 8:11	and Aaron hath waved the Levites—a wave-offering before Jehovah, from the sons of Israel, and they have been—for doing the service of Jehovah.
Numbers 8:12	‘And the Levites lay their hands on the head of the bullocks, and make thou the one a sin-offering, and the one a burnt-offering to Jehovah, to atone for the Levites,
Numbers 8:13	and thou hast caused the Levites to stand before Aaron, and before his sons, and hast waved them—a wave-offering to Jehovah;
Numbers 8:14	and thou hast separated the Levites from the midst of the sons of Israel, and the Levites have become Mine;
Numbers 8:15	and afterwards do the Levites come in to serve the tent of meeting, and thou hast cleansed them, and hast waved them—a wave-offering.
Numbers 8:16	‘For they are certainly given to Me out of the midst of the sons of Israel, instead of him who openeth any womb—the first-born of all—from the sons of Israel I have taken them to Myself;
Numbers 8:17	for Mine is every first-born among the sons of Israel, among man and among beast; in the day of my smiting every first-born in the land of Egypt I sanctified them for Myself;
Numbers 8:18	and I take the Levites instead of every first-born among the sons of Israel:
Numbers 8:19	‘And I give the Levites gifts to Aaron and to his sons, from the midst of the sons of Israel, to do the service of the sons of Israel in the tent of meeting, and to make atonement for the sons of Israel, and there is no plague among the sons of Israel in the sons of Israel’s drawing nigh unto the sanctuary.’
Numbers 8:20	And Moses doth—Aaron also, and all the company of the sons of Israel—to the Levites according to all that Jehovah hath commanded Moses concerning the Levites; so have the sons of Israel done to them.
Numbers 8:21	And the Levites cleanse themselves, and wash their garments, and Aaron waveth them a wave-offering before Jehovah, and Aaron maketh atonement for them to cleanse them,
Numbers 8:22	and afterwards have the Levites gone in to do their service in the tent of meeting, before Aaron and before his sons; as Jehovah hath commanded Moses concerning the Levites, so they have done to them.
Numbers 8:23	And Jehovah speaketh unto Moses, saying,
Numbers 8:24	This is that which is the Levites’: from a son of five and twenty years and upward he doth go in to serve the host in the service of the tent of meeting,
Numbers 8:25	and from a son of fifty years he doth return from the host of the service, and doth not serve any more,
Numbers 8:26	and he hath ministered with his brethren in the tent of meeting, to keep the charge, and doth not do service; thus thou dost to the Levites concerning their charge.’
Numbers 9:1	And Jehovah speaketh unto Moses, in the wilderness of Sinai, in the second year of their going out of the land of Egypt, in the first month, saying,
Numbers 9:2	‘Also, the sons of Israel prepare the passover in its appointed season;
Numbers 9:3	in the fourteenth day of this month between the evenings ye prepare it in its appointed season; according to all its statutes, and according to all its ordinances ye prepare it.’
Numbers 9:4	And Moses speaketh unto the sons of Israel to prepare the passover,
Numbers 9:5	and they prepare the passover in the first month, on the fourteenth day of the month, between the evenings, in the wilderness of Sinai; according to all that Jehovah hath commanded Moses, so have the sons of Israel done.
Numbers 9:6	And there are men who have been defiled by the body of a man, and they have not been able to prepare the passover on that day, and they come near before Moses, and before Aaron, on that day,
Numbers 9:7	and those men say unto him, ‘We are defiled by the body of a man; why are we withheld so as not to bring near the offering of Jehovah in its appointed season, in the midst of the sons of Israel?’
Numbers 9:8	And Moses saith unto them, ‘Stand ye, and I hear what Jehovah hath commanded concerning you.’
Numbers 9:9	And Jehovah speaketh unto Moses, saying,
Numbers 9:10	‘Speak unto the sons of Israel, saying, Though any man is unclean by a body or in a distant journey (of you or of your generations), yet he hath prepared a passover to Jehovah;
Numbers 9:11	in the second month, on the fourteenth day, between the evenings they prepare it; with unleavened and bitter things they eat it;
Numbers 9:12	they do not leave of till morning; and a bone they do not break in it: according to all the statute of the passover they prepare it.
Numbers 9:13	‘And the man who is clean, and hath not been on a journey, and hath ceased to prepare the passover, even that person hath been cut off from his people; because the offering of Jehovah he hath not brought near, in its appointed season, that man doth bear his sin.
Numbers 9:14	‘And when a sojourner sojourneth with you, then he hath prepared a passover to Jehovah, according to the statute of the passover, and according to its ordinance, so he doth; one statute is to you, even to a sojourner, and to a native of the land.’
Numbers 9:15	And in the day of the raising up of the tabernacle hath the cloud covered the tabernacle, even the tent of the testimony; and in the evening there is on the tabernacle as an appearance of fire till morning;
Numbers 9:16	so it is continually; the cloud covereth it, also the appearance of fire by night.
Numbers 9:17	And according to the going up of the cloud from off the tent and afterwards do the sons of Israel journey; and in the place where the cloud doth tabernacle, there do the sons of Israel encamp;
Numbers 9:18	by the command of Jehovah the sons of Israel journey, and by the command of Jehovah they encamp; all the days that the cloud doth tabernacle over the tabernacle they encamp.
Numbers 9:19	And in the cloud prolonging itself over the tabernacle many days, then have the sons of Israel kept the charge of Jehovah, and journey not,
Numbers 9:20	and so when the cloud is a number of days over the tabernacle; by the command of Jehovah they encamp, and by the command of Jehovah they journey.
Numbers 9:21	And so when the cloud is from evening till morning, when the cloud hath gone up in the morning, then they have journeyed; whether by day or by night, when the cloud hath gone up, then they have journeyed.
Numbers 9:22	Whether two days, or a month, or days, in the cloud prolonging itself over the tabernacle, to tabernacle over it, the sons of Israel encamp, and journey not; and in its being lifted up they journey;
Numbers 9:23	by the command of Jehovah they encamp, and by the command of Jehovah they journey; the charge of Jehovah they have kept, by the command of Jehovah in the hand of Moses.
Numbers 10:1	And Jehovah speaketh unto Moses, saying,
Numbers 10:2	‘Make to thee two trumpets of silver; beaten work thou dost make them, and they have been to thee for the convocation of the company, and for the journeying of the camps;
Numbers 10:3	and they have blown with them, and all the company have met together unto thee, unto the opening of the tent of meeting.
Numbers 10:4	And if with one they blow, then have the princes, heads of the thousands of Israel, met together unto thee;
Numbers 10:5	‘And ye have blown—a shout, and the camps which are encamping eastward have journeyed.
Numbers 10:6	‘And ye have blown—a second shout, and the camps which are encamping southward have journeyed; a shout they blow for their journeys.
Numbers 10:7	‘And in the assembling of the assembly ye blow, and do not shout;
Numbers 10:8	and sons of Aaron, the priests, blow with the trumpets; and they have been to you for a statute age-during to your generations.
Numbers 10:9	‘And when ye go into battle in your land against the adversary who is distressing you, then ye have shouted with the trumpets, and ye have been remembered before Jehovah your God, and ye have been saved from your enemies.
Numbers 10:10	And in the day of your gladness, and in your appointed seasons, and in the beginnings of your months, ye have blown also with the trumpets over your burnt-offerings, and over the sacrifices of your peace-offerings, and they have been to you for a memorial before your God; I, Jehovah, am your God.’
Numbers 10:11	And it cometh to pass—in the second year, in the second month, in the twentieth of the month—the cloud hath gone up from off the tabernacle of the testimony,
Numbers 10:12	and the sons of Israel journey in their journeyings from the wilderness of Sinai, and the cloud doth tabernacle in the wilderness of Paran;
Numbers 10:13	and they journey at first, by the command of Jehovah, in the hand of Moses.
Numbers 10:14	And the standard of the camp of the sons of Judah journeyeth in the first place, by their hosts, and over its host is Nahshon son of Amminadab.
Numbers 10:15	And over the host of the tribe of the sons of Issachar is Nathaneel son of Zuar.
Numbers 10:16	And over the host of the tribe of the sons of Zebulun is Eliab son of Helon;
Numbers 10:17	And the tabernacle hath been taken down, and the sons of Gershon and the sons of Merari have journeyed, bearing the tabernacle.
Numbers 10:18	And the standard of the camp of Reuben hath journeyed, by their hosts, and over its host is Elizur son of Shedeur.
Numbers 10:19	And over the host of the tribe of the sons of Simeon is Shelumiel son of Zurishaddai.
Numbers 10:20	And over the host of the tribe of the sons of Gad is Eliasaph son of Deuel;
Numbers 10:21	And the Kohathites have journeyed, bearing the tabernacle, and the others have raised up the tabernacle until their coming in.
Numbers 10:22	And the standard of the camp of the sons of Ephraim hath journeyed, by their hosts, and over its host is Elishama son of Ammihud.
Numbers 10:23	And over the host of the tribe of the sons of Manasseh is Gamalial son of Pedahzur.
Numbers 10:24	And over the host of the tribe of the sons of Benjamin is Abidan son of Gideoni.
Numbers 10:25	And the standard of the camp of the sons of Dan hath journeyed (rearward to all the camps), by their hosts, and over its host is Ahiezer son of Ammishaddai.
Numbers 10:26	And over the host of the tribe of the sons of Asher is Pagiel son of Ocran.
Numbers 10:27	And over the host of the tribe of the sons of Naphtali is Ahira son of Enan.
Numbers 10:28	These are journeyings of the sons of Israel by their hosts—and they journey.
Numbers 10:29	And Moses saith to Hobab son of Raguel the Midianite, father-in-law of Moses, ‘We are journeying unto the place of which Jehovah hath said, I give it to you; go with us, and we have done good to thee; for Jehovah hath spoken good concerning Israel.’
Numbers 10:30	And he saith unto him, ‘I do not go; but unto my land and unto my kindred do I go.’
Numbers 10:31	And he saith, ‘I pray thee, forsake us not, because thou hast known our encamping in the wilderness, and thou hast been to us for eyes;
Numbers 10:32	and it hath come to pass when thou goest with us, yea, it hath come to pass—that good which Jehovah doth kindly with us—it we have done kindly to thee.’
Numbers 10:33	And they journey from the mount of Jehovah a journey of three days; and the ark of the covenant of Jehovah is journeying before them the journey of three days, to spy out for them a resting-place;
Numbers 10:34	and the cloud of Jehovah is on them by day, in their journeying from the camp.
Numbers 10:35	And it cometh to pass in the journeying of the ark, that Moses saith, ‘Rise, O Jehovah, and Thine enemies are scattered, and those hating Thee flee from Thy presence.’
Numbers 10:36	And in its resting he saith, ‘Return, O Jehovah, to the myriads, the thousands of Israel.’
Numbers 11:1	And the people is evil, as those sighing habitually in the ears of Jehovah, and Jehovah heareth, and His anger burneth, and the fire of Jehovah burneth among them, and consumeth in the extremity of the camp.
Numbers 11:2	And the people cry unto Moses, and Moses prayeth unto Jehovah, and the fire is quenched;
Numbers 11:3	and he calleth the name of that place Taberah, for the fire of Jehovah hath ‘burned’ among them.
Numbers 11:4	And the rabble who are in its midst have lusted greatly, and the sons of Israel also turn back and weep, and say, ‘Who doth give us flesh?
Numbers 11:5	We have remembered the fish which we do eat in Egypt for nought, the cucumbers, and the melons, and the leeks, and the onions, and the garlick;
Numbers 11:6	and now our soul is dry, there is not anything, save the manna, before our eyes.’
Numbers 11:7	And the manna is as coriander seed, and its aspect as the aspect of bdolach;
Numbers 11:8	the people have turned aside and gathered it, and ground it with millstones, or beat it in a mortar, and boiled it in a pan, and made it cakes, and its taste hath been as the taste of the moisture of oil.
Numbers 11:9	And in the descending of the dew on the camp by night, the manna descendeth upon it.
Numbers 11:10	And Moses heareth the people weeping by its families, each at the opening of his tent, and the anger of Jehovah burneth exceedingly, and in the eyes of Moses it is evil.
Numbers 11:11	And Moses saith unto Jehovah, ‘Why hast Thou done evil to Thy servant? and why have I not found grace in Thine eyes—to put the burden of all this people upon me?
Numbers 11:12	I—have I conceived all this people? I—have I begotten it, that Thou sayest unto me, Carry it in thy bosom as the nursing father beareth the suckling, unto the ground which Thou hast sworn to its fathers?
Numbers 11:13	Whence have I flesh to give to all this people? for they weep unto me, saying, Give to us flesh, and we eat.
Numbers 11:14	I am not able—I alone—to bear all this people, for it is too heavy for me;
Numbers 11:15	and if thus Thou art doing to me—slay me, I pray Thee; slay, if I have found grace in thine eyes, and let me not look on mine affliction.’
Numbers 11:16	And Jehovah saith unto Moses, ‘Gather to Me seventy men of the elders of Israel, whom thou hast known that they are elders of the people, and its authorities; and thou hast taken them unto the tent of meeting, and they have stationed themselves there with thee,
Numbers 11:17	and I have come down and spoken with thee there, and have kept back of the Spirit which is upon thee, and have put on them, and they have borne with thee some of the burden of the people, and thou dost not bear it thyself alone.
Numbers 11:18	And unto the people thou dost say, Sanctify yourselves for to-morrow, and ye have eaten flesh (for ye have wept in the ears of Jehovah, saying, Who doth give us flesh? for we had good in Egypt)—and Jehovah hath given to you flesh, and ye have eaten.
Numbers 11:19	Ye do not eat one day, nor two days, nor five days, nor ten days, nor twenty days;—
Numbers 11:20	unto a month of days, till that it come out from your nostrils, and it hath become to you an abomination; because that ye have loathed Jehovah, who is in your midst, and weep before Him, saying, Why is this?—we have come out of Egypt!’
Numbers 11:21	And Moses saith, ‘Six hundred thousand footmen are the people in whose midst I am; and Thou, Thou hast said, Flesh I give to them, and they have eaten, a month of days!
Numbers 11:22	Is flock and herd slaughtered for them, that one hath found for them?—are all the fishes of the sea gathered for them—that one hath found for them?’
Numbers 11:23	And Jehovah saith unto Moses, ‘Is the hand of Jehovah become short? now thou dost see whether My word meeteth thee or not.’
Numbers 11:24	And Moses goeth out, and speaketh unto the people the words of Jehovah, and gathereth seventy men of the elders of the people, and causeth them to stand round about the tent,
Numbers 11:25	and Jehovah cometh down in the cloud, and speaketh unto him, and keepeth back of the Spirit which is on him, and putteth on the seventy men of the elders; and it cometh to pass at the resting of the Spirit on them, that they prophesy, and do not cease.
Numbers 11:26	And two of the men are left in the camp, the name of the one is Eldad, and the name of the second Medad, and the spirit resteth upon them, (and they are among those written, and have not gone out to the tent), and they prophesy in the camp;
Numbers 11:27	and the young man runneth, and declareth to Moses, and saith, ‘Eldad and Medad are prophesying in the camp.’
Numbers 11:28	And Joshua son of Nun, minister of Moses, one of his young men, answereth and saith, ‘My lord Moses, restrain them.’
Numbers 11:29	And Moses saith to him, ‘Art thou zealous for me? O that all Jehovah’s people were prophets! that Jehovah would put His Spirit upon them!’
Numbers 11:30	And Moses is gathered unto the camp, he and the elders of Israel.
Numbers 11:31	And a spirit hath journeyed from Jehovah, and cutteth off quails from the sea, and leaveth by the camp, as a day’s journey here, and as a day’s journey there, round about the camp, and about two cubits, on the face of the land.
Numbers 11:32	And the people rise all that day, and all the night, and all the day after, and gather the quails—he who hath least hath gathered ten homers—and they spread them out for themselves round about the camp.
Numbers 11:33	The flesh is yet between their teeth—it is not yet cut off—and the anger of Jehovah hath burned among the people, and Jehovah smiteth among the people—a very great smiting;
Numbers 11:34	and one calleth the name of that place Kibroth-Hattaavah, for there they have buried the people who lust.
Numbers 11:35	From Kibroth-Hattaavah have the people journeyed to Hazeroth, and they are in Hazeroth.
Numbers 12:1	And Miriam speaketh—Aaron also—against Moses concerning the circumstance of the Cushite woman whom he had taken: for a Cushite woman he had taken;
Numbers 12:2	and they say, ‘Only by Moses hath Jehovah spoken? also by us hath he not spoken?’ and Jehovah heareth.
Numbers 12:3	And the man Moses is very humble, more than any of the men who are on the face of the ground.
Numbers 12:4	And Jehovah saith suddenly unto Moses, and unto Aaron, and unto Miriam, ‘Come out ye three unto the tent of meeting;’ and they three come out.
Numbers 12:5	And Jehovah cometh down in the pillar of the cloud, and standeth at the opening of the tent, and calleth Aaron and Miriam, and they come out both of them.
Numbers 12:6	And He saith, ‘Hear, I pray you, My words: If your prophet is of Jehovah—in an appearance unto him I make Myself known; in a dream I speak with him;
Numbers 12:7	not so My servant Moses; in all My house he is stedfast;
Numbers 12:8	mouth unto mouth I speak with him, and by an appearance, and not in riddles; and the form of Jehovah he beholdeth attentively; and wherefore have ye not been afraid to speak against My servant—against Moses?’
Numbers 12:9	And the anger of Jehovah burneth against them, and He goeth on,
Numbers 12:10	and the cloud hath turned aside from off the tent, and lo, Miriam is leprous as snow; and Aaron turneth unto Miriam, and lo, leprous!
Numbers 12:11	And Aaron saith unto Moses, ‘O, my lord, I pray thee, lay not upon us sin in which we have been foolish, and in which we have sinned;
Numbers 12:12	let her not, I pray thee, be as one dead, when in his coming out from the womb of his mother—the half of his flesh is consumed.’
Numbers 12:13	And Moses crieth unto Jehovah, saying, ‘O God, I pray Thee, give, I pray Thee, healing to her.’
Numbers 12:14	And Jehovah saith unto Moses, ‘And her father had but spat in her face—is she not ashamed seven days? she is shut out seven days at the outside of the camp, and afterwards she is gathered.’
Numbers 12:15	And Miriam is shut out at the outside of the camp seven days, and the people hath not journeyed till Miriam is gathered;
Numbers 12:16	and afterwards have the people journeyed from Hazeroth, and they encamp in the wilderness of Paran.
Numbers 13:1	And Jehovah speaketh unto Moses, saying,
Numbers 13:2	‘Send for thee men, and they spy the land of Canaan, which I am giving to the sons of Israel; one man, one man for the tribe of his fathers ye do send, every one a prince among them.’
Numbers 13:3	And Moses sendeth them from the wilderness of Paran by the command of Jehovah; all of them are men, heads of the sons of Israel they are,
Numbers 13:4	and these their names: For the tribe of Reuben, Shammua son of Zaccur.
Numbers 13:5	For the tribe of Simeon, Shaphat son of Hori.
Numbers 13:6	For the tribe of Judah, Caleb son of Jephunneh.
Numbers 13:7	For the tribe of Issachar, Igal son of Joseph.
Numbers 13:8	For the tribe of Ephraim, Oshea, son of Nun.
Numbers 13:9	For the tribe of Benjamin, Palti son of Raphu.
Numbers 13:10	For the tribe of Zebulun, Gaddiel son of Sodi.
Numbers 13:11	For the tribe of Joseph, (for the tribe of Manasseh,) Gaddi son of Susi.
Numbers 13:12	For the tribe of Dan, Ammiel son of Gemalli.
Numbers 13:13	For the tribe of Asher, Sethur son of Michael.
Numbers 13:14	For the tribe of Naphtali, Nahbi son of Vopshi.
Numbers 13:15	For the tribe of Gad, Geuel son of Machi.
Numbers 13:16	These are the names of the men whom Moses hath sent to spy the land; and Moses calleth Hoshea son of Nun, Jehoshua.
Numbers 13:17	And Moses sendeth them to spy the land of Canaan, and saith unto them, ‘Go ye up this way into the south, and ye have gone up the mountain,
Numbers 13:18	and have seen the land what it is, and the people which is dwelling on it, whether it is strong or feeble; whether it is few or many;
Numbers 13:19	and what the land is in which it is dwelling, whether it is good or bad; and what are the cities in which it is dwelling, whether in camps or in fortresses;
Numbers 13:20	And what the land is, whether it is fat or lean; whether there is wood in it or not; and ye have strengthened yourselves, and have taken of the fruit of the land;’ and the days are days of the first-fruits of grapes.
Numbers 13:21	And they go up and spy the land, from the wilderness of Zin unto Rehob at the going in to Hamath;
Numbers 13:22	and they go up by the south, and come in unto Hebron, and there are Ahiman, Sheshai, and Talmai, children of Anak (and Hebron was built seven years before Zoan in Egypt),
Numbers 13:23	and they come in unto the brook of Eshcol, and cut down thence a branch and one cluster of grapes, and they bear it on a staff by two, also some of the pomegranates, and of the figs.
Numbers 13:24	That place hath one called Brook of Eshcol, because of the cluster which the sons of Israel cut from thence.
Numbers 13:25	And they turn back from spying the land at the end of forty days.
Numbers 13:26	And they go and come in unto Moses, and unto Aaron, and unto all the company of the sons of Israel, unto the wilderness of Paran, to Kadesh; and they bring them and all the company back word, and shew them the fruit of the land.
Numbers 13:27	And they recount to him, and say, ‘We came in unto the land whither thou hast sent us, and also it is flowing with milk and honey—and this is its fruit;
Numbers 13:28	only, surely the people which is dwelling in the land is strong; and the cities are fenced, very great; and also children of Anak we have seen there.
Numbers 13:29	Amalek is dwelling in the land of the south, and the Hittite, and the Jebusite, and the Amorite is dwelling in the hill country, and the Canaanite is dwelling by the sea, and by the side of the Jordan.’
Numbers 13:30	And Caleb stilleth the people concerning Moses, and saith, ‘Let us certainly go up—and we have possessed it; for we are thoroughly able for it.’
Numbers 13:31	And the men who have gone up with him said, ‘We are not able to go up against the people, for it is stronger than we;’
Numbers 13:32	and they bring out an evil account of the land which they have spied unto the sons of Israel, saying, ‘The land into which we passed over to spy it, is a land eating up its inhabitants; and all the people whom we saw in its midst are men of stature;
Numbers 13:33	and there we saw the Nephilim, sons of Anak, of the Nephilim; and we are in our own eyes as grasshoppers; and so we were in their eyes.’
Numbers 14:1	And all the company lifteth up and give forth their voice, and the people weep during that night;
Numbers 14:2	and all the sons of Israel murmur against Moses, and against Aaron, and all the company say unto them, ‘O that we had died in the land of Egypt, or in this wilderness, O that we had died!
Numbers 14:3	and why is Jehovah bringing us in unto this land to fall by the sword? our wives and our infants are become a prey; is it not good for us to turn back to Egypt?’
Numbers 14:4	And they say one unto another, ‘Let us appoint a head, and turn back to Egypt.’
Numbers 14:5	And Moses falleth—Aaron also—on their faces, before all the assembly of the company of the sons of Israel.
Numbers 14:6	And Joshua son of Nun, and Caleb son of Jephunneh, of those spying the land, have rent their garments,
Numbers 14:7	and they speak unto all the company of the sons of Israel, saying, ‘The land into which we have passed over to spy it, is a very very good land;
Numbers 14:8	if Jehovah hath delighted in us, then He hath brought us in unto this land, and hath given it to us, a land which is flowing with milk and honey;
Numbers 14:9	only, against Jehovah rebel not ye: and ye, fear not ye the people of the land, for our bread they are; their defence hath turned aside from off them, and Jehovah is with us; fear them not.’
Numbers 14:10	And all the company say to stone them with stones, and the honour of Jehovah hath appeared in the tent of meeting unto all the sons of Israel.
Numbers 14:11	And Jehovah saith unto Moses, ‘Until when doth this people despise Me? and until when do they not believe in Me, for all the signs which I have done in its midst?
Numbers 14:12	I smite it with pestilence, and dispossess it, and make thee become a nation greater and mightier than it.’
Numbers 14:13	And Moses saith unto Jehovah, ‘Then have the Egyptians heard! for Thou hast brought up with Thy power this people out of their midst,
Numbers 14:14	and they have said it unto the inhabitant of this land, they have heard that Thou, Jehovah, art in the midst of this people, that eye to eye Thou art seen—O Jehovah, and Thy cloud is standing over them,—and in a pillar of cloud Thou art going before them by day, and in a pillar of fire by night.
Numbers 14:15	‘And Thou hast put to death this people as one man, and the nations who have heard Thy fame have spoken, saying,
Numbers 14:16	From Jehovah’s want of ability to bring in this people unto the land which He hath sworn to them—He doth slaughter them in the wilderness.
Numbers 14:17	‘And now, let, I pray Thee, the power of my Lord be great, as Thou hast spoken, saying:
Numbers 14:18	Jehovah is slow to anger, and of great kindness; bearing away iniquity and transgression, and not entirely acquitting, charging iniquity of fathers on sons, on a third generation, and on a fourth;—
Numbers 14:19	forgive, I pray Thee, the iniquity of this people, according to the greatness of Thy kindness, and as Thou hast borne with this people from Egypt, even until now.’
Numbers 14:20	And Jehovah saith, ‘I have forgiven, according to thy word;
Numbers 14:21	and yet, I live—and it is filled—the whole earth—with the honour of Jehovah;
Numbers 14:22	for all the men who are seeing My honour, and My signs, which I have done in Egypt, and in the wilderness, and try Me these ten times, and have not hearkened to My voice—
Numbers 14:23	they see not the land which I have sworn to their fathers, yea, none of those despising Me see it;
Numbers 14:24	and My servant Caleb, because there hath been another spirit with him, and he is fully after Me—I have brought him in unto the land whither he hath entered, and his seed doth possess it.
Numbers 14:25	‘And the Amalekite and the Canaanite are dwelling in the valley; to-morrow turn ye and journey for yourselves into the wilderness—the way of the Red Sea.’
Numbers 14:26	And Jehovah speaketh unto Moses, and unto Aaron, saying,
Numbers 14:27	‘Until when hath this evil company that which they are murmuring against Me? the murmurings of the sons of Israel, which they are murmuring against Me, I have heard;
Numbers 14:28	say unto them, I live—an affirmation of Jehovah—if, as ye have spoken in Mine ears—so I do not to you;
Numbers 14:29	in this wilderness do your carcases fall, even all your numbered ones, to all your number, from a son of twenty years and upward, who have murmured against Me;
Numbers 14:30	ye—ye come not in unto the land which I have lifted up My hand to cause you to tabernacle in it, except Caleb son of Jephunneh, and Joshua son of Nun.
Numbers 14:31	‘As to your infants—of whom ye have said, A spoil they are become—I have even brought them in, and they have known the land which ye have kicked against;
Numbers 14:32	as to you—your carcases do fall in this wilderness,
Numbers 14:33	and your sons are evil in the wilderness forty years, and have borne your whoredoms till your carcases are consumed in the wilderness;
Numbers 14:34	by the number of the days in which ye spied the land, forty days,—a day for a year, a day for a year—ye do bear your iniquities, forty years, and ye have known my breaking off;
Numbers 14:35	I am Jehovah, I have spoken; if I do not this to all this evil company who are meeting against me;—in this wilderness they are consumed, and there they die.’
Numbers 14:36	And the men whom Moses hath sent to spy the land, and they turn back and cause all the company to murmur against him, by bringing out an evil account concerning the land,
Numbers 14:37	even the men bringing out an evil account of the land die by the plague before Jehovah;
Numbers 14:38	and Joshua son of Nun, and Caleb son of Jephunneh, have lived of those men who go to spy out the land.
Numbers 14:39	And Moses speaketh these words unto all the sons of Israel, and the people mourn exceedingly,
Numbers 14:40	and they rise early in the morning, and go up unto the top of the mountain, saying, ‘Here we are, and we have come up unto the place which Jehovah hath spoken of, for we have sinned.’
Numbers 14:41	And Moses saith, ‘Why is this?—ye are transgressing the command of Jehovah, and it doth not prosper;
Numbers 14:42	go not up, for Jehovah is not in your midst, and ye are not smitten before your enemies;
Numbers 14:43	for the Amalekite and the Canaanite are there before you, and ye have fallen by the sword, because that ye have turned back from after Jehovah, and Jehovah is not with you.’
Numbers 14:44	And they presume to go up unto the top of the mountain, and the ark of the covenant of Jehovah and Moses have not departed out of the midst of the camp.
Numbers 14:45	And the Amalekite and the Canaanite who are dwelling in that mountain come down and smite them, and beat them down—unto Hormah.
Numbers 15:1	And Jehovah speaketh unto Moses, saying,
Numbers 15:2	‘Speak unto the sons of Israel, and thou hast said unto them, When ye come in unto the land of your dwellings, which I am giving to you,
Numbers 15:3	then ye have prepared a fire-offering to Jehovah, a burnt-offering, or a sacrifice, at separating a vow or free-will-offering, or in your appointed things, to make a sweet fragrance to Jehovah, out of the herd, or out of the flock.
Numbers 15:4	‘And he who is bringing near his offering to Jehovah hath brought near a present of flour, a tenth deal, mixed with a fourth of the hin of oil;
Numbers 15:5	and wine for a libation, a fourth of the hin thou dost prepare for the burnt-offering or for a sacrifice, for the one lamb;
Numbers 15:6	or for a ram thou dost prepare a present of flour, two-tenth deals, mixed with oil, a third of the hin;
Numbers 15:7	and wine for a libation, a third part of the hin, thou dost bring near—a sweet fragrance to Jehovah.
Numbers 15:8	‘And when thou makest a son of the herd a burnt-offering or a sacrifice, at separating a vow or peace-offerings to Jehovah,
Numbers 15:9	then he hath brought near for the son of the herd a present of flour, three-tenth deals, mixed with oil, a half of the hin;
Numbers 15:10	and wine thou bringest near for a libation, a half of the hin—a fire-offering of sweet fragrance to Jehovah;
Numbers 15:11	thus it is done for the one ox, or for the one ram, or for a lamb of the sheep or of the goats.
Numbers 15:12	‘According to the number that ye prepare, so ye do to each, according to their number;
Numbers 15:13	every native doth thus with these, at bringing near a fire-offering of sweet fragrance to Jehovah;
Numbers 15:14	and when a sojourner sojourneth with you, or whoso is in your midst to your generations, and he hath made a fire-offering of sweet fragrance to Jehovah, as ye do so he doth.
Numbers 15:15	One statute is for you of the congregation and for the sojourner who is sojourning, a statute age-during to your generations: as ye are so is the sojourner before Jehovah;
Numbers 15:16	one law and one ordinance is to you and to the sojourner who is sojourning with you.’
Numbers 15:17	And Jehovah speaketh unto Moses, saying,
Numbers 15:18	‘Speak unto the sons of Israel, and thou hast said unto them, In your coming in unto the land whither I am bringing you in,
Numbers 15:19	then it hath been, in your eating of the bread of the land, ye heave up a heave-offering to Jehovah;
Numbers 15:20	the beginning of your dough a cake ye heave up—a heave-offering; as the heave-offering of a threshing-floor, so ye do heave it.
Numbers 15:21	Of the beginning of your dough ye do give to Jehovah a heave-offering—to your generations.
Numbers 15:22	‘And when ye err, and do not all these commands which Jehovah hath spoken unto Moses,
Numbers 15:23	the whole that Jehovah hath charged upon you by the hand of Moses, from the day that Jehovah hath commanded, and henceforth, to your generations,
Numbers 15:24	then it hath been, if from the eyes of the company it hath been done in ignorance, that all the company have prepared one bullock, a son of the herd, for a burnt-offering, for sweet fragrance to Jehovah, and its present, and its libation, according to the ordinance, and one kid of the goats for a sin-offering.
Numbers 15:25	And the priest hath made atonement for all the company of the sons of Israel, and it hath been forgiven them, for it is ignorance, and they—they have brought in their offering, a fire-offering to Jehovah, even their sin-offering before Jehovah for their ignorance;
Numbers 15:26	and it hath been forgiven to all the company of the sons of Israel, and to the sojourner who is sojourning in their midst; for to all the company it is done in ignorance.
Numbers 15:27	‘And if one person sin in ignorance, then he hath brought near a she-goat, daughter of a year, for a sin-offering;
Numbers 15:28	and the priest hath made atonement for the person who is erring, in his sinning in ignorance before Jehovah, by making atonement for him, and it hath been forgiven him;
Numbers 15:29	for the native among the sons of Israel, and for the sojourner who is sojourning in their midst—one law is to you, for him who is doing anything through ignorance.
Numbers 15:30	And the person who doth aught with a high hand—of the native or of the sojourner—Jehovah he is reviling, and that person hath been cut off from the midst of his people;
Numbers 15:31	because the word of Jehovah he despised, and His command hath broken—that person is certainly cut off; his iniquity is on him.’
Numbers 15:32	And the sons of Israel are in the wilderness, and they find a man gathering wood on the sabbath-day,
Numbers 15:33	and those finding him gathering wood bring him near unto Moses, and unto Aaron, and unto all the company,
Numbers 15:34	and they place him in ward, for it is not explained what is to be done to him.
Numbers 15:35	And Jehovah saith unto Moses, ‘The man is certainly put to death, all the company stoning him with stones, at the outside of the camp.’
Numbers 15:36	And all the company bring him out unto the outside of the camp, and stone him with stones, and he dieth, as Jehovah hath commanded Moses.
Numbers 15:37	And Jehovah speaketh unto Moses, saying,
Numbers 15:38	‘Speak unto the sons of Israel, and thou hast said unto them, and they have made for themselves fringes on the skirts of their garments, to their generations, and they have put on the fringe of the skirt a ribbon of blue,
Numbers 15:39	and it hath been to you for a fringe, and ye have seen it, and have remembered all the commands of Jehovah, and have done them, and ye search not after your heart, and after your eyes, after which ye are going a-whoring;
Numbers 15:40	so that ye remember and have done all My commands, and ye have been holy to your God;
Numbers 15:41	I am Jehovah your God, who hath brought you out from the land of Egypt to become your God; I, Jehovah, am your God.’
Numbers 16:1	And Korah, son of Izhar, son of Kohath, son of Levi, taketh both Dathan and Abiram sons of Eliab, and On son of Peleth, sons of Reuben,
Numbers 16:2	and they rise up before Moses, with men of the sons of Israel, two hundred and fifty, princes of the company, called of the convention, men of name,
Numbers 16:3	and they are assembled against Moses and against Aaron, and say unto them, ‘Enough of you! for all the company—all of them are holy, and in their midst is Jehovah; and wherefore do ye lift yourselves up above the assembly of Jehovah?’
Numbers 16:4	And Moses heareth, and falleth on his face,
Numbers 16:5	and he speaketh unto Korah, and unto all his company, saying, ‘Morning!—and Jehovah is knowing those who are his, and him who is holy, and hath brought near unto Him; even him whom He doth fix on He bringeth near unto Him.
Numbers 16:6	This do: take to yourselves censers, Korah, and all his company,
Numbers 16:7	and put in them fire, and put on them perfume, before Jehovah to-morrow, and it hath been, the man whom Jehovah chooseth, he is the holy one;—enough of you, sons of Levi.’
Numbers 16:8	And Moses saith unto Korah, ‘Hear ye, I pray you, sons of Levi;
Numbers 16:9	is it little to you that the God of Israel hath separated you from the company of Israel to bring you near unto Himself, to do the service of the tabernacle of Jehovah, and to stand before the company to serve them?—
Numbers 16:10	yea, He doth bring thee near, and all thy brethren the sons of Levi with thee—and ye have sought also the priesthood!
Numbers 16:11	Therefore, thou and all thy company who are met are against Jehovah; and Aaron, what is he, that ye murmur against him?’
Numbers 16:12	And Moses sendeth to call for Dathan and for Abiram sons of Eliab, and they say, ‘We do not come up;
Numbers 16:13	is it little that thou hast brought us up out of a land flowing with milk and honey to put us to death in a wilderness that thou also certainly makest thyself prince over us?
Numbers 16:14	Yea, unto a land flowing with milk and honey thou hast not brought us in, nor dost thou give to us an inheritance of field and vineyard; the eyes of these men dost thou pick out? we do not come up.’
Numbers 16:15	And it is very displeasing to Moses, and he saith unto Jehovah, ‘Turn not Thou unto their present; not one ass from them have I taken, nor have I afflicted one of them.’
Numbers 16:16	And Moses saith unto Korah, ‘Thou and all thy company, be ye before Jehovah, thou, and they, and Aaron, to-morrow;
Numbers 16:17	and take ye each his censer, and ye have put on them perfume, and brought near before Jehovah, each his censer, two hundred and fifty censers; and thou and Aaron, each his censer.’
Numbers 16:18	And they take each his censer, and put on them fire, and lay on them perfume, and they stand at the opening of the tent of meeting, with Moses and Aaron.
Numbers 16:19	And Korah assembleth against them all the company unto the opening of the tent of meeting, and the honour of Jehovah is seen by all the company.
Numbers 16:20	And Jehovah speaketh unto Moses and unto Aaron, saying,
Numbers 16:21	‘Be ye separated from the midst of this company, and I consume them in a moment;’
Numbers 16:22	and they fall on their faces, and say, ‘God, God of the spirits of all flesh—the one man sinneth, and against all the company Thou art wroth!’
Numbers 16:23	And Jehovah speaketh unto Moses, saying,
Numbers 16:24	‘Speak unto the company, saying, Go ye up from round about the tabernacle of Korah, Dathan, and Abiram.’
Numbers 16:25	And Moses riseth, and goeth unto Dathan and Abiram, and the elders of Israel go after him,
Numbers 16:26	and he speaketh unto the company, saying, ‘Turn aside, I pray you, from the tents of these wicked men, and come not against anything that they have, lest ye be consumed in all their sins.’
Numbers 16:27	And they go up from the tabernacle of Korah, Dathan and Abiram, from round about, and Dathan, and Abiram have come out, standing at the opening of their tents, and their wives, and their sons, and their infants.
Numbers 16:28	And Moses saith, ‘By this ye do know that Jehovah hath sent me to do all these works, that they are not from my own heart;
Numbers 16:29	if according to the death of all men these die—or the charge of all men is charged upon them—Jehovah hath not sent me;
Numbers 16:30	and if a strange thing Jehovah do, and the ground hath opened her mouth and swallowed them, and all that they have, and they have gone down alive to Sheol—then ye have known that these men have despised Jehovah.’
Numbers 16:31	And it cometh to pass at his finishing speaking all these words, that the ground which is under them cleaveth,
Numbers 16:32	and the earth openeth her mouth, and swalloweth them, and their houses, and all the men who are for Korah, and all the goods,
Numbers 16:33	and they go down, they, and all that they have, alive to Sheol, and the earth closeth over them, and they perish from the midst of the assembly;
Numbers 16:34	and all Israel who are round about them have fled at their voice, for they said, ‘Lest the earth swallow us;’
Numbers 16:35	and fire hath come out from Jehovah, and consumeth the two hundred and fifty men bringing near the perfume.
Numbers 16:36	And Jehovah speaketh unto Moses, saying,
Numbers 16:37	‘Say unto Eleazar son of Aaron the priest, and he lifteth up the censers from the midst of the burning, and the fire scatter thou yonder, for they have been hallowed,
Numbers 16:38	even the censers of these sinners against their own souls; and they have made them spread-out plates, a covering for the altar, for they have brought them near before Jehovah, and they are hallowed; and they are become a sign to the sons of Israel.’
Numbers 16:39	And Eleazar the priest taketh the brazen censers which they who are burnt had brought near, and they spread them out, a covering for the altar—
Numbers 16:40	a memorial to the sons of Israel, so that a stranger who is not of the seed of Aaron doth not draw near to make a perfume before Jehovah, and is not as Korah, and as his company,—as Jehovah hath spoken by the hand of Moses to him.
Numbers 16:41	And all the company of the sons of Israel murmur, on the morrow, against Moses and against Aaron, saying, ‘Ye—ye have put to death the people of Jehovah.’
Numbers 16:42	And it cometh to pass, in the company being assembled against Moses and against Aaron, that they turn towards the tent of meeting, and lo, the cloud hath covered it, and the honour of Jehovah is seen;
Numbers 16:43	and Moses cometh—Aaron also—unto the front of the tent of meeting.
Numbers 16:44	And Jehovah speaketh unto Moses, saying,
Numbers 16:45	‘Get you up from the midst of this company, and I consume them in a moment;’ and they fall on their faces,
Numbers 16:46	and Moses saith unto Aaron, ‘Take the censer, and put on it fire from off the altar, and place perfume, and go, hasten unto the company, and make atonement for them, for the wrath hath gone out from the presence of Jehovah—the plague hath begun.’
Numbers 16:47	And Aaron taketh as Moses hath spoken, and runneth unto the midst of the assembly, and lo, the plague hath begun among the people; and he giveth the perfume, and maketh atonement for the people,
Numbers 16:48	and standeth between the dead and the living, and the plague is restrained;
Numbers 16:49	and those who die by the plague are fourteen thousand and seven hundred, apart from those who die for the matter of Korah;
Numbers 16:50	and Aaron turneth back unto Moses, unto the opening of the tent of meeting, and the plague hath been restrained.
Numbers 17:1	And Jehovah speaketh unto Moses, saying,
Numbers 17:2	‘Speak unto the sons of Israel, and take from them each a rod, for a father’s house, from all their princes, for the house of their fathers, twelve rods; the name of each thou dost write on his rod,
Numbers 17:3	and Aaron’s name thou dost write on the tribe of Levi; for one rod is for the head of their fathers’ house:
Numbers 17:4	and thou hast placed them in the tent of meeting, before the testimony, where I meet with you.
Numbers 17:5	‘And it hath come to pass, the man’s rod on whom I fix doth flourish, and I have caused to cease from off me the murmurings of the sons of Israel, which they are murmuring against you.’
Numbers 17:6	And Moses speaketh unto the sons of Israel, and all their princes give unto him one rod for a prince, one rod for a prince, for their fathers’ house, twelve rods, and the rod of Aaron is in the midst of their rods;
Numbers 17:7	and Moses placeth the rods before Jehovah, in the tent of the testimony.
Numbers 17:8	And it cometh to pass, on the morrow, that Moses goeth in unto the tent of the testimony, and lo, the rod of Aaron hath flourished for the house of Levi, and is bringing out flourishing, and doth blossom blossoms, and doth produce almonds;
Numbers 17:9	and Moses bringeth out all the rods from before Jehovah, unto all the sons of Israel, and they look, and take each his rod.
Numbers 17:10	And Jehovah saith unto Moses, ‘Put back the rod of Aaron, before the testimony, for a charge, for a sign to the sons of rebellion, and thou dost remove their murmurings from off me, and they do not die;’
Numbers 17:11	and Moses doth as Jehovah hath commanded him; so he hath done.
Numbers 17:12	And the sons of Israel speak unto Moses, saying, ‘Lo, we have expired; we have perished; we have all of us perished;
Numbers 17:13	any who is at all drawing near unto the tabernacle of Jehovah dieth; have we not been consumed—to expire?’
Numbers 18:1	And Jehovah saith unto Aaron, ‘Thou, and thy sons, and the house of thy father with thee, do bear the iniquity of the sanctuary; and thou, and thy sons with thee, do bear the iniquity of your priesthood;
Numbers 18:2	and also thy brethren, the tribe of Levi, the tribe of thy father, bring near with thee, and they are joined unto thee, and serve thee, even thou and thy sons with thee, before the tent of the testimony.
Numbers 18:3	‘And they have kept thy charge, and the charge of all the tent; only, unto the vessels of the sanctuary and unto the altar they do not come near, and they die not, either they or you;
Numbers 18:4	and they have been joined unto thee, and have kept the charge of the tent of meeting, for all the service of the tent; and a stranger doth not come near unto you;
Numbers 18:5	and ye have kept the charge of the sanctuary, and the charge of the altar, and there is no more wrath against the sons of Israel.
Numbers 18:6	‘And I, lo, I have taken your brethren the Levites from the midst of the sons of Israel; to you a gift they are given by Jehovah, to do the service of the tent of meeting;
Numbers 18:7	and thou, and thy sons with thee, do keep your priesthood, for everything of the altar, and within the vail, and ye have served; a service of gift I make your priesthood; and the stranger who is coming near is put to death.’
Numbers 18:8	And Jehovah speaketh unto Aaron: ‘And I, lo, I have given to thee the charge of My heave-offerings, of all the hallowed things of the sons of Israel—to thee I have given them for the anointing, and to thy sons, by a statute age-during.
Numbers 18:9	This is thine of the most holy things, from the fire: all their offering, to all their present, and to all their sin-offering, and to all their guilt-offering, which they give back to Me, is most holy to thee, and to thy sons;
Numbers 18:10	in the holy of holies thou dost eat it; every male doth eat it; holy it is to thee.
Numbers 18:11	And this is thine: the heave-offering of their gift, to all the wave-offerings of the sons of Israel, to thee I have given them, and to thy sons, and to thy daughters with thee, by a statute age-during; every clean one in thy house doth eat it;
Numbers 18:12	all the best of the oil, and all the best of the new wine, and wheat—their first -fruits which they give to Jehovah—to thee I have given them.
Numbers 18:13	The first-fruits of all that is in their land, which they bring in to Jehovah, are thine; every clean one in thy house doth eat it;
Numbers 18:14	every devoted thing in Israel is thine,
Numbers 18:15	every one opening a womb of all flesh which they bring near to Jehovah, among man and among beast, is thine; only, thou dost certainly ransom the first-born of man, and the firstling of the unclean beast thou dost ransom.
Numbers 18:16	And their ransomed ones from a son of a month, thou dost ransom with thy valuation, of silver, five shekels, by the shekel of the sanctuary, twenty gerahs it is.
Numbers 18:17	Only, the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou dost not ransom, holy they are: their blood thou dost sprinkle on the altar, and of their fat thou makest perfume, a fire-offering of sweet fragrance to Jehovah,
Numbers 18:18	and their flesh is thine, as the breast of the wave-offering, and as the right leg, it is thine;
Numbers 18:19	all the heave-offerings of the holy things which the sons of Israel lift up to Jehovah I have given to thee and to thy sons, and to thy daughters with thee, by a statute age-during, a covenant of salt, age-during it is before Jehovah, to thee and to thy seed with thee.’
Numbers 18:20	And Jehovah saith unto Aaron, ‘In their land thou dost not inherit, and a portion thou hast not in their midst: I am thy portion, and thine inheritance in the midst of the sons of Israel;
Numbers 18:21	and to the sons of Levi, lo, I have given all the tenth in Israel for inheritance in exchange for their service which they are serving—the service of the tent of meeting.
Numbers 18:22	‘And the sons of Israel come no more near unto the tent of meeting, to bear sin, to die,
Numbers 18:23	and the Levites have done the service of the tent of meeting, and they—they bear their iniquity; a statute age-during to your generations, that in the midst of the sons of Israel they have no inheritance;
Numbers 18:24	but the tithe of the sons of Israel which they lift up to Jehovah, a heave-offering, I have given to the Levites for inheritance; therefore I have said of them, In the midst of the sons of Israel they have no inheritance.’
Numbers 18:25	And Jehovah speaketh unto Moses, saying,
Numbers 18:26	‘And unto the Levites thou dost speak; and thou hast said unto them, When ye take from the sons of Israel the tithe which I have given to you from them, for your inheritance, then ye have lifted up from it the heave-offering of Jehovah, a tithe of the tithe;
Numbers 18:27	and your heave-offering hath been reckoned to you as corn from the threshing-floor, and as fulness from the wine-vat;
Numbers 18:28	so ye do lift up—ye also—the heave-offering of Jehovah from all your tithes which ye receive from the sons of Israel; and ye have given from it the heave-offering of Jehovah to Aaron the priest;
Numbers 18:29	out of all your gifts ye do lift up the whole heave-offering of Jehovah; out of all its fat,—its hallowed part—out of it.
Numbers 18:30	‘And thou hast said unto them, In your lifting up its fat out of it, then it hath been reckoned to the Levites, as increase of a threshing-floor, and as increase of a wine-vat;
Numbers 18:31	and ye have eaten it in every place, ye and your households, for it is your hire in exchange for your service in the tent of meeting;
Numbers 18:32	and ye bear no sin for it, in your lifting up its fat out of it, and the holy things of the sons of Israel ye do not pollute, and ye die not.’
Numbers 19:1	And Jehovah speaketh unto Moses, and unto Aaron, saying,
Numbers 19:2	This is a statute of the law which Jehovah hath commanded, saying, Speak unto the sons of Israel, and they bring unto thee a red cow, a perfect one, in which there is no blemish, on which no yoke hath gone up;
Numbers 19:3	and ye have given it unto Eleazar the priest, and he hath brought it out unto the outside of the camp, and hath slaughtered it before him.
Numbers 19:4	‘And Eleazar the priest hath taken of its blood with his finger, and hath sprinkled over-against the front of the tent of meeting of her blood seven times;
Numbers 19:5	and one hath burnt the cow before his eyes; her skin, and her flesh, and her blood, besides her dung, he doth burn;
Numbers 19:6	and the priest hath taken cedar wood, and hyssop, and scarlet, and hath cast unto the midst of the burning of the cow;
Numbers 19:7	and the priest hath washed his garments, and hath bathed his flesh with water, and afterwards doth come in unto the camp, and the priest is unclean till the evening;
Numbers 19:8	and he who is burning it doth wash his garments with water, and hath bathed his flesh with water, and is unclean till the evening.
Numbers 19:9	And a clean man hath gathered the ashes of the cow, and hath placed at the outside of the camp, in a clean place, and it hath become to the company of the sons of Israel a charge for waters of separation—it is a cleansing;
Numbers 19:10	and he who is gathering the ashes of the heifer hath washed his garments, and is unclean till the evening; and it hath been to the sons of Israel, and to the sojourner who is sojourning in their midst, for a statute age-during.
Numbers 19:11	‘He who is coming against the dead body of any man—is unclean seven days;
Numbers 19:12	he doth cleanse himself for it on the third day, and on the seventh day he is clean; and if he cleanse not himself on the third day, then on the seventh day he is not clean.
Numbers 19:13	Any one who is coming against the dead, against the body of man who dieth, and cleanseth not himself—the tabernacle of Jehovah he hath defiled, and that person hath been cut off from Israel, for water of separation is not sprinkled upon him; he is unclean; his uncleanness is still upon him.
Numbers 19:14	This is the law, when a man dieth in a tent: every one who is coming in unto the tent, and all that is in the tent, is unclean seven days;
Numbers 19:15	and every open vessel which hath no covering of thread upon it is unclean.
Numbers 19:16	‘And every one who cometh, on the face of the field, against the pierced of a sword, or against the dead, or against a bone of man, or against a grave, is unclean seven days;
Numbers 19:17	and they have taken for the unclean person of the ashes of the burning of the cleansing, and he hath put upon it running water unto a vessel;
Numbers 19:18	and a clean person hath taken hyssop, and hath dipped it in water, and hath sprinkled on the tent, and on all the vessels, and on the persons who have been there, and on him who is coming against a bone, or against one pierced, or against the dead, or against a grave.
Numbers 19:19	And the clean hath sprinkled it on the unclean on the third day, and on the seventh day, and hath cleansed him on the seventh day, and he hath washed his garments, and hath bathed with water, and hath been clean in the evening.
Numbers 19:20	And the man who is unclean, and doth not cleanse himself, even that person hath been cut off from the midst of the assembly; for the sanctuary of Jehovah he hath defiled; water of separation is not sprinkled upon him; he is unclean.
Numbers 19:21	‘And it hath been to them for a statute age-during, that he who is sprinkling the water of separation doth wash his garments, and he who is coming against the water of separation is unclean till the evening,
Numbers 19:22	and all against which the unclean person cometh is unclean, and the person who is coming against it is unclean till the evening.’
Numbers 20:1	And the sons of Israel come in,—all the company—to the wilderness of Zin, in the first month, and the people abide in Kadesh, and Miriam dieth there, and is buried there.
Numbers 20:2	And there hath been no water for the company, and they are assembled against Moses, and against Aaron,
Numbers 20:3	and the people strive with Moses, and speak, saying, ‘And oh that we had expired when our brethren expired before Jehovah!
Numbers 20:4	and why have ye brought in the assembly of Jehovah unto this wilderness to die there, we and our beasts?
Numbers 20:5	and why hast thou brought us up out of Egypt to bring us in unto this evil place? no place of seed, and fig, and vine, and pomegranate; and water there is none to drink.
Numbers 20:6	And Moses and Aaron go in from the presence of the assembly unto the opening of the tent of meeting, and fall on their faces, and the honour of Jehovah is seen by them.
Numbers 20:7	And Jehovah speaketh unto Moses, saying,
Numbers 20:8	‘Take the rod, and assemble the company, thou and Aaron thy brother; and ye have spoken unto the rock before their eyes, and it hath given its water, and thou hast brought out to them water from the rock, and hast watered the company, and their beasts.’
Numbers 20:9	And Moses taketh the rod from before Jehovah, as He hath commanded him,
Numbers 20:10	and Moses and Aaron assemble the assembly unto the front of the rock, and he saith to them, ‘Hear, I pray you, O rebels, from this rock do we bring out to you water?’
Numbers 20:11	and Moses lifteth up his hand, and smiteth the rock with his rod twice; and much water cometh out, and the company drink, also their beasts.
Numbers 20:12	And Jehovah saith unto Moses, and unto Aaron, ‘Because ye have not believed in Me to sanctify Me before the eyes of the sons of Israel, therefore ye do not bring in this assembly unto the land which I have given to them.’
Numbers 20:13	These are waters of Meribah, because the sons of Israel have ‘striven’ with Jehovah, and He is sanctified upon them.
Numbers 20:14	And Moses sendeth messengers from Kadesh unto the king of Edom, ‘Thus said thy brother Israel, Thou—thou hast known all the travail which hath found us;
Numbers 20:15	that our fathers go down to Egypt, and we dwell in Egypt many days, and the Egyptians do evil to us and to our fathers;
Numbers 20:16	and we cry unto Jehovah, and He heareth our voice, and sendeth a messenger, and is bringing us out of Egypt; and lo, we are in Kadesh, a city in the extremity of thy border.
Numbers 20:17	Let us pass over, we pray thee, through thy land; we pass not over through a field, or through a vineyard, nor do we drink waters of a well; the way of the king we go, we turn not aside—right or left—till that we pass over thy border.’
Numbers 20:18	And Edom saith unto him, ‘Thou dost not pass over through me, lest with sword I come out to meet thee.’
Numbers 20:19	And the sons of Israel say unto him, ‘In the highway we go, and if of thy waters we drink—I and my cattle—then I have given their price; only (it is nothing) on my feet I pass over.’
Numbers 20:20	And he saith, ‘Thou dost not pass over;’ and Edom cometh out to meet him with much people, and with a strong hand;
Numbers 20:21	and Edom refuseth to suffer Israel to pass over through his border, and Israel turneth aside from off him.
Numbers 20:22	And the sons of Israel, the whole company, journey from Kadesh, and come in unto mount Hor,
Numbers 20:23	and Jehovah speaketh unto Moses and unto Aaron in mount Hor, on the border of the land of Edom, saying,
Numbers 20:24	‘Aaron is gathered unto his people, for he doth not go in unto the land which I have given to the sons of Israel, because that ye provoked My mouth at the waters of Meribah.
Numbers 20:25	‘Take Aaron and Eleazar his son, and cause them to go up mount Hor,
Numbers 20:26	and strip Aaron of his garments, and thou hast clothed with them Eleazar his son, and Aaron is gathered, and doth die there.’
Numbers 20:27	And Moses doth as Jehovah hath commanded, and they go up unto mount Hor before the eyes of all the company,
Numbers 20:28	and Moses strippeth Aaron of his garments, and clotheth with them Eleazar his son, and Aaron dieth there on the top of the mount; and Moses cometh down—Eleazar also—from the mount,
Numbers 20:29	and all the company see that Aaron hath expired, and they bewail Aaron thirty days—all the house of Israel.
Numbers 21:1	And the Canaanite—king Arad—dwelling in the south, heareth that Israel hath come the way of the Atharim, and he fighteth against Israel, and taketh some of them captive.
Numbers 21:2	And Israel voweth a vow to Jehovah, and saith, ‘If Thou dost certainly give this people into my hand, then I have devoted their cities;’
Numbers 21:3	and Jehovah hearkeneth to the voice of Israel, and giveth up the Canaanite, and he devoteth them and their cities, and calleth the name of the place Hormah.
Numbers 21:4	And they journey from mount Hor, the way of the Red Sea, to compass the land of Edom, and the soul of the people is short in the way,
Numbers 21:5	and the people speak against God, and against Moses, ‘Why hast thou brought us up out of Egypt to die in a wilderness? for there is no bread, and there is no water, and our soul hath been weary of this light bread.’
Numbers 21:6	And Jehovah sendeth among the people the burning serpents, and they bite the people, and much people of Israel die;
Numbers 21:7	and the people come in unto Moses and say, ‘We have sinned, for we have spoken against Jehovah, and against thee; pray unto Jehovah, and He doth turn aside from us the serpent;’ and Moses prayeth in behalf of the people.
Numbers 21:8	And Jehovah saith unto Moses, ‘Make for thee a burning serpent, and set it on an ensign; and it hath been, every one who is bitten and hath seen it—he hath lived.
Numbers 21:9	And Moses maketh a serpent of brass, and setteth it on the ensign, and it hath been, if the serpent hath bitten any man, and he hath looked expectingly unto the serpent of brass—he hath lived.
Numbers 21:10	And the sons of Israel journey, and encamp in Oboth.
Numbers 21:11	And they journey from Oboth, and encamp in Ije-Abarim, in the wilderness that is on the front of Moab, at the rising of the sun.
Numbers 21:12	From thence they have journeyed, and encamp in the valley of Zared.
Numbers 21:13	From thence they have journeyed, and encamp beyond Arnon, which is in the wilderness which is coming out of the border of the Amorite, for Arnon is the border of Moab, between Moab and the Amorite;
Numbers 21:14	therefore it is said in a book, ‘The wars of Jehovah,’—‘Waheb in Suphah, And the brooks of Arnon;
Numbers 21:15	And the spring of the brooks, Which turned aside to the dwelling of Ar, And hath leaned to the border of Moab.’
Numbers 21:16	And from thence they journeyed to Beer; it is the well concerning which Jehovah said to Moses, ‘Gather the people, and I give to them—water.’
Numbers 21:17	Then singeth Israel this song, concerning the well—they have answered to it:
Numbers 21:18	A well—digged it have princes, Prepared it have nobles of the people, With the lawgiver, with their staves.’ And from the wilderness they journeyed to Mattanah,
Numbers 21:19	and from Mattanah to Nahaliel, and from Nahaliel to Bamoth,
Numbers 21:20	and from Bamoth in the valley which is in the field of Moab to the top of Pisgah, which hath looked on the front of the wilderness.
Numbers 21:21	And Israel sendeth messengers unto Sihon king of the Amorite, saying,
Numbers 21:22	‘Let me pass through thy land, we do not turn aside into a field, or into a vineyard, we do not drink waters of a well; in the king’s way we go, till that we pass over thy border.’
Numbers 21:23	And Sihon hath not suffered Israel to pass through his border, and Sihon gathereth all his people, and cometh out to meet Israel into the wilderness, and cometh in to Jahaz, and fighteth against Israel.
Numbers 21:24	And Israel smiteth him by the mouth of the sword, and possesseth his land from Arnon unto Jabbok—unto the sons of Ammon; for the border of the sons of Ammon is strong.
Numbers 21:25	And Israel taketh all these cities, and Israel dwelleth in all the cities of the Amorite, in Heshbon, and in all its villages;
Numbers 21:26	for Heshbon is a city of Sihon king of the Amorite, and he hath fought against the former king of Moab, and taketh all his land out of his hand, unto Arnon;
Numbers 21:27	therefore those using similes say—‘Enter ye Heshbon, Let the city of Sihon be built and ready,
Numbers 21:28	For fire hath gone out from Heshbon, A flame from the city of Sihon, It hath consumed Ar of Moab, Owners of the high places of Arnon.
Numbers 21:29	Woe to thee, O Moab, Thou hast perished, O people of Chemosh, He hath given his sons who escape—Also his daughters—Into captivity, to a king of the Amorite—Sihon!
Numbers 21:30	And we shoot them, Perished hath Heshbon unto Dibon, And we make desolate unto Nophah, Which is unto Medeba.’
Numbers 21:31	And Israel dwelleth in the land of the Amorite,
Numbers 21:32	and Moses sendeth to spy out Jaazer, and they capture its villages, and dispossess the Amorite who is there,
Numbers 21:33	and turn and go up the way of Bashan, and Og king of Bashan cometh out to meet them, he and all his people, to battle, at Edrei.
Numbers 21:34	And Jehovah saith unto Moses, ‘Fear him not, for into thy hand I have given him, and all his people, and his land, and thou hast done to him as thou hast done to Sihon king of the Amorite, who is dwelling in Heshbon.’
Numbers 21:35	And they smite him, and his sons, and all his people, until he hath not left to him a remnant, and they possess his land.
Numbers 22:1	And the sons of Israel journey and encamp in the plains of Moab, beyond the Jordan, by Jericho.
Numbers 22:2	And Balak son of Zippor seeth all that Israel hath done to the Amorite,
Numbers 22:3	and Moab is exceedingly afraid of the presence of the people, for it is numerous; and Moab is vexed by the presence of the sons of Israel,
Numbers 22:4	and Moab saith unto the elders of Midian, ‘Now doth the assembly lick up all that is round about us, as the ox licketh up the green thing of the field.’ And Balak son of Zippor is king of Moab at that time,
Numbers 22:5	and he sendeth messengers unto Balaam son of Beor, to Pethor, which is by the River of the land of the sons of his people, to call for him, saying, ‘Lo, a people hath come out of Egypt; lo, it hath covered the eye of the land, and it is abiding over-against me;
Numbers 22:6	and now, come, I pray thee, curse for me this people, for it is mightier than I; it may be I prevail—we smite it—and I cast it out from the land; for I have known—that which thou blessest is blessed, and that which thou cursest is cursed.’
Numbers 22:7	And the elders of Moab and the elders of Midian go, and divinations in their hand, and they come in unto Balaam, and speak unto him the words of Balak,
Numbers 22:8	and he saith unto them, ‘Lodge here to-night, and I have brought you back word, as Jehovah speaketh unto me;’ and the princes of Moab abide with Balaam.
Numbers 22:9	And God cometh in unto Balaam, and saith, ‘Who are these men with thee?’
Numbers 22:10	And Balaam saith unto God, ‘Balak, son of Zippor, king of Moab, hath sent unto me:
Numbers 22:11	Lo, the people that is coming out from Egypt and covereth the eye of the land,—now come, pierce it for me; it may be I am able to fight against it, and have cast it out;’
Numbers 22:12	and God saith unto Balaam, ‘Thou dost not go with them; thou dost not curse the people; for it is blessed.’
Numbers 22:13	And Balaam riseth in the morning, and saith unto the princes of Balak, ‘Go unto your land, for Jehovah is refusing to suffer me to go with you;’
Numbers 22:14	and the princes of Moab rise, and come in unto Balak, and say, ‘Balaam is refusing to come with us.’
Numbers 22:15	And Balak addeth yet to send princes, more numerous and honoured than these,
Numbers 22:16	and they come in unto Balaam, and say to him, ‘Thus said Balak son of Zippor, Be not, I pray thee, withheld from coming unto me,
Numbers 22:17	for very greatly I honour thee, and all that thou sayest unto me I do; and come, I pray thee, pierce for me this people.’
Numbers 22:18	And Balaam answereth and saith unto the servants of Balak, ‘If Balak doth give to me the fulness of his house of silver and gold, I am not able to pass over the command of Jehovah my God, to do a little or a great thing;
Numbers 22:19	and, now, abide, I pray you, in this place, you also, to-night; and I know what Jehovah is adding to speak with me.’
Numbers 22:20	And God cometh in unto Balaam, by night, and saith to him, ‘If to call for thee the men have come, rise, go with them, and only the thing which I speak unto thee—it thou dost do.’
Numbers 22:21	And Balaam riseth in the morning, and saddleth his ass, and goeth with the princes of Moab,
Numbers 22:22	and the anger of God burneth because he is going, and a messenger of Jehovah stationeth himself in the way for an adversary to him, and he is riding on his ass, and two of his servants are with him,
Numbers 22:23	and the ass seeth the messenger of Jehovah standing in the way, and his drawn sword in his hand, and the ass turneth aside out of the way, and goeth into a field, and Balaam smiteth the ass to turn it aside into the way.
Numbers 22:24	And the messenger of Jehovah standeth in a narrow path of the vineyards—a wall on this side and a wall on that—
Numbers 22:25	and the ass seeth the messenger of Jehovah, and is pressed unto the wall, and presseth Balaam’s foot unto the wall, and he addeth to smite her;
Numbers 22:26	and the messenger of Jehovah addeth to pass over, and standeth in a strait place where there is no way to turn aside—right or left—
Numbers 22:27	and the ass seeth the messenger of Jehovah, and croucheth under Balaam, and the anger of Balaam burneth, and he smiteth the ass with a staff.
Numbers 22:28	And Jehovah openeth the mouth of the ass, and she saith to Balaam, ‘What have I done to thee that thou hast smitten me these three times?’
Numbers 22:29	and Balaam saith to the ass, ‘Because thou hast rolled thyself against me; oh that there were a sword in my hand, for now I had slain thee;’
Numbers 22:30	and the ass saith unto Balaam, ‘Am not I thine ass, upon which thou hast ridden since I was thine unto this day? have I at all been accustomed to do to thee thus?’ and he saith, ‘No.’
Numbers 22:31	And Jehovah uncovereth the eyes of Balaam, and he seeth the messenger of Jehovah standing in the way, and his drawn sword in his hand, and he boweth and doth obeisance, to his face;
Numbers 22:32	and the messenger of Jehovah saith unto him, ‘Wherefore hast thou smitten thine ass these three times? lo, I—I have come out for an adversary, for thy way hath been perverse before me,
Numbers 22:33	and the ass seeth me, and turneth aside at my presence these three times; unless she had turned aside from my presence, surely now also, thee I had slain, and her kept alive.’
Numbers 22:34	And Balaam saith unto the messenger of Jehovah, ‘I have sinned, for I did not know that thou art standing to meet me in the way; and now, if evil in thine eyes—I turn back by myself.’
Numbers 22:35	And the messenger of Jehovah saith unto Balaam, ‘Go with the men; and only the word which I speak unto thee—it thou dost speak;’ and Balaam goeth with the princes of Balak.
Numbers 22:36	And Balak heareth that Balaam hath come, and goeth out to meet him, unto a city of Moab, which is on the border of Arnon, which is in the extremity of the border;
Numbers 22:37	and Balak saith unto Balaam, ‘Did I not diligently sent unto thee to call for thee? why didst thou not come unto me? am I not truly able to honour thee?’
Numbers 22:38	And Balaam saith unto Balak, ‘Lo, I have come unto thee; now—am I at all able to speak anything? the word which God setteth in my mouth—it I do speak.’
Numbers 22:39	And Balaam goeth with Balak, and they come to Kirjath-Huzoth,
Numbers 22:40	and Balak sacrificeth oxen and sheep, and sendeth to Balaam, and to the princes who are with him;
Numbers 22:41	and it cometh to pass in the morning, that Balak taketh Balaam, and causeth him to go up the high places of Baal, and he seeth from thence the extremity of the people.
Numbers 23:1	And Balaam saith unto Balak, ‘Build for me in this place seven altars, and make ready for me in this place seven bullocks and seven rams.’
Numbers 23:2	And Balak doth as Balaam hath spoken, and Balak—Balaam also—offereth a bullock and a ram on the altar,
Numbers 23:3	and Balaam saith to Balak, ‘Station thyself by thy burnt-offering and I go on, it may be Jehovah doth come to meet me, and the thing which He sheweth me—I have declared to thee;’ and he goeth to a high place.
Numbers 23:4	And God cometh unto Balaam, and he saith unto Him, ‘The seven altars I have arranged, and I offer a bullock and a ram on the altar;’
Numbers 23:5	and Jehovah putteth a word in the mouth of Balaam, and saith, ‘Turn back unto Balak, and thus thou dost speak.’
Numbers 23:6	And he turneth back unto him, and lo, he is standing by his burnt-offering, he and all the princes of Moab.
Numbers 23:7	And he taketh up his simile, and saith: ‘From Aram he doth lead me—Balak king of Moab; From mountains of the east: Come—curse for me Jacob, And come—be indignant with Israel.
Numbers 23:8	What—do I pierce?—God hath not pierced! And what—am I indignant?—Jehovah hath not been indignant!
Numbers 23:9	For from the top of rocks I see it, And from heights I behold it; Lo a people! alone it doth tabernacle, And among nations doth not reckon itself.
Numbers 23:10	Who hath counted the dust of Jacob, And the number of the fourth of Israel? Let me die the death of upright ones, And let my last end be like his!’
Numbers 23:11	And Balak saith unto Balaam, ‘What hast thou done to me? to pierce mine enemies I have taken thee—and lo, thou hast certainly blessed;’
Numbers 23:12	and he answereth and saith, ‘That which Jehovah doth put in my mouth—it do I not take heed to speak?’
Numbers 23:13	And Balak saith unto him, ‘Come, I pray thee, with me unto another place, whence thou dost see it, only its extremity thou dost see, and all of it thou dost not see, and pierce it for me thence;’
Numbers 23:14	and he taketh him to the field of Zophim, unto the top of Pisgah, and buildeth seven altars, and offereth a bullock and a ram on the altar.
Numbers 23:15	And he saith unto Balak, ‘Station thyself here by thy burnt-offering, and I—I meet Him there;’
Numbers 23:16	and Jehovah cometh unto Balaam, and setteth a word in his mouth, and saith, ‘Turn back unto Balak, and thus thou dost speak.’
Numbers 23:17	And he cometh unto him, and lo, he is standing by his burnt-offering, and the princes of Moab with him, and Balak saith to him: ‘What hath Jehovah spoken?’
Numbers 23:18	And he taketh up his simile, and saith: ‘Rise, Balak, and hear; Give ear unto me, son of Zippor!
Numbers 23:19	God is not a man—and lieth, And a son of man—and repenteth! Hath He said—and doth He not do it? And spoken—and doth He not confirm it?
Numbers 23:20	Lo, to bless I have received: Yea, He blesseth, and I can not reverse it.
Numbers 23:21	He hath not beheld iniquity in Jacob, Nor hath He seen perverseness in Israel; Jehovah his God is with him, And a shout of a king is in him.
Numbers 23:22	God is bringing them out from Egypt, As the swiftness of a Reem is to him;
Numbers 23:23	For no enchantment is against Jacob, Nor divination against Israel, At the time it is said of Jacob and Israel, What hath God wrought!
Numbers 23:24	Lo, the people as a lioness riseth, And as a lion he lifteth himself up, He lieth not down till he eateth prey, And blood of pierced ones doth drink.’
Numbers 23:25	And Balak saith unto Balaam, ‘Neither pierce it at all, nor bless it at all;’
Numbers 23:26	and Balaam answereth and saith unto Balak, ‘Have I not spoken unto thee, saying, All that Jehovah speaketh—it I do?’
Numbers 23:27	And Balak saith unto Balaam, ‘Come, I pray thee, I take thee unto another place; it may be it is right in the eyes of God—to pierce it for me from thence.’
Numbers 23:28	And Balak taketh Balaam to the top of Peor, which is looking on the front of the wilderness,
Numbers 23:29	and Balaam saith unto Balak, ‘Build for me in this place seven altars, and make ready for me in this place seven bullocks and seven rams;’
Numbers 23:30	and Balak doth as Balaam said, and he offereth a bullock and a ram on an altar.
Numbers 24:1	And Balaam seeth that it is good in the eyes of Jehovah to bless Israel, and he hath not gone as time by time to meet enchantments, and he setteth towards the wilderness his face;
Numbers 24:2	and Balaam lifteth up his eyes, and seeth Israel tabernacling, by its tribes, and the Spirit of God is upon him,
Numbers 24:3	and he taketh up his simile, and saith: ‘An affirmation of Balaam son of Beor—And an affirmation of the man whose eyes are shut—
Numbers 24:4	An affirmation of him who is hearing sayings of God—Who a vision of the Almighty seeth, Falling—and eyes uncovered:
Numbers 24:5	How good have been thy tents, O Jacob, Thy tabernacles, O Israel;
Numbers 24:6	As valleys they have been stretched out, As gardens by a river; As aloes Jehovah hath planted, As cedars by waters;
Numbers 24:7	He maketh water flow from his buckets, And his seed is in many waters; And higher than Agag is his king, And exalted is his kingdom.
Numbers 24:8	God is bringing him out of Egypt; As the swiftness of a Reem is to him, He eateth up nations his adversaries, And their bones he breaketh, And with his arrows he smiteth,
Numbers 24:9	He hath bent, he hath lain down as a lion, And as a lioness: who doth raise him up? He who is blessing thee is blessed, And he who is cursing thee is cursed.’
Numbers 24:10	And the anger of Balak burneth against Balaam, and he striketh his hands; and Balak saith unto Balaam, ‘To pierce mine enemies I called thee, and lo, thou hast certainly blessed—these three times;
Numbers 24:11	and now, flee for thyself unto thy place; I have said, I do greatly honour thee, and lo, Jehovah hath kept thee back from honour.’
Numbers 24:12	And Balaam saith unto Balak, ‘Did I not also unto thy messengers whom thou hast sent unto me, speak, saying,
Numbers 24:13	If Balak doth give to me the fulness of his house of silver and gold, I am not able to pass over the command of Jehovah, to do good or evil of mine own heart—that which Jehovah speaketh—it I speak?
Numbers 24:14	and, now, lo, I am going to my people; come, I counsel thee concerning that which this people doth to thy people, in the latter end of the days.’
Numbers 24:15	And he taketh up his simile, and saith: ‘An affirmation of Balaam son of Beor—And an affirmation of the man whose eyes are shut—
Numbers 24:16	An affirmation of him who is hearing sayings of God—And knowing knowledge of the Most High; A vision of the Almighty he seeth, Falling—and eyes uncovered:
Numbers 24:17	I see it, but not now; I behold it, but not near; A star hath proceeded from Jacob, And a sceptre hath risen from Israel, And hath smitten corners of Moab, And hath destroyed all sons of Sheth.
Numbers 24:18	And Edom hath been a possession, And Seir hath been a possession, for its enemies, And Israel is doing valiantly;
Numbers 24:19	And one doth rule out of Jacob, And hath destroyed a remnant from Ar.’
Numbers 24:20	And he seeth Amalek, and taketh up his simile, and saith: ‘A beginning of the Goyim is Amalek; And his latter end—for ever he perisheth.’
Numbers 24:21	And he seeth the Kenite, and taketh up his simile, and saith: ‘Enduring is thy dwelling, And setting in a rock thy nest,
Numbers 24:22	But the Kenite is for a burning; Till when doth Asshur keep thee captive?’
Numbers 24:23	And he taketh up his simile, and saith: ‘Alas! who doth live when God doth this?
Numbers 24:24	And—ships are from the side of Chittim, And they have humbled Asshur, And they have humbled Eber, And it also for ever is perishing.’
Numbers 24:25	And Balaam riseth, and goeth, and turneth back to his place, and Balak also hath gone on his way.
Numbers 25:1	And Israel dwelleth in Shittim, and the people begin to go a-whoring unto daughters of Moab,
Numbers 25:2	and they call for the people to the sacrifices of their gods, and the people eat, and bow themselves to their gods,
Numbers 25:3	and Israel is joined to Baal-Peor, and the anger of Jehovah burneth against Israel.
Numbers 25:4	And Jehovah saith unto Moses, ‘Take all the chiefs of the people, and hang them before Jehovah—over-against the sun; and the fierceness of the anger of Jehovah doth turn back from Israel.’
Numbers 25:5	And Moses saith unto the judges of Israel, ‘Slay ye each his men who are joined to Baal-Peor.’
Numbers 25:6	And lo, a man of the sons of Israel hath come, and bringeth in unto his brethren the Midianitess, before the eyes of Moses, and before the eyes of all the company of the sons of Israel, who are weeping at the opening of the tent of meeting;
Numbers 25:7	and Phinehas, son of Eleazar, son of Aaron, the priest, seeth, and riseth from the midst of the company, and taketh a javelin in his hand,
Numbers 25:8	and goeth in after the man of Israel unto the hollow place, and pierceth them both, the man of Israel and the woman—unto her belly, and the plague is restrained from the sons of Israel;
Numbers 25:9	and the dead by the plague are four and twenty thousand.
Numbers 25:10	And Jehovah speaketh unto Moses, saying,
Numbers 25:11	‘Phinehas, son of Eleazar, son of Aaron the priest, hath turned back My fury from the sons of Israel, by his being zealous with My zeal in their midst, and I have not consumed the sons of Israel in My zeal.
Numbers 25:12	‘Therefore say, Lo, I am giving to him My covenant of peace,
Numbers 25:13	and it hath been to him and to his seed after him a covenant of a priesthood age-during, because that he hath been zealous for his God, and doth make atonement for the sons of Israel.’
Numbers 25:14	And the name of the man of Israel who is smitten, who hath been smitten with the Midianitess, is Zimri son of Salu, prince of the house of a father of the Simeonite;
Numbers 25:15	and the name of the woman who is smitten, the Midianitess, is Cozbi daughter of Zur, head of a people—of the house of a father in Midian is he.
Numbers 25:16	And Jehovah speaketh unto Moses, saying,
Numbers 25:17	‘Distress the Midianites, and ye have smitten them,
Numbers 25:18	for they are adversaries to you with their frauds, with which they have acted fraudulently to you, concerning the matter of Peor, and concerning the matter of Cozbi, daughter of a prince of Midian, their sister, who is smitten in the day of the plague for the matter of Peor.’
Numbers 26:1	And it cometh to pass, after the plague, that Jehovah speaketh unto Moses, and unto Eleazar son of Aaron the priest, saying,
Numbers 26:2	‘Take up the sum of all the company of the sons of Israel, from a son of twenty years and upward, by the house of their fathers, every one going out to the host in Israel.’
Numbers 26:3	And Moses speaketh—Eleazar the priest also—with them, in the plains of Moab, by Jordan, near Jericho, saying,
Numbers 26:4	‘From a son of twenty years and upward,’ as Jehovah hath commanded Moses and the sons of Israel who are coming out from the land of Egypt.
Numbers 26:5	Reuben, first-born of Israel—sons of Reuben: of Hanoch is the family of the Hanochite; of Pallu the family of the Palluite;
Numbers 26:6	of Hezron the family of the Hezronite; of Carmi the family of the Carmite.
Numbers 26:7	These are families of the Reubenite, and their numbered ones are three and forty thousand and seven hundred and thirty.
Numbers 26:8	And the son of Pallu is Eliab;
Numbers 26:9	and the sons of Eliab are Nemuel and Dathan and Abiram; this is that Dathan and Abiram, called ones of the company, who have striven against Moses and against Aaron in the company of Korah, in their striving against Jehovah,
Numbers 26:10	and the earth openeth her mouth, and swalloweth them and Korah, in the death of the company, in the fire consuming the two hundred and fifty men, and they become a sign;
Numbers 26:11	and the sons of Korah died not.
Numbers 26:12	Sons of Simeon by their families: of Nemuel is the family of the Nemuelite; of Jamin the family of the Jaminite; of Jachin the family of the Jachinite;
Numbers 26:13	of Zerah the family of the Zarhite; of Shaul the family of the Shaulite.
Numbers 26:14	These are families of the Simeonite, two and twenty thousand and two hundred.
Numbers 26:15	Sons of Gad by their families: of Zephon is the family of the Zephonite; of Haggi the family of the Haggite; of Shuni the family of the Shunite;
Numbers 26:16	of Ozni the family of the Oznite; of Eri the family of the Erite:
Numbers 26:17	of Arod the family of the Arodite; of Areli the family of the Arelite.
Numbers 26:18	These are families of the sons of Gad, by their numbered ones, forty thousand and five hundred.
Numbers 26:19	Sons of Judah are Er and Onan; and Er dieth—Onan also—in the land of Canaan.
Numbers 26:20	And sons of Judah, by their families, are: of Shelah the family of the Shelanite; of Pharez the family of the Pharzite; of Zerah the family of the Zarhite;
Numbers 26:21	and sons of Pharez are: of Hezron the family of the Hezronite; of Hamul the family of the Hamulite.
Numbers 26:22	These are families of Judah, by their numbered ones, six and seventy thousand and five hundred.
Numbers 26:23	Sons of Issachar by their families; of Tola is the family of the Tolaite; of Pua the family of the Punite;
Numbers 26:24	of Jashub the family of the Jashubite; of Shimron the family of the Shimronite.
Numbers 26:25	These are families of Issachar, by their numbered ones, four and sixty thousand and three hundred.
Numbers 26:26	Sons of Zebulun by their families: of Sered is the family of the Sardite; of Elon the family of the Elonite; of Jahleel the family of the Jahleelite.
Numbers 26:27	These are families of the Zebulunite by their numbered ones, sixty thousand and five hundred.
Numbers 26:28	Sons of Joseph by their families are Manasseh and Ephraim.
Numbers 26:29	Sons of Manasseh: of Machir is the family of the Machirite; and Machir hath begotten Gilead; of Gilead is the family of the Gileadite.
Numbers 26:30	These are sons of Gilead: of Jeezer is the family of the Jeezerite; of Helek the family of the Helekite;
Numbers 26:31	and of Asriel the family of the Asrielite; and of Shechem the family of the Shechemite;
Numbers 26:32	and of Shemida the family of the Shemidaite; and of Hepher the family of the Hepherite.
Numbers 26:33	And Zelophehad son of Hepher had no sons but daughters, and the names of the daughters of Zelophehad are Mahlah, and Noah, Hoglah, Milcah, and Tirzah.
Numbers 26:34	These are families of Manasseh, and their numbered ones are two and fifty thousand and seven hundred.
Numbers 26:35	These are sons of Ephraim by their families: of Shuthelah is the family of the Shuthelhite; of Becher the family of the Bachrite; of Tahan the family of the Tahanite.
Numbers 26:36	And these are sons of Shuthelah: of Eran the family of the Eranite.
Numbers 26:37	These are families of the sons of Ephraim, by their numbered ones, two and thirty thousand and five hundred. These are sons of Joseph by their families.
Numbers 26:38	Sons of Benjamin by their families: of Bela is the family of the Belaite; of Ashbel the family of the Ashbelite; of Ahiram the family of the Ahiramite;
Numbers 26:39	of Shupham the family of the Shuphamite; of Hupham the family of the Huphamite.
Numbers 26:40	And sons of Bela are Ard and Naaman: of Ard is the family of the Ardite: of Naaman the family of the Naamite.
Numbers 26:41	These are sons of Benjamin by their families, and their numbered ones are five and forty thousand and six hundred.
Numbers 26:42	These are sons of Dan by their families: of Shuham is the family of the Shuhamite; these are families of Dan by their families;
Numbers 26:43	all the families of the Shuhamite, by their numbered ones, are four and sixty thousand and four hundred.
Numbers 26:44	Sons of Asher by their families: of Jimna is the family of the Jimnite; of Jesui the family of the Jesuite; of Beriah the family of the Beriite.
Numbers 26:45	Of sons of Beriah: of Heber is the family of the Heberite; of Malchiel the family of the Malchielite.
Numbers 26:46	And the name of the daughter of Asher is Sarah.
Numbers 26:47	These are families of the sons of Asher, by their numbered ones, three and fifty thousand and four hundred.
Numbers 26:48	Sons of Naphtali by their families: of Jahzeel is the family of the Jahzeelite; of Guni the family of the Gunite;
Numbers 26:49	of Jezer the family of the Jezerite; of Shillem the family of the Shillemite.
Numbers 26:50	These are families of Naphtali by their families, and their numbered ones are five and forty thousand and four hundred.
Numbers 26:51	These are numbered ones of the sons of Israel, six hundred thousand, and a thousand, seven hundred and thirty.
Numbers 26:52	And Jehovah speaketh unto Moses, saying,
Numbers 26:53	‘To these is the land apportioned by inheritance, by the number of names;
Numbers 26:54	to the many thou dost increase their inheritance, and to the few thou dost diminish their inheritance; to each according to his numbered ones is given his inheritance.
Numbers 26:55	‘Only by lot is the land apportioned, by the names of the tribes of their fathers they inherit;
Numbers 26:56	according to the lot is their inheritance apportioned between many and few.’
Numbers 26:57	And these are numbered ones of the Levite by their families: of Gershon is the family of the Gershonite; of Kohath the family of the Kohathite; of Merari the family of the Merarite.
Numbers 26:58	These are families of the Levite: the family of the Libnite, the family of the Hebronite, the family of the Mahlite, the family of the Mushite, the family of the Korathite. And Kohath hath begotten Amram,
Numbers 26:59	and the name of Amram’s wife is Jochebed, daughter of Levi, whom one hath born to Levi in Egypt; and she beareth to Amram Aaron, and Moses, and Miriam their sister.
Numbers 26:60	And born to Aaron Nadab and Abihu, Eleazar and Ithamar;
Numbers 26:61	and Nadab dieth—Abihu also—in their bringing near strange fire before Jehovah.
Numbers 26:62	And their numbered ones are three and twenty thousand, every male from a son of a month and upwards, for they have not numbered themselves in the midst of the sons of Israel; for an inheritance hath not been given to them in the midst of the sons of Israel.
Numbers 26:63	These are those numbered by Moses and Eleazar the priest, who have numbered the sons of Israel in the plains of Moab, by Jordan, near Jericho;
Numbers 26:64	and among these there hath not been a man of those numbered by Moses, and Aaron the priest, who numbered the sons of Israel in the wilderness of Sinai,
Numbers 26:65	for Jehovah said of them, ‘They do certainly die in the wilderness;’ and there hath not been left of them a man save Caleb son of Jephunneh, and Joshua son of Nun.
Numbers 27:1	And daughters of Zelophehad son of Hepher, son of Gilead, son of Machir, son of Manasseh, of the families of Manasseh son of Joseph, draw near—and these are the names of his daughters, Mahlah, Noah, and Hoglah, and Milcah, and Tirzah—
Numbers 27:2	and stand before Moses, and before Eleazar the priest, and before the princes, and all the company, at the opening of the tent of meeting, saying:
Numbers 27:3	‘Our father died in the wilderness, and he—he was not in the midst of the company who were met together against Jehovah in the company of Korah, but for his own sin he died, and had no sons;
Numbers 27:4	why is the name of our father withdrawn from the midst of his family because he hath no son? give to us a possession in the midst of the brethren of our father;’
Numbers 27:5	and Moses bringeth near their cause before Jehovah.
Numbers 27:6	And Jehovah speaketh unto Moses, saying,
Numbers 27:7	‘Rightly are the daughters of Zelophehad speaking; thou dost certainly give to them a possession of an inheritance in the midst of their father’s brethren, and hast caused to pass over the inheritance of their father to them.
Numbers 27:8	‘And unto the sons of Israel thou dost speak, saying, When a man dieth, and hath no son, then ye have caused his inheritance to pass over to his daughter;
Numbers 27:9	and if he have no daughter, then ye have given his inheritance to his brethren;
Numbers 27:10	and if he have no brethren, then ye have given his inheritance to his father’s brethren;
Numbers 27:11	and if his father have no brethren, then ye have given his inheritance to his relation who is near unto him of his family, and he hath possessed it;’ and it hath been to the sons of Israel for a statute of judgment, as Jehovah hath commanded Moses.
Numbers 27:12	And Jehovah saith unto Moses, ‘Go up unto this mount Abarim, and see the land which I have given to the sons of Israel;
Numbers 27:13	and thou hast seen it, and thou hast been gathered unto thy people, also thou, as Aaron thy brother hath been gathered,
Numbers 27:14	because ye provoked My mouth in the wilderness of Zin, in the strife of the company—to sanctify Me at the waters before their eyes;’ they are waters of Meribah, in Kadesh, in the wilderness of Zin.
Numbers 27:15	And Moses speaketh unto Jehovah, saying,
Numbers 27:16	‘Jehovah—God of the spirits of all flesh—appoint a man over the company,
Numbers 27:17	who goeth out before them, and who cometh in before them, and who taketh them out, and who bringeth them in, and the company of Jehovah is not as sheep which have no shepherd.’
Numbers 27:18	And Jehovah saith unto Moses, ‘Take to thee Joshua son of Nun, a man in whom is the Spirit, and thou hast laid thine hand upon him,
Numbers 27:19	and hast caused him to stand before Eleazar the priest, and before all the company, and hast charged him before their eyes,
Numbers 27:20	and hast put of thine honour upon him, so that all the company of the sons of Israel do hearken.
Numbers 27:21	‘And before Eleazar the priest he standeth, and he hath asked for him by the judgment of the Lights before Jehovah; at His word they go out, and at His word they come in; he, and all the sons of Israel with him, even all the company.’
Numbers 27:22	And Moses doth as Jehovah hath commanded him, and taketh Joshua, and causeth him to stand before Eleazar the priest, and before all the company,
Numbers 27:23	and layeth his hands upon him, and chargeth him, as Jehovah hath spoken by the hand of Moses.
Numbers 28:1	And Jehovah speaketh unto Moses, saying,
Numbers 28:2	‘Command the sons of Israel, and thou hast said unto them, My offering, My bread for My fire-offerings, My sweet fragrance, ye take heed to bring near to Me in its appointed season.
Numbers 28:3	And thou hast said to them, This is the fire-offering which ye bring near to Jehovah: two lambs, sons of a year, perfect ones, daily, a continual burnt-offering;
Numbers 28:4	the one lamb thou preparest in the morning, and the second lamb thou preparest between the evenings;
Numbers 28:5	and a tenth of the ephah of flour for a present, mixed with beaten oil, a fourth of the hin;
Numbers 28:6	a continual burnt-offering, which was made in mount Sinai, for sweet fragrance, a fire-offering to Jehovah;
Numbers 28:7	and its libation, a fourth of the hin for the one lamb; in the sanctuary cause thou a libation of strong drink to be poured out to Jehovah.
Numbers 28:8	‘And the second lamb thou dost prepare between the evenings; as the present of the morning, and as its libation thou preparest—a fire-offering, a sweet fragrance to Jehovah.
Numbers 28:9	‘And on the sabbath-day, two lambs, sons of a year, perfect ones, and two-tenth deals of flour, a present, mixed with oil, and its libation;
Numbers 28:10	the burnt-offering of the sabbath in its sabbath, besides the continual burnt-offering and its libation.
Numbers 28:11	‘And in the beginnings of your months ye bring near a burnt-offering to Jehovah: two bullocks, sons of the herd, and one ram, seven lambs, sons of a year, perfect ones;
Numbers 28:12	and three-tenth deals of flour, a present, mixed with oil, for the one bullock, and two-tenth deals of flour, a present, mixed with oil, for the one ram;
Numbers 28:13	and a several tenth deal of flour, a present, mixed with oil, for the one lamb; a burnt-offering, a sweet fragrance, a fire-offering to Jehovah;
Numbers 28:14	and their libations are a half of the hin to a bullock, and a third of the hin to a ram, and a fourth of the hin to a lamb, of wine; this is the burnt-offering of every month for the months of the year;
Numbers 28:15	and one kid of the goats for a sin-offering to Jehovah; besides the continual burnt-offering it is prepared, and its libation.
Numbers 28:16	And in the first month, in the fourteenth day of the month, is the passover to Jehovah;
Numbers 28:17	and in the fifteenth day of this month is a festival, seven days unleavened food is eaten;
Numbers 28:18	in the first day is an holy convocation, ye do no servile work,
Numbers 28:19	and ye have brought near a fire-offering, a burnt-offering to Jehovah: two bullocks, sons of the herd, and one ram, and seven lambs, sons of a year, perfect ones they are for you;
Numbers 28:20	and their present, flour mixed with oil, three-tenth deals for a bullock, and two-tenth deals for a ram ye do prepare;
Numbers 28:21	a several tenth deal thou preparest for the one lamb, for the seven lambs,
Numbers 28:22	and one goat, a sin-offering, to make atonement for you.
Numbers 28:23	Apart from the burnt-offering of the morning, which is for the continual burnt-offering, ye prepare these;
Numbers 28:24	according to these ye prepare daily, seven days, bread of a fire-offering, a sweet fragrance, to Jehovah; besides the continual burnt-offering it is prepared, and its libation;
Numbers 28:25	and on the seventh day a holy convocation ye have, ye do no servile work.
Numbers 28:26	‘And in the day of the first-fruits, in your bringing near a new present to Jehovah, in your weeks, a holy convocation ye have; ye do no servile work;
Numbers 28:27	and ye have brought near a burnt-offering for sweet fragrance to Jehovah: two bullocks, sons of the herd, one ram, seven lambs, sons of a year,
Numbers 28:28	and their present, flour mixed with oil, three-tenth deals to the one bullock, two-tenth deals to the one ram,
Numbers 28:29	a several tenth deal to the one lamb, for the seven lambs;
Numbers 28:30	one kid of the goats to make atonement for you;
Numbers 28:31	apart from the continual burnt-offering and its present ye prepare them (perfect ones they are for you) and their libations.
Numbers 29:1	‘And in the seventh month, in the first of the month, a holy convocation ye have, ye do no servile work; a day of shouting it is to you;
Numbers 29:2	and ye have prepared a burnt-offering, for sweet fragrance to Jehovah: one bullock, a son of the herd, one ram, seven lambs, sons of a year, perfect ones;
Numbers 29:3	and their present, flour mixed with oil, three-tenth deals for the bullock, two-tenth deals for the ram,
Numbers 29:4	and one-tenth deal for the one lamb, for the seven lambs;
Numbers 29:5	and one kid of the goats, a sin-offering, to make atonement for you;
Numbers 29:6	apart from the burnt-offering of the month, and its present, and the continual burnt-offering, and its present, and their libations, according to their ordinance, for sweet fragrance, a fire-offering to Jehovah.
Numbers 29:7	‘And on the tenth of this seventh month a holy convocation ye have, and ye have humbled your souls; ye do no work;
Numbers 29:8	and ye have brought near a burnt-offering to Jehovah, a sweet fragrance, one bullock, a son of the herd, one ram, seven lambs, sons of a year, perfect ones they are for you,
Numbers 29:9	and their present, flour mixed with oil, three-tenth deals for the bullock, two-tenth deals for the one ram,
Numbers 29:10	a several tenth deal for the one lamb, for the seven lambs,
Numbers 29:11	one kid of the goats, a sin-offering; apart from the sin-offering of the atonements, and the continual burnt-offering, and its present, and their libations.
Numbers 29:12	‘And on the fifteenth day of the seventh month a holy convocation ye have; ye do no servile work; and ye have celebrated a festival to Jehovah seven days,
Numbers 29:13	and have brought near a burnt-offering, a fire-offering, a sweet fragrance, to Jehovah; thirteen bullocks, sons of the herd, two rams, fourteen lambs, sons of a year; perfect ones they are;
Numbers 29:14	and their present, flour mixed with oil, three-tenth deals to the one bullock, for the thirteen bullocks, two-tenth deals to the one ram, for the two rams,
Numbers 29:15	and a several tenth deal to the one lamb, for the fourteen lambs,
Numbers 29:16	and one kid of the goats, a sin-offering; apart from the continual burnt-offering, its present, and its libation.
Numbers 29:17	‘And on the second day twelve bullocks, sons of the herd, two rams, fourteen lambs, sons of a year, perfect ones;
Numbers 29:18	and their present, and their libations, for the bullocks, for the rams, and for the sheep, in their number, according to the ordinance;
Numbers 29:19	and one kid of the goats, a sin-offering; apart from the continual burnt-offering, and its present, and their libations.
Numbers 29:20	‘And on the third day eleven bullocks, two rams, fourteen lambs, sons of a year, perfect ones;
Numbers 29:21	and their present, and their libations, for the bullocks, for the rams, and for the lambs, in their number, according to the ordinance;
Numbers 29:22	and one goat, a sin-offering; apart from the continual burnt-offering, and its present, and its libation.
Numbers 29:23	‘And on the fourth day ten bullocks, two rams, fourteen lambs, sons of a year, perfect ones;
Numbers 29:24	their present, and their libations, for the bullocks, for the rams, and for the lambs, in their number, according to the ordinance;
Numbers 29:25	and one kid of the goats, a sin-offering, apart from the continual burnt-offering, its present, and its libation.
Numbers 29:26	‘And on the fifth day nine bullocks, two rams, fourteen lambs, sons of a year, perfect ones;
Numbers 29:27	and their present, and their libations, for the bullocks, for the rams, and for the lambs, in their number, according to the ordinance;
Numbers 29:28	and one goat, a sin-offering; apart from the continual burnt-offering, and its present, and its libation.
Numbers 29:29	‘And on the sixth day eight bullocks, two rams, fourteen lambs, sons of a year, perfect ones;
Numbers 29:30	and their present, and their libations, for the bullocks, for the rams, and for the lambs, in their number, according to the ordinance;
Numbers 29:31	and one goat, a sin-offering; apart from the continual burnt-offering, its present, and its libation.
Numbers 29:32	‘And on the seventh day seven bullocks, two rams, fourteen lambs, sons of a year, perfect ones;
Numbers 29:33	and their present, and their libations, for the bullocks, for the rams, and for the lambs, in their number, according to the ordinance;
Numbers 29:34	and one goat, a sin-offering; apart from the continual burnt-offering, its present, and its libation.
Numbers 29:35	‘On the eighth day a restraint ye have, ye do no servile work;
Numbers 29:36	and ye have brought near a burnt-offering, a fire-offering, a sweet fragrance, to Jehovah; one bullock, one ram, seven lambs, sons of a year, perfect ones;
Numbers 29:37	their present, and their libations, for the bullock, for the ram, and for the lambs, in their number, according to the ordinance;
Numbers 29:38	and one goat, a sin-offering; apart from the continual burnt-offering, and its present, and its libation.
Numbers 29:39	‘These ye prepare to Jehovah in your appointed seasons, apart from your vows, and your free-will offerings, for your burnt-offerings, and for your presents, and for your libations, and for your peace-offerings.’
Numbers 29:40	And Moses saith unto the sons of Israel according to all that Jehovah hath commanded Moses.
Numbers 30:1	And Moses speaketh unto the heads of the tribes of the sons of Israel, saying, ‘This is the thing which Jehovah hath commanded:
Numbers 30:2	‘When a man voweth a vow to Jehovah, or hath sworn an oath to bind a bond on his soul, he doth not pollute his word; according to all that is going out from his mouth he doth.
Numbers 30:3	‘And when a woman voweth a vow to Jehovah, and hath bound a bond in the house of her father in her youth,
Numbers 30:4	and her father hath heard her vow, and her bond which she hath bound on her soul, and her father hath kept silent at her, then have all her vows been established, and every bond which she hath bound on her soul is established.
Numbers 30:5	‘And if her father hath disallowed her in the day of his hearing, none of her vows and her bonds which she hath bound on her soul is established, and Jehovah is propitious to her, for her father hath disallowed her.
Numbers 30:6	And if she be at all to a husband, and her vows are on her, or a wrongful utterance on her lips, which she hath bound on her soul,
Numbers 30:7	and her husband hath heard, and in the day of his hearing, he hath kept silent at her, then have her vows been established, and her bonds which she hath bound on her soul are established.
Numbers 30:8	And if in the day of her husband’s hearing he disalloweth her, then he hath broken her vow which is on her, and the wrongful utterance of her lips which she hath bound on her soul, and Jehovah is propitious to her.
Numbers 30:9	‘As to the vow of a widow or cast-out woman, all that she hath bound on her soul is established on her.
Numbers 30:10	And if in the house of her husband she hath vowed, or hath bound a bond on her soul with an oath,
Numbers 30:11	and her husband hath heard, and hath kept silent at her—he hath not disallowed her—then have all her vows been established, and every bond which she hath bound on her soul is established.
Numbers 30:12	‘And if her husband doth certainly break them in the day of his hearing, none of the outgoing of her lips concerning her vows, or concerning the bond of her soul, is established—her husband hath broken them—and Jehovah is propitious to her.
Numbers 30:13	‘Every vow and every oath—a bond to humble a soul—her husband doth establish it, or her husband doth break it;
Numbers 30:14	and if her husband certainly keep silent at her, from day unto day, then he hath established all her vows, or all her bonds which are upon her; he hath established them, for he hath kept silent at her in the day of his hearing;
Numbers 30:15	and if he doth at all break them after his hearing, then he hath borne her iniquity.’
Numbers 30:16	These are the statutes which Jehovah hath commanded Moses between a man and his wife, between a father and his daughter, in her youth, in the house of her father.
Numbers 31:1	And Jehovah speaketh unto Moses, saying,
Numbers 31:2	‘Execute the vengeance of the sons of Israel against the Midianites—afterwards thou art gathered unto thy people.’
Numbers 31:3	And Moses speaketh unto the people, saying, ‘Be ye armed some of you for the host, and they are against Midian, to put the vengeance of Jehovah on Midian;
Numbers 31:4	a thousand for a tribe—a thousand for a tribe, to all the tribes of Israel—ye do send to the host.’
Numbers 31:5	And there are given out of the thousands of Israel a thousand for a tribe, twelve thousand armed ones of the host;
Numbers 31:6	and Moses sendeth them, a thousand for a tribe, to the host, them and Phinehas son of Eleazar the priest, to the host; and the holy vessels, and the trumpets of the shouting, in his hand.
Numbers 31:7	And they war against Midian, as Jehovah hath commanded Moses, and slay every male;
Numbers 31:8	and the kings of Midian they have slain, besides their pierced ones, Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian; and Balaam son of Beor, they have slain with the sword.
Numbers 31:9	And the sons of Israel take captive the women of Midian, and their infants; and all their cattle, and all their substance, and all their wealth they have plundered;
Numbers 31:10	and all their cities, with their habitations, and all their towers, they have burnt with fire.
Numbers 31:11	And they take all the spoil, and all the prey, among man and among beast;
Numbers 31:12	and they bring in, unto Moses, and unto Eleazar the priest, and unto the company of the sons of Israel, the captives, and the prey, and the spoil, unto the camp, unto the plains of Moab, which are by Jordan, near Jericho.
Numbers 31:13	And Moses, and Eleazar the priest, and all the princes of the company, go out to meet them, unto the outside of the camp,
Numbers 31:14	and Moses is wroth against the inspectors of the force, chiefs of the thousands, and chiefs of the hundreds, who are coming in from the host of the battle.
Numbers 31:15	And Moses saith unto them, ‘Have ye kept alive every female?
Numbers 31:16	lo, they—they have been to the sons of Israel, through the word of Balaam, to cause a trespass against Jehovah in the matter of Peor, and the plague is in the company of Jehovah.
Numbers 31:17	‘And now, slay ye every male among the infants, yea, every woman known of man by the lying of a male ye have slain;
Numbers 31:18	and all the infants among the women, who have not known the lying of a male, ye have kept alive for yourselves.
Numbers 31:19	‘And ye, encamp ye at the outside of the camp seven days—any who hath slain a person, and any who hath come against a pierced one, ye cleanse yourselves on the third day, and on the seventh day—ye and your captives;
Numbers 31:20	and every garment, and every skin vessel, and every work of goats’ hair, and every wooden vessel, ye yourselves cleanse.’
Numbers 31:21	And Eleazar the priest saith unto the men of the host who go in to battle, ‘This is the statute of the law which Jehovah hath commanded Moses:
Numbers 31:22	only, the gold, and the silver, the brass, the iron, the tin, and the lead,
Numbers 31:23	every thing which may go into fire, ye cause to pass over through fire, and it hath been clean; only, with the water of separation it is cleansed, and all that may not go into fire, ye cause to pass over through water;
Numbers 31:24	and ye have washed your garments on the seventh day, and have been clean, and afterwards ye come in unto the camp.’
Numbers 31:25	And Jehovah speaketh unto Moses, saying,
Numbers 31:26	‘Take up the sum of the prey of the captives, among man and among beast, thou, and Eleazar the priest, and the heads of the fathers of the company;
Numbers 31:27	and thou hast halved the prey between those handling the battle who go out to the host and all the company;
Numbers 31:28	and thou hast raised a tribute to Jehovah from the men of war, who go out to the host, one body out of five hundred, of man, and of the herd, and of the asses, and of the flock;
Numbers 31:29	from their half ye do take, and thou hast given to Eleazar the priest—the heave-offering of Jehovah.
Numbers 31:30	‘And from the sons of Israel’s half thou dost take one possession out of fifty, of man, of the herd, of the asses, and of the flock, of all the cattle, and thou hast given them to the Levites keeping the charge of the tabernacle of Jehovah.’
Numbers 31:31	And Moses doth—Eleazar the priest also—as Jehovah hath commanded Moses.
Numbers 31:32	And the prey, the residue of the spoil which the people of the host have spoiled, is of the flock six hundred thousand, and seventy thousand, and five thousand;
Numbers 31:33	and of the herd two and seventy thousand;
Numbers 31:34	and of asses one and sixty thousand;
Numbers 31:35	and of human beings—of the women who have not known the lying of a male—all the persons are two and thirty thousand.
Numbers 31:36	And the half—the portion of those who go out into the host—the number of the flock is three hundred thousand, and thirty thousand, and seven thousand and five hundred.
Numbers 31:37	And the tribute to Jehovah of the sheep is six hundred five and seventy;
Numbers 31:38	and the herd is six and thirty thousand, and their tribute to Jehovah is two and seventy;
Numbers 31:39	and the asses are thirty thousand and five hundred, and their tribute to Jehovah is one and sixty;
Numbers 31:40	and the human beings are sixteen thousand, and their tribute to Jehovah is two and thirty persons.
Numbers 31:41	And Moses giveth the tribute—Jehovah’s heave-offering—to Eleazar the priest, as Jehovah hath commanded Moses.
Numbers 31:42	And of the sons of Israel’s half, which Moses halved from the men who war—
Numbers 31:43	and the company’s half is, of the flock three hundred thousand, and thirty thousand, seven thousand and five hundred;
Numbers 31:44	and of the herd six and thirty thousand;
Numbers 31:45	and of asses thirty thousand and five hundred;
Numbers 31:46	and of human beings sixteen thousand—
Numbers 31:47	Moses taketh from the sons of Israel’s half the one possession from the fifty, of man and of beast, and giveth them to the Levites keeping the charge of the tabernacle of Jehovah, as Jehovah hath commanded Moses.
Numbers 31:48	And the inspectors whom the thousands of the host hath, (heads of the thousands and heads of the hundreds), draw near unto Moses,
Numbers 31:49	and they say unto Moses, ‘Thy servants have taken up the sum of the men of war who are with us, and not a man of us hath been missed;
Numbers 31:50	and we bring near Jehovah’s offering, each that which he hath found, vessels of gold—chain, and bracelet, seal-ring, ear -ring, and bead—to make atonement for ourselves before Jehovah.’
Numbers 31:51	And Moses receiveth—Eleazar the priest also—the gold from them, every made vessel,
Numbers 31:52	and all the gold of the heave-offering which they have lifted up to Jehovah is sixteen thousand seven hundred and fifty shekels, from heads of the thousands, and from heads of the hundreds;
Numbers 31:53	(the men of the host have spoiled each for himself);
Numbers 31:54	and Moses taketh—Eleazar the priest also—the gold from the heads of the thousands and of the hundreds, and they bring it in unto the tent of meeting—a memorial for the sons of Israel before Jehovah.
Numbers 32:1	And much cattle hath been to the sons of Reuben and to the sons of Gad, very many; and they see the land of Jazer, and the land of Gilead, and lo, the place is a place for cattle;
Numbers 32:2	and the sons of Gad, and the sons of Reuben, come in and speak unto Moses, and unto Eleazar the priest, and unto the princes of the company, saying:
Numbers 32:3	‘Ataroth, and Dibon, and Jazer, and Nimrah, and Heshbon, and Elealeh, and Shebam, and Nebo, and Beon—
Numbers 32:4	the land which Jehovah hath smitten before the company of Israel, is a land for cattle, and thy servants have cattle.’
Numbers 32:5	And they say, ‘If we have found grace in thine eyes, let this land be given to thy servants for a possession; cause us not to pass over the Jordan.’
Numbers 32:6	And Moses saith to the sons of Gad and to the sons of Reuben, ‘Do your brethren go in to the battle, and ye—do ye sit here?
Numbers 32:7	and why discourage ye the heart of the sons of Israel from passing over unto the land which Jehovah hath given to them?
Numbers 32:8	‘Thus did your fathers in my sending them from Kadesh-Barnea to see the land;
Numbers 32:9	and they go up unto the valley of Eshcol, and see the land, and discourage the heart of the sons of Israel so as not to go in unto the land which Jehovah hath given to them;
Numbers 32:10	and the anger of Jehovah burneth in that day, and He sweareth, saying,
Numbers 32:11	They do not see—the men who are coming up out of Egypt from a son of twenty years and upward—the ground which I have sworn to Abraham, to Isaac, and to Jacob, for they have not been fully after Me;
Numbers 32:12	save Caleb son of Jephunneh the Kenezite, and Joshua son of Nun, for they have been fully after Jehovah;
Numbers 32:13	and the anger of Jehovah burneth against Israel, and He causeth them to wander in the wilderness forty years, until the consumption of all the generation which is doing the evil thing in the eyes of Jehovah.
Numbers 32:14	‘And lo, ye have risen in the stead of your fathers, an increase of men—sinners, to add yet to the fury of the anger of Jehovah toward Israel;
Numbers 32:15	when ye turn back from after Him, then He hath added yet to leave him in the wilderness, and ye have done corruptly to all this people.’
Numbers 32:16	And they come nigh unto him, and say, ‘Folds for the flock we build for our cattle here, and cities for our infants;
Numbers 32:17	and we—we are armed hasting before the sons of Israel till that we have brought them in unto their place; and our infants have dwelt in the cities of defence because of the inhabitants of the land;
Numbers 32:18	we do not turn back unto our houses till the sons of Israel have inherited each his inheritance,
Numbers 32:19	for we do not inherit with them beyond the Jordan and yonder, for our inheritance hath come unto us beyond the Jordan at the sun -rising.’
Numbers 32:20	And Moses saith unto them, ‘If ye do this thing: if ye are armed before Jehovah for battle,
Numbers 32:21	and every armed one of you hath passed over the Jordan before Jehovah, till his dispossessing His enemies from before Him,
Numbers 32:22	and the land hath been subdued before Jehovah—then afterwards ye do turn back, and have been acquitted by Jehovah, and by Israel; and this land hath been to you for a possession before Jehovah.
Numbers 32:23	‘And if ye do not so, lo, ye have sinned against Jehovah, and know ye your sin, that it doth find you;
Numbers 32:24	build for yourselves cities for your infants, and folds for your flock, and that which is going out from your mouth do ye.’
Numbers 32:25	And the sons of Gad and the sons of Reuben speak unto Moses, saying, ‘Thy servants do as my lord is commanding;
Numbers 32:26	our infants, our wives, our cattle, and all our beasts, are there in cities of Gilead,
Numbers 32:27	and thy servants pass over, every armed one of the host, before Jehovah, to battle, as my lord is saying.’
Numbers 32:28	And Moses commandeth concerning them Eleazar the priest, and Joshua son of Nun, and the heads of the fathers of the tribes of the sons of Israel;
Numbers 32:29	and Moses saith unto them, ‘If the sons of Gad and the sons of Reuben pass over with you the Jordan, every one armed for battle, before Jehovah, and the land hath been subdued before you, then ye have given to them the land of Gilead for a possession;
Numbers 32:30	and if they do not pass over armed with you, then they have possessions in your midst in the land of Canaan.’
Numbers 32:31	And the sons of Gad and the sons of Reuben answer, saying, ‘That which Jehovah hath spoken unto thy servants—so we do;
Numbers 32:32	we—we pass over armed before Jehovah to the land of Canaan, and with us is the possession of our inheritance beyond the Jordan.’
Numbers 32:33	And Moses giveth to them, to the sons of Gad, and to the sons of Reuben, and to the half of the tribe of Manasseh son of Joseph, the kingdom of Sihon king of the Amorite, and the kingdom of Og king of Bashan, the land by its cities, in the borders, the cities of the land round about.
Numbers 32:34	And the sons of Gad build Dihon, and Ataroth, and Aroer,
Numbers 32:35	and Atroth, Shophan, and Jaazer, and Jogbehah,
Numbers 32:36	and Beth-Nimrah, and Beth-Haran, cities of defence, and sheepfolds.
Numbers 32:37	And the sons of Reuben have build Heshbon, and Elealeh, and Kirjathaim,
Numbers 32:38	and Nebo, and Baal-Meon (changed in name), and Shibmah, and they call by these names the names of the cities which they have built.
Numbers 32:39	And sons of Machir son of Manasseh go to Gilead, and capture it, and dispossess the Amorite, who is in it;
Numbers 32:40	and Moses giveth Gilead to Machir son of Manasseh, and he dwelleth in it.
Numbers 32:41	And Jair son of Manasseh hath gone and captureth their towns, and calleth them ‘Towns of Jair;’
Numbers 32:42	and Nobah hath gone and captureth Kenath, and its villages, and calleth it Nobah, by his own name.
Numbers 33:1	These are journeys of the sons of Israel who have come out of the land of Egypt, by their hosts, by the hand of Moses and Aaron;
Numbers 33:2	and Moses writeth their outgoings, by their journeys, by the command of Jehovah; and these are their journeys, by their outgoings:
Numbers 33:3	And they journey from Rameses in the first month, on the fifteenth day of the first month, on the morrow of the passover have the sons of Israel gone out with a high hand, before the eyes of all the Egyptians—
Numbers 33:4	and the Egyptians are burying those whom Jehovah hath smitten among them, every first-born, and on their gods hath Jehovah done judgments—
Numbers 33:5	and the sons of Israel journey from Rameses, and encamp in Succoth.
Numbers 33:6	And they journey from Succoth, and encamp in Etham, which is in the extremity of the wilderness;
Numbers 33:7	and they journey from Etham, and turn back on Pi-Hahiroth, which is on the front of Baal-Zephon, and they encamp before Migdol.
Numbers 33:8	And they journey from Pi-Hahiroth, and pass over through the midst of the sea, into the wilderness, and go a journey of three days in the wilderness of Etham, and encamp in Marah.
Numbers 33:9	And they journey from Marah, and come in to Elim, and in Elim are twelve fountains of waters, and seventy palm trees, and they encamp there;
Numbers 33:10	and they journey from Elim, and encamp by the Red Sea.
Numbers 33:11	And they journey from the Red Sea, and encamp in the wilderness of Sin;
Numbers 33:12	and they journey from the wilderness of Sin, and encamp in Dophkah.
Numbers 33:13	And they journey from Dophkah, and encamp in Alush;
Numbers 33:14	and they journey from Alush, and encamp in Rephidim; and there was there no water for the people to drink.
Numbers 33:15	And they journey from Rephidim, and encamp in the wilderness of Sinai;
Numbers 33:16	and they journey from the wilderness of Sinai, and encamp in Kibroth-Hattaavah.
Numbers 33:17	And they journey from Kibroth-Hattaavah, and encamp in Hazeroth;
Numbers 33:18	and they journey from Hazeroth, and encamp in Rithmah.
Numbers 33:19	And they journey from Rithmah, and encamp in Rimmon-Parez;
Numbers 33:20	and they journey from Rimmon-Parez, and encamp in Libnah.
Numbers 33:21	And they journey from Libnah, and encamp in Rissah;
Numbers 33:22	and they journey from Rissah, and encamp in Kehelathah.
Numbers 33:23	And they journey from Kehelathah, and encamp in mount Shapher;
Numbers 33:24	and they journey from mount Shapher, and encamp in Haradah.
Numbers 33:25	And they journey from Haradah, and encamp in Makheloth;
Numbers 33:26	and they journey from Makheloth, and encamp in Tahath.
Numbers 33:27	And they journey from Tahath, and encamp in Tarah;
Numbers 33:28	and they journey from Tarah, and encamp in Mithcah.
Numbers 33:29	And they journey from Mithcah, and encamp in Hashmonah;
Numbers 33:30	and they journey from Hashmonah, and encamp in Moseroth.
Numbers 33:31	And they journey from Moseroth, and encamp in Bene-Jaakan;
Numbers 33:32	and they journey from Bene-Jaakan, and encamp at Hor-Hagidgad.
Numbers 33:33	And they journey from Hor-Hagidgad, and encamp in Jotbathah;
Numbers 33:34	and they journey from Jotbathah, and encamp in Ebronah.
Numbers 33:35	And they journey from Ebronah, and encamp in Ezion-Gaber;
Numbers 33:36	and they journey from Ezion-Gaber, and encamp in the wilderness of Zin, which is Kadesh.
Numbers 33:37	And they journey from Kadesh, and encamp in mount Hor, in the extremity of the land of Edom.
Numbers 33:38	And Aaron the priest goeth up unto mount Hor, by the command of Jehovah, and dieth there, in the fortieth year of the going out of the sons of Israel from the land of Egypt, in the fifth month, on the first of the month;
Numbers 33:39	and Aaron is a son of a hundred and twenty and three years in his dying in mount Hor.
Numbers 33:40	And the Canaanite—king Arad—who is dwelling in the south, in the land of Canaan, heareth of the coming of the sons of Israel.
Numbers 33:41	And they journey from mount Hor, and encamp in Zalmonah;
Numbers 33:42	and they journey from Zalmonah, and encamp in Punon.
Numbers 33:43	And they journey from Punon, and encamp in Oboth;
Numbers 33:44	and they journey from Oboth, and encamp in Ije-Abarim, in the border of Moab.
Numbers 33:45	And they journey from Iim, and encamp in Dibon-Gad;
Numbers 33:46	and they journey from Dibon-Gad, and encamp in Almon-Diblathaim.
Numbers 33:47	And they journey from Almon-Diblathaim, and encamp in the mountains of Abarim, before Nebo;
Numbers 33:48	and they journey from the mountains of Abarim, and encamp in the plains of Moab, by Jordan, near Jericho.
Numbers 33:49	And they encamp by the Jordan from Beth-Jeshimoth, unto Abel-Shittim, in the plains of Moab.
Numbers 33:50	And Jehovah speaketh unto Moses, in the plains of Moab, by Jordan, near Jericho, saying,
Numbers 33:51	‘Speak unto the sons of Israel, and thou hast said unto them, When ye are passing over the Jordan unto the land of Canaan,
Numbers 33:52	then ye have dispossessed all the inhabitants of the land from before you, and have destroyed all their imagery, yea, all their molten images ye destroy, and all their high places ye lay waste,
Numbers 33:53	and ye have possessed the land, and dwelt in it, for to you I have given the land—to possess it.
Numbers 33:54	‘And ye have inherited the land by lot, by your families; to the many ye increase their inheritance, and to the few ye diminish their inheritance; whither the lot goeth out to him, it is his; by the tribes of your fathers ye inherit.
Numbers 33:55	And if ye do not dispossess the inhabitants of the land from before you, then it hath been, those whom ye let remain of them, are for pricks in your eyes, and for thorns in your sides, and they have distressed you on the land in which ye are dwelling,
Numbers 33:56	and it hath come to pass, as I thought to do to them—I do to you.’
Numbers 34:1	And Jehovah speaketh unto Moses, saying,
Numbers 34:2	Command the sons of Israel, and thou hast said unto them, When ye are coming in unto the land of Canaan—this is the land which falleth to you by inheritance, the land of Canaan, by its borders—
Numbers 34:3	then hath the south quarter been to you from the wilderness of Zin, by the sides of Edom, yea, the south border hath been to you from the extremity of the Salt Sea, eastward;
Numbers 34:4	and the border hath turned round to you from the south to the ascent of Akrabbim, and hath passed on to Zin, and its outgoings have been from the south to Kadesh-Barnea, and it hath gone out at Hazar-Addar, and hath passed on to Azmon;
Numbers 34:5	and the border hath turned round from Azmon to the brook of Egypt, and its outgoings have been at the sea.
Numbers 34:6	‘As to the west border, even the great sea hath been to you a border; this is to you the west border.
Numbers 34:7	‘And this is to you the north border: from the great sea ye mark out for yourselves mount Hor;
Numbers 34:8	from mount Hor ye mark out to go in to Hamath, and the outgoings of the border have been to Zedad;
Numbers 34:9	and the border hath gone out to Ziphron, and its outgoings have been at Hazar-Enan; this is to you the north border.
Numbers 34:10	‘And ye have marked out for yourselves for the border eastward, from Hazar-Enan to Shepham;
Numbers 34:11	and the border hath gone down from Shepham to Riblah, on the east of Ain, and the border hath gone down, and hath smitten against the shoulder of the sea of Chinnereth eastward;
Numbers 34:12	and the border hath gone down to the Jordan, and its outgoings have been at the Salt Sea; this is for you the land by its borders round about.’
Numbers 34:13	And Moses commandeth the sons of Israel, saying, ‘This is the land which ye inherit by lot, which Jehovah hath commanded to give to the nine tribes and the half of the tribe;
Numbers 34:14	for the tribe of the sons of Reuben have received, by the house of their fathers; and the tribe of the children of Gad, by the house of their fathers; and the half of the tribe of Manasseh have received their inheritance;
Numbers 34:15	the two tribes and the half of the tribe have received their inheritance beyond the Jordan, near Jericho, eastward, at the sun -rising.’
Numbers 34:16	And Jehovah speaketh unto Moses, saying,
Numbers 34:17	These are the names of the men who give to you the inheritance of the land: Eleazar the priest, and Joshua son of Nun,
Numbers 34:18	and one prince—one prince—for a tribe ye do take to give the land by inheritance.
Numbers 34:19	And these are the names of the men: of the tribe of Judah, Caleb son of Jephunneh;
Numbers 34:20	and of the tribe of the sons of Simeon, Shemuel son of Aminihud;
Numbers 34:21	of the tribe of Benjamin, Elidad son of Chislon;
Numbers 34:22	and of the tribe of the sons of Dan, the prince Bukki son of Jogli;
Numbers 34:23	of the sons of Joseph, of the tribe of the sons of Manasseh, the prince Hanniel son of Ephod;
Numbers 34:24	and of the tribe of the sons of Ephraim, the prince Kemuel son of Shiphtan;
Numbers 34:25	and of the tribe of the sons of Zebulun, the prince Elizaphan son of Parnach;
Numbers 34:26	and of the tribe of the sons of Issachar, the prince Paltiel son of Azzan;
Numbers 34:27	and of the tribe of the sons of Asher, the prince Ahihud son of Shelomi;
Numbers 34:28	and of the tribe of the sons of Naphtali, the prince Pedahel son of Ammihud.’
Numbers 34:29	These are those whom Jehovah hath commanded to give the sons of Israel inheritance in the land of Canaan.
Numbers 35:1	And Jehovah speaketh unto Moses, in the plains of Moab, by Jordan, near Jericho, saying,
Numbers 35:2	‘Command the sons of Israel, and they have given to the Levites of the inheritance of their possession cities to inhabit; also a suburb for the cities round about them ye do give to the Levites.
Numbers 35:3	And the cities have been to them to inhabit, and their suburbs are for their cattle, and for their goods, and for all their beasts.
Numbers 35:4	And the suburbs of the cities which ye give to the Levites are, from the wall of the city and without, a thousand cubits round about.
Numbers 35:5	And ye have measured from the outside of the city, the east quarter, two thousand by the cubit, and the south quarter, two thousand by the cubit, and the west quarter, two thousand by the cubit, and the north quarter, two thousand by the cubit; and the city is in the midst; this is to them the suburbs of the cities.
Numbers 35:6	And the cities which ye give to the Levites are the six cities of refuge, which ye give for the fleeing thither of the man-slayer, and besides them ye give forty and two cities;
Numbers 35:7	all the cities which ye give to the Levites are forty and eight cities, them and their suburbs.
Numbers 35:8	And the cities which ye give are of the possession of the sons of Israel, from the many ye multiply, and from the few ye diminish; each, according to his inheritance which they inherit, doth give of his cities to the Levites.’
Numbers 35:9	And Jehovah speaketh unto Moses, saying,
Numbers 35:10	‘Speak unto the sons of Israel, and thou hast said unto them, When ye are passing over the Jordan to the land of Canaan,
Numbers 35:11	and have prepared to yourselves cities—cities of refuge they are to you—then fled thither hath a man-slayer, smiting a person unawares,
Numbers 35:12	and the cities have been to you for a refuge from the redeemer, and the man-slayer doth not die till his standing before the company for judgment.
Numbers 35:13	As to the cities which ye give—six are cities of refuge to you;
Numbers 35:14	the three of the cities ye give beyond the Jordan, and the three of the cities ye give in the land of Canaan; cities of refuge they are.
Numbers 35:15	To sons of Israel, and to a sojourner, and to a settler in their midst, are these six cities for a refuge, for the fleeing thither of any one smiting a person unawares.
Numbers 35:16	And if with an instrument of iron he hath smitten him, and he dieth, he is a murderer: the murderer is certainly put to death.
Numbers 35:17	And if with a stone in the hand, wherewith he dieth, he hath smitten him, and he dieth, he is a murderer: the murderer is certainly put to death.
Numbers 35:18	Or with a wooden instrument in the hand, wherewith he dieth, he hath smitten him, and he dieth, he is a murderer: the murderer is certainly put to death.
Numbers 35:19	‘The redeemer of blood himself doth put the murderer to death; in his coming against him he doth put him to death.
Numbers 35:20	And if in hatred he thrust him through, or hath cast anything at him by lying in wait, and he dieth;
Numbers 35:21	or in enmity he hath smitten him with his hand, and he dieth; the smiter is certainly put to death; he is a murderer; the redeemer of blood doth put the murderer to death in his coming against him.
Numbers 35:22	‘And if, in an instant, without enmity, he hath thrust him through, or hath cast at him any instrument, without lying in wait;
Numbers 35:23	or with any stone wherewith he dieth, without seeing, and causeth it to fall upon him, and he dieth, and he is not his enemy, nor seeking his evil;
Numbers 35:24	then have the company judged between the smiter and the redeemer of blood, by these judgments.
Numbers 35:25	‘And the company have delivered the man-slayer out of the hand of the redeemer of blood, and the company have caused him to turn back unto the city of his refuge, whither he hath fled, and he hath dwelt in it till the death of the chief priest, who hath been anointed with the holy oil.
Numbers 35:26	And if the man-slayer at all go out from the border of the city of his refuge whither he fleeth,
Numbers 35:27	and the redeemer of blood hath found him at the outside of the border of the city of his refuge, and the redeemer of blood hath slain the man-slayer, blood is not for him;
Numbers 35:28	for in the city of his refuge he doth dwell till the death of the chief priest; and after the death of the chief priest doth the man-slayer turn back unto the city of his possession.
Numbers 35:29	‘And these things have been to you for a statute of judgment to your generations, in all your dwellings:
Numbers 35:30	whoso smiteth a person, by the mouth of witnesses doth one slay the murderer; and one witness doth not testify against a person—to die.
Numbers 35:31	And ye take no atonement for the life of a murderer who is condemned—to die, for he is certainly put to death;
Numbers 35:32	and ye take no atonement for him to flee unto the city of his refuge, to turn back to dwell in the land, until the death of the priest.
Numbers 35:33	And ye profane not the land which ye are in, for blood profaneth the land; as to the land, it is not pardoned for blood which is shed in it except by the blood of him who sheddeth it;
Numbers 35:34	and ye defile not the land in which ye are dwelling, in the midst of which I do tabernacle, for I Jehovah do tabernacle in the midst of the sons of Israel.’
Numbers 36:1	And the heads of the fathers of the families of the sons of Gilead, son of Machir, son of Manasseh, of the families of the sons of Joseph, come near, and speak before Moses, and before the princes, heads of the fathers of the sons of Israel,
Numbers 36:2	and say, Jehovah commanded my lord to give the land for inheritance by lot to the sons of Israel, and my lord hath been commanded by Jehovah to give the inheritance of Zelophehad our brother to his daughters.
Numbers 36:3	And—they have been to one of the sons of the other tribes of the sons of Israel for wives, and their inheritance hath been withdrawn from the inheritance of our fathers, and hath been added to the inheritance of the tribe which is theirs, and from the lot of our inheritance it is withdrawn,
Numbers 36:4	and if it is the jubilee of the sons of Israel, then hath their inheritance been added to the inheritance of the tribe which is theirs, and from the inheritance of the tribe of our fathers is their inheritance withdrawn.’
Numbers 36:5	And Moses commandeth the sons of Israel, by the command of Jehovah, saying, ‘Rightly are the tribe of the sons of Joseph speaking;
Numbers 36:6	this is the thing which Jehovah hath commanded concerning the daughters of Zelophehad, saying, To those good in their eyes let them be for wives; only, to a family of the tribe of their fathers let them be for wives;
Numbers 36:7	and the inheritance of the sons of Israel doth not turn round from tribe unto tribe; for each to the inheritance of the tribe of his fathers, do the sons of Israel cleave.
Numbers 36:8	‘And every daughter possessing an inheritance, of the tribes of the sons of Israel, is to one of the family of the tribe of her father for a wife, so that the sons of Israel possess each the inheritance of his fathers,
Numbers 36:9	and the inheritance doth not turn round from one tribe to another tribe; for each to his inheritance do they cleave, the tribes of the sons of Israel.’
Numbers 36:10	As Jehovah hath commanded Moses, so have the daughters of Zelophehad done,
Numbers 36:11	and Mahlah, Tirzah, and Hoglah, and Milcah, and Noah, daughters of Zelophehad, are to the sons of their fathers’ brethren for wives;
Numbers 36:12	to men of the families of the sons of Manasseh, son of Joseph, they have been for wives, and their inheritance is with the tribe of the family of their father.
Numbers 36:13	These are the commands and the judgments which Jehovah hath commanded, by the hand of Moses, concerning the sons of Israel, in the plains of Moab, by Jordan, near Jericho.
Deuteronomy 1:1	These are the words which Moses hath spoken unto all Israel, beyond the Jordan, in the wilderness, in the plain over-against Suph, between Paran and Tophel, and Laban, and Hazeroth, and Di-Zahab;
Deuteronomy 1:2	eleven days’ from Horeb, the way of mount Seir, unto Kadesh-Barnea.
Deuteronomy 1:3	And it cometh to pass in the fortieth year, in the eleventh month, on the first of the month hath Moses spoken unto the sons of Israel according to all that Jehovah hath commanded him concerning them;
Deuteronomy 1:4	after his smiting Sihon king of the Amorite who is dwelling in Heshbon, and Og king of Bashan who is dwelling in Ashtaroth in Edrei,
Deuteronomy 1:5	beyond the Jordan, in the land of Moab, hath Moses begun to explain this law, saying:
Deuteronomy 1:6	‘Jehovah our God hath spoken unto us in Horeb, saying, Enough to you—of dwelling in this mount;
Deuteronomy 1:7	turn ye and journey for you, and enter the mount of the Amorite, and unto all its neighbouring places, in the plain, in the hill-country, and in the low country, and in the south, and in the haven of the sea, the land of the Canaanite, and of Lebanon, unto the great river, the river Phrat;
Deuteronomy 1:8	see, I have set before you the land; go in and possess the land which Jehovah hath sworn to your fathers, to Abraham, to Isaac, and to Jacob, to give to them, and to their seed after them.
Deuteronomy 1:9	‘And I speak unto you at that time, saying, I am not able by myself to bear you;
Deuteronomy 1:10	Jehovah your God hath multiplied you, and lo, ye are to-day as the stars of the heavens for multitude;
Deuteronomy 1:11	Jehovah, God of your fathers, is adding to you, as ye are, a thousand times, and doth bless you as He hath spoken to you.
Deuteronomy 1:12	‘How do I bear by myself your pressure, and your burden, and your strife?
Deuteronomy 1:13	Give for yourselves men, wise and intelligent, and known to your tribes, and I set them for your heads;
Deuteronomy 1:14	and ye answer me and say, Good is the thing which thou hast spoken—to do.
Deuteronomy 1:15	‘And I take the heads of your tribes, men, wise and known, and I appoint them heads over you, princes of thousands, and princes of hundreds, and princes of fifties, and princes of tens, and authorities, for your tribes.
Deuteronomy 1:16	And I command your judges at that time, saying, Hearkening between your brethren—then ye have judged righteousness between a man, and his brother, and his sojourner;
Deuteronomy 1:17	ye do not discern faces in judgment; as the little so the great ye do hear; ye are not afraid of the face of any, for the judgment is God’s, and the thing which is too hard for you, ye bring near unto me, and I have heard it;
Deuteronomy 1:18	and I command you, at that time, all the things which ye do.
Deuteronomy 1:19	And we journey from Horeb, and go through all that great and fearful wilderness which ye have seen—the way of the hill-country of the Amorite, as Jehovah our God hath commanded us, and we come in unto Kadesh-Barnea.
Deuteronomy 1:20	‘And I say unto you, Ye have come in unto the hill-country of the Amorite, which Jehovah our God is giving to us;
Deuteronomy 1:21	see, Jehovah thy God hath set before thee the land; go up, possess, as Jehovah, God of thy fathers, hath spoken to thee; fear not, nor be affrighted.
Deuteronomy 1:22	And ye come near unto me, all of you, and say, Let us send men before us, and they search for us the land, and they bring us back word concerning the way in which we go up into it, and the cities unto which we come in;
Deuteronomy 1:23	and the thing is good in mine eyes, and I take of you twelve men, one man for a tribe.
Deuteronomy 1:24	‘And they turn and go up to the hill-country, and come in unto the valley of Eshcol, and spy it,
Deuteronomy 1:25	and they take with their hand of the fruit of the land, and bring down unto us, and bring us back word, and say, Good is the land which Jehovah our God is giving to us.
Deuteronomy 1:26	‘And ye have not been willing to go up, and ye provoke the mouth of Jehovah your God,
Deuteronomy 1:27	and murmur in your tents, and say, In Jehovah’s hating us He hath brought us out of the land of Egypt, to give us into the hand of the Amorite—to destroy us;
Deuteronomy 1:28	whither are we going up? our brethren have melted our heart, saying, A people greater and taller than we, cities great and fenced to heaven, and also sons of Anakim—we have seen there.
Deuteronomy 1:29	‘And I say unto you, Be not terrified, nor be afraid of them;
Deuteronomy 1:30	Jehovah your God, who is going before you—He doth fight for you, according to all that He hath done with you in Egypt before your eyes,
Deuteronomy 1:31	and in the wilderness, where thou hast seen that Jehovah thy God hath borne thee as a man beareth his son, in all the way which ye have gone, till your coming in unto this place.
Deuteronomy 1:32	‘And in this thing ye are not stedfast in Jehovah your God,
Deuteronomy 1:33	who is going before you in the way to search out to you a place for your encamping, in fire by night, to shew you in the way in which ye go, and in a cloud by day.
Deuteronomy 1:34	‘And Jehovah heareth the voice of your words, and is wroth, and sweareth, saying,
Deuteronomy 1:35	Not one of these men of this evil generation doth see the good land which I have sworn to give to your fathers,
Deuteronomy 1:36	save Caleb son of Jephunneh—he doth see it, and to him I give the land on which he hath trodden, and to his sons, because that he hath been fully after Jehovah.
Deuteronomy 1:37	‘Also with me hath Jehovah been angry for your sake, saying, Also, thou dost not go in thither;
Deuteronomy 1:38	Joshua son of Nun, who is standing before thee, he goeth in thither; him strengthen thou; for he doth cause Israel to inherit.
Deuteronomy 1:39	‘And your infants, of whom ye have said, For a prey they are, and your sons who have not known to-day good and evil, they go in thither, and to them I give it, and they possess it;
Deuteronomy 1:40	and ye, turn for yourselves, and journey toward the wilderness, the way of the Red Sea.
Deuteronomy 1:41	‘And ye answer and say unto me, We have sinned against Jehovah; we—we go up, and we have fought, according to all that which Jehovah our God hath commanded us; and ye gird on each his weapons of war, and ye are ready to go up into the hill-country;
Deuteronomy 1:42	and Jehovah saith unto me, Say to them, Ye do not go up, nor fight, for I am not in your midst, and ye are not smitten before your enemies.
Deuteronomy 1:43	‘And I speak unto you, and ye have not hearkened, and provoke the mouth of Jehovah, and act proudly, and go up into the hill-country;
Deuteronomy 1:44	and the Amorite who is dwelling in that hill-country cometh out to meet you, and they pursue you as the bees do, and smite you in Seir—unto Hormah.
Deuteronomy 1:45	‘And ye turn back and weep before Jehovah, and Jehovah hath not hearkened to your voice, nor hath he given ear unto you;
Deuteronomy 1:46	and ye dwell in Kadesh many days, according to the days which ye had dwelt.
Deuteronomy 2:1	‘And we turn, and journey into the wilderness, the way of the Red Sea, as Jehovah hath spoken unto me, and we go round the mount of Seir many days.
Deuteronomy 2:2	‘And Jehovah speaketh unto me, saying,
Deuteronomy 2:3	Enough to you—is the going round of this mount; turn for yourselves northward.
Deuteronomy 2:4	‘And the people command thou, saying, Ye are passing over into the border of your brethren, sons of Esau, who are dwelling in Seir, and they are afraid of you; and ye have been very watchful,
Deuteronomy 2:5	ye do not strive with them, for I do not give to you of their land even the treading of the sole of a foot; for a possession to Esau I have given mount Seir.
Deuteronomy 2:6	‘Food ye buy from them with money, and have eaten; and also water ye buy from them with money, and have drunk,
Deuteronomy 2:7	for Jehovah thy God hath blessed thee in all the work of thy hands; He hath known thy walking in this great wilderness these forty years; Jehovah thy God is with thee; thou hast not lacked anything.
Deuteronomy 2:8	‘And we pass by from our brethren, sons of Esau, who are dwelling in Seir, by the way of the plain, by Elath, and by Ezion-Gaber; and we turn, and pass over the way of the wilderness of Moab;
Deuteronomy 2:9	and Jehovah saith unto me, Do not distress Moab, nor stir thyself up against them in battle, for I do not give to thee of their land for a possession; for to the sons of Lot I have given Ar for a possession.’
Deuteronomy 2:10	‘The Emim formerly have dwelt in it, a people great, and numerous, and tall, as the Anakim;
Deuteronomy 2:11	Rephaim they are reckoned, they also, as the Anakim; and the Moabites call them Emim.
Deuteronomy 2:12	And in Seir have the Horim dwelt formerly; and the sons of Esau dispossess them, and destroy them from before them, and dwell in their stead, as Israel hath done to the land of his possession, which Jehovah hath given to them;
Deuteronomy 2:13	now, rise ye, and pass over for yourselves the brook Zered; and we pass over the brook Zered.
Deuteronomy 2:14	And the days which we have walked from Kadesh-Barnea until that we have passed over the brook Zered, are thirty and eight years, till the consumption of all the generation of the men of battle from the midst of the camp, as Jehovah hath sworn to them;
Deuteronomy 2:15	and also the hand of Jehovah hath been against them, to destroy them from the midst of the camp, till they are consumed.
Deuteronomy 2:16	‘And it cometh to pass, when all the men of battle have finished dying from the midst of the people,
Deuteronomy 2:17	that Jehovah speaketh unto me, saying,
Deuteronomy 2:18	Thou art passing over to-day the border of Moab, even Ar,
Deuteronomy 2:19	and thou hast come near over-against the sons of Ammon, thou dost not distress them, nor stir up thyself against them, for I do not give any of the land of the sons of Ammon to thee for a possession; for to the sons of Lot I have given it for a possession.
Deuteronomy 2:20	‘A land of Rephaim it is reckoned, even it; Rephaim dwelt in it formerly, and the Ammonites call them Zamzummim;
Deuteronomy 2:21	a people great, and numerous, and tall, as the Anakim, and Jehovah destroyeth them before them, and they dispossess them, and dwell in their stead,
Deuteronomy 2:22	as He hath done for the sons of Esau, who are dwelling in Seir, when He destroyed the Horim from before them, and they dispossess them, and dwell in their stead, unto this day.
Deuteronomy 2:23	‘As to the Avim who are dwelling in Hazerim unto Azzah, the Caphtorim—who are coming out from Caphtor—have destroyed them, and dwell in their stead.
Deuteronomy 2:24	Rise ye, journey and pass over the brook Arnon; see, I have given into thy hand Sihon king of Heshbon, the Amorite, and his land; begin to possess, and stir up thyself against him in battle.
Deuteronomy 2:25	This day I begin to put thy dread and thy fear on the face of the peoples under the whole heavens, who hear thy fame, and have trembled and been pained because of thee.
Deuteronomy 2:26	‘And I send messengers from the wilderness of Kedemoth, unto Sihon king of Heshbon,—words of peace—saying,
Deuteronomy 2:27	Let me pass over through thy land; in the several ways I go; I turn not aside—right or left—
Deuteronomy 2:28	food for money thou dost sell me, and I have eaten; and water for money thou dost give to me, and I have drunk; only, let me pass over on my feet,—
Deuteronomy 2:29	as the sons of Esau who are dwelling in Seir, and the Moabites who are dwelling in Ar, have done to me—till that I pass over the Jordan, unto the land which Jehovah our God is giving to us.
Deuteronomy 2:30	‘And Sihon king of Heshbon hath not been willing to let us pass over by him, for Jehovah thy God hath hardened his spirit, and strengthened his heart, so as to give him into thy hand as at this day.
Deuteronomy 2:31	‘And Jehovah saith unto me, See, I have begun to give before thee Sihon and his land; begin to possess—to possess his land.
Deuteronomy 2:32	‘And Sihon cometh out to meet us, he and all his people, to battle to Jahaz;
Deuteronomy 2:33	and Jehovah our God giveth him before us, and we smite him, and his sons, and all his people;
Deuteronomy 2:34	and we capture all his cities at that time, and devote the whole city, men, and the women, and the infants—we have not left a remnant;
Deuteronomy 2:35	only, the cattle we have spoiled for ourselves, and the spoil of the cities which we have captured.
Deuteronomy 2:36	From Aroer, which is by the edge of the brook Arnon, and the city which is by the brook, even unto Gilead there hath not been a city which is too high for us; the whole hath Jehovah our God given before us.
Deuteronomy 2:37	Only, unto the land of the sons of Ammon thou hast not drawn near, any part of the brook Jabbok, and cities of the hill-country, and anything which Jehovah our God hath not commanded.
Deuteronomy 3:1	And we turn, and go up the way to Bashan, and Og king of Bashan cometh out to meet us, he and all his people, to battle, to Edrei.
Deuteronomy 3:2	‘And Jehovah saith unto me, Fear him not, for into thy hand I have given him, and all his people, and his land, and thou hast done to him as thou hast done to Sihon king of the Amorite who is dwelling in Heshbon.
Deuteronomy 3:3	‘And Jehovah our God giveth into our hands also Og king of Bashan, and all his people, and we smite him till there hath not been left to him a remnant;
Deuteronomy 3:4	and we capture all his cities at that time, there hath not been a city which we have not taken from them, sixty cities, all the region of Argob, the kingdom of Og in Bashan.
Deuteronomy 3:5	All these are cities fenced with high walls, two-leaved doors and bar, apart from cities of villages very many;
Deuteronomy 3:6	and we devote them, as we have done to Sihon king of Heshbon, devoting every city, men, the women, and the infants;
Deuteronomy 3:7	and all the cattle, and the spoil of the cities, we have spoiled for ourselves.
Deuteronomy 3:8	‘And we take, at that time, the land out of the hand of the two kings of the Amorite, which is beyond the Jordan, from the brook Arnon unto mount Hermon;
Deuteronomy 3:9	(Sidonians call Hermon, Sirion; and the Amorites call it Senir,)
Deuteronomy 3:10	all the cities of the plain, and all Gilead, and all Bashan, unto Salchah and Edrei, cities of the kingdom of Og in Bashan,
Deuteronomy 3:11	for only Og king of Bashan had been left of the remnant of the Rephaim; lo, his bedstead is a bedstead of iron; is it not in Rabbath of the sons of Ammon? nine cubits its length, and four cubits its breadth, by the cubit of a man.
Deuteronomy 3:12	And this land we have possessed, at that time; from Aroer, which is by the brook Arnon, and the half of mount Gilead, and its cities, I have given to the Reubenite, and to the Gadite;
Deuteronomy 3:13	and the rest of Gilead and all Bashan, the kingdom of Og, I have given to the half tribe of Manasseh; all the region of Argob, to all that Bashan, called the land of Rephaim.
Deuteronomy 3:14	‘Jair son of Manasseh hath taken all the region of Argob, unto the border of Geshuri, and Maachathi, and calleth them by his own name, Bashan-Havoth-Jair, unto this day.
Deuteronomy 3:15	And to Machir I have given Gilead.
Deuteronomy 3:16	‘And to the Reubenite and to the Gadite I have given from Gilead even unto the brook Arnon, the middle of the valley and the border, even unto Jabbok the brook, the border of the sons of Ammon,
Deuteronomy 3:17	and the plain, and the Jordan, and the border, from Chinnereth even unto the sea of the plain, the salt sea, under the springs of Pisgah, at the sun -rising.
Deuteronomy 3:18	‘And I command you, at that time, saying, Jehovah your God hath given to you this land to possess it; armed ye pass over before your brethren the sons of Israel, all the sons of might.
Deuteronomy 3:19	Only, your wives, and your infants, and your cattle—I have known that ye have much cattle—do dwell in your cities which I have given to you,
Deuteronomy 3:20	till that Jehovah give rest to your brethren like yourselves, and they also have possessed the land which Jehovah your God is giving to them beyond the Jordan, then ye have turned back each to his possession, which I have given to you.
Deuteronomy 3:21	‘And Jehoshua I have commanded at that time, saying, Thine eyes are seeing all that which Jehovah your God hath done to these two kings—so doth Jehovah to all the kingdoms whither thou are passing over;
Deuteronomy 3:22	fear them not, for Jehovah your God, He is fighting for you.
Deuteronomy 3:23	‘And I entreat for grace unto Jehovah, at that time, saying,
Deuteronomy 3:24	Lord Jehovah, Thou—Thou hast begun to shew Thy servant Thy greatness, and Thy strong hand; for who is a God in the heavens or in earth who doth according to Thy works, and according to Thy might?
Deuteronomy 3:25	Let me pass over, I pray Thee, and see the good land which is beyond the Jordan, this good hill-country, and Lebanon.
Deuteronomy 3:26	‘And Jehovah sheweth himself wroth with me, for your sake, and hath not hearkened unto me, and Jehovah saith unto me, Enough for thee; add not to speak unto Me any more about this thing:
Deuteronomy 3:27	go up to the top of Pisgah, and lift up thine eyes westward, and northward, and southward, and eastward, and see with thine eyes—for thou dost not pass over this Jordan;
Deuteronomy 3:28	and charge Jehoshua, and strengthen him, and harden him, for he doth pass over before this people, and he doth cause them to inherit the land which thou seest.
Deuteronomy 3:29	‘And we dwell in a valley over-against Beth-Peor.
Deuteronomy 4:1	‘And now, Israel, hearken unto the statutes, and unto the judgments which I am teaching you to do, so that ye live, and have gone in, and possessed the land which Jehovah God of your fathers is giving to you.
Deuteronomy 4:2	Ye do not add to the word which I am commanding you, nor diminish from it, to keep the commands of Jehovah your God which I am commanding you.
Deuteronomy 4:3	‘Your eyes are seeing that which Jehovah hath done in Baal-Peor, for every man who hath gone after Baal-Peor, Jehovah thy God hath destroyed him from thy midst;
Deuteronomy 4:4	and ye who are cleaving to Jehovah your God, are alive, all of you, to-day.
Deuteronomy 4:5	‘See, I have taught you statutes and judgments, as Jehovah my God hath commanded me—to do so, in the midst of the land whither ye are going in to possess it;
Deuteronomy 4:6	and ye have kept and done them (for it is your wisdom and your understanding) before the eyes of the peoples who hear all these statutes, and they have said, Only, a people wise and understanding is this great nation.
Deuteronomy 4:7	For which is the great nation that hath God near unto it, as Jehovah our God, in all we have called unto him?
Deuteronomy 4:8	and which is the great nation which hath righteous statutes and judgments according to all this law which I am setting before you to-day?
Deuteronomy 4:9	‘Only, take heed to thyself, and watch thy soul exceedingly, lest thou forget the things which thine eyes have seen, and lest they turn aside from thy heart, all days of thy life; and thou hast made them known to thy sons, and to thy sons’ sons.
Deuteronomy 4:10	‘The day when thou hast stood before Jehovah thy God in Horeb—in Jehovah’s saying unto me, Assemble to Me the people, and I cause them to hear My words, so that they learn to fear Me all the days that they are alive on the ground, and their sons they teach;—
Deuteronomy 4:11	and ye draw near and stand under the mountain, and the mountain is burning with fire unto the heart of the heavens—darkness, cloud, yea, thick darkness:
Deuteronomy 4:12	‘And Jehovah speaketh unto you out of the midst of the fire; a voice of words ye are hearing and a similitude ye are not seeing, only a voice;
Deuteronomy 4:13	and He declareth to you His covenant, which He hath commanded you to do, the Ten Matters, and He writeth them upon two tables of stone.
Deuteronomy 4:14	‘And me hath Jehovah commanded at that time to teach you statutes and judgments, for your doing them in the land whither ye are passing over to possess it;
Deuteronomy 4:15	and ye have been very watchful of your souls, for ye have not seen any similitude in the day of Jehovah’s speaking unto you in Horeb out of the midst of the fire,
Deuteronomy 4:16	lest ye do corruptly, and have made to you a graven image, a similitude of any figure, a form of male or female—
Deuteronomy 4:17	a form of any beast which is in the earth—a form of any winged bird which flieth in the heavens—
Deuteronomy 4:18	a form of any creeping thing on the ground—a form of any fish which is in the waters under the earth;
Deuteronomy 4:19	‘And lest thou lift up thine eyes towards the heavens, and hast seen the sun, and the moon, and the stars, all the host of the heavens, and thou hast been forced, and hast bowed thyself to them, and served them, which Jehovah thy God hath apportioned to all the peoples under the whole heavens.
Deuteronomy 4:20	And you hath Jehovah taken, and He is bringing you out from the iron furnace, from Egypt, to be to Him for a people—an inheritance, as at this day.
Deuteronomy 4:21	‘And Jehovah hath shewed himself wroth with me because of your words, and sweareth to my not passing over the Jordan, and to my not going in unto the good land which Jehovah thy God is giving to thee—an inheritance;
Deuteronomy 4:22	for I am dying in this land; I am not passing over the Jordan, and ye are passing over, and have possessed this good land.
Deuteronomy 4:23	Take heed to yourselves, lest ye forget the covenant of Jehovah your God, which He hath made with you, and have made to yourselves a graven image, a similitude of anything concerning which Jehovah thy God hath charged thee:
Deuteronomy 4:24	for Jehovah thy God is a fire consuming—a zealous God.
Deuteronomy 4:25	‘When thou begettest sons and sons’ sons, and ye have become old in the land, and have done corruptly, and have made a graven image, a similitude of anything, and have done the evil thing in the eyes of Jehovah, to provoke Him to anger:—
Deuteronomy 4:26	I have caused to testify against you this day the heavens and the earth, that ye do perish utterly hastily from off the land whither ye are passing over the Jordan to possess it; ye do not prolong days upon it, but are utterly destroyed;
Deuteronomy 4:27	and Jehovah hath scattered you among the peoples, and ye have been left few in number among the nations, whither Jehovah leadeth you,
Deuteronomy 4:28	and ye have served there gods, work of man’s hands, wood and stone, which see not, nor hear, nor eat, nor smell.
Deuteronomy 4:29	‘And—ye have sought from thence Jehovah thy God, and hast found, when thou seekest Him with all thy heart, and with all thy soul,
Deuteronomy 4:30	in distress being to thee, and all these things have found thee, in the latter end of the days, and thou hast turned back unto Jehovah thy God, and hast hearkened to His voice;
Deuteronomy 4:31	for a merciful God is Jehovah thy God; He doth not fail thee, nor destroy thee, nor forget the covenant of thy fathers, which He hath sworn to them.
Deuteronomy 4:32	For, ask, I pray thee, at the former days which have been before thee, from the day that God prepared man on the earth, and from the one end of the heavens even unto the other end of the heavens, whether there hath been as this great thing—or hath been heard like it?
Deuteronomy 4:33	Hath a people heard the voice of God speaking out of the midst of the fire, as thou hast heard, thou—and doth live?
Deuteronomy 4:34	Or hath God tried to go in to take to Himself, a nation from the midst of a nation, by trials, by signs, and by wonders, and by war, and by a strong hand, and by a stretched-out arm, and by great terrors—according to all that Jehovah your God hath done to you, in Egypt, before your eyes?
Deuteronomy 4:35	Thou, thou hast been shewn it, to know that Jehovah He is God; there is none else besides Him.
Deuteronomy 4:36	‘From the heavens He hath caused thee to hear His voice, to instruct thee, and on earth He hath shewed thee His great fire, and His words thou hast heard out of the midst of the fire.
Deuteronomy 4:37	‘And because that He hath loved thy fathers, He doth also fix on their seed after them, and doth bring thee out, in His presence, by His great power, from Egypt:
Deuteronomy 4:38	to dispossess nations greater and stronger than thou, from thy presence, to bring thee in to give to thee their land—an inheritance, as at this day.
Deuteronomy 4:39	And thou hast known to-day, and hast turned it back unto thy heart, that Jehovah He is God, in the heavens above, and on the earth beneath—there is none else;
Deuteronomy 4:40	and thou hast kept His statutes and His commands which I am commanding thee to-day, so that it is well to thee, and to thy sons after thee, and so that thou prolongest days on the ground which Jehovah thy God is giving to thee—all the days.’
Deuteronomy 4:41	Then Moses separateth three cities beyond the Jordan, towards the sun-rising,
Deuteronomy 4:42	for the fleeing thither of the man-slayer, who slayeth his neighbour unknowingly, and he is not hating him heretofore, and he hath fled unto one of these cities, and he hath lived:
Deuteronomy 4:43	Bezer, in the wilderness, in the land of the plain, of the Reubenite; and Ramoth, in Gilead, of the Gadite; and Golan, in Bashan, of the Manassahite.
Deuteronomy 4:44	And this is the law which Moses hath set before the sons of Israel;
Deuteronomy 4:45	these are the testimonies, and the statutes, and the judgments, which Moses hath spoken unto the sons of Israel, in their coming out of Egypt,
Deuteronomy 4:46	beyond the Jordan, in the valley over-against Beth-Peor, in the land of Sihon, king of the Amorite, who is dwelling in Heshbon, whom Moses and the sons of Israel have smitten, in their coming out of Egypt,
Deuteronomy 4:47	and they possess his land, and the land of Og king of Bashan, two kings of the Amorite who are beyond the Jordan, towards the sun-rising;
Deuteronomy 4:48	from Aroer, which is by the edge of the brook Arnon, even unto mount Sion, which is Hermon—
Deuteronomy 4:49	and all the plain beyond the Jordan eastward, even unto the sea of the plain, under the springs of Pisgah.
Deuteronomy 5:1	And Moses calleth unto all Israel, and saith unto them, ‘Hear, Israel, the statutes and the judgments which I am speaking in your ears to-day, and ye have learned them, and have observed to do them.
Deuteronomy 5:2	Jehovah our God made with us a covenant in Horeb;
Deuteronomy 5:3	not with our fathers hath Jehovah made this covenant, but with us; we—these—here to-day—all of us alive.
Deuteronomy 5:4	Face to face hath Jehovah spoken with you, in the mount, out of the midst of the fire;
Deuteronomy 5:5	I am standing between Jehovah and you, at that time, to declare to you the word of Jehovah, for ye have been afraid from the presence of the fire, and ye have not gone up into the mount; saying:
Deuteronomy 5:6	I Jehovah am thy God, who hath brought thee out from the land of Egypt, from a house of servants.
Deuteronomy 5:7	‘Thou hast no other gods in My presence.
Deuteronomy 5:8	Thou dost not make to thee a graven image, any similitude which is in the heavens above, and which is in the earth beneath, and which is in the waters under the earth;
Deuteronomy 5:9	thou dost not bow thyself to them nor serve them, for I Jehovah thy God am a zealous God, charging iniquity of fathers on children, and on a third generation, and on a fourth, to those hating Me;
Deuteronomy 5:10	and doing kindness to thousands, to those loving Me, and to those keeping My commands.
Deuteronomy 5:11	‘Thou dost not take up the Name of Jehovah thy God for a vain thing, for Jehovah doth not acquit him who taketh up His Name for a vain thing.
Deuteronomy 5:12	‘Observe the day of the sabbath—to sanctify it, as Jehovah thy God hath commanded thee;
Deuteronomy 5:13	six days thou dost labour, and hast done all thy work,
Deuteronomy 5:14	and the seventh day is a sabbath to Jehovah thy God; thou dost not do any work, thou, and thy son, and thy daughter, and thy man-servant, and thy handmaid, and thine ox, and thine ass, and all thy cattle, and thy sojourner who is within thy gates; so that thy man-servant, and thy handmaid doth rest like thyself;
Deuteronomy 5:15	and thou hast remembered that a servant thou hast been in the land of Egypt, and Jehovah thy God is bringing thee out thence by a strong hand, and by a stretched-out arm; therefore hath Jehovah thy God commanded thee to keep the day of the sabbath.
Deuteronomy 5:16	‘Honour thy father and thy mother, as Jehovah thy God hath commanded thee, so that thy days are prolonged, and so that it is well with thee, on the ground which Jehovah thy God is giving to thee.
Deuteronomy 5:17	‘Thou dost not murder.
Deuteronomy 5:18	‘Thou dost not commit adultery.
Deuteronomy 5:19	‘Thou dost not steal.
Deuteronomy 5:20	‘Thou dost not answer against thy neighbour—a false testimony.
Deuteronomy 5:21	Thou dost not desire thy neighbour’s wife; nor dost thou covet thy neighbour’s house, his field, and his man-servant, and his handmaid, his ox, and his ass, and anything which is thy neighbour’s.
Deuteronomy 5:22	‘These words hath Jehovah spoken unto all your assembly, in the mount out of the midst of the fire, of the cloud, and of the thick darkness—a great voice; and He hath not added, and He writeth them on two tables of stone, and giveth them unto me.
Deuteronomy 5:23	‘And it cometh to pass as ye hear the voice out of the midst of the darkness, and of the mountain burning with fire, that ye come near unto me, all the heads of your tribes, and your elders,
Deuteronomy 5:24	and say, Lo, Jehovah our God hath shewed us His honour, and His greatness; and His voice we have heard out of the midst of the fire; this day we have seen that God doth speak with man—and he hath lived.
Deuteronomy 5:25	‘And, now, why do we die? for consume us doth this great fire—if we add to hear the voice of Jehovah our God any more—then we have died.
Deuteronomy 5:26	For who of all flesh is he who hath heard the voice of the living God speaking out of the midst of the fire like us—and doth live?
Deuteronomy 5:27	Draw near thou, and hear all that which Jehovah our God saith, and thou, thou dost speak unto us all that which Jehovah our God speaketh unto thee, and we have hearkened, and done it.
Deuteronomy 5:28	And Jehovah heareth the voice of your words, in your speaking unto me, and Jehovah saith unto me, I have heard the voice of the words of this people which they have spoken unto thee; they have done well in all that they have spoken.
Deuteronomy 5:29	O that their heart had been thus to them, to fear Me, and to keep My commands all the days, that it may be well with them, and with their sons—to the age!
Deuteronomy 5:30	‘Go, say to them, Turn back for yourselves, to your tents;
Deuteronomy 5:31	and thou here stand thou with Me, and let Me speak unto thee all the command, and the statutes, and the judgments which thou dost teach them, and they have done in the land which I am giving to them to possess it.
Deuteronomy 5:32	‘And ye have observed to do as Jehovah your God hath commanded you, ye turn not aside—right or left;
Deuteronomy 5:33	in all the way which Jehovah your God hath commanded you ye walk, so that ye live, and it is well with you, and ye have prolonged days in the land which ye possess.
Deuteronomy 6:1	And this is the command, the statutes and the judgments which Jehovah your God hath commanded to teach you, to do in the land which ye are passing over thither to possess it,
Deuteronomy 6:2	so that thou dost fear Jehovah thy God, to keep all His statutes and His commands, which I am commanding thee, thou, and thy son, and thy son’s son, all days of thy life, and so that thy days are prolonged.
Deuteronomy 6:3	And thou hast heard, O Israel, and observed to do, that it may be well with thee, and that thou mayest multiply exceedingly, as Jehovah, God of thy fathers, hath spoken to thee, in the land flowing with milk and honey.
Deuteronomy 6:4	Hear, O Israel, Jehovah our God is one Jehovah;
Deuteronomy 6:5	and thou hast loved Jehovah thy God with all thy heart, and with all thy soul, and with all thy might,
Deuteronomy 6:6	and these words which I am commanding thee to-day have been on thine heart,
Deuteronomy 6:7	and thou hast repeated them to thy sons, and spoken of them in thy sitting in thine house, and in thy walking in the way, and in thy lying down, and in thy rising up,
Deuteronomy 6:8	and hast bound them for a sign upon thy hand, and they have been for frontlets between thine eyes,
Deuteronomy 6:9	and thou hast written them on door-posts of thy house, and on thy gates.
Deuteronomy 6:10	‘And it hath been, when Jehovah thy God doth bring thee in unto the land which He hath sworn to thy fathers, to Abraham, to Isaac, and to Jacob, to give to thee—cities great and good, which thou hast not built,
Deuteronomy 6:11	and houses full of all good things which thou hast not filled, and wells digged which thou hast not digged, vineyards and olive-yards which thou hast not planted, and thou hast eaten, and been satisfied;
Deuteronomy 6:12	‘Take heed to thyself lest thou forget Jehovah who hath brought thee out of the land of Egypt, out of a house of servants;
Deuteronomy 6:13	Jehovah thy God thou dost fear, and Him thou dost serve, and by His name thou dost swear;
Deuteronomy 6:14	ye do not go after other gods, of the gods of the peoples who are round about you;
Deuteronomy 6:15	for a zealous God is Jehovah thy God in thy midst—lest the anger of Jehovah thy God burn against thee, and He hath destroyed thee from off the face of the ground.
Deuteronomy 6:16	‘Ye do not try Jehovah your God as ye tried in Massah;
Deuteronomy 6:17	ye do diligently keep the commands of Jehovah your God, and His testimonies, and His statutes which He hath commanded thee,
Deuteronomy 6:18	and thou hast done that which is right and good in the eyes of Jehovah, so that it is well with thee, and thou hast gone in and possessed the good land which Jehovah hath sworn to thy fathers,
Deuteronomy 6:19	to drive away all thine enemies from thy presence, as Jehovah hath spoken.
Deuteronomy 6:20	When thy son asketh thee hereafter, saying, What are the testimonies, and the statutes, and the judgments, which Jehovah our God hath commanded you?
Deuteronomy 6:21	then thou hast said to thy son, Servants we have been to Pharaoh in Egypt, and Jehovah bringeth us out of Egypt by a high hand;
Deuteronomy 6:22	and Jehovah giveth signs and wonders, great and sad, on Egypt, on Pharaoh, and on all his house, before our eyes;
Deuteronomy 6:23	and us He hath brought out thence, in order to bring us in, to give to us the land which He had sworn to our fathers.
Deuteronomy 6:24	And Jehovah commandeth us to do all these statutes, to fear Jehovah our God, for good to ourselves all the days, to keep us alive, as at this day;
Deuteronomy 6:25	and righteousness it is for us, when we observe to do all this command before Jehovah our God, as He hath commanded us.
Deuteronomy 7:1	‘When Jehovah thy God doth bring thee in unto the land whither thou art going in to possess it, and He hath cast out many nations from thy presence, the Hittite, and the Girgashite, and the Amorite, and the Canaanite, and the Perizzite, and the Hivite, and the Jebusite, seven nations more numerous and mighty than thou,
Deuteronomy 7:2	and Jehovah thy God hath given them before thee, and thou hast smitten them—thou dost utterly devote them—thou dost not make with them a covenant, nor dost thou favour them.
Deuteronomy 7:3	‘And thou dost not join in marriage with them; thy daughter thou dost not give to his son, and his daughter thou dost not take to thy son,
Deuteronomy 7:4	for he doth turn aside thy son from after Me, and they have served other gods, and the anger of Jehovah hath burned against you, and hath destroyed thee hastily.
Deuteronomy 7:5	‘But thus thou dost to them: their altars ye break down, and their standing pillars ye shiver, and their shrines ye cut down, and their graven images ye burn with fire;
Deuteronomy 7:6	for a holy people art thou to Jehovah thy God; on thee hath Jehovah thy God fixed, to be to Him for a peculiar people, out of all the peoples who are on the face of the ground.
Deuteronomy 7:7	Not because of your being more numerous than any of the peoples hath Jehovah delighted in you, and fixeth on you, for ye are the least of all the peoples,
Deuteronomy 7:8	but because of Jehovah’s loving you, and because of His keeping the oath which He hath sworn to your fathers, hath Jehovah brought you out by a strong hand, and doth ransom you from a house of servants, from the hand of Pharaoh king of Egypt.
Deuteronomy 7:9	And thou hast known that Jehovah thy God He is God, the faithful God, keeping the covenant, and the kindness, to those loving Him, and to those keeping His commands—to a thousand generations,
Deuteronomy 7:10	and repaying to those hating Him, unto their face, to destroy them; He delayeth not to him who is hating Him—unto his face, He repayeth to him—
Deuteronomy 7:11	and thou hast kept the command, and the statutes, and the judgments, which I am commanding thee to-day to do them.
Deuteronomy 7:12	‘And it hath been, because ye hear these judgments, and have kept, and done them, that Jehovah thy God hath kept to thee the covenant and the kindness which He hath sworn to thy fathers,
Deuteronomy 7:13	and hath loved thee, and blessed thee, and multiplied thee, and hath blessed the fruit of thy womb, and the fruit of thy ground, thy corn, and thy new wine, and thine oil, the increase of thine oxen, and the wealth of thy flock, on the ground which He hath sworn to thy fathers to give to thee.
Deuteronomy 7:14	‘Blessed art thou above all the peoples, there is not in thee a barren man or a barren woman—nor among your cattle;
Deuteronomy 7:15	and Jehovah hath turned aside from thee every sickness, and none of the evil diseases of Egypt (which thou hast known) doth He put on thee, and He hath put them on all hating thee.
Deuteronomy 7:16	And thou hast consumed all the peoples whom Jehovah thy God is giving to thee; thine eye hath no pity on them, and thou dost not serve their gods, for a snare it is to thee.
Deuteronomy 7:17	When thou sayest in thine heart, These nations are more numerous than I, how am I able to dispossess them?—
Deuteronomy 7:18	thou art not afraid of them; thou dost surely remember that which Jehovah thy God hath done to Pharaoh, and to all Egypt,
Deuteronomy 7:19	the great trials which thine eyes have seen, and the signs, and the wonders, and the strong hand, and the stretched-out arm, with which Jehovah thy God hath brought thee out; so doth Jehovah thy God to all the peoples of whose presence thou art afraid.
Deuteronomy 7:20	‘And also the locust doth Jehovah thy God send among them, till the destruction of those who are left, and of those who are hidden from thy presence;
Deuteronomy 7:21	thou art not terrified by their presence, for Jehovah thy God is in thy midst, a God great and fearful.
Deuteronomy 7:22	And Jehovah thy God hath cast out these nations from thy presence little by little, (thou art not able to consume them hastily, lest the beast of the field multiply against thee),
Deuteronomy 7:23	and Jehovah thy God hath given them before thee, and destroyed them—a great destruction—till their destruction;
Deuteronomy 7:24	and He hath given their kings into thy hand, and thou hast destroyed their name from under the heavens; no man doth station himself in thy presence till thou hast destroyed them.
Deuteronomy 7:25	The graven images of their gods ye do burn with fire; thou dost not desire the silver and gold on them, nor hast thou taken it to thyself, lest thou be snared by it, for the abomination of Jehovah thy God it is;
Deuteronomy 7:26	and thou dost not bring in an abomination unto thy house—or thou hast been devoted like it;—thou dost utterly detest it, and thou dost utterly abominate it; for it is devoted.
Deuteronomy 8:1	‘All the command which I am commanding thee to-day ye observe to do, so that ye live, and have multiplied, and gone in, and possessed the land which Jehovah hath sworn to your fathers;
Deuteronomy 8:2	and thou hast remembered all the way which Jehovah thy God hath caused thee to go these forty years in the wilderness, in order to humble thee to try thee, to know that which is in thy heart, whether thou dost keep His commands or not.
Deuteronomy 8:3	‘And He doth humble thee, and cause thee to hunger and doth cause thee to eat the manna (which thou hast not known, even thy fathers have not known), in order to cause thee to know that not by bread alone doth man live, but by every produce of the mouth of Jehovah man doth live.
Deuteronomy 8:4	‘Thy raiment hath not worn out from off thee, and thy foot hath not swelled these forty years,
Deuteronomy 8:5	and thou hast known, with thy heart, that as a man chastiseth his son Jehovah thy God is chastising thee,
Deuteronomy 8:6	and thou hast kept the commands of Jehovah thy God, to walk in His ways, and to fear Him.
Deuteronomy 8:7	‘For Jehovah thy God is bringing thee in unto a good land, a land of brooks of waters, of fountains, and of depths coming out in valley and in mountain:
Deuteronomy 8:8	a land of wheat, and barley, and vine, and fig, and pomegranate; a land of oil olive and honey;
Deuteronomy 8:9	a land in which without scarcity thou dost eat bread, thou dost not lack anything in it; a land whose stones are iron, and out of its mountains thou dost dig brass;
Deuteronomy 8:10	and thou hast eaten, and been satisfied, and hast blessed Jehovah thy God, on the good land which he hath given to thee.
Deuteronomy 8:11	‘Take heed to thyself, lest thou forget Jehovah thy God so as not to keep His commands, and His judgments, and His statutes which I am commanding thee to-day;
Deuteronomy 8:12	lest thou eat, and hast been satisfied, and good houses dost build, and hast inhabited;
Deuteronomy 8:13	and thy herd and thy flock be multiplied, and silver and gold be multiplied to thee; and all that is thine be multiplied:
Deuteronomy 8:14	‘And thy heart hath been high, and thou hast forgotten Jehovah thy God (who is bringing thee out of the land of Egypt, out of a house of servants;
Deuteronomy 8:15	who is causing thee to go in the great and the terrible wilderness—burning serpent, and scorpion, and thirst—where there is no water; who is bringing out to thee waters from the flinty rock;
Deuteronomy 8:16	who is causing thee to eat manna in the wilderness, which thy fathers have not known, in order to humble thee, and in order to try thee, to do thee good in thy latter end),
Deuteronomy 8:17	and thou hast said in thy heart, My power, and the might of my hand, hath made for me this wealth:
Deuteronomy 8:18	And thou hast remembered Jehovah thy God, for He it is who is giving to thee power to make wealth, in order to establish His covenant which He hath sworn to thy fathers as at this day.
Deuteronomy 8:19	‘And it hath been—if thou really forget Jehovah thy God, and hast gone after other gods, and served them, and bowed thyself to them, I have testified against you to-day that ye do utterly perish;
Deuteronomy 8:20	as the nations whom Jehovah is destroying from your presence, so ye perish; because ye hearken not to the voice of Jehovah your God.
Deuteronomy 9:1	‘Hear, Israel, thou art passing over to-day the Jordan, to go in to possess nations greater and mightier than thyself; cities great and fenced in the heavens;
Deuteronomy 9:2	a people great and tall, sons of Anakim, whom thou—thou hast known, (and thou—thou hast heard: Who doth station himself before sons of Anak?)
Deuteronomy 9:3	and thou hast known to-day, that Jehovah thy God is He who is passing over before thee—a fire consuming; He doth destroy them, and He doth humble them before thee, and thou hast dispossessed them, and destroyed them hastily, as Jehovah hath spoken to thee.
Deuteronomy 9:4	‘Thou dost not speak in thy heart (in Jehovah thy God’s driving them away from before thee), saying, For my righteousness hath Jehovah brought me in to possess this land, seeing for the wickedness of these nations is Jehovah dispossessing them from thy presence;
Deuteronomy 9:5	not for thy righteousness, and for the uprightness of thy heart, art thou going in to possess their land; but for the wickedness of these nations is Jehovah thy God dispossessing them from before thee; and in order to establish the word which Jehovah hath sworn to thy fathers, to Abraham, to Isaac, and to Jacob;
Deuteronomy 9:6	and thou hast known, that not for thy righteousness is Jehovah thy God giving to thee this good land to possess it, for a people stiff of neck thou art.
Deuteronomy 9:7	Remember—do not forget—that with which thou hast made Jehovah thy God wroth in the wilderness; even from the day that thou hast come out of the land of Egypt till your coming in unto this place rebels ye have been with Jehovah;
Deuteronomy 9:8	even in Horeb ye have made Jehovah wroth, and Jehovah sheweth Himself angry against you—to destroy you.
Deuteronomy 9:9	‘In my going up into the mount to receive the tables of stone (tables of the covenant which Jehovah hath made with you), and I abide in the mount forty days and forty nights; bread I have not eaten, and water I have not drunk;
Deuteronomy 9:10	and Jehovah giveth unto me the two tables of stone written with the finger of God, and on them according to all the words which Jehovah hath spoken with you in the mount, out of the midst of the fire, in the day of the assembly.
Deuteronomy 9:11	‘And it cometh to pass, at the end of forty days and forty nights, Jehovah hath given unto me the two tables of stone—tables of the covenant,
Deuteronomy 9:12	and Jehovah saith unto me, Rise, go down, hasten from this, for thy people hath done corruptly, whom thou hast brought out of Egypt; they have turned aside hastily out of the way which I have commanded them—they have made to themselves a molten thing!
Deuteronomy 9:13	And Jehovah speaketh unto me, saying, I have seen this people, and lo, a people stiff of neck it is;
Deuteronomy 9:14	desist from Me, and I destroy them, and blot out their name from under the heavens, and I make thee become a nation more mighty and numerous than it.
Deuteronomy 9:15	‘And I turn, and come down from the mount, and the mount is burning with fire, and the two tables of the covenant on my two hands,
Deuteronomy 9:16	and I see, and lo, ye have sinned against Jehovah your God; ye have made to yourselves a molten calf; ye have turned aside hastily out of the way which Jehovah hath commanded you.
Deuteronomy 9:17	‘And I lay hold on the two tables, and cast them out of my two hands, and break them before your eyes,
Deuteronomy 9:18	and I throw myself before Jehovah, as at first, forty days and forty nights; bread I have not eaten, and water I have not drunk, because of all your sins which ye have sinned, by doing the evil thing in the eyes of Jehovah, to make Him angry.
Deuteronomy 9:19	‘For I have been afraid because of the anger and the fury with which Jehovah hath been wroth against you, to destroy you; and Jehovah doth hearken unto me also at this time.
Deuteronomy 9:20	‘And with Aaron hath Jehovah shewed himself very angry, to destroy him, and I pray also for Aaron at that time;
Deuteronomy 9:21	and your sin, which ye have made—the calf—I have taken, and I burn it with fire, and beat it, grinding well till that it is small as dust, and I cast its dust unto the brook which is going down out of the mount.
Deuteronomy 9:22	‘And in Taberah, and in Massah, and in Kibroth-Hattaavah, ye have been making Jehovah wroth:
Deuteronomy 9:23	and in Jehovah’s sending you from Kadesh-Barnea, saying, Go up, and possess the land which I have given to you, then ye provoke the mouth of Jehovah your God, and have not given credence to Him, nor hearkened to His voice;
Deuteronomy 9:24	rebels ye have been with Jehovah from the day of my knowing you.
Deuteronomy 9:25	‘And I throw myself before Jehovah, the forty days and the forty nights, as I had thrown myself, for Jehovah hath said—to destroy you;
Deuteronomy 9:26	and I pray unto Jehovah, and say, Lord Jehovah, destroy not Thy people, and Thine inheritance, whom Thou hast ransomed in Thy greatness; whom Thou hast brought out of Egypt with a strong hand;
Deuteronomy 9:27	be mindful of Thy servants, of Abraham, of Isaac, and of Jacob, turn not unto the stiffness of this people, and unto its wickedness, and unto its sin;
Deuteronomy 9:28	lest the land say from which Thou hast brought us out, Because of Jehovah’s want of ability to bring them in unto the land of which He hath spoken to them, and because of His hating them, He brought them out to put them to death in the wilderness;
Deuteronomy 9:29	and they are Thy people, and Thine inheritance, whom Thou hast brought out by Thy great power, and by Thy stretched-out arm!
Deuteronomy 10:1	‘At that time hath Jehovah said unto me, Grave for thee two tables of stone, like the first, and come up unto Me, into the mount, and thou hast made for thee an ark of wood,
Deuteronomy 10:2	and I write on the tables the words which were on the first tables, which thou hast broken, and thou hast placed them in the ark;
Deuteronomy 10:3	and I make an ark of shittim wood, and grave two tables of stone like the first, and go up to the mount, and the two tables in my hand.
Deuteronomy 10:4	‘And He writeth on the tables, according to the first writing, the Ten Matters, which Jehovah hath spoken unto you in the mount, out of the midst of the fire, in the day of the assembly, and Jehovah giveth them unto me,
Deuteronomy 10:5	and I turn and come down from the mount, and put the tables in the ark which I had made, and they are there, as Jehovah commanded me.
Deuteronomy 10:6	‘And the sons of Israel have journeyed from Beeroth of the sons of Jaakan to Mosera, there Aaron died, and he is buried there, and Eleazar his son doth act as priest in his stead;
Deuteronomy 10:7	thence they journeyed to Gudgodah, and from Gudgodah to Jotbathah, a land of brooks of water.
Deuteronomy 10:8	‘At that time hath Jehovah separated the tribe of Levi, to bear the ark of the covenant of Jehovah, to stand before Jehovah, to serve Him, and to bless in His name, unto this day,
Deuteronomy 10:9	therefore there hath not been to Levi a portion and inheritance with his brethren; Jehovah Himself is his inheritance, as Jehovah thy God hath spoken to him.
Deuteronomy 10:10	‘And I—I have stood in the mount, as the former days, forty days and forty nights, and Jehovah hearkeneth unto me also at that time; Jehovah hath not willed to destroy thee.
Deuteronomy 10:11	‘And Jehovah saith unto me, Rise, go to journey before the people, and they go in and possess the land which I have sworn to their fathers to give to them.
Deuteronomy 10:12	‘And now, Israel, what is Jehovah thy God asking from thee, except to fear Jehovah thy God, to walk in all His ways, and to love Him, and to serve Jehovah thy God with all thy heart, and with all thy soul,
Deuteronomy 10:13	to keep the commands of Jehovah, and His statutes which I am commanding thee to-day, for good to thee?
Deuteronomy 10:14	Lo, to Jehovah thy God are the heavens and the heavens of the heavens, the earth and all that is in it;
Deuteronomy 10:15	only in thy fathers hath Jehovah delighted—to love them, and He doth fix on their seed after them—on you, out of all the peoples as at this day;
Deuteronomy 10:16	and ye have circumcised the foreskin of your heart, and your neck ye do not harden any more;
Deuteronomy 10:17	for Jehovah your God—He is God of the gods, and Lord of the lords; God, the great, the mighty, and the fearful; who accepteth not persons, nor taketh a bribe;
Deuteronomy 10:18	He is doing the judgment of fatherless and widow, and loving the sojourner, to give to him bread and raiment.
Deuteronomy 10:19	‘And ye have loved the sojourner, for sojourners ye were in the land of Egypt.
Deuteronomy 10:20	‘Jehovah thy God thou dost fear, Him thou dost serve, and to Him thou dost cleave, and by His name thou dost swear.
Deuteronomy 10:21	He is thy praise, and He is thy God, who hath done with thee these great and fearful things which thine eyes have seen:
Deuteronomy 10:22	with seventy persons did thy fathers go down to Egypt, and now hath Jehovah thy God made thee as stars of the heavens for multitude.
Deuteronomy 11:1	‘And thou hast loved Jehovah thy God, and kept His charge, and His statutes, and His judgments, and His commands, all the days;
Deuteronomy 11:2	and ye have known to-day—for it is not your sons who have not known, and who have not seen the chastisement of Jehovah your God, His greatness, His strong hand, and His stretched-out arm,
Deuteronomy 11:3	and His signs, and His doings, which He hath done in the midst of Egypt, to Pharaoh king of Egypt, and to all his land;
Deuteronomy 11:4	and that which He hath done to the force of Egypt, to its horses, and to its chariot, when He hath caused the waters of the Red Sea to flow against their faces in their pursuing after them, and Jehovah destroyeth them, unto this day;
Deuteronomy 11:5	and that which He hath done to you in the wilderness, till your coming in unto this place;
Deuteronomy 11:6	and that which He hath done to Dathan, and to Abiram, sons of Eliab, sons of Reuben, when the earth hath opened her mouth and swalloweth them, and their houses, and their tents, and all that liveth, which is at their feet, in the midst of all Israel:
Deuteronomy 11:7	—But it is your eyes which are seeing all the great work of Jehovah, which He hath done;
Deuteronomy 11:8	and ye have kept all the command which I am commanding thee to-day, so that ye are strong, and have gone in, and possessed the land whither ye are passing over to possess it,
Deuteronomy 11:9	and so that ye prolong days on the ground which Jehovah hath sworn to your fathers to give to them and to their seed—a land flowing with milk and honey.
Deuteronomy 11:10	‘For the land whither thou art going in to possess it, is not as the land of Egypt whence ye have come out, where thou sowest thy seed, and hast watered with thy foot, as a garden of the green herb;
Deuteronomy 11:11	but the land whither ye are passing over to possess it, is a land of hills and valleys; of the rain of the heavens it drinketh water;
Deuteronomy 11:12	a land which Jehovah thy God is searching; continually are the eyes of Jehovah thy God upon it, from the beginning of the year even unto the latter end of the year.
Deuteronomy 11:13	‘And it hath been—if thou hearken diligently unto My commands which I am commanding you to-day, to love Jehovah your God, and to serve Him with all your heart, and with all your soul—
Deuteronomy 11:14	that I have given the rain of your land in its season—sprinkling and gathered—and thou hast gathered thy corn, and thy new wine, and thine oil,
Deuteronomy 11:15	and I have given herbs in thy field for thy cattle, and thou hast eaten, and been satisfied.
Deuteronomy 11:16	‘Take heed to yourselves, lest your heart be enticed, and ye have turned aside, and served other gods, and bowed yourselves to them,
Deuteronomy 11:17	and the anger of Jehovah hath burned against you, and He hath restrained the heavens, and there is no rain, and the ground doth not give her increase, and ye have perished hastily from off the good land which Jehovah is giving to you.
Deuteronomy 11:18	‘And ye have placed these my words on your heart, and on your soul, and have bound them for a sign on your hand, and they have been for frontlets between your eyes;
Deuteronomy 11:19	and ye have taught them to your sons, by speaking of them in thy sitting in thy house, and in thy going in the way, and in thy lying down, and in thy rising up,
Deuteronomy 11:20	and hast written them on the side-posts of thy house, and on thy gates,
Deuteronomy 11:21	so that your days are multiplied, and the days of your sons, on the ground which Jehovah hath sworn to your fathers to give to them, as the days of the heavens on the earth.
Deuteronomy 11:22	‘For, if ye diligently keep all this command which I am commanding you—to do it, to love Jehovah your God, to walk in all His ways, and to cleave to Him,
Deuteronomy 11:23	then hath Jehovah dispossessed all these nations from before you, and ye have possessed nations, greater and mightier than you;
Deuteronomy 11:24	every place on which the sole of your foot treadeth is yours; from the wilderness, and Lebanon, from the river, the river Phrat, even unto the farther sea is your border;
Deuteronomy 11:25	no man doth station himself in your presence; your dread and your fear doth Jehovah your God put on the face of all the land on which ye tread, as He hath spoken to you.
Deuteronomy 11:26	‘See, I am setting before you to-day a blessing and a reviling:
Deuteronomy 11:27	the blessing, when ye hearken unto the commands of Jehovah your God, which I am commanding you to-day;
Deuteronomy 11:28	and the reviling, if ye do not hearken unto the commands of Jehovah your God, and have turned aside out of the way which I am commanding you to-day, to go after other gods which ye have not known.
Deuteronomy 11:29	‘And it hath been, when Jehovah thy God doth bring thee in unto the land whither thou art going in to possess it, that thou hast given the blessing on mount Gerizim, and the reviling on mount Ebal;
Deuteronomy 11:30	are they not beyond the Jordan, behind the way of the going in of the sun, in the land of the Canaanite, who is dwelling in the plain over-against Gilgal, near the oaks of Moreh?
Deuteronomy 11:31	for ye are passing over the Jordan to go in to possess the land which Jehovah your God is giving to you; and ye have possessed it, and dwelt in it,
Deuteronomy 11:32	and observed to do all the statutes and the judgments which I am setting before you to day.
Deuteronomy 12:1	These are the statutes and the judgments which ye observe to do in the land which Jehovah, God of thy fathers, hath given to thee to possess it, all the days that ye are living on the ground:
Deuteronomy 12:2	ye do utterly destroy all the places where the nations which ye are dispossessing served their gods, on the high mountains, and on the heights, and under every green tree;
Deuteronomy 12:3	and ye have broken down their altars, and shivered their standing pillars, and their shrines ye burn with fire, and graven images of their gods ye cut down, and have destroyed their name out of that place.
Deuteronomy 12:4	‘Ye do not do so to Jehovah your God;
Deuteronomy 12:5	but unto the place which Jehovah your God doth choose out of all your tribes to put His name there, to His tabernacle ye seek, and thou hast entered thither,
Deuteronomy 12:6	and hast brought in thither your burnt-offerings, and your sacrifices, and your tithes, and the heave-offering of your hand, and your vows, and your free-will offerings, and the firstlings of your herd and of your flock;
Deuteronomy 12:7	and ye have eaten there before Jehovah your God, and have rejoiced in every putting forth of your hand, ye and your households, with which Jehovah thy God hath blessed thee.
Deuteronomy 12:8	‘Ye do not do according to all that we are doing here to-day, each anything that is right in his own eyes,
Deuteronomy 12:9	for ye have not come in hitherto unto the rest, and unto the inheritance, which Jehovah thy God is giving to thee;
Deuteronomy 12:10	and ye have passed over the Jordan, and have dwelt in the land which Jehovah your God is causing you to inherit, and He hath given rest to you from all your enemies round about, and ye have dwelt confidently:
Deuteronomy 12:11	‘And it hath been, the place on which Jehovah your God doth fix to cause His name to tabernacle there, thither ye bring in all that which I am commanding you, your burnt-offerings, and your sacrifices, your tithes, and the heave-offering of your hand, and all the choice of your vows which ye vow to Jehovah;
Deuteronomy 12:12	and ye have rejoiced before Jehovah your God, ye, and your sons, and your daughters, and your men-servants, and your handmaids, and the Levite who is within your gates, for he hath no part and inheritance with you.
Deuteronomy 12:13	‘Take heed to thee, lest thou cause thy burnt-offerings to ascend in any place which thou seest,
Deuteronomy 12:14	except in the place which Jehovah doth choose in one of thy tribes, there thou dost cause thy burnt-offerings to ascend, and there thou dost do all that which I am commanding thee.
Deuteronomy 12:15	‘Only, with all the desire of thy soul thou dost sacrifice, and hast eaten flesh according to the blessing of Jehovah thy God which He hath given to thee, in all thy gates; the unclean and the clean do eat it, as of the roe, and as of the hart.
Deuteronomy 12:16	‘Only, the blood ye do not eat—on the earth thou dost pour it as water;
Deuteronomy 12:17	thou art not able to eat within thy gates the tithe of thy corn, and of thy new wine, and thine oil, and the firstlings of thy herd and of thy flock, and any of thy vows which thou vowest, and thy free-will offerings, and heave-offering of thy hand;
Deuteronomy 12:18	but before Jehovah thy God thou dost eat it, in the place which Jehovah thy God doth fix on, thou, and thy son, and thy daughter, and thy man-servant, and thy handmaid, and the Levite who is within thy gates, and thou hast rejoiced before Jehovah thy God in every putting forth of thy hand;
Deuteronomy 12:19	take heed to thee lest thou forsake the Levite all thy days on thy ground.
Deuteronomy 12:20	‘When Jehovah thy God doth enlarge thy border, as He hath spoken to thee, and thou hast said, Let me eat flesh—for thy soul desireth to eat flesh—of all the desire of thy soul thou dost eat flesh.
Deuteronomy 12:21	‘When the place is far from thee which Jehovah thy God doth choose to put His name there, then thou hast sacrificed of thy herd and of thy flock which Jehovah hath given to thee, as I have commanded thee, and hast eaten within thy gates, of all the desire of thy soul;
Deuteronomy 12:22	only, as the roe and the hart is eaten, so dost thou eat it; the unclean and the clean doth alike eat it.
Deuteronomy 12:23	Only, be sure not to eat the blood, for the blood is the life, and thou dost not eat the life with the flesh;
Deuteronomy 12:24	thou dost not eat it, on the earth thou dost pour it as water;
Deuteronomy 12:25	thou dost not eat it, in order that it may be well with thee, and with thy sons after thee, when thou dost that which is right in the eyes of Jehovah.
Deuteronomy 12:26	‘Only, thy holy things which thou hast, and thy vows, thou dost take up, and hast gone in unto the place which Jehovah doth choose,
Deuteronomy 12:27	and thou hast made thy burnt-offerings—the flesh and the blood—on the altar of Jehovah thy God; and the blood of thy sacrifices is poured out by the altar of Jehovah thy God, and the flesh thou dost eat.
Deuteronomy 12:28	Observe, and thou hast obeyed all these words which I am commanding thee, in order that it may be well with thee and with thy sons after thee—to the age, when thou dost that which is good and right in the eyes of Jehovah thy God.
Deuteronomy 12:29	‘When Jehovah thy God doth cut off the nations—whither thou art going in to possess them—from thy presence, and thou hast possessed them, and hast dwelt in their land—
Deuteronomy 12:30	take heed to thee, lest thou be snared after them, after their being destroyed out of thy presence, and lest thou enquire about their gods, saying, How do these nations serve their gods, and I do so—even I?
Deuteronomy 12:31	‘Thou dost not do so to Jehovah thy God; for every abomination of Jehovah which He is hating they have done to their gods, for even their sons and their daughters they burn with fire to their gods.
Deuteronomy 12:32	The whole thing which I am commanding you—it ye observe to do; thou dost not add unto it, nor diminish from it.
Deuteronomy 13:1	‘When there ariseth in your midst a prophet, or a dreamer of a dream, and he hath given unto thee a sign or wonder,
Deuteronomy 13:2	and the sign and the wonder hath come which he hath spoken of unto thee, saying, Let us go after other gods (which thou hast not known), and serve them,
Deuteronomy 13:3	thou dost not hearken unto the words of that prophet, or unto that dreamer of the dream, for Jehovah your God is trying you, to know whether ye are loving Jehovah your God with all your heart, and with all your soul;
Deuteronomy 13:4	after Jehovah your God ye walk, and Him ye fear, and His commands ye keep, and to His voice ye hearken, and Him ye serve, and to Him ye cleave.
Deuteronomy 13:5	‘And that prophet, or that dreamer of the dream, is put to death, for he hath spoken apostasy against Jehovah your God (who is bringing you out of the land of Egypt, and hath ransomed you out of a house of servants), to drive you out of the way in which Jehovah thy God hath commanded thee to walk, and thou hast put away the evil thing from thy midst.
Deuteronomy 13:6	When thy brother—son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend who is as thine own soul—doth move thee, in secret, saying, Let us go and serve other gods—(which thou hast not known, thou and thy fathers,
Deuteronomy 13:7	of the gods of the peoples who are round about you, who are near unto thee, or who are far off from thee, from the end of the earth even unto the end of the earth)—
Deuteronomy 13:8	thou dost not consent to him, nor hearken unto him, nor doth thine eye have pity on him, nor dost thou spare, nor dost thou cover him over.
Deuteronomy 13:9	‘But thou dost surely kill him; thy hand is on him, in the first place, to put him to death, and the hand of all the people last;
Deuteronomy 13:10	and thou hast stoned him with stones, and he hath died, for he hath sought to drive thee away from Jehovah thy God, who is bringing thee out of the land of Egypt, out of a house of servants;
Deuteronomy 13:11	and all Israel do hear and fear, and add not to do like this evil thing in thy midst.
Deuteronomy 13:12	When thou hearest, in one of thy cities which Jehovah thy God is giving to thee to dwell there, one saying,
Deuteronomy 13:13	Men, sons of worthlessness, have gone out of thy midst, and they force away the inhabitants of their city, saying, Let us go and serve other gods, which ye have not known—
Deuteronomy 13:14	and thou hast enquired, and searched, and asked diligently, and lo, truth; the thing is established; this abomination hath been done in thy midst:
Deuteronomy 13:15	Thou dost surely smite the inhabitants of that city by the mouth of the sword; devoting it, and all that is in it, even its cattle, by the mouth of the sword;
Deuteronomy 13:16	and all its spoil thou dost gather unto the midst of its broad place, and hast burned with fire the city and all its spoil completely, before Jehovah thy God, and it hath been a heap age-during, it is not built any more;
Deuteronomy 13:17	and there doth not cleave to thy hand any of the devoted thing, so that Jehovah doth turn back from the fierceness of His anger, and hath given to thee mercies, and loved thee, and multiplied thee, as He hath sworn to thy fathers,
Deuteronomy 13:18	when thou dost hearken to the voice of Jehovah thy God, to keep all his commands which I am commanding thee to-day, to do that which is right in the eyes of Jehovah thy God.
Deuteronomy 14:1	Sons ye are to Jehovah your God; ye do not cut yourselves, nor make baldness between your eyes for the dead;
Deuteronomy 14:2	for a holy people art thou to Jehovah thy God, and on thee hath Jehovah fixed to be to Him for a people, a peculiar treasure, out of all the peoples who are on the face of the ground.
Deuteronomy 14:3	‘Thou dost not eat any abominable thing;
Deuteronomy 14:4	this is the beast which ye do eat: ox, lamb of the sheep, or kid of the goats,
Deuteronomy 14:5	hart, and roe, and fallow deer, and wild goat, and pygarg, and wild ox, and chamois;
Deuteronomy 14:6	and every beast dividing the hoof, and cleaving the cleft into two hoofs, bringing up the cud, among the beasts—it ye do eat.
Deuteronomy 14:7	Only, this ye do not eat, of those bringing up the cud, and of those dividing the cloven hoof: the camel, and the hare, and the rabbit, for they are bringing up the cud but the hoof have not divided; unclean they are to you;
Deuteronomy 14:8	and the sow, for it is dividing the hoof, and not bringing up the cud, unclean it is to you; of their flesh ye do not eat, and against their carcase ye do not come.
Deuteronomy 14:9	This ye do eat of all that are in the waters; all that hath fins and scales ye do eat;
Deuteronomy 14:10	and anything which hath not fins and scales ye do not eat; unclean it is to you.
Deuteronomy 14:11	‘Any clean bird ye do eat;
Deuteronomy 14:12	and these are they of which ye do not eat: the eagle, and the ossifrage, and the ospray,
Deuteronomy 14:13	and the glede, and the kite, and the vulture after its kind,
Deuteronomy 14:14	and every raven after its kind;
Deuteronomy 14:15	and the owl, and the night-hawk, and the cuckoo, and the hawk after its kind;
Deuteronomy 14:16	the little owl, and the great owl, and the swan,
Deuteronomy 14:17	and the pelican, and the gier-eagle, and the cormorant,
Deuteronomy 14:18	and the stork, and the heron after its kind, and the lapwing, and the bat;
Deuteronomy 14:19	and every teeming thing which is flying, unclean it is to you; they are not eaten;
Deuteronomy 14:20	any clean fowl ye do eat.
Deuteronomy 14:21	Ye do not eat of any carcase; to the sojourner who is within thy gates thou dost give it, and he hath eaten it; or sell it to a stranger; for a holy people thou art to Jehovah thy God; thou dost not boil a kid in its mother’s milk.
Deuteronomy 14:22	‘Thou dost certainly tithe all the increase of thy seed which the field is bringing forth year by year;
Deuteronomy 14:23	and thou hast eaten before Jehovah thy God, in the place where He doth choose to cause His name to tabernacle, the tithe of thy corn, of thy new wine, and of thine oil, and the firstlings of thy herd, and of thy flock, so that thou dost learn to fear Jehovah thy God all the days.
Deuteronomy 14:24	‘And when the way is too much for thee, that thou art not able to carry it—when the place is too far off from thee which Jehovah thy God doth choose to put His name there, when Jehovah thy God doth bless thee;—
Deuteronomy 14:25	then thou hast given it in money, and hast bound up the money in thy hand, and gone unto the place on which Jehovah thy God doth fix;
Deuteronomy 14:26	and thou hast given the money for any thing which thy soul desireth, for oxen, and for sheep, and for wine, and for strong drink, and for any thing which thy soul asketh, and thou hast eaten there before Jehovah thy God, and thou hast rejoiced, thou and thy house.
Deuteronomy 14:27	As to the Levite who is within thy gates, thou dost not forsake him, for he hath no portion and inheritance with thee.
Deuteronomy 14:28	At the end of three years thou dost bring out all the tithe of thine increase in that year, and hast placed it within thy gates;
Deuteronomy 14:29	and come in hath the Levite (for he hath no part and inheritance with thee), and the sojourner, and the fatherless, and the widow, who are within thy gates, and they have eaten, and been satisfied, so that Jehovah thy God doth bless thee in all the work of thy hand which thou dost.
Deuteronomy 15:1	‘At the end of seven years thou dost make a release,
Deuteronomy 15:2	and this is the matter of the release: Every owner of a loan is to release his hand which he doth lift up against his neighbour, he doth not exact of his neighbour and of his brother, but hath proclaimed a release to Jehovah;
Deuteronomy 15:3	of the stranger thou mayest exact, and that which is thine with thy brother doth thy hand release;
Deuteronomy 15:4	only when there is no needy one with thee, for Jehovah doth greatly bless thee in the land which Jehovah thy God is giving to thee—an inheritance to possess it.
Deuteronomy 15:5	‘Only, if thou dost diligently hearken to the voice of Jehovah thy God, to observe to do all this command which I am commanding thee to-day,
Deuteronomy 15:6	for Jehovah thy God hath blessed thee as He hath spoken to thee; and thou hast lent to many nations, and thou hast not borrowed; and thou hast ruled over many nations, and over thee they do not rule.
Deuteronomy 15:7	‘When there is with thee any needy one of one of thy brethren, in one of thy cities, in thy land which Jehovah thy God is giving to thee, thou dost not harden thy heart, nor shut thy hand from thy needy brother;
Deuteronomy 15:8	for thou dost certainly open thy hand to him, and dost certainly lend him sufficient for his lack which he lacketh.
Deuteronomy 15:9	Take heed to thee lest there be a word in thy heart—worthless, saying, Near is the seventh year, the year of release; and thine eye is evil against thy needy brother, and thou dost not give to him, and he hath called concerning thee unto Jehovah, and it hath been in thee sin;
Deuteronomy 15:10	thou dost certainly give to him, and thy heart is not sad in thy giving to him, for because of this thing doth Jehovah thy God bless thee in all thy works, and in every putting forth of thy hand;
Deuteronomy 15:11	because the needy one doth not cease out of the land, therefore I am commanding thee, saying, Thou dost certainly open thy hand to thy brother, to thy poor, and to thy needy one, in thy land.
Deuteronomy 15:12	‘When thy brother is sold to thee, a Hebrew or a Hebrewess, and he hath served thee six years—then in the seventh year thou dost send him away free from thee.
Deuteronomy 15:13	And when thou dost send him away free from thee, thou dost not send him away empty;
Deuteronomy 15:14	thou dost certainly encircle him out of thy flock, and out of thy threshing-floor, and out of thy wine-vat; of that which Jehovah thy God hath blessed thee thou dost give to him,
Deuteronomy 15:15	and thou hast remembered that a servant thou hast been in the land of Egypt, and Jehovah thy God doth ransom thee; therefore I am commanding thee this thing to-day.
Deuteronomy 15:16	And it hath been, when he saith unto thee, I go not out from thee—because he hath loved thee, and thy house, because it is good for him with thee—
Deuteronomy 15:17	then thou hast taken the awl, and hast put it through his ear, and through the door, and he hath been to thee a servant age-during; and also to thy handmaid thou dost do so.
Deuteronomy 15:18	‘It is not hard in thine eyes, in thy sending him away free from thee; for the double of the hire of an hireling he hath served thee six years, and Jehovah thy God hath blessed thee in all that thou dost.
Deuteronomy 15:19	‘Every firstling that is born in thy herd and in thy flock—the male thou dost sanctify to Jehovah thy God; thou dost not work with the firstling of thine ox, nor shear the firstling of thy flock;
Deuteronomy 15:20	before Jehovah thy God thou dost eat it year by year, in the place which Jehovah doth choose, thou and thy house.
Deuteronomy 15:21	‘And when there is in it a blemish, lame, or blind, any evil blemish, thou dost not sacrifice it to Jehovah thy God;
Deuteronomy 15:22	within thy gates thou dost eat it, the unclean and the clean alike, as the roe, and as the hart.
Deuteronomy 15:23	Only, its blood thou dost not eat; on the earth thou dost pour it as water.
Deuteronomy 16:1	‘Observe the month of Abib—and thou hast made a passover to Jehovah thy God, for in the month of Abib hath Jehovah thy God brought thee out of Egypt by night;
Deuteronomy 16:2	and thou hast sacrificed a passover to Jehovah thy God, of the flock, and of the herd, in the place which Jehovah doth choose to cause His name to tabernacle there.
Deuteronomy 16:3	‘Thou dost not eat with it any fermented thing, seven days thou dost eat with it unleavened things, bread of affliction; for in haste thou hast come out of the land of Egypt; so that thou dost remember the day of thy coming out of the land of Egypt all days of thy life;
Deuteronomy 16:4	and there is not seen with thee leaven in all thy border seven days, and there doth not remain of the flesh which thou dost sacrifice at evening on the first day till morning.
Deuteronomy 16:5	‘Thou art not able to sacrifice the passover within any of thy gates which Jehovah thy God is giving to thee,
Deuteronomy 16:6	except at the place which Jehovah thy God doth choose to cause His name to tabernacle—there thou dost sacrifice the passover in the evening, at the going in of the sun, the season of thy coming out of Egypt;
Deuteronomy 16:7	and thou hast cooked and eaten in the place on which Jehovah thy God doth fix, and hast turned in the morning, and gone to thy tents;
Deuteronomy 16:8	six days thou dost eat unleavened things, and on the seventh day is a restraint to Jehovah thy God; thou dost do no work.
Deuteronomy 16:9	‘Seven weeks thou dost number to thee; from the beginning of the sickle among the standing corn thou dost begin to number seven weeks,
Deuteronomy 16:10	and thou hast made the feast of weeks to Jehovah thy God, a tribute of a free-will offering of thy hand, which thou dost give, as Jehovah thy God doth bless thee.
Deuteronomy 16:11	And thou hast rejoiced before Jehovah thy God, thou, and thy son, and thy daughter, and thy man-servant, and thy handmaid, and the Levite who is within thy gates, and the sojourner, and the fatherless, and the widow, who are in thy midst, in the place which Jehovah thy God doth choose to cause His name to tabernacle there,
Deuteronomy 16:12	and thou hast remembered that a servant thou hast been in Egypt, and hast observed and done these statutes.
Deuteronomy 16:13	‘The feast of booths thou dost make for thee seven days, in thine in-gathering of thy threshing-floor, and of thy wine-vat;
Deuteronomy 16:14	and thou hast rejoiced in thy feast, thou, and thy son, and thy daughter, and thy man-servant, and thy handmaid, and the Levite, and the sojourner, and the fatherless, and the widow, who are within thy gates.
Deuteronomy 16:15	Seven days thou dost feast before Jehovah thy God, in the place which Jehovah doth choose, for Jehovah thy God doth bless thee in all thine increase, and in every work of thy hands, and thou hast been only rejoicing.
Deuteronomy 16:16	‘Three times in a year doth every one of thy males appear before Jehovah thy God in the place which He doth choose—in the feast of unleavened things, and in the feast of weeks, and in the feast of booths; and they do not appear before Jehovah empty;
Deuteronomy 16:17	each according to the gift of his hand, according to the blessing of Jehovah thy God, which He hath given to thee.
Deuteronomy 16:18	‘Judges and authorities thou dost make to thee within all thy gates which Jehovah thy God is giving to thee, for thy tribes; and they have judged the people—a righteous judgment.
Deuteronomy 16:19	Thou dost not turn aside judgment; thou dost not discern faces, nor take a bribe, for the bribe blindeth the eyes of the wise, and perverteth the words of the righteous.
Deuteronomy 16:20	Righteousness—righteousness thou dost pursue, so that thou livest, and hast possessed the land which Jehovah thy God is giving to thee.
Deuteronomy 16:21	‘Thou dost not plant for thee a shrine of any trees near the altar of Jehovah thy God, which thou makest for thyself,
Deuteronomy 16:22	and thou dost not raise up to thee any standing image which Jehovah thy God is hating.
Deuteronomy 17:1	Thou dost not sacrifice to Jehovah thy God ox or sheep in which there is a blemish—any evil thing; for it is the abomination of Jehovah thy God.
Deuteronomy 17:2	‘When there is found in thy midst, in one of thy cities which Jehovah thy God is giving to thee, a man or a woman who doth the evil thing in the eyes of Jehovah thy God by transgressing His covenant,
Deuteronomy 17:3	and he doth go and serve other gods, and doth bow himself to them, and to the sun, or to the moon, or to any of the host of the heavens, which I have not commanded—
Deuteronomy 17:4	and it hath been declared to thee, and thou hast heard, and hast searched diligently, and lo, truth; the thing is established; this abomination hath been done in Israel—
Deuteronomy 17:5	‘Then thou hast brought out that man, or that woman, who hath done this evil thing, unto thy gates—the man or the woman—and thou hast stoned them with stones, and they have died.
Deuteronomy 17:6	By the mouth of two witnesses or of three witnesses is he who is dead put to death; he is not put to death by the mouth of one witness;
Deuteronomy 17:7	the hand of the witnesses is on him, in the first place, to put him to death, and the hand of all the people last; and thou hast put away the evil thing out of thy midst.
Deuteronomy 17:8	‘When anything is too hard for thee for judgment, between blood and blood, between plea and plea, and between stroke and stroke—matters of strife within thy gates—then thou hast risen, and gone up unto the place on which Jehovah thy God doth fix,
Deuteronomy 17:9	and hast come in unto the priests, the Levites, and unto the judge who is in those days, and hast inquired, and they have declared to thee the word of judgment,
Deuteronomy 17:10	and thou hast done according to the tenor of the word which they declare to thee (they of that place which Jehovah doth choose; and thou hast observed to do according to all that they direct thee.
Deuteronomy 17:11	‘According to the tenor of the law which they direct thee, and according to the judgment which they say to thee thou dost do; thou dost not turn aside from the word which they declare to thee, right or left.
Deuteronomy 17:12	And the man who acteth with presumption, so as not to hearken unto the priest (who is standing to serve there Jehovah thy God), or unto the judge, even that man hath died, and thou hast put away the evil thing from Israel,
Deuteronomy 17:13	and all the people do hear and fear, and do not presume any more.
Deuteronomy 17:14	When thou comest in unto the land which Jehovah thy God is giving to thee, and hast possessed it, and dwelt in it, and thou hast said, Let me set over me a king like all the nations which are round about me,—
Deuteronomy 17:15	thou dost certainly set over thee a king on whom Jehovah doth fix; from the midst of thy brethren thou dost set over thee a king; thou art not able to set over thee a stranger, who is not thy brother.
Deuteronomy 17:16	‘Only, he doth not multiply to himself horses, nor cause the people to turn back to Egypt, so as to multiply horses, seeing Jehovah hath said to you, Ye do not add to turn back in this way any more.
Deuteronomy 17:17	And he doth not multiply to himself wives, and his heart doth not turn aside, and silver and gold he doth not multiply to himself—exceedingly.
Deuteronomy 17:18	And it hath been, when he sitteth on the throne of his kingdom, that he hath written for himself the copy of this law, on a book, from that before the priests the Levites,
Deuteronomy 17:19	and it hath been with him, and he hath read in it all days of his life, so that he doth learn to fear Jehovah his God, to keep all the words of this law, and these statutes, to do them;
Deuteronomy 17:20	so that his heart is not high above his brethren, and so as not to turn aside from the command, right or left, so that he prolongeth days over his kingdom, he and his sons, in the midst of Israel.
Deuteronomy 18:1	‘There is not to the priests the Levites—all the tribe of Levi—a portion and inheritance with Israel; fire-offerings of Jehovah, even His inheritance, they eat,
Deuteronomy 18:2	and he hath no inheritance in the midst of his brethren; Jehovah Himself is his inheritance, as He hath spoken to him.
Deuteronomy 18:3	‘And this is the priest’s right from the people, from those sacrificing a sacrifice, whether ox or sheep, he hath even given to the priest the leg, and the two cheeks, and the stomach;
Deuteronomy 18:4	the first of thy corn, of thy new wine, and of thine oil, and the first of the fleece of thy flock, thou dost give to him;
Deuteronomy 18:5	for on him hath Jehovah thy God fixed, out of all thy tribes, to stand to serve in the name of Jehovah, He and his sons continually.
Deuteronomy 18:6	‘And when the Levite cometh from one of thy cities out of all Israel, where he hath sojourned, and hath come with all the desire of his soul unto the place which Jehovah doth choose,
Deuteronomy 18:7	then he hath ministered in the name of Jehovah his God, like all his brethren, the Levites, who are standing there before Jehovah,
Deuteronomy 18:8	portion as portion they do eat, apart from his sold things, with the fathers.
Deuteronomy 18:9	‘When thou art coming in unto the land which Jehovah thy God is giving to thee, thou dost not learn to do according to the abominations of those nations:
Deuteronomy 18:10	there is not found in thee one causing his son and his daughter to pass over into fire, a user of divinations, an observer of clouds, and an enchanter, and a sorcerer,
Deuteronomy 18:11	and a charmer, and one asking at a familiar spirit, and a wizard, and one seeking unto the dead.
Deuteronomy 18:12	For the abomination of Jehovah is every one doing these, and because of these abominations is Jehovah thy God dispossessing them from thy presence.
Deuteronomy 18:13	Perfect thou art with Jehovah thy God,
Deuteronomy 18:14	for these nations whom thou art possessing, unto observers of clouds, and unto diviners, do hearken; and thou—not so hath Jehovah thy God suffered thee.
Deuteronomy 18:15	‘A prophet out of thy midst, out of thy brethren, like to me, doth Jehovah thy God raise up to thee—unto him ye hearken;
Deuteronomy 18:16	according to all that thou didst ask from Jehovah thy God, in Horeb, in the day of the assembly, saying, Let me not add to hear the voice of Jehovah my God, and this great fire let me not see any more, and I die not;
Deuteronomy 18:17	and Jehovah saith unto me, They have done well that they have spoken;
Deuteronomy 18:18	a prophet I raise up to them, out of the midst of their brethren, like to thee; and I have given my words in his mouth, and he hath spoken unto them all that which I command him;
Deuteronomy 18:19	and it hath been—the man who doth not hearken unto My words which he doth speak in My name, I require it of him.
Deuteronomy 18:20	‘Only, the prophet who presumeth to speak a word in My name—that which I have not commanded him to speak—and who speaketh in the name of other gods—even that prophet hath died.
Deuteronomy 18:21	‘And when thou sayest in thy heart, How do we know the word which Jehovah hath not spoken?—
Deuteronomy 18:22	that which the prophet speaketh in the name of Jehovah, and the thing is not, and cometh not—it is the word which Jehovah hath not spoken; in presumption hath the prophet spoken it;—thou art not afraid of him.
Deuteronomy 19:1	‘When Jehovah thy God doth cut off the nations, whose land Jehovah thy God is giving to thee, and thou hast succeeded them, and dwelt in their cities, and in their houses,
Deuteronomy 19:2	three cities thou dost separate for thee in the midst of thy land which Jehovah thy God is giving to thee to possess it.
Deuteronomy 19:3	Thou dost prepare for thee the way, and hast divided into three parts the border of thy land which Jehovah thy God doth cause thee to inherit, and it hath been for the fleeing thither of every man-slayer.
Deuteronomy 19:4	And this is the matter of the man-slayer who fleeth thither, and hath lived: He who smiteth his neighbour unknowingly, and is not hating him heretofore,
Deuteronomy 19:5	even he who cometh in with his neighbour into a forest to hew wood, and his hand hath driven with an axe to cut the tree, and the iron hath slipped from the wood, and hath met his neighbour, and he hath died—he doth flee unto one of these cities, and hath lived,
Deuteronomy 19:6	lest the redeemer of blood pursue after the man-slayer when his heart is hot, and hath overtaken him (because the way is great), and hath smitten him—the life, and he hath no sentence of death, for he is not hating him heretofore;
Deuteronomy 19:7	therefore I am commanding thee, saying, Three cities thou dost separate to thee.
Deuteronomy 19:8	‘And if Jehovah thy God doth enlarge thy border, as He hath sworn to thy fathers, and hath given to thee all the land which He hath spoken to give to thy fathers—
Deuteronomy 19:9	when thou keepest all this command to do it, which I am commanding thee to-day, to love Jehovah thy God, and to walk in His ways all the days—then thou hast added to thee yet three cities to these three;
Deuteronomy 19:10	and innocent blood is not shed in the midst of thy land which Jehovah thy God is giving to thee—an inheritance, and there hath been upon thee blood.
Deuteronomy 19:11	‘And when a man is hating his neighbour, and hath lain in wait for him, and risen against him, and smitten him—the life, and he hath died, and he hath fled unto one of these cities,
Deuteronomy 19:12	then the elders of his city have sent and taken him from thence, and given him into the hand of the redeemer of blood, and he hath died;
Deuteronomy 19:13	thine eye hath no pity on him, and thou hast put away the innocent blood from Israel, and it is well with thee.
Deuteronomy 19:14	‘Thou dost not remove a border of thy neighbour, which they of former times have made, in thine inheritance, which thou dost inherit in the land which Jehovah thy God is giving to thee to possess it.
Deuteronomy 19:15	‘One witness doth not rise against a man for any iniquity, and for any sin, in any sin which he sinneth; by the mouth of two witnesses, or by the mouth of three witnesses, is a thing established.
Deuteronomy 19:16	‘When a violent witness doth rise against a man, to testify against him apostasy,
Deuteronomy 19:17	then have both the men who have the strife stood before Jehovah, before the priests and the judges who are in those days,
Deuteronomy 19:18	and the judges have searched diligently, and lo, the witness is a false witness, a falsehood he hath testified against his brother:
Deuteronomy 19:19	‘Then ye have done to him as he devised to do to his brother, and thou hast put away the evil thing out of thy midst,
Deuteronomy 19:20	and those who are left do hear and fear, and add not to do any more according to this evil thing in thy midst;
Deuteronomy 19:21	and thine eye doth not pity—life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
Deuteronomy 20:1	When thou goest out to battle against thine enemy, and hast seen horse and chariot—a people more numerous than thou—thou art not afraid of them, for Jehovah thy God is with thee, who is bringing thee up out of the land of Egypt;
Deuteronomy 20:2	and it hath been, in your drawing near unto the battle, that the priest hath come nigh, and spoken unto the people,
Deuteronomy 20:3	and said unto them, Hear, Israel, ye are drawing near to-day to battle against your enemies, let not your hearts be tender, fear not, nor make haste, nor be terrified at their presence,
Deuteronomy 20:4	for Jehovah your God is He who is going with you, to fight for you with your enemies—to save you.
Deuteronomy 20:5	And the authorities have spoken unto the people, saying, Who is the man that hath built a new house, and hath not dedicated it?—let him go and turn back to his house, lest he die in battle, and another man dedicate it.
Deuteronomy 20:6	And who is the man that hath planted a vineyard, and hath not made it common?—let him go and turn back to his house, lest he die in battle, and another man make it common.
Deuteronomy 20:7	And who is the man that hath betrothed a woman, and hath not taken her?—let him go and turn back to his house, lest he die in battle, and another man take her.
Deuteronomy 20:8	And the authorities have added to speak unto the people, and said, Who is the man that is afraid and tender of heart?—let him go and turn back to his house, and the heart of his brethren doth not melt like his heart;
Deuteronomy 20:9	and it hath come to pass as the authorities finish to speak unto the people, that they have appointed princes of the hosts at the head of the people.
Deuteronomy 20:10	‘When thou drawest near unto a city to fight against it, then thou hast called unto it for Peace,
Deuteronomy 20:11	and it hath been, if Peace it answer thee, and hath opened to thee, then it hath come to pass—all the people who are found in it are to thee for tributaries, and have served thee.
Deuteronomy 20:12	‘And if it doth not make peace with thee, and hath made with thee war, then thou hast laid siege against it,
Deuteronomy 20:13	and Jehovah thy God hath given it into thy hand, and thou hast smitten every male of it by the mouth of the sword.
Deuteronomy 20:14	Only, the women, and the infants, and the cattle, and all that is in the city, all its spoil, thou dost seize for thyself, and thou hast eaten the spoil of thine enemies which Jehovah thy God hath given to thee.
Deuteronomy 20:15	So thou dost do to all the cities which are very far off from thee, which are not of the cities of these nations.
Deuteronomy 20:16	Only, of the cities of these peoples which Jehovah thy God is giving to thee for an inheritance, thou dost not keep alive any breathing;
Deuteronomy 20:17	for thou dost certainly devote the Hittite, and the Amorite, the Canaanite, and the Perizzite, the Hivite, and the Jebusite, as Jehovah thy God hath commanded thee,
Deuteronomy 20:18	so that they teach you not to do according to all their abominations which they have done to their gods, and ye have sinned against Jehovah your God.
Deuteronomy 20:19	When thou layest siege unto a city many days, to fight against it, to capture it, thou dost not destroy its trees to force an axe against them, for of them thou dost eat, and them thou dost not cut down—for man’s is the tree of the field—to go in at thy presence in the siege.
Deuteronomy 20:20	Only, the tree, which thou knowest that it is not a fruit-tree, it thou dost destroy, and hast cut down, and hast built a bulwark against the city which is making with thee war till thou hast subdued it.
Deuteronomy 21:1	‘When one is found slain on the ground which Jehovah thy God is giving to thee to possess it—fallen in a field—it is not known who hath smitten him,
Deuteronomy 21:2	then have thine elders and thy judges gone out and measured unto the cities which are round about the slain one,
Deuteronomy 21:3	and it hath been, the city which is near unto the slain one, even the elders of that city have taken a heifer of the herd, which hath not been wrought with, which hath not drawn in the yoke,
Deuteronomy 21:4	and the elders of that city have brought down the heifer unto a hard valley, which is not tilled nor sown, and have beheaded there the heifer in the valley.
Deuteronomy 21:5	‘And the priests, sons of Levi, have come nigh—for on them hath Jehovah thy God fixed to serve Him, and to bless in the name of Jehovah, and by their mouth is every strife, and every stroke—
Deuteronomy 21:6	and all the elders of that city, who are near unto the slain one, do wash their hands over the heifer which is beheaded in the valley,
Deuteronomy 21:7	and they have answered and said, Our hands have not shed this blood, and our eyes have not seen—
Deuteronomy 21:8	receive atonement for Thy people Israel, whom Thou hast ransomed, O Jehovah, and suffer not innocent blood in the midst of Thy people Israel; and the blood hath been pardoned to them,
Deuteronomy 21:9	and thou dost put away the innocent blood out of thy midst, for thou dost that which is right in the eyes of Jehovah.
Deuteronomy 21:10	‘When thou goest out to battle against thine enemies, and Jehovah thy God hath given them into thy hand, and thou hast taken captive its captivity,
Deuteronomy 21:11	and hast seen in the captivity a woman of fair form, and hast delighted in her, and hast taken to thee for a wife,
Deuteronomy 21:12	then thou hast brought her in unto the midst of thy household, and she hath shaved her head, and prepared her nails,
Deuteronomy 21:13	and turned aside the raiment of her captivity from off her, and hath dwelt in thy house, and bewailed her father and her mother a month of days, and afterwards thou dost go in unto her and hast married her, and she hath been to thee for a wife:
Deuteronomy 21:14	‘And it hath been—if thou hast not delighted in her, that thou hast sent her away at her desire, and thou dost not at all sell her for money; thou dost not tyrannize over her, because that thou hast humbled her.
Deuteronomy 21:15	‘When a man hath two wives, the one loved and the other hated, and they have borne to him sons (the loved one and the hated one), and the first-born son hath been to the hated one;
Deuteronomy 21:16	then it hath been, in the day of his causing his sons to inherit that which he hath, he is not able to declare first-born the son of the loved one, in the face of the son of the hated one—the first-born.
Deuteronomy 21:17	But the first-born, son of the hated one, he doth acknowledge, to give to him a double portion of all that is found with him, for he is the beginning of his strength; to him is the right of the first-born.
Deuteronomy 21:18	‘When a man hath a son apostatizing and rebellious—he is not hearkening to the voice of his father, and to the voice of his mother, and they have chastised him, and he doth not hearken unto them—
Deuteronomy 21:19	then laid hold on him have his father and his mother, and they have brought him out unto the elders of his city, and unto the gate of his place,
Deuteronomy 21:20	and have said unto the elders of his city, Our son—this one—is apostatizing and rebellious; he is not hearkening to our voice—a glutton and drunkard;
Deuteronomy 21:21	and all the men of his city have stoned him with stones, and he hath died, and thou hast put away the evil out of thy midst, and all Israel do hear and fear.
Deuteronomy 21:22	‘And when there is in a man a sin—a cause of death, and he hath been put to death, and thou hast hanged him on a tree,
Deuteronomy 21:23	his corpse doth not remain on the tree, for thou dost certainly bury him in that day—for a thing lightly esteemed of God is the hanged one—and thou dost not defile thy ground which Jehovah thy God is giving to thee—an inheritance.
Deuteronomy 22:1	‘Thou dost not see the ox of thy brother or his sheep driven away, and hast hidden thyself from them, thou dost certainly turn them back to thy brother;
Deuteronomy 22:2	and if thy brother is not near unto thee, and thou hast not known him, then thou hast removed it unto the midst of thy house, and it hath been with thee till thy brother seek it, and thou hast given it back to him;
Deuteronomy 22:3	and so thou dost to his ass, and so thou dost to his garment, and so thou dost to any lost thing of thy brother’s, which is lost by him, and thou hast found it; thou art not able to hide thyself.
Deuteronomy 22:4	Thou dost not see the ass of thy brother, or his ox, falling in the way, and hast hid thyself from them; thou dost certainly raise them up with him.
Deuteronomy 22:5	The habiliments of a man are not on a woman, nor doth a man put on the garment of a woman, for the abomination of Jehovah thy God is any one doing these.
Deuteronomy 22:6	‘When a bird’s nest cometh before thee in the way, in any tree, or on the earth, brood or eggs, and the mother sitting on the brood or on the eggs, thou dost not take the mother with the young ones;
Deuteronomy 22:7	thou dost certainly send away the mother, and the young ones dost take to thyself, so that it is well with thee, and thou hast prolonged days.
Deuteronomy 22:8	‘When thou buildest a new house, then thou hast made a parapet to thy roof, and thou dost not put blood on thy house when one falleth from it.
Deuteronomy 22:9	Thou dost not sow thy vineyard with divers things, lest the fulness of the seed which thou dost sow, and the increase of the vineyard, be separated.
Deuteronomy 22:10	‘Thou dost not plow with an ox and with an ass together.
Deuteronomy 22:11	‘Thou dost not put on a mixed cloth, wool and linen together.
Deuteronomy 22:12	Fringes thou dost make to thee on the four skirts of thy covering with which thou dost cover thyself.
Deuteronomy 22:13	‘When a man taketh a wife, and hath gone in unto her, and hated her,
Deuteronomy 22:14	and laid against her actions of words, and brought out against her an evil name, and said, This woman I have taken, and I draw near unto her, and I have not found in her tokens of virginity:
Deuteronomy 22:15	‘Then hath the father of the damsel—and her mother—taken and brought out the tokens of virginity of the damsel unto the elders of the city in the gate,
Deuteronomy 22:16	and the father of the damsel hath said unto the elders, My daughter I have given to this man for a wife, and he doth hate her;
Deuteronomy 22:17	and lo, he hath laid actions of words, saying, I have not found to thy daughter tokens of virginity—and these are the tokens of the virginity of my daughter! and they have spread out the garment before the elders of the city.
Deuteronomy 22:18	‘And the elders of that city have taken the man, and chastise him,
Deuteronomy 22:19	and fined him a hundred silverlings, and given to the father of the damsel, because he hath brought out an evil name on a virgin of Israel, and she is to him for a wife, he is not able to send her away all his days.
Deuteronomy 22:20	‘And if this thing hath been truth—tokens of virginity have not been found for the damsel—
Deuteronomy 22:21	then they have brought out the damsel unto the opening of her father’s house, and stoned her have the men of her city with stones, and she hath died, for she hath done folly in Israel, to go a-whoring in her father’s house; and thou hast put away the evil thing out of thy midst.
Deuteronomy 22:22	‘When a man is found lying with a woman, married to a husband, then they have died even both of them, the man who is lying with the woman, also the woman; and thou hast put away the evil thing out of Israel.
Deuteronomy 22:23	‘When there is a damsel, a virgin, betrothed to a man, and a man hath found her in a city, and lain with her;
Deuteronomy 22:24	then ye have brought them both out unto the gate of that city, and stoned them with stones, and they have died:—the damsel, because that she hath not cried, being in a city; and the man, because that he hath humbled his neighbour’s wife; and thou hast put away the evil thing out of thy midst.
Deuteronomy 22:25	‘And if in a field the man find the damsel who is betrothed, and the man hath laid hold on her, and lain with her, then hath the man who hath lain with her died alone;
Deuteronomy 22:26	and to the damsel thou dost not do anything, the damsel hath no deadly sin; for as a man riseth against his neighbour and hath murdered him—the life, so is this thing;
Deuteronomy 22:27	for in a field he found her, she hath cried—the damsel who is betrothed—and she hath no saviour.
Deuteronomy 22:28	‘When a man findeth a damsel, a virgin who is not betrothed, and hath caught her, and lain with her, and they have been found,
Deuteronomy 22:29	then hath the man who is lying with her given to the father of the damsel fifty silverlings, and to him she is for a wife; because that he hath humbled her, he is not able to send her away all his days.
Deuteronomy 22:30	‘A man doth not take his father’s wife, nor uncover his father’s skirt.
Deuteronomy 23:1	‘One wounded, bruised, or cut in the member doth not enter into the assembly of Jehovah;
Deuteronomy 23:2	a bastard doth not enter into the assembly of Jehovah; even a tenth generation of him doth not enter into the assembly of Jehovah.
Deuteronomy 23:3	‘An Ammonite and a Moabite doth not enter into the assembly of Jehovah; even a tenth generation of them doth not enter into the assembly of Jehovah—to the age;
Deuteronomy 23:4	because that they have not come before you with bread and with water in the way, in your coming out from Egypt, and because he hath hired against thee Balaam son of Beor, of Pethor of Aram-Naharaim, to revile thee;
Deuteronomy 23:5	and Jehovah thy God hath not been willing to hearken unto Balaam, and Jehovah thy God doth turn for thee the reviling to a blessing, because Jehovah thy God hath loved thee;
Deuteronomy 23:6	thou dost not seek their peace and their good all thy days—to the age.
Deuteronomy 23:7	Thou dost not abominate an Edomite, for thy brother he is; thou dost not abominate an Egyptian, for a sojourner thou hast been in his land;
Deuteronomy 23:8	sons who are begotten of them, a third generation of them, doth enter into the assembly of Jehovah.
Deuteronomy 23:9	‘When a camp goeth out against thine enemies, then thou hast kept from every evil thing.
Deuteronomy 23:10	‘When there is in thee a man who is not clean, from an accident at night—then he hath gone out unto the outside of the camp—he doth not come in unto the midst of the camp—
Deuteronomy 23:11	and it hath been, at the turning of the evening, he doth bathe with water, and at the going in of the sun he doth come in unto the midst of the camp.
Deuteronomy 23:12	‘And a station thou hast at the outside of the camp, and thou hast gone out thither without,
Deuteronomy 23:13	and a nail thou hast on thy staff, and it hath been, in thy sitting without, that thou hast digged with it, and turned back, and covered thy filth;
Deuteronomy 23:14	for Jehovah thy God is walking up and down in the midst of thy camp, to deliver thee, and to give thine enemies before thee, and thy camp hath been holy, and He doth not see in thee the nakedness of anything, and hath turned back from after thee.
Deuteronomy 23:15	‘Thou dost not shut up a servant unto his lord, who is delivered unto thee from his lord;
Deuteronomy 23:16	with thee he doth dwell, in thy midst, in the place which he chooseth within one of thy gates, where it is pleasing to him; thou dost not oppress him.
Deuteronomy 23:17	‘There is not a whore among the daughters of Israel, nor is there a whoremonger among the sons of Israel;
Deuteronomy 23:18	thou dost not bring a gift of a whore, or a price of a dog, into the house of Jehovah thy God, for any vow; for the abomination of Jehovah thy God are even both of them.
Deuteronomy 23:19	‘Thou dost not lend in usury to thy brother; usury of money, usury of food, usury of anything which is lent on usury.
Deuteronomy 23:20	To a stranger thou mayest lend in usury, and to thy brother thou dost not lend in usury, so that Jehovah thy God doth bless thee in every putting forth of thy hand on the land whither thou goest in to possess it.
Deuteronomy 23:21	‘When thou vowest a vow to Jehovah thy God, thou dost not delay to complete it; for Jehovah thy God doth certainly require it from thee, and it hath been in thee—sin.
Deuteronomy 23:22	‘And when thou forbearest to vow, it is not in thee a sin.
Deuteronomy 23:23	The produce of thy lips thou dost keep, and hast done it, as thou hast vowed to Jehovah thy God; a free-will-offering, which thou hast spoken with thy mouth.
Deuteronomy 23:24	When thou comest in unto the vineyard of thy neighbour, then thou hast eaten grapes, according to thy desire, thy sufficiency; but into thy vessel thou dost not put any.
Deuteronomy 23:25	When thou comest in among the standing-corn of thy neighbour, then thou hast plucked the ears with thy hand, but a sickle thou dost not wave over the standing-corn of thy neighbour.
Deuteronomy 24:1	When a man doth take a wife, and hath married her, and it hath been, if she doth not find grace in his eyes (for he hath found in her nakedness of anything), and he hath written for her a writing of divorce, and given it into her hand, and sent her out of his house,
Deuteronomy 24:2	and she hath gone out of his house, and hath gone and been another man’s,
Deuteronomy 24:3	and the latter man hath hated her, and written for her a writing of divorce, and given it into her hand, and sent her out of his house, or when the latter man dieth, who hath taken her to himself for a wife:
Deuteronomy 24:4	Her former husband who sent her away is not able to turn back to take her to be to him for a wife, after that she hath become defiled; for an abomination it is before Jehovah, and thou dost not cause the land to sin which Jehovah thy God is giving to thee—an inheritance.
Deuteronomy 24:5	When a man taketh a new wife, he doth not go out into the host, and one doth not pass over unto him for anything; free he is at his own house one year, and hath rejoiced his wife whom he hath taken.
Deuteronomy 24:6	None doth take in pledge millstones, and rider, for life it is he is taking in pledge.
Deuteronomy 24:7	‘When a man is found stealing a person, of his brethren, of the sons of Israel, and hath tyrannized over him, and sold him, then hath that thief died, and thou hast put away the evil thing out of thy midst.
Deuteronomy 24:8	‘Take heed, in the plague of leprosy, to watch greatly, and to do according to all that the priests, the Levites, teach you; as I have commanded them ye observe to do;
Deuteronomy 24:9	remember that which Jehovah thy God hath done to Miriam in the way, in your coming out of Egypt.
Deuteronomy 24:10	‘When thou liftest up on thy brother a debt of anything, thou dost not go in unto his house to obtain his pledge;
Deuteronomy 24:11	at the outside thou dost stand, and the man on whom thou art lifting it up is bringing out unto thee the pledge at the outside.
Deuteronomy 24:12	‘And if he is a poor man, thou dost not lie down with his pledge;
Deuteronomy 24:13	thou dost certainly give back to him the pledge at the going in of the sun, and he hath lain down in his own raiment, and hath blessed thee; and to thee it is righteousness before Jehovah thy God.
Deuteronomy 24:14	‘Thou dost not oppress a hireling, poor and needy, of thy brethren or of thy sojourner who is in thy land within thy gates;
Deuteronomy 24:15	in his day thou dost give his hire, and the sun doth not go in upon it, for he is poor, and unto it he is lifting up his soul, and he doth not cry against thee unto Jehovah, and it hath been in thee—sin.
Deuteronomy 24:16	‘Fathers are not put to death for sons, and sons are not put to death for fathers—each for his own sin, they are put to death.
Deuteronomy 24:17	‘Thou dost not turn aside the judgment of a fatherless sojourner, nor take in pledge the garment of a widow;
Deuteronomy 24:18	and thou hast remembered that a servant thou hast been in Egypt, and Jehovah thy God doth ransom thee from thence; therefore I am commanding thee to do this thing.
Deuteronomy 24:19	‘When thou reapest thy harvest in thy field, and hast forgotten a sheaf in a field, thou dost not turn back to take it; to the sojourner, to the fatherless, and to the widow, it is; so that Jehovah thy God doth bless thee in all the work of thy hands.
Deuteronomy 24:20	‘When thou beatest thine olive, thou dost not examine the branch behind thee; to the sojourner, to the fatherless, and to the widow, it is.
Deuteronomy 24:21	‘When thou cuttest thy vineyard, thou dost not glean behind thee; to the sojourner, to the fatherless, and to the widow, it is;
Deuteronomy 24:22	and thou hast remembered that a servant thou hast been in the land of Egypt; therefore I am commanding thee to do this thing.
Deuteronomy 25:1	‘When there is a strife between men, and they have come nigh unto the judgment, and they have judged, and declared righteous the righteous, and declared wrong the wrong-doer,
Deuteronomy 25:2	then it hath come to pass, if the wrong-doer is to be smitten, that the judge hath caused him to fall down, and one hath smitten him in his presence, according to the sufficiency of his wrong-doing, by number;
Deuteronomy 25:3	forty times he doth smite him—he is not adding, lest, he is adding to smite him above these—many stripes, and thy brother is lightly esteemed in thine eyes.
Deuteronomy 25:4	‘Thou dost not muzzle an ox in its threshing.
Deuteronomy 25:5	‘When brethren dwell together, and one of them hath died, and hath no son, the wife of the dead is not without to a strange man; her husband’s brother doth go in unto her, and hath taken her to him for a wife, and doth perform the duty of her husband’s brother;
Deuteronomy 25:6	and it hath been, the first-born which she beareth doth rise for the name of his dead brother, and his name is not wiped away out of Israel.
Deuteronomy 25:7	‘And if the man doth not delight to take his brother’s wife, then hath his brother’s wife gone up to the gate, unto the elders, and said, My husband’s brother is refusing to raise up to his brother a name in Israel; he hath not been willing to perform the duty of my husband’s brother;
Deuteronomy 25:8	and the elders of his city have called for him, and spoken unto him, and he hath stood and said, I have no desire to take her;
Deuteronomy 25:9	‘Then hath his brother’s wife drawn nigh unto him, before the eyes of the elders, and drawn his shoe from off his foot, and spat in his face, and answered and said, Thus it is done to the man who doth not build up the house of his brother;
Deuteronomy 25:10	and his name hath been called in Israel—The house of him whose shoe is drawn off.
Deuteronomy 25:11	‘When men strive together, one with another, and the wife of the one hath drawn near to deliver her husband out of the hand of his smiter, and hath put forth her hand, and laid hold on his secrets,
Deuteronomy 25:12	then thou hast cut off her hand, thine eye doth not spare.
Deuteronomy 25:13	‘Thou hast not in thy bag a stone and a stone, a great and a small.
Deuteronomy 25:14	Thou hast not in thy house an ephah and an ephah, a great and a small.
Deuteronomy 25:15	Thou hast a stone complete and just, thou hast an ephah complete and just, so that they prolong thy days on the ground which Jehovah thy God is giving to thee;
Deuteronomy 25:16	for the abomination of Jehovah thy God is any one doing these things, any one doing iniquity.
Deuteronomy 25:17	‘Remember that which Amalek hath done to thee in the way, in your going out from Egypt,
Deuteronomy 25:18	that he hath met thee in the way, and smiteth in all those feeble behind thee (and thou wearied and fatigued), and is not fearing God.
Deuteronomy 25:19	And it hath been, in Jehovah thy God’s giving rest to thee, from all thine enemies round about, in the land which Jehovah thy God is giving to thee—an inheritance to possess it—thou dost blot out the remembrance of Amalek from under the heavens—thou dost not forget.
Deuteronomy 26:1	‘And it hath been, when thou comest in unto the land which Jehovah thy God is giving to thee—an inheritance, and thou hast possessed it, and dwelt in it,
Deuteronomy 26:2	that thou hast taken of the first of all the fruits of the ground which thou dost bring in out of thy land which Jehovah thy God is giving to thee, and hast put it in a basket, and gone unto the place which Jehovah thy God doth choose to cause His name to tabernacle there.
Deuteronomy 26:3	‘And thou hast come in unto the priest who is in those days, and hast said unto him, I have declared to-day to Jehovah thy God, that I have come in unto the land which Jehovah hath sworn to our fathers to give to us;
Deuteronomy 26:4	and the priest hath taken the basket out of thy hand, and placed it before the altar of Jehovah thy God.
Deuteronomy 26:5	And thou hast answered and said before Jehovah thy God, A perishing Aramaean is my father! and he goeth down to Egypt, and sojourneth there with few men, and becometh there a nation, great, mighty, and numerous;
Deuteronomy 26:6	and the Egyptians do us evil, and afflict us, and put on us hard service;
Deuteronomy 26:7	and we cry unto Jehovah, God of our fathers, and Jehovah heareth our voice, and seeth our affliction, and our labour, and our oppression;
Deuteronomy 26:8	and Jehovah bringeth us out from Egypt, by a strong hand, and by a stretched-out arm, and by great fear, and by signs, and by wonders,
Deuteronomy 26:9	and he bringeth us in unto this place, and giveth to us this land—a land flowing with milk and honey.
Deuteronomy 26:10	‘And now, lo, I have brought in the first of the fruits of the ground which thou hast given to me, O Jehovah;—and thou hast placed it before Jehovah thy God, and bowed thyself before Jehovah thy God,
Deuteronomy 26:11	and rejoiced in all the good which Jehovah thy God hath given to thee, and to thy house, thou, and the Levite, and the sojourner who is in thy midst.
Deuteronomy 26:12	‘When thou dost complete to tithe all the tithe of thine increase in the third year, the year of the tithe, then thou hast given to the Levite, to the sojourner, to the fatherless, and to the widow, and they have eaten within thy gates, and been satisfied,
Deuteronomy 26:13	and thou hast said before Jehovah thy God, I have put away the separated thing out of the house, and also have given it to the Levite, and to the sojourner, and to the orphan, and to the widow, according to all Thy command which Thou hast commanded me; I have not passed over from Thy commands, nor have I forgotten.
Deuteronomy 26:14	I have not eaten in mine affliction of it, nor have I put away of it for uncleanness, nor have I given of it for the dead; I have hearkened to the voice of Jehovah my God; I have done according to all that Thou hast commanded me;
Deuteronomy 26:15	look from Thy holy habitation, from the heavens, and bless Thy people Israel, and the ground which Thou hast given to us, as Thou hast sworn to our fathers—a land flowing with milk and honey.
Deuteronomy 26:16	‘This day Jehovah thy God is commanding thee to do these statutes and judgments; and thou hast hearkened and done them with all thy heart, and with all thy soul,
Deuteronomy 26:17	Jehovah thou hast caused to promise to-day to become thy God, and to walk in His ways, and to keep His statutes, and His commands, and His judgments, and to hearken to His voice.
Deuteronomy 26:18	‘And Jehovah hath caused thee to promise to-day to become His people, a peculiar treasure, as He hath spoken to thee, and to keep all His commands;
Deuteronomy 26:19	so as to make thee uppermost above all the nations whom He hath made for a praise, and for a name, and for beauty, and for thy being a holy people to Jehovah thy God, as He hath spoken.
Deuteronomy 27:1	‘And Moses—the elders of Israel also—commandeth the people, saying, Keep all the command which I am commanding you to-day;
Deuteronomy 27:2	and it hath been, in the day that ye pass over the Jordan unto the land which Jehovah thy God is giving to thee, that thou hast raised up for thee great stones, and plaistered them with plaister,
Deuteronomy 27:3	and written on them all the words of this law in thy passing over, so that thou goest in unto the land which Jehovah thy God is giving to thee—a land flowing with milk and honey, as Jehovah, God of thy fathers, hath spoken to thee.
Deuteronomy 27:4	‘And it hath been, in your passing over the Jordan, ye raise up these stones which I am commanding you to-day, in mount Ebal, and thou hast plaistered them with plaister,
Deuteronomy 27:5	and built there an altar to Jehovah thy God, an altar of stones, thou dost not wave over them iron.
Deuteronomy 27:6	Of complete stones thou buildest the altar of Jehovah thy God, and hast caused to ascend on it burnt-offerings to Jehovah thy God,
Deuteronomy 27:7	and sacrificed peace-offerings, and eaten there, and rejoiced before Jehovah thy God,
Deuteronomy 27:8	and written on the stones all the words of this law, well engraved.’
Deuteronomy 27:9	And Moses speaketh—the priests, the Levites, also—unto all Israel, saying, ‘Keep silent, and hear, O Israel, this day thou hast become a people to Jehovah thy God;
Deuteronomy 27:10	and thou hast hearkened to the voice of Jehovah thy God, and done His commands, and His statutes, which I am commanding thee to-day.’
Deuteronomy 27:11	And Moses commandeth the people on that day, saying,
Deuteronomy 27:12	‘These do stand, to bless the people, on mount Gerizzim, in your passing over the Jordan: Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin.
Deuteronomy 27:13	And these do stand, for the reviling, on mount Ebal: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.
Deuteronomy 27:14	‘And the Levites have answered and said unto every man of Israel—a loud voice:
Deuteronomy 27:15	Cursed is the man who maketh a graven and molten image, the abomination of Jehovah, work of the hands of an artificer, and hath put it in a secret place,—and all the people have answered and said, Amen.
Deuteronomy 27:16	Cursed is He who is making light of his father and his mother,—and all the people have said, Amen.
Deuteronomy 27:17	Cursed is he who is removing his neighbour’s border,—and all the people have said, Amen.
Deuteronomy 27:18	Cursed is he who is causing the blind to err in the way,—and all the people have said, Amen.
Deuteronomy 27:19	Cursed is he who is turning aside the judgment of fatherless, sojourner, and widow,—and all the people have said, Amen.
Deuteronomy 27:20	Cursed is he who is lying with his father’s wife, for he hath uncovered his father’s skirt,—and all the people have said, Amen.
Deuteronomy 27:21	Cursed is he who is lying with any beast,—and all the people have said, Amen.
Deuteronomy 27:22	Cursed is he who is lying with his sister, daughter of his father, or daughter of his mother,—and all the people have said, Amen.
Deuteronomy 27:23	Cursed is he who is lying with his mother-in-law,—and all the people have said, Amen.
Deuteronomy 27:24	Cursed is he who is smiting his neighbour in secret,—and all the people have said, Amen.
Deuteronomy 27:25	Cursed is he who is taking a bribe to smite a person, innocent blood,—and all the people have said, Amen.
Deuteronomy 27:26	Cursed is he who doth not establish the words of this law, to do them,—and all the people have said, Amen.
Deuteronomy 28:1	‘And it hath been, if thou dost hearken diligently to the voice of Jehovah thy God, to observe to do all His commands which I am commanding thee to-day, that Jehovah thy God hath made thee uppermost above all the nations of the earth,
Deuteronomy 28:2	and all these blessings have come upon thee, and overtaken thee, because thou dost hearken to the voice of Jehovah thy God:
Deuteronomy 28:3	Blessed art thou in the city, and blessed art thou in the field.
Deuteronomy 28:4	Blessed is the fruit of thy womb, and the fruit of thy ground, and the fruit of thy cattle, increase of thine oxen, and wealth of thy flock.
Deuteronomy 28:5	Blessed is thy basket and thy kneading-trough.
Deuteronomy 28:6	Blessed art thou in thy coming in, and blessed art thou in thy going out.
Deuteronomy 28:7	‘Jehovah giveth thine enemies, who are rising up against thee—smitten before thy face; in one way they come out unto thee, and in seven ways they flee before thee.
Deuteronomy 28:8	‘Jehovah commandeth with thee the blessing in thy storehouses, and in every putting forth of thy hand, and hath blessed thee in the land which Jehovah thy God is giving to thee.
Deuteronomy 28:9	‘Jehovah doth establish thee to Himself for a holy people, as He hath sworn to thee, when thou keepest the commands of Jehovah thy God, and hast walked in His ways;
Deuteronomy 28:10	and all the peoples of the land have seen that the name of Jehovah is called upon thee, and they have been afraid of thee.
Deuteronomy 28:11	‘And Jehovah hath made thee abundant in good, in the fruit of the womb, and in the fruit of thy cattle, and in the fruit of thy ground, on the ground which Jehovah hath sworn to thy fathers to give to thee.
Deuteronomy 28:12	‘Jehovah doth open to thee his good treasure—the heavens—to give the rain of thy land in its season, and to bless all the work of thy hand, and thou hast lent to many nations, and thou—thou dost not borrow.
Deuteronomy 28:13	‘And Jehovah hath given thee for head, and not for tail; and thou hast been only above, and art not beneath, for thou dost hearken unto the commands of Jehovah thy God, which I am commanding thee to-day, to keep and to do,
Deuteronomy 28:14	and thou dost not turn aside from all the words which I am commanding you to-day—right or left—to go after other gods, to serve them.
Deuteronomy 28:15	‘And it hath been, if thou dost not hearken unto the voice of Jehovah thy God to observe to do all His commands, and His statutes, which I am commanding thee to-day, that all these revilings have come upon thee, and overtaken thee:
Deuteronomy 28:16	Cursed art thou in the city, and cursed art thou in the field.
Deuteronomy 28:17	Cursed is thy basket and thy kneading-trough.
Deuteronomy 28:18	Cursed is the fruit of thy body, and the fruit of thy land, increase of thine oxen, and wealth of thy flock.
Deuteronomy 28:19	Cursed art thou in thy coming in, and cursed art thou in thy going out.
Deuteronomy 28:20	Jehovah doth send on thee the curse, the trouble, and the rebuke, in every putting forth of thy hand which thou dost, till thou art destroyed, and till thou perish hastily, because of the evil of thy doings by which thou hast forsaken Me.
Deuteronomy 28:21	‘Jehovah doth cause to cleave to thee the pestilence, till He consume thee from off the ground whither thou art going in to possess it.
Deuteronomy 28:22	‘Jehovah doth smite thee with consumption, and with fever, and with inflammation, and with extreme burning, and with sword, and with blasting, and with mildew, and they have pursued thee till thou perish
Deuteronomy 28:23	And thy heavens which are over thy head have been brass, and the earth which is under thee iron;
Deuteronomy 28:24	Jehovah giveth the rain of thy land—dust and ashes; from the heavens it cometh down on thee till thou art destroyed.
Deuteronomy 28:25	‘Jehovah giveth thee smitten before thine enemies; in one way thou goest out unto them, and in seven ways dost flee before them, and thou hast been for a trembling to all kingdoms of the earth;
Deuteronomy 28:26	and thy carcase hath been for food to every fowl of the heavens, and to the beast of the earth, and there is none causing trembling.
Deuteronomy 28:27	‘Jehovah doth smite thee with the ulcer of Egypt, and with emerods, and with scurvy, and with itch, of which thou art not able to be healed.
Deuteronomy 28:28	‘Jehovah doth smite thee with madness, and with blindness, and with astonishment of heart;
Deuteronomy 28:29	and thou hast been gropling at noon, as the blind gropeth in darkness; and thou dost not cause thy ways to prosper; and thou hast been only oppressed and plundered all the days, and there is no saviour.
Deuteronomy 28:30	‘A woman thou dost betroth, and another man doth lie with her; a house thou dost build, and dost not dwell in it; a vineyard thou dost plant, and dost not make it common;
Deuteronomy 28:31	thine ox is slaughtered before thine eyes, and thou dost not eat of it; thine ass is taken violently away from before thee, and it is not given back to thee; thy sheep are given to thine enemies, and there is no saviour for thee.
Deuteronomy 28:32	Thy sons and thy daughters are given to another people, and thine eyes are looking and consuming for them all the day, and thy hand is not to God!
Deuteronomy 28:33	The fruit of thy ground, and all thy labour, eat up doth a people whom thou hast not known; and thou hast been only oppressed and bruised all the days;
Deuteronomy 28:34	and thou hast been mad, because of the sight of thine eyes which thou dost see.
Deuteronomy 28:35	‘Jehovah doth smite thee with an evil ulcer, on the knees, and on the legs (of which thou art not able to be healed), from the sole of thy foot even unto thy crown.
Deuteronomy 28:36	‘Jehovah doth cause thee to go, and thy king whom thou raisest up over thee, unto a nation which thou hast not known, thou and thy fathers, and thou hast served there other gods, wood and stone;
Deuteronomy 28:37	and thou hast been for an astonishment, for a simile, and for a byword among all the peoples whither Jehovah doth lead thee.
Deuteronomy 28:38	‘Much seed thou dost take out into the field, and little thou dost gather in, for the locust doth consume it;
Deuteronomy 28:39	vineyards thou dost plant, and hast laboured, and wine thou dost not drink nor gather, for the worm doth consume it;
Deuteronomy 28:40	olives are to thee in all thy border, and oil thou dost not pour out, for thine olive doth fall off.
Deuteronomy 28:41	‘Sons and daughters thou dost beget, and they are not with thee, for they go into captivity;
Deuteronomy 28:42	all thy trees and the fruit of thy ground doth the locust possess;
Deuteronomy 28:43	the sojourner who is in thy midst goeth up above thee very high, and thou goest down very low;
Deuteronomy 28:44	he doth lend to thee, and thou dost not lend to him; he is for head, and thou art for tail.
Deuteronomy 28:45	‘And come upon thee have all these curses, and they have pursued thee, and overtaken thee, till thou art destroyed, because thou hast not hearkened to the voice of Jehovah thy God, to keep His commands, and His statutes, which he hath commanded thee;
Deuteronomy 28:46	and they have been on thee for a sign and for a wonder, also on thy seed—to the age.
Deuteronomy 28:47	‘Because that thou hast not served Jehovah thy God with joy, and with gladness of heart, because of the abundance of all things—
Deuteronomy 28:48	thou hast served thine enemies, whom Jehovah sendeth against thee, in hunger, and in thirst, and in nakedness, and in lack of all things; and he hath put a yoke of iron on thy neck, till He hath destroyed thee.
Deuteronomy 28:49	‘Jehovah doth lift up against thee a nation, from afar, from the end of the earth, as the eagle it flieth; a nation whose tongue thou hast not heard,
Deuteronomy 28:50	a nation—fierce of countenance—which accepteth not the face of the aged, and the young doth not favour;
Deuteronomy 28:51	and it hath eaten the fruit of thy cattle, and the fruit of thy ground, till thou art destroyed; which leaveth not to thee corn, new wine, and oil, increase of thine oxen, and wealth of thy flock, till it hath destroyed thee.
Deuteronomy 28:52	‘And it hath laid siege to thee in all thy gates, till thy walls come down, the high and the fenced ones in which thou art trusting, in all thy land; yea, it hath laid siege to thee in all thy gates, in all thy land, which Jehovah thy God hath given to thee;
Deuteronomy 28:53	and thou hast eaten the fruit of thy body, flesh of thy sons and thy daughters (whom Jehovah thy God hath given to thee), in the siege, and in the straitness with which thine enemies do straiten thee.
Deuteronomy 28:54	The man who is tender in thee, and who is very delicate—his eye is evil against his brother, and against the wife of his bosom, and against the remnant of his sons whom he leaveth,
Deuteronomy 28:55	against giving to one of them of the flesh of his sons whom he eateth, because he hath nothing left to him, in the siege, and in the straitness with which thine enemy doth straiten thee in all thy gates.
Deuteronomy 28:56	‘The tender woman in thee, and the delicate, who hath not tried the sole of her foot to place on the ground because of delicateness and because of tenderness—her eye is evil against the husband of her bosom, and against her son, and against her daughter,
Deuteronomy 28:57	and against her seed which cometh out from between her feet, even against her sons whom she doth bear, for she doth eat them for the lacking of all things in secret, in the siege and in the straitness with which thine enemy doth straiten thee within thy gates.
Deuteronomy 28:58	‘If thou dost not observe to do all the words of this law which are written in this book, to fear this honoured and fearful name—Jehovah thy God—
Deuteronomy 28:59	then hath Jehovah made wonderful thy strokes, and the strokes of thy seed—great strokes, and stedfast, and evil sicknesses, and stedfast.
Deuteronomy 28:60	‘And He hath brought back on thee all the diseases of Egypt, of the presence of which thou hast been afraid, and they have cleaved to thee;
Deuteronomy 28:61	also every sickness and every stroke which is not written in the book of this law; Jehovah doth cause them to go up upon thee till thou art destroyed,
Deuteronomy 28:62	and ye have been left with few men, instead of which ye have been as stars of the heavens for multitude, because thou hast not hearkened to the voice of Jehovah thy God.
Deuteronomy 28:63	‘And it hath been, as Jehovah hath rejoiced over you to do you good, and to multiply you, so doth Jehovah rejoice over you to destroy you, and to lay you waste; and ye have been pulled away from off the ground whither thou art going in to possess it;
Deuteronomy 28:64	and Jehovah hath scattered thee among all the peoples, from the end of the earth even unto the end of the earth; and thou hast served there other gods which thou hast not known, thou and thy fathers—wood and stone.
Deuteronomy 28:65	‘And among those nations thou dost not rest, yea, there is no resting-place for the sole of thy foot, and Jehovah hath given to thee there a trembling heart, and failing of eyes, and grief of soul;
Deuteronomy 28:66	and thy life hath been hanging in suspense before thee, and thou hast been afraid by night and by day, and dost not believe in thy life;
Deuteronomy 28:67	in the morning thou sayest, O that it were evening! and in the evening thou sayest, O that it were morning! from the fear of thy heart, with which thou art afraid, and from the sight of thine eyes which thou seest.
Deuteronomy 28:68	‘And Jehovah hath brought thee back to Egypt with ships, by a way of which I said to thee, Thou dost not add any more to see it, and ye have sold yourselves there to thine enemies, for men-servants and for maid-servants, and there is no buyer.’
Deuteronomy 29:1	These are the words of the covenant which Jehovah hath commanded Moses to make with the sons of Israel in the land of Moab, apart from the covenant which He made with them in Horeb.
Deuteronomy 29:2	And Moses calleth unto all Israel, and saith unto them, ‘Ye—ye have seen all that which Jehovah hath done before your eyes in the land of Egypt, to Pharaoh, and to all his servants, and to all his land;
Deuteronomy 29:3	the great trials which thine eyes have seen, the signs, and those great wonders;
Deuteronomy 29:4	and Jehovah hath not given to you a heart to know, and eyes to see, and ears to hear, till this day,
Deuteronomy 29:5	and I cause you to go forty years in a wilderness; your garments have not been consumed from off you, and thy shoe hath not worn away from off thy foot;
Deuteronomy 29:6	bread ye have not eaten, and wine and strong drink ye have not drunk, so that ye know that I am Jehovah your God.
Deuteronomy 29:7	‘And ye come in unto this place, and Sihon king of Heshbon—also Og king of Bashan—doth come out to meet us, to battle, and we smite them,
Deuteronomy 29:8	and take their land, and give it for an inheritance to the Reubenite, and to the Gadite, and to the half of the tribe of Manasseh;
Deuteronomy 29:9	and ye have kept the words of this covenant, and done them, so that ye cause all that ye do to prosper.
Deuteronomy 29:10	‘Ye are standing to-day, all of you, before Jehovah your God—your heads, your tribes, your elders, and your authorities—every man of Israel;
Deuteronomy 29:11	your infants, your wives, and thy sojourner who is in the midst of thy camps, from the hewer of thy wood unto the drawer of thy water—
Deuteronomy 29:12	for thy passing over into the covenant of Jehovah thy God, and into His oath which Jehovah thy God is making with thee to-day;
Deuteronomy 29:13	in order to establish thee to-day to Him for a people, and He Himself is thy God, as He hath spoken to thee, and as He hath sworn to thy fathers, to Abraham, to Isaac, and to Jacob.
Deuteronomy 29:14	‘And not with you alone am I making this covenant and this oath;
Deuteronomy 29:15	but with him who is here with us, standing to-day before Jehovah our God, and with him who is not here with us to-day,
Deuteronomy 29:16	for ye have known how ye dwelt in the land of Egypt, and how we passed by through the midst of the nations which ye have passed by;
Deuteronomy 29:17	and ye see their abominations, and their idols, wood and stone, silver and gold, which are with them,
Deuteronomy 29:18	lest there be among you a man or woman, or family or tribe, whose heart is turning to-day from Jehovah our God, to go to serve the gods of those nations, lest there be in you a root fruitful of gall and wormwood:
Deuteronomy 29:19	‘And it hath been, in his hearing the words of this oath, and he hath blessed himself in his heart, saying, I have peace, though in the stubbornness of my heart I go on, in order to end the fulness with the thirst.
Deuteronomy 29:20	Jehovah is not willing to be propitious to him, for then doth the anger of Jehovah smoke, also His zeal, against that man, and lain down on him hath all the oath which is written in this book, and Jehovah hath blotted out his name from under the heavens,
Deuteronomy 29:21	and Jehovah hath separated him for evil, out of all the tribes of Israel, according to all the oaths of the covenant which is written in this book of the law.
Deuteronomy 29:22	‘And the latter generation of your sons who rise after you, and the stranger who cometh in from a land afar off, have said when they have seen the strokes of that land, and its sicknesses which Jehovah hath sent into it,—
Deuteronomy 29:23	(with brimstone and salt is the whole land burnt, it is not sown, nor doth it shoot up, nor doth there go up on it any herb, like the overthrow of Sodom and Gomorrah, Admah and Zeboim, which Jehovah overturned in His anger, and in His fury,)—
Deuteronomy 29:24	yea, all the nations have said, Wherefore hath Jehovah done thus to this land? what the heat of this great anger?
Deuteronomy 29:25	‘And they have said, Because that they have forsaken the covenant of Jehovah, God of their fathers, which He made with them in His bringing them out of the land of Egypt,
Deuteronomy 29:26	and they go and serve other gods, and bow themselves to them—gods which they have not known, and which He hath not apportioned to them;
Deuteronomy 29:27	and the anger of Jehovah burneth against that land, to bring in on it all the reviling that is written in this book,
Deuteronomy 29:28	and Jehovah doth pluck them from off their ground in anger, and in fury, and in great wrath, and doth cast them unto another land, as at this day.
Deuteronomy 29:29	The things hidden are to Jehovah our God, and the things revealed are to us and to our sons—to the age, to do all the words of this law.
Deuteronomy 30:1	And it hath been, when all these things come upon thee, the blessing and the reviling, which I have set before thee, and thou hast brought them back unto thy heart, among all the nations whither Jehovah thy God hath driven thee away,
Deuteronomy 30:2	and hast turned back unto Jehovah thy God, and hearkened to His voice, according to all that I am commanding thee to-day, thou and thy sons, with all thy heart, and with all thy soul—
Deuteronomy 30:3	then hath Jehovah thy God turned back to thy captivity, and pitied thee, yea, He hath turned back and gathered thee out of all the peoples whither Jehovah thy God hath scattered thee.
Deuteronomy 30:4	‘If thine outcast is in the extremity of the heavens, thence doth Jehovah thy God gather thee, and thence He doth take thee;
Deuteronomy 30:5	and Jehovah thy God hath brought thee in unto the land which thy fathers have possessed, and thou hast inherited it, and He hath done thee good, and multiplied thee above thy fathers.
Deuteronomy 30:6	‘And Jehovah thy God hath circumcised thy heart, and the heart of thy seed, to love Jehovah thy God with all thy heart, and with all thy soul, for the sake of thy life;
Deuteronomy 30:7	and Jehovah thy God hath put all this oath on thine enemies, and on those hating thee, who have pursued thee.
Deuteronomy 30:8	‘And thou dost turn back, and hast hearkened to the voice of Jehovah, and hast done all His commands which I am commanding thee to-day;
Deuteronomy 30:9	and Jehovah thy God hath made thee abundant in every work of thy hand, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, for good; for Jehovah turneth back to rejoice over thee for good, as He rejoiced over thy fathers,
Deuteronomy 30:10	for thou dost hearken to the voice of Jehovah thy God, to keep His commands, and His statutes, which are written in the book of this law, for thou turnest back unto Jehovah thy God, with all thy heart, and with all thy soul.
Deuteronomy 30:11	For this command which I am commanding thee to-day, it is not too wonderful for thee, nor is it far off.
Deuteronomy 30:12	It is not in the heavens,—saying, Who doth go up for us into the heavens, and doth take it for us, and doth cause us to hear it—that we may do it.
Deuteronomy 30:13	And it is not beyond the sea,—saying, Who doth pass over for us beyond the sea, and doth take it for us, and doth cause us to hear it—that we may do it?
Deuteronomy 30:14	For very near unto thee is the word, in thy mouth, and in thy heart—to do it.
Deuteronomy 30:15	‘See, I have set before thee to-day life and good, and death and evil,
Deuteronomy 30:16	in that I am commanding thee to-day to love Jehovah thy God, to walk in His ways, and to keep His commands, and His statutes, and His judgments; and thou hast lived and multiplied, and Jehovah thy God hath blessed thee in the land whither thou art going in to possess it.
Deuteronomy 30:17	‘And if thy heart doth turn, and thou dost not hearken, and hast been driven away, and hast bowed thyself to other gods, and served them,
Deuteronomy 30:18	I have declared to you this day, that ye do certainly perish, ye do not prolong days on the ground which thou art passing over the Jordan to go in thither to possess it.
Deuteronomy 30:19	‘I have caused to testify against you to-day the heavens and the earth; life and death I have set before thee, the blessing and the reviling; and thou hast fixed on life, so that thou dost live, thou and thy seed,
Deuteronomy 30:20	to love Jehovah thy God, to hearken to His voice, and to cleave to Him (for He is thy life, and the length of thy days), to dwell on the ground which Jehovah hath sworn to thy fathers, to Abraham, to Isaac, and to Jacob, to give to them.’
Deuteronomy 31:1	And Moses goeth and speaketh these words unto all Israel,
Deuteronomy 31:2	and he saith unto them, ‘A son of a hundred and twenty years am I to-day; I am not able any more to go out and to come in, and Jehovah hath said unto me, Thou dost not pass over this Jordan,
Deuteronomy 31:3	‘Jehovah thy God He is passing over before thee, He doth destroy these nations from before thee, and thou hast possessed them; Joshua—he is passing over before thee as Jehovah hath spoken,
Deuteronomy 31:4	and Jehovah hath done to them as he hath done to Sihon and to Og, kings of the Amorite, and to their land, whom He destroyed.
Deuteronomy 31:5	And Jehovah hath given them before your face, and ye have done to them according to all the command which I have commanded you;
Deuteronomy 31:6	be strong and courageous, fear not, nor be terrified because of them, for Jehovah thy God is He who is going with thee; He doth not fail thee nor forsake thee.’
Deuteronomy 31:7	And Moses calleth for Joshua, and saith unto him before the eyes of all Israel, ‘Be strong and courageous, for thou—thou dost go in with this people unto the land which Jehovah hath sworn to their fathers to give to them, and thou—thou dost cause them to inherit it;
Deuteronomy 31:8	and Jehovah is He who is going before thee, He himself is with thee; He doth not fail thee nor forsake thee; fear not, nor be affrighted.’
Deuteronomy 31:9	And Moses writeth this law, and giveth it unto the priests (sons of Levi, those bearing the ark of the covenant of Jehovah), and unto all the elders of Israel,
Deuteronomy 31:10	and Moses commandeth them, saying, ‘At the end of seven years, in the appointed time, the year of release, in the feast of booths,
Deuteronomy 31:11	in the coming in of all Israel to see the face of Jehovah in the place which He chooseth, thou dost proclaim this law before all Israel, in their ears.
Deuteronomy 31:12	Assemble the people, the men, and the women, and the infants, and thy sojourner who is within thy gates, so that they hear, and so that they learn, and have feared Jehovah your God, and observed to do all the words of this law;
Deuteronomy 31:13	and their sons, who have not known, do hear, and have learned to fear Jehovah your God all the days which ye are living on the ground whither ye are passing over the Jordan to possess it.’
Deuteronomy 31:14	And Jehovah saith unto Moses, ‘Lo, thy days have drawn near to die; call Joshua, and station yourselves in the tent of meeting, and I charge him;’ and Moses goeth—Joshua also—and they station themselves in the tent of meeting,
Deuteronomy 31:15	and Jehovah is seen in the tent, in a pillar of a cloud; and the pillar of the cloud standeth at the opening of the tent.
Deuteronomy 31:16	And Jehovah saith unto Moses, ‘Lo, thou art lying down with thy fathers, and this people hath risen, and gone a-whoring after the gods of the stranger of the land into the midst of which it hath entered, and forsaken Me, and broken My covenant which I made with it;
Deuteronomy 31:17	and Mine anger hath burned against it in that day, and I have forsaken them, and hidden My face from them, and it hath been for consumption, and many evils and distresses have found it, and it hath said in that day, Is it not because that my God is not in my midst—these evils have found me?
Deuteronomy 31:18	and I certainly hide My face in that day for all the evil which it hath done, for it hath turned unto other gods.
Deuteronomy 31:19	‘And now, write for you this song, and teach it the sons of Israel; put it in their mouths, so that this song is to Me for a witness against the sons of Israel,
Deuteronomy 31:20	and I bring them in unto the ground which I have sworn to their fathers—flowing with milk and honey, and they have eaten, and been satisfied, and been fat, and have turned unto other gods, and they have served them, and despised Me, and broken My covenant.
Deuteronomy 31:21	‘And it hath been, when many evils and distresses do meet it, that this song hath testified to its face for a witness; for it is not forgotten out of the mouth of its seed, for I have known its imagining which it is doing to-day, before I bring them in unto the land of which I have sworn.’
Deuteronomy 31:22	And Moses writeth this song on that day, and doth teach it the sons of Israel,
Deuteronomy 31:23	and He commandeth Joshua son of Nun, and saith, ‘Be strong and courageous, for thou dost bring in the sons of Israel unto the land which I have sworn to them, and I—I am with thee.’
Deuteronomy 31:24	And it cometh to pass, when Moses finisheth to write the words of this law on a book till their completion,
Deuteronomy 31:25	that Moses commandeth the Levites bearing the ark of the covenant of Jehovah, saying,
Deuteronomy 31:26	‘Take this Book of the Law, and thou hast set it on the side of the ark of the covenant of Jehovah your God, and it hath been there against thee for a witness;
Deuteronomy 31:27	for I—I have known thy rebellion, and thy stiff neck; lo, in my being yet alive with you to-day, rebellious ye have been with Jehovah, and also surely after my death.
Deuteronomy 31:28	‘Assemble unto me all the elders of your tribes, and your authorities, and I speak in their ears these words, and cause to testify against them the heavens and the earth,
Deuteronomy 31:29	for I have known that after my death ye do very corruptly, and have turned aside out of the way which I commanded you, and evil hath met you in the latter end of the days, because ye do the evil thing in the eyes of Jehovah, to make Him angry with the work of your hands.’
Deuteronomy 31:30	And Moses speaketh in the ears of all the assembly of Israel the words of this song, till their completion:—
Deuteronomy 32:1	‘Give ear, O heavens, and I speak; And thou dost hear, O earth, sayings of my mouth!
Deuteronomy 32:2	Drop as rain doth My doctrine; Flow as dew doth My sayings; As storms on the tender grass, And as showers on the herb,
Deuteronomy 32:3	For the Name of Jehovah I proclaim, Ascribe ye greatness to our God!
Deuteronomy 32:4	The Rock!—perfect is His work, For all His ways are just; God of stedfastness, and without iniquity: Righteous and upright is He.
Deuteronomy 32:5	It hath done corruptly to Him; Their blemish is not His sons’, A generation perverse and crooked!
Deuteronomy 32:6	To Jehovah do ye act thus, O people foolish and not wise? Is not He thy father—thy possessor? He made thee, and doth establish thee.
Deuteronomy 32:7	Remember days of old—Understand the years of many generations—Ask thy father, and he doth tell thee; Thine elders, and they say to thee:
Deuteronomy 32:8	In the Most High causing nations to inherit, In His separating sons of Adam—He setteth up the borders of the peoples By the number of the sons of Israel.
Deuteronomy 32:9	For Jehovah’s portion is His people, Jacob is the line of His inheritance.
Deuteronomy 32:10	He findeth him in a land—a desert, And in a void—a howling wilderness, He turneth him round—He causeth him to understand—He keepeth him as the apple of His eye.
Deuteronomy 32:11	As an eagle waketh up its nest, Over its young ones fluttereth, Spreadeth its wings—taketh them, Beareth them on its pinions;—
Deuteronomy 32:12	Jehovah alone doth lead him, And there is no strange god with him.
Deuteronomy 32:13	He maketh him ride on high places of earth, And he eateth increase of the fields, And He maketh him suck honey from a rock, And oil out of the flint of a rock;
Deuteronomy 32:14	Butter of the herd, and milk of the flock, With fat of lambs, and rams, sons of Bashan, And he-goats, with fat of kidneys of wheat; And of the blood of the grape thou dost drink wine!
Deuteronomy 32:15	And Jeshurun waxeth fat, and doth kick: Thou hast been fat—thou hast been thick, Thou hast been covered. And he leaveth God who made him, And dishonoureth the Rock of his salvation.
Deuteronomy 32:16	They make Him zealous with strangers, With abominations they make Him angry.
Deuteronomy 32:17	They sacrifice to demons—no god! Gods they have not known—New ones—from the vicinity they came; Not feared them have your fathers!
Deuteronomy 32:18	The Rock that begat thee thou forgettest, And neglectest God who formeth thee.
Deuteronomy 32:19	And Jehovah seeth and despiseth—For the provocation of His sons and His daughters.
Deuteronomy 32:20	And He saith: I hide My face from them, I see what is their latter end; For a froward generation are they, Sons in whom is no stedfastness.
Deuteronomy 32:21	They have made Me zealous by ‘no-god,’ They made Me angry by their vanities; And I make them zealous by ‘no-people,’ By a foolish nation I make them angry.
Deuteronomy 32:22	For a fire hath been kindled in Mine anger, And it burneth unto Sheol—the lowest, And consumeth earth and its increase, And setteth on fire foundations of mountains.
Deuteronomy 32:23	I gather upon them evils, Mine arrows I consume upon them.
Deuteronomy 32:24	Exhausted by famine, And consumed by heat, and bitter destruction. And the teeth of beasts I send upon them, With poison of fearful things of the dust.
Deuteronomy 32:25	Without bereave doth the sword, And at the inner-chambers—fear, Both youth and virgin, Suckling with man of grey hair.
Deuteronomy 32:26	I have said: I blow them away, I cause their remembrance to cease from man;
Deuteronomy 32:27	If not—the anger of an enemy I fear, Lest their adversaries know—Lest they say, Our hand is high, And Jehovah hath not wrought all this.
Deuteronomy 32:28	For a nation lost to counsels are they, And there is no understanding in them.
Deuteronomy 32:29	If they were wise—They deal wisely with this; They attend to their latter end:
Deuteronomy 32:30	How doth one pursue a thousand, And two cause a myriad to flee! If not—that their rock hath sold them, And Jehovah hath shut them up?
Deuteronomy 32:31	For not as our Rock is their rock, (And our enemies are judges!)
Deuteronomy 32:32	For of the vine of Sodom their vine is, And of the fields of Gomorrah; Their grapes are grapes of gall—They have bitter clusters;
Deuteronomy 32:33	The poison of dragons is their wine And the fierce venom of asps.
Deuteronomy 32:34	Is it not laid up with Me? Sealed among My treasures?
Deuteronomy 32:35	Mine are vengeance and recompense, At the due time—doth their foot slide; For near is a day of their calamity, And haste do things prepared for them.
Deuteronomy 32:36	For Jehovah doth judge His people, And for His servants doth repent Himself. For He seeth—the going away of power, And none is restrained and left.
Deuteronomy 32:37	And He hath said, Where are their gods—The rock in which they trusted;
Deuteronomy 32:38	Which the fat of their sacrifices do eat, They drink the wine of their libation! Let them arise and help you, Let it be for you a hiding-place!
Deuteronomy 32:39	See ye, now, that I—I am He, And there is no god with Me: I put to death, and I keep alive; I have smitten, and I heal; And there is not from My hand a deliverer,
Deuteronomy 32:40	For I lift up unto the heavens My hand, And have said, I live—to the age!
Deuteronomy 32:41	If I have sharpened the brightness of My sword, And My hand doth lay hold on judgment, I turn back vengeance to Mine adversaries, And to those hating Me—I repay!
Deuteronomy 32:42	I make drunk Mine arrows with blood, And My sword devoureth flesh, From the blood of the pierced and captive, From the head of the freemen of the enemy.
Deuteronomy 32:43	Sing ye nations—with his people, For the blood of His servants He avengeth, And vengeance He turneth back on His adversaries, And hath pardoned His land—His people.’
Deuteronomy 32:44	And Moses cometh and speaketh all the words of this song in the ears of the people, he and Hoshea son of Nun;
Deuteronomy 32:45	and Moses finisheth to speak all these words unto all Israel,
Deuteronomy 32:46	and saith unto them, ‘Set your heart to all the words which I am testifying against you to-day, that ye command your sons to observe to do all the words of this law,
Deuteronomy 32:47	for it is not a vain thing for you, for it is your life, and by this thing ye prolong days on the ground whither ye are passing over the Jordan to possess it.’
Deuteronomy 32:48	And Jehovah speaketh unto Moses, in this self-same day, saying,
Deuteronomy 32:49	Go up unto this mount Abarim, mount Nebo, which is in the land of Moab, which is on the front of Jericho, and see the land of Canaan which I am giving to the sons of Israel for a possession;
Deuteronomy 32:50	and die in the mount whither thou art going up, and be gathered unto thy people, as Aaron thy brother hath died in the mount Hor, and is gathered unto his people:
Deuteronomy 32:51	‘Because ye trespassed against me in the midst of the sons of Israel at the waters of Meribath-Kadesh, the wilderness of Zin—because ye sanctified Me not in the midst of the sons of Israel;
Deuteronomy 32:52	but over-against thou seest the land, and thither thou dost not go in, unto the land which I am giving to the sons of Israel.’
Deuteronomy 33:1	And this is the blessing with which Moses the man of God blessed the sons of Israel before his death,
Deuteronomy 33:2	and he saith:—‘Jehovah from Sinai hath come, And hath risen from Seir for them; He hath shone from mount Paran, And hath come with myriads of holy ones; At His right hand are springs for them.
Deuteronomy 33:3	Also He is loving the peoples; All His holy ones are in thy hand, And they—they sat down at thy foot, Each He lifteth up at thy words.
Deuteronomy 33:4	A law hath Moses commanded us, A possession of the assembly of Jacob.
Deuteronomy 33:5	And he is in Jeshurun king, In the heads of the people gathering together, The tribes of Israel!
Deuteronomy 33:6	Let Reuben live, and not die, And let his men be a number.
Deuteronomy 33:7	And this is for Judah; and he saith:—Hear, O Jehovah, the voice of Judah, And unto his people do Thou bring him in; His hand hath striven for him, And an help from his adversaries art Thou.
Deuteronomy 33:8	And of Levi he said:—Thy Thummim and thy Urim are for thy pious one, Whom Thou hast tried in Massah, Thou dost strive with Him at the waters of Meribah;
Deuteronomy 33:9	Who is saying of his father and his mother, I have not seen him; And his brethren he hath not discerned, And his sons he hath not known; For they have observed Thy saying, And Thy covenant they keep.
Deuteronomy 33:10	They teach Thy judgments to Jacob, And Thy law to Israel; They put perfume in Thy nose, And whole burnt-offering on Thine altar.
Deuteronomy 33:11	Bless, O Jehovah, his strength, And the work of his hands Thou acceptest, Smite the loins of his withstanders, And of those hating him—that they rise not!
Deuteronomy 33:12	Of Benjamin he said:—The beloved of Jehovah doth tabernacle confidently by him, Covering him over all the day; Yea, between his shoulders He doth tabernacle.
Deuteronomy 33:13	And of Joseph he said:—Blessed of Jehovah is his land, By precious things of the heavens, By dew, and by the deep crouching beneath,
Deuteronomy 33:14	And by precious things—fruits of the sun, And by precious things—cast forth by the moons,
Deuteronomy 33:15	And by chief things—of the ancient mountains, And by precious things—of the age-during heights,
Deuteronomy 33:16	And by precious things—of earth and its fulness, And the good pleasure Of Him who is dwelling in the bush,—Let it come for the head of Joseph, And for the crown of him Who is separate from his brethren.
Deuteronomy 33:17	His honour is a firstling of his ox, And his horns are horns of a reem; By them peoples he doth push together To the ends of earth; And they are the myriads of Ephraim, And they are the thousands of Manasseh.
Deuteronomy 33:18	And of Zebulun he said:—Rejoice, O Zebulun, in thy going out, And, O Issachar, in thy tents;
Deuteronomy 33:19	Peoples to the mountain they call, There they sacrifice righteous sacrifices; For the abundance of the seas they suck, And hidden things hidden in the sand.
Deuteronomy 33:20	And of Gad he said:—Blessed of the Enlarger is Gad, As a lioness he doth tabernacle, And hath torn the arm—also the crown!
Deuteronomy 33:21	And he provideth the first part for himself, For there the portion of the lawgiver is covered, And he cometh with the heads of the people; The righteousness of Jehovah he hath done, And His judgments with Israel.
Deuteronomy 33:22	And of Dan he said:—Dan is a lion’s whelp; he doth leap from Bashan.
Deuteronomy 33:23	And of Naphtali he said:—O Naphtali, satisfied with pleasure, And full of the blessing of Jehovah, West and south possess thou.
Deuteronomy 33:24	And of Asher he said:—Blessed with sons is Asher, Let him be accepted by his brethren, And dipping in oil his foot.
Deuteronomy 33:25	Iron and brass are thy shoes, And as thy days—thy strength.
Deuteronomy 33:26	There is none like the God of Jeshurun, Riding the heavens in thy help, And in His excellency the skies.
Deuteronomy 33:27	A habitation is the eternal God, And beneath are arms age-during. And He casteth out from thy presence the enemy, and saith, ‘Destroy!’
Deuteronomy 33:28	And Israel doth tabernacle in confidence alone; The eye of Jacob is unto a land of corn and wine; Also His heavens drop down dew.
Deuteronomy 33:29	O thy happiness, O Israel! who is like thee? A people saved by Jehovah, The shield of thy help, And He who is the sword of thine excellency: And thine enemies are subdued for thee, And thou on their high places dost tread.’
Deuteronomy 34:1	And Moses goeth up from the plains of Moab unto mount Nebo, the top of Pisgah, which is on the front of Jericho, and Jehovah sheweth him all the land—Gilead unto Dan,
Deuteronomy 34:2	and all Naphtali, and the land of Ephraim, and Manasseh, and all the land of Judah unto the further sea,
Deuteronomy 34:3	and the south, and the circuit of the valley of Jericho, the city of palms, unto Zoar.
Deuteronomy 34:4	And Jehovah saith unto him, ‘This is the land which I have sworn to Abraham, to Isaac, and to Jacob, saying, To thy seed I give it; I have caused thee to see with thine eyes, and thither thou dost not pass over.’
Deuteronomy 34:5	And Moses, servant of the Lord, dieth there, in the land of Moab, according to the command of Jehovah;
Deuteronomy 34:6	and He burieth him in a valley in the land of Moab, over-against Beth-Peor, and no man hath known his burying place unto this day.
Deuteronomy 34:7	And Moses is a son of a hundred and twenty years when he dieth; his eye hath not become dim, nor hath his moisture fled.
Deuteronomy 34:8	And the sons of Israel bewail Moses in the plains of Moab thirty days; and the days of weeping and mourning for Moses are completed.
Deuteronomy 34:9	And Joshua son of Nun is full of the spirit of wisdom, for Moses had laid his hands upon him, and the sons of Israel hearken unto him, and do as Jehovah commanded Moses.
Deuteronomy 34:10	And there hath not arisen a prophet any more in Israel like Moses, whom Jehovah hath known face unto face,
Deuteronomy 34:11	in reference to all the signs and the wonders which Jehovah sent him to do in the land of Egypt, to Pharaoh, and to all his servants, and to all his land,
Deuteronomy 34:12	and in reference to all the strong hand, and to all the great fear which Moses did before the eyes of all Israel.
Joshua 1:1	And it cometh to pass after the death of Moses, servant of Jehovah, that Jehovah speaketh unto Joshua son of Nun, minister of Moses, saying,
Joshua 1:2	‘Moses my servant is dead, and now, rise, pass over this Jordan, thou, and all this people, unto the land which I am giving to them, to the sons of Israel.
Joshua 1:3	‘Every place on which the sole of your foot treadeth, to you I have given it, as I have spoken unto Moses.
Joshua 1:4	From this wilderness and Lebanon, and unto the great river, the river Phrath, all the land of the Hittites, and unto the great Sea—the going in of the sun—is your border.
Joshua 1:5	‘No man doth station himself before thee all days of thy life; as I have been with Moses, I am with thee, I do not fail thee, nor forsake thee;
Joshua 1:6	be strong and courageous, for thou—thou dost cause this people to inherit the land which I have sworn to their fathers to give to them.
Joshua 1:7	Only, be strong and very courageous, to observe to do according to all the law which Moses My servant commanded thee; thou dost not turn aside from it right or left, so that thou dost act wisely in every place whither thou goest;
Joshua 1:8	the book of this law doth not depart out of thy mouth, and thou hast meditated in it by day and by night, so that thou dost observe to do according to all that is written in it, for then thou dost cause thy way to prosper, and then thou dost act wisely.
Joshua 1:9	Have not I commanded thee? be strong and courageous; be not terrified nor affrighted, for with thee is Jehovah thy God in every place whither thou goest.’
Joshua 1:10	And Joshua commandeth the authorities of the people, saying,
Joshua 1:11	‘Pass over into the midst of the camp, and command the people, saying, Prepare for yourselves provision, for within three days ye are passing over this Jordan, to go in to possess the land which Jehovah your God is giving to you to possess it.’
Joshua 1:12	And to the Reubenite, and to the Gadite, and to the half of the tribe of Manasseh, hath Joshua spoken, saying,
Joshua 1:13	‘Remember the word which Moses, servant of Jehovah, commanded you, saying, Jehovah your God is giving rest to you, and He hath given to you this land;
Joshua 1:14	your wives, your infants, and your substance, abide in the land which Moses hath given to you beyond the Jordan, and ye—ye pass over by fifties, before your brethren, all the mighty ones of valour, and have helped them,
Joshua 1:15	till that Jehovah giveth rest to your brethren as to yourselves, and they have possessed, even they, the land which Jehovah your God is giving to them; then ye have turned back to the land of your possession, and have possessed it, which Moses, servant of Jehovah, hath given to you beyond the Jordan, at the sun-rising.’
Joshua 1:16	And they answer Joshua, saying, ‘All that thou hast commanded us we do; and unto every place whither thou dost send us, we go;
Joshua 1:17	according to all that we hearkened unto Moses in, so we hearken unto thee; surely Jehovah thy God is with thee as He hath been with Moses.
Joshua 1:18	Any man who doth provoke thy mouth, and doth not hear thy words, in all that thou dost command him, is put to death; only, be strong and courageous.’
Joshua 2:1	And Joshua son of Nun sendeth from Shittim, two men, spies, silently, saying, ‘Go, see the land—and Jericho;’ and they go and come into the house of a woman, a harlot, and her name is Rahab, and they lie down there.
Joshua 2:2	And it is told to the king of Jericho, saying, ‘Lo, men have come in hither to-night, from the sons of Israel, to search the land.
Joshua 2:3	And the king of Jericho sendeth unto Rahab, saying, ‘Bring out the men who are coming in unto thee, who have come into thy house, for to search the whole of the land they have come in.
Joshua 2:4	And the woman taketh the two men, and hideth them, and saith thus: ‘The men came in unto me, and I have not known whence they are;
Joshua 2:5	and it cometh to pass—the gate is to be shut—in the dark, and the men have gone out; I have not known whither the men have gone; pursue ye, hasten after them, for ye overtake them;’
Joshua 2:6	and she hath caused them to go up on the roof, and hideth them with the flax wood, which is arranged for her on the roof.
Joshua 2:7	And the men have pursued after them the way of the Jordan, by the fords, and the gate they have shut afterwards, when the pursuers have gone out after them.
Joshua 2:8	And—before they lie down—she hath gone up unto them on the roof,
Joshua 2:9	and she saith unto the men, ‘I have known that Jehovah hath given to you the land, and that your terror hath fallen upon us, and that all the inhabitants of the land have melted at your presence.
Joshua 2:10	For we have heard how Jehovah dried up the waters of the Red Sea at your presence, in your going out of Egypt, and that which ye have done to the two kings of the Amorite who are beyond the Jordan; to Sihon and to Og whom ye devoted.
Joshua 2:11	And we hear, and melt doth our heart, and there hath not stood any more spirit in any man, from your presence, for Jehovah your God, He is God in the heavens above, and on the earth beneath.
Joshua 2:12	‘And now, swear ye, I pray you, to me by Jehovah—because I have done with you kindness—that ye have done, even ye, kindness with the house of my father, and have given to me a true token,
Joshua 2:13	and have kept alive my father, and my mother, and my brothers, and my sisters, and all that they have, and have delivered our souls from death.’
Joshua 2:14	And the men say to her, ‘Our soul for yours—to die; if ye declare not this our matter, then it hath been, in Jehovah’s giving to us this land, that we have done with thee kindness and truth.’
Joshua 2:15	And she causeth them to go down by a rope through the window, for her house is in the side of the wall, and in the wall she is dwelling;
Joshua 2:16	and she saith to them, ‘To the mountain go, lest the pursuers come upon you; and ye have been hidden there three days till the turning back of the pursuers, and afterwards ye go on your way.’
Joshua 2:17	And the men say unto her, ‘We are acquitted of this thine oath which thou hast caused us to swear:
Joshua 2:18	lo, we are coming into the land, this line of scarlet thread thou dost bind to the window by which thou hast caused us to go down, and thy father, and thy mother, and thy brethren, and all the house of thy father thou dost gather unto thee, to the house;
Joshua 2:19	and it hath been, any one who goeth out from the doors of thy house without, his blood is on his head, and we are innocent; and any one who is with thee in the house, his blood is on our head, if a hand is on him;
Joshua 2:20	and if thou declare this our matter, then we have been acquitted from thine oath which thou hast caused us to swear.’
Joshua 2:21	And she saith, ‘According unto your words, so it is;’ and she sendeth them away, and they go; and she bindeth the scarlet line to the window.
Joshua 2:22	And they go, and come in to the mountain, and abide there three days until the pursuers have turned back; and the pursuers seek in all the way, and have not found.
Joshua 2:23	And the two men turn back, and come down from the hill, and pass over, and come in unto Joshua son of Nun, and recount to him all that hath come upon them;
Joshua 2:24	and they say unto Joshua, ‘Surely Jehovah hath given into our hand all the land; and also, all the inhabitants of the land have melted at our presence.’
Joshua 3:1	And Joshua riseth early in the morning, and they journey from Shittim, and come in unto the Jordan, he and all the sons of Israel, and they lodge there before they pass over.
Joshua 3:2	And it cometh to pass, at the end of three days, that the authorities pass over into the midst of the camp,
Joshua 3:3	and command the people, saying, ‘When ye see the ark of the covenant of Jehovah your God, and the priests, the Levites, bearing it, then ye journey from your place, and have gone after it;
Joshua 3:4	only, a distance is between you and it, about two thousand cubits by measure; ye do not come near unto it, so that ye know the way in which ye go, for ye have not passed over in the way heretofore.’
Joshua 3:5	And Joshua saith unto the people, ‘Sanctify yourselves, for to-morrow doth Jehovah do in your midst wonders.’
Joshua 3:6	And Joshua speaketh unto the priests, saying, ‘Take up the ark of the covenant, and pass over before the people;’ and they take up the ark of the covenant, and go before the people.
Joshua 3:7	And Jehovah saith unto Joshua, ‘This day I begin to make thee great in the eyes of all Israel, so that they know that as I was with Moses I am with thee;
Joshua 3:8	and thou, thou dost command the priests bearing the ark of the covenant, saying, When ye come unto the extremity of the waters of the Jordan—in the Jordan ye stand.’
Joshua 3:9	And Joshua saith unto the sons of Israel, ‘Come nigh hither, and hear the words of Jehovah your God;
Joshua 3:10	and Joshua saith, ‘By this ye know that the living God is in your midst, and He doth certainly dispossess from before you the Canaanite, and the Hittite, and the Hivite, and the Perizzite, and the Girgashite, and the Amorite, and the Jebusite:
Joshua 3:11	lo, the ark of the covenant of the Lord of all the earth is passing over before you into Jordan;
Joshua 3:12	and now, take for you twelve men out of the tribes of Israel, one man—one man for a tribe;
Joshua 3:13	and it hath been, at the resting of the soles of the feet of the priests bearing the ark of Jehovah, Lord of all the earth, in the waters of the Jordan, the waters of the Jordan are cut off—the waters which are coming down from above—and they stand—one heap.’
Joshua 3:14	And it cometh to pass, in the journeying of the people from their tents to pass over the Jordan, and of the priests bearing the ark of the covenant before the people,
Joshua 3:15	and at those bearing the ark coming in unto the Jordan, and the feet of the priests bearing the ark have been dipped in the extremity of the waters (and the Jordan is full over all its banks all the days of harvest)—
Joshua 3:16	that the waters stand; those coming down from above have risen—one heap, very far above Adam the city, which is at the side of Zaretan; and those going down by the sea of the plain, the Salt Sea, have been completely cut off; and the people have passed through over-against Jericho;
Joshua 3:17	and the priests bearing the ark of the covenant of Jehovah stand on dry ground in the midst of the Jordan—established, and all Israel are passing over on dry ground till that all the nation hath completed to pass over the Jordan.
Joshua 4:1	And it cometh to pass, when all the nation hath completed to pass over the Jordan, that Jehovah speaketh unto Joshua, saying,
Joshua 4:2	‘Take for you out of the people twelve men, one man—one man out of a tribe;
Joshua 4:3	and command ye them, saying, Take up for you from this place, from the midst of the Jordan, from the established standing-place of the feet of the priests, twelve stones, and ye have removed them over with you, and placed them in the lodging-place in which ye lodge to-night.’
Joshua 4:4	And Joshua calleth unto the twelve men whom he prepared out of the sons of Israel, one man—one man out of a tribe;
Joshua 4:5	and Joshua saith to them, ‘Pass over before the ark of Jehovah your God unto the midst of the Jordan and lift up for you each, one stone on his shoulder, according to the number of the tribes of the sons of Israel,
Joshua 4:6	so that this is a sign in your midst, when your children ask hereafter, saying, What are these stones to you?
Joshua 4:7	that ye have said to them, Because the waters of the Jordan were cut off, at the presence of the ark of the covenant of Jehovah; in its passing over into the Jordan were the waters of the Jordan cut off; and these stones have been for a memorial to the sons of Israel—to the age.’
Joshua 4:8	And the sons of Israel do so as Joshua commanded, and take up twelve stones out of the midst of the Jordan, as Jehovah hath spoken unto Joshua, according to the number of the tribes of the sons of Israel, and remove them over with them unto the lodging-place, and place them there,
Joshua 4:9	even the twelve stones hath Joshua raised up out of the midst of the Jordan, the place of the standing of the feet of the priests bearing the ark of the covenant, and they are there unto this day.
Joshua 4:10	And the priests bearing the ark are standing in the midst of the Jordan till the completion of the whole thing which Jehovah commanded Joshua to speak unto the people, according to all that Moses commanded Joshua, and the people haste and pass over.
Joshua 4:11	And it cometh to pass when all the people have completed to pass over, that the ark of Jehovah passeth over, and the priests, in the presence of the people;
Joshua 4:12	and the sons of Reuben, and the sons of Gad, and the half of the tribe of Manasseh, pass over, by fifties, before the sons of Israel, as Moses had spoken unto them;
Joshua 4:13	about forty thousand, armed ones of the host, passed over before Jehovah for battle, unto the plains of Jericho.
Joshua 4:14	On that day hath Jehovah made Joshua great in the eyes of all Israel, and they reverence him, as they reverenced Moses, all days of his life.
Joshua 4:15	And Jehovah speaketh unto Joshua, saying,
Joshua 4:16	‘Command the priests bearing the ark of the testimony, and they come up out of the Jordan.’
Joshua 4:17	And Joshua commandeth the priests, saying, ‘Come ye up out of the Jordan.’
Joshua 4:18	And it cometh to pass, in the coming up of the priests bearing the ark of the covenant of Jehovah out of the midst of the Jordan—the soles of the feet of the priests have been drawn up into the dry ground—and the waters of the Jordan turn back to their place, and go as heretofore over all its banks.
Joshua 4:19	And the people have come up out of the Jordan on the tenth of the first month, and encamp in Gilgal, in the extremity east of Jericho;
Joshua 4:20	and these twelve stones, which they have taken out of the Jordan, hath Joshua raised up in Gilgal.
Joshua 4:21	And he speaketh unto the sons of Israel, saying, ‘When your sons ask their fathers hereafter, saying, What are these stones?
Joshua 4:22	then ye have caused your sons to know, saying, On dry land Israel passed over this Jordan;
Joshua 4:23	because Jehovah your God dried up the waters of the Jordan at your presence, till your passing over, as Jehovah your God did to the Red Sea which He dried up at our presence till our passing over;
Joshua 4:24	so that all the people of the land do know the hand of Jehovah that it is strong, so that ye have reverenced Jehovah your God all the days.’
Joshua 5:1	And it cometh to pass when all the kings of the Amorite which are beyond the Jordan, towards the sea, and all the kings of the Canaanite which are by the sea, hear how that Jehovah hath dried up the waters of the Jordan at the presence of the sons of Israel till their passing over, that their heart is melted, and there hath not been in them any more spirit because of the presence of the sons of Israel.
Joshua 5:2	At that time said Jehovah unto Joshua, ‘Make for thee knives of flint, and turn back, circumcise the sons of Israel a second time;’
Joshua 5:3	and Joshua maketh for him knives of flint, and circumciseth the sons of Israel at the height of the foreskins.
Joshua 5:4	And this is the thing for which Joshua circumciseth them: all the people who are coming out of Egypt, who are males, all the men of war have died in the wilderness, in the way, in their coming out of Egypt,
Joshua 5:5	for all the people who are coming out were circumcised, and all the people who are born in the wilderness, in the way, in their coming out from Egypt, they have not circumcised;
Joshua 5:6	for forty years have the sons of Israel gone in the wilderness, till all the nation of the men of war who are coming out of Egypt, who hearkened not to the voice of Jehovah, to whom Jehovah hath sworn not to show them the land which Jehovah sware to their fathers to give to us, a land flowing with milk and honey, are consumed;
Joshua 5:7	and their sons He raised up in their stead, them hath Joshua circumcised, for they have been uncircumcised, for they have not circumcised them in the way.
Joshua 5:8	And it cometh to pass when all the nation have completed to be circumcised, that they abide in their places in the camp till their recovering;
Joshua 5:9	and Jehovah saith unto Joshua, ‘To-day I have rolled the reproach of Egypt from off you;’ and one calleth the name of that place Gilgal unto this day.
Joshua 5:10	And the sons of Israel encamp in Gilgal, and make the passover on the fourteenth day of the month, at evening, in the plains of Jericho;
Joshua 5:11	and they eat of the old corn of the land on the morrow of the passover, unleavened things and roasted corn, in this self-same day;
Joshua 5:12	and the manna doth cease on the morrow in their eating of the old corn of the land, and there hath been no more manna to the sons of Israel, and they eat of the increase of the land of Canaan in that year.
Joshua 5:13	And it cometh to pass in Joshua’s being by Jericho, that he lifteth up his eyes, and looketh, and lo, one standing over-against him, and his drawn sword in his hand, and Joshua goeth unto him, and saith to him, ‘Art thou for us or for our adversaries?’
Joshua 5:14	And He saith, ‘No, for I am Prince of Jehovah’s host; now I have come;’ and Joshua falleth on his face to the earth, and doth obeisance, and saith to Him, ‘What is my Lord speaking unto His servant?’
Joshua 5:15	And the Prince of Jehovah’s host saith unto Joshua, ‘Cast off thy shoe from off thy foot, for the place on which thou art standing is holy;’ and Joshua doth so;
Joshua 6:1	(And Jericho shutteth itself up, and is shut up, because of the presence of the sons of Israel—none going out, and none coming in;)
Joshua 6:2	And Jehovah saith unto Joshua, ‘See, I have given into thy hand Jericho and its king—mighty ones of valour,
Joshua 6:3	and ye have compassed the city—all the men of battle—going round the city once; thus thou dost six days;
Joshua 6:4	and seven priests do bear seven trumpets of the jubilee before the ark, and on the seventh day ye compass the city seven times, and the priests blow with the trumpets,
Joshua 6:5	and it hath been, in the prolongation of the horn of the jubilee, in your hearing the voice of the trumpet, all the people shout—a great shout, and the wall of the city hath fallen under it, and the people have gone up, each over-against him.’
Joshua 6:6	And Joshua son of Nun calleth unto the priests, and saith unto them, ‘Bear ye the ark of the covenant, and seven priests do bear seven trumpets of the jubilee before the ark of Jehovah;’
Joshua 6:7	and He said unto the people, ‘Pass over, and compass the city, and he who is armed doth pass over before the ark of Jehovah.’
Joshua 6:8	And it cometh to pass, when Joshua speaketh unto the people, that the seven priests bearing seven trumpets of the jubilee before Jehovah have passed over and blown with the trumpets, and the ark of the covenant of Jehovah is going after them;
Joshua 6:9	and he who is armed is going before the priests blowing the trumpets, and he who is gathering up is going after the ark, going on and blowing with the trumpets;
Joshua 6:10	and the people hath Joshua commanded, saying, ‘Ye do not shout, nor cause your voice to be heard, nor doth there go out from your mouth a word, till the day of my saying unto you, Shout ye—then ye have shouted.’
Joshua 6:11	And the ark of Jehovah doth compass the city, going round once, and they come into the camp, and lodge in the camp.
Joshua 6:12	And Joshua riseth early in the morning, and the priests bear the ark of Jehovah,
Joshua 6:13	and seven priests bearing seven trumpets of the jubilee before the ark of Jehovah are walking, going on, and they have blown with the trumpets—and he who is armed is going before them, and he who is gathering up is going behind the ark of Jehovah—going on and blowing with the trumpets.
Joshua 6:14	And they compass the city on the second day once, and turn back to the camp; thus they have done six days.
Joshua 6:15	And it cometh to pass, on the seventh day, that they rise early, at the ascending of the dawn, and compass the city, according to this manner, seven times; (only, on that day they have compassed the city seven times);
Joshua 6:16	and it cometh to pass, at the seventh time, the priests have blown with the trumpets, and Joshua saith unto the people, ‘Shout ye, for Jehovah hath given to you the city;
Joshua 6:17	and the city hath been devoted, it and all that is in it, to Jehovah; only Rahab the harlot doth live, she and all who are with her in the house, for she hid the messengers whom we sent;
Joshua 6:18	and surely ye have kept from the devoted thing, lest ye devote yourselves, and have taken from the devoted thing, and have made the camp of Israel become a devoted thing, and have troubled it;
Joshua 6:19	and all the silver and gold, and vessels of brass and iron, holy they are to Jehovah; into the treasury of Jehovah they come.’
Joshua 6:20	And the people shout, and blow with the trumpets, and it cometh to pass when the people hear the voice of the trumpet, that the people shout—a great shout, and the wall falleth under it, and the people goeth up into the city, each over-against him, and they capture the city;
Joshua 6:21	and they devote all that is in the city, from man even unto woman, from young even unto aged, even unto ox, and sheep, and ass, by the mouth of the sword.
Joshua 6:22	And to the two men who are spying the land Joshua said, ‘Go into the house of the woman, the harlot, and bring out thence the woman, and all whom she hath, as ye have sworn to her.’
Joshua 6:23	And the young man, the spies, go in and bring out Rahab, and her father, and her mother, and her brethren, and all whom she hath; yea, all her families they have brought out, and place them at the outside of the camp of Israel.
Joshua 6:24	And the city they have burnt with fire, and all that is in it; only, the silver and the gold, and the vessels of brass, and of iron, they have given to the treasury of the house of Jehovah;
Joshua 6:25	and Rahab the harlot, and the house of her father, and all whom she hath, hath Joshua kept alive; and she dwelleth in the midst of Israel unto this day, for she hid the messengers whom Joshua sent to spy out Jericho.
Joshua 6:26	And Joshua adjureth them at that time, saying, ‘Cursed is the man before Jehovah who raiseth up and hath built this city, even Jericho; in his first-born he doth lay its foundation, and in his youngest he doth set up its doors;’
Joshua 6:27	and Jehovah is with Joshua, and his fame is in all the land.
Joshua 7:1	And the sons of Israel commit a trespass in the devoted thing, and Achan, son of Carmi, son of Zabdi, son of Zerah, of the tribe of Judah, taketh of the devoted thing, and the anger of Jehovah burneth against the sons of Israel.
Joshua 7:2	And Joshua sendeth men from Jericho to Ai, which is near Beth-Aven, on the east of Bethel, and speaketh unto them, saying, ‘Go up and spy the land;’ and the men go up and spy Ai,
Joshua 7:3	and they turn back unto Joshua, and say unto him, ‘Let not all the people go up; let about two thousand men, or about three thousand men, go up, and they smite Ai; cause not all the people to labour thither; for they are few.’
Joshua 7:4	And there go up of the people thither about three thousand men, and they flee before the men of Ai,
Joshua 7:5	and the men of Ai smite of them about thirty and six men, and pursue them before the gate unto Shebarim, and they smite them in Morad; and the heart of the people is melted, and becometh water.
Joshua 7:6	And Joshua rendeth his garments, and falleth on his face to the earth before the ark of Jehovah till the evening, he and the elders of Israel, and they cause dust to go up on their head.
Joshua 7:7	And Joshua saith, ‘Ah, Lord Jehovah, why hast Thou at all caused this people to pass over the Jordan, to give us into the hand of the Amorite to destroy us?—and oh that we had been willing—and we dwell beyond the Jordan!
Joshua 7:8	Oh, Lord, what do I say, after that Israel hath turned the neck before its enemies?
Joshua 7:9	and the Canaanite and all the inhabitants of the land do hear, and have come round against us, and cut off our name out of the earth; and what dost Thou do for Thy great name?’
Joshua 7:10	And Jehovah saith unto Joshua, ‘Rise for thee, why is this?—thou art falling on thy face?
Joshua 7:11	Israel hath sinned, and also they have transgressed My covenant which I commanded them, and also taken of the devoted thing, and also stolen, and also deceived, and also put it among their vessels,
Joshua 7:12	and the sons of Israel have not been able to stand before their enemies; the neck they turn before their enemies, for they have become a devoted thing; I add not to be with you—if ye destroy not the devoted thing out of your midst.
Joshua 7:13	Rise, sanctify the people, and thou hast said, Sanctify yourselves for to-morrow; for thus said Jehovah, God of Israel, A devoted thing is in thy midst, O Israel, thou art not able to stand before thine enemies till your turning aside of the devoted thing out of your midst;
Joshua 7:14	and ye have been brought near in the morning by your tribes, and it hath been, the tribe which Jehovah doth capture doth draw near by families, and the family which Jehovah doth capture doth draw near by households, and the household which Jehovah doth capture doth draw near by men;
Joshua 7:15	and it hath been, he who is captured with the devoted thing is burnt with fire, he and all that he hath, because he hath transgressed the covenant of Jehovah, and because he hath done folly in Israel.’
Joshua 7:16	And Joshua riseth early in the morning, and bringeth Israel near by its tribes, and the tribe of Judah is captured;
Joshua 7:17	and he bringeth near the family of Judah, and he captureth the family of the Zarhite; and he bringeth near the family of the Zarhite by men, and Zabdi is captured;
Joshua 7:18	and he bringeth near his household by men, and Achan—son of Carmi, son of Zabdi, son of Zerah, of the tribe of Judah—is captured.
Joshua 7:19	And Joshua saith unto Achan, ‘My son, put, I pray thee, honour on Jehovah, God of Israel, and give to Him thanks, and declare, I pray thee, to me, what thou hast done—hide not from me.’
Joshua 7:20	And Achan answereth Joshua, and saith, ‘Truly I have sinned against Jehovah, God of Israel, and thus and thus I have done;
Joshua 7:21	and I see among the spoil a goodly robe of Shinar, and two hundred shekels of silver, and one wedge of gold, whose weight is fifty shekels, and I desire them, and take them; and lo, they are hid in the earth, in the midst of my tent, and the silver under it.’
Joshua 7:22	And Joshua sendeth messengers, and they run unto the tent, and lo, it is hidden in his tent, and the silver under it;
Joshua 7:23	and they take them out of the midst of the tent, and bring them in unto Joshua, and unto all the sons of Israel, and pour them out before Jehovah.
Joshua 7:24	And Joshua taketh Achan son of Zerah, and the silver, and the robe, and the wedge of gold, and his sons, and his daughters, and his ox, and his ass, and his flock, and his tent, and all that he hath, and all Israel with him, and they cause them to go up the valley of Achor.
Joshua 7:25	And Joshua saith, ‘What! thou hast troubled us!—Jehovah doth trouble thee this day;’ and all Israel cast stones at him, and they burn them with fire, and they stone them with stones,
Joshua 7:26	and they raise up over him a great heap of stones unto this day, and Jehovah turneth back from the heat of His anger, therefore hath one called the name of that place ‘Valley of Achor’ till this day.
Joshua 8:1	And Jehovah saith unto Joshua, ‘Fear not, nor be affrighted, take with thee all the people of war, and rise, go up to Ai; see, I have given into thy hand the king of Ai, and his people, and his city, and his land,
Joshua 8:2	and thou hast done to Ai and to her king as thou hast done to Jericho and to her king; only, its spoil and its cattle ye spoil for yourselves; set for thee an ambush for the city at its rear.’
Joshua 8:3	And Joshua riseth, and all the people of war, to go up to Ai, and Joshua chooseth thirty thousand men, mighty ones of valour, and sendeth them away by night,
Joshua 8:4	and commandeth them, saying, ‘See, ye are liers in wait against the city, at the rear of the city, ye go not very far off from the city, and all of you have been prepared,
Joshua 8:5	and I and all the people who are with me draw near unto the city, and it hath come to pass when they come out to meet us as at the first, and we have fled before them,
Joshua 8:6	and they have come out after us till we have drawn them out of the city, for they say, They are fleeing before us as at the first, and we have fled before them,
Joshua 8:7	and ye rise from the ambush, and have occupied the city, and Jehovah your God hath given it into your hand;
Joshua 8:8	and it hath been, when ye capture the city, ye burn the city with fire, according to the word of Jehovah ye do, see, I have commanded you.’
Joshua 8:9	And Joshua sendeth them away, and they go unto the ambush, and abide between Bethel and Ai, on the west of Ai; and Joshua lodgeth on that night in the midst of the people.
Joshua 8:10	And Joshua riseth early in the morning, and inspecteth the people, and goeth up, he and the elders of Israel, before the people to Ai;
Joshua 8:11	and all the people of war who are with him have gone up, and draw nigh and come in over-against the city, and encamp on the north of Ai; and the valley is between him and Ai.
Joshua 8:12	And he taketh about five thousand men, and setteth them an ambush between Bethel and Ai, on the west of the city;
Joshua 8:13	and they set the people, all the camp which is on the north of the city, and its rear on the west of the city, and Joshua goeth on that night into the midst of the valley.
Joshua 8:14	And it cometh to pass, when the king of Ai seeth it, that hasten, and rise early, and go out do the men of the city to meet Israel for battle, he and all his people, at the appointed season, at the front of the plain, and he hath not known that an ambush is against him, on the rear of the city.
Joshua 8:15	And Joshua and all Israel seem stricken before them, and flee the way of the wilderness,
Joshua 8:16	and all the people who are in the city are called to pursue after them, and they pursue after Joshua, and are drawn away out of the city,
Joshua 8:17	and there hath not been left a man in Ai and Bethel who hath not gone out after Israel, and they leave the city open, and pursue after Israel.
Joshua 8:18	And Jehovah saith unto Joshua, ‘Stretch out with the javelin which is in thy hand towards Ai, for into thy hand I give it;’ and Joshua stretcheth out with the javelin which is in his hand toward the city,
Joshua 8:19	and the ambush hath risen with haste, out of its place, and they run at the stretching out of his hand, and go into the city, and capture it, and hasten, and burn the city with fire.
Joshua 8:20	And the men of Ai look behind them, and see, and lo, the smoke of the city hath gone up unto the heavens, and there hath not been in them power to flee hither and thither—and the people who are fleeing to the wilderness have turned against the pursuer,—
Joshua 8:21	and Joshua and all Israel have seen that the ambush hath captured the city, and that the smoke of the city hath gone up, and they turn back and smite the men of Ai;
Joshua 8:22	and these have come out from the city to meet them, and they are in the midst of Israel, some on this side, and some on that, and they smite them till he hath not left to them a remnant and escaped one;
Joshua 8:23	and the king of Ai they caught alive, and bring him near unto Joshua.
Joshua 8:24	And it cometh to pass, at Israel’s finishing to slay all the inhabitants of Ai in the field, in the wilderness in which they pursued them (and they fall all of them by the mouth of the sword till their consumption), that all Israel turn back to Ai, and smite it by the mouth of the sword;
Joshua 8:25	and all who fall during the day, of men and of women, are twelve thousand—all men of Ai.
Joshua 8:26	And Joshua hath not brought back his hand which he stretched out with the javelin till that he hath devoted all the inhabitants of Ai;
Joshua 8:27	only, the cattle and the spoil of that city have Israel spoiled for themselves, according to the word of Jehovah which He commanded Joshua.
Joshua 8:28	And Joshua burneth Ai, and maketh it a heap age-during—a desolation unto this day;
Joshua 8:29	and the king of Ai he hath hanged on the tree till even-time, and at the going in of the sun hath Joshua commanded, and they take down his carcase from the tree, and cast it unto the opening of the gate of the city, and raise over it a great heap of stones till this day.
Joshua 8:30	Then doth Joshua build an altar to Jehovah, God of Israel, in mount Ebal,
Joshua 8:31	as Moses, servant of Jehovah, commanded the sons of Israel, as it is written in the book of the law of Moses—an altar of whole stones, over which he hath not waved iron—and they cause to go up upon it burnt-offerings to Jehovah, and sacrifice peace-offerings;
Joshua 8:32	and he writeth there on the stones the copy of the law of Moses, which he hath written in the presence of the sons of Israel.
Joshua 8:33	And all Israel, and its elders, and authorities, and its judges, are standing on this side and on that of the ark, over-against the priests, the Levites, bearing the ark of the covenant of Jehovah, as well the sojourner as the native, half of them over-against mount Gerizim, and the half of them over-against mount Ebal, as Moses servant of Jehovah commanded to bless the people of Israel at the first.
Joshua 8:34	And afterwards he hath proclaimed all the words of the law, the blessing and the reviling, according to all that is written in the book of the law;
Joshua 8:35	there hath not been a thing of all that Moses commanded which Joshua hath not proclaimed before all the assembly of Israel, and the women, and the infants, and the sojourner who is going in their midst.
Joshua 9:1	And it cometh to pass, when all the kings who are beyond the Jordan, in the hill-country, and in the low-country, and in every haven of the great sea, over-against Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, hear—
Joshua 9:2	that they gather themselves together to fight with Joshua, and with Israel—one mouth.
Joshua 9:3	And the inhabitants of Gibeon have heard that which Joshua hath done to Jericho and to Ai,
Joshua 9:4	and they work, even they, with subtilty, and go, and feign to be ambassadors, and take old sacks for their asses, and wine-bottles, old, and rent, and bound up,
Joshua 9:5	and sandals, old and patched, on their feet, and old garments upon them, and all the bread of their provision is dry—it was crumbs.
Joshua 9:6	And they go unto Joshua, unto the camp at Gilgal, and say unto him, and unto the men of Israel, ‘From a land far off we have come, and now, make with us a covenant;’
Joshua 9:7	and the men of Israel say unto the Hivite, ‘It may be in our midst ye are dwelling, and how do we make with thee a covenant?’
Joshua 9:8	and they say unto Joshua, ‘Thy servants we are.’ And Joshua saith unto them, ‘Who are ye? and whence come ye?’
Joshua 9:9	And they say unto him, ‘From a land very far off have thy servants come, for the name of Jehovah thy God, for we have heard His fame, and all that He hath done in Egypt,
Joshua 9:10	and all that He hath done to the two kings of the Amorite who are beyond the Jordan, to Sihon king of Heshbon, and to Og king of Bashan, who is in Ashtaroth.
Joshua 9:11	And our elders, and all the inhabitants of our land speak unto us, saying, Take in your hand provision for the way, and go to meet them, and ye have said unto them, Your servants we are, and now, make with us a covenant;
Joshua 9:12	this our bread—hot we provided ourselves with it out of our houses, on the day of our coming out to go unto you, and now, lo, it is dry, and hath been crumbs;
Joshua 9:13	and these are the wine-bottles which we filled, new, and lo, they have rent; and these, our garments and our sandals, have become old, from the exceeding greatness of the way.’
Joshua 9:14	And the men take of their provision, and the mouth of Jehovah have not asked;
Joshua 9:15	and Joshua maketh with them peace, and maketh with them a covenant, to keep them alive; and swear to them do the princes of the company.
Joshua 9:16	And it cometh to pass, at the end of three days after that they have made with them a covenant, that they hear that they are their neighbours—that in their midst they are dwelling.
Joshua 9:17	And the sons of Israel journey and come in unto their cities on the third day—and their cities are Gibeon, and Chephirah, and Beeroth, and Kirjath-Jearim—
Joshua 9:18	and the sons of Israel have not smitten them, for sworn to them have the princes of the company by Jehovah God of Israel, and all the company murmur against the princes.
Joshua 9:19	And all the princes say unto all the company, ‘We—we have sworn to them by Jehovah, God of Israel; and now, we are not able to come against them;
Joshua 9:20	this we do to them, and have kept them alive, and wrath is not upon us, because of the oath which we have sworn to them.’
Joshua 9:21	And the princes say unto them, ‘They live, and are hewers of wood and drawers of water for all the company, as the princes spake to them.’
Joshua 9:22	And Joshua calleth for them, and speaketh unto them, saying, ‘Why have ye deceived us, saying, We are very far from you, and ye in our midst dwelling?
Joshua 9:23	and now, cursed are ye, and none of you is cut off from being a servant, even hewers of wood and drawers of water, for the house of my God.’
Joshua 9:24	And they answer Joshua and say, ‘Because it was certainly declared to thy servants, that Jehovah thy God commanded Moses His servant to give to you all the land, and to destroy all the inhabitants of the land from before you; and we fear greatly for ourselves because of you, and we do this thing;
Joshua 9:25	and now, lo, we are in thy hand, as it is good, and as it is right in thine eyes to do to us—do.’
Joshua 9:26	And he doth to them so, and delivereth them from the hand of the sons of Israel, and they have not slain them;
Joshua 9:27	and Joshua maketh them on that day hewers of wood and drawers of water for the company, and for the altar of Jehovah, unto this day, at the place which He doth choose.
Joshua 10:1	And it cometh to pass, when Adoni-Zedek king of Jerusalem heareth that Joshua hath captured Ai, and doth devote it (as he had done to Jericho and to her king so he hath done to Ai and to her king), and that the inhabitants of Gibeon have made peace with Israel, and are in their midst,—
Joshua 10:2	that they are greatly afraid, because Gibeon is a great city, as one of the royal cities, and because it is greater than Ai, and all its men—heroes.
Joshua 10:3	And Adoni-Zedek king of Jerusalem sendeth unto Hoham king of Hebron, and unto Piram king of Jarmuth, and unto Japhia king of Lachish, and unto Debir king of Eglon, saying,
Joshua 10:4	‘Come up unto me, and help me, and we smite Gibeon, for it hath made peace with Joshua, and with the sons of Israel.’
Joshua 10:5	And five kings of the Amorite (the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon) are gathered together, and go up, they and all their camps, and encamp against Gibeon, and fight against it.
Joshua 10:6	And the men of Gibeon send unto Joshua, unto the camp at Gilgal, saying, ‘Let not thy hand cease from thy servants; come up unto us with haste, and give safety to us, and help us; for all the kings of the Amorite, dwelling in the hill-country, have been assembled against us.’
Joshua 10:7	And Joshua goeth up from Gilgal, he, and all the people of war with him, even all the mighty men of valour.
Joshua 10:8	And Jehovah saith unto Joshua, ‘Be not afraid of them, for into thy hand I have given them, there doth not stand a man of them in thy presence.’
Joshua 10:9	And Joshua cometh in unto them suddenly (all the night he hath gone up from Gilgal),
Joshua 10:10	and Jehovah doth crush them before Israel, and it smiteth them—a great smiting—at Gibeon, and pursueth them the way of the ascent of Beth-Horon, and smiteth them unto Azekah, and unto Makkedah.
Joshua 10:11	And it cometh to pass, in their fleeing from the face of Israel—they are in the descent of Beth-Horon—and Jehovah hath cast upon them great stones out of the heavens, unto Azekah, and they die; more are they who have died by the hailstones than they whom the sons of Israel have slain by the sword.
Joshua 10:12	Then speaketh Joshua to Jehovah in the day of Jehovah’s giving up the Amorites before the sons of Israel, and he saith, before the eyes of Israel, ‘Sun—in Gibeon stand still; and moon—in the valley of Ajalon;’
Joshua 10:13	and the sun standeth still, and the moon hath stood—till the nation taketh vengeance on its enemies; is it not written on the Book of the Upright, ‘and the sun standeth in the midst of the heavens, and hath not hasted to go in—as a perfect day?’
Joshua 10:14	And there hath not been like that day before it or after it, for Jehovah’s hearkening to the voice of a man; for Jehovah is fighting for Israel.
Joshua 10:15	And Joshua turneth back, and all Israel with him, unto the camp at Gilgal.
Joshua 10:16	And these five kings flee, and are hidden in a cave at Makkedah,
Joshua 10:17	and it is declared to Joshua, saying, ‘The five kings have been found hidden in a cave at Makkedah.’
Joshua 10:18	And Joshua saith, ‘Roll great stones unto the mouth of the cave, and appoint over it men to watch them;
Joshua 10:19	and ye, stand not, pursue after your enemies, and ye have smitten the hindmost of them; suffer them not to go in unto their cities, for Jehovah your God hath given them into your hand.’
Joshua 10:20	And it cometh to pass, when Joshua and the sons of Israel finish to smite them—a very great smiting, till they are consumed, and the remnant who have remained of them go in unto the fenced cities,
Joshua 10:21	that all the people turn back to the camp, unto Joshua, at Makkedah, in peace; none moved sharply his tongue against the sons of Israel.
Joshua 10:22	And Joshua saith, ‘Open ye the mouth of the cave, and bring out unto me these five kings from the cave;’
Joshua 10:23	and they do so, and bring out unto him these five kings from the cave: the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon.
Joshua 10:24	And it cometh to pass, when they bring out these kings unto Joshua, that Joshua calleth unto every man of Israel, and saith unto the captains of the men of war, who have gone with him, ‘Draw near, set your feet on the necks of these kings;’ and they draw near, and set their feet on their necks.
Joshua 10:25	And Joshua saith unto them, ‘Fear not, nor be affrighted; be strong and courageous; for thus doth Jehovah do to all your enemies with whom ye are fighting;’
Joshua 10:26	and Joshua smiteth them afterwards, and putteth them to death, and hangeth them on five trees; and they are hanging on the trees till the evening.
Joshua 10:27	And it cometh to pass, at the time of the going in of the sun, Joshua hath commanded, and they take them down from off the trees, and cast them unto the cave where they had been hid, and put great stones on the mouth of the cave till this very day.
Joshua 10:28	And Makkedah hath Joshua captured on that day, and he smiteth it by the mouth of the sword, and its king he hath devoted, them and every person who is in it—he hath not left a remnant; and he doth to the king of Makkedah as he did to the king of Jericho.
Joshua 10:29	And Joshua passeth over, and all Israel with him, from Makkedah to Libnah, and fighteth with Libnah;
Joshua 10:30	and Jehovah giveth also it into the hand of Israel, and its king, and it smiteth it by the mouth of the sword, and every person who is in it—it left not in it a remnant; and it doth to its king as it did to the king of Jericho.
Joshua 10:31	And Joshua passeth over, and all Israel with him, from Libnah to Lachish, and encampeth against it, and fighteth against it;
Joshua 10:32	And Jehovah giveth Lachish into the hand of Israel, and it captureth it on the second day, and smiteth it by the mouth of the sword, and every person who is in it, according to all that it did to Libnah.
Joshua 10:33	Than hath Horam king of Gezer come up to help Lachish, and Joshua smiteth him and his people, till he hath not left to him a remnant.
Joshua 10:34	And Joshua passeth over, and all Israel with him, from Lachish to Eglon, and they encamp against it, and fight against it,
Joshua 10:35	and capture it on that day, and smite it by the mouth of the sword, and every person who is in it on that day he hath devoted, according to all that he did to Lachish.
Joshua 10:36	And Joshua goeth up, and all Israel with him, from Eglon to Hebron, and they fight against it,
Joshua 10:37	and capture it, and smite it by the mouth of the sword, and its king, and all its cities, and every person who is in it—he hath not left a remnant—according to all that he did to Eglon—and doth devote it, and every person who is in it.
Joshua 10:38	And Joshua turneth back, and all Israel with him, to Debir, and fighteth against it,
Joshua 10:39	and captureth it, and its king, and all its cities, and they smite them by the mouth of the sword, and devote every person who is in it—he hath not left a remnant; as he did to Hebron so he did to Debir, and to its king, and as he did to Libnah, and to its king.
Joshua 10:40	And Joshua smiteth all the land of the hill-country, and of the south, and of the low-country, and of the springs, and all their kings—he hath not left a remnant, and all that doth breathe he hath devoted, as Jehovah, God of Israel, commanded.
Joshua 10:41	And Joshua smiteth them from Kadesh-Barnea, even unto Gaza, and all the land of Goshen, even unto Gibeon;
Joshua 10:42	and all these kings and their land hath Joshua captured at one time, for Jehovah, God of Israel, is fighting for Israel.
Joshua 10:43	and Joshua turneth back, and all Israel with him, unto the camp at Gilgal.
Joshua 11:1	And it cometh to pass when Jabin king of Hazor heareth, that he sendeth unto Jobab king of Madon, and unto the king of Shimron, and unto the king of Achshaph,
Joshua 11:2	and unto the kings who are on the north in the hill-country, and in the plain south of Chinneroth, and in the low country, and in the elevations of Dor, on the west,
Joshua 11:3	to the Canaanite on the east, and on the west, and the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the hill-country, and the Hivite under Hermon, in the land of Mizpeh—
Joshua 11:4	and they go out, they and all their camps with them, a people numerous, as the sand which is on the sea-shore for multitude, and horse and charioteer very many;
Joshua 11:5	and all these kings are met together, and they come and encamp together at the waters of Merom, to fight with Israel.
Joshua 11:6	And Jehovah saith unto Joshua, ‘Be not afraid of their presence, for to-morrow about this time I am giving all of them wounded before Israel; their horses thou dost hough, and their chariots burn with fire.’
Joshua 11:7	And Joshua cometh, and all the people of war with him, against them by the waters of Merom suddenly, and they fall on them;
Joshua 11:8	and Jehovah giveth them into the hand of Israel, and they smite them and pursue them unto the great Zidon, and unto Misrephoth-Maim, and unto the valley of Mizpeh eastward, and they smite them, till he hath not left to them a remnant;
Joshua 11:9	and Joshua doth to them as Jehovah said to him; their horses he hath houghed, and their chariots burnt with fire.
Joshua 11:10	And Joshua turneth back at that time, and captureth Hazor, and its king he hath smitten by the sword; for Hazor formerly is head of all these kingdoms;
Joshua 11:11	and they smite every person who is in it by the mouth of the sword; he hath devoted—he hath not left any one breathing, and Hazor he hath burnt with fire;
Joshua 11:12	and all the cities of these kings, and all their kings, hath Joshua captured, and he smiteth them by the mouth of the sword; he devoted them, as Moses, servant of Jehovah, commanded.
Joshua 11:13	Only, all the cities which are standing by their hill, Israel hath not burned them, save Hazor only, it hath Joshua burnt;
Joshua 11:14	and all the spoil of these cities, and the cattle, have the sons of Israel spoiled for themselves; only, every human being they have smitten by the mouth of the sword, till their destroying them; they have not left any one breathing.
Joshua 11:15	As Jehovah commanded Moses His servant, so did Moses command Joshua, and so hath Joshua done; he hath not turned aside a thing of all that Jehovah commanded Moses.
Joshua 11:16	And Joshua taketh all this land: the hill-country, and all the south, and all the land of Goshen, and the low country, and the plain, even the hill-country of Israel and its low lands,
Joshua 11:17	from the mount of Halak, which is going up to Seir, and unto Baal-Gad, in the valley of Lebanon, under mount Hermon; and all their kings he hath captured, and he smiteth them, and putteth them to death.
Joshua 11:18	Many days hath Joshua made with all these kings war;
Joshua 11:19	there hath not been a city which made peace with the sons of Israel save the Hivite, inhabitants of Gibeon; the whole they have taken in battle;
Joshua 11:20	for from Jehovah it hath been to strengthen their heart, to meet in battle with Israel, in order to devote them, so that they have no grace, but in order to destroy them, as Jehovah commanded Moses.
Joshua 11:21	And Joshua cometh at that time, and cutteth off the Anakim from the hill-country, from Hebron, from Debir, from Anab, even from all the hill-country of Judah, and from all the hill-country of Israel; with their cities hath Joshua devoted them.
Joshua 11:22	There hath not been left Anakim in the land of the sons of Israel; only in Gaza, in Gath, and in Ashdod, were they left.
Joshua 11:23	And Joshua taketh the whole of the land, according to all that Jehovah hath spoken unto Moses, and Joshua giveth it for an inheritance to Israel according to their divisions, by their tribes; and the land hath rest from war.
Joshua 12:1	And these are kings of the land whom the sons of Israel have smitten, and possess their land, beyond the Jordan, at the sun-rising, from the brook Arnon unto mount Hermon, and all the plain eastward.
Joshua 12:2	Sihon, king of the Amorite, who is dwelling in Heshbon, ruling from Aroer which is on the border of the brook Arnon, and the middle of the brook, and half of Gilead, and unto Jabok the brook, the border of the Bene-Ammon;
Joshua 12:3	And the plain unto the sea of Chinneroth eastward, and unto the sea of the plain (the salt sea) eastward, the way to Beth-Jeshimoth, and from the south under the springs of Pisgah.
Joshua 12:4	And the border of Og king of Bashan (of the remnant of the Rephaim), who is dwelling in Ashtaroth and in Edrei,
Joshua 12:5	and ruling in mount Hermon, and in Salcah, and in all Bashan, unto the border of the Geshurite, and the Maachathite, and the half of Gilead, the border of Sihon king of Heshbon.
Joshua 12:6	Moses, servant of Jehovah, and the sons of Israel have smitten them, and Moses, servant of Jehovah, giveth it—a possession to the Reubenite, and to the Gadite, and to the half of the tribe of Manasseh.
Joshua 12:7	And these are kings of the land whom Joshua and the sons of Israel have smitten beyond the Jordan westward, from Baal-Gad, in the valley of Lebanon, and unto the mount of Halak, which is going up to Seir; and Joshua giveth it to the tribes of Israel—a possession according to their divisions;
Joshua 12:8	in the hill-country, and in the low country, and in the plain, and in the springs, and in the wilderness, and in the south; the Hittite, the Amorite, and the Canaanite, the Perizzite, the Hivite, and the Jebusite:
Joshua 12:9	The king of Jericho, one; The king of Ai, which is beside Bethel, one;
Joshua 12:10	The king of Jerusalem, one; The king of Hebron, one;
Joshua 12:11	The king of Jarmuth, one; The king of Lachish, one;
Joshua 12:12	The king of Eglon, one; The king of Gezer, one;
Joshua 12:13	The king of Debir, one; The king of Geder, one;
Joshua 12:14	The king of Hormah, one; The king of Arad, one;
Joshua 12:15	The king of Libnah, one; The king of Adullam, one;
Joshua 12:16	The king of Mekkedah, one; The king of Beth-El, one;
Joshua 12:17	The king of Tappuah, one; The king of Hepher, one;
Joshua 12:18	The king of Aphek, one; The king of Lasharon, one;
Joshua 12:19	The king of Madon, one; The king of Hazor, one;
Joshua 12:20	The king of Shimron-Meron, one; The king of Achshaph, one;
Joshua 12:21	The king of Taanach, one; The king of Megiddo, one;
Joshua 12:22	The king of Kedesh, one; The king of Jokneam of Carmel, one;
Joshua 12:23	The king of Dor, at the elevation of Dor, one; The king of the Goyim of Gilgal, one;
Joshua 12:24	The king of Tirzah, one; all the kings are thirty and one.
Joshua 13:1	And Joshua is old, entering into days, and Jehovah saith unto him, ‘Thou hast become aged, thou hast entered into days; as to the land, very much hath been left to possess.
Joshua 13:2	This is the land that is left; all the circuits of the Philistines, and all Geshuri,
Joshua 13:3	from Sihor which is on the front of Egypt, and unto the border of Ekron northward, to the Canaanite it is reckoned, five princes of the Philistines, the Gazathite, and the Ashdothite, the Eshkalonite, the Gittite, and the Ekronite, also the Avim.
Joshua 13:4	From the south, all the land of the Canaanite, and Mearah, which is to the Sidonians, unto Aphek, unto the border of the Amorite;
Joshua 13:5	and the land of the Giblite, and all Lebanon, at the sun-rising, from Baal-Gad under mount Hermon, unto the going in to Hamath:
Joshua 13:6	all the inhabitants of the hill-country, from Lebanon unto Misrephoth-Maim, all the Sidonians: I—I dispossess them before the sons of Israel; only, cause it to fall to Israel for an inheritance, as I have commanded thee.
Joshua 13:7	‘And now, apportion this land for an inheritance to the nine tribes, and the half of the tribe of Manasseh,’—
Joshua 13:8	with it the Reubenite, and the Gadite, have received their inheritance, which Moses hath given to them beyond the Jordan eastward, as Moses servant of Jehovah hath given to them;
Joshua 13:9	from Aroer, which is on the edge of the brook Arnon, and the city which is in the midst of the brook, and all the plain of Medeba unto Dihon,
Joshua 13:10	and all the cities of Sihon king of the Amorite, who reigned in Heshbon, unto the border of the Bene-Ammon,
Joshua 13:11	and Gilead, and the border of the Geshurite, and of the Maachathite, and all mount Hermon, and all Bashan unto Salcah;
Joshua 13:12	all the kingdom of Og in Bashan, who reigned in Ashtaroth and in Edrei; he was left of the remnant of the Rephaim, and Moses doth smite them, and dispossess them;
Joshua 13:13	and the sons of Israel dispossessed not the Geshurite, and the Maachathite; and Geshur and Maachath dwell in the midst of Israel unto this day.
Joshua 13:14	Only, to the tribe of Levi he hath not given an inheritance; fire-offerings of Jehovah, God of Israel, is its inheritance, as He hath spoken to it.
Joshua 13:15	And Moses giveth to the tribe of the sons of Reuben, for their families;
Joshua 13:16	and the border is to them from Aroer, which is on the edge of the brook Arnon, and the city which is in the midst of the brook, and all the plain by Medeba,
Joshua 13:17	Heshbon, and all its cities which are in the plain, Dibon, and Bamoth-Baal, and Beth-Baal-Meon,
Joshua 13:18	and Jahazah, and Kedemoth, and Mephaath,
Joshua 13:19	and Kirjathaim, and Sibmah, and Zareth-Shahar, in the mount of the valley,
Joshua 13:20	and Beth-Peor, and the springs of Pisgah, and Beth-Jeshimoth,
Joshua 13:21	and all the cities of the plain, and all the kingdom of Sihon king of the Amorite, who reigned in Heshbon, whom Moses smote, with the princes of Midian, Evi, and Rekem, and Zur, and Hur, and Reba, princes of Sihon, inhabitants of the land.
Joshua 13:22	And Balaam, son of Beor, the diviner, have the sons of Israel slain with the sword, among their wounded ones.
Joshua 13:23	And the border of the sons of Reuben is the Jordan, and its border; this is the inheritance of the sons of Reuben, for their families, the cities and their villages.
Joshua 13:24	And Moses giveth to the tribe of Gad, to the sons of Gad, for their families;
Joshua 13:25	and the border is to them Jazer, and all the cities of Gilead, and the half of the land of the Bene-Ammon, unto Aroer which is on the front of Rabbah,
Joshua 13:26	and from Heshbon unto Ramath-Mispeh, and Betonim, and from Mahanaim unto the border of Debir,
Joshua 13:27	and in the valley, Beth-Aram, and Beth-Nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, the Jordan and its border, unto the extremity of the sea of Chinnereth, beyond the Jordan, eastward.
Joshua 13:28	This is the inheritance of the sons of Gad, for their families, the cities and their villages.
Joshua 13:29	And Moses giveth to the half of the tribe of Manasseh; and it is to the half of the tribe of the sons of Manasseh, for their families.
Joshua 13:30	And their border is from Mahanaim, all Bashan, all the kingdom of Og king of Bashan, and all the small towns of Jair, which are in Bashan, sixty cities;
Joshua 13:31	and the half of Gilead, and Ashteroth, and Edrei, cities of the kingdom of Og in Bashan, are to the sons of Machir, son of Manasseh, to the half of the sons of Machir, for their families.
Joshua 13:32	These are they whom Moses caused to inherit in the plains of Moab, beyond the Jordan, by Jericho, eastward;
Joshua 13:33	and to the tribe of Levi Moses gave not an inheritance; Jehovah, God of Israel, Himself is their inheritance, as He hath spoken to them.
Joshua 14:1	And these are they of the sons of Israel who inherited in the land of Canaan, whom Eleazar the priest, and Joshua son of Nun, and the heads of the fathers of the tribes of the sons of Israel, caused to inherit;
Joshua 14:2	by lot is their inheritance, as Jehovah commanded by the hand of Moses, for the nine of the tribes, and the half of the tribe;
Joshua 14:3	for Moses hath given the inheritance of two of the tribes, and of half of the tribe, beyond the Jordan, and to the Levites he hath not given an inheritance in their midst;
Joshua 14:4	for the sons of Joseph hath been two tribes, Manasseh and Ephraim, and they have not given a portion to the Levites in the land, except cities to dwell in, and their suburbs for their cattle, and for their possessions;
Joshua 14:5	as Jehovah commanded Moses, so have the sons of Israel done, and they apportion the land.
Joshua 14:6	And the sons of Judah come nigh unto Joshua in Gilgal, and Caleb son of Jephunneh the Kenezzite saith unto him, ‘Thou hast known the word that Jehovah hath spoken unto Moses the man of God, concerning me and concerning thee in Kadesh-Barnea:
Joshua 14:7	a son of forty years am I in Moses, servant of Jehovah, sending me from Kadesh-Barnea, to spy the land, and I bring him back word as with my heart;
Joshua 14:8	and my brethren who have gone up with me have caused the heart of the people to melt, and I have been fully after Jehovah my God;
Joshua 14:9	and Moses sweareth in that day, saying, If not—the land on which thy foot hath trodden, to thee it is for inheritance, and to thy sons—to the age, for thou hast been fully after Jehovah my God.
Joshua 14:10	And, now, lo, Jehovah hath kept me alive, as He hath spoken, these forty and five years, since Jehovah spake this word unto Moses, when Israel went in the wilderness; and now, lo, I am to-day a son of five and eighty years;
Joshua 14:11	yet am I to-day strong as in the day of Moses’ sending me; as my power then, so is my power now, for battle, and to go out, and to come in.
Joshua 14:12	And now, give to me this hill-country, of which Jehovah spake in that day, for thou didst hear in that day, for Anakim are there, and cities, great, fenced; if so be Jehovah is with me, then I have dispossessed them, as Jehovah hath spoken.’
Joshua 14:13	And Joshua blesseth him, and giveth Hebron to Caleb son of Jephunneh for an inheritance,
Joshua 14:14	therefore hath Hebron been to Caleb son of Jephunneh the Kenezzite for an inheritance unto this day, because that he was fully after Jehovah, God of Israel;
Joshua 14:15	and the name of Hebron formerly is Kirjath-Arba (he is the great man among the Anakim); and the land hath rest from war.
Joshua 15:1	And the lot for the tribe of the sons of Judah, for their families, is unto the border of Edom; the wilderness of Zin southward, at the extremity of the south;
Joshua 15:2	and to them the south border is at the extremity of the salt sea, from the bay which is looking southward;
Joshua 15:3	and it hath gone out unto the south to Maaleh-Akrabbim, and passed over to Zin, and gone up on the south to Kadesh-Barnea, and passed over to Hezron, and gone up to Adar, and turned round to Karkaa,
Joshua 15:4	and passed over to Azmon, and gone out at the brook of Egypt, and the outgoings of the border have been at the sea; this is to you the south border.
Joshua 15:5	And the east border is the salt sea, unto the extremity of the Jordan, and the border at the north quarter is from the bay of the sea, at the extremity of the Jordan;
Joshua 15:6	and the border hath gone up to Beth-Hoglah, and passed over on the north of Beth-Arabah, and the border hath gone up to the stone of Bohan son of Reuben:
Joshua 15:7	and the border hath gone up towards Debir from the valley of Achor, and northward looking unto Gilgal, which is over-against the ascent of Adummim, which is on the south of the brook, and the border hath passed over unto the waters of En-Shemesh, and its outgoings have been unto En-Rogel;
Joshua 15:8	and the border hath gone up the valley of the son of Hinnom, unto the side of the Jebusite on the south (it is Jerusalem), and the border hath gone up unto the top of the hill-country which is on the front of the valley of Hinnom westward, which is in the extremity of the valley of the Rephaim northward;
Joshua 15:9	and the border hath been marked out, from the top of the hill-country unto the fountain of the waters of Nephtoah, and hath gone out unto the cities of mount Ephron, and the border hath been marked out to Baalah, (it is Kirjath-Jearim);
Joshua 15:10	and the border hath gone round from Baalah westward, unto mount Seir, and passed over unto the side of mount Jearim (it is Chesalon), on the north, and gone down to Beth-Shemesh, and passed over to Timnah;
Joshua 15:11	and the border hath gone out unto the side of Ekron northward, and the border hath been marked out to Shicron, and hath passed over to mount Baalah, and gone out to Jabneel; and the outgoings of the border have been at the sea.
Joshua 15:12	And the west border is to the great sea, and its border; this is the border of the sons of Judah round about for their families.
Joshua 15:13	And to Caleb son of Jephunneh hath he given a portion in the midst of the sons of Judah, according to the command of Jehovah to Joshua, even the city of Arba, father of Anak—it is Hebron.
Joshua 15:14	And Caleb is dispossessing thence the three sons of Anak, Sheshai, and Ahiman, and Talmai, children of Anak,
Joshua 15:15	and he goeth up thence unto the inhabitants of Debir; and the name of Debir formerly is Kirjath-Sepher.
Joshua 15:16	And Caleb saith, ‘He who smiteth Kirjath-Sephar, and hath captured it—I have given to him Achsah my daughter for a wife.’
Joshua 15:17	And Othniel son of Kenaz, brother of Caleb, doth capture it, and he giveth to him Achsah his daughter for a wife.
Joshua 15:18	And it cometh to pass, in her coming in, that she persuadeth him to ask from her father a field, and she lighteth from off the ass, and Caleb saith to her, ‘What—to thee?’
Joshua 15:19	And she saith, ‘Give to me a blessing; when the land of the south thou hast given me, then thou hast given to me springs of waters;’ and he giveth to her the upper springs and the lower springs.
Joshua 15:20	This is the inheritance of the tribe of the sons of Judah, for their families.
Joshua 15:21	And the cities at the extremity of the tribe of the sons of Judah are unto the border of Edom in the south, Kabzeel, and Eder, and Jagur,
Joshua 15:22	and Kinah, and Dimonah, and Adadah,
Joshua 15:23	and Kedesh, and Hazor, and Ithnan,
Joshua 15:24	Ziph, and Telem, and Bealoth,
Joshua 15:25	and Hazor, Hadattah, and Kerioth, Hezron, (it is Hazor,)
Joshua 15:26	Amam, and Shema, and Moladah,
Joshua 15:27	and Hazar-Gaddah, and Heshmon, and Beth-Palet,
Joshua 15:28	and Hazar-Shual, and Beer-Sheba, and Bizjothjah,
Joshua 15:29	Baalah, and Iim, and Azem,
Joshua 15:30	And Eltolad, and Chesil, and Hormah,
Joshua 15:31	and Ziklag, and Madmannah, and Sansannah,
Joshua 15:32	and Lebaoth, and Shilhim, and Ain, and Rimmon; all the cities are twenty and nine, and their villages.
Joshua 15:33	In the low country: Eshtaol, and Zoreah, and Ashnah,
Joshua 15:34	and Zanoah, and En-Gannim, Tappuah, and Enam,
Joshua 15:35	Jarmuth, and Adullam, Socoh, and Azekah,
Joshua 15:36	and Sharaim, and Adithaim, and Gederah, and Gederothaim; fourteen cities and their villages.
Joshua 15:37	Zenan, and Hadashah, and Migdal-Gad,
Joshua 15:38	and Dilean, and Mizpeh, and Joktheel,
Joshua 15:39	Lachish, and Bozkath, and Eglon,
Joshua 15:40	and Cabbon, and Lahmam, and Kithlish,
Joshua 15:41	and Gederoth, Beth-Dagon, and Naamah, and Makkedah; sixteen cities and their villages.
Joshua 15:42	Libnah, and Ether, and Ashan,
Joshua 15:43	and Jiphtah, and Ashnah, and Nezib,
Joshua 15:44	and Keilah, and Achzib, and Mareshah; nine cities and their villages.
Joshua 15:45	Ekron and its towns and its villages,
Joshua 15:46	from Ekron and westward, all that are by the side of Ashdod, and their villages.
Joshua 15:47	Ashdod, its towns and its villages, Gaza, its towns and its villages, unto the brook of Egypt, and the great sea, and its border.
Joshua 15:48	And in the hill-country: Shamir, and Jattir, and Socoh,
Joshua 15:49	and Dannah, and Kirjath-Sannah (it is Debir)
Joshua 15:50	and Anab, and Eshtemoh, and Anim,
Joshua 15:51	and Goshen, and Holon, and Giloh; eleven cities and their villages.
Joshua 15:52	Arab, and Dumah, and Eshean,
Joshua 15:53	and Janum, and Beth-Tappuah, and Aphekah,
Joshua 15:54	and Humtah, and Kirjath-Arba (it is Hebron), and Zior; nine cities and their villages.
Joshua 15:55	Maon, Carmel, and Ziph, and Juttah,
Joshua 15:56	and Jezreel, and Jokdeam, and Zanoah,
Joshua 15:57	Cain, Gibeah, and Timnah; ten cities and their villages.
Joshua 15:58	Halhul, Beth-Zur, and Gedor,
Joshua 15:59	and Maarath, and Beth-Anoth, and Eltekon; six cities and their villages.
Joshua 15:60	Kirjath-Baal (it is Kirjath-Jearim), and Rabbah; two cities and their villages.
Joshua 15:61	In the wilderness: Beth-Arabah, Middin, and Secacah,
Joshua 15:62	and Nibshan, and the city of Salt, and En-Gedi; six cities and their villages.
Joshua 15:63	As to the Jebusites, inhabitants of Jerusalem, the sons of Judah have not been able to dispossess them, and the Jebusite dwelleth with the sons of Judah in Jerusalem unto this day.
Joshua 16:1	And the lot for the sons of Joseph goeth out from Jordan by Jericho, to the waters of Jericho on the east, to the wilderness going up from Jericho in the hill-country of Beth-El,
Joshua 16:2	and hath gone out from Beth-El to Luz, and passed over unto the border of Archi to Ataroth,
Joshua 16:3	and gone down westward unto the border of Japhleti, unto the border of Beth-Horon the lower, and unto Gezer, and its outgoings have been at the sea.
Joshua 16:4	And the sons of Joseph—Manasseh and Ephraim—inherit.
Joshua 16:5	And the border of the sons of Ephraim is by their families; and the border of their inheritance is on the east, Atroth-Addar unto Beth-Horon the upper;
Joshua 16:6	and the border hath gone out at the sea, to Michmethah on the north, and the border hath gone round eastward to Taanath-Shiloh, and passed over it eastward to Janohah,
Joshua 16:7	and gone down from Janohah to Ataroth, and to Naarath, and touched against Jericho, and gone out at the Jordan.
Joshua 16:8	From Tappuah the border goeth westward unto the brook of Kanah, and its outgoings have been at the sea: this is the inheritance of the tribe of the sons of Ephraim, for their families.
Joshua 16:9	And the separate cities of the sons of Ephraim are in the midst of the inheritance of the sons of Manasseh, all the cities and their villages;
Joshua 16:10	and they have not dispossessed the Canaanite who is dwelling in Gezer, and the Canaanite dwelleth in the midst of Ephraim unto this day, and is to tribute—a servant.
Joshua 17:1	And the lot is for the tribe of Manasseh (for he is first-born of Joseph), for Machir first-born of Manasseh, father of Gilead, for he hath been a man of war, and his are Gilead and Bashan.
Joshua 17:2	And there is for the sons of Manasseh who are left, for their families; for the sons of Abiezer, and for the sons of Helek, and for the sons of Asriel, and for the sons of Shechem, and for the sons of Hepher, and for the sons of Shemida; these are the children of Manasseh son of Joseph—the males—by their families.
Joshua 17:3	As to Zelophehad, son of Hepher, son of Gilead, son of Machir, son of Manasseh, he hath no children except daughters, and these are the names of his daughters: Mahlah, and Noah, Hoglah, Milcah, and Tirzah,
Joshua 17:4	and they draw near before Eleazar the priest, and before Joshua son of Nun, and before the princes, saying, ‘Jehovah commanded Moses to give to us an inheritance in the midst of our brethren;’ and he giveth to them, at the command of Jehovah, an inheritance in the midst of the brethren of their father.
Joshua 17:5	And ten portions fall to Manasseh, apart from the land of Gilead and Bashan, which are beyond the Jordan;
Joshua 17:6	for the daughters of Manasseh have inherited an inheritance in the midst of his sons, and the land of Gilead hath been to the sons of Manasseh who are left.
Joshua 17:7	And the border of Manasseh is from Asher to Michmethah, which is on the front of Shechem, and the border hath gone on unto the right, unto the inhabitants of En-Tappuah.
Joshua 17:8	To Manasseh hath been the land of Tappuah, and Tappuah unto the border of Manasseh is to the sons of Ephraim.
Joshua 17:9	And the border hath come down to the brook of Kanah, southward of the brook; these cities of Ephraim are in the midst of the cities of Manasseh, and the border of Manasseh is on the north of the brook, and its outgoings are at the sea.
Joshua 17:10	Southward is to Ephraim and northward to Manasseh, and the sea is his border, and in Asher they meet on the north, and in Issachar on the east.
Joshua 17:11	And Manasseh hath in Issachar and in Asher, Beth-Shean and its towns, and Ibleam and its towns, and the inhabitants of Dor and its towns, and the inhabitants of En-Dor and its towns, and the inhabitants of Taanach and its towns, and the inhabitants of Megiddo and its towns, three counties.
Joshua 17:12	And the sons of Manasseh have not been able to occupy these cities, and the Canaanite is desirous to dwell in this land,
Joshua 17:13	and it cometh to pass when the sons of Israel have been strong, that they put the Canaanite to tribute, and have not utterly dispossessed him.
Joshua 17:14	And the sons of Joseph speak with Joshua, saying, ‘Wherefore hast thou given to me an inheritance—one lot and one portion, and I a numerous people? hitherto hath Jehovah blessed me.’
Joshua 17:15	And Joshua saith unto them, ‘If thou art a numerous people, go up for thee to the forest, then thou hast prepared for thee there, in the land of the Perizzite, and of the Rephaim, when mount Ephraim hath been narrow for thee.’
Joshua 17:16	And the sons of Joseph say, ‘The hill is not found to us, and a chariot of iron is with every Canaanite who is dwelling in the land of the valley—to him who is in Beth-Shean and its towns, and to him who is in the valley of Jezreel.’
Joshua 17:17	And Joshua speaketh unto the house of Joseph, to Ephraim and to Manasseh, saying, ‘Thou art a numerous people, and hast great power; thou hast not one lot only,
Joshua 17:18	because the mountain is thine; because it is a forest—thou hast prepared it, and its outgoings have been thine; because thou dost dispossess the Canaanite, though it hath chariots of iron—though it is strong.’
Joshua 18:1	And all the company of the sons of Israel are assembled at Shiloh, and they cause the tent of meeting to tabernacle there, and the land hath been subdued before them.
Joshua 18:2	And there are left among the sons of Israel who have not shared their inheritance, seven tribes,
Joshua 18:3	and Joshua saith unto the sons of Israel, ‘Till when are ye remiss to go in to possess the land which He hath given to you, Jehovah, God of your fathers?
Joshua 18:4	Give for you three men for a tribe, and I send them, and they rise and go up and down through the land, and describe it according to their inheritance, and come in unto me,
Joshua 18:5	and they have divided it into seven portions—Judah doth stay by its border on the south, and the house of Joseph do stay by their border on the north—
Joshua 18:6	and ye describe the land in seven portions, and have brought it in unto me hither, and I have cast for you a lot here before Jehovah our God;
Joshua 18:7	for there is no portion to the Levites in your midst, for the priesthood of Jehovah is their inheritance, and Gad, and Reuben, and the half of the tribe of Manasseh received their inheritance beyond the Jordan eastward, which Moses servant of Jehovah gave to them.’
Joshua 18:8	And the men rise and go; and Joshua commandeth those who are going to describe the land, saying, ‘Go, and walk up and down through the land, and describe it, and turn back unto me, and here I cast for you a lot before Jehovah in Shiloh.’
Joshua 18:9	And the men go, and pass over through the land, and describe it by cities, in seven portions, on a book, and they come in unto Joshua, unto the camp, at Shiloh.
Joshua 18:10	And Joshua casteth for them a lot in Shiloh before Jehovah, and there Joshua apportioneth the land to the sons of Israel, according to their divisions.
Joshua 18:11	And a lot goeth up for the tribe of the sons of Benjamin, for their families; and the border of their lot goeth out between the sons of Judah and the sons of Joseph.
Joshua 18:12	And the border is to them at the north side from the Jordan, and the border hath gone up unto the side of Jericho on the north, and gone up through the hill-country westward, and its outgoings have been at the wilderness of Beth-Aven;
Joshua 18:13	and the border hath gone over thence to Luz, unto the side of Luz (it is Beth-El) southward, and the border hath gone down to Atroth-Addar, by the hill that is on the south of the lower Beth-Horon;
Joshua 18:14	and the border hath been marked out, and hath gone round to the corner of the sea southward, from the hill which is at the front of Beth-Horon southward, and its outgoings have been unto Kirjath-Baal (it is Kirjath-Jearim), a city of the sons of Judah: this is the west quarter.
Joshua 18:15	And the south quarter is from the end of Kirjath-Jearim, and the border hath gone out westward, and gone out unto the fountain of the waters of Nephtoah;
Joshua 18:16	and the border hath come down unto the extremity of the hill which is on the front of the valley of the son of Hinnom, which is in the valley of the Rephaim northward, and hath gone down the valley of Hinnom unto the side of Jebusi southward, and gone down to En-Rogel,
Joshua 18:17	and hath been marked out on the north, and gone out to En-Shemesh, and gone out unto Geliloth, which is over-against the ascent of Adummim, and gone down to the stone of Bohan son of Reuben,
Joshua 18:18	and passed over unto the side over-against Arabah northward, and gone down to Arabah;
Joshua 18:19	and the border hath passed over unto the side of Beth-Hoglah northward, and the outgoings of the border have been unto the north bay of the salt sea, unto the south extremity of the Jordan; this is the south border;
Joshua 18:20	and the Jordan doth border it at the east quarter; this is the inheritance of the sons of Benjamin, by its borders round about, for their families.
Joshua 18:21	And the cities for the tribe of the sons of Benjamin, for their families, have been Jericho, and Beth-Hoglah, and the valley of Keziz,
Joshua 18:22	and Beth-Arabah, Zemaraim, and Beth-El,
Joshua 18:23	and Avim, and Parah, and Ophrah,
Joshua 18:24	and Chephar-Haammonai, and Ophni, and Gaba; twelve cities and their villages.
Joshua 18:25	Gibeon, and Ramah, and Beeroth,
Joshua 18:26	and Mizpeh, and Chephirah, and Mozah,
Joshua 18:27	and Rekem, and Irpeel, and Taralah,
Joshua 18:28	and Zelah, Eleph, and Jebusi (it is Jerusalem), Gibeath, Kirjath: fourteen cities and their villages. This is the inheritance of the sons of Benjamin, for their families.
Joshua 19:1	And the second lot goeth out for Simeon, for the tribe of the sons of Simeon, for their families; and their inheritance is in the midst of the inheritance of the sons of Judah,
Joshua 19:2	and they have in their inheritance Beer-Sheba, and Sheba, and Moladah,
Joshua 19:3	and Hazar-Shual, and Balah, and Azem,
Joshua 19:4	and Eltolad, and Bethul, and Hormah,
Joshua 19:5	and Ziklag, and Beth-Marcaboth, and Hazar-Susah,
Joshua 19:6	and Beth-Lebaoth, and Sharuhen; thirteen cities and their villages.
Joshua 19:7	Ain, Remmon, and Ether, and Ashan; four cities and their villages;
Joshua 19:8	also all the villages which are round about these cities, unto Baalath-Beer, Ramoth of the south. This is the inheritance of the tribe of the sons of Simeon, for their families;
Joshua 19:9	out of the portion of the sons of Judah is the inheritance of the sons of Simeon, for the portion of the sons of Judah hath been too much for them, and the sons of Simeon inherit in the midst of their inheritance.
Joshua 19:10	And the third lot goeth up for the sons of Zebulun, for their families; and the border of their inheritance is unto Sarid,
Joshua 19:11	and their border hath gone up towards the sea, and Maralah, and come against Dabbasheth, and come unto the brook which is on the front of Jokneam,
Joshua 19:12	and turned back from Sarid eastward, at the sun-rising, by the border of Chisloth-Tabor, and gone out unto Daberath, and gone up to Japhia,
Joshua 19:13	and thence it hath passed over eastward, to the east, to Gittah-Hepher, to Ittah-Kazin, and gone out to Rimmon-Methoar to Neah;
Joshua 19:14	and the border hath gone round about it, from the north to Hannathon; and its outgoings have been in the valley of Jiphthah-El,
Joshua 19:15	and Kattath, and Nahallal, and Shimron, and Idalah, and Beth-Lehem; twelve cities and their villages.
Joshua 19:16	This is the inheritance of the sons of Zebulun, for their families, these cities and their villages.
Joshua 19:17	For Issachar hath the fourth lot gone out, for the sons of Issachar, for their families;
Joshua 19:18	and their border is at Jezreel, and Chesulloth, and Shunem,
Joshua 19:19	and Haphraim, and Shihon, and Anaharath,
Joshua 19:20	and Rabbith, and Kishion, and Abez,
Joshua 19:21	and Remeth, and En-Gannim, and En-Haddah, and Beth-Pazzez;
Joshua 19:22	and the border hath touched against Tabor, and Shahazimah, and Beth-Shemesh, and the outgoings of their border have been at the Jordan; sixteen cities and their villages.
Joshua 19:23	This is the inheritance of the tribe of the sons of Issachar, for their families, the cities and their villages.
Joshua 19:24	And the fifth lot goeth out for the tribe of the sons of Asher, for their families;
Joshua 19:25	and their border is Helkath, and Hali, and Beten, and Achshaph,
Joshua 19:26	and Alammelech, and Amad, and Misheal; and it toucheth against Carmel westward, and against Shihor-Libnath;
Joshua 19:27	and hath turned back, at the sun-rising, to Beth-Dagon, and come against Zebulun, and against the valley of Jiphthah-El toward the north of Beth-Emek, and Neiel, and hath gone out unto Cabul on the left,
Joshua 19:28	and Hebron, and Rehob, and Hammon, and Kanah, unto great Zidon;
Joshua 19:29	and the border hath turned back to Ramah, and unto the fenced city Tyre; and the border hath turned back to Hosah, and its outgoings are at the sea, from the coast to Achzib,
Joshua 19:30	and Ummah, and Aphek, and Rehob; twenty and two cities and their villages.
Joshua 19:31	This is the inheritance of the tribe of the sons of Asher, for their families, these cities and their villages.
Joshua 19:32	For the sons of Naphtali hath the sixth lot gone out, for the sons of Naphtali, for their families;
Joshua 19:33	and their border is from Heleph, from Allon in Zaanannim, and Adami, Nekeb, and Jabneel, unto Lakkum, and its outgoings are at the Jordan;
Joshua 19:34	and the border hath turned back westward to Aznoth-Tabor, and gone out thence to Hukkok, and touched against Zebulun on the south, and against Asher it hath touched on the west, and against Judah at the Jordan, at the sun-rising;
Joshua 19:35	and the cities of defence are Ziddim, Zer, and Hammath, Rakkath, and Chinnereth,
Joshua 19:36	and Adamah, and Ramah, and Hazor,
Joshua 19:37	and Kedesh, and Edrei, and En-Hazor,
Joshua 19:38	and Iron, and Migdal-El, Horem, and Beth-Anath, and Beth-Shemesh; nineteen cities and their villages.
Joshua 19:39	This is the inheritance of the tribe of the sons of Naphtali, for their families, the cities and their villages.
Joshua 19:40	For the tribe of the sons of Dan, for their families, hath the seventh lot gone out;
Joshua 19:41	and the border of their inheritance is Zorah, and Eshtaol, and Ir-Shemesh,
Joshua 19:42	and Shalabbin, and Aijalon, and Jethlah,
Joshua 19:43	and Elon, and Thimnathah, and Ekron,
Joshua 19:44	and Eltekeh, and Gibbethon, and Baalath,
Joshua 19:45	and Jehud, and Bene-Barak, and Gath-Rimmon,
Joshua 19:46	and Me-Jarkon, and Rakkon, with the border over-against Japho.
Joshua 19:47	And the border of the sons of Dan goeth out from them, and the sons of Dan go up and fight with Leshem, and capture it, and smite it by the mouth of the sword, and possess it, and dwell in it, and call Leshem, Dan, according to the name of Dan their father.
Joshua 19:48	This is the inheritance of the tribe of the sons of Dan, for their families, these cities and their villages.
Joshua 19:49	And they finish to give the land in inheritance, by its borders, and the sons of Israel give an inheritance to Joshua son of Nun in their midst;
Joshua 19:50	by the command of Jehovah they have given to him the city which he asked, Timnath-Serah, in the hill-country of Ephraim, and he buildeth the city and dwelleth in it.
Joshua 19:51	These are the inheritances which Eleazar the priest, and Joshua son of Nun, and the heads of the fathers of the tribes of the sons of Israel, have caused to inherit by lot, in Shiloh, before Jehovah, at the opening of the tent of meeting; and they finish to apportion the land.
Joshua 20:1	And Jehovah speaketh unto Joshua, saying,
Joshua 20:2	‘Speak unto the sons of Israel, saying, Give for you cities of refuge, as I have spoken unto you by the hand of Moses,
Joshua 20:3	for the fleeing thither of a man-slayer smiting life inadvertently, without knowledge; and they have been to you for a refuge from the redeemer of blood.
Joshua 20:4	When one hath fled unto one of these cities, and hath stood at the opening of the gate of the city, and hath spoken in the ears of the elders of that city his matter, then they have gathered him into the city unto them, and have given to him a place, and he hath dwelt with them.
Joshua 20:5	‘And when the redeemer of blood doth pursue after him, then they do not shut up the man-slayer into his hand, for without knowledge he hath smitten his neighbour, and is not hating him hitherto;
Joshua 20:6	and he hath dwelt in that city till his standing before the company for judgment, till the death of the chief priest who is in those days—then doth the man-slayer turn back and hath come unto his city, and unto his house, unto the city whence he fled.’
Joshua 20:7	And they sanctify Kedesh in Galilee, in the hill-country of Naphtali, and Shechem in the hill-country of Ephraim, and Kirjath-Arba (it is Hebron), in the hill-country of Judah;
Joshua 20:8	and beyond the Jordan, at Jericho eastward, they have given Bezer in the wilderness, in the plain, out of the tribe of Reuben, and Ramoth in Gilead out of the tribe of Gad, and Golan in Bashan out of the tribe of Manasseh.
Joshua 20:9	These have been cities of meeting for all the sons of Israel, and for a sojourner who is sojourning in their midst, for the fleeing thither of any one smiting life inadvertently, and he doth not die by the hand of the redeemer of blood till his standing before the company.
Joshua 21:1	And the heads of the fathers of the Levites draw nigh unto Eleazar the priest, and unto Joshua son of Nun, and unto the heads of the fathers of the tribes of the sons of Israel,
Joshua 21:2	and they speak unto them in Shiloh, in the land of Canaan, saying, ‘Jehovah commanded by the hand of Moses to give to us cities to dwell in, and their suburbs for our cattle.’
Joshua 21:3	And the sons of Israel give to the Levites, out of their inheritance, at the command of Jehovah, these cities and their suburbs:
Joshua 21:4	And the lot goeth out for the families of the Kohathite, and there are for the sons of Aaron the priest (of the Levites), out of the tribe of Judah, and out of the tribe of Simeon, and out of the tribe of Benjamin, by lot thirteen cities,
Joshua 21:5	and for the sons of Kohath who are left, out of the families of the tribe of Ephraim, and out of the tribe of Dan, and out of the half of the tribe of Manasseh, by lot ten cities:
Joshua 21:6	And for the sons of Gershon are, out of the families of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the half tribe of Manasseh in Bashan, by lot, thirteen cities.
Joshua 21:7	For the sons of Merari, for their families, are, out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities.
Joshua 21:8	And the sons of Israel give to the Levites these cities and their suburbs, as Jehovah commanded by the hand of Moses, by lot.
Joshua 21:9	And they give out of the tribe of the sons of Judah, and out of the tribe of the sons of Simeon, these cities which are called by name;
Joshua 21:10	and they are for the sons of Aaron, of the families of the Kohathite, of the sons of Levi, for theirs hath been the first lot;
Joshua 21:11	and they give to them the city of Arba father of Anak (it is Hebron), in the hill-country of Judah, and its suburbs round about it;
Joshua 21:12	and the field of the city and its villages they have given to Caleb son of Jephunneh for his possession.
Joshua 21:13	And to the sons of Aaron the priest they have given the city of refuge for the man-slayer, Hebron and its suburbs, and Libnah and its suburbs,
Joshua 21:14	and Jattir and its suburbs, and Eshtemoa and its suburbs,
Joshua 21:15	and Holon and its suburbs, and Debir and its suburbs,
Joshua 21:16	and Ain and its suburbs, and Juttah and its suburbs, Beth-Shemesh and its suburbs; nine cities out of these two tribes.
Joshua 21:17	And out of the tribe of Benjamin, Gibeon and its suburbs, Geba and its suburbs,
Joshua 21:18	Anathoth and its suburbs, and Almon and its suburbs—four cities;
Joshua 21:19	all the cities of the sons of Aaron the priests, are thirteen cities and their suburbs.
Joshua 21:20	And for the families of the sons of Kohath, the Levites, who are left of the sons of Kohath, even the cities of their lot are of the tribe of Ephraim;
Joshua 21:21	and they give to them the city of refuge for the man-slayer, Shechem and its suburbs, in the hill-country of Ephraim, and Gezer and its suburbs,
Joshua 21:22	and Kibzaim and its suburbs, and Beth-Horon and its suburbs—four cities.
Joshua 21:23	And out of the tribe of Dan, Eltekeh and its suburbs, Gibbethon and its suburbs,
Joshua 21:24	Aijalon and its suburbs, Gath-Rimmon and its suburbs—four cities.
Joshua 21:25	And out of the half of the tribe of Manasseh, Taanach and its suburbs, and Gath-Rimmon and its suburbs—two cities;
Joshua 21:26	all the cities are ten and their suburbs, for the families of the sons of Kohath who are left.
Joshua 21:27	And for the sons of Gershon, of the families of the Levites, out of the half of the tribe of Manasseh, the city of refuge for the man-slayer, Golan in Bashan and its suburbs, and Beeshterah and its suburbs—two cities.
Joshua 21:28	And out of the tribe of Issachar, Kishon and its suburbs, Dabarath and its suburbs,
Joshua 21:29	Jarmuth and its suburbs, En-Gannim and its suburbs—four cities.
Joshua 21:30	And out of the tribe of Asher, Mishal and its suburbs, Abdon and its suburbs,
Joshua 21:31	Helkath and its suburbs, and Rehob and its suburbs—four cities.
Joshua 21:32	And out of the tribe of Naphtali, the city of refuge for the man-slayer, Kedesh in Galilee and its suburbs, and Hammoth-Dor and its suburbs, and Kartan and its suburbs—three cities;
Joshua 21:33	all the cities of the Gershonite, for their families, are thirteen cities and their suburbs.
Joshua 21:34	And for the families of the sons of Merari, the Levites, who are left, are, out of the tribe of Zebulun, Jokneam and its suburbs, Kartah and its suburbs,
Joshua 21:35	Dimnah and its suburbs, Nahalal and its suburbs—four cities.
Joshua 21:36	And out of the tribe of Reuben, Bezer and its suburbs, and Jahazah and its suburbs,
Joshua 21:37	Kedemoth and its suburbs, and Mephaath and its suburbs—four cities.
Joshua 21:38	And out of the tribe of Gad, the city of refuge for the man-slayer, Ramoth in Gilead and its suburbs, and Mahanaim and its suburbs,
Joshua 21:39	Heshbon and its suburbs, Jazer and its suburbs—in all four cities.
Joshua 21:40	All the cities for the sons of Merari, for their families, who are left of the families of the Levites—their lot is twelve cities.
Joshua 21:41	All the cities of the Levites in the midst of the possession of the sons of Israel are forty and eight cities, and their suburbs.
Joshua 21:42	These cities are each city and its suburbs round about it; so to all these cities.
Joshua 21:43	And Jehovah giveth to Israel the whole of the land which He hath sworn to give to their fathers, and they possess it, and dwell in it;
Joshua 21:44	and Jehovah giveth rest to them round about, according to all that which He hath sworn to their fathers, and there hath not stood a man in their presence of all their enemies, the whole of their enemies hath Jehovah given into their hand;
Joshua 21:45	there hath not fallen a thing of all the good thing which Jehovah spake unto the house of Israel—the whole hath come.
Joshua 22:1	Then Joshua calleth for the Reubenite, and for the Gadite, and for the half of the tribe of Manasseh,
Joshua 22:2	and saith unto them, ‘Ye—ye have kept the whole of that which Moses, servant of Jehovah, commanded you, and ye hearken to my voice, to all that I have commanded you;
Joshua 22:3	ye have not left your brethren these many days unto this day, and have kept the charge—the command of Jehovah your God.
Joshua 22:4	‘And, now, Jehovah your God hath given rest to your brethren, as He spake to them; and now, turn ye, and go for yourselves to your tents, unto the land of your possession, which Moses, servant of Jehovah, hath given to you beyond the Jordan.
Joshua 22:5	Only, be very watchful to do the command and the law which Moses, servant of Jehovah, commanded you, to love Jehovah your God, and to walk in all His ways, and to keep His commands, and to cleave to Him, and to serve Him, with all your heart, and with all your soul.’
Joshua 22:6	And Joshua blesseth them, and sendeth them away, and they go unto their tents.
Joshua 22:7	And to the half of the tribe of Manasseh hath Moses given, in Bashan, and to its other half hath Joshua given with their brethren beyond the Jordan westward; and also when Joshua hath sent them away unto their tents, then he doth bless them,
Joshua 22:8	and speak unto them, saying, ‘With great riches turn ye back unto your tents, and with very much cattle, with silver, and with gold, and with brass, and with iron, and with very much raiment; divide the spoil of your enemies with your brethren.’
Joshua 22:9	And the sons of Reuben, and the sons of Gad, and the half of the tribe of Manasseh, turn back and go from the sons of Israel out of Shiloh, which is in the land of Canaan, to go unto the land of Gilead, unto the land of their possession, in which they have possession, according to the command of Jehovah, by the hand of Moses;
Joshua 22:10	and they come in unto the districts of the Jordan, which are in the land of Canaan, and the sons of Reuben, and the sons of Gad, and the half of the tribe of Manasseh, build there an altar by the Jordan—a great altar for appearance.
Joshua 22:11	And the sons of Israel hear, saying, ‘Lo, the sons of Reuben, and the sons of Gad, and the half of the tribe of Manasseh, have built the altar over-against the land of Canaan, on the districts of the Jordan, at the passage of the sons of Israel.’
Joshua 22:12	And the sons of Israel hear, and all the company of the sons of Israel is assembled at Shiloh, to go up against them to war;
Joshua 22:13	and the sons of Israel send unto the sons of Reuben, and unto the sons of Gad, and unto the half of the tribe of Manasseh—unto the land of Gilead—Phinehas son of Eleazar the priest,
Joshua 22:14	and ten princes with him, one prince, one prince, for a house of a father, for all the tribes of Israel, and each of them a head of a house of their fathers, for the thousands of Israel.
Joshua 22:15	And they come in unto the sons of Reuben, and unto the sons of Gad, and unto the half of the tribe of Manasseh, unto the land of Gilead, and speak with them, saying,
Joshua 22:16	Thus said all the company of Jehovah, What is this trespass which ye have trespassed against the God of Israel, to turn back to-day from after Jehovah, by your building for you an altar, for your rebelling to-day against Jehovah?
Joshua 22:17	Is the iniquity of Peor little to us, from which we have not been cleansed till this day—and the plague is in the company of Jehovah,
Joshua 22:18	that ye turn back to-day from after Jehovah? and it hath been—ye rebel to-day against Jehovah—and to-morrow against all the company of Israel He is wroth.
Joshua 22:19	‘And surely, if the land of your possession is unclean, pass over for you unto the land of the possession of Jehovah, where the tabernacle of Jehovah hath tabernacled, and have possession in our midst; and against Jehovah rebel not, and against us rebel not, by your building for you an altar, besides the altar of Jehovah our God.
Joshua 22:20	Did not Achan son of Zerah commit a trespass in the devoted thing, and on all the company of Israel there was wrath? and he alone expired not in his iniquity.’
Joshua 22:21	And the sons of Reuben, and the sons of Gad, and the half of the tribe of Manasseh, answer and speak with the heads of the thousands of Israel:
Joshua 22:22	‘The God of gods—Jehovah, the God of gods—Jehovah, He is knowing, and Israel, he doth know, if in rebellion, and if in trespass against Jehovah (Thou dost not save us this day!)
Joshua 22:23	we are building for ourselves an altar to turn back from after Jehovah, and if to cause to go up on it burnt-offering and present, and if to make on it peace-offerings—Jehovah Himself doth require it.
Joshua 22:24	And if not, from fear of this thing we have done it, saying, Hereafter your sons do speak to ours sons, saying, What to you and to Jehovah God of Israel?
Joshua 22:25	for a border hath Jehovah put between us and you, O sons of Reuben, and sons of Gad—Jordan; ye have no portion in Jehovah—and your sons have caused our sons to cease, not to fear Jehovah.
Joshua 22:26	‘And we say, Pray let us prepare for ourselves to build the altar—not for burnt-offering nor for sacrifice—
Joshua 22:27	but a witness it is between us and you, and between our generations after us, to do the service of Jehovah before Him with our burnt-offerings, and with our sacrifices, and with our peace-offerings, and your sons do not say hereafter to our sons, Ye have no portion in Jehovah.
Joshua 22:28	And we say, And it hath been, when they say so unto us, and unto our generations hereafter, that we have said, See the pattern of the altar of Jehovah, which our fathers made—not for burnt-offering nor for sacrifice—but a witness it is between us and you.
Joshua 22:29	Far be it from us to rebel against Jehovah, and to turn back to-day from after Jehovah, to build an altar for burnt-offering, for present, and for sacrifice, apart from the altar of Jehovah our God, which is before His tabernacle.’
Joshua 22:30	And Phinehas the priest, and the princes of the company, and the heads of the thousands of Israel, who are with him, hear the words which the sons of Reuben, and the sons of Gad, and the sons of Manasseh have spoken, and it is good in their eyes.
Joshua 22:31	And Phinehas son of Eleazar the priest saith unto the sons of Reuben, and unto the sons of Gad, and unto the sons of Manasseh, ‘To-day we have known that Jehovah is in our midst, because ye have not committed against Jehovah this trespass—then ye have delivered the sons of Israel out of the hand of Jehovah.’
Joshua 22:32	And Phinehas son of Eleazar the priest, and the princes, turn back from the sons of Reuben, and from the sons of Gad, out of the land of Gilead, unto the land of Canaan, unto the sons of Israel, and bring them back word;
Joshua 22:33	and the thing is good in the eyes of the sons of Israel, and the sons of Israel bless God, and have not said to go up against them to war, to destroy the land which the sons of Reuben, and the sons of Gad, are dwelling in.
Joshua 22:34	And the sons of Reuben and the sons of Gad proclaim concerning the altar, that ‘it is a witness between us that Jehovah is God.’
Joshua 23:1	And it cometh to pass, many days after that Jehovah hath given rest to Israel from all their enemies round about, that Joshua is old, entering into days,
Joshua 23:2	and Joshua calleth for all Israel, for its elders, and for its heads, and for its judges, and for its authorities, and saith unto them, ‘I have become old; I have entered into days;
Joshua 23:3	and ye—ye have seen all that Jehovah your God hath done to all these nations because of you, for Jehovah your God is He who is fighting for you;
Joshua 23:4	see, I have caused to fall to you these nations who are left for an inheritance to your tribes, from the Jordan, (and all the nations which I cut off), and the great sea, the going in of the sun.
Joshua 23:5	‘As to Jehovah your God, He doth thrust them from your presence, and hath dispossessed them from before you, and ye have possessed their land, as Jehovah your God hath spoken to you,
Joshua 23:6	and ye have been very strong to keep and to do the whole that is written in the Book of the Law of Moses, so as not to turn aside from it right or left,
Joshua 23:7	so as not to go in among these nations, these who are left with you; and of the name of their gods ye do not make mention, nor do ye swear, nor do ye serve them, nor do ye bow yourselves to them;
Joshua 23:8	but to Jehovah your God ye do cleave, as ye have done till this day.
Joshua 23:9	And Jehovah is dispossessing from before you nations great and mighty; as for you, none hath stood in your presence till this day;
Joshua 23:10	one man of you doth pursue a thousand, for Jehovah your God is He who is fighting for you, as He hath spoken to you;
Joshua 23:11	and ye have been very watchful for yourselves to love Jehovah your God.
Joshua 23:12	‘But—if ye at all turn back and have cleaved to the remnant of these nations, these who are left with you, and intermarried with them, and gone in to them, and they to you,
Joshua 23:13	know certainly that Jehovah your God is not continuing to dispossess these nations from before you, and they have been to you for a gin, and for a snare, and for a scourge, in your sides, and for thorns in your eyes, till ye perish from off this good ground which Jehovah your God hath given to you.
Joshua 23:14	‘And lo, I am going, to-day, in the way of all the earth, and ye have known—with all your heart, and with all your soul—that there hath not fallen one thing of all the good things which Jehovah your God hath spoken concerning you; the whole have come to you; there hath not failed of it one thing.
Joshua 23:15	‘And it hath been, as there hath come upon you all the good thing which Jehovah your God hath spoken unto you, so doth Jehovah bring upon you the whole of the evil thing, till His destroying you from off this good ground which Jehovah your God hath given to you;
Joshua 23:16	in your transgressing the covenant of Jehovah your God which He commanded you, and ye have gone and served other gods, and bowed yourselves to them, then hath the anger of Jehovah burned against you, and ye have perished hastily from off the good land which He hath given to you.’
Joshua 24:1	And Joshua gathereth all the tribes of Israel to Shechem, and calleth for the elders of Israel, and for its heads, and for its judges, and for its authorities, and they station themselves before God.
Joshua 24:2	And Joshua saith unto all the people, ‘Thus said Jehovah, God of Israel, Beyond the River have your fathers dwelt of old—Terah father of Abraham and father of Nachor—and they serve other gods;
Joshua 24:3	and I take your father Abraham from beyond the River, and cause him to go through all the land of Canaan, and multiply his seed, and give to him Isaac.
Joshua 24:4	And I give to Isaac, Jacob and Esau; and I give to Esau mount Seir, to possess it; and Jacob and his sons have gone down to Egypt.
Joshua 24:5	And I send Moses and Aaron, and plague Egypt, as I have done in its midst, and afterwards I have brought you out.
Joshua 24:6	And I bring out your fathers from Egypt, and ye go into the sea, and the Egyptians pursue after your fathers, with chariot and with horsemen, to the Red Sea;
Joshua 24:7	and they cry unto Jehovah, and He setteth thick darkness between you and the Egyptians, and bringeth on them the sea, and covereth them, and your eyes see that which I have done in Egypt; and ye dwell in a wilderness many days.
Joshua 24:8	‘And I bring you in unto the land of the Amorite who is dwelling beyond the Jordan, and they fight with you, and I give them into your hand, and ye possess their land, and I destroy them out of your presence.
Joshua 24:9	‘And Balak son of Zippor, king of Moab, riseth and fighteth against Israel, and sendeth and calleth for Balaam son of Beor, to revile you,
Joshua 24:10	and I have not been willing to hearken to Balaam, and he doth greatly bless you, and I deliver you out of his hand.
Joshua 24:11	‘And ye pass over the Jordan, and come in unto Jericho, and fight against you do the possessors of Jericho—the Amorite, and the Perizzite, and the Canaanite, and the Hittite, and the Girgashite, the Hivite, and the Jebusite—and I give them into your hand.
Joshua 24:12	And I send before you the hornet, and it casteth them out from your presence—two kings of the Amorite—not by thy sword, nor by thy bow.
Joshua 24:13	‘And I give to you a land for which thou hast not laboured, and cities which ye have not built, and ye dwell in them; of vineyards and olive-yards which ye have not planted ye are eating.
Joshua 24:14	‘And now, fear ye Jehovah, and serve Him, in perfection and in truth, and turn aside the gods which your fathers served beyond the River, and in Egypt, and serve ye Jehovah;
Joshua 24:15	and if wrong in your eyes to serve Jehovah—choose for you to-day whom ye do serve;—whether the gods whom your fathers served, which are beyond the River, or the gods of the Amorite in whose land ye are dwelling; and I and my house—we serve Jehovah.’
Joshua 24:16	And the people answer and say, ‘Far be it from us to forsake Jehovah, to serve other gods;
Joshua 24:17	for Jehovah our God is He who is bringing us and our fathers up out of the land of Egypt, out of a house of servants, and who hath done before our eyes these great signs, and doth keep us in all the way in which we have gone, and among all the peoples through whose midst we passed;
Joshua 24:18	and Jehovah casteth out the whole of the peoples, even the Amorite inhabiting the land, from our presence; we also do serve Jehovah, for He is our God.’
Joshua 24:19	And Joshua saith unto the people, ‘Ye are not able to serve Jehovah, for a God most holy He is; a zealous God He is; He doth not bear with your transgression and with your sins.
Joshua 24:20	When ye forsake Jehovah, and have served gods of a stranger, then He hath turned back and done evil to you, and consumed you, after that He hath done good to you.’
Joshua 24:21	And the people saith unto Joshua, ‘No, but Jehovah we do serve.’
Joshua 24:22	And Joshua saith unto the people, ‘Witnesses ye are against yourselves, that ye have chosen for you Jehovah to serve Him (and they say, ‘Witnesses!’)
Joshua 24:23	and, now, turn aside the gods of the stranger which are in your midst, and incline your heart unto Jehovah, God of Israel.’
Joshua 24:24	And the people say unto Joshua, ‘Jehovah our God we serve, and to His voice we hearken.’
Joshua 24:25	And Joshua maketh a covenant with the people on that day, and layeth on it a statute and an ordinance, in Shechem.
Joshua 24:26	And Joshua writeth these words in the Book of the Law of God, and taketh a great stone, and raiseth it up there under the oak which is in the sanctuary of Jehovah.
Joshua 24:27	And Joshua saith unto all the people, ‘Lo, this stone is against us for a witness, for it hath heard all the sayings of Jehovah which He hath spoken with us, and it hath been against you for a witness, lest ye lie against your God.’
Joshua 24:28	And Joshua sendeth the people away, each to his inheritance.
Joshua 24:29	And it cometh to pass, after these things, that Joshua son of Nun, servant of Jehovah, dieth, a son of a hundred and ten years,
Joshua 24:30	and they bury him in the border of his inheritance, in Timnath-Serah, which is in the hill-country of Ephraim, on the north of the hill of Gaash.
Joshua 24:31	And Israel serveth Jehovah all the days of Joshua, and all the days of the elders who prolonged days after Joshua, and who knew all the work of Jehovah which He did to Israel.
Joshua 24:32	And the bones of Joseph, which the sons of Israel brought up out of Egypt, they buried in Shechem, in the portion of the field which Jacob bought from the sons of Hamor father of Shechem, with a hundred kesitah; and they are to the sons of Joseph for an inheritance.
Joshua 24:33	And Eleazar son of Aaron died, and they bury him in the hill of Phinehas his son, which was given to him in the hill-country of Ephraim.
Judges 1:1	And it cometh to pass, after the death of Joshua, that the sons of Israel ask at Jehovah, saying, ‘Who doth go up for us unto the Canaanite, at the commencement, to fight against it?’
Judges 1:2	And Jehovah saith, ‘Judah doth go up; lo, I have given the land into his hand.’
Judges 1:3	And Judah saith to Simeon his brother, ‘Go up with me into my lot, and we fight against the Canaanite—and I have gone, even I, with thee into thy lot;’ and Simeon goeth with him.
Judges 1:4	And Judah goeth up, and Jehovah giveth the Canaanite and the Perizzite into their hand, and they smite them in Bezek—ten thousand men;
Judges 1:5	and they find Adoni-Bezek in Bezek, and fight against him, and smite the Canaanite and the Perizzite.
Judges 1:6	And Adoni-Bezek fleeth, and they pursue after him, and seize him, and cut off his thumbs and his great toes,
Judges 1:7	and Adoni-Bezek saith, ‘Seventy kings—their thumbs and their great toes cut off—have been gathering under my table; as I have done so hath God repaid to me;’ and they bring him in to Jerusalem, and he dieth there.
Judges 1:8	And the sons of Judah fight against Jerusalem, and capture it, and smite it by the mouth of the sword, and the city they have sent into fire;
Judges 1:9	and afterwards have the sons of Judah gone down to fight against the Canaanite, inhabiting the hill-country, and the south, and the low country;
Judges 1:10	and Judah goeth unto the Canaanite who is dwelling in Hebron (and the name of Hebron formerly is Kirjath-Arba), and they smite Sheshai, and Ahiman, and Talmai.
Judges 1:11	And he goeth thence unto the inhabitants of Debir (and the name of Debir formerly is Kirjath-Sepher),
Judges 1:12	and Caleb saith, ‘He who smiteth Kirjath-Sepher—and hath captured it—then I have given to him Achsah my daughter for a wife.’
Judges 1:13	And Othniel son of Kenaz, younger brother of Caleb, doth capture it, and he giveth to him Achsah his daughter for a wife.
Judges 1:14	And it cometh to pass in her coming in, that she persuadeth him to ask from her father the field, and she lighteth from off the ass, and Caleb saith to her, ‘What—to thee?’
Judges 1:15	And she saith to him, ‘Give to me a blessing; when the south land thou hast given me—then thou hast given to me springs of water; and Caleb giveth to her the upper springs and the lower springs.
Judges 1:16	And the sons of the Kenite, father-in-law of Moses, have gone up out of the city of palms with the sons of Judah to the wilderness of Judah, which is in the south of Arad, and they go and dwell with the people.
Judges 1:17	And Judah goeth with Simeon his brother, and they smite the Canaanite inhabiting Zephath, and devote it; and one calleth the name of the city Hormah.
Judges 1:18	And Judah captureth Gaza and its border, and Askelon and its border, and Ekron and its border;
Judges 1:19	and Jehovah is with Judah, and he occupieth the hill-country, but not to dispossess the inhabitants of the valley, for they have chariots of iron.
Judges 1:20	And they give to Caleb Hebron, as Moses hath spoken, and he dispossesseth thence the three sons of Anak.
Judges 1:21	And the Jebusite, inhabiting Jerusalem, the sons of Benjamin have not dispossessed; and the Jebusite dwelleth with the sons of Benjamin, in Jerusalem, till this day.
Judges 1:22	And the house of Joseph go up—even they—to Beth-El, and Jehovah is with them;
Judges 1:23	and the house of Joseph cause men to spy about Beth-El (and the name of the city formerly is Luz),
Judges 1:24	and the watchers see a man coming out from the city, and say to him, ‘Shew us, we pray thee, the entrance of the city, and we have done with thee kindness.’
Judges 1:25	And he sheweth them the entrance of the city, and they smite the city by the mouth of the sword, and the man and all his family they have sent away;
Judges 1:26	and the man goeth to the land of the Hittites, and buildeth a city, and calleth its name Luz—it is its name unto this day.
Judges 1:27	And Manasseh hath not occupied Beth-Shean and its towns, and Taanach and its towns, and the inhabitants of Dor and its towns, and the inhabitants of Iblaim and its towns, and the inhabitants of Megiddo and its towns, and the Canaanite is desirous to dwell in that land;
Judges 1:28	and it cometh to pass, when Israel hath been strong, that he setteth the Canaanite to tribute, and hath not utterly dispossessed it.
Judges 1:29	And Ephraim hath not dispossessed the Canaanite who is dwelling in Gezer, and the Canaanite dwelleth in its midst, in Gezer.
Judges 1:30	Zebulun hath not dispossessed the inhabitants of Kitron, and the inhabitants of Nahalol, and the Canaanite dwelleth in its midst, and they become tributary.
Judges 1:31	Asher hath not dispossessed the inhabitants of Accho, and the inhabitants of Zidon, and Ahlab, and Achzib, and Helbah, and Aphik, and Rehob;
Judges 1:32	and the Asherite dwelleth in the midst of the Canaanite, the inhabitants of the land, for it hath not dispossessed them.
Judges 1:33	Naphtali hath not dispossessed the inhabitants of Beth-Shemesh, and the inhabitants of Beth-Anath, and he dwelleth in the midst of the Canaanite, the inhabitants of the land; and the inhabitants of Beth-Shemesh and of Beth-Anath have become tributary to them.
Judges 1:34	And the Amorites press the sons of Dan to the mountain, for they have not suffered them to go down to the valley;
Judges 1:35	and the Amorite is desirous to dwell in mount Heres, in Aijalon, and in Shaalbim, and the hand of the house of Joseph is heavy, and they become tributary;
Judges 1:36	and the border of the Amorite is from the ascent of Akrabbim, from the rock and upward.
Judges 2:1	And a messenger of Jehovah goeth up from Gilgal unto Bochim,
Judges 2:2	and saith, ‘I cause you to come up out of Egypt, and bring you in unto the land which I have sworn to your fathers, and say, I do not break My covenant with you to the age; and ye—ye make no covenant with the inhabitants of this land—their altars ye break down; and ye have not hearkened to My voice—what is this ye have done?
Judges 2:3	And I also have said, I do not cast them out from your presence, and they have been to you for adversaries, and their gods are to you for a snare.’
Judges 2:4	And it cometh to pass, when the messenger of Jehovah speaketh these words unto all the sons of Israel, that the people lift up their voice and weep,
Judges 2:5	and they call the name of that place Bochim, and sacrifice there to Jehovah.
Judges 2:6	And Joshua sendeth the people away, and the sons of Israel go, each to his inheritance, to possess the land;
Judges 2:7	and the people serve Jehovah all the days of Joshua, and all the days of the elders who prolonged days after Joshua, who saw all the great work of Jehovah which He did to Israel.
Judges 2:8	And Joshua son of Nun, servant of Jehovah, dieth, a son of a hundred and ten years,
Judges 2:9	and they bury him in the border of his inheritance, in Timnath-Heres, in the hill-country of Ephraim, on the north of mount Gaash;
Judges 2:10	and also all that generation have been gathered unto their fathers, and another generation riseth after them who have not known Jehovah, and even the work which He hath done to Israel.
Judges 2:11	And the sons of Israel do the evil thing in the eyes of Jehovah, and serve the Baalim,
Judges 2:12	and forsake Jehovah, God of their fathers, who bringeth them out from the land of Egypt, and go after other gods (of the gods of the peoples who are round about them), and bow themselves to them, and provoke Jehovah,
Judges 2:13	yea, they forsake Jehovah, and do service to Baal and to Ashtaroth.
Judges 2:14	And the anger of Jehovah burneth against Israel, and He giveth them into the hand of spoilers, and they spoil them, and He selleth them into the hand of their enemies round about, and they have not been able any more to stand before their enemies;
Judges 2:15	in every place where they have gone out, the hand of Jehovah hath been against them for evil, as Jehovah hath spoken, and as Jehovah hath sworn to them, and they are distressed—greatly.
Judges 2:16	And Jehovah raiseth up judges, and they save them from the hand of their spoilers;
Judges 2:17	and also unto their judges they have not hearkened, but have gone a-whoring after other gods, and bow themselves to them; they have turned aside with haste out of the way in which their fathers walked to obey the commands of Jehovah—they have not done so.
Judges 2:18	And when Jehovah raised up to them judges—then was Jehovah with the judge, and saved them out of the hand of their enemies all the days of the judge; for it repenteth Jehovah, because of their groaning from the presence of their oppressors, and of those thrusting them away.
Judges 2:19	And it hath come to pass, at the death of the judge—they turn back and have done corruptly above their fathers, to go after other gods, to serve them, and to bow themselves to them; they have not fallen from their doings, and from their stiff way.
Judges 2:20	And the anger of Jehovah doth burn against Israel, and He saith, ‘Because that this nation have transgressed My covenant which I commanded their fathers, and have not hearkened to My voice—
Judges 2:21	I also continue not to dispossess any from before them of the nations which Joshua hath left when he dieth,
Judges 2:22	in order to try Israel by them, whether they are keeping the way of Jehovah, to go in it, as their fathers kept it or not.’
Judges 2:23	And Jehovah leaveth these nations, so as not to dispossess them hastily, and did not give them into the hand of Joshua.
Judges 3:1	And these are the nations which Jehovah left, to try Israel by them, all who have not known all the wars of Canaan;
Judges 3:2	(only for the sake of the generations of the sons of Israel’s knowing, to teach them war, only those who formerly have not known them)—
Judges 3:3	five princes of the Philistines, and all the Canaanite, and the Zidonian, and the Hivite inhabiting mount Lebanon, from mount Baal-Hermon unto the entering in of Hamath;
Judges 3:4	and they are to prove Israel by them, to know whether they obey the commands of Jehovah that He commanded their fathers by the hand of Moses.
Judges 3:5	And the sons of Israel have dwelt in the midst of the Canaanite, the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite,
Judges 3:6	and take their daughters to them for wives, and their daughters have given to their sons, and they serve their gods;
Judges 3:7	and the sons of Israel do the evil thing in the eyes of Jehovah, and forget Jehovah their God, and serve the Baalim and the shrines.
Judges 3:8	And the anger of Jehovah burneth against Israel, and He selleth them into the hand of Chushan-Rishathaim king of Aram-Naharaim, and the sons of Israel serve Chushan-Rishathaim eight years;
Judges 3:9	and the sons of Israel cry unto Jehovah, and Jehovah raiseth a saviour to the sons of Israel, and he saveth them—Othniel son of Kenaz, Caleb’s younger brother;
Judges 3:10	and the Spirit of Jehovah is upon him, and he judgeth Israel, and goeth out to battle, and Jehovah giveth unto his hand Chushan-Rishathaim king of Aram, and strong is his hand against Chushan-Rishathaim;
Judges 3:11	and the land resteth forty years. And Othniel son of Kenaz dieth,
Judges 3:12	and the sons of Israel add to do the evil thing in the eyes of Jehovah; and Jehovah strengtheneth Eglon king of Moab against Israel, because that they have done the evil thing in the eyes of Jehovah;
Judges 3:13	and he gathereth unto him the Bene-Ammon and Amalek, and goeth and smiteth Israel, and they possess the city of palms;
Judges 3:14	and the sons of Israel serve Eglon king of Moab eighteen years.
Judges 3:15	And the sons of Israel cry unto Jehovah, and Jehovah raiseth to them a saviour, Ehud son of Gera, a Benjamite (a man—shut of his right hand), and the sons of Israel send by his hand a present to Eglon king of Moab;
Judges 3:16	and Ehud maketh for himself a sword, and it hath two mouths (a cubit is its length), and he girdeth it under his long robe on his right thigh;
Judges 3:17	and he bringeth near the present to Eglon king of Moab, and Eglon is a very fat man.
Judges 3:18	And it cometh to pass, when he hath finished to bring near the present, that he sendeth away the people bearing the present,
Judges 3:19	and he himself hath turned back from the graven images which are at Gilgal, and saith, ‘A secret word I have unto thee, O king;’ and he saith, ‘Hush!’ and go out from him do all those standing by him.
Judges 3:20	And Ehud hath come unto him, and he is sitting in the upper chamber of the wall which he hath for himself, and Ehud saith, ‘A word of God I have unto thee;’ and he riseth from off the throne;
Judges 3:21	and Ehud putteth forth his left hand, and taketh the sword from off his right thigh, and striketh it into his belly;
Judges 3:22	and the haft also goeth in after the blade, and the fat shutteth on the blade, that he hath not drawn the sword out of his belly, and it goeth out at the fundament.
Judges 3:23	And Ehud goeth out at the porch, and shutteth the doors of the upper chamber upon him, and hath bolted it;
Judges 3:24	and he hath gone out, and his servants have come in, and look, and lo, the doors of the upper chamber are bolted, and they say, ‘He is only covering his feet in the inner chamber of the wall.’
Judges 3:25	And they stay till confounded, and lo, he is not opening the doors of the upper chamber, and they take the key, and open, and lo, their lord is fallen to the earth—dead.
Judges 3:26	And Ehud escaped during their tarrying, and hath passed by the images, and is escaped to Seirath.
Judges 3:27	And it cometh to pass, in his coming in, that he bloweth with a trumpet in the hill-country of Ephraim, and go down with him do the sons of Israel from the hill-country, and he before them;
Judges 3:28	and he saith unto them, ‘Pursue after me, for Jehovah hath given your enemies, the Moabites, into your hand;’ and they go down after him, and capture the passages of the Jordan towards Moab, and have not permitted a man to pass over.
Judges 3:29	And they smite Moab at that time, about ten thousand men, all robust, and every one a man of valour, and not a man hath escaped,
Judges 3:30	and Moab is humbled in that day under the hand of Israel; and the land resteth eighty years.
Judges 3:31	And after him hath been Shamgar son of Anath, and he smiteth the Philistines—six hundred men—with an ox-goad, and he saveth—he also—Israel.
Judges 4:1	And the sons of Israel add to do the evil thing in the eyes of Jehovah when Ehud is dead,
Judges 4:2	and Jehovah selleth them into the hand of Jabin king of Canaan, who hath reigned in Hazor, and the head of his host is Sisera, and he is dwelling in Harosheth of the Goyim;
Judges 4:3	and the sons of Israel cry unto Jehovah, for he hath nine hundred chariots of iron, and he hath oppressed the sons of Israel mightily twenty years.
Judges 4:4	And Deborah, a woman inspired, wife of Lapidoth, she is judging Israel at that time,
Judges 4:5	and she is dwelling under the palm-tree of Deborah, between Ramah and Beth-El, in the hill-country of Ephraim, and the sons of Israel go up unto her for judgment.
Judges 4:6	And she sendeth and calleth for Barak son of Abinoam, out of Kedesh-Naphtali, and saith unto him, ‘Hath not Jehovah, God of Israel, commanded? go, and thou hast drawn towards mount Tabor, and hast taken with thee ten thousand men, out of the sons of Naphtali, and out of the sons of Zebulun,
Judges 4:7	and I have drawn unto thee, unto the brook Kishon, Sisera, head of the host of Jabin, and his chariot, and his multitude, and have given him into thy hand.’
Judges 4:8	And Barak saith unto her, ‘If thou dost go with me, then I have gone; and if thou dost not go with me, I do not go;’
Judges 4:9	and she saith, ‘I do certainly go with thee; only, surely thy glory is not on the way which thou art going, for into the hand of a woman doth Jehovah sell Sisera;’ and Deborah riseth and goeth with Barak to Kedesh.
Judges 4:10	And Barak calleth Zebulun and Naphtali to Kedesh, and he goeth up—at his feet are ten thousand men—and Deborah goeth up with him.
Judges 4:11	And Heber the Kenite hath been separated from the Kenite, from the sons of Hobab father-in-law of Moses, and he stretcheth out his tent unto the oak in Zaanaim, which is by Kedesh.
Judges 4:12	And they declare to Sisera that Barak son of Abinoam hath gone up to mount Tabor,
Judges 4:13	and Sisera calleth all his chariots, nine hundred chariots of iron, and all the people who are with him, from Harosheth of the Goyim, unto the brook Kishon.
Judges 4:14	And Deborah saith unto Barak, ‘Rise, for this is the day in which Jehovah hath given Sisera into thy hand; hath not Jehovah gone out before thee?’ And Barak goeth down from mount Tabor, and ten thousand men after him.
Judges 4:15	And Jehovah destroyeth Sisera, and all the chariots, and all the camp, by the mouth of the sword, before Barak, and Sisera cometh down from off the chariot, and fleeth on his feet.
Judges 4:16	And Barak hath pursued after the chariots and after the camp, unto Harosheth of the Goyim, and all the camp of Sisera falleth by the mouth of the sword—there hath not been left even one.
Judges 4:17	And Sisera hath fled on his feet unto the tent of Jael wife of Heber the Kenite, for peace is between Jabin king of Hazor and the house of Heber the Kenite;
Judges 4:18	and Jael goeth out to meet Sisera, and saith unto him, ‘Turn aside, my lord, turn aside unto me, fear not;’ and he turneth aside unto her, into the tent, and she covereth him with a coverlet.
Judges 4:19	And he saith unto her, ‘Give me to drink, I pray thee, a little water, for I am thirsty;’ and she openeth the bottle of milk, and giveth him to drink, and covereth him.
Judges 4:20	And he saith unto her, ‘Stand at the opening of the tent, and it hath been, if any doth come in, and hath asked thee, and said, Is there a man here? that thou hast said, There is not.’
Judges 4:21	And Jael wife of Heber taketh the pin of the tent, and taketh the hammer in her hand, and goeth unto him gently, and striketh the pin into his temples, and it fasteneth in the earth—and he hath been fast asleep, and is weary—and he dieth.
Judges 4:22	And lo, Barak is pursuing Sisera, and Jael cometh out to meet him, and saith to him, ‘Come, and I shew thee the man whom thou art seeking;’ and he cometh in unto her, and lo, Sisera is fallen—dead, and the pin in his temples.
Judges 4:23	And God humbleth on that day Jabin king of Canaan before the sons of Israel,
Judges 4:24	and the hand of the sons of Israel goeth, going on and becoming hard on Jabin king of Canaan, till that they have cut off Jabin king of Canaan.
Judges 5:1	And Deborah singeth—also Barak son of Abinoam—on that day, saying:—
Judges 5:2	‘For freeing freemen in Israel, For a people willingly offering themselves Bless ye Jehovah.
Judges 5:3	Hear, ye kings; give ear, ye princes, I, to Jehovah, I—I do sing, I sing praise to Jehovah, God of Israel.
Judges 5:4	Jehovah, in Thy going forth out of Seir, In Thy stepping out of the field of Edom, Earth trembled, also the heavens dropped, Also thick clouds dropped water.
Judges 5:5	Hills flowed from the face of Jehovah, This one—Sinai—From the face of Jehovah, God of Israel.
Judges 5:6	In the days of Shamgar son of Anath—In the days of Jael—The ways have ceased, And those going in the paths go in crooked ways.
Judges 5:7	Villages ceased in Israel—they ceased, Till that I arose—Deborah, That I arose, a mother in Israel.
Judges 5:8	He chooseth new gods, Then war is at the gates! A shield is not seen—and a spear Among forty thousand in Israel.
Judges 5:9	My heart is to the lawgivers of Israel, Who are offering themselves willingly among the people, Bless ye Jehovah!
Judges 5:10	Riders on white asses—Sitters on a long robe—And walkers by the way—meditate!
Judges 5:11	By the voice of shouters Between the places of drawing water, There they give out righteous acts of Jehovah, Righteous acts of His villages in Israel, Then ruled in the gates have the people of Jehovah.
Judges 5:12	Awake, awake, Deborah; Awake, awake, utter a song; Rise, Barak, and take captive thy captivity, Son of Abinoam.
Judges 5:13	Then him who is left of the honourable ones He caused to rule the people of Jehovah, He caused me to rule among the mighty.
Judges 5:14	Out of Ephraim their root is against Amalek. After thee, Benjamin, among thy peoples. Out of Machir came down lawgivers, And out of Zebulun those drawing with the reed of a writer.
Judges 5:15	And princes in Issachar are with Deborah, Yea, Issachar is right with Barak, Into the valley he was sent on his feet. In the divisions of Reuben, Great are the decrees of heart!
Judges 5:16	Why hast thou abode between the boundaries, To hear lowings of herds? For the divisions of Reuben, Great are the searchings of heart!
Judges 5:17	Gilead beyond the Jordan did tabernacle, And Dan—why doth he sojourn in ships? Asher hath abode at the haven of the seas, And by his creeks doth tabernacle.
Judges 5:18	Zebulun is a people who exposed its soul to death, Naphtali also—on high places of the field.
Judges 5:19	Kings came—they fought; Then fought kings of Canaan, In Taanach, by the waters of Megiddo; Gain of money they took not!
Judges 5:20	From the heavens they fought: The stars from their highways fought with Sisera.
Judges 5:21	The brook Kishon swept them away, The brook most ancient—the brook Kishon. Thou dost tread down strength, O my soul!
Judges 5:22	Then broken were the horse-heels, By pransings—pransings of its mighty ones.
Judges 5:23	Curse Meroz—said a messenger of Jehovah, Cursing, curse ye its inhabitants, For they came not to the help of Jehovah, To the help of Jehovah among the mighty!
Judges 5:24	Blessed above women is Jael, Wife of Heber the Kenite, Above women in the tent she is blessed.
Judges 5:25	Water he asked—milk she gave; In a lordly dish she brought near butter.
Judges 5:26	Her hand to the pin she sendeth forth, And her right hand to the labourers’ hammer, And she hammered Sisera—she smote his head, Yea, she smote, and it passed through his temple.
Judges 5:27	Between her feet he bowed—He fell, he lay down; Between her feet he bowed, he fell; Where he bowed, there he fell—destroyed.
Judges 5:28	Through the window she hath looked out—Yea, she crieth out—the mother of Sisera, Through the lattice: Wherefore is his chariot delaying to come? Wherefore tarried have the steps of his chariot?
Judges 5:29	The wise ones, her princesses, answer her, Yea, she returneth her sayings to herself:
Judges 5:30	Do they not find?—they apportion spoil, A female—two females—for every head, Spoil of finger-work for Sisera, Spoil of embroidered finger-work, Finger-work—a pair of embroidered things, For the necks of the spoil!
Judges 5:31	So do all Thine enemies perish, O Jehovah, And those loving Him are As the going out of the sun in its might!’ and the land resteth forty years.
Judges 6:1	And the sons of Israel do the evil thing in the eyes of Jehovah, and Jehovah giveth them into the hand of Midian seven years,
Judges 6:2	and the hand of Midian is strong against Israel, from the presence of Midian have the sons of Israel made for themselves the flowings which are in the mountains, and the caves, and the strongholds.
Judges 6:3	And it hath been, if Israel hath sowed, that Midian hath come up, and Amalek, and the sons of the east, yea, they have come up against him,
Judges 6:4	and encamp against them, and destroy the increase of the land till thine entering Gaza; and they leave no sustenance in Israel, either sheep, or ox, or ass;
Judges 6:5	for they and their cattle come up, with their tents; they come in as the fulness of the locust for multitude, and of them and of their cattle there is no number, and they come into the land to destroy it.
Judges 6:6	And Israel is very weak from the presence of Midian, and the sons of Israel cry unto Jehovah.
Judges 6:7	And it cometh to pass when the sons of Israel have cried unto Jehovah, concerning Midian,
Judges 6:8	that Jehovah sendeth a man, a prophet, unto the sons of Israel, and he saith to them, ‘Thus said Jehovah, God of Israel, I—I have brought you up out of Egypt, and I bring you out from a house of servants,
Judges 6:9	and I deliver you out of the hand of the Egyptians, and out of the hand of all your oppressors, and I cast them out from your presence, and I give to you their land,
Judges 6:10	and I say to you, I am Jehovah your God, ye do not fear the gods of the Amorite in whose land ye are dwelling:—and ye have not hearkened to My voice.’
Judges 6:11	And the messenger of Jehovah cometh and sitteth under the oak which is in Ophrah, which is to Joash the Abi-Ezrite, and Gideon his son is beating out wheat in the wine-press, to remove it from the presence of the Midianites;
Judges 6:12	and the messenger of Jehovah appeareth unto him, and saith unto him, ‘Jehovah is with thee, O mighty one of valour.’
Judges 6:13	And Gideon saith unto him, ‘O, my lord—and Jehovah is with us!—and why hath all this found us? and where are all His wonders which our fathers recounted to us, saying, Hath not Jehovah brought us up out of Egypt? and now Jehovah hath left us, and doth give us into the hand of Midian.’
Judges 6:14	And Jehovah turneth unto him and saith, ‘Go in this—thy power; and thou hast saved Israel out of the hand of Midian—have not I sent thee.’
Judges 6:15	And he saith unto him, ‘O, my lord, wherewith do I save Israel? lo, my chief is weak in Manasseh, and I the least in the house of my father.’
Judges 6:16	And Jehovah saith unto him, ‘Because I am with thee—thou hast smitten the Midianites as one man.’
Judges 6:17	And he saith unto Him, ‘If, I pray Thee, I have found grace in Thine eyes, then Thou hast done for me a sign that Thou art speaking with me.
Judges 6:18	Move not, I pray Thee, from this, till my coming in unto Thee, and I have brought out my present, and put it before Thee;’ and he saith, ‘I—I do abide till thy return.’
Judges 6:19	And Gideon hath gone in, and prepareth a kid of the goats, and of an ephah of flour unleavened things; the flesh he hath put in a basket, and the broth he hath put in a pot, and he bringeth out unto Him, unto the place of the oak, and bringeth it nigh.
Judges 6:20	And the messenger of God saith unto him, ‘Take the flesh and the unleavened things, and place on this rock—and the broth pour out;’ and he doth so.
Judges 6:21	And the messenger of Jehovah putteth forth the end of the staff which is in His hand, and cometh against the flesh, and against the unleavened things, and the fire goeth up out of the rock and consumeth the flesh and the unleavened things—and the messenger of Jehovah hath gone from his eyes.
Judges 6:22	And Gideon seeth that He is a messenger of Jehovah, and Gideon saith, ‘Alas, Lord Jehovah! because that I have seen a messenger of Jehovah face to face!’
Judges 6:23	And Jehovah saith to him, ‘Peace to thee; fear not; thou dost not die.’
Judges 6:24	And Gideon buildeth there an altar to Jehovah, and calleth it Jehovah-Shalom, unto this day it is yet in Ophrah of the Abi-Ezrites.
Judges 6:25	And it cometh to pass, on that night, that Jehovah saith to him, ‘Take the young ox which is to thy father, and the second bullock of seven years, and thou hast thrown down the altar of Baal which is to thy father, and the shrine which is by it thou dost cut down,
Judges 6:26	and thou hast built an altar to Jehovah thy God on the top of this stronghold, by the arrangement, and hast taken the second bullock, and caused to ascend a burnt-offering with the wood of the shrine which thou cuttest down.’
Judges 6:27	And Gideon taketh ten men of his servants, and doth as Jehovah hath spoken unto him, and it cometh to pass, because he hath been afraid of the house of his father, and the men of the city, to do it by day, that he doth it by night.
Judges 6:28	And the men of the city rise early in the morning, and lo, broken down hath been the altar of Baal, and the shrine which is by it hath been cut down, and the second bullock hath been offered on the altar which is built.
Judges 6:29	And they say one to another, ‘Who hath done this thing?’ and they inquire and seek, and they say, ‘Gideon son of Joash hath done this thing.’
Judges 6:30	And the men of the city say unto Joash, ‘Bring out thy son, and he dieth, because he hath broken down the altar of Baal, and because he hath cut down the shrine which is by it.’
Judges 6:31	And Joash saith to all who have stood against him, ‘Ye, do ye plead for Baal? ye—do ye save him? he who pleadeth for him is put to death during the morning; if he is a god he himself doth plead against him, because he hath broken down his altar.’
Judges 6:32	And he calleth him, on that day, Jerubbaal, saying, ‘The Baal doth plead against him, because he hath broken down his altar.’
Judges 6:33	And all Midian and Amalek and the sons of the east have been gathered together, and pass over, and encamp in the valley of Jezreel,
Judges 6:34	and the Spirit of Jehovah hath clothed Gideon, and he bloweth with a trumpet, and Abi-Ezer is called after him;
Judges 6:35	and messengers he hath sent into all Manasseh, and it also is called after him; and messengers he hath sent into Asher, and into Zebulun, and into Naphtali, and they come up to meet them.
Judges 6:36	And Gideon saith unto God, ‘If Thou art Saviour of Israel by my hand, as Thou hast spoken,
Judges 6:37	lo, I am placing the fleece of wool in the threshing-floor: if dew is on the fleece alone, and on all the earth drought—then I have known that Thou dost save Israel by my hand, as Thou hast spoken;’
Judges 6:38	and it is so, and he riseth early on the morrow, and presseth the fleece, and wringeth dew out of the fleece—the fulness of the bowl, of water.
Judges 6:39	And Gideon saith unto God, ‘Let not Thine anger burn against me, and I speak only this time; let me try, I pray Thee, only this time with the fleece—let there be, I pray Thee, drought on the fleece alone, and on all the earth let there be dew.’
Judges 6:40	And God doth so on that night, and there is drought on the fleece alone, and on all the earth there hath been dew.
Judges 7:1	And Jerubbaal (he is Gideon) riseth early, and all the people who are with him, and they encamp by the well of Harod, and the camp of Midian hath been on the south of him, on the height of Moreh, in the valley.
Judges 7:2	And Jehovah saith unto Gideon, ‘Too many are the people who are with thee for My giving Midian into their hand, lest Israel beautify itself against Me, saying, My hand hath given salvation to me;
Judges 7:3	and now, call, I pray thee, in the ears of the people, saying, Whoso is afraid and trembling, let him turn back and go early from mount Gilead;’ and there turn back of the people twenty and two thousand, and ten thousand have been left.
Judges 7:4	And Jehovah saith unto Gideon, ‘Yet are the people too many; bring them down unto the water, and I refine it for thee there; and it hath been, he of whom I say unto thee, This doth go with thee—he doth go with thee; and any of whom I say unto thee, This doth not go with thee—he doth not go.’
Judges 7:5	And he bringeth down the people unto the water, and Jehovah saith unto Gideon, ‘Every one who lappeth with his tongue of the water as the dog lappeth—thou dost set him apart; also every one who boweth on his knees to drink.’
Judges 7:6	And the number of those lapping with their hand unto their mouth is three hundred men, and all the rest of the people have bowed down on their knees to drink water.
Judges 7:7	And Jehovah saith unto Gideon, ‘By the three hundred men who are lapping I save you, and have given Midian into thy hand, and all the people go, each to his place.’
Judges 7:8	And the people take the provision in their hand, and their trumpets, and every man of Israel he hath sent away, each to his tents; and on the three hundred men he hath kept hold, and the camp of Midian hath been by him at the lower part of the valley.
Judges 7:9	And it cometh to pass, on that night, that Jehovah saith unto him, ‘Rise, go down into the camp, for I have given it into thy hand;
Judges 7:10	and if thou art afraid to go down—go down, thou and Phurah thy young man, unto the camp,
Judges 7:11	and thou hast heard what they speak, and afterwards are thy hands strengthened, and thou hast gone down against the camp.’ And he goeth down, he and Phurah his young man, unto the extremity of the fifties who are in the camp;
Judges 7:12	and Midian and Amalek, and all the sons of the east are lying in the valley, as the locust for multitude, and of their camels there is no number, as sand which is on the sea-shore for multitude.
Judges 7:13	And Gideon cometh in, and lo, a man is recounting to his companion a dream, and saith, ‘Lo, a dream I have dreamed, and lo, a cake of barley-bread is turning itself over into the camp of Midian, and it cometh in unto the tent, and smiteth it, and it falleth, and turneth it upwards, and the tent hath fallen.’
Judges 7:14	And his companion answereth and saith, ‘This is nothing save the sword of Gideon son of Joash, a man of Israel; God hath given into his hand Midian and all the camp.’
Judges 7:15	And it cometh to pass, when Gideon heareth the narration of the dream and its interpretation, that he boweth himself, and turneth back unto the camp of Israel, and saith, ‘Rise ye, for Jehovah hath given into your hand the camp of Midian.’
Judges 7:16	And he divideth the three hundred men into three detachments, and putteth trumpets into the hand of all of them, and empty pitchers, and lamps within the pitchers.
Judges 7:17	And he saith unto them, ‘Look at me, and thus do; and lo, I am coming into the extremity of the camp—and it hath been—as I do so ye do;
Judges 7:18	and I have blown with a trumpet—I and all who are with me, and ye have blown with trumpets, even ye, round about all the camp, and have said, For Jehovah and for Gideon.’
Judges 7:19	And Gideon cometh—and the hundred men who are with him—into the extremity of the camp, at the beginning of the middle watch (it hath only just confirmed the watchmen), and they blow with trumpets—dashing in pieces also the pitchers which are in their hand;
Judges 7:20	and the three detachments blow with trumpets, and break the pitchers, and keep hold with their left hand on the lamps, and with their right hand on the trumpets to blow, and they cry, ‘The sword of Jehovah and of Gideon.’
Judges 7:21	And they stand each in his place, round about the camp, and all the camp runneth, and they shout, and flee;
Judges 7:22	and the three hundred blow the trumpets, and Jehovah setteth the sword of each against his companion, even through all the camp; and the camp fleeth unto Beth-Shittah, at Zererath, unto the border of Abel-Meholah, by Tabbath.
Judges 7:23	And the men of Israel are called from Naphtali, and from Asher, and from all Manasseh, and pursue after Midian.
Judges 7:24	And messengers hath sent Gideon into all the hill-country of Ephraim, saying, ‘Come down to meet Midian, and capture before them the waters unto Beth-Barah, and the Jordan;’ and every man of Ephraim is called, and they capture the waters unto Beth-Barah, and the Jordan,
Judges 7:25	and they capture two of the heads of Midian, Oreb, and Zeeb, and slay Oreb at the rock of Oreb, and Zeeb they have slain at the wine-vat of Zeeb, and they pursue unto Midian; and the heads of Oreb and Zeeb they have brought in unto Gideon beyond the Jordan.
Judges 8:1	And the men of Ephraim say unto him, ‘What is this thing thou hast done to us—not to call for us when thou didst go to fight with Midian?’ and they strive with him severely;
Judges 8:2	and he saith unto them, ‘What have I done now like you? are not the gleanings of Ephraim better than the harvest of Abi-Ezer?
Judges 8:3	Into your hand hath God given the heads of Midian, Oreb and Zeeb; and what have I been able to do like you?’ Then their temper desisted from off him in his speaking this thing.
Judges 8:4	And Gideon cometh in unto the Jordan, passing over, he and the three hundred men who are with him—wearied, and pursuing,
Judges 8:5	and he saith to the men of Succoth, ‘Give, I pray you, cakes of bread to the people who are at my feet, for they are wearied, and I am pursuing after Zebah and Zalmunna kings of Midian.’
Judges 8:6	And the heads of Succoth say, ‘Is the hand of Zebah and Zalmunna now in thy hand, that we give to thy host bread?’
Judges 8:7	And Gideon saith, ‘Therefore—in Jehovah’s giving Zebah and Zalmunna into my hand—I have threshed your flesh with the thorns of the wilderness, and with the threshing instruments.’
Judges 8:8	And he goeth up thence to Penuel, and speaketh unto them thus; and the men of Penuel answer him as the men of Succoth answered.
Judges 8:9	And he speaketh also to the men of Penuel, saying, ‘In my turning back in peace, I break down this tower.’
Judges 8:10	And Zebah and Zalmunna are in Karkor, and their camps with them, about fifteen thousand, all who are left of all the camp of the sons of the east; and those falling are a hundred and twenty thousand men, drawing sword.
Judges 8:11	And Gideon goeth up the way of those who tabernacle in tents, on the east of Nobah and Jogbehah, and smiteth the camp, and the camp was confident;
Judges 8:12	and Zebab and Zalmunna flee, and he pursueth after them, and captureth the two kings of Midian, Zebah and Zalmunna, and all the camp he hath caused to tremble.
Judges 8:13	And Gideon son of Joash turneth back from the battle, at the going up of the sun,
Judges 8:14	and captureth a young man of the men of Succoth, and asketh him, and he describeth unto him the heads of Succoth, and its elders—seventy and seven men.
Judges 8:15	And he cometh in unto the men of Succoth, and saith, ‘Lo Zebah and Zalmunna, with whom ye reproached me, saying, Is the hand of Zebah and Zalmunna now in thy hand that we give to thy men who are wearied bread?’
Judges 8:16	And he taketh the elders of the city, and the thorns of the wilderness, and the threshing instruments, and teacheth by them the men of Succoth,
Judges 8:17	and the tower of Penuel he hath broken down, and slayeth the men of the city.
Judges 8:18	And he saith unto Zebah and unto Zalmunna, ‘How—the men whom ye slew in Tabor?’ and they say, ‘As thou—so they, one—as the form of the king’s sons.’
Judges 8:19	And he saith, ‘My brethren—sons of my mother—they; Jehovah liveth, if ye had kept them alive—I had not slain you.’
Judges 8:20	And he saith to Jether his first-born, ‘Rise, slay them;’ and the young man hath not drawn his sword, for he hath been afraid, for he is yet a youth.
Judges 8:21	And Zebah saith—also Zalmunna—‘Rise thou, and fall upon us; for as the man—his might;’ and Gideon riseth, and slayeth Zebah and Zalmunna, and taketh their round ornaments which are on the necks of their camels.
Judges 8:22	And the men of Israel say unto Gideon, ‘Rule over us, both thou, and thy son, and thy son’s son, for thou hast saved us from the hand of Midian.’
Judges 8:23	And Gideon saith unto them, ‘I do not rule over you, nor doth my son rule over you; Jehovah doth rule over you.’
Judges 8:24	And Gideon saith unto them, ‘Let me ask of you a petition, and give ye to me each the ring of his prey, for they have rings of gold, for they are Ishmaelites.’
Judges 8:25	And they say, ‘We certainly give;’ and they spread out the garment, and cast thither each the ring of his prey;
Judges 8:26	and the weight of the rings of gold which he asked is a thousand and seven hundred shekels of gold, apart from the round ornaments, and the drops, and the purple garments, which are on the kings of Midian, and apart from the chains which are on the necks of their camels,
Judges 8:27	and Gideon maketh it into an ephod, and setteth it up in his city, in Ophrah, and all Israel go a-whoring after it there, and it is to Gideon and to his house for a snare.
Judges 8:28	And Midian is humbled before the sons of Israel, and have not added to lift up their head; and the land resteth forty years in the days of Gideon.
Judges 8:29	And Jerubbaal son of Joash goeth and dwelleth in his own house,
Judges 8:30	and to Gideon there have been seventy sons, coming out of his loin, for he had many wives;
Judges 8:31	and his concubine, who is in Shechem, hath born to him—even she—a son, and he appointeth his name Abimelech.
Judges 8:32	And Gideon son of Joash dieth, in a good old age, and is buried in the burying-place of Joash his father, in Ophrah of the Abi-Ezrite.
Judges 8:33	And it cometh to pass, when Gideon is dead, that the sons of Israel turn back and go a-whoring after the Baalim, and set over them Baal-Berith for a god;
Judges 8:34	and the sons of Israel have not remembered Jehovah their God, who is delivering them out of the hand of all their enemies round about,
Judges 8:35	neither have they done kindness with the house of Jerubbaal—Gideon—according to all the good which he did with Israel.
Judges 9:1	and Abimelech son of Jerubbaal goeth to Shechem, unto his mother’s brethren, and speaketh unto them, and unto all the family of the house of his mother’s father, saying,
Judges 9:2	Speak, I pray you, in the ears of all the masters of Shechem, Which is good for you—the ruling over you of seventy men (all the sons of Jerubbaal), or the ruling over you of one man?—and ye have remembered that I am your bone and your flesh.’
Judges 9:3	And his mother’s brethren speak concerning him, in the ears of all the masters of Shechem, all these words, and their heart inclineth after Abimelech, for they said, ‘He is our brother;’
Judges 9:4	and they give to him seventy silverings out of the house of Baal-Berith, and Abimelech hireth with them men, vain and unstable, and they go after him;
Judges 9:5	and he goeth into the house of his father at Ophrah, and slayeth his brethren, sons of Jerubbaal, seventy men, on one stone; and Jotham, youngest son of Jerubbaal, is left, for he was hidden.
Judges 9:6	And all the masters of Shechem are gathered together, and all the house of Millo, and come and cause Abimelech to reign for king at the oak of the camp which is in Shechem;
Judges 9:7	and they declare it to Jotham, and he goeth and standeth on the top of mount Gerizim, and lifteth up his voice, and calleth, and saith to them, ‘Hearken unto me, O masters of Shechem, and God doth hearken unto you:
Judges 9:8	‘The trees have diligently gone to anoint over them a king, and they say to the olive, Reign thou over us.
Judges 9:9	And the olive saith to them, Have I ceased from my fatness, by which they honour gods and men, that I have gone to stagger over the trees?
Judges 9:10	And the trees say to the fig, Come thou, reign over us.
Judges 9:11	And the fig saith to them, Have I ceased from my sweetness, and my good increase, that I have gone to stagger over the trees?
Judges 9:12	‘And the trees say to the vine, Come thou, reign over us.
Judges 9:13	And the vine saith to them, Have I ceased from my new wine, which is rejoicing gods and men, that I have gone to stagger over the trees?
Judges 9:14	And all the trees say unto the bramble, Come thou, reign over us.
Judges 9:15	And the bramble saith unto the trees, If in truth ye are anointing me for king over you, come, take refuge in my shadow; and if not—fire cometh out from the bramble, and devoureth the cedars of Lebanon.
Judges 9:16	‘And, now, if in truth and in sincerity ye have acted, when ye make Abimelech king; and if ye have done good with Jerubbaal, and with his house; and if according to the deed of his hands ye have done to him—
Judges 9:17	because my father hath fought for you, and doth cast away his life from him, and deliver you from the hand of Midian;
Judges 9:18	and ye have risen against the house of my father to-day, and slay his sons, seventy men, on one stone, and cause Abimelech son of his handmaid to reign over the masters of Shechem, because he is your brother—
Judges 9:19	yea, if in truth and in sincerity ye have acted with Jerubbaal and with his house this day, rejoice ye in Abimelech, and he doth rejoice—even he—in you;
Judges 9:20	and if not—fire cometh out from Abimelech and devoureth the masters of Shechem and the house of Millo, and fire cometh out from the masters of Shechem and from the house of Millo, and devoureth Abimelech.’
Judges 9:21	And Jotham hasteth, and fleeth, and goeth to Beer, and dwelleth there, from the face of Abimelech his brother.
Judges 9:22	And Abimelech is prince over Israel three years,
Judges 9:23	and God sendeth an evil spirit between Abimelech and the masters of Shechem, and the masters of Shechem deal treacherously with Abimelech,
Judges 9:24	for the coming in of the violence to the seventy sons of Jerubbaal, and of their blood to place it on Abimelech their brother, who slew them, and on the masters of Shechem, who strengthened his hands to slay his brethren.
Judges 9:25	And the masters of Shechem set for him ambushes on the top of the hills, and rob every one who passeth over by them in the way, and it is declared to Abimelech.
Judges 9:26	And Gaal son of Ebed cometh—also his brethren—and they pass over into Shechem, and the masters of Shechem trust in him,
Judges 9:27	and go out into the field, and gather their vineyards, and tread, and make praises, and go into the house of their god, and eat and drink, and revile Abimelech.
Judges 9:28	And Gaal son of Ebed saith, ‘Who is Abimelech, and who is Shechem, that we serve him? is he not son of Jerubbaal? and Zebul his commander? Serve ye the men of Hamor father of Shechem, and wherefore do we serve him—we?
Judges 9:29	and oh that this people were in my hand—then I turn Abimelech aside;’ and he saith to Abimelech, ‘Increase thy host, and come out.’
Judges 9:30	And Zebul, prince of the city, heareth the words of Gaal son of Ebed, and his anger burneth,
Judges 9:31	and he sendeth messengers unto Abimelech deceitfully, saying, ‘Lo, Gaal son of Ebed and his brethren are coming into Shechem, and lo, they are fortifying the city against thee;
Judges 9:32	and, now, rise by night, thou and the people who are with thee, and lay wait in the field,
Judges 9:33	and it hath been, in the morning, about the rising of the sun, thou dost rise early, and hast pushed against the city; and lo, he and the people who are with him are going out unto thee—and thou hast done to him as thy hand doth find.’
Judges 9:34	And Abimelech riseth, and all the people who are with him, by night, and they lay wait against Shechem—four detachments;
Judges 9:35	and Gaal son of Ebed goeth out, and standeth at the opening of the gate of the city, and Abimelech riseth—also the people who are with him—from the ambush,
Judges 9:36	and Gaal seeth the people, and saith unto Zebul, ‘Lo, people are coming down from the top of the hills;’ and Zebul saith unto him, ‘The shadow of the hills thou art seeing like men.’
Judges 9:37	And Gaal addeth yet to speak, and saith, ‘Lo, people are coming down from the high part of the land, and another detachment is coming by the way of the oak of Meonenim.’
Judges 9:38	And Zebul saith unto him, ‘Where is now thy mouth, in that thou sayest, Who is Abimelech that we serve him? is not this the people against which thou hast kicked? go out, I pray thee now, and fight against it.’
Judges 9:39	And Gaal goeth out before the masters of Shechem, and fighteth against Abimelech,
Judges 9:40	and Abimelech pursueth him, and he fleeth from his presence, and many fall wounded—unto the opening of the gate.
Judges 9:41	And Abimelech abideth in Arumah, and Zebul casteth out Gaal and his brethren from dwelling in Shechem.
Judges 9:42	And it cometh to pass, on the morrow, that the people go out to the field, and they declare it to Abimelech,
Judges 9:43	and he taketh the people, and divideth them into three detachments, and layeth wait in a field, and looketh, and lo, the people are coming out from the city, and he riseth against them, and smiteth them.
Judges 9:44	And Abimelech and the detachments who are with him have pushed on, and stand at the opening of the gate of the city, and the two detachments have pushed against all who are in the field, and smite them,
Judges 9:45	and Abimelech hath fought against the city all that day, and captureth the city, and the people who are in it he hath slain, and he breaketh down the city, and soweth it with salt.
Judges 9:46	And all the masters of the tower of Shechem hear, and go in unto the high place of the house of the god Berith,
Judges 9:47	and it is declared to Abimelech that all the masters of the tower of Shechem have gathered themselves together,
Judges 9:48	and Abimelech goeth up to mount Zalmon, he and all the people who are with him, and Abimelech taketh the great axe in his hand, and cutteth off a bough of the trees, and lifteth it up, and setteth it on his shoulder, and saith unto the people who are with him, ‘What ye have seen I have done—haste, do ye like it.’
Judges 9:49	And all the people also cut down each one his bough, and go after Abimelech, and set them at the high place, and burn by these the high place with fire, and also all the men of the tower of Shechem die, about a thousand men and women.
Judges 9:50	And Abimelech goeth unto Thebez, and encampeth against Thebez, and captureth it,
Judges 9:51	and a strong tower hath been in the midst of the city, and thither flee do all the men and the women, and all the masters of the city, and they shut it behind them, and go up on the roof of the tower.
Judges 9:52	And Abimelech cometh unto the tower, and fighteth against it, and draweth nigh unto the opening of the tower to burn it with fire,
Judges 9:53	and a certain woman doth cast a piece of a rider on the head of Abimelech, and breaketh his skull,
Judges 9:54	and he calleth hastily unto the young man bearing his weapons, and saith to him, ‘Draw thy sword, and thou hast put me to death, lest they say of me—A woman slew him;’ and his young man pierced him through, and he dieth.
Judges 9:55	And the men of Israel see that Abimelech is dead, and go each one to his place;
Judges 9:56	and God turneth back the evil of Abimelech which he did to his father to slay his seventy brethren;
Judges 9:57	and all the evil of the men of Shechem hath God turned back on their head, and come unto them doth the cursing of Jotham son of Jerubbaal.
Judges 10:1	And there riseth after Abimelech, to save Israel, Tola son of Puah, son of Dodo, a man of Issachar, and he is dwelling in Shamir, in the hill-country of Ephraim,
Judges 10:2	and he judgeth Israel twenty and three years, and he dieth, and is buried in Shamir.
Judges 10:3	And there riseth after him Jair the Gileadite, and he judgeth Israel twenty and two years,
Judges 10:4	and he hath thirty sons riding on thirty ass-colts, and they have thirty cities, (they call them Havoth-Jair unto this day), which are in the land of Gilead;
Judges 10:5	and Jair dieth, and is buried in Kamon.
Judges 10:6	And the sons of Israel add to do the evil thing in the eyes of Jehovah, and serve the Baalim, and Ashtaroth, and the gods of Aram, and the gods of Zidon, and the gods of Moab, and the gods of the Bene-Ammon, and the gods of the Philistines, and forsake Jehovah, and have not served Him;
Judges 10:7	and the anger of Jehovah burneth against Israel, and He selleth them into the hand of the Philistines, and into the hand of the Bene-Ammon,
Judges 10:8	and they crush and oppress the sons of Israel in that year—eighteen years all the sons of Israel who are beyond the Jordan, in the land of the Amorite, which is in Gilead.
Judges 10:9	And the Bene-Ammon pass over the Jordan to fight also against Judah, and against Benjamin, and against the house of Ephraim, and Israel hath great distress.
Judges 10:10	And the sons of Israel cry unto Jehovah, saying, ‘We have sinned against Thee, even because we have forsaken our God, and serve the Baalim.’
Judges 10:11	And Jehovah saith unto the sons of Israel, ‘Have I not saved you from the Egyptians, and from the Amorite, from the Bene-Ammon, and from the Philistines?
Judges 10:12	And the Zidonians, and Amalek, and Maon have oppressed you, and ye cry unto Me, and I save you out of their hand;
Judges 10:13	and ye—ye have forsaken Me, and serve other gods, therefore I add not to save you.
Judges 10:14	Go and cry unto the gods on which ye have fixed; they—they save you in the time of your adversity.’
Judges 10:15	And the sons of Israel say unto Jehovah, ‘We have sinned, do Thou to us according to all that is good in Thine eyes; only deliver us, we pray Thee, this day.’
Judges 10:16	And they turn aside the gods of the stranger out of their midst, and serve Jehovah, and His soul is grieved with the misery of Israel.
Judges 10:17	And the Bene-Ammon are called together, and encamp in Gilead, and the sons of Israel are gathered together, and encamp in Mizpah.
Judges 10:18	And the people—heads of Gilead—say one unto another, ‘Who is the man that doth begin to fight against the Bene-Ammon? he is for head to all inhabitants of Gilead.’
Judges 11:1	And Jephthah the Gileadite hath been a mighty man of valour, and he is son of a woman, a harlot; and Gilead begetteth Jephthah,
Judges 11:2	and the wife of Gilead beareth to him sons, and the wife’s sons grow up and cast out Jephthah, and say to him, ‘Thou dost not inherit in the house of our father; for son of another woman art thou.’
Judges 11:3	And Jephthah fleeth from the face of his brethren, and dwelleth in the land of Tob; and vain men gather themselves together unto Jephthah, and they go out with him.
Judges 11:4	And it cometh to pass, after a time, that the Bene-Ammon fight with Israel,
Judges 11:5	and it cometh to pass, when the Bene-Ammon have fought with Israel, that the elders of Gilead go to take Jephthah from the land of Tob;
Judges 11:6	and they say unto Jephthah, ‘Come, and thou hast been to us for captain, and we fight against the Bene-Ammon.’
Judges 11:7	And Jephthah saith to the elders of Gilead, ‘Have not ye hated me? and ye cast me out from the house of my father, and wherefore have ye come unto me now when ye are in distress?’
Judges 11:8	and the elders of Gilead say unto Jephthah, ‘Therefore, now, we have turned back unto thee; and thou hast gone with us, and fought against the Bene-Ammon, and thou hast been to us for head—to all the inhabitants of Gilead.’
Judges 11:9	And Jephthah saith unto the elders of Gilead, ‘If ye are taking me back to fight against the Bene-Ammon, and Jehovah hath given them before me—I, am I to you for a head?’
Judges 11:10	And the elders of Gilead say unto Jephthah, ‘Jehovah is hearkening between us—if according to thy word we do not so.’
Judges 11:11	And Jephthah goeth with the elders of Gilead, and the people set him over them for head and for captain, and Jephthah speaketh all his words before Jehovah in Mizpeh.
Judges 11:12	And Jephthah sendeth messengers unto the king of the Bene-Ammon, saying, ‘What—to me and to thee, that thou hast come in unto me, to fight in my land.’
Judges 11:13	And the king of the Bene-Ammon saith unto the messengers of Jephthah, ‘Because Israel took my land in his coming up out of Egypt, from Arnon, and unto the Jabbok, and unto the Jordan; and now, restore them in peace.’
Judges 11:14	And Jephthah addeth yet and sendeth messengers unto the king of the Bene-Ammon,
Judges 11:15	and saith to him, ‘Thus said Jephthah, Israel took not the land of Moab, and the land of the Bene-Ammon,
Judges 11:16	for in their coming up out of Egypt, Israel goeth in the wilderness unto the Red Sea, and cometh in to Kadesh,
Judges 11:17	and Israel sendeth messengers unto the king of Edom, saying, Let me pass over, I pray thee, through thy land, and the king of Edom hearkened not; and also unto the king of Moab hath Israel sent, and he hath not been willing; and Israel abideth in Kadesh,
Judges 11:18	and he goeth through the wilderness, and compasseth the land of Edom and the land of Moab, and cometh in at the rising of the sun of the land of Moab, and they encamp beyond Arnon, and have not come into the border of Moab, for Arnon is the border of Moab.
Judges 11:19	‘And Israel sendeth messengers unto Sihon, king of the Amorite, king of Heshbon, and Israel saith to him, Let us pass over, we pray thee, through thy land, unto my place,
Judges 11:20	and Sihon hath not trusted Israel to pass over through his border, and Sihon gathereth all his people, and they encamp in Jahaz, and fight with Israel;
Judges 11:21	and Jehovah, God of Israel, giveth Sihon and all his people into the hand of Israel, and they smite them, and Israel possesseth all the land of the Amorite, the inhabitant of that land,
Judges 11:22	and they possess all the border of the Amorite from Arnon, and unto the Jabbok, and from the wilderness, and unto the Jordan.
Judges 11:23	‘And now, Jehovah, God of Israel, hath dispossessed the Amorite from the presence of His people Israel, and thou wouldest possess it!
Judges 11:24	That which Chemosh thy god causeth thee to possess—dost thou not possess it? and all that which Jehovah our God hath dispossessed from our presence,—it we do possess.
Judges 11:25	And now, art thou at all better than Balak son of Zippor, king of Moab? did he at all strive with Israel? did he at all fight against them?
Judges 11:26	In Israel’s dwelling in Heshbon and in its towns, and in Aroer and in its towns, and in all the cities which are by the sides of Arnon three hundred years—and wherefore have ye not delivered them in that time?
Judges 11:27	And I—I have not sinned against thee, and thou art doing with me evil—to fight against me. Jehovah, the Judge, doth judge to-day between the sons of Israel and the sons of Ammon.’
Judges 11:28	And the king of the Bene-Ammon hath not hearkened unto the words of Jephthah which he sent unto him,
Judges 11:29	and the Spirit of Jehovah is on Jephthah, and he passeth over Gilead and Manasseh, and passeth over Mizpeh of Gilead, and from Mizpeh of Gilead he hath passed over to the Bene-Ammon.
Judges 11:30	And Jephthah voweth a vow to Jehovah, and saith, ‘If Thou dost at all give the Bene-Ammon into my hand—
Judges 11:31	then it hath been, that which at all cometh out from the doors of my house to meet me in my turning back in peace from the Bene-Ammon—it hath been to Jehovah, or I have offered up for it—a burnt-offering.’
Judges 11:32	And Jephthah passeth over unto the Bene-Ammon to fight against them, and Jehovah giveth them into his hand,
Judges 11:33	and he smiteth them from Aroer, and unto thy going in to Minnith, twenty cities, and unto the meadow of the vineyards—a very great smiting; and the Bene-Ammon are humbled at the presence of the sons of Israel.
Judges 11:34	And Jephthah cometh into Mizpeh, unto his house, and lo, his daughter is coming out to meet him with timbrels, and with choruses, and save her alone, he hath none, son or daughter.
Judges 11:35	And it cometh to pass, when he seeth her, that he rendeth his garments, and saith, ‘Alas, my daughter, thou hast caused me greatly to bend, and thou hast been among those troubling me; and I—I have opened my mouth unto Jehovah, and I am not able to turn back.’
Judges 11:36	And she saith unto him, ‘My father—thou hast opened thy mouth unto Jehovah, do to me as it hath gone out from thy mouth, after that Jehovah hath done for thee vengeance on thine enemies, on the Bene-Ammon.’
Judges 11:37	And she saith unto her father, ‘Let this thing be done to me; desist from me two months, and I go on, and have gone down on the hills, and I weep for my virginity—I and my friends.’
Judges 11:38	And he saith, ‘Go;’ and he sendeth her away two months, and she goeth, she and her friends, and she weepeth for her virginity on the hills;
Judges 11:39	and it cometh to pass at the end of two months that she turneth back unto her father, and he doth to her his vow which he hath vowed, and she knew not a man; and it is a statute in Israel:
Judges 11:40	from time to time the daughters of Israel go to talk to the daughter of Jephthah the Gileadite, four days in a year.
Judges 12:1	And the men of Ephraim are called together, and pass over northward, and say to Jephthah, ‘Wherefore has thou passed over to fight against the Bene-Ammon, and on us hast not called to go with thee? thy house we burn over thee with fire.’
Judges 12:2	And Jephthah saith unto them, ‘A man of great strife I have been (I and my people) with the Bene-Ammon, and I call you, and ye have not saved me out of their hand,
Judges 12:3	and I see that thou art not a saviour, and I put my life in my hand, and pass over unto the Bene-Ammon, and Jehovah giveth them into my hand—and why have ye come up unto me this day to fight against me?’
Judges 12:4	And Jephthah gathered all the men of Gilead, and fighteth with Ephraim, and the men of Gilead smite Ephraim, because they said, ‘Fugitives of Ephraim are ye Gileadites, in the midst of Ephraim—in the midst of Manasseh.’
Judges 12:5	And Gilead captureth the passages of the Jordan to Ephraim, and it hath been, when any of the fugitives of Ephraim say, ‘Let me pass over,’ and the men of Gilead say to him, ‘An Ephramite thou?’ and he saith, ‘No;’
Judges 12:6	that they say to him, ‘Say, I pray thee, Shibboleth;’ and he saith, ‘Sibboleth,’ and is not prepared to speak right—and they seize him, and slaughter him at the passages of the Jordan, and there fall at that time, of Ephraim, forty and two chiefs.
Judges 12:7	And Jephthah judged Israel six years, and Jephthah the Gileadite dieth, and is buried in one of the cities of Gilead.
Judges 12:8	And after him Ibzan of Beth-Lehem judgeth Israel,
Judges 12:9	and he hath thirty sons and thirty daughters, he hath sent without and thirty daughters hath brought in to his sons from without; and he judgeth Israel seven years.
Judges 12:10	And Ibzan dieth, and is buried in Beth-Lehem.
Judges 12:11	And after him Elon the Zebulunite judgeth Israel, and he judgeth Israel ten years,
Judges 12:12	and Elon the Zebulunite dieth, and is buried in Aijalon, in the land of Zebulun.
Judges 12:13	And after him, Abdon son of Hillel, the Pirathonite, judgeth Israel,
Judges 12:14	and he hath forty sons, and thirty grandsons, riding on seventy ass-colts, and he judgeth Israel eight years.
Judges 12:15	And Abdon son of Hillel, the Pirathonite, dieth, and is buried in Pirathon, in the land of Ephraim, in the hill-country of the Amalekite.
Judges 13:1	And the sons of Israel add to do the evil thing in the eyes of Jehovah, and Jehovah giveth them into the hand of the Philistines forty years.
Judges 13:2	And there is a certain man of Zorah, of the family of the Danite, and his name is Manoah, his wife is barren, and hath not borne;
Judges 13:3	and a messenger of Jehovah appeareth unto the woman, and saith unto her, ‘Lo, I pray thee, thou art barren, and hast not borne; when thou hast conceived, then thou hast borne a son.
Judges 13:4	And, now, take heed, I pray thee, and do not drink wine, and strong drink, and do not eat any unclean thing,
Judges 13:5	for, lo, thou art conceiving and bearing a son, and a razor doth not go up on his head, for a Nazarite to God is the youth from the womb, and he doth begin to save Israel out of the hand of the Philistines.’
Judges 13:6	And the woman cometh and speaketh to her husband, saying, ‘A man of God hath come unto me, and his appearance is as the appearance of a messenger of God, very fearful, and I have not asked him whence he is, and his name he hath not declared to me;
Judges 13:7	and he saith to me, Lo, thou art pregnant, and bearing a son, and now do not drink wine and strong drink, and do not eat any unclean thing, for a Nazarite to God is the youth from the womb till the day of his death.’
Judges 13:8	And Manoah maketh entreaty unto Jehovah, and saith, ‘O, my Lord, the man of God whom Thou didst send, let him come in, I pray thee, again unto us, and direct us what we do to the youth who is born.’
Judges 13:9	And God hearkeneth to the voice of Manoah, and the messenger of God cometh again unto the woman, and she is sitting in a field, and Manoah her husband is not with her,
Judges 13:10	and the woman hasteth, and runneth, and declareth to her husband, and saith unto him, ‘Lo, he hath appeared unto me—the man who came on that day unto me.’
Judges 13:11	And Manoah riseth, and goeth after his wife, and cometh unto the man, and saith to him, ‘Art thou the man who spake unto the woman?’ and he saith, ‘I am.’
Judges 13:12	And Manoah saith, ‘Now let thy words come to pass; what is the custom of the youth—and his work?’
Judges 13:13	And the messenger of Jehovah saith unto Manoah, ‘Of all that I said unto the woman let her take heed;
Judges 13:14	of anything which cometh out from the wine-vine she doth not eat, and wine and strong drink she doth not drink, and any unclean thing she doth not eat; all that I have commanded her she doth observe.’
Judges 13:15	And Manoah saith unto the messenger of Jehovah, ‘Let us detain thee, we pray thee, and prepare before thee a kid of the goats.’
Judges 13:16	And the messenger of Jehovah saith unto Manoah, ‘If thou detain me—I do not eat of thy bread; and if thou prepare a burnt-offering—to Jehovah thou dost offer it;’ for Manoah hath not known that He is a messenger of Jehovah.
Judges 13:17	And Manoah saith unto the messenger of Jehovah, ‘What is thy name? when thy words come to pass, then we have honoured thee.’
Judges 13:18	And the messenger of Jehovah saith to him, ‘Why is this—thou dost ask for My name?—and it is Wonderful.’
Judges 13:19	And Manoah taketh the kid of the goats, and the present, and offereth on the rock to Jehovah, and He is doing wonderfully, and Manoah and his wife are looking on,
Judges 13:20	and it cometh to pass, in the going up of the flame from off the altar toward the heavens, that the messenger of Jehovah goeth up in the flame of the altar, and Manoah and his wife are looking on, and they fall on their faces to the earth,
Judges 13:21	and the messenger of Jehovah hath not added again to appear unto Manoah, and unto his wife, then hath Manoah known that He is a messenger of Jehovah.
Judges 13:22	And Manoah saith unto his wife, ‘We certainly die, for we have seen God.’
Judges 13:23	And his wife saith to him, ‘If Jehovah were desirous to put us to death, He had not received from our hands burnt-offering and present, nor shewed us all these things, nor as at this time caused us to hear anything like this.’
Judges 13:24	And the woman beareth a son, and calleth his name Samson, and the youth groweth, and Jehovah doth bless him,
Judges 13:25	and the Spirit of Jehovah beginneth to move him in the camp of Dan, between Zorah and Eshtaol.
Judges 14:1	And Samson goeth down to Timnath, and seeth a woman in Timnath of the daughters of the Philistines,
Judges 14:2	and cometh up and declareth to his father, and to his mother, and saith, ‘A woman I have seen in Timnath, of the daughters of the Philistines; and now, take her for me for a wife.’
Judges 14:3	And his father saith to him—also his mother, ‘Is there not among the daughters of thy brethren, and among all my people, a woman, that thou art going to take a woman from the uncircumcised Philistines?’ and Samson saith unto his father, ‘Take her for me, for she is right in mine eyes.’
Judges 14:4	And his father and his mother have not known that from Jehovah it is, that a meeting he is seeking of the Philistines; and at that time the Philistines are ruling over Israel.
Judges 14:5	And Samson goeth down—also his father and his mother, to Timnath, and they come unto the vineyards of Timnath, and lo, a lion’s whelp roareth at meeting him,
Judges 14:6	and the Spirit of Jehovah prospereth over him, and he rendeth it as the rending of a kid, and there is nothing in his hand, and he hath not declared to his father and to his mother that which he hath done.
Judges 14:7	And he goeth down and speaketh to the woman, and she is right in the eyes of Samson;
Judges 14:8	and he turneth back after some days to take her, and turneth aside to see the carcase of the lion, and lo, a company of bees are in the body of the lion—and honey.
Judges 14:9	And he taketh it down on to his hands, and goeth on, going and eating; and he goeth unto his father, and unto his mother, and giveth to them, and they eat, and he hath not declared to them that from the body of the lion he took down the honey.
Judges 14:10	And his father goeth down unto the woman, and Samson maketh there a banquet, for so the young men do;
Judges 14:11	and it cometh to pass when they see him, that they take thirty companions, and they are with him.
Judges 14:12	And Samson saith to them, ‘Let me, I pray you, put forth to you a riddle; if ye certainly declare it to me in the seven days of the banquet, and have found it out, then I have given to you thirty linen shirts, and thirty changes of garments;
Judges 14:13	and if ye are not able to declare it to me, then ye have given to me thirty linen shirts, and thirty changes of garments.’ And they say to him, ‘Put forth thy riddle, and we hear it!’
Judges 14:14	And he saith to them: ‘Out of the eater came forth meat, And out of the strong came forth sweetness;’ and they were not able to declare the riddle in three days.
Judges 14:15	And it cometh to pass, on the seventh day, that they say to Samson’s wife, ‘Entice thy husband, that he declare to us the riddle, lest we burn thee and the house of thy father with fire; to possess us have ye called for us? is it not?’
Judges 14:16	And Samson’s wife weepeth for it, and saith, ‘Thou hast only hated me, and hast not loved me; the riddle thou hast put forth to the sons of my people—and to me thou hast not declared it;’ and he saith to her, ‘Lo, to my father and to my mother I have not declared it—and to thee I declare it!’
Judges 14:17	And she weepeth for it the seven days in which their banquet hath been, and it cometh to pass on the seventh day that he declareth it to her, for she hath distressed him; and she declareth the riddle to the sons of her people.
Judges 14:18	And the men of the city say to him on the seventh day, before the sun goeth in:—‘What is sweeter than honey? And what stronger than a lion?’ And he saith to them: ‘Unless ye had ploughed with my heifer, Ye had not found out my riddle.’
Judges 14:19	And the Spirit of Jehovah prospereth over him, and he goeth down to Ashkelon, and smiteth of them thirty men, and taketh their armour, and giveth the changes to those declaring the riddle; and his anger burneth, and he goeth up to the house of his father;
Judges 14:20	and Samson’s wife becometh his companion’s, who is his friend.
Judges 15:1	And it cometh to pass, after some days, in the days of wheat-harvest, that Samson looketh after his wife, with a kid of the goats, and saith, ‘I go in unto my wife, to the inner chamber;’ and her father hath not permitted him to go in,
Judges 15:2	and her father saith, I certainly said, that thou didst certainly hate her, and I give her to thy companion; is not her sister—the young one—better than she? Let her be, I pray thee, to thee, instead of her.’
Judges 15:3	And Samson saith of them, ‘I am more innocent this time than the Philistines, though I am doing with them evil.’
Judges 15:4	And Samson goeth and catcheth three hundred foxes, and taketh torches, and turneth tail unto tail, and putteth a torch between the two tails, in the midst,
Judges 15:5	and kindleth fire in the torches, and sendeth them out into the standing corn of the Philistines, and burneth it from heap even unto standing corn, even unto vineyard—olive-yard.
Judges 15:6	And the Philistines say, ‘Who hath done this?’ And they say, ‘Samson, son-in-law of the Timnite, because he hath taken away his wife, and giveth her to his companion;’ and the Philistines go up, and burn her and her father with fire.
Judges 15:7	And Samson saith to them, ‘Though ye do thus, nevertheless I am avenged on you, and afterwards I cease!’
Judges 15:8	And he smiteth them hip and thigh—a great smiting, and goeth down and dwelleth in the cleft of the rock Etam.
Judges 15:9	And the Philistines go up, and encamp in Judah, and are spread out in Lehi,
Judges 15:10	and the men of Judah say, ‘Why have ye come up against us?’ and they say, ‘To bind Samson we have come up, to do to him as he hath done to us.’
Judges 15:11	And three thousand men of Judah go down unto the cleft of the rock Etam, and say to Samson, ‘Hast thou now known that the Philistines are rulers over us? and what is this thou hast done to us?’ And he saith to them, ‘As they did to me, so I did to them.’
Judges 15:12	And they say to him, ‘To bind thee we have come down—to give thee into the hand of the Philistines.’ And Samson saith to them, ‘Swear to me, lest ye fall upon me yourselves.’
Judges 15:13	And they speak to him, saying, No, but we certainly bind thee, and have given thee into their hand, and we certainly do not put thee to death;’ and they bind him with two thick bands, new ones, and bring him up from the rock.
Judges 15:14	He hath come unto Lehi—and the Philistines have shouted at meeting him—and the Spirit of Jehovah prospereth over him, and the thick bands which are on his arms are as flax which they burn with fire, and his bands are wasted from off his hands,
Judges 15:15	and he findeth a fresh jaw-bone of an ass, and putteth forth his hand and taketh it, and smiteth with it—a thousand men.
Judges 15:16	And Samson saith, ‘With a jaw-bone of the ass—an ass upon asses—with a jaw-bone of the ass I have smitten a thousand men.’
Judges 15:17	And it cometh to pass when he finisheth speaking, that he casteth away the jaw-bone out of his hand, and calleth that place Ramath-Lehi;
Judges 15:18	and he thirsteth exceedingly, and calleth unto Jehovah, and saith, ‘Thou—Thou hast given by the hand of Thy servant this great salvation; and now, I die with thirst, and have fallen into the hand of the uncircumcised.’
Judges 15:19	And God cleaveth the hollow place which is in Lehi, and waters come out of it, and he drinketh, and his spirit cometh back, and he reviveth; therefore hath one called its name ‘The fountain of him who is calling,’ which is in Lehi unto this day.
Judges 15:20	And he judgeth Israel in the days of the Philistines twenty years.
Judges 16:1	And Samson goeth to Gaza, and seeth there a woman, a harlot, and goeth in unto her;
Judges 16:2	it is told to the Gazathites, saying, ‘Samson hath come in hither;’ and they go round and lay wait for him all the night at the gate of the city, and keep themselves silent all the night, saying, ‘Till the light of the morning—then we have slain him.’
Judges 16:3	And Samson lieth down till the middle of the night, and riseth in the middle of the night, and layeth hold on the doors of the gate of the city, and on the two side posts, and removeth them with the bar, and putteth on his shoulders, and taketh them up unto the top of the hill, which is on the front of Hebron.
Judges 16:4	And it cometh to pass afterwards that he loveth a woman in the valley of Sorek, and her name is Delilah,
Judges 16:5	and the princes of the Philistines come up unto her, and say to her, ‘Entice him, and see wherein his great power is, and wherein we are able for him—and we have bound him to afflict him, and we—we give to thee, each one, eleven hundred silverlings.’
Judges 16:6	And Delilah saith unto Samson, ‘Declare, I pray thee, to me, wherein thy great power is, and wherewith thou art bound, to afflict thee.’
Judges 16:7	And Samson saith unto her, ‘If they bind me with seven green withs which have not been dried, then I have been weak, and have been as one of the human race.’
Judges 16:8	And the princes of the Philistines bring up to her seven green withs which have not been dried, and she bindeth him with them.
Judges 16:9	And the ambush is abiding with her in an inner chamber, and she saith unto him, ‘Philistines are upon thee, Samson;’ and he breaketh the withs as a thread of tow is broken in its smelling fire, and his power hath not been known.
Judges 16:10	And Delilah saith unto Samson, ‘Lo, thou hast played upon me, and speakest unto me lies; now, declare, I pray thee, to me, wherewith thou art bound.’
Judges 16:11	And he saith unto her, ‘If they certainly bind me with thick bands, new ones, by which work hath not been done, then I have been weak, and have been as one of the human race.’
Judges 16:12	And Delilah taketh thick bands, new ones, and bindeth him with them, and saith unto him, ‘Philistines are upon thee, Samson;’ and the ambush is abiding in an inner chamber, and he breaketh them from off his arms as a thread.
Judges 16:13	And Delilah saith unto Samson, ‘Hitherto thou hast played upon me, and dost speak unto me lies; declare to me wherewith thou art bound.’ And he saith unto her, ‘If thou weavest the seven locks of my head with the web.’
Judges 16:14	And she fixeth it with the pin, and saith unto him, ‘Philistines are upon thee, Samson;’ and he awaketh out of his sleep, and journeyeth with the pin of the weaving machine, and with the web.
Judges 16:15	And she saith unto him, ‘How dost thou say, I have loved thee, and thy heart is not with me? these three times thou hast played upon me, and hast not declared to me wherein thy great power is.’
Judges 16:16	And it cometh to pass, because she distressed him with her words all the days, and doth urge him, and his soul is grieved to death,
Judges 16:17	that he declareth to her all his heart, and saith to her, ‘A razor hath not gone up on my head, for a Nazarite to God I am from the womb of my mother; if I have been shaven, then hath my power turned aside from me, and I have been weak, and have been as any of the human race.’
Judges 16:18	And Delilah seeth that he hath declared to her all his heart, and she sendeth and calleth for the princes of the Philistines, saying, ‘Come up this time, for he hath declared to me all his heart;’ and the princes of the Philistines have come up unto her, and bring up the money in their hand.
Judges 16:19	and she maketh him sleep on her knees, and calleth for a man, and shaveth the seven locks of his head, and beginneth to afflict him, and his power turneth aside from off him;
Judges 16:20	and she saith, ‘Philistines are upon thee, Samson;’ and he awaketh out of his sleep, and saith, ‘I go out as time by time, and shake myself;’ and he hath not known that Jehovah hath turned aside from off him.
Judges 16:21	And the Philistines seize him, and pick out his eyes, and bring him down to Gaza, and bind him with two brazen fetters; and he is grinding in the prison-house.
Judges 16:22	And the hair of his head beginneth to shoot up, when he hath been shaven,
Judges 16:23	and the princes of the Philistines have been gathered together to sacrifice a great sacrifice to Dagon their god, and to rejoice; and they say, ‘Our god hath given into our hand Samson our enemy.’
Judges 16:24	And the people see him, and praise their god, for they said, ‘Our god hath given in our hand our enemy, and he who is laying waste our land, and who multiplied our wounded.’
Judges 16:25	And it cometh to pass, when their heart is glad, that they say, ‘Call for Samson, and he doth play before us;’ and they call for Samson out of the prison-house, and he playeth before them, and they cause him to stand between the pillars.
Judges 16:26	And Samson saith unto the young man who is keeping hold on his hand, ‘Let me alone, and let me feel the pillars on which the house is established, and I lean upon them.’
Judges 16:27	And the house hath been full of men and of women, and thither are all the princes of the Philistines, and on the roof are about three thousand men and women, who are looking on the playing of Samson.
Judges 16:28	And Samson calleth unto Jehovah, and saith, ‘Lord Jehovah, remember me, I pray Thee, and strengthen me, I pray Thee, only this time, O God; and I am avenged—vengeance at once—because of my two eyes, on the Philistines.’
Judges 16:29	And Samson turneth aside to the two middle pillars, on which the house is established, and on which it is supported, to the one with his right hand, and one with his left;
Judges 16:30	and Samson saith, ‘Let me die with the Philistines,’ and he inclineth himself powerfully, and the house falleth on the princes, and on all the people who are in it, and the dead whom he hath put to death in his death are more than those whom he put to death in his life.
Judges 16:31	And his brethren come down, and all the house of his father, and lift him up, and bring him up, and bury him between Zorah and Eshtaol, in the burying-place of Manoah his father; and he hath judged Israel twenty years.
Judges 17:1	And there is a man of the hill-country of Ephraim, and his name is Micah,
Judges 17:2	and he saith to his mother, ‘The eleven hundred silverlings which have been taken of thine, and of which thou hast sworn, and also spoken in mine ears; lo, the silver is with me, I have taken it;’ and his mother saith, ‘Blessed is my son of Jehovah.’
Judges 17:3	And he giveth back the eleven hundred silverlings to his mother, and his mother saith, ‘I had certainly sanctified the silver to Jehovah, from my hand, for my son, to make a graven image, and a molten image; and now, I give it back to thee.’
Judges 17:4	And he giveth back the money to his mother, and his mother taketh two hundred silverlings, and giveth them to a refiner, and he maketh them a graven image, and a molten image, and it is in the house of Micah.
Judges 17:5	As to the man Micah, he hath a house of gods, and he maketh an ephod, and teraphim, and consecrateth the hand of one of his sons, and he is to him for a priest;
Judges 17:6	in those days there is no king in Israel, each that which is right in his own eyes doth.
Judges 17:7	And there is a young man of Beth-Lehem-Judah, of the family of Judah, and he is a Levite, and he is a sojourner there.
Judges 17:8	And the man goeth out of the city, out of Beth-Lehem-Judah, to sojourn where he doth find, and cometh to the hill-country of Ephraim, unto the house of Micah, to work his way.
Judges 17:9	And Micah saith to him, ‘Whence comest thou?’ and he saith unto him, ‘A Levite am I, of Beth-Lehem-Judah, and I am going to sojourn where I do find.’
Judges 17:10	And Micah saith to him, ‘Dwell with me, and be to me for a father and for a priest, and I give to thee ten silverlings for the days, and a suit of garments, and thy sustenance;’ and the Levite goeth in.
Judges 17:11	And the Levite is willing to dwell with the man, and the young man is to him as one of his sons.
Judges 17:12	And Micah consecrateth the hand of the Levite, and the young man is to him for a priest, and he is in the house of Micah,
Judges 17:13	and Micah saith, ‘Now I have known that Jehovah doth good to me, for the Levite hath been to me for a priest.’
Judges 18:1	In those days there is no king in Israel, and in those days the tribe of the Danite is seeking for itself an inheritance to inhabit, for that hath not fallen to it unto that day in the midst of the tribes of Israel by inheritance.
Judges 18:2	And the sons of Dan send, out of their family, five men of them, men, sons of valour, from Zorah, and from Eshtaol, to traverse the land, and to search it, and they say unto them, ‘Go, search the land;’ and they come into the hill-country of Ephraim, unto the house of Micah, and lodge there.
Judges 18:3	They are with the household of Micah, and they have discerned the voice of the young man, the Levite, and turn aside there, and say to him, ‘Who hath brought thee hither? and what art thou doing in this place? and what to thee here?’
Judges 18:4	And he saith unto them, ‘Thus and thus hath Micah done to me; and he hireth me, and I am to him for a priest.’
Judges 18:5	And they say to him, ‘Ask, we pray thee, at God, and we know whether our way is prosperous on which we are going.’
Judges 18:6	And the priest saith to them, ‘Go in peace; over-against Jehovah is your way in which ye go.’
Judges 18:7	And the five men go, and come in to Laish, and see the people which is in its midst, dwelling confidently, according to the custom of Zidonians, quiet and confident; and there is none putting to shame in the land in any thing, possessing restraint, and they are far off from the Zidonians, and have no word with any man.
Judges 18:8	And they come in unto their brethren, at Zorah and Eshtaol, and their brethren say to them, ‘What—ye?’
Judges 18:9	And they say, ‘Rise, and we go up against them, for we have seen the land, and lo, very good; and ye are keeping silent! be not slothful to go—to enter to possess the land.
Judges 18:10	When ye go, ye come in unto a people confident, and the land is large on both hands, for God hath given it into your hand, a place where there is no lack of anything which is in the land.’
Judges 18:11	And there journey thence, of the family of the Danite, from Zorah, and from Eshtaol, six hundred men girded with weapons of war.
Judges 18:12	And they go up and encamp in Kirjath-Jearim, in Judah, therefore they have called that place, ‘Camp of Dan,’ till this day; lo, behind Kirjath-Jearim.
Judges 18:13	And they pass over thence to the hill-country of Ephraim, and come in unto the house of Micah.
Judges 18:14	And the five men, those going to traverse the land of Laish, answer and say unto their brethren, ‘Have ye known that there is in these houses an ephod, and teraphim, and graven image, and molten image? and now, know what ye do.’
Judges 18:15	And they turn aside thither, and come in unto the house of the young man the Levite, the house of Micah, and ask of him of welfare,—
Judges 18:16	(and the six hundred men girded with their weapons of war, who are of the sons of Dan, are standing at the opening of the gate),—
Judges 18:17	yea, the five men, those going to traverse the land, go up—they have come in thither—they have taken the graven image, and the ephod, and the teraphim, and the molten image—and the priest is standing at the opening of the gate, and the six hundred men who are girded with weapons of war—
Judges 18:18	yea, these have entered the house of Micah, and take the graven image, the ephod, and the teraphim, and the molten image; and the priest saith unto them, ‘What are ye doing?’
Judges 18:19	and they say to him, ‘Keep silent, lay thy hand on thy mouth, and go with us, and be to us for a father and for a priest: is it better thy being a priest to the house of one man, or thy being priest to a tribe and to a family in Israel?’
Judges 18:20	And the heart of the priest is glad, and he taketh the ephod, and the teraphim, and the graven image, and goeth into the midst of the people,
Judges 18:21	and they turn and go, and put the infants, and the cattle, and the baggage, before them.
Judges 18:22	They have been far off from the house of Micah—and the men who are in the houses which are near the house of Micah have been called together, and overtake the sons of Dan,
Judges 18:23	and call unto the sons of Dan, and they turn round their faces, and say to Micah, ‘What—to thee that thou hast been called together?’
Judges 18:24	And he saith, ‘My gods which I made ye have taken, and the priest, and ye go; and what to me more? and what is this ye say unto me, What—to thee!’
Judges 18:25	And the sons of Dan say unto him, ‘Let not thy voice be heard with us, lest men bitter in soul fall upon you, and thou hast gathered thy life, and the life of thy household;’
Judges 18:26	and the sons of Dan go on their way, and Micah seeth that they are stronger than he, and turneth, and goeth back unto his house.
Judges 18:27	And they have taken that which Micah had made, and the priest whom he had, and come in against Laish, against a people quiet and confident, and smite them by the mouth of the sword, and the city have burnt with fire,
Judges 18:28	and there is no deliverer, for it is far off from Zidon, and they have no word with any man, and it is in the valley which is by Beth-Rehob; and they build the city, and dwell in it,
Judges 18:29	and call the name of the city Dan, by the name of Dan their father, who was born to Israel; and yet Laish is the name of the city at the first.
Judges 18:30	And the sons of Dan raise up for themselves the graven image, and Jonathan son of Gershom, son of Manasseh, he and his sons have been priests to the tribe of the Danite, till the day of the removal of the people of the land.
Judges 18:31	And they appoint for them the graven image of Micah, which he had made, all the days of the house of God being in Shiloh.
Judges 19:1	And it cometh to pass, in those days, when there is no king in Israel, that there is a man a Levite, a sojourner in the sides of the hill-country of Ephraim, and he taketh to him a wife, a concubine, out of Beth-Lehem-Judah;
Judges 19:2	and commit whoredom against him doth his concubine, and she goeth from him unto the house of her father, unto Beth-Lehem-Judah, and is there days—four months.
Judges 19:3	And her husband riseth and goeth after her, to speak unto her heart, to bring her back, and his young man is with him, and a couple of asses; and she bringeth him into the house of her father, and the father of the young woman seeth him, and rejoiceth to meet him.
Judges 19:4	And keep hold on him doth his father-in-law, father of the young woman, and he abideth with him three days, and they eat and drink, and lodge there.
Judges 19:5	And it cometh to pass, on the fourth day, that they rise early in the morning, and he riseth to go, and the father of the young woman saith unto his son-in-law, ‘Support thy heart with a morsel of bread, and afterward ye go on.’
Judges 19:6	And they sit and eat both of them together, and drink, and the father of the young woman saith unto the man, ‘Be willing, I pray thee, and lodge all night, and let thy heart be glad.’
Judges 19:7	And the man riseth to go, and his father-in-law presseth on him, and he turneth back and lodgeth there.
Judges 19:8	And he riseth early in the morning, on the fifth day, to go, and the father of the young woman saith, ‘Support, I pray thee, thy heart;’ and they have tarried till the turning of the day, and they eat, both of them.
Judges 19:9	And the man riseth to go, he and his concubine, and his young man, and his father-in-law, father of the young woman, saith to him, ‘Lo, I pray thee, the day hath fallen toward evening, lodge all night, I pray thee; lo, the declining of the day! lodge here, and let thine heart be glad—and ye have risen early to-morrow for your journey, and thou hast gone to thy tent.’
Judges 19:10	And the man hath not been willing to lodge all night, and he riseth, and goeth, and cometh in till over-against Jebus (It is Jerusalem), and with him are a couple of asses saddled; and his concubine is with him.
Judges 19:11	They are near Jebus, and the day hath gone greatly down, and the young man saith unto his lord, ‘Come, I pray thee, and we turn aside unto this city of the Jebusite, and lodge in it.’
Judges 19:12	And his lord saith unto him, ‘Let us not turn aside unto the city of a stranger, that is not of the sons of Israel, thither, but we have passed over unto Gibeah.’
Judges 19:13	And he saith to his young man, ‘Come, and we draw near to one of the places, and have lodged in Gibeah, or in Ramah.’
Judges 19:14	And they pass over, and go on, and the sun goeth in upon them near Gibeah, which is to Benjamin;
Judges 19:15	and they turn aside there to go in to lodge in Gibeah, and he goeth in and sitteth in a broad place of the city, and there is no man gathering them into the house to lodge.
Judges 19:16	And lo, a man, an aged one, hath come from his work from the field in the evening, and the man is of the hill-country of Ephraim, and he is a sojourner in Gibeah, and the men of the place are Benjamites.
Judges 19:17	And he lifteth up his eyes, and seeth the man, the traveller, in a broad place of the city, and the aged man saith, ‘Whither goest thou? and whence comest thou?’
Judges 19:18	And he saith unto him, ‘We are passing over from Beth-Lehem-Judah unto the sides of the hill-country of Ephraim—thence I am, and I go unto Beth-Lehem-Judah; and to the house of Jehovah I am going, and there is no man gathering me into the house,
Judges 19:19	and both straw and provender are for our asses, and also bread and wine there are for me, and for thy handmaid, and for the young man with thy servants; there is no lack of anything.’
Judges 19:20	And the old man saith, ‘Peace to thee; only, all thy lack is on me, only in the broad place lodge not.’
Judges 19:21	And he bringeth him in to his house, and mixeth food for the asses, and they wash their feet, and eat and drink.
Judges 19:22	They are making their heart glad, and lo, men of the city, men—sons of worthlessness—have gone round about the house, beating on the door, and they speak unto the old man, the master of the house, saying, ‘Bring out the man who hath come unto thine house, and we know him.’
Judges 19:23	And the man, the master of the house, goeth out unto them, and saith unto them, ‘Nay, my brethren, do not evil, I pray you, after that this man hath come in unto my house, do not this folly;
Judges 19:24	lo, my daughter, the virgin, and his concubine, let me bring them out, I pray you, and humble ye them, and do to them that which is good in your eyes, and to this man do not this foolish thing.’
Judges 19:25	And the men have not been willing to hearken to him, and the man taketh hold on his concubine, and bringeth her out unto them without, and they know her, and roll themselves upon her all the night, till the morning, and send her away in the ascending of the dawn;
Judges 19:26	and the woman cometh in at the turning of the morning, and falleth at the opening of the man’s house, where her lord is, till the light.
Judges 19:27	And her lord riseth in the morning, and openeth the doors of the house, and goeth out to go on his way, and lo, the woman, his concubine, is fallen at the opening of the house, and her hands are on the threshold,
Judges 19:28	and he saith unto her, ‘Rise, and we go;’ and there is none answering, and he taketh her on the ass, and the man riseth and goeth to his place,
Judges 19:29	and cometh in unto his house, and taketh the knife, and layeth hold on his concubine, and cutteth her in pieces to her bones—into twelve pieces, and sendeth her into all the border of Israel.
Judges 19:30	And it hath come to pass, every one who seeth hath said, ‘There hath not been—yea, there hath not been seen like this, from the day of the coming up of the sons of Israel out of the land of Egypt till this day; set your heart upon it, take counsel, and speak.’
Judges 20:1	And all the sons of Israel go out, and the company is assembled as one man, from Dan even unto Beer-Sheba, and the land of Gilead, unto Jehovah, at Mizpeh.
Judges 20:2	And the chiefs of all the people, of all the tribes of Israel, station themselves in the assembly of the people of God, four hundred thousand footmen drawing sword.
Judges 20:3	And the sons of Benjamin hear that the sons of Israel have gone up to Mizpeh. And the sons of Israel say, ‘Speak ye, how hath this evil been?’
Judges 20:4	And the man, the Levite, husband of the woman who hath been murdered, answereth and saith, ‘Into Gibeah (which is to Benjamin) I have come, I and my concubine, to lodge;
Judges 20:5	and rise against me do the masters of Gibeah—and they go round the house against me by night—me they thought to slay, and my concubine they have humbled, and she dieth;
Judges 20:6	and I lay hold on my concubine, and cut her in pieces, and send her into all the country of the inheritance of Israel; for they have done wickedness and folly in Israel;
Judges 20:7	lo, ye are all sons of Israel; give for you a word and counsel here.’
Judges 20:8	And all the people rise as one man, saying, ‘None of us doth go to his tent, and none of us doth turn aside to his house;
Judges 20:9	and now, this is the thing which we do to Gibeah—against it by lot!
Judges 20:10	and we have taken ten men of a hundred, of all the tribes of Israel, and a hundred of a thousand, and a thousand of a myriad, to receive provision for the people, to do, at their coming to Gibeah of Benjamin, according to all the folly which it hath done in Israel.’
Judges 20:11	And every man of Israel is gathered unto the city, as one man—companions.
Judges 20:12	And the tribes of Israel send men among all the tribes of Benjamin, saying, ‘What is this evil which hath been among you?
Judges 20:13	And now, give up the men—sons of worthlessness—which are in Gibeah, and we put them to death, and we put away evil from Israel.’ And the sons of Benjamin have not been willing to hearken to the voice of their brethren, the sons of Israel;
Judges 20:14	and the sons of Benjamin are gathered out of the cities to Gibeah, to go out to battle with the sons of Israel.
Judges 20:15	And the sons of Benjamin number themselves on that day; out of the cities are twenty and six thousand men drawing sword, apart from the inhabitants of Gibeah, who numbered themselves, seven hundred chosen men;
Judges 20:16	among all this people are seven hundred chosen men, bound of their right hand, each of these slinging with a stone at the hair, and he doth not err.
Judges 20:17	And the men of Israel numbered themselves, apart from Benjamin, four hundred thousand men, drawing sword, each of these a man of war.
Judges 20:18	And they rise and go up to Beth-El, and ask of God, and the sons of Israel say, ‘Who doth go up for us at the commencement to battle with the sons of Benjamin?’ and Jehovah saith, ‘Judah—at the commencement.’
Judges 20:19	And the sons of Israel rise in the morning, and encamp against Gibeah,
Judges 20:20	and the men of Israel go out to battle with Benjamin, and the men of Israel set themselves in array with them, for battle against Gibeah,
Judges 20:21	and the sons of Benjamin come out from Gibeah, and destroy in Israel on that day two and twenty thousand men—to the earth.
Judges 20:22	And the people, the men of Israel, strengthen themselves, and add to set the battle in array in the place where they arranged themselves on the first day.
Judges 20:23	And the sons of Israel go up and weep before Jehovah till the evening, and ask of Jehovah, saying, ‘Do I add to draw nigh to battle with the sons of Benjamin, my brother?’ And Jehovah saith, ‘Go up against him.’
Judges 20:24	And the sons of Israel draw near unto the sons of Benjamin on the second day,
Judges 20:25	and Benjamin cometh out to meet them from Gibeah on the second day, and destroy among the sons of Israel again eighteen thousand men—to the earth; all these are drawing sword.
Judges 20:26	And all the sons of Israel go up, even all the people, and come in to Beth-El, and weep, and sit there before Jehovah, and fast on that day till the evening, and cause to ascend burnt-offerings and peace-offerings before Jehovah.
Judges 20:27	And the sons of Israel ask of Jehovah,—and there is the ark of the covenant of God in those days,
Judges 20:28	and Phinehas son of Eleazar, son of Aaron, is standing before it in those days—saying, ‘Do I add again to go out to battle with the sons of Benjamin, my brother, or do I cease?’ And Jehovah saith, ‘Go up, for to-morrow I give him into thy hand.’
Judges 20:29	And Israel setteth liers in wait against Gibeah, round about,
Judges 20:30	and the sons of Israel go up against the sons of Benjamin, on the third day, and arrange themselves against Gibeah, as time by time.
Judges 20:31	And the sons of Benjamin come out to meet the people; they have been drawn away out of the city, and begin to smite some of the people—wounded as time by time, in the highways (of which one is going up to Beth-El, and the other to Gibeah in the field), are about thirty men of Israel.
Judges 20:32	And the sons of Benjamin say, ‘They are smitten before us as at the beginning;’ but the sons of Israel said, ‘Let us flee, and draw them away out of the city, unto the highways.’
Judges 20:33	And all the men of Israel have risen from their place, and arrange themselves at Baal-Tamar, and the ambush of Israel is coming forth out of its place, out of the meadow of Gibeah.
Judges 20:34	And they come in over against Gibeah—ten thousand chosen men out of all Israel—and the battle is grievous, and they have not known that the evil is striking against them.
Judges 20:35	And Jehovah smiteth Benjamin before Israel, and the sons of Israel destroy in Benjamin, on that day, twenty and five thousand, and a hundred men; all these are drawing sword.
Judges 20:36	And the sons of Benjamin see that they have been smitten—and the men of Israel give place to Benjamin, for they have trusted unto the ambush which they had set against Gibeah,
Judges 20:37	and the ambush have hasted, and push against Gibeah, and the ambush draweth itself out, and smiteth the whole of the city by the mouth of the sword.
Judges 20:38	And there was the appointed sign to the men of Israel with the ambush—their causing to go up a great volume of smoke from the city.
Judges 20:39	And the men of Israel turn in battle, and Benjamin hath begun to smite the wounded among the men of Israel, about thirty men, for they said, ‘Surely they are utterly smitten before us, as at the first battle;
Judges 20:40	and the volume hath begun to go up from the city—a pillar of smoke—and Benjamin turneth behind, and lo, gone up hath the perfection of the city toward the heavens.
Judges 20:41	And the men of Israel have turned, and the men of Benjamin are troubled, for they have seen that the evil hath stricken against them—
Judges 20:42	and they turn before the men of Israel unto the way of the wilderness, and the battle hath followed them; and those who are from the city are destroying them in their midst;
Judges 20:43	they have compassed the Benjamites—they have pursued them—with ease they have trodden them down till over-against Gibeah, at the sun-rising.
Judges 20:44	And there fall of Benjamin eighteen thousand men—the whole of these are men of valour;
Judges 20:45	and they turn and flee toward the wilderness, unto the rock of Rimmon; and they glean of them in the highways five thousand men, and follow after them unto Gidom, and smite of them two thousand men.
Judges 20:46	And all those falling of Benjamin are twenty and five thousand men drawing sword, on that day—the whole of these are men of valour;
Judges 20:47	and there turn and flee into the wilderness, unto the rock of Rimmon six hundred men, and they dwell in the rock Rimmon four months.
Judges 20:48	And the men of Israel have turned back unto the sons of Benjamin, and smite them by the mouth of the sword out of the city,—men unto cattle, unto all that is found; also all the cities which are found they have sent into fire.
Judges 21:1	And the men of Israel have sworn in Mizpeh, saying, ‘None of us doth give his daughter to Benjamin for a wife.’
Judges 21:2	And the people come in to Beth-El, and sit there till the evening before God, and lift up their voice, and weep—a great weeping,
Judges 21:3	and say, ‘Why, O Jehovah, God of Israel, hath this been in Israel—to be lacking to-day, from Israel, one tribe?’
Judges 21:4	And it cometh to pass on the morrow, that the people rise early, and build there an altar, and cause to ascend burnt-offerings and peace-offerings.
Judges 21:5	And the sons of Israel say, ‘Who is he that hath not come up in the assembly out of all the tribes of Israel unto Jehovah?’ for the great oath hath been concerning him who hath not come up unto Jehovah to Mizpeh, saying, ‘He is surely put to death.’
Judges 21:6	And the sons of Israel repent concerning Benjamin their brother, and say, ‘There hath been to-day cut off one tribe from Israel,
Judges 21:7	what do we do for them—for those who are left—for wives, and we—we have sworn by Jehovah not to give to them of our daughters for wives?’
Judges 21:8	And they say, ‘Who is that one out of the tribes of Israel who hath not come up unto Jehovah to Mizpeh?’ and lo, none hath come in unto the camp from Jabesh-Gilead—unto the assembly.
Judges 21:9	And the people numbered themselves, and lo, there is not there a man of the inhabitants of Jabesh-Gilead.
Judges 21:10	And the company send there twelve thousand men of the sons of valour, and command them, saying, ‘Go—and ye have smitten the inhabitants of Jabesh-Gilead by the mouth of the sword, even the women and the infants.
Judges 21:11	And this is the thing which ye do; every male, and every woman knowing the lying of a male, ye devote.’
Judges 21:12	And they find out of the inhabitants of Jabesh-Gilead four hundred young women, virgins, who have not known man by the lying of a male, and they bring them in unto the camp at Shiloh, which is in the land of Canaan.
Judges 21:13	And all the company send, and speak, unto the sons of Benjamin who are in the rock Rimmon, and proclaim to them peace;
Judges 21:14	and Benjamin turneth back at that time, and they give to them the women whom they have kept alive of the women of Jabesh-Gilead, and they have not found for all of them so.
Judges 21:15	And the people repented concerning Benjamin, for Jehovah had made a breach among the tribes of Israel.
Judges 21:16	And the elders of the company say, ‘What do we do to the remnant for wives—for the women have been destroyed out of Benjamin?’
Judges 21:17	And they say, ‘A possession of an escaped party is to Benjamin, and a tribe is not blotted out from Israel;
Judges 21:18	and we—we are not able to give to them wives out of our daughters, for the sons of Israel have sworn, saying, Cursed is he who is giving a wife to Benjamin.’
Judges 21:19	And they say, ‘Lo, a festival of Jehovah is in Shiloh, from time to time, which is on the north of Beth-El, at the rising of the sun, by the highway which is going up from Beth-El to Shechem, and on the south of Lebonah.’
Judges 21:20	And they command the sons of Benjamin, saying, ‘Go—and ye have laid wait in the vineyards,
Judges 21:21	and have seen, and lo, if the daughters of Shiloh come out to dance in dances—then ye have gone out from the vineyards, and caught for you each his wife out of the daughters of Shiloh, and gone to the land of Benjamin;
Judges 21:22	and it hath been, when their fathers or their brethren come in to plead unto us, that we have said unto them, Favour us by them, for we have not taken to each his wife in battle, for ye—ye have not given to them at this time that ye are guilty.’
Judges 21:23	And the sons of Benjamin do so, and take women according to their number, out of the dancers whom they have taken violently away; and they go, and turn back unto their inheritance, and build the cities, and dwell in them.
Judges 21:24	And the sons of Israel go up and down thence at that time, each to his tribe, and to his family; and they go out thence each to his inheritance.
Judges 21:25	In those days there is no king in Israel; each doth that which is right in his own eyes.
Ruth 1:1	And it cometh to pass, in the days of the judging of the judges, that there is a famine in the land, and there goeth a man from Beth-Lehem-Judah to sojourn in the fields of Moab, he, and his wife, and his two sons.
Ruth 1:2	And the name of the man is Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites from Beth-Lehem-Judah; and they come into the fields of Moab, and are there.
Ruth 1:3	And Elimelech husband of Naomi dieth, and she is left, she and her two sons;
Ruth 1:4	and they take to them wives, Moabitesses: the name of the one is Orpah, and the name of the second Ruth; and they dwell there about ten years.
Ruth 1:5	And they die also, both of them—Mahlon and Chilion—and the woman is left of her two children and of her husband.
Ruth 1:6	And she riseth, she and her daughters-in-law, and turneth back from the fields of Moab, for she hath heard in the fields of Moab that God hath looked after His people,—to give to them bread.
Ruth 1:7	And she goeth out from the place where she hath been, and her two daughters-in-law with her, and they go in the way to turn back unto the land of Judah.
Ruth 1:8	And Naomi saith to her two daughters-in-law, ‘Go, turn back, each to the house of her mother; Jehovah doth with you kindness as ye have done with the dead, and with me;
Ruth 1:9	Jehovah doth grant to you, and find ye rest each in the house of her husband;’ and she kisseth them, and they lift up their voice and weep.
Ruth 1:10	And they say to her, ‘Surely with thee we go back to thy people.’
Ruth 1:11	And Naomi saith, ‘Turn back, my daughters; why do ye go with me? are there yet to me sons in my bowels that they have been to you for husbands?
Ruth 1:12	Turn back, my daughters, go, for I am too aged to be to a husband; though I had said, There is for me hope, also, I have been to-night to a husband, and also I have borne sons:
Ruth 1:13	for them do ye wait till that they grow up? for them do ye shut yourselves up, not to be to a husband? nay, my daughters, for more bitter to me than to you, for the hand of Jehovah hath gone out against me.’
Ruth 1:14	And they lift up their voice, and weep again, and Orpah kisseth her mother-in-law, and Ruth hath cleaved to her.
Ruth 1:15	And she saith, ‘Lo, thy sister-in-law hath turned back unto her people, and unto her god, turn thou back after thy sister-in-law.’
Ruth 1:16	And Ruth saith, ‘Urge me not to leave thee—to turn back from after thee; for whither thou goest I go, and where thou lodgest I lodge; thy people is my people, and thy God my God.
Ruth 1:17	Where thou diest I die, and there I am buried; thus doth Jehovah to me, and thus doth He add—for death itself doth part between me and thee.’
Ruth 1:18	And she seeth that she is strengthening herself to go with her, and she ceaseth to speak unto her;
Ruth 1:19	and they go both of them till their coming in to Beth-Lehem; and it cometh to pass at their coming in to Beth-Lehem, that all the city is moved at them, and they say, ‘Is this Naomi?’
Ruth 1:20	And she saith unto them, ‘Call me not Naomi; call me Mara, for the Almighty hath dealt very bitterly to me,
Ruth 1:21	I went out full, and empty hath Jehovah brought me back, why do ye call me Naomi, and Jehovah hath testified against me, and the Almighty hath done evil to me?’
Ruth 1:22	And Naomi turneth back, and Ruth the Moabitess her daughter-in-law with her, who hath turned back from the fields of Moab, and they have come in to Beth-Lehem at the commencement of barley-harvest.
Ruth 2:1	And Naomi hath an acquaintance of her husband’s, a man mighty in wealth, of the family of Elimelech, and his name is Boaz.
Ruth 2:2	And Ruth the Moabitess saith unto Naomi, ‘Let me go, I pray thee, into the field, and I gather among the ears of corn after him in whose eyes I find grace;’ and she saith to her, ‘Go, my daughter.’
Ruth 2:3	And she goeth and cometh and gathereth in a field after the reapers, and her chance happeneth—the portion of the field is Boaz’s who is of the family of Elimelech.
Ruth 2:4	And lo, Boaz hath come from Beth-Lehem, and saith to the reapers, ‘Jehovah is with you;’ and they say to him, ‘Jehovah doth bless thee.’
Ruth 2:5	And Boaz saith to his young man who is set over the reapers, ‘Whose is this young person?’
Ruth 2:6	And the young man who is set over the reapers answereth and saith, ‘A young woman—Moabitess—she is, who came back with Naomi from the fields of Moab,
Ruth 2:7	and she saith, Let me glean, I pray thee—and I have gathered among the sheaves after the reapers; and she cometh and remaineth since the morning and till now; she sat in the house a little.
Ruth 2:8	And Boaz saith unto Ruth, ‘Hast thou not heard, my daughter? go not to glean in another field, and also, pass not over from this, and thus thou dost cleave to my young women:
Ruth 2:9	thine eyes are on the field which they reap, and thou hast gone after them; have not I charged the young men not to touch thee? when thou art athirst then thou hast gone unto the vessels, and hast drunk from that which the young men draw.’
Ruth 2:10	And she falleth on her face, and boweth herself to the earth, and saith unto him, ‘Wherefore have I found grace in thine eyes, to discern me, and I a stranger?’
Ruth 2:11	And Boaz answereth and saith to her, ‘It hath thoroughly been declared to me all that thou hast done with thy mother-in-law, after the death of thy husband, and thou dost leave thy father, and thy mother, and the land of thy birth, and dost come in unto a people which thou hast not known heretofore.
Ruth 2:12	Jehovah doth recompense thy work, and thy reward is complete from Jehovah, God of Israel, under whose wings thou hast come to take refuge.’
Ruth 2:13	And she saith, ‘Let me find grace in thine eyes, my lord, because thou hast comforted me, and because thou hast spoken unto the heart of thy maid-servant, and I—I am not as one of thy maid-servants.’
Ruth 2:14	And Boaz saith to her, ‘At meal-time come nigh hither, and thou hast eaten of the bread, and dipped thy morsel in the vinegar.’ And she sitteth at the side of the reapers, and he reacheth to her roasted corn, and she eateth, and is satisfied, and leaveth.
Ruth 2:15	And she riseth to glean, and Boaz chargeth his young men, saying, ‘Even between the sheaves she doth glean, and ye do not cause her to blush;
Ruth 2:16	and also ye do surely cast to her of the handfuls—and have left, and she hath gleaned, and ye do not push against her.’
Ruth 2:17	And she gleaneth in the field till the evening, and beateth out that which she hath gleaned, and it is about an ephah of barley;
Ruth 2:18	and she taketh it up, and goeth into the city, and her mother-in-law seeth that which she hath gleaned, and she bringeth out and giveth to her that which she left from her satiety.
Ruth 2:19	And her mother-in-law saith to her, ‘Where hast thou gleaned to-day? and where hast thou wrought? may he who is discerning thee be blessed.’ And she declareth to her mother-in-law with whom she hath wrought, and saith, ‘The name of the man with whom I have wrought to-day is Boaz.’
Ruth 2:20	And Naomi saith to her daughter-in-law, ‘Blessed is he of Jehovah who hath not forsaken His kindness with the living and with the dead;’ and Naomi saith to her, ‘The man is a relation of ours; he is of our redeemers.’
Ruth 2:21	And Ruth the Moabitess saith, ‘Also he surely said unto me, Near the young people whom I have thou dost cleave till they have completed the whole of the harvest which I have.’
Ruth 2:22	And Naomi saith unto Ruth her daughter-in-law, ‘Good, my daughter, that thou goest out with his young women, and they come not against thee in another field.’
Ruth 2:23	And she cleaveth to the young women of Boaz to glean, till the completion of the barley-harvest, and of the wheat-harvest, and she dwelleth with her mother-in-law.
Ruth 3:1	And Naomi her mother-in-law saith to her, ‘My daughter, do not I seek for thee rest, that it may be well with thee?
Ruth 3:2	and now, is not Boaz of our acquaintance, with whose young women thou hast been? lo, he is winnowing the threshing-floor of barley to-night,
Ruth 3:3	and thou hast bathed, and anointed thyself, and put thy garments upon thee, and gone down to the threshing-floor; let not thyself be known to the man till he complete to eat and to drink;
Ruth 3:4	and it cometh to pass when he lieth down, that thou hast known the place where he lieth down, and hast gone in, and uncovered his feet, and lain down,—and he doth declare to thee that which thou dost do.’
Ruth 3:5	And she saith unto her, ‘All that thou sayest—I do.’
Ruth 3:6	And she goeth down to the threshing-floor, and doth according to all that her mother-in-law commanded her
Ruth 3:7	And Boaz eateth and drinketh, and his heart is glad; and he goeth in to lie down at the end of the heap; and she cometh in gently, and uncovereth his feet, and lieth down.
Ruth 3:8	And it cometh to pass, at the middle of the night, that the man trembleth, and turneth himself, and lo, a woman is lying at his feet.
Ruth 3:9	And he saith, ‘Who art thou?’ and she saith, ‘I am Ruth thy handmaid, and thou hast spread thy skirt over thy handmaid, for thou art a redeemer.’
Ruth 3:10	And he saith, ‘Blessed art thou of Jehovah, my daughter; thou hast dealt more kindly at the latter end than at the beginning—not to go after the young men, either poor or rich.
Ruth 3:11	And now, my daughter, fear not, all that thou sayest I do to thee, for all the gate of my people doth know that thou art a virtuous woman.
Ruth 3:12	And now, surely, true, that I am a redeemer, but also there is a redeemer nearer than I.
Ruth 3:13	Lodge to night, and it hath been in the morning, if he doth redeem thee, well: he redeemeth; and if he delight not to redeem thee, then I have redeemed thee—I; Jehovah liveth! lie down till the morning.’
Ruth 3:14	And she lieth down at his feet till the morning, and riseth before one doth discern another; and he saith, ‘Let it not be known that the woman hath come into the floor.’
Ruth 3:15	And he saith, ‘Give the covering which is on thee, and keep hold on it;’ and she keepeth hold on it, and he measureth six measures of barley, and layeth it on her; and he goeth into the city.
Ruth 3:16	And she cometh in unto her mother-in-law, and she saith, ‘Who art thou, my daughter?’ and she declareth to her all that the man hath done to her.
Ruth 3:17	And she saith, ‘These six measures of barley he hath given to me, for he said, Thou dost not go in empty unto thy mother-in-law.’
Ruth 3:18	And she saith, ‘Sit still, my daughter, till thou dost know how the matter falleth, for the man doth not rest except he hath completed the matter to-day.’
Ruth 4:1	And Boaz hath gone up to the gate, and sitteth there, and lo, the redeemer is passing by of whom Boaz had spoken, and he saith, ‘Turn aside, sit down here, such a one, such a one;’ and he turneth aside and sitteth down.
Ruth 4:2	And he taketh ten men of the elders of the city, and saith, ‘Sit down here;’ and they sit down.
Ruth 4:3	And he saith to the redeemer, ‘A portion of the field which is to our brother, to Elimelech, hath Naomi sold, who hath come back from the fields of Moab;
Ruth 4:4	and I said, I uncover thine ear, saying, Buy before the inhabitants, and before the elders of my people; if thou dost redeem—redeem, and if none doth redeem—declare to me, and I know, for there is none save thee to redeem, and I after thee.’ And he saith, I redeem it.’
Ruth 4:5	And Boaz saith, ‘In the day of thy buying the field from the hand of Naomi, then from Ruth the Moabitess, wife of the dead, thou hast bought it, to raise up the name of the dead over his inheritance.’
Ruth 4:6	And the redeemer saith, ‘I am not able to redeem it for myself, lest I destroy mine inheritance; redeem for thyself—thou—my right of redemption, for I am not able to redeem.’
Ruth 4:7	And this is formerly in Israel for redemption and for changing, to establish anything: a man hath drawn off his sandal, and given it to his neighbour, and this is the testimony in Israel.
Ruth 4:8	And the redeemer saith to Boaz, ‘Buy it for thyself,’ and draweth off his sandal.
Ruth 4:9	And Boaz saith to the elders, and to all the people, ‘Witnesses are ye to-day that I have bought all that is to Elimelech, and all that is to Chilion and Mahlon, from the hand of Naomi;
Ruth 4:10	and also Ruth the Moabitess, wife of Mahlon, I have bought to myself for a wife, to raise up the name of the dead over his inheritance; and the name of the dead is not cut off from among his brethren, and from the gate of his place; witnesses ye are to-day.’
Ruth 4:11	And all the people who are in the gate say—also the elders—‘Witnesses! Jehovah make the woman who is coming in unto thy house as Rachel and as Leah, both of whom built the house of Israel; and do thou virtuously in Ephrathah, and proclaim the Name in Beth-Lehem;
Ruth 4:12	and let thy house be as the house of Pharez (whom Tamar bare to Judah), of the seed which Jehovah doth give to thee of this young woman.’
Ruth 4:13	And Boaz taketh Ruth, and she becometh his wife, and he goeth in unto her, and Jehovah giveth to her conception, and she beareth a son.
Ruth 4:14	And the women say unto Naomi, ‘Blessed is Jehovah who hath not let a redeemer cease to thee to-day, and his name is proclaimed in Israel,
Ruth 4:15	and he hath been to thee for a restorer of life, and for a nourisher of thine old age, for thy daughter-in-law who hath loved thee—who is better to thee than seven sons—hath borne him.’
Ruth 4:16	And Naomi taketh the lad, and layeth him in her bosom, and is to him for a nurse;
Ruth 4:17	and the neighbouring women give to him a name, saying, ‘There hath been a son born to Naomi,’ and they call his name Obed; he is father of Jesse, father of David.
Ruth 4:18	And these are genealogies of Pharez: Pharez begat Hezron,
Ruth 4:19	and Hezron begat Ram, and Ram begat Amminidab,
Ruth 4:20	and Amminidab begat Nahshon, and Nahshon begat Salmon,
Ruth 4:21	and Salmon begat Boaz, and Boaz begat Obed,
Ruth 4:22	and Obed begat Jesse, and Jesse begat David.
1 Samuel 1:1	And there is a certain man of Ramathaim-Zophim, of the hill-country of Ephraim, and his name is Elkanah, son of Jeroham, son of Elihu, son of Tohu, son of Zuph, and Ephrathite,
1 Samuel 1:2	and he hath two wives, the name of the one is Hannah, and the name of the second Peninnah, and Peninnah hath children, and Hannah hath no children.
1 Samuel 1:3	And that man hath gone up out of his city from time to time, to bow himself, and to sacrifice, before Jehovah of Hosts, in Shiloh, and there are two sons of Eli, Hophni and Phinehas, priests to Jehovah.
1 Samuel 1:4	And the day cometh, and Elkanah sacrificeth, and he hath given to Peninnah his wife, and to all her sons and her daughters, portions,
1 Samuel 1:5	and to Hannah he giveth a certain portion—double, for he hath loved Hannah, and Jehovah hath shut her womb;
1 Samuel 1:6	and her adversity hath also provoked her greatly, so as to make her tremble, for Jehovah hath shut up her womb.
1 Samuel 1:7	And so he doth year by year, from the time of her going up into the house of Jehovah, so it provoketh her, and she weepeth, and doth not eat.
1 Samuel 1:8	And Elkanah her husband saith to her, ‘Hannah, why weepest thou? and why dost thou not eat? and why is thy heart afflicted? am I not better to thee than ten sons?’
1 Samuel 1:9	And Hannah riseth after eating in Shiloh, and after drinking, and Eli the priest is sitting on the throne by the side-post of the temple of Jehovah.
1 Samuel 1:10	And she is bitter in soul, and prayeth unto Jehovah, and weepeth greatly,
1 Samuel 1:11	and voweth a vow, and saith, ‘Jehovah of Hosts, if Thou dost certainly look on the affliction of Thy handmaid, and hast remembered me, and dost not forget Thy handmaid, and hast given to Thy handmaid seed of men—then I have given him to Jehovah all days of his life, and a razor doth not go up upon his head.’
1 Samuel 1:12	And it hath been, when she multiplied praying before Jehovah, that Eli is watching her mouth,
1 Samuel 1:13	and Hannah, she is speaking to her heart, only her lips are moving, and her voice is not heard, and Eli reckoneth her to be drunken.
1 Samuel 1:14	And Eli saith unto her, ‘Until when are thou drunken? turn aside thy wine from thee.’
1 Samuel 1:15	And Hannah answereth and saith, ‘No, my lord, A woman sharply pained in spirit I am, and wine and strong drink I have not drunk, and I pour out my soul before Jehovah;
1 Samuel 1:16	put not thy handmaid before a daughter of worthlessness, for from the abundance of my meditation, and of my provocation, I have spoken hitherto.’
1 Samuel 1:17	And Eli answereth and saith, ‘Go in peace, and the God of Israel doth give thy petition which thou hast asked of Him.’
1 Samuel 1:18	And she saith, ‘Let thy handmaid find grace in thine eyes;’ and the woman goeth on her way, and eateth, and her countenance hath not been sad for it any more.
1 Samuel 1:19	And they rise early in the morning, and bow themselves before Jehovah, and turn back, and come in unto their house in Ramah, and Elkanah knoweth Hannah his wife, and Jehovah remembereth her;
1 Samuel 1:20	and it cometh to pass, at the revolution of the days, that Hannah conceiveth, and beareth a son, and calleth his name Samuel, ‘for, from Jehovah I have asked him.’
1 Samuel 1:21	And the man Elkanah goeth up, and all his house, to sacrifice to Jehovah the sacrifice of the days, and his vow.
1 Samuel 1:22	And Hannah hath not gone up, for she said to her husband, ‘Till the youth is weaned—then I have brought him in, and he hath appeared before the face of Jehovah, and dwelt there—unto the age.’
1 Samuel 1:23	And Elkanah her husband saith to her, ‘Do that which is good in thine eyes; abide till thy weaning him; only, Jehovah establish His word;’ and the woman abideth and suckleth her son till she hath weaned him,
1 Samuel 1:24	and she causeth him to go up with her when she hath weaned him, with three bullocks, and one ephah of flour, and a bottle of wine, and she bringeth him into the house of Jehovah at Shiloh, and the youth is but a youth.
1 Samuel 1:25	And they slaughter the bullock, and bring in the youth unto Eli,
1 Samuel 1:26	and she saith, ‘O, my lord, thy soul liveth! my lord, I am the woman who stood with thee in this place, to pray unto Jehovah;
1 Samuel 1:27	for this youth I prayed, and Jehovah doth give to me my petition which I asked of Him;
1 Samuel 1:28	and also I have caused him to be asked for Jehovah, all the days that he hath lived—he is asked for Jehovah;’ and he boweth himself there before Jehovah.
1 Samuel 2:1	And Hannah prayeth, and saith: ‘My heart hath exulted in Jehovah, My horn hath been high in Jehovah, My mouth hath been large over mine enemies, For I have rejoiced in Thy salvation.
1 Samuel 2:2	There is none holy like Jehovah, For there is none save Thee, And there is no rock like our God.
1 Samuel 2:3	Ye multiply not—ye speak haughtily—The old saying goeth out from your mouth, For a God of knowledge is Jehovah, And by Him actions are weighed.
1 Samuel 2:4	Bows of the mighty are broken, And the stumbling have girded on strength.
1 Samuel 2:5	The satiated for bread hired themselves, And the hungry have ceased. While the barren hath borne seven, And she abounding with sons hath languished.
1 Samuel 2:6	Jehovah putteth to death, and keepeth alive, He bringeth down to Sheol, and bringeth up.
1 Samuel 2:7	Jehovah dispossesseth, and He maketh rich, He maketh low, yea, He maketh high.
1 Samuel 2:8	He raiseth from the dust the poor, From a dunghill He lifteth up the needy, To cause them to sit with nobles, Yea, a throne of honour He doth cause them to inherit, For to Jehovah are the fixtures of earth, And He setteth on them the habitable world.
1 Samuel 2:9	The feet of His saints He keepeth, And the wicked in darkness are silent, For not by power doth man become mighty.
1 Samuel 2:10	Jehovah—broken down are His adversaries, Against them in the heavens He thundereth: Jehovah judgeth the ends of earth, And giveth strength to His king, And exalteth the horn of His anointed.’
1 Samuel 2:11	And Elkanah goeth to Ramath, unto his house, and the youth hath been serving Jehovah, in the presence of Eli the priest;
1 Samuel 2:12	and the sons of Eli are sons of worthlessness, they have not known Jehovah.
1 Samuel 2:13	And the custom of the priests with the people is: any man sacrificing a sacrifice—then hath the servant of the priest come in when the flesh is boiling, and the hook of three teeth in his hand,
1 Samuel 2:14	and hath struck it into the pan, or kettle, or caldron, or pot; all that the hook bringeth up doth the priest take for himself; thus they do to all Israel who are coming in, there, in Shiloh.
1 Samuel 2:15	Also before they make perfume with the fat—then hath the priest’s servant come in, and said to the man who is sacrificing, ‘Give flesh to roast for the priest, and he doth not take of thee flesh boiled, but raw;’
1 Samuel 2:16	and the man saith unto him, ‘Let them surely make a perfume (as to-day) with the fat, then take to thee as thy soul desireth;’ and he hath said to him, ‘Surely now thou dost give; and if not—I have taken by strength.’
1 Samuel 2:17	And the sin of the young men is very great in the presence of Jehovah, for the men have despised the offering of Jehovah.
1 Samuel 2:18	And Samuel is ministering in the presence of Jehovah, a youth girt with an ephod of linen;
1 Samuel 2:19	and a small upper coat doth his mother make to him, and she hath brought it up to him from time to time, in her coming up with her husband to sacrifice the sacrifice of the time.
1 Samuel 2:20	And Eli blessed Elkanah, and his wife, and said, ‘Jehovah doth appoint for thee seed of this woman, for the petition which she asked for Jehovah;’ and they have gone to their place.
1 Samuel 2:21	When Jehovah hath looked after Hannah, then she conceiveth and beareth three sons and two daughters; and the youth Samuel groweth up with Jehovah.
1 Samuel 2:22	And Eli is very old, and hath heard all that his sons do to all Israel, and how that they lie with the women who are assembling at the opening of the tent of meeting,
1 Samuel 2:23	and he saith to them, ‘Why do ye things like these? for I am hearing of your evil words from all the people—these!
1 Samuel 2:24	Nay, my sons; for the report which I am hearing is not good causing the people of Jehovah to transgress.—
1 Samuel 2:25	If a man sin against a man, then hath God judged him; but if against Jehovah a man sin, who doth pray for him?’ and they hearken not to the voice of their father, though Jehovah hath delighted to put them to death.
1 Samuel 2:26	And the youth Samuel is going on and growing up, and is good both with Jehovah, and also with men.
1 Samuel 2:27	And there cometh a man of God unto Eli, and saith unto him, ‘Thus said Jehovah, Was I really revealed unto the house of thy father in their being in Egypt, before Pharaoh’s house,
1 Samuel 2:28	even to choose him out of all the tribes of Israel to Me for a priest, to go up on Mine altar, to make a perfume, to bear an ephod before Me, and I give to the house of thy father all the fire-offerings of the sons of Israel?
1 Samuel 2:29	Why do ye kick at My sacrifice, and at Mine offering which I commanded in My habitation, and dost honour thy sons above Me, to make yourselves fat from the first part of every offering of Israel, of My people?
1 Samuel 2:30	‘Therefore—the affirmation of Jehovah, God of Israel—I certainly said, Thy house and the house of thy father, do walk up and down before Me to the age; and now—the affirmation of Jehovah—Far be it from Me! for he who is honouring Me, I honour, and those despising Me, are lightly esteemed.
1 Samuel 2:31	Lo, days are coming, and I have cut off thine arm, and the arm of the house of thy father, that an old man is not in thy house;
1 Samuel 2:32	and thou hast beheld an adversary in My habitation, in all that He doth good with Israel, and there is not an old man in thy house all the days.
1 Samuel 2:33	And the man I cut not off of thine from Mine altar, is to consume thine eyes, and to grieve thy soul; and all the increase of thy house do die men;
1 Samuel 2:34	and this is to thee the sign that cometh unto thy two sons, unto Hophni and Phinehas—in one day they die both of them;
1 Samuel 2:35	and I have raised up for Me a stedfast priest; as in My heart and in My soul he doth do; and I have built for him a stedfast house, and he hath walked up and down before Mine anointed all the days;
1 Samuel 2:36	and it hath been, every one who is left in thy house doth come in to bow himself to him, for a wage of silver, and a cake of bread, and hath said, Admit me, I pray thee, unto one of the priest’s offices, to eat a morsel of bread.’
1 Samuel 3:1	And the youth Samuel is serving Jehovah before Eli, and the word of Jehovah hath been precious in those days—there is no vision broken forth.
1 Samuel 3:2	And it cometh to pass, at that time, that Eli is lying down in his place, and his eyes have begun to be dim—he is not able to see.
1 Samuel 3:3	And the lamp of God is not yet extinguished, and Samuel is lying down in the temple of Jehovah, where the ark of God is,
1 Samuel 3:4	and Jehovah calleth unto Samuel, and he saith, ‘Here am I.’
1 Samuel 3:5	And he runneth unto Eli, and saith, ‘Here am I, for thou hast called for me;’ and he saith, ‘I called not; turn back, lie down;’ and he goeth and lieth down.
1 Samuel 3:6	And Jehovah addeth to call again Samuel, and Samuel riseth and goeth unto Eli, and saith, ‘Here am I, for thou hast called for me;’ and he saith, ‘I have not called, my son, turn back, lie down.’
1 Samuel 3:7	And Samuel hath not yet known Jehovah, and the word of Jehovah is not yet revealed unto him.
1 Samuel 3:8	And Jehovah addeth to call Samuel the third time, and he riseth and goeth unto Eli, and saith, ‘Here am I, for thou hast called for me;’ and Eli understandeth that Jehovah is calling to the youth.
1 Samuel 3:9	And Eli saith to Samuel, ‘Go, lie down, and it hath been, if He doth call unto thee, that thou hast said, Speak, Jehovah, for Thy servant is hearing;’ and Samuel goeth and lieth down in his place.
1 Samuel 3:10	And Jehovah cometh, and stationeth Himself, and calleth as time by time, ‘Samuel, Samuel;’ and Samuel saith, ‘Speak, for Thy servant is hearing.’
1 Samuel 3:11	And Jehovah saith unto Samuel, ‘Lo, I am doing a thing in Israel, at which the two ears of every one hearing it do tingle.
1 Samuel 3:12	In that day I establish unto Eli all that I have spoken unto his house, beginning and completing;
1 Samuel 3:13	and I have declared to him that I am judging his house—to the age, for the iniquity which he hath known, for his sons are making themselves vile, and he hath not restrained them,
1 Samuel 3:14	and therefore I have sworn to the house of Eli: the iniquity of the house of Eli is not atoned for, by sacrifice, and by offering—unto the age.’
1 Samuel 3:15	And Samuel lieth till the morning, and openeth the doors of the house of Jehovah, and Samuel is afraid of declaring the vision unto Eli.
1 Samuel 3:16	And Eli calleth Samuel, and saith, ‘Samuel, my son;’ and he saith, ‘Here am I.’
1 Samuel 3:17	And he saith, ‘What is the word which He hath spoken unto thee? I pray thee, hide it not from me; so doth God do to thee, and so doth He add, if thou hidest from me a word of all the words that He hath spoken unto thee.’
1 Samuel 3:18	And Samuel declareth to him the whole of the words, and hath not hid from him; and he saith, ‘It is Jehovah; that which is good in His eyes He doth.’
1 Samuel 3:19	And Samuel groweth up, and Jehovah hath been with him, and hath not let fall any of his words to the earth;
1 Samuel 3:20	and all Israel know, from Dan even unto Beer-Sheba, that Samuel is established for a prophet to Jehovah.
1 Samuel 3:21	And Jehovah addeth to appear in Shiloh, for Jehovah hath been revealed unto Samuel, in Shiloh, by the word of Jehovah.
1 Samuel 4:1	And the word of Samuel is to all Israel, and Israel goeth out to meet the Philistines for battle, and they encamp by Eben-Ezer, and the Philistines have encamped in Aphek,
1 Samuel 4:2	and the Philistines set themselves in array to meet Israel, and the battle spreadeth itself, and Israel is smitten before the Philistines, and they smite among the ranks in the field about four thousand men.
1 Samuel 4:3	And the people cometh in unto the camp, and the elders of Israel say, ‘Why hath Jehovah smitten us to-day before the Philistines? we take unto us from Shiloh the ark of the covenant of Jehovah, and it cometh into our midst, and He doth save us out of the hand of our enemies.’
1 Samuel 4:4	And the people sendeth to Shiloh, and they take up thence the ark of the covenant of Jehovah of Hosts, inhabiting the cherubs, and there are two sons of Eli, with the ark of the covenant of God, Hophni and Phinehas.
1 Samuel 4:5	And it cometh to pass, at the coming in of the ark of the covenant of Jehovah unto the camp, that all Israel shout—a great shout—and the earth is moved.
1 Samuel 4:6	And the Philistines hear the noise of the shouting, and say, ‘What is the noise of this great shout in the camp of the Hebrews?’ and they perceive that the ark of Jehovah hath come in unto the camp.
1 Samuel 4:7	And the Philistines are afraid, for they said, ‘God hath come in unto the camp;’ and they say, ‘Woe to us, for there hath not been like this heretofore.
1 Samuel 4:8	Woe to us, who doth deliver us out of the hand of these honourable gods? these are the gods who are smiting the Egyptians with every plague in the wilderness.
1 Samuel 4:9	Strengthen yourselves, and become men, O Philistines, lest ye do service to Hebrews, as they have done to you—then ye have become men, and have fought.’
1 Samuel 4:10	And the Philistines fight, and Israel is smitten, and they flee each to his tents, and the blow is very great, and there fall of Israel thirty thousand footmen;
1 Samuel 4:11	and the ark of God hath been taken, and the two sons of Eli have died, Hophni and Phinehas.
1 Samuel 4:12	And a man of Benjamin runneth out of the ranks, and cometh into Shiloh, on that day, and his long robes are rent, and earth on his head;
1 Samuel 4:13	and he cometh in, and lo, Eli is sitting on the throne by the side of the way, watching, for his heart hath been trembling for the ark of God, and the man hath come in to declare it in the city, and all the city crieth out.
1 Samuel 4:14	And Eli heareth the noise of the cry, and saith, ‘What—the noise of this tumult!’ And the man hasted, and cometh in, and declareth to Eli.
1 Samuel 4:15	And Eli is a son of ninety and eight years, and his eyes have stood, and he hath not been able to see.
1 Samuel 4:16	And the man saith unto Eli, ‘I am he who hath come out of the ranks, and I out of the ranks have fled to-day;’ and he saith, ‘What hath been the matter, my son?’
1 Samuel 4:17	And he who is bearing tidings answereth and saith, ‘Israel hath fled before the Philistines, and also a great slaughter hath been among the people, and also thy two sons have died—Hophni and Phinehas—and the ark of God hath been captured.’
1 Samuel 4:18	And it cometh to pass, at his mentioning the ark of God, that he falleth from off the throne backward, by the side of the gate, and his neck is broken, and he dieth, for the man is old and heavy, and he hath judged Israel forty years.
1 Samuel 4:19	And his daughter-in-law, wife of Phinehas, is pregnant, about to bear, and she heareth the report of the taking of the ark of God, that her father-in-law and her husband have died, and she boweth, and beareth, for her pains have turned upon her.
1 Samuel 4:20	And at the time of her death, when the women who are standing by her say, ‘Fear not, for a son thou hast borne,’ she hath not answered, nor set her heart to it;
1 Samuel 4:21	and she calleth the youth I-Chabod, saying, ‘Honour hath removed from Israel,’ because of the taking of the ark of God, and because of her father-in-law and her husband.
1 Samuel 4:22	And she saith, ‘Honour hath removed from Israel, for the ark of God hath been taken.’
1 Samuel 5:1	And the Philistines have taken the ark of God, and bring it in from Eben-Ezer to Ashdod,
1 Samuel 5:2	and the Philistines take the ark of God and bring it into the house of Dagon, and set it near Dagon.
1 Samuel 5:3	And the Ashdodites rise early on the morrow, and lo, Dagon is fallen on its face to the earth, before the ark of Jehovah; and they take Dagon, and put it back to its place.
1 Samuel 5:4	And they rise early in the morning on the morrow, and lo, Dagon is fallen on its face to the earth, before the ark of Jehovah, and the head of Dagon, and the two palms of its hands are cut off at the threshold, only the fishy part hath been left to him;
1 Samuel 5:5	therefore the priests of Dagon, and all those coming into the house of Dagon, tread not on the threshold of Dagon, in Ashdod, till this day.
1 Samuel 5:6	And the hand of Jehovah is heavy on the Ashdodites, and He maketh them desolate, and smiteth them with emerods, Ashdod and its borders.
1 Samuel 5:7	And the men of Ashdod see that it is so, and have said, ‘The ark of the God of Israel doth not abide with us, for hard hath been His hand upon us, and upon Dagon our god.’
1 Samuel 5:8	And they send and gather all the princes of the Philistines unto them, and say, ‘What do we do to the ark of the God of Israel?’ and they say, ‘To Gath let the ark of the God of Israel be brought round;’ and they bring round the ark of the God of Israel;
1 Samuel 5:9	and it cometh to pass after they have brought it round, that the hand of Jehovah is against the city—a very great destruction; and He smiteth the men of the city, from small even unto great; and break forth on them do emerods.
1 Samuel 5:10	And they send the ark of God to Ekron, and it cometh to pass, at the coming in of the ark of God to Ekron, that the Ekronites cry out, saying, ‘They have brought round unto us the ark of the God of Israel, to put us to death—and our people.’
1 Samuel 5:11	And they send and gather all the princes of the Philistines, and say, ‘Send away the ark of the God of Israel, and it turneth back to its place, and it doth not put us to death—and our people;’ for there hath been a deadly destruction throughout all the city, very heavy hath the hand of God been there,
1 Samuel 5:12	and the men who have not died have been smitten with emerods, and the cry of the city goeth up into the heavens.
1 Samuel 6:1	And the ark of Jehovah is in the field of the Philistines seven months,
1 Samuel 6:2	and the Philistines call for priests and for diviners, saying, ‘What do we do to the ark of Jehovah? let us know wherewith we send it to its place?’
1 Samuel 6:3	And they say, ‘If ye are sending away the ark of the God of Israel, ye do not send it away empty; for ye do certainly send back to Him a guilt-offering; then ye are healed, and it hath been known to you why His hand doth not turn aside from you.’
1 Samuel 6:4	And they say, ‘What is the guilt-offering which we send back to Him?’ and they say, ‘The number of the princes of the Philistines—five golden emerods, and five golden mice—for one plague is to you all, and to your princes,
1 Samuel 6:5	and ye have made images of your emerods, and images of your mice that are corrupting the land, and have given honour to the God of Israel; it may be He doth lighten His hand from off you, and from off your gods, and from off your land;
1 Samuel 6:6	and why do ye harden your heart as the Egyptians and Pharaoh hardened their heart? do they not—when He hath rolled Himself upon them—send them away, and they go?
1 Samuel 6:7	‘And now, take and make one new cart, and two suckling kine, on which a yoke hath not gone up, and ye have bound the kine in the cart, and caused their young ones to turn back from after them to the house,
1 Samuel 6:8	and ye have taken the ark of Jehovah, and put it on the cart, and the vessels of gold which ye have returned to Him—a guilt-offering—ye put in a coffer on its side, and have sent it away, and it hath gone;
1 Samuel 6:9	and ye have seen, if the way of its own border it goeth up to Beth-Shemesh—He hath done to us this great evil; and if not, then we have known that His hand hath not come against us; an accident it hath been to us.’
1 Samuel 6:10	And the men do so, and take two suckling kine, and bind them in the cart, and their young ones they have shut up in the house;
1 Samuel 6:11	and they place the ark of Jehovah upon the cart, and the coffer, and the golden mice, and the images of their emerods.
1 Samuel 6:12	And the kine go straight in the way, on the way to Beth-Shemesh, in one highway they have gone, going and lowing, and have not turned aside right or left; and the princes of the Philistines are going after them unto the border of Beth-Shemesh.
1 Samuel 6:13	And the Beth-Shemeshites are reaping their wheat-harvest in the valley, and they lift up their eyes, and see the ark, and rejoice to see it.
1 Samuel 6:14	And the cart hath come in unto the field of Joshua the Beth-Shemeshite, and standeth there, and there is a great stone, and they cleave the wood of the cart, and the kine they have caused to ascend—a burnt-offering to Jehovah.
1 Samuel 6:15	And the Levites have taken down the ark of Jehovah, and the coffer which is with it, in which are the vessels of gold, and place them on the great stone; and the men of Beth-Shemesh have caused to ascend burnt-offerings and sacrifice sacrifices in that day to Jehovah;
1 Samuel 6:16	and the five princes of the Philistines have seen it, and turn back to Ekron, on that day.
1 Samuel 6:17	And these are the golden emerods which the Philistines have sent back—a guilt-offering to Jehovah: for Ashdod one, for Gaza one, for Ashkelon one, for Gath one, for Ekron one;
1 Samuel 6:18	and the golden mice—the number of all the cities of the Philistines—for the five princes, from the fenced city even unto the hamlet of the villages, even unto the great meadow on which they placed the ark of Jehovah—are unto this day in the field of Joshua the Beth-Shemeshite.
1 Samuel 6:19	And He smiteth among the men of Beth-Shemesh, for they looked into the ark of Jehovah, yea, He smiteth among the people seventy men—fifty chief men; and the people mourn, because Jehovah smote among the people—a great smiting.
1 Samuel 6:20	And the men of Beth-Shemesh say, ‘Who is able to stand before Jehovah, this holy God? and unto whom doth He go up from us?’
1 Samuel 6:21	And they send messengers unto the inhabitants of Kirjath-Jearim, saying, ‘The Philistines have sent back the ark of Jehovah; come down, take it up unto you.’
1 Samuel 7:1	And the men of Kirjath-Jearim come and bring up the ark of Jehovah, and bring it in unto the house of Abinadab, in the height, and Eleazar his son they have sanctified to keep the ark of Jehovah.
1 Samuel 7:2	And it cometh to pass, from the day of the dwelling of the ark in Kirjath-Jearim, that the days are multiplied—yea, they are twenty years—and wail do all the house of Israel after Jehovah.
1 Samuel 7:3	And Samuel speaketh unto all the house of Israel, saying, ‘If with all your heart ye are turning back unto Jehovah—turn aside the gods of the stranger from your midst, and Ashtaroth; and prepare your heart unto Jehovah, and serve Him only, and He doth deliver you out of the hand of the Philistines.’
1 Samuel 7:4	And the sons of Israel turn aside the Baalim and Ashtaroth, and serve Jehovah alone;
1 Samuel 7:5	and Samuel saith, ‘Gather all Israel to Mizpeh, and I pray for you unto Jehovah.’
1 Samuel 7:6	And they are gathered to Mizpeh, and draw water, and pour out before Jehovah, and fast on that day, and say there, ‘We have sinned against Jehovah;’ and Samuel judgeth the sons of Israel in Mizpeh.
1 Samuel 7:7	And the Philistines hear that the sons of Israel have gathered themselves to Mizpeh; and the princes of the Philistines go up against Israel, and the sons of Israel hear, and are afraid of the presence of the Philistines.
1 Samuel 7:8	And the sons of Israel say unto Samuel, ‘Keep not silent for us from crying unto Jehovah our God, and He doth save us out of the hand of the Philistines.’
1 Samuel 7:9	And Samuel taketh a fat lamb, and causeth it to go up—a burnt-offering whole to Jehovah; and Samuel crieth unto Jehovah for Israel, and Jehovah answereth him;
1 Samuel 7:10	and Samuel is causing the burnt-offering to go up—and the Philistines have drawn nigh to battle against Israel—and Jehovah doth thunder with a great noise, on that day, upon the Philistines, and troubleth them, and they are smitten before Israel.
1 Samuel 7:11	And the men of Israel go out from Mizpeh, and pursue the Philistines, and smite them unto the place of Beth-Car.
1 Samuel 7:12	And Samuel taketh a stone, and setteth it between Mizpeh and Shen, and calleth its name Eben-Ezer, saying, ‘Hitherto hath Jehovah helped us.’
1 Samuel 7:13	And the Philistines are humbled, and have not added any more to come into the border of Israel, and the hand of Jehovah is on the Philistines all the days of Samuel.
1 Samuel 7:14	And the cities which the Philistines have taken from Israel are restored to Israel—from Ekron even unto Gath—and their border hath Israel delivered out of the hand of the Philistines; and there is peace between Israel and the Amorite.
1 Samuel 7:15	And Samuel judgeth Israel all the days of his life,
1 Samuel 7:16	and he hath gone from year to year, and gone round Beth-El, and Gilgal, and Mizpeh, and judged Israel in all these places;
1 Samuel 7:17	and his returning is to Ramath, for there is his house, and there he hath judged Israel, and he buildeth there an altar to Jehovah.
1 Samuel 8:1	And it cometh to pass, when Samuel is aged, that he maketh his sons judges over Israel.
1 Samuel 8:2	And the name of his first-born son is Joel, and the name of his second Abiah, judges in Beer-Sheba:
1 Samuel 8:3	and his sons have not walked in his ways, and turn aside after the dishonest gain, and take a bribe, and turn aside judgment.
1 Samuel 8:4	And all the elders of Israel gather themselves together, and come in unto Samuel to Ramath,
1 Samuel 8:5	and say unto him, ‘Lo, thou hast become aged, and thy sons have not walked in thy ways; now, appoint to us a king, to judge us, like all the nations.’
1 Samuel 8:6	And the thing is evil in the eyes of Samuel, when they have said, ‘Give to us a king to judge us;’ and Samuel prayeth unto Jehovah.
1 Samuel 8:7	And Jehovah saith unto Samuel, ‘Hearken to the voice of the people, to all that they say unto thee, for thee they have not rejected, but Me they have rejected, from reigning over them.
1 Samuel 8:8	According to all the works that they have done from the day of My bringing them up out of Egypt, even unto this day, when they forsake Me, and serve other gods—so they are doing also to thee.
1 Samuel 8:9	And now, hearken to their voice; only, surely thou dost certainly protest to them, and hast declared to them the custom of the king who doth reign over them.’
1 Samuel 8:10	And Samuel speaketh all the words of Jehovah unto the people who are asking from him a king,
1 Samuel 8:11	and saith, ‘This is the custom of the king who doth reign over you: Your sons he doth take, and hath appointed for himself among his chariots, and among his horsemen, and they have run before his chariots;
1 Samuel 8:12	also to appoint for himself heads of thousands, and heads of fifties; also to plow his plowing, and to reap his reaping; and to make instruments of his war, and instruments of his charioteer.
1 Samuel 8:13	‘And your daughters he doth take for perfumers, and for cooks, and for bakers;
1 Samuel 8:14	and your fields, and your vineyards, and your olive-yards—the best—he doth take, and hath given to his servants.
1 Samuel 8:15	And your seed and your vineyards he doth tithe, and hath given to his eunuchs, and to his servants.
1 Samuel 8:16	And your men-servants, and your maid-servants, and your young men—the best, and your asses, he doth take, and hath prepared for his own work;
1 Samuel 8:17	your flock he doth tithe, and ye are to him for servants.
1 Samuel 8:18	And ye have cried out in that day because of the king whom ye have chosen for yourselves, and Jehovah doth not answer you in that day.’
1 Samuel 8:19	And the people refuse to hearken to the voice of Samuel, and say, ‘Nay, but a king is over us,
1 Samuel 8:20	and we have been, even we, like all the nations; and our king hath judged us, and gone out before us, and fought our battles.’
1 Samuel 8:21	And Samuel heareth all the words of the people, and speaketh them in the ears of Jehovah;
1 Samuel 8:22	and Jehovah saith unto Samuel, ‘Hearken to their voice, and thou hast caused to reign over them a king.’ And Samuel saith unto the men of Israel, ‘Go ye each to his city.’
1 Samuel 9:1	And there is a man of Benjamin, and his name is Kish, son of Abiel, son of Zeror, son of Bechorath, son of Aphiah, a Benjamite, mighty of valour,
1 Samuel 9:2	and he hath a son, and his name is Saul, a choice youth and goodly, and there is not a man among the sons of Israel goodlier than he—from his shoulder and upward, higher than any of the people.
1 Samuel 9:3	And the asses of Kish, father of Saul, are lost, and Kish saith unto Saul his son, ‘Take, I pray thee, with thee, one of the young men, and rise, go, seek the asses.’
1 Samuel 9:4	And he passeth over through the hill-country of Ephraim, and passeth over through the land of Shalisha, and they have not found; and they pass over through the land of Shaalim, and they are not; and he passeth over through the land of Benjamin, and they have not found.
1 Samuel 9:5	They have come in unto the land of Zuph, and Saul hath said to his young man who is with him, ‘Come, and we turn back, lest my father leave off from the asses, and hath been sorrowful for us.’
1 Samuel 9:6	And he saith to him, ‘Lo, I pray thee, a man of God is in this city, and the man is honoured; all that he speaketh doth certainly come; now, we go there, it may be he doth declare to us our way on which we have gone.’
1 Samuel 9:7	And Saul saith to his young man, ‘And lo, we go, and what do we bring in to the man? for the bread hath gone from our vessels, and a present there is not to bring in to the man of God—what is with us?’
1 Samuel 9:8	And the young man addeth to answer Saul, and saith, ‘Lo, there is found with me a fourth of a shekel of silver: and I have given to the man of God, and he hath declared to us our way.’
1 Samuel 9:9	Formerly in Israel, thus said the man in his going to seek God, ‘Come and we go unto the seer,’ for the ‘prophet’ of to-day is called formerly ‘the seer.’
1 Samuel 9:10	And Saul saith to his young man, ‘Thy word is good; come, we go;’ and they go unto the city where the man of God is.
1 Samuel 9:11	They are going up in the ascent of the city, and have found young women going out to draw water, and say to them, ‘Is the seer in this place?’
1 Samuel 9:12	And they answer them and say, ‘He is; lo, before thee! haste, now, for to-day he hath come in to the city, for the people hath a stated sacrifice in a high place.
1 Samuel 9:13	At your going in to the city so ye do find him, before he doth go up in to the high place to eat; for the people do not eat till his coming, for he doth bless the sacrifice; afterwards they eat, who are called, and now, go up, for at this time ye find him.’
1 Samuel 9:14	And they go up in to the city; they are coming in to the midst of the city, and lo, Samuel is coming out to meet them, to go up to the high place;
1 Samuel 9:15	and Jehovah had uncovered the ear of Samuel one day before the coming of Saul, saying,
1 Samuel 9:16	‘At this time tomorrow, I send unto thee a man out of the land of Benjamin—and thou hast anointed him for leader over My people Israel, and he hath saved My people out of the hand of the Philistines; for I have seen My people, for its cry hath come in unto Me.’
1 Samuel 9:17	When Samuel hath seen Saul, then hath Jehovah answered him, ‘Lo, the man of whom I have spoken unto thee; this one doth restrain My people.’
1 Samuel 9:18	And Saul draweth nigh to Samuel in the midst of the gate, and saith, ‘Declare, I pray thee, to me, where is this—the seer’s house?’
1 Samuel 9:19	And Samuel answereth Saul and saith, ‘I am the seer; go up before me into the high place, and ye have eaten with me to-day, and I have sent thee away in the morning, and all that is in thy heart I declare to thee.
1 Samuel 9:20	As to the asses which are lost to thee this day three days, set not thy heart to them, for they have been found; and to whom is all the desire of Israel?’ is it not to thee and to all thy father’s house?’
1 Samuel 9:21	And Saul answereth and saith, ‘Am not I a Benjamite—of the smallest of the tribes of Israel? and my family the least of all the families of the tribe of Benjamin? and why hast thou spoken unto me according to this word?’
1 Samuel 9:22	And Samuel taketh Saul, and his young man, and bringeth them in to the chamber, and giveth to them a place at the head of those called; and they are about thirty men.
1 Samuel 9:23	And Samuel saith to the cook, ‘Give the portion which I gave to thee, of which I said unto thee, ‘Set it by thee?’
1 Samuel 9:24	(and the cook lifteth up the leg, and that which is on it, and setteth before Saul), and he saith, ‘Lo, that which is left; set it before thee—eat, for to this appointed season it is kept for thee, saying, The people I have called;’ and Saul eateth with Samuel on that day.
1 Samuel 9:25	And they come down from the high place to the city, and he speaketh with Saul on the roof.
1 Samuel 9:26	And they rise early, and it cometh to pass, at the ascending of the dawn, that Samuel calleth unto Saul, on the roof, saying, ‘Rise, and I send thee away;’ and Saul riseth, and they go out, both of them—he and Samuel, without.
1 Samuel 9:27	They are going down in the extremity of the city, and Samuel hath said unto Saul, ‘Say to the young man that he pass on before us (and he passeth on), and thou, stand at this time, and I cause thee to hear the word of God.’
1 Samuel 10:1	And Samuel taketh the vial of the oil, and poureth on his head, and kisseth him, and saith, ‘Is it not because Jehovah hath appointed thee over His inheritance for leader?
1 Samuel 10:2	In thy going to-day from me—then thou hast found two men by the grave of Rachel, in the border of Benjamin, at Zelzah, and they have said unto thee, The asses have been found which thou hast gone to seek; and lo, thy father hath left the matter of the asses, and hath sorrowed for you, saying, What do I do for my son?
1 Samuel 10:3	‘And thou hast passed on thence, and beyond, and hast come in unto the oak of Tabor, and found thee there have three men going up unto God to Beth-El, one bearing three kids, and one bearing three cakes of bread, and one bearing a bottle of wine,
1 Samuel 10:4	and they have asked of thee of welfare, and given to thee two loaves, and thou hast received from their hand.
1 Samuel 10:5	Afterwards thou dost come unto the hill of God, where the garrison of the Philistines is, and it cometh to pass, at thy coming in thither to the city, that thou hast met a band of prophets coming down from the high place, and before them psaltery, and tabret, and pipe, and harp, and they are prophesying;
1 Samuel 10:6	and prospered over thee hath the Spirit of Jehovah, and thou hast prophesied with them, and hast been turned to another man;
1 Samuel 10:7	and it hath been, when these signs come to thee—do for thyself as thy hand findeth, for God is with thee.
1 Samuel 10:8	‘And thou hast gone down before me to Gilgal, and lo, I am going down unto thee, to cause to ascend burnt-offerings, to sacrifice sacrifices of peace-offerings; seven days thou dost wait till my coming in unto thee, and I have made known to thee that which thou dost do.’
1 Samuel 10:9	And it hath been, at his turning his shoulder to go from Samuel, that God turneth to him another heart, and all these signs come on that day,
1 Samuel 10:10	and they come in thither to the height, and lo, a band of prophets—to meet him, and prosper over him doth the Spirit of God, and he prophesieth in their midst.
1 Samuel 10:11	And it cometh to pass, all his acquaintance heretofore, see, and lo, with prophets he hath prophesied, and the people say one unto another, ‘What is this hath happened to the son of Kish? is Saul also among the prophets?’
1 Samuel 10:12	And a man thence answereth and saith, ‘And who is their father?’ therefore it hath been for a simile, ‘Is Saul also among the prophets?’
1 Samuel 10:13	And he ceaseth from prophesying, and cometh in to the high place,
1 Samuel 10:14	and the uncle of Saul saith unto him, and unto his young man, ‘Whither went ye?’ and he saith, ‘To seek the asses; and we see that they are not, and we come in unto Samuel.’
1 Samuel 10:15	And the uncle of Saul saith, ‘Declare, I pray thee, to me, what Samuel said to you?’
1 Samuel 10:16	And Saul saith unto his uncle, ‘He certainly declared to us that the asses were found;’ and of the matter of the kingdom he hath not declared to him that which Samuel said.
1 Samuel 10:17	And Samuel calleth the people unto Jehovah to Mizpeh,
1 Samuel 10:18	and saith unto the sons of Israel, ‘Thus said Jehovah, God of Israel, I have brought up Israel out of Egypt, and I deliver you out of the hand of the Egyptians, and out of the hand of all the kingdoms who are oppressing you;
1 Samuel 10:19	and ye to-day have rejected your God, who is Himself your saviour out of all your evils and your distresses, and ye say, ‘Nay, but—a king thou dost set over us; and now, station yourselves before Jehovah, by your tribes, and by your thousands.’
1 Samuel 10:20	And Samuel bringeth near the whole tribes of Israel, and the tribe of Benjamin is captured,
1 Samuel 10:21	and he bringeth near the tribe of Benjamin by its families, and the family of Matri is captured, and Saul son of Kish is captured, and they seek him, and he hath not been found.
1 Samuel 10:22	And they ask again at Jehovah, ‘Hath the man yet come hither?’ and Jehovah saith, ‘Lo, he hath been hidden near the vessels.’
1 Samuel 10:23	And they run and bring him thence, and he stationed himself in the midst of the people, and he is higher than any of the people from his shoulder and upward.
1 Samuel 10:24	And Samuel saith unto all the people, ‘Have ye seen him on whom Jehovah hath fixed, for there is none like him among all the people?’ And all the people shout, and say, ‘Let the king live!’
1 Samuel 10:25	And Samuel speaketh unto the people the right of the kingdom, and writeth in a book, and placeth before Jehovah; and Samuel sendeth all the people away, each to his house.
1 Samuel 10:26	And also Saul hath gone to his house, to Gibeah, and the force go with him whose heart God hath touched;
1 Samuel 10:27	and the sons of worthlessness have said, ‘What! this one doth save us!’ and they despise him, and have not brought to him a present; and he is as one deaf.
1 Samuel 11:1	And Nahash the Ammonite cometh up, and encampeth against Jabesh-Gilead, and all the men of Jabesh say unto Nahash, ‘Make with us a covenant, and we serve thee.’
1 Samuel 11:2	And Nahash the Ammonite saith unto them, ‘For this I covenant with you, by picking out to you every right eye—and I have put it a reproach on all Israel.’
1 Samuel 11:3	And the elders of Jabesh say to him, ‘Let us alone seven days, and we send messengers into all the border of Israel: and if there is none saving us—then we have come out unto thee.’
1 Samuel 11:4	And the messengers come to Gibeah of Saul, and speak the words in the ears of the people, and all the people lift up their voice and weep;
1 Samuel 11:5	and lo, Saul hath come after the herd out of the field, and Saul saith, ‘What—to the people, that they weep?’ and they recount to him the words of the men of Jabesh.
1 Samuel 11:6	And the Spirit of God doth prosper over Saul, in his hearing these words, and his anger burneth greatly,
1 Samuel 11:7	and he taketh a couple of oxen, and cutteth them in pieces, and sendeth through all the border of Israel, by the hand of the messengers, saying, ‘He who is not coming out after Saul and after Samuel—thus it is done to his oxen;’ and the fear of Jehovah falleth on the people, and they come out as one man.
1 Samuel 11:8	And he inspecteth them in Bezek, and the sons of Israel are three hundred thousand, and the men of Judah thirty thousand.
1 Samuel 11:9	And they say to the messengers who are coming, ‘Thus do ye say to the men of Jabesh-Gilead: To-morrow ye have safety—by the heat of the sun;’ and the messengers come and declare to the men of Jabesh, and they rejoice;
1 Samuel 11:10	and the men of Jabesh say to the Ammonites, ‘To-morrow we come out unto you, and ye have done to us according to all that is good in your eyes.’
1 Samuel 11:11	And it cometh to pass, on the morrow, that Saul putteth the people in three detachments, and they come into the midst of the camp in the morning-watch, and smite Ammon till the heat of the day; and it cometh to pass that those left are scattered, and there have not been left of them two together.
1 Samuel 11:12	And the people say unto Samuel, ‘Who is he that saith, Saul doth reign over us! give ye up the men, and we put them to death.’
1 Samuel 11:13	And Saul saith, ‘There is no man put to death on this day, for to-day hath Jehovah wrought salvation in Israel.’
1 Samuel 11:14	And Samuel saith unto the people, ‘Come and we go to Gilgal, and renew the kingdom there;’
1 Samuel 11:15	and all the people go to Gilgal, and cause Saul to reign there before Jehovah in Gilgal, and sacrifice there sacrifices of peace-offerings before Jehovah, and there Saul rejoiceth—and all the men of Israel—very greatly.
1 Samuel 12:1	And Samuel saith unto all Israel, ‘Lo, I have hearkened to your voice, to all that ye said to me, and I cause to reign over you a king,
1 Samuel 12:2	and now, lo, the king is walking habitually before you, and I have become aged and gray-headed, and my sons, lo, they are with you, and I have walked habitually before you from my youth till this day.
1 Samuel 12:3	Lo, here am I; testify against me, over-against Jehovah, and over-against His anointed; whose ox have I taken, and whose ass have I taken, and whom have I oppressed; whom have I bruised, and of whose hand have I taken a ransom, and hide mine eyes with it?—and I restore to you.’
1 Samuel 12:4	And they say, ‘Thou hast not oppressed us, nor hast thou crushed us, nor hast thou taken from the hand of any one anything.’
1 Samuel 12:5	And he saith unto them, ‘A witness is Jehovah against you: and a witness is His anointed this day, that ye have not found anything in my hand;’ and they say, ‘A witness.’
1 Samuel 12:6	And Samuel saith unto the people, ‘Jehovah—He who made Moses and Aaron, and who brought up your fathers out of the land of Egypt!
1 Samuel 12:7	and, now, station yourselves, and I judge you before Jehovah, with all the righteous acts of Jehovah, which He did with you, and with your fathers.
1 Samuel 12:8	‘When Jacob hath come in to Egypt, and your fathers cry unto Jehovah, then Jehovah sendeth Moses and Aaron, and they bring out your fathers from Egypt, and cause them to dwell in this place,
1 Samuel 12:9	and they forget Jehovah their God, and He selleth them into the hand of Sisera, head of the host of Hazor, and into the hand of the Philistines, and into the hand of the king of Moab, and they fight against them,
1 Samuel 12:10	and they cry unto Jehovah, and say, We have sinned, because we have forsaken Jehovah, and serve the Baalim, and Ashtaroth, and now, deliver us out of the hand of our enemies, and we serve Thee.
1 Samuel 12:11	‘And Jehovah sendeth Jerubbaal, and Bedan, and Jephthah, and Samuel, and delivereth you out of the hand of your enemies round about, and ye dwell confidently.
1 Samuel 12:12	And ye see that Nahash king of the Bene-Ammon hath come against you, and ye say to me, Nay, but a king doth reign over us; and Jehovah your God is your king!
1 Samuel 12:13	And, now, lo, the king whom ye have chosen—whom ye have asked! and lo, Jehovah hath placed over you a king.
1 Samuel 12:14	‘If ye fear Jehovah, and have served Him, and hearkened to His voice, then ye do not provoke the mouth of Jehovah, and ye have been—both ye and the king who hath reigned over you—after Jehovah your God.
1 Samuel 12:15	‘And if ye do not hearken to the voice of Jehovah—then ye have provoked the mouth of Jehovah, and the hand of Jehovah hath been against you, and against your fathers.
1 Samuel 12:16	‘Also now, station yourselves and see this great thing which Jehovah is doing before your eyes;
1 Samuel 12:17	is it not wheat-harvest to-day? I call unto Jehovah, and He doth give voices and rain; and know ye and see that your evil is great which ye have done in the eyes of Jehovah, to ask for you a king.’
1 Samuel 12:18	And Samuel calleth unto Jehovah, and Jehovah giveth voices and rain, on that day, and all the people greatly fear Jehovah and Samuel;
1 Samuel 12:19	and all the people say unto Samuel, ‘Pray for thy servants unto Jehovah thy God, and we do not die, for we have added to all our sins evil to ask for us a king.’
1 Samuel 12:20	And Samuel saith unto the people, ‘Fear not; ye have done all this evil; only, turn not aside from after Jehovah—and ye have served Jehovah with all your heart,
1 Samuel 12:21	and ye do not turn aside after the vain things which do not profit nor deliver, for they are vain,
1 Samuel 12:22	for Jehovah doth not leave His people, on account of His great name; for Jehovah hath been pleased to make you to Him for a people.
1 Samuel 12:23	‘I, also, far be it from me to sin against Jehovah, by ceasing to pray for you, and I have directed you in the good and upright way;
1 Samuel 12:24	only, fear ye Jehovah, and ye have served Him in truth with all your heart, for see that which He hath made great with you;
1 Samuel 12:25	and if ye really do evil, both ye and your king are consumed.’
1 Samuel 13:1	A son of a year is Saul in his reigning, yea, two years he hath reigned over Israel,
1 Samuel 13:2	and Saul chooseth for himself three thousand men out of Israel; and two thousand are with Saul in Michmash, and in the hill-country of Beth-El; and a thousand have been with Jonathan in Gibeah of Benjamin; and the remnant of the people he hath sent each to his tents.
1 Samuel 13:3	And Jonathan smiteth the garrison of the Philistines which is in Geba, and the Philistines hear, and Saul hath blown with a trumpet through all the land, saying, ‘Let the Hebrews hear.’
1 Samuel 13:4	And all Israel have heard, saying, ‘Saul hath smitten the garrison of the Philistines,’ and also, ‘Israel hath been abhorred by the Philistines;’ and the people are called after Saul to Gilgal.
1 Samuel 13:5	And the Philistines have been gathered to fight with Israel; thirty thousand chariots, and six thousand horsemen, and a people as the sand which is on the sea-shore for multitude; and they come up and encamp in Michmash, east of Beth-Aven.
1 Samuel 13:6	And the men of Israel have seen that they are distressed, that the people hath been oppressed, and the people hide themselves in caves, and in thickets, and in rocks, and in high places, and in pits.
1 Samuel 13:7	And Hebrews have passed over the Jordan to the land of Gad and Gilead; and Saul is yet in Gilgal, and all the people have trembled after him.
1 Samuel 13:8	And he waiteth seven days, according to the appointment with Samuel, and Samuel hath not come to Gilgal, and the people are scattered from off him.
1 Samuel 13:9	And Saul saith, ‘Bring nigh unto me the burnt-offering, and the peace-offerings;’ and he causeth the burnt-offering to ascend.
1 Samuel 13:10	And it cometh to pass at his completing to cause the burnt-offering to ascend, that lo, Samuel hath come, and Saul goeth out to meet him, to bless him;
1 Samuel 13:11	and Samuel saith, ‘What hast thou done?’ And Saul saith, ‘Because I saw that the people were scattered from off me, and thou hadst not come at the appointment of the days, and the Philistines are gathered to Michmash,
1 Samuel 13:12	and I say, Now do the Philistines come down unto me to Gilgal, and the face of Jehovah I have not appeased; and I force myself, and cause the burnt-offering to ascend.’
1 Samuel 13:13	And Samuel saith unto Saul, ‘Thou hast been foolish; thou hast not kept the command of Jehovah thy God, which He commanded thee, for now had Jehovah established thy kingdom over Israel unto the age;
1 Samuel 13:14	and, now, thy kingdom doth not stand, Jehovah hath sought for Himself a man according to His own heart, and Jehovah chargeth him for leader over His people, for thou hast not kept that which Jehovah commanded thee.’
1 Samuel 13:15	And Samuel riseth, and goeth up from Gilgal to Gibeah of Benjamin; and Saul inspecteth the people who are found with him, about six hundred men,
1 Samuel 13:16	and Saul, and Jonathan his son, and the people who are found with them, are abiding in Gibeah of Benjamin, and the Philistines have encamped in Michmash.
1 Samuel 13:17	And the destroyer goeth out from the camp of the Philistines—three detachments; the one detachment turneth unto the way of Ophrah, unto the land of Shual;
1 Samuel 13:18	and the one detachment turneth the way of Beth-Horon, and the one detachment turneth the way of the border which is looking on the valley of the Zeboim, toward the wilderness.
1 Samuel 13:19	And an artificer is not found in all the land of Israel, for the Philistines said, ‘Lest the Hebrews make sword or spear;’
1 Samuel 13:20	and all Israel go down to the Philistines, to sharpen each his ploughshare, and his coulter, and his axe, and his mattock;
1 Samuel 13:21	and there hath been the file for mattocks, and for coulters, and for three-pronged rakes, and for the axes, and to set up the goads.
1 Samuel 13:22	And it hath been, in the day of battle, that there hath not been found sword and spear in the hand of any of the people who are with Saul and with Jonathan—and there is found to Saul and to Jonathan his son.
1 Samuel 13:23	And the station of the Philistines goeth out unto the passage of Michmash.
1 Samuel 14:1	And the day cometh that Jonathan son of Saul saith unto the young man bearing his weapons, ‘Come, and we pass over unto the station of the Philistines, which is on the other side of this;’ and to his father he hath not declared it.
1 Samuel 14:2	And Saul is abiding at the extremity of Gibeah, under the pomegranate which is in Migron, and the people who are with him, about six hundred men,
1 Samuel 14:3	and Ahiah, son of Ahitub, brother of I-Chabod, son of Phinehas son of Eli priest of Jehovah in Shiloh, bearing an ephod; and the people knew not that Jonathan hath gone.
1 Samuel 14:4	And between the passages where Jonathan sought to pass over unto the station of the Philistines is the edge of a rock on the one side, and the edge of a rock on the other side, and the name of the one is Bozez, and the name of the other Seneh.
1 Samuel 14:5	The one edge is fixed on the north over-against Michmash, and the one on the south over-against Gibeah.
1 Samuel 14:6	And Jonathan saith unto the young man bearing his weapons, ‘Come, and we pass over unto the station of these uncircumcised; it may be Jehovah doth work for us, for there is no restraint to Jehovah to save by many or by few.’
1 Samuel 14:7	And the bearer of his weapons saith to him, ‘Do all that is in thy heart; turn for thee; lo, I am with thee, as thine own heart.’
1 Samuel 14:8	And Jonathan saith, ‘Lo, we are passing over unto the men, and are revealed unto them;
1 Samuel 14:9	if thus they say unto us, ‘Stand still till we have come unto you,’ then we have stood in our place, and do not go up unto them;
1 Samuel 14:10	and if thus they say, ‘Come up against us,’ then we have gone up, for Jehovah hath given them into our hand, and this to us is the sign.
1 Samuel 14:11	And revealed are both of them unto the station of the Philistines, and the Philistines say, ‘Lo, Hebrews are coming out of the holes where they have hid themselves.’
1 Samuel 14:12	And the men of the station answer Jonathan, and the bearer of his weapons, and say, ‘Come up unto us, and we cause you to know something.’ And Jonathan saith unto the bearer of his weapons, ‘Come up after me, for Jehovah hath given them into the hand of Israel.’
1 Samuel 14:13	And Jonathan goeth up on his hands, and on his feet, and the bearer of his weapons after him; and they fall before Jonathan, and the bearer of his weapons is putting to death after him.
1 Samuel 14:14	And the first smiting which Jonathan and the bearer of his weapons have smitten is of about twenty men, in about half a furrow of a yoke of a field,
1 Samuel 14:15	and there is a trembling in the camp, in the field, and among all the people, the station and the destroyers have trembled—even they, and the earth shaketh, and it becometh a trembling of God.
1 Samuel 14:16	And the watchmen of Saul in Gibeah of Benjamin see, and lo, the multitude hath melted away, and it goeth on, and is beaten down.
1 Samuel 14:17	And Saul saith to the people who are with him, ‘Inspect, I pray you, and see; who hath gone from us?’ and they inspect, and lo, Jonathan and the bearer of his weapons are not.
1 Samuel 14:18	And Saul saith to Ahiah, ‘Bring nigh the ark of God;’ for the ark of God hath been on that day with the sons of Israel.
1 Samuel 14:19	And it cometh to pass, while Saul spake unto the priest, that the noise which is in the camp of the Philistines goeth on, going on and becoming great, and Saul saith unto the priest, ‘Remove thy hand.’
1 Samuel 14:20	And Saul is called, and all the people who are with him, and they come in unto the battle, and, lo, the sword of each hath been against his neighbour—a very great destruction.
1 Samuel 14:21	And the Hebrews who have been for the Philistines as heretofore, who had gone up with them into the camp, have turned round, even they, to be with Israel who are with Saul and Jonathan,
1 Samuel 14:22	and all the men of Israel, who are hiding themselves in the hill-country of Ephraim, have heard that the Philistines have fled, and they pursue—even they—after them in battle.
1 Samuel 14:23	And Jehovah saveth Israel on that day, and the battle hath passed over to Beth-Aven.
1 Samuel 14:24	And the men of Israel have been distressed on that day, and Saul adjureth the people, saying, ‘Cursed is the man who eateth food till the evening, and I have been avenged of mine enemies;’ and none of the people hath tasted food.
1 Samuel 14:25	And all they of the land have come into a forest, and there is honey on the face of the field;
1 Samuel 14:26	and the people come in unto the forest, and lo, the honey dropped, and none is moving his hand unto his mouth, for the people feared the oath.
1 Samuel 14:27	And Jonathan hath not heard of his father’s adjuring the people, and putteth forth the end of the rod, which is in his hand, and dippeth it in the honeycomb, and bringeth back his hand unto his mouth—and his eyes see!
1 Samuel 14:28	And a man of the people answereth and saith, ‘Thy father certainly adjured the people, saying, Cursed is the man who eateth food to-day; and the people are weary.’
1 Samuel 14:29	And Jonathan saith, ‘My father hath troubled the land; see, I pray you, that mine eyes have become bright because I tasted a little of this honey.
1 Samuel 14:30	How much more if the people had well eaten to-day of the spoil of its enemies which it hath found, for now, the smiting hath not been great among the Philistines.’
1 Samuel 14:31	And they smite on that day among the Philistines from Michmash to Aijalon, and the people are very weary,
1 Samuel 14:32	and the people make unto the spoil, and take sheep, and oxen, and sons of the herd, and slaughter on the earth, and the people eat with the blood.
1 Samuel 14:33	And they declare to Saul, saying, ‘Lo, the people are sinning against Jehovah, to eat with the blood.’ And he saith, ‘Ye have dealt treacherously, roll unto me to-day a great stone.’
1 Samuel 14:34	And Saul saith, ‘Be ye scattered among the people, and ye have said to them, Bring ye nigh unto me each his ox, and each his sheep; and ye have slain them in this place, and eaten, and ye do not sin against Jehovah to eat with the blood.’ And all the people bring nigh each his ox, in his hand, that night, and slaughter them there.
1 Samuel 14:35	And Saul buildeth an alter to Jehovah; with it he hath begun to build altars to Jehovah.
1 Samuel 14:36	And Saul saith, ‘Let us go down after the Philistines by night, and we prey upon them till the light of the morning, and leave not a man of them.’ And they say, ‘All that is good in thine eyes do.’ And the priest saith, ‘Let us draw near hither unto God.’
1 Samuel 14:37	And Saul asketh of God, ‘Do I go down after the Philistines? dost Thou give them into the hand of Israel?’ and He hath not answered him on that day.
1 Samuel 14:38	And Saul saith, ‘Draw ye nigh hither all, the chiefs of the people, and know and see in what this sin hath been to-day;
1 Samuel 14:39	for, Jehovah liveth, who is saving Israel: surely if it be in Jonathan my son, surely he doth certainly die;’ and none is answering him out of all the people.
1 Samuel 14:40	And he saith unto all Israel, ‘Ye—ye are on one side, and I and Jonathan my son are on another side;’ and the people say unto Saul, ‘That which is good in thine eyes do.’
1 Samuel 14:41	And Saul saith unto Jehovah, God of Israel, ‘Give perfection;’ and Jonathan and Saul are captured, and the people went out.
1 Samuel 14:42	And Saul saith, ‘Cast between me and Jonathan my son;’ and Jonathan is captured.
1 Samuel 14:43	And Saul saith unto Jonathan, ‘Declare to me, what hast thou done?’ and Jonathan declareth to him, and saith, ‘I certainly tasted with the end of the rod that is in my hand a little honey; lo, I die!’
1 Samuel 14:44	And Saul saith, ‘Thus doth God do, and thus doth He add, for thou dost certainly die, Jonathan.’
1 Samuel 14:45	And the people say unto Saul, ‘Doth Jonathan die who wrought this great salvation in Israel?—a profanation! Jehovah liveth, if there falleth from the hair of his head to the earth, for with God he hath wrought this day;’ and the people rescue Jonathan, and he hath not died.
1 Samuel 14:46	And Saul goeth up from after the Philistines, and the Philistines have gone to their place;
1 Samuel 14:47	and Saul captured the kingdom over Israel, and he fighteth round about against all his enemies, against Moab, and against the Bene-Ammon, and against Edom, and against the kings of Zobah, and against the Philistines, and whithersoever he turneth he doth vex them.
1 Samuel 14:48	And he maketh a force, and smiteth Amalek, and delivereth Israel out of the hand of its spoiler.
1 Samuel 14:49	And the sons of Saul are Jonathan, and Ishui, and Melchi-Shua; as to the name of his two daughters, the name of the first-born is Merab, and the name of the younger Michal;
1 Samuel 14:50	and the name of the wife of Saul is Ahinoam, daughter of Ahimaaz; and the name of the head of his host is Abner son of Ner, uncle of Saul;
1 Samuel 14:51	and Kish is father of Saul, and Ner father of Abner is son of Ahiel.
1 Samuel 14:52	And the war is severe against the Philistines all the days of Saul; when Saul hath seen any mighty man, and any son of valour, then he doth gather him unto himself.
1 Samuel 15:1	And Samuel saith unto Saul, ‘Me did Jehovah send to anoint thee for king over His people, over Israel; and now, hearken to the voice of the words of Jehovah:
1 Samuel 15:2	‘Thus said Jehovah of Hosts, I have looked after that which Amalek did to Israel, that which he laid for him in the way in his going up out of Egypt.
1 Samuel 15:3	Now, go, and thou hast smitten Amalek, and devoted all that it hath, and thou hast no pity on it, and hast put to death from man unto woman, from infant unto suckling, from ox unto sheep, from camel unto ass.’
1 Samuel 15:4	And Saul summoneth the people, and inspecteth them in Telaim, two hundred thousand footmen, and ten thousand are men of Judah.
1 Samuel 15:5	And Saul cometh in unto a city of Amalek, and layeth wait in a valley;
1 Samuel 15:6	and Saul saith unto the Kenite, ‘Go, turn aside, go down from the midst of Amalek, lest I consume thee with it, and thou didst kindness with all the sons of Israel, in their going up out of Egypt;’ and the Kenite turneth aside from the midst of Amalek.
1 Samuel 15:7	And Saul smiteth Amalek from Havilah—thy going in to Shur, which is on the front of Egypt,
1 Samuel 15:8	and he catcheth Agag king of Amalek alive, and all the people he hath devoted by the mouth of the sword;
1 Samuel 15:9	and Saul hath pity—also the people—on Agag, and on the best of the flock, and of the herd, and of the seconds, and on the lambs, and on all that is good, and have not been willing to devote them; and all the work, despised and wasted—it they devoted.
1 Samuel 15:10	And the word of Jehovah is unto Samuel, saying,
1 Samuel 15:11	‘I have repented that I caused Saul to reign for king, for he hath turned back from after Me, and My words he hath not performed;’ and it is displeasing to Samuel, and he crieth unto Jehovah all the night.
1 Samuel 15:12	And Samuel riseth early to meet Saul in the morning, and it is declared to Samuel, saying, ‘Saul hath come in to Carmel, and lo, he is setting up to himself a monument, and goeth round, and passeth over, and goeth down to Gilgal.’
1 Samuel 15:13	And Samuel cometh in unto Saul, and Saul saith to him, ‘Blessed art thou of Jehovah; I have performed the word of Jehovah.’
1 Samuel 15:14	And Samuel saith, ‘And what is the noise of this flock in mine ears—and the noise of the herd which I am hearing?’
1 Samuel 15:15	And Saul saith, ‘From Amalek they have brought them, because the people had pity on the best of the flock, and of the herd, in order to sacrifice to Jehovah thy God, and the remnant we have devoted.’
1 Samuel 15:16	And Samuel saith unto Saul, ‘Desist, and I declare to thee that which Jehovah hath spoken unto me to-night;’ and he saith to him, ‘Speak.’
1 Samuel 15:17	And Samuel saith, ‘Art not thou, if thou art little in thine own eyes, head of the tribes of Israel? and Jehovah doth anoint thee for king over Israel,
1 Samuel 15:18	and Jehovah sendeth thee in the way, and saith, Go, and thou hast devoted the sinners, the Amalekite, and fought against them till they are consumed;
1 Samuel 15:19	and why hast thou not hearkened to the voice of Jehovah—and dost fly unto the spoil, and dost do the evil thing in the eyes of Jehovah?’
1 Samuel 15:20	And Saul saith unto Samuel, ‘Because—I have hearkened to the voice of Jehovah, and I go in the way which Jehovah hath sent me, and bring in Agag king of Amalek, and Amalek I have devoted;
1 Samuel 15:21	and the people taketh of the spoil of the flock and herd, the first part of the devoted thing, for sacrifice to Jehovah thy God in Gilgal.’
1 Samuel 15:22	And Samuel saith, ‘Hath Jehovah had delight in burnt-offerings and sacrifices as in hearkening to the voice of Jehovah? lo, hearkening than sacrifice is better; to give attention than fat of rams;
1 Samuel 15:23	for a sin of divination is rebellion, and iniquity and teraphim is stubbornness; because thou hast rejected the word of Jehovah, He also doth reject thee from being king.’
1 Samuel 15:24	And Saul saith unto Samuel, ‘I have sinned, for I passed over the command of Jehovah, and thy words; because I have feared the people, I also hearken to their voice;
1 Samuel 15:25	and now, bear, I pray thee, with my sin, and turn back with me, and I bow myself to Jehovah.’
1 Samuel 15:26	And Samuel saith unto Saul, ‘I do not turn back with thee; for thou hast rejected the word of Jehovah, and Jehovah doth reject thee from being king over Israel.’
1 Samuel 15:27	And Samuel turneth round to go, and he layeth hold on the skirt of his upper robe—and it is rent!
1 Samuel 15:28	And Samuel saith unto him, ‘Jehovah hath rent the kingdom of Israel from thee to-day, and given it to thy neighbour who is better than thou;
1 Samuel 15:29	and also, the Pre-eminence of Israel doth not lie nor repent, for He is not a man to be penitent.’
1 Samuel 15:30	And he saith, ‘I have sinned; now, honour me, I pray thee, before the elders of my people, and before Israel, and turn back with me; and I have bowed myself to Jehovah thy God.’
1 Samuel 15:31	And Samuel turneth back after Saul, and Saul boweth himself to Jehovah;
1 Samuel 15:32	and Samuel saith, ‘Bring ye nigh unto me Agag king of Amalek,’ and Agag cometh unto him daintily, and Agag saith, ‘Surely the bitterness of death hath turned aside.’
1 Samuel 15:33	And Samuel saith, ‘As thy sword bereaved women—so is thy mother bereaved above women;’ and Samuel heweth Agag in pieces before Jehovah in Gilgal.
1 Samuel 15:34	And Samuel goeth to Ramath, and Saul hath gone unto his house—to Gibeah of Saul.
1 Samuel 15:35	And Samuel hath not added to see Saul till the day of his death, for Samuel mourned for Saul, and Jehovah repented that He had caused Saul to reign over Israel.
1 Samuel 16:1	And Jehovah saith unto Samuel, ‘Till when art thou mourning for Saul, and I have rejected him from reigning over Israel? fill thy horn with oil, and go, I send thee unto Jesse the Beth-Lehemite, for I have seen among his sons for Myself a king.
1 Samuel 16:2	And Samuel saith, ‘How do I go? when Saul hath heard, then he hath slain me.’ And Jehovah saith, ‘A heifer of the herd thou dost take in thy hand, and hast said, To sacrifice to Jehovah I have come;
1 Samuel 16:3	and thou hast called for Jesse in the sacrifice, and I cause thee to know that which thou dost do, and thou hast anointed to Me him of whom I speak unto thee.’
1 Samuel 16:4	And Samuel doth that which Jehovah hath spoken, and cometh in to Beth-Lehem, and the elders of the city tremble to meet him, and one saith, ‘Is thy coming peace?’
1 Samuel 16:5	and he saith, ‘Peace; to sacrifice to Jehovah I have come, sanctify yourselves, and ye have come in with me to the sacrifice;’ and he sanctifieth Jesse and his sons, and calleth them to the sacrifice.
1 Samuel 16:6	And it cometh to pass, in their coming in, that he seeth Eliab, and saith, ‘Surely, before Jehovah is His anointed.’
1 Samuel 16:7	And Jehovah saith unto Samuel, ‘Look not unto his appearance, and unto the height of his stature, for I have rejected him; for it is not as man seeth—for man looketh at the eyes, and Jehovah looketh at the heart.’
1 Samuel 16:8	And Jesse calleth unto Abinadab, and causeth him to pass by before Samuel; and he saith, ‘Also on this Jehovah hath not fixed.’
1 Samuel 16:9	And Jesse causeth Shammah to pass by, and he saith, ‘Also on this Jehovah hath not fixed.’
1 Samuel 16:10	And Jesse causeth seven of his sons to pass by before Samuel, and Samuel saith to Jesse, ‘Jehovah hath not fixed on these.’
1 Samuel 16:11	And Samuel saith unto Jesse, ‘Are the young men finished?’ and he saith, ‘Yet hath been left the youngest; and lo, he delighteth himself among the flock;’ and Samuel saith unto Jesse, ‘Send and take him, for we do not turn round till his coming in hither.’
1 Samuel 16:12	And he sendeth, and bringeth him in, and he is ruddy, with beauty of eyes, and of good appearance; and Jehovah saith, ‘Rise, anoint him, for this is he.’
1 Samuel 16:13	And Samuel taketh the horn of oil, and anointeth him in the midst of his brethren, and prosper over David doth the Spirit of Jehovah from that day and onwards; and Samuel riseth and goeth to Ramath.
1 Samuel 16:14	And the Spirit of Jehovah turned aside from Saul, and a spirit of sadness from Jehovah terrified him;
1 Samuel 16:15	and the servants of Saul say unto him, ‘Lo, we pray thee, a spirit of sadness from God is terrifying thee;
1 Samuel 16:16	let our lord command, we pray thee, thy servants before thee, they seek a skilful man, playing on a harp, and it hath come to pass, in the spirit of sadness from God being upon thee, that he hath played with his hand, and it is well with thee.’
1 Samuel 16:17	And Saul saith unto his servants, ‘Provide, I pray you, for me a man playing well—then ye have brought him in unto me.’
1 Samuel 16:18	And one of the servants answereth and saith, ‘Lo, I have seen a son of Jesse the Beth-Lehemite, skilful in playing, and a mighty virtuous man, and a man of battle, and intelligent in word, and a man of form, and Jehovah is with him.’
1 Samuel 16:19	And Saul sendeth messengers unto Jesse, and saith, ‘Send unto me David thy son, who is with the flock.’
1 Samuel 16:20	And Jesse taketh an ass, with bread, and a bottle of wine, and one kid of the goats, and sendeth by the hand of David his son unto Saul.
1 Samuel 16:21	And David cometh in unto Saul, and standeth before him, and he loveth him greatly; and he is a bearer of his weapons.
1 Samuel 16:22	And Saul sendeth unto Jesse, saying, ‘Let David, I pray thee, stand before me, for he hath found grace in mine eyes.’
1 Samuel 16:23	And it hath come to pass, in the spirit of sadness from God being on Saul, that David hath taken the harp, and played with his hand, and Saul hath refreshment and gladness, and the spirit of sadness hath turned aside from off him.
1 Samuel 17:1	And the Philistines gather their camps to battle, and are gathered to Shochoh, which is to Judah, and encamp between Shochoh and Azekah, in Ephes-Dammim;
1 Samuel 17:2	and Saul and the men of Israel have been gathered, and encamp by the valley of Elah, and set the battle in array to meet the Philistines.
1 Samuel 17:3	And the Philistines are standing on the mountain on this side, and the Israelites are standing on the mountain on that side, and the valley is between them.
1 Samuel 17:4	And there goeth out a man of the duellists from the camps of the Philistines, Goliath is his name, from Gath; his height is six cubits and a span,
1 Samuel 17:5	and a helmet of brass is on his head, and with a scaled coat of mail he is clothed, and the weight of the coat of mail is five thousand shekels of brass,
1 Samuel 17:6	and a frontlet of brass is on his feet, and a javelin of brass between his shoulders,
1 Samuel 17:7	and the wood of his spear is like a beam of weavers’, and the flame of his spear is six hundred shekels of iron, and the bearer of the buckler is going before him.
1 Samuel 17:8	And he standeth and calleth unto the ranks of Israel, and saith to them, ‘Why are ye come out to set in array the battle? am not I the Philistine, and ye servants to Saul? choose for you a man, and let him come down unto me;
1 Samuel 17:9	if he be able to fight with me, and have smitten me, then we have been to you for servants; and if I am able for him, and have smitten him, then ye have been to us for servants, and have served us.’
1 Samuel 17:10	And the Philistine saith, ‘I have reproached the ranks of Israel this day; give to me a man, and we fight together.’
1 Samuel 17:11	And Saul heareth—and all Israel—these words of the Philistine, and they are broken down and greatly afraid.
1 Samuel 17:12	And David is son of this Ephrathite of Beth-Lehem-Judah, whose name is Jesse, and he hath eight sons, and the man in the days of Saul hath become aged among men;
1 Samuel 17:13	and the three eldest sons of Jesse go, they have gone after Saul to battle; and the name of his three sons who have gone into battle are Eliab the first-born, and his second Abinadab, and the third Shammah.
1 Samuel 17:14	And David is the youngest, and the three eldest have gone after Saul,
1 Samuel 17:15	and David is going and returning from Saul, to feed the flock of his father at Beth-Lehem.
1 Samuel 17:16	And the Philistine draweth nigh, morning and evening, and stationeth himself forty days.
1 Samuel 17:17	And Jesse saith to David his son, ‘Take, I pray thee, to thy brethren, an ephah of this roasted corn, and these ten loaves, and run to the camp to thy brethren;
1 Samuel 17:18	and these ten cuttings of the cheese thou dost take in to the head of the thousand, and thy brethren thou dost inspect for welfare, and their pledge dost receive.’
1 Samuel 17:19	And Saul, and they, and all the men of Israel are in the valley of Elah, fighting with the Philistines.
1 Samuel 17:20	And David riseth early in the morning, and leaveth the flock to a keeper, and lifteth up, and goeth, as Jesse commanded him, and he cometh in to the path, and to the force which is going out unto the rank, and they have shouted for battle;
1 Samuel 17:21	and Israel and the Philistines set in array rank to meet rank.
1 Samuel 17:22	And David letteth down the goods from off him on the hand of a keeper of the goods, and runneth into the rank, and cometh and asketh of his brethren of welfare.
1 Samuel 17:23	And he is speaking with them, and lo, a man of the duellists is coming up, Goliath the Philistine is his name, of Gath, out of the ranks of the Philistines, and he speaketh according to those words, and David heareth;
1 Samuel 17:24	and all the men of Israel when they see the man flee from his presence, and are greatly afraid.
1 Samuel 17:25	And the men of Israel say, ‘Have ye seen this man who is coming up? for, to reproach Israel he is coming up, and it hath been—the man who smiteth him, the king doth enrich him with great riches, and his daughter he doth give to him, and his father’s house doth make free in Israel.’
1 Samuel 17:26	And David speaketh unto the men who are standing by him, saying, ‘What is done to the man who smiteth this Philistine, and hath turned aside reproach from Israel? for who is this uncircumcised Philistine that he hath reproached the ranks of the living God?’
1 Samuel 17:27	And the people speak to him according to this word, saying, ‘Thus it is done to the man who smiteth him.’
1 Samuel 17:28	And Eliab, his eldest brother, heareth when he speaketh unto the men, and the anger of Eliab burneth against David, and he saith, ‘Why is this—thou hast come down! and to whom hast thou left those few sheep in the wilderness? I have known thy pride, and the evil of thy heart—for, to see the battle thou hast come down.’
1 Samuel 17:29	And David saith, ‘What have I done now? is it not a word?’
1 Samuel 17:30	And he turneth round from him unto another, and saith according to this word, and the people return him word as the first word.
1 Samuel 17:31	And the words which David hath spoken are heard, and they declare before Saul, and he receiveth him;
1 Samuel 17:32	and David saith unto Saul, ‘Let no man’s heart fall because of him, thy servant doth go, and hath fought with this Philistine.’
1 Samuel 17:33	And Saul saith unto David, ‘Thou art not able to go unto this Philistine, to fight with him, for a youth thou art, and he a man of war from his youth.’
1 Samuel 17:34	And David saith unto Saul, ‘A shepherd hath thy servant been to his father among the sheep, and the lion hath come—and the bear—and hath taken away a sheep out of the drove,
1 Samuel 17:35	and I have gone out after him, and smitten him, and delivered out of his mouth, and he riseth against me, and I have taken hold on his beard, and smitten him, and put him to death.
1 Samuel 17:36	Both the lion and the bear hath thy servant smitten, and this uncircumcised Philistine hath been as one of them, for he hath reproached the ranks of the living God.’
1 Samuel 17:37	And David saith, ‘Jehovah, who delivered me out of the paw of the lion, and out of the paw of the bear, He doth deliver me from the hand of this Philistine.’ And Saul saith unto David, ‘Go, and Jehovah is with thee.’
1 Samuel 17:38	And Saul clotheth David with his long robe, and hath put a helmet of brass on his head, and doth clothe him with a coat of mail.
1 Samuel 17:39	And David girded his sword above his long robe, and beginneth to go, for he hath not tried it; and David saith unto Saul, ‘I am not able to go with these, for I had not tried;’ and David turneth them aside from off him.
1 Samuel 17:40	And he taketh his staff in his hand, and chooseth for him five smooth stones from the brook, and putteth them in the shepherds’ habiliments that he hath, even in the scrip, and his sling is in his hand, and he draweth nigh unto the Philistine.
1 Samuel 17:41	And the Philistine goeth on, going and drawing near unto David, and the man bearing the buckler is before him,
1 Samuel 17:42	and the Philistine looketh attentively, and seeth David, and despiseth him, for he was a youth, and ruddy, with a fair appearance.
1 Samuel 17:43	And the Philistine saith unto David, ‘Am I a dog that thou art coming unto me with staves?’ and the Philistine revileth David by his gods,
1 Samuel 17:44	and the Philistine saith unto David, ‘Come unto me, and I give thy flesh to the fowl of the heavens, and to the beast of the field.’
1 Samuel 17:45	And David saith unto the Philistine, ‘Thou art coming unto me with sword, and with spear, and with buckler, and I am coming unto thee in the name of Jehovah of Hosts, God of the ranks of Israel, which thou hast reproached.
1 Samuel 17:46	This day doth Jehovah shut thee up into my hand—and I have smitten thee, and turned aside thy head from off thee, and given the carcase of the camp of the Philistines this day to the fowl of the heavens, and to the beast of the earth, and all the earth do know that God is for Israel.
1 Samuel 17:47	and all this assembly do know that not by sword and by spear doth Jehovah save, that the battle is Jehovah’s, and He hath given you into our hand.’
1 Samuel 17:48	And it hath come to pass, that the Philistine hath risen, and goeth, and draweth near to meet David, and David hasteth and runneth to the rank to meet the Philistine,
1 Samuel 17:49	and David putteth forth his hand unto the vessel, and taketh thence a stone, and slingeth, and smiteth the Philistine on his forehead, and the stone sinketh into his forehead, and he falleth on his face to the earth.
1 Samuel 17:50	And David is stronger than the Philistine with a sling and with a stone, and smiteth the Philistine, and putteth him to death, and there is no sword in the hand of David,
1 Samuel 17:51	and David runneth and standeth over the Philistine, and taketh his sword, and draweth it out of its sheath, and putteth him to death, and cutteth off with it his head; and the Philistines see that their hero is dead, and flee.
1 Samuel 17:52	And the men of Israel rise—also Judah—and shout, and pursue the Philistines till thou enter the valley, and unto the gates of Ekron, and the wounded of the Philistines fall in the way of Shaaraim, even unto Gath, and unto Ekron,
1 Samuel 17:53	and the sons of Israel turn back from burning after the Philistines, and spoil their camps.
1 Samuel 17:54	And David taketh the head of the Philistine, and bringeth it in to Jerusalem, and his weapons he hath put in his own tent.
1 Samuel 17:55	And when Saul seeth David going out to meet the Philistine, he hath said unto Abner, head of the host, ‘Whose son is this—the youth, Abner?’ and Abner saith, ‘Thy soul liveth, O king, I have not known.’
1 Samuel 17:56	And the king saith, ‘Ask thou whose son this is—the young man.’
1 Samuel 17:57	And when David turneth back from smiting the Philistine, then Abner taketh him and bringeth him in before Saul, and the head of the Philistine in his hand;
1 Samuel 17:58	and Saul saith unto him, ‘Whose son art thou, O youth?’ and David saith, ‘Son of thy servant Jesse, the Beth-Lehemite.’
1 Samuel 18:1	And it cometh to pass, when he finisheth to speak unto Saul, that the soul of Jonathan hath been bound to the soul of David, and Jonathan loveth him as his own soul.
1 Samuel 18:2	And Saul taketh him on that day, and hath not permitted him to turn back to the house of his father.
1 Samuel 18:3	And Jonathan maketh—also David—a covenant, because he loveth him as his own soul,
1 Samuel 18:4	and Jonathan strippeth himself of the upper robe which is upon him, and giveth it to David, and his long robe, even unto his sword, and unto his bow, and unto his girdle.
1 Samuel 18:5	And David goeth out whithersoever Saul doth send him; he acted wisely, and Saul setteth him over the men of war, and it is good in the eyes of all the people, and also in the eyes of the servants of Saul.
1 Samuel 18:6	And it cometh to pass, in their coming in, in David’s returning from smiting the Philistine, that the women come out from all the cities of Israel to sing—also the dancers—to meet Saul the king, with tabrets, with joy, and with three-stringed instruments;
1 Samuel 18:7	and the women answer—those playing, and say, ‘Saul hath smitten among his thousands, And David among his myriads.’
1 Samuel 18:8	And it is displeasing to Saul exceedingly, and this thing is evil in his eyes, and he saith, ‘They have given to David myriads, and to me they have given the thousands, and more to him is only the kingdom;’
1 Samuel 18:9	and Saul is eyeing David from that day and thenceforth.
1 Samuel 18:10	And it cometh to pass, on the morrow, that the spirit of sadness from God prospereth over Saul, and he prophesieth in the midst of the house, and David is playing with his hand, as day by day, and the javelin is in the hand of Saul,
1 Samuel 18:11	and Saul casteth the javelin, and saith, ‘I smite through David, even through the wall;’ and David turneth round out of his presence twice.
1 Samuel 18:12	And Saul is afraid of the presence of David, for Jehovah hath been with him, and from Saul He hath turned aside;
1 Samuel 18:13	and Saul turneth him aside from him, and appointeth him to himself head of a thousand, and he goeth out and cometh in, before the people.
1 Samuel 18:14	And David is in all his ways acting wisely, and Jehovah is with him,
1 Samuel 18:15	and Saul seeth that he is acting very wisely, and is afraid of him,
1 Samuel 18:16	and all Israel and Judah love David when he is going out and coming in before them.
1 Samuel 18:17	And Saul saith unto David, ‘Lo, my elder daughter Merab—her I give to thee for a wife; only, be to me for a son of valour, and fight the battles of Jehovah;’ and Saul said, ‘Let not my hand be on him, but let the hand of the Philistines be upon him.’
1 Samuel 18:18	And David saith unto Saul, ‘Who am I? and what my life—the family of my father in Israel—that I am son-in-law to the king?’
1 Samuel 18:19	And it cometh to pass, at the time of the giving of Merab daughter of Saul to David, that she hath been given to Adriel the Meholathite for a wife.
1 Samuel 18:20	And Michal daughter of Saul loveth David, and they declare to Saul, and the thing is right in his eyes,
1 Samuel 18:21	and Saul saith, ‘I give her to him, and she is to him for a snare, and the hand of the Philistines is on him;’ and Saul saith unto David, ‘By the second—thou dost become my son-in-law to-day.’
1 Samuel 18:22	And Saul commandeth his servants, ‘Speak unto David gently, saying, Lo, the king hath delighted in thee, and all his servants have loved thee, and now, be son-in-law to the king.’
1 Samuel 18:23	And the servants of Saul speak in the ears of David these words, and David saith, ‘Is it a light thing in your eyes to be son-in-law to the king—and I a poor man, and lightly esteemed?’
1 Samuel 18:24	And the servants of Saul declare to him, saying, ‘According to these words hath David spoken.’
1 Samuel 18:25	And Saul saith, ‘Thus do ye say to David, There is no delight to the king in dowry, but in a hundred foreskins of the Philistines—to be avenged on the enemies of the king;’ and Saul thought to cause David to fall by the hand of the Philistines.
1 Samuel 18:26	And his servants declare to David these words, and the thing is right in the eyes of David, to be son-in-law to the king; and the days have not been full,
1 Samuel 18:27	and David riseth and goeth, he and his men, and smiteth among the Philistines two hundred men, and David bringeth in their foreskins, and they set them before the king, to be son-in-law to the king; and Saul giveth to him Michal his daughter for a wife.
1 Samuel 18:28	And Saul seeth and knoweth that Jehovah is with David, and Michal daughter of Saul hath loved him,
1 Samuel 18:29	and Saul addeth to be afraid of the presence of David yet; and Saul is an enemy with David all the days.
1 Samuel 18:30	And the princes of the Philistines come out, and it cometh to pass from the time of their coming out, David hath acted more wisely than any of the servants of Saul, and his name is very precious.
1 Samuel 19:1	And Saul speaketh unto Jonathan his son, and unto all his servants, to put David to death,
1 Samuel 19:2	and Jonathan son of Saul delighted exceedingly in David, and Jonathan declareth to David, saying, ‘Saul my father is seeking to put thee to death, and, now, take heed, I pray thee, in the morning, and thou hast abode in a secret place, and been hidden,
1 Samuel 19:3	and I—I go out, and have stood by the side of my father in the field where thou art, and I speak of thee unto my father, and have seen what is coming, and have declared to thee.’
1 Samuel 19:4	And Jonathan speaketh good of David unto Saul his father, and saith unto him, ‘Let not the king sin against his servant, against David, because he hath not sinned against thee, and because his works for thee are very good;
1 Samuel 19:5	yea, he putteth his life in his hand, and smiteth the Philistine, and Jehovah worketh a great salvation for all Israel; thou hast seen, and dost rejoice, and why dost thou sin against innocent blood, to put David to death for nought?’
1 Samuel 19:6	And Saul hearkeneth to the voice of Jonathan, and Saul sweareth, ‘Jehovah liveth—he doth not die.’
1 Samuel 19:7	And Jonathan calleth for David, and Jonathan declareth to him all these words, and Jonathan bringeth in David unto Saul, and he is before him as heretofore.
1 Samuel 19:8	And there addeth to be war, and David goeth out and fighteth against the Philistines, and smiteth among them—a great smiting, and they flee from his face.
1 Samuel 19:9	And a spirit of sadness from Jehovah is unto Saul, and he is sitting in his house, and his javelin in his hand, and David is playing with the hand,
1 Samuel 19:10	and Saul seeketh to smite with the javelin through David, and through the wall, and he freeth himself from the presence of Saul, and he smiteth the javelin through the wall; and David hath fled and escapeth during that night.
1 Samuel 19:11	And Saul sendeth messengers unto the house of David to watch him, and to put him to death in the morning; and Michal his wife declareth to David, saying, ‘If thou art not delivering thy life to-night—tomorrow thou art put to death.’
1 Samuel 19:12	And Michal causeth David to go down through the window, and he goeth on, and fleeth, and escapeth;
1 Samuel 19:13	and Michal taketh the teraphim, and layeth on the bed, and the mattress of goats’ hair she hath put for his pillows, and covereth with a garment.
1 Samuel 19:14	And Saul sendeth messengers to take David, and she saith, ‘He is sick.’
1 Samuel 19:15	And Saul sendeth the messengers to see David, saying, ‘Bring him up in the bed unto me,’—to put him to death.
1 Samuel 19:16	And the messengers come in, and lo, the teraphim are on the bed, and the mattress of goats’ hair, for his pillows.
1 Samuel 19:17	And Saul saith unto Michal, ‘Why thus hast thou deceived me—that thou dost send away mine enemy, and he is escaped?’ and Michal saith unto Saul, ‘He said unto me, Send me away: why do I put thee to death?’
1 Samuel 19:18	And David hath fled, and is escaped, and cometh in unto Samuel to Ramath, and declareth to him all that Saul hath done to him, and he goeth, he and Samuel, and they dwell in Naioth.
1 Samuel 19:19	And it is declared to Saul, saying, ‘Lo, David is in Naioth in Ramah.’
1 Samuel 19:20	And Saul sendeth messengers to take David, and they see the assembly of the prophets prophesying, and Samuel standing, set over them, and the Spirit of God is on Saul’s messengers, and they prophesy—they also.
1 Samuel 19:21	And they declare it to Saul, and he sendeth other messengers, and they prophesy—they also; and Saul addeth and sendeth messengers a third time, and they prophesy—they also.
1 Samuel 19:22	And he goeth—he also—to Ramath, and cometh in unto the great well which is in Sechu, and asketh, and saith, ‘Where are Samuel and David?’ and one saith, ‘Lo, in Naioth in Ramah.’
1 Samuel 19:23	And he goeth thither—unto Naioth in Ramah, and the Spirit of God is upon him—him also; and he goeth, going on, and he prophesieth till his coming in to Naioth in Ramah,
1 Samuel 19:24	and he strippeth off—he also—his garments, and prophesieth—he also—before Samuel, and falleth down naked all that day and all the night; therefore they say, ‘Is Saul also among the prophets?’
1 Samuel 20:1	And David fleeth from Naioth in Ramah, and cometh, and saith before Jonathan, ‘What have I done? what is mine iniquity? and what my sin before thy father, that he is seeking my life?’
1 Samuel 20:2	And he saith to him, ‘Far be it! thou dost not die; lo, my father doth not do anything great or small and doth not uncover mine ear; and wherefore doth my father hide from me this thing? this thing is not.’
1 Samuel 20:3	And David sweareth again, and saith, ‘Thy father hath certainly known that I have found grace in thine eyes, and he saith, Let not Jonathan know this, lest he be grieved; and yet, Jehovah liveth, and thy soul liveth, but—as a step between me and death.’
1 Samuel 20:4	And Jonathan saith to David, ‘What doth thy soul say?—and I do it for thee.’
1 Samuel 20:5	And David saith unto Jonathan, ‘Lo, the new moon is to-morrow; and I do certainly sit with the king to eat; and thou hast sent me away, and I have been hidden in a field till the third evening;
1 Samuel 20:6	if thy father at all look after me, and thou hast said, David asked earnestly of me to run to Beth-Lehem his city, for a sacrifice of the days is there for all the family.
1 Samuel 20:7	If thus he say: Good; peace is for thy servant; and if it be very displeasing to him—know that the evil hath been determined by him;
1 Samuel 20:8	and thou hast done kindness, to thy servant, for into a covenant of Jehovah thou hast brought thy servant with thee;—and if there is in me iniquity, put thou me to death; and unto thy father, why is this—thou dost bring me in?’
1 Samuel 20:9	And Jonathan saith, ‘Far be it from thee! for I certainly do not know that the evil hath been determined by my father to come upon thee, and I do not declare it to thee.’
1 Samuel 20:10	And David saith unto Jonathan, ‘Who doth declare to me? or what if thy father doth answer thee sharply?’
1 Samuel 20:11	And Jonathan saith unto David, ‘Come, and we go out into the field;’ and they go out both of them into the field.
1 Samuel 20:12	And Jonathan saith unto David, ‘Jehovah, God of Israel—when I search my father, about this time to-morrow or the third day, and lo, good is towards David, and I do not then send unto thee, and have uncovered thine ear—
1 Samuel 20:13	thus doth Jehovah do to Jonathan, and thus doth He add; when the evil concerning thee is good to my father, then I have uncovered thine ear, and sent thee away, and thou hast gone in peace, and Jehovah is with thee, as he was with my father;
1 Samuel 20:14	and not only while I am alive dost thou do with me the kindness of Jehovah, and I die not,
1 Samuel 20:15	but thou dost not cut off thy kindness from my house unto the age, nor in Jehovah’s cutting off the enemies of David, each one from off the face of the ground.’
1 Samuel 20:16	And Jonathan covenanteth with the house of David, and Jehovah hath sought it from the hand of the enemies of David;
1 Samuel 20:17	and Jonathan addeth to cause David to swear, because he loveth him, for with the love of his own soul he hath loved him.
1 Samuel 20:18	And Jonathan saith to him, ‘To-morrow is new moon, and thou hast been looked after, for thy seat is looked after;
1 Samuel 20:19	and on the third day thou dost certainly come down, and hast come in unto the place where thou wast hidden in the day of the work, and hast remained near the stone Ezel.
1 Samuel 20:20	‘And I shoot three of the arrows at the side, sending out for myself at a mark;
1 Samuel 20:21	and lo, I send the youth: Go, find the arrows. If I at all say to the youth, Lo, the arrows are on this side of thee—take them,—then come thou, for peace is for thee, and there is nothing; Jehovah liveth.
1 Samuel 20:22	And if thus I say to the young man, Lo, the arrows are beyond thee,—go, for Jehovah hath sent thee away;
1 Samuel 20:23	as to the thing which we have spoken, I and thou, lo, Jehovah is between me and thee—unto the age.’
1 Samuel 20:24	And David is hidden in the field, and it is the new moon, and the king sitteth down by the food to eat,
1 Samuel 20:25	and the king sitteth on his seat, as time by time, on a seat by the wall, and Jonathan riseth, and Abner sitteth at the side of Saul, and David’s place is looked after.
1 Samuel 20:26	And Saul hath not spoken anything on that day, for he said, ‘It is an accident; he is not clean—surely not clean.’
1 Samuel 20:27	And it cometh to pass on the second morrow of the new moon, that David’s place is looked after, and Saul saith unto Jonathan his son, ‘Wherefore hath the son of Jesse not come in, either yesterday or to-day, unto the food?’
1 Samuel 20:28	And Jonathan answereth Saul, ‘David hath been earnestly asked of me unto Beth-Lehem,
1 Samuel 20:29	and he saith, Send me away, I pray thee, for a family sacrifice we have in the city, and my brother himself hath given command to me, and now, if I have found grace in thine eyes, let me go away, I pray thee, and see my brethren; therefore he hath not come unto the table of the king.’
1 Samuel 20:30	And the anger of Saul burneth against Jonathan, and he saith to him, ‘Son of a perverse rebellious woman! have I not known that thou art fixing on the son of Jesse to thy shame, and to the shame of the nakedness of thy mother?
1 Samuel 20:31	for all the days that the son of Jesse liveth on the ground thou art not established, thou and thy kingdom; and now, send and bring him unto me, for he is a son of death.’
1 Samuel 20:32	And Jonathan answereth Saul his father, and saith unto him, ‘Why is he put to death? what hath he done?’
1 Samuel 20:33	And Saul casteth the javelin at him to smite him, and Jonathan knoweth that it hath been determined by his father to put David to death.
1 Samuel 20:34	And Jonathan riseth from the table in the heat of anger, and hath not eaten food on the second day of the new moon, for he hath been grieved for David, for his father put him to shame.
1 Samuel 20:35	And it cometh to pass in the morning, that Jonathan goeth out into the field for the appointment with David, and a little youth is with him.
1 Samuel 20:36	And he saith to his youth, ‘Run, find, I pray thee, the arrows which I am shooting;’ the youth is running, and he hath shot the arrow, causing it to pass over him.
1 Samuel 20:37	And the youth cometh unto the place of the arrow which Jonathan hath shot, and Jonathan calleth after the youth, and saith, ‘Is not the arrow beyond thee?’
1 Samuel 20:38	and Jonathan calleth after the youth, ‘Speed, haste, stand not;’ and Jonathan’s youth gathereth the arrows, and cometh unto his lord.
1 Samuel 20:39	And the youth hath not known anything, only Jonathan and David knew the word.
1 Samuel 20:40	And Jonathan giveth his weapons unto the youth whom he hath, and saith to him, ‘Go, carry into the city.’
1 Samuel 20:41	The youth hath gone, and David hath risen from Ezel, at the south, and falleth on his face to the earth, and boweth himself three times, and they kiss one another, and they weep one with another, till David exerted himself;
1 Samuel 20:42	and Jonathan saith to David, ‘Go in peace, in that we have sworn—we two—in the name of Jehovah, saying, Jehovah is between me and thee, and between my seed and thy seed—unto the age;’ and he riseth and goeth; and Jonathan hath gone in to the city.
1 Samuel 21:1	And David cometh in to Nob, unto Ahimelech the priest, and Ahimelech trembleth at meeting David, and saith to him, ‘Wherefore art thou thyself alone, and no man with thee?’
1 Samuel 21:2	And David saith to Ahimelech the priest, ‘The king hath commanded me a matter, and he saith unto me, Let no man know anything of the matter about which I am sending thee, and which I have commanded thee; and the young men I have caused to know at such and such a place;
1 Samuel 21:3	and now, what is there under thy hand? five loaves give into my hand, or that which is found.’
1 Samuel 21:4	And the priest answereth David, and saith, ‘There is no common bread under my hand, but there is holy bread; if the youths have been kept only from women.’
1 Samuel 21:5	And David answereth the priest, and saith to him, ‘Surely, if women have been restrained from us as heretofore in my going out, then the vessels of the young men are holy, and it is a common way: and also, surely to-day it is sanctified in the vessel.’
1 Samuel 21:6	And the priest giveth to him the holy thing, for there was no bread there except the bread of the Presence which is turned aside from the presence of Jehovah to put hot bread in the day of its being taken away.
1 Samuel 21:7	And there is a man of the servants of Saul on that day detained before Jehovah, and his name is Doeg the Edomite, chief of the shepherds whom Saul hath.
1 Samuel 21:8	And David saith to Ahimelech, ‘And is there not here under thy hand spear or sword? for neither my sword nor my vessels have I taken in my hand, for the matter of the king was urgent.’
1 Samuel 21:9	And the priest saith, ‘The sword of Goliath the Philistine, whom thou didst smite in the valley of Elah, lo, it is wrapped in a garment behind the ephod, if it thou dost take to thyself, take; for there is none other save it in this place.’ And David saith, ‘There is none like it—give it to me.’
1 Samuel 21:10	And David riseth and fleeth on that day from the face of Saul, and cometh in unto Achish king of Gath;
1 Samuel 21:11	and the servants of Achish say unto him, ‘Is not this David king of the land? is it not of this one they sing in dances, saying, ‘Saul smote among his thousands, and David among his myriads?’
1 Samuel 21:12	And David layeth these words in his heart, and is exceedingly afraid of the face of Achish king of Gath,
1 Samuel 21:13	and changeth his behaviour before their eyes, and feigneth himself mad in their hand, and scribbleth on the doors of the gate, and letteth down his spittle unto his beard.
1 Samuel 21:14	And Achish saith unto his servants, ‘Lo, ye see a man acting as a madman; why do ye bring him in unto me?
1 Samuel 21:15	A lack of madmen have I, that ye have brought in this one to act as a madman by me! doth this one come in unto my house?’
1 Samuel 22:1	And David goeth thence, and is escaped unto the cave of Adullam, and his brethren hear, and all the house of his father, and go down unto him thither;
1 Samuel 22:2	and gather themselves unto him do every man in distress, and every man who hath an exactor, and every man bitter in soul, and he is over them for head, and there are with him about four hundred men.
1 Samuel 22:3	And David goeth thence to Mizpeh of Moab, and saith unto the king of Moab, ‘Let, I pray thee, my father and my mother go out with you, till that I know what God doth for me;’
1 Samuel 22:4	and he leadeth them before the king of Moab, and they dwell with him all the days of David’s being in the fortress.
1 Samuel 22:5	And Gad the prophet saith unto David, ‘Thou dost not abide in a fortress, go, and thou hast entered for thee the land of Judah;’ and David goeth and entereth the forest of Hareth.
1 Samuel 22:6	And Saul heareth that David hath become known, and the men who are with him, and Saul is abiding in Gibeah, under the grove in Ramah, and his spear is in his hand, and all his servants standing by him.
1 Samuel 22:7	And Saul saith to his servants who are standing by him, ‘Hear, I pray you, ye Benjamites; also to all of you doth the son of Jesse give fields and vineyards! all of you he doth appoint heads of thousands and heads of hundreds!
1 Samuel 22:8	for ye have conspired all of you against me, and there is none uncovering mine ear about my son’s covenanting with the son of Jesse, and there is none of you grieving for me, and uncovering mine ear, that my son hath raised up my servant against me, to lie in wait as at this day.’
1 Samuel 22:9	And answer doth Doeg the Edomite, who is set over the servants of Saul, and saith, ‘I have seen the son of Jesse coming in to Nob, unto Ahimelech son of Ahitub,
1 Samuel 22:10	and he asketh for him at Jehovah, and provision hath given to him, and the sword of Goliath the Philistine hath given to him.
1 Samuel 22:11	And the king sendeth to call Ahimelech son of Ahitub, the priest, and all the house of his father, the priests, who are in Nob, and they come all of them unto the king;
1 Samuel 22:12	and Saul saith, ‘Hear, I pray thee, son of Ahitub;’ and he saith, ‘Here am I, my lord.’
1 Samuel 22:13	And Saul saith unto him, ‘Why have ye conspired against me, thou and the son of Jesse, by thy giving to him bread and a sword, and to ask for him at God, to rise against me, to lie in wait, as at this day?’
1 Samuel 22:14	And Ahimelech answereth the king and saith, ‘And who among all thy servants is as David—faithful, and son-in-law of the king, and hath turned aside unto thy council, and is honoured in thy house?
1 Samuel 22:15	To-day have I begun to ask for him at God? far be it from me! let not the king lay anything against his servant, against any of the house of my father, for thy servant hath known nothing of all this, less or more.’
1 Samuel 22:16	And the king saith, ‘Thou dost surely die, Ahimelech, thou, and all the house of thy father.’
1 Samuel 22:17	And the king saith to runners, those standing by him, ‘Turn round, and put to death the priests of Jehovah, because their hand also is with David, and because they have known that he is fleeing, and have not uncovered mine ear;’ and the servants of the king have not been willing to put forth their hand to come against the priests of Jehovah.
1 Samuel 22:18	And the king saith to Doeg, ‘Turn round thou, and come against the priests;’ and Doeg the Edomite turneth round, and cometh himself against the priests, and putteth to death in that day eighty and five men bearing a linen ephod,
1 Samuel 22:19	and Nob, the city of the priests, he hath smitten by the mouth of the sword, from man even unto woman, from infant even unto suckling, and ox, and ass, and sheep, by the mouth of the sword.
1 Samuel 22:20	And there escapeth one son of Ahimelech, son of Ahitub, and his name is Abiathar, and he fleeth after David,
1 Samuel 22:21	and Abiathar declareth to David that Saul hath slain the priests of Jehovah.
1 Samuel 22:22	And David saith to Abiathar, ‘I have known on that day when Doeg the Edomite is there, that he doth certainly declare it to Saul; I have brought it round to every person of the house of thy father;
1 Samuel 22:23	dwell with me; fear not; for he who seeketh my life seeketh thy life; for a charge art thou with me.’
1 Samuel 23:1	And they declare to David, saying, ‘Lo, the Philistines are fighting against Keilah, and they are spoiling the threshing-floors.’
1 Samuel 23:2	And David asketh at Jehovah, saying, ‘Do I go?—and have I smitten among these Philistines?’ And Jehovah saith unto David, ‘Go, and thou hast smitten among the Philistines, and saved Keilah.’
1 Samuel 23:3	And David’s men say unto him, ‘Lo, we here in Judah are afraid; and how much more when we go to Keilah, unto the ranks of the Philistines?’
1 Samuel 23:4	And David addeth again to ask at Jehovah, and Jehovah answereth him, and saith, ‘Rise, go down to Keilah, for I am giving the Philistines into thy hand.’
1 Samuel 23:5	And David goeth, and his men, to Keilah, and fighteth with the Philistines, and leadeth away their cattle, and smiteth among them—a great smiting, and David saveth the inhabitants of Keilah.
1 Samuel 23:6	And it cometh to pass, in the fleeing of Abiathar son of Ahimelech unto David, to Keilah, an ephod came down in his hand.
1 Samuel 23:7	And it is declared to Saul that David hath come in to Keilah, and Saul saith, ‘God hath made him known for my hand, for he hath been shut in, to enter into a city of doors and bar.’
1 Samuel 23:8	And Saul summoneth the whole of the people to battle, to go down to Keilah, to lay siege unto David and unto his men.
1 Samuel 23:9	And David knoweth that against him Saul is devising the evil, and saith unto Abiathar the priest, ‘Bring nigh the ephod.’
1 Samuel 23:10	And David saith, ‘Jehovah, God of Israel, Thy servant hath certainly heard that Saul is seeking to come in unto Keilah, to destroy the city on mine account.
1 Samuel 23:11	Do the possessors of Keilah shut me up into his hand? doth Saul come down as Thy servant hath heard? Jehovah, God of Israel, declare, I pray Thee, to Thy servant.’ And Jehovah saith, ‘He doth come down.’
1 Samuel 23:12	And David saith, ‘Do the possessors of Keilah shut me up, and my men, into the hand of Saul?’ And Jehovah saith, ‘They shut thee up.’
1 Samuel 23:13	And David riseth—and his men—about six hundred men, and they go out from Keilah, and go up and down where they go up and down; and to Saul it hath been declared that David hath escaped from Keilah, and he ceaseth to go out.
1 Samuel 23:14	And David abideth in the wilderness, in fortresses, and abideth in the hill-country, in the wilderness of Ziph; and Saul seeketh him all the days, and God hath not given him into his hand.
1 Samuel 23:15	And David seeth that Saul hath come out to seek his life, and David is in the wilderness of Ziph, in a forest.
1 Samuel 23:16	And Jonathan son of Saul riseth, and goeth unto David to the forest, and strengtheneth his hand in God,
1 Samuel 23:17	and saith unto him, ‘Fear not, for the hand of Saul my father doth not find thee, and thou dost reign over Israel, and I am to thee for second, and also so knoweth Saul my father.’
1 Samuel 23:18	And they make a covenant both of them before Jehovah; and David abideth in the forest, and Jonathan hath gone to his house.
1 Samuel 23:19	And the Ziphites go up unto Saul to Gibeah, saying, ‘Is not David hiding himself with us in fortresses, in the forest, in the height of Hachilah, which is on the south of the desolate place?
1 Samuel 23:20	And, now, by all the desire of thy soul, O king, to come down, come down, and ours is to shut him up into the hand of the king.’
1 Samuel 23:21	And Saul saith, ‘Blessed are ye of Jehovah, for ye have pity on me;
1 Samuel 23:22	go, I pray you, prepare yet, and know and see his place where his foot is; who hath seen him there? for one hath said unto me, He is very subtile.
1 Samuel 23:23	And see and know of all the hiding-places where he hideth himself, and ye have turned back unto me prepared, and I have gone with you, and it hath been, if he is in the land, that I have searched him out through all the thousands of Judah.’
1 Samuel 23:24	And they rise and go to Ziph before Saul, and David and his men are in the wilderness of Maon, in the plain, at the south of the desolate place.
1 Samuel 23:25	And Saul and his men go to seek, and they declare to David, and he goeth down the rock, and abideth in the wilderness of Maon; and Saul heareth, and pursueth after David to the wilderness of Maon.
1 Samuel 23:26	And Saul goeth on this side of the mountain, and David and his men on that side of the mountain, and David is hastened to go from the face of Saul, and Saul and his men are compassing David and his men, to catch them.
1 Samuel 23:27	And a messenger hath come in unto Saul, saying, ‘Haste, and come, for the Philistines have pushed against the land.’
1 Samuel 23:28	And Saul turneth back from pursuing after David, and goeth to meet the Philistines, therefore they have called that place ‘The Rock of Divisions.’
1 Samuel 23:29	And David goeth up thence, and abideth in fortresses at En-gedi.
1 Samuel 24:1	And it cometh to pass when Saul hath turned back from after the Philistines, that they declare to him, saying, ‘Lo, David is in the wilderness of En-gedi.’
1 Samuel 24:2	And Saul taketh three thousand chosen men out of all Israel, and goeth to seek David and his men, on the front of the rocks of the wild goats,
1 Samuel 24:3	and he cometh in unto folds of the flock, on the way, and there is a cave, and Saul goeth in to cover his feet; and David and his men in the sides of the cave are abiding.
1 Samuel 24:4	And the men of David say unto him, ‘Lo, the day of which Jehovah said unto thee, Lo, I am giving thine enemy into thy hand, and thou hast done to him as it is good in thine eyes;’ and David riseth and cutteth off the skirt of the upper robe which is on Saul—gently.
1 Samuel 24:5	And it cometh to pass afterwards that the heart of David smiteth him, because that he hath cut off the skirt which is on Saul,
1 Samuel 24:6	and he saith to his men, ‘Far be it from me, by Jehovah; I do not do this thing to my lord—to the anointed of Jehovah—to put forth my hand against him, for the anointed of Jehovah he is.’
1 Samuel 24:7	And David subdueth his men by words, and hath not permitted them to rise against Saul; and Saul hath risen from the cave, and goeth on the way;
1 Samuel 24:8	and David riseth afterwards, and goeth out from the cave, and calleth after Saul, saying, ‘My lord, O king!’ And Saul looketh attentively behind him, and David boweth—face to the earth—and doth obeisance.
1 Samuel 24:9	And David saith to Saul, ‘Why dost thou hear the words of man, saying, Lo, David is seeking thine evil?
1 Samuel 24:10	Lo, this day have thine eyes seen how that Jehovah hath given thee to-day into my hand in the cave; and one said to slay thee, and mine eye hath pity on thee, and I say, I do not put forth my hand against my lord, for the anointed of Jehovah he is.
1 Samuel 24:11	‘And, my father, see, yea see the skirt of thine upper robe in my hand; for by cutting off the skirt of thy upper robe, and I have not slain thee, know and see that there is not in my hand evil and transgression, and I have not sinned against thee, and thou art hunting my soul to take it!
1 Samuel 24:12	‘Jehovah doth judge between me and thee, and Jehovah hath avenged me of thee, and my hand is not on thee;
1 Samuel 24:13	as saith the simile of the ancients, From the wicked goeth out wickedness, and my hand is not on thee.
1 Samuel 24:14	‘After whom hath the king of Israel come out? after whom art thou pursuing?—after a dead dog! after one flea!
1 Samuel 24:15	And Jehovah hath been for judge, and hath judged between me and thee, yea, he seeth and pleadeth my cause, and doth deliver me out of thy hand.’
1 Samuel 24:16	And it cometh to pass, when David completeth to speak these words unto Saul, that Saul saith, ‘Is this thy voice, my son David?’ and Saul lifteth up his voice, and weepeth.
1 Samuel 24:17	And he saith unto David, ‘More righteous thou art than I; for thou hast done me good, and I have done thee evil;
1 Samuel 24:18	and thou hast declared to-day how that thou hast done good with me, how that Jehovah shut me up into thy hand, and thou didst not slay me,
1 Samuel 24:19	and that a man doth find his enemy, and hath sent him away in a good manner; and Jehovah doth repay thee good for that which thou didst to me this day.
1 Samuel 24:20	‘And, now, lo, I have known that thou dost certainly reign, and the kingdom of Israel hath stood in thy hand;
1 Samuel 24:21	and, now, swear to me by Jehovah—thou dost not cut off my seed after me, nor dost thou destroy my name from the house of my father.’
1 Samuel 24:22	And David sweareth to Saul, and Saul goeth unto his house, and David and his men have gone up unto the fortress.
1 Samuel 25:1	And Samuel dieth, and all Israel are gathered, and mourn for him, and bury him in his house, in Ramah; and David riseth and goeth down unto the wilderness of Paran.
1 Samuel 25:2	And there is a man in Maon, and his work is in Carmel; and the man is very great, and he hath three thousand sheep, and a thousand goats; and he is shearing his flock in Carmel.
1 Samuel 25:3	And the name of the man is Nabal, and the name of his wife Abigail, and the woman is of good understanding, and of fair form, and the man is hard and evil in doings; and he is a Calebite.
1 Samuel 25:4	And David heareth in the wilderness that Nabal is shearing his flock,
1 Samuel 25:5	and David sendeth ten young men, and David saith to the young men, ‘Go ye up to Carmel, and ye have come in unto Nabal, and asked of him in my name of welfare,
1 Samuel 25:6	and said thus: To life! and thou, peace; and thy house, peace; and all that thou hast—peace!
1 Samuel 25:7	and, now, I have heard that thou hast shearers; now, the shepherds whom thou hast have been with us, we have not put them to shame, nor hath anything been looked after by them, all the days of their being in Carmel.
1 Samuel 25:8	‘Ask thy young men, and they declare to thee, and the young men find grace in thine eyes, for on a good day we have come; give, I pray thee, that which thy hand findeth, to thy servants, and to thy son, to David.’
1 Samuel 25:9	And the young men of David come in, and speak unto Nabal according to all these words, in the name of David—and rest.
1 Samuel 25:10	And Nabal answereth the servants of David and saith, ‘Who is David, and who the son of Jesse? to-day have servants been multiplied who are breaking away each from his master;
1 Samuel 25:11	and I have taken my bread, and my water, and my flesh, which I slaughtered for my shearers, and have given it to men whom I have not known whence they are!’
1 Samuel 25:12	And the young men of David turn on their way, and turn back, and come in, and declare to him according to all these words.
1 Samuel 25:13	And David saith to his men, ‘Gird ye on each his sword;’ and they gird on each his sword, and David also girdeth on his sword, and there go up after David about four hundred men, and two hundred have remained by the vessels.
1 Samuel 25:14	And to Abigail wife of Nabal hath one young man of the youths declared, saying, ‘Lo, David hath sent messengers out of the wilderness to bless our lord, and he flieth upon them;
1 Samuel 25:15	and the men are very good to us, and have not put us to shame, and we have not looked after anything all the days we have gone up and down with them, in our being in the field;
1 Samuel 25:16	a wall they have been unto us both by night and by day, all the days of our being with them, feeding the flock.
1 Samuel 25:17	And, now, know and consider what thou dost; for evil hath been determined against our lord, and against all his house, and he is too much a son of worthlessness to be spoken to.’
1 Samuel 25:18	And Abigail hasteth, and taketh two hundred loaves, and two bottles of wine, and five sheep, prepared, and five measures of roasted corn, and a hundred bunches of raisins, and two hundred bunches of figs, and setteth them on the asses.
1 Samuel 25:19	And she saith to her young men, ‘Pass over before me; lo, after you I am coming;’ and to her husband Nabal she hath not declared it;
1 Samuel 25:20	and it hath come to pass, she is riding on the ass and is coming down in the secret part of the hill-country, and lo, David and his men are coming down to meet her, and she meeteth them.
1 Samuel 25:21	And David said, ‘Only, in vain I have kept all that this one hath in the wilderness, and nothing hath been looked after of all that he hath, and he turneth back to me evil for good;
1 Samuel 25:22	thus doth God do to the enemies of David, and thus He doth add, if I leave of all that he hath till the light of the morning—of those sitting on the wall.’
1 Samuel 25:23	And Abigail seeth David, and hasteth and cometh down from off the ass, and falleth before David on her face, and boweth herself to the earth,
1 Samuel 25:24	and falleth at his feet and saith, ‘On me, my lord, the iniquity; and let, I pray thee, thy handmaid speak in thine ear, and hear the words of thy handmaid.
1 Samuel 25:25	Let not, I pray thee, my lord set his heart to this man of worthlessness, on Nabal, for as his name is so is he; Nabal is his name, and folly is with him; and I, thine handmaid, did not see the young men of my lord whom thou didst send;
1 Samuel 25:26	and now, my lord, Jehovah liveth, and thy soul liveth, in that Jehovah hath withheld thee from coming in with blood, and to save thy hand to thee—now let thine enemies be as Nabal, even those seeking evil unto my lord.
1 Samuel 25:27	‘And, now, this blessing which thy maid-servant hath brought to my lord—it hath been given to the young men who are going up and down at the feet of my lord.
1 Samuel 25:28	Bear, I pray thee, with the transgression of thy handmaid, for Jehovah doth certainly make to my lord a stedfast house; for the battles of Jehovah hath my lord fought, and evil is not found in thee all thy days.
1 Samuel 25:29	And man riseth to pursue thee and to seek thy soul, and the soul of my lord hath been bound in the bundle of life with Jehovah thy God; as to the soul of thine enemies, He doth sling them out in the midst of the hollow of the sling.
1 Samuel 25:30	‘And it hath been, when Jehovah doth to my lord according to all the good which He hath spoken concerning thee, and appointed thee for leader over Israel,
1 Samuel 25:31	that this is not to thee for a stumbling-block, and for an offence of heart to my lord—either to shed blood for nought, or my lord’s restraining himself; and Jehovah hath done good to my lord, and thou hast remembered thy handmaid.’
1 Samuel 25:32	And David saith to Abigail, ‘Blessed is Jehovah, God of Israel, who hath sent thee this day to meet me,
1 Samuel 25:33	and blessed is thy discretion, and blessed art thou in that thou hast restrained me this day from coming in with blood, and to restrain my hand to myself.
1 Samuel 25:34	And yet, Jehovah liveth, God of Israel, who hath kept me back from doing evil with thee, for unless thou hadst hasted, and dost come to meet me, surely there had not been left to Nabal till the light of the morning, of those sitting on the wall.’
1 Samuel 25:35	And David receiveth from her hand that which she hath brought to him, and to her he hath said, ‘Go up in peace to thy house; see, I have hearkened to thy voice, and accept thy face.’
1 Samuel 25:36	And Abigail cometh in unto Nabal, and lo, he hath a banquet in his house, like a banquet of the king, and the heart of Nabal is glad within him, and he is drunk unto excess, and she hath not declared to him anything, less or more, till the light of the morning.
1 Samuel 25:37	And it cometh to pass in the morning, when the wine is gone out from Nabal, that his wife declareth to him these things, and his heart dieth within him, and he hath been as a stone.
1 Samuel 25:38	And it cometh to pass, in about ten days, that Jehovah smiteth Nabal, and he dieth,
1 Samuel 25:39	and David heareth that Nabal is dead, and saith, ‘Blessed is Jehovah who hath pleaded the cause of my reproach from the hand of Nabal, and His servant hath kept back from evil, and the wickedness of Nabal hath Jehovah turned back on his own head;’ and David sendeth and speaketh with Abigail, to take her to him for a wife.
1 Samuel 25:40	And the servants of David come in unto Abigail at Carmel, and speak unto her, saying, ‘David hath sent us unto thee to take thee to him for a wife.’
1 Samuel 25:41	And she riseth and boweth herself—face to the earth—and saith, ‘Lo, thy handmaid is for a maid-servant to wash the feet of the servants of my lord.’
1 Samuel 25:42	And Abigail hasteth and riseth, and rideth on the ass; and five of her young women who are going at her feet; and she goeth after the messengers of David, and is to him for a wife.
1 Samuel 25:43	And Ahinoam hath David taken from Jezreel, and they are—even both of them—to him for wives;
1 Samuel 25:44	and Saul gave Michal his daughter, wife to David, to Phalti son of Laish, who is of Gallim.
1 Samuel 26:1	And the Ziphites come in unto Saul, at Gibeah, saying, ‘Is not David hiding himself in the height of Hachilah, on the front of the desert?’
1 Samuel 26:2	And Saul riseth, and goeth down unto the wilderness of Ziph, and with him three thousand men, chosen ones of Israel, to seek David in the wilderness of Ziph.
1 Samuel 26:3	And Saul encampeth in the height of Hachilah, which is on the front of the desert, by the way, and David is abiding in the wilderness, and he seeth that Saul hath come after him in to the wilderness;
1 Samuel 26:4	and David sendeth spies, and knoweth that Saul hath come unto Nachon,
1 Samuel 26:5	and David riseth, and cometh in unto the place where Saul hath encamped, and David seeth the place where Saul hath lain, and Abner son of Ner, head of his host, and Saul is lying in the path, and the people are encamping round about him.
1 Samuel 26:6	And David answereth and saith unto Ahimelech the Hittite, and unto Abishai son of Zeruiah, brother of Joab, saying, ‘Who doth go down with me unto Saul, unto the camp?’ and Abishai saith, ‘I—I go down with thee.’
1 Samuel 26:7	And David cometh—and Abishai—unto the people by night, and lo, Saul is lying sleeping in the path, and his spear struck into the earth at his pillow, and abner and the people are lying round about him.
1 Samuel 26:8	And Abishai saith unto David, ‘God hath shut up to-day thine enemy into thy hand; and, now, let me smite him, I pray thee, with a spear, even into the earth at once—and I do repeat it to him.’
1 Samuel 26:9	And David saith unto Abishai, ‘Destroy him not; for who hath put forth his hand against the anointed of Jehovah, and been acquitted?’
1 Samuel 26:10	And David saith, ‘Jehovah liveth; except Jehovah doth smite him, or his day come that he hath died, or into battle he go down, and hath been consumed—
1 Samuel 26:11	far be it from me, by Jehovah, from putting forth my hand against the anointed of Jehovah; and, now, take, I pray thee, the spear which is at his pillow, and the cruse of water, and we go away.’
1 Samuel 26:12	And David taketh the spear, and the cruse of water at the pillow of Saul, and they go away, and there is none seeing, and there is none knowing, and there is none awaking, for all of them are sleeping, for a deep sleep from Jehovah hath fallen upon them.
1 Samuel 26:13	And David passeth over to the other side, and standeth on the top of the hill afar off—great is the place between them;
1 Samuel 26:14	and David calleth unto the people, and unto Abner son of Ner, saying, ‘Dost thou not answer, Abner?’ and Abner answereth and saith, ‘Who art thou who hast called unto the king?’
1 Samuel 26:15	And David saith unto Abner, ‘Art not thou a man? and who is like thee in Israel? but why hast thou not watched over thy lord the king? for one of the people had come in to destroy the king, thy lord.
1 Samuel 26:16	Not good is this thing which thou hast done; Jehovah liveth, but ye are sons of death, in that ye have not watched over your lord, over the anointed of Jehovah; and now, see where the king’s spear is, and the cruse of water which is at his bolster.’
1 Samuel 26:17	And Saul discerneth the voice of David, and saith, ‘Is this thy voice, my son David?’ and David saith, ‘My voice, my lord, O king!’
1 Samuel 26:18	and he saith, ‘Why is this—my lord is pursuing after his servant? for what have I done, and what is in my hand evil?
1 Samuel 26:19	And, now, let, I pray thee, my lord the king hear the words of his servant: if Jehovah hath moved thee against me, let Him accept a present; and if the sons of men—cursed are they before Jehovah, for they have cast me out to-day from being admitted into the inheritance of Jehovah, saying, Go, serve other gods.
1 Samuel 26:20	And now, let not my blood fall to the earth over-against the face of Jehovah, for the king of Israel hath come out to seek one flea, as one pursueth the partridge in mountains.’
1 Samuel 26:21	And Saul saith, ‘I have sinned; turn back, my son David, for I do evil to thee no more, because that my soul hath been precious in thine eyes this day; lo, I have acted foolishly, and do err very greatly.’
1 Samuel 26:22	And David answereth and saith, ‘Lo, the king’s spear; and let one of the young men pass over, and receive it;
1 Samuel 26:23	and Jehovah doth turn back to each his righteousness and his faithfulness, in that Jehovah hath given thee to-day into my hand, and I have not been willing to put forth my hand against the anointed of Jehovah,
1 Samuel 26:24	and lo, as thy soul hath been great this day in mine eyes, so is my soul great in the eyes of Jehovah, and He doth deliver me out of all distress.’
1 Samuel 26:25	And Saul saith unto David, ‘Blessed art thou, my son David, also working thou dost work, and also prevailing thou dost prevail.’ And David goeth on his way, and Saul hath turned back to his place.
1 Samuel 27:1	And David saith unto his heart, ‘Now am I consumed one day by the hand of Saul; there is nothing for me better than that I diligently escape unto the land of the Philistines, and Saul hath been despairing of me—of seeking me any more in all the border of Israel, and I have escaped out of his hand.’
1 Samuel 27:2	And David riseth, and passeth over, he and six hundred men who are with him, unto Achish son of Maoch king of Gath;
1 Samuel 27:3	and David dwelleth with Achish in Gath, he and his men, each one with his household, even David and his two wives, Ahinoam the Jezreelitess, and Abigail wife of Nabal the Carmelitess.
1 Samuel 27:4	And it is declared to Saul that David hath fled to Gath, and he hath not added any more to seek him.
1 Samuel 27:5	And David saith unto Achish, ‘If, I pray thee, I have found grace in thine eyes, they give to me a place in one of the cities of the field, and I dwell there, yea, why doth thy servant dwell in the royal city with thee?’
1 Samuel 27:6	And Achish giveth to him in that day Ziklag, therefore hath Ziklag been to the kings of Judah till this day.
1 Samuel 27:7	And the number of the days which David hath dwelt in the field of the Philistines is days and four months;
1 Samuel 27:8	and David goeth up and his men, and they push unto the Geshurite, and the Gerizite, and the Amalekite, (for they are inhabitants of the land from of old), as thou comest in to Shur and unto the land of Egypt,
1 Samuel 27:9	and David hath smitten the land, and doth not keep alive man and woman, and hath taken sheep, and oxen, and asses, and camels, and garments, and turneth back, and cometh in unto Achish.
1 Samuel 27:10	And Achish saith, ‘Whither have ye pushed to-day?’ and David saith, ‘Against the south of Judah, and against the south of the Jerahmeelite, and unto the south of the Kenite.’
1 Samuel 27:11	Neither man nor woman doth David keep alive, to bring in word to Gath, saying, ‘Lest they declare it against us, saying, Thus hath David done, and thus is his custom all the days that he hath dwelt in the fields of the Philistines.’
1 Samuel 27:12	And Achish believeth in David, saying, ‘He hath made himself utterly abhorred among his people, in Israel, and hath been to me for a servant age-during.’
1 Samuel 28:1	And it cometh to pass in those days, that the Philistines gather their camps for the war, to fight against Israel, and Achish saith unto David, ‘Thou dost certainly know that with me thou dost go out into the camp, thou and thy men.’
1 Samuel 28:2	And David saith unto Achish, ‘Therefore—thou dost know that which thy servant dost do.’ And Achish saith unto David, ‘Therefore—keeper of my head I do appoint thee all the days.’
1 Samuel 28:3	And Samuel hath died, and all Israel mourn for him, and bury him in Ramah, even in his city, and Saul hath turned aside those having familiar spirits, and the wizards, out of the land.
1 Samuel 28:4	And the Philistines are gathered, and come in, and encamp in Shunem, and Saul gathereth all Israel, and they encamp in Gilboa,
1 Samuel 28:5	and Saul seeth the camp of the Philistines, and feareth, and his heart trembleth greatly,
1 Samuel 28:6	and Saul asketh at Jehovah, and Jehovah hath not answered him, either by dreams, or by Urim, or by prophets.
1 Samuel 28:7	And Saul saith to his servants, ‘Seek for me a woman possessing a familiar spirit, and I go unto her, and inquire of her;’ and his servants say unto him, ‘Lo, a woman possessing a familiar spirit in En-dor.’
1 Samuel 28:8	And Saul disguiseth himself and putteth on other garments, and goeth, he and two of the men with him, and they come in unto the woman by night, and he saith, ‘Divine, I pray thee, to me by the familiar spirit, and cause to come up to me him whom I say unto thee.’
1 Samuel 28:9	And the woman saith unto him, ‘Lo, thou hast known that which Saul hath done, that he hath cut off those having familiar spirits, and the wizards, out of the land; and why art thou laying a snare for my soul—to put me to death?’
1 Samuel 28:10	And Saul sweareth to her by Jehovah, saying, ‘Jehovah liveth, punishment doth not meet thee for this thing.’
1 Samuel 28:11	And the woman saith, ‘Whom do I bring up to thee?’ and he saith, ‘Samuel—bring up to me.’
1 Samuel 28:12	And the woman seeth Samuel, and crieth with a loud voice, and the woman speaketh unto Saul, saying, ‘Why hast thou deceived me—and thou Saul?’
1 Samuel 28:13	And the king saith to her, ‘Do not fear; for what hast thou seen?’ and the woman saith unto Saul, ‘Gods I have seen coming up out of the earth.’
1 Samuel 28:14	And he saith to her, ‘What is his form?’ and she saith, ‘An aged man is coming up, and he is covered with an upper robe;’ and Saul knoweth that he is Samuel, and boweth—face to thee earth—and doth obeisance.
1 Samuel 28:15	And Samuel saith unto Saul, ‘Why hast thou troubled me, to bring me up?’ And Saul saith, ‘I have great distress, and the Philistines are fighting against me, God hath turned aside from me, and hath not answered me any more, either by the hand of the prophets, or by dreams; and I call for thee to let me know what I do.’
1 Samuel 28:16	And Samuel saith, ‘And why dost thou ask me, and Jehovah hath turned aside from thee, and is thine enemy?
1 Samuel 28:17	And Jehovah doth for Himself as He hath spoken by my hand, and Jehovah rendeth the kingdom out of thy hand, and giveth it to thy neighbour—to David.
1 Samuel 28:18	Because thou hast not hearkened to the voice of Jehovah, nor didst the fierceness of His anger on Amalek—therefore this thing hath Jehovah done to thee this day;
1 Samuel 28:19	yea, Jehovah giveth also Israel with thee into the hand of the Philistines, and tomorrow thou and thy sons are with me; also the camp of Israel doth Jehovah give into the hand of the Philistines.’
1 Samuel 28:20	And Saul hasteth and falleth—the fulness of his stature—to the earth, and feareth greatly because of the words of Samuel; also power was not in him, for he had not eaten bread all the day, and all the night.
1 Samuel 28:21	And the woman cometh in unto Saul, and seeth that he hath been greatly troubled, and saith unto him, ‘Lo, thy maid-servant hath hearkened to thy voice, and I put my soul in my hand, and I obey thy words which thou hast spoken unto me;
1 Samuel 28:22	and now, hearken, I pray thee, also thou, to the voice of thy maid-servant, and I set before thee a morsel of bread, and eat, and there is in thee power when thou goest in the way.’
1 Samuel 28:23	And he refuseth, and saith, ‘I do not eat;’ and his servants urge on him, and also the woman, and he hearkeneth to their voice, and riseth from the earth, and sitteth on the bed.
1 Samuel 28:24	And the woman hath a calf of the stall in the house, and she hasteth and slaughtereth it, and taketh flour, and kneadeth, and baketh it unleavened things,
1 Samuel 28:25	and bringeth nigh before Saul, and before his servants, and they eat, and rise, and go on, during that night.
1 Samuel 29:1	And the Philistines gather all their camps to Aphek, and the Israelites are encamping at a fountain which is in Jezreel,
1 Samuel 29:2	and the princes of the Philistines are passing on by hundreds, and by thousands, and David and his men are passing on in the rear with Achish.
1 Samuel 29:3	And the heads of the Philistines say, ‘What are these Hebrews?’ and Achish saith unto the heads of the Philistines, ‘Is not this David servant of Saul king of Israel, who hath been with me these days or these years, and I have not found in him anything wrong from the day of his falling away till this day.’
1 Samuel 29:4	And the heads of the Philistines are wroth against him, and the heads of the Philistines say to him, ‘Send back the man, and he doth turn back unto his place whither thou hast appointed him, and doth not go down with us into battle, and is not to us for an adversary in battle; and wherewith doth this one reconcile himself unto his lord—is it not with the heads of those men?’
1 Samuel 29:5	Is not this David, of whom they answer in choruses, saying, Saul hath smitten among his thousands, and David among his myriads?’
1 Samuel 29:6	And Achish calleth unto David, and saith unto him, ‘Jehovah liveth, surely thou art upright, and good in mine eyes is thy going out, and thy coming in, with me in the camp, for I have not found in thee evil from the day of thy coming in unto me till this day; and in the eyes of the princes thou art not good;
1 Samuel 29:7	and now, turn back, and go in peace, and thou dost do no evil in the eyes of the princes of the Philistines.’
1 Samuel 29:8	And David saith unto Achish, ‘But what have I done? and what hast thou found in thy servant from the day that I have been before thee till this day—that I go not in and have fought against the enemies of my lord the king?’
1 Samuel 29:9	And Achish answereth and saith unto David, ‘I have known that thou art good in mine eyes as a messenger of God; only, the princes of the Philistines have said, He doth not go up with us into battle;
1 Samuel 29:10	and now, rise thou early in the morning, and the servants of thy lord who have come with thee, when ye have risen early in the morning, and have light, then go ye.’
1 Samuel 29:11	And David riseth early, he and his men, to go in the morning, to turn back unto the land of the Philistines, and the Philistines have gone up to Jezreel.
1 Samuel 30:1	And it cometh to pass, in the coming in of David and his men to Ziklag, on the third day, that the Amalekites have pushed unto the south, and unto Ziklag, and smite Ziklag, and burn it with fire,
1 Samuel 30:2	and they take captive the women who are in it; from small unto great they have not put any one to death, and they lead away, and go on their way.
1 Samuel 30:3	And David cometh in—and his men—unto the city, and lo, burnt with fire, and their wives, and their sons, and their daughters have been taken captive!
1 Samuel 30:4	And David lifteth up—and the people who are with him—their voice and weep, till that they have no power to weep.
1 Samuel 30:5	And the two wives of David have been taken captive, Ahinoam the Jezreelitess, and Abigail wife of Nabal the Carmelite;
1 Samuel 30:6	and David hath great distress, for the people have said to stone him, for the soul of all the people hath been bitter, each for his sons and for his daughters; and David doth strengthen himself in Jehovah his God.
1 Samuel 30:7	And David saith unto Abiathar the priest, son of Ahimelech, ‘Bring nigh, I pray thee, to me the ephod;’ and Abiathar bringeth nigh the ephod unto David,
1 Samuel 30:8	and David asketh at Jehovah, saying, ‘I pursue after this troop—do I overtake it?’ And He saith to him, ‘Pursue, for thou dost certainly overtake, and dost certainly deliver.’
1 Samuel 30:9	And David goeth on, he and six hundred men who are with him, and they come in unto the brook of Besor, and those left have stood still,
1 Samuel 30:10	and David pursueth, he and four hundred men, (and two hundred men stand still who have been too faint to pass over the brook of Besor),
1 Samuel 30:11	and they find a man, an Egyptian, in the field, and take him unto David, and give to him bread, and he eateth, and they cause him to drink water,
1 Samuel 30:12	and give to him a piece of a bunch of dried figs, and two bunches of raisins, and he eateth, and his spirit returneth unto him, for he hath not eaten bread nor drunk water three days and three nights.
1 Samuel 30:13	And David saith to him, ‘Whose art thou? and whence art thou?’ And he saith, ‘An Egyptian youth I am, servant to a man, an Amalekite, and my lord forsaketh me, for I have been sick three days,
1 Samuel 30:14	we pushed to the south of the Cherethite, and against that which is to Judah, and against the south of Caleb, and Ziklag we burned with fire.’
1 Samuel 30:15	And David saith unto him, ‘Dost thou bring me down unto this troop?’ and he saith, ‘Swear to me by God—thou dost not put me to death, nor dost thou shut me up into the hand of my lord—and I bring thee down unto this troop.’
1 Samuel 30:16	And he bringeth him down, and lo, they are spread out over the face of all the earth, eating, and drinking, and feasting, with all the great spoil which they have taken out of the land of the Philistines, and out of the land of Judah.
1 Samuel 30:17	And David smiteth them from the twilight even unto the evening of the morrow, and there hath not escaped of them a man, except four hundred young men who have ridden on the camels, and are fled.
1 Samuel 30:18	And David delivereth all that the Amalekites have taken; also his two wives hath David delivered.
1 Samuel 30:19	And there hath not lacked to them anything, from small unto great, and unto sons and daughters, and from the spoil, even unto all that they had taken to themselves, the whole hath David brought back,
1 Samuel 30:20	and David taketh the whole of the flock, and of the herd, they have led on before these cattle, and they say, ‘This is David’s spoil.’
1 Samuel 30:21	And David cometh in unto the two hundred men who were too faint to go after David, and whom they cause to abide at the brook of Besor, and they go out to meet David, and to meet the people who are with him, and David approacheth the people, and asketh of them of welfare.
1 Samuel 30:22	And every bad and worthless man, of the men who have gone with David, answereth, yea, they say, ‘Because that they have not gone with us we do not give to them of the spoil which we have delivered, except each his wife and his children, and they lead away and go.
1 Samuel 30:23	And David saith, ‘Ye do not do so, my brethren, with that which Jehovah hath given to us, and He doth preserve us, and doth give the troop which cometh against us into our hand;
1 Samuel 30:24	and who doth hearken to you in this thing? for as the portion of him who was brought down into battle, so also is the portion of him who is abiding by the vessels—alike they share.’
1 Samuel 30:25	And it cometh to pass from that day and forward, that he appointeth it for a statute and for an ordinance for Israel unto this day.
1 Samuel 30:26	And David cometh in unto Ziklag, and sendeth of the spoil to the elders of Judah, to his friends, (saying, ‘Lo, for you a blessing, of the spoil of the enemies of Jehovah),’
1 Samuel 30:27	to those in Beth-El, and to those in South Ramoth, and to those in Jattir,
1 Samuel 30:28	and to those in Aroer, and to those in Siphmoth, and to those in Eshtemoa,
1 Samuel 30:29	and to those in Rachal, and to those in the cities of the Jerahmeelites, and to those in the cities of the Kenites,
1 Samuel 30:30	and to those in Hormah, and to those in Chor-Ashan, and to those in Athach,
1 Samuel 30:31	and to those in Hebron, and to all the places where David had gone up and down, he and his men.
1 Samuel 31:1	And the Philistines are fighting against Israel, and the men of Israel flee from the face of the Philistines, and fall wounded in mount Gilboa,
1 Samuel 31:2	and the Philistines follow Saul and his sons, and the Philistines smite Jonathan, and Abinadab, and Malchishua, sons of Saul.
1 Samuel 31:3	And the battle is hard against Saul, and the archers find him—men with bow—and he is pained greatly by the archers;
1 Samuel 31:4	and Saul saith to the bearer of his weapons, ‘Draw thy sword, and pierce me with it, lest they come—these uncircumcised—and have pierced me, and rolled themselves on me;’ and the bearer of his weapons hath not been willing, for he is greatly afraid, and Saul taketh the sword, and falleth upon it.
1 Samuel 31:5	And the bearer of his weapons seeth that Saul is dead, and he falleth—he also—on his sword, and dieth with him;
1 Samuel 31:6	and Saul dieth, and three of his sons, and the bearer of his weapons, also all his men, on that day together.
1 Samuel 31:7	And they see—the men of Israel, who are beyond the valley, and who are beyond the Jordan—that the men of Israel have fled, and that Saul and his sons have died, and they forsake the cities and flee, and Philistines come in, and dwell in them.
1 Samuel 31:8	And it cometh to pass on the morrow, that the Philistines come to strip the wounded, and they find Saul and his three sons fallen on mount Gilboa,
1 Samuel 31:9	and they cut off his head, and strip off his weapons, and send into the land of the Philistines round about, to proclaim tidings in the house of their idols, and among the people;
1 Samuel 31:10	and they place his weapons in the house of Ashtaroth, and his body they have fixed on the wall of Beth-Shan.
1 Samuel 31:11	And they hear regarding it—the inhabitants of Jabesh-Gilead—that which the Philistines have done to Saul,
1 Samuel 31:12	and all the men of valour arise, and go all the night, and take the body of Saul, and the bodies of his sons, from the wall of Beth-Shan, and come in to Jabesh, and burn them there,
1 Samuel 31:13	and they take their bones, and bury them under the tamarisk in Jabesh, and fast seven days.
2 Samuel 1:1	And it cometh to pass, after the death of Saul, that David hath returned from smiting the Amalekite, and David dwelleth in Ziklag two days,
2 Samuel 1:2	and it cometh to pass, on the third day, that lo, a man hath come in out of the camp from Saul, and his garments are rent, and earth on his head; and it cometh to pass, in his coming in unto David, that he falleth to the earth, and doth obeisance.
2 Samuel 1:3	And David saith to him, ‘Whence comest thou?’ and he saith unto him, ‘Out of the camp of Israel I have escaped.’
2 Samuel 1:4	And David saith unto him, ‘What hath been the matter? declare, I pray thee, to me.’ And he saith, that ‘The people hath fled from the battle, and also a multitude hath fallen of the people, and they die; and also Saul and Jonathan his son have died.’
2 Samuel 1:5	And David saith unto the youth who is declaring it to him, ‘How hast thou known that Saul and Jonathan his son are dead?’
2 Samuel 1:6	And the youth who is declaring it to him saith, I happened to meet in mount Gilboa, and lo, Saul is leaning on his spear; and lo, the chariots and those possessing horses have followed him;
2 Samuel 1:7	and he turneth behind him, and seeth me, and calleth unto me, and I say, Here am I.
2 Samuel 1:8	And he saith to me, Who art thou? and I say unto him, An Amalekite I am.’
2 Samuel 1:9	And he saith unto me, Stand, I pray thee, over me, and put me to death, for seized me hath the arrow, for all my soul is still in me.
2 Samuel 1:10	And I stand over him, and put him to death, for I knew that he doth not live after his falling, and I take the crown which is on his head, and the bracelet which is on his arm, and bring them in unto my lord hither.’
2 Samuel 1:11	And David taketh hold on his garments, and rendeth them, and also all the men who are with him,
2 Samuel 1:12	and they mourn, and weep, and fast till the evening, for Saul, and for Jonathan his son, and for the people of Jehovah, and for the house of Israel, because they have fallen by the sword.
2 Samuel 1:13	And David saith unto the youth who is declaring it to him, ‘Whence art thou?’ and he saith, ‘Son of a sojourner, an Amalekite, I am.’
2 Samuel 1:14	And David saith unto him, ‘How wast thou not afraid to put forth thy hand to destroy the anointed of Jehovah?’
2 Samuel 1:15	And David calleth to one of the youths, and saith, ‘Draw nigh—fall upon him;’ and he smiteth him, and he dieth;
2 Samuel 1:16	and David saith unto him, ‘Thy blood is on thine own head, for thy mouth hath testified against thee, saying, I—I put to death the anointed of Jehovah.’
2 Samuel 1:17	And David lamenteth with this lamentation over Saul, and over Jonathan his son;
2 Samuel 1:18	and he saith to teach the sons of Judah ‘The Bow;’ lo, it is written on the book of the Upright:—
2 Samuel 1:19	The Roebuck, O Israel, On thy high places is wounded; How have the mighty fallen!
2 Samuel 1:20	Declare it not in Gath, Proclaim not the tidings in the streets of Ashkelon, Lest they rejoice—The daughters of the Philistines, Lest they exult—The daughters of the Uncircumcised!
2 Samuel 1:21	Mountains of Gilboa! No dew nor rain be on you, And fields of heave-offerings! For there hath become loathsome The shield of the mighty, The shield of Saul—without the anointed with oil.
2 Samuel 1:22	From the blood of the wounded, From the fat of the mighty, The bow of Jonathan Hath not turned backward; And the sword of Saul doth not return empty.
2 Samuel 1:23	Saul and Jonathan! They are loved and pleasant in their lives, And in their death they have not been parted. Than eagles they have been lighter, Than lions they have been mightier!
2 Samuel 1:24	Daughters of Israel! for Saul weep ye, Who is clothing you in scarlet with delights. Who is lifting up ornaments of gold on your clothing.
2 Samuel 1:25	How have the mighty fallen In the midst of the battle! Jonathan! on thy high places wounded!
2 Samuel 1:26	I am in distress for thee, my brother Jonathan, Very pleasant wast thou to me; Wonderful was thy love to me, Above the love of women!
2 Samuel 1:27	How have the mighty fallen, Yea, the weapons of war perish!’
2 Samuel 2:1	And it cometh to pass afterwards, that David asketh at Jehovah, saying, ‘Do I go up into one of the cities of Judah?’ and Jehovah saith unto him, ‘Go up.’ And David saith, ‘Whither do I go up?’ and He saith, ‘To Hebron.’
2 Samuel 2:2	And David goeth up thither, and also his two wives, Ahinoam the Jezreelitess, and Abigail wife of Nabal the Carmelite;
2 Samuel 2:3	and his men who are with him hath David brought up—a man and his household—and they dwell in the cities of Hebron.
2 Samuel 2:4	And the men of Judah come, and anoint there David for king over the house of Judah; and they declare to David, saying, ‘The men of Jabesh-Gilead are they who buried Saul.’
2 Samuel 2:5	And David sendeth messengers unto the men of Jabesh-Gilead, and saith unto them, ‘Blessed are ye of Jehovah, in that ye have done this kindness with your lord, with Saul, that ye bury him.
2 Samuel 2:6	‘And, now, Jehovah doth with you kindness and truth, and also, I do with you this good because ye have done this thing;
2 Samuel 2:7	and now, are your hands strong, and be ye for sons of valour, for your lord Saul. is dead, and also—me have the house of Judah anointed for king over them.’
2 Samuel 2:8	And Abner, son of Ner, head of the host which Saul hath, hath taken Ish-Bosheth, son of Saul, and causeth him to pass over to Mahanaim,
2 Samuel 2:9	and causeth him to reign over Gilead, and over the Ashurite, and over Jezreel, and over Ephraim, and over Benjamin, and over Israel—all of it.
2 Samuel 2:10	A son of forty years, is Ish-Bosheth son of Saul, in his reigning over Israel, and two years he hath reigned, only the house of Judah have been after David.
2 Samuel 2:11	And the number of the days that David hath been king in Hebron, over the house of Judah, is seven years and six months.
2 Samuel 2:12	And Abner son of Ner goeth out, and servants of Ish-Bosheth son of Saul, from Mahanaim to Gibeon.
2 Samuel 2:13	And Joab son of Zeruiah, and servants of David, have gone out, and they meet by the pool of Gibeon together, and sit down, these by the pool on this side, and these by the pool on that.
2 Samuel 2:14	And Abner saith unto Joab, ‘Let the youths rise, I pray thee, and they play before us;’ and Joab saith, ‘Let them rise.’
2 Samuel 2:15	And they rise and pass over, in number twelve of Benjamin, even of Ish-Bosheth son of Saul, and twelve of the servants of David.
2 Samuel 2:16	And they lay hold, each on the head of his companion, and his sword is in the side of his companion, and they fall together, and one calleth that place Helkath-Hazzurim, which is in Gibeon,
2 Samuel 2:17	and the battle is very hard on that day, and Abner is smitten, and the men of Israel, before the servants of David.
2 Samuel 2:18	And there are there three sons of Zeruiah, Joab, and Abishai, and Asahel, and Asahel is light on his feet, as one of the roes which are in the field,
2 Samuel 2:19	And Asahel pursueth after Abner, and hath not turned aside to go to the right or to the left, from after Abner.
2 Samuel 2:20	And Abner looketh behind him, and saith, ‘Art thou he—Asahel?’ and he saith, ‘I am.’
2 Samuel 2:21	And Abner saith to him, ‘Turn thee aside to thy right hand or to thy left, and seize for thee one of the youths, and take to thee his armour;’ and Asahel hath not been willing to turn aside from after him.
2 Samuel 2:22	And Abner addeth again, saying unto Asahel, ‘Turn thee aside from after me, why do I smite thee to the earth? and how do I lift up my face unto Joab thy brother?’
2 Samuel 2:23	And he refuseth to turn aside, and Abner smiteth him with the hinder part of the spear unto the fifth rib, and the spear cometh out from behind him, and he falleth there, and dieth under it; and it cometh to pass, every one who hath come unto the place where Asahel hath fallen and dieth—they stand still.
2 Samuel 2:24	And Joab and Abishai pursue after Abner, and the sun hath gone in, and they have come in unto the height of Ammah, which is on the front of Giah, the way of the wilderness of Gibeon.
2 Samuel 2:25	And the sons of Benjamin gather themselves together after Abner, and become one troop, and stand on the top of a certain height,
2 Samuel 2:26	and Abner calleth unto Joab, and saith, ‘For ever doth the sword consume? hast thou not known that it is bitterness in the latter end? and till when dost thou not say to the people to turn back from after their brethren?’
2 Samuel 2:27	And Joab saith, ‘God liveth! for unless thou hadst spoken, surely then from the morning had the people gone up each from after his brother.’
2 Samuel 2:28	And Joab bloweth with a trumpet, and all the people stand still, and pursue no more after Israel, nor have they added any more to fight.
2 Samuel 2:29	And Abner and his men have gone through the plain all that night, and pass over the Jordan, and go on through all Bithron, and come in to Mahanaim.
2 Samuel 2:30	And Joab hath turned back from after Abner, and gathereth all the people, and there are lacking of the servants of David nineteen men, and Asahel;
2 Samuel 2:31	and the servants of David have smitten of Benjamin, even among the men of Abner, three hundred and sixty men—they died.
2 Samuel 2:32	And they lift up Asahel, and bury him in the burying-place of his father, which is in Beth-Lehem, and they go all the night—Joab and his men—and it is light to them in Hebron.
2 Samuel 3:1	And the war is long between the house of Saul and the house of David, and David is going on and is strong, and the house of Saul are going on and are weak.
2 Samuel 3:2	And there are born to David sons in Hebron, and his first-born is Amnon, of Ahinoam the Jezreelitess,
2 Samuel 3:3	and his second is Chileab, of Abigail wife of Nabal the Carmelite, and the third is Absalom son of Maacah daughter of Talmai king of Geshur,
2 Samuel 3:4	and the fourth is Adonijah son of Haggith, and the fifth is Shephatiah son of Abital,
2 Samuel 3:5	and the sixth is Ithream, of Eglah wife of David; these have been born to David in Hebron.
2 Samuel 3:6	And it cometh to pass, in the war being between the house of Saul and the house of David, that Abner hath been strengthening himself in the house of Saul,
2 Samuel 3:7	and Saul hath a concubine, and her name is Rizpah daughter of Aiah, and Ish-Bosheth saith unto Abner, ‘Wherefore hast thou gone in unto the concubine of my father?’
2 Samuel 3:8	And it is displeasing to Abner exceedingly, because of the words of Ish-Bosheth, and he saith, ‘The head of a dog am I—that in reference to Judah to-day I do kindness with the house of Saul thy father, unto his brethren, and unto his friends, and have not delivered thee into the hand of David—that thou chargest against me iniquity concerning the woman to-day?
2 Samuel 3:9	thus doth God to Abner, and thus He doth add to him, surely as Jehovah hath sworn to David—surely so I do to him:
2 Samuel 3:10	to cause the kingdom to pass over from the house of Saul, and to raise up the throne of David over Israel, and over Judah, from Dan even unto Beer-Sheba.’
2 Samuel 3:11	And he is not able any more to turn back Abner a word, because of his fearing him.
2 Samuel 3:12	And Abner sendeth messengers unto David for himself, saying, ‘Whose is the land?’ saying, ‘Make thy covenant with me, and lo, my hand is with thee, to bring round unto thee all Israel.’
2 Samuel 3:13	And he saith, ‘Good—I make with thee a covenant; only, one thing I am asking of thee, that is, Thou dost not see my face, except thou dost first bring in Michal, daughter of Saul in thy coming into see my face.’
2 Samuel 3:14	And David sendeth messengers unto Ish-Bosheth son of Saul, saying, ‘Give up my wife Michal, whom I betrothed to myself with a hundred foreskins of the Philistines.’
2 Samuel 3:15	And Ish-Bosheth sendeth, and taketh her from a man, from Phaltiel son of Laish,
2 Samuel 3:16	and her husband goeth with her, going on and weeping behind her, unto Bahurim, and Abner saith unto him, ‘Go, turn back;’ and he turneth back.
2 Samuel 3:17	And the word of Abner was with the elders of Israel, saying, ‘Heretofore ye have been seeking David for king over you,
2 Samuel 3:18	and now, do it, for Jehovah hath spoken of David saying, By the hand of David my servant—to save My people Israel out of the hand of the Philistines, and out of the hand of all their enemies.’
2 Samuel 3:19	And Abner speaketh also in the ears of Benjamin, and Abner goeth also to speak in the ears of David in Hebron all that is good in the eyes of Israel, and in the eyes of all the house of Benjamin,
2 Samuel 3:20	and Abner cometh in unto David, to Hebron, and with him twenty men, and David maketh for Abner, and for the men who are with him, a banquet.
2 Samuel 3:21	And Abner saith unto David, ‘I arise, and go, and gather unto my lord the king the whole of Israel, and they make with thee a covenant, and thou hast reigned over all that thy soul desireth;’ and David sendeth away Abner, and he goeth in peace.
2 Samuel 3:22	And lo, the servants of David, and Joab, have come from the troop, and much spoil have brought with them, and Abner is not with David in Hebron, for he hath sent him away, and he goeth in peace;
2 Samuel 3:23	and Joab and all the host that is with him have come, and they declare to Joab, saying, ‘Abner son of Ner hath come unto the king, and he sendeth him away, and he goeth in peace.’
2 Samuel 3:24	And Joab cometh unto the king, and saith, ‘What hast thou done? lo, Abner hath come unto thee! why is this—thou hast sent him away, and he is really gone?
2 Samuel 3:25	Thou hast known Abner son of Ner, that to deceive thee he came, and to know thy going out and thy coming in, and to know all that thou art doing.’
2 Samuel 3:26	And Joab goeth out from David, and sendeth messengers after Abner, and they bring him back from the well of Sirah, and David knew not.
2 Samuel 3:27	And Abner turneth back to Hebron, and Joab turneth him aside unto the midst of the gate to speak with him quietly, and smiteth him there in the fifth rib—and he dieth—for the blood of Asahel his brother.
2 Samuel 3:28	And David heareth afterwards and saith, ‘Acquitted am I, and my kingdom, by Jehovah, unto the age, from the blood of Abner son of Ner;
2 Samuel 3:29	it doth stay on the head of Joab, and on all the house of his father, and there is not cut off from the house of Joab one having an issue, and leprous, and laying hold on a staff, and falling by a sword, and lacking bread.’
2 Samuel 3:30	And Joab and Abishai his brother slew Abner because that he put to death Asahel their brother, in Gibeon, in battle.
2 Samuel 3:31	And David saith unto Joab, and unto all the people who are with him, ‘Rend your garments, and gird on sackcloth, and mourn before Abner;’ and king David is going after the bier.
2 Samuel 3:32	And they bury Abner in Hebron, and the king lifteth up his voice, and weepeth at the grave of Abner, and all the people weep;
2 Samuel 3:33	and the king lamenteth for Abner, and saith:—‘As the death of a fool doth Abner die?
2 Samuel 3:34	Thy hands not bound, And thy feet to fetters not brought nigh! As one falling before sons of evil—Thou hast fallen!’ and all the people add to weep over him.
2 Samuel 3:35	And all the people come to cause David to eat bread while yet day, and David sweareth, saying, ‘Thus doth God to me, and thus He doth add, for—before the going in of the sun, I taste no bread or any other thing.’
2 Samuel 3:36	And all the people have discerned it, and it is good in their eyes, as all that the king hath done is good in the eyes of all the people;
2 Samuel 3:37	and all the people know, even all Israel, in that day, that it hath not been from the king—to put to death Abner son of Ner.
2 Samuel 3:38	And the king saith unto his servants, ‘Do ye not know that a prince and a great one hath fallen this day in Israel?
2 Samuel 3:39	and I to-day am tender, and an anointed king: and these men, sons of Zeruiah, are too hard for me; Jehovah doth recompense to the doer of the evil according to his evil.’
2 Samuel 4:1	And the son of Saul heareth that Abner is dead in Hebron, and his hands are feeble, and all Israel have been troubled.
2 Samuel 4:2	And two men, heads of troops, have been to the son of Saul, the name of the one is Baanah, and the name of the second Rechab, sons of Rimmon the Beerothite, of the sons of Benjamin, for also Beeroth is reckoned to Benjamin,
2 Samuel 4:3	and the Beerothites flee to Gittaim, and are there sojourners unto this day.
2 Samuel 4:4	And to Jonathan son of Saul is a son—lame; he was a son of five years at the coming in of the rumour of the death of Saul and Jonathan, out of Jezreel, and his nurse lifteth him up, and fleeth, and it cometh to pass in her hasting to flee, that he falleth, and becometh lame, and his name is Mephibosheth.
2 Samuel 4:5	And the sons of Rimmon the Beerothite, Rechab and Baanah, go, and come in at the heat of the day unto the house of Ish-Bosheth, and he is lying down—the lying down of noon;
2 Samuel 4:6	and thither they have come, unto the midst of the house, taking wheat, and they smite him unto the fifth rib, and Rechab and Baanah his brother have escaped;
2 Samuel 4:7	yea, they come in to the house, and he is lying on his bed, in the inner part of his bed-chamber, and they smite him, and put him to death, and turn aside his head, and they take his head, and go the way of the plain all the night,
2 Samuel 4:8	and bring in the head of Ish-Bosheth unto David in Hebron, and say unto the king, ‘Lo, the head of Ish-Bosheth, son of Saul, thine enemy, who sought thy life; and Jehovah doth give to my lord the king vengeance this day, of Saul and of his seed.’
2 Samuel 4:9	And David answereth Rechab and Baanah his brother, sons of Rimmon the Beerothite, and saith to them, ‘Jehovah liveth, who hath redeemed my soul out of all adversity,
2 Samuel 4:10	when one is declaring to me, saying, Lo, Saul is dead, and he was as a bearer of tidings in his own eyes, then I take hold on him, and slay him in Ziklag, instead of my giving to him for the tidings.
2 Samuel 4:11	Also—when wicked men have slain the righteous man in his own house, on his bed; and now, do not I require his blood of your hand, and have taken you away from the earth?’
2 Samuel 4:12	And David commandeth the young men, and they slay them, and cut off their hands and their feet, and hang them over the pool in Hebron, and the head of Ish-Bosheth they have taken, and bury it in the burying-place of Abner in Hebron.
2 Samuel 5:1	And all the tribes of Israel come unto David, to Hebron, and speak, saying, ‘Lo, we are thy bone and thy flesh;
2 Samuel 5:2	also heretofore, in Saul’s being king over us, thou hast been he who is bringing out and bringing in Israel, and Jehovah saith to thee, Thou dost feed My people Israel, and thou art for leader over Israel.’
2 Samuel 5:3	And all the elders of Israel come unto the king, to Hebron, and king David maketh with them a covenant in Hebron before Jehovah, and they anoint David for king over Israel.
2 Samuel 5:4	A son of thirty years is David in his being king; forty years he hath reigned;
2 Samuel 5:5	in Hebron he reigned over Judah seven years and six months, and in Jerusalem he reigned thirty and three years, over all Israel and Judah.
2 Samuel 5:6	And the king goeth, and his men, to Jerusalem, unto the Jebusite, the inhabitant of the land, and they speak to David, saying, ‘Thou dost not come in hither, except thou turn aside the blind and the lame;’ saying, ‘David doth not come in hither.’
2 Samuel 5:7	And David captureth the fortress of Zion, it is the city of David.
2 Samuel 5:8	And David saith on that day, ‘Any one smiting the Jebusite, (let him go up by the watercourse), and the lame and the blind—the hated of David’s soul,’—because the blind and lame say, ‘He doth not come into the house.’
2 Samuel 5:9	And David dwelleth in the fortress, and calleth it—City of David, and David buildeth round about, from Millo and inward,
2 Samuel 5:10	and David goeth, going on and becoming great, and Jehovah, God of Hosts, is with him.
2 Samuel 5:11	And Hiram king of Tyre sendeth messengers unto David, and cedar-trees, and artificers of wood, and artificers of stone, for walls, and they build a house for David,
2 Samuel 5:12	and David knoweth that Jehovah hath established him for king over Israel, and that He hath lifted up his kingdom, because of His people Israel.
2 Samuel 5:13	And David taketh again concubines and wives out of Jerusalem, after his coming from Hebron, and there are born again to David sons and daughters.
2 Samuel 5:14	And these are the names of those born to him in Jerusalem: Shammuah, and Shobab, and Nathan, and Solomon,
2 Samuel 5:15	and Ibhar, and Elishua, and Nepheg, and Japhia,
2 Samuel 5:16	and Elishama, and Eliada, and Eliphalet.
2 Samuel 5:17	And the Philistines hear that they have anointed David for king over Israel, and all the Philistines come up to seek David, and David heareth, and goeth down unto the fortress,
2 Samuel 5:18	and the Philistines have come, and are spread out in the valley of Rephaim.
2 Samuel 5:19	And David asketh of Jehovah, saying, ‘Do I go up unto the Philistines? dost Thou give them into my hand?’ And Jehovah saith unto David, ‘Go up, for I certainly give the Philistines into thy hand.’
2 Samuel 5:20	And David cometh in to Baal-Perazim, and David smiteth them there, and saith, ‘Jehovah hath broken forth on mine enemies before me, as the breaking forth of waters;’ therefore he hath called the name of that place Baal-Perazim.
2 Samuel 5:21	And they forsake there their idols, and David and his men lift them up.
2 Samuel 5:22	And the Philistines add again to come up, and are spread out in the valley of Rephaim,
2 Samuel 5:23	and David asketh of Jehovah, and He saith, ‘Thou dost not go up, turn round unto their rear, and thou hast come to them over-against the mulberries,
2 Samuel 5:24	and it cometh to pass, in thy hearing the sound of a stepping in the tops of the mulberries, then thou dost move sharply, for then hath Jehovah gone out before thee to smite in the camp of the Philistines.’
2 Samuel 5:25	And David doth so, as Jehovah commanded him, and smiteth the Philistines from Geba unto thy coming to Gazer.
2 Samuel 6:1	And David gathered again every chosen one in Israel, thirty thousand,
2 Samuel 6:2	and David riseth and goeth, and all the people who are with him, from Baale-Judah, to bring up thence the ark of God, whose name hath been called—the name of Jehovah of Hosts, inhabiting the cherubs—upon it.
2 Samuel 6:3	And they cause the ark of God to ride on a new cart, and lift it up from the house of Abinadab, which is in the height, and Uzzah and Ahio sons of Abinadab are leading the new cart;
2 Samuel 6:4	and they lift it up from the house of Abinadab, which is in the height, with the ark of God, and Ahio is going before the ark,
2 Samuel 6:5	and David and all the house of Israel are playing before Jehovah, with all kinds of instruments of fir-wood, even with harps, and with psalteries, and with timbrels, and with cornets, and with cymbals.
2 Samuel 6:6	And they come unto the threshing-floor of Nachon, and Uzzah putteth forth his hand unto the ark of God, and layeth hold on it, for they released the oxen;
2 Samuel 6:7	and the anger of Jehovah burneth against Uzzah, and God smiteth him there for the error, and he dieth there by the ark of God.
2 Samuel 6:8	And it is displeasing to David, because that Jehovah hath broken forth a breach upon Uzzah, and one calleth that place Perez-Uzzah, unto this day;
2 Samuel 6:9	and David feareth Jehovah on that day, and saith, ‘How doth the ark of Jehovah come in unto me?’
2 Samuel 6:10	And David hath not been willing to turn aside unto himself the ark of Jehovah, to the city of David, and David turneth it aside to the house of Obed-Edom the Gittite,
2 Samuel 6:11	and the ark of Jehovah doth inhabit the house of Obed-Edom the Gittite three months, and Jehovah blesseth Obed-Edom and all his house.
2 Samuel 6:12	And it is declared to king David, saying, ‘Jehovah hath blessed the house of Obed-Edom, and all that he hath, because of the ark of God;’ and David goeth and bringeth up the ark of God from the house of Obed-Edom to the city of David with joy.
2 Samuel 6:13	And it cometh to pass, when those bearing the ark of Jehovah have stepped six steps, that he sacrificeth an ox and a fatling.
2 Samuel 6:14	And David is dancing with all strength before Jehovah, and David is girded with a linen ephod,
2 Samuel 6:15	and David and all the house of Israel are bringing up the ark of Jehovah with shouting, and with the voice of a trumpet,
2 Samuel 6:16	and it hath come to pass, the ark of Jehovah hath come in to the city of David, and Michal daughter of Saul, hath looked through the window, and seeth king David moving and dancing before Jehovah, and despiseth him in her heart.
2 Samuel 6:17	And they bring in the ark of Jehovah, and set it up in its place, in the midst of the tent which David hath spread out for it, and David causeth to ascend burnt-offerings before Jehovah, and peace-offerings.
2 Samuel 6:18	And David finisheth from causing to ascend the burnt-offering, and the peace-offerings, and blesseth the people in the name of Jehovah of Hosts,
2 Samuel 6:19	and he apportioneth to all the people, to all the multitude of Israel, from man even unto woman, to each, one cake of bread, and one eshpar, and one ashisha, and all the people go, each to his house.
2 Samuel 6:20	And David turneth back to bless his house, and Michal daughter of Saul goeth out to meet David, and saith, ‘How honourable to-day was the king of Israel, who was uncovered to-day before the eyes of the handmaids of his servants, as one of the vain ones is openly uncovered!’
2 Samuel 6:21	And David saith unto Michal, ‘—Before Jehovah, who fixed on me above thy father, and above all his house, to appoint me leader over the people of Jehovah, and over Israel,—yea, I played before Jehovah;
2 Samuel 6:22	and I have been more vile than this, and have been low in mine eyes, and with the handmaids whom thou hast spoken of, with them I am honoured.’
2 Samuel 6:23	As to Michal daughter of Saul, she had no child till the day of her death.
2 Samuel 7:1	And it cometh to pass, when the king sat in his house, and Jehovah hath given rest to him round about, from all his enemies,
2 Samuel 7:2	that the king saith unto Nathan the prophet, ‘See, I pray thee, I am dwelling in a house of cedars, and the ark of God is dwelling in the midst of the curtain.’
2 Samuel 7:3	And Nathan saith unto the king, ‘All that is in thine heart—go, do, for Jehovah is with thee.’
2 Samuel 7:4	And it cometh to pass in that night, that the word of Jehovah is unto Nathan, saying,
2 Samuel 7:5	‘Go, and thou hast said unto My servant, unto David, Thus said Jehovah, Dost thou build for Me a house for My dwelling in?
2 Samuel 7:6	for I have not dwelt in a house even from the day of My bringing up the sons of Israel out of Egypt, even unto this day, and am walking up and down in a tent and in a tabernacle.
2 Samuel 7:7	During all the time that I have walked up and down among all the sons of Israel, a word have I spoken with one of the tribes of Israel which I commanded to feed my people Israel, saying, ‘Why have ye not built to Me a house of cedars?
2 Samuel 7:8	and now, thus dost thou say to My servant, to David: ‘Thus said Jehovah of Hosts, I have taken thee from the comely place, from after the flock, to be leader over My people, over Israel;
2 Samuel 7:9	and I am with thee whithersoever thou hast gone, and I cut off all thine enemies from thy presence, and have made for thee a great name, as the name of the great ones who are in the earth,
2 Samuel 7:10	and I have appointed a place for My people, for Israel, and have planted it, and it hath tabernacled in its place, and it is not troubled any more, and the sons of perverseness do not add to afflict it any more, as in the beginning,
2 Samuel 7:11	even from the day that I appointed judges over My people Israel; and I have given rest to thee from all thine enemies, and Jehovah hath declared to thee that Jehovah doth make for thee a house.
2 Samuel 7:12	‘When thy days are full, and thou hast lain with thy fathers, then I have raised up thy seed after thee which goeth out from thy bowels, and have established his kingdom;
2 Samuel 7:13	He doth build a house for My Name, and I have established the throne of his kingdom unto the age.
2 Samuel 7:14	I am to him for a father, and he is to Me for a son; whom in his dealings perversely I have even reproved with a rod of men, and with strokes of the sons of Adam,
2 Samuel 7:15	and My kindness doth not turn aside from him, as I turned it aside from Saul, whom I turned aside from before thee,
2 Samuel 7:16	and stedfast is thy house and thy kingdom unto the age before thee, thy throne is established unto the age.’
2 Samuel 7:17	According to all these words, and according to all this vision, so spake Nathan unto David.
2 Samuel 7:18	And king David cometh in and sitteth before Jehovah, and saith, ‘Who am I, Lord Jehovah? and what my house, that Thou hast brought me hitherto?
2 Samuel 7:19	And yet this is little in Thine eyes, Lord Jehovah, and Thou dost speak also concerning the house of Thy servant afar off; and this is the law of the Man, Lord Jehovah.
2 Samuel 7:20	And what doth David add more to speak unto Thee? and Thou, Thou hast known Thy servant, Lord Jehovah.
2 Samuel 7:21	Because of Thy word, and according to Thy heart, Thou hast done all this greatness, to cause Thy servant to know it.
2 Samuel 7:22	Therefore Thou hast been great, Jehovah God, for there is none like Thee, and there is no God save Thee, according to all that we have heard with our ears.
2 Samuel 7:23	And who is as Thy people, as Israel—one nation in the earth, whom God hath gone to redeem to Him for a people, and to make for Him a name—and to do for you the greatness—even fearful things for Thy land, at the presence of Thy people, whom Thou hast redeemed to Thee out of Egypt—among the nations and their gods?
2 Samuel 7:24	Yea, Thou dost establish to Thee Thy people Israel, to Thee for a people unto the age, and Thou, Jehovah, hast been to them for God.
2 Samuel 7:25	‘And now, Jehovah God, the word which Thou hast spoken concerning Thy servant, and concerning his house, establish unto the age, and do as Thou hast spoken;
2 Samuel 7:26	And Thy Name is great unto the age, saying, Jehovah of Hosts is God over Israel, and the house of Thy servant David is established before Thee,
2 Samuel 7:27	For Thou, Jehovah of Hosts, God of Israel, Thou hast uncovered the ear of Thy servant, saying, A house I build for thee, therefore hath Thy servant found his heart to pray unto Thee this prayer;
2 Samuel 7:28	And now, Lord Jehovah, Thou art God Himself, and Thy words are truth, and Thou speakest unto Thy servant this goodness,
2 Samuel 7:29	And now, begin and bless the house of Thy servant, to be unto the age before Thee, for Thou, Lord Jehovah, hast spoken, and by Thy blessing is the house of Thy servant blessed—to the age.’
2 Samuel 8:1	And it cometh to pass afterwards that David smiteth the Philistines, and humbleth them, and David taketh the bridle of the metropolis out of the hand of the Philistines.
2 Samuel 8:2	And he smiteth Moab, and measureth them with a line, causing them to lie down on the earth, and he measureth two lines to put to death, and the fulness of the line to keep alive, and the Moabites are to David for servants, bearers of a present.
2 Samuel 8:3	And David smiteth Hadadezer son of Rehob, king of Zobah, in his going to bring back his power by the River Euphrates;
2 Samuel 8:4	and David captureth from him a thousand and seven hundred horsemen, and twenty thousand footmen, and David destroyeth utterly the whole of the charioteers, only he leaveth of them a hundred charioteers.
2 Samuel 8:5	And Aram of Damascus cometh to give help to Hadadezer king of Zobah, and David smiteth of Aram twenty and two thousand men;
2 Samuel 8:6	and David putteth garrisons in Aram of Damascus, and Aram is to David for a servant, bearing a present; and Jehovah saveth David whithersoever he hath gone;
2 Samuel 8:7	and David taketh the shields of gold which were on the servants of Hadadezer, and bringeth them to Jerusalem;
2 Samuel 8:8	and from Betah, and from Berothai, cities of Hadadezer, hath king David taken very much brass.
2 Samuel 8:9	And Toi king of Hamath heareth that David hath smitten all the force of Hadadezer,
2 Samuel 8:10	and Toi sendeth Joram his son unto king David to ask of him of welfare, and to bless him, (because that he hath fought against Hadadezer, and smiteth him, for a man of wars with Toi had Hadadezer been), and in his hand have been vessels of silver, and vessels of gold, and vessels of brass,
2 Samuel 8:11	also them did king David sanctify to Jehovah, with the silver and the gold which he sanctified of all the nations which he subdued:
2 Samuel 8:12	of Aram, and of Moab, and of the Bene-Ammon, and of the Philistines, and of Amalek, and of the spoil of Hadadezer son of Rehob king of Zobah.
2 Samuel 8:13	And David maketh a name in his turning back from his smiting Aram in the valley of Salt—eighteen thousand;
2 Samuel 8:14	and he putteth in Edom garrisons—in all Edom he hath put garrisons, and all Edom are servants to David; and Jehovah saveth David whithersoever he hath gone.
2 Samuel 8:15	And David reigneth over all Israel, and David is doing judgment and righteousness to all his people,
2 Samuel 8:16	and Joab son of Zeruiah is over the host, and Jehoshaphat son of Ahilud is remembrancer,
2 Samuel 8:17	and Zadok son of Ahitub, and Ahimelech son of Abiathar, are priests, and Seraiah is scribe,
2 Samuel 8:18	and Benaiah son of Jehoiada is over both the Cherethite and the Pelethite, and the sons of David have been ministers.
2 Samuel 9:1	And David saith, ‘Is there yet any left to the house of Saul, and I do with him kindness because of Jonathan?’
2 Samuel 9:2	And the house of Saul hath a servant, and his name is Ziba, and they call for him unto David; and the king saith unto him, ‘Art thou Ziba?’ and he saith, ‘Thy servant.’
2 Samuel 9:3	And the king saith, ‘Is there not yet a man to the house of Saul, and I do with him the kindness of God?’ And Ziba saith unto the king, ‘Jonathan hath yet a son—lame.’
2 Samuel 9:4	And the king saith to him, ‘Where is he?’ and Ziba saith unto the king, ‘Lo, he is in the house of Machir, son of Ammiel, in Lo-Debar.’
2 Samuel 9:5	And king David sendeth, and taketh him out of the house of Machir son of Ammiel, of Lo-Debar,
2 Samuel 9:6	and Mephibosheth son of Jonathan, son of Saul, cometh unto David, and falleth on his face, and doth obeisance, and David saith, ‘Mephibosheth;’ and he saith, ‘Lo, thy servant.’
2 Samuel 9:7	And David saith to him, ‘Be not afraid; for I certainly do with thee kindness because of Jonathan thy father, and have given back to thee all the field of Saul thy father, and thou dost eat bread at my table continually.’
2 Samuel 9:8	And he boweth himself, and saith, ‘What is thy servant, that thou hast turned unto the dead dog—such as I?’
2 Samuel 9:9	And the king calleth unto Ziba servant of Saul, and saith unto him, ‘All that was to Saul and to all his house, I have given to the son of thy lord,
2 Samuel 9:10	and thou hast served for him the land, thou and thy sons, and thy servants, and hast brought in, and there hath been to the son of thy lord bread, and he hath eaten it; and Mephibosheth son of thy lord doth eat continually bread at my table;’ and Ziba hath fifteen sons and twenty servants.
2 Samuel 9:11	And Ziba saith unto the king, ‘According to all that my lord the king commandeth his servant, so doth thy servant;’ as to Mephibosheth, ‘he is eating at my table (saith the king) as one of the sons of the king.’
2 Samuel 9:12	And Mephibosheth hath a young son, and his name is Micha, and every one dwelling in the house of Ziba are servants to Mephibosheth.
2 Samuel 9:13	And Mephibosheth is dwelling in Jerusalem, for at the table of the king he is eating continually, and he is lame of his two feet.
2 Samuel 10:1	And it cometh to pass afterwards, that the king of the Bene-Ammon dieth, and Hanun his son reigneth in his stead,
2 Samuel 10:2	and David saith, ‘I do kindness with Hanun son of Nahash, as his father did with me kindness;’ and David sendeth to comfort him by the hand of his servants concerning his father, and the servants of David come in to the land of the Bene-Ammon.
2 Samuel 10:3	And the heads of the Bene-Ammon say unto Hanun their lord, ‘Is David honouring thy father in thine eyes because he hath sent to thee comforters? for to search the city, and to spy it, and to overthrow it, hath not David sent his servants unto thee?’
2 Samuel 10:4	And Hanun taketh the servants of David, and shaveth off the half of their beard, and cutteth off their long robes in the midst—unto their buttocks, and sendeth them away;
2 Samuel 10:5	and they declare it to David, and he sendeth to meet them, for the men have been greatly ashamed, and the king saith, ‘Abide in Jericho till your beard doth spring up—then ye have returned.’
2 Samuel 10:6	And the Bene-Ammon see that they have been abhorred by David, and the Bene-Ammon send and hire Aram of Beth-Rehob, and Aram of Zoba, twenty thousand footmen, and the king of Maacah with a thousand men, and Ish-Tob with twelve thousand men;
2 Samuel 10:7	and David heareth, and sendeth Joab, and all the host—the mighty men.
2 Samuel 10:8	And the Bene-Ammon come out, and set battle in array, at the opening of the gate, and Aram of Zoba, and Rehob, and Ish-Tob, and Maacah, are by themselves in the field;
2 Samuel 10:9	and Joab seeth that the front of the battle hath been unto him before and behind, and he chooseth of all the chosen in Israel, and setteth in array to meet Aram,
2 Samuel 10:10	and the rest of the people he hath given into the hand of Abishai his brother, and setteth in array to meet the Bene-Ammon.
2 Samuel 10:11	And he saith, ‘If Aram be stronger than I, then thou hast been to me for salvation, and if the Bene-Ammon be stronger than thou, then I have come to give salvation to thee;
2 Samuel 10:12	be strong and strengthen thyself for our people, and for the cities of our God, and Jehovah doth that which is good in His eyes.’
2 Samuel 10:13	And Joab draweth nigh, and the people who are with him, to battle against Aram, and they flee from his presence;
2 Samuel 10:14	and the Bene-Ammon have seen that Aram hath fled, and they flee from the presence of Abishai, and go in to the city; and Joab turneth back from the Bene-Ammon, and cometh in to Jerusalem.
2 Samuel 10:15	And Aram seeth that it is smitten before Israel, and they are gathered together;
2 Samuel 10:16	and Hadadezer sendeth, and bringeth out Aram which is beyond the River, and they come in to Helam, and Shobach head of the host of Hadadezer is before them.
2 Samuel 10:17	And it is declared to David, and he gathereth all Israel, and passeth over the Jordan, and cometh in to Helam, and Aram setteth itself in array to meet David, and they fight with him;
2 Samuel 10:18	and Aram fleeth from the presence of Israel, and David slayeth of Aram seven hundred charioteers, and forty thousand horsemen, and Shobach head of its host he hath smitten, and he dieth there.
2 Samuel 10:19	And all the kings—servants of Hadadezer—see that they have been smitten before Israel, and make peace with Israel, and serve them; and Aram is afraid to help any more the Bene-Ammon.
2 Samuel 11:1	And it cometh to pass, at the revolution of the year—at the time of the going out of the messengers—that David sendeth Joab, and his servants with him, and all Israel, and they destroy the Bene-Ammon, and lay siege against Rabbah. And David is dwelling in Jerusalem,
2 Samuel 11:2	and it cometh to pass, at evening-time, that David riseth from off his couch, and walketh up and down on the roof of the king’s house, and seeth from the roof a woman bathing, and the woman is of very good appearance,
2 Samuel 11:3	and David sendeth and inquireth about the woman, and saith, ‘Is not this Bath-Sheba, daughter of Eliam, wife of Uriah the Hittite?’
2 Samuel 11:4	And David sendeth messengers, and taketh her, and she cometh unto him, and he lieth with her—and she is purifying herself from her uncleanness—and she turneth back unto her house;
2 Samuel 11:5	and the woman conceiveth, and sendeth, and declareth to David, and saith, ‘I am conceiving.’
2 Samuel 11:6	And David sendeth unto Joab, ‘Send unto me Uriah the Hittite,’ and Joab sendeth Uriah unto David;
2 Samuel 11:7	and Uriah cometh unto him, and David asketh of the prosperity of Joab, and of the prosperity of the people, and of the prosperity of the war.
2 Samuel 11:8	And David saith to Uriah, ‘Go down to thy house, and wash thy feet;’ and Uriah goeth out of the king’s house, and there goeth out after him a gift from the king,
2 Samuel 11:9	and Uriah lieth down at the opening of the king’s house, with all the servants of his lord, and hath not gone down unto his house.
2 Samuel 11:10	And they declare to David, saying, ‘Uriah hath not gone down unto his house;’ and David saith unto Uriah, ‘Hast thou not come from a journey? wherefore hast thou not gone down unto thy house?’
2 Samuel 11:11	And Uriah saith unto David, ‘The ark, and Israel, and Judah, are abiding in booths, and my lord Joab, and the servants of my lord, on the face of the field are encamping; and I—I go in unto my house to eat and to drink, and to lie with my wife!—thy life, and the life of thy soul—if I do this thing.’
2 Samuel 11:12	And David saith unto Uriah, ‘Abide in this place also to-day, and to-morrow I send thee away;’ and Uriah abideth in Jerusalem, on that day, and on the morrow,
2 Samuel 11:13	and David calleth for him, and he eateth before him, and drinketh, and he causeth him to drink, and he goeth out in the evening to lie on his couch with the servants of his lord, and unto his house he hath not gone down.
2 Samuel 11:14	And it cometh to pass in the morning, that David writeth a letter unto Joab, and sendeth by the hand of Uriah;
2 Samuel 11:15	and he writeth in the letter, saying, ‘Place ye Uriah over-against the front of the severest battle, and ye have turned back from after him, and he hath been smitten, and hath died.’
2 Samuel 11:16	And it cometh to pass in Joab’s watching of the city, that he appointeth Uriah unto the place where he knew that valiant men are;
2 Samuel 11:17	and the men of the city go out and fight with Joab, and there fall some of the people, of the servants of David; and there dieth also Uriah the Hittite.
2 Samuel 11:18	And Joab sendeth and declareth to David all the matters of the war,
2 Samuel 11:19	and commandeth the messenger, saying, ‘At thy finishing all the matters of the war to speak unto the king,
2 Samuel 11:20	then, it hath been, if the king’s fury ascend, and he hath said to thee, Wherefore did ye draw nigh unto the city to fight? did ye not know that they shoot from off the wall?
2 Samuel 11:21	Who smote Abimelech son of Jerubbesheth? did not a woman cast on him a piece of a rider from the wall, and he dieth in Thebez? why drew ye nigh unto the wall? that thou hast said, Also thy servant Uriah the Hittite is dead.’
2 Samuel 11:22	And the messenger goeth, and cometh in, and declareth to David all that with which Joab sent him,
2 Samuel 11:23	and the messenger saith unto David, ‘Surely the men have been mighty against us, and come out unto us into the field, and we are upon them unto the opening of the gate,
2 Samuel 11:24	and those shooting shoot at thy servants from off the wall, and some of the servants of the king are dead, and also, thy servant Uriah the Hittite is dead.
2 Samuel 11:25	And David saith unto the messenger, ‘Thus dost thou say unto Joab, Let not this thing be evil in thine eyes; for thus and thus doth the sword devour; strengthen thy warfare against the city, and throw it down—and strengthen thou him.’
2 Samuel 11:26	And the wife of Uriah heareth that Uriah her husband is dead, and lamenteth for her lord;
2 Samuel 11:27	and the mourning passeth by, and David sendeth and gathereth her unto his house, and she is to him for a wife, and beareth to him a son; and the thing which David hath done is evil in the eyes of Jehovah.
2 Samuel 12:1	And Jehovah sendeth Nathan unto David, and he cometh unto him, and saith to him: ‘Two men have been in one city; One rich and one poor;
2 Samuel 12:2	The rich hath flocks and herds very many;
2 Samuel 12:3	And the poor one hath nothing, Except one little ewe-lamb, Which he hath bought, and keepeth alive, And it groweth up with him, And with his sons together; Of his morsel it eateth, And from his cup it drinketh, And in his bosom it lieth, And it is to him as a daughter;
2 Samuel 12:4	And there cometh a traveller to the rich man, And he spareth to take Of his own flock, and of his own herd, To prepare for the traveller Who hath come to him, And he taketh the ewe-lamb of the poor man, And prepareth it for the man Who hath come unto him.’
2 Samuel 12:5	And the anger of David burneth against the man exceedingly, and he saith unto Nathan, ‘Jehovah liveth, surely a son of death is the man who is doing this,
2 Samuel 12:6	and the ewe-lamb he doth repay fourfold, because that he hath done this thing, and because that he had no pity.’
2 Samuel 12:7	And Nathan saith unto David, ‘Thou art the man! Thus said Jehovah, God of Israel, I anointed thee for king over Israel, and I delivered thee out of the hand of Saul;
2 Samuel 12:8	and I give to thee the house of thy lord, and the wives of thy lord, into thy bosom, and I give to thee the house of Israel and of Judah; and if little, then I add to thee such and such things.
2 Samuel 12:9	‘Wherefore hast thou despised the word of Jehovah, to do the evil thing in His eyes? Uriah the Hittite thou hast smitten by the sword, and his wife thou hast taken to thee for a wife, and him thou hast slain by the sword of the Bene-Ammon.
2 Samuel 12:10	‘And now, the sword doth not turn aside from thy house unto the age, because thou hast despised Me, and dost take the wife of Uriah the Hittite to be to thee for a wife;
2 Samuel 12:11	thus said Jehovah, Lo, I am raising up against thee evil, out of thy house, and have taken thy wives before thine eyes, and given to thy neighbour, and he hath lain with thy wives before the eyes of this sun;
2 Samuel 12:12	for thou hast done it in secret, and I do this thing before all Israel, and before the sun.’
2 Samuel 12:13	And David saith unto Nathan, ‘I have sinned against Jehovah.’ And Nathan saith unto David, ‘Also—Jehovah hath caused thy sin to pass away; thou dost not die;
2 Samuel 12:14	only, because thou hast caused the enemies of Jehovah greatly to despise by this thing, also the son who is born to thee doth surely die.’
2 Samuel 12:15	And Nathan goeth unto his house, and Jehovah smiteth the lad, whom the wife of Uriah hath born to David, and it is incurable;
2 Samuel 12:16	and David seeketh God for the youth, and David keepeth a fast, and hath gone in and lodged, and lain on the earth.
2 Samuel 12:17	And the elders of his house rise against him, to raise him up from the earth, and he hath not been willing, nor hath he eaten with them bread;
2 Samuel 12:18	and it cometh to pass on the seventh day, that the lad dieth, and the servants of David fear to declare to him that the lad is dead, for they said, ‘Lo, in the lad being alive we spake unto him, and he did not hearken to our voice; and how do we say unto him, The lad is dead?—then he hath done evil.’
2 Samuel 12:19	And David seeth that his servants are whispering, and David understandeth that the lad is dead, and David saith unto his servants, ‘Is the lad dead?’ and they say, ‘Dead.’
2 Samuel 12:20	And David riseth from the earth, and doth bathe and anoint himself, and changeth his raiment, and cometh in to the house of Jehovah, and boweth himself, and cometh unto his house, and asketh and they place for him bread, and he eateth.
2 Samuel 12:21	And his servants say unto him, ‘What is this thing thou hast done? because of the living lad thou hast fasted and dost weep, and when the lad is dead thou hast risen and dost eat bread.’
2 Samuel 12:22	And he saith, ‘While the lad is alive I have fasted, and weep, for I said, Who knoweth?—Jehovah doth pity me, and the lad hath lived;
2 Samuel 12:23	and now, he hath died, why is this—I fast? am I able to bring him back again? I am going unto him, and he doth not turn back unto me.’
2 Samuel 12:24	And David comforteth Bath-Sheba his wife, and goeth in unto her, and lieth with her, and she beareth a son, and he calleth his name Solomon; and Jehovah hath loved him,
2 Samuel 12:25	and sendeth by the hand of Nathan the prophet, and calleth his name Jedidiah, because of Jehovah.
2 Samuel 12:26	And Joab fighteth against Rabbah of the Bene-Ammon, and captureth the royal city,
2 Samuel 12:27	and Joab sendeth messengers unto David, and saith, ‘I have fought against Rabbah—also I have captured the city of waters;
2 Samuel 12:28	and now, gather the rest of the people, and encamp against the city, and capture it, lest I capture the city, and my name hath been called upon it.’
2 Samuel 12:29	And David gathereth all the people, and goeth to Rabbah, and fighteth against it, and captureth it;
2 Samuel 12:30	and he taketh the crown of their king from off his head, and its weight is a talent of gold, and precious stones, and it is on the head of David; and the spoil of the city he hath brought out, very much;
2 Samuel 12:31	and the people who are in it he hath brought out, and setteth to the saw, and to cutting instruments of iron, and to axes of iron, and hath caused them to pass over into the brick-kiln; and so he doth to all the cities of the Bene-Ammon; and David turneth back, and all the people, to Jerusalem.
2 Samuel 13:1	And it cometh to pass afterwards that Absalom son of David hath a fair sister, and her name is Tamar, and Amnon son of David loveth her.
2 Samuel 13:2	And Amnon hath distress—even to become sick, because of Tamar his sister, for she is a virgin, and it is hard in the eyes of Amnon to do anything to her.
2 Samuel 13:3	And Amnon hath a friend, and his name is Jonadab, son of Shimeah, David’s brother, and Jonadab is a very wise man,
2 Samuel 13:4	and saith to him, ‘Wherefore art thou thus lean, O king’s son, morning by morning? dost thou not declare to me?’ And Amnon saith to him, ‘Tamar—sister of Absalom my brother—I am loving.’
2 Samuel 13:5	And Jonadab saith to him, ‘Lie down on thy couch, and feign thyself sick, and thy father hath come in to see thee, and thou hast said unto him, ‘Let, I pray thee, Tamar my sister come in and give me bread to eat; and she hath made the food before mine eyes so that I see it, and have eaten from her hand.’
2 Samuel 13:6	And Amnon lieth down, and feigneth himself sick, and the king cometh in to see him, and Amnon saith unto the king, ‘Let, I pray thee, Tamar my sister come, and she maketh before mine eyes two cakes, and I eat from her hand.’
2 Samuel 13:7	And David sendeth unto Tamar, to the house, saying, ‘Go, I pray thee, to the house of Amnon thy brother, and make for him food.’
2 Samuel 13:8	And Tamar goeth to the house of Amnon her brother, and he is lying down, and she taketh the dough, and kneadeth, and maketh cakes before his eyes, and cooketh the cakes,
2 Samuel 13:9	and taketh the frying-pan, and poureth out before him, and he refuseth to eat, and Amnon saith, ‘Take ye out every one from me;’ and they go out every one from him.
2 Samuel 13:10	And Amnon saith unto Tamar, ‘Bring the food into the inner chamber, and I eat from thy hand;’ and Tamar taketh the cakes that she hath made, and bringeth in to Amnon her brother, into the inner chamber,
2 Samuel 13:11	and she bringeth nigh unto him to eat, and he layeth hold on her, and saith to her, ‘Come, lie with me, my sister.’
2 Samuel 13:12	And she saith to him, ‘Nay, my brother, do not humble me, for it is not done so in Israel; do not this folly.
2 Samuel 13:13	And I—whither do I cause my reproach to go? and thou—thou art as one of the fools in Israel; and now, speak, I pray thee, unto the king; for he doth not withhold me from thee.’
2 Samuel 13:14	And he hath not been willing to hearken to her voice, and is stronger than she, and humbleth her, and lieth with her.
2 Samuel 13:15	And Amnon hateth her—a very great hatred—that greater is the hatred with which he hath hated her than the love with which he loved her, and Amnon saith to her, ‘Rise, go.’
2 Samuel 13:16	And she saith to him, ‘Because of the circumstances this evil is greater than the other that thou hast done with me—to send me away;’ and he hath not been willing to hearken to her,
2 Samuel 13:17	and calleth his young man, his servant, and saith, ‘Send away, I pray thee, this one from me without, and bolt the door after her;’
2 Samuel 13:18	—and upon her is a long coat, for such upper robes do daughters of the king who are virgins put on,—and his servant taketh her out without, and hath bolted the door after her.
2 Samuel 13:19	And Tamar taketh ashes for her head, and the long coat that is on her she hath rent, and putteth her hand on her head, and goeth, going on and crying;
2 Samuel 13:20	and Absalom her brother saith unto her, ‘Hath Amnon thy brother been with thee? and now, my sister, keep silent, he is thy brother; set not thy heart to this thing;’ and Tamar dwelleth—but desolate—in the house of Absalom her brother.
2 Samuel 13:21	And king David hath heard all these things, and it is very displeasing to him;
2 Samuel 13:22	and Absalom hath not spoken with Amnon either evil or good, for Absalom is hating Amnon, because that he humbled Tamar his sister.
2 Samuel 13:23	And it cometh to pass, after two years of days, that Absalom hath shearers in Baal-Hazor, which is with Ephraim, and Absalom calleth for all the sons of the king.
2 Samuel 13:24	And Absalom cometh unto the king, and saith, ‘Lo, I pray thee, thy servant hath shearers, let the king go, I pray thee, and his servants, with thy servant.’
2 Samuel 13:25	And the king saith unto Absalom, ‘Nay, my son, let us not all go, I pray thee, and we are not too heavy on thee;’ and he presseth on him, and he hath not been willing to go, and he blesseth him.
2 Samuel 13:26	And Absalom saith, ‘If not—let, I pray thee, Amnon my brother go with us;’ and the king saith to him, ‘Why doth he go with thee?’
2 Samuel 13:27	and Absalom urgeth on him, and he sendeth with him Amnon, and all the sons of the king.
2 Samuel 13:28	And Absalom commandeth his young men, saying, ‘See, I pray thee, when the heart of Amnon is glad with wine, and I have said unto you, Smite Amnon, that ye have put him to death; fear not; is it not because I have commanded you? be strong, yea, become sons of valour.’
2 Samuel 13:29	And the young men of Absalom do to Amnon as Absalom commanded, and rise do all the sons of the king, and they ride, each on his mule, and flee.
2 Samuel 13:30	And it cometh to pass—they are in the way—and the report hath come unto David, saying, ‘Absalom hath smitten all the sons of the king, and there is not left of them one;’
2 Samuel 13:31	and the king riseth, and rendeth his garments, and lieth on the earth, and all his servants are standing by with rent garments.
2 Samuel 13:32	And Jonadab son of Shimeah, David’s brother, answereth and saith, ‘Let not my lord say, The whole of the young men, the sons of the king, they have put to death; for Amnon alone is dead, for by the command of Absalom it hath been appointed from the day of his humbling Tamar his sister;
2 Samuel 13:33	and now, let not my lord the king lay unto his heart the word, saying, All the sons of the king have died, for Amnon alone is dead.’
2 Samuel 13:34	And Absalom fleeth, and the young man who is watching lifteth up his eyes and looketh, and lo, much people are coming by the way behind him, on the side of the hill.
2 Samuel 13:35	And Jonadab saith unto the king, ‘Lo, the sons of the king have come; as the word of thy servant, so it hath been.’
2 Samuel 13:36	And it cometh to pass at his finishing to speak, that lo, the sons of the king have come, and they lift up their voice, and weep, and also the king and all his servants have wept—a very great weeping.
2 Samuel 13:37	And Absalom hath fled, and goeth unto Talmai, son of Ammihud, king of Geshur, and David mourneth for his son all the days.
2 Samuel 13:38	And Absalom hath fled, and goeth to Geshur, and is there three years;
2 Samuel 13:39	and the soul of king David determineth to go out unto Absalom, for he hath been comforted for Amnon, for he is dead.
2 Samuel 14:1	And Joab son of Zeruial knoweth that the heart of the king is on Absalom,
2 Samuel 14:2	and Joab sendeth to Tekoah, and taketh thence a wise woman, and saith unto her, ‘Feign thyself a mourner, I pray thee, and put on, I pray thee, garments of mourning, and anoint not thyself with oil, and thou hast been as a woman these many days mourning for the dead,
2 Samuel 14:3	and thou hast gone unto the king, and spoken unto him, according to this word;’ and Joab putteth the words into her mouth.
2 Samuel 14:4	And the woman of Tekoah speaketh unto the king, and falleth on her face to the earth, and doth obeisance, and saith, ‘Save, O king.’
2 Samuel 14:5	And the king saith to her, ‘What—to thee?’ and she saith, ‘Truly a widow woman am I, and my husband dieth,
2 Samuel 14:6	and thy maid-servant hath two sons; and they strive both of them in a field, and there is no deliverer between them, and the one smiteth the other, and putteth him to death;
2 Samuel 14:7	and lo, the whole family hath risen against thy maid-servant, and say, Give up him who smiteth his brother, and we put him to death for the life of his brother whom he hath slain, and we destroy also the heir; and they have quenched my coal which is left—so as not to set to my husband a name and remnant on the face of the ground.’
2 Samuel 14:8	And the king saith unto the woman, ‘Go to thine house, and I give charge concerning thee.’
2 Samuel 14:9	And the woman of Tekoah saith unto the king, ‘On me, my lord, O king, is the iniquity, and on the house of my father; and the king and his throne are innocent.’
2 Samuel 14:10	And the king saith, ‘He who speaketh aught unto thee, and thou hast brought him unto me, then he doth not add any more to come against thee.’
2 Samuel 14:11	And she saith, ‘Let, I pray thee, the king remember by Jehovah thy God, that the redeemer of blood add not to destroy, and they destroy not my son;’ and he saith, ‘Jehovah liveth; if there doth fall of the hair of thy son to the earth.’
2 Samuel 14:12	And the woman saith, ‘Let, I pray thee, thy maid-servant speak unto my lord the king a word;’ and he saith, ‘Speak.’
2 Samuel 14:13	And the woman saith, ‘And why hast thou thought thus concerning the people of God? yea, the king is speaking this thing as a guilty one, in that the king hath not brought back his outcast;
2 Samuel 14:14	for we do surely die, and are as water which is running down to the earth, which is not gathered, and God doth not accept a person, and hath devised devices in that the outcast is not outcast by Him.
2 Samuel 14:15	And now that I have come to speak unto the king my lord this word, it is because the people made me afraid, and thy maid-servant saith, Let me speak, I pray thee, unto the king; it may be the king doth do the word of his handmaid,
2 Samuel 14:16	for the king doth hearken to deliver his handmaid out of the paw of the man seeking to destroy me and my son together out of the inheritance of God,
2 Samuel 14:17	and thy maid-servant saith, Let, I pray thee, the word of my lord the king be for ease; for as a messenger of God so is my lord the king, to understand the good and the evil; and Jehovah thy God is with thee.’
2 Samuel 14:18	And the king answereth and saith unto the woman, ‘Do not, I pray thee, hide from me the thing that I am asking thee;’ and the woman saith, ‘Let, I pray thee, my lord the king speak.’
2 Samuel 14:19	And the king saith, ‘Is the hand of Joab with thee in all this?’ And the woman answereth and saith, ‘Thy soul liveth, my lord, O king, none doth turn to the right or to the left from all that my lord the king hath spoken; for thy servant Joab he commanded me, and he put in the mouth of thy maid-servant all these words;
2 Samuel 14:20	in order to bring round the appearance of the thing hath thy servant Joab done this thing, and my lord is wise, according to the wisdom of a messenger of God, to know all that is in the land.’
2 Samuel 14:21	And the king saith unto Joab, ‘Lo, I pray thee, thou hast done this thing; and go, bring back the young man Absalom.’
2 Samuel 14:22	And Joab falleth on his face to the earth, and doth obeisance, and blesseth the king, and Joab saith, ‘To-day hath thy servant known that I have found grace in thine eyes, my lord, O king, in that the king hath done the word of his servant.’
2 Samuel 14:23	And Joab riseth and goeth to Geshur, and bringeth in Absalom to Jerusalem,
2 Samuel 14:24	and the king saith, ‘Let him turn round unto his house, and my face he doth not see.’ And Absalom turneth round unto his house, and the face of the king he hath not seen.
2 Samuel 14:25	And like Absalom there was no man so fair in all Israel, to praise greatly; from the sole of his foot even unto his crown there was no blemish in him;
2 Samuel 14:26	and in his polling his head—and it hath been at the end of year by year that he polleth it, for it is heavy on him, and he hath polled it—he hath even weighed out the hair of his head—two hundred shekels by the king’s weight.
2 Samuel 14:27	And there are born to Absalom three sons, and one daughter, and her name is Tamar; she was a woman of a fair appearance.
2 Samuel 14:28	And Absalom dwelleth in Jerusalem two years of days, and the face of the king he hath not seen;
2 Samuel 14:29	and Absalom sendeth unto Joab, to send him unto the king, and he hath not been willing to come unto him; and he sendeth again a second time, and he hath not been willing to come.
2 Samuel 14:30	And he saith unto his servants, ‘See, the portion of Joab is by the side of mine, and he hath barley there; go, and burn it with fire;’ and the servants of Absalom burn the portion with fire.
2 Samuel 14:31	And Joab riseth and cometh unto Absalom in the house, and saith unto him, ‘Why have thy servants burned the portion that I have with fire?’
2 Samuel 14:32	And Absalom saith unto Joab, ‘Lo, I sent unto thee, saying, Come hither, and I send thee unto the king to say, Why have I come in from Geshur?—good for me while I am there—and now, let me see the king’s face, and if there is in me iniquity then thou hast put me to death.’
2 Samuel 14:33	And Joab cometh unto the king, and declareth it to him, and he calleth unto Absalom, and he cometh unto the king, and boweth himself to him, on his face, to the earth, before the king, and the king giveth a kiss to Absalom.
2 Samuel 15:1	And it cometh to pass afterwards, that Absalom prepareth for himself a chariot, and horses, and fifty men are running before him;
2 Samuel 15:2	and Absalom hath risen early, and stood by the side of the way of the gate, and it cometh to pass, every man who hath a pleading to come unto the king for judgment, that Absalom calleth unto him, and saith, ‘Of what city art thou?’ and he saith, ‘Of one of the tribes of Israel is thy servant.’
2 Samuel 15:3	And Absalom saith unto him, ‘See, thy matters are good and straightforward—and there is none hearkening to thee from the king.’
2 Samuel 15:4	And Absalom saith, ‘Who doth make me a judge in the land, that unto me doth come every man who hath a plea and judgment?—then I have declared him righteous.’
2 Samuel 15:5	And it hath come to pass, in the drawing nearing of any one to bow himself to him, that he hath put forth his hand, and laid hold on him, and given a kiss to him;
2 Samuel 15:6	and Absalom doth according to this thing to all Israel who come in for judgment unto the king, and Absalom stealeth the heart of the men of Israel.
2 Samuel 15:7	And it cometh to pass, at the end of forty years, that Absalom saith unto the king, ‘Let me go, I pray thee, and I complete my vow, that I vowed to Jehovah in Hebron,
2 Samuel 15:8	for a vow hath thy servant vowed in my dwelling in Geshur, in Aram, saying, If Jehovah doth certainly bring me back to Jerusalem, then I have served Jehovah.’
2 Samuel 15:9	And the king saith to him, ‘Go in peace;’ and he riseth and goeth to Hebron,
2 Samuel 15:10	and Absalom sendeth spies through all the tribes of Israel, saying, ‘At your hearing the voice of the trumpet, then ye have said, Absalom hath reigned in Hebron.’
2 Samuel 15:11	And with Absalom have gone two hundred men, out of Jerusalem, invited ones, and they are going in their simplicity, and have not known anything;
2 Samuel 15:12	and Absalom sendeth Ahithophel the Gilonite, a counsellor of David, out of his city, out of Gilo, in his sacrificing sacrifices; and the conspiracy is strong, and the people are going and increasing with Absalom.
2 Samuel 15:13	And he who is declaring tidings cometh in unto David, saying, ‘The heart of the men of Israel hath been after Absalom.’
2 Samuel 15:14	And David saith to all his servants who are with him in Jerusalem, ‘Rise, and we flee, for we have no escape from the face of Absalom; haste to go, lest he hasten, and have overtaken us, and forced on us evil, and smitten the city by the mouth of the sword.’
2 Samuel 15:15	And the servants of the king say unto the king, ‘According to all that my lord the king chooseth—lo, thy servants do.’
2 Samuel 15:16	And the king goeth out, and all his household at his feet, and the king leaveth ten women—concubines—to keep the house.
2 Samuel 15:17	And the king goeth out, and all the people at his feet, and they stand still at the farthest off house.
2 Samuel 15:18	And all his servants are passing on at his side, and all the Cherethite, and all the Pelethite, and all the Gittites, six hundred men who came at his feet from Gath, are passing on at the front of the king.
2 Samuel 15:19	And the king saith unto Ittai the Gittite, ‘Why dost thou go—thou also—with us? turn back—and abide with the king, for thou art a stranger, and also an exile thou—to thy place.
2 Samuel 15:20	Yesterday is thy coming in, and to-day I move thee to go with us, and I am going on that which I am going!—turn back, and take back thy brethren with thee,—kindness and truth.’
2 Samuel 15:21	And Ittai answereth the king and saith, ‘Jehovah liveth, and my lord the king liveth, surely in the place where my lord the king is—if for death, if for life, surely there is thy servant.’
2 Samuel 15:22	And David saith unto Ittai, ‘Go and pass over;’ and Ittai the Gittite passeth over, and all his men, and all the infants who are with him.
2 Samuel 15:23	And all the land are weeping—a great voice, and all the people are passing over; and the king is passing over through the brook Kidron, and all the people are passing over on the front of the way of the wilderness;
2 Samuel 15:24	and lo, also Zadok, and all the Levites with him, bearing the ark of the covenant of God, and they make the ark of God firm, and Abiathar goeth up, till the completion of all the people to pass over out of the city.
2 Samuel 15:25	And the king saith to Zadok, ‘Take back the ark of God to the city; if I find grace in the eyes of Jehovah, then He hath brought me back, and shewn me it and His habitation;
2 Samuel 15:26	and if thus He say, I have not delighted in thee; here am I, He doth to me as is good in His eyes.’
2 Samuel 15:27	And the king saith unto Zadok the priest, ‘Art thou a seer? turn back to the city in peace, and Ahimaaz thy son, and Jonathan son of Abiathar, your two sons with you;
2 Samuel 15:28	see ye, I am tarrying in the plains of the wilderness till the coming in of a word from you to declare to me.’
2 Samuel 15:29	And Zadok taketh back—and Abiathar—the ark of God to Jerusalem, and they abide there.
2 Samuel 15:30	And David is going up in the ascent of the olives, going up and weeping, and he hath the head covered, and he is going barefooted, and all the people who are with him have covered each his head, and have gone up, going up and weeping;
2 Samuel 15:31	and David declared, saying, ‘Ahithophel is among the conspirators with Absalom;’ and David saith, ‘Make foolish, I pray Thee, the counsel of Ahithophel, O Jehovah.’
2 Samuel 15:32	And it cometh to pass, David hath come unto the top, where he boweth himself to God, and lo, to meet him is Hushai the Archite, his coat rent, and earth on his head;
2 Samuel 15:33	and David saith to him, ‘If thou hast passed on with me then thou hast been on me for a burden,
2 Samuel 15:34	and if to the city thou dost turn back, and hast said to Absalom, Thy servant I am, O king; servant of thy father I am also hitherto, and now, I am also thy servant; then thou hast made void for me the counsel of Ahithophel;
2 Samuel 15:35	and are there not with thee there Zadok and Abiathar the priests? and it hath been, the whole of the matter that thou hearest from the house of the king thou dost declare to Zadok and to Abiathar the priests.
2 Samuel 15:36	Lo, there with them are their two sons, Ahimaaz to Zadok, and Jonathan to Abiathar, and ye have sent by their hand unto me anything that ye hear.’
2 Samuel 15:37	And Hushai, David’s friend, cometh in to the city, and Absalom cometh in to Jerusalem.
2 Samuel 16:1	And David hath passed on a little from the top, and lo, Ziba, servant of Mephibosheth—to meet him, and a couple of asses saddled, and upon them two hundred loaves, and a hundred bunches of raisins, and a hundred of summer-fruit, and a bottle of wine.
2 Samuel 16:2	And the king saith unto Ziba, ‘What—these to thee?’ and Ziba saith, ‘The asses for the household of the king to ride on, and the bread and the summer-fruit for the young men to eat, and the wine for the wearied to drink in the wilderness.’
2 Samuel 16:3	And the king saith, ‘And where is the son of thy lord?’ and Ziba saith unto the king, ‘Lo, he is abiding in Jerusalem, for he said, To-day do the house of Israel give back to me the kingdom of my father.’
2 Samuel 16:4	And the king saith to Ziba, ‘Lo, thine are all that Mephibosheth hath;’ and Ziba saith, ‘I have bowed myself—I find grace in thine eyes, my lord, O king.’
2 Samuel 16:5	And king David hath come in unto Bahurim, and lo, thence a man is coming out, of the family of the house of Saul, and his name is Shimei, son of Gera, he cometh out, coming out and reviling;
2 Samuel 16:6	and he stoneth David with stones, and all the servants of king David, and all the people, and all the mighty men on his right and on his left.
2 Samuel 16:7	And thus said Shimei in his reviling, ‘Go out, go out, O man of blood, and man of worthlessness!
2 Samuel 16:8	Jehovah hath turned back on thee all the blood of the house of Saul, in whose stead thou hast reigned, and Jehovah doth give the kingdom in to the hand of Absalom thy son; and lo, thou art in thine evil, for a man of blood thou art.’
2 Samuel 16:9	And Abishai son of Zeruiah saith unto the king, ‘Why doth this dead dog revile my lord the king? let me pass over, I pray thee, and I turn aside his head.’
2 Samuel 16:10	And the king saith, ‘What—to me and to you, O sons of Zeruiah? for—let him revile; even because Jehovah hath said to him, Revile David; and who saith, Wherefore hast Thou done so?’
2 Samuel 16:11	And David saith unto Abishai, and unto all his servants, ‘Lo, my son who came out of my bowels is seeking my life, and also surely now the Benjamite; leave him alone, and let him revile, for Jehovah hath said so to him;
2 Samuel 16:12	it may be Jehovah doth look on mine affliction, and Jehovah hath turned back to me good for his reviling this day.’
2 Samuel 16:13	And David goeth with his men in the way, and Shimei is going at the side of the hill over-against him, going on, and he revileth, and stoneth with stones over-against him, and hath dusted with dust.
2 Samuel 16:14	And the king cometh in, and all the people who are with him, wearied, and they are refreshed there.
2 Samuel 16:15	And Absalom and all the people, the men of Israel, have come in to Jerusalem, and Ahithophel with him,
2 Samuel 16:16	and it cometh to pass, when Hushai the Archite, David’s friend, hath come unto Absalom, that Hushai saith unto Absalom, ‘Let the king live! let the king live!’
2 Samuel 16:17	And Absalom saith unto Hushai, ‘This thy kindness with thy friend! why hast thou not gone with thy friend?’
2 Samuel 16:18	And Hushai saith unto Absalom, ‘Nay, for he whom Jehovah hath chosen, and this people, even all the men of Israel, his I am, and with him I abide;
2 Samuel 16:19	and secondly, for whom do I labour? is it not before his son? as I served before thy father so am I before thee.’
2 Samuel 16:20	And Absalom saith unto Ahithophel, ‘Give for you counsel what we do.’
2 Samuel 16:21	And Ahithophel saith unto Absalom, ‘Go in unto the concubines of thy father, whom he left to keep the house, and all Israel hath heard that thou hast been abhorred by thy father, and the hands of all who are with thee have been strong.’
2 Samuel 16:22	And they spread out for Absalom the tent on the roof, and Absalom goeth in unto the concubines of his father before the eyes of all Israel.
2 Samuel 16:23	And the counsel of Ahithophel which he counselled in those days is as when one inquireth at the word of God; so is all the counsel of Ahithophel both to David and to Absalom.
2 Samuel 17:1	And Ahithophel said unto Absalom, ‘Let me choose, I pray thee, twelve thousand men, and I arise and pursue after David to-night,
2 Samuel 17:2	and come upon him, and he weary and feeble-handed, and I have caused him to tremble, and all the people have fled who are with him, and I have smitten the king by himself,
2 Samuel 17:3	and I bring back all the people unto thee—as the turning back of the whole is the man whom thou art seeking—all the people are peace.
2 Samuel 17:4	And the thing is right in the eyes of Absalom, and in the eyes of all the elders of Israel.
2 Samuel 17:5	And Absalom saith, ‘Call, I pray thee, also for Hushai the Archite, and we hear what is in his mouth—even he.’
2 Samuel 17:6	And Hushai cometh in unto Absalom, and Absalom speaketh unto him, saying, ‘According to this word hath Ahithophel spoken; do we do his word? if not, thou—speak thou.’
2 Samuel 17:7	And Hushai saith unto Absalom, ‘Not good is the counsel that Ahithophel hath counselled at this time.’
2 Samuel 17:8	And Hushai saith, ‘Thou hast known thy father and his men, that they are heroes, and they are bitter in soul as a bereaved bear in a field, and thy father is a man of war, and doth not lodge with the people;
2 Samuel 17:9	lo, now, he is hidden in one of the pits, or in one of the places, and it hath been, at the falling among them at the commencement, that the hearer hath heard, and said, There hath been a slaughter among the people who are after Absalom;
2 Samuel 17:10	and he also, the son of valour, whose heart is as the heart of the lion, doth utterly melt, for all Israel doth know that thy father is a hero, and sons of valour are those with him.
2 Samuel 17:11	So that I have counselled: Let all Israel be diligently gathered unto thee, from Dan even unto Beer-Sheba, as the sand that is by the sea for multitude, and thou thyself art going in the midst;
2 Samuel 17:12	and we have come in unto him in one of the places where he is found, and we are upon him as the dew falleth on the ground, and there hath not been left of him and of all the men who are with him even one.
2 Samuel 17:13	And if unto a city he is gathered, then they have caused all Israel to bear unto that city ropes, and we have drawn it unto the brook till that there hath not been found there even a stone.’
2 Samuel 17:14	And Absalom saith—and all the men of Israel—‘Better is the counsel of Hushai the Archite than the counsel of Ahithophel;’ and Jehovah willed to make void the good counsel of Ahithophel for the sake of Jehovah’s bringing unto Absalom the evil.
2 Samuel 17:15	And Hushai saith unto Zadok and unto Abiathar the priests, ‘Thus and thus hath Ahithophel counselled Absalom and the elders of Israel, and thus and thus I have counselled;
2 Samuel 17:16	and now, send hastily, and declare to David, saying, Lodge not to-night in the plains of the wilderness, and also, certainly pass over, lest there be a swallowing up of the king and of all the people who are with him.’
2 Samuel 17:17	And Jonathan and Ahimaaz are standing at En-Rogel, and the maid-servant hath gone and declared to them—and they go and have declared it to king David—for they are not able to be seen to go in to the city.
2 Samuel 17:18	And a youth seeth them, and declareth to Absalom; and they go on both of them hastily, and come in unto the house of a man in Bahurim, and he hath a well in his court, and they go down there,
2 Samuel 17:19	and the woman taketh and spreadeth the covering over the face of the well, and spreadeth on it the ground corn, and the thing hath not been known.
2 Samuel 17:20	And the servants of Absalom come in unto the woman to the house, and say, ‘Where are Ahimaaz and Jonathan?’ and the woman saith to them, ‘They passed over the brook of water;’ and they seek, and have not found, and turn back to Jerusalem.
2 Samuel 17:21	And it cometh to pass, after their going on, that they come up out of the well, and go and declare to king David, and say unto David, ‘Rise ye, and pass over hastily the waters, for thus hath Ahithophel counselled against you.’
2 Samuel 17:22	And David riseth, and all the people who are with him, and they pass over the Jordan, till the light of the morning, till one hath not been lacking who hath not passed over the Jordan.
2 Samuel 17:23	And Ahithophel hath seen that his counsel was not done, and he saddleth the ass, and riseth and goeth unto his house, unto his city, and giveth charge unto his household, and strangleth himself, and dieth, and he is buried in the burying-place of his father.
2 Samuel 17:24	And David came to Mahanaim, and Absalom passed over the Jordan, he and all the men of Israel with him;
2 Samuel 17:25	and Amasa hath Absalom set instead of Joab over the host, and Amasa is a man’s son whose name is Ithra the Israelite who hath gone in unto Abigail, daughter of Nahash, sister of Zeruiah, mother of Joab;
2 Samuel 17:26	and Israel encampeth with Absalom in the land of Gilead.
2 Samuel 17:27	And it cometh to pass at the coming in of David to Mahanaim, that Shobi, son of Nahash, from Rabbah of the Bene-Ammon, and Machir son of Ammiel, from Lo-Debar, and Barzillai the Gileadite, from Rogelim,
2 Samuel 17:28	couch, and basin, and earthen vessel, and wheat, and barley, and flour, and roasted corn, and beans, and lentiles, and roasted pulse,
2 Samuel 17:29	and honey, and butter, and sheep, and cheese of kine, have brought nigh for David, and for the people who are with him to eat, for they said, ‘Thy people is hungry, and weary, and thirsty, in the wilderness.’
2 Samuel 18:1	And David inspecteth the people who are with him, and setteth over them heads of thousands and heads of hundreds,
2 Samuel 18:2	and David sendeth the third of the people by the hand of Joab, and the third by the hand of Abishai, son of Zeruiah, brother of Joab, and the third by the hand of Ittai the Gittite, and the king saith unto the people, ‘I certainly go out—I also—with you.’
2 Samuel 18:3	And the people say, ‘Thou dost not go out, for if we utterly flee, they do not set their heart upon us; and if half of us die, they do not set their heart unto us—for now like us are ten thousand; and now, better that thou be to us from the city for an helper.’
2 Samuel 18:4	And the king saith unto them, ‘That which is good in your eyes I do;’ and the king standeth at the side of the gate, and all the people have gone out by hundreds and by thousands,
2 Samuel 18:5	and the king chargeth Joab, and Abishai, and Ittai, saying, ‘Gently—for me, for the youth, for Absalom;’ and all the people heard in the king’s charging all the heads concerning Absalom.
2 Samuel 18:6	And the people goeth out into the field to meet Israel, and the battle is in a forest of Ephraim;
2 Samuel 18:7	and smitten there are the people of Israel before the servants of David, and the smiting there is great on that day—twenty thousand;
2 Samuel 18:8	and the battle is there scattered over the face of all the land, and the forest multiplieth to devour among the people more than those whom the sword hath devoured in that day.
2 Samuel 18:9	And Absalom meeteth before the servants of David, and Absalom is riding on the mule, and the mule cometh in under an entangled bough of the great oak, and his head taketh hold on the oak, and he is placed between the heavens and the earth, and the mule that is under him hath passed on.
2 Samuel 18:10	And one man seeth, and declareth to Joab, and saith, ‘Lo, I saw Absalom hanged in an oak.’
2 Samuel 18:11	And Joab saith to the man who is declaring it to him, ‘And lo, thou hast seen—and wherefore didst thou not smite him there to the earth—and on me to give to thee ten silverlings and one girdle?’
2 Samuel 18:12	And the man saith unto Joab, ‘Yea, though I am weighing on my hand a thousand silverlings, I do not put forth my hand unto the son of the king; for in our ears hath the king charged thee, and Abishai, and Ittai, saying, Observe ye who is against the youth—against Absalom;
2 Samuel 18:13	or I had done against my soul a vain thing, and no matter is hid from the king, and thou—thou dost station thyself over-against.’
2 Samuel 18:14	And Joab saith, ‘Not right—I tarry before thee;’ and he taketh three darts in his hand, and striketh them into the heart of Absalom, while he is alive, in the midst of the oak.
2 Samuel 18:15	And they go round—ten youths bearing weapons of Joab—and smite Absalom, and put him to death.
2 Samuel 18:16	And Joab bloweth with a trumpet, and the people turneth back from pursuing after Israel, for Joab hath kept back the people;
2 Samuel 18:17	and they take Absalom and cast him in the forest unto the great pit, and set up over him a very great heap of stones, and all Israel have fled—each to his tent.
2 Samuel 18:18	And Absalom hath taken, and setteth up for himself in his life, the standing-pillar that is in the king’s valley, for he said, ‘I have no son to cause my name to be remembered;’ and he calleth the standing-pillar by his own name, and it is called ‘The monument of Absalom’ unto this day.
2 Samuel 18:19	And Ahimaaz son of Zadok said, ‘Let me run, I pray thee, and I bear the king tidings, for Jehovah hath delivered him out of the hand of his enemies;’
2 Samuel 18:20	and Joab saith to him, ‘Thou art not a man of tidings this day, but thou hast borne tidings on another day, and this day thou dost not bear tidings, because the king’s son is dead.’
2 Samuel 18:21	And Joab saith to Cushi, ‘Go, declare to the king that which thou hast seen;’ and Cushi boweth himself to Joab, and runneth.
2 Samuel 18:22	And Ahimaaz son of Zadok addeth again, and saith unto Joab, ‘And whatever it be, let me run, I pray thee, I also, after the Cushite.’ And Joab saith, ‘Why is this—thou art running, my son, and for thee there are no tidings found?’—
2 Samuel 18:23	And, whatever it be, said he, let me run.’ And he saith to him, ‘Run;’ and Ahimaaz runneth the way of the circuit, and passeth by the Cushite.
2 Samuel 18:24	And David is sitting between the two gates, and the watchman goeth unto the roof of the gate, unto the wall, and lifteth up his eyes, and looketh, and lo, a man running by himself.
2 Samuel 18:25	And the watchman calleth, and declareth to the king, and the king saith, ‘If by himself, tidings are in his mouth;’ and he cometh, coming on and drawing near.
2 Samuel 18:26	And the watchman seeth another man running, and the watchman calleth unto the gatekeeper, and saith, ‘Lo, a man running by himself;’ and the king saith, ‘Also this one is bearing tidings.’
2 Samuel 18:27	And the watchman saith, ‘I see the running of the first as the running of Ahimaaz son of Zadok.’ And the king saith, ‘This is a good man, and with good tidings he cometh.’
2 Samuel 18:28	And Ahimaaz calleth and saith unto the king, ‘Peace;’ and he boweth himself to the king, on his face, to the earth, and saith, ‘Blessed is Jehovah thy God who hath shut up the men who lifted up their hand against my lord the king.’
2 Samuel 18:29	And the king saith, ‘Peace to the youth—to Absalom?’ And Ahimaaz saith, ‘I saw the great multitude, at the sending away of the servant of the king, even thy servant by Joab, and I have not known what it is.’
2 Samuel 18:30	And the king saith, ‘Turn round, station thyself here;’ and he turneth round and standeth still.
2 Samuel 18:31	And lo, the Cushite hath come, and the Cushite saith, ‘Let tidings be proclaimed, my lord, O king; for Jehovah hath delivered thee to-day out of the hand of all those rising up against thee.’
2 Samuel 18:32	And the king saith unto the Cushite, ‘Peace to the youth—to Absalom?’ And the Cushite saith, ‘Let them be—as the youth—the enemies of my lord the king, and all who have risen up against thee for evil.’
2 Samuel 18:33	And the king trembleth, and goeth up on the upper chamber of the gate, and weepeth, and thus he hath said in his going, ‘My son! Absalom my son; my son Absalom; oh that I had died for thee, Absalom, my son, my son.’
2 Samuel 19:1	And it is declared to Joab, ‘Lo, the king is weeping and mourning for Absalom;’
2 Samuel 19:2	and the salvation on that day becometh mourning to all the people, for the people hath heard on that day, saying, ‘The king hath been grieved for his son.’
2 Samuel 19:3	And the people stealeth away, on that day, to go in to the city, as the people steal away, who are ashamed, in their fleeing in battle;
2 Samuel 19:4	and the king hath covered his face, yea, the king crieth—a loud voice—‘My son Absalom, Absalom, my son, my son.’
2 Samuel 19:5	And Joab cometh in unto the king to the house, and saith, ‘Thou hast put to shame to-day the faces of all thy servants, those delivering thy life to-day, and the life of thy sons, and of thy daughters, and the life of thy wives, and the life of thy concubines,
2 Samuel 19:6	to love thine enemies, and to hate those loving thee, for thou hast declared to-day that thou hast no princes and servants, for I have known to-day that if Absalom were alive, and all of us to-day dead, that then it were right in thine eyes.
2 Samuel 19:7	And now, rise, go out and speak unto the heart of thy servants, for by Jehovah I have sworn, that—thou art not going out—there doth not lodge a man with thee to-night; and this is worse for thee than all the evil that hath come upon thee from thy youth till now.’
2 Samuel 19:8	And the king riseth, and sitteth in the gate, and to all the people they have declared, saying, ‘Lo, the king is sitting in the gate;’ and all the people come in before the king, and Israel hath fled, each to his tents.
2 Samuel 19:9	And it cometh to pass, all the people are contending through all the tribes of Israel, saying, ‘The king delivered us out of the hand of our enemies, yea, he himself delivered us out of the hand of the Philistines, and now he hath fled out of the land because of Absalom,
2 Samuel 19:10	and Absalom whom we anointed over us is dead in battle, and now, why are ye silent—to bring back the king?’
2 Samuel 19:11	And king David sent unto Zadok and unto Abiathar the priests, saying, ‘Speak ye unto the elders of Judah, saying, Why are ye last to bring back the king unto his house? (and the word of all Israel hath come unto the king, unto his house;)
2 Samuel 19:12	my brethren ye are, my bone and my flesh ye are, and why are ye last to bring back the king?
2 Samuel 19:13	And to Amasa say ye, Art not thou my bone and my flesh? Thus doth God do to me, and thus He doth add, if thou art not head of the host before me all the days instead of Joab.’
2 Samuel 19:14	And he inclineth the heart of all the men of Judah as one man, and they send unto the king, ‘Turn back, thou, and all thy servants.’
2 Samuel 19:15	And the king turneth back, and cometh in unto the Jordan, and Judah hath come to Gilgal, to go to meet the king, to bring the king over the Jordan,
2 Samuel 19:16	and Shimei son of Gera, the Benjamite, who is from Bahurim, hasteth, and cometh down with the men of Judah, to meet king David,
2 Samuel 19:17	and a thousand men are with him from Benjamin, and Ziba servant of the house of Saul, and his fifteen sons and his twenty servants with him, and they have gone prosperously over the Jordan before the king.
2 Samuel 19:18	And passed over hath the ferry-boat to carry over the household of the king, and to do that which is good in his eyes, and Shimei son of Gera hath fallen before the king in his passing over into Jordan,
2 Samuel 19:19	and saith unto the king, ‘Let not my lord impute to me iniquity; neither do thou remember that which thy servant did perversely in the day that my lord the king went out from Jerusalem,—for the king to set it unto his heart;
2 Samuel 19:20	for thy servant hath known that I have sinned; and lo, I have come to-day, first of all the house of Joseph, to go down to meet my lord the king.’
2 Samuel 19:21	And Abishai son of Zeruiah answereth and saith, ‘For this is not Shimei put to death—because he reviled the anointed of Jehovah?’
2 Samuel 19:22	And David saith, ‘What—to me and to you, O sons of Zeruiah, that ye are to me to-day for an adversary? to-day is any man put to death in Israel? for have I not known that to-day I am king over Israel?’
2 Samuel 19:23	And the king saith unto Shimei, ‘Thou dost not die;’ and the king sweareth to him.
2 Samuel 19:24	And Mephibosheth son of Saul hath come down to meet the king—and he prepared not his feet, nor did he prepare his upper lip, yea, his garments he washed not, even from the day of the going away of the king, till the day that he came in peace—
2 Samuel 19:25	and it cometh to pass, when he hath come to Jerusalem to meet the king, that the king saith to him, ‘Why didst thou not go with me, Mephibosheth?’
2 Samuel 19:26	And he saith, ‘My lord, O king, my servant deceived me, for thy servant said, I saddle for me the ass, and ride on it, and go with the king, for thy servant is lame;
2 Samuel 19:27	and he uttereth slander against thy servant unto my lord the king, and my lord the king is as a messenger of God; and do thou that which is good in thine eyes,
2 Samuel 19:28	for all the house of my father have been nothing except men of death before my lord the king, and thou dost set thy servant among those eating at thy table, and what right have I any more—even to cry any more unto the king?’
2 Samuel 19:29	And the king saith to him, ‘Why dost thou speak any more of thy matters? I have said, Thou and Ziba—share ye the field.’
2 Samuel 19:30	And Mephibosheth saith unto the king, ‘Yea, the whole let him take, after that my lord the king hath come in peace unto his house.’
2 Samuel 19:31	And Barzillai the Gileadite hath gone down from Rogelim, and passeth over the Jordan with the king, to send him away over the Jordan;
2 Samuel 19:32	and Barzillai is very aged, a son of eighty years, and he hath sustained the king in his abiding in Mahanaim, for he is a very great man;
2 Samuel 19:33	and the king saith unto Barzillai, ‘Pass thou over with me, and I have sustained thee with me in Jerusalem.’
2 Samuel 19:34	And Barzillai saith unto the king, ‘How many are the days of the years of my life, that I go up with the king to Jerusalem?
2 Samuel 19:35	A son of eighty years I am to-day; do I know between good and evil? doth thy servant taste that which I am eating, and that which I drink? do I hearken any more to the voice of singers and songstresses? and why is thy servant any more for a burden unto my lord the king?
2 Samuel 19:36	As a little thing, thy servant doth pass over the Jordan with the king, and why doth the king recompense me this recompense?
2 Samuel 19:37	Let, I pray thee, thy servant turn back again, and I die in mine own city, near the burying-place of my father and of my mother,—and lo, thy servant Chimham, let him pass over with my lord the king, and do thou to him that which is good in thine eyes.’
2 Samuel 19:38	And the king saith, ‘With me doth Chimham go over, and I do to him that which is good in thine eyes, yea, all that thou dost fix on me I do to thee.’
2 Samuel 19:39	And all the people pass over the Jordan, and the king hath passed over, and the king giveth a kiss to Barzillai, and blesseth him, and he turneth back to his place.
2 Samuel 19:40	And the king passeth over to Gilgal, and Chimham hath passed over with him, and all the people of Judah, and they bring over the king, and also the half of the people of Israel.
2 Samuel 19:41	And, lo, all the men of Israel are coming unto the king, and they say unto the king, ‘Wherefore have they stolen thee—our brethren, the men of Judah?’ (and they bring the king and his household over the Jordan, and all the men of David with him).
2 Samuel 19:42	And all the men of Judah answer against the men of Israel, ‘Because the king is near unto us, and why is this—ye are displeased about this matter? have we at all eaten of the king’s substance? a gift hath he lifted up to us?’
2 Samuel 19:43	And the men of Israel answer the men of Judah, and say, ‘Ten parts we have in the king, and also in David more than you; and wherefore have ye lightly esteemed us, that our word hath not been first to bring back our king?’ And the word of the men of Judah is sharper than the word of the men of Israel.
2 Samuel 20:1	And there hath been called there a man of worthlessness, and his name is Sheba, son of Bichri, a Benjamite, and he bloweth with a trumpet, and saith, ‘We have no portion in David, and we have no inheritance in the son of Jesse; each to his tents, O Israel.’
2 Samuel 20:2	And every man of Israel goeth up from after David, after Sheba son of Bichri, and the men of Judah have cleaved to their king, from the Jordan even unto Jerusalem.
2 Samuel 20:3	And David cometh in unto his house at Jerusalem, and the king taketh the ten women-concubines—whom he had left to keep the house, and putteth them in a house of ward, and sustaineth them, and unto them he hath not gone in, and they are shut up unto the day of their death, in widowhood living.
2 Samuel 20:4	And the king saith unto Amasa, ‘Call for me the men of Judah in three days, and thou, stand here,’
2 Samuel 20:5	and Amasa goeth to call Judah, and tarrieth beyond the appointed time that he had appointed him;
2 Samuel 20:6	and David saith unto Abishai, ‘Now doth Sheba son of Bichri do evil to us more than Absalom; thou, take the servants of thy lord, and pursue after him, lest he have found for himself fenced cities, and delivered himself from our eye.’
2 Samuel 20:7	And the men of Joab go out after him, and the Cherethite, and the Pelethite, and all the mighty men, and they go out from Jerusalem to pursue after Sheba son of Bichri;
2 Samuel 20:8	they are near the great stone that is in Gibeon, and Amasa hath gone before them, and Joab is girded; his long robe he hath put on him, and upon it a girdle—a sword is fastened upon his loins in its sheath; and he hath gone out, and it falleth.
2 Samuel 20:9	And Joab saith to Amasa, ‘Art thou in peace, my brother?’ and the right hand of Joab layeth hold on the beard of Amasa to give a kiss to him;
2 Samuel 20:10	and Amasa hath not been watchful of the sword that is in the hand of Joab, and he smiteth him with it unto the fifth rib, and sheddeth out his bowels to the earth, and he hath not repeated it to him, and he dieth; and Joab and Abishai his brother have pursued after Sheba son of Bichri.
2 Samuel 20:11	And a man hath stood by him, of the young men of Joab, and saith, ‘He who hath delight in Joab, and he who is for David—after Joab!’
2 Samuel 20:12	And Amasa is rolling himself in blood, in the midst of the highway, and the man seeth that all the people have stood still, and he bringeth round Amasa out of the highway to the field, and casteth over him a garment, when he hath seen that every one who hath come by him—hath stood still.
2 Samuel 20:13	When he hath been removed out of the highway, every man hath passed on after Joab, to pursue after Sheba son of Bichri.
2 Samuel 20:14	And he passeth over through all the tribes of Israel to Abel, and to Beth-Maachah, and to all the Berites, and they are assembled, and go in also after him,
2 Samuel 20:15	and they go in and lay siege against him, in Abel of Beth-Maachah, and cast up a mount against the city, and it standeth in a trench, and all the people who are are with Joab are destroying, to cause the wall to fall.
2 Samuel 20:16	And a wise woman calleth out of the city, ‘Hear, hear; say, I pray you, unto Joab, Come near hither, and I speak unto thee.’
2 Samuel 20:17	And he cometh near unto her, and the woman saith, ‘Art thou Joab?’ and he saith, ‘I am.’ And she saith to him, ‘Hear the words of thy handmaid;’ and he saith, ‘I am hearing.’
2 Samuel 20:18	and she speaketh, saying, ‘They spake often in former times, saying, Let them diligently ask at Abel, and so they finished.
2 Samuel 20:19	I am of the peaceable—faithful ones of Israel; thou art seeking to destroy a city, and a mother in Israel; why dost thou swallow up the inheritance of Jehovah?
2 Samuel 20:20	And Joab answereth and saith, ‘Far be it—far be it from me; I do not swallow up nor destroy.
2 Samuel 20:21	The matter is not so; for a man of the hill-country of Ephraim—Sheba son of Bichri his name—hath lifted up his hand against the king, against David; give ye up him by himself, and I go away from the city.’ And the woman saith unto Joab, ‘Lo, his head is cast unto thee over the wall.’
2 Samuel 20:22	And the woman cometh unto all the people in her wisdom, and they cut off the head of Sheba son of Bichri, and cast it unto Joab, and he bloweth with a trumpet, and they are scattered from the city, each to his tents, and Joab hath turned back to Jerusalem unto the king.
2 Samuel 20:23	And Joab is over all the host of Israel, and Benaiah son of Jehoiada is over the Cherethite, and over the Pelethite,
2 Samuel 20:24	and Adoram is over the tribute, and Jehoshaphat son of Ahilud is the remembrancer,
2 Samuel 20:25	and Sheva is scribe, and Zadok and Abiathar are priests,
2 Samuel 20:26	and also, Ira the Jairite hath been minister to David.
2 Samuel 21:1	And there is a famine in the days of David three years, year after year, and David seeketh the face of Jehovah, and Jehovah saith, ‘For Saul and for the bloody house, because that he put to death the Gibeonites.’
2 Samuel 21:2	And the king calleth for the Gibeonites, and saith unto them—as to the Gibeonites, they are not of the sons of Israel, but of the remnant of the Amorite, and the sons of Israel had sworn to them, and Saul seeketh to smite them in his zeal for the sons of Israel and Judah—
2 Samuel 21:3	yea, David saith unto the Gibeonites, ‘What do I do for you? and with what do I make atonement? and bless ye the inheritance of Jehovah.’
2 Samuel 21:4	And the Gibeonites say to him, ‘We have no silver and gold by Saul and by his house, and we have no man to put to death in Israel;’ and he saith, ‘What ye are saying I do to you.’
2 Samuel 21:5	And they say unto the king, ‘The man who consumed us, and who devised against us—we have been destroyed from stationing ourselves in all the border of Israel—
2 Samuel 21:6	let there be given to us seven men of his sons, and we have hanged them before Jehovah, in the height of Saul, the chosen of Jehovah.’ And the king saith, ‘I do give;’
2 Samuel 21:7	and the king hath pity on Mephibosheth son of Jonathan, son of Saul, because of the oath of Jehovah that is between them, between David and Jonathan son of Saul;
2 Samuel 21:8	and the king taketh the two sons of Rizpah daughter of Aiah, whom she bore to Saul, Armoni and Mephibosheth, and the five sons of Michal daughter of Saul whom she bare to Adriel son of Barzillai the Meholathite,
2 Samuel 21:9	and giveth them into the hand of the Gibeonites, and they hang them in the hill before Jehovah; and the seven fall together, and they have been put to death in the days of harvest, in the first days, the commencement of barley-harvest.
2 Samuel 21:10	And Rizpah daughter of Aiah taketh the sackcloth, and stretcheth it out for herself on the rock, from the commencement of harvest till water hath been poured out upon them from the heavens, and hath not suffered a fowl of the heavens to rest upon them by day, or the beast of the field by night.
2 Samuel 21:11	And it is declared to David that which Rizpah daughter of Aiah, concubine of Saul, hath done,
2 Samuel 21:12	and David goeth and taketh the bones of Saul, and the bones of Jonathan his son, from the possessors of Jabesh-Gilead, who had stolen them from the broad place of Beth-Shan, where the Philistines hanged them, in the day of the Philistines smiting Saul in Gilboa;
2 Samuel 21:13	and he bringeth up thence the bones of Saul, and the bones of Jonathan his son, and they gather the bones of those hanged,
2 Samuel 21:14	and bury the bones of Saul and of Jonathan his son in the land of Benjamin, in Zelah, in the burying-place of Kish his father, and do all that the king commanded, and God is entreated for the land afterwards.
2 Samuel 21:15	And again have the Philistines war with Israel, and David goeth down, and his servants with him, and they fight with the Philistines; and David is weary,
2 Samuel 21:16	and Ishbi-Benob, who is among the children of the giant—the weight of his spear is three hundred shekels weight of brass, and he is girded with a new one—speaketh of smiting David,
2 Samuel 21:17	and Abishai son of Zeruiah giveth help to him, and smiteth the Philistine, and putteth him to death; then swear the men of David to him, saying, ‘Thou dost not go out again with us to battle, nor quench the lamp of Israel.’
2 Samuel 21:18	And it cometh to pass afterwards, that the battle is again in Gob with the Philistines, then hath Sibbechai the Hushathite smitten Saph, who is among the children of the giant.
2 Samuel 21:19	And the battle is again in Gob with the Philistines, and Elhanan son of Jaare-Oregim, the Beth-Lehemite, smiteth a brother of Goliath the Gittite, and the wood of his spear is like a beam of weavers.
2 Samuel 21:20	And the battle is again in Gath, and there is a man of stature, and the fingers of his hands are six, and the toes of his feet are six, twenty and four in number, and he also hath been born to the giant,
2 Samuel 21:21	and he reproacheth Israel, and smite him doth Jonathan son of Shimeah, brother of David;
2 Samuel 21:22	these four have been born to the giant in Gath, and they fall by the hand of David, and by the hand of his servants.
2 Samuel 22:1	And David speaketh to Jehovah the words of this song in the day Jehovah hath delivered him out of the hand of all his enemies, and out of the hand of Saul,
2 Samuel 22:2	and he saith: ‘Jehovah is my rock, And my bulwark, and a deliverer to me,
2 Samuel 22:3	My God is my rock—I take refuge in Him; My shield, and the horn of my salvation, My high tower, and my refuge! My Saviour, from violence Thou savest me!
2 Samuel 22:4	The Praised One, I call Jehovah: And from mine enemies I am saved.
2 Samuel 22:5	When the breakers of death compassed me, The streams of the worthless terrify me,
2 Samuel 22:6	The cords of Sheol have surrounded me, Before me have been the snares of death.
2 Samuel 22:7	In mine adversity I call Jehovah, And unto my God I call, And He heareth from His temple my voice, And my cry is in His ears,
2 Samuel 22:8	And shake and tremble doth the earth, Foundations of the heavens are troubled, And are shaken, for He hath wrath!
2 Samuel 22:9	Gone up hath smoke by His nostrils. And fire from His mouth devoureth, Brands have been kindled by it.
2 Samuel 22:10	And He inclineth heaven, and cometh down, And thick darkness is under His feet.
2 Samuel 22:11	And He rideth on a cherub, and doth fly, And is seen on the wings of the wind.
2 Samuel 22:12	And He setteth darkness Round about Him—tabernacles, Darkness of waters—thick clouds of the skies.
2 Samuel 22:13	From the brightness before Him Were brands of fire kindled!
2 Samuel 22:14	Thunder from the heavens doth Jehovah, And the Most High giveth forth His voice.
2 Samuel 22:15	And He sendeth forth arrows, And scattereth them; Lightning, and troubleth them;
2 Samuel 22:16	And seen are the streams of the sea, Revealed are foundations of the world, By the rebuke of Jehovah, From the breath of the spirit of His anger.
2 Samuel 22:17	He sendeth from above—He taketh me, He draweth me out of many waters.
2 Samuel 22:18	He delivereth me from my strong enemy, From those hating me, For they were stronger than I.
2 Samuel 22:19	They are before me in a day of my calamity, And Jehovah is my support,
2 Samuel 22:20	And He bringeth me out to a large place, He draweth me out for He delighted in me.
2 Samuel 22:21	Jehovah recompenseth me, According to my righteousness, According to the cleanness of my hands, He doth return to me.
2 Samuel 22:22	For I have kept the ways of Jehovah, And have not done wickedly against my God.
2 Samuel 22:23	For all His judgments are before me, As to His statutes, I turn not from them.
2 Samuel 22:24	And I am perfect before Him, And I keep myself from mine iniquity.
2 Samuel 22:25	And Jehovah returneth to me, According to my righteousness, According to my cleanness before His eyes.
2 Samuel 22:26	With the kind Thou shewest Thyself kind, With the perfect man Thou shewest Thyself perfect,
2 Samuel 22:27	With the pure Thou shewest Thyself pure, And with the perverse Thou shewest Thyself a wrestler.
2 Samuel 22:28	And the poor people Thou dost save, And Thine eyes on the high causest to fall.
2 Samuel 22:29	For Thou art my lamp, O Jehovah, And Jehovah doth lighten my darkness.
2 Samuel 22:30	For by Thee I run—a troop, By my God I leap a wall.
2 Samuel 22:31	God! Perfect is His way, The saying of Jehovah is tried, A shield He is to all those trusting in Him.
2 Samuel 22:32	For who is God save Jehovah? And who a Rock save our God?
2 Samuel 22:33	God—my bulwark, my strength, And He maketh perfect my way;
2 Samuel 22:34	Making my feet like hinds, And on my high places causeth me to stand,
2 Samuel 22:35	Teaching my hands for battle, And brought down was a bow of brass by mine arms,
2 Samuel 22:36	And Thou givest to me the shield of Thy salvation, And Thy lowliness maketh me great.
2 Samuel 22:37	Thou enlargest my step under me, And mine ankles have not slidden.
2 Samuel 22:38	I pursue mine enemies and destroy them, And I turn not till they are consumed.
2 Samuel 22:39	And I consume them, and smite them, And they rise not, and fall under my feet.
2 Samuel 22:40	And Thou girdest me with strength for battle, Thou causest my withstanders to bow under me.
2 Samuel 22:41	And mine enemies—Thou givest to me the neck, Those hating me—and I cut them off.
2 Samuel 22:42	They look, and there is no saviour; Unto Jehovah, and He hath not answered them.
2 Samuel 22:43	And I beat them as dust of the earth, As mire of the streets I beat them small—I spread them out!
2 Samuel 22:44	And—Thou dost deliver me From the strivings of my people, Thou placest me for a head of nations; A people I have not known do serve me.
2 Samuel 22:45	Sons of a stranger feign obedience to me, At the hearing of the ear they hearken to me.
2 Samuel 22:46	Sons of a stranger fade away, And gird themselves by their close places.
2 Samuel 22:47	Jehovah liveth, and blessed is my Rock, And exalted is my God—The Rock of my salvation.
2 Samuel 22:48	God—who is giving vengeance to me, And bringing down peoples under me,
2 Samuel 22:49	And bringing me forth from mine enemies, Yea, above my withstanders Thou raisest me up. From a man of violence Thou deliverest me.
2 Samuel 22:50	Therefore I confess Thee, O Jehovah, among nations. And to Thy name I sing praise.
2 Samuel 22:51	Magnifying the salvations of His king, And doing loving-kindness to His anointed, To David, and to his seed—unto the age!’
2 Samuel 23:1	And these are the last words of David:—‘The affirmation of David son of Jesse—And the affirmation of the man raised up—Concerning the Anointed of the God of Jacob, And the Sweetness of the Songs of Israel:
2 Samuel 23:2	The Spirit of Jehovah hath spoken by me, And His word is on my tongue.
2 Samuel 23:3	He said—the God of Israel—to me, He spake—the Rock of Israel: He who is ruling over man is righteous, He is ruling in the fear of God.
2 Samuel 23:4	And as the light of morning he riseth, A morning sun—no clouds! By the shining, by the rain, Tender grass of the earth!
2 Samuel 23:5	For—not so is my house with God; For—a covenant age-during He made with me, Arranged in all things, and kept; For—all my salvation, and all desire, For—He hath not caused it to spring up.
2 Samuel 23:6	As to the worthless—As a thorn driven away are all of them, For—not by hand are they taken;
2 Samuel 23:7	And the man who cometh against them Is filled with iron and the staff of a spear, And with fire they are utterly burnt In the cessation.’
2 Samuel 23:8	These are the names of the mighty ones whom David hath: sitting in the seat is the Tachmonite, head of the captains—he is Adino, who hardened himself against eight hundred—wounded at one time.
2 Samuel 23:9	And after him is Eleazar son of Dodo, son of Ahohi, of the three mighty men with David; in their exposing themselves among the Philistines—they have been gathered there to battle, and the men of Israel go up—
2 Samuel 23:10	he hath arisen, and smiteth among the Philistines till that his hand hath been weary, and his hand cleaveth unto the sword, and Jehovah worketh a great salvation on that day, and the people turn back after him only to strip off.
2 Samuel 23:11	And after him is Shammah son of Agee the Hararite, and the Philistines are gathered into a company, and there is there a portion of the field full of lentiles, and the people hath fled from the presence of the Philistines,
2 Samuel 23:12	and he stationeth himself in the midst of the portion, and delivereth it, and smiteth the Philistines, and Jehovah worketh a great salvation.
2 Samuel 23:13	And three of the thirty heads go down and come unto the harvest, unto David, unto the cave of Adullam, and the company of the Philistines are encamping in the valley of Rephaim,
2 Samuel 23:14	and David is then in a fortress, and the station of the Philistines is then in Beth-Lehem,
2 Samuel 23:15	and David longeth and saith, ‘Who doth give me a drink of the water of the well of Beth-Lehem, which is by the gate?’
2 Samuel 23:16	And the three mighty ones cleave through the camp of the Philistines, and draw water out of the well of Beth-Lehem, which is by the gate, and take it up, and bring in unto David; and he was not willing to drink it, and poureth it out to Jehovah,
2 Samuel 23:17	and saith, ‘Far be it from me, O Jehovah, to do this; is it the blood of the men who are going with their lives?’ and he was not willing to drink it; these things did the three mighty ones.
2 Samuel 23:18	And Abishai brother of Joab, son of Zeruiah, he is head of three, and he is lifting up his spear against three hundred—wounded, and he hath a name among three.
2 Samuel 23:19	Of the three is he not the honoured? and he becometh their head; and unto the first three he hath not come.
2 Samuel 23:20	And Benaiah son of Jehoiada (son of a man of valour, great in deeds from Kabzeel), he hath smitten two lion-like men of Moab, and he hath gone down and smitten the lion in the midst of the pit in a day of snow.
2 Samuel 23:21	And he hath smitten the Egyptian man, a man of appearance, and in the hand of the Egyptian is a spear, and he goeth down unto him with a rod, and taketh violently away the spear out of the hand of the Egyptian, and slayeth him with his own spear.
2 Samuel 23:22	These things hath Benaiah son of Jehoiada done, and hath a name among three mighty.
2 Samuel 23:23	Of the thirty he is honoured, and unto the three he came not; and David setteth him over his guard.
2 Samuel 23:24	Asahel brother of Joab is of the thirty; Elhanan son of Dodo of Beth-Lehem.
2 Samuel 23:25	Shammah the Harodite, Elika the Harodite,
2 Samuel 23:26	Helez the Paltite, Ira son of Ikkesh the Tekoite,
2 Samuel 23:27	Abiezer the Annethothite, Mebunnai the Hushathite,
2 Samuel 23:28	Zalmon the Ahohite, Maharai the Netophathite,
2 Samuel 23:29	Heleb son of Baanah the Netophathite, Ittai son of Ribai from Gibeah of the sons of Benjamin,
2 Samuel 23:30	Benaiah the Pirathonite, Hiddai of the brooks of Gaash,
2 Samuel 23:31	Abi-Albon the Arbathite, Azmaveth the Barhumite,
2 Samuel 23:32	Eliahba the Shaalbonite, of the sons of Jashen, Jonathan,
2 Samuel 23:33	Shammah the Hararite, Ahiam son of Sharar the Hararite,
2 Samuel 23:34	Eliphelet son of Ahasbai, son of the Maachathite, Eliam son of Ahithophel the Gilonite,
2 Samuel 23:35	Hezrai the Carmelite, Paarai the Arbite,
2 Samuel 23:36	Igal son of Nathan from Zobah, Bani the Gadite,
2 Samuel 23:37	Zelek the Ammonite, Naharai the Beerothite, bearer of the weapons of Joab son of Zeruiah,
2 Samuel 23:38	Ira the Ithrite, Gareb the Ithrite,
2 Samuel 23:39	Uriah the Hittite; in all thirty and seven.
2 Samuel 24:1	And the anger of Jehovah addeth to burn against Israel, and an adversary moveth David about them, saying, ‘Go, number Israel and Judah.’
2 Samuel 24:2	And the king saith unto Joab, head of the host that is with him, ‘Go to and fro, I pray thee, through all the tribes of Israel, from Dan even unto Beer-Sheba, and inspect ye the people—and I have known the number of the people.’
2 Samuel 24:3	And Joab saith unto the king, ‘Yea, Jehovah thy God doth add unto the people, as they are, a hundred times, and the eyes of my lord the king are seeing; and my lord the king, why is he desirous of this thing?’
2 Samuel 24:4	And the word of the king is severe towards Joab, and against the heads of the force, and Joab goeth out, and the heads of the force, from before the king to inspect the people, even Israel;
2 Samuel 24:5	and they pass over the Jordan, and encamp in Aroer, on the right of the city that is in the midst of the brook of Gad, and unto Jazer,
2 Samuel 24:6	and they come in to Gilead, and unto the land of Tahtim-Hodshi, and they come in to Dan-Jaan, and round about unto Zidon,
2 Samuel 24:7	and they come in to the fortress of Tyre, and all the cities of the Hivite, and of the Canaanite, and go out unto the south of Judah, to Beer-Sheba.
2 Samuel 24:8	And they go to and fro through all the land, and come in at the end of nine months and twenty days to Jerusalem,
2 Samuel 24:9	and Joab giveth the account of the inspection of the people unto the king, and Israel is eight hundred thousand men of valour, drawing sword, and the men of Judah five hundred thousand men.
2 Samuel 24:10	And the heart of David smiteth him, after that he hath numbered the people, and David saith unto Jehovah, ‘I have sinned greatly in that which I have done, and now, O Jehovah, cause to pass away, I pray Thee, the iniquity of Thy servant, for I have acted very foolishly.’
2 Samuel 24:11	And David riseth in the morning, and the word of Jehovah hath been unto Gad the prophet, seer of David, saying,
2 Samuel 24:12	Go, and thou hast spoken unto David, Thus said Jehovah: Three—I am lifting up for thee, choose thee one of them, and I do it to thee.’
2 Samuel 24:13	And Gad cometh in unto David, and declareth to him, and saith to him, ‘Do seven years of famine come in to thee in thy land? or three months art thou fleeing before thine adversary—and he pursuing thee? or are three days’ pestilence in thy land? now, know and see what word I take back to Him sending me.’
2 Samuel 24:14	And David saith unto Gad, ‘I have great distress, let us fall, I pray thee, into the hand of Jehovah, for many are His mercies, and into the hand of man let me not fall.’
2 Samuel 24:15	And Jehovah giveth a pestilence on Israel from the morning even unto the time appointed, and there die of the people, from Dan even unto Beer-Sheba, seventy thousand men,
2 Samuel 24:16	and the messenger putteth forth his hand to Jerusalem to destroy it, and Jehovah repenteth concerning the evil, and saith to the messenger who is destroying among the people, ‘Enough, now, cease thy hand;’ and the messenger of Jehovah was near the threshing-floor of Araunah the Jebusite.
2 Samuel 24:17	And David speaketh unto Jehovah, when he seeth the messenger who is smiting among the people, and saith, ‘Lo, I have sinned, yea, I have done perversely; and these—the flock—what have they done? Let, I pray Thee, Thy hand be on me, and on the house of my father.’
2 Samuel 24:18	And Gad cometh in unto David on that day, and saith to him, ‘Go up, raise to Jehovah an altar in the threshing-floor of Araunah the Jebusite;’
2 Samuel 24:19	and David goeth up, according to the word of Gad, as Jehovah commanded.
2 Samuel 24:20	And Araunah looketh, and seeth the king and his servants passing over unto him, and Araunah goeth out and boweth himself to the king—his face to the earth.
2 Samuel 24:21	And Araunah saith, ‘Wherefore hath my lord the king come unto his servant?’ and David saith, ‘To buy from thee the threshing-floor, to build an altar to Jehovah, and the plague is restrained from the people.’
2 Samuel 24:22	And Araunah saith unto David, ‘Let my lord the king take and cause to ascend that which is good in his eyes; see, the oxen for a burnt-offering, and the threshing instruments, and the instruments of the oxen, for wood;’
2 Samuel 24:23	the whole hath Araunah given, as a king to a king; and Araunah saith unto the king, ‘Jehovah thy God doth accept thee.’
2 Samuel 24:24	And the king saith unto Araunah, ‘Nay, for I do surely buy from thee for a price, and I do not cause to ascend to Jehovah my God burnt-offerings for nought;’ and David buyeth the threshing-floor and the oxen for fifty shekels of silver,
2 Samuel 24:25	and David buildeth there an altar to Jehovah, and causeth to ascend burnt-offerings and peace-offerings, and Jehovah is entreated for the land, and the plague is restrained from Israel.
1 Kings 1:1	And king David is old, entering into days, and they cover him with garments, and he hath no heat,
1 Kings 1:2	and his servants say to him, ‘Let them seek for my lord the king a young woman, a virgin, and she hath stood before the king, and is to him a companion, and hath lain in thy bosom, and my lord the king hath heat.’
1 Kings 1:3	And they seek a fair young woman in all the border of Israel, and find Abishag the Shunammite, and bring her in to the king,
1 Kings 1:4	and the young woman is very very fair, and she is to the king a companion, and serveth him, and the king hath not known her.
1 Kings 1:5	And Adonijah son of Haggith is lifting himself up, saying, ‘I do reign;’ and he prepareth for himself a chariot and horsemen, and fifty men running before him,
1 Kings 1:6	and his father hath not grieved him all his days, saying, ‘Wherefore thus hast thou done?’ and he also is of a very good form, and his mother bare him after Absalom.
1 Kings 1:7	And his words are with Joab son of Zeruiah, and with Abiathar the priest, and they help after Adonijah;
1 Kings 1:8	and Zadok the priest, and Benaiah son of Jehoiada, and Nathan the prophet, and Shimei, and Rei, and the mighty ones whom David hath, have not been with Adonijah.
1 Kings 1:9	And Adonijah sacrificeth sheep and oxen and fatlings near the stone of Zoheleth, that is by En-Rogel, and calleth all his brethren, sons of the king, and for all the men of Judah, servants of the king;
1 Kings 1:10	and Nathan the prophet, and Benaiah, and the mighty ones, and Solomon his brother, he hath not called.
1 Kings 1:11	And Nathan speaketh unto Bath-Sheba, mother of Solomon, saying, ‘Hast thou not heard that Adonijah son of Haggith hath reigned, and our lord David hath not known?
1 Kings 1:12	and now, come, let me counsel thee, I pray thee, and deliver thy life, and the life of thy son Solomon;
1 Kings 1:13	go and enter in unto king David, and thou hast said unto him, Hast thou not, my lord, O king, sworn to thy handmaid, saying, Surely Solomon thy son doth reign after me, and he doth sit on my throne? and wherefore hath Adonijah reigned?
1 Kings 1:14	Lo, thou are yet speaking there with the king, and I come in after thee, and have completed thy words.’
1 Kings 1:15	And Bath-Sheba cometh in unto the king, to the inner chamber, and the king is very aged, and Abishag the Shunammite is serving the king:
1 Kings 1:16	and Bath-Sheba boweth and doth obeisance to the king, and the king saith, ‘What—to thee?’
1 Kings 1:17	And she saith to him, ‘My lord, thou hast sworn by Jehovah thy God to thy handmaid: Surely Solomon thy son doth reign after me, and he doth sit on my throne;
1 Kings 1:18	and now, lo, Adonijah hath reigned, and now, my lord, O king, thou hast not known;
1 Kings 1:19	and he sacrificeth ox, and fatling, and sheep in abundance, and calleth for all the sons of the king, and for Abiathar the priest, and for Joab head of the host—and for Solomon thy servant he hath not called.
1 Kings 1:20	And thou, my lord, O king, the eyes of all Israel are on thee, to declare to them who doth sit on the throne of my lord the king after him;
1 Kings 1:21	and it hath been, when my lord the king lieth with his fathers, that I have been, I and my son Solomon—reckoned sinners.’
1 Kings 1:22	And lo, she is yet speaking with the king, and Nathan the prophet hath come in;
1 Kings 1:23	and they declare to the king, saying, ‘Lo, Nathan the prophet;’ and he cometh in before the king, and boweth himself to the king, on his face to the earth.
1 Kings 1:24	And Nathan saith, ‘My lord, O king, thou hast said, Adonijah doth reign after me, and he doth sit on my throne;
1 Kings 1:25	for he hath gone down to-day, and doth sacrifice ox, and fatling, and sheep, in abundance, and calleth for all the sons of the king, and for the heads of the host, and for Abiathar the priest, and lo, they are eating and drinking before him, and they say, Let king Adonijah live!
1 Kings 1:26	‘And for me—me, thy servant, and for Zadok the priest, and for Benaiah, son of Jehoiada, and for Solomon thy servant, he hath not called;
1 Kings 1:27	if from my lord the king this thing hath been, then thou hast not caused thy servant to know who doth sit on the throne of my lord the king after him.’
1 Kings 1:28	And king David answereth and saith, ‘Call for me for Bath-Sheba;’ and she cometh in before the king, and standeth before the king.
1 Kings 1:29	And the king sweareth and saith, ‘Jehovah liveth, who hath redeemed my soul out of all adversity;
1 Kings 1:30	surely as I sware to thee by Jehovah, God of Israel, saying, Surely Solomon thy son doth reign after me, and he doth sit on my throne in my stead; surely so I do this day.’
1 Kings 1:31	And Bath-Sheba boweth—face to the earth—and doth obeisance to the king, and saith, ‘Let my lord, king David, live to the age.’
1 Kings 1:32	And king David saith, ‘Call for me for Zadok the priest, and for Nathan the prophet, and for Benaiah son of Jehoiada;’ and they come in before the king.
1 Kings 1:33	And the king saith to them, ‘Take with you the servants of your lord, and ye have caused Solomon my son to ride on mine own mule, and caused him to go down unto Gihon,
1 Kings 1:34	and anointed him there hath Zadok the priest—and Nathan the prophet—for king over Israel, and ye have blown with a trumpet, and said, Let king Solomon live;
1 Kings 1:35	and ye have come up after him, and he hath come in and hath sat on my throne, and he doth reign in my stead, and him I have appointed to be leader over Israel, and over Judah.’
1 Kings 1:36	And Benaiah son of Jehoiada answereth the king, and saith, ‘Amen! so doth Jehovah, God of my lord the king, say;
1 Kings 1:37	as Jehovah hath been with my lord the king, so is He with Solomon, and doth make his throne greater than the throne of my lord king David.’
1 Kings 1:38	And Zadok the priest goeth down, and Nathan the prophet, and Benaiah son of Jehoiada, and the Cherethite, and the Pelethite, and they cause Solomon to ride on the mule of king David, and cause him to go unto Gihon,
1 Kings 1:39	and Zadok the priest taketh the horn of oil out of the tent, and anointeth Solomon, and they blow with a trumpet, and all the people say, ‘Let king Solomon live.’
1 Kings 1:40	And all the people come up after him, and the people are piping with pipes, and rejoicing—great joy, and the earth rendeth with their voice.
1 Kings 1:41	And Adonijah heareth, and all those called, who are with him, and they have finished to eat, and Joab heareth the noise of the trumpet, and saith, ‘Wherefore is the noise of the city roaring?’
1 Kings 1:42	He is yet speaking, and lo, Jonathan son of Abiathar the priest hath come in, and Adonijah saith, ‘Come in, for a man of valour thou art, and thou bearest good tidings.’
1 Kings 1:43	And Jonathan answereth and saith to Adonijah, ‘Verily our lord king David hath caused Solomon to reign,
1 Kings 1:44	and the king sendeth with him Zadok the priest, and Nathan the prophet, and Benaiah son of Jehoiada, and the Cherethite, and the Pelethite, and they cause him to ride on the king’s mule,
1 Kings 1:45	and they anoint him—Zadok the priest and Nathan the prophet—for king in Gihon, and are come up thence rejoicing, and the city is moved; it is the noise that ye have heard.
1 Kings 1:46	‘And also Solomon hath sat on the throne of the kingdom,
1 Kings 1:47	and also the servants of the king have come into bless our lord king David, saying, Thy God doth make the name of Solomon better than thy name, and his throne greater than thy throne; and the king boweth himself on the bed,
1 Kings 1:48	and also thus hath the king said, Blessed is Jehovah, God of Israel, who hath given to-day one sitting on my throne, and mine eyes seeing.’
1 Kings 1:49	And they tremble, and rise—all those called who are for Adonijah—and go, each on his way;
1 Kings 1:50	and Adonijah feareth because of Solomon, and riseth, and goeth, and layeth hold on the horns of the altar.
1 Kings 1:51	And it is declared to Solomon, saying, ‘Lo, Adonijah feareth king Solomon, and lo, he hath laid hold on the horns of the altar, saying, Let king Solomon swear to me as to-day—he doth not put to death his servant by the sword.’
1 Kings 1:52	And Solomon saith, ‘If he becometh a virtuous man—there doth not fall of his hair to the earth, and if evil is found in him—then he hath died.’
1 Kings 1:53	And king Solomon sendeth, and they bring him down from off the altar, and he cometh in and boweth himself to king Solomon, and Solomon saith to him, ‘Go to thy house.’
1 Kings 2:1	And draw near do the days of David to die, and he chargeth Solomon his son, saying,
1 Kings 2:2	‘I am going in the way of all the earth, and thou hast been strong, and become a man,
1 Kings 2:3	and kept the charge of Jehovah thy God, to walk in His ways, to keep His statutes, His commands, and His judgments, and His testimonies, as it is written in the law of Moses, so that thou dost wisely all that thou dost, and whithersoever thou turnest,
1 Kings 2:4	so that Jehovah doth establish His word which He spake unto me, saying, If thy sons observe their way to walk before Me in truth, with all their heart, and with all their soul; saying, There is not cut off a man of thine from the throne of Israel.
1 Kings 2:5	And also, thou hast known that which he did to me—Joab son of Zeruiah—that which he did to two heads of the hosts of Israel, to Abner son of Ner, and to Amasa son of Jether—that he slayeth them, and maketh the blood of war in peace, and putteth the blood of war in his girdle, that is on his loins, and in his sandals that are on his feet;
1 Kings 2:6	and thou hast done according to thy wisdom, and dost not let his old age go down in peace to Sheol.
1 Kings 2:7	‘And to the sons of Barzillai the Gileadite thou dost do kindness, and they have been among those eating at thy table, for so they drew near unto me in my fleeing from the face of Absalom thy brother.
1 Kings 2:8	And lo, with thee is Shimei son of Gera, the Benjamite of Bahurim, and he reviled me—a grievous reviling—in the day of my going to Mahanaim; and he hath come down to meet me at the Jordan, and I swear to him by Jehovah, saying, I do not put thee to death by the sword;
1 Kings 2:9	and now, acquit him not, for a wise man thou art, and thou hast known that which thou dost to him, and hast brought down his old age with blood to Sheol.’
1 Kings 2:10	And David lieth down with his fathers, and is buried in the city of David,
1 Kings 2:11	and the days that David hath reigned over Israel are forty years, in Hebron he hath reigned seven years, and in Jerusalem he hath reigned thirty and three years.
1 Kings 2:12	And Solomon hath sat on the throne of David his father, and his kingdom is established greatly,
1 Kings 2:13	and Adonijah son of Haggith cometh in unto Bath-Sheba, mother of Solomon, and she saith, ‘Is thy coming peace?’ and he saith, ‘Peace.’
1 Kings 2:14	And he saith, ‘I have a word unto thee,’ and she saith, ‘Speak.’
1 Kings 2:15	And he saith, ‘Thou hast known that the kingdom was mine, and towards me set their faces had all Israel for reigning, and the kingdom is turned round about, and is my brother’s, for from Jehovah it was his;
1 Kings 2:16	and now, one petition I am asking of thee—turn not back my face;’ and she saith unto him, ‘Speak.’
1 Kings 2:17	And he saith, ‘Speak, I pray thee, to Solomon the king, for he doth not turn back thy face, and he doth give to me Abishag the Shunammite for a wife.’
1 Kings 2:18	And Bath-Sheba saith, ‘Good; I do speak for thee unto the king.’
1 Kings 2:19	And Bath-Sheba cometh in unto king Solomon to speak to him for Adonijah, and the king riseth to meet her, and boweth himself to her, and sitteth on his throne, and placeth a throne for the mother of the king, and she sitteth at his right hand.
1 Kings 2:20	And she saith, ‘One small petition I ask of thee, turn not back my face;’ and the king saith to her, ‘Ask, my mother, for I do not turn back thy face.’
1 Kings 2:21	And she saith, ‘Let Abishag the Shunammite be given to Adonijah thy brother for a wife.’
1 Kings 2:22	And king Solomon answereth and saith to his mother, ‘And why art thou asking Abishag the Shunammite for Adonijah? also ask for him the kingdom—for he is mine elder brother—even for him, and for Abiathar the priest, and for Joab son of Zeruiah.’
1 Kings 2:23	And king Solomon sweareth by Jehovah, saying, ‘Thus doth God to me, and thus He doth add—surely against his soul hath Adonijah spoken this word;
1 Kings 2:24	and now, Jehovah liveth, who hath established me, and causeth me to sit on the throne of David my father, and who hath made for me an house as He spake—surely to-day is Adonijah put to death.’
1 Kings 2:25	And king Solomon sendeth by the hand of Benaiah son of Jehoiada, and he falleth upon him, and he dieth.
1 Kings 2:26	And to Abiathar the priest said the king, ‘To Anathoth go, unto thy fields; for a man of death thou art, but in this day I do not put thee to death, because thou hast borne the ark of the Lord Jehovah before David my father, and because thou wast afflicted in all that my father was afflicted in.’
1 Kings 2:27	And Solomon casteth out Abiathar from being priest to Jehovah, to fulfil the word of Jehovah which He spake concerning the house of Eli in Shiloh.
1 Kings 2:28	And the report hath come unto Joab—for Joab hath turned aside after Adonijah, though after Absalom he did not turn aside—and Joab fleeth unto the tent of Jehovah, and layeth hold on the horns of the altar.
1 Kings 2:29	And it is declared to king Solomon that Joab hath fled unto the tent of Jehovah, and lo, near the altar; and Solomon sendeth Benaiah son of Jehoiada, saying, ‘Go, fall upon him.’
1 Kings 2:30	And Benaiah cometh in unto the tent of Jehovah, and saith unto him, ‘Thus said the king, Come out;’ and he saith, ‘Nay, but here I die.’ And Benaiah bringeth back the king word, saying, ‘Thus spake Joab, yea, thus he answered me.’
1 Kings 2:31	And the king saith to him, ‘Do as he hath spoken, and fall upon him, and thou hast buried him, and turned aside the causeless blood which Joab shed, from off me, and from off the house of my father;
1 Kings 2:32	and Jehovah hath turned back his blood on his own head, who hath fallen on two men more righteous and better than he, and slayeth them with the sword,—and my father David knew not—Abner son of Ner, head of the host of Israel, and Amasa son of Jether, head of the host of Judah;
1 Kings 2:33	yea, turned back hath their blood on the head of Joab, and on the head of his seed to the age; and for David, and for his seed, and for his house, and for his throne, there is peace unto the age, from Jehovah.’
1 Kings 2:34	And Benaiah son of Jehoiada goeth up and falleth upon him, and putteth him to death, and he is buried in his own house in the wilderness,
1 Kings 2:35	and the king putteth Benaiah son of Jehoiada in his stead over the host, and Zadok the priest hath the king put in the stead of Abiathar.
1 Kings 2:36	And the king sendeth and calleth for Shimei, and saith to him, ‘Build for thee a house in Jerusalem, and thou hast dwelt there, and dost not go out thence any where;
1 Kings 2:37	and it hath been, in the day of thy going out, and thou hast passed over the brook Kidron, thou dost certainly know that thou dost surely die—thy blood is on thy head.’
1 Kings 2:38	And Shimei saith to the king, ‘The word is good; as my lord the king hath spoken so doth thy servant do;’ and Shimei dwelleth in Jerusalem many days.
1 Kings 2:39	And it cometh to pass, at the end of three years, that flee do two of the servants of Shimei unto Achish son of Maachah, king of Gath, and they declare to Shimei, saying, ‘Lo, thy servants are in Gath;’
1 Kings 2:40	and Shimei riseth, and saddleth his ass, and goeth to Gath, unto Achish, to seek his servants, and Shimei goeth and bringeth his servants from Gath.
1 Kings 2:41	And it is declared to Solomon that Shimei hath gone from Jerusalem to Gath, and doth return,
1 Kings 2:42	and the king sendeth and calleth for Shimei, and saith unto him, ‘Have I not caused thee to swear by Jehovah—and I testify against thee, saying, In the day of thy going out, and thou hast gone anywhere, thou dost certainly know that thou dost surely die; and thou sayest unto me, The word I have heard is good?
1 Kings 2:43	and wherefore hast thou not kept the oath of Jehovah, and the charge that I charged upon thee?’
1 Kings 2:44	And the king saith unto Shimei, ‘Thou hast known all the evil that thy heart hath known, which thou didst to David my father, and Jehovah hath turned back thine evil on thy head,
1 Kings 2:45	and king Solomon is blessed, and the throne of David is established before Jehovah unto the age.’
1 Kings 2:46	And the king chargeth Benaiah son of Jehoiada, and he goeth out and falleth on him, and he dieth, and the kingdom is established in the hand of Solomon.
1 Kings 3:1	And Solomon joineth in marriage with Pharaoh king of Egypt, and taketh the daughter of Pharaoh, and bringeth her in unto the city of David, till he completeth to build his own house, and the house of Jehovah, and the wall of Jerusalem round about.
1 Kings 3:2	Only, the people are sacrificing in high places, for there hath not been built a house for the name of Jehovah till those days.
1 Kings 3:3	And Solomon loveth Jehovah, to walk in the statutes of David his father—only, in high places he is sacrificing and making perfume—
1 Kings 3:4	and the king goeth to Gibeon, to sacrifice there, for it is the great high place; a thousand burnt-offerings cause to ascend doth Solomon on that altar.
1 Kings 3:5	In Gibeon hath Jehovah appeared unto Solomon, in a dream of the night, and God saith, ‘Ask—what do I give to thee?’
1 Kings 3:6	And Solomon saith, ‘Thou hast done with Thy servant David my father great kindness, as he walked before Thee in truth and in righteousness, and in uprightness of heart with Thee, and Thou dost keep for him this great kindness, and dost give to him a son sitting on his throne, as at this day.
1 Kings 3:7	And now, O Jehovah my God, Thou hast caused thy servant to reign instead of David my father; and I am a little child, I do not know to go out and to come in;
1 Kings 3:8	and Thy servant is in the midst of thy people, whom Thou hast chosen, a people numerous, that is not numbered nor counted for multitude,
1 Kings 3:9	and Thou hast given to Thy servant an understanding heart, to judge Thy people, to discern between good and evil; for who is able to judge this Thy great people?’
1 Kings 3:10	And the thing is good in the eyes of the Lord, that Solomon hath asked this thing,
1 Kings 3:11	and God saith unto him, ‘Because that thou hast asked this thing, and hast not asked for thee many days, nor asked for thee riches, nor asked the life of thine enemies, and hast asked for thee discernment to understand judgment,
1 Kings 3:12	lo, I have done according to thy words; lo, I have given to thee a heart, wise and understanding, that like thee there hath not been before thee, and after thee there doth not arise like thee;
1 Kings 3:13	and also, that which thou hast not asked I have given to thee, both riches and honour, that there hath not been like thee a man among the kings all thy days;
1 Kings 3:14	and if thou dost walk in My ways to keep My statutes, and My commands, as David thy father walked, then I have prolonged thy days.’
1 Kings 3:15	And Solomon awaketh, and lo, a dream; and he cometh in to Jerusalem, and standeth before the ark of the covenant of Jehovah, and causeth to ascend burnt-offerings, and maketh peace-offerings. And he maketh a banquet for all his servants,
1 Kings 3:16	then come in do two women, harlots, unto the king, and stand before him,
1 Kings 3:17	and the one woman saith, ‘O, my lord, I and this woman are dwelling in one house, and I bring forth with her, in the house;
1 Kings 3:18	and it cometh to pass on the third day of my bringing forth, that this woman also bringeth forth, and we are together, there is no stranger with us in the house, save we two, in the house.
1 Kings 3:19	And the son of this woman dieth at night, because she hath lain upon it,
1 Kings 3:20	and she riseth in the middle of the night, and taketh my son from beside me—and thy handmaid is asleep—and layeth it in her bosom, and her dead son she hath laid in my bosom;
1 Kings 3:21	and I rise in the morning to suckle my son, and lo, dead; and I consider concerning it in the morning, and lo, it was not my son whom I did bear.’
1 Kings 3:22	And the other woman saith, ‘Nay, but my son is the living, and thy son the dead;’ and this one saith, ‘Nay, but thy son is the dead, and my son the living.’ And they speak before the king.
1 Kings 3:23	And the king saith, ‘This one saith, This is my son, the living, and thy son is the dead; and that one saith, Nay, but thy son is the dead, and my son the living.’
1 Kings 3:24	And the king saith, ‘Take for me a sword;’ and they bring the sword before the king,
1 Kings 3:25	and the king saith, ‘Cut the living child into two, and give the half to the one, and the half to the other.’
1 Kings 3:26	And the woman whose son is the living one saith unto the king (for her bowels yearned over her son), yea, she saith, ‘O, my lord, give to her the living child, and put it not at all to death;’ and this one saith, ‘Let it be neither mine or thine—cut it.’
1 Kings 3:27	And the king answereth and saith, ‘Give ye to her the living child, and put it not at all to death; she is its mother.’
1 Kings 3:28	And all Israel hear of the judgment that the king hath judged, and fear because of the king, for they have seen that the wisdom of God is in his heart, to do judgment.
1 Kings 4:1	And king Solomon is king over all Israel,
1 Kings 4:2	and these are the heads whom he hath: Azariah son of Zadok is the priest;
1 Kings 4:3	Elihoreph and Ahiah sons of Shisha are scribes; Jehoshaphat son of Ahilud is remembrancer;
1 Kings 4:4	and Benaiah son of Jehoiada is over the host; and Zadok and Abiathar are priests;
1 Kings 4:5	and Azariah son of Nathan is over the officers; and Zabud son of Nathan is minister, friend of the king;
1 Kings 4:6	And Ahishar is over the household, and Adoniram son of Abda is over the tribute.
1 Kings 4:7	And Solomon hath twelve officers over all Israel, and they have sustained the king and his household—a month in the year is on each one for sustenance;
1 Kings 4:8	and these are their names: Ben-Hur in the hill-country of Ephraim;
1 Kings 4:9	Ben-Dekar in Makaz, and Shaalbim, and Beth-Shemesh, and Elon-Beth-Hanan.
1 Kings 4:10	Ben-Hesed is in Aruboth, hath Sochoh and all the land of Hepher;
1 Kings 4:11	Ben-Abinadab hath all the elevation of Dor, Taphath daughter of Solomon became his wife.
1 Kings 4:12	Baana Ben-Ahilud hath Taanach and Megiddo, and all Beth-Shean, which is by Zartanah beneath Jezreel, from Beth-Shean unto Abel-Meholah, unto beyond Jokneam.
1 Kings 4:13	Ben-Geber, in Ramoth-Gilead, hath the small towns of Jair son of Manasseh, which are in Gilead; he hath a portion of Argob that is in Bashan, sixty great cities with wall and brazen bar.
1 Kings 4:14	Ahinadab son of Iddo hath Mahanaim.
1 Kings 4:15	Ahimaaz is in Naphtali; he also hath taken Basemath daughter of Solomon for a wife.
1 Kings 4:16	Baanah Ben-Hushai is in Asher, and in Aloth.
1 Kings 4:17	Jehoshaphat Ben-Paruah is in Issachar.
1 Kings 4:18	Shimei Ben-Elah is in Benjamin.
1 Kings 4:19	Geber Ben-Uri is in the land of Gilead, the land of Sihon king of the Amorite, and of Og king of Bashan: and one officer who is in the land.
1 Kings 4:20	Judah and Israel are many, as the sand that is by the sea for multitude, eating and drinking and rejoicing.
1 Kings 4:21	And Solomon hath been ruling over all the kingdoms, from the River to the land of the Philistines and unto the border of Egypt: they are bringing nigh a present, and serving Solomon, all days of his life.
1 Kings 4:22	And the provision of Solomon for one day is thirty cors of flour, and sixty cors of meal;
1 Kings 4:23	ten fat oxen, and twenty feeding oxen, and a hundred sheep, apart from hart, and roe, and fallow-deer, and fatted beasts of the stalls,
1 Kings 4:24	for he is ruling over all beyond the river, from Tiphsah and unto Gaza, over all the kings beyond the river, and he hath peace from all his servants round about.
1 Kings 4:25	And Judah dwelleth—and Israel—in confidence, each under his vine, and under his fig-tree, from Dan even unto Beer-Sheba, all the days of Solomon.
1 Kings 4:26	And Solomon hath forty thousand stalls of horses for his chariots, and twelve thousand horsemen.
1 Kings 4:27	And these officers have sustained king Solomon and every one drawing near unto the table of king Solomon, each in his month; they let nothing be lacking.
1 Kings 4:28	And the barley and the straw, for horses and for dromedaries, they bring in unto the place where they are, each according to his ordinance.
1 Kings 4:29	And God giveth wisdom to Solomon, and understanding, very much, and breadth of heart, as the sand that is on the edge of the sea;
1 Kings 4:30	and the wisdom of Solomon is greater than the wisdom of any of the sons of the east, and than all the wisdom of Egypt;
1 Kings 4:31	and he is wiser than all men, than Ethan the Ezrahite, and Heman, and Chalcol, and Darda, sons of Mahol, and his name is in all the nations round about.
1 Kings 4:32	And he speaketh three thousand similes, and his songs are five, and the chief one;
1 Kings 4:33	and he speaketh concerning the trees, from the cedar that is in Lebanon, even unto the hyssop that is coming out in the wall, and he speaketh concerning the cattle, and concerning the fowl, and concerning the creeping things, and concerning the fishes,
1 Kings 4:34	and there come out of all the peoples to hear the wisdom of Solomon, from all kings of the earth who have heard of his wisdom.
1 Kings 5:1	And Hiram king of Tyre sendeth his servants unto Solomon, for he heard that they had anointed him for king instead of his father, for Hiram was a lover of David all the days;
1 Kings 5:2	and Solomon sendeth unto Hiram, saying,
1 Kings 5:3	‘Thou hast known David my father, that he hath not been able to build a house to the name of Jehovah his God, because of the wars that have been round about him, till Jehovah’s putting them under the soles of his feet.
1 Kings 5:4	‘And now, Jehovah my God hath given rest to me round about, there is no adversary nor evil occurrence,
1 Kings 5:5	and lo, I am saying to build a house to the name of Jehovah my God, as Jehovah spake unto David my father, saying, Thy son whom I appoint in thy stead on thy throne, he doth build the house for My name.
1 Kings 5:6	‘And now, command, and they cut down for me cedars out of Lebanon, and my servants are with thy servants, and the hire of thy servants I give to thee according to all that thou sayest, for thou hast known that there is not among us a man acquainted with cutting wood, like the Sidonians.’
1 Kings 5:7	And it cometh to pass at Hiram’s hearing the words of Solomon, that he rejoiceth exceedingly, and saith, ‘Blessed is Jehovah to-day, who hath given to David a wise son over this numerous people.’
1 Kings 5:8	And Hiram sendeth unto Solomon, saying, I have heard that which thou hast sent unto me, I do all thy desire concerning cedar-wood, and fir-wood,
1 Kings 5:9	my servants bring down from Lebanon to the sea, and I make them floats in the sea unto the place that thou sendest unto me, and I have spread them out there; and thou dost take them up, and thou dost execute my desire, to give the food of my house.’
1 Kings 5:10	And Hiram is giving to Solomon cedar-trees, and fir-trees, all his desire,
1 Kings 5:11	and Solomon hath given to Hiram twenty thousand cors of wheat, food for his house, and twenty cors of beaten oil; thus doth Solomon give to Hiram year by year.
1 Kings 5:12	And Jehovah hath given wisdom to Solomon as He spake to him, and there is peace between Hiram and Solomon, and they make a covenant both of them.
1 Kings 5:13	And king Solomon lifteth up a tribute out of all Israel, and the tribute is thirty thousand men,
1 Kings 5:14	and he sendeth them to Lebanon, ten thousand a month, by changes, a month they are in Lebanon, two months in their own house; and Adoniram is over the tribute.
1 Kings 5:15	And king Solomon hath seventy thousand bearing burdens, and eighty thousand hewing in the mountain,
1 Kings 5:16	apart from the heads of the officers of Solomon, who are over the work, three thousand and three hundred, those ruling over the people who are working in the business.
1 Kings 5:17	And the king commandeth, and they bring great stones, precious stone, to lay the foundation of the house, hewn stones;
1 Kings 5:18	and the builders of Solomon, and the builders of Hiram, and the Giblites hew, and prepare the wood and the stones to build the house.
1 Kings 6:1	And it cometh to pass, in the four hundred and eightieth year of the going out of the sons of Israel from the land of Egypt, in the fourth year—in the month of Zif, it is the second month—of the reigning of Solomon over Israel, that he buildeth the house for Jehovah.
1 Kings 6:2	As to the house that king Solomon hath built for Jehovah, sixty cubits is its length, and twenty its breadth, and thirty cubits its height.
1 Kings 6:3	As to the porch on the front of the temple of the house, twenty cubits is its length on the front of the breadth of the house; ten by the cubit is its breadth on the front of the house;
1 Kings 6:4	and he maketh for the house windows of narrow lights.
1 Kings 6:5	And he buildeth against the wall of the house a couch round about, even the walls of the house round about, of the temple and of the oracle, and maketh sides round about.
1 Kings 6:6	The lowest couch, five by the cubit is its breadth; and the middle, six by the cubit is its breadth; and the third, seven by the cubit is its breadth, for withdrawings he hath put to the house round about, without—not to lay hold on the walls of the house.
1 Kings 6:7	And the house, in its being built, of perfect stone brought thither hath been built, and hammer, and the axe—any instrument of iron—was not heard in the house, in its being built.
1 Kings 6:8	The opening of the middle side is at the right shoulder of the house, and with windings they go up on the middle one, and from the middle one unto the third.
1 Kings 6:9	And he buildeth the house, and completeth it, and covereth the house with beams and rows of cedars.
1 Kings 6:10	And he buildeth the couch against all the house, five cubits is its height, and it taketh hold of the house by cedar-wood.
1 Kings 6:11	And the word of Jehovah is unto Solomon, saying,
1 Kings 6:12	‘This house that thou art building—if thou dost walk in My statutes, and My judgments dost do, yea, hast done all My commands, to walk in them, then I have established My word with thee, which I spake unto David thy father,
1 Kings 6:13	and have tabernacled in the midst of the sons of Israel, and do not forsake My people Israel.’
1 Kings 6:14	And Solomon buildeth the house and completeth it;
1 Kings 6:15	and he buildeth the walls of the house within with beams of cedar, from the floor of the house unto the walls of the ceiling; he hath overlaid with wood the inside, and covereth the floor of the house with ribs of fir.
1 Kings 6:16	And he buildeth the twenty cubits on the sides of the house with ribs of cedar, from the floor unto the walls; and he buildeth for it within, for the oracle, for the holy of holies.
1 Kings 6:17	And forty by the cubit was the house, it is the temple before it.
1 Kings 6:18	And the cedar for the house within is carvings of knobs and openings of flowers; the whole is cedar, there is not a stone seen.
1 Kings 6:19	And the oracle in the midst of the house within he hath prepared, to put there the ark of the covenant of Jehovah.
1 Kings 6:20	And before the oracle is twenty cubits in length, and twenty cubits in breadth, and twenty cubits is its height; and he overlayeth it with gold refined, and overlayeth the altar with cedar.
1 Kings 6:21	And Solomon overlayeth the house within with gold refined, and causeth it to pass over in chains of gold before the oracle, and overlayeth it with gold.
1 Kings 6:22	And the whole of the house he hath overlaid with gold, till the completion of all the house; and the whole of the altar that the oracle hath, he hath overlaid with gold.
1 Kings 6:23	And he maketh within the oracle two cherubs, of the oil-tree, ten cubits is their height;
1 Kings 6:24	and five cubits is the one wing of the cherub, and five cubits the second wing of the cherub, ten cubits from the ends of its wings even unto the ends of its wings;
1 Kings 6:25	and ten by the cubit is the second cherub, one measure and one form are to the two cherubs,
1 Kings 6:26	the height of the one cherub is ten by the cubit, and so is the second cherub;
1 Kings 6:27	and he setteth the cherubs in the midst of the inner house, and they spread out the wings of the cherubs, and a wing of the one cometh against the wall, and a wing of the second cherub is coming against the second wall, and their wings are unto the midst of the house, coming wing against wing;
1 Kings 6:28	and he overlayeth the cherubs with gold,
1 Kings 6:29	and all the walls of the house round about he hath carved with openings of carvings, cherubs, and palm trees, and openings of flowers, within and without.
1 Kings 6:30	And the floor of the house he hath overlaid with gold, within and without;
1 Kings 6:31	as to the opening of the oracle, he made doors of the oil-tree; the lintel, side-posts, a fifth.
1 Kings 6:32	And the two doors are of the oil-tree, and he hath carved upon them carvings of cherubs, and palm-trees, and openings of flowers, and overlaid with gold, and he causeth the gold to go down on the cherubs and on the palm-trees.
1 Kings 6:33	And so he hath made for the opening of the temple, side-posts of the oil-tree, from the fourth.
1 Kings 6:34	And the two doors are of fir-tree, the two sides of the one door are revolving, and the two hangings of the second door are revolving.
1 Kings 6:35	And he hath carved cherubs, and palms, and openings of flowers, and overlaid with straightened gold the graved work.
1 Kings 6:36	And he buildeth the inner court, three rows of hewn work, and a row of beams of cedar.
1 Kings 6:37	In the fourth year hath the house of Jehovah been founded, in the month Zif,
1 Kings 6:38	and in the eleventh year, in the month Bul—that is the eighth month—hath the house been finished in all its matters, and in all its ordinances, and he buildeth it seven years.
1 Kings 7:1	And his own house hath Solomon built thirteen years, and he finisheth all his house.
1 Kings 7:2	And he buildeth the house of the forest of Lebanon; a hundred cubits is its length, and fifty cubits its breadth, and thirty cubits its height, on four rows of cedar pillars, and cedar-beams on the pillars;
1 Kings 7:3	and it is covered with cedar above, on the sides that are on the forty and five pillars, fifteen in the row.
1 Kings 7:4	And windows are in three rows, and sight is over-against sight three times.
1 Kings 7:5	And all the openings and the side-posts are square—windows; and sight is over-against sight three times.
1 Kings 7:6	And the porch of the pillars he hath made; fifty cubits its length, and thirty cubits its breadth, and the porch is before them, and pillars and a thick place are before them.
1 Kings 7:7	And the porch of the throne where he judgeth—the porch of judgment—he hath made, and it is covered with cedar from the floor unto the floor.
1 Kings 7:8	As to his house where he dwelleth, the other court is within the porch—as this work it hath been; and a house he maketh for the daughter of Pharaoh—whom Solomon hath taken—like this porch.
1 Kings 7:9	All these are of precious stone, according to the measures of hewn work, sawn with a saw, within and without, even from the foundation unto the coping, and at the outside, unto the great court.
1 Kings 7:10	And the foundation is of precious stone, great stones, stones of ten cubits, and stones of eight cubits;
1 Kings 7:11	and above are precious stone, according to the measures of hewn work, and cedar;
1 Kings 7:12	and the great court round about is three rows of hewn work, and a row of cedar-beams, even for the inner court of the house of Jehovah, and for the porch of the house.
1 Kings 7:13	And king Solomon sendeth and taketh Hiram out of Tyre—
1 Kings 7:14	he is son of a woman, a widow, of the tribe of Naphtali, and his father a man of Tyre, a worker in brass, and he is filled with the wisdom and the understanding, and the knowledge to do all work in brass—and he cometh unto king Solomon, and doth all his work.
1 Kings 7:15	And he formeth the two pillars of brass; eighteen cubits is the height of the one pillar, and a cord of twelve cubits doth compass the second pillar.
1 Kings 7:16	And two chapiters he hath made to put on the tops of the pillars, cast in brass; five cubits the height of the one chapiter, and five cubits the height of the second chapiter.
1 Kings 7:17	Nets of net-work, wreaths of chain-work are for the chapiters that are on the top of the pillars, seven for the one chapiter, and seven for the second chapiter.
1 Kings 7:18	And he maketh the pillars, and two rows round about on the one net-work, to cover the chapiters that are on the top, with the pomegranates, and so he hath made for the second chapiter.
1 Kings 7:19	And the chapiters that are on the top of the pillars are of lily-work in the porch, four cubits;
1 Kings 7:20	and the chapiters on the two pillars also above, over-against the protuberance that is beside the net; and the pomegranates are two hundred, in rows round about on the second chapiter.
1 Kings 7:21	And he raiseth up the pillars for the porch of the temple, and he raiseth up the right pillar, and calleth its name Jachin, and he raiseth up the left pillar, and calleth its name Boaz;
1 Kings 7:22	and on the top of the pillars is lily-work; and the work of the pillars is completed.
1 Kings 7:23	And he maketh the molten sea, ten by the cubit from its edge unto its edge; it is round all about, and five by the cubit is its height, and a line of thirty by the cubit doth compass it round about;
1 Kings 7:24	and knops beneath its brim round about are compassing it, ten by the cubit, going round the sea round about; in two rows are the knops, cast in its being cast.
1 Kings 7:25	It is standing on twelve oxen, three facing the north, and three facing the west, and three facing the south, and three facing the east, and the sea is upon them above, and all their hinder parts are inward.
1 Kings 7:26	And its thickness is an handbreadth, and its edge as the work of the edge of a cup, flowers of lilies; two thousand baths it containeth.
1 Kings 7:27	And he maketh the ten bases of brass; four by the cubit is the length of the one base, and four by the cubit its breadth, and three by the cubit its height.
1 Kings 7:28	And this is the work of the base: they have borders, and the borders are between the joinings;
1 Kings 7:29	and on the borders that are between the joinings are lions, oxen, and cherubs, and on the joinings a base above, and beneath the lions and the oxen are additions—sloping work.
1 Kings 7:30	And four wheels of brass are to the one base, and axles of brass; and its four corners have shoulders—under the laver are the molten shoulders, beside each addition.
1 Kings 7:31	And its mouth within the chapiter and above is by the cubit, and its mouth is round, the work of the base, a cubit and half a cubit; and also on its mouth are carvings and their borders, square, not round.
1 Kings 7:32	And the four wheels are under the borders, and the spokes of the wheels are in the base, and the height of the one wheel is a cubit and half a cubit.
1 Kings 7:33	And the work of the wheels is as the work of the wheel of a chariot, their spokes, and their axles, and their felloes, and their naves; the whole is molten.
1 Kings 7:34	And four shoulders are unto the four corners of the one base; out of the base are its shoulders.
1 Kings 7:35	And in the top of the base is the half of a cubit in the height all round about; and on the top of the base its spokes and its borders are of the same.
1 Kings 7:36	And he openeth on the tablets of its spokes, and on its borders, cherubs, lions, and palm-trees, according to the void space of each, and additions round about.
1 Kings 7:37	Thus he hath made the ten bases; one casting, one measure, one form, have they all.
1 Kings 7:38	And he maketh ten lavers of brass; forty baths doth the one laver contain, four by the cubit is the one laver, one laver on the one base is to the ten bases;
1 Kings 7:39	and he putteth the five bases on the right side of the house, and five on the left side of the house, and the sea he hath put on the right side of the house, eastward—over-against the south.
1 Kings 7:40	And Hiram maketh the lavers, and the shovels, and the bowls; and Hiram completeth to do all the work that he made for king Solomon, for the house of Jehovah;
1 Kings 7:41	pillars two, and bowls of the chapiters that are on the top of the pillars two, and the nets two, to cover the two bowls of the chapiters that are on the top of the pillars;
1 Kings 7:42	and the pomegranates four hundred for the two nets, two rows of pomegranates for the one net, to cover the two bowls of the chapiters that are on the front of the pillars;
1 Kings 7:43	and the ten bases, and the ten lavers on the bases;
1 Kings 7:44	and the one sea, the twelve oxen under the sea,
1 Kings 7:45	and the pots, and the shovels, and the bowls; and all these vessels, that Hiram hath made to king Solomon for the house of Jehovah, are of brass—polished.
1 Kings 7:46	In the circuit of the Jordan hath the king cast them, in the thick soil of the ground, between Succoth and Zarthan.
1 Kings 7:47	And Solomon placeth the whole of the vessels; because of the very great abundance, the weight of the brass hath not been searched out.
1 Kings 7:48	And Solomon maketh all the vessels that are in the house of Jehovah: the altar of gold, and the table—on which is the bread of the Presence—of gold,
1 Kings 7:49	and the candlesticks, five on the right, and five on the left, before the oracle, of refined gold, and the flowers, and the lamps, and the tongs, of gold,
1 Kings 7:50	and the basins, and the snuffers, and the bowls, and the spoons, and the censers, of refined gold, and the hinges for the doors of the inner-house, for the holy of holies, for the doors of the house of the temple, of gold.
1 Kings 7:51	And it is complete—all the work that king Solomon hath made for the house of Jehovah, and Solomon bringeth in the sanctified things of David his father; the silver, and the gold, and the vessels he hath put in the treasuries of the house of Jehovah.
1 Kings 8:1	Then doth Solomon assemble the elders of Israel, and all the heads of the tribes, princes of the fathers of the sons of Israel, unto king Solomon, to Jerusalem, to bring up the ark of the covenant of Jehovah from the city of David—it is Zion;
1 Kings 8:2	and all the men of Israel are assembled unto king Solomon, in the month of Ethanim, in the festival—is the seventh month.
1 Kings 8:3	And all the elders of Israel come in, and the priests lift up the ark,
1 Kings 8:4	and bring up the ark of Jehovah, and the tent of meeting, and all the holy vessels that are in the tent, yea, the priests and the Levites bring them up.
1 Kings 8:5	And king Solomon and all the company of Israel who are met unto him are with him before the ark, sacrificing sheep and oxen, that are not counted nor numbered for multitude.
1 Kings 8:6	And the priests bring in the ark of the covenant of Jehovah unto its place, unto the oracle of the house, unto the holy of holies, unto the place of the wings of the cherubs;
1 Kings 8:7	for the cherubs are spreading forth two wings unto the place of the ark, and the cherubs cover over the ark, and over its staves from above;
1 Kings 8:8	and they lengthen the staves, and the heads of the staves are seen from the holy place on the front of the oracle, and are not seen without, and they are there unto this day.
1 Kings 8:9	There is nothing in the ark, only the two tables of stone which Moses put there in Horeb, when Jehovah covenanted with the sons of Israel in their going out of the land of Egypt.
1 Kings 8:10	And it cometh to pass, in the going out of the priests from the holy place, that the cloud hath filled the house of Jehovah,
1 Kings 8:11	and the priests have not been able to stand to minister because of the cloud, for the honour of Jehovah hath filled the house of Jehovah.
1 Kings 8:12	Then said Solomon, ‘Jehovah hath said to dwell in thick darkness;
1 Kings 8:13	I have surely built a house of habitation for Thee; a fixed place for Thine abiding to the ages.’
1 Kings 8:14	And the king turneth round his face, and blesseth the whole assembly of Israel; and all the assembly of Israel is standing.
1 Kings 8:15	And he saith, ‘Blessed is Jehovah, God of Israel, who spake by His mouth with David my father, and by His hand hath fulfilled it, saying,
1 Kings 8:16	From the day that I brought out My people, even Israel, from Egypt, I have not fixed on a city out of all the tribes of Israel, to build a house for My name being there; and I fix on David to be over My people Israel.
1 Kings 8:17	‘And it is with the heart of David my father to build a house for the name of Jehovah, God of Israel,
1 Kings 8:18	and Jehovah saith unto David my father, Because that it hath been with thy heart to build a house for My name, thou hast done well that it hath been with thy heart;
1 Kings 8:19	only, thou dost not build the house, but thy son who is coming out from thy loins, he doth build the house for My name.
1 Kings 8:20	‘And Jehovah doth establish His word which He spake, and I am risen up instead of David my father, and sit on the throne of Israel, as Jehovah spake, and build the house for the name of Jehovah, God of Israel,
1 Kings 8:21	and set there a place for the ark, where is the covenant of Jehovah which He made with our fathers in His bringing them out from the land of Egypt.’
1 Kings 8:22	And Solomon standeth before the altar of Jehovah, over-against all the assembly of Israel, and spreadeth his hands towards the heavens,
1 Kings 8:23	and saith, ‘Jehovah, God of Israel, there is not a God like Thee, in the heavens above, and on the earth beneath, keeping the covenant and the kindness for Thy servants, those walking before Thee with all their heart,
1 Kings 8:24	who hast kept for Thy servant David my father that which Thou spakest to him; yea, Thou speakest with Thy mouth, and with Thy hand hast fulfilled it, as at this day.
1 Kings 8:25	‘And now, Jehovah, God of Israel, keep for Thy servant David my father that which Thou spakest to him, saying, There is not cut off to thee a man from before Me, sitting on the throne of Israel—only, if thy sons watch their way, to walk before Me as thou hast walked before Me.
1 Kings 8:26	‘And now, O God of Israel, let it be established, I pray Thee, Thy word which Thou hast spoken to Thy servant, David my father.
1 Kings 8:27	But, is it true?—God dwelleth on the earth! lo, the heavens, and the heavens of the heavens do not contain Thee, how much less this house which I have builded!
1 Kings 8:28	‘Then thou hast turned unto the prayer of Thy servant, and unto his supplication, O Jehovah my God, to hearken unto the cry and unto the prayer which Thy servant is praying before Thee to-day,
1 Kings 8:29	for Thine eyes being open towards this house night and day, towards the place of which Thou hast said, My Name is there; to hearken unto the prayer which Thy servant prayeth towards this place.
1 Kings 8:30	‘Then Thou hast hearkened unto the supplication of Thy servant, and of Thy people Israel, which they pray towards this place; yea, Thou dost hearken in the place of Thy dwelling, in the heavens—and Thou hast hearkened, and hast forgiven,
1 Kings 8:31	that which a man sinneth against his neighbour, and he hath lifted up upon him an oath to cause him to swear, and the oath hath come in before Thine altar in this house,
1 Kings 8:32	then Thou dost hear in the heavens, and hast done, and hast judged Thy servants, to declare wicked the wicked, to put his way on his head, and to declare righteous the righteous, to give him according to his righteousness.
1 Kings 8:33	‘In Thy people Israel being smitten before an enemy, because they sin against Thee, and they have turned back unto Thee, and have confessed Thy name, and prayed, and made supplication unto Thee in this house,
1 Kings 8:34	then thou dost hear in the heavens, and hast forgiven the sin of Thy people Israel, and brought them back unto the ground that Thou gavest to their fathers.
1 Kings 8:35	‘In the heavens being restrained, and there is no rain, because they sin against Thee, and they have prayed towards this place, and confessed Thy name, and from their sin turn back, for Thou dost afflict them,
1 Kings 8:36	then Thou dost hear in the heavens, and hast forgiven the sin of Thy servants, and of Thy people Israel, for Thou directest them the good way in which they go, and hast given rain on Thy land which Thou hast given to Thy people for inheritance.
1 Kings 8:37	Famine—when it is in the land; pestilence—when it is; blasting, mildew, locust; caterpillar—when it is; when its enemy hath distressed it in the land in its gates, any plague, any sickness,—
1 Kings 8:38	any prayer, any supplication that is of any man of all Thy people Israel, who know each the plague of his own heart, and hath spread his hands towards this house,
1 Kings 8:39	then Thou dost hear in the heavens, the settled place of Thy dwelling, and hast forgiven, and hast done, and hast given to each according to all his ways, whose heart Thou knowest, (for Thou hast known—Thyself alone—the heart of all the sons of man),
1 Kings 8:40	so that they fear Thee all the days that they are living on the face of the ground that Thou hast given to our fathers.
1 Kings 8:41	‘And also, unto the stranger who is not of Thy people Israel, and hath come from a land afar off for Thy name’s sake—
1 Kings 8:42	(for they hear of Thy great name, and of Thy strong hand, and of Thy stretched-out arm)—and he hath come in and prayed towards this house,
1 Kings 8:43	Thou dost hear in the heavens, the settled place of Thy dwelling, and hast done according to all that the stranger calleth unto Thee for, in order that all the peoples of the earth may know Thy name, to fear Thee like Thy people Israel, and to know that Thy name hath been called on this house which I have builded.
1 Kings 8:44	‘When Thy people doth go out to battle against its enemy, in the way that Thou dost send them, and they have prayed unto Jehovah the way of the city which thou hast fixed on, and of the house which I have builded for Thy name;
1 Kings 8:45	then Thou hast heard in the heavens their prayer and their supplication, and hast maintained their cause.
1 Kings 8:46	‘When they sin against Thee (for there is not a man who sinneth not), and Thou hast been angry with them, and hast given them up before an enemy, and they have taken captive their captivity unto the land of the enemy far off or near;
1 Kings 8:47	and they have turned it back unto their heart in the land whither they have been taken captive, and have turned back, and made supplication unto Thee, in the land of their captors, saying, We have sinned and done perversely—we have done wickedly;
1 Kings 8:48	yea, they have turned back unto Thee, with all their heart, and with all their soul, in the land of their enemies who have taken them captive, and have prayed unto Thee the way of their land, which Thou gavest to their fathers, the city which Thou hast chosen, and the house which I have builded for Thy name:
1 Kings 8:49	‘Then Thou hast heard in the heavens, the settled place of Thy dwelling, their prayer and their supplication, and hast maintained their cause,
1 Kings 8:50	and hast forgiven Thy people who have sinned against Thee, even all their transgressions which they have transgressed against Thee, and hast given them mercies before their captors, and they have had mercy on them—
1 Kings 8:51	(for Thy people and Thy inheritance are they, whom Thou didst bring out of Egypt, out of the midst of the furnace of iron)—
1 Kings 8:52	for Thine eyes being open unto the supplication of Thy servant, and unto the supplication of Thy people Israel, to hearken unto them in all they call unto Thee for;
1 Kings 8:53	for Thou hast separated them to Thyself for an inheritance, out of all the peoples of the earth, as Thou didst speak by the hand of Moses Thy servant, in Thy bringing out our fathers from Egypt, O Lord Jehovah.’
1 Kings 8:54	And it cometh to pass, at Solomon’s finishing to pray unto Jehovah all this prayer and supplication, he hath risen from before the altar of Jehovah, from bending on his knees, and his hands spread out to the heavens,
1 Kings 8:55	and he standeth and blesseth all the assembly of Israel with a loud voice, saying,
1 Kings 8:56	Blessed is Jehovah who hath given rest to His people Israel, according to all that He hath spoken; there hath not fallen one word of all His good word, which He spake by the hand of Moses his servant.
1 Kings 8:57	‘Jehovah our God is with us as He hath been with our fathers; He doth not forsake us nor leave us;
1 Kings 8:58	to incline our heart unto Himself, to walk in all His ways, and to keep His commands, and His statutes, and His judgments, which He commanded our fathers;
1 Kings 8:59	and these my words with which I have made supplication before Jehovah, are near unto Jehovah our God by day and by night, to maintain the cause of His servant, and the cause of His people Israel, the matter of a day in its day;
1 Kings 8:60	for all the peoples of the earth knowing that Jehovah, He is God; there is none else;
1 Kings 8:61	and your heart hath been perfect with Jehovah our God, to walk in His statutes, and to keep His commands, as at this day.’
1 Kings 8:62	And the king and all Israel with him are sacrificing a sacrifice before Jehovah;
1 Kings 8:63	and Solomon sacrificeth the sacrifice of peace-offerings, which he hath sacrificed to Jehovah, oxen, twenty and two thousand, and sheep, a hundred and twenty thousand; and the king and all the sons of Israel dedicate the house of Jehovah.
1 Kings 8:64	On that day hath the king sanctified the middle of the court that is before the house of Jehovah, for he hath made there the burnt-offering, and the present, and the fat of the peace-offerings; for the altar of brass that is before Jehovah is too little to contain the burnt-offering, and the present, and the fat of the peace-offerings.
1 Kings 8:65	And Solomon maketh, at that time, the festival—and all Israel with him, a great assembly from the entering in of Hamath unto the brook of Egypt—before Jehovah our God, seven days and seven days; fourteen days.
1 Kings 8:66	On the eighth day he hath sent the people away, and they bless the king, and go to their tents, rejoicing and glad of heart for all the good that Jehovah hath done to David His servant, and to Israel His people.
1 Kings 9:1	And it cometh to pass, at Solomon’s finishing to build the house of Jehovah, and the house of the king, and all the desire of Solomon that he delighted to do,
1 Kings 9:2	that Jehovah appeareth unto Solomon a second time, as He appeared unto him in Gibeon,
1 Kings 9:3	and Jehovah saith unto him, ‘I have heard thy prayer and thy supplication with which thou hast made supplication before Me; I have hallowed this house that thou hast built to put My name there—unto the age, and Mine eyes and My heart have been there all the days.
1 Kings 9:4	‘And thou—if thou dost walk before Me as David thy father walked, in simplicity of heart, and in uprightness, to do according to all that I have commanded thee—My statutes and My judgments thou dost keep—
1 Kings 9:5	then I have established the throne of thy kingdom over Israel—to the age, as I spake unto David thy father, saying, There is not cut off to thee a man from being on the throne of Israel.
1 Kings 9:6	‘If ye at all turn back—you and your sons—from after Me, and keep not My commands—My statutes, that I have set before you, and ye have gone and served other gods, and bowed yourselves to them,
1 Kings 9:7	then I have cut off Israel from the face of the ground that I have given to them, and the house that I have hallowed for My name I send away from My presence, and Israel hath been for a simile and for a byword among all the peoples;
1 Kings 9:8	as to this house, that is high, every one passing by it is astonished, and hath hissed, and they have said, Wherefore hath Jehovah done thus to this land and to this house?
1 Kings 9:9	and they have said, Because that they have forsaken Jehovah their God, who brought out their fathers from the land of Egypt, and they lay hold on other gods, and bow themselves to them, and serve them; therefore hath Jehovah brought in upon them all this evil.’
1 Kings 9:10	And it cometh to pass, at the end of twenty years, that Solomon hath built the two houses, the house of Jehovah, and the house of the king.
1 Kings 9:11	Hiram king of Tyre hath assisted Solomon with cedar-trees, and with fir-trees, and with gold, according to all his desire; then doth king Solomon give to Hiram twenty cities in the land of Galilee.
1 Kings 9:12	And Hiram cometh out from Tyre to see the cities that Solomon hath given to him, and they have not been right in his eyes,
1 Kings 9:13	and he saith, ‘What are these cities that thou hast given to me, my brother?’ and one calleth them the land of Cabul unto this day.
1 Kings 9:14	And Hiram sendeth to the king a hundred and twenty talents of gold.
1 Kings 9:15	And this is the matter of the tribute that king Solomon hath lifted up, to build the house of Jehovah, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer,
1 Kings 9:16	(Pharaoh king of Egypt hath gone up and doth capture Gezer, and doth burn it with fire, and the Canaanite who is dwelling in the city he hath slain, and giveth it with presents to his daughter, wife of Solomon.)
1 Kings 9:17	And Solomon buildeth Gezer, and Beth-Horon the lower,
1 Kings 9:18	and Baalath, and Tadmor in the wilderness, in the land;
1 Kings 9:19	and all the cities of stores that king Solomon hath, and the cities of the chariots, and the cities of the horsemen, and the desire of Solomon that he desired to build in Jerusalem, and in Lebanon, and in all the land of his dominion.
1 Kings 9:20	The whole of the people that is left of the Amorite, the Hittite, the Perizzite, the Hivite, and the Jebusite, who are not of the sons of Israel—
1 Kings 9:21	their sons who are left behind them in the land, whom the sons of Israel have not been able to devote—he hath even lifted up on them a tribute of service unto this day.
1 Kings 9:22	And out of the sons of Israel Solomon hath not appointed a servant, for they are the men of war, and his servants, and his heads, and his captains, and the heads of his chariots, and his horsemen.
1 Kings 9:23	These are the heads of the officers who are over the work of Solomon, fifty and five hundred, those ruling among the people who are labouring in the work.
1 Kings 9:24	Only, the daughter of Pharaoh went up out of the city of David unto her house that Solomon built for her; then he built Millo.
1 Kings 9:25	And Solomon caused to ascend, three times in a year, burnt-offerings and peace-offerings on the altar that he built to Jehovah, and he perfumed it with that which is before Jehovah, and finished the house.
1 Kings 9:26	And a navy hath king Solomon made in Ezion-Geber, that is beside Eloth, on the edge of the Sea of Suph, in the land of Edom.
1 Kings 9:27	And Hiram sendeth in the navy his servants, shipmen knowing the sea, with servants of Solomon,
1 Kings 9:28	and they come in to Ophir and take thence gold, four hundred and twenty talents, and bring it in unto king Solomon.
1 Kings 10:1	And the queen of Sheba is hearing of the fame of Solomon concerning the name of Jehovah, and cometh to try him with enigmas,
1 Kings 10:2	and she cometh to Jerusalem, with a very great company, camels bearing spices, and very much gold, and precious stone, and she cometh unto Solomon, and speaketh unto him all that hath been with her heart.
1 Kings 10:3	And Solomon declareth to her all her matters—there hath not been a thing hid from the king that he hath not declared to her.
1 Kings 10:4	And the queen of Sheba seeth all the wisdom of Solomon, and the house that he built,
1 Kings 10:5	and the food of his table, and the sitting of his servants, and the standing of his ministers, and their clothing, and his butlers, and his burnt-offering that he causeth to ascend in the house of Jehovah, and there hath not been in her any more spirit.
1 Kings 10:6	And she saith unto the king, ‘True hath been the word that I heard in my land, concerning thy matters and thy wisdom;
1 Kings 10:7	and I gave no credence to the words till that I have come, and my eyes see, and lo, it was not declared to me—the half; thou hast added wisdom and goodness unto the report that I heard.
1 Kings 10:8	O the happiness of thy men, O the happiness of thy servants—these—who are standing before thee continually, who are hearing thy wisdom!
1 Kings 10:9	Jehovah thy God is blessed who delighted in thee, to put thee on the throne of Israel; in Jehovah’s loving Israel to the age He doth set thee for king, to do judgment and righteousness.
1 Kings 10:10	And she giveth to the king a hundred and twenty talents of gold, and spices very many, and precious stone; there came not like that spice any more for abundance that the queen of Sheba gave to king Solomon.
1 Kings 10:11	And also, the navy of Hiram that bore gold from Ophir, brought in from Ophir almug-trees very many, and precious stone;
1 Kings 10:12	and the king maketh the almug-trees a support for the house of Jehovah, and for the house of the king, and harps and psalteries for singers; there have not come such almug-trees, nor have there been seen such unto this day.
1 Kings 10:13	And king Solomon gave to the queen of Sheba all her desire that she asked, apart from that which he gave to her as a memorial of king Solomon, and she turneth and goeth to her land, she and her servants.
1 Kings 10:14	And the weight of the gold that hath come to Solomon in one year is six hundred sixty and six talents of gold,
1 Kings 10:15	apart from that of the tourists, and of the traffic of the merchants, and of all the kings of Arabia, and of the governors of the land.
1 Kings 10:16	And king Solomon maketh two hundred targets of alloyed gold—six hundred of gold go up on the one target;
1 Kings 10:17	and three hundred shields of alloyed gold—three pounds of gold go up on the one shield; and the king putteth them in the house of the forest of Lebanon.
1 Kings 10:18	And the king maketh a great throne of ivory, and overlayeth it with refined gold;
1 Kings 10:19	six steps hath the throne, and a round top is to the throne behind it, and hands are on this side and on that, unto the place of the sitting, and two lions are standing near the hands,
1 Kings 10:20	and twelve lions are standing there on the six steps, on this side and on that; it hath not been made so for any kingdom.
1 Kings 10:21	And all the drinking vessels of king Solomon are of gold, and all the vessels of the house of the forest of Lebanon are of refined gold—there are none of silver; it was not reckoned in the days of Solomon for anything,
1 Kings 10:22	for a navy of Tarshish hath the king at sea with a navy of Hiram; once in three years cometh the navy of Tarshish, bearing gold, and silver, ivory, and apes, and peacocks.
1 Kings 10:23	And king Solomon is greater than any of the kings of the earth for riches and for wisdom,
1 Kings 10:24	and all the earth is seeking the presence of Solomon, to hear his wisdom that God hath put into his heart,
1 Kings 10:25	and they are bringing each his present, vessels of silver, and vessels of gold, and garments, and armour, and spices, horses, and mules, the matter of a year in a year.
1 Kings 10:26	And Solomon gathereth chariots, and horsemen, and he hath a thousand and four hundred chariots, and twelve thousand horsemen, and he placeth them in the cities of the chariot, and with the king in Jerusalem.
1 Kings 10:27	And the king maketh the silver in Jerusalem as stones, and the cedars he hath made as the sycamores that are in the low country, for abundance.
1 Kings 10:28	And the outgoing of the horses that king Solomon hath is from Egypt, and from Keveh; merchants of the king take from Keveh at a price;
1 Kings 10:29	and a chariot cometh up and cometh out of Egypt for six hundred silverlings, and a horse for fifty and a hundred, and so for all the kings of the Hittites, and for the kings of Aram; by their hand they bring out.
1 Kings 11:1	And king Solomon hath loved many strange women, and the daughter of Pharaoh, females of Moab, Ammon, Edom, Zidon, and of the Hittites,
1 Kings 11:2	of the nations of which Jehovah said unto the sons of Israel, ‘Ye do not go in to them, and they do not go in to you; surely they turn aside your heart after their gods;’ to them hath Solomon cleaved for love.
1 Kings 11:3	And he hath women, princesses, seven hundred, and concubines three hundred; and his wives turn aside his heart.
1 Kings 11:4	And it cometh to pass, at the time of the old age of Solomon, his wives have turned aside his heart after other gods, and his heart hath not been perfect with Jehovah his God, like the heart of David his father.
1 Kings 11:5	And Solomon goeth after Ashtoreth goddess of the Zidonians, and after Milcom the abomination of the Ammonites;
1 Kings 11:6	and Solomon doth the evil thing in the eyes of Jehovah, and hath not been fully after Jehovah, like David his father.
1 Kings 11:7	Then doth Solomon build a high place for Chemosh the abomination of Moab, in the hill that is on the front of Jerusalem, and for Molech the abomination of the sons of Ammon;
1 Kings 11:8	and so he hath done for all his strange women, who are perfuming and sacrificing to their gods.
1 Kings 11:9	And Jehovah sheweth Himself angry with Solomon, for his heart hath turned aside from Jehovah, God of Israel, who had appeared unto him twice,
1 Kings 11:10	and given a charge unto him concerning this thing, not to go after other gods; and he hath not kept that which Jehovah commanded,
1 Kings 11:11	and Jehovah saith to Solomon, ‘Because that this hath been with thee, and thou hast not kept My covenant and My statutes that I charged upon thee, I surely rend the kingdom from thee, and have given it to thy servant.
1 Kings 11:12	‘Only, in thy days I do it not, for the sake of David thy father; out of the hand of thy son I rend it;
1 Kings 11:13	only all the kingdom I do not rend away; one tribe I give to thy son, for the sake of David My servant, and for the sake of Jerusalem, that I have chosen.’
1 Kings 11:14	And Jehovah raiseth up an adversary to Solomon, Hadad the Edomite; of the seed of the king is he in Edom;
1 Kings 11:15	and it cometh to pass, in David’s being with Edom, in the going up of Joab head of the host to bury the slain, that he smiteth every male in Edom—
1 Kings 11:16	for six months did Joab abide there, and all Israel, till the cutting off of every male in Edom—
1 Kings 11:17	and Hadad fleeth, he and certain Edomites, of the servants of his father, with him, to go in to Egypt, and Hadad is a little youth,
1 Kings 11:18	and they rise out of Midian, and come into Paran, and take men with them out of Paran, and come in to Egypt, unto Pharaoh king of Egypt, and he giveth to him a house, and bread hath commanded for him, and land hath given to him.
1 Kings 11:19	And Hadad findeth grace in the eyes of Pharaoh exceedingly, and he giveth to him a wife, the sister of his own wife, sister of Tahpenes the mistress;
1 Kings 11:20	and the sister of Tahpenes beareth to him Genubath his son, and Tahpenes weaneth him within the house of Pharaoh, and Genubath is in the house of Pharaoh in the midst of the sons of Pharaoh.
1 Kings 11:21	And Hadad hath heard in Egypt that David hath lain with his fathers, and that Joab head of the host is dead, and Hadad saith unto Pharaoh, ‘Send me away, and I go unto my land.’
1 Kings 11:22	And Pharaoh saith to him, ‘But, what art thou lacking with me, that lo, thou art seeking to go unto thine own land?’ and he saith, ‘Nay, but thou dost certainly send me away.’
1 Kings 11:23	And God raiseth to him an adversary, Rezon son of Eliadah, who hath fled from Hadadezer king of Zobah, his lord,
1 Kings 11:24	and gathereth unto himself men, and is head of a troop in David’s slaying them, and they go to Damascus, and dwell in it, and reign in Damascus;
1 Kings 11:25	and he is an adversary to Israel all the days of Solomon, (besides the evil that Hadad did), and he cutteth off in Israel, and reigneth over Aram.
1 Kings 11:26	And Jeroboam son of Nebat, an Ephrathite of Zereda—the name of whose mother is Zeruah, a widow woman—servant to Solomon, he also lifteth up a hand against the king;
1 Kings 11:27	and this is the thing for which he lifted up a hand against the king: Solomon built Millo—he shut up the breach of the city of David his father,
1 Kings 11:28	and the man Jeroboam is mighty in valour, and Solomon seeth the young man that he is doing business, and appointeth him over all the burden of the house of Joseph.
1 Kings 11:29	And it cometh to pass, at that time, that Jeroboam hath gone out from Jerusalem, and Ahijah the Shilonite, the prophet, findeth him in the way, and he is covering himself with a new garment; and both of them are by themselves in a field,
1 Kings 11:30	and Ahijah layeth hold on the new garment that is on him, and rendeth it—twelve pieces,
1 Kings 11:31	and saith to Jeroboam, ‘Take to thee ten pieces, for thus said Jehovah, God of Israel, lo, I am rending the kingdom out of the hand of Solomon, and have given to thee the ten tribes,
1 Kings 11:32	and the one tribe he hath for My servant David’s sake, and for Jerusalem’s sake, the city which I have fixed on, out of all the tribes of Israel.
1 Kings 11:33	Because they have forsaken Me, and bow themselves to Ashtoreth, goddess of the Zidonians, to Chemosh god of Moab, and to Milcom god of the sons of Ammon, and have not walked in My ways, to do that which is right in Mine eyes, and My statutes and My judgments, like David his father.
1 Kings 11:34	‘And I do not take the whole of the kingdom out of his hand, for prince I make him all days of his life, for the sake of David My servant whom I chose, who kept My commands and My statutes;
1 Kings 11:35	and I have taken the kingdom out of the hand of his son, and given it to thee—the ten tribes;
1 Kings 11:36	and to his son I give one tribe, for there being a lamp to David My servant all the days before Me in Jerusalem, the city that I have chosen to Myself to put My name there.
1 Kings 11:37	‘And thee I take, and thou hast reigned over all that thy soul desireth, and thou hast been king over Israel;
1 Kings 11:38	and it hath been, if thou dost hear all that I command thee, and hast walked in My ways, and done that which is right in Mine eyes, to keep My statutes and My commands, as did David My servant, that I have been with thee, and have built for thee a stedfast house, as I built for David, and have given to thee Israel,
1 Kings 11:39	and I humble the seed of David for this; only, not all the days.’
1 Kings 11:40	And Solomon seeketh to put Jeroboam to death, and Jeroboam riseth and fleeth to Egypt, unto Shishak king of Egypt, and he is in Egypt till the death of Solomon.
1 Kings 11:41	And the rest of the matters of Solomon, and all that he did, and his wisdom, are they not written on the book of the matters of Solomon?
1 Kings 11:42	And the days that Solomon hath reigned in Jerusalem over all Israel are forty years,
1 Kings 11:43	and Solomon lieth with his fathers, and is buried in the city of David his father, and reign doth Rehoboam his son in his stead.
1 Kings 12:1	And Rehoboam goeth to Shechem, for to Shechem hath all Israel come to make him king.
1 Kings 12:2	And it cometh to pass, at Jeroboam son of Nebat’s hearing (and he is yet in Egypt where he hath fled from the presence of Solomon the king, and Jeroboam dwelleth in Egypt),
1 Kings 12:3	that they send and call for him; and they come—Jeroboam and all the assembly of Israel—and speak unto Rehoboam, saying,
1 Kings 12:4	Thy father made hard our yoke, and thou, now, make light some of the hard service of thy father, and his heavy yoke that he put upon us, and we serve thee.’
1 Kings 12:5	And he saith unto them, ‘Go—yet three days, and come back unto me;’ and the people go.
1 Kings 12:6	And king Rehoboam consulteth with the elders who have been standing in the presence of Solomon his father, in his being alive, saying, ‘How are ye counselling to answer this people?’
1 Kings 12:7	And they speak unto him, saying, ‘If, to-day, thou art servant to this people, and hast served them, and answered them, and spoken unto them good words, then they have been to thee servants all the days.’
1 Kings 12:8	And he forsaketh the counsel of the elders which they counselled him, and consulteth with the lads who have grown up with him, who are standing before him;
1 Kings 12:9	and he saith unto them, ‘What are ye counselling, and we answer this people, who have spoken unto me, saying, Lighten somewhat of the yoke that thy father put upon us?’
1 Kings 12:10	And they speak unto him—the lads who had grown up with him—saying, ‘Thus dost thou say to this people who have spoken unto thee, saying, Thy father made our yoke heavy, and thou, make it light upon us; thus dost thou speak unto them, My little finger is thicker than the loins of my father;
1 Kings 12:11	and now, my father laid on you a heavy yoke, and I add to your yoke; my father chastised you with whips, and I—I chastise you with scorpions.’
1 Kings 12:12	And they come—Jeroboam and all the people—unto Rehoboam, on the third day, as the king had spoken, saying, ‘Come back unto me on the third day.’
1 Kings 12:13	And the king answereth the people sharply, and forsaketh the counsel of the elders which they counselled him,
1 Kings 12:14	and speaketh unto them, according to the counsel of the lads, saying, ‘My father made your yoke heavy, and I add to your yoke; my father chastised you with whips, and I—I chastise you with scorpions;’
1 Kings 12:15	and the king hearkened not unto the people, for the revolution was from Jehovah, in order to establish His word that Jehovah spake by the hand of Ahijah the Shilonite unto Jeroboam son of Nebat.
1 Kings 12:16	And all Israel see that the king hath not hearkened unto them, and the people send the king back word, saying, ‘What portion have we in David? yea, there is no inheritance in the son of Jesse; to thy tents, O Israel; now see thy house, O David!’ and Israel goeth to its tents.
1 Kings 12:17	As to the sons of Israel, those dwelling in the cities of Judah—over them reign doth Rehoboam.
1 Kings 12:18	And king Rehoboam sendeth Adoram who is over the tribute, and all Israel cast at him stones, and he dieth; and king Rehoboam hath strengthened himself to go up into a chariot to flee to Jerusalem;
1 Kings 12:19	and Israel transgresseth against the house of David unto this day.
1 Kings 12:20	And it cometh to pass, at all Israel’s hearing that Jeroboam hath returned, that they send and call him unto the company, and cause him to reign over all Israel; none hath been after the house of David save the tribe of Judah alone.
1 Kings 12:21	And Rehoboam cometh to Jerusalem, and assembleth all the house of Judah and the tribe of Benjamin, a hundred and eighty thousand chosen warriors, to fight with the house of Israel, to bring back the kingdom to Rehoboam son of Solomon.
1 Kings 12:22	And the word of God is unto Shemaiah a man of God, saying,
1 Kings 12:23	‘Speak unto Rehoboam son of Solomon, king of Judah, and unto all the house of Judah and Benjamin, and the rest of the people, saying,
1 Kings 12:24	Thus said Jehovah, Ye do not go up nor fight with your brethren the sons of Israel; turn back each to his house, for from Me hath this thing been;’ and they hear the word of Jehovah, and turn back to go according to the word of Jehovah.
1 Kings 12:25	And Jeroboam buildeth Shechem in the hill-country of Ephraim, and dwelleth in it, and goeth out thence, and buildeth Penuel;
1 Kings 12:26	and Jeroboam saith in his heart, ‘Now doth the kingdom turn back to the house of David—
1 Kings 12:27	if this people go up to make sacrifices in the house of Jehovah in Jerusalem, then hath the heart of this people turned back unto their lord, unto Rehoboam king of Judah, and they have slain me, and turned back unto Rehoboam king of Judah.’
1 Kings 12:28	And the king taketh counsel, and maketh two calves of gold, and saith unto them, ‘Enough to you of going up to Jerusalem; lo, thy gods, O Israel, which brought thee up out of the land of Egypt.’
1 Kings 12:29	And he setteth the one in Beth-El, and the other he hath put in Dan,
1 Kings 12:30	and this thing becometh a sin, and the people go before the one—unto Dan.
1 Kings 12:31	And he maketh the house of high places, and maketh priests of the extremities of the people, who were not of the sons of Levi;
1 Kings 12:32	and Jeroboam maketh a festival in the eighth month, in the fifteenth day of the month, like the festival that is in Judah, and he offereth on the altar—so did he in Beth-El—to sacrifice to the calves which he made, and he hath appointed in Beth-El the priests of the high places that he made.
1 Kings 12:33	And he offereth up on the altar that he made in Beth-El, on the fifteenth day of the eighth month, in the month that he devised of his own heart, and he maketh a festival to the sons of Israel, and offereth on the altar—to make perfume.
1 Kings 13:1	And lo, a man of God hath come from Judah, by the word of Jehovah, unto Beth-El, and Jeroboam is standing by the altar—to make perfume;
1 Kings 13:2	and he calleth against the altar, by the word of Jehovah, and saith, ‘Altar! altar! thus said Jehovah, Lo, a son is born to the house of David—Josiah his name—and he hath sacrificed on thee the priests of the high places who are making perfume on thee, and bones of man are burnt on thee.’
1 Kings 13:3	And he hath given on that day a sign, saying, ‘This is the sign that Jehovah hath spoken, Lo, the altar is rent, and the ashes poured forth that are on it.’
1 Kings 13:4	And it cometh to pass, at the king’s hearing the word of the man of God that he calleth against the altar in Beth-El, that Jeroboam putteth forth his hand from off the altar, saying, ‘Catch him;’ and his hand is dried up that he hath put forth against him, and he is not able to bring it back unto him,
1 Kings 13:5	and the altar is rent, and the ashes poured forth from the altar, according to the sign that the man of God had given by the word of Jehovah.
1 Kings 13:6	And the king answereth and saith unto the man of God, ‘Appease, I pray thee, the face of Jehovah thy God, and pray for me, and my hand doth come back unto me;’ and the man of God appeaseth the face of Jehovah, and the hand of the king cometh back unto him, and it is as at the beginning.
1 Kings 13:7	And the king speaketh unto the man of God, ‘Come in with me to the house, and refresh thyself, and I give to thee a gift.’
1 Kings 13:8	And the man of God saith unto the king, ‘If thou dost give to me the half of thine house, I do not go in with thee, nor do I eat bread, nor do I drink water, in this place;
1 Kings 13:9	for so He commanded me by the word of Jehovah, saying, Thou dost not eat bread nor drink water, nor turn back in the way that thou hast come.’
1 Kings 13:10	And he goeth on in another way, and hath not turned back in the way in which he came in unto Beth-El.
1 Kings 13:11	And a certain aged prophet is dwelling in Beth-El, and his son cometh and recounteth to him all the deed that the man of God hath done to-day in Beth-El, the words that he hath spoken unto the king,—yea, they recount them to their father.
1 Kings 13:12	And their father saith unto them, ‘Where is this—the way he hath gone?’ and his sons see the way that the man of God hath gone who came from Judah.
1 Kings 13:13	And he saith unto his sons, ‘Saddle for me the ass,’ and they saddle for him the ass, and he rideth on it,
1 Kings 13:14	and goeth after the man of God, and findeth him sitting under the oak, and saith unto him, ‘Art thou the man of God who hast come from Judah?’ and he saith, ‘I am.’
1 Kings 13:15	And he saith unto him, ‘Come with me to the house, and eat bread.’
1 Kings 13:16	And he saith, ‘I am not able to turn back with thee, and to go in with thee, nor do I eat bread or drink with thee water in this place,
1 Kings 13:17	for a word is unto me by the word of Jehovah, Thou dost not eat bread nor drink there water, thou dost not turn back to go in the way in which thou camest.’
1 Kings 13:18	And he saith to him, ‘I also am a prophet like thee, and a messenger spake unto me by the word of Jehovah, saying, Bring him back with thee unto thy house, and he doth eat bread and drink water;’—he hath lied to him.
1 Kings 13:19	And he turneth back with him, and eateth bread in his house, and drinketh water.
1 Kings 13:20	And it cometh to pass—they are sitting at the table—and a word of Jehovah is unto the prophet who brought him back,
1 Kings 13:21	and he calleth unto the man of God who came from Judah, saying, ‘Thus said Jehovah, Because that thou hast provoked the mouth of Jehovah, and hast not kept the command that Jehovah thy God charged thee,
1 Kings 13:22	and turnest back and dost eat bread and drink water in the place of which He said unto thee, Thou dost not eat bread nor drink water—thy carcase cometh not in unto the burying-place of thy fathers.’
1 Kings 13:23	And it cometh to pass, after his eating bread, and after his drinking, that he saddleth for him the ass, for the prophet whom he had brought back,
1 Kings 13:24	and he goeth, and a lion findeth him in the way, and putteth him to death, and his carcase is cast in the way, and the ass is standing near it, and the lion is standing near the carcase.
1 Kings 13:25	And lo, men are passing by, and see the carcase cast in the way, and the lion standing near the carcase, and they come and speak of it in the city in which the old prophet is dwelling.
1 Kings 13:26	And the prophet who brought him back out of the way heareth and saith, ‘It is the man of God who provoked the mouth of Jehovah, and Jehovah giveth him to the lion, and it destroyeth him, and putteth him to death, according to the word of Jehovah that he spake to him.’
1 Kings 13:27	And he speaketh unto his sons saying, ‘Saddle for me the ass,’ and they saddle it.
1 Kings 13:28	And he goeth and findeth his carcase cast in the way, and the ass and the lion are standing near the carcase—the lion hath not eaten the carcase nor destroyed the ass.
1 Kings 13:29	And the prophet taketh up the carcase of the man of God, and placeth it on the ass, and bringeth it back, and the old prophet cometh in unto the city to mourn and to bury him,
1 Kings 13:30	and he placeth his carcase in his own grave, and they mourn for him, ‘Oh, my brother!’
1 Kings 13:31	And it cometh to pass, after his burying him, that he speaketh unto his sons, saying, ‘At my death—ye have buried me in the burying-place in which the man of God is buried; near his bones place my bones;
1 Kings 13:32	for the word certainly cometh to pass that he called by the word of Jehovah concerning the altar which is Beth-El, and concerning all the houses of the high places that are in cities of Samaria.’
1 Kings 13:33	After this thing Jeroboam hath not turned from his evil way, and turneth back, and maketh of the extremities of the people priests of high places; he who is desirous he consecrateth his hand, and he is of the priests of the high places.
1 Kings 13:34	And in this thing is the sin of the house of Jeroboam, even to cut it off, and to destroy it from off the face of the ground.
1 Kings 14:1	At that time was Abijah son of Jeroboam sick,
1 Kings 14:2	and Jeroboam saith to his wife, ‘Rise, I pray thee, and change thyself, and they know not that thou art wife of Jeroboam, and thou hast gone to Shiloh; lo, there is Ahijah the prophet; he spake unto me of being king over this people;
1 Kings 14:3	and thou hast taken in thy hand ten loaves, and crumbs, and a bottle of honey, and hast gone in unto him; he doth declare to thee what becometh of the youth.’
1 Kings 14:4	And the wife of Jeroboam doth so, and riseth, and goeth to Shiloh, and entereth the house of Ahijah, and Ahijah is not able to see, for his eyes have stood because of his age.
1 Kings 14:5	And Jehovah said unto Ahijah, ‘Lo, the wife of Jeroboam is coming to seek a word from thee concerning her son, for he is sick; thus and thus thou dost speak unto her, and it cometh to pass at her coming in, that she is making herself strange.’
1 Kings 14:6	And it cometh to pass, at Ahijah’s hearing the sound of her feet as she came in to the opening, that he saith, ‘Come in, wife of Jeroboam, why is this—thou art making thyself strange? and I am sent unto thee with a sharp thing:
1 Kings 14:7	Go, say to Jeroboam, Thus said Jehovah, God of Israel, Because that I have made thee high out of the midst of the people, and appoint thee leader over my people Israel,
1 Kings 14:8	and rend the kingdom from the house of David, and give it to thee,—and thou hast not been as My servant David who kept My commands, and who walked after Me with all his heart, to do only that which is right in Mine eyes,
1 Kings 14:9	and thou dost evil above all who have been before thee, and goest, and makest to thee other gods and molten images to provoke Me to anger, and Me thou hast cast behind thy back:
1 Kings 14:10	‘Therefore, lo, I am bringing in evil unto the house of Jeroboam, and have cut off to Jeroboam those sitting on the wall—shut up and left—in Israel, and have put away the posterity of the house of Jeroboam, as one putteth away the dung till its consumption;
1 Kings 14:11	him who dieth of Jeroboam in a city do the dogs eat, and him who dieth in a field do fowl of the heavens eat, for Jehovah hath spoken.
1 Kings 14:12	‘And thou, rise, go to thy house; in the going in of thy feet to the city—hath the lad died;
1 Kings 14:13	and all Israel have mourned for him, and buried him, for this one—by himself—cometh of Jeroboam unto a grave, because there hath been found in him a good thing towards Jehovah, God of Israel, in the house of Jeroboam.
1 Kings 14:14	‘And Jehovah hath raised up for Him a king over Israel who cutteth off the house of Jeroboam this day—and what?—even now!
1 Kings 14:15	And Jehovah hath smitten Israel as the reed is moved by the waters, and hath plucked Israel from off this good ground that He gave to their fathers, and scattered them beyond the River, because that they made their shrines, provoking Jehovah to anger;
1 Kings 14:16	and He giveth up Israel because of the sins of Jeroboam that he sinned, and that he caused Israel to sin.’
1 Kings 14:17	And the wife of Jeroboam riseth, and goeth, and cometh to Tirzah; she hath come in to the threshold of the house, and the youth dieth;
1 Kings 14:18	and they bury him, and mourn for him do all Israel, according to the word of Jehovah, that he spake by the hand of His servant Ahijah the prophet.
1 Kings 14:19	And the rest of the matters of Jeroboam, how he fought, and how he reigned, lo, they are written on the book of the Chronicles of the kings of Israel.
1 Kings 14:20	And the days that Jeroboam reigned are twenty and two years, and he lieth with his fathers, and reign doth Nadab his son in his stead.
1 Kings 14:21	And Rehoboam son of Solomon hath reigned in Judah; a son of forty and one years is Rehoboam in his reigning, and seventeen years he hath reigned in Jerusalem, the city that Jehovah chose to set His name there, out of all the tribes of Israel, and the name of his mother is Naamah the Ammonitess.
1 Kings 14:22	And Judah doth the evil thing in the eyes of Jehovah, and they make Him zealous above all that their fathers did by their sins that they have sinned.
1 Kings 14:23	And they build—also they—for themselves high places, and standing-pillars, and shrines, on every high height, and under every green tree;
1 Kings 14:24	and also a whoremonger hath been in the land; they have done according to all the abominations of the nations that Jehovah dispossessed from the presence of the sons of Israel.
1 Kings 14:25	And it cometh to pass, in the fifth year of king Rehoboam, gone up hath Shishak king of Egypt against Jerusalem,
1 Kings 14:26	and he taketh the treasures of the house of Jehovah, and the treasures of the house of the king, yea, the whole he hath taken; and he taketh all the shields of gold that Solomon made.
1 Kings 14:27	And king Rehoboam maketh in their stead shields of brass, and hath made them a charge on the hand of the heads of the runners, those keeping the opening of the house of the king,
1 Kings 14:28	and it cometh to pass, from the going in of the king to the house of Jehovah, the runners bear them, and have brought them back unto the chamber of the runners.
1 Kings 14:29	And the rest of the matters of Rehoboam, and all that he did, are they not written on the book of the Chronicles of the kings of Judah?
1 Kings 14:30	And war hath been between Rehoboam and Jeroboam all the days;
1 Kings 14:31	and Rehoboam lieth with his fathers, and is buried with his fathers, in the city of David, and the name of his mother is Naamah the Ammonitess, and reign doth Abijam his son in his stead.
1 Kings 15:1	And in the eighteenth year of king Jeroboam son of Nebat, reigned hath Abijam over Judah;
1 Kings 15:2	three years he hath reigned in Jerusalem, and the name of his mother is Maachah daughter of Abishalom;
1 Kings 15:3	and he walketh in all the sins of his father, that he did before him, and his heart hath not been perfect with Jehovah his God, as the heart of David his father;
1 Kings 15:4	but for David’s sake hath Jehovah his God given to him a lamp in Jerusalem, to raise up his son after him, and to establish Jerusalem,
1 Kings 15:5	in that David did that which is right in the eyes of Jehovah, and turned not aside from all that He commanded him all days of his life—only in the matter of Uriah the Hittite;
1 Kings 15:6	and war hath been between Rehoboam and Jeroboam all the days of his life.
1 Kings 15:7	And the rest of the matters of Abijam, and all that he did, are they not written on the book of the Chronicles of the kings of Judah? And war hath been between Abijam and Jeroboam;
1 Kings 15:8	and Abijam lieth with his fathers, and they bury him in the city of David, and reign doth Asa his son in his stead.
1 Kings 15:9	And in the twentieth year of Jeroboam king of Israel reigned hath Asa over Judah,
1 Kings 15:10	and forty and one years he hath reigned in Jerusalem, and the name of his mother is Maachah daughter of Abishalom.
1 Kings 15:11	And Asa doth that which is right in the eyes of Jehovah, like David his father,
1 Kings 15:12	and removeth the whoremongers out of the land, and turneth aside all the idols that his fathers made;
1 Kings 15:13	and also Maachah his mother—he turneth her aside from being mistress, in that she made a horrible thing for a shrine, and Asa cutteth down her horrible thing, and burneth it by the brook Kidron;
1 Kings 15:14	and the high places have not turned aside; only, the heart of Asa hath been perfect with Jehovah all his days,
1 Kings 15:15	and he bringeth in the sanctified things of his father, and his own sanctified things, to the house of Jehovah, silver, and gold, and vessels.
1 Kings 15:16	And war hath been between Asa and Baasha king of Israel all their days,
1 Kings 15:17	and Baasha king of Israel goeth up against Judah, and buildeth Ramah, not to permit any one going out and coming in to Asa king of Judah.
1 Kings 15:18	And Asa taketh all the silver and the gold that are left in the treasures of the house of Jehovah, and the treasures of the house of the king, and giveth them into the hand of his servants, and king Asa sendeth them unto Ben-Hadad, son of Tabrimmon, son of Hezion king of Aram, who is dwelling in Damascus, saying,
1 Kings 15:19	A covenant is between me and thee, between my father and thy father; lo, I have sent to thee a reward of silver and gold; go, break thy covenant with Baasha king of Israel, and he goeth up from off me.’
1 Kings 15:20	And Ben-Hadad hearkeneth unto king Asa, and sendeth the heads of the forces that he hath against cities of Israel, and smiteth Ijon, and Dan, and Abel-Beth-Maachah, and all Chinneroth, besides all the land of Naphtali;
1 Kings 15:21	and it cometh to pass at Baasha’s hearing, that he ceaseth from building Ramah, and dwelleth in Tirzah.
1 Kings 15:22	And king Asa hath summoned all Judah—there is none exempt—and they lift up the stones of Ramah, and its wood, that Baasha hath built, and king Asa buildeth with them Geba of Benjamin, and Mizpah.
1 Kings 15:23	And the rest of all the matters of Asa, and all his might, and all that he did, and the cities that he built, are they not written on the book of the Chronicles of the kings of Judah? Only, at the time of his old age he was diseased in his feet;
1 Kings 15:24	and Asa lieth with his fathers, and is buried with his fathers in the city of David his father, and Jehoshaphat his son reigneth in his stead.
1 Kings 15:25	And Nadab son of Jeroboam hath reigned over Israel, in the second year of Asa king of Judah, and he reigneth over Israel two years,
1 Kings 15:26	and doth the evil thing in the eyes of Jehovah, and goeth in the way of his father, and in his sin that he made Israel to sin.
1 Kings 15:27	And conspire against him doth Baasha son of Ahijah, of the house of Issachar, and Baasha smiteth him in Gibbethon, which is to the Philistines—and Nadab and all Israel are laying siege against Gibbethon—
1 Kings 15:28	yea, Baasha putteth him to death in the third year of Asa king of Judah, and reigneth in his stead.
1 Kings 15:29	And it cometh to pass, at his reigning, he hath smitten the whole house of Jeroboam, he hath not left any breathing to Jeroboam till his destroying him, according to the word of Jehovah, that He spake by the hand of His servant Ahijah the Shilonite,
1 Kings 15:30	because of the sins of Jeroboam that he sinned, and that he caused Israel to sin, by his provocation with which he provoked to anger Jehovah, God of Israel.
1 Kings 15:31	And the rest of the matters of Nadab, and all that he did, are they not written on the book of the Chronicles of the kings of Israel?
1 Kings 15:32	And war hath been between Asa and Baasha king of Israel all their days.
1 Kings 15:33	In the third year of Asa king of Judah reigned hath Baasha son of Ahijah over all Israel in Tirzah, twenty and four years,
1 Kings 15:34	and he doth the evil thing in the eyes of Jehovah, and walketh in the way of Jeroboam, and in his sin that he caused Israel to sin.
1 Kings 16:1	And a word of Jehovah is unto Jehu son of Hanani, against Baasha, saying,
1 Kings 16:2	‘Because that I have raised thee up out of the dust, and appoint thee leader over My people Israel, and thou walkest in the way of Jeroboam, and causest My people Israel to sin—to provoke Me to anger with their sins;
1 Kings 16:3	lo, I am putting away the posterity of Baasha, even the posterity of his house, and have given up thy house as the house of Jeroboam son of Nebat;
1 Kings 16:4	him who dieth of Baasha in a city do the dogs eat, and him who dieth of his in a field do fowl of the heavens eat.’
1 Kings 16:5	And the rest of the matters of Baasha, and that which he did, and his might, are they not written on the book of the Chronicles of the kings of Israel?
1 Kings 16:6	And Baasha lieth with his fathers, and is buried in Tirzah, and Elah his son reigneth in his stead.
1 Kings 16:7	And also by the hand of Jehu son of Hanani the prophet a word of Jehovah hath been concerning Baasha, and concerning his house, and concerning all the evil that he did in the eyes of Jehovah to provoke Him to anger with the work of his hands, to be like the house of Jeroboam, and concerning that for which he smote him.
1 Kings 16:8	In the twenty and sixth year of Asa king of Judah reigned hath Elah son of Baasha over Israel in Tirzah, two years;
1 Kings 16:9	and conspire against him doth his servant Zimri (head of the half of the chariots) and he is in Tirzah drinking—a drunkard in the house of Arza, who is over the house in Tirzah.
1 Kings 16:10	And Zimri cometh in and smiteth him, and putteth him to death, in the twenty and seventh year of Asa king of Judah, and reigneth in his stead;
1 Kings 16:11	and it cometh to pass in his reigning, at his sitting on his throne, he hath smitten the whole house of Baasha; he hath not left to him any sitting on the wall, and of his redeemers, and of his friends.
1 Kings 16:12	And Zimri destroyeth the whole house of Baasha, according to the word of Jehovah, that He spake concerning Baasha, by the hand of Jehu the prophet:
1 Kings 16:13	concerning all the sins of Baasha, and the sins of Elah his son, that they sinned, and that they caused Israel to sin to provoke Jehovah, God of Israel, with their vanities.
1 Kings 16:14	And the rest of the matters of Elah, and all that he did, are they not written on the book of the Chronicles of the kings of Israel?
1 Kings 16:15	In the twenty and seventh year of Asa king of Judah, reigned hath Zimri seven days in Tirzah; and the people are encamping against Gibbethon, which is to the Philistines;
1 Kings 16:16	and the people who are encamping hear, saying, ‘Zimri hath conspired, and also hath smitten the king;’ and all Israel cause Omri head of the host to reign over Israel on that day in the camp.
1 Kings 16:17	And Omri goeth up, and all Israel with him, from Gibbethon, and they lay siege to Tirzah.
1 Kings 16:18	And it cometh to pass, at Zimri’s seeing that the city hath been captured, that he cometh in unto a high place of the house of the king, and burneth over him the house of the king with fire, and dieth,
1 Kings 16:19	for his sins that he sinned, to do the evil thing in the eyes of Jehovah, to walk in the way of Jeroboam, and in his sin that he did, to cause Israel to sin;
1 Kings 16:20	and the rest of the matters of Zimri, and his conspiracy that he made, are they not written on the book of the Chronicles of the kings of Israel?
1 Kings 16:21	Then are the sons of Israel parted into halves; half of the people hath been after Tibni son of Ginath to cause him to reign, and the half after Omri;
1 Kings 16:22	and stronger are the people that are after Omri than the people that are after Tibni son of Ginath, and Tibni dieth, and Omri reigneth.
1 Kings 16:23	In the thirty and first year of Asa king of Judah reigned hath Omri over Israel twelve years; in Tirzah he hath reigned six years,
1 Kings 16:24	and he buyeth the mount Samaria from Shemer, with two talents of silver, and buildeth on the mount, and calleth the name of the city that he hath built by the name of Shemer, lord of the hill—Samaria.
1 Kings 16:25	And Omri doth the evil thing in the eyes of Jehovah, and doth evil above all who are before him,
1 Kings 16:26	and walketh in all the way of Jeroboam son of Nebat, and in his sin that he caused Israel to sin, to provoke Jehovah, God of Israel, with their vanities.
1 Kings 16:27	And the rest of the matters of Omri that he did, and his might that he got, are they not written on the book of the Chronicles of the kings of Israel?
1 Kings 16:28	And Omri lieth with his fathers, and is buried in Samaria, and Ahab his son reigneth in his stead.
1 Kings 16:29	And Ahab son of Omri hath reigned over Israel in the thirty and eighth year of Asa king of Judah, and Ahab son of Omri reigneth over Israel in Samaria twenty and two years,
1 Kings 16:30	and Ahab son of Omri doth the evil thing in the eyes of Jehovah above all who are before him.
1 Kings 16:31	And it cometh to pass—hath it been light his walking in the sins of Jeroboam son of Nebat?—then he taketh a wife, Jezebel daughter of Ethbaal, king of the Zidonians, and goeth and serveth Baal, and boweth himself to it,
1 Kings 16:32	and raiseth up an altar for Baal, in the house of the Baal, that he built in Samaria;
1 Kings 16:33	and Ahab maketh the shrine, and Ahab addeth to do so as to provoke Jehovah, God of Israel, above all the kings of Israel who have been before him.
1 Kings 16:34	In his days hath Hiel the Beth-Elite built Jericho; in Abiram his first-born he laid its foundation, and in Segub his youngest he set up its doors, according to the word of Jehovah that He spake by the hand of Joshua son of Nun.
1 Kings 17:1	And Elijah the Tishbite, of the inhabitants of Gilead, saith unto Ahab, ‘Jehovah, God of Israel, liveth, before whom I have stood, there is not these years dew and rain, except according to my word.’
1 Kings 17:2	And the word of Jehovah is unto him, saying,
1 Kings 17:3	Go from this place; and thou hast turned for thee eastward, and been hidden by the brook Cherith, that is on the front of the Jordan,
1 Kings 17:4	and it hath been, from the brook thou dost drink, and the ravens I have commanded to sustain thee there.’
1 Kings 17:5	And he goeth and doth according to the word of Jehovah, yea, he goeth and dwelleth by the brook Cherith, that is on the front of the Jordan,
1 Kings 17:6	and the ravens are bringing to him bread and flesh in the morning, and bread and flesh in the evening, and of the brook he drinketh.
1 Kings 17:7	And it cometh to pass, at the end of days, that the brook drieth up, for there hath been no rain in the land,
1 Kings 17:8	and the word of Jehovah is unto him, saying,
1 Kings 17:9	Rise, go to Zarephath, that is to Zidon, and thou hast dwelt there; lo, I have commanded there a widow woman to sustain thee.’
1 Kings 17:10	And he riseth, and goeth to Zarephath, and cometh in unto the opening of the city, and lo there, a widow woman gathering sticks, and he calleth unto her, and saith, ‘Bring, I pray thee, to me, a little water in a vessel, and I drink.’
1 Kings 17:11	And she goeth to bring it, and he calleth unto her and saith, ‘Bring, I pray thee, to me a morsel of bread in thy hand.’
1 Kings 17:12	And she saith, ‘Jehovah thy God liveth, I have not a cake, but the fulness of the hand of meal in a pitcher, and a little oil in a dish; and lo, I am gathering two sticks, and have gone in and prepared it for myself, and for my son, and we have eaten it—and died.’
1 Kings 17:13	And Elijah saith unto her, ‘Fear not, go, do according to thy word, only make for me thence a little cake, in the first place, and thou hast brought out to me; and for thee and for thy son make—last;
1 Kings 17:14	for thus said Jehovah, God of Israel, The pitcher of meal is not consumed, and the dish of oil is not lacking, till the day of Jehovah’s giving a shower on the face of the ground.’
1 Kings 17:15	And she goeth, and doth according to the word of Elijah, and she eateth, she and he, and her household—days;
1 Kings 17:16	the pitcher of meal was not consumed, and the dish of oil did not lack, according to the word of Jehovah that He spake by the hand of Elijah.
1 Kings 17:17	And it cometh to pass, after these things, the son of the woman, mistress of the house, hath been sick, and his sickness is very severe till that no breath hath been left in him.
1 Kings 17:18	And she saith unto Elijah, ‘What—to me and to thee, O man of God? thou hast come unto me to cause mine iniquity to be remembered, and to put my son to death!’
1 Kings 17:19	And he saith unto her, ‘Give to me thy son;’ and he taketh him out of her bosom, and taketh him up unto the upper chamber where he is abiding, and layeth him on his own bed,
1 Kings 17:20	and crieth unto Jehovah, and saith, ‘Jehovah my God, also on the widow with whom I am sojourning hast Thou done evil—to put her son to death?’
1 Kings 17:21	And he stretcheth himself out on the lad three times, and calleth unto Jehovah, and saith, ‘O Jehovah my God, let turn back, I pray Thee, the soul of this lad into his midst;’
1 Kings 17:22	and Jehovah hearkeneth to the voice of Elijah, and the soul of the lad turneth back into his midst, and he liveth.
1 Kings 17:23	And Elijah taketh the lad, and bringeth him down from the upper chamber of the house, and giveth him to his mother, and Elijah saith, ‘See, thy son liveth!’
1 Kings 17:24	And the woman saith unto Elijah, ‘Now, this I have known, that a man of God thou art, and the word of Jehovah in thy mouth is truth.’
1 Kings 18:1	And the days are many, and the word of Jehovah hath been unto Elijah in the third year, saying, ‘Go, appear unto Ahab, and I give rain on the face of the ground;’
1 Kings 18:2	and Elijah goeth to appear unto Ahab. And the famine is severe in Samaria,
1 Kings 18:3	and Ahab calleth unto Obadiah, who is over the house—and Obadiah hath been fearing Jehovah greatly,
1 Kings 18:4	and it cometh to pass, in Jezebel’s cutting off the prophets of Jehovah, that Obadiah taketh a hundred prophets, and hideth them, fifty men in a cave, and hath sustained them with bread and water—
1 Kings 18:5	and Ahab saith unto Obadiah, ‘Go through the land, unto all fountains of waters, and unto all the brooks, if so be we find hay, and keep alive horse and mule, and do not cut off any of the cattle.’
1 Kings 18:6	And they apportion to themselves the land, to pass over into it; Ahab hath gone in one way by himself, and Obadiah hath gone in another way by himself;
1 Kings 18:7	and Obadiah is in the way, and lo, Elijah—to meet him; and he discerneth him, and falleth on his face, and saith, ‘Art thou he—my lord Elijah?’
1 Kings 18:8	And he saith to him, ‘I am; go, say to thy lord, Lo, Elijah.’
1 Kings 18:9	And he saith, ‘What have I sinned, that thou art giving thy servant into the hand of Ahab—to put me to death?
1 Kings 18:10	Jehovah thy God liveth, if there is a nation and kingdom whither my lord hath not sent to seek thee; and they said, He is not, then he caused the kingdom and the nation to swear, that it doth not find thee;
1 Kings 18:11	and now, thou art saying, Go, say to thy lord, Lo, Elijah;
1 Kings 18:12	and it hath been, I go from thee, and the Spirit of Jehovah doth lift thee up, whither I know not, and I have come to declare to Ahab, and he doth not find thee, and he hath slain me; and thy servant is fearing Jehovah from my youth.
1 Kings 18:13	‘Hath it not been declared to my lord that which I have done in Jezebel’s slaying the prophets of Jehovah, that I hide of the prophets of Jehovah a hundred men, fifty by fifty in a cave, and sustained them with bread and water?
1 Kings 18:14	and now thou art saying, Go, say to my lord, Lo, Elijah—and he hath slain me!’
1 Kings 18:15	And Elijah saith, ‘Jehovah of Hosts liveth, before whom I have stood, surely to-day I appear unto him.’
1 Kings 18:16	And Obadiah goeth to meet Ahab, and declareth it to him, and Ahab goeth to meet Elijah,
1 Kings 18:17	and it cometh to pass at Ahab’s seeing Elijah, that Ahab saith unto him, ‘Art thou he—the troubler of Israel?’
1 Kings 18:18	And he saith, ‘I have not troubled Israel, but thou and the house of thy father, in your forsaking the commands of Jehovah, and thou goest after the Baalim;
1 Kings 18:19	and now, send, gather unto me all Israel, unto the mount of Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the shrine, four hundred—eating at the table of Jezebel.’
1 Kings 18:20	And Ahab sendeth among all the sons of Israel, and gathereth the prophets unto the mount of Carmel;
1 Kings 18:21	and Elijah cometh nigh unto all the people, and saith, ‘Till when are ye leaping on the two branches?—if Jehovah is God, go after Him; and if Baal, go after him;’ and the people have not answered him a word.
1 Kings 18:22	And Elijah saith unto the people, ‘I—I have been left a prophet of Jehovah—by myself; and the prophets of Baal are four hundred and fifty men;
1 Kings 18:23	and let them give to us two bullocks, and they choose for themselves the one bullock, and cut it in pieces, and place it on the wood, and place no fire; and I—I prepare the other bullock, and have put it on the wood, and fire I do not place;—
1 Kings 18:24	and ye have called in the name of your god, and I—I call in the name of Jehovah, and it hath been, the god who answereth by fire—He is the God.’ And all the people answer and say, ‘Good is the word.’
1 Kings 18:25	And Elijah saith to the prophets of Baal, ‘Choose for you the one bullock, and prepare first, for ye are the multitude, and call ye in the name of your god, and place no fire.’
1 Kings 18:26	And they take the bullock that one gave to them, and prepare, and call in the name of Baal from the morning even till the noon, saying, ‘O Baal, answer us!’ and there is no voice, and there is none answering; and they leap on the altar that one had made.
1 Kings 18:27	And it cometh to pass, at noon, that Elijah playeth on them, and saith, ‘Call with a loud voice, for he is a god, for he is meditating, or pursuing, or on a journey; it may be he is asleep, an doth awake.’
1 Kings 18:28	And they call with a loud voice, and cut themselves, according to their ordinance, with swords and with spears, till a flowing of blood is on them;
1 Kings 18:29	and it cometh to pass, at the passing by of the noon, that they feign themselves prophets till the going up of the present, and there is no voice, and there is none answering, and there is none attending.
1 Kings 18:30	And Elijah saith to all the people, ‘Come nigh unto me;’ and all the people come nigh unto him, and he repaireth the altar of Jehovah that is broken down;
1 Kings 18:31	and Elijah taketh twelve stones, according to the number of the tribes of the sons of Jacob, unto whom the word of Jehovah was, saying, ‘Israel is thy name;’
1 Kings 18:32	and he buildeth with the stones an altar, in the name of Jehovah, and maketh a trench, as about the space of two measures of seed, round about the altar.
1 Kings 18:33	And he arrangeth the wood, and cutteth in pieces the bullock, and placeth it on the wood, and saith, ‘Fill ye four pitchers of water, and pour on the burnt-offering, and on the wood;
1 Kings 18:34	and he saith, ‘Do it a second time;’ and they do it a second time; and he saith, ‘Do it a third time;’ and they do it a third time;
1 Kings 18:35	and the water goeth round about the altar, and also, the trench he hath filled with water.
1 Kings 18:36	And it cometh to pass, at the going up of the evening -present, that Elijah the prophet cometh nigh and saith, ‘Jehovah, God of Abraham, Isaac, and Israel, to-day let it be known that Thou art God in Israel, and I Thy servant, that by Thy word I have done the whole of these things;
1 Kings 18:37	answer me, O Jehovah, answer me, and this people doth know that Thou art Jehovah God; and Thou hast turned their heart backward.’
1 Kings 18:38	And there falleth a fire of Jehovah, and consumeth the burnt-offering, and the wood, and the stones, and the dust, and the water that is in the trench it hath licked up.
1 Kings 18:39	And all the people see, and fall on their faces, and say, ‘Jehovah, He is the God, Jehovah, He is the God.’
1 Kings 18:40	And Elijah saith to them, ‘Catch ye the prophets of Baal; let not a man escape of them;’ and they catch them, and Elijah bringeth them down unto the stream Kishon, and doth slaughter them there.
1 Kings 18:41	And Elijah saith to Ahab, ‘Go up, eat and drink, because of the sound of the noise of the shower.’
1 Kings 18:42	And Ahab goeth up to eat, and to drink, and Elijah hath gone up unto the top of Carmel, and he stretcheth himself out on the earth, and he placeth his face between his knees,
1 Kings 18:43	and saith unto his young man, ‘Go up, I pray thee, look attentively the way of the sea;’ and he goeth up and looketh attentively, and saith, ‘There is nothing;’ and he saith, ‘Turn back,’ seven times.
1 Kings 18:44	And it cometh to pass, at the seventh, that he saith, ‘Lo, a little thickness as the palm of a man is coming up out of the sea.’ And he saith, ‘Go up, say unto Ahab, ‘Bind—and go down, and the shower doth not restrain thee.’
1 Kings 18:45	And it cometh to pass, in the meantime, that the heavens have become black—thick clouds and wind—and the shower is great; and Ahab rideth, and goeth to Jezreel,
1 Kings 18:46	and the hand of Jehovah hath been on Elijah, and he girdeth up his loins, and runneth before Ahab, till thine entering Jezreel.
1 Kings 19:1	And Ahab declareth to Jezebel all that Elijah did, and all how he slew all the prophets by the sword,
1 Kings 19:2	and Jezebel sendeth a messenger unto Elijah, saying, ‘Thus doth the gods, and thus do they add, surely about this time to-morrow, I make thy life as the life of one of them.’
1 Kings 19:3	And he feareth, and riseth, and goeth for his life, and cometh in to Beer-Sheba, that is Judah’s, and leaveth his young man there,
1 Kings 19:4	and he himself hath gone into the wilderness a day’s Journey, and cometh and sitteth under a certain retem-tree, and desireth his soul to die, and saith, ‘Enough, now, O Jehovah, take my soul, for I am not better than my fathers.’
1 Kings 19:5	And he lieth down and sleepeth under a certain retem-tree, and lo, a messenger cometh against him, and saith to him, ‘Rise, eat;’
1 Kings 19:6	and he looketh attentively, and lo, at his bolster a cake baken on burning stones, and a dish of water, and he eateth, and drinketh, and turneth, and lieth down.
1 Kings 19:7	And the messenger of Jehovah turneth back a second time, and cometh against him, and saith, ‘Rise, eat, for the way is too great for thee;’
1 Kings 19:8	and he riseth, and eateth, and drinketh, and goeth in the power of that food forty days and forty nights, unto the mount of God—Horeb.
1 Kings 19:9	And he cometh in there, unto the cave, and lodgeth there, and lo, the word of Jehovah is unto him, and saith to him, ‘What—to thee, here, Elijah?’
1 Kings 19:10	And he saith, ‘I have been very zealous for Jehovah, God of Hosts, for the sons of Israel have forsaken Thy covenant—Thine altars they have thrown down, and Thy prophets they have slain by the sword, and I am left, I, by myself, and they seek my life—to take it.’
1 Kings 19:11	And He saith, ‘Go out, and thou hast stood in the mount before Jehovah.’ And lo, Jehovah is passing by, and a wind—great and strong—is rending mountains, and shivering rocks before Jehovah:—not in the wind is Jehovah; and after the wind a shaking:—not in the shaking is Jehovah;
1 Kings 19:12	and after the shaking a fire:—not in the fire is Jehovah; and after the fire a voice still small;
1 Kings 19:13	and it cometh to pass, at Elijah’s hearing it, that he wrappeth his face in his robe, and goeth out, and standeth at the opening of the cave, and lo, unto him is a voice, and it saith, ‘What—to thee, here, Elijah?’
1 Kings 19:14	And he saith, ‘I have been very zealous for Jehovah, God of Hosts; for the sons of Israel have forsaken Thy covenant, Thine altars they have thrown down, and Thy prophets they have slain by the sword, and I am left, I, by myself, and they seek my life—to take it.’
1 Kings 19:15	And Jehovah saith unto him, ‘Go turn back on thy way to the wilderness of Damascus, and thou hast gone in, and anointed Hazael for king over Aram,
1 Kings 19:16	and Jehu son of Nimshi thou dost anoint for king over Israel, and Elisha son of Shaphat, of Abel-Meholah, thou dost anoint for prophet in thy stead.
1 Kings 19:17	‘And it hath been, him who is escaped from the sword of Hazael, put to death doth Jehu, and him who is escaped from the sword of Jehu put to death doth Elisha;
1 Kings 19:18	and I have left in Israel seven thousand, all the knees that have not bowed to Baal, and every mouth that hath not kissed him.’
1 Kings 19:19	And he goeth thence, and findeth Elisha son of Shaphat, and he is plowing; twelve yoke are before him, and he is with the twelfth; and Elijah passeth over unto him, and casteth his robe upon him,
1 Kings 19:20	and he forsaketh the oxen, and runneth after Elijah, and saith, ‘Let me give a kiss, I pray thee, to my father and to my mother, and I go after thee.’ And he saith to him, ‘Go, turn back, for what have I done to thee?’
1 Kings 19:21	And he turneth back from after him, and taketh the yoke of oxen, and sacrificeth it, and with instruments of the oxen he hath boiled their flesh, and giveth to the people, and they eat, and he riseth, and goeth after Elijah, and serveth him.
1 Kings 20:1	And Ben-Hadad king of Aram hath gathered all his force, and thirty and two kings are with him, and horse and chariot, and he goeth up and layeth siege against Samaria, and fighteth with it,
1 Kings 20:2	and sendeth messengers unto Ahab king of Israel, to the city,
1 Kings 20:3	and saith to him, ‘Thus said Ben-Hadad, ‘Thy silver and thy gold are mine, and thy wives and thy sons—the best—are mine.’
1 Kings 20:4	And the king of Israel answereth and saith, ‘According to thy word, my lord, O king: I am thine, and all that I have.’
1 Kings 20:5	And the messengers turn back and say, ‘Thus spake Ben-Hadad, saying, Surely I sent unto thee, saying, Thy silver, and thy gold, and thy wives, and thy sons, to me thou dost give;
1 Kings 20:6	for if, at this time to-morrow, I send my servants unto thee then they have searched thy house, and the houses of thy servants, and it hath been, every desirable thing of thine eyes they place in their hand, and have taken away.’
1 Kings 20:7	And the king of Israel calleth to all the elders of the land, and saith, ‘Know, I pray you, and see that evil this one is seeking, for he sent unto me for my wives, and for my sons, and for my silver, and for my gold, and I withheld not from him.’
1 Kings 20:8	And all the elders and all the people say unto him, ‘Do not hearken, nor consent.’
1 Kings 20:9	And he saith to the messengers of Ben-Hadad, ‘Say to my lord the king, All that thou didst send for unto thy servant at the first I do, and this thing I am not able to do;’ and the messengers go and take him back word.
1 Kings 20:10	And Ben-Hadad sendeth unto him, and saith, ‘Thus do the gods to me, and thus do they add, if the dust of Samaria suffice for handfuls for all the people who are at my feet.’
1 Kings 20:11	And the king of Israel answereth and saith, ‘Speak ye: let not him who is girding on boast himself as him who is loosing his armour.’
1 Kings 20:12	And it cometh to pass at the hearing of this word—and he is drinking, he and the kings, in the booths—that he saith unto his servants, ‘Set yourselves;’ and they set themselves against the city.
1 Kings 20:13	And lo, a certain prophet hath come nigh unto Ahab king of Israel, and saith, ‘Thus said Jehovah, ‘Hast thou seen all this great multitude? lo, I am giving it into thy hand to-day, and thou hast known that I am Jehovah.’
1 Kings 20:14	And Ahab saith, ‘By whom?’ and he saith, ‘Thus said Jehovah, By the young men of the heads of the provinces;’ and he saith, ‘Who doth direct the battle?’ and he saith, ‘Thou.’
1 Kings 20:15	And he inspecteth the young men of the heads of the provinces, and they are two hundred, two and thirty, and after them he hath inspecteth the whole of the people, all the sons of Israel, seven thousand,
1 Kings 20:16	and they go out at noon, and Ben-Hadad is drinking—drunk in the booths, he and the kings, the thirty and two kings, helping him.
1 Kings 20:17	And the young men of the heads of the provinces go out at the first, and Ben-Hadad sendeth, and they declare to him, saying, ‘Men have come out of Samaria.’
1 Kings 20:18	And he saith, ‘If for peace they have come out—catch them alive; and if for battle they have come out—alive catch them.’
1 Kings 20:19	And these have gone out of the city—the young men of the heads of the provinces—and the force that is after them,
1 Kings 20:20	and smite each his man, and Aram fleeth, and Israel pursueth them, and Ben-Hadad king of Aram escapeth on a horse, and the horsemen;
1 Kings 20:21	and the king of Israel goeth out, and smiteth the horses, and the charioteers, and hath smitten among the Aramaeans a great smiting.
1 Kings 20:22	And the prophet cometh nigh unto the king of Israel, and saith to him, ‘Go, strengthen thyself, and know and see that which thou dost, for at the turn of the year the king of Aram is coming up against thee.’
1 Kings 20:23	And the servants of the king of Aram said unto him, ‘Gods of hills are their gods, therefore they were stronger than we; and yet, we fight with them in the plain—are we not stronger than they?
1 Kings 20:24	‘And this thing do thou: turn aside the kings each out of his place, and set captains in their stead;
1 Kings 20:25	and thou, number to thee a force as the force that is fallen from thee, and horse for horse, and chariot for chariot, and we fight with them in the plain; are we not stronger than they?’ and he hearkeneth to their voice, and doth so.
1 Kings 20:26	And it cometh to pass at the turn of the year, that Ben-Hadad inspecteth the Aramaeans, and goeth up to Aphek, to battle with Israel,
1 Kings 20:27	and the sons of Israel have been inspected, and supported, and go to meet them, and the sons of Israel encamp before them, like two flocks of goats, and the Aramaeans have filled the land.
1 Kings 20:28	And there cometh nigh a man of God, and speaketh unto the king of Israel, and saith, ‘Thus said Jehovah, Because that the Aramaeans have said, God of hills is Jehovah, and He is not God of valleys—I have given the whole of this great multitude into thy hand, and ye have known that I am Jehovah.’
1 Kings 20:29	And they encamp one over-against another seven days, and it cometh to pass on the seventh day, that the battle draweth near, and the sons of Israel smite Aram—a hundred thousand footmen in one day.
1 Kings 20:30	And those left flee to Aphek, unto the city, and the wall falleth on twenty and seven chief men who are left, and Ben-Hadad hath fled, and cometh in unto the city, into the innermost part.
1 Kings 20:31	And his servants say unto him, ‘Lo, we pray thee, we have heard that the kings of the house of Israel—that they are kind kings; let us put, we pray thee, sackcloth on our loins, and ropes on our heads, and we go out unto the king of Israel; it may be he doth keep thee alive.’
1 Kings 20:32	And they gird sackcloth on their loins, and ropes are on their heads, and they come in unto the king of Israel, and say, ‘Thy servant Ben-Hadad hath said, Let me live, I pray thee;’ and he saith, ‘Is he yet alive? he is my brother.’
1 Kings 20:33	And the men observe diligently, and hasten, and catch it from him, and say, ‘Thy brother Ben-Hadad;’ and he saith, ‘Go ye in, bring him;’ and Ben-Hadad cometh out unto him, and he causeth him to come up on the chariot.
1 Kings 20:34	And he saith unto him, ‘The cities that my father took from thy father, I give back, and streets thou dost make for thee in Damascus, as my father did in Samaria;’—‘and I, with a covenant, send thee away;’ and he maketh with him a covenant, and sendeth him away.
1 Kings 20:35	And a certain man of the sons of the prophets said unto his neighbour by the word of Jehovah, ‘Smite me, I pray thee;’ and the man refuseth to smite him,
1 Kings 20:36	and he saith to him, ‘Because that thou hast not hearkened to the voice of Jehovah, lo, thou art going from me, and the lion hath smitten thee;’ and he goeth from him, and the lion findeth him, and smiteth him.
1 Kings 20:37	And he findeth another man, and saith, ‘Smite me, I pray thee;’ and the man smiteth him, smiting and wounding,
1 Kings 20:38	and the prophet goeth and standeth for the king on the way, and disguiseth himself with ashes on his eyes.
1 Kings 20:39	And it cometh to pass—the king is passing by—that he hath cried unto the king, and saith, ‘Thy servant went out into the midst of the battle, and lo, a man hath turned aside and bringeth in unto me a man, and saith, Keep this man; if he be at all missing, then hath thy life been for his life, or a talent of silver thou dost weigh out;
1 Kings 20:40	and it cometh to pass, thy servant is working hither and thither, and he is not!’ and the king of Israel saith unto him, Right is thy judgment; thou hast determined it.’
1 Kings 20:41	And he hasteth and turneth aside the ashes from off his eyes, and the king of Israel discerneth him, that he is of the prophets,
1 Kings 20:42	and he saith unto him, ‘Thus said Jehovah, Because thou hast sent away the man I devoted, out of thy hand, even thy life hath been for his life, and thy people for his people;’
1 Kings 20:43	and the king of Israel goeth unto his house, sulky and wroth, and cometh in to Samaria.
1 Kings 21:1	And it cometh to pass, after these things, a vineyard hath been to Naboth the Jezreelite, that is in Jezreel, near the palace of Ahab king of Samaria,
1 Kings 21:2	and Ahab speaketh unto Naboth, saying, ‘Give to me thy vineyard, and it is to me for a garden of green herbs, for it is near by my house, and I give to thee in its stead a better vineyard than it; if good in thine eyes, I give to thee silver—its price.’
1 Kings 21:3	And Naboth saith unto Ahab, ‘Far be it from me, by Jehovah, my giving the inheritance of my fathers to thee;’
1 Kings 21:4	and Ahab cometh in unto his house, sulky and wroth, because of the word that Naboth the Jezreelite hath spoken unto him when he saith, ‘I do not give to thee the inheritance of my fathers,’ and he lieth down on his bed, and turneth round his face, and hath not eaten bread.
1 Kings 21:5	And Jezebel his wife cometh in unto him, and speaketh unto him, ‘What is this?—thy spirit sulky, and thou art not eating bread!’
1 Kings 21:6	And he saith unto her, ‘Because I speak unto Naboth the Jezreelite, and say to him, Give to me thy vineyard for money, or if thou desire, I give to thee a vineyard in its stead; and he saith, I do not give to thee my vineyard.’
1 Kings 21:7	And Jezebel his wife saith unto him, ‘Thou now dost execute rule over Israel! rise, eat bread, and let thy heart be glad,—I do give to thee the vineyard of Naboth the Jezreelite.’
1 Kings 21:8	And she writeth letters in the name of Ahab, and sealeth with his seal, and sendeth the letters unto the elders, and unto the freemen, who are in his city, those dwelling with Naboth,
1 Kings 21:9	and she writeth in the letters, saying, ‘Proclaim a fast, and cause Naboth to sit at the head of the people,
1 Kings 21:10	and cause two men—sons of worthlessness—to sit over-against him, and they testify of him, saying, Thou hast blessed God and Melech; and they have brought him out, and stoned him, and he dieth.’
1 Kings 21:11	And the men of his city, the elders and the freemen who are dwelling in his city, do as Jezebel hath sent unto them, as written in the letters that she sent unto them,
1 Kings 21:12	they have proclaimed a fast, and caused Naboth to sit at the head of the people,
1 Kings 21:13	and two men—sons of worthlessness—come in, and sit over-against him, and the men of worthlessness testify of him, even Naboth, before the people, saying, ‘Naboth blessed God and Melech;’ and they take him out to the outside of the city, and stone him with stones, and he dieth;
1 Kings 21:14	and they send unto Jezebel, saying, ‘Naboth was stoned, and is dead.’
1 Kings 21:15	And it cometh to pass, at Jezebel’s hearing that Naboth hath been stoned, and is dead, that Jezebel saith unto Ahab, ‘Rise, possess the vineyard of Naboth the Jezreelite, that he refused to give to thee for money, for Naboth is not alive but dead.’
1 Kings 21:16	And it cometh to pass, at Ahab’s hearing that Naboth is dead, that Ahab riseth to go down unto the vineyard of Naboth the Jezreelite, to possess it.
1 Kings 21:17	And the word of Jehovah is unto Elijah the Tishbite, saying,
1 Kings 21:18	Rise, go down to meet Ahab king of Israel, who is in Samaria,—lo, in the vineyard of Naboth, whither he hath gone down to possess it,
1 Kings 21:19	and thou hast spoken unto him, saying, Thus said Jehovah, Hast thou murdered, and also possessed? and thou hast spoken unto him, saying, Thus said Jehovah, In the place where the dogs licked the blood of Naboth, do the dogs lick thy blood, even thine.’
1 Kings 21:20	And Ahab saith unto Elijah, ‘Hast thou found me, O mine enemy?’ and he saith, ‘I have found—because of thy selling thyself to do the evil thing in the eyes of Jehovah;
1 Kings 21:21	lo, I am bringing in unto thee evil, and have taken away thy posterity, and cut off to Ahab those sitting on the wall, and restrained, and left, in Israel,
1 Kings 21:22	and given up thy house like the house of Jeroboam son of Nebat, and like the house of Baasha son of Ahijah, for the provocation with which thou hast provoked Me, and dost cause Israel to sin.
1 Kings 21:23	‘And also of Jezebel hath Jehovah spoken, saying, The dogs do eat Jezebel in the bulwark of Jezreel;
1 Kings 21:24	him who dieth of Ahab in a city do the dogs eat, and him who dieth in a field do fowl of the heavens eat;
1 Kings 21:25	surely there hath none been like Ahab, who sold himself to do the evil thing in the eyes of Jehovah, whom Jezebel his wife hath moved,
1 Kings 21:26	and he doth very abominably to go after the idols, according to all that the Amorite did whom Jehovah dispossessed from the presence of the sons of Israel.’
1 Kings 21:27	And it cometh to pass, at Ahab’s hearing these words, that he rendeth his garments, and putteth sackcloth on his flesh, and fasteth, and lieth in sackcloth, and goeth gently.
1 Kings 21:28	And the word of Jehovah is unto Elijah the Tishbite, saying,
1 Kings 21:29	‘Hast thou seen that Ahab hath been humbled before Me? because that he hath been humbled before Me, I bring not in the evil in his days; in the days of his son I bring in the evil on his house.’
1 Kings 22:1	And they sit still three years, there is no war between Aram and Israel,
1 Kings 22:2	and it cometh to pass in the third year, that Jehoshaphat king of Judah cometh down unto the king of Israel,
1 Kings 22:3	and the king of Israel saith unto his servants, ‘Have ye not known that ours is Ramoth-Gilead? and we are keeping silent from taking it out of the hand of the king of Aram!’
1 Kings 22:4	And he saith unto Jehoshaphat, ‘Dost thou go with me to battle to Ramoth-Gilead?’ and Jehoshaphat saith unto the king of Israel, ‘As I am, so thou; as my people, so thy people; as my horses, so thy horses.’
1 Kings 22:5	And Jehoshaphat saith unto the king of Israel, ‘Seek, I pray thee, to-day, the word of Jehovah;’
1 Kings 22:6	and the king of Israel gathereth the prophets, about four hundred men, and saith unto them, ‘Do I go against Ramoth-Gilead to battle, or do I forbear?’ and they say, ‘Go up, and the Lord doth give it into the hand of the king.’
1 Kings 22:7	And Jehoshaphat saith, ‘Is there not here a prophet of Jehovah besides, and we seek by him?’
1 Kings 22:8	And the king of Israel saith unto Jehoshaphat, ‘Yet—one man to seek Jehovah by him, and I have hated him, for he doth not prophesy concerning me good, but evil—Micaiah son of Imlah;’ and Jehoshaphat saith, ‘Let not the king say so.’
1 Kings 22:9	And the king of Israel calleth unto a certain eunuch, and saith, ‘Hasten Micaiah son of Imlah.’
1 Kings 22:10	And the king of Israel and Jehoshaphat king of Judah are sitting, each on his throne, clothed with garments, in a threshing-floor, at the opening of the gate of Samaria, and all the prophets are prophesying before them.
1 Kings 22:11	And Zedekiah son of Chenaanah maketh for himself horns of iron, and saith, ‘Thus said Jehovah, By these thou dost push the Aramaeans till they are consumed;’
1 Kings 22:12	and all the prophets are prophesying so, saying, ‘Go up to Ramoth-Gilead, and prosper, and Jehovah hath given it into the hand of the king.’
1 Kings 22:13	And the messenger who hath gone to call Micaiah hath spoken unto him, saying, ‘Lo, I pray thee, the words of the prophets, with one mouth, are good towards the king; let it be, I pray thee, thy word as the word of one of them—and thou hast spoken good.’
1 Kings 22:14	And Micaiah saith, ‘Jehovah liveth; surely that which Jehovah saith unto me—it I speak.’
1 Kings 22:15	And he cometh in unto the king, and the king saith unto him, ‘Micaiah, do we go unto Ramoth-Gilead, to battle, or do we forbear?’ and he saith unto him, ‘Go up, and prosper, and Jehovah hath given it into the hand of the king.’
1 Kings 22:16	And the king saith unto him, ‘How many times am I adjuring thee that thou speak nothing unto me but truth in the name of Jehovah?’
1 Kings 22:17	And he saith, ‘I have seen all Israel scattered on the hills as sheep that have no shepherd, and Jehovah saith, These have no master; they turn back each to his house in peace.’
1 Kings 22:18	And the king of Israel saith unto Jehoshaphat, ‘Have I not said unto thee, He doth not prophesy of me good, but evil?’
1 Kings 22:19	And he saith, ‘Therefore, hear a word of Jehovah; I have seen Jehovah sitting on His throne, and all the host of the heavens standing by Him, on His right and on His left;
1 Kings 22:20	and Jehovah saith, Who doth entice Ahab, and he doth go up and fall in Ramoth-Gilead? and this one saith thus, and that one is saying thus.
1 Kings 22:21	‘And the spirit goeth out, and standeth before Jehovah, and saith, I—I do entice him; and Jehovah saith unto him, By what?
1 Kings 22:22	and he saith, I go out, and have been a spirit of falsehood in the mouth of all his prophets; and He saith, Thou dost entice, and also thou art able; go out and do so.
1 Kings 22:23	And now, lo, Jehovah hath put a spirit of falsehood in the mouth of all these thy prophets, and Jehovah hath spoken concerning thee—evil.’
1 Kings 22:24	And Zedekiah son of Chenaanah draweth nigh, and smiteth Micaiah on the cheek, and saith, ‘Where is this—he hath passed over—the Spirit of Jehovah—from me to speak with thee?’
1 Kings 22:25	And Micaiah saith, ‘Lo, thou art seeing on that day, when thou goest in to the innermost chamber to be hidden.’
1 Kings 22:26	And the king of Israel saith, ‘Take Micaiah, and turn him back unto Amon head of the city, and unto Joash son of the king,
1 Kings 22:27	and thou hast said, Thus said the king, Place ye this one in the house of restraint, and cause him to eat bread of oppression, and water of oppression, till my coming in peace.’
1 Kings 22:28	And Micaiah saith, ‘If thou at all return in peace—Jehovah hath not spoken by me;’ and he saith, ‘Hear, O peoples, all of them.’
1 Kings 22:29	And the king of Israel goeth up, and Jehoshaphat king of Judah, to Ramoth-Gilead.
1 Kings 22:30	And the king of Israel saith unto Jehoshaphat to disguise himself, and to go into battle, ‘And thou, put on thy garments.’ And the king of Israel disguiseth himself, and goeth into battle.
1 Kings 22:31	And the king of Aram commanded the heads of the charioteers whom he hath—thirty and two—saying, ‘Ye do not fight with small or with great, but with the king of Israel by himself.’
1 Kings 22:32	And it cometh to pass, at the heads of the charioteers seeing Jehoshaphat, that they said, ‘He is only the king of Israel;’ and they turn aside to him to fight, and Jehoshaphat crieth out,
1 Kings 22:33	and it cometh to pass, at the heads of the charioteers seeing that he is not the king of Israel, that they turn back from after him.
1 Kings 22:34	And a man hath drawn with a bow, in his simplicity, and smiteth the king of Israel between the joinings and the coat of mail, and he saith to his charioteer, ‘Turn thy hand, and take me out from the camp, for I have become sick.’
1 Kings 22:35	And the battle increaseth on that day, and the king hath been caused to stand in the chariot, over-against Aram, and he dieth in the evening, and the blood of the wound runneth out unto the midst of the chariot,
1 Kings 22:36	and he causeth the cry to pass over through the camp, at the going in of the sun, saying, ‘Each unto his city, and each unto his land.’
1 Kings 22:37	And the king dieth, and cometh into Samaria, and they bury the king in Samaria;
1 Kings 22:38	and one rinseth the chariot by the pool of Samaria, and the dogs lick his blood—when the armour they had washed—according to the word of Jehovah that He spake.
1 Kings 22:39	And the rest of the matters of Ahab, and all that he did, and the house of ivory that he built, and all the cities that he built, are they not written on the book of the Chronicles of the kings of Israel?
1 Kings 22:40	And Ahab lieth with his fathers, and Ahaziah his son reigneth in his stead.
1 Kings 22:41	And Jehoshaphat son of Asa hath reigned over Judah in the fourth year of Ahab king of Israel,
1 Kings 22:42	Jehoshaphat is a son of thirty and five years in his reigning, and twenty and five years he hath reigned in Jerusalem, and the name of his mother is Azubah daughter of Shilhi.
1 Kings 22:43	And he walketh in all the way of Asa his father, he hath not turned aside from it, to do that which is right in the eyes of Jehovah; only the high places have not turned aside, yet are the people sacrificing and making perfume in high places.
1 Kings 22:44	And Jehoshaphat maketh peace with the king of Israel;
1 Kings 22:45	and the rest of the matters of Jehoshaphat, and his might that he got, and with which he fought, are they not written on the book of the Chronicles of the kings of Judah?
1 Kings 22:46	And the remnant of the whoremongers who were left in the days of Asa his father he took away out of the land;
1 Kings 22:47	and there is no king in Edom; he set up a king.
1 Kings 22:48	Jehoshaphat made ships at Tarshish to go to Ophir for gold, and they went not, for the ships were broken in Ezion-Geber.
1 Kings 22:49	Then said Ahaziah son of Ahab unto Jehoshaphat, ‘Let my servants go with thy servants in the ships;’ and Jehoshaphat was not willing.
1 Kings 22:50	And Jehoshaphat lieth with his fathers, and is buried with his fathers in the city of David his father, and Jehoram his son reigneth in his stead.
1 Kings 22:51	Ahaziah son of Ahab hath reigned over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and reigneth over Israel two years,
1 Kings 22:52	and doth the evil thing in the eyes of Jehovah, and walketh in the way of his father, and in the way of his mother, and in the way of Jeroboam son of Nebat who caused Israel to sin,
1 Kings 22:53	and serveth the Baal, and boweth himself to it, and provoketh Jehovah, God of Israel, according to all that his father had done.
2 Kings 1:1	And Moab transgresseth against Israel after the death of Ahab,
2 Kings 1:2	and Ahaziah falleth through the lattice in his upper chamber that is in Samaria, and is sick, and sendeth messengers, and saith unto them, ‘Go ye, inquire of Baal-Zebub god of Ekron if I recover from this sickness.’
2 Kings 1:3	And a messenger of Jehovah hath spoken unto Elijah the Tishbite, ‘Rise, go up to meet the messengers of the king of Samaria, and speak unto them, Is it because there is not a God in Israel—ye are going to inquire of Baal Zebub god of Ekron?
2 Kings 1:4	and therefore, thus said Jehovah, The bed whither thou hast gone up, thou dost not come down from it, for thou dost certainly die;’ and Elijah goeth on.
2 Kings 1:5	And the messengers turn back unto him, and he saith unto them, ‘What is this—ye have turned back!’
2 Kings 1:6	And they say unto him, ‘A man hath come up to meet us, and saith unto us, Go, turn back unto the king who sent you, and ye have said unto him, Thus said Jehovah, Is it because there is not a God in Israel—thou art sending to inquire of Baal-Zebub god of Ekron? therefore, the bed whither thou hast gone up, thou dost not come down from it, for thou dost certainly die.’
2 Kings 1:7	And he saith unto them, ‘What is the fashion of the man who hath come up to meet you, and speaketh unto you these words?’
2 Kings 1:8	And they say unto him, ‘A man—hairy, and a girdle of skin girt about his loins;’ and he saith, ‘He is Elijah the Tishbite.’
2 Kings 1:9	And he sendeth unto him a head of fifty and his fifty, and he goeth up unto him (and lo, he is sitting on the top of the hill), and he speaketh unto him, ‘O man of God, the king hath spoken, Come down.’
2 Kings 1:10	And Elijah answereth and speaketh unto the head of the fifty, ‘And if I am a man of God, fire doth come down from the heavens, and consume thee and thy fifty;’ and fire cometh down from the heavens, and consumeth him and his fifty.
2 Kings 1:11	And he turneth and sendeth unto him another head of fifty and his fifty, and he answereth and speaketh unto him, ‘O man of God, thus said the king, Haste, come down.’
2 Kings 1:12	And Elijah answereth and speaketh unto them, ‘If I am a man of God, fire doth come down from the heavens, and consume thee and thy fifty;’ and fire of God cometh down from the heavens, and consumeth him and his fifty.
2 Kings 1:13	And he turneth and sendeth a third head of fifty and his fifty, and the third head of fifty goeth up, and cometh in, and boweth on his knees over-against Elijah, and maketh supplication unto him, and speaketh unto him, ‘O man of God, let be precious, I pray thee, my soul and the soul of thy servants—these fifty—in thine eyes.
2 Kings 1:14	Lo, come down hath fire from the heavens, and consumeth the two heads of the former fifties and their fifties; and, now, let my soul be precious in thine eyes.’
2 Kings 1:15	And a messenger of Jehovah speaketh unto Elijah, ‘Go down with him, be not afraid of him;’ and he riseth and goeth down with him unto the king,
2 Kings 1:16	and speaketh unto him, ‘Thus said Jehovah, Because that thou hast sent messengers to inquire of Baal-Zebub god of Ekron—is it because there is not a God in Israel to inquire of His word? therefore, the bed whither thou hast gone up—thou dost not come down from it, for thou dost certainly die.’
2 Kings 1:17	And he dieth, according to the word of Jehovah that Elijah spake, and Jehoram reigneth in his stead, in the second year of Jehoram son of Jehoshaphat king of Judah, for he had no son.
2 Kings 1:18	And the rest of the matters of Ahaziah that he did, are they not written on the book of the Chronicles of the kings of Israel?
2 Kings 2:1	And it cometh to pass, at Jehovah’s taking up Elijah in a whirlwind to the heavens, that Elijah goeth, and Elisha, from Gilgal,
2 Kings 2:2	and Elijah saith unto Elisha, ‘Abide, I pray thee, here, for Jehovah hath sent me unto Beth-El;’ and Elisha saith, ‘Jehovah liveth, and thy soul liveth, if I leave thee;’ and they go down to Beth-El.
2 Kings 2:3	And sons of the prophets who are in Beth-El come out unto Elisha, and say unto him, ‘Hast thou known that to-day Jehovah is taking thy lord from thy head?’ and he saith, ‘I also have known—keep silent.’
2 Kings 2:4	And Elijah saith to him, ‘Elisha, abide, I pray thee, here, for Jehovah hath sent me to Jericho;’ and he saith, ‘Jehovah liveth, and thy soul liveth, if I leave thee;’ and they come in to Jericho.
2 Kings 2:5	And sons of the prophets who are in Jericho come nigh unto Elisha, and say unto him, ‘Hast thou known that to-day Jehovah is taking thy lord from thy head?’ and he saith, ‘I also have known—keep silent.’
2 Kings 2:6	And Elijah saith to him, ‘Abide, I pray thee, here, for Jehovah hath sent me to the Jordan;’ and he saith, ‘Jehovah liveth, and thy soul liveth, if I leave thee;’ and they go on both of them,
2 Kings 2:7	—and fifty men of the sons of the prophets have gone on, and stand over-against afar off—and both of them have stood by the Jordan.
2 Kings 2:8	And Elijah taketh his robe, and wrappeth it together, and smiteth the waters, and they are halved, hither and thither, and they pass over both of them on dry land.
2 Kings 2:9	And it cometh to pass, at their passing over, that Elijah hath said unto Elisha, ‘Ask, what do I do for thee before I am taken from thee?’ and Elisha saith, ‘Then let there be, I pray thee, a double portion of thy spirit unto me;’
2 Kings 2:10	and he saith, ‘Thou hast asked a hard thing; if thou dost see me taken from thee, it is to thee so; and if not, it is not.’
2 Kings 2:11	And it cometh to pass, they are going, going on and speaking, and lo, a chariot of fire, and horses of fire, and they separate between them both, and Elijah goeth up in a whirlwind, to the heavens.
2 Kings 2:12	And Elisha is seeing, and he is crying, ‘My father, my father, the chariot of Israel, and its horsemen;’ and he hath not seen him again; and he taketh hold on his garments, and rendeth them into two pieces.
2 Kings 2:13	And he taketh up the robe of Elijah, that fell from off him, and turneth back and standeth on the edge of the Jordan,
2 Kings 2:14	and he taketh the robe of Elijah that fell from off him, and smiteth the waters, and saith, ‘Where is Jehovah, God of Elijah—even He?’ and he smiteth the waters, and they are halved, hither and thither, and Elisha passeth over.
2 Kings 2:15	And they see him—the sons of the prophets who are in Jericho—over-against, and they say, ‘Rested hath the spirit of Elijah on Elisha;’ and they come to meet him, and bow themselves to him to the earth,
2 Kings 2:16	and say unto him, ‘Lo, we pray thee, there are with thy servants fifty men, sons of valour: let them go, we pray thee, and they seek thy lord, lest the Spirit of Jehovah hath taken him up, and doth cast him on one of the hills, or into one of the valleys;’ and he saith, ‘Ye do not send.’
2 Kings 2:17	And they press upon him, till he is ashamed, and he saith, ‘Send ye;’ and they send fifty men, and they seek three days, and have not found him;
2 Kings 2:18	and they turn back unto him—and he is abiding in Jericho—and he saith unto them, ‘Did I not say unto you, Do not go?’
2 Kings 2:19	And the men of the city say unto Elisha, ‘Lo, we pray thee, the site of the city is good, as my lord seeth, and the waters are bad, and the earth sterile.’
2 Kings 2:20	And he saith, ‘Bring to me a new dish, and place there salt;’ and they bring it unto him,
2 Kings 2:21	and he goeth out unto the source of the waters, and casteth there salt, and saith, ‘Thus said Jehovah, I have given healing to these waters; there is not thence any more death and sterility.’
2 Kings 2:22	And the waters are healed unto this day, according to the word of Elisha, that he spake.
2 Kings 2:23	And he goeth up thence to Beth-El, and he is going up in the way, and little youths have come out from the city, and scoff at him, and say to him, ‘Go up, bald-head! go up, bald-head!’
2 Kings 2:24	And he looketh behind him, and seeth them, and declareth them vile in the name of Jehovah, and two bears come out of the forest, and rend of them forty and two lads.
2 Kings 2:25	And he goeth thence unto the hill of Carmel, and thence he hath turned back to Samaria.
2 Kings 3:1	And Jehoram son of Ahab hath reigned over Israel, in Samaria, in the eighteenth year of Jehoshaphat king of Judah, and he reigneth twelve years,
2 Kings 3:2	and doth the evil thing in the eyes of Jehovah, only not like his father, and like his mother, and he turneth aside the standing-pillar of Baal that his father made;
2 Kings 3:3	only to the sins of Jeroboam son of Nebat that he caused Israel to sin he hath cleaved, he hath not turned aside from it.
2 Kings 3:4	And Mesha king of Moab was a sheep-master, and he rendered to the king of Israel a hundred thousand lambs, and a hundred thousand rams, with wool,
2 Kings 3:5	and it cometh to pass at the death of Ahab, that the king of Moab transgresseth against the king of Israel.
2 Kings 3:6	And king Jehoram goeth out in that day from Samaria, and inspecteth all Israel,
2 Kings 3:7	and goeth and sendeth unto Jehoshaphat king of Judah, saying, ‘The king of Moab hath transgressed against me; dost thou go with me unto Moab for battle?’ and he saith, ‘I go up, as I, so thou; as my people, so thy people; as my horses, so thy horses.
2 Kings 3:8	And he saith, ‘Where is this—the way we go up?’ and he saith, ‘The way of the wilderness of Edom.’
2 Kings 3:9	And the king of Israel goeth, and the king of Judah, and the king of Edom, and they turn round the way seven days, and there hath been no water for the camp, and for the cattle that are at their feet,
2 Kings 3:10	and the king of Israel saith, ‘Alas, for Jehovah hath called for these three kings, to give them into the hand of Moab.’
2 Kings 3:11	And Jehoshaphat saith, ‘Is there not here a prophet of Jehovah, and we seek Jehovah by him?’ And one of the servants of the king of Israel answereth and saith, ‘Here is Elisha son of Shaphat, who poured water on the hands of Elijah.’
2 Kings 3:12	And Jehoshaphat saith, ‘The word of Jehovah is with him;’ and go down unto him do the king of Israel, and Jehoshaphat, and the king of Edom.
2 Kings 3:13	And Elisha saith unto the king of Israel, ‘What—to me and to thee? go unto the prophets of thy father, and unto the prophets of thy mother;’ and the king of Israel saith to him, ‘Nay, for Jehovah hath called for these three kings to give them into the hand of Moab.’
2 Kings 3:14	And Elisha saith, ‘Jehovah of Hosts liveth, before whom I have stood; for unless the face of Jehoshaphat king of Judah I am lifting up, I do not look unto thee, nor see thee;
2 Kings 3:15	and now, bring to me a minstrel; and it hath been, at the playing of the minstrel, that the hand of Jehovah is on him,
2 Kings 3:16	and he saith, ‘Thus said Jehovah, Make this valley ditches—ditches;
2 Kings 3:17	for thus said Jehovah, Ye do not see wind, nor do ye see rain, and that valley is full of water, and ye have drunk—ye, and your cattle, and your beasts.
2 Kings 3:18	‘And this hath been light in the eyes of Jehovah, and he hath given Moab into your hand,
2 Kings 3:19	and ye have smitten every fenced city, and every choice city, and every good tree ye cause to fall, and all fountains of waters ye stop, and every good portion ye mar with stones.’
2 Kings 3:20	And it cometh to pass in the morning, at the ascending of the morning -present, that lo, waters are coming in from the way of Edom, and the land is filled with the waters,
2 Kings 3:21	and all Moab have heard that the kings have come up to fight against them, and they are called together, from every one girding on a girdle and upward, and they stand by the border.
2 Kings 3:22	And they rise early in the morning, and the sun hath shone on the waters, and the Moabites see, from over-against, the waters red as blood,
2 Kings 3:23	and say, ‘Blood this is; the kings have been surely destroyed, and they smite each his neighbour; and now for spoil, Moab!’
2 Kings 3:24	And they come in unto the camp of Israel, and the Israelites rise, and smite the Moabites, and they flee from their face; and they enter into Moab, so as to smite Moab,
2 Kings 3:25	and the cities they break down, and on every good portion they cast each his stone, and have filled it, and every fountain of water they stop, and every good tree they cause to fall—till one had left its stones in Kir-Haraseth, and the slingers go round and smite it.
2 Kings 3:26	And the king of Moab seeth that the battle has been too strong for him, and he taketh with him seven hundred men, drawing sword, to cleave through unto the king of Edom, and they have not been able,
2 Kings 3:27	and he taketh his son, the first-born who reigneth in his stead, and causeth him to ascend—a burnt-offering on the wall, and there is great wrath against Israel, and they journey from off him, and turn back to the land.
2 Kings 4:1	And a certain woman of the wives of the sons of the prophets hath cried unto Elisha, saying, ‘Thy servant, my husband, is dead, and thou hast known that thy servant was fearing Jehovah, and the lender hath come to take my two children to him for servants.’
2 Kings 4:2	And Elisha saith unto her, ‘What do I do for thee? declare to me, what hast thou in the house?’ and she saith, ‘Thy maid-servant hath nothing in the house except a pot of oil.’
2 Kings 4:3	And he saith, ‘Go, ask for thee vessels from without, from all thy neighbours—empty vessels—let them not be few;
2 Kings 4:4	and thou hast entered, and shut the door upon thee, and upon thy sons, and hast poured out into all these vessels, and the full ones thou dost remove.’
2 Kings 4:5	And she goeth from him, and shutteth the door upon her, and upon her sons; they are bringing nigh unto her, and she is pouring out,
2 Kings 4:6	and it cometh to pass, at the filling of the vessels, that she saith unto her son, ‘Bring nigh unto me a vessel more,’ and he saith unto her, ‘There is not a vessel more;’ and the oil stayeth.
2 Kings 4:7	And she cometh and declareth to the man of God, and he saith, ‘Go, sell the oil, and repay thy loan; and thou and thy sons do live of the rest.’
2 Kings 4:8	And the day cometh that Elisha passeth over unto Shunem, and there is a great woman, and she layeth hold on him to eat bread, and it cometh to pass, at the time of his passing over, he turneth aside thither to eat bread,
2 Kings 4:9	and she saith unto her husband, ‘Lo, I pray thee, I have known that a holy man of God he is, passing over by us continually;
2 Kings 4:10	let us make, I pray thee, a little upper chamber of the wall, and we set for him there a bed, and a table, and a high seat, and a candlestick; and it hath been, in his coming in unto us, he doth turn aside thither.’
2 Kings 4:11	And the day cometh, that he cometh in thither, and turneth aside unto the upper chamber, and lieth there,
2 Kings 4:12	and he saith unto Gehazi his young man, ‘Call for this Shunammite;’ and he calleth for her, and she standeth before him.
2 Kings 4:13	And he saith to him, ‘Say, I pray thee, unto her, Lo, thou hast troubled thyself concerning us with all this trouble; what—to do for thee? is it to speak for thee unto the king, or unto the head of the host?’ and she saith, ‘In the midst of my people I am dwelling.’
2 Kings 4:14	And he saith, ‘And what—to do for her?’ and Gehazi saith, ‘Verily she hath no son, and her husband is aged.’
2 Kings 4:15	And he saith, ‘Call for her;’ and he calleth for her, and she standeth at the opening,
2 Kings 4:16	and he saith, ‘At this season, according to the time of life, thou art embracing a son;’ and she saith, ‘Nay, my lord, O man of God, do not lie unto thy maid-servant.’
2 Kings 4:17	And the woman conceiveth and beareth a son, at this season, according to the time of life, that Elisha spake of unto her.
2 Kings 4:18	And the lad groweth, and the day cometh that he goeth out unto his father, unto the reapers,
2 Kings 4:19	and he saith unto his father, ‘My head, my head;’ and he saith unto the young man, ‘Bear him unto his mother;’
2 Kings 4:20	and he beareth him, and bringeth him in unto his mother, and he sitteth on her knees till the noon, and dieth.
2 Kings 4:21	And she goeth up, and layeth him on the bed of the man of God, and shutteth the door upon him, and goeth out,
2 Kings 4:22	and calleth unto her husband, and saith, ‘Send, I pray thee, to me, one of the young men, and one of the asses, and I run unto the man of God, and return.’
2 Kings 4:23	And he saith, ‘Wherefore art thou going unto him to-day?—neither new moon nor sabbath!’ and she saith, ‘Peace to thee!’
2 Kings 4:24	And she saddleth the ass, and saith unto her young man, ‘Lead, and go, do not restrain riding for me, except I have said so to thee.’
2 Kings 4:25	And she goeth, and cometh in unto the man of God, unto the hill of Carmel, and it cometh to pass, at the man of God’s seeing her from over-against, that he saith unto Gehazi his young man, ‘Lo, this Shunammite;
2 Kings 4:26	now, run, I pray thee, to meet her, and say to her, Is there peace to thee? is there peace to thy husband? is there peace to the lad?’ and she saith, ‘Peace.’
2 Kings 4:27	And she cometh in unto the man of God, unto the hill, and layeth hold on his feet, and Gehazi cometh nigh to thrust her away, and the man of God saith, ‘Let her alone, for her soul is bitter to her, and Jehovah hath hidden it from me, and hath not declared it to me.’
2 Kings 4:28	And she saith, ‘Did I ask a son from my lord? did I not say, Do not deceive me?’
2 Kings 4:29	And he saith to Gehazi, ‘Gird up thy loins, and take my staff in thy hand, and go; when thou dost meet a man, thou dost not salute him; and when a man doth salute thee, thou dost not answer him; and thou hast laid my staff on the face of the youth.’
2 Kings 4:30	And the mother of the youth saith, ‘Jehovah liveth, and thy soul liveth—if I leave thee;’ and he riseth and goeth after her.
2 Kings 4:31	And Gehazi hath passed on before them, and layeth the staff on the face of the youth, and there is no voice, and there is no attention, and he turneth back to meet him, and declareth to him, saying, ‘The youth hath not awaked.’
2 Kings 4:32	And Elisha cometh in to the house, and lo, the youth is dead, laid on his bed,
2 Kings 4:33	and he goeth in and shutteth the door upon them both, and prayeth unto Jehovah.
2 Kings 4:34	And he goeth up, and lieth down on the lad, and putteth his mouth on his mouth, and his eyes on his eyes, and his hands on his hands, and stretcheth himself upon him, and the flesh of the lad becometh warm;
2 Kings 4:35	and he turneth back and walketh in the house, once hither and once thither, and goeth up and stretcheth himself upon him, and the youth sneezeth till seven times, and the youth openeth his eyes.
2 Kings 4:36	And he calleth unto Gehazi, and saith, ‘Call unto this Shunammite;’ and he calleth her, and she cometh in unto him, and he saith, ‘Lift up thy son.’
2 Kings 4:37	And she goeth in, and falleth at his feet, and boweth herself to the earth, and lifteth up her son, and goeth out.
2 Kings 4:38	And Elisha hath turned back to Gilgal, and the famine is in the land, and the sons of the prophets are sitting before him, and he saith to his young man, ‘Set on the great pot, and boil pottage for the sons of the prophets.’
2 Kings 4:39	And one goeth out unto the field to gather herbs, and findeth a vine of the field, and gathereth of it gourds of the field—the fulness of his garment—and cometh in and splitteth them into the pot of pottage, for they knew them not;
2 Kings 4:40	and they pour out for the men to eat, and it cometh to pass at their eating of the pottage, that they have cried out, and say, ‘Death is in the pot, O man of God!’ and they have not been able to eat.
2 Kings 4:41	And he saith, ‘Then bring ye meal;’ and he casteth into the pot, and saith, ‘Pour out for the people, and they eat;’ and there was no evil thing in the pot.
2 Kings 4:42	And a man hath come from Baal-Shalishah, and bringeth in to the man of God bread of first-fruits, twenty loaves of barley, and full ears of corn in its husk, and he saith, ‘Give to the people, and they eat.’
2 Kings 4:43	And his minister saith, ‘What—do I give this before a hundred men?’ and he saith, ‘Give to the people, and they eat, for thus said Jehovah, Eat and leave;’
2 Kings 4:44	and he giveth before them, and they eat and leave, according to the word of Jehovah.
2 Kings 5:1	And Naaman, head of the host of the king of Aram, was a great man before his lord, and accepted of face, for by him had Jehovah given salvation to Aram, and the man was mighty in valour—leprous.
2 Kings 5:2	And the Aramaeans have gone out by troops, and they take captive out of the land of Israel a little damsel, and she is before the wife of Naaman,
2 Kings 5:3	and she saith unto her mistress, ‘O that my lord were before the prophet who is in Samaria; then he doth recover him from his leprosy.’
2 Kings 5:4	And one goeth in and declareth to his lord, saying, ‘Thus and thus she hath spoken, the damsel who is from the land of Israel.’
2 Kings 5:5	And the king of Aram saith, ‘Go thou, enter, and I send a letter unto the king of Israel;’ and he goeth and taketh in his hand ten talents of silver, and six thousand pieces of gold, and ten changes of garments.
2 Kings 5:6	And he bringeth in the letter unto the king of Israel, saying, ‘And now, at the coming in of this letter unto thee, lo, I have sent unto thee Naaman my servant, and thou hast recovered him from his leprosy.’
2 Kings 5:7	And it cometh to pass, at the king of Israel’s reading the letter, that he rendeth his garments, and saith, ‘Am I God, to put to death and to keep alive, that this one is sending unto me to recover a man from his leprosy? for surely know, I pray you, and see, for he is presenting himself to me.’
2 Kings 5:8	And it cometh to pass, at Elisha the man of God’s hearing that the king of Israel hath rent his garments, that he sendeth unto the king, saying, ‘Why hast thou rent thy garments? let him come, I pray thee, unto me, and he doth know that there is a prophet in Israel.’
2 Kings 5:9	And Naaman cometh, with his horses and with his chariot, and standeth at the opening of the house for Elisha;
2 Kings 5:10	and Elisha sendeth unto him a messenger, saying, ‘Go, and thou hast washed seven times in Jordan, and thy flesh doth turn back to thee—and be thou clean.
2 Kings 5:11	And Naaman is wroth, and goeth on, and saith, ‘Lo, I said, Unto me he doth certainly come out, and hath stood and called in the name of Jehovah his God, and waved his hand over the place, and recovered the leper.
2 Kings 5:12	Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? do I not wash in them and I have been clean?’ and he turneth and goeth on in fury.
2 Kings 5:13	And his servants come nigh, and speak unto him, and say, ‘My father, a great thing had the prophet spoken unto thee—dost thou not do it? and surely, when he hath said unto thee, Wash, and be clean.’
2 Kings 5:14	And he goeth down and dippeth in Jordan seven times, according to the word of the man of God, and his flesh doth turn back as the flesh of a little youth, and is clean.
2 Kings 5:15	And he turneth back unto the man of God, he and all his camp, and cometh in, and standeth before him, and saith, ‘Lo, I pray thee, I have known that there is not a God in all the earth except in Israel; and now, take, I pray thee, a blessing from thy servant.’
2 Kings 5:16	And he saith, ‘Jehovah liveth, before whom I have stood—if I take it;’ and he presseth on him to take, and he refuseth.
2 Kings 5:17	And Naaman saith, ‘If not—let be given, I pray thee, to thy servant, a couple of mules’ burden of earth, for thy servant doth make no more burnt-offering and sacrifice to other gods, but to Jehovah.
2 Kings 5:18	For this thing Jehovah be propitious to thy servant, in the coming in of my lord into the house of Rimmon to bow himself there, and he was supported by my hand, and I bowed myself in the house of Rimmon; for my bowing myself in the house of Rimmon Jehovah be propitious, I pray thee, to thy servant in this thing.’
2 Kings 5:19	And he saith to him, ‘Go in peace.’ And he goeth from him a kibrath of land,
2 Kings 5:20	And Gehazi, servant of Elisha the man of God, saith, ‘Lo, my lord hath spared Naaman this Aramaean, not to receive from his hand that which he brought; Jehovah liveth; surely if I have run after him, then I have taken from him something.’
2 Kings 5:21	And Gehazi pursueth after Naaman, and Naaman seeth one running after him, and alighteth from off the chariot to meet him, and saith, ‘Is there peace?’
2 Kings 5:22	And he saith, ‘Peace; my lord hath sent me, saying, Lo, now, this, come unto me have two young men from the hill-country of Ephraim, of the sons of the prophets; give, I pray thee, to them, a talent of silver, and two changes of garments.’
2 Kings 5:23	And Naaman saith, ‘Be pleased, take two talents;’ and he urgeth on him, and bindeth two talents of silver in two purses, and two changes of garments, and giveth unto two of his young men, and they bear before him;
2 Kings 5:24	and he cometh in unto the high place, and taketh out of their hand, and layeth up in the house, and sendeth away the men, and they go.
2 Kings 5:25	And he hath come in, and doth stand by his lord, and Elisha saith unto him, ‘Whence—Gehazi?’ and he saith, ‘Thy servant went not hither or thither.’
2 Kings 5:26	And he saith unto him, ‘My heart went not when the man turned from off his chariot to meet thee; is it a time to take silver, and to take garments, and olives, and vines, and flock, and herd, and men-servants, and maid-servants?
2 Kings 5:27	yea, the leprosy of Naaman doth cleave to thee, and to thy seed,—to the age;’ and he goeth out from before him—leprous as snow.
2 Kings 6:1	And sons of the prophet say unto Elisha, ‘Lo, we pray thee, the place where we are dwelling before thee is too strait for us;
2 Kings 6:2	let us go, we pray thee, unto the Jordan, and we take thence each one beam, and we make for ourselves there a place to dwell there;’ and he saith, ‘Go.’
2 Kings 6:3	And the one saith, ‘Be pleased, I pray thee, and go with thy servants;’ and he saith, ‘I—I go.’
2 Kings 6:4	And he goeth with them, and they come in to the Jordan, and cut down the trees,
2 Kings 6:5	and it cometh to pass, the one is felling the beam, and the iron hath fallen into the water, and he crieth and saith, ‘Alas! my lord, and it asked!’
2 Kings 6:6	And the man of God saith, ‘Whither hath it fallen?’ and he sheweth him the place, and he cutteth a stick, and casteth thither, and causeth the iron to swim,
2 Kings 6:7	and saith, ‘Raise to thee;’ and he putteth forth his hand and taketh it.
2 Kings 6:8	And the king of Aram hath been fighting against Israel, and taketh counsel with his servants, saying, ‘At such and such a place is my encamping.’
2 Kings 6:9	And the man of God sendeth unto the king of Israel, saying, ‘Take heed of passing by this place, for thither are the Aramaeans coming down;
2 Kings 6:10	and the king of Israel sendeth unto the place of which the man of God spake to him, and warned him, and he is preserved there not once nor twice.
2 Kings 6:11	And the heart of the king of Aram is tossed about concerning this thing, and he calleth unto his servants, and saith unto them, ‘Do ye not declare to me who of us is for the king of Israel?’
2 Kings 6:12	And one of his servants saith, ‘Nay, my lord, O king, for Elisha the prophet, who is in Israel, declareth to the king of Israel the words that thou speakest in the inner part of thy bed-chamber.’
2 Kings 6:13	And he saith, ‘Go ye and see where he is, and I send and take him;’ and it is declared to him, saying, ‘Lo—in Dothan.’
2 Kings 6:14	And he sendeth thither horses and chariot, and a heavy force, and they come in by night, and go round against the city.
2 Kings 6:15	And the servant of the man of God riseth early, and goeth out, and lo, a force is surrounding the city, and horse and chariot, and his young man saith unto him, ‘Alas! my lord, how do we do?’
2 Kings 6:16	And he saith, ‘Fear not, for more are they who are with us than they who are with them.’
2 Kings 6:17	And Elisha prayeth, and saith, ‘Jehovah, open, I pray Thee, his eyes, and he doth see;’ and Jehovah openeth the eyes of the young man, and he seeth, and lo, the hill is full of horses and chariots of fire, round about Elisha.
2 Kings 6:18	And they come down unto it, and Elisha prayeth unto Jehovah, and saith, ‘Smite, I pray Thee, this nation with blindness;’ and He smiteth them with blindness, according to the word of Elisha.
2 Kings 6:19	And Elisha saith unto them, ‘This is not the way, nor is this the city; come after me, and I lead you unto the man whom ye seek;’ and he leadeth them to Samaria.
2 Kings 6:20	And it cometh to pass, at their coming in to Samaria, that Elisha saith, ‘Jehovah, open the eyes of these, and they see;’ and Jehovah openeth their eyes, and they see, and lo, in the midst of Samaria!
2 Kings 6:21	And the king of Israel saith unto Elisha, at his seeing them, ‘Do I smite—do I smite—my father?’
2 Kings 6:22	And he saith, ‘Thou dost not smite; those whom thou hast taken captive with thy sword and with thy bow art thou smiting? set bread and water before them, and they eat, and drink, and go unto their lord.’
2 Kings 6:23	And he prepareth for them great provision, and they eat and drink, and he sendeth them away, and they go unto their lord: and troops of Aram have not added any more to come in to the land of Israel.
2 Kings 6:24	And it cometh to pass afterwards, that Ben-Hadad king of Aram gathereth all his camp, and goeth up, and layeth siege to Samaria,
2 Kings 6:25	and there is a great famine in Samaria, and lo, they are laying siege to it, till the head of an ass is at eighty silverlings, and a forth of the cab of dovesdung at five silverlings.
2 Kings 6:26	And it cometh to pass, the king of Israel is passing by on the wall, and a woman hath cried unto him, saying, ‘Save, my lord, O king.’
2 Kings 6:27	And he saith, ‘Jehovah doth not save thee—whence do I save thee? out of the threshing-floor, or out of the wine-vat?’
2 Kings 6:28	And the king saith to her, ‘What—to thee?’ and she saith, ‘This woman said unto me, Give thy son, and we eat him to-day, and my son we eat to-morrow;
2 Kings 6:29	and we boil my son and eat him, and I say unto her on the next day, Give thy son, and we eat him; and she hideth her son.’
2 Kings 6:30	And it cometh to pass, at the king’s hearing the words of the woman, that he rendeth his garments, and he is passing by on the wall, and the people see, and lo, the sackcloth is on his flesh within.
2 Kings 6:31	And he saith, ‘Thus doth God do to me, and thus He doth add—if it remain—the head of Elisha son of Shaphat—upon him this day.’
2 Kings 6:32	And Elisha is sitting in his house, and the elders are sitting with him, and the king sendeth a man from before him; before the messenger doth come unto him, even he himself said unto the elders, ‘Have ye seen that this son of the murderer hath sent to turn aside my head? see, at the coming in of the messenger, shut the door, and ye have held him fast at the door, is not the sound of the feet of his lord behind him?’
2 Kings 6:33	He is yet speaking with them, and lo, the messenger is coming down unto him, and he saith, ‘Lo, this is the evil from Jehovah: what—do I wait for Jehovah any more?’
2 Kings 7:1	And Elisha saith, ‘Hear ye a word of Jehovah: thus said Jehovah, About this time to-morrow, a measure of fine flour is at a shekel, and two measures of barley at a shekel, in the gate of Samaria.’
2 Kings 7:2	And the captain whom the king hath, by whose hand he hath been supported, answereth the man of God and saith, ‘Lo, Jehovah is making windows in the heavens—shall this thing be?’ and he saith, ‘Lo, thou art seeing it with thine eyes, and thereof thou dost not eat.’
2 Kings 7:3	And four men have been leprous, at the opening of the gate, and they say one unto another, ‘What—we are sitting here till we have died;
2 Kings 7:4	if we have said, We go in to the city, then the famine is in the city, and we have died there; and if we have sat here, then we have died; and now, come and we fall unto the camp of Aram; if they keep us alive, we live, and if they put us to death—we have died.’
2 Kings 7:5	And they rise in the twilight, to go in unto the camp of Aram, and they come in unto the extremity of the camp of Aram, and lo, there is not a man there,
2 Kings 7:6	seeing Jehovah hath caused the camp of Aram to hear a noise of chariot and a noise of horse—a noise of great force, and they say one unto another, ‘Lo, the king of Israel hath hired against us the kings of the Hittites, and the kings of Egypt, to come against us.’
2 Kings 7:7	And they rise and flee in the twilight, and forsake their tents, and their horses, and their asses—the camp as it is—and flee for their life.
2 Kings 7:8	And these lepers come in unto the extremity of the camp, and come in unto one tent, and eat, and drink, and lift up thence silver, and gold, and garments, and go and hide; and they turn back and go in unto another tent, and lift up thence, and go and hide.
2 Kings 7:9	And they say one unto another, ‘We are not doing right this day; a day of tidings it is, and we are keeping silent; and—we have waited till the light of the morning, then hath punishment found us; and now, come and we go in and declare to the house of the king.’
2 Kings 7:10	And they come in, and call unto the gatekeeper of the city, and declare for themselves, saying, ‘We have come in unto the camp of Aram, and lo, there is not there a man, or sound of man, but the bound horse, and the bound ass, and tents as they are.’
2 Kings 7:11	and he calleth the gatekeepers, and they declare to the house of the king within.
2 Kings 7:12	And the king riseth by night, and saith unto his servants, ‘Let me declare, I pray you, to you that which the Aramaeans have done to us; they have known that we are famished, and they are gone out from the camp to be hidden in the field, saying, When they come out from the city, then we catch them alive, and unto the city we enter.’
2 Kings 7:13	And one of his servants answereth and saith, ‘Then let them take, I pray thee, five of the horses that are left, that have been left in it—lo, they are as all the multitude of Israel who have been left in it; lo, they are as all the multitude of Israel who have been consumed—and we send and see.’
2 Kings 7:14	And they take two chariot-horses, and the king sendeth after the camp of Aram, saying, ‘Go, and see.’
2 Kings 7:15	And they go after them unto the Jordan, and lo, all the way is full of garments and vessels that the Aramaeans have cast away in their haste, and the messengers turn back and declare to the king.
2 Kings 7:16	And the people go out and spoil the camp of Aram, and there is a measure of fine flour at a shekel, and two measures of barley at a shekel, according to the word of Jehovah.
2 Kings 7:17	And the king hath appointed the captain, by whose hand he is supported, over the gate, and the people tread him down in the gate, and he dieth, as the man of God spake, which he spake in the coming down of the king unto him,
2 Kings 7:18	yea, it cometh to pass, according to the speaking of the man of God unto the king, saying, ‘Two measures of barley at a shekel, and a measure of fine flour at a shekel are, at this time to-morrow, in the gate of Samaria;’
2 Kings 7:19	and the captain answereth the man of God, and saith, ‘And lo, Jehovah is making windows in the heavens—it is according to this word?’ and he saith, ‘Lo, thou art seeing with thine eyes, and thereof thou dost not eat;’
2 Kings 7:20	and it cometh to him so, and the people tread him down in the gate, and he dieth.
2 Kings 8:1	And Elisha spake unto the woman whose son he had revived, saying, ‘Rise and go, thou and thy household, and sojourn where thou dost sojourn, for Jehovah hath called for a famine, and also, it is coming unto the land seven years.’
2 Kings 8:2	And the woman riseth, and doth according to the word of the man of God, and goeth, she and her household, and sojourneth in the land of the Philistines seven years.
2 Kings 8:3	And it cometh to pass, at the end of seven years, that the woman turneth back from the land of the Philistines, and goeth out to cry unto the king, for her house, and for her field.
2 Kings 8:4	And the king is speaking unto Gehazi, servant of the man of God, saying, ‘Recount, I pray thee, to me, the whole of the great things that Elisha hath done.’
2 Kings 8:5	And it cometh to pass, he is recounting to the king how he had revived the dead, and lo, the woman whose son he had revived is crying unto the king, for her house and for her field, and Gehazi saith, ‘My lord, O king, this is the woman, and this her son, whom Elisha revived.’
2 Kings 8:6	And the king asketh at the woman, and she recounteth to him, and the king appointeth to her a certain eunuch, saying, ‘Give back all that she hath, and all the increase of the field from the day of her leaving the land even till now.’
2 Kings 8:7	And Elisha cometh in to Damascus, and Ben-Hadad king of Aram is sick, and it is declared to him, saying, ‘The man of God hath come hither.’
2 Kings 8:8	And the king saith unto Hazael, ‘Take in thy hand a present, and go to meet the man of God, and thou hast sought Jehovah by him, saying, Do I revive from this sickness?’
2 Kings 8:9	And Hazael goeth to meet him, and taketh a present in his hand, even of every good thing of Damascus, a burden of forty camels, and he cometh in and standeth before him, and saith, ‘Thy son Ben-Hadad, king of Aram, hath sent me unto thee, saying, Do I revive from this sickness?’
2 Kings 8:10	And Elisha saith unto him, ‘Go, say, Thou dost certainly not revive, seeing Jehovah hath shewed me that he doth surely die.’
2 Kings 8:11	And he setteth his face, yea, he setteth it till he is ashamed, and the man of God weepeth.
2 Kings 8:12	And Hazael saith, ‘Wherefore is my lord weeping?’ and he saith, ‘Because I have known the evil that thou dost to the sons of Israel—their fenced places thou dost send into fire, and their young men with sword thou dost slay, and their sucklings thou dost dash to pieces, and their pregnant women thou dost rip up.’
2 Kings 8:13	And Hazael saith, ‘But what, is thy servant the dog, that he doth this great thing?’ And Elisha saith, ‘Jehovah hath shewed me thee—king of Aram.’
2 Kings 8:14	And he goeth from Elisha, and cometh in unto his lord, and he saith unto him, ‘What said Elisha to thee?’ and he saith, ‘He said to me, Thou dost certainly recover.’
2 Kings 8:15	And it cometh to pass on the morrow, that he taketh the coarse cloth, and dippeth in water, and spreadeth on his face, and he dieth, and Hazael reigneth in his stead.
2 Kings 8:16	And in the fifth year of Joram son of Ahab king of Israel—and Jehoshaphat is king of Judah—hath Jehoram son of Jehoshaphat king of Judah reigned;
2 Kings 8:17	a son of thirty and two years was he in his reigning, and eight years he hath reigned in Jerusalem.
2 Kings 8:18	And he walketh in the way of the kings of Israel, as did the house of Ahab, for a daughter of Ahab was to him for a wife, and he doth the evil thing in the eyes of Jehovah,
2 Kings 8:19	and Jehovah was not willing to destroy Judah, for the sake of David his servant, as He said to him, to give to him a lamp—to his sons all the days.
2 Kings 8:20	In his days hath Edom revolted from under the hand of Judah, and they cause a king to reign over them,
2 Kings 8:21	and Joram passeth over to Zair, and all the chariots with him, and he himself hath risen by night, and smiteth Edom, that is coming round about unto him, and the heads of the chariots, and the people fleeth to its tents;
2 Kings 8:22	and Edom revolteth from under the hand of Judah till this day; then doth Libnah revolt at that time.
2 Kings 8:23	And the rest of the matters of Joram, and all that he did, are they not written on the book of the Chronicles of the kings of Judah?
2 Kings 8:24	And Joram lieth with his fathers, and is buried with his fathers in the city of David, and reign doth Ahaziah his son in his stead.
2 Kings 8:25	In the twelfth year of Joram son of Ahab king of Israel reigned hath Ahaziah son of Jehoram king of Judah;
2 Kings 8:26	a son of twenty and two years is Ahaziah in his reigning, and one year he hath reigned in Jerusalem, and the name of his mother is Athaliah daughter of Omri king of Israel,
2 Kings 8:27	and he walketh in the way of the house of Ahab, and doth the evil thing in the eyes of Jehovah, like the house of Ahab, for he is son-in-law of the house of Ahab.
2 Kings 8:28	And he goeth with Joram son of Ahab to battle with Hazael king of Aram in Ramoth-Gilead, and the Aramaeans smite Joram,
2 Kings 8:29	and Joram the king turneth back to be healed in Jezreel of the wounds with which the Arameans smite him in Ramah, in his fighting with Hazael king of Aram, and Ahaziah son of Jehoram king of Judah hath gone down to see Joram son of Ahab in Jezreel, for he is sick.
2 Kings 9:1	And Elisha the prophet hath called to one of the sons of the prophets, and saith to him, ‘Gird up thy loins, and take this vial of oil in thy hand, and go to Ramoth-Gilead,
2 Kings 9:2	and thou hast gone in there, and see thou there Jehu son of Jehoshaphat, son of Nimshi, and thou hast gone in, and caused him to rise out of the midst of his brethren, and brought him in to the inner part of an inner-chamber,
2 Kings 9:3	and taken the vial of oil, and poured on his head, and said, Thus said Jehovah, I have anointed thee for king unto Israel; and thou hast opened the door, and fled, and dost not wait.’
2 Kings 9:4	And the young man goeth—the young man the prophet—to Ramoth-Gilead,
2 Kings 9:5	and cometh in, and lo, chiefs of the force are sitting, and he saith, ‘I have a word unto thee, O chief!’ and Jehu saith, ‘Unto which of all of us?’ and he saith, ‘Unto thee, O chief.’
2 Kings 9:6	And he riseth and cometh in to the house, and he poureth the oil on his head, and saith to him, ‘Thus said Jehovah, God of Israel, I have anointed thee for king unto the people of Jehovah, unto Israel,
2 Kings 9:7	and thou hast smitten the house of Ahab thy lord, and I have required the blood of My servants the prophets, and the blood of all the servants of Jehovah, from the hand of Jezebel;
2 Kings 9:8	and perished hath all the house of Ahab, and I have cut off to Ahab those sitting on the wall, and restrained, and left, in Israel,
2 Kings 9:9	and I have given up the house of Ahab like the house of Jeroboam son of Nebat, and as the house of Baasha son of Ahijah,
2 Kings 9:10	and Jezebel do the dogs eat in the portion of Jezreel, and there is none burying;’ and he openeth the door and fleeth.
2 Kings 9:11	And Jehu hath gone out unto the servants of his lord, and one saith to him, ‘Is there peace? wherefore came this madman unto thee?’ and he saith unto them, ‘Ye have known the man and his talk.’
2 Kings 9:12	And they say, ‘False, declare, we pray thee, to us;’ and he saith, ‘Thus and thus spake he unto me, saying, Thus said Jehovah, I have anointed thee for king unto Israel.’
2 Kings 9:13	And they haste and take each his garment, and put it under him at the top of the stairs, and blow with a trumpet, and say, ‘Reigned hath Jehu!’
2 Kings 9:14	And Jehu son of Jehoshaphat, son of Nimshi, conspireth against Joram—(and Joram was keeping in Ramoth-Gilead, he and all Israel, from the presence of Hazael king of Aram,
2 Kings 9:15	and king Joram turneth back to be healed in Jezreel, of the wounds with which the Aramaeans smite him, in his fighting with Hazael king of Aram)—and Jehu saith, ‘If it is your mind, let not an escaped one go out from the city, to go to declare it in Jezreel.’
2 Kings 9:16	And Jehu rideth, and goeth to Jezreel, for Joram is lying there, and Ahaziah king of Judah hath gone down to see Joram.
2 Kings 9:17	And the watchman is standing on the tower in Jezreel, and seeth the company of Jehu in his coming, and saith, ‘A company I see;’ and Joram saith, ‘Take a rider and send to meet them, and let him say, Is there peace?’
2 Kings 9:18	and the rider on the horse goeth to meet him, and saith, ‘Thus said the king, Is there peace?’ and Jehu saith, ‘What—to thee and to peace? turn round behind me.’ And the watchman declareth, saying, ‘The messenger came unto them, and he hath not returned.’
2 Kings 9:19	And he sendeth a second rider on a horse, and he cometh in unto them, and saith, ‘Thus said the king, Is there peace?’ and Jehu saith, ‘What—to thee and to peace? turn round behind me.’
2 Kings 9:20	And the watchman declareth, saying, ‘He came unto them, and he hath not returned, and the driving is like the driving of Jehu son of Nimshi, for with madness he driveth.’
2 Kings 9:21	And Jehoram saith, ‘Harness;’ and his chariot is harnessed, and Jehoram king of Israel goeth out, and Ahaziah king of Judah, each in his chariot, and they go out to meet Jehu, and find him in the portion of Naboth the Jezreelite.
2 Kings 9:22	And it cometh to pass, at Jehoram’s seeing Jehu, that he saith, ‘Is there peace, Jehu?’ and he saith, ‘What is the peace, while the whoredoms of Jezebel thy mother, and her witchcrafts, are many?’
2 Kings 9:23	And Jehoram turneth his hands, and fleeth, and saith unto Ahaziah, ‘Deceit, O Ahaziah!’
2 Kings 9:24	And Jehu hath filled his hand with a bow, and smiteth Jehoram between his arms, and the arrow goeth out from his heart, and he boweth down in his chariot.
2 Kings 9:25	And Jehu saith unto Bidkar his captain, ‘Lift up, cast him into the portion of the field of Naboth the Jezreelite—for, remember, I and thou were riding together after Ahab his father, and Jehovah lifted upon him this burden:
2 Kings 9:26	Have I not the blood of Naboth and the blood of his sons seen yesternight—the affirmation of Jehovah—yea, I have recompensed to thee in this portion—the affirmation of Jehovah;—and now, lift up, cast him into the portion, according to the word of Jehovah.’
2 Kings 9:27	And Ahaziah king of Judah hath seen, and fleeth the way of the garden-house, and Jehu pursueth after him, and saith, ‘Smite him—also him—in the chariot,’ in the going up to Gur, that is Ibleam, and he fleeth to Megiddo, and dieth there,
2 Kings 9:28	and his servants carry him in a chariot to Jerusalem, and bury him in his burying-place, with his fathers, in the city of David.
2 Kings 9:29	And in the eleventh year of Joram son of Ahab reign did Ahaziah over Judah.
2 Kings 9:30	And Jehu cometh in to Jezreel, and Jezebel hath heard, and putteth her eyes in paint and maketh right her head, and looketh out through the window.
2 Kings 9:31	And Jehu hath come into the gate, and she saith, ‘Was there peace to Zimri—slayer of his lord?’
2 Kings 9:32	And he lifteth up his face unto the window, and saith, ‘Who is with me?—who?’ and look out unto him do two or three eunuchs;
2 Kings 9:33	And he saith, ‘Let her go;’ and they let her go, and some of her blood is sprinkled on the wall, and on the horses, and he treadeth her down.
2 Kings 9:34	And he cometh in, and eateth, and drinketh, and saith, ‘Look after, I pray you, this cursed one, and bury her, for she is a king’s daughter.’
2 Kings 9:35	And they go to bury her, and have not found of her except the skull, and the feet, and the palms of the hands.
2 Kings 9:36	And they turn back, and declare to him, and he saith, ‘The word of Jehovah it is, that He spake by the hand of this servant Elijah the Tishbite, saying, In the portion of Jezreel do the dogs eat the flesh of Jezebel,
2 Kings 9:37	and the carcase of Jezebel hath been as dung on the face of the field in the portion of Jezreel, that they say not, This is Jezebel.’
2 Kings 10:1	And Ahab hath seventy sons in Samaria, and Jehu writeth letters, and sendeth to Samaria, unto the heads of Jezreel, the elders, and unto the supporters of Ahab, saying,
2 Kings 10:2	And now, at the coming in of this letter unto you, and with you are sons of your lord, and with you are the chariots and the horses, and a fenced city, and the armour,
2 Kings 10:3	and ye have seen the best and the uprightest of the sons of your lord, and have set him on the throne of his father, and fight ye for the house of your lord.’
2 Kings 10:4	And they fear very greatly, and say, ‘Lo, the two kings have not stood before him, and how do we stand—we?’
2 Kings 10:5	And he who is over the house, and he who is over the city, and the elders, and the supporters, send unto Jehu, saying, ‘Thy servants we are, and all that thou sayest unto us we do; we do not make any one king—that which is good in thine eyes do.’
2 Kings 10:6	And he writeth unto them a letter a second time, saying, ‘If ye are for me, and to my voice are hearkening, take the heads of the men—the sons of your lord, and come unto me about this time to-morrow, to Jezreel;’ and the sons of the king are seventy men, with the great ones of the city those bringing them up.
2 Kings 10:7	And it cometh to pass, at the coming in of the letter unto them, that they take the sons of the king, and slaughter seventy men, and put their heads in baskets, and send unto him to Jezreel,
2 Kings 10:8	and the messenger cometh in, and declareth to him, saying, ‘They have brought in the heads of the sons of the king,’ and he saith, ‘Make them two heaps at the opening of the gate till the morning.’
2 Kings 10:9	And it cometh to pass in the morning, that he goeth out, and standeth, and saith unto all the people, ‘Righteous are ye; lo, I have conspired against my lord, and slay him—and who smote all these?
2 Kings 10:10	Know ye now, that nothing doth fall of the word of Jehovah to the earth that Jehovah spake against the house of Ahab, and Jehovah hath done that which He spake by the hand of His servant Elijah.’
2 Kings 10:11	And Jehu smiteth all those left to the house of Ahab in Jezreel, and all his great men, and his acquaintances, and his priests, till he hath not left to him a remnant.
2 Kings 10:12	And he riseth, and cometh in and goeth to Samaria; he is at the shepherds’ shearing-house in the way,
2 Kings 10:13	and Jehu hath found the brethren of Ahaziah king of Judah, and saith, ‘Who are ye?’ and they say, ‘Brethren of Ahaziah we are, and we go down to salute the sons of the king, and the sons of the mistress.’
2 Kings 10:14	And he saith, ‘Catch them alive;’ and they catch them alive, and slaughter them at the pit of the shearing-house, forty and two men, and he hath not left a man of them.
2 Kings 10:15	And he goeth thence, and findeth Jehonadab son of Rechab—to meet him, and blesseth him, and saith unto him, ‘Is thy heart right, as my heart is with thy heart?’ and Jehonadab saith, ‘It is;’—‘Then it is; give thy hand;’ and he giveth his hand, and he causeth him to come up into him into the chariot,
2 Kings 10:16	and saith, ‘Come with me, and look on my zeal for Jehovah;’ and they cause him to ride in his chariot.
2 Kings 10:17	And he cometh in to Samaria, and smiteth all those left to Ahab in Samaria, till his destroying him, according to the word of Jehovah that He spake unto Elisha.
2 Kings 10:18	And Jehu gathereth the whole of the people, and saith unto them, ‘Ahab served Baal a little—Jehu doth serve him much:
2 Kings 10:19	and now, all the prophets of Baal, all his servants, and all his priests, call ye unto me; let not a man be lacking, for a great sacrifice I have for Baal; every one who is lacking—he doth not live;’ and Jehu hath done it in subtilty, in order to destroy the servants of Baal.
2 Kings 10:20	And Jehu saith, ‘Sanctify a restraint for Baal;’ and they proclaim it.
2 Kings 10:21	And Jehu sendeth into all Israel, and all the servants of Baal come in, and there hath not been left a man who hath not come in; and they come in to the house of Baal, and the house of Baal is full—mouth to mouth.
2 Kings 10:22	And he saith to him who is over the wardrobe, ‘Bring out clothing to all servants of Baal;’ and he bringeth out to them the clothing.
2 Kings 10:23	And Jehu goeth in, and Jehonadab son of Rechab, to the house of Baal, and saith to the servants of Baal, ‘Search and see, lest there be here with you of the servants of Jehovah—but, the servants of Baal by themselves.’
2 Kings 10:24	And they come in to make sacrifices and burnt-offerings, and Jehu hath set for himself in an out-place eighty men, and saith, ‘The man who letteth escape any of the men whom I am bringing in unto your hand—his soul for his soul.’
2 Kings 10:25	And it cometh to pass at his finishing to make the burnt-offering, that Jehu saith to the runners, and to the captains, ‘Go in, smite them, let none come out;’ and they smite them by the mouth of the sword, and the runners and the captains cast them out; and they go unto the city, to the house of Baal,
2 Kings 10:26	and bring out the standing-pillars of the house of Baal, and burn them,
2 Kings 10:27	and break down the standing-pillar of Baal, and break down the house of Baal, and appoint it for a draught-house unto this day.
2 Kings 10:28	And Jehu destroyeth Baal out of Israel,
2 Kings 10:29	only—the sins of Jeroboam son of Nebat, that he caused Israel to sin, Jehu hath not turned aside from after them—the calves of gold that are at Beth-El, and in Dan.
2 Kings 10:30	And Jehovah saith unto Jehu, ‘Because that thou hast done well, to do that which is right in Mine eyes—according to all that is in My heart thou hast done to the house of Ahab—the sons of the fourth generation do sit for thee on the throne of Israel.’
2 Kings 10:31	And Jehu hath not taken heed to walk in the law of Jehovah, God of Israel, with all his heart, he hath not turned aside from the sins of Jeroboam, that he caused Israel to sin.
2 Kings 10:32	In those days hath Jehovah begun to cut off some in Israel, and Hazael smiteth them in all the border of Israel,
2 Kings 10:33	from the Jordan, at the sun-rising, the whole land of Gilead, of the Gadite, and the Reubenite, and the Manassahite (from Aroer, that is by the brook Arnon), even Gilead and Bashan.
2 Kings 10:34	And the rest of the matters of Jehu, and all that he did, and all his might, are they not written on the book of the Chronicles of the kings of Israel?
2 Kings 10:35	And Jehu lieth with his fathers, and they bury him in Samaria, and reign doth Jehoahaz his son in his stead.
2 Kings 10:36	And the days that Jehu hath reigned over Israel are twenty and eight years, in Samaria.
2 Kings 11:1	And Athaliah is mother of Ahaziah, and she hath seen that her son is dead, and she riseth, and destroyeth all the seed of the kingdom;
2 Kings 11:2	and Jehosheba daughter of king Joram, sister of Ahaziah, taketh Joash son of Ahaziah, and stealeth him out of the midst of the sons of the king who are put to death, him and his nurse, in the inner part of the bed-chambers, and they hide him from the presence of Athaliah, and he hath not been put to death,
2 Kings 11:3	and he is with her, in the house of Jehovah, hiding himself, six years, and Athaliah is reigning over the land.
2 Kings 11:4	And in the seventh year hath Jehoiada sent and taketh the heads of the hundreds, of the executioners and of the runners, and bringeth them in unto him, to the house of Jehovah, and maketh with them a covenant, and causeth them to swear in the house of Jehovah, and sheweth them the son of the king,
2 Kings 11:5	and commandeth them, saying, ‘This is the thing that ye do; The third of you are going in on the sabbath, and keepers of the charge of the house of the king,
2 Kings 11:6	and the third is at the gate of Sur, and the third at the gate behind the runners, and ye have kept the charge of the house pulled down;
2 Kings 11:7	and two parts of you, all going out on the sabbath—they have kept the charge of the house of Jehovah about the king,
2 Kings 11:8	and ye have compassed the king round about, each with his weapons in his hand, and he who is coming unto the ranges is put to death; and be ye with the king in his going out and in his coming in.’
2 Kings 11:9	And the heads of the hundreds do according to all that Jehoiada the priest commanded, and take each his men going in on the sabbath, with those going out on the sabbath, and come in unto Jehoiada the priest,
2 Kings 11:10	and the priest giveth to the heads of the hundreds the spears and the shields that king David had, that are in the house of Jehovah.
2 Kings 11:11	And the runners stand, each with his weapons in his hand, from the right shoulder of the house unto the left shoulder of the house, by the altar and by the house, by the king round about;
2 Kings 11:12	and he bringeth out the son of the king, and putteth on him the crown, and the testimony, and they make him king, and anoint him, and smite the hand, and say, ‘Let the king live.’
2 Kings 11:13	And Athaliah heareth the voice of the runners and of the people, and she cometh in unto the people, to the house of Jehovah,
2 Kings 11:14	and looketh, and lo, the king is standing by the pillar, according to the ordinance, and the heads, and the trumpets, are by the king, and all the people of the land are rejoicing, and blowing with trumpets, and Athaliah rendeth her garments, and calleth, ‘Conspiracy! conspiracy!’
2 Kings 11:15	And Jehoiada the priest commandeth the heads of the hundreds, inspectors of the force, and saith unto them, ‘Bring her out unto the outside of the ranges, and him who is going after her, put to death by the sword:’ for the priest had said, ‘Let her not be put to death in the house of Jehovah.’
2 Kings 11:16	And they make for her sides, and she entereth the way of the entering in of the horses to the house of the king, and is put to death there.
2 Kings 11:17	And Jehoiada maketh the covenant between Jehovah and the king and the people, to be for a people to Jehovah, and between the king and the people.
2 Kings 11:18	And all the people of the land go in to the house of Baal, and break it down, its altars and its images they have thoroughly broken, and Mattan priest of Baal they have slain before the altars; and the priest setteth inspectors over the house of Jehovah,
2 Kings 11:19	and taketh the heads of the hundreds, and the executioners, and the runners, and all the people of the land, and they bring down the king from the house of Jehovah, and come by the way of the gate of the runners, to the house of the king, and he sitteth on the throne of the kings.
2 Kings 11:20	And all the people of the land rejoice, and the city is quiet, and Athaliah they have put to death by the sword in the house of the king;
2 Kings 11:21	a son of seven years is Jehoash in his reigning.
2 Kings 12:1	In the seventh year of Jehu reigned hath Jehoash, and forty years he hath reigned in Jerusalem, and the name of his mother is Zibiah of Beer-Sheba,
2 Kings 12:2	and Jehoash doth that which is right in the eyes of Jehovah all his days in which Jehoiada the priest directed him,
2 Kings 12:3	only, the high places have not turned aside, still are the people sacrificing and making perfume in high places.
2 Kings 12:4	And Jehoash saith unto the priests, ‘All the money of the sanctified things that is brought in to the house of Jehovah, the money of him who is passing over, each the money of his valuation, all the money that it goeth up on the heart of a man to bring in to the house of Jehovah,
2 Kings 12:5	do the priests take to them, each from his acquaintance, and they strengthen the breach of the house, in all places where there is found a breach.’
2 Kings 12:6	And it cometh to pass, in the twenty and third year of king Jehoash, the priests have not strengthened the breach of the house,
2 Kings 12:7	and king Jehoash calleth to Jehoiada the priest, and to the priests, and saith unto them, ‘Wherefore are ye not strengthening the breach of the house? and now, receive no money from your acquaintances, but for the breach of the house give it.’
2 Kings 12:8	And the priests consent not to receive money from the people, nor to strengthen the breach of the house,
2 Kings 12:9	and Jehoiada the priest taketh a chest, and pierceth a hole in its lid, and putteth it near the altar, on the right side, as one cometh in to the house of Jehovah, and the priests keeping the threshold have put there all the money that is brought in to the house of Jehovah.
2 Kings 12:10	And it cometh to pass, at their seeing that the money is abundant in the chest, that there goeth up a scribe of the king, and of the high priest, and they bind it up, and count the money that is found in the house of Jehovah,
2 Kings 12:11	and have given the weighed money into the hands of those doing the work, those inspecting the house of Jehovah, and they bring it out to those working in the wood, and to builders who are working in the house of Jehovah,
2 Kings 12:12	and to those repairing the wall, and to hewers of stone, and to buy wood and hewn stones to strengthen the breach of the house of Jehovah, and for all that goeth out on the house, to strengthen it.
2 Kings 12:13	Only, there is not made for the house of Jehovah basins of silver, snuffers, bowls, trumpets, any vessel of gold, and vessel of silver, out of the money that is brought into the house of Jehovah;
2 Kings 12:14	for to those doing the work they give it, and they have strengthened with it the house of Jehovah,
2 Kings 12:15	and they do not reckon with the men into whose hand they give the money to give to those doing the work, for in faithfulness they are dealing.
2 Kings 12:16	The money of a trespass-offering, and the money of sin-offerings is not brought in to the house of Jehovah—for the priests it is.
2 Kings 12:17	Then go up doth Hazael king of Aram, and fighteth against Gath, and captureth it, and Hazael setteth his face to go up against Jerusalem;
2 Kings 12:18	and Jehoash king of Judah taketh all the sanctified things that Jehoshaphat, and Jehoram, and Ahaziah, his fathers, kings of Judah, had sanctified, and his own sanctified things, and all the gold that is found in the treasures of the house of Jehovah and of the house of the king, and sendeth to Hazael king of Aram, and he goeth up from off Jerusalem.
2 Kings 12:19	And the rest of the matters of Joash, and all that he did, are they not written on the book of the Chronicles of the kings of Judah?
2 Kings 12:20	And his servants rise, and make a conspiracy, and smite Joash in the house of Millo, that is going down to Silla:
2 Kings 12:21	yea, Jozachar son of Shimeath, and Jehozabad son of Shemer, his servants, have smitten him, and he dieth, and they bury him with his fathers in the city of David, and reign doth Amaziah his son, in his stead.
2 Kings 13:1	In the twenty and third year of Joash son of Ahaziah king of Judah, hath Jehoahaz son of Jehu reigned over Israel, in Samaria—seventeen years,
2 Kings 13:2	and he doth the evil thing in the eyes of Jehovah, and goeth after the sins of Jeroboam son of Nebat, that he caused Israel to sin—he turned not aside from it,
2 Kings 13:3	and the anger of Jehovah burneth against Israel, and He giveth them into the hand of Hazael king of Aram, and into the hand of Ben-Hadad son of Hazael, all the days.
2 Kings 13:4	And Jehoahaz appeaseth the face of Jehovah, and Jehovah hearkeneth unto him, for He hath seen the oppression of Israel, for oppressed them hath the king of Aram,—
2 Kings 13:5	and Jehovah giveth to Israel a saviour, and they go out from under the hand of Aram, and the sons of Israel dwell in their tents as heretofore;
2 Kings 13:6	only, they have not turned aside from the sins of the house of Jeroboam, that he caused Israel to sin, therein they walked, and also, the shrine hath remained in Samaria,—
2 Kings 13:7	for he left not to Jehoahaz of the people except fifty horsemen, and ten chariots, and ten thousand footmen, for the king of Aram hath destroyed them, and maketh them as dust for threshing.
2 Kings 13:8	And the rest of the matters of Jehoahaz, and all that he did, and his might, are they not written on the book of the Chronicles of the kings of Israel?
2 Kings 13:9	And Jehoahaz lieth with his fathers, and they bury him in Samaria, and reign doth Joash his son in his stead.
2 Kings 13:10	In the thirty and seventh year of Joash king of Judah reigned hath Jehoash son of Jehoahaz over Israel, in Samaria—sixteen years,
2 Kings 13:11	and he doth the evil thing in the eyes of Jehovah, he hath not turned aside from all the sins of Jeroboam son of Nebat, that he caused Israel to sin, therein he walked.
2 Kings 13:12	And the rest of the matters of Joash, and all that he did, and his might with which he fought with Amaziah king of Judah, are they not written on the book of the Chronicles of the kings of Israel?
2 Kings 13:13	And Joash lieth with his fathers, and Jeroboam hath sat on his throne, and Joash is buried in Samaria, with the kings of Israel.
2 Kings 13:14	And Elisha hath been sick with his sickness in which he dieth, and come down unto him doth Joash king of Israel, and weepeth on his face, and saith, ‘My father, my father, the chariot of Israel, and its horsemen.’
2 Kings 13:15	And Elisha saith to him, ‘Take bow and arrows:’ and he taketh unto him bow and arrows.
2 Kings 13:16	And he saith to the king of Israel, ‘Place thy hand on the bow;’ and he placeth his hand, and Elisha putteth his hands on the hands of the king,
2 Kings 13:17	and saith, ‘Open the window eastward;’ and he openeth, and Elisha saith, ‘Shoot,’ and he shooteth; and he saith, ‘An arrow of salvation to Jehovah, and an arrow of salvation against Aram, and thou hast smitten Aram, in Aphek, till consuming.’
2 Kings 13:18	And he saith, ‘Take the arrows,’ and he taketh; and he saith to the king of Israel, ‘Smite to the earth;’ and he smiteth three times, and stayeth.
2 Kings 13:19	And the man of God is wroth against him, and saith, ‘By smiting five or six times then thou hadst smitten Aram till consuming; and now, three times thou dost smite Aram.’
2 Kings 13:20	And Elisha dieth, and they bury him, and troops of Moab come in to the land, at the coming in of the year,
2 Kings 13:21	and it cometh to pass, they are burying a man, and lo, they have seen the troop, and cast the man into the grave of Elisha, and the man goeth and cometh against the bones of Elisha, and liveth, and riseth on his feet.
2 Kings 13:22	And Hazael king of Aram hath oppressed Israel all the days of Jehoahaz,
2 Kings 13:23	and Jehovah doth favour them, and pity them, and turn unto them, for the sake of His covenant with Abraham, Isaac, and Jacob, and hath not been willing to destroy them, nor to cast them from His presence as yet.
2 Kings 13:24	And Hazael king of Aram dieth, and reign doth Ben-Hadad his son in his stead,
2 Kings 13:25	and Jehoash son of Jehoahaz turneth and taketh the cities out of the hand of Ben-Hadad son of Hazael that he had taken out of the hand of Jehoahaz his father in war; three times hath Joash smitten him, and he bringeth back the cities of Israel.
2 Kings 14:1	In the second year of Joash son of Jehoahaz king of Israel reigned hath Amaziah son of Joash king of Judah;
2 Kings 14:2	a son of twenty and five years was he in his reigning, and twenty and nine years he hath reigned in Jerusalem, and the name of his mother is Jehoaddan of Jerusalem,
2 Kings 14:3	and he doth that which is right in the eyes of Jehovah, only not like David his father, according to all that Joash his father did he hath done,
2 Kings 14:4	only, the high places have not turned aside—yet are the people sacrificing and making perfume in high places.
2 Kings 14:5	And it cometh to pass, when the kingdom hath been strong in his hand, that he smiteth his servants, those smiting the king his father,
2 Kings 14:6	and the sons of those smiting him he hath not put to death, as it is written in the book of the law of Moses that Jehovah commanded, saying, ‘Fathers are not put to death for sons, and sons are not put to death for fathers, but each for his own sin is put to death.’
2 Kings 14:7	He hath smitten Edom, in the valley of salt—ten thousand, and seized Selah in war, and one calleth its name Joktheel unto this day,
2 Kings 14:8	then hath Amaziah sent messengers unto Jehoash son of Jehoahaz, son of Jehu, king of Israel, saying, ‘Come, we look one another in the face.’
2 Kings 14:9	And Jehoash king of Israel sendeth unto Amaziah king of Judah, saying, ‘The thorn that is in Lebanon hath sent unto the cedar that is in Lebanon, saying, Give thy daughter to my son for a wife; and pass by doth a beast of the field that is in Lebanon, and treadeth down the thorn.
2 Kings 14:10	Thou hast certainly smitten Edom, and thy heart hath lifted thee up; be honoured, and abide in thy house; and why dost thou stir thyself up in evil, that thou hast fallen, thou, and Judah with thee?’
2 Kings 14:11	And Amaziah hath not hearkened, and go up doth Jehoash king of Israel, and they look one another in the face, he and Amaziah king of Judah, in Beth-Shemesh, that is Judah’s,
2 Kings 14:12	and Judah is smitten before Israel, and they flee each to his tent.
2 Kings 14:13	And Amaziah king of Judah, son of Jehoash son of Ahaziah, caught hath Jehoash king of Israel in Beth-Shemesh, and they come in to Jerusalem, and he bursteth through the wall of Jerusalem, at the gate of Ephraim unto the gate of the corner, four hundred cubits,
2 Kings 14:14	and hath taken all the gold and the silver, and all the vessels that are found in the house of Jehovah, and in the treasures of the house of the king, and the sons of the pledges, and turneth back to Samaria.
2 Kings 14:15	And the rest of the matters of Jehoash that he did, and his might, and how he fought with Amaziah king of Judah, are they not written on the book of the Chronicles of the kings of Israel?
2 Kings 14:16	And Jehoash lieth with his fathers, and is buried in Samaria with the kings of Israel, and reign doth Jeroboam his son in his stead.
2 Kings 14:17	And Amaziah son of Joash king of Judah liveth after the death of Jehoash son of Jehoahaz king of Israel fifteen years,
2 Kings 14:18	and the rest of the matters of Amaziah are they not written on the book of the Chronicles of the kings of Judah?
2 Kings 14:19	And they make a conspiracy against him in Jerusalem, and he fleeth to Lachish, and they send after him to Lachish, and put him to death there,
2 Kings 14:20	and lift him up on the horses, and he is buried in Jerusalem, with his fathers, in the city of David.
2 Kings 14:21	And all the people of Judah take Azariah, and he is a son of sixteen years, and cause him to reign instead of his father Amaziah;
2 Kings 14:22	he hath built Elath, and bringeth it back to Judah, after the lying of the king with his fathers.
2 Kings 14:23	In the fifteenth year of Amaziah son of Joash king of Judah, reigned hath Jeroboam son of Joash king of Israel in Samaria—forty and one years,
2 Kings 14:24	and he doth the evil thing in the eyes of Jehovah, he hath not turned aside from all the sins of Jeroboam son of Nebat that he caused Israel to sin.
2 Kings 14:25	He hath brought back the border of Israel, from the entering in of Hamath unto the sea of the desert, according to the word of Jehovah, God of Israel, that He spake by the hand of His servant Jonah son of Amittai the prophet, who is of Gath-Hepher,
2 Kings 14:26	for Jehovah hath seen the affliction of Israel—very bitter, and there is none restrained, and there is none left, and there is no helper to Israel;
2 Kings 14:27	and Jehovah hath not spoken to blot out the name of Israel from under the heavens, and saveth them by the hand of Jeroboam son of Joash.
2 Kings 14:28	And the rest of the matters of Jeroboam, and all that he did, and his might with which he fought, and with which he brought back Damascus, and Hamath of Judah, into Israel, are they not written on the book of the Chronicles of the kings of Israel?
2 Kings 14:29	And Jeroboam lieth with his fathers, with the kings of Israel, and reign doth Zechariah his son in his stead.
2 Kings 15:1	In the twenty and seventh year of Jeroboam king of Israel reigned hath Azariah son of Amaziah king of Judah,
2 Kings 15:2	a son of sixteen years was he in his reigning, and fifty and two years he hath reigned in Jerusalem, and the name of his mother is Jecholiah of Jerusalem,
2 Kings 15:3	and he doth that which is right in the eyes of Jehovah, according to all that Amaziah his father did,
2 Kings 15:4	only, the high places have not turned aside—yet are the people sacrificing and making perfume in high places.
2 Kings 15:5	And Jehovah smiteth the king, and he is a leper unto the day of his death, and he dwelleth in a separate house, and Jotham son of the king is over the house, judging the people of the land.
2 Kings 15:6	And the rest of the matters of Azariah, and all that he did, are they not written on the book of the Chronicles of the kings of Judah?
2 Kings 15:7	And Azariah lieth with his fathers, and they bury him with his fathers, in the city of David, and reign doth Jotham his son in his stead.
2 Kings 15:8	In the thirty and eighth year of Azariah king of Judah reigned hath Zechariah son of Jeroboam over Israel, in Samaria, six months,
2 Kings 15:9	and he doth the evil thing in the eyes of Jehovah, as did his fathers, he hath not turned aside from the sins of Jeroboam son of Nebat that he caused Israel to sin.
2 Kings 15:10	And Shallum son of Jabesh conspireth against him, and smiteth him before the people, and putteth him to death, and reigneth in his stead.
2 Kings 15:11	And the rest of the matters of Zechariah, lo, they are written on the book of the Chronicles of the kings of Israel.
2 Kings 15:12	It is the word of Jehovah that He spake unto Jehu, saying, ‘Sons of the fourth generation do sit for thee on the throne of Israel;’ and it is so.
2 Kings 15:13	Shallum son of Jabesh hath reigned in the thirty and ninth year of Uzziah king of Judah, and he reigneth a month of days in Samaria;
2 Kings 15:14	and go up doth Menahem son of Gadi from Tirzah and cometh in to Samaria, and smiteth Shallum son of Jabesh in Samaria, and putteth him to death, and reigneth in his stead.
2 Kings 15:15	And the rest of the matters of Shallum, and his conspiracy that he made, lo, they are written on the book of the Chronicles of the kings of Israel.
2 Kings 15:16	Then doth Menahem smite Tiphsah, and all who are in it, and its borders from Tirzah, for it opened not to him, and he smiteth it, all its pregnant women he hath ripped up.
2 Kings 15:17	In the thirty and ninth year of Azariah king of Judah reigned hath Menahem son of Gadi over Israel—ten years in Samaria.
2 Kings 15:18	And he doth the evil in the eyes of Jehovah, he hath turned not aside from the sins of Jeroboam son of Nebat that he caused Israel to sin, all his days.
2 Kings 15:19	Pul king of Asshur hath come against the land, and Menahem giveth to Pul a thousand talents of silver, for his hand being with him to strengthen the kingdom in his hand.
2 Kings 15:20	And Menahem bringeth out the silver from Israel, from all the mighty men of wealth, to give to the king of Asshur, fifty shekels of silver for each one, and the king of Asshur turneth back and hath not stayed there in the land.
2 Kings 15:21	And the rest of the matters of Menahem, and all that he did, are they not written on the book of the Chronicles of the kings of Israel?
2 Kings 15:22	And Menahem lieth with his fathers, and reign doth Pekahiah his son in his stead.
2 Kings 15:23	In the fiftieth year of Azariah king of Judah hath Pekahiah son of Menahem reigned over Israel, in Samaria—two years,
2 Kings 15:24	and he doth the evil thing in the eyes of Jehovah, he hath not turned aside from the sins of Jeroboam son of Nebat that he caused Israel to sin.
2 Kings 15:25	And Pekah son of Remaliah, his captain, doth conspire against him, and smiteth him in Samaria, in the high place of the house of the king with Argob and Arieh, and with him fifty men of the sons of the Gileadites, and he putteth him to death, and reigneth in his stead.
2 Kings 15:26	And the rest of the matters of Pekahiah, and all that he did, lo, they are written on the book of the Chronicles of the kings of Israel.
2 Kings 15:27	In the fifty and second year of Azariah king of Judah, reigned hath Pekah son of Remaliah over Israel, in Samaria—twenty years,
2 Kings 15:28	and he doth the evil thing in the eyes of Jehovah, he hath not turned aside from the sins of Jeroboam son of Nebat, that he caused Israel to sin.
2 Kings 15:29	In the days of Pekah king of Israel hath Tiglath-Pileser king of Asshur come, and taketh Ijon, and Abel-Beth-Maachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and removeth them to Asshur.
2 Kings 15:30	And make a conspiracy doth Hoshea son of Elah against Pekah son of Remaliah, and smiteth him, and putteth him to death, and reigneth in his stead, in the twentieth year of Jotham son of Uzziah.
2 Kings 15:31	And the rest of the matters of Pekah, and all that he did, lo, they are written on the book of the Chronicles of the kings of Israel.
2 Kings 15:32	In the second year of Pekah son of Remaliah king of Israel reigned hath Jotham son of Uzziah king of Judah.
2 Kings 15:33	A son of twenty and five years was he in his reigning, and sixteen years he hath reigned in Jerusalem, and the name of his mother is Jerusha daughter of Zadok,
2 Kings 15:34	and he doth that which is right in the eyes of Jehovah, according to all that Uzziah his father did he hath done.
2 Kings 15:35	Only, the high places have not turned aside—yet are the people sacrificing and making perfume in high places; he hath built the high gate of the house of Jehovah.
2 Kings 15:36	And the rest of the matters of Jotham, and all that he did, are they not written on the book of the Chronicles of the kings of Judah?
2 Kings 15:37	In those days hath Jehovah begun to send against Judah Rezin king of Amram and Pekah son of Remaliah.
2 Kings 15:38	And Jotham lieth with his fathers, and is buried with his fathers, in the city of David his father, and reign doth Ahaz his son in his stead.
2 Kings 16:1	In the seventeenth year of Pekah son of Remaliah reigned hath Ahaz son of Jotham king of Judah.
2 Kings 16:2	A son of twenty years is Ahaz in his reigning, and sixteen years he hath reigned in Jerusalem, and he hath not done that which is right in the eyes of Jehovah his God, like David his father,
2 Kings 16:3	and he walketh in the way of the kings of Israel, and also his son he hath caused to pass over into fire, according to the abominations of the nations that Jehovah dispossessed from the presence of the sons of Israel,
2 Kings 16:4	and he sacrificeth and maketh perfume in high places, and on the heights, and under every green tree.
2 Kings 16:5	Then doth Rezin king of Aram go up, and Pekah son of Remaliah king of Israel, to Jerusalem, to battle, and they lay siege to Ahaz, and they have not been able to fight.
2 Kings 16:6	At that time hath Rezin king of Aram brought back Elath to Aram, and casteth out the Jews from Elath, and the Aramaeans have come in to Elath, and dwell there unto this day.
2 Kings 16:7	And Ahaz sendeth messengers unto Tiglath-Pileser king of Asshur, saying, ‘Thy servant and thy son am I; come up and save me out of the hand of the king of Aram, and out of the hand of the king of Israel, who are rising up against me.’
2 Kings 16:8	And Ahaz taketh the silver and the gold that is found in the house of Jehovah, and in the treasures of the house of the king, and sendeth to the king of Asshur—a bribe.
2 Kings 16:9	And hearken unto him doth the king of Asshur, and the king of Asshur goeth up unto Damascus, and seizeth it, and removeth the people of it to Kir, and Rezin he hath put to death.
2 Kings 16:10	And king Ahaz goeth to meet Tiglath-Pileser king of Asshur at Damascus, and seeth the altar that is in Damascus, and king Ahaz sendeth unto Urijah the priest the likeness of the altar, and its pattern, according to all its work,
2 Kings 16:11	and Urijah the priest buildeth the altar according to all that king Ahaz hath sent from Damascus; so did Urijah the priest till the coming in of king Ahaz from Damascus.
2 Kings 16:12	And the king cometh in from Damascus, and the king seeth the altar, and the king draweth near on the altar, and offereth on it,
2 Kings 16:13	and perfumeth his burnt-offering, and his present, and poureth out his libation, and sprinkleth the blood of the peace-offerings that he hath, on the altar.
2 Kings 16:14	As to the altar of brass that is before Jehovah—he bringeth it near from the front of the house, from between the altar and the house of Jehovah, and putteth it on the side of the altar, northward.
2 Kings 16:15	And king Ahaz commandeth him—Urijah the priest—saying, ‘On the great altar perfume the burnt-offering of the morning, and the present of the evening, and the burnt-offering of the king, and his present, and the burnt-offering of all the people of the land, and their present, and their libations; and all the blood of the burnt-offering, and all the blood of the sacrifice, on it thou dost sprinkle, and the altar of brass is to me to inquire by.’
2 Kings 16:16	And Urijah the priest doth according to all that king Ahaz commanded.
2 Kings 16:17	And king Ahaz cutteth off the borders of the bases, and turneth aside from off them the laver, and the sea he hath taken down from off the brazen oxen that are under it, and putteth it on a pavement of stones.
2 Kings 16:18	And the covered place for the sabbath that they built in the house, and the entrance of the king without, he turned from the house of Jehovah, because of the king of Asshur.
2 Kings 16:19	And the rest of the matters of Ahaz that he did, are they not written on the book of the Chronicles of the kings of Judah?
2 Kings 16:20	And Ahaz lieth with his fathers, and is buried with his fathers, in the city of David, and reign doth Hezekiah his son in his stead.
2 Kings 17:1	In the twelfth year of Ahaz king of Judah reigned hath Hoshea son of Elah in Samaria, over Israel—nine years,
2 Kings 17:2	and he doth the evil thing in the eyes of Jehovah, only, not as the kings of Israel who were before him;
2 Kings 17:3	against him came up Shalmaneser king of Asshur, and Hoshea is to him a servant, and doth render to him a present.
2 Kings 17:4	And the king of Asshur findeth in Hoshea a conspiracy, in that he hath sent messengers unto So king of Egypt, and hath not caused a present to go up to the king of Asshur, as year by year, and the king of Asshur restraineth him, and bindeth him in a house of restraint.
2 Kings 17:5	And the king of Asshur goeth up into all the land, and he goeth up to Samaria, and layeth siege against it three years;
2 Kings 17:6	in the ninth year of Hoshea hath the king of Asshur captured Samaria, and removeth Israel to Asshur, and causeth them to dwell in Halah, and in Habor, by the river Gozan, and in the cities of the Medes.
2 Kings 17:7	And it cometh to pass, because the sons of Israel have sinned against Jehovah their God—who bringeth them up out of the land of Egypt, from under the hand of Pharaoh king of Egypt—and fear other gods,
2 Kings 17:8	and walk in the statutes of the nations that Jehovah dispossessed from the presence of the sons of Israel, and of the kings of Israel that they made;
2 Kings 17:9	and the sons of Israel do covertly things that are not right against Jehovah their God, and build for them high places in all their cities, from a tower of the watchers unto the fenced city,
2 Kings 17:10	and set up for them standing-pillars and shrines on every high height, and under every green tree,
2 Kings 17:11	and make perfume there in all high places, like the nations that Jehovah removed from their presence, and do evil things to provoke Jehovah,
2 Kings 17:12	and serve the idols, of which Jehovah said to them, ‘Ye do not do this thing;’
2 Kings 17:13	And Jehovah testifieth against Israel, and against Judah, by the hand of every prophet, and every seer, saying, ‘Turn back from your evil ways, and keep My commands, My statutes, according to all the law that I commanded your fathers, and that I sent unto you by the hand of My servants the prophets;’
2 Kings 17:14	and they have not hearkened, and harden their neck, like the neck of their fathers, who did not remain stedfast in Jehovah their God,
2 Kings 17:15	and reject His statutes and His covenant that He made with their fathers, and His testimonies that He testified against them, and go after the vain thing, and become vain, and after the nations that are round about them, of whom Jehovah commanded them not to do like them;
2 Kings 17:16	And they forsake all the commands of Jehovah their God, and make to them a molten image—two calves, and make a shrine, and bow themselves to all the host of the heavens, and serve Baal,
2 Kings 17:17	and cause their sons and their daughters to pass over through fire, and divine divinations, and use enchantments, and sell themselves to do the evil thing in the eyes of Jehovah, to provoke Him;
2 Kings 17:18	That Jehovah sheweth himself very angry against Israel, and turneth them aside from His presence; none hath been left, only the tribe of Judah by itself.
2 Kings 17:19	Also Judah hath not kept the commands of Jehovah their God, and they walk in the statutes of Israel that they had made.
2 Kings 17:20	And Jehovah kicketh against all the seed of Israel, and afflicteth them, and giveth them into the hand of spoilers, till that He hath cast them out of His presence,
2 Kings 17:21	for He hath rent Israel from the house of David, and they make Jeroboam son of Nebat king, and Jeroboam driveth Israel from after Jehovah, and hath caused them to sin a great sin,
2 Kings 17:22	and the sons of Israel walk in all the sins of Jeroboam that he did, they have not turned aside therefrom,
2 Kings 17:23	till that Jehovah hath turned Israel aside from His presence, as He spake by the hand of all His servants the prophets, and Israel is removed from off its land to Asshur, unto this day.
2 Kings 17:24	And the king of Asshur bringeth in from Babylon and from Cutha, and from Ava, and from Hamath, and Sepharvaim, and causeth them to dwell in the cities of Samaria instead of the sons of Israel, and they possess Samaria, and dwell in its cities;
2 Kings 17:25	and it cometh to pass, at the commencement of their dwelling there, they have not feared Jehovah, and Jehovah doth send among them the lions, and they are destroying among them.
2 Kings 17:26	And they speak to the king of Asshur, saying, ‘The nations that thou hast removed, and dost place in the cities of Samaria, have not known the custom of the God of the land, and He sendeth among them the lions, and lo, they are destroying them, as they do not know the custom of the God of the land.’
2 Kings 17:27	And the king of Asshur commandeth, saying, ‘Cause to go thither one of the priests whom ye removed thence, and they go and dwell there, and he doth teach them the custom of the God of the land.’
2 Kings 17:28	And one of the priests whom they removed from Samaria cometh in, and dwelleth in Beth-El, and he is teaching them how they do fear Jehovah,
2 Kings 17:29	and they are making each nation its gods, and place them in the houses of the high places that the Samaritans have made, each nation in their cities where they are dwelling.
2 Kings 17:30	And the men of Babylon have made Succoth-Benoth, and the men of Cuth have made Nergal, and the men of Hamath have made Ashima,
2 Kings 17:31	and the Avites have made Nibhaz and Tartak, and the Sepharvites are burning their sons with fire to Adrammelech and Anammelech, gods of Sepharvim.
2 Kings 17:32	And they are fearing Jehovah, and make to themselves from their extremities priests of high places, and they are acting for them in the house of the high places.
2 Kings 17:33	Jehovah they are fearing, and their gods they are serving, according to the custom of the nations whence they removed them.
2 Kings 17:34	Unto this day they are doing according to the former customs—they are not fearing Jehovah, and are not doing according to their statutes, and according to their ordinances, and according to the law, and according to the command, that Jehovah commanded the sons of Jacob whose name He made Israel,
2 Kings 17:35	and Jehovah maketh with them a covenant, and chargeth them, saying, ‘Ye do not fear other gods, nor bow yourselves to them, nor serve them, nor sacrifice to them,
2 Kings 17:36	but Jehovah who brought you up out of the land of Egypt with great power, and with a stretched-out arm, Him ye do fear, and to Him ye bow yourselves, and to Him ye do sacrifice;
2 Kings 17:37	and the statutes, and the judgments, and the law, and the command, that He wrote for you, ye observe to do all the days, and ye do not fear other gods;
2 Kings 17:38	and the covenant that I have made with you ye do not forget, and ye do not fear other gods;
2 Kings 17:39	but Jehovah your God ye do fear, and He doth deliver you out of the hand of all your enemies;’
2 Kings 17:40	and they have not hearkened, but according to their former custom they are doing,
2 Kings 17:41	and these nations are fearing Jehovah, and their graven images they have served, both their sons and their sons’ sons; as their fathers did, they are doing unto this day.
2 Kings 18:1	And it cometh to pass, in the third year of Hoshea son of Elah king of Israel, reigned hath Hezekiah son of Ahaz king of Judah;
2 Kings 18:2	a son of twenty and five years was he in his reigning, and twenty and nine years he hath reigned in Jerusalem, and the name of his mother is Abi daughter of Zechariah.
2 Kings 18:3	And he doth that which is right in the eyes of Jehovah, according to all that David his father did,
2 Kings 18:4	he hath turned aside the high places, and broken in pieces the standing-pillars, and cut down the shrine, and beaten down the brazen serpent that Moses made, for unto these days were the sons of Israel making perfume to it, and he calleth it ‘a piece of brass.’
2 Kings 18:5	In Jehovah, God of Israel, he hath trusted, and after him there hath not been like him among all the kings of Judah, nor among any who were before him;
2 Kings 18:6	and he cleaveth to Jehovah, he hath not turned aside from after Him, and keepeth His commands that Jehovah commanded Moses.
2 Kings 18:7	And Jehovah hath been with him, in every place where he goeth out he acteth wisely, and he rebelleth against the king of Asshur, and hath not served him;
2 Kings 18:8	he hath smitten the Philistines unto Gaza, and its borders, from a tower of watchers unto the fenced city.
2 Kings 18:9	And it cometh to pass, in the fourth year of king Hezekiah—it is the seventh year of Hoshea son of Elah king of Israel—come up hath Shalmaneser king of Asshur against Samaria, and layeth siege to it,
2 Kings 18:10	and they capture it at the end of three years; in the sixth year of Hezekiah—it is the ninth year of Hoshea king of Israel—hath Samaria been captureth,
2 Kings 18:11	and the king of Asshur removeth Israel to Asshur, and placed them in Halah, and in Habor by the river Gozan, and in cities of the Medes,
2 Kings 18:12	because that they have not hearkened to the voice of Jehovah their God, and transgress His covenant—all that He commanded Moses, servant of Jehovah—yea, they have not hearkened nor done it.
2 Kings 18:13	And in the fourteenth year of king Hezekiah hath Sennacherib king of Asshur come up against all the fenced cities of Judah, and seizeth them,
2 Kings 18:14	and Hezekiah king of Judah sendeth unto the king of Asshur to Lachish, saying, ‘I have sinned, turn back from off me; that which thou puttest on me I bear;’ and the king of Asshur layeth on Hezekiah king of Judah three hundred talents of silver, and thirty talents of gold,
2 Kings 18:15	and Hezekiah giveth all the silver that is found in the house of Jehovah, and in the treasures of the house of the king;
2 Kings 18:16	at that time hath Hezekiah cut off the doors of the temple of Jehovah, and the pillars that Hezekiah king of Judah had overlaid, and giveth them to the king of Asshur.
2 Kings 18:17	And the king of Asshur sendeth Tartan, and the chief of the eunuchs, and the chief of the butlers, from Lachish, unto king Hezekiah, with a heavy force, to Jerusalem, and they go up and come in to Jerusalem, and they go up, and come in and stand by the conduit of the upper pool that is in the highway of the fuller’s field.
2 Kings 18:18	And they call unto the king, and go out unto them doth Eliakim son of Hilkiah, who is over the house, and Shebna the scribe, and Joah son of Asaph the remembrancer.
2 Kings 18:19	And the chief of the butlers saith unto them, ‘Say, I pray you, unto Hezekiah, Thus said the great king, the king of Asshur, What is this confidence in which thou hast confided?
2 Kings 18:20	Thou hast said: Only a word of the lips! counsel and might are for battle; now, on whom hast thou trusted that thou hast rebelled against me?
2 Kings 18:21	Now, lo, thou hast trusted for thee on the staff of this broken reed, on Egypt; which a man leaneth on, and it hath gone into his hand, and pierced it!—so is Pharaoh king of Egypt to all those trusting on him.
2 Kings 18:22	‘And when ye say unto me, Unto Jehovah our God we have trusted, is it not He whose high places and whose altars Hezekiah hath turned aside, and saith to Judah and to Jerusalem, Before this altar do ye bow yourselves in Jerusalem?
2 Kings 18:23	‘And, now, give a pledge for thee, I pray thee, to my lord the king of Asshur, and I give to thee two thousand horses, if thou art able to give for thee riders on them.
2 Kings 18:24	And how dost thou turn back the face of one captain of the least of the servants of my lord, that thou dost trust for thee on Egypt for chariot, and for horsemen?
2 Kings 18:25	Now, without Jehovah have I come up against this place to destroy it? Jehovah said unto me, Go up against this land, and thou hast destroyed it.’
2 Kings 18:26	And Eliakim son of Hilkiah saith—and Shebna, and Joah—to the chief of the butlers, ‘Speak, we pray thee, unto thy servants in Aramaean, for we are understanding, and do not speak with us in Jewish, in the ears of the people who are on the wall.’
2 Kings 18:27	And the chief of the butlers saith unto them, ‘For thy lord, and unto thee, hath my lord sent me to speak these words? is it not for the men, those sitting on the wall to eat their own dung and to drink their own water, with you?’
2 Kings 18:28	And the chief of the butlers standeth and calleth with a great voice in Jewish, and speaketh and saith, ‘Hear ye a word of the great king, the king of Asshur:
2 Kings 18:29	thus said the king, Let not Hezekiah lift you up, for he is not able to deliver you out of his hand;
2 Kings 18:30	and let not Hezekiah make you trust unto Jehovah, saying, Jehovah doth certainly deliver us, and this city is not given into the hand of the king of Asshur.
2 Kings 18:31	‘Do not hearken unto Hezekiah, for thus said the king of Asshur, Make with me a blessing, and come out unto me, and eat ye each of his vine, and each of his fig-tree, and drink ye each the waters of his own well,
2 Kings 18:32	till my coming in, and I have taken you unto a land like your own land, a land of corn and new wine, a land of bread and vineyards, a land of oil olive, and honey, and live, and die not; and do not hearken unto Hezekiah, when he persuadeth you, saying, Jehovah doth deliver us.
2 Kings 18:33	‘Have the gods of the nations delivered at all each his land out of the hand of the king of Asshur?
2 Kings 18:34	Where are the gods of Hamath and Arpad? where the gods of Sepharvaim, Hena, and Ivvah, that they have delivered Samaria out of my hand?
2 Kings 18:35	Who are they among all the gods of the lands that have delivered their land out of my hand, that Jehovah doth deliver Jerusalem out of my hand?’
2 Kings 18:36	And the people have kept silent, and have not answered him a word, for the command of the king is, saying, ‘Do not answer him.’
2 Kings 18:37	And Eliakim son of Hilkiah, who is over the house, cometh in, and Shebna the scribe, and Joah son of Asaph the remembrancer, unto Hezekiah, with rent garments, and they declare to him the words of the chief of the butlers.
2 Kings 19:1	And it cometh to pass, at king Hezekiah’s hearing, that he rendeth his garments, and covereth himself with sackcloth, and entereth the house of Jehovah,
2 Kings 19:2	and sendeth Eliakim, who is over the house, and Shebna the scribe, and the elders of the priests, covering themselves with sackcloth, unto Isaiah the prophet, son of Amoz,
2 Kings 19:3	and they say unto him, ‘Thus said Hezekiah—A day of distress, and rebuke, and despising is this day; for come have sons unto the birth, and power there is not to bring forth.
2 Kings 19:4	‘It may be Jehovah thy God doth hear all the words of the chief of the butlers with which the king of Asshur his lord hath sent him to reproach the living God, and hath decided concerning the words that Jehovah thy God hath heard, and thou hast lifted up prayer for the remnant that is found.’
2 Kings 19:5	And the servants of king Hezekiah come in unto Isaiah,
2 Kings 19:6	and Isaiah saith to them, ‘Thus do ye say unto your lord: Thus said Jehovah, Be not afraid because of the words that thou hast heard, with which the servants of the king of Asshur have reviled Me.
2 Kings 19:7	Lo, I am giving in him a spirit, and he hath heard a report, and hath turned back to his land, and I have caused him to fall by the sword in his land.’
2 Kings 19:8	And the chief of the butlers turneth back and findeth the king of Asshur fighting against Libnah, for he hath heard that he hath journeyed from Lachish.
2 Kings 19:9	And he heareth concerning Tirhakah king of Cush, saying, ‘Lo, he hath come out to fight with thee;’ and he turneth and sendeth messengers unto Hezekiah, saying,
2 Kings 19:10	‘Thus do ye speak unto Hezekiah king of Judah, saying, Let not thy God lift thee up in whom thou art trusting, saying, Jerusalem is not given into the hand of the king of Asshur.
2 Kings 19:11	Lo, thou hast heard that which the kings of Asshur have done to all the lands—to devote them; and thou art delivered!
2 Kings 19:12	did the gods of the nations deliver them whom my fathers destroyed—Gozan, and Haran, and Rezeph, and the sons of Eden, who are in Thelassar?
2 Kings 19:13	Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, Hena, and Ivvah?’
2 Kings 19:14	And Hezekiah taketh the letters out of the hand of the messengers, and readeth them, and goeth up to the house of Jehovah, and Hezekiah spreadeth it before Jehovah.
2 Kings 19:15	And Hezekiah prayeth before Jehovah, and saith, ‘O Jehovah, God of Israel, inhabiting the cherubs, Thou art God Himself—Thyself alone—to all the kingdoms of the earth: Thou hast made the heavens and the earth.
2 Kings 19:16	Incline, O Jehovah, Thine ear, and hear; open, O Jehovah, Thine eyes, and see; and hear Thou the words of Sennacherib with which he hath sent him to reproach the living God.
2 Kings 19:17	‘Truly, O Jehovah, kings of Asshur have laid waste the nations, and their land,
2 Kings 19:18	and have put their gods into fire, for they are no gods, but work of the hands of man, wood and stone, and destroy them.
2 Kings 19:19	And now, O Jehovah our God, save us, we pray Thee, out of his hand, and know do all kingdoms of the earth that Thou art Jehovah God—Thyself alone.’
2 Kings 19:20	And Isaiah son of Amoz sendeth unto Hezekiah, saying, ‘Thus said Jehovah, God of Israel, That which thou hast prayed unto Me concerning Sennacherib king of Asshur I have heard:
2 Kings 19:21	this is the word that Jehovah spake concerning him: ‘Trampled on thee—laughed at thee, Hath the virgin daughter of Zion Behind thee shaken the head—Hath the daughter of Jerusalem?
2 Kings 19:22	Whom hast thou reproached and reviled? And against whom lifted up a voice? Yea, thou dost lift up on high thine eyes—Against the Holy One of Israel!
2 Kings 19:23	By the hand of thy messengers Thou hast reproached the Lord, and sayest: In the multitude of my chariots I have come up to a high place of mountains—The sides of Lebanon, And I cut down the height of its cedars, The choice of its firs, And I enter the lodging of its extremity, The forest of its Carmel.
2 Kings 19:24	I have digged, and drunk strange waters, And I dry up with the sole of my steps All floods of a bulwark.
2 Kings 19:25	Hast thou not heard from afar, it I made, From days of old that I formed it? Now I have brought it in, And it becometh a desolation, Ruinous heaps are fenced cities,
2 Kings 19:26	And their inhabitants are feeble-handed, They were broken down, and are dried up, They have been the herb of the field, And the greenness of the tender grass, Grass of the roofs, And blasted corn—before it hath risen up!
2 Kings 19:27	And thy sitting down, and thy going out, And thy coming in, I have known, And thine anger towards Me;
2 Kings 19:28	Because of thine anger towards Me, And thy noise—it came up into Mine ears, I have put My hook in thy nose, And My bridle in thy lips, And have caused thee to turn back, In the way in which thou camest.
2 Kings 19:29	And this to thee is the sign, Food of the year is the spontaneous growth, And in the second year the self-produced, And in the third year sow ye, and reap, And plant vineyards, and eat their fruits.
2 Kings 19:30	And it hath continued—The escaped of the house of Judah That hath been left—to take root beneath, And hath made fruit upward.
2 Kings 19:31	For from Jerusalem goeth out a remnant, And an escape from mount Zion; The zeal of Jehovah of Hosts doth this.
2 Kings 19:32	Therefore, thus said Jehovah, Concerning the king of Asshur: He doth not come in unto this city, Nor doth he shoot there an arrow, Nor doth he come before it with shield. Nor doth he pour out against it a mount.
2 Kings 19:33	In the way that he cometh in—In it he turneth back, And unto this city he doth not come in, The affirmation of Jehovah—
2 Kings 19:34	And I have covered over this city, To save it, for Mine own sake, And for the sake of David My servant.’
2 Kings 19:35	And it cometh to pass, in that night, that a messenger of Jehovah goeth out, and smiteth in the camp of Asshur a hundred eighty and five thousand, and they rise early in the morning, and lo, all of them are dead corpses.
2 Kings 19:36	And Sennacherib king of Asshur journeyeth, and goeth, and turneth back, and dwelleth in Nineveh;
2 Kings 19:37	and it cometh to pass, he is bowing himself in the house of Nisroch his god, and Adramelech and Sharezar his sons have smitten him with the sword, and they have escaped to the land of Ararat, and Esar-Haddon his son reigneth in his stead.
2 Kings 20:1	In those days hath Hezekiah been sick unto death, and come unto him doth Isaiah son of Amoz the prophet, and saith unto him, ‘Thus said Jehovah: Give a charge to thy house, for thou art dying, and dost not live.’
2 Kings 20:2	And he turneth round his face unto the wall, and prayeth unto Jehovah, saying,
2 Kings 20:3	I pray Thee, O Jehovah, remember, I pray Thee, how I have walked habitually before Thee in truth, and with a perfect heart, and that which is good in Thine eyes I have done;’ and Hezekiah weepeth—a great weeping.
2 Kings 20:4	And it cometh to pass—Isaiah hath not gone out to the middle court—that the word of Jehovah hath been unto him, saying,
2 Kings 20:5	‘Turn back, and thou hast said unto Hezekiah, leader of My people: Thus said Jehovah, God of David thy father, I have heard thy prayer, I have seen thy tear, lo, I give healing to thee, on the third day thou dost go up to the house of Jehovah;
2 Kings 20:6	and I have added to thy days fifteen years, and out of the hand of the king of Asshur I deliver thee and this city, and have covered over this city for Mine own sake, and for the sake of David My servant.’
2 Kings 20:7	And Isaiah saith, ‘Take ye a cake of figs;’ and they take and lay it on the boil, and he reviveth.
2 Kings 20:8	And Hezekiah saith unto Isaiah, ‘What is the sign that Jehovah doth give healing to me, that I have gone up on the third day to the house of Jehovah?’
2 Kings 20:9	And Isaiah saith, ‘This is to thee the sign from Jehovah, that Jehovah doth the thing that He hath spoken—The shadow hath gone on ten degrees, or it doth turn back ten degrees?’
2 Kings 20:10	And Hezekiah saith, ‘It hath been light for the shadow to incline ten degrees: nay, but let the shadow turn backward ten degrees.’
2 Kings 20:11	And Isaiah the prophet calleth unto Jehovah, and He bringeth back the shadow by the degrees that it had gone down in the degrees of Ahaz—backward ten degrees.
2 Kings 20:12	At that time hath Berodach-Baladan son of Baladan king of Babylon sent letters and a present unto Hezekiah, for he heard that Hezekiah had been sick;
2 Kings 20:13	and Hezekiah hearkeneth unto them, and sheweth them all the house of his treasury, the silver, and the gold, and the spices, and the good ointment, and all the house of his vessels, and all that hath been found in his treasuries; there hath not been a thing that Hezekiah hath not shewed them, in his house, and in all his dominion.
2 Kings 20:14	And Isaiah the prophet cometh in unto king Hezekiah, and saith unto him, ‘What said these men? and whence come they unto thee?’ And Hezekiah saith, ‘From a land afar off they have come—from Babylon.’
2 Kings 20:15	And he saith, ‘What saw they in thy house?’ and Hezekiah saith, ‘All that is in my house they saw; there hath not been a thing that I have not shewed them among my treasures.’
2 Kings 20:16	And Isaiah saith unto Hezekiah, ‘Hear a word of Jehovah:
2 Kings 20:17	Lo, days are coming, and borne hath been all that is in thy house, and that thy father have treasured up till this day, to Babylon; there is not left a thing, said Jehovah;
2 Kings 20:18	and of thy sons who go out from thee, whom thou begettest, they take away, and they have been eunuchs in the palace of the king of Babylon.’
2 Kings 20:19	And Hezekiah saith unto Isaiah, ‘Good is the word of Jehovah that thou hast spoken;’ and he saith, ‘Is it not—if peace and truth are in my days?’
2 Kings 20:20	And the rest of the matters of Hezekiah, and all his might, and how he made the pool, and the conduit, and bringeth in the waters to the city, are they not written on the book of the Chronicles of the kings of Judah?
2 Kings 20:21	And Hezekiah lieth with his fathers, and reign doth Manasseh his son in his stead.
2 Kings 21:1	A son of twelve years is Manasseh in his reigning, and fifty and five years he hath reigned in Jerusalem, and the name of his mother is Hephzi-Bah;
2 Kings 21:2	and he doth the evil thing in the eyes of Jehovah, according to the abominations of the nations that Jehovah dispossessed from the presence of the sons of Israel,
2 Kings 21:3	and he turneth and buildeth the high places that Hezekiah his father destroyed, and raiseth altars for Baal, and maketh a shrine, as did Ahab king of Israel, and boweth himself to all the host of the heavens, and serveth them.
2 Kings 21:4	And he hath built altars in the house of Jehovah, of which Jehovah said, ‘In Jerusalem I put My name.’
2 Kings 21:5	And he buildeth altars to all the host of the heavens in the two courts of the house of Jehovah;
2 Kings 21:6	and he hath caused his son to pass through fire, and observed clouds, and used enchantment, and dealt with a familiar spirit and wizards; he hath multiplied to do the evil thing in the eyes of Jehovah—to provoke to anger.
2 Kings 21:7	And he setteth the graven image of the shrine that he made in the house of which Jehovah said unto David and unto Solomon his son, ‘In this house, and in Jerusalem, that I have chosen out of all the tribes of Israel, I put My name—to the age;
2 Kings 21:8	and I do not add to cause the foot of Israel to move from the ground that I gave to their fathers, only, if they observe to do according to all that I commanded them, and to all the law that My servant Moses commanded them.’
2 Kings 21:9	And they have not hearkened, and Manasseh causeth them to err, to do the evil thing above the nations that Jehovah destroyed from the presence of the sons of Israel.
2 Kings 21:10	And Jehovah speaketh by the hand of his servants the prophets, saying,
2 Kings 21:11	Because that Manasseh king of Judah hath done these abominations—he hath done evil above all that the Amorites have done who are before him, and causeth also Judah to sin by his idols;
2 Kings 21:12	therefore thus said Jehovah, God of Israel, Lo, I am bringing in evil on Jerusalem and Judah, that whoever heareth of it, tingle do his two ears.
2 Kings 21:13	And I have stretched out over Jerusalem the line of Samaria, and the plummet of the house of Ahab, and wiped Jerusalem as one wipeth the dish—he hath wiped, and hath turned it on its face.
2 Kings 21:14	‘And I have left the remnant of Mine inheritance, and given them into the hand of their enemies, and they have been for a prey and for a spoil to all their enemies,
2 Kings 21:15	because that they have done the evil thing in Mine eyes, and are provoking Me to anger from the day that their fathers came out of Egypt, even unto this day.’
2 Kings 21:16	And also, innocent blood hath Manasseh shed very much, till that he hath filled Jerusalem—mouth to mouth; apart from his sin that he hath caused Judah to sin, to do the evil thing in the eyes of Jehovah.
2 Kings 21:17	And the rest of the matters of Manasseh, and all that he did, and his sin that he sinned, are they not written on the book of the Chronicles of the kings of Judah?
2 Kings 21:18	And Manasseh lieth with his fathers, and is buried in the garden of his house, in the garden of Uzza, and reign doth Amon his son in his stead.
2 Kings 21:19	A son of twenty and two years is Amon in his reigning, and two years he hath reigned in Jerusalem, and the name of his mother is Meshullemeth daughter of Haruz of Jotbah,
2 Kings 21:20	and he doth the evil thing in the eyes of Jehovah, as did Manasseh his father,
2 Kings 21:21	and walketh in all the way that his father walked in, and serveth the idols that his father served, and boweth himself to them,
2 Kings 21:22	and forsaketh Jehovah, God of his fathers, and hath not walked in the way of Jehovah.
2 Kings 21:23	And the servants of Amon conspire against him, and put the king to death in his own house,
2 Kings 21:24	and the people of the land smite all those conspiring against king Amon, and the people of the land cause Josiah his son to reign in his stead.
2 Kings 21:25	And the rest of the matters of Amon that he did, are they not written on the book of the Chronicles of the kings of Judah?
2 Kings 21:26	and one burieth him in his burying-place in the garden of Uzza, and reign doth Josiah his son in his stead.
2 Kings 22:1	A son of eight years is Josiah in his reigning, and thirty and one years he hath reigned in Jerusalem, and the name of his mother is Jedidah daughter of Adaiah of Boskath,
2 Kings 22:2	and he doth that which is right in the eyes of Jehovah, and walketh in all the way of David his father, and hath not turned aside—right or left.
2 Kings 22:3	And it cometh to pass, in the eighteenth year of king Josiah, the king hath sent Shaphan son of Azaliah, son of Meshullam, the scribe, to the house of Jehovah, saying,
2 Kings 22:4	‘Go up unto Hilkiah the high priest, and he doth complete the silver that is brought into the house of Jehovah, that the keepers of the threshold have gathered from the people,
2 Kings 22:5	and they give it into the hand of the doers of the work, the overseers, in the house of Jehovah, and they give it to the doers of the work that is in the house of Jehovah, to strengthen the breach of the house,
2 Kings 22:6	to artificers, and to builders, and to repairers of the wall, and to buy wood and hewn stones to strengthen the house;
2 Kings 22:7	only, the silver that is given into their hand is not reckoned with them, for in faithfulness they are dealing.
2 Kings 22:8	And Hilkiah the high priest saith unto Shaphan the scribe, ‘A book of the law I have found in the house of Jehovah;’ and Hilkiah giveth the book unto Shaphan, and he readeth it.
2 Kings 22:9	And Shaphan the scribe cometh in unto the king, and bringeth the king back word, and saith, ‘Thy servants have poured out the silver that hath been found in the house, and give it into the hand of the doers of the work, the inspectors, in the house of Jehovah.’
2 Kings 22:10	And Shaphan the scribe declareth to the king, saying, ‘A book hath Hilkiah the priest given to me;’ and Shaphan readeth it before the king.
2 Kings 22:11	And it cometh to pass, at the king’s hearing the words of the book of the law, that he rendeth his garments,
2 Kings 22:12	and the king commandeth Hilkiah the priest, and Ahikam son of Shaphan, and Achbor son of Michaiah, and Shaphan the scribe, and Asahiah servant of the king, saying,
2 Kings 22:13	Go, seek Jehovah for me, and for the people, and for all Judah, concerning the words of this book that is found, for great is the fury of Jehovah that is kindled against us, because that our fathers have not hearkened unto the words of this book, to do according to all that is written for us.’
2 Kings 22:14	And Hilkiah the priest goeth, and Ahikam, and Achbor, and Shaphan, and Asahiah, unto Huldah the prophetess, wife of Shallum, son of Tikvah, son of Harhas, keeper of the garments, and she is dwelling in Jerusalem in the second, and they speak unto her.
2 Kings 22:15	And she saith unto them, ‘Thus said Jehovah, God of Israel, Say to the man who hath sent you unto me:
2 Kings 22:16	Thus said Jehovah, Lo, I am bringing in evil unto this place and on its inhabitants, all the words of the book that the king of Judah hath read,
2 Kings 22:17	because that they have forsaken Me, and make perfume to other gods, so as to provoke Me to anger with every work of their hands, and My wrath hath been kindled against this place, and it is not quenched.
2 Kings 22:18	‘And unto the king of Judah, who is sending you to seek Jehovah, thus do ye say unto him, Thus said Jehovah, God of Israel, The words that thou hast heard—
2 Kings 22:19	because thy heart is tender, and thou art humbled because of Jehovah, in thy hearing that which I have spoken against this place, and against its inhabitants, to be for a desolation, and for a reviling, and dost rend thy garments, and weep before Me—I also have heard—the affirmation of Jehovah—
2 Kings 22:20	therefore, lo, I am gathering thee unto thy fathers, and thou hast been gathered unto thy grave in peace, and thine eyes do not look on any of the evil that I am bringing in on this place;’ and they bring the king back word.
2 Kings 23:1	And the king sendeth, and they gather unto him all the elders of Judah and Jerusalem,
2 Kings 23:2	and the king goeth up to the house of Jehovah, and every man of Judah, and all the inhabitants of Jerusalem, with him, and the priests, and the prophets, and all the people, from small unto great, and he readeth in their ears all the words of the book of the covenant that is found in the house of Jehovah.
2 Kings 23:3	And the king standeth by the pillar, and maketh the covenant before Jehovah, to walk after Jehovah, and to keep His commands, and His testimonies, and His statutes, with all the heart, and with all the soul, to establish the words of this covenant that are written on this book, and all the people stand in the covenant.
2 Kings 23:4	And the king commandeth Hilkiah the high priest, and the priests of the second order, and the keepers of the threshold, to bring out from the temple of Jehovah all the vessels that are made for Baal, and for the shrine, and for all the host of the heavens, and he burneth them at the outside of Jerusalem, in the fields of Kidron, and hath borne their ashes to Beth-El.
2 Kings 23:5	And he hath caused to cease the idolatrous priests whom the kings of Judah have appointed, (and they make perfume in high places, in cities of Judah and suburbs of Jerusalem,) and those making perfume to Baal, to the sun, and to the moon, and to the planets, and to all the host of the heavens.
2 Kings 23:6	And he bringeth out the shrine from the house of Jehovah to the outside of Jerusalem, unto the brook Kidron, and burneth it at the brook Kidron, and beateth it small to dust, and casteth its dust on the grave of the sons of the people.
2 Kings 23:7	And he breaketh down the houses of the whoremongers that are in the house of Jehovah, where the women are weaving houses for the shrine.
2 Kings 23:8	And he bringeth in all the priests out of the cities of Judah, and defileth the high places where the priests have made perfume, from Geba unto Beer-Sheba, and hath broken down the high places of the gates that are at the opening of the gate of Joshua, head of the city, that is on a man’s left hand at the gate of the city;
2 Kings 23:9	only, the priests of the high places come not up unto the altar of Jehovah in Jerusalem, but they have eaten unleavened things in the midst of their brethren.
2 Kings 23:10	And he hath defiled Topheth, that is in the valley of the son of Hinnom, so that no man doth cause his son and his daughter to pass over through fire to Molech.
2 Kings 23:11	And he causeth to cease the horses that the kings of Judah have given to the sun from the entering in of the house of Jehovah, by the chamber of Nathan-Melech the eunuch, that is in the suburbs, and the chariots of the sun he hath burnt with fire.
2 Kings 23:12	And the altars that are on the top of the upper chamber of Ahaz, that the kings of Judah made, and the altars that Manasseh made in the two courts of the house of Jehovah, hath the king broken down, and removeth thence, and hath cast their dust unto the brook Kidron.
2 Kings 23:13	And the high places that are on the front of Jerusalem, that are on the right of the mount of corruption, that Solomon king of Israel had built to Ashtoreth abomination of the Zidonians, and Chemosh abomination of Moab, and to Milcom abomination of the sons of Ammon, hath the king defiled.
2 Kings 23:14	And he hath broken in pieces the standing-pillars, and cutteth down the shrines, and filleth their place with bones of men;
2 Kings 23:15	and also the altar that is in Beth-El, the high place that Jeroboam son of Nebat made, by which he made Israel sin, both that altar and the high place he hath broken down, and doth burn the high place—he hath beat it small to dust, and hath burnt the shrine.
2 Kings 23:16	And Josiah turneth, and seeth the graves that are there in the mount, and sendeth and taketh the bones out of the graves, and burneth them on the altar, and defileth it, according to the word of Jehovah that the man of God proclaimed, who proclaimed these things.
2 Kings 23:17	And he saith, ‘What is this sign that I see?’ and the men of the city say unto him, ‘The grave of the man of God who hath come from Judah, and proclaimeth these things that thou hast done concerning the altar of Beth-El.’
2 Kings 23:18	And he saith, ‘Let him alone, let no man touch his bones;’ and they let his bones escape, with the bones of the prophet who came out of Samaria.
2 Kings 23:19	And also all the houses of the high places that are in the cities of Samaria, that the kings of Israel made to provoke to anger, hath Josiah turned aside, and doth to them according to all the deeds that he did in Beth-El.
2 Kings 23:20	And he slayeth all the priests of the high places who are there by the altars, and burneth the bones of man upon them, and turneth back to Jerusalem.
2 Kings 23:21	And the king commandeth the whole of the people, saying, ‘Make ye a passover to Jehovah your God, as it is written on this book of the covenant.’
2 Kings 23:22	Surely there hath not been made like this passover from the days of the judges who judged Israel, even all the days of the kings of Israel, and of the kings of Judah;
2 Kings 23:23	but in the eighteenth year of king Josiah, hath this passover been made to Jehovah in Jerusalem.
2 Kings 23:24	And also, those having familiar spirits, and the wizards, and the teraphim, and the idols, and all the abominations that were seen in the land of Judah, and in Jerusalem, hath Josiah put away, in order to establish the words of the law that are written on the book that Hilkiah the priest hath found in the house of Jehovah.
2 Kings 23:25	And like him there hath not been before him a king who turned back unto Jehovah with all his heart, and with all his soul, and with all his might, according to all the law of Moses, and after him there hath none risen like him.
2 Kings 23:26	Only, Jehovah hath not turned back from the fierceness of His great anger with which His anger burned against Judah, because of all the provocations with which Manasseh provoked him,
2 Kings 23:27	and Jehovah saith, ‘Also Judah I turn aside from my presence, as I turned Israel aside, and I have rejected this city that I have chosen—Jerusalem, and the house of which I said, My name is there.’
2 Kings 23:28	And the rest of the matters of Josiah, and all that he did, are they not written on the book of the Chronicles of the kings of Judah?
2 Kings 23:29	In his days hath Pharaoh-Nechoh king of Egypt come up against the king of Asshur, by the river Phrat, and king Josiah goeth out to meet him, and he putteth him to death in Megiddo, when he seeth him.
2 Kings 23:30	And his servants cause him to ride dying from Megiddo, and bring him in to Jerusalem, and bury him in his own grave, and the people of the land take Jehoahaz son of Josiah, and anoint him, and cause him to reign instead of his father.
2 Kings 23:31	A son of twenty and three years is Jehoahaz in his reigning, and three months he hath reigned in Jerusalem, and the name of his mother is Hamutal daughter of Jeremiah of Libnah,
2 Kings 23:32	and he doth the evil thing in the eyes of Jehovah, according to all that his fathers did,
2 Kings 23:33	and Pharaoh-Nechoh bindeth him in Riblah, in the land of Hamath, from reigning in Jerusalem, and he putteth a fine on the land—a hundred talents of silver, and a talent of gold.
2 Kings 23:34	And Pharaoh-Nechoh causeth Eliakim son of Josiah to reign instead of Josiah his father, and turneth his name to Jehoiakim, and Jehoahaz he hath taken away, and he cometh in to Egypt, and dieth there.
2 Kings 23:35	And the silver and the gold hath Jehoiakim given to Pharaoh; only he valued the land to give the silver by the command of Pharaoh; from each, according to his valuation, he exacted the silver and the gold, from the people of the land, to give to Pharaoh-Nechoh.
2 Kings 23:36	A son of twenty and five years is Jehoiakim in his reigning, and eleven years he hath reigned in Jerusalem, and the name of his mother is Zebudah daughter of Pedaiah of Rumah,
2 Kings 23:37	and he doth the evil thing in the eyes of Jehovah, according to all that his fathers did.
2 Kings 24:1	In his days hath Nebuchadnezzar king of Babylon come up, and Jehoiakim is to him a servant three years; and he turneth and rebelleth against him,
2 Kings 24:2	and Jehovah sendeth against him the troops of the Chaldeans, and the troops of Aram, and the troops of Moab, and the troops of the sons of Ammon, and He sendeth them against Judah to destroy it, according to the word of Jehovah, that He spake by the hand of His servants the prophets;
2 Kings 24:3	only, by the command of Jehovah it hath been against Judah to turn them aside from His presence, for the sins of Manasseh, according to all that he did,
2 Kings 24:4	and also the innocent blood that he hath shed, and he filleth Jerusalem with innocent blood, and Jehovah was not willing to forgive.
2 Kings 24:5	And the rest of the matters of Jehoiakim, and all that he did, are they not written on the book of the Chronicles of the kings of Judah?
2 Kings 24:6	And Jehoiakim lieth with his fathers, and Jehoiachin his son reigneth in his stead.
2 Kings 24:7	And the king of Egypt hath not added any more to go out from his own land, for the king of Babylon hath taken, from the brook of Egypt unto the river Phrat, all that had been to the king of Egypt.
2 Kings 24:8	A son of eighteen years is Jehoiachin in his reigning, and three months he hath reigned in Jerusalem, and the name of his mother is Nehushta, daughter of Elnathan of Jerusalem,
2 Kings 24:9	and he doth the evil thing in the eyes of Jehovah, according to all that his fathers did.
2 Kings 24:10	At that time come up have servants of Nebuchadnezzar king of Babylon to Jerusalem, and the city goeth into siege,
2 Kings 24:11	and Nebuchadnezzar king of Babylon cometh against the city, and his servants are laying siege to it,
2 Kings 24:12	and Jehoiachin king of Judah goeth out unto the king of Babylon, he, and his mother, and his servants, and his chiefs, and his eunuchs, and the king of Babylon taketh him in the eighth year of his reign,
2 Kings 24:13	and bringeth out thence all the treasures of the house of Jehovah, and the treasures of the house of the king, and cutteth in pieces all the vessels of gold that Solomon king of Israel made in the temple of Jehovah, as Jehovah had spoken.
2 Kings 24:14	And he hath removed all Jerusalem, and all the chiefs, and all the mighty ones of valour—ten thousand is the removal—and every artificer and smith, none hath been left save the poor of the people of the land.
2 Kings 24:15	And he removeth Jehoiachin to Babylon, and the mother of the king, and the wives of the king, and his eunuchs, and the mighty ones of the land—he hath caused a removal to go from Jerusalem to Babylon,
2 Kings 24:16	and all the men of valour seven thousand, and the artificers and the smiths a thousand, the whole are mighty men, warriors; and the king of Babylon bringeth them in a captivity to Babylon.
2 Kings 24:17	And the king of Babylon causeth Mattaniah his father’s brother to reign in his stead, and turneth his name to Zedekiah.
2 Kings 24:18	A son of twenty and one years is Zedekiah in his reigning, and eleven years he hath reigned in Jerusalem, and the name of his mother is Hamutal daughter of Jeremiah of Libnah,
2 Kings 24:19	and he doth the evil thing in the eyes of Jehovah according to all that Jehoiakim did,
2 Kings 24:20	for, by the anger of Jehovah it hath been against Jerusalem and against Judah, till he cast them out from His presence, that Zedekiah rebelleth against the king of Babylon.
2 Kings 25:1	And it cometh to pass, in the ninth year of his reign, in the tenth month, in the tenth of the month, come hath Nebuchadnezzar king of Babylon, he and all his force, against Jerusalem, and encampeth against it, and buildeth against it a fortification round about.
2 Kings 25:2	And the city entereth into siege till the eleventh year of king Zedekiah,
2 Kings 25:3	on the ninth of the month—when the famine is severe in the city, and there hath not been bread for the people of the land,
2 Kings 25:4	then the city is broken up, and all the men of war go by night the way of the gate, between the two walls that are by the garden of the king, and the Chaldeans are against the city round about, and the king goeth the way of the plain.
2 Kings 25:5	And the force of the Chaldeans pursue after the king, and overtake him in the plains of Jericho, and all his force have been scattered from him;
2 Kings 25:6	and they seize the king, and bring him up unto the king of Babylon, to Riblah, and they speak with him—judgment.
2 Kings 25:7	And the sons of Zedekiah they have slaughtered before his eyes, and the eyes of Zedekiah he hath blinded, and bindeth him with brazen fetters, and they bring him to Babylon.
2 Kings 25:8	And in the fifth month, on the seventh of the month (it is the nineteenth year of king Nebuchadnezzar king of Babylon), hath Nebuzaradan chief of the executioners, servant of the king of Babylon, come to Jerusalem,
2 Kings 25:9	and he burneth the house of Jehovah, and the house of the king, and all the houses of Jerusalem, yea, every great house he hath burned with fire;
2 Kings 25:10	and the walls of Jerusalem round about have all the forces of the Chaldeans, who are with the chief of the executioners, broken down.
2 Kings 25:11	And the rest of the people, those left in the city, and those falling who have fallen to the king of Babylon, and the rest of the multitude, hath Nebuzaradan chief of the executioners removed;
2 Kings 25:12	and of the poor of the land hath the chief of the executioners left for vine-dressers and for husbandmen.
2 Kings 25:13	And the pillars of brass that are in the house of Jehovah, and the bases, and the sea of brass, that is in the house of Jehovah, have the Chaldeans broken in pieces, and bear away their brass to Babylon.
2 Kings 25:14	And the pots, and the shovels, and the snuffers, and the spoons, and all the vessels of brass with which they minister they have taken,
2 Kings 25:15	and the fire-pans, and the bowls that are wholly of silver, hath the chief of the executioners taken.
2 Kings 25:16	The two pillars, the one sea, and the bases that Solomon made for the house of Jehovah, there was no weighing of the brass of all these vessels;
2 Kings 25:17	eighteen cubits is the height of the one pillar, and the chapiter on it is of brass, and the height of the chapiter is three cubits, and the net and the pomegranates are on the chapiter round about—the whole is of brass; and like these hath the second pillar, with the net.
2 Kings 25:18	And the chief of the executioners taketh Seraiah the head priest, and Zephaniah the second priest, and the three keepers of the threshold,
2 Kings 25:19	and out of the city he hath taken a certain eunuch who is appointed over the men of war, and five men of those seeing the king’s face who have been found in the city, and the head scribe of the host, who mustereth the people of the land, and sixty men of the people of the land who are found in the city,
2 Kings 25:20	and Nebuzaradan chief of the executioners taketh them, and causeth them to go unto the king of Babylon, to Libnah,
2 Kings 25:21	and the king of Babylon smiteth them, and putteth them to death in Riblah, in the land of Hamath, and he removeth Judah from off its land.
2 Kings 25:22	And the people that is left in the land of Judah whom Nebuchadnezzar king of Babylon hath left—he appointeth over them Gedaliah son of Ahikam, son of Shaphan.
2 Kings 25:23	And all the heads of the forces hear—they and the men—that the king of Babylon hath appointed Gedaliah, and they come in unto Gedaliah, to Mizpah, even Ishmael son of Nethaniah, and Johanan son of Kareah, and Seraiah son of Tanhumeth the Netophathite, and Jaazaniah son of the Maachathite—they and their men;
2 Kings 25:24	and Gedaliah sweareth to them, and to their men, and saith to them, ‘Be not afraid of the servants of the Chaldeans, dwell in the land and serve the king of Babylon, and it is good for you.’
2 Kings 25:25	And it cometh to pass, in the seventh month, come hath Ishmael son of Nathaniah, son of Elishama of the seed of the kingdom, and ten men with him, and they smite Gedaliah, and he dieth, and the Jews and the Chaldeans who have been with him in Mizpah.
2 Kings 25:26	And all the people rise, from small even unto great, and the heads of the forces, and come in to Egypt, for they have been afraid of the presence of the Chaldeans.
2 Kings 25:27	And it cometh to pass, in the thirty and seventh year of the removal of Jehoiachin king of Judah, in the twelfth month, in the twenty and seventh of the month hath Evil-Merodach king of Babylon lifted up, in the year of his reigning, the head of Jehoiachin king of Judah, out of the house of restraint,
2 Kings 25:28	and speaketh with him good things and putteth his throne above the throne of the kings who are with him in Babylon,
2 Kings 25:29	and hath changed the garments of his restraint, and he hath eaten bread continually before him all days of his life,
2 Kings 25:30	and his allowance—a continual allowance—hath been given to him from the king, the matter of a day in its day, all days of his life.
1 Chronicles 1:1	Adam, Sheth, Enosh,
1 Chronicles 1:2	Kenan, Mahalaleel, Jered,
1 Chronicles 1:3	Henoch, Methuselah, Lamech,
1 Chronicles 1:4	Noah, Shem, Ham, and Japheth.
1 Chronicles 1:5	Sons of Japheth: Gomer and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.
1 Chronicles 1:6	And sons of Gomer: Ashchenaz, and Riphath, and Togarmah.
1 Chronicles 1:7	And sons of Javan: Elisha, and Tarshishah, Kittim, and Dodanim.
1 Chronicles 1:8	Sons of Ham: Cush, and Mizraim, Put, and Canaan.
1 Chronicles 1:9	And sons of Cush: Seba and Havilah, and Sabta, and Raamah, and Sabtecka. And sons of Raamah: Sheba and Dedan.
1 Chronicles 1:10	And Cush begat Nimrod: he began to be a mighty one in the land.
1 Chronicles 1:11	And Mizraim begat the Ludim, and the Anamim, and the Lehabim, and the Naphtuhim,
1 Chronicles 1:12	and the Pathrusim, and the Casluhim (from whom came out the Philistim), and the Caphtorim.
1 Chronicles 1:13	And Canaan begat Zidon his first born, and Heth,
1 Chronicles 1:14	and the Jebusite, and the Amorite, and the Girgashite,
1 Chronicles 1:15	and the Hivite, and the Arkite, and the Sinite,
1 Chronicles 1:16	and the Arvadite, and the Zemarite, and the Hamathite.
1 Chronicles 1:17	Sons of Shem: Elam and Asshur, and Arphaxad, and Lud, and Aram, and Uz, and Hul, and Gether, and Meshech.
1 Chronicles 1:18	And Arphaxad begat Shelah, and Shelah begat Eber.
1 Chronicles 1:19	And to Eber have been born two sons, the name of the one is Peleg, for in his days hath the land been divided, and the name of his brother is Joktan.
1 Chronicles 1:20	And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah,
1 Chronicles 1:21	and Hadoram, and Uzal, and Diklah,
1 Chronicles 1:22	and Ebal, and Abimael, and Sheba,
1 Chronicles 1:23	and Ophir, and Havilah, and Jobab; all these are sons of Joktan.
1 Chronicles 1:24	Shem, Arphaxad, Shelah,
1 Chronicles 1:25	Eber, Peleg, Reu,
1 Chronicles 1:26	Serug, Nahor, Terah,
1 Chronicles 1:27	Abram—he is Abraham.
1 Chronicles 1:28	Sons of Abraham: Isaac and Ishmael.
1 Chronicles 1:29	These are their generations: first-born of Ishmael, Nebaioth, and Kedar, and Adheel, and Mibsam,
1 Chronicles 1:30	Mishma, and Dumah, Massa, Hadad, and Tema,
1 Chronicles 1:31	Jetur, Naphish, and Kedema. These are sons of Ishmael.
1 Chronicles 1:32	And sons of Keturah, Abraham’s concubine: she bare Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. And sons of Jokshan: Sheba and Dedan.
1 Chronicles 1:33	And sons of Midian: Ephah and Epher, and Henoch, and Abida, and Eldaah; all these are sons of Keturah.
1 Chronicles 1:34	And Abraham begetteth Isaac. Sons of Isaac: Esau and Israel.
1 Chronicles 1:35	Sons of Esau: Eliphaz, Reuel, and Jeush, and Jaalam, and Korah.
1 Chronicles 1:36	Sons of Eliphaz: Teman, and Omar, Zephi, and Gatam, Kenaz, and Timna, and Amalek.
1 Chronicles 1:37	Sons of Reuel: Nahath, Zerah, Shammah, and Mizzah.
1 Chronicles 1:38	And sons of Seir: Lotan, and Shobal, and Zibeon, and Anah, and Dishon, and Ezar, and Dishan.
1 Chronicles 1:39	And sons of Lotan: Hori and Homam, and sister of Lotan is Timna.
1 Chronicles 1:40	Sons of Shobal: Alian, and Manahath, and Ebal, Shephi, and Onam. And sons of Zideon: Aiah and Anah.
1 Chronicles 1:41	The sons of Anah: Dishon. and sons of Dishon: Amram, and Eshban, and Ithran, and Cheran.
1 Chronicles 1:42	Sons of Ezer: Bilhan, and Zavan, Jakan. Sons of Dishan: Uz and Aran.
1 Chronicles 1:43	And these are the kings who reigned in the land of Edom before the reigning of a king of the sons of Israel: Bela son of Beor, and the name of his city is Dinhabah.
1 Chronicles 1:44	And Bela dieth, and reign in his stead doth Jobab son of Zerah from Bozrali;
1 Chronicles 1:45	and Jobab dieth, and reign in his stead doth Husham from the land of the Temanite;
1 Chronicles 1:46	and Husham dieth, and reign in his stead doth Hadad, son of Bedad (who smiteth Midian in the field of Moab) and the name of his city is Avith;
1 Chronicles 1:47	and Hadad dieth, and reign in his stead doth Samlah from Masrekah;
1 Chronicles 1:48	and Samlah dieth, and reign in his stead doth Shaul from Rehoboth of the River;
1 Chronicles 1:49	and Shaul dieth, and reign in his stead doth Baal-Hanan son of Achbor;
1 Chronicles 1:50	and Baal-Hanan dieth, and reign in his stead doth Hadad, and the name of his city is Pai, and the name of his wife is Mehetabel daughter of Matred, daughter of Me-Zahab; Hadad also dieth.
1 Chronicles 1:51	And chiefs of Edom are: chief Timnah, chief Aliah, chief Jetheth,
1 Chronicles 1:52	chief Aholibamah, chief Elah, chief Pinon,
1 Chronicles 1:53	chief Kenaz, chief Teman, chief Mibzar,
1 Chronicles 1:54	chief Magdiel, chief Iram. These are chiefs of Edom.
1 Chronicles 2:1	These are sons of Israel: Reuben, Simeon, Levi, and Judah, Issachar, and Zebulun,
1 Chronicles 2:2	Dan, Joseph, and Benjamin, Naphtali, Gad, and Asher.
1 Chronicles 2:3	Sons of Judah: Er, and Onan, and Shelah, three have been born to him of a daughter of Shua the Canaanitess. And Er, first-born of Judah, is evil in the eyes of Jehovah, and He putteth him to death.
1 Chronicles 2:4	And Tamar his daughter-in-law hath borne to him Pharez and Zerah. All the sons of Judah are five.
1 Chronicles 2:5	Sons of Pharez: Hezron, and Hamul.
1 Chronicles 2:6	And sons of Zerah: Zimri, and Ethan, and Heman, and Calcol, and Dara; all of them five.
1 Chronicles 2:7	And sons of Carmi: Achar, troubler of Israel, who trespassed in the devoted thing.
1 Chronicles 2:8	And sons of Ethan: Azariah.
1 Chronicles 2:9	And sons of Hezron who were born to him; Jerahmeel, and Ram, and Chelubai.
1 Chronicles 2:10	And Ram begat Amminadab, and Amminadab begat Nahshon, prince of the sons of Judah;
1 Chronicles 2:11	and Nahshon begat Salma, and Salma begat Boaz,
1 Chronicles 2:12	and Boaz begat Obed, and Obed begat Jesse;
1 Chronicles 2:13	and Jesse begat his first-born Eliab, and Abinadab the second, and Shimea the third,
1 Chronicles 2:14	Nethaneel the fourth, Raddai the fifth,
1 Chronicles 2:15	Ozem the sixth, David the seventh,
1 Chronicles 2:16	and their sisters Zeruiah and Abigail. And sons of Zeruiah: Abishai, and Joab, and Asah-El—three.
1 Chronicles 2:17	And Abigail hath borne Amasa, and the father of Amasa is Jether the Ishmeelite.
1 Chronicles 2:18	And Caleb son of Hezron hath begotten Azubah, Isshah, and Jerioth; and these are her sons: Jesher, and Shobab, and Ardon.
1 Chronicles 2:19	And Azubah dieth, and Caleb taketh to him Ephrath, and she beareth to him Hur.
1 Chronicles 2:20	And Hur begat Uri, and Uri begat Bezaleel.
1 Chronicles 2:21	And afterwards hath Hezron gone in unto a daughter of Machir father of Gilead, and he hath taken her, and he is a son of sixty years, and she beareth to him Segub.
1 Chronicles 2:22	And Segub begat Jair, and he hath twenty and three cities in the land of Gilead,
1 Chronicles 2:23	and he taketh Geshur and Aram, the small villages of Jair, from them, with Kenath and its small towns, sixty cities—all these belonged to the sons of Machir father of Gilead.
1 Chronicles 2:24	And after the death of Hezron in Caleb-Ephratah, then the wife of Hezron, Abijah, even beareth to him Asshur, father of Tekoa.
1 Chronicles 2:25	And sons of Jerahmeel, first-born of Hezron, are: the first-born Ram, and Bunah, and Oren, and Ozem, Ahijah.
1 Chronicles 2:26	And Jerahmeel hath another wife, and her name is Atarah, she is mother of Onam.
1 Chronicles 2:27	And sons of Ram, first-born of Jerahmeel, are Maaz, and Jamin, and Eker.
1 Chronicles 2:28	And sons of Onam are Shammai and Jada. And sons of Shammai: Nadab and Abishur.
1 Chronicles 2:29	And the name of the wife of Abishur is Abihail, and she beareth to him Ahban and Molid.
1 Chronicles 2:30	And sons of Nadab: Seled, and Appaim; and Seled dieth without sons.
1 Chronicles 2:31	And sons of Appaim: Ishi. And sons of Ishi: Sheshan. And sons of Sheshan: Ahlai.
1 Chronicles 2:32	And sons of Jada, brother of Shammai: Jether, and Jonathan: and Jether dieth without sons.
1 Chronicles 2:33	And sons of Jonathan: Peleth, and Zaza. These were sons of Jerahmeel.
1 Chronicles 2:34	And Sheshan had no sons, but daughters, and Sheshan hath a servant, an Egyptian, and his name is Jarha,
1 Chronicles 2:35	and Sheshan giveth his daughter to Jarha his servant for a wife, and she beareth to him Attai;
1 Chronicles 2:36	and Attai begat Nathan, and Nathan begat Zabad,
1 Chronicles 2:37	and Zabad begat Ephlal, and Ephlal begat Obed,
1 Chronicles 2:38	and Obed begat Jehu,
1 Chronicles 2:39	and Jehu begat Azariah, and Azariah begat Helez, and Helez begat Eleasah,
1 Chronicles 2:40	and Eleasah begat Sismai, and Sismai begat Shallum,
1 Chronicles 2:41	and Shallum begat Jekamiah, and Jekamiah begat Elishama.
1 Chronicles 2:42	And sons of Caleb brother of Jerahmeel: Mesha his first-born, he is father of Ziph; and sons of Mareshah: Abi-Hebron.
1 Chronicles 2:43	And sons of Hebron: Korah, and Tappuah, and Rekem, and Shema.
1 Chronicles 2:44	And Shema begat Raham father of Jorkoam, and Rekem begat Shammai.
1 Chronicles 2:45	And a son of Shammai is Maon, and Maon is father of Beth-Zur.
1 Chronicles 2:46	And Ephah concubine of Caleb bare Haran, and Moza, and Gazez; and Haran begat Gazez.
1 Chronicles 2:47	And sons of Jahdai: Regem, and Jotham, and Geshem, and Pelet, and Ephah, and Shaaph.
1 Chronicles 2:48	The concubine of Caleb, Maachah, bare Sheber and Tirhanah;
1 Chronicles 2:49	and she beareth Shaaph father of Madmannah, Sheva father of Machbenah, and father of Gibea; and a daughter of Caleb is Achsa.
1 Chronicles 2:50	These were sons of Caleb son of Hur, first-born of Ephrathah: Shobal father of Kirjath-Jearim,
1 Chronicles 2:51	Salma father of Beth-Lehem, Hareph father of Beth-Gader.
1 Chronicles 2:52	And there are sons to Shobal father of Kirjath-Jearim: Haroeh, half of the Menuhothite;
1 Chronicles 2:53	and the families of Kirjath-Jearim: the Ithrite, and the Puhite, and the Shumathite, and the Mishraite: from these went out the Zareathite, and the Eshtaulite.
1 Chronicles 2:54	Sons of Salma: Beth-Lehem, and the Netophathite, Atroth, Beth-Joab, and half of the Menuhothite, the Zorite;
1 Chronicles 2:55	and the families of the scribes the inhabitants of Jabez: Tirathites, Shimeathites, Suchathites. They are the Kenites, those coming of Hammath father of the house of Rechab.
1 Chronicles 3:1	And these were sons of David, who were born to him in Hebron: the first-born Amnon, of Ahinoam the Jezreelitess; second Daniel, of Abigail the Carmelitess;
1 Chronicles 3:2	the third Absalom, son of Maachah daughter of Talmai king of Geshur; the fourth Adonijah, son of Haggith;
1 Chronicles 3:3	the fifth Shephatiah, of Abital; the sixth Ithream, of Eglah his wife.
1 Chronicles 3:4	Six have been borne to him in Hebron, and he reigneth there seven years and six months, and thirty and three years he hath reigned in Jerusalem.
1 Chronicles 3:5	And these were born to him in Jerusalem: Shimea, and Shobab, and Nathan, and Solomon—four, of Bath-Sheba daughter of Ammiel:
1 Chronicles 3:6	also Ibhar, and Elishama, and Eliphelet,
1 Chronicles 3:7	and Nogah, and Nepheg, and Japhia,
1 Chronicles 3:8	and Elishama, and Eliada, and Eliphelet, nine.
1 Chronicles 3:9	All are sons of David, apart from sons of the concubines, and Tamar their sister.
1 Chronicles 3:10	And the son of Solomon is Rehoboam, Abijah his son, Asa his son, Jehoshaphat his son,
1 Chronicles 3:11	Joram his son, Ahaziah his son, Joash his son,
1 Chronicles 3:12	Amaziah his son, Azariah his son, Jotham his son,
1 Chronicles 3:13	Ahaz his son, Hezekiah his son, Manasseh his son,
1 Chronicles 3:14	Amon his son, Josiah his son.
1 Chronicles 3:15	And sons of Josiah: the first-born Johanan, the second Jehoiakim, the third Zedekiah, the fourth Shallum.
1 Chronicles 3:16	And sons of Jehoiakim: Jeconiah his son, Zedekiah his son.
1 Chronicles 3:17	And sons of Jeconiah: Assir; Salathiel his son;
1 Chronicles 3:18	also Malchiram and Pedaiah, and Shenazzar, Jecamiah, Hoshama, and Nedabiah.
1 Chronicles 3:19	And sons of Pedaiah: Zerubbabel, and Shimei. And sons of Zerubbabel: Meshullam, and Hananiah, and Shelomith their sister,
1 Chronicles 3:20	and Hashubah, and Ohel, and Berechiah, and Hasadiah, Jushab-Hesed, five.
1 Chronicles 3:21	And sons of Hananiah: Pelatiah, and Jesaiah, sons of Rephaiah, sons of Arnan, sons of Obadiah, sons of Shechaniah.
1 Chronicles 3:22	And sons of Shechaniah: Shemaiah; and sons of Shemaiah: Hattush, and Igeal, and Bariah, and Neariah, and Shaphat, six.
1 Chronicles 3:23	And sons of Neariah: Elioenai, and Hezekiah, and Azrikam, three.
1 Chronicles 3:24	And sons of Elioenai: Hodaiah, and Eliashib, and Pelaiah, and Akkub, and Johanan, and Delaiah, and Anani, seven.
1 Chronicles 4:1	Sons of Judah: Pharez, Hezron, and Carmi, and Hur, and Shobal.
1 Chronicles 4:2	And Reaiah son of Shobal begat Jahath, and Jahath begat Ahumai and Lahad; these are families of the Zorathite.
1 Chronicles 4:3	And these are of the father of Etam: Jezreel, and Ishma, and Idbash; and the name of their sister is Hazzelelponi,
1 Chronicles 4:4	and Penuel is father of Gedor, and Ezer father of Hushah. These are sons of Hur, first-born of Ephratah, father of Beth-Lehem.
1 Chronicles 4:5	And to Ashhur father of Tekoa were two wives, Helah and Naarah;
1 Chronicles 4:6	and Naarah beareth to him Ahuzzam, and Hepher, and Temeni, and Haahashtari: these are sons of Naarah.
1 Chronicles 4:7	And sons of Helah: Zereth, and Zohar, and Ethnan.
1 Chronicles 4:8	And Coz begat Anub, and Zobebah, and the families of Aharhel son of Harum.
1 Chronicles 4:9	And Jabez is honoured above his brethren, and his mother called his name Jabez, saying, ‘Because I have brought forth with grief.’
1 Chronicles 4:10	And Jabez calleth to the God of Israel, saying, ‘If blessing Thou dost bless me, then Thou hast made great my border, and Thy hand hath been with me, and Thou hast kept me from evil—not to grieve me;’ and God bringeth in that which he asked.
1 Chronicles 4:11	And Chelub brother of Shuah begat Mehir; he is father of Eshton.
1 Chronicles 4:12	And Eshton begat Beth-Rapha, and Paseah, and Tehinnah father of Ir-Nahash; these are men of Rechah.
1 Chronicles 4:13	And sons of Kenaz: Othniel, and Seraiah; and sons of Othniel: Hathath.
1 Chronicles 4:14	And Meonothai begat Ophrah, and Seraiah begat Joab father of the valley of artificers, for they were artificers.
1 Chronicles 4:15	And sons of Caleb son of Jephunneh: Iru, Elah, and Naam; and sons of Elah, even Kenaz.
1 Chronicles 4:16	And sons of Jehaleleel: Ziph and Ziphah, Tiria, and Asareel.
1 Chronicles 4:17	And sons of Ezra are Jether, and Mered, and Epher, and Jalon: and she beareth Miriam, and Shammai, and Ishbah father of Eshtemoa.
1 Chronicles 4:18	And his wife Jehudijah bare Jered father of Gedor, and Heber father of Socho, and Jekuthiel father of Zanoah. And these are sons of Bithiah daughter of Pharaoh, whom Mered took,
1 Chronicles 4:19	and sons of the wife of Hodiah sister of Nahom: Abi-Keilah the Garmite, and Eshtemoa the Maachathite.
1 Chronicles 4:20	And sons of Shimon are Amnon, and Rinnah, Ben-Hanon, and Tilon; and sons of Ishi: Zoheth, and Ben-Zoheth.
1 Chronicles 4:21	Sons of Shelah son of Judah: Er father of Lecah, and Laadah father of Mareshah, and the families of the house of the service of fine linen, of the house of Ashbea;
1 Chronicles 4:22	and Jokim, and the men of Chozeba, and Joash, and Saraph, who ruled over Moab and Jashubi-Lehem; and these things are ancient.
1 Chronicles 4:23	They are the potters and inhabitants of Netaim and Gedera; with the king in his work they dwelt there.
1 Chronicles 4:24	Sons of Simeon: Nemuel, and Jamin, Jarib, Zerah, Shaul;
1 Chronicles 4:25	Shallum his son, Mibsam his son, Mishma his son.
1 Chronicles 4:26	And sons of Mishma: Hammuel his son, Zacchur his son, Shimei his son.
1 Chronicles 4:27	And to Shimei are sixteen sons and six daughters, and to his brethren there are not many sons, and none of their families have multiplied as much as the sons of Judah.
1 Chronicles 4:28	And they dwell in Beer-Sheba, and Moladah, and Hazar-Shaul,
1 Chronicles 4:29	and in Bilhah, and in Ezem, and in Tolad,
1 Chronicles 4:30	and in Bethuel, and in Hormah, and in Ziklag,
1 Chronicles 4:31	and in Beth-Marcaboth, and in Hazar-Susim, and in Beth-Birei, and in Shaarim; these are their cities till the reigning of David.
1 Chronicles 4:32	And their villages are Etam, and Ain, Rimmon, and Tochen, and Ashan, five cities,
1 Chronicles 4:33	and all their villages that are round about these cities unto Baal; these are their dwellings, and they have their genealogy:
1 Chronicles 4:34	even Meshobab, and Jamlech, and Joshah son of Amaziah,
1 Chronicles 4:35	and Joel, and Jehu son of Josibiah, son of Seraiah, son of Asiel,
1 Chronicles 4:36	and Elioenai, and Jaakobah, and Jeshohaiah, and Asaiah, and Adiel, and Jesimiel, and Benaiah,
1 Chronicles 4:37	and Ziza son of Shiphi, son of Allon, son of Jedaiah, son of Shimri, son of Shemaiah.
1 Chronicles 4:38	These who are coming in by name are princes in their families, and the house of their fathers have broken forth into a multitude;
1 Chronicles 4:39	and they go to the entrance of Gedor, unto the east of the valley, to seek pasture for their flock,
1 Chronicles 4:40	and they find pasture, fat and good, and the land broad of sides, and quiet, and safe, for of Ham are those dwelling there before.
1 Chronicles 4:41	And these who are written by name come in the days of Hezekiah king of Judah, and smite their tents, and the habitations that have been found there, and devote them to destruction unto this day, and dwell in their stead, because pasture for their flock is there.
1 Chronicles 4:42	And of them, of the sons of Simeon, there have gone to mount Seir, five hundred men, and Pelatiah, and Neariah, and Rephaiah, and Uzziel, sons of Ishi, at their head,
1 Chronicles 4:43	and they smite the remnant of those escaped of Amalek, and dwell there unto this day.
1 Chronicles 5:1	As to sons of Reuben, first-born of Israel—for he is the first-born, and on account of his profaning the couch of his father hath his birthright been given to the sons of Joseph son of Israel, and he is not to be reckoned by genealogy for the birthright,
1 Chronicles 5:2	for Judah hath been mighty over his brother, and for leader above him, and the birthright is to Joseph.
1 Chronicles 5:3	Sons of Reuben, first-born of Israel: Hanoch, and Pallu, Hezron, and Carmi.
1 Chronicles 5:4	Sons of Joel: Shemaiah his son, Gog his son, Shimei his son,
1 Chronicles 5:5	Micah his son, Reaiah his son, Baal his son,
1 Chronicles 5:6	Beerah his son, whom Tilgath-Pilneser king of Asshur removed; he is prince of the Reubenite.
1 Chronicles 5:7	And his brethren, by their families, in the genealogy of their generations, are heads: Jeiel, and Zechariah,
1 Chronicles 5:8	and Bela son of Azaz, son of Shema, son of Joel—he is dwelling in Aroer, even unto Nebo and Baal-Meon;
1 Chronicles 5:9	and at the east he dwelt even unto the entering in of the wilderness, even from the river Phrat, for their cattle were multiplied in the land of Gilead.
1 Chronicles 5:10	And in the days of Saul they have made war with the Hagarites, who fall by their hand, and they dwell in their tents over all the face of the east of Gilead.
1 Chronicles 5:11	And the sons of Gad, over-against them have dwelt in the land of Bashan unto Salcah,
1 Chronicles 5:12	Joel the head, and Shapham the second, and Jaanai and Shaphat in Bashan;
1 Chronicles 5:13	and their brethren of the house of their fathers are Michael, and Meshullam, and Sheba, and Jorai, and Jachan, and Zia, and Heber, seven.
1 Chronicles 5:14	These are sons of Abihail son of Huri, son of Jaroah, son of Gilead, son of Michael, son of Jeshishai, son of Jahdo, son of Buz;
1 Chronicles 5:15	Ahi son of Abdiel, son of Guni, is head of the house of their fathers;
1 Chronicles 5:16	and they dwell in Gilead in Bashan, and in her small towns, and in all suburbs of Sharon, upon their outskirts;
1 Chronicles 5:17	all of them reckoned themselves by genealogy in the days of Jotham king of Judah, and in the days of Jeroboam king of Israel.
1 Chronicles 5:18	Sons of Reuben, and the Gadite, and the half of the tribe of Manasseh, of sons of valour, men bearing shield and sword, and treading bow, and taught in battle, are forty and four thousand and seven hundred and sixty, going out to the host.
1 Chronicles 5:19	And they make war with the Hagarites, and Jetur, and Naphish, and Nodab,
1 Chronicles 5:20	and they are helped against them, and the Hagarites are given into their hand, and all who are with them, for they cried to God in battle, and He was entreated of them, because they trusted in Him.
1 Chronicles 5:21	And they take captive their cattle, of their camels fifty thousand, and of sheep two hundred and fifty thousand, and of asses two thousand, and of human beings a hundred thousand;
1 Chronicles 5:22	for many have fallen pierced, for of God is the battle; and they dwell in their stead till the removal.
1 Chronicles 5:23	And the sons of the half of the tribe of Manasseh dwelt in the land, from Bashan unto Baal-Hermon, and Senir, and mount Hermon, they have multiplied.
1 Chronicles 5:24	And these are heads of the house of their fathers, even Epher, and Ishi, and Eliel, and Azriel, and Jeremiah, and Hodaviah, and Jahdiel, men mighty in valour, men of name, heads to the house of their fathers.
1 Chronicles 5:25	And they trespass against the God of their fathers, and go a-whoring after the gods of the peoples of the land whom God destroyed from their presence;
1 Chronicles 5:26	and stir up doth the God of Israel the spirit of Pul king of Asshur, and the spirit of Tilgath-Pilneser king of Asshur, and he removeth them—even the Reubenite, and the Gadite, and the half of the tribe of Manasseh—and bringeth them in to Halah, and Habor, and Hara, and the river of Gozan unto this day.
1 Chronicles 6:1	Sons of Levi: Gershon, Kohath, and Merari.
1 Chronicles 6:2	And the sons of Kohath; Amram, Izhar, and Hebron, and Uzziel.
1 Chronicles 6:3	And sons of Amram: Aaron, and Moses, and Miriam. And sons of Aaron: Nadab, and Abihu, Eleazar, and Ithamar.
1 Chronicles 6:4	Eleazar begat Phinehas, Phinehas begat Abishua,
1 Chronicles 6:5	and Abishua begat Bukki, and Bukki begat Uzzi,
1 Chronicles 6:6	and Uzzi begat Zerahiah, and Zerahiah begat Meraioth,
1 Chronicles 6:7	Meraioth begat Amariah, and Amariah begat Ahitub,
1 Chronicles 6:8	and Ahitub begat Zadok, and Zadok begat Ahimaaz,
1 Chronicles 6:9	and Ahimaaz begat Azariah, and Azariah begat Johanan,
1 Chronicles 6:10	and Johanan begat Azariah, him who acted as priest in the house that Solomon built in Jerusalem.
1 Chronicles 6:11	And Azariah begetteth Amariah, and Amariah begat Ahitub,
1 Chronicles 6:12	and Ahitub begat Zadok, and Zadok begat Shallum,
1 Chronicles 6:13	and Shallum begat Hilkiah, and Hilkiah begat Azariah,
1 Chronicles 6:14	and Azariah begat Seraiah, and Seraiah begat Jehozadak;
1 Chronicles 6:15	and Jehozadak hath gone in Jehovah’s removing Judah and Jerusalem by the hand of Nebuchadnezzar.
1 Chronicles 6:16	Sons of Levi: Gershom, Kohath, and Merari.
1 Chronicles 6:17	And these are names of sons of Gershom: Libni and Shimei.
1 Chronicles 6:18	And sons of Kohath: Amram, and Izhar, and Hebron, and Uzziel.
1 Chronicles 6:19	Sons of Merari; Mahli and Mushi. And these are families of the Levite according to their fathers;
1 Chronicles 6:20	of Gershom: Libni his son, Jahath his son, Zimmah his son,
1 Chronicles 6:21	Joah his son, Iddo his son, Zerah his son, Jeaterai his son.
1 Chronicles 6:22	Sons of Kohath: Amminadab his son, Korah his son, Assir his son,
1 Chronicles 6:23	Elkanah his son, and Ebiasaph his son, and Assir his son,
1 Chronicles 6:24	Tahath his son, Uriel his son, Uzziah his son, and Shaul his son.
1 Chronicles 6:25	And sons of Elkanah; Amasai and Ahimoth.
1 Chronicles 6:26	Elkanah; sons of Elkanah: Zophai his son, and Nahath his son,
1 Chronicles 6:27	Eliab his son, Jeroham his son, Elkanah his son.
1 Chronicles 6:28	And sons of Samuel: the first-born Vashni, and the second Abijah.
1 Chronicles 6:29	Sons of Merari: Mahli, Libni his son, Shimei his son, Uzzah his son,
1 Chronicles 6:30	Shimea his son, Haggiah his son, Asaiah his son.
1 Chronicles 6:31	And these are they whom David stationed over the parts of the song of the house of Jehovah, from the resting of the ark,
1 Chronicles 6:32	and they are ministering before the tabernacle of the tent of meeting, in song, till the building by Solomon of the house of Jehovah in Jerusalem; and they stand according to their ordinance over their service.
1 Chronicles 6:33	And these are those standing, and their sons: of the sons of the Kohathite: Heman the singer, son of Joel, son of Shemuel,
1 Chronicles 6:34	son of Elkanah, son of Jeroham, son of Eliel, son of Toah,
1 Chronicles 6:35	son of Zuph, son of Elkanah, son of Mahath, son of Amasai,
1 Chronicles 6:36	son of Elkanah, son of Joel, son of Azariah, son of Zephaniah,
1 Chronicles 6:37	son of Tahath, son of Assir, son of Ebiasaph, son of Korah,
1 Chronicles 6:38	son of Izhar, son of Kohath, son of Levi, son of Israel.
1 Chronicles 6:39	And his brother Asaph, who is standing on his right—Asaph, son of Berachiah, son of Shimea,
1 Chronicles 6:40	son of Michael, son of Baaseiah, son of Malchiah,
1 Chronicles 6:41	son of Ethni, son of Zerah, son of Adaiah,
1 Chronicles 6:42	son of Ethan, son of Zimmah, son of Shimei,
1 Chronicles 6:43	son of Jahath, son of Gershom, son of Levi.
1 Chronicles 6:44	And sons of Merari, their brethren, are on the left. Ethan son of Kishi, son of Abdi, son of Malluch,
1 Chronicles 6:45	son of Hashabiah, son of Amaziah, son of Hilkiah,
1 Chronicles 6:46	son of Amzi, son of Bani, son of Shamer,
1 Chronicles 6:47	son of Mahli, son of Mushi, son of Merari, son of Levi.
1 Chronicles 6:48	And their brethren the Levites are put to all the service of the tabernacle of the house of God.
1 Chronicles 6:49	And Aaron and his sons are making perfume on the altar of the burnt-offering, and on the altar of the perfume, for all the work of the holy of holies, and to make atonement for Israel, according to all that Moses servant of God commanded.
1 Chronicles 6:50	And these are sons of Aaron: Eleazar his son, Phinehas his son, Abishua his son,
1 Chronicles 6:51	Bukki his son, Uzzi his son, Zerahiah his son,
1 Chronicles 6:52	Meraioth his son, Amariah his son, Ahitub his son,
1 Chronicles 6:53	Zadok his son, Ahimaaz his son.
1 Chronicles 6:54	And these are their dwellings, throughout their towers, in their borders, of the sons of Aaron, of the family of the Kohathite, for theirs was the lot;
1 Chronicles 6:55	and they give to them Hebron in the land of Judah and its suburbs round about it;
1 Chronicles 6:56	and the field of the city and its villages they gave to Caleb son of Jephunneh.
1 Chronicles 6:57	And to the sons of Aaron they gave the cities of refuge: Hebron, and Libnah and its suburbs, and Jattir, and Eshtemoa and its suburbs,
1 Chronicles 6:58	and Hilen and its suburbs, Debir and its suburbs,
1 Chronicles 6:59	and Ashan and its suburbs, and Beth-Shemesh and its suburbs.
1 Chronicles 6:60	And from the tribe of Benjamin, Geba and its suburbs, and Allemeth and its suburbs, and Anathoth and its suburbs. All their cities are thirteen cities, for their families.
1 Chronicles 6:61	And to the sons of Kohath, those left of the family of the tribe, from the half of the tribe, the half of Manasseh, by lot, are ten cities.
1 Chronicles 6:62	And to the sons of Gershom, for their families, from the tribe of Issachar, and from the tribe of Asher, and from the tribe of Naphtali, and from the tribe of Manasseh in Bashan, thirteen cities.
1 Chronicles 6:63	To the sons of Merari, for their families, from the tribe of Reuben, and from the tribe of Gad, and from the tribe of Zebulun, by lot, twelve cities.
1 Chronicles 6:64	And the sons of Israel give to the Levites the cities and their suburbs.
1 Chronicles 6:65	And they give by lot from the tribe of the sons of Judah, and from the tribe of the sons of Simeon, and from the tribe of the sons of Benjamin, these cities which they call by name;
1 Chronicles 6:66	and some of the families of the sons of Kohath have cities of their border from the tribe of Ephraim;
1 Chronicles 6:67	and they give to them the cities of refuge, Shechem and its suburbs in the hill-country of Ephraim, and Gezer and its suburbs,
1 Chronicles 6:68	and Jokmeam and its suburbs, and Beth-Horan and its suburbs,
1 Chronicles 6:69	and Aijalon and its suburbs, and Gath-Rimmon and its suburbs;
1 Chronicles 6:70	and from the half tribe of Manasseh, Aner and its suburbs, and Bileam and its suburbs, for the family of the sons of Kohath who are left.
1 Chronicles 6:71	To the sons of Gershom from the family of the half of the tribe of Manasseh are Golan in Bashan and its suburbs, and Ashtaroth and its suburbs;
1 Chronicles 6:72	and from the tribe of Issachar; Kedesh and its suburbs, Daberath and its suburbs,
1 Chronicles 6:73	and Ramoth and its suburbs, and Anem and its suburbs;
1 Chronicles 6:74	and from the tribe of Asher; Mashal and its suburbs, and Abdon and its suburbs,
1 Chronicles 6:75	and Hukok and its suburbs, and Rehob and its suburbs;
1 Chronicles 6:76	and from the tribe of Naphtali: Kedesh in Galilee and its suburbs, and Hammon and its suburbs, and Kirjathaim and its suburbs.
1 Chronicles 6:77	To the sons of Merari who are left, from the tribe of Zebulun, are Rimmon and its suburbs, Tabor and its suburbs;
1 Chronicles 6:78	and from beyond the Jordan by Jericho, at the east of the Jordan, from the tribe of Reuben, Bezer in the wilderness and its suburbs, and Jahzah and its suburbs,
1 Chronicles 6:79	and Kedemoth and its suburbs, and Mephaath and its suburbs;
1 Chronicles 6:80	and from the tribe of Gad: Ramoth in Gilead and its suburbs, and Mahanaim and its suburbs,
1 Chronicles 6:81	and Heshbon and its suburbs, and Jazer and its suburbs.
1 Chronicles 7:1	And sons of Issachar; Tola, and Puah, Jashub, and Shimron, four.
1 Chronicles 7:2	And sons of Tola: Uzzi, and Rephaiah, and Jeriel, and Jahmai, and Jibsam, and Shemuel, heads of the house of their fathers, even of Tola, mighty of valour in their generations: their number in the days of David is twenty and two thousand and six hundred.
1 Chronicles 7:3	And sons of Uzzi: Izrahiah; and sons of Izrahiah: Michael, and Obadiah, and Joel, Ishiah, Hamishah—all of them heads.
1 Chronicles 7:4	And beside them, by their generations, of the house of their fathers, are troops of the host of battle, thirty and six thousand, for they multiplied wives and sons;
1 Chronicles 7:5	and their brethren of all the families of Issachar are mighty of valour, eighty and seven thousand, all have their genealogy.
1 Chronicles 7:6	Of Benjamin: Bela, and Becher, and Jediael, three.
1 Chronicles 7:7	And sons of Bela: Ezbon, and Uzzi, and Uzziel, and Jerimoth, and Iri, five; heads of a house of fathers, mighty of valour, with their genealogy, twenty and two thousand, and thirty and four.
1 Chronicles 7:8	And sons of Becher: Zemirah, and Joash, and Eliezar, and Elioenai, and Omri, and Jerimoth, and Abijah, and Anathoth, and Alameth. All these are sons of Becher,
1 Chronicles 7:9	with their genealogy, after their generations, heads of a house of their fathers, mighty of valour, twenty thousand and two hundred.
1 Chronicles 7:10	And sons of Jediael: Bilhan; and sons of Bilhan: Jeush, and Benjamin, and Ehud, and Chenaanah, and Zethan, and Tarshish, and Ahishahar.
1 Chronicles 7:11	All these are sons of Jediael, even heads of the fathers, mighty in valour, seventeen thousand and two hundred going out to the host for battle.
1 Chronicles 7:12	And Shuppim and Huppim are sons of Ir; Hushim son of Aher.
1 Chronicles 7:13	Sons of Naphtali: Jahziel, and Guni, and Jezer, and Shallum, sons of Bilhah.
1 Chronicles 7:14	Sons of Manasseh: Ashriel, whom Jaladah his Aramaean concubine bare, with Machir father of Gilead.
1 Chronicles 7:15	And Machir took wives for Huppim and for Shuppim, and the name of the one is Maachah, and the name of the second Zelophehad, and Zelophehad hath daughters.
1 Chronicles 7:16	And Maachah wife of Machir beareth a son and calleth his name Peresh, and the name of his brother is Sheresh, and his sons are Ulam and Rakem.
1 Chronicles 7:17	And son of Ulam: Bedan. These are sons of Gilead son of Machir, son of Manasseh.
1 Chronicles 7:18	And his sister Hammolecheth bare Ishhod, and Abiezer, and Mahalah.
1 Chronicles 7:19	And the sons of Shemida are Ahian, and Shechem, and Likhi, and Aniam.
1 Chronicles 7:20	And sons of Ephraim: Shuthelah, and Bered his son, and Tahath his son, and Eladah his son, and Tahath his son,
1 Chronicles 7:21	and Zabad his son, and Shuthelah his son, and Ezer, and Elead; and slain them have men of Gath who are born in the land, because they came down to take their cattle.
1 Chronicles 7:22	And Ephraim their father mourneth many days, and his brethren come in to comfort him,
1 Chronicles 7:23	and he goeth in unto his wife, and she conceiveth and beareth a son, and he calleth his name Beriah, because in evil had been his house,—
1 Chronicles 7:24	and his daughter is Sherah, and she buildeth Beth-Horon, the lower and the upper, and Uzzen-Sherah—
1 Chronicles 7:25	and Rephah is his son, and Resheph, and Telah his son, and Tahan his son,
1 Chronicles 7:26	Laadan his son, Ammihud his son, Elishama his son,
1 Chronicles 7:27	Non his son, Jehoshua his son.
1 Chronicles 7:28	And their possession and their dwellings are Beth-El and its small towns, and to the east Naaran, and to the west Gezer and its small towns, and Shechem and its small towns, unto Gaza and its small towns;
1 Chronicles 7:29	and by the parts of the sons of Manasseh, Beth-Shean and its small towns, Taanach and its small towns, Megiddo and its small towns, Dor and its small towns; in these dwelt the sons of Joseph son of Israel.
1 Chronicles 7:30	Son of Asher: Imnah, and Ishve, and Ishvi, and Beriah, and Serah their sister.
1 Chronicles 7:31	And sons of Beriah: Heber, and Malchiel—he is father of Birzavith.
1 Chronicles 7:32	And Heber begat Japhlet, and Shomer, and Hotham, and Shua their sister.
1 Chronicles 7:33	And sons of Japhlet: Pasach, and Bimhal, and Ashvath; these are sons of Japhlet.
1 Chronicles 7:34	and sons of Shamer: Ahi, and Rohgah, Jehubbah, and Aram.
1 Chronicles 7:35	And son of Helem his brother: Zophah, and Imna, and Shelesh, and Amal.
1 Chronicles 7:36	Sons of Zophah: Suah, and Harnepher, and Shual, and Beri, and Imrah,
1 Chronicles 7:37	Bezer, and Hod, and Shamma, and Shilshah, and Ithran, and Beera.
1 Chronicles 7:38	And sons of Jether: Jephunneh, and Pispah, and Ara.
1 Chronicles 7:39	And sons of Ulla: Arah, and Hanniel, and Rezia.
1 Chronicles 7:40	All these are sons of Asher, heads of the house of the fathers, chosen ones, mighty in valour, heads of the princes, with their genealogy, for the host, for battle, their number is twenty and six thousand men.
1 Chronicles 8:1	And Benjamin begat Bela his first-born, Ashbel the second, and Aharah the third,
1 Chronicles 8:2	Nohah the fourth, and Rapha the fifth.
1 Chronicles 8:3	And there are sons to Bela: Addar, and Gera,
1 Chronicles 8:4	and Abihud, and Abishua, and Naaman, and Ahoah,
1 Chronicles 8:5	and Gera, and Shephuphan, and Huram.
1 Chronicles 8:6	And these are sons of Ehud: they are heads of fathers to the inhabitants of Geba, and they remove them unto Manahath;
1 Chronicles 8:7	and Naaman, and Ahiah, and Gera, he removed them, and begat Uzza and Ahihud.
1 Chronicles 8:8	And Shaharaim begat in the field of Moab, after his sending them away; Hushim and Baara are his wives.
1 Chronicles 8:9	And he begetteth of Hodesh his wife, Jobab, and Zibia, and Mesha, and Malcham,
1 Chronicles 8:10	and Jeuz, and Shachiah, and Mirmah. These are his sons, heads of fathers.
1 Chronicles 8:11	And of Hushim he begat Ahitub and Elpaal.
1 Chronicles 8:12	And sons of Elpaal: Eber, and Misheam, and Shamer, (he built Ono and Lod and its small towns),
1 Chronicles 8:13	and Beriah and Shema, (they are the heads of fathers to the inhabitants of Aijalon—they caused to flee the inhabitants of Gath),
1 Chronicles 8:14	and Ahio, Shashak, and Jeremoth,
1 Chronicles 8:15	and Zebadiah, and Arad, and Ader,
1 Chronicles 8:16	and Michael, and Ispah, and Joha, sons of Beriah,
1 Chronicles 8:17	and Zebadiah, and Meshullam, and Hezeki, and Heber,
1 Chronicles 8:18	and Ishmerai, and Jezliah, and Jobab, sons of Elpaal;
1 Chronicles 8:19	And Jakim, and Zichri, and Zabdi,
1 Chronicles 8:20	and Elienai, and Zillethai, and Eliel,
1 Chronicles 8:21	and Adaiah, and Beraiah, and Shimrath, sons of Shimei;
1 Chronicles 8:22	And Ishpan, and Heber, and Eliel,
1 Chronicles 8:23	and Abdon, and Zichri, and Hanan,
1 Chronicles 8:24	and Hananiah, and Elam, and Antothijah,
1 Chronicles 8:25	and Iphedeiah, and Penuel, sons of Shashak;
1 Chronicles 8:26	And Shamsherai, and Shehariah, and Athaliah,
1 Chronicles 8:27	and Jaareshiah, and Eliah, and Zichri, sons of Jeroham.
1 Chronicles 8:28	These are heads of fathers, by their generations, heads; these dwelt in Jerusalem.
1 Chronicles 8:29	And in Gibeon hath the father of Gibeon dwelt, and the name of his wife is Maachah;
1 Chronicles 8:30	and his son, the first-born, is Abdon, and Zur, and Kish, and Baal, and Nadab,
1 Chronicles 8:31	and Gedor, and Ahio, and Zacher;
1 Chronicles 8:32	and Mikloth begat Shimeah. And they also over-against their brethren dwelt in Jerusalem with their brethren.
1 Chronicles 8:33	And Ner begat Kish, and Kish begat Saul, and Saul begat Jonathan, and Malchi-Shua, and Abinadab, and Esh-Baal.
1 Chronicles 8:34	And a son of Jonathan is Merib-Baal, and Merib-Baal begat Micah;
1 Chronicles 8:35	and sons of Micah: Pithon, and Melech, and Tarea, and Ahaz:
1 Chronicles 8:36	and Ahaz begat Jehoadah, and Jehoadah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza,
1 Chronicles 8:37	and Moza begat Binea, Raphah is his son, Eleasah his son, Azel his son.
1 Chronicles 8:38	And to Azel are six sons, and these are their names: Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan. All these are sons of Azel.
1 Chronicles 8:39	And sons of Eshek his brother: Ulam his first-born, Jehush the second, and Eliphelet the third.
1 Chronicles 8:40	And the sons of Ulam are men mighty in valour, treading bow, and multiplying sons and son’s sons, a hundred and fifty. All these are of the sons of Benjamin.
1 Chronicles 9:1	And all Israel have reckoned themselves by genealogy, and lo, they are written on the book of the kings of Israel and Judah—they were removed to Babylon for their trespass.
1 Chronicles 9:2	And the first inhabitants, who are in their possession, in their cities, of Israel, are the priests, the Levites, and the Nethinim.
1 Chronicles 9:3	And in Jerusalem dwelt of the sons of Judah, and of the sons of Benjamin, and of the sons of Ephraim and Manasseh:
1 Chronicles 9:4	Uthai son of Ammihud, son of Omri, son of Imri, son of Bani, of the sons of Pharez, son of Judah.
1 Chronicles 9:5	And of the Shilonite: Asaiah the first-born, and his sons.
1 Chronicles 9:6	And of the sons of Zerah: Jeuel, and their brethren, six hundred and ninety.
1 Chronicles 9:7	And of the sons of Benjamin: Sallu son of Meshullam, son of Hodaviah, son of Hassenuah,
1 Chronicles 9:8	and Ibneiah son of Jeroham, and Elah son of Uzzi, son of Michri, and Meshullam son of Shephatiah, son of Reuel, son of Ibnijah.
1 Chronicles 9:9	And their brethren, according to their generations, are nine hundred and fifty and six. All these are men, heads of fathers, according to the house of their fathers.
1 Chronicles 9:10	And of the priests: Jedaiah, and Jehoiarib, and Jachin,
1 Chronicles 9:11	and Azariah son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, leader in the house of God;
1 Chronicles 9:12	and Adaiah son of Jeroham, son of Pashhur, son of Malchijah, and Maasai son of Adiel, son of Jahzerah, son of Meshullam, son of Meshillemith, son of Immer.
1 Chronicles 9:13	And their brethren, heads to the house of their fathers, a thousand and seven hundred and sixty, mighty in valour, are for the work of the service of the house of God.
1 Chronicles 9:14	And of the Levites: Shemaiah son of Hashshub, son of Azrikam, son of Hashabiah, of the sons of Merari;
1 Chronicles 9:15	and Bakbakkar, Heresh, and Galal, and Mattaniah son of Micah, son of Zichri, son of Asaph;
1 Chronicles 9:16	and Obadiah son of Shemariah, son of Galal, son of Jeduthun, and Berechiah, son of Asa, son of Elkanah, who is dwelling in the villages of the Netophathite.
1 Chronicles 9:17	And the gatekeepers are Shallum, and Akkub, and Talmon, and Ahiman, and their brethren—Shallum is the head;
1 Chronicles 9:18	and hitherto they are at the gate of the king eastward; they are the gatekeepers for the companies of the sons of Levi.
1 Chronicles 9:19	And Shallum son of Kore, son of Ebiasaph, son of Korah, and his brethren, of the house of his father, the Korahites, are over the work of the service, keepers of the thresholds of the tent, and their fathers are over the camp of Jehovah, keepers of the entrance;
1 Chronicles 9:20	and Phinehas son of Eleazar hath been leader over them formerly; Jehovah is with him.
1 Chronicles 9:21	Zechariah son of Meshelemiah is gatekeeper at the opening of the tent of meeting.
1 Chronicles 9:22	All of those who are chosen for gatekeepers at the thresholds are two hundred and twelve; they are in their villages, by their genealogy; they whom David and Samuel the seer appointed in their office.
1 Chronicles 9:23	And they and their sons are over the gates of the house of Jehovah, even of the house of the tent, by watches.
1 Chronicles 9:24	At four sides are the gatekeepers, east, west, north, and south.
1 Chronicles 9:25	And their brethren in their villages are to come in for seven days from time to time with these.
1 Chronicles 9:26	For in office are the four chiefs of the gatekeepers, they are Levites, and they have been over the chambers, and over the treasuries of the house of God,
1 Chronicles 9:27	and round about the house of God they lodge, for on them is the watch, and they are over the opening, even morning by morning.
1 Chronicles 9:28	And some of them are over the vessels of service, for by number they bring them in, and by number they take them out.
1 Chronicles 9:29	And some of them are appointed over the vessels, even over all the vessels of the sanctuary, and over the fine flour, and the wine, and the oil, and the frankincense, and the spices.
1 Chronicles 9:30	And some of the sons of the priests are mixing the mixture for spices.
1 Chronicles 9:31	And Mattithiah, of the Levites (he is the first-born to Shallum the Korahite), is in office over the work of the pans.
1 Chronicles 9:32	And of the sons of the Kohathite, some of their brethren are over the bread of the arrangement, to prepare it sabbath by sabbath.
1 Chronicles 9:33	And these who sing, heads of fathers of the Levites, in the chambers, are free, for by day and by night they are over them in the work.
1 Chronicles 9:34	These heads of the fathers of the Levites throughout their generations are heads. These have dwelt in Jerusalem.
1 Chronicles 9:35	And in Gibeon dwelt hath the father of Gibeon, Jehiel, and the name of his wife is Maachah;
1 Chronicles 9:36	and his son, the first-born, is Abdon, and Zur, and Kish, and Baal, and Ner, and Nadab,
1 Chronicles 9:37	and Gedor, and Ahio, and Zechariah, and Mikloth.
1 Chronicles 9:38	And Mikloth begat Shimeam, and they also, over-against their brethren, have dwelt in Jerusalem with their brethren.
1 Chronicles 9:39	And Ner begat Kish, and Kish begat Saul, and Saul begat Jonathan, and Malchi-Shua, and Abinadab, and Esh-Baal.
1 Chronicles 9:40	And a son of Jonathan is Merib-Baal, and Merib-Baal begat Micah.
1 Chronicles 9:41	And sons of Micah: Pithon, and Melech, and Tahrea,
1 Chronicles 9:42	and Ahaz—he begat Jaarah, and Jaarah begat Alemeth, and Azmaveth, and Zimri, and Zimri begat Moza,
1 Chronicles 9:43	and Moza begat Binea, and Rephaiah is his son. Eleasah his son, Azel his son.
1 Chronicles 9:44	And to Azel are six sons, and these their names: Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan: these are sons of Azel.
1 Chronicles 10:1	And the Philistines have fought with Israel, and the men of Israel flee from the face of the Philistines, and fall wounded in mount Gilboa,
1 Chronicles 10:2	and the Philistines pursue after Saul, and after his sons, and the Philistines smite Jonathan, and Abinadab, and Malchi-Shua, sons of Saul.
1 Chronicles 10:3	And the battle is heavy on Saul, and those shooting with the bow find him, and he is wounded by those shooting,
1 Chronicles 10:4	and Saul saith unto the bearer of his weapons, ‘Draw thy sword, and pierce me with it, lest these uncircumcised come—and have abused me.’ And the bearer of his weapons hath not been willing, for he feareth exceedingly, and Saul taketh the sword, and falleth upon it;
1 Chronicles 10:5	and the bearer of his weapons seeth that Saul is dead, and falleth, he also, on the sword, and dieth;
1 Chronicles 10:6	and Saul dieth, and his three sons, and all his house—together they died.
1 Chronicles 10:7	And all the men of Israel who are in the valley see that they have fled, and that Saul and his sons have died, and they forsake their cities and flee, and the Philistines come and dwell in them.
1 Chronicles 10:8	And it cometh to pass, on the morrow, that the Philistines come to strip the wounded, and find Saul and his sons fallen in mount Gilboa,
1 Chronicles 10:9	and strip him, and bear away his head, and his weapons, and send into the land of the Philistines round about to proclaim tidings to their idols and the people,
1 Chronicles 10:10	and put his weapons in the house of their gods, and his skull they have fixed in the house of Dagon.
1 Chronicles 10:11	And all Jabesh-Gilead hear of all that the Philistines have done to Saul,
1 Chronicles 10:12	and all the men of valour rise and bear away the body of Saul, and the bodies of his sons, and bring them in to Jabesh, and bury their bones under the oak in Jabesh, and fast seven days.
1 Chronicles 10:13	And Saul dieth because of his trespass that he trespassed against Jehovah, against the word of Jehovah that he kept not, and also for asking at a familiar spirit—to inquire,—
1 Chronicles 10:14	and he inquired not at Jehovah, and He putteth him to death, and turneth round the kingdom to David son of Jesse.
1 Chronicles 11:1	And gathered are all Israel unto David to Hebron, saying, ‘Lo, thy bone and thy flesh are we;
1 Chronicles 11:2	even in time past, even in Saul’s being king, it is thou who art taking out and bringing in Israel, and Jehovah thy God saith to thee: Thou dost feed My people Israel, and thou art leader over My people Israel.’
1 Chronicles 11:3	And all the elders of Israel come in unto the king to Hebron, and David maketh with them a covenant in Hebron before Jehovah, and they anoint David for king over Israel, according to the word of Jehovah by the hand of Samuel.
1 Chronicles 11:4	And David goeth, and all Israel, to Jerusalem—it is Jebus—and there the Jebusite, the inhabitants of the land.
1 Chronicles 11:5	And the inhabitants of Jebus say to David, ‘Thou dost not come in hither;’ and David captureth the fortress of Zion—it is the city of David.
1 Chronicles 11:6	And David saith, ‘Whoever smiteth the Jebusite first doth become head and prince;’ and go up first doth Joab son of Zeruiah and becometh head.
1 Chronicles 11:7	And David dwelleth in the fortress, therefore they have called it, ‘City of David;’
1 Chronicles 11:8	and he buildeth the city round about, from Millo, and unto the circumference, and Joab restoreth the rest of the city.
1 Chronicles 11:9	And David goeth, going on and becoming great, and Jehovah of Hosts is with him.
1 Chronicles 11:10	And these are heads of the mighty ones whom David hath, who are strengthening themselves with him in his kingdom, with all Israel, to cause him to reign, according to the word of Jehovah, over Israel.
1 Chronicles 11:11	And this is an account of the mighty ones whom David hath: Jashobeam son of a Hachmonite is head of the thirty; he is lifting up his spear against three hundred—wounded, at one time.
1 Chronicles 11:12	And after him is Eleazar son of Dodo the Ahohite, he is among the three mighty;
1 Chronicles 11:13	he hath been with David in Pas-Dammim, and the Philistines have been gathered there to battle, and a portion of the field is full of barley, and the people have fled from the face of the Philistines,
1 Chronicles 11:14	and they station themselves in the midst of the portion, and deliver it, and smite the Philistines, and Jehovah saveth—a great salvation.
1 Chronicles 11:15	And three of the thirty heads go down on the rock unto David, unto the cave of Adullam, and the host of the Philistines is encamping in the valley of Rephaim,
1 Chronicles 11:16	and David is then in the fortress, and the station of the Philistines is then in Beth-Lehem,
1 Chronicles 11:17	and David longeth, and saith, ‘Who doth give me to drink water from the well of Beth-Lehem, that is at the gate!’
1 Chronicles 11:18	And the three break through the camp of the Philistines, and draw water from the well of Beth-Lehem, that is at the gate, and bear and bring in unto David, and David hath not been willing to drink it, and poureth it out to Jehovah,
1 Chronicles 11:19	and saith, ‘Far be it from me, by my God, to do this; the blood of these men do I drink with their lives? for with their lives they have brought it;’ and he was not willing to drink it; these things did the three mighty ones.
1 Chronicles 11:20	And Abishai brother of Joab, he hath been head of the three: and he is lifting up his spear against three hundred—wounded, and hath a name among three.
1 Chronicles 11:21	Of the three by the two he is honoured, and becometh their head; and unto the first three he hath not come.
1 Chronicles 11:22	Benaiah son of Jehoiada, son of a man of valour, of great deeds, from Kabzeel: he hath smitten the two lion-like Moabites, and he hath gone down and smitten the lion in the midst of the pit, in the day of snow.
1 Chronicles 11:23	And he hath smitten the man, the Egyptian—a man of measure, five by the cubit—and in the hand of the Egyptian is a spear like a beam of weavers, and he goeth down unto him with a rod, and taketh violently away the spear out of the hand of the Egyptian, and slayeth him with his own spear.
1 Chronicles 11:24	These things hath Benaiah son of Jehoiada done, and hath a name among the three mighty ones.
1 Chronicles 11:25	Of the thirty, lo, he is honoured, and unto the first three he hath not come, and David setteth him over his guard.
1 Chronicles 11:26	And the mighty ones of the forces are Asahel brother of Joab, Elhanan son of Dodo of Beth-Lehem,
1 Chronicles 11:27	Shammoth the Harorite, Helez the Pelonite,
1 Chronicles 11:28	Ira son of Ikkesh the Tekoite, Abi-Ezer the Annethothite,
1 Chronicles 11:29	Sibbecai the Hushathite, Ilai the Ahohite,
1 Chronicles 11:30	Maharai the Netophathite, Heled son of Baanah the Netophathite,
1 Chronicles 11:31	Ithai son of Ribai of Gibeah, of the sons of Benjamin, Benaiah the Pirathonite,
1 Chronicles 11:32	Hurai of the brooks of Gaash, Abiel the Arbathite,
1 Chronicles 11:33	Azmaveth the Baharumite, Eliahba the Shaalbonite,
1 Chronicles 11:34	the sons of Hashem the Gizonite, Jonathan son of Shage the Hararite,
1 Chronicles 11:35	Ahiam son of Sacar the Hararite, Eliphal son of Ur,
1 Chronicles 11:36	Hepher the Mecherathite, Ahijah the Pelonite,
1 Chronicles 11:37	Hezor the Carmelite, Naarai son of Ezbai,
1 Chronicles 11:38	Joel brother of Nathan, Mibhar son of Haggeri,
1 Chronicles 11:39	Zelek the Ammonite, Naharai the Berothite, bearer of the weapons of Joab son of Zeruiah,
1 Chronicles 11:40	Ira the Ithrite, Gareb the Ithrite,
1 Chronicles 11:41	Uriah the Hittite, Zabad son of Ahlai,
1 Chronicles 11:42	Adina son of Shiza the Reubenite, head of the Reubenites, and by him thirty,
1 Chronicles 11:43	Hanan son of Maachah, and Joshaphat the Mithnite,
1 Chronicles 11:44	Uzzia the Ashterathite, Shama and Jehiel sons of Hothan the Aroerite,
1 Chronicles 11:45	Jediael son of Shimri, and Joha his brother the Tizite,
1 Chronicles 11:46	Eliel the Mahavite, and Jeribai, and Joshaviah, sons of Elnaam, and Ithmah the Moabite,
1 Chronicles 11:47	Eliel, and Obed, and Jaasiel the Mesobaite.
1 Chronicles 12:1	And these are those coming in unto David to Ziklag, while shut up because of Saul son of Kish, and they are among the mighty ones, helping the battle,
1 Chronicles 12:2	armed with bow, right and left handed, with stones, and with arrows, with bows, of the brethren of Saul, of Benjamin.
1 Chronicles 12:3	The head is Ahiezer, and Joash, sons of Shemaab the Gibeathite, and Jeziel, and Pelet, sons of Azmaveth, and Berachah, and Jehu the Antothite,
1 Chronicles 12:4	and Ishmaiah the Gibeonite, a mighty one among the thirty, and over the thirty, and Jeremiah, and Jahaziel, and Johanan, and Josabad the Gederathite.
1 Chronicles 12:5	Eluzai, and Jerimoth, and Bealiah, and Shemariah, and Shephatiah the Haruphite;
1 Chronicles 12:6	Elkanah, and Jesiah, and Azareel, and Joezer, and Jashobeam the Korhites,
1 Chronicles 12:7	and Joelah, and Zebadiah, sons of Jeroham of Gedor.
1 Chronicles 12:8	And of the Gadite there have been separated unto David, to the fortress, to the wilderness, mighty of valour, men of the host for battle, setting in array target and buckler, and their faces the face of the lion, and as roes on the mountains for speed:
1 Chronicles 12:9	Ezer the head, Obadiah the second, Eliab the third,
1 Chronicles 12:10	Mishmannah the fourth, Jeremiah the fifth,
1 Chronicles 12:11	Attai the sixth, Eliel the seventh,
1 Chronicles 12:12	Johanan the eighth, Elzabad the ninth,
1 Chronicles 12:13	Jeremiah the tenth, Machbannai the eleventh.
1 Chronicles 12:14	These are of the sons of Gad, heads of the host, one of a hundred is the least, and the greatest, of a thousand;
1 Chronicles 12:15	these are they who have passed over the Jordan in the first month,—and it is full over all its banks—and cause all they of the valley to flee to the east and to the west.
1 Chronicles 12:16	And there come of the sons of Benjamin and Judah unto the stronghold to David,
1 Chronicles 12:17	and David goeth out before them, and answereth and saith to them, ‘If for peace ye have come in unto me, to help me, I have a heart to unite with you; and if to betray me to mine adversaries—without violence in my hands—the God of our fathers doth see and reprove.’
1 Chronicles 12:18	And the Spirit hath clothed Amasai, head of the captains: ‘To thee, O David, and with thee, O son of Jesse—peace! peace to thee, and peace to thy helper, for thy God hath helped thee;’ and David receiveth them, and putteth them among the heads of the troop.
1 Chronicles 12:19	And of Manasseh there have fallen unto David in his coming with the Philistines against Israel to battle—and they helped them not, for by counsel the princes of the Philistines sent him away, saying, ‘With our heads he doth fall unto his master Saul.’—
1 Chronicles 12:20	In his going unto Ziglag there have fallen unto him of Manasseh, Adnah, and Jozabad, and Jediael, and Michael, and Jozabad, and Elihu, and Zillthai, heads of the thousands that are of Manasseh;
1 Chronicles 12:21	and they have helped with David over the troop, for mighty of valour are all of them, and they are captains in the host,
1 Chronicles 12:22	for at that time, day by day, they come in unto David to help him, till it is a great camp, like a camp of God.
1 Chronicles 12:23	And these are the numbers of the head, of the armed men of the host; they have come in unto David to Hebron to turn round the kingdom of Saul unto him, according to the mouth of Jehovah.
1 Chronicles 12:24	The sons of Judah, bearing target and spear, are six thousand and eight hundred, armed ones of the host.
1 Chronicles 12:25	Of the sons of Simeon, mighty ones of valour for the host, are seven thousand and a hundred.
1 Chronicles 12:26	Of the sons of Levi are four thousand and six hundred;
1 Chronicles 12:27	and Jehoiada is the leader of the Aaronite, and with him are three thousand and seven hundred,
1 Chronicles 12:28	and Zadok, a young man, mighty of valour, and of the house of his father are twenty and two heads.
1 Chronicles 12:29	And of the sons of Benjamin, brethren of Saul, are three thousand, and hitherto their greater part are keeping the charge of the house of Saul.
1 Chronicles 12:30	And of the sons of Ephraim are twenty thousand and eight hundred, mighty of valour, men of name, according to the house of their fathers.
1 Chronicles 12:31	And of the half of the tribe of Manasseh are eighteen thousand, who have been defined by name, to come in to cause David to reign.
1 Chronicles 12:32	And of the sons of Issachar, having understanding for the times, to know what Israel should do; their heads are two hundred, and all their brethren are at their command.
1 Chronicles 12:33	Of Zebulun, going forth to the host, arranging battle with all instruments of battle, are fifty thousand, and keeping rank without a double heart.
1 Chronicles 12:34	And of Naphtali, a thousand heads, and with them, with target and spear, are thirty and seven thousand.
1 Chronicles 12:35	And of the Danite, arranging battle, are twenty and eight thousand and six hundred.
1 Chronicles 12:36	And of Asher, going forth to the host, to arrange battle, are forty thousand.
1 Chronicles 12:37	And from beyond the Jordan, of the Reubenite, and of the Gadite, and of the half of the tribe of Manasseh, with all instruments of the host for battle, are a hundred and twenty thousand.
1 Chronicles 12:38	All these are men of war, keeping rank—with a perfect heart they have come to Hebron, to cause David to reign over all Israel, and also all the rest of Israel are of one heart, to cause David to reign,
1 Chronicles 12:39	and they are there, with David, three days, eating and drinking, for their brethren have prepared for them.
1 Chronicles 12:40	And also those near unto them, unto Issachar, and Zebulun, and Naphtali, are bringing in bread on asses, and on camels, and on mules, and on oxen—food of fine flour, fig-cakes and grape-cakes, and wine, and oil, and oxen, and sheep, in abundance, for joy is in Israel.
1 Chronicles 13:1	And David consulteth with the heads of the thousands, and of the hundreds, every leader,
1 Chronicles 13:2	and David saith to all the assembly of Israel, ‘If unto you it be good, and from Jehovah our God it hath broken forth—we send unto our brethren, those left in all the lands of Israel, and with them the priests and the Levites, in the cities of their suburbs, and they are gathered unto us,
1 Chronicles 13:3	and we bring round the ark of our God unto us, for we sought Him not in the days of Saul.’
1 Chronicles 13:4	And all the assembly say to do so, for the thing is right in the eyes of all the people.
1 Chronicles 13:5	And David assembleth all Israel from Shihor of Egypt even unto the entering in of Hamath, to bring in the ark of God from Kirjath-Jearim,
1 Chronicles 13:6	and David goeth up, and all Israel, to Baalah, unto Kirjath-Jearim that is to Judah, to bring up thence the ark of God Jehovah, inhabiting the cherubs, where the Name is called on.
1 Chronicles 13:7	And they place the ark of God on a new cart, from the house of Abinadab, and Uzza and Ahio are leading the cart,
1 Chronicles 13:8	and David and all Israel are playing before God, with all strength, and with songs, and with harps, and with psalteries, and with timbrels, and with cymbals, and with trumpets.
1 Chronicles 13:9	And they come in unto the threshing-floor of Chidon, and Uzza putteth forth his hand to seize the ark, for the oxen were released,
1 Chronicles 13:10	and the anger of Jehovah is kindled against Uzza, and He smiteth him, because that he hath put forth his hand on the ark, and he dieth there before God.
1 Chronicles 13:11	And it is displeasing to David, because Jehovah hath made a breach upon Uzza, and one calleth that place ‘Breach of Uzza’ unto this day.
1 Chronicles 13:12	And David feareth God on that day, saying, ‘How do I bring in unto me the ark of God?’
1 Chronicles 13:13	And David hath not turned aside the ark unto himself, unto the city of David, and turneth it aside unto the house of Obed-Edom the Gittite.
1 Chronicles 13:14	And the ark of God dwelleth with the household of Obed-Edom, in his house, three months, and Jehovah blesseth the house of Obed-Edom, and all that he hath.
1 Chronicles 14:1	And Huram king of Tyre sendeth messengers unto David, and cedar-wood, and artificers of walls, and artificers of wood, to build to him a house.
1 Chronicles 14:2	And David knoweth that Jehovah hath established him for king over Israel, because of the lifting up on high of his kingdom, for the sake of His people Israel.
1 Chronicles 14:3	And David taketh again wives in Jerusalem, and David begetteth again sons and daughters;
1 Chronicles 14:4	and these are the names of the children whom he hath in Jerusalem: Shammua, and Shobab, Nathan, and Solomon,
1 Chronicles 14:5	and Ibhar, and Elishua, and Elpalet,
1 Chronicles 14:6	and Nogah, and Nepheg, and Japhia,
1 Chronicles 14:7	and Elishama, and Beeliada, and Eliphalet.
1 Chronicles 14:8	And the Philistines hear that David hath been anointed for king over all Israel, and all the Philistines go up to seek David, and David heareth, and goeth out before them.
1 Chronicles 14:9	And the Philistines have come, and rush into the valley of Rephaim,
1 Chronicles 14:10	and David asketh of God, saying, ‘Do I go up against the Philistines—and hast Thou given them into my hand?’ And Jehovah saith to him, ‘Go up, and I have given them into thy hand.’
1 Chronicles 14:11	And they go up into Baal-Perazim, and David smiteth them there, and David saith, ‘God hath broken up mine enemies by my hand, like the breaking up of waters;’ therefore they have called the name of that place Baal-Perazim.
1 Chronicles 14:12	And they leave there their gods, and David speaketh, and they are burnt with fire.
1 Chronicles 14:13	And the Philistines add again, and rush into the valley,
1 Chronicles 14:14	and David asketh again of God, and God saith to him, ‘Do not go up after them, turn round from them, and thou hast come to them from over-against the mulberries;
1 Chronicles 14:15	and it cometh to pass, when thou hearest the sound of the stepping at the heads of the mulberries, then thou goest out into battle, for God hath gone out before thee to smite the camp of the Philistines.’
1 Chronicles 14:16	And David doth as God commanded him, and they smite the camp of the Philistines from Gibeon even unto Gazer;
1 Chronicles 14:17	and the name of David goeth out into all the lands, and Jehovah hath put his fear on all the nations.
1 Chronicles 15:1	And he maketh for himself houses in the city of David, and prepareth a place for the ark of God, and stretcheth out for it a tent.
1 Chronicles 15:2	Then said David, ‘None are to carry the ark of God, except the Levites, for on them hath Jehovah fixed to carry the ark of God, and to serve Him—unto the age.’
1 Chronicles 15:3	And David assembleth all Israel unto Jerusalem, to bring up the ark of Jehovah unto its place that he had prepared for it.
1 Chronicles 15:4	And David gathereth the sons of Aaron, and the Levites.
1 Chronicles 15:5	Of sons of Kohath: Uriel the chief, and his brethren, a hundred and twenty.
1 Chronicles 15:6	Of sons of Merari: Asaiah the chief, and his brethren, two hundred and twenty.
1 Chronicles 15:7	Of sons of Gershom: Joel the chief, and his brethren, a hundred and thirty.
1 Chronicles 15:8	Of sons of Elizaphan: Shemaiah the chief, and his brethren, two hundred.
1 Chronicles 15:9	Of sons of Hebron: Eliel the chief, and his brethren, eighty.
1 Chronicles 15:10	Of sons of Uzziel: Amminadab the chief, and his brethren, a hundred and twelve.
1 Chronicles 15:11	And David calleth to Zadok and to Abiathar the priests, and to the Levites, to Uriel, Asaiah, and Joel, Shemaiah, and Eliel, and Amminadab,
1 Chronicles 15:12	and saith to them, ‘Ye are heads of the fathers of the Levites; sanctify yourselves, ye and your brethren, and ye have brought up the ark of Jehovah, God of Israel, unto the place I have prepared for it;
1 Chronicles 15:13	because at the first it was not ye, Jehovah our God made a breach upon us, because we sought Him not according to the ordinance.’
1 Chronicles 15:14	And the priests and the Levites sanctify themselves, to bring up the ark of Jehovah, God of Israel;
1 Chronicles 15:15	and sons of the Levites bear the ark of God, as Moses commanded, according to the word of Jehovah, on their shoulder, with staves, above them.
1 Chronicles 15:16	And David saith to the heads of the Levites to appoint their brethren the singers, with instruments of song, psalteries, and harps, and cymbals, sounding, to lift up with the voice for joy.
1 Chronicles 15:17	And the Levites appoint Heman son of Joel, and of his brethren, Asaph son of Berechiah, and of the sons of Merari their brethren, Ethan son of Kushaiah;
1 Chronicles 15:18	and with them their brethren, the seconds in rank, Zechariah, Ben, and Jaaziel, and Shemiramoth, and Jehiel, and Unni, Eliab, and Benaiah, and Maaseiah, and Mattithiah, and Elipheleh, and Mikneiah; and Obed-Edom and Jeiel the gatekeepers;
1 Chronicles 15:19	and the singers, Heman, Asaph, and Ethan, with cymbals of brass to sound,
1 Chronicles 15:20	and Zechariah, and Aziel, and Shemiramoth, and Jeheil, and Unni, and Eliab, and Maaseiah, and Benaiah, with psalteries besides virgins,
1 Chronicles 15:21	and Mattithiah, and Elipheleh, and Mikneiah, and Obed-Edom, and Jeiel, and Azaziah, with harps, on the octave, to oversee.
1 Chronicles 15:22	And Chenaniah, head of the Levites, is over the burden; he instructeth about the burden, for he is intelligent.
1 Chronicles 15:23	And Berechiah and Elkanah are gatekeepers for the ark.
1 Chronicles 15:24	And Shebaniah, and Joshaphat, and Nethaneel, and Amasai, and Zechariah, and Benaiah, and Eliezer the priests, are blowing with trumpets before the ark of God; and Obed-Edom and Jehiah are gatekeepers for the ark.
1 Chronicles 15:25	And it is David, and the elders of Israel, and the heads of the thousands, who are going to bring up the ark of the covenant of Jehovah from the house of Obed-Edom with joy;
1 Chronicles 15:26	and it cometh to pass, in God’s helping the Levites bearing the ark of the covenant of Jehovah, that they sacrifice seven bullocks and seven rams.
1 Chronicles 15:27	And David is wrapped in an upper robe of fine linen, and all the Levites who are bearing the ark, and the singers, and Chenaniah head of the burden of the singers; and on David is an Ephod of linen.
1 Chronicles 15:28	And all Israel are bringing up the ark of the covenant of Jehovah with shouting, and with the sound of a cornet, and with trumpets, and with cymbals, sounding with psalteries and harps,
1 Chronicles 15:29	and it cometh to pass, the ark of the covenant of Jehovah is entering in unto the city of David, and Michal daughter of Saul is looking through the window, and seeth king David dancing and playing, and despiseth him in her heart.
1 Chronicles 16:1	And they bring in the ark of God, and set it up in the midst of the tent that David hath stretched out for it, and they bring near burnt-offerings and peace-offerings before God;
1 Chronicles 16:2	and David ceaseth from offering the burnt-offering and the peace-offerings, and blesseth the people in the name of Jehovah,
1 Chronicles 16:3	and giveth a portion to every man of Israel, both man and woman: to each a cake of bread, and a measure of wine, and a grape-cake.
1 Chronicles 16:4	And he putteth before the ark of Jehovah, of the Levites, ministers, even to make mention of, and to thank, and to give praise to Jehovah, God of Israel,
1 Chronicles 16:5	Asaph the head, and his second Zechariah; Jeiel, and Shemiramoth, and Jehiel, and Mattithiah, and Eliab, and Benaiah, and Obed-Edom, and Jeiel, with instruments of psalteries, and with harps; and Asaph with cymbals is sounding;
1 Chronicles 16:6	and Benaiah and Jahaziel the priests are with trumpets continually before the ark of the covenant of God.
1 Chronicles 16:7	On that day then hath David given at the beginning to give thanks to Jehovah by the hand of Asaph and his brethren:—
1 Chronicles 16:8	Give thanks to Jehovah, call in His name, Make known among the peoples His doings.
1 Chronicles 16:9	Sing ye to Him, sing psalms to Him, Meditate on all His wonders.
1 Chronicles 16:10	Boast yourselves in His holy name, Rejoice doth the heart of those seeking Jehovah.
1 Chronicles 16:11	Seek ye Jehovah and His strength, Seek His face continually.
1 Chronicles 16:12	Remember His wonders that He did, His signs, and the judgments of His mouth,
1 Chronicles 16:13	O seed of Israel, His servant, O sons of Jacob, His chosen ones!
1 Chronicles 16:14	He is Jehovah our God, In all the earth are His judgments.
1 Chronicles 16:15	Remember ye to the age His covenant, The word He commanded—To a thousand generations,
1 Chronicles 16:16	Which He hath made with Abraham, And His oath—to Isaac,
1 Chronicles 16:17	And He establisheth it to Jacob for a statute, To Israel—a covenant age-during.
1 Chronicles 16:18	Saying: To thee I give the land of Canaan, The portion of your inheritance,
1 Chronicles 16:19	When ye are few of number, As a little thing, and sojourners in it.
1 Chronicles 16:20	And they go up and down, From nation unto nation, And from a kingdom unto another people.
1 Chronicles 16:21	He hath not suffered any to oppress them, And reproveth on their account kings:
1 Chronicles 16:22	Come not against Mine anointed ones, And against My prophets do not evil.
1 Chronicles 16:23	Sing to Jehovah, all the earth, Proclaim from day unto day His salvation.
1 Chronicles 16:24	Rehearse among nations His glory, Among all the peoples His wonders.
1 Chronicles 16:25	For great is Jehovah, and praised greatly, And fearful He is above all gods.
1 Chronicles 16:26	For all gods of the peoples are nought, And Jehovah the heavens hath made.
1 Chronicles 16:27	Honour and majesty are before Him, Strength and joy are in His place.
1 Chronicles 16:28	Ascribe to Jehovah, ye families of peoples, Ascribe to Jehovah honour and strength.
1 Chronicles 16:29	Ascribe to Jehovah the honour of His name, Lift up a present, and come before Him. Bow yourselves to Jehovah, In the beauty of holiness.
1 Chronicles 16:30	Be pained before Him, all the earth:
1 Chronicles 16:31	Also, established is the world, It is not moved! The heavens rejoice, and the earth is glad, And they say among nations: Jehovah hath reigned.
1 Chronicles 16:32	Roar doth the sea, and its fulness, Exult doth the field, and all that is in it,
1 Chronicles 16:33	Then sing do trees of the forest, From the presence of Jehovah, For He hath come to judge the earth!
1 Chronicles 16:34	Give thanks to Jehovah, for good, For to the age, is His kindness,
1 Chronicles 16:35	And say, Save us, O God of our salvation, And gather us, and deliver us from the nations, To give thanks to Thy holy name, To triumph in Thy praise.
1 Chronicles 16:36	Blessed is Jehovah, God of Israel, From the age and unto the age;’ And all the people say, ‘Amen,’ and have given praise to Jehovah.
1 Chronicles 16:37	And he leaveth there before the ark of the covenant of Jehovah, for Asaph and for his brethren, to minister before the ark continually, according to the matter of a day in its day,
1 Chronicles 16:38	both Obed-Edom and their brethren, sixty and eight, and Obed-Edom son of Jeduthun, and Hosah for gatekeepers,
1 Chronicles 16:39	and Zadok the priest, and his brethren the priests, before the tabernacle of Jehovah, in a high place that is in Gibeon,
1 Chronicles 16:40	to cause to ascend burnt-offerings to Jehovah, on the altar of burnt-offering continually, morning and evening, and for all that is written in the law of Jehovah, that He charged on Israel.
1 Chronicles 16:41	And with them are Heman and Jeduthun, and the rest of those chosen, who were defined by name, to give thanks to Jehovah, for to the age is His kindness,
1 Chronicles 16:42	and with them—Heman and Jeduthun—are trumpets and cymbals for those sounding, and instruments of the song of God, and the sons of Jeduthun are at the gate.
1 Chronicles 16:43	And all the people go, each to his house, and David turneth round to bless his house.
1 Chronicles 17:1	And it cometh to pass as David sat in his house, that David saith unto Nathan the prophet, ‘Lo, I am dwelling in a house of cedars, and the ark of the covenant of Jehovah is under curtains;’
1 Chronicles 17:2	and Nathan saith unto David, ‘All that is in thy heart do, for God is with thee.’
1 Chronicles 17:3	And it cometh to pass on that night that a word of God is unto Nathan, saying,
1 Chronicles 17:4	‘Go, and thou hast said unto David My servant, Thus said Jehovah, Thou dost not build for Me the house to dwell in:
1 Chronicles 17:5	for I have not dwelt in a house from the day that I brought up Israel till this day, and I am from tent unto tent: and from the tabernacle,
1 Chronicles 17:6	whithersoever I have walked up and down among all Israel, a word spake I, with one of the judges of Israel, whom I commanded to feed My people, saying, Why have ye not built for Me a house of cedars?
1 Chronicles 17:7	‘And now, thus dost thou say to My servant, to David, Thus said Jehovah of Hosts, I have taken thee from the habitation, from after the sheep, to be leader over My people Israel,
1 Chronicles 17:8	and I am with thee whithersoever thou hast walked, and I cut off all thine enemies from thy presence, and have made for thee a name like the name of the great ones who are in the earth.
1 Chronicles 17:9	‘And I have prepared a place for My people Israel, and planted it, and it hath dwelt in its place, and is not troubled any more, and the sons of perverseness add not to wear it out as at first,
1 Chronicles 17:10	yea, even from the days that I appointed judges over My people Israel. ‘And I have humbled all thine enemies, and I declare to thee that a house doth Jehovah build for thee,
1 Chronicles 17:11	and it hath come to pass, when thy days have been fulfilled to go with thy fathers, that I have raised up thy seed after thee, who is of thy sons, and I have established his kingdom,
1 Chronicles 17:12	he doth build for Me a house, and I have established his throne unto the age;
1 Chronicles 17:13	I am to him for a father, and he is to Me for a son, and My kindness I turn not aside from him as I turned it aside from him who was before thee,
1 Chronicles 17:14	and I have established him in My house, and in My kingdom unto the age, and his throne is established unto the age.’
1 Chronicles 17:15	According to all these words, and according to all this vision, so spake Nathan unto David.
1 Chronicles 17:16	And David the king cometh in and sitteth before Jehovah, and saith, ‘Who am I, O Jehovah God, and what my house, that Thou hast brought me hitherto?
1 Chronicles 17:17	And this is small in Thine eyes, O God, and Thou speakest concerning the house of thy servant afar off, and hast seen me as a type of the man who is on high, O Jehovah God!
1 Chronicles 17:18	‘What doth David add more unto Thee for the honour of Thy servant; and Thou Thy servant hast known.
1 Chronicles 17:19	O Jehovah, for Thy servant’s sake, and according to Thine own heart Thou hast done all this greatness, to make known all these great things.
1 Chronicles 17:20	O Jehovah, there is none like Thee, and there is no god save Thee, according to all that we have heard with our ears.
1 Chronicles 17:21	And who is as Thy people Israel, one nation in the earth whom God hath gone to ransom to Him for a people, to make for Thee a name great and fearful, to cast out from the presence of Thy people whom Thou hast ransomed out of Egypt—nations?
1 Chronicles 17:22	Yea, Thou dost appoint Thy people Israel to Thee for a people unto the age, and Thou, O Jehovah, hast been to them for God.
1 Chronicles 17:23	‘And now, O Jehovah, the word that Thou hast spoken concerning Thy servant, and concerning his house, let be stedfast unto the age, and do as Thou hast spoken;
1 Chronicles 17:24	and let it be stedfast, and Thy name is great unto the age, saying, Jehovah of Hosts, God of Israel, is God to Israel, and the house of Thy servant David is established before Thee;
1 Chronicles 17:25	for Thou, O my God, Thou hast uncovered the ear of Thy servant—to build to him a house, therefore hath Thy servant found to pray before Thee.
1 Chronicles 17:26	And now, Jehovah, Thou art God Himself, and Thou speakest concerning Thy servant this goodness;
1 Chronicles 17:27	and now, Thou hast been pleased to bless the house of Thy servant, to be to the age before Thee; for Thou, O Jehovah, hast blessed, and it is blessed to the age.’
1 Chronicles 18:1	And it cometh to pass after this, that David smiteth the Philistines, and humbleth them, and taketh Gath and its small towns out of the hand of the Philistines;
1 Chronicles 18:2	and he smiteth Moab, and the Moabites are servants to David, bringing a present.
1 Chronicles 18:3	And David smiteth Hadarezer king of Zobah, at Hamath, in his going to establish his power by the river Phrat,
1 Chronicles 18:4	and David captureth from him a thousand chariots, and seven thousand horsemen, and twenty thousand footmen, and David destroyeth utterly all the chariots, and leaveth of them a hundred chariots only.
1 Chronicles 18:5	And Aram of Damascus cometh in to give help to Hadarezer king of Zobah, and David smiteth in Aram twenty and two thousand men,
1 Chronicles 18:6	and David putteth garrisons in Aram of Damascus, and the Aramaeans are to David for servants, bearing a present, and Jehovah giveth salvation to David whithersoever he hath gone.
1 Chronicles 18:7	And David taketh the shields of gold that have been on the servants of Hadarezer, and bringeth them in to Jerusalem;
1 Chronicles 18:8	and from Tibhath, and from Chun, cities of Hadarezer, hath David taken very much brass; with it hath Solomon made the brazen sea, and the pillars, and the vessels of brass.
1 Chronicles 18:9	And Tou king of Hamath heareth that David hath smitten the whole force of Hadarezer king of Zobah,
1 Chronicles 18:10	and he sendeth Hadoram his son unto king David, to ask of him of peace, and to bless him (because that he hath fought against Hadarezer, and smiteth him, for a man of wars with Tou had Hadarezer been,) and all kinds of vessels, of gold, and silver, and brass;
1 Chronicles 18:11	also them hath king David sanctified to Jehovah with the silver and the gold that he hath taken from all the nations, from Edom, and from Moab, and from the sons of Ammon, and from the Philistines, and from Amalek.
1 Chronicles 18:12	And Abishai son of Zeruiah hath smitten Edom in the valley of salt—eighteen thousand,
1 Chronicles 18:13	and he putteth in Edom garrisons, and all the Edomites are servants to David; and Jehovah saveth David whithersoever he hath gone.
1 Chronicles 18:14	And David reigneth over all Israel, and he is doing judgment and righteousness to all his people,
1 Chronicles 18:15	and Joab son of Zeruiah is over the host, and Jehoshaphat son of Ahilud is remembrancer,
1 Chronicles 18:16	and Zadok son of Ahitub, and Abimelech son of Abiathar, are priests, and Shavsha is scribe,
1 Chronicles 18:17	and Benaiah son of Jehoiada is over the Cherethite and the Pelethite, and the elder sons of David are at the hand of the king.
1 Chronicles 19:1	And it cometh to pass after this, that Nahash king of the sons of Ammon dieth, and his son reigneth in his stead,
1 Chronicles 19:2	and David saith, ‘I do kindness with Hanun son of Nahash, for his father did with me kindness;’ and David sendeth messengers to comfort him concerning his father. And the servants of David come in unto the land of the sons of Ammon, unto Hanun, to comfort him,
1 Chronicles 19:3	and the heads of the sons of Ammon say to Hanun, ‘Is David honouring thy father, in thine eyes, because he hath sent to thee comforters? in order to search, and to overthrow, and to spy out, the land, have not his servants come in unto thee?’
1 Chronicles 19:4	And Hanun taketh the servants of David, and shaveth them, and cutteth their long robes in the midst, unto the buttocks, and sendeth them away.
1 Chronicles 19:5	And some go, and declare to David concerning the men, and he sendeth to meet them—for the men have been greatly ashamed—and the king saith, ‘Dwell in Jericho till that your beard is grown, then ye have returned.’
1 Chronicles 19:6	And the sons of Ammon see that they have made themselves abhorred by David, and Hanun and the sons of Ammon send a thousand talents of silver, to hire to them, from Aram-Naharaim, and from Aram-Maachah, and from Zobah, chariots and horsemen;
1 Chronicles 19:7	and they hire to them two and thirty thousand chariots, and the king of Maachah and his people, and they come in and encamp before Medeba, and the sons of Ammon have been gathered out of their cities, and come in to the battle.
1 Chronicles 19:8	And David heareth, and sendeth Joab, and all the host of the mighty men,
1 Chronicles 19:9	and the sons of Ammon come out and set battle in array at the opening of the city, and the kings who have come are by themselves in the field.
1 Chronicles 19:10	And Joab seeth that the front of the battle hath been unto him, before and behind, and he chooseth out of all the choice in Israel, and setteth in array to meet Aram,
1 Chronicles 19:11	and the remnant of the people he hath given into the hand of Abishai his brother, and they set in array to meet the sons of Ammon.
1 Chronicles 19:12	And he saith, ‘If Aram be stronger than I, then thou hast been to me for salvation; and if the sons of Ammon be stronger than thou, then I have saved thee;
1 Chronicles 19:13	be strong, and we strengthen ourselves, for our people, and for the cities of our God, and Jehovah doth that which is good in His eyes.’
1 Chronicles 19:14	And Joab draweth nigh, and the people who are with him, before Aram to battle, and they flee from his face;
1 Chronicles 19:15	and the sons of Ammon have seen that Aram hath fled, and they flee—they also—from the face of Abishai his brother, and go in to the city. And Joab cometh in to Jerusalem.
1 Chronicles 19:16	And Aram seeth that they have been smitten before Israel, and send messengers, and bring out Aram that is beyond the River, and Shophach head of the host of Hadarezer is before them.
1 Chronicles 19:17	And it is declared to David, and he gathereth all Israel, and passeth over the Jordan, and cometh in unto them, and setteth in array against them; yea, David setteth in array the battle to meet Aram, and they fight with him;
1 Chronicles 19:18	and Aram fleeth from the face of Israel, and David slayeth of Aram seven thousand charioteers, and forty thousand footmen, and Shophach head of the host he hath put to death.
1 Chronicles 19:19	And the servants of Hadarezer see that they have been smitten before Israel, and they make peace with David and serve him, and Aram hath not been willing to help the sons of Ammon any more.
1 Chronicles 20:1	And it cometh to pass, at the time of the turn of the year—at the time of the going out of the messengers—that Joab leadeth out the force of the host, and destroyeth the land of the sons of Ammon, and cometh in and beseigeth Rabbah—David is abiding in Jerusalem—and Joab smiteth Rabbah, and breaketh it down.
1 Chronicles 20:2	And David taketh the crown of their king from off his head, and findeth it in weight a talent of gold, and in it a precious stone, and it is on the head of David: and spoil of the city he hath brought out very much,
1 Chronicles 20:3	and the people who are in it he hath brought out, and setteth to the saw, and to cutting instruments of iron, and to axes; and thus doth David to all cities of the sons of Ammon, and David turneth back, and all the people, to Jerusalem.
1 Chronicles 20:4	And it cometh to pass, after this, that there remaineth war in Gezer with the Philistines, then hath Sibbechai the Hushathite smitten Sippai, of the children of the giant, and they are humbled.
1 Chronicles 20:5	And there is again war with the Philistines, and Elhanan son of Jair smiteth Lahmi, brother of Goliath the Gittite, the wood of whose spear is like a beam of weavers.
1 Chronicles 20:6	And there is again war in Gath, and there is a man of measure, and his fingers and his toes are six and six, twenty and four, and also, he hath been born to the giant.
1 Chronicles 20:7	And he reproacheth Israel, and smite him doth Jonathan son of Shimea, brother of David.
1 Chronicles 20:8	These were born to the giant in Gath, and they fall by the hand of David, and by the hand of his servants.
1 Chronicles 21:1	And there standeth up an adversary against Israel, and persuadeth David to number Israel,
1 Chronicles 21:2	And David saith unto Joab, and unto the heads of the people, ‘Go, number Israel from Beer-Sheba even unto Dan, and bring unto me, and I know their number.’
1 Chronicles 21:3	And Joab saith, ‘Jehovah doth add to His people as they are a hundred times; are they not, my lord, O king, all of them to my lord for servants? why doth my lord seek this? why is he for a cause of guilt to Israel?’
1 Chronicles 21:4	And the word of the king is severe against Joab, and Joab goeth out, and goeth up and down in all Israel, and cometh in to Jerusalem.
1 Chronicles 21:5	And Joab giveth the account of the numbering of the people unto David, and all Israel is a thousand thousand and a hundred thousand, each drawing sword, and Judah is four hundred and seventy thousand, each drawing sword.
1 Chronicles 21:6	And Levi and Benjamin he hath not numbered in their midst, for the word of the king was abominable with Joab.
1 Chronicles 21:7	And it is evil in the eyes of God concerning this thing, and He smiteth Israel,
1 Chronicles 21:8	and David saith unto God, ‘I have sinned exceedingly, in that I have done this thing; and now, cause to pass away, I pray Thee, the iniquity of Thy servant, for I have acted very foolishly.’
1 Chronicles 21:9	And Jehovah speaketh unto Gad, seer of David, saying:
1 Chronicles 21:10	Go, and thou hast spoken unto David, saying, Thus said Jehovah, Three—I am stretching out unto thee; choose for thee one of these, and I do it to thee.’
1 Chronicles 21:11	And Gad cometh in unto David, and saith to him, ‘Thus said Jehovah, Take for thee—
1 Chronicles 21:12	either for three years—famine, or three months to be consumed from the face of thine adversaries, even the sword of thine enemies to overtake, or three days the sword of Jehovah, even pestilence in the land, and a messenger of Jehovah destroying in all the border of Israel; and now, see; what word do I return to Him who is sending me?’
1 Chronicles 21:13	And David saith unto Gad, ‘I am greatly distressed, let me fall, I pray thee, into the hand of Jehovah, for very many are His mercies, and into the hand of man let me not fall.’
1 Chronicles 21:14	And Jehovah giveth a pestilence in Israel, and there fall of Israel seventy thousand men,
1 Chronicles 21:15	and God sendeth a messenger to Jerusalem to destroy it, and as he is destroying Jehovah hath seen, and is comforted concerning the evil, and saith to the messenger who is destroying, ‘Enough, now, cease thy hand.’ And the messenger of Jehovah is standing by the threshing-floor of Ornan the Jebusite,
1 Chronicles 21:16	and David lifteth up his eyes, and seeth the messenger of Jehovah standing between the earth and the heavens, and his sword drawn in his hand, stretched out over Jerusalem, and David falleth, and the elders, covered with sackcloth, on their faces.
1 Chronicles 21:17	And David saith unto God, ‘Did not I—I say to number the people? Yea, I it is who have sinned, and done great evil: and these, the flock, what did they? O Jehovah, my God, let, I pray Thee, Thy hand be on me, and on the house of my father, and not on Thy people—to be plagued.’
1 Chronicles 21:18	And the messenger of Jehovah spake unto Gad, saying for David, ‘Surely David doth go up to raise an altar to Jehovah in the threshing-floor of Ornan the Jebusite.’
1 Chronicles 21:19	And David goeth up by the word of Gad, that he spake in the name of Jehovah.
1 Chronicles 21:20	And Ornan turneth back, and seeth the messenger, and his four sons are with him, hiding themselves, and Ornan is threshing wheat.
1 Chronicles 21:21	And David cometh in unto Ornan, and Ornan looketh attentively, and seeth David, and goeth out from the threshing-floor, and boweth himself to David—face to the earth.
1 Chronicles 21:22	And David saith unto Ornan, ‘Give to me the place of the threshing-floor, and I build in it an altar to Jehovah; for full silver give it to me, and the plague is restrained from the people.’
1 Chronicles 21:23	And Ornan saith unto David, ‘Take to thee—and my lord the king doth that which is good in his eyes: see, I have given the oxen for burnt-offerings, and the threshing instruments for wood, and the wheat for a present; the whole I have given.’
1 Chronicles 21:24	And king David saith to Ornan, ‘Nay, for I surely buy for full silver; for I do not lift up that which is thine to Jehovah, so as to offer a burnt-offering without cost.’
1 Chronicles 21:25	And David giveth to Ornan for the place shekels of gold in weight six hundred;
1 Chronicles 21:26	and David buildeth there an altar to Jehovah, and offereth burnt-offerings and peace-offerings, and calleth unto Jehovah, and He answereth him with fire from the heavens on the altar of the burnt-offering.
1 Chronicles 21:27	And Jehovah saith to the messenger, and he turneth back his sword unto its sheath.
1 Chronicles 21:28	At that time when David seeth that Jehovah hath answered him in the threshing-floor of Ornan the Jebusite, then he sacrificeth there;
1 Chronicles 21:29	and the tabernacle of Jehovah that Moses made in the wilderness, and the altar of the burnt-offering, are at that time in a high place, in Gibeon;
1 Chronicles 21:30	and David is not able to go before it to seek God, for he hath been afraid because of the sword of the messenger of Jehovah.
1 Chronicles 22:1	And David saith, ‘This is the house of Jehovah God, and this the altar for burnt-offering for Israel.’
1 Chronicles 22:2	And David saith to gather the sojourners who are in the land of Israel, and appointeth hewers to hew hewn-stones to build a house of God.
1 Chronicles 22:3	And iron in abundance for nails for leaves of the gates, and for couplings, hath David prepared, and brass in abundance—there is no weighing.
1 Chronicles 22:4	And cedar-trees even without number, for the Zidonians and the Tyrians brought in cedar-trees in abundance to David.
1 Chronicles 22:5	And David saith, ‘Solomon my son is a youth and tender, and the house to be built to Jehovah is to be made exceedingly great, for name and for beauty to all the lands; let me prepare, I pray Thee, for it;’ and David prepareth in abundance before his death.
1 Chronicles 22:6	And he calleth for Solomon his son, and chargeth him to build a house to Jehovah, God of Israel,
1 Chronicles 22:7	and David saith to Solomon his son, ‘As for me, it hath been with my heart to build a house to the name of Jehovah my God,
1 Chronicles 22:8	and the word of Jehovah is against me, saying, Blood in abundance thou hast shed, and great wars thou hast made: thou dost not build a house to My name, for much blood thou hast shed to the earth before Me.
1 Chronicles 22:9	‘Lo, a son is born to thee; he is a man of rest, and I have given rest to him from all his enemies round about, for Solomon is his name, and peace and quietness I give unto Israel in his days;
1 Chronicles 22:10	he doth build a house to My name, and he is to Me for a son, and I am to him for a father, and I have established the throne of his kingdom over Israel unto the age.
1 Chronicles 22:11	‘Now, my son, Jehovah is with thee, and thou hast prospered, and hast built the house of Jehovah thy God, as He spake concerning thee.
1 Chronicles 22:12	Only, Jehovah give to thee wisdom and understanding, and charge thee concerning Israel, even to keep the law of Jehovah thy God;
1 Chronicles 22:13	then thou dost prosper, if thou dost observe to do the statutes and the judgments that Jehovah charged Moses with concerning Israel; be strong and courageous; do not fear, nor be cast down.
1 Chronicles 22:14	‘And lo, in mine affliction, I have prepared for the house of Jehovah of gold talents a hundred thousand, and of silver a thousand thousand talents; and of brass and of iron there is no weighing, for in abundance it hath been, and wood and stones I have prepared, and to them thou dost add.
1 Chronicles 22:15	And with thee in abundance are workmen, hewers and artificers of stone and of wood, and every skilful man for every work.
1 Chronicles 22:16	To the gold, to the silver, and to the brass, and to the iron, there is no number; arise and do, and Jehovah is with thee.’
1 Chronicles 22:17	And David giveth charge to all heads of Israel to give help to Solomon his son,
1 Chronicles 22:18	‘Is not Jehovah your God with you? yea, He hath given rest to you round about, for He hath given into my hand the inhabitants of the land, and subdued hath been the land before His people.
1 Chronicles 22:19	‘Now, give your heart and your soul to seek to Jehovah your God, and rise and build the sanctuary of Jehovah God, to bring in the ark of the covenant of Jehovah, and the holy vessels of God, to the house that is built to the name of Jehovah.’
1 Chronicles 23:1	And David is old, and satisfied with days, and causeth his son Solomon to reign over Israel,
1 Chronicles 23:2	and gathereth all the heads of Israel, and the priests, and the Levites;
1 Chronicles 23:3	and the Levites are numbered from a son of thirty years and upward, and their number, by their polls, is of mighty men thirty and eight thousand.
1 Chronicles 23:4	Of these to preside over the work of the house of Jehovah are twenty and four thousand, and officers and judges six thousand,
1 Chronicles 23:5	and four thousand gatekeepers, and four thousand giving praise to Jehovah, ‘with instruments that I made for praising,’ saith David.
1 Chronicles 23:6	And David distributeth them into courses: Of the sons of Levi: of Gershon, Kohath, and Merari.
1 Chronicles 23:7	Of the Gershonite: Laadan and Shimei.
1 Chronicles 23:8	Sons of Laadan: the head is Jehiel, and Zetham, and Joel, three.
1 Chronicles 23:9	Sons of Shimei are Shelomith, and Haziel, and Haran, three; these are heads of the fathers of Laadan.
1 Chronicles 23:10	And sons of Shimei are Jahath, Zina, and Jeush, and Beriah; these are sons of Shimei, four.
1 Chronicles 23:11	And Jahath is the head, and Zizah the second, and Jeush and Beriah have not multiplied sons, and they become the house of a father by one numbering.
1 Chronicles 23:12	Sons of Kohath are Amram, Izhar, Hebron, and Uzziel, four.
1 Chronicles 23:13	Sons of Amram: Aaron and Moses; and Aaron is separated for his sanctifying the holy of holies, he and his sons—unto the age, to make perfume before Jehovah, to serve Him, and to bless in His name—unto the age.
1 Chronicles 23:14	As to Moses, the man of God, his sons are called after the tribe of Levi.
1 Chronicles 23:15	Sons of Moses: Gershom and Eliezer.
1 Chronicles 23:16	Sons of Gershom: Shebuel the head.
1 Chronicles 23:17	And sons of Eliezer are Rehabiah the head, and Eliezer had no other sons, and the sons of Rehabiah have multiplied exceedingly.
1 Chronicles 23:18	Sons of Izhar: Shelomith the head.
1 Chronicles 23:19	Sons of Hebron: Jeriah the head, Amariah the second, Jahaziel the third, and Jekameam the fourth.
1 Chronicles 23:20	Sons of Uzziel: Micah the head, and Ishshiah, the second.
1 Chronicles 23:21	Sons of Merari: Mahli and Mushi; sons of Mahli: Eleazar and Kish.
1 Chronicles 23:22	And Eleazar dieth, and he had no sons, but daughters, and sons of Kish their brethren take them.
1 Chronicles 23:23	Sons of Mushi: Mahli, and Eder, and Jerimoth, three.
1 Chronicles 23:24	These are sons of Levi, by the house of their fathers, heads of the fathers, by their appointments, in the number of names, by their polls, doing the work for the service of the house of Jehovah, from a son of twenty years and upward,
1 Chronicles 23:25	for David said, ‘Jehovah, God of Israel, hath given rest to His people, and He doth tabernacle in Jerusalem unto the age;’
1 Chronicles 23:26	and also of the Levites, ‘None are to bear the tabernacle and all its vessels for its service;’
1 Chronicles 23:27	for by the last words of David they took the number of the sons of Levi from a son of twenty years and upward,
1 Chronicles 23:28	for their station is at the side of the sons of Aaron, for the service of the house of Jehovah, over the courts, and over the chambers, and over the cleansing of every holy thing, and the work of the service of the house of God,
1 Chronicles 23:29	and for the bread of the arrangement, and for fine flour for present, and for the thin unleavened cakes, and for the work of the pan, and for that which is fried, and for all liquid measure and solid measure;
1 Chronicles 23:30	and to stand, morning by morning, to give thanks, and to give praise to Jehovah, and so at evening;
1 Chronicles 23:31	and for all the burnt-offerings—burnt-offerings to Jehovah for sabbaths, for new moons, and for appointed seasons, by number, according to the ordinance upon them continually, before Jehovah.
1 Chronicles 23:32	And they have kept the charge of the tent of meeting, and the charge of the sanctuary, and the charge of the sons of Aaron, their brethren, for the service of the house of Jehovah.
1 Chronicles 24:1	And to the sons of Aaron are their courses: sons of Aaron are Nadab, and Abihu, Eleazar, and Ithamar,
1 Chronicles 24:2	and Nadab dieth, and Abihu, in the presence of their father, and they had no sons, and Eleazar and Ithamar act as priests.
1 Chronicles 24:3	And David distributeth them, and Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, according to their office in their service;
1 Chronicles 24:4	and there are found of the sons of Eleazar more for heads of the mighty men than of the sons of Ithamar; and they distribute them: Of the sons of Eleazar, heads for a house of fathers, sixteen; and of the sons of Ithamar, for a house of their fathers, eight.
1 Chronicles 24:5	And they distribute them, by lots, one with another, for princes of the sanctuary, and princes of God, have been of the sons of Eleazar, and of the sons of Ithamar.
1 Chronicles 24:6	And Shemaiah son of Nethaneel the scribe, of the Levites, writeth them before the king and the princes, and Zadok the priest, and Ahimelech son of Abiathar, and heads of the fathers, for priests and for Levites: one house of a father being taken possession of for Eleazar, and one being taken possession of for Ithamar.
1 Chronicles 24:7	And the first lot goeth out for Jehoiarib, for Jedaiah the second,
1 Chronicles 24:8	for Harim the third, for Seorim the fourth,
1 Chronicles 24:9	for Malchijah the fifth, for Mijamin the sixth,
1 Chronicles 24:10	for Hakkoz the seventh, for Abijah the eighth,
1 Chronicles 24:11	for Jeshuah the ninth, for Shecaniah the tenth,
1 Chronicles 24:12	for Eliashib the eleventh, for Jakim the twelfth,
1 Chronicles 24:13	for Huppah the thirteenth, for Jeshebeab the fourteenth,
1 Chronicles 24:14	for Bilgah the fifteenth, for Immer the sixteenth,
1 Chronicles 24:15	for Hezir the seventeenth, for Aphses the eighteenth,
1 Chronicles 24:16	for Pethahiah the nineteenth, for Jehezekel the twentieth,
1 Chronicles 24:17	for Jachin the one and twentieth, for Gamul the two and twentieth,
1 Chronicles 24:18	for Delaiah the three and twentieth, for Maaziah the four and twentieth.
1 Chronicles 24:19	These are their appointments for their service, to come in to the house of Jehovah, according to their ordinance by the hand of Aaron their father, as Jehovah God of Israel, commanded them.
1 Chronicles 24:20	And for the sons of Levi who are left: for sons of Amram, Shubael; for sons of Shubael: Jehdeiah.
1 Chronicles 24:21	For Rehabiah: for sons of Rehabiah, the head Ishshiah.
1 Chronicles 24:22	For the Izharite: Shelomoth; for sons of Shelomoth: Jahath.
1 Chronicles 24:23	And sons of Jeriah: Amariah the second, Jahaziel the third, Jekameam the fourth.
1 Chronicles 24:24	Sons of Uzziel: Michah; for sons of Michah: Shamir.
1 Chronicles 24:25	A brother of Michah is Ishshiah; for sons of Ishshiah: Zechariah;
1 Chronicles 24:26	sons of Merari: Mahli and Mushi; sons of Jaaziah: Beno;
1 Chronicles 24:27	sons of Merari: of Jaaziah: Beno, and Shoham, and Zaccur, and Ibri.
1 Chronicles 24:28	For Mahli: Eleazar, who had no sons;
1 Chronicles 24:29	for Kish: sons of Kish: Jerahmeel.
1 Chronicles 24:30	And sons of Mushi are Mahli, and Eder, and Jerimoth; these are sons of the Levites, for the house of their fathers,
1 Chronicles 24:31	and they cast, they also, lots over-against their brethren the sons of Aaron, before David the king, and Zadok, and Ahimelech, and heads of the fathers, for priests and for Levites; the chief father over-against his younger brother.
1 Chronicles 25:1	And David and the heads of the host separate for service, of the sons of Asaph, and Heman, and Jeduthun, who are prophesying with harps, with psalteries, and with cymbals, and the number of the workmen is according to their service.
1 Chronicles 25:2	Of sons of Asaph: Zaccur, and Joseph, and Nethaniah, and Asharelah, sons of Asaph, are by the side of Asaph, who is prophesying by the side of the king.
1 Chronicles 25:3	Of Jeduthun: sons of Jeduthun, Gedaliah, and Zeri, and Jeshaiah, Hashabiah, and Mattithiah, Shisshah, are by the side of their father Jeduthun; with a harp he is prophesying, for giving of thanks and of praise to Jehovah.
1 Chronicles 25:4	Of Heman: sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel, and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, and Romamti-Ezer, Joshbekashah, Mallothi, Hothir, Mahazioth;
1 Chronicles 25:5	all these are sons of Heman—seer of the king in the things of God—to lift up a horn; and God giveth to Heman fourteen sons and three daughters.
1 Chronicles 25:6	All these are by the side of their father in the song of the house of Jehovah, with cymbals, psalteries, and harps, for the service of the house of God; by the side of the king are Asaph, and Jeduthun, and Heman.
1 Chronicles 25:7	And their number, with their brethren—taught in the song of Jehovah, all who are intelligent—is two hundred, eighty and eight.
1 Chronicles 25:8	And they cause to fall lots—charge over-against charge, as well the small as the great, the intelligent with the learner.
1 Chronicles 25:9	And the first lot goeth out for Asaph to Joseph; to Gedaliah the second; he, and his brethren and his sons, twelve;
1 Chronicles 25:10	the third to Zaccur, his sons and his brethren, twelve;
1 Chronicles 25:11	the fourth to Izri, his sons and his brethren, twelve;
1 Chronicles 25:12	the fifth to Nethaniah, his sons and his brethren, twelve;
1 Chronicles 25:13	the sixth to Bukkiah, his sons and his brethren, twelve;
1 Chronicles 25:14	the seventh to Jesharelah, his sons and his brethren, twelve;
1 Chronicles 25:15	the eighth to Jeshaiah, his sons and his brethren, twelve;
1 Chronicles 25:16	the ninth to Mattaniah, his sons and his brethren, twelve;
1 Chronicles 25:17	the tenth to Shimei, his sons and his brethren, twelve:
1 Chronicles 25:18	eleventh to Azareel, his sons and his brethren, twelve;
1 Chronicles 25:19	the twelfth to Hashabiah, his sons and his brethren, twelve;
1 Chronicles 25:20	at the thirteenth to Shubael, his sons and his brethren, twelve;
1 Chronicles 25:21	at the fourteenth to Mattithiah, his sons and his brethren, twelve;
1 Chronicles 25:22	at the fifteenth to Jeremoth, his sons and his brethren, twelve;
1 Chronicles 25:23	at the sixteenth to Hananiah, his sons and his brethren, twelve;
1 Chronicles 25:24	at the seventeenth to Joshbekashah, his sons and his brethren, twelve;
1 Chronicles 25:25	at the eighteenth to Hanani, his sons and his brethren, twelve;
1 Chronicles 25:26	at the nineteenth to Mallothi, his sons and his brethren, twelve;
1 Chronicles 25:27	at the twentieth to Eliathah, his sons and his brethren, twelve;
1 Chronicles 25:28	at the one and twentieth to Hothir, his sons and his brethren, twelve;
1 Chronicles 25:29	at the two and twentieth to Giddalti, his sons and his brethren, twelve;
1 Chronicles 25:30	at the three and twentieth to Mahazioth, his sons and his brethren, twelve;
1 Chronicles 25:31	at the four and twentieth to Romamti-Ezer, his sons and his brethren, twelve.
1 Chronicles 26:1	For the courses of the gatekeepers: of the Korhites is Meshelemiah son of Kore, of the sons of Asaph;
1 Chronicles 26:2	and to Meshelemiah are sons, Zechariah the first-born, Jediael the second, Zebadiah the third, Jathniel the fourth,
1 Chronicles 26:3	Elam the fifth, Jehohanan the sixth, Elioenai the seventh.
1 Chronicles 26:4	And to Obed-Edom are sons, Shemaiah the first-born, Jehozabad the second, Joah the third, and Sacar the fourth, and Nethaneel the fifth,
1 Chronicles 26:5	Ammiel the sixth, Issachar the seventh, Peullethai the eighth, for God hath blessed him.
1 Chronicles 26:6	And to Shemaiah his son have sons been born, who are ruling throughout the house of their father, for they are mighty of valour.
1 Chronicles 26:7	Sons of Shemaiah are Othni, and Rephael, and Obed, Elzabad; his brethren are sons of valour, Elihu and Semachiah,
1 Chronicles 26:8	all these are of the sons of Obed-Edom; they, and their sons, and their brethren, men of valour with might for service, are sixty and two of Obed-Edom.
1 Chronicles 26:9	And to Meshelemiah are sons and brethren, sons of valour, eighteen;
1 Chronicles 26:10	and to Hosah, of the sons of Merari, are sons: Shimri the head (though he was not first-born, yet his father setteth him for head),
1 Chronicles 26:11	Hilkiah the second, Tebaliah the third, Zechariah the fourth; all the sons and brethren of Hosah are thirteen.
1 Chronicles 26:12	According to these are the courses of the gatekeepers; to the heads of the mighty ones are charges over-against their brethren, to minister in the house of Jehovah,
1 Chronicles 26:13	and they cause to fall lots, as well the small as the great, according to the house of their fathers, for gate and gate.
1 Chronicles 26:14	And the lot falleth eastward to Shelemiah; and for Zechariah his son—a counsellor with understanding—they cause to fall lots, and his lot goeth out northward:
1 Chronicles 26:15	to Obed-Edom southward, and to his sons, the house of the gatherings;
1 Chronicles 26:16	to Shuppim and to Hosah to the west, with the gate Shallecheth, in the highway, the ascent, charge over-against charge;
1 Chronicles 26:17	to the east the Levites are six; to the north daily four, to the south daily four, and to the gatherings two by two,
1 Chronicles 26:18	at Parbar, to the west, are four at the highway, two at Parbar.
1 Chronicles 26:19	These are the courses of the gatekeepers, of the sons of the Korhite, and of the sons of Merari.
1 Chronicles 26:20	And of the Levites, Ahijah is over the treasures of the house of God, even for the treasures of the holy things.
1 Chronicles 26:21	Sons of Laadan: sons of the Gershonite, of Laadan, heads of the fathers of Laadan the Gershonite: Jehieli.
1 Chronicles 26:22	Sons of Jehieli: Zetham, and Joel his brother, over the treasures of the house of Jehovah,
1 Chronicles 26:23	for the Amramite, for the Izharite, for the Hebronite, for the Uzzielite.
1 Chronicles 26:24	And Shebuel son of Gershom, son of Moses, is president over the treasures.
1 Chronicles 26:25	And his brethren, of Eliezer, are Rehabiah his son, and Jeshaiah his son, and Joram his son, and Zichri his son, and Shelomith his son.
1 Chronicles 26:26	This Shelomith and his brethren are over all the treasures of the holy things, that David the king, and heads of the fathers, even heads of thousands, and of hundreds, and heads of the host, sanctified;
1 Chronicles 26:27	from the battles, even from the spoil they sanctified to strengthen the house of Jehovah;
1 Chronicles 26:28	and all that Samuel the seer, and Saul son of Kish, and Abner son of Ner, and Joab son of Zeruiah sanctified, every one sanctifying any thing—it is by the side of Shelomith and his brethren.
1 Chronicles 26:29	Of the Izharite, Chenaniah and his sons are for the outward work over Israel, for officers and for judges.
1 Chronicles 26:30	Of the Hebronite, Hashabiah and his brethren, sons of valour, a thousand and seven hundred, are over the inspection of Israel, beyond the Jordan westward, for all the work of Jehovah, and for the service of the king.
1 Chronicles 26:31	Of the Hebronite, Jerijah is the head, of the Hebronite, according to his generations, for the fathers—in the fortieth year of the reign of David they have been sought out, and there are found among them mighty ones of valour, in Jazer of Gilead—
1 Chronicles 26:32	and his brethren, sons of valour, two thousand and seven hundred, are heads of the fathers, and king David appointeth them over the Reubenite, and the Gadite, and the half of the tribe of Manasseh, for every matter of God and matter of the king.
1 Chronicles 27:1	And the sons of Israel, after their number, heads of the fathers, and princes of the thousands and of the hundreds, and their officers, those serving the king in any matter of the courses, that are coming in and going out month by month, throughout all months of the year—are in each course twenty and four thousand.
1 Chronicles 27:2	Over the first course, for the first month, is Jashobeam son of Zabdiel, and on his course are twenty and four thousand;
1 Chronicles 27:3	of the sons of Perez is the head of all princes of the hosts for the first month.
1 Chronicles 27:4	And over the course of the second month is Dodai the Ahohite, and his course, and Mikloth is the president, and on his course are twenty and four thousand.
1 Chronicles 27:5	Head of the third host, for the third month, is Benaiah son of Jehoiada, the head priest, and on his course are twenty and four thousand.
1 Chronicles 27:6	This Benaiah is a mighty one of the thirty, and over the thirty, and in his course is Ammizabad his son.
1 Chronicles 27:7	The fourth, for the fourth month, is Asahel brother of Joab, and Zebadiah his son after him, and on his course are twenty and four thousand.
1 Chronicles 27:8	The fifth, for the fifth month, is the prince Shamhuth the Izrahite, and on his course are twenty and four thousand.
1 Chronicles 27:9	The sixth, for the sixth month, is Ira son of Ikkesh the Tekoite, and on his course are twenty and four thousand.
1 Chronicles 27:10	The seventh, for the seventh month, is Helez the Pelonite, of the sons of Ephraim, and on his course are twenty and four thousand.
1 Chronicles 27:11	The eighth, for the eighth month, is Sibbecai the Hushathite, of the Zarhite, and on his course are twenty and four thousand.
1 Chronicles 27:12	The ninth, for the ninth month, is Abiezer the Antothite, of the Benjamite, and on his course are twenty and four thousand.
1 Chronicles 27:13	The tenth, for the tenth month, is Maharai the Netophathite, of the Zarhite, and on his course are twenty and four thousand.
1 Chronicles 27:14	Eleventh, for the eleventh month, is Benaiah the Pirathonite, of the sons of Ephraim, and on his course are twenty and four thousand.
1 Chronicles 27:15	The twelfth, for the twelfth month, is Heldai the Netophathite, of Othniel, and on his course are twenty and four thousand.
1 Chronicles 27:16	And over the tribes of Israel: Of the Reubenite, a leader is Eliezer son of Zichri; of the Simeonite, Shephatiah son of Maachah;
1 Chronicles 27:17	of the Levite, Hashabiah son of Kemuel; of the Aaronite, Zadok;
1 Chronicles 27:18	of Judah, Elihu, of the brethren of David; of Issachar, Omri son of Michael;
1 Chronicles 27:19	of Zebulun, Ishmaiah son of Obadiah; of Naphtali, Jerimoth son of Azriel;
1 Chronicles 27:20	of the sons of Ephraim, Hoshea son of Azaziah; of the half of the tribe of Manasseh, Joel son of Pedaiah;
1 Chronicles 27:21	of the half of Manasseh in Gilead, Iddo son of Zechariah; of Benjamin, Jaasiel son of Abner; of Dan, Azareel son of Jeroham:
1 Chronicles 27:22	these are heads of the tribes of Israel.
1 Chronicles 27:23	And David hath not taken up their number from a son of twenty years and under, for Jehovah said to multiply Israel as the stars of the heavens.
1 Chronicles 27:24	Joab son of Zeruiah hath begun to number—and hath not finished—and there is for this wrath against Israel, and the number hath not gone up in the account of the Chronicles of king David.
1 Chronicles 27:25	And over the treasures of the king is Azmaveth son of Adiel; and over the treasures in the field, in the cities, and in the villages, and in the towers, is Jehonathan son of Uzziah;
1 Chronicles 27:26	and over workmen of the field for the service of the ground is Ezri son of Chelub;
1 Chronicles 27:27	and over the vineyards is Shimei the Ramathite; and over what is in the vineyards for the treasures of wine is Zabdi the Shiphmite;
1 Chronicles 27:28	and over the olives, and the sycamores, that are in the low country, is Baal-Hanan the Gederite; and over the treasures of oil is Joash;
1 Chronicles 27:29	and over the herds that are feeding in Sharon is Shitrai the Sharonite; and over the herds in the valleys is Shaphat son of Adlai;
1 Chronicles 27:30	and over the camels is Obil the Ishmeelite; and over the asses is Jehdeiah the Meronothite;
1 Chronicles 27:31	and over the flock is Jaziz the Hagerite; all these are heads of the substance that king David hath.
1 Chronicles 27:32	And Jonathan, uncle of David, is counsellor, a man of understanding, he is also a scribe; and Jehiel son of Hachmoni is with the sons of the king;
1 Chronicles 27:33	and Ahithophel is counsellor to the king; and Hushai the Archite is the friend of the king;
1 Chronicles 27:34	and after Ahithophel is Jehoiada son of Benaiah, and Abiathar; and the head of the host of the king is Joab.
1 Chronicles 28:1	And David assembleth all the heads of Israel, heads of the tribes, and heads of the courses who are serving the king, and heads of the thousands, and heads of the hundreds, and heads of all the substance and possessions of the king, and of his sons, with the officers and the mighty ones, even to every mighty one of valour—unto Jerusalem.
1 Chronicles 28:2	And David the king riseth on his feet, and saith, ‘Hear me, my brethren and my people, I—with my heart—to build a house of rest for the ark of the covenant of Jehovah, and for the footstool of our God, and I prepared to build,
1 Chronicles 28:3	and God hath said to me, Thou dost not build a house to My name, for a man of wars thou art, and blood thou hast shed.
1 Chronicles 28:4	And Jehovah, God of Israel, doth fix on me out of all the house of my father to be for king over Israel to the age, for on Judah He hath fixed for a leader, and in the house of Judah, the house of my father, and among the sons of my father, on me, me He hath been pleased to make king over all Israel;
1 Chronicles 28:5	and out of all my sons—for many sons hath Jehovah given to me—He also fixeth on Solomon my son, to sit on the throne of the kingdom of Jehovah over Israel,
1 Chronicles 28:6	and saith to me, Solomon thy son, he doth build My house, and My courts, for I have fixed on him to Me for a son, and I—I am to him for a father,
1 Chronicles 28:7	and I have established his kingdom to the age, if he is strong to do My commands, and My judgments, as at this day.
1 Chronicles 28:8	‘And now, before the eyes of all Israel, the assembly of Jehovah, and in the ears of our God, keep and seek all the commands of Jehovah your God, so that ye possess this good land, and have caused your sons to inherit after you unto the age.
1 Chronicles 28:9	‘And thou, Solomon, my son, know the God of thy father, and serve Him with a perfect heart, and with a willing mind, for all hearts is Jehovah seeking, and every imagination of the thoughts He is understanding; if thou dost seek Him, He is found of thee, and if thou dost forsake Him, He casteth thee off for ever.
1 Chronicles 28:10	See, now, for Jehovah hath fixed on thee to build a house for a sanctuary; be strong, and do.’
1 Chronicles 28:11	And David giveth to Solomon his son the pattern of the porch, and of its houses, and of its treasures, and of its upper chambers, and of its innermost chambers, and of the house of the atonement;
1 Chronicles 28:12	and the pattern of all that hath been by the Spirit with him, for the courts of the house of Jehovah, and for all the chambers round about, for the treasures of the house of God, and for the treasures of the things sacrificed;
1 Chronicles 28:13	and for the courses of the priests and of the Levites, and for all the work of the service of the house of Jehovah, and for all vessels of service of the house of Jehovah,
1 Chronicles 28:14	even gold by weight, for things of gold, for all instruments of service and service; for all instruments of silver by weight, for all instruments of service and service;
1 Chronicles 28:15	and by weight for the candlesticks of gold, and their lamps of gold, by weight for candlestick and candlestick, and its lamps; and for the candlesticks of silver, by weight for a candlestick and its lamps, according to the service of candlestick and candlestick;
1 Chronicles 28:16	and the gold by weight for tables of the arrangement, for table and table, and silver for the tables of silver;
1 Chronicles 28:17	and the forks, and the bowls, and the cups of pure gold, and for the basins of gold, by weight for basin and basin, and for the basins of silver, by weight for basin and basin,
1 Chronicles 28:18	and for the altar of perfume refined gold by weight, and for the pattern of the chariot of the cherubs of gold—spreading and covering over the ark of the covenant of Jehovah.
1 Chronicles 28:19	The whole is in writing from the hand of Jehovah, ‘He caused me to understand all the work of the pattern,’ said David.
1 Chronicles 28:20	And David saith to Solomon his son, ‘Be strong, and courageous, and do; do not fear nor be affrighted, for Jehovah God, my God, is with thee; He doth not fail thee, nor forsake thee, unto the completion of all the work of the service of the house of Jehovah.
1 Chronicles 28:21	And lo, courses of the priests and of the Levites are for all the service of the house of God; and with thee in all work is every willing one with wisdom, for every service; and the heads and all the people are according to all thy words.’
1 Chronicles 29:1	And David the king saith to all the assembly, ‘Solomon my son—the one on whom God hath fixed—is young and tender, and the work is great, for not for man is the palace, but for Jehovah God;
1 Chronicles 29:2	and with all my power I have prepared for the house of my God, the gold for things of gold, and the silver for those of silver, and the brass for those of brass, the iron for those of iron, and the wood for those of wood, shoham stones, and settings, and stones of painting and of diverse colours, and all kinds of precious stone, and stones of white marble, in abundance.
1 Chronicles 29:3	‘And again, because of my delighting in the house of my God, the substance I have—a peculiar treasure of gold and silver—I have given for the house of my God, even over and above all I have prepared for the house of the sanctuary:
1 Chronicles 29:4	three thousand talents of gold, of the gold of Ophir, and seven thousand talents of refined silver, to overlay the walls of the houses,
1 Chronicles 29:5	even gold for things of gold, and silver for those of silver, and for all the work by the hand of artificers; and who is he that is offering willingly to consecrate his hand to-day to Jehovah?’
1 Chronicles 29:6	And the heads of the fathers, and the heads of the tribes of Israel, and the heads of the thousands, and of the hundreds, even to the heads of the work of the king, offer willingly.
1 Chronicles 29:7	And they give for the service of the house of God, of gold—talents five thousand, and drams a myriad; and of silver—talents ten thousand, and of brass—a myriad and eight thousand talents; and of iron—a hundred thousand talents;
1 Chronicles 29:8	and he with whom stones are found hath given to the treasury of the house of Jehovah, by the hand of Jehiel the Gershonite.
1 Chronicles 29:9	And the people rejoice because of their offering willingly, for with a perfect heart they have offered willingly to Jehovah; and also David the king hath rejoiced—great joy.
1 Chronicles 29:10	And David blesseth Jehovah before the eyes of all the assembly, and David saith, ‘Blessed art Thou, Jehovah, God of Israel our father, from age even unto age.
1 Chronicles 29:11	To Thee, O Jehovah, is the greatness, and the might, and the beauty, and the victory, and the honour, because of all in the heavens and in the earth; to Thee, O Jehovah, is the kingdom, and he who is lifting up himself over all for head;
1 Chronicles 29:12	and the riches, and the honour are from before Thee, and Thou art ruling over all, and in Thy hand is power and might, and in Thy hand, to make great, and to give strength to all.
1 Chronicles 29:13	‘And now, our God, we are giving thanks to Thee, and giving praise to Thy beauteous name;
1 Chronicles 29:14	yea, because, who am I, and who are my people, that we retain power to offer thus willingly? but of Thee is the whole, and out of Thy hand we have given to Thee;
1 Chronicles 29:15	for sojourners we are before Thee, and settlers, like all our fathers; as a shadow are our days on the land, and there is none abiding.
1 Chronicles 29:16	O Jehovah our God, all this store that we have prepared to build to Thee a house, for Thy holy name, is out of Thy hand, and of Thee is the whole.
1 Chronicles 29:17	‘And I have known, my God, that Thou art trying the heart, and uprightness dost desire; I, in the uprightness of my heart, have willingly offered all these: and now, Thy people who are found here I have seen with joy to offer willingly to Thee.
1 Chronicles 29:18	‘O Jehovah, God of Abraham, Isaac, and Israel, our fathers, keep this to the age for the imagination of the thoughts of the heart of Thy people, and prepare their heart unto Thee;
1 Chronicles 29:19	and to Solomon my son give a perfect heart, to keep Thy commands, Thy testimonies, and Thy statutes, and to do the whole, even to build the palace for which I have prepared.’
1 Chronicles 29:20	And David saith to all the assembly, ‘Bless, I pray you, Jehovah your God;’ and all the assembly bless Jehovah, God of their fathers, and bow and do obeisance to Jehovah, and to the king.
1 Chronicles 29:21	And they sacrifice to Jehovah sacrifices, and cause to ascend burnt-offerings to Jehovah on the morrow of that day, bullocks a thousand, rams a thousand, lambs a thousand, and their oblations, even sacrifices in abundance, for all Israel.
1 Chronicles 29:22	And they eat and drink before Jehovah on that day with great joy, and cause Solomon son of David to reign a second time, and anoint him before Jehovah for leader, and Zadok for priest.
1 Chronicles 29:23	And Solomon sitteth on the throne of Jehovah for king instead of David his father, and prospereth, and all Israel hearken unto him,
1 Chronicles 29:24	and all the heads, and the mighty men, and also all the sons of king David have given a hand under Solomon the king;
1 Chronicles 29:25	and Jehovah maketh Solomon exceedingly great before the eyes of all Israel, and putteth upon him the honour of the kingdom that hath not been on any king over Israel before him.
1 Chronicles 29:26	And David son of Jesse hath reigned over all Israel,
1 Chronicles 29:27	and the days that he hath reigned over Israel are forty years; in Hebron he reigned seven years, and in Jerusalem he reigned thirty and three;
1 Chronicles 29:28	and he dieth in a good old age, satisfied with days, riches, and honour, and reign doth Solomon his son in his stead.
1 Chronicles 29:29	And the matters of David the king, the first and the last, lo, they are written beside the matters of Samuel the seer, and beside the matters of Nathan the prophet, and beside the matters of Gad the seer,
1 Chronicles 29:30	with all his reign, and his might, and the times that went over him, and over Israel, and over all kingdoms of the lands.
2 Chronicles 1:1	And strengthen himself doth Solomon son of David over his kingdom, and Jehovah his God is with him, and maketh him exceedingly great.
2 Chronicles 1:2	And Solomon saith to all Israel, to heads of the thousands, and of the hundreds, and to judges, and to every honourable one of all Israel, heads of the fathers,
2 Chronicles 1:3	and they go—Solomon, and all the assembly with him—to the high place that is in Gibeon, for there hath been God’s tent of meeting, that Moses, servant of Jehovah, made in the wilderness,
2 Chronicles 1:4	but the ark of God had David brought up from Kirjath-Jearim, when David prepared for it, for he stretched out for it a tent in Jerusalem;
2 Chronicles 1:5	and the altar of brass that Bezaleel son of Uri, son of Hur made, he put before the tabernacle of Jehovah; and Solomon and the assembly seek to it.
2 Chronicles 1:6	And Solomon goeth up thither, on the altar of brass, before Jehovah, that is at the tent of meeting, and causeth to ascend upon it a thousand burnt-offerings.
2 Chronicles 1:7	In that night hath God appeared to Solomon, and saith to him, ‘Ask—what do I give to thee?’
2 Chronicles 1:8	And Solomon saith to God, ‘Thou hast done with David my father great kindness, and hast caused me to reign in his stead.
2 Chronicles 1:9	Now, O Jehovah God, is Thy word with David my father stedfast, for Thou hast caused me to reign over a people numerous as the dust of the earth;
2 Chronicles 1:10	now, wisdom and knowledge give to me, and I go out before this people, and I come in, for who doth judge this Thy great people?’
2 Chronicles 1:11	And God saith to Solomon, ‘Because that this hath been with thy heart, and thou hast not asked riches, wealth, and honour, and the life of those hating thee, and also many days hast not asked, and dost ask for thyself wisdom and knowledge, so that thou dost judge My people over which I have caused thee to reign—
2 Chronicles 1:12	the wisdom and the knowledge is given to thee, and riches and wealth and honour I give to thee, that there hath not been so to the kings who are before thee, and after thee it is not so.’
2 Chronicles 1:13	And Solomon cometh in from the high place that is in Gibeon to Jerusalem, from before the tent of meeting, and reigneth over Israel,
2 Chronicles 1:14	and Solomon gathereth chariots and horsemen, and he hath a thousand and four hundred chariots, and twelve thousand horsemen, and he placeth them in the cities of the chariots, and with the king in Jerusalem.
2 Chronicles 1:15	And the king maketh the silver and the gold in Jerusalem as stones, and the cedars he made as sycamores that are in the low country, for abundance.
2 Chronicles 1:16	And the source of the horses that are to Solomon is from Egypt and from Keva; merchants of the king from Keva take at a price,
2 Chronicles 1:17	and they come up, and bring out from Egypt a chariot for six hundred silverlings, and a horse for fifty and a hundred, and so for all the kings of the Hittites, and the kings of Aram—by their hand they bring out.
2 Chronicles 2:1	And Solomon saith to build a house for the name of Jehovah, and a house for his kingdom,
2 Chronicles 2:2	and Solomon numbereth seventy thousand men bearing burden, and eighty thousand men hewing in the mountain, and overseers over them—three thousand and six hundred.
2 Chronicles 2:3	And Solomon sendeth unto Huram king of Tyre, saying, ‘When thou hast dealt with David my father, then thou dost send to him cedars to build for him a house to dwell in;
2 Chronicles 2:4	lo, I am building a house to the name of Jehovah my God, to sanctify it to Him, to make perfume before Him, perfume of spices, and a continual arrangement, and burnt-offerings at morning and at evening, at sabbaths, and at new moons, and at appointed seasons of Jehovah our God; to the age this is on Israel.
2 Chronicles 2:5	And the house that I am building is great, for greater is our God than all gods;
2 Chronicles 2:6	and who doth retain strength to build to Him a house, for the heavens, even the heavens of the heavens, do not contain Him? and who am I that I do build to Him a house, except to make perfume before Him?
2 Chronicles 2:7	And now, send to me a wise man to work in gold, and in silver, and in brass, and in iron, and in purple, and crimson, and blue, and knowing to grave gravings with the wise men who are with me in Judah and in Jerusalem, whom David my father prepared;
2 Chronicles 2:8	and send to me cedar-trees, firs, and algums from Lebanon, for I have known that thy servants know to cut down trees of Lebanon, and lo, my servants are with thy servants,
2 Chronicles 2:9	even to prepare for me trees in abundance, for the house that I am building is great and wonderful.
2 Chronicles 2:10	‘And lo, to hewers, to those cutting the trees, I have given beaten wheat to thy servants, cors twenty thousand, and barley, cors twenty thousand, and wine, baths twenty thousand, and oil, baths twenty thousand.’
2 Chronicles 2:11	And Huram king of Tyre saith in writing, and sendeth unto Solomon: ‘In the love of Jehovah to His people He hath given thee king over them.’
2 Chronicles 2:12	And Huram saith, ‘Blessed is Jehovah, God of Israel, who made the heavens and the earth, who hath given to David the king a wise son, knowing wisdom and understanding, who doth build a house for Jehovah, and a house for his kingdom.
2 Chronicles 2:13	‘And now, I have sent a wise man having understanding, of Huram my father,
2 Chronicles 2:14	(son of a woman of the daughters of Dan, and his father a man of Tyre), knowing to work in gold, and in silver, in brass, in iron, in stones, and in wood, in purple, in blue, and in fine linen, and in crimson, and to grave any graving, and to devise any device that is given to him, with thy wise men, and the wise men of my lord David thy father.
2 Chronicles 2:15	‘And, now, the wheat, and the barley, the oil, and the wine, as my lord said, let him send to his servants,
2 Chronicles 2:16	and we—we cut trees out of Lebanon, according to all thy need, and bring them in to thee—floats by sea, to Joppa, and thou dost take them up to Jerusalem.’
2 Chronicles 2:17	And Solomon numbereth all the men, the sojourners who are in the land of Israel, after the numbering with which David his father numbered them, and they are found a hundred and fifty thousand, and three thousand, and six hundred;
2 Chronicles 2:18	and he maketh of them seventy thousand burden-bearers, and eighty thousand hewers in the mountain, and three thousand and six hundred overseers, to cause the people to work.
2 Chronicles 3:1	And Solomon beginneth to build the house of Jehovah, in Jerusalem, in the mount of Moriah, where He appeared to David his father, in the place that David had prepared, in the threshing-floor of Ornan the Jebusite,
2 Chronicles 3:2	and he beginneth to build in the second day, in the second month, in the fourth year of his reign.
2 Chronicles 3:3	And in these hath Solomon been instructed to build the house of God: The length in cubits by the former measure is sixty cubits, and the breadth twenty cubits.
2 Chronicles 3:4	As to the porch that is on the front, the length is by the front of the breadth of the house, twenty cubits, and the height a hundred and twenty, and he overlayeth it within with pure gold.
2 Chronicles 3:5	And the large house he hath covered with fir-trees, and he doth cover it with good gold, and causeth to ascend on it palms and chains,
2 Chronicles 3:6	and he overlayeth the house with precious stone for beauty, and the gold is gold of Parvaim,
2 Chronicles 3:7	and he covereth the house, the beams, the thresholds, and its walls, and its doors, with gold, and hath graved cherubs on the walls.
2 Chronicles 3:8	And he maketh the most holy house: its length is by the front of the breadth of the house twenty cubits, and its breadth twenty cubits, and he covereth it with good gold, to six hundred talents;
2 Chronicles 3:9	and the weight of the nails is fifty shekels of gold, and the upper chambers he hath covered with gold.
2 Chronicles 3:10	And he maketh in the most holy house two cherubs, image work, and he overlayeth them with gold;
2 Chronicles 3:11	as to the wings of the cherubs, their length is twenty cubits, the wing of the one is five cubits, touching the wall of the house, and the other wing is five cubits, touching the wing of the other cherub.
2 Chronicles 3:12	And the wing of the other cherub is five cubits touching the wall of the house, and the other wing is five cubits, adhering to the wing of the other cherub.
2 Chronicles 3:13	The wings of these cherubs are spreading forth twenty cubits, and they are standing on their feet and their faces are inward.
2 Chronicles 3:14	And he maketh the vail of blue, and purple, and crimson, and fine linen, and causeth cherubs to go up on it.
2 Chronicles 3:15	And he maketh at the front of the house two pillars, thirty and five cubits in length, and the ornament that is on their heads five cubits.
2 Chronicles 3:16	And he maketh chains in the oracle, and putteth on the heads of the pillars, and maketh a hundred pomegranates, and putteth on the chains.
2 Chronicles 3:17	And he raiseth up the pillars on the front of the temple, one on the right, and one on the left, and calleth the name of that on the right Jachin, and the name of that on the left Boaz.
2 Chronicles 4:1	And he maketh an altar of brass, twenty cubits its length, and twenty cubits its breadth, and ten cubits its height.
2 Chronicles 4:2	And he maketh the molten sea; ten by the cubit, from its edge unto its edge, round in compass, and five by the cubit its height, and a line of thirty by the cubit doth compass it, round about.
2 Chronicles 4:3	And the likeness of oxen is under it, all round about encompassing it, ten in the cubit, compassing the sea round about; two rows of oxen are cast in its being cast.
2 Chronicles 4:4	It is standing on twelve oxen, three facing the north, and three facing the west, and three facing the south, and three facing the east, and the sea is upon them above, and all their hinder parts are within.
2 Chronicles 4:5	And its thickness is a handbreadth, and its lip as the work of the lip of a cup flowered with lilies; taking hold—baths three thousand it containeth.
2 Chronicles 4:6	And he maketh ten lavers, and putteth five on the right, and five on the left, to wash with them; the work of the burnt-offering they purge with them; and the sea is for priests to wash with.
2 Chronicles 4:7	And he maketh the ten candlesticks of gold, according to their ordinance, and placeth in the temple, five on the right, and five on the left.
2 Chronicles 4:8	And he maketh ten tables, and placeth in the temple, five on the right, and five on the left; and he maketh bowls of gold a hundred.
2 Chronicles 4:9	And he maketh the court of the priests, and the great court, and doors for the court, and their doors he hath overlaid with brass.
2 Chronicles 4:10	And the sea he hath placed on the right shoulder eastward, over-against the south.
2 Chronicles 4:11	And Huram maketh the pots, and the shovels, and the bowls, and Huram finisheth to make the work that he made for king Solomon in the house of God;
2 Chronicles 4:12	two pillars, and the bowls, and the crowns on the heads of the two pillars, and the two wreaths to cover the two bowls of the crowns that are on the heads of the pillars;
2 Chronicles 4:13	and the pomegranates four hundred to the two wreaths, two rows of pomegranates to the one wreath, to cover the two bowls of the crowns that are on the front of the pillars.
2 Chronicles 4:14	And the bases he hath made; and the lavers he hath made on the bases;
2 Chronicles 4:15	the one sea, and the twelve oxen under it,
2 Chronicles 4:16	and the pots, and the shovels, and the forks, and all their vessels, hath Huram his father made for king Solomon, for the house of Jehovah, of brass purified.
2 Chronicles 4:17	In the circuit of the Jordan hath the king cast them, in the thick soil of the ground, between Succoth and Zeredathah.
2 Chronicles 4:18	And Solomon maketh all these vessels in great abundance, that the weight of the brass hath not been searched out.
2 Chronicles 4:19	And Solomon maketh all the vessels that are for the house of God, and the altar of gold, and the tables, and on them is bread of the presence;
2 Chronicles 4:20	and the candlesticks, and their lamps, for their burning according to the ordinance, before the oracle, of gold refined;
2 Chronicles 4:21	and the flowers, and the lamps, and the tongs of gold—it is the perfection of gold;
2 Chronicles 4:22	and the snuffers, and the bowls, and the spoons, and the censers, of gold refined, and the opening of the house, its innermost doors to the holy of holies, and the doors of the house to the temple, of gold.
2 Chronicles 5:1	And all the work that Solomon made for the house of Jehovah is finished, and Solomon bringeth in the sanctified things of David his father, and the silver, and the gold, and all the vessels he hath put among the treasures of the house of God.
2 Chronicles 5:2	Then doth Solomon assemble the elders of Israel, and all the heads of the tribes, princes of the fathers of the sons of Israel, unto Jerusalem, to bring up the ark of the covenant of Jehovah from the city of David—it is Zion.
2 Chronicles 5:3	And assembled unto the king are all the men of Israel in the feast—it is the seventh month;
2 Chronicles 5:4	and all the elders of Israel come in, and the Levites lift up the ark,
2 Chronicles 5:5	and they bring up the ark, and the tent of meeting, and all the vessels of the sanctuary that are in the tent; brought them up have the priests, the Levites;
2 Chronicles 5:6	and king Solomon and all the company of Israel who are convened unto him before the ark are sacrificing sheep and oxen, that are not counted nor numbered from multitude.
2 Chronicles 5:7	And the priests bring in the ark of the covenant of Jehovah unto its place, unto the oracle of the house, unto the holy of holies, unto the place of the wings of the cherubs;
2 Chronicles 5:8	and the cherubs are spreading out wings over the place of the ark, and the cherubs cover over the ark, and over its staves, from above;
2 Chronicles 5:9	and they lengthen the staves, and the heads of the staves are seen out of the ark on the front of the oracle, and they are not seen without; and it is there unto this day.
2 Chronicles 5:10	There is nothing in the ark but the two tables that Moses gave in Horeb, where Jehovah covenanted with the sons of Israel, in their going out from Egypt.
2 Chronicles 5:11	And it cometh to pass, in the going out of the priests from the sanctuary—for all the priests who are present have sanctified themselves, there is none to watch by courses,
2 Chronicles 5:12	and the Levites, the singers, to all of them, to Asaph, to Heman, to Jeduthun, and to their sons, and to their brethren, clothed in white linen, with cymbals, and with psalteries, and harps, are standing on the east of the altar, and with them priests, to a hundred and twenty, blowing with trumpets—
2 Chronicles 5:13	yea, it cometh to pass, as one are trumpeters and singers, to sound—one voice—to praise and to give thanks to Jehovah, and at the lifting up of the sound with trumpets, and with cymbals, and with instruments of song, and at giving praise to Jehovah, for good, for to the age is His kindness, that the house is filled with a cloud—the house of Jehovah,
2 Chronicles 5:14	and the priests have not been able to stand to minister from the presence of the cloud, for the honour of Jehovah hath filled the house of God.
2 Chronicles 6:1	Then said Solomon, ‘Jehovah said—to dwell in thick darkness,
2 Chronicles 6:2	and I—I have built a house of habitation for Thee, and a fixed place for Thy dwelling to the ages.’
2 Chronicles 6:3	And the king turneth round his face, and blesseth the whole assembly of Israel, and the whole assembly of Israel is standing,
2 Chronicles 6:4	and he saith, ‘Blessed is Jehovah, God of Israel, who hath spoken with His mouth with David my father, and with His hands hath fulfilled it, saying:
2 Chronicles 6:5	‘From the day that I brought out My people from the land of Egypt, I have not fixed on a city out of any of the tribes of Israel to build a house for my name being there, and I have not fixed on a man to be leader over My people Israel;
2 Chronicles 6:6	and I fix on Jerusalem for My name being there, and I fix on David to be over My people Israel.
2 Chronicles 6:7	‘And it is with the heart of David my father to build a house for the name of Jehovah God of Israel,
2 Chronicles 6:8	and Jehovah saith unto David my father, Because that it hath been with thy heart to build a house for My name, thou hast done well that it hath been with thy heart,
2 Chronicles 6:9	but thou dost not build the house, for thy son who cometh forth out from thy loins, he doth build the house for My name.
2 Chronicles 6:10	‘And Jehovah doth establish His word that He spake, and I rise up in the stead of David my father, and sit on the throne of Israel, as Jehovah spake, and I build the house for the name of Jehovah, God of Israel,
2 Chronicles 6:11	and I place there the ark, where is the covenant of Jehovah that He made with the sons of Israel.’
2 Chronicles 6:12	And he standeth before the altar of Jehovah, over-against all the assembly of Israel, and spreadeth out his hand,—
2 Chronicles 6:13	for Solomon hath made a scaffold of brass, and putteth it in the midst of the court, five cubits its length, and five cubits its breadth, and three cubits its height, and he standeth upon it, and kneeleth on his knees over-against all the assembly of Israel, and spreadeth forth his hands towards the heavens—
2 Chronicles 6:14	and saith, ‘O Jehovah God of Israel, there is not like Thee a god in the heavens and in the earth, keeping the covenant and the kindness for Thy servants who are walking before Thee with all their heart;
2 Chronicles 6:15	who hast kept for Thy servant David my father that which Thou didst speak to him; yea, Thou dost speak with Thy mouth, and with Thy hand hast fulfilled it, as at this day.
2 Chronicles 6:16	‘And now, O Jehovah, God of Israel, keep for Thy servant David my father that which Thou didst speak to him, saying, There is not cut off to thee a man from before Me, sitting on the throne of Israel, only, if thy sons watch their way to walk in My law, as thou hast walked before Me.
2 Chronicles 6:17	‘And now, O Jehovah, God of Israel, is Thy word stedfast that Thou hast spoken to Thy servant, to David,
2 Chronicles 6:18	(for is it true?—God dwelleth with man on the earth! Lo, the heavens, and the heavens of the heavens, do not contain Thee, how much less this house that I have built?)
2 Chronicles 6:19	‘And Thou hast turned unto the prayer of Thy servant, and unto his supplication, O Jehovah my God, to hearken unto the cry and unto the prayer that Thy servant is praying before Thee,
2 Chronicles 6:20	for Thine eyes being open towards this house by day and by night, towards the place that Thou hast said to put Thy name there, to hearken unto the prayer that Thy servant prayeth towards this place.
2 Chronicles 6:21	‘And Thou hast hearkened unto the supplications of Thy servant, and of Thy people Israel, that they pray towards this place, and Thou dost hear from the place of Thy dwelling, from the heavens, and hast hearkened, and forgiven.
2 Chronicles 6:22	‘If a man doth sin against his neighbour, and he hath lifted up on him an oath to cause him to swear, and the oath hath come in before Thine altar in this house—
2 Chronicles 6:23	then Thou dost hear from the heavens, and hast done, and hast judged Thy servants, to give back to the wicked, to put his way on his head, and to declare righteous the righteous, to give to him according to his righteousness.
2 Chronicles 6:24	‘And if Thy people Israel is smitten before an enemy, because they sin against Thee, and they have turned back and confessed Thy name, and prayed and made supplication before Thee in this house—
2 Chronicles 6:25	then Thou dost hear from the heavens, and hast forgiven the sin of Thy people Israel, and caused them to turn back unto the ground that Thou hast given to them, and to their fathers.
2 Chronicles 6:26	‘In the heavens being restrained, and there is no rain, because they sin against Thee, and they have prayed towards this place, and confessed Thy name—from their sin they turn back because Thou dost afflict them—
2 Chronicles 6:27	then Thou dost hear in the heavens, and hast forgiven the sin of Thy servants, and of Thy people Israel, because Thou directest them unto the good way in which they walk, and hast given rain on Thy land that Thou hast given to Thy people for an inheritance.
2 Chronicles 6:28	‘Famine, when it is in the land, pestilence, when it is, blasting, and mildew, locust, and caterpillar, when they are, when its enemies have distressed it in the land—its gates, any plague and any sickness;
2 Chronicles 6:29	any prayer, any supplication that is for any man, and for all Thy people Israel, when they know each his own plague, and his own pain, and he hath spread out his hands towards this house:
2 Chronicles 6:30	then Thou dost hear from the heavens, the settled place of Thy dwelling, and hast forgiven, and hast given to each according to all his ways (because Thou knowest his heart, for Thou—Thou only—hast known the heart of the sons of men),
2 Chronicles 6:31	so that they fear Thee, to walk in Thy ways, all the days that they are living on the face of the ground that Thou hast given to our fathers.
2 Chronicles 6:32	‘And also, unto the stranger who is not of Thy people Israel, and he hath come from a land afar off for the sake of Thy great name, and Thy strong hand, and Thy stretched-out arm, and they have come in and prayed towards this house:
2 Chronicles 6:33	then Thou dost hear from the heavens, from the settled place of Thy dwelling, and hast done according to all that the stranger calleth unto Thee for: so that all the peoples of the earth do know Thy name, so as to fear Thee, as Thy people Israel, and to know that Thy name is called on this house that I have built.
2 Chronicles 6:34	‘When Thy people doth go out to battle against its enemies in the way that Thou dost send them, and they have prayed unto Thee the way of this city that Thou hast fixed on, and the house that I have built for Thy name:
2 Chronicles 6:35	then Thou hast heard from the heavens their prayer and their supplication, and hast maintained their cause.
2 Chronicles 6:36	‘When they sin against Thee—for there is not a man who sinneth not—and Thou hast been angry with them, and hast given them before an enemy, and taken them captive have their captors, unto a land far off or near;
2 Chronicles 6:37	and they have turned it back unto their heart in the land whither they have been taken captive, and have turned back, and made supplication unto Thee in the land of their captivity, saying, We have sinned, we have done perversely, and have done wickedly;
2 Chronicles 6:38	yea, they have turned back unto Thee with all their heart, and with all their soul, in the land of their captivity, whither they have taken them captive, and they have prayed the way of their land that Thou hast given to their fathers, and of the city that Thou hast chosen, and of the house that I have built for Thy name:
2 Chronicles 6:39	then Thou hast heard from the heavens, from the settled place of Thy dwelling, their prayer and their supplications, and hast maintained their cause, and forgiven Thy people who have sinned against Thee.
2 Chronicles 6:40	‘Now, my God, let, I beseech Thee, Thine eyes be open, and Thine ears attentive, to the prayer of this place:
2 Chronicles 6:41	and now, rise, O Jehovah God, to Thy rest, Thou, and the ark of Thy strength; Thy priests, O Jehovah God, are clothed with salvation, and Thy saints rejoice in the goodness,
2 Chronicles 6:42	O Jehovah God, turn not back the face of Thine anointed, be mindful of the kind acts of David Thy servant.’
2 Chronicles 7:1	And at Solomon’s finishing to pray, then the fire hath come down from the heavens, and consumeth the burnt-offering and the sacrifices, and the honour of Jehovah hath filled the house,
2 Chronicles 7:2	and the priests have not been able to go in unto the house of Jehovah, because the honour of Jehovah hath filled the house of Jehovah.
2 Chronicles 7:3	And all the sons of Israel are looking on the descending of the fire, and the honour of Jehovah on the house, and they bow—faces to the earth—on the pavement, and do obeisance, and give thanks to Jehovah, for good, for to the age is His kindness.
2 Chronicles 7:4	And the king and all the people are sacrificing a sacrifice before Jehovah,
2 Chronicles 7:5	and king Solomon sacrificeth the sacrifice of the herd, twenty and two thousand, and of the flock, a hundred and twenty thousand, and the king and all the people dedicate the house of God.
2 Chronicles 7:6	And the priests over their charges are standing, and the Levites with instruments of the song of Jehovah—that David the king made, to give thanks to Jehovah, for to the age is His kindness, in David’s praising by their hand—and the priests are blowing trumpets over-against them, and all Israel are standing.
2 Chronicles 7:7	And Solomon sanctifieth the middle of the court that is before the house of Jehovah, for he hath made there the burnt-offerings, and the fat of the peace-offerings: for the altar of brass that Solomon made hath not been able to contain the burnt-offering, and the present, and the fat.
2 Chronicles 7:8	And solomon maketh the feast at that time seven days, and all Israel with him—a very great assembly—from the entering in of Hamath unto the brook of Egypt.
2 Chronicles 7:9	And they make on the eighth day a restraint, because the dedication of the altar they have made seven days, and the feast seven days.
2 Chronicles 7:10	And on the twenty and third day of the seventh month he hath sent the people to their tents, rejoicing, and glad in heart, for the goodness that Jehovah hath done to David, and to Solomon, and to Israel His people.
2 Chronicles 7:11	And Solomon finisheth the house of Jehovah, and the house of the king; and all that hath come on the heart of Solomon to do in the house of Jehovah, and in his own house, he hath caused to prosper.
2 Chronicles 7:12	And Jehovah appeareth unto Solomon by night, and saith to him, ‘I have heard thy prayer, and have fixed on this place to Me for a house of sacrifice.
2 Chronicles 7:13	If I restrain the heavens and there is no rain, and if I lay charge on the locust to consume the land, and if I send pestilence among My people—
2 Chronicles 7:14	and My people on whom My name is called be humbled, and pray, and seek My face, and turn back from their evil ways, then I—I hear from the heavens, and forgive their sin, and heal their land.
2 Chronicles 7:15	‘Now, Mine eyes are open, and Mine ears attentive, to the prayer of this place;
2 Chronicles 7:16	and now, I have chosen and sanctified this house for My name being there unto the age; yea, Mine eyes and My heart have been there all the days.
2 Chronicles 7:17	‘And thou, if thou dost walk before Me as David thy father walked, even to do according to all that I have commanded thee, and My statutes and My judgments dost keep—
2 Chronicles 7:18	then I have established the throne of thy kingdom, as I covenanted with David thy father, saying, There is not cut off a man to thee—a ruler in Israel;
2 Chronicles 7:19	and if ye turn back—ye—and have forsaken My statutes, and My commands, that I have placed before you, and have gone and served other gods, and bowed yourselves to them—then I have plucked them from off My ground that I have given to them,
2 Chronicles 7:20	and this house that I have sanctified for My name, I cast from before My face, and make it for a proverb, and for a byword, among all the peoples.
2 Chronicles 7:21	‘And this house that hath been high, to every one passing by it, is an astonishment, and he hath said, Wherefore hath Jehovah done thus to this land, and to this house?
2 Chronicles 7:22	and they have said, Because that they have forsaken Jehovah, God of their fathers, who brought them out from the land of Egypt, and lay hold on other gods, and bow themselves to them, and serve them, therefore He hath brought upon them all this evil.’
2 Chronicles 8:1	And it cometh to pass, at the end of twenty years, that Solomon hath built the house of Jehovah, and his own house.
2 Chronicles 8:2	As to the cities that Huram hath given to Solomon, Solomon hath built them, and there he causeth the sons of Israel to dwell.
2 Chronicles 8:3	And Solomon goeth to Hamath-Zobah, and layeth hold upon it;
2 Chronicles 8:4	and he buildeth Tadmor in the wilderness, and all the cities of store that he hath built in Hamath.
2 Chronicles 8:5	And he buildeth Beth-Horon the upper, and Beth-Horon the lower—cities of defence, with walls, two-leaved doors, and bar—
2 Chronicles 8:6	and Baalath, and all the cities of store that Solomon had, and all the cities of the chariot, and the cities of the horsemen, and all the desire of Solomon that he desired to build in Jerusalem, and in Lebanon, and in all the land of his dominion.
2 Chronicles 8:7	All the people who are left of the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite, who are not of Israel—
2 Chronicles 8:8	of their sons who have been left after them in the land, whom the sons of Israel consumed not—doth Solomon lift up a tribute unto this day.
2 Chronicles 8:9	And none of the sons of Israel hath Solomon made servants for his work, but they are men of war, and heads of his captains, and heads of his charioteers, and of his horsemen;
2 Chronicles 8:10	and these are heads of the officers whom king Solomon hath, two hundred and fifty who are rulers among the people.
2 Chronicles 8:11	And the daughter of Pharaoh hath Solomon brought up from the city of David to the house that he built for her, for he said, ‘My wife doth not dwell in the house of David king of Israel, for they are holy unto whom hath come the ark of Jehovah.’
2 Chronicles 8:12	Then hath Solomon caused to ascend burnt-offerings to Jehovah on the altar of Jehovah that he built before the porch,
2 Chronicles 8:13	even by the matter of a day in its day, to cause to ascend according to the command of Moses, on sabbaths, and on new moons, and on appointed seasons, three times in a year—in the feast of unleavened things, and in the feast of weeks, and in the feast of booths.
2 Chronicles 8:14	And he establisheth, according to the ordinance of David his father, the courses of the priests over their service, and of the Levites over their charges, to praise and to minister over-against the priests, according to the matter of a day in its day, and the gatekeepers in their courses at gate and gate, for so is the command of David the man of God.
2 Chronicles 8:15	And they have not turned aside from the command of the king concerning the priests and the Levites, in reference to any matter, and to the treasures.
2 Chronicles 8:16	And all the work of Solomon is prepared till the day of the foundation of the house of Jehovah, and till its completion; perfect is the house of Jehovah.
2 Chronicles 8:17	Then hath Solomon gone to Ezion-Geber, and unto Elath, on the border of the sea, in the land of Edom;
2 Chronicles 8:18	and Huram sendeth to him, by the hand of his servants, ships and servants knowing the sea, and they go with servants of Solomon to Ophir, and take thence four hundred and fifty talents of gold, and bring in unto king Solomon.
2 Chronicles 9:1	And the queen of Sheba hath heard of the fame of Solomon, and cometh in to try Solomon with acute sayings, to Jerusalem, with a very great company, and camels bearing spices and gold in abundance, and precious stone; and she cometh in unto Solomon, and speaketh with him all that hath been with her heart,
2 Chronicles 9:2	and Solomon declareth to her all her matters, and there hath not been hid a thing from Solomon that he hath not declared to her.
2 Chronicles 9:3	And the queen of Sheba seeth the wisdom of Solomon, and the house that he hath built,
2 Chronicles 9:4	and the food of his table, and the sitting of his servants, and the standing of his ministers, and their clothing, and his stewards, and their clothing, an his burnt-offering that he offered up in the house of Jehovah, and there hath not been any more spirit in her.
2 Chronicles 9:5	And she saith unto the king, ‘True is the word that I heard in my land concerning thy matters and concerning thy wisdom,
2 Chronicles 9:6	and I have given no credence to their words, till that I have come, and mine eyes see, and lo, there hath not been declared to me the half of the abundance of thy wisdom—thou hast added unto the report that I heard.
2 Chronicles 9:7	‘O the happiness of thy men, and the happiness of thy servants—these—who are standing before thee continually, and hearing thy wisdom.
2 Chronicles 9:8	Let Jehovah thy God be blessed who hath delighted in thee, to put thee on His throne for king for Jehovah thy God; in the love of thy God to Israel, to establish it to the age, He hath put thee over them for king, to do judgment and righteousness.’
2 Chronicles 9:9	And she giveth to the king a hundred and twenty talents of gold, and spices in great abundance, and precious stone; and there hath not been any such spice as the queen of Sheba hath given to king Solomon.
2 Chronicles 9:10	And also, servants of Huram, and servants of Solomon, who brought in gold from Ophir, have brought in algum-trees and precious stone.
2 Chronicles 9:11	And the king maketh the algum-trees staircases for the house of Jehovah, and for the house of the king, and harps and psalteries for singers; and there have been none seen like these before in the land of Judah.
2 Chronicles 9:12	And king Solomon hath given to the queen of Sheba all her desire that she asked, apart from that which she had brought unto the king, and she turneth and goeth to her land, she and her servants.
2 Chronicles 9:13	And the weight of the gold that is coming to Solomon in one year is six hundred and sixty and six talents of gold,
2 Chronicles 9:14	apart from what the tourists, and the merchants, are bringing in; and all the kings of Arabia, and the governors of the land, are bringing in gold and silver to Solomon.
2 Chronicles 9:15	And king Solomon maketh two hundred targets of alloyed gold, six hundred shekels of alloyed gold he causeth to go up on the one target;
2 Chronicles 9:16	and three hundred shields of alloyed gold, three hundred shekels of gold he causeth to go up on the one shield, and the king putteth them in the house of the forest of Lebanon.
2 Chronicles 9:17	And the king maketh a great throne of ivory, and overlayeth it with pure gold;
2 Chronicles 9:18	and six steps are to the throne, and a footstool of gold, to the throne they are fastened, and hands are on this side and on that on the place of the sitting, and two lions are standing near the hands,
2 Chronicles 9:19	and twelve lions are standing there on the six steps on this side, and on that: it hath not been made so for any kingdom.
2 Chronicles 9:20	And all the drinking vessels of king Solomon are of gold, and all the vessels of the house of the forest of Lebanon are of refined gold—silver is not reckoned in the days of Solomon for anything;
2 Chronicles 9:21	for ships of the king are going to Tarshish, with servants of Huram: once in three years come do the ships of Tarshish bearing gold, and silver, ivory, apes, and peacocks.
2 Chronicles 9:22	And king Solomon becometh greater than any of the kings of the earth for riches and wisdom;
2 Chronicles 9:23	and all the kings of the earth are seeking the presence of Solomon to hear his wisdom that God hath put in his heart,
2 Chronicles 9:24	and they are bringing in each his present, vessels of silver, and vessels of gold, and garments, harness, and spices, horses, and mules, a rate year by year.
2 Chronicles 9:25	And there are to Solomon four thousand stalls for horses and chariots, and twelve thousand horsemen, and he placed them in cities of the chariot, and with the king in Jerusalem.
2 Chronicles 9:26	And he is ruling over all the kings from the River even unto the land of the Philistines, and unto the border of Egypt.
2 Chronicles 9:27	And the king maketh the silver in Jerusalem as stones, and the cedars he hath made as sycamores, that are in the low country, for abundance,
2 Chronicles 9:28	and they are bringing out horses from Egypt to Solomon, and from all the lands.
2 Chronicles 9:29	And the rest of the matters of Solomon, the first and the last, are they not written beside the matters of Nathan the prophet, and beside the prophecy of Ahijah the Shilonite, and with the visions of Iddo the seer concerning Jeroboam son of Nebat?
2 Chronicles 9:30	And Solomon reigneth in Jerusalem over all Israel forty years,
2 Chronicles 9:31	and Solomon lieth with his fathers, and they bury him in the city of David his father, and reign doth Rehoboam his son in his stead.
2 Chronicles 10:1	And Rehoboam goeth to Shechem, for to Shechem have all Israel come to cause him to reign.
2 Chronicles 10:2	And it cometh to pass, at Jeroboam son of Nebat’s—who is in Egypt because he hath fled from the face of Solomon the king—hearing, that Jeroboam turneth back out of Egypt;
2 Chronicles 10:3	and they send and call for him, and Jeroboam cometh in, and all Israel, and speak unto Rehoboam, saying,
2 Chronicles 10:4	Thy father made our yoke sharp, and now, make light somewhat of the sharp service of thy father, and of his heavy yoke that he put upon us, and we serve thee.’
2 Chronicles 10:5	And he saith unto them, ‘Yet three days—then return ye unto me;’ and the people go.
2 Chronicles 10:6	And king Rehoboam consulteth with the aged men who have been standing before Solomon his father in his being alive, saying, ‘How are ye counselling to answer this people?’
2 Chronicles 10:7	And they speak unto him, saying, ‘If thou dost become good to this people, and hast been pleased with them, and spoken unto them good words, then they have been to thee servants all the days.’
2 Chronicles 10:8	And he forsaketh the counsel of the aged men that they counselled him, and consulteth with the lads who have grown up with him, those standing before him,
2 Chronicles 10:9	and he saith unto them, ‘What are ye counselling, and we answer this people that have spoken unto me, saying, Make light somewhat of the yoke that thy father put upon us?’
2 Chronicles 10:10	And the lads who have grown up with him, speak with him, saying, ‘Thus dost thou say to the people who have spoken unto thee, saying, Thy father made our yoke heavy, and thou, make light somewhat of our yoke; thus dost thou say unto them, My little finger is thicker than the loins of my father;
2 Chronicles 10:11	and now, my father laid on you a heavy yoke, and I—I add unto your yoke; my father chastised you with whips, and I—with scorpions.’
2 Chronicles 10:12	And Jeroboam cometh in, and all the people, unto Rehoboam on the third day, as the king spake, saying, ‘Return unto me on the third day.’
2 Chronicles 10:13	And the king answereth them sharply, and king Rehoboam forsaketh the counsel of the aged men,
2 Chronicles 10:14	and speaketh unto them according to the counsel of the lads, saying, ‘My father made your yoke heavy, and I—I add unto it; my father chastised you with whips, and I—with scorpions.’
2 Chronicles 10:15	And the king hath not hearkened unto the people, for the revolution hath been from God, for the sake of Jehovah’s establishing His word that He spake by the hand of Abijah the Shilonite unto Jeroboam son of Nebat.
2 Chronicles 10:16	And all Israel have seen that the king hath not hearkened to them, and the people send back to the king, saying, ‘What portion have we in David? yea, there is no inheritance in a son of Jesse; each to thy tents, O Israel; now, see thy house—David,’ and all Israel go to their tents.
2 Chronicles 10:17	As to the sons of Israel who are dwelling in the cities of Judah—Rehoboam reigneth over them.
2 Chronicles 10:18	And king Rehoboam sendeth Hadoram, who is over the tribute, and the sons of Israel cast at him stones, and he dieth; and king Rehoboam hath strengthened himself to go up into a chariot to flee to Jerusalem;
2 Chronicles 10:19	and Israel transgress against the house of David unto this day.
2 Chronicles 11:1	And Rehoboam cometh in to Jerusalem, and assembleth the house of Judah and Benjamin, a hundred and eighty thousand chosen warriors, to fight with Israel, to bring back the kingdom to Rehoboam.
2 Chronicles 11:2	And a word of Jehovah is unto Shemaiah, a man of God, saying,
2 Chronicles 11:3	‘Speak unto Rehoboam son of Solomon king of Judah, and unto all Israel in Judah and Benjamin, saying,
2 Chronicles 11:4	Thus said Jehovah, Ye do not go up nor fight with your brethren, turn back each to his house, for from Me hath this thing been;’ and they hear the words of Jehovah, and turn back from going against Jeroboam.
2 Chronicles 11:5	And Rehoboam dwelleth in Jerusalem, and buildeth cities for a bulwark in Judah,
2 Chronicles 11:6	yea, he buildeth Beth-Lehem and Etam, and Tekoa,
2 Chronicles 11:7	and Beth-Zur, and Shocho, and Adullam,
2 Chronicles 11:8	and Gath, and Mareshah, and Ziph,
2 Chronicles 11:9	and Adoraim, and Lachish, and Azekah,
2 Chronicles 11:10	and Zorah, and Aijalon, and Hebron, that are in Judah and in Benjamin, cities of bulwarks.
2 Chronicles 11:11	And he strengtheneth the bulwarks, and putteth in them leaders, and treasures of food, and oil, and wine,
2 Chronicles 11:12	and in every city and city targets and spears, and strengtheneth them very greatly; and he hath Judah and Benjamin.
2 Chronicles 11:13	And the priests, and the Levites, that are in all Israel, have stationed themselves by him, out of all their border,
2 Chronicles 11:14	for the Levites have left their suburbs and their possession, and they come to Judah and to Jerusalem, for Jeroboam and his sons have cast them off from acting as priests to Jehovah,
2 Chronicles 11:15	and he establisheth to him priests for high places, and for goats, and for calves, that he made—
2 Chronicles 11:16	and after them, out of all the tribes of Israel, those giving their heart to seek Jehovah, God of Israel, have come in to Jerusalem to sacrifice to Jehovah, God of their father.
2 Chronicles 11:17	And they strengthen the kingdom of Judah, and strengthen Rehoboam son of Solomon, for three years, because they walked in the way of David and Solomon for three years.
2 Chronicles 11:18	And Rehoboam taketh to him a wife, Mahalath, child of Jerimoth son of David, and Abigail daughter of Eliab, son of Jesse.
2 Chronicles 11:19	And she beareth to him sons, Jeush, and Shamaria, and Zaham.
2 Chronicles 11:20	And after her he hath taken Maachah daughter of Absalom, and she beareth to him Abijah, and Attai, and Ziza, and Shelomith.
2 Chronicles 11:21	And Rehoboam loveth Maachah daughter of Absalom above all his wives and his concubines—for eighteen wives he hath taken, and sixty concubines—and he begetteth twenty and eight sons, and sixty daughters.
2 Chronicles 11:22	And Rehoboam appointeth for head Abijah son of Maachah, for leader among his brethren, for to cause him to reign.
2 Chronicles 11:23	And he hath understanding, and spreadeth out of all his sons to all lands of Judah and Benjamin, to all cities of the bulwarks, and giveth to them provision in abundance; and he asketh a multitude of wives.
2 Chronicles 12:1	And it cometh to pass, at the establishing of the kingdom of Rehoboam, and at his strengthening himself, he hath forsaken the law of Jehovah, and all Israel with him.
2 Chronicles 12:2	And it cometh to pass, in the fifth year of king Rehoboam, come up hath Shishak king of Egypt against Jerusalem—because they trespassed against Jehovah—
2 Chronicles 12:3	with a thousand and two hundred chariots, and with sixty thousand horsemen, and there is no number to the people who have come with him out of Egypt—Lubim, Sukkiim, and Cushim—
2 Chronicles 12:4	and he captureth the cities of the bulwarks that are to Judah, and cometh in unto Jerusalem.
2 Chronicles 12:5	And Shemaiah the prophet hath come in unto Rehoboam and the heads of Judah who have been gathered unto Jerusalem from the presence of Shishak, and saith to them, ‘Thus said Jehovah, Ye have forsaken Me, and also, I have left you in the hand of Shishak;’
2 Chronicles 12:6	and the heads of Israel are humbled, and the king, and they say, ‘Righteous is Jehovah.’
2 Chronicles 12:7	And when Jehovah seeth that they have been humbled, a word of Jehovah hath been unto Shemaiah, saying, ‘They have been humbled; I do not destroy them, and I have given to them as a little thing for an escape, and I pour not out My fury in Jerusalem by the hand of Shishak;
2 Chronicles 12:8	but they become servants to him, and they know My service, and the service of the kingdoms of the lands.’
2 Chronicles 12:9	And Shishak king of Egypt cometh up against Jerusalem, and taketh the treasures of the house of Jehovah, and the treasures of the house of the king—the whole he hath taken—and he taketh the shields of gold that Solomon had made;
2 Chronicles 12:10	and king Rehoboam maketh in their stead shields of brass, and hath given them a charge on the hand of the heads of the runners who are keeping the opening of the house of the king;
2 Chronicles 12:11	and it cometh to pass, from the time of the going in of the king to the house of Jehovah, the runners have come in and lifted them up, and brought them back unto the chamber of the runners.
2 Chronicles 12:12	And in his being humbled, turned back from him hath the wrath of Jehovah, so as not to destroy to completion; and also, in Judah there have been good things.
2 Chronicles 12:13	And king Rehoboam strengtheneth himself in Jerusalem, and reigneth; for a son of forty and two years is Rehoboam in his reigning, and seventeen years he hath reigned in Jerusalem, the city that Jehovah hath chosen to put His name there, out of all the tribes of Israel, and the name of his mother is Naamah the Ammonitess,
2 Chronicles 12:14	and he doth the evil thing, for he hath not prepared his heart to seek Jehovah.
2 Chronicles 12:15	And the matters of Rehoboam, the first and the last, are they not written among the matters of Shemaiah the prophet, and of Iddo the seer, concerning genealogy? And the wars of Rehoboam and Jeroboam are all the days;
2 Chronicles 12:16	and Rehoboam lieth with his fathers, and is buried in the city of David, and reign doth Abijah his son in his stead.
2 Chronicles 13:1	In the eighteenth year of king Jeroboam—Abijah reigneth over Judah;
2 Chronicles 13:2	three years he hath reigned in Jerusalem, (and the name of his mother is Michaiah daughter of Uriel, from Gibeah,) and war hath been between Abijah and Jeroboam.
2 Chronicles 13:3	And Abijah directeth the war with a force of mighty men of war, four hundred thousand chosen men, and Jeroboam hath set in array with him battle, with eight hundred thousand chosen men, mighty of valour.
2 Chronicles 13:4	And Abijah riseth up on the hill of Zemaraim that is in the hill-country of Ephraim, and saith, ‘Hear me, Jeroboam and all Israel!
2 Chronicles 13:5	Is it not for you to know that Jehovah, God of Israel, hath given the kingdom to David over Israel to the age, to him and to his sons—a covenant of salt?
2 Chronicles 13:6	and rise up doth Jeroboam, son of Nebat, servant of Solomon son of David, and rebelleth against his lord!
2 Chronicles 13:7	‘And there are gathered unto him vain men, sons of worthlessness, and they strengthen themselves against Rehoboam son of Solomon, and Rehoboam was a youth, and tender of heart, and hath not strengthened himself against them.
2 Chronicles 13:8	And now, ye are saying to strengthen yourselves before the kingdom of Jehovah in the hand of the sons of David, and ye are a numerous multitude, and with you calves of gold that Jeroboam hath made to you for gods.
2 Chronicles 13:9	‘Have ye not cast out the priests of Jehovah, the sons of Aaron, and the Levites, and make to you priests like the peoples of the lands? every one who hath come to fill his hand with a bullock, a son of the herd, and seven rams, even he hath been a priest to No-gods!
2 Chronicles 13:10	As for us, Jehovah is our God, and we have not forsaken Him, and priests are ministering to Jehovah, sons of Aaron and the Levites, in the work,
2 Chronicles 13:11	and are making perfume to Jehovah, burnt-offerings morning by morning, and evening by evening, and perfume of spices, and the arrangement of bread is on the pure table, and the candlestick of gold, and its lamps, to burn evening by evening, for we are keeping the charge of Jehovah our God, and ye—ye have forsaken Him.
2 Chronicles 13:12	And lo, with us—at our head—is God, and His priests and trumpets of shouting to shout against you; O sons of Israel, do not fight with Jehovah, God of your fathers, for ye do not prosper.’
2 Chronicles 13:13	And Jeroboam hath brought round the ambush to come in from behind them, and they are before Judah, and the ambush is behind them.
2 Chronicles 13:14	And Judah turneth, and lo, against them is the battle, before and behind, and they cry to Jehovah, and the priests are blowing with trumpets,
2 Chronicles 13:15	and the men of Judah shout—and it cometh to pass, at the shouting of the men of Judah, that God hath smitten Jeroboam, and all Israel, before Abijah and Judah.
2 Chronicles 13:16	And the sons of Israel flee from the face of Judah, and God giveth them into their hand,
2 Chronicles 13:17	and Abijah and his people smite among them a great smiting, and there fall wounded of Israel five hundred thousand chosen men.
2 Chronicles 13:18	And the sons of Israel are humbled at that time, and the sons of Judah are strong, for they have leant on Jehovah, God of their fathers.
2 Chronicles 13:19	And Abijah pursueth after Jeroboam, and captureth from him cities, Beth-El and its small towns, and Jeshanah and its small towns, and Ephraim and its small towns.
2 Chronicles 13:20	And Jeroboam hath not retained power any more in the days of Abijah, and Jehovah smiteth him, and he dieth.
2 Chronicles 13:21	And Abijah strengtheneth himself, and taketh to him fourteen wives, and begetteth twenty and two sons, and sixteen daughters,
2 Chronicles 13:22	and the rest of the matters of Abijah, and his ways, and his words, are written in the ‘Inquiry’ of the prophet Iddo.
2 Chronicles 14:1	And Abijah lieth with his fathers, and they bury him in the city of David, and reign doth Asa his son in his stead: in his days was the land quiet ten years.
2 Chronicles 14:2	And Asa doth that which is good, and that which is right, in the eyes of Jehovah his God,
2 Chronicles 14:3	and turneth aside the altars of the stranger, and the high places, and breaketh the standing-pillars, and cutteth down the shrines,
2 Chronicles 14:4	and saith to Judah to seek Jehovah, God of their fathers, and to do the law and the command;
2 Chronicles 14:5	and he turneth aside out of all cities of Judah the high places and the images, and the kingdom is quiet before him.
2 Chronicles 14:6	And he buildeth cities of bulwarks in Judah, for the land hath quiet, and there is no war with him in these years, because Jehovah hath given rest to him.
2 Chronicles 14:7	And he saith to Judah, ‘Let us build these cities, and compass them with wall, and towers, two-leaved doors, and bars, while the land is before us, because we have sought Jehovah our God, we have sought, and He giveth rest to us round about;’ and they build and prosper.
2 Chronicles 14:8	And there is to Asa a force bearing target and spear, out of Judah three hundred thousand, and out of Benjamin, bearing shield and treading bow, two hundred and eighty thousand: all these are mighty of valour.
2 Chronicles 14:9	And come out unto them doth Zerah the Cushite with a force of a thousand thousand, and chariots three hundred, and he cometh in unto Mareshah,
2 Chronicles 14:10	and Asa goeth out before him, and they set battle in array in the valley of Zephathah at Mareshah.
2 Chronicles 14:11	And Asa calleth unto Jehovah his God, and saith, ‘Jehovah! it is nothing with Thee to help, between the mighty and those who have no power; help us, O Jehovah, our God, for on Thee we have leant, and in Thy name we have come against this multitude; O Jehovah, our God thou art; let him not prevail with Thee—mortal man!
2 Chronicles 14:12	And Jehovah smiteth the Cushim before Asa, and before Judah, and the Cushim flee,
2 Chronicles 14:13	and Asa and the people who are with him pursue them even to Gerar, and there fall of the Cushim, for they have no preserving, because they have been broken before Jehovah, and before His camp; and they bear away very much spoil,
2 Chronicles 14:14	and smite all the cities round about Gerar, for a fear of Jehovah hath been upon them, and they spoil all the cities, for abundant spoil hath been in them;
2 Chronicles 14:15	and also tents of cattle they have smitten, and they capture sheep in abundance, and camels, and turn back to Jerusalem.
2 Chronicles 15:1	And upon Azariah son of Oded hath been the Spirit of God,
2 Chronicles 15:2	and he goeth out before Asa, and saith to him, ‘Hear, me, Asa, and all Judah and Benjamin; Jehovah is with you—in your being with Him, and if ye seek Him, He is found of you, and if ye forsake Him, He forsaketh you;
2 Chronicles 15:3	and many days are to Israel without a true God, and without a teaching priest, and without law,
2 Chronicles 15:4	and it turneth back in its distress unto Jehovah, God of Israel, and they seek Him, and He is found of them,
2 Chronicles 15:5	and in those times there is no peace to him who is going out, and to him who is coming in, for many troubles are on all the inhabitants of the lands,
2 Chronicles 15:6	and they have been beaten down, nation by nation, and city by city, for God hath troubled them with every adversity;
2 Chronicles 15:7	and ye, be ye strong, and let not your hands be feeble, for there is a reward for your work.’
2 Chronicles 15:8	And at Asa’s hearing these words, and the prophecy of Oded the prophet, he hath strengthened himself, and doth cause the abominations to pass away out of all the land of Judah and Benjamin, and out of the cities that he hath captured from the hill-country of Ephraim, and reneweth the altar of Jehovah that is before the porch of Jehovah,
2 Chronicles 15:9	and gathereth all Judah and Benjamin, and the sojourners with them out of Ephraim, and Manasseh, and out of Simeon—for they have fallen unto him from Israel in abundance, in their seeing that Jehovah his God is with him.
2 Chronicles 15:10	And they are gathered to Jerusalem in the third month of the fifteenth year of the reign of Asa,
2 Chronicles 15:11	and sacrifice to Jehovah on that day from the spoil they have brought in—oxen seven hundred, and sheep seven thousand,
2 Chronicles 15:12	and they enter into a covenant to seek Jehovah, God of their fathers, with all their heart, and with all their soul,
2 Chronicles 15:13	and every one who doth not seek for Jehovah, God of Israel, is put to death, from small unto great, from man unto woman.
2 Chronicles 15:14	And they swear to Jehovah with a loud voice, and with shouting, and with trumpets, and with cornets,
2 Chronicles 15:15	and rejoice do all Judah concerning the oath, for with all their heart they have sworn, and with all their good-will they have sought Him, and He is found of them, and Jehovah giveth rest to them round about.
2 Chronicles 15:16	And also Maachah, mother of Asa the king—he hath removed her from being mistress, in that she hath made for a shrine a horrible thing, and Asa cutteth down her horrible thing, and beateth it small, and burneth it by the brook Kidron:
2 Chronicles 15:17	yet the high places have not turned aside from Israel; only, the heart of Asa hath been perfect all his days.
2 Chronicles 15:18	And he bringeth in the sanctified things of his father, and his own sanctified things, to the house of God, silver, and gold, and vessels.
2 Chronicles 15:19	And war hath not been till the thirty and fifth year of the reign of Asa.
2 Chronicles 16:1	In the thirty and sixth year of the reign of Asa, come up hath Baasha king of Israel, against Judah, and buildeth Ramah, so as not to permit any going out and coming in to Asa king of Judah.
2 Chronicles 16:2	And Asa bringeth out silver and gold from the treasures of the house of Jehovah, and of the house of the king, and sendeth unto Ben-Hadad king of Aram, who is dwelling in Damascus, saying,
2 Chronicles 16:3	A covenant is between me and thee, and between my father and thy father, lo, I have sent to thee silver and gold; go, break thy covenant with Baasha king of Israel, and he doth go up from off me.’
2 Chronicles 16:4	And Ben-Hadad hearkeneth unto king Asa, and sendeth the heads of the forces that he hath unto cities of Israel, and they smite Ijon, and Dan, and Abel-Maim, and all the stores, cities of Naphtali.
2 Chronicles 16:5	And it cometh to pass, at Baasha’s hearing, that he ceaseth from building Ramah, and letteth his work rest;
2 Chronicles 16:6	and Asa the king hath taken all Judah, and they bear away the stones of Ramah, and its wood, that Baasha hath built, and he buildeth with them Geba and Mizpah.
2 Chronicles 16:7	And at that time hath Hanani the seer come in unto Asa king of Judah, and saith unto him, ‘Because of thy leaning on the king of Aram, and thou hast not leaned on Jehovah thy God, therefore hath the force of the king of Aram escaped from thy hand.
2 Chronicles 16:8	Did not the Cushim and the Lubim become a very great force for multitude, for chariot, and for horsemen? and in thy leaning on Jehovah He gave them into thy hand,
2 Chronicles 16:9	for Jehovah—His eyes go to and fro in all the earth, to show Himself strong for a people whose heart is perfect towards Him; thou hast been foolish concerning this, because—henceforth there are with thee wars.’
2 Chronicles 16:10	And Asa is angry at the seer, and giveth him to the house of torture, for he is in a rage with him for this; and Asa oppresseth some of the people at that time.
2 Chronicles 16:11	And lo, the matters of Asa, the first and the last, lo, they are written on the book of the kings of Judah and Israel.
2 Chronicles 16:12	And Asa is diseased—in the thirty and ninth year of his reign—in his feet, till his disease is excessive, and also in his disease he hath not sought Jehovah, but among physicians.
2 Chronicles 16:13	And Asa lieth with his fathers, and dieth in the forty and first year of his reign,
2 Chronicles 16:14	and they bury him in one of his graves, that he had prepared for himself in the city of David, and they cause him to lie on a bed that one hath filled with spices, and divers kinds of mixtures, with perfumed work; and they burn for him a burning—very great.
2 Chronicles 17:1	And Jehoshaphat his son reigneth in his stead, and he strengtheneth himself against Israel,
2 Chronicles 17:2	and putteth a force in all the fenced cities of Judah, and putteth garrisons in the land of Judah, and in the cities of Ephraim that Asa his father had captured.
2 Chronicles 17:3	And Jehovah is with Jehoshaphat, for he hath walked in the first ways of David his father, and hath not sought to Baalim,
2 Chronicles 17:4	for to the God of his father he hath sought, and in His commands he hath walked, and not according to the work of Israel.
2 Chronicles 17:5	And Jehovah doth establish the kingdom in his hand, and all Judah give a present to Jehoshaphat, and he hath riches and honour in abundance,
2 Chronicles 17:6	and his heart is high in the ways of Jehovah, and again he hath turned aside the high places and the shrines out of Judah.
2 Chronicles 17:7	And in the third year of his reign he hath sent for his heads, for Ben-Hail, and for Obadiah, and for Zechariah, and for Nethaneel, and for Michaiah, to teach in cities of Judah,
2 Chronicles 17:8	and with them the Levites, Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijath, and Tob-Adonijah, the Levites; and with them Elishama and Jehoram, the priests.
2 Chronicles 17:9	And they teach in Judah, and with them is the Book of the Law of Jehovah, and they go round about into all cities of Judah, and teach among the people.
2 Chronicles 17:10	And here is a fear of Jehovah on all kingdoms of the lands that are round about Judah, and they have not fought with Jehoshaphat;
2 Chronicles 17:11	and of the Philistines they are bringing in to Jehoshaphat a present, and tribute silver; also, the Arabians are bringing to him a flock, rams seven thousand an seven hundred, and he-goats seven thousand and seven hundred.
2 Chronicles 17:12	And Jehoshaphat is going on and becoming very great, and he buildeth in Judah palaces and cities of store,
2 Chronicles 17:13	and he hath much work in cities of Judah; and men of war, mighty of valour, are in Jerusalem.
2 Chronicles 17:14	And these are their numbers, for the house of their fathers: Of Judah, heads of thousands, Adnah the head, and with him mighty ones of valour, three hundred chiefs.
2 Chronicles 17:15	And at his hand is Jehohanan the head, and with him two hundred and eighty chiefs.
2 Chronicles 17:16	And at his hand is Amasiah son of Zichri, who is willingly offering himself to Jehovah, and with him two hundred chiefs, mighty of valour.
2 Chronicles 17:17	And of Benjamin: mighty of valour, Eliada, and with him, armed with bow and shield, two hundred chiefs.
2 Chronicles 17:18	And at his hand is Jehozabad, and with him a hundred and eighty chiefs, armed ones of the host.
2 Chronicles 17:19	These are those serving the king, apart from those whom the king put in the cities of fortress, in all Judah.
2 Chronicles 18:1	And Jehoshaphat hath riches and honour in abundance, and joineth affinity to Ahab,
2 Chronicles 18:2	and goeth down at the end of certain years unto Ahab to Samaria, and Ahab sacrificeth for him sheep and oxen in abundance, and for the people who are with him, and persuadeth him to go up unto Ramoth-Gilead.
2 Chronicles 18:3	And Ahab king of Israel saith unto Jehoshaphat king of Judah, ‘Dost thou go with me to Ramoth-Gilead?’ And he saith to him, ‘As I—so thou, and as thy people—my people, even with thee in battle.’
2 Chronicles 18:4	And Jehoshaphat saith unto the king of Israel, ‘Seek, I pray thee, this day, the word of Jehovah.’
2 Chronicles 18:5	And the king of Israel gathereth the prophets, four hundred men, and saith unto them, ‘Do we go unto Ramoth-Gilead to battle, or do I forbear?’ And they say, ‘Go up, and God doth give it into the hand of the king.’
2 Chronicles 18:6	And Jehoshaphat saith, ‘Is there not here a prophet of Jehovah still, and we seek from him?’
2 Chronicles 18:7	And the king of Israel saith unto Jehoshaphat, ‘Still—one man to seek Jehovah from him, and I—I have hated him, for he is not prophesying concerning me of good, but all his days of evil, he is Micaiah son of Imlah;’ and Jehoshaphat saith, ‘Let not the king say so.’
2 Chronicles 18:8	And the king of Israel calleth unto a certain officer, and saith, ‘Hasten Micaiah son of Imlah.’
2 Chronicles 18:9	And the king of Israel and Jehoshaphat king of Judah are sitting, each on his throne, clothed with garments, and they are sitting in a threshing-floor at the opening of the gate of Samaria, and all the prophets are prophesying before them.
2 Chronicles 18:10	And Zedekiah son of Chenaanah maketh for himself horns of iron, and saith, ‘Thus said Jehovah,
2 Chronicles 18:11	With these thou dost push Aram till thou hast consumed them.’ And all the prophets are prophesying so, saying, ‘Go up to Ramath-Gilead and prosper, and Jehovah hath given it into the hand of the king.’
2 Chronicles 18:12	And the messenger who hath gone to call for Micaiah hath spoken unto him, saying, ‘Lo, the words of the prophets—one mouth—are good towards the king, and let, I pray thee, thy word be like one of theirs: and thou hast spoken good.’
2 Chronicles 18:13	And Micaiah saith ‘Jehovah liveth, surely that which my God saith, it I speak.’
2 Chronicles 18:14	And he cometh in unto the king, and the king saith unto him, ‘Micaiah, do we go unto Ramoth-Gilead to battle, or do I forbear?’ And he saith, ‘Go ye up, and prosper, and they are given into your hand.’
2 Chronicles 18:15	And the king saith unto him, ‘How many times am I adjuring thee, that thou speak unto me only truth in the name of Jehovah?’
2 Chronicles 18:16	And he saith, ‘I have seen all Israel scattered on the mountains, as sheep that have no shepherd, and Jehovah saith, There are no masters to these, they turn back each to his house in peace.’
2 Chronicles 18:17	And the king of Israel saith unto Jehoshaphat, ‘Did I not say unto thee, He doth not prophesy concerning me good, but rather of evil?’
2 Chronicles 18:18	And he saith, ‘Therefore, hear ye a word of Jehovah: I have seen Jehovah sitting on His throne, and all the host of the heavens standing on His right and His left;
2 Chronicles 18:19	and Jehovah saith, Who doth entice Ahab king of Israel, and he doth go up and fall in Ramoth-Gilead? And this speaker saith thus, and that speaker thus.
2 Chronicles 18:20	And go out doth the spirit, and stand before Jehovah, and saith, I do entice him; and Jehovah saith unto him, With what?
2 Chronicles 18:21	and he saith, I go out, and have become a spirit of falsehood in the mouth of all his prophets. And He saith, Thou dost entice, and also, thou art able; go out and do so.
2 Chronicles 18:22	And, now, lo, Jehovah hath put a spirit of falsehood in the mouth of these thy prophets, and Jehovah hath spoken concerning thee—evil.’
2 Chronicles 18:23	And Zedekiah son of Chenaanah cometh nigh, and smiteth Micaiah on the cheek, and saith, ‘Where is this—the way the Spirit of Jehovah passed over from me to speak with thee?’
2 Chronicles 18:24	And Micaiah saith, ‘Lo, thou dost see in that day, that thou dost enter into the innermost chamber to be hidden.’
2 Chronicles 18:25	And the king of Israel saith, ‘Take ye Micaiah, and turn him back unto Amon head of the city, and unto Joash son of the king,
2 Chronicles 18:26	and ye have said, Thus said the king, Put ye this one in the house of restraint, and cause him to eat bread of oppression, and water of oppression, till my return in peace.’
2 Chronicles 18:27	And Micaiah saith, ‘If thou dost certainly return in peace, Jehovah hath not spoken by me;’ and he saith, ‘Hear ye, O peoples, all of them!’
2 Chronicles 18:28	And the king of Israel goeth up, and Jehoshaphat king of Judah, unto Ramoth-Gilead;
2 Chronicles 18:29	and the king of Israel saith unto Jehoshaphat to disguise himself, and to go into battle, ‘And thou, put on thy garments.’ And the king of Israel disguiseth himself, and they go into battle.
2 Chronicles 18:30	And the king of Aram hath commanded the heads of the charioteers whom he hath, saying, ‘Ye do not fight with small or with great, except with the king of Israel by himself.’
2 Chronicles 18:31	And it cometh to pass at the heads of the charioteers seeing Jehoshaphat, that they have said, ‘The king of Israel he is,’ and they turn round against him to fight, and Jehoshaphat crieth out, and Jehovah hath helped him, and God enticeth them from him,
2 Chronicles 18:32	yea, it cometh to pass, at the heads of the charioteers seeing that it hath not been the king of Israel—they turn back from after him.
2 Chronicles 18:33	And a man hath drawn with a bow, in his simplicity, and smiteth the king of Israel between the joinings and the coat of mail, and he saith to the charioteer, ‘Turn thy hand, and thou hast brought me out of the camp, for I have become sick.’
2 Chronicles 18:34	And the battle increaseth on that day, and the king of Israel hath been stayed up in the chariot over-against Aram till the evening, and he dieth at the time of the going in of the sun.
2 Chronicles 19:1	And Jehoshaphat king of Judah turneth back unto his house in peace to Jerusalem,
2 Chronicles 19:2	and go out unto his presence doth Jehu son of Hanani, the seer, and saith unto king Jehoshaphat, ‘To give help to the wicked, and to those hating Jehovah, dost thou love? and for this against thee is wrath from before Jehovah,
2 Chronicles 19:3	but good things have been found with thee, for thou hast put away the shrines out of the land, and hast prepared thy heart to seek God.’
2 Chronicles 19:4	And Jehoshaphat dwelleth in Jerusalem, and he turneth back and goeth out among the people from Beer-Sheba unto the hill-country of Ephraim, and bringeth them back unto Jehovah, God of their fathers.
2 Chronicles 19:5	And he establisheth judges in the land, in all the fenced cities of Judah, for every city,
2 Chronicles 19:6	and saith unto the judges, ‘See what ye are doing—for not for man do ye judge, but for Jehovah, who is with you in the matter of judgment;
2 Chronicles 19:7	and now, let fear of Jehovah be upon you, observe and do, for there is not with Jehovah our God perverseness, and acceptance of faces, and taking of a bribe.’
2 Chronicles 19:8	And also in Jerusalem hath Jehoshaphat appointed of the Levites, and of the priests, and of the heads of the fathers of Israel, for the judgment of Jehovah, and for strife; and they turn back to Jerusalem,
2 Chronicles 19:9	and he layeth a charge upon them, saying, ‘Thus do ye do in the fear of Jehovah, in faithfulness, and with a perfect heart,
2 Chronicles 19:10	and any strife that cometh in unto you of your brethren who are dwelling in their cities, between blood and blood, between law and command, statutes, and judgments, then ye have warned them and they become not guilty before Jehovah, and wrath hath not been on you and on your brethren; thus do ye do, and ye are not guilty.
2 Chronicles 19:11	And, lo, Amariah the head priest is over you for every matter of Jehovah, and Zebadiah son of Ishmael, the leader of the house of Judah, is for every matter of the king, and officers the Levites are before you; be strong and do, and Jehovah is with the good.’
2 Chronicles 20:1	And it cometh to pass after this, the sons of Moab have come in, and the sons of Ammon, and with them of the peoples, against Jehoshaphat to battle.
2 Chronicles 20:2	And they come in and declare to Jehoshaphat, saying, ‘Come against thee hath a great multitude from beyond the sea, from Aram, and lo, they are in Hazezon-Tamar—it is En-Gedi.’
2 Chronicles 20:3	And Jehoshaphat feareth, and setteth his face to seek to Jehovah, and proclaimeth a fast over all Judah;
2 Chronicles 20:4	and Judah is gathered to inquire of Jehovah; also, from all the cities of Judah they have come in to seek Jehovah.
2 Chronicles 20:5	And Jehoshaphat standeth in the assembly of Judah and Jerusalem, in the house of Jehovah, at the front of the new court,
2 Chronicles 20:6	and saith, ‘O Jehovah, God of our fathers, art not Thou—God in the heavens? yea, Thou art ruling over all kingdoms of the nations, and in Thy hand is power and might, and there is none with Thee to station himself.
2 Chronicles 20:7	‘Art not Thou our God? Thou hast dispossessed the inhabitants of this land from before Thy people Israel, and dost give it to the seed of Abraham Thy friend to the age,
2 Chronicles 20:8	and they dwell in it, and build to Thee in it a sanctuary for Thy name, saying,
2 Chronicles 20:9	If evil doth come upon us—sword, judgment, and pestilence, and famine—we stand before this house, and before Thee, for Thy name is in this house, and cry unto Thee out of our distress, and Thou dost hear and save.
2 Chronicles 20:10	‘And now, lo, sons of Ammon, and Moab, and mount Seir, whom Thou didst not grant to Israel to go in against in their coming out of the land of Egypt, for they turned aside from off them and destroyed them not,
2 Chronicles 20:11	and lo, they are recompensing to us—to come in to drive us out of Thy possession, that Thou hast caused us to possess.
2 Chronicles 20:12	O our God, dost Thou not execute judgment upon them? for there is no power in us before this great multitude that hath come against us, and we know not what we do, but on Thee are our eyes.’
2 Chronicles 20:13	And all Judah are standing before Jehovah, also their infants, their wives, and their sons.
2 Chronicles 20:14	And upon Jahaziel, son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, the Levite, of the sons of Asaph, hath the Spirit of Jehovah been, in the midst of the assembly,
2 Chronicles 20:15	and he saith, ‘Attend, all Judah, and ye inhabitants of Jerusalem, and O king Jehoshaphat, Thus said Jehovah to you, Ye fear not, nor are afraid of the face of this great multitude, for not for you is the battle, but for God.
2 Chronicles 20:16	To-morrow, go ye down against them, lo, they are coming up by the ascent of Ziz, and ye have found them in the end of the valley, the front of the wilderness of Jeruel.
2 Chronicles 20:17	Not for you to fight in this; station yourselves, stand, and see the salvation of Jehovah with you, O Judah and Jerusalem—be not afraid nor fear ye—to-morrow go out before them, and Jehovah is with you.’
2 Chronicles 20:18	And Jehoshaphat boweth—face to the earth—and all Judah and the inhabitants of Jerusalem have fallen before Jehovah, to bow themselves to Jehovah.
2 Chronicles 20:19	And the Levites, of the sons of the Kohathites, and of the sons of the Korhites, rise to give praise to Jehovah, God of Israel, with a loud voice on high.
2 Chronicles 20:20	And they rise early in the morning, and go out to the wilderness of Tekoa, and in their going out Jehoshaphat hath stood and saith, ‘Hear me, O Judah, and inhabitants of Jerusalem, remain stedfast in Jehovah your God, and be stedfast; remain stedfast in His prophets, and prosper.’
2 Chronicles 20:21	And he taketh counsel with the people, and appointeth singers to Jehovah, and those giving praise to the honour of holiness, in the going out before the armed men, and saying, ‘Give ye thanks to Jehovah, for to the age is His kindness.’
2 Chronicles 20:22	And at the time they have begun with singing and praise, Jehovah hath put ambushments against the sons of Ammon, Moab, and mount Seir, who are coming in to Judah, and they are smitten,
2 Chronicles 20:23	and the sons of Ammon stand up, and Moab, against the inhabitants of mount Seir, to devote and to destroy, and at their finishing with the inhabitants of Seir, they helped, a man against his neighbour, to destroy.
2 Chronicles 20:24	And Judah hath come in unto the watch-tower, to the wilderness, and they look unto the multitude, and lo, they are carcases fallen to the earth, and there is none escaped,
2 Chronicles 20:25	and Jehoshaphat cometh in, and his people, to seize their spoil, and they find among them, in abundance, both goods and carcases, and desirable vessels, and they take spoil to themselves without prohibition, and they are three days seizing the spoil, for it is abundant.
2 Chronicles 20:26	And on the fourth day they have been assembled at the valley of Blessing, for there they blessed Jehovah: therefore they have called the name of that place, ‘Valley of Blessing,’ unto this day.
2 Chronicles 20:27	And they turn back, every man of Judah and Jerusalem, and Jehoshaphat at their head, to go back unto Jerusalem with joy, for Jehovah hath made them rejoice over their enemies.
2 Chronicles 20:28	And they come in to Jerusalem with psalteries, and with harps, and with trumpets, unto the house of Jehovah.
2 Chronicles 20:29	And there is a fear of God on all kingdoms of the lands in their hearing that Jehovah hath fought with the enemies of Israel,
2 Chronicles 20:30	and the kingdom of Jehoshaphat is quiet, and his God giveth rest to him round about.
2 Chronicles 20:31	And Jehoshaphat reigneth over Judah, a son of thirty and five years in his reigning, and twenty and five years he hath reigned in Jerusalem, and the name of his mother is Azubah daughter of Shilhi.
2 Chronicles 20:32	And he walketh in the way of his father Asa, and hath not turned aside from it, to do that which is right in the eyes of Jehovah.
2 Chronicles 20:33	Only, the high places have not turned aside, and still the people have not prepared their heart for the God of their fathers.
2 Chronicles 20:34	And the rest of the matters of Jehoshaphat, the first and the last, lo, they are written among the matters of Jehu son of Hanani, who hath been mentioned on the book of the kings of Israel.
2 Chronicles 20:35	And after this hath Jehoshaphat king of Judah joined himself with Ahaziah king of Israel, (he did wickedly in so doing),
2 Chronicles 20:36	and he joineth him with himself to make ships to go to Tarshish, and they make ships in Ezion-Geber,
2 Chronicles 20:37	and prophesy doth Eliezer son of Dodavah, of Mareshah, against Jehoshaphat, saying, ‘For thy joining thyself with Ahaziah, Jehovah hath broken up thy works;’ and the ships are broken, and have not retained power to go unto Tarshish.
2 Chronicles 21:1	And Jehoshaphat lieth with his fathers, and is buried with his fathers in the city of David, and Jehoram his son reigneth in his stead.
2 Chronicles 21:2	And he hath brethren, sons of Jehoshaphat, Azariah, and Jehiel, and Zechariah, and Azariah, and Michael, and Shephatiah; all these are sons of Jehoshaphat king of Israel,
2 Chronicles 21:3	and their father giveth to them many gifts of silver and of gold, and of precious things, with fenced cities in Judah, and the kingdom he hath given to Jehoram, for He is the first-born.
2 Chronicles 21:4	And Jehoram riseth up over the kingdom of his father, and strengtheneth himself, and slayeth all his brethren with the sword, and also—of the heads of Israel.
2 Chronicles 21:5	A son of thirty and two years is Jehoram in his reigning, and eight years he hath reigned in Jerusalem,
2 Chronicles 21:6	and he walketh in the way of the kings of Israel, as did the house of Ahab, for a daughter of Ahab hath been to him for a wife, and he doth the evil thing in the eyes of Jehovah,
2 Chronicles 21:7	and Jehovah hath not been willing to destroy the house of David, for the sake of the covenant that He made with David, and as He had said to give to him a lamp, and to his sons—all the days.
2 Chronicles 21:8	In his days hath Edom revolted from under the hand of Judah, and cause a king to reign over them;
2 Chronicles 21:9	and Jehoram passeth over with his heads, and all the chariots with him, and it cometh to pass, he hath risen by night and smiteth the Edomites who are coming round against him, and the princes of the chariots,
2 Chronicles 21:10	and Edom revolteth from under the hand of Judah unto this day; then doth Libnah revolt at that time from under his hand, because he hath forsaken Jehovah, God of his fathers,
2 Chronicles 21:11	also, he hath made high places in the mountains of Judah, and causeth the inhabitants of Jerusalem to commit whoredom, and compelleth Judah.
2 Chronicles 21:12	And there cometh in unto him a writing from Elijah the prophet, saying, ‘Thus said Jehovah, God of David thy father, Because that thou hast not walked in the ways of Jehoshaphat thy father, and in the ways of Asa king of Judah,
2 Chronicles 21:13	and thou dost walk in the way of the kings of Israel, and dost cause Judah and the inhabitants of Jerusalem to commit whoredom like the whoredoms of the house of Ahab, and also thy brethren, the house of thy father, who are better than thyself, thou hast slain;
2 Chronicles 21:14	lo, Jehovah is smiting—a great smiting—among thy people, and among thy sons, and among thy wives, and among all thy goods—
2 Chronicles 21:15	and thou, with many sicknesses, with disease of thy bowels, till thy bowels come out, by the sickness, day by day.’
2 Chronicles 21:16	And Jehovah waketh up against Jehoram the spirit of the Philistines, and of the Arabians, who are beside the Cushim,
2 Chronicles 21:17	and they come up into Judah, and rend it, and take captive all the substance that is found at the house of the king, and also his sons, and his wives, and there hath not been left to him a son except Jehoahaz the youngest of his sons.
2 Chronicles 21:18	And after all this hath Jehovah plagued him in his bowels by a disease for which there is no healing,
2 Chronicles 21:19	and it cometh to pass, from days to days, and at the time of the going out of the end of two years, his bowels have gone out with his sickness, and he dieth of sore diseases, and his people have not made for him a burning like the burning of his fathers.
2 Chronicles 21:20	A son of thirty and two years was he in his reigning, and eight years he hath reigned in Jerusalem, and he goeth without desire, and they bury him in the city of David, and not in the graves of the kings.
2 Chronicles 22:1	And the inhabitants of Jerusalem cause Ahaziah his youngest son to reign in his stead, (for all the elder had the troop slain that came in with the Arabians to the camp,) and Ahaziah son of Jehoram king of Judah reigneth.
2 Chronicles 22:2	A son of twenty and two years is Ahaziah in his reigning, and one year he hath reigned in Jerusalem, and the name of his mother is Athaliah daughter of Omri;
2 Chronicles 22:3	he also hath walked in the ways of the house of Ahab, for his mother hath been his counsellor to do wickedly.
2 Chronicles 22:4	And he doth the evil thing in the eyes of Jehovah, like the house of Ahab, for they have been his counsellors, after the death of his father, for destruction to him.
2 Chronicles 22:5	Also, in their counsel he hath walked, and goeth with Jehoram son of Ahab king of Israel to battle against Hazael king of Aram, in Ramoth-Gilead, and they of Ramah smite Joram;
2 Chronicles 22:6	and he turneth back to be healed in Jezreel because of the wounds with which they had smitten him in Ramah, in his fighting with Hazael king of Aram. And Azariah son of Jehoram king of Judah hath gone down to see Jehoram son of Ahab, in Jezreel, for he is sick;
2 Chronicles 22:7	and from God hath been the destruction of Ahaziah, to come unto Joram: and in his coming he hath gone out with Jehoram unto Jehu son of Nimshi, whom Jehovah anointed to cut off the house of Ahab.
2 Chronicles 22:8	And it cometh to pass, in Jehu’s executing judgment with the house of Ahab, that he findeth the heads of Judah and sons of the brethren of Ahaziah, ministers of Ahaziah, and slayeth them.
2 Chronicles 22:9	And he seeketh Ahaziah, and they capture him, (and he is hiding himself in Samaria), and bring him in unto Jehu, and put him to death, and bury him, for they said, ‘He is son of Jehoshaphat, who sought Jehovah with all his heart;’ and there is none to the house of Ahaziah to retain power for the kingdom.
2 Chronicles 22:10	And Athaliah mother of Ahaziah hath seen that her son is dead, and she riseth and destroyeth the whole seed of the kingdom of the house of Judah.
2 Chronicles 22:11	And Jehoshabeath daughter of the king taketh Joash son of Ahaziah, and stealeth him from the midst of the sons of the king who are put to death, and putteth him and his nurse into the inner part of the bed-chambers, and Jehoshabeath daughter of king Jehoram, wife of Jehoiada the priest, because she hath been sister of Ahaziah, hideth him from the face of Athaliah, and she hath not put him to death.
2 Chronicles 22:12	And he is with them in the house of God hiding himself six years, and Athaliah is reigning over the land.
2 Chronicles 23:1	And in the seventh year hath Jehoiada strengthened himself, and taketh the heads of the hundreds, even Azariah son of Jeroham, and Ishmael son of Jehohanan, and Azariah son of Obed, and Maaseiah son of Adaiah, and Elishaphat son of Zichri, with him into covenant.
2 Chronicles 23:2	And they go round about in Judah, and gather the Levites out of all the cities of Judah, and heads of the fathers of Israel, and come in unto Jerusalem,
2 Chronicles 23:3	and all the assembly make a covenant in the house of God with the king, and he saith to them, ‘Lo, the son of the king doth reign, as Jehovah spake concerning the sons of David.
2 Chronicles 23:4	This is the thing that ye do: The third of you, going in on the sabbath, of the priests, and of the Levites, are for gatekeepers of the thresholds,
2 Chronicles 23:5	and the third are at the house of the king, and the third at the gate of the foundation, and all the people are in the courts of the house of Jehovah.
2 Chronicles 23:6	And none doth enter the house of Jehovah except the priests, and those ministering of the Levites (they go in for they are holy), and all the people keep the watch of Jehovah:
2 Chronicles 23:7	and the Levites have compassed the king round about, each with his weapon in his hand, and he who hath gone in unto the house is put to death; and be ye with the king in his coming in and in his going out.’
2 Chronicles 23:8	And the Levites and all Judah do according to all that Jehoiada the priest hath commanded, and take each his men going in on the sabbath, with those going out on the sabbath, for Jehoiada the priest hath not let away the courses.
2 Chronicles 23:9	And Jehoiada the priest giveth to the heads of the hundreds the spears, and the shields, and the bucklers that are king David’s, that are in the house of God;
2 Chronicles 23:10	and he stationeth the whole of the people, and each his dart in his hand, from the right shoulder of the house unto the left shoulder of the house, at the altar, and at the house, by the king, round about.
2 Chronicles 23:11	And they bring out the son of the king, and put upon him the crown, and the testimony, and cause him to reign; and Jehoiada and his sons anoint him, and say, ‘Let the king live!’
2 Chronicles 23:12	And Athaliah heareth the voice of the people who are running, and who are praising the king, and she cometh in unto the people in the house of Jehovah,
2 Chronicles 23:13	and seeth, and lo, the king is standing by his pillar in the entrance, and the heads, and the trumpets are by the king, and all the people of the land rejoicing and shouting with trumpets, and the singers with instruments of song, and the teachers, to praise, and Athaliah rendeth her garments, and saith, ‘Conspiracy, conspiracy.’
2 Chronicles 23:14	And Jehoiada the priest bringeth out the heads of the hundreds, inspectors of the force, and saith unto them, ‘Take her out from within the rows, and he who hath gone after her is put to death by the sword;’ for the priest said, ‘Put her not to death in the house of Jehovah.’
2 Chronicles 23:15	And they make for her sides, and she cometh in unto the entrance of the gate of the horses at the house of the king, and they put her to death there.
2 Chronicles 23:16	And Jehoiada maketh a covenant between him, and between all the people, and between the king, to be for a people to Jehovah;
2 Chronicles 23:17	and all the people enter the house of Baal, and break it down, yea, his altars and his images they have broken, and Mattan priest of Baal they have slain before the altars.
2 Chronicles 23:18	And Jehoiada putteth the offices of the house of Jehovah into the hand of the priests the Levites whom David had apportioned over the house of Jehovah, to cause to ascend the burnt-offerings of Jehovah, as written in the law of Moses, with joy, and with singing, by the hands of David;
2 Chronicles 23:19	and he stationeth the gatekeepers over the gates of the house of Jehovah, and the unclean in anything doth not go in.
2 Chronicles 23:20	And he taketh the heads of the hundreds, and the honourable ones, and the rulers among the people, and all the people of the land, and bringeth down the king from the house of Jehovah, and they come in through the high gate to the house of the king, and cause the king to sit on the throne of the kingdom.
2 Chronicles 23:21	And all the people of the land rejoice, and the city hath been quiet, and Athaliah they have put to death by the sword.
2 Chronicles 24:1	A son of seven years is Joash in his reigning, and forty years he hath reigned in Jerusalem, and the name of his mother is Zibiah of Beer-Sheba.
2 Chronicles 24:2	And Joash doth that which is right in the eyes of Jehovah all the days of Jehoiada the priest.
2 Chronicles 24:3	And Jehoiada taketh for him two wives, and he begetteth sons and daughters.
2 Chronicles 24:4	And it cometh to pass after this, it hath been with the heart of Joash to renew the house of Jehovah,
2 Chronicles 24:5	and he gathereth the priests and the Levites, and saith to them, ‘Go out to the cities of Judah, and gather from all Israel money to strengthen the house of your God sufficiently year by year, and ye, ye do haste to the matter;’ and the Levites have not hasted.
2 Chronicles 24:6	And the king calleth for Jehoiada the head, and saith to him, ‘Wherefore hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the tribute of Moses, servant of Jehovah, and of the assembly of Israel, for the tent of the testimony?
2 Chronicles 24:7	for sons of Athaliah, the wicked one, have broken up the house of God, and also, all the holy things of the house of Jehovah they have prepared for Baalim.’
2 Chronicles 24:8	And the king speaketh, and they make one chest, and put it at the gate of the house of Jehovah without,
2 Chronicles 24:9	and give an intimation in Judah and in Jerusalem to bring in to Jehovah the tribute of Moses, servant of God, laid on Israel in the wilderness.
2 Chronicles 24:10	And all the heads, and all the people rejoice, and they bring in, and cast into the chest, unto completion.
2 Chronicles 24:11	And it cometh to pass, at the time one bringeth in the chest for the inspection of the king by the hand of the Levites, and at their seeing that the money is abundant, that a scribe of the king hath come in, and an officer of the head-priest, and they empty the chest, and take it up and turn it back unto its place; thus they have done day by day, and gather money in abundance.
2 Chronicles 24:12	And the king and Jehoiada give it unto the doers of the work of the service of the house of Jehovah, and they are hiring hewers and artificers to renew the house of Jehovah, and also—to artificers in iron and brass to strengthen the house of Jehovah.
2 Chronicles 24:13	And those doing the business work, and there goeth up lengthening to the work by their hand, and they establish the house of God, by its proper measure, and strengthen it.
2 Chronicles 24:14	And at their completing it, they have brought in before the king and Jehoiada the rest of the money, and they make it vessels for the house of Jehovah, vessels of serving, and of offering up, and spoons, even vessels of gold and silver; and they are causing burnt-offerings to ascend in the house of Jehovah continually, all the days of Jehoiada.
2 Chronicles 24:15	And Jehoiada is aged and satisfied with days, and dieth—a son of a hundred and thirty years in his death,
2 Chronicles 24:16	and they bury him in the city of David, with the kings, for he hath done good in Israel, and with God, and his house.
2 Chronicles 24:17	And after the death of Jehoiada come in have heads of Judah, and bow themselves to the king; then hath the king hearkened unto them,
2 Chronicles 24:18	and they forsake the house of Jehovah, God of their fathers, and serve the shrines and the idols, and there is wrath upon Judah and Jerusalem for this their guilt.
2 Chronicles 24:19	And He sendeth among them prophets, to bring them back unto Jehovah, and they testify against them, and they have not given ear;
2 Chronicles 24:20	and the Spirit of God hath clothed Zechariah son of Jehoiada the priest, and he standeth over-against the people, and saith to them, ‘Thus said God, Why are ye transgressing the commands of Jehovah, and prosper not? because ye have forsaken Jehovah—He doth forsake you.’
2 Chronicles 24:21	And they conspire against him, and stone him with stones by the command of the king, in the court of the house of Jehovah,
2 Chronicles 24:22	and Joash the king hath not remembered the kindness that Jehoiada his father did with him, and slayeth his son, and in his death he said, ‘Jehovah doth see, and require.’
2 Chronicles 24:23	And it cometh to pass, at the turn of the year, come up hath the force of Aram against him, and they come in unto Judah and Jerusalem, and destroy all the heads of the people from the people, and all their spoil they have sent to the king of Damascus,
2 Chronicles 24:24	for with few men have the force of Aram come in, and Jehovah hath given into their hand a mighty force for multitude, because they have forsaken Jehovah, God of their fathers; and with Joash they have executed judgments.
2 Chronicles 24:25	And in their going from him—for they left him with many diseases—his servants themselves have conspired against him, for the blood of the sons of Jehoiada the priest, and slay him on his bed, and he dieth; and they bury him in the city of David, and have not buried him in the graves of the kings.
2 Chronicles 24:26	And these are those conspiring against him, Zabad son of Shimeath the Ammonitess, and Jehozabad son of Shimrith the Moabitess.
2 Chronicles 24:27	As to his sons, and the greatness of the burden upon him, and the foundation of the house of God, lo, they are written on the ‘Inquiry’ of the book of the Kings; and reign doth Amaziah his son in his stead.
2 Chronicles 25:1	A son of twenty and five years hath Amaziah reigned, and twenty and nine years he hath reigned in Jerusalem, and the name of his mother is Jehoaddan of Jerusalem,
2 Chronicles 25:2	and he doth that which is right in the eyes of Jehovah—only, not with a perfect heart.
2 Chronicles 25:3	And it cometh to pass, when the kingdom hath been strong upon him, that he slayeth his servants, those smiting the king his father,
2 Chronicles 25:4	and their sons he hath not put to death, but did as is written in the law, in the book of Moses, whom Jehovah commanded, saying, ‘Fathers do not die for sons, and sons die not for fathers, but each for his own sin they die.’
2 Chronicles 25:5	And Amaziah gathereth Judah, and appointeth them, according to the house of the fathers, for heads of the thousands, and for heads of the hundreds, for all Judah and Benjamin; and he inspecteth them from a son of twenty years and upward, and findeth them three hundred thousand chosen ones, going forth to the host, holding spear and target.
2 Chronicles 25:6	And he hireth out of Israel a hundred thousand mighty ones of valour, with a hundred talents of silver;
2 Chronicles 25:7	and a man of God hath come in unto him, saying, ‘O king, the host of Israel doth not go with thee; for Jehovah is not with Israel—all the sons of Ephraim;
2 Chronicles 25:8	but if thou art going—do it, be strong for battle, God doth cause thee to stumble before an enemy, for there is power in God to help, and to cause to stumble.’
2 Chronicles 25:9	And Amaziah saith to the man of God, ‘And what—to do for the hundred talents that I have given to the troop of Israel?’ And the man of God saith, ‘Jehovah hath more to give to thee than this.’
2 Chronicles 25:10	And Amaziah separateth them—for the troop that hath come in unto him from Ephraim to go to their own place, and their anger doth burn mightily against Judah, and they turn back to their place in the heat of anger.
2 Chronicles 25:11	And Amaziah hath strengthened himself, and leadeth his people, and goeth to the Valley of Salt, and smiteth the sons of Seir—ten thousand.
2 Chronicles 25:12	And ten thousand alive have the sons of Judah taken captive, and they bring them to the top of the rock, and cast them from the top of the rock, and all of them have been broken.
2 Chronicles 25:13	And the sons of the troop that Amaziah hath sent back from going with him to battle—they rush against cities of Judah, from Samaria even unto Beth-Horon, and smite of them three thousand, and seize much prey.
2 Chronicles 25:14	And it cometh to pass, after the coming in of Amaziah from smiting the Edomites, that he bringeth in the gods of the sons of Seir, and establisheth them to him for gods, and before them doth bow himself, and to them he maketh perfume.
2 Chronicles 25:15	And the anger of Jehovah burneth against Amaziah, and He sendeth unto him a prophet, and he saith unto him, ‘Why hast thou sought the gods of the people that have not delivered their people out of thy hand?’
2 Chronicles 25:16	And it cometh to pass, in his speaking unto him, that he saith to him, ‘For a counsellor to the king have we appointed thee? cease for thee; why do they smite thee?’ And the prophet ceaseth, and saith, ‘I have known that God hath counselled to destroy thee, because thou hast done this, and hast not hearkened to my counsel.’
2 Chronicles 25:17	And Amaziah king of Judah taketh counsel, and sendeth unto Joash son of Jehoahaz, son of Jehu, king of Israel, saying,
2 Chronicles 25:18	Come, we look one another in the face.’ And Joash king of Israel sendeth unto Amaziah king of Judah, saying, ‘The thorn that is in Lebanon hath sent unto the cedar that is in Lebanon, saying, Give thy daughter to my son for a wife; and pass by doth a beast of the field that is in Lebanon, and treadeth down the thorn.
2 Chronicles 25:19	Thou hast said, Lo, I have smitten Edom; and thy heart hath lifted thee up to boast; now, abide in thy house, why dost thou stir thyself up in evil, that thou hast fallen, thou, and Judah with thee?’
2 Chronicles 25:20	And Amaziah hath not hearkened, for from God it is in order to give them into hand, because they have sought the gods of Edom;
2 Chronicles 25:21	and go up doth Joash king of Israel, and they look one another in the face, he and Amaziah king of Judah, in Beth-Shemesh, that is Judah’s,
2 Chronicles 25:22	and Judah is smitten before Israel, and they flee—each to his tents.
2 Chronicles 25:23	And Amaziah king of Judah, son of Joash, son of Jehoahaz, hath Joash king of Israel caught in Beth-Shemesh, and bringeth him in to Jerusalem, and breaketh down in the wall of Jerusalem from the gate of Ephraim unto the gate of the corner, four hundred cubits,
2 Chronicles 25:24	and taketh all the gold, and the silver, and all the vessels that are found in the house of God with Obed-Edom, and the treasures of the house of the king, and the sons of the pledges, and turneth back to Samaria.
2 Chronicles 25:25	And Amaziah son of Joash, king of Judah, liveth after the death of Joash son of Jehoahaz, king of Israel, fifteen years;
2 Chronicles 25:26	and the rest of the matters of Amaziah, the first and the last, lo, are they not written on the books of the kings of Judah and Israel?
2 Chronicles 25:27	And from the time that Amaziah hath turned aside from after Jehovah—they make a conspiracy against him in Jerusalem, and he fleeth to Lachish, and they send after him to Lachish, and put him to death there,
2 Chronicles 25:28	and lift him up on the horses, and bury him with his fathers in the city of Judah.
2 Chronicles 26:1	And all the people of Judah take Uzziah (and he is a son of sixteen years), and cause him to reign instead of his father Amaziah.
2 Chronicles 26:2	He hath built Eloth, and restoreth it to Judah after the king’s lying with his fathers.
2 Chronicles 26:3	A son of sixteen years is Uzziah in his reigning, and fifty and two years he hath reigned in Jerusalem, and the name of his mother is Jecholiah of Jerusalem.
2 Chronicles 26:4	And he doth that which is right in the eyes of Jehovah, according to all that Amaziah his father did,
2 Chronicles 26:5	and he is as one seeking God in the days of Zechariah who hath understanding in visions of God: and in the days of his seeking Jehovah, God hath caused him to prosper.
2 Chronicles 26:6	And he goeth forth, and fighteth with the Philistines, and breaketh down the wall of Gath, and the wall of Jabneh, and the wall of Ashdod, and buildeth cities about Ashdod, and among the Philistines.
2 Chronicles 26:7	And God helpeth him against the Philistines, and against the Arabians who are dwelling in Gur-Baal and the Mehunim.
2 Chronicles 26:8	And the Ammonites give a present to Uzziah, and his name goeth unto the entering in of Egypt, for he strengthened himself greatly.
2 Chronicles 26:9	And Uzziah buildeth towers in Jerusalem, by the gate of the corner, and by the gate of the valley, and by the angle, and strengtheneth them;
2 Chronicles 26:10	and he buildeth towers in the wilderness, and diggeth many wells, for he had much cattle, both in the low country and in the plain, husbandmen and vine-dressers in the mountains, and in Carmel; for he was a lover of the ground.
2 Chronicles 26:11	And Uzziah hath a force, making war, going forth to the host, by troops, in the number of their reckoning by the hand of Jeiel the scribe and Masseiah the officer, by the hand of Hananiah one of the heads of the king.
2 Chronicles 26:12	The whole number of heads of the fathers of the mighty ones of valour is two thousand and six hundred;
2 Chronicles 26:13	and by their hand is the force of the host, three hundred thousand, and seven thousand, and five hundred warriors, with mighty power to give help to the king against the enemy.
2 Chronicles 26:14	And Uzziah prepareth for them, for all the host, shields, and spears, and helmets, and coats of mail, and bows, even to stones of the slings.
2 Chronicles 26:15	And he maketh in Jerusalem inventions—a device of an inventor—to be on the towers, and on the corners, to shoot with arrows and with great stones, and his name goeth out unto a distance, for he hath been wonderfully helped till that he hath been strong.
2 Chronicles 26:16	And at his being strong his heart hath been high unto destruction, and he trespasseth against Jehovah his God, and goeth in unto the temple of Jehovah to make perfume upon the altar of perfume.
2 Chronicles 26:17	And Azariah the priest goeth in after him, and with him priests of Jehovah eighty, sons of valour,
2 Chronicles 26:18	and they stand up against Uzziah the king, and say to him, ‘Not for thee, O Uzziah, to make perfume to Jehovah, but for priests, sons of Aaron, who are sanctified to make perfume; go forth from the sanctuary, for thou hast trespassed, and it is not to thee for honour from Jehovah God.’
2 Chronicles 26:19	And Uzziah is wroth, and in his hand is a censer to make perfume, and in his being wroth with the priests—the leprosy hath risen in his forehead, before the priests, in the house of Jehovah, from beside the altar of perfume.
2 Chronicles 26:20	And Azariah the head priest looketh unto him, and all the priests, and lo, he is leprous in his forehead, and they hasten him thence, and also he himself hath hastened to go out, for Jehovah hath plagued him.
2 Chronicles 26:21	And Uzziah the king is a leper unto the day of his death, and inhabiteth a separate house—a leper, for he hath been cut off from the house of Jehovah, and Jotham his son is over the house of the king, judging the people of the land.
2 Chronicles 26:22	And the rest of the matters of Uzziah, the first and the last, hath Isaiah son of Amoz the prophet written;
2 Chronicles 26:23	and Uzziah lieth with his fathers, and they bury him with his fathers, in the field of the burying-place that the kings have, for they said, ‘He is a leper;’ and reign doth Jotham his son in his stead.
2 Chronicles 27:1	A son of twenty and five years is Jotham in his reigning, and sixteen years he hath reigned in Jerusalem, and the name of his mother is Jerushah daughter of Zadok.
2 Chronicles 27:2	And he doth that which is right in the eyes of Jehovah, according to all that Uzziah his father did; only, he hath not come in unto the temple of Jehovah; and again are the people doing corruptly.
2 Chronicles 27:3	He hath built the upper gate of the house of Jehovah, and in the wall of Ophel he hath built abundantly;
2 Chronicles 27:4	and cities he hath built in the hill-country of Judah, and in the forests he hath built palaces and towers.
2 Chronicles 27:5	And he hath fought with the king of the sons of Ammon, and prevaileth over them, and the sons of Ammon give to him in that year a hundred talents of silver, and ten thousand cors of wheat, and of barley ten thousand; this have the sons of Ammon returned to him both in the second year, and in the third.
2 Chronicles 27:6	And Jotham doth strengthen himself, for he hath prepared his ways before Jehovah his God.
2 Chronicles 27:7	And the rest of the matters of Jotham, and all his battles, and his ways, lo, they are written on the book of the kings of Israel and Judah.
2 Chronicles 27:8	A son of twenty and five years was he in his reigning, and sixteen years he hath reigned in Jerusalem;
2 Chronicles 27:9	and Jotham lieth with his fathers, and they bury him in the city of David, and reign doth Ahaz his son in his stead.
2 Chronicles 28:1	A son of twenty years is Ahaz in his reigning, and sixteen years he hath reigned in Jerusalem, and he hath not done that which is right in the eyes of Jehovah, as David his father,
2 Chronicles 28:2	and walketh in the ways of the kings of Israel, and also, molten images hath made for Baalim,
2 Chronicles 28:3	and himself hath made perfume in the valley of the son of Hinnom, and burneth his sons with fire according to the abominations of the nations that Jehovah dispossessed from the presence of the sons of Israel,
2 Chronicles 28:4	and sacrificeth and maketh perfume in high places, and on the heights, and under every green tree.
2 Chronicles 28:5	And Jehovah his God giveth him into the hand of the king of Aram, and they smite him, and take captive from him a great captivity, and bring them in to Damascus, and also into the hand of the king of Israel he hath been given, and he smiteth him—a great smiting.
2 Chronicles 28:6	And Pekah son of Remaliah slayeth in Judah a hundred and twenty thousand in one day (the whole are sons of valour), because of their forsaking Jehovah, God of their fathers.
2 Chronicles 28:7	And Zichri, a mighty one of Ephraim, slayeth Maaseiah son of the king, and Azrikam leader of the house, and Elkanah second to the king.
2 Chronicles 28:8	And the sons of Israel take captive of their brethren, two hundred thousand, wives, sons and daughters, and also much spoil they have seized from them, and they bring in the spoil to Samaria.
2 Chronicles 28:9	And there hath been there a prophet of Jehovah (Oded is his name), and he goeth out before the host that hath come in to Samaria, and saith to them, ‘Lo, in the fury of Jehovah God of your fathers against Judah, He hath given them into your hand, and ye slay among them in rage—unto the heavens it hath come;
2 Chronicles 28:10	and now, sons of Judah and Jerusalem ye are saying to subdue for men-servants and for maid-servants to you; but are there not with you causes of guilt before Jehovah your God?
2 Chronicles 28:11	and now, hear me, and send back the captives whom ye have taken captive of your brethren, for the heat of the anger of Jehovah is upon you.’
2 Chronicles 28:12	And certain of the heads of the sons of Ephraim (Azariah son of Johanan, Berechiah son of Meshillemoth, and Jehizkiah son of Shallum, and Amasa son of Hadlai), rise up against those coming in from the host,
2 Chronicles 28:13	and say to them, ‘Ye do not bring in the captives hither, for, to guilt against Jehovah on us, ye are saying to add unto our sin and unto our guilt? for abundant is the guilt we have, and the fierceness of anger on Israel.’
2 Chronicles 28:14	And the armed men leave the captives and the prey before the heads and all the assembly;
2 Chronicles 28:15	and the men who have been expressed by name rise and take hold on the captives, and all their naked ones they have clothed from the spoil, yea, they clothe them, and shoe them, and cause them to eat and drink, and anoint them, and lead them on asses, even every feeble one, and bring them in to Jericho, the city of palms, near their brethren, and turn back to Samaria.
2 Chronicles 28:16	At that time hath king Ahaz sent unto the king of Asshur to give help to him;
2 Chronicles 28:17	and again the Edomites have come, and smite in Judah, and take captive a captivity.
2 Chronicles 28:18	And the Philistines have rushed against the cities of the low country, and of the south of Judah, and capture Beth-Shemesh, and Aijalon, and Gederoth, and Shocho and its villages, and Timnah and its villages, and Gimzo and its villages, and dwell there,
2 Chronicles 28:19	for Jehovah hath humbled Judah because of Ahaz king of Israel, for he made free with Judah, even to commit a trespass against Jehovah.
2 Chronicles 28:20	And Tilgath-Pilneser king of Asshur cometh in unto him, and doth distress him, and hath not strengthened him,
2 Chronicles 28:21	though Ahaz hath taken a portion out of the house of Jehovah, and out of the house of the king, and of the princes, and giveth to the king of Asshur, yet it is no help to him.
2 Chronicles 28:22	And in the time of his distress—he addeth to trespass against Jehovah, (this king Ahaz),
2 Chronicles 28:23	and he sacrificeth to the gods of Damascus—those smiting him, and saith, ‘Because the gods of the kings of Aram are helping them, to them I sacrifice, and they help me,’ and they have been to him to cause him to stumble, and to all Israel.
2 Chronicles 28:24	And Ahaz gathereth the vessels of the house of God, and cutteth in pieces the vessels of the house of God, and shutteth the doors of the house of Jehovah, and maketh to himself altars in every corner in Jerusalem.
2 Chronicles 28:25	And in every city and city of Judah he hath made high places to make perfume to other gods, and provoketh Jehovah, God of his fathers.
2 Chronicles 28:26	And the rest of his matters, and all his ways, the first and the last, lo, they are written on the book of the kings of Judah and Israel.
2 Chronicles 28:27	And Ahaz lieth with his fathers, and they bury him in the city, in Jerusalem, but have not brought him in to the graves of the kings of Israel, and reign doth Hezekiah his son in his stead.
2 Chronicles 29:1	Hezekiah hath reigned—a son of twenty and five years, and twenty and nine years he hath reigned in Jerusalem, and the name of his mother is Abijah daughter of Zechariah;
2 Chronicles 29:2	and he doth that which is right in the eyes of Jehovah, according to all that David his father did.
2 Chronicles 29:3	He, in the first year of his reign, in the first month, hath opened the doors of the house of Jehovah, and strengtheneth them,
2 Chronicles 29:4	and bringeth in the priests and the Levites, and gathereth them to the broad place to the east.
2 Chronicles 29:5	And he saith to them, ‘Hear me, O Levites, now, sanctify yourselves, and sanctify the house of Jehovah, God of your fathers, and bring out the impurity from the sanctuary,
2 Chronicles 29:6	for our fathers have trespassed, and done that which is evil in the eyes of Jehovah our God, and forsake him, and turn round their faces from the tabernacle of Jehovah, and give the neck.
2 Chronicles 29:7	‘Also—they have shut the doors of the porch, and quench the lamps, and perfume they have not made, and burnt-offering have not caused to ascend in the sanctuary to the God of Israel,
2 Chronicles 29:8	and the wrath of Jehovah is on Judah and Jerusalem, and He giveth them for a trembling, for an astonishment, and for a hissing, as ye are seeing with your eyes.
2 Chronicles 29:9	And lo, fallen have our fathers by the sword, and our sons, and our daughters, and our wives are in captivity for this.
2 Chronicles 29:10	‘Now—with my heart—to make a covenant before Jehovah, God of Israel, and the fierceness of His anger doth turn back from us.
2 Chronicles 29:11	My sons, be not now at rest, for on you hath Jehovah fixed to stand before Him, to serve Him, and to be to Him ministering and making perfume.’
2 Chronicles 29:12	And the Levites rise—Mahath son of Amasai, and Joel son of Azariah, of the sons of the Kohathite; and of the sons of Merari: Kish son of Abdi, and Azariah son of Jehalelel; and of the Gershonite: Joah son of Zimmah, and Eden son of Joah;
2 Chronicles 29:13	and of the sons of Elizaphan: Shimri, and Jeiel; and of the sons of Asaph: Zechariah and Mattaniah;
2 Chronicles 29:14	and of the sons of Heman: Jehiel and Shimei; and of the sons of Jeduthun: Shemaiah and Uzziel—
2 Chronicles 29:15	and they gather their brethren, and sanctify themselves, and come in, according to the command of the king in the matters of Jehovah, to cleanse the house of Jehovah,
2 Chronicles 29:16	and the priests come in to the inner part of the house of Jehovah to cleanse it, and bring out all the uncleanness that they have found in the temple of Jehovah to the court of the house of Jehovah, and the Levites receive it, to take it out to the brook Kidron without.
2 Chronicles 29:17	And they begin on the first of the first month to sanctify, and on the eighth day of the month they have come to the porch of Jehovah, and they sanctify the house of Jehovah in eight days, and on the sixteenth day of the first month they have finished.
2 Chronicles 29:18	And they come in within unto Hezekiah the king, and say, ‘We have cleansed all the house of Jehovah, and the altar of the burnt-offering, and all its vessels, and the table of the arrangement, and all its vessels,
2 Chronicles 29:19	and all the vessels that king Ahaz cast away in his reign—in his trespass—we have prepared and sanctified, and lo, they are before the altar of Jehovah.’
2 Chronicles 29:20	And Hezekiah the king riseth early, and gathereth the heads of the city, and goeth up to the house of Jehovah;
2 Chronicles 29:21	and they bring in seven bullocks, and seven rams, and seven lambs, and seven young he-goats, for a sin-offering for the kingdom, and for the sanctuary, and for Judah; and he saith to sons of Aaron, the priests, to cause them to ascend on the altar of Jehovah.
2 Chronicles 29:22	And they slaughter the oxen, and the priests receive the blood, and sprinkle on the altar; and they slaughter the rams, and sprinkle the blood on the altar; and they slaughter the lambs, and sprinkle the blood on the altar;
2 Chronicles 29:23	and they bring nigh the he-goats of the sin-offering before the king and the assembly, and they lay their hands upon them;
2 Chronicles 29:24	and the priests slaughter them, and make a sin-offering with their blood on the altar, to make atonement for all Israel, for ‘For all Israel,’ said the king, ‘is the burnt-offering and the sin-offering.’
2 Chronicles 29:25	And he appointeth the Levites in the house of Jehovah with cymbals, with psalteries, and with harps, by the command of David, and of Gad, seer of the king, and of Nathan the prophet, for by the hand of Jehovah is the command, by the hand of His prophets;
2 Chronicles 29:26	and the Levites stand with the instruments of David, and the priests with the trumpets.
2 Chronicles 29:27	And Hezekiah saith to cause the burnt-offering to ascend on the altar; and at the time the burnt-offering began—began the song of Jehovah, and the trumpets, even by the hands of the instruments of David king of Israel.
2 Chronicles 29:28	And all the assembly are doing obeisance, and the singers singing, and the trumpeters blowing; the whole is till the completion of the burnt-offering.
2 Chronicles 29:29	And at the completion of the offering up bowed have the king and all those found with him, and do obeisance.
2 Chronicles 29:30	And Hezekiah the king saith, and the princes, to the Levites to give praise to Jehovah in the words of David, and of Asaph the seer, and they praise—unto joy, and they bow, and do obeisance.
2 Chronicles 29:31	And Hezekiah answereth and saith, ‘Now ye have filled your hand to Jehovah, come nigh, and bring in sacrifices and thank-offerings to the house of Jehovah;’ and the assembly bring in sacrifices and thank-offerings, and every willing-hearted one—burnt-offerings.
2 Chronicles 29:32	And the number of the burnt-offerings that the assembly have brought in, is seventy oxen, a hundred rams, lambs two hundred; for a burnt-offering to Jehovah are all these.
2 Chronicles 29:33	And the sanctified things are oxen six hundred, and sheep three thousand.
2 Chronicles 29:34	Only, the priests have become few, and have not been able to strip the whole of the burnt-offerings, and their brethren the Levites strengthen them till the completion of the work, and till the priests sanctify themselves, for the Levites are more upright of heart to sanctify themselves than the priests.
2 Chronicles 29:35	And also, burnt-offerings are in abundance, with fat of the peace-offerings, and with oblations for the burnt-offering; and the service of the house of Jehovah is established,
2 Chronicles 29:36	and rejoice doth Hezekiah and all the people, because of God’s giving preparation to the people, for the thing hath been suddenly.
2 Chronicles 30:1	And Hezekiah sendeth unto all Israel and Judah, and also letters he hath written unto Ephraim and Manasseh, to come in to the house of Jehovah in Jerusalem, to make a passover to Jehovah, God of Israel.
2 Chronicles 30:2	And the king taketh counsel, and his heads, and all the assembly in Jerusalem, to make the passover in the second month,
2 Chronicles 30:3	for they have not been able to make it at that time, for the priests have not sanctified themselves sufficiently, and the people have not been gathered to Jerusalem.
2 Chronicles 30:4	And the thing is right in the eyes of the king, and in the eyes of all the assembly,
2 Chronicles 30:5	and they establish the thing, to cause to pass over an intimation into all Israel, from Beer-Sheba even unto Dan, to come in to make a passover to Jehovah, God of Israel, in Jerusalem, for not for a long time had they done as it is written.
2 Chronicles 30:6	And the runners go with letters from the hand of the king and his heads, into all Israel and Judah, even according to the command of the king, saying, ‘O sons of Israel, turn back unto Jehovah, God of Abraham, Isaac, and Israel, and He doth turn back unto the escaped part that is left of you from the hand of the kings of Asshur;
2 Chronicles 30:7	and do not be like your fathers, and like your brethren, who trespassed against Jehovah, God of their fathers, and He giveth them to desolation, as ye do see.
2 Chronicles 30:8	‘Now, harden not your neck like your fathers, give a hand to Jehovah, and come in to His sanctuary, that He hath sanctified to the age, and serve Jehovah your God, and the fierceness of His anger doth turn back from you;
2 Chronicles 30:9	for in your turning back unto Jehovah, your brethren and your sons have mercies before their captors, even to return to this land, for gracious and merciful is Jehovah your God, and He doth not turn aside the face from you, if ye turn back unto Him.’
2 Chronicles 30:10	And the runners are passing over from city to city, in the land of Ephraim and Manasseh, even unto Zebulun: and they are laughing at them, and mocking at them,
2 Chronicles 30:11	only, certain from Asher, and Manasseh, and from Zebulun, have been humbled, and come in to Jerusalem.
2 Chronicles 30:12	Also, in Judah hath the hand of God been to give to them one heart to do the command of the king and of the heads, in the matter of Jehovah;
2 Chronicles 30:13	and much people are gathered to Jerusalem, to make the feast of unleavened things in the second month—a mighty assembly for multitude.
2 Chronicles 30:14	And they arise and turn aside the altars that are in Jerusalem, and all the perfume altars they have turned aside, and cast them to the brook Kidron;
2 Chronicles 30:15	and they slaughter the passover-offering on the fourteenth of the second month, and the priests and the Levites have been ashamed, and sanctify themselves, and bring in burnt-offerings to the house of Jehovah.
2 Chronicles 30:16	And they stand on their station according to their ordinance; according to the law of Moses the man of God the priests are sprinkling the blood out of the hand of the Levites,
2 Chronicles 30:17	for many are in the assembly who have not sanctified themselves, and the Levites are over the slaughtering of the passover-offerings for every one not clean, to sanctify him to Jehovah:
2 Chronicles 30:18	for a multitude of the people, many from Ephraim and Manasseh, Issachar, and Zebulun, have not been cleansed, but have eaten the passover otherwise than it is written; but Hezekiah prayed for them, saying, ‘Jehovah, who is good, doth receive atonement for every one
2 Chronicles 30:19	who hath prepared his heart to seek God—Jehovah, God of his fathers—yet not according to the cleansing of the sanctuary;’
2 Chronicles 30:20	and Jehovah hearkeneth unto Hezekiah, and healeth the people.
2 Chronicles 30:21	And the sons of Israel, those found in Jerusalem, make the feast of unleavened things seven days with great joy; and giving praise to Jehovah day by day are the Levites and the priests, with instruments of praise before Jehovah.
2 Chronicles 30:22	And Hezekiah speaketh unto the heart of all the Levites, those giving good understanding concerning Jehovah, and they eat the appointed thing seven days; sacrificing sacrifices of peace-offerings, and making confession to Jehovah, God of their fathers.
2 Chronicles 30:23	And all the assembly take counsel to keep other seven days, and they keep seven days with joy;
2 Chronicles 30:24	for Hezekiah king of Judah hath presented to the assembly a thousand bullocks, and seven thousand sheep; and the heads have presented to the assembly bullocks a thousand, and sheep ten thousand; and priests sanctify themselves in abundance.
2 Chronicles 30:25	And all the assembly of Judah rejoice, and the priests, and the Levites, and all the assembly, those coming in from Israel, and the sojourners, those coming in from the land of Israel, and those dwelling in Judah,
2 Chronicles 30:26	and there is great joy in Jerusalem; for from the days of Solomon son of David king of Israel there is not like this in Jerusalem,
2 Chronicles 30:27	and the priests, the Levites, rise and bless the people, and their voice is heard, and their prayer cometh in to His holy habitation, to the heavens.
2 Chronicles 31:1	And at the completion of all this, gone out have all Israel who are found present to the cities of Judah, and break the standing-pillars, and cut down the shrines, and break down the high places and the altars, out of all Judah and Benjamin, and in Ephraim and Manasseh, even to completion, and all the sons of Israel turn back, each to his Possession, to their cities.
2 Chronicles 31:2	And Hezekiah appointeth the courses of the priests, and of the Levites, by their courses, each according to his service, of the priests and of the Levites, for burnt-offering, and for peace-offerings, to minister, and to give thanks, and to give praise in the gates of the camps of Jehovah.
2 Chronicles 31:3	And a portion of the king, from his substance, is for burnt-offerings, for burnt-offerings of the morning, and of the evening, and the burnt-offerings of sabbaths, and of new moons, and of appointed seasons, as it is written in the law of Jehovah.
2 Chronicles 31:4	And he saith to the people, to the inhabitants of Jerusalem, to give the portion of the priests, and of the Levites, so that they are strengthened in the law of Jehovah;
2 Chronicles 31:5	and at the spreading forth of the thing have the sons of Israel multiplied the first-fruit of corn, new wine, and oil, and honey, and of all the increase of the field, and the tithe of the whole in abundance they have brought in.
2 Chronicles 31:6	And the sons of Israel and Judah, those dwelling in cities of Judah, they also a tithe of herd and flock, and a tithe of the holy things that are sanctified to Jehovah their God, have brought in, and they give—heaps, heaps;
2 Chronicles 31:7	in the third month they have begun to lay the foundation of the heaps, and in the seventh month they have finished.
2 Chronicles 31:8	And Hezekiah and the heads come in and see the heaps, and bless Jehovah and His people Israel,
2 Chronicles 31:9	and Hezekiah inquireth at the priests and the Levites concerning the heaps,
2 Chronicles 31:10	and Azariah the head priest, of the house of Zadok, speaketh unto him, and saith, ‘From the beginning of the bringing of the heave-offering to the house of Jehovah, there is to eat, and to be satisfied, and to leave abundantly, for Jehovah hath blessed His people, and that left is this store.’
2 Chronicles 31:11	And Hezekiah saith to prepare chambers in the house of Jehovah, and they prepare,
2 Chronicles 31:12	and they bring in the heave-offering, and the tithe, and the holy things faithfully; and over them is a leader, Conaniah the Levite, and Shimei his brother is second;
2 Chronicles 31:13	and Jehiel, and Azaziah, and Nahath, and Asahel, and Jerimoth, and Jozabad, and Eliel, and Ismachiah, and Mahath, and Benaiah, are inspectors under the hand of Conaniah and Shimei his brother, by the appointment of Hezekiah the king, and Azariah leader of the house of God.
2 Chronicles 31:14	And Kore son of Imnah the Levite, the gatekeeper at the east, is over the willing-offerings of God, to give the heave-offering of Jehovah, and the most holy things.
2 Chronicles 31:15	And by his hand are Eden, and Miniamin, and Jeshua, and Shemaiah, Amariah, and Shechaniah, in cities of the priests, faithfully to give to their brethren in courses, as the great so the small,
2 Chronicles 31:16	apart from their genealogy, to males from a son of three years and upward, to every one who hath gone in to the house of Jehovah, by the matter of a day in its day, for their service in their charges, according to their courses;
2 Chronicles 31:17	and the genealogy of the priests by the house of their fathers, and of the Levites, from a son of twenty years and upward, in their charges, in their courses;
2 Chronicles 31:18	and to the genealogy among all their infants, their wives, and their sons, and their daughters to all the congregation, for in their faithfulness they sanctify themselves in holiness.
2 Chronicles 31:19	And to sons of Aaron, the priests, in the fields of the suburb of their cities, in every city and city, are men who have been defined by name, to give portions to every male among the priests, and to every one who reckoned himself by genealogy among the Levites.
2 Chronicles 31:20	And Hezekiah doth thus in all Judah, and doth that which is good, and that which is right, and that which is true, before Jehovah his God;
2 Chronicles 31:21	and in every work that he hath begun for the service of the house of God, and for the law, and for the command, to seek to his God, with all his heart he hath wrought and prospered.
2 Chronicles 32:1	After these things and this truth, come hath Sennacherib king of Asshur, yea, he cometh in to Judah, and encampeth against the cities of the bulwarks, and saith to rend them unto himself.
2 Chronicles 32:2	And Hezekiah seeth that Sennacherib hath come, and his face is to the battle against Jerusalem,
2 Chronicles 32:3	and he taketh counsel with his heads and his mighty ones, to stop the waters of the fountains that are at the outside of the city—and they help him,
2 Chronicles 32:4	and much people are gathered, and they stop all the fountains and the brook that is rushing into the midst of the land, saying, ‘Why do the kings of Asshur come, and have found much water?’
2 Chronicles 32:5	And he strengtheneth himself, and buildeth the whole of the wall that is broken, and causeth it to ascend unto the towers, and at the outside of the wall another, and strengtheneth Millo, in the city of David, and maketh darts in abundance, and shields.
2 Chronicles 32:6	And he putteth heads of war over the people, and gathereth them unto him, unto the broad place of a gate of the city, and speaketh unto their heart, saying,
2 Chronicles 32:7	Be strong and courageous, be not afraid, nor be cast down from the face of the king of Asshur, and from the face of all the multitude that is with him, for with us are more than with him.
2 Chronicles 32:8	With him is an arm of flesh, and with us is Jehovah our God, to help us, and to fight our battles;’ and the people are supported by the words of Hezekiah king of Judah.
2 Chronicles 32:9	After this hath Sennacherib king of Asshur sent his servants to Jerusalem—and he is by Lachish, and all his power with him—against Hezekiah king of Judah, and against all Judah, who are in Jerusalem, saying,
2 Chronicles 32:10	‘Thus said Sennacherib king of Asshur, On what are ye trusting and abiding in the bulwark, in Jerusalem?
2 Chronicles 32:11	‘Is not Hezekiah persuading you, to give you up to die by famine, and by thirst, saying, Jehovah our God doth deliver us from the hand of the king of Asshur?
2 Chronicles 32:12	Hath not Hezekiah himself turned aside His high places, and His altars, and speaketh to Judah and to Jerusalem, saying, Before one altar ye bow yourselves, and on it ye make perfume?
2 Chronicles 32:13	‘Do ye not know what I have done—I and my fathers—to all peoples of the lands? Were the gods of the nations of the lands at all able to deliver their land out of my hand?
2 Chronicles 32:14	Who among all the gods of these nations whom my fathers have devoted to destruction is he who hath been able to deliver his people out of my hand, that your God is able to deliver you out of my hand?
2 Chronicles 32:15	‘And, now, let not Hezekiah lift you up, nor persuade you thus, nor give credence to him, for no god of any nation and kingdom is able to deliver his people from my hand, and from the hand of my fathers: also, surely your God doth not deliver you from my hand!’
2 Chronicles 32:16	And again have his servants spoken against Jehovah God, and against Hezekiah His servant,
2 Chronicles 32:17	and letters he hath written to give reproach to Jehovah, God of Israel, and to speak against Him, saying, ‘As the gods of the nations of the lands that have not delivered their people from my hand, so the God of Hezekiah doth not deliver His people from my hand.’
2 Chronicles 32:18	And they call with a great voice in Jewish, against the people of Jerusalem who are on the wall, to frighten them, and to trouble them, that they may capture the city,
2 Chronicles 32:19	and they speak against the God of Jerusalem as against the gods of the peoples of the land—work of the hands of man.
2 Chronicles 32:20	And Hezekiah the king prayeth, and Isaiah son of Amoz the prophet, concerning this, and they cry to the heavens,
2 Chronicles 32:21	and Jehovah sendeth a messenger, and cutteth off every mighty one of valour—both leader and head—in the camp of the king of Asshur, and he turneth back with shame of face to his land, and entereth the house of his god, and those coming out of his bowels have caused him to fall there by the sword.
2 Chronicles 32:22	And Jehovah saveth Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib king of Asshur, and from the hand of all, and He leadeth them round about;
2 Chronicles 32:23	and many are bringing in an offering to Jehovah, to Jerusalem, and precious things to Hezekiah king of Judah, and he is lifted up before the eyes of all the nations after this.
2 Chronicles 32:24	In those days hath Hezekiah been sick even unto death, and he prayeth unto Jehovah, and He speaketh to him, and a wonder hath appointed for him;
2 Chronicles 32:25	and Hezekiah hath not returned according to the deed done unto him, for his heart hath been lofty, and there is wrath upon him, and upon Judah and Jerusalem;
2 Chronicles 32:26	and Hezekiah is humbled for the loftiness of his heart, he and the inhabitants of Jerusalem, and the wrath of Jehovah hath not come upon them in the days of Hezekiah.
2 Chronicles 32:27	And Hezekiah hath riches and honour very much, and treasures he hath made to himself of silver, and of gold, and of precious stone, and of spices, and of shields, and of all kinds of desirable vessels,
2 Chronicles 32:28	and storehouses for the increase of corn, and new wine, and oil, and stalls for all kinds of cattle, and herds for stalls;
2 Chronicles 32:29	and cities he hath made for himself, and possessions of flocks and herds in abundance, for God hath given to him very much substance.
2 Chronicles 32:30	And Hezekiah himself hath stopped the upper source of the waters of Gihon, and directeth them beneath to the west of the city of David, and Hezekiah prospereth in all his work;
2 Chronicles 32:31	and so with the ambassadors of the heads of Babylon, those sending unto him to inquire of the wonder that hath been in the land, God hath left him to try him, to know all in his heart,
2 Chronicles 32:32	And the rest of the matters of Hezekiah, and his kind acts, lo, they are written in the vision of Isaiah son of Amoz the prophet, on the book of the kings of Judah and Israel.
2 Chronicles 32:33	And Hezekiah lieth with his fathers, and they bury him in the uppermost of the graves of the sons of David, and all Judah and the inhabitants of Jerusalem have done honour to him at his death, and reign doth Manasseh his son in his stead.
2 Chronicles 33:1	A son of twelve years is Manasseh in his reigning, and fifty and five years he hath reigned in Jerusalem;
2 Chronicles 33:2	and he doth the evil thing in the eyes of Jehovah, like the abominations of the nations that Jehovah dispossessed from the presence of the sons of Israel,
2 Chronicles 33:3	and he turneth and buildeth the high places that Hezekiah his father hath broken down, and raiseth altars for Baalim, and maketh shrines, and boweth himself to all the host of the heavens, and serveth them.
2 Chronicles 33:4	And he hath built altars in the house of Jehovah of which Jehovah had said, ‘In Jerusalem is My name to the age.’
2 Chronicles 33:5	And he buildeth altars to all the host of the heavens in the two courts of the house of Jehovah.
2 Chronicles 33:6	And he hath caused his sons to pass over through fire in the valley of the son of Hinnom, and observed clouds and used enchantments and witchcraft, and dealt with a familiar spirit, and a wizard; he hath multiplied to do the evil thing in the eyes of Jehovah, to provoke him to anger.
2 Chronicles 33:7	And he placeth the graven image of the idol that he made in the house of God, of which God said unto David, and unto Solomon his son, ‘In this house, and in Jerusalem that I have chosen out of all the tribes of Israel, I put My name to the age,
2 Chronicles 33:8	and I add not to turn aside the foot of Israel from off the ground that I appointed to your fathers, only, if they watch to do all that I have commanded them—to all the law, and the statutes, and the ordinances by the hand of Moses.’
2 Chronicles 33:9	And Manasseh maketh Judah and the inhabitants of Jerusalem to err, to do evil above the nations that Jehovah destroyed from the presence of the sons of Israel.
2 Chronicles 33:10	And Jehovah speaketh unto Manasseh and unto his people, and they have not attended,
2 Chronicles 33:11	and Jehovah bringeth in against them the heads of the host that the king of Asshur hath, and they capture Manasseh among the thickets, and bind him with brazen fetters, and cause him to go to Babylon.
2 Chronicles 33:12	And when he is in distress he hath appeased the face of Jehovah his God, and is humbled exceedingly before the God of his fathers,
2 Chronicles 33:13	and prayeth unto Him, and He is entreated of him, and heareth his supplication, and bringeth him back to Jerusalem, to his kingdom, and Manasseh knoweth that Jehovah—He is God.
2 Chronicles 33:14	And after this he hath built an outer wall to the city of David, on the west of Gihon, in the valley, and at the entering in at the fish-gate, and it hath gone round to the tower, and he maketh it exceeding high, and he putteth heads of the force in all the cities of the bulwarks in Judah.
2 Chronicles 33:15	And he turneth aside the gods of the stranger, and the idol, out of the house of Jehovah, and all the altars that he had built in the mount of the house of Jehovah and in Jerusalem, and casteth them to the outside of the city.
2 Chronicles 33:16	And he buildeth the altar of Jehovah, and sacrificeth upon it sacrifices of peace-offerings and thank-offering, and saith to Judah to serve Jehovah, God of Israel;
2 Chronicles 33:17	but still the people are sacrificing in high places, only—to Jehovah their God.
2 Chronicles 33:18	And the rest of the matters of Manasseh, and his prayer unto his God, and the matters of the seers, those speaking unto him in the name of Jehovah, God of Israel, lo, they are on the book of the matters of the kings of Israel;
2 Chronicles 33:19	and his prayer, and his entreaty, and all his sin, and his trespass, and the places in which he had built high places, and established the shrines and the graven images before his being humbled, lo, they are written beside the matters of Hozai.
2 Chronicles 33:20	And Manasseh lieth with his fathers, and they bury him in his own house, and reign doth Amon his son in his stead.
2 Chronicles 33:21	A son of twenty and two years is Amon in his reigning, and two years he hath reigned in Jerusalem,
2 Chronicles 33:22	and he doth the evil thing in the eyes of Jehovah, as did Manasseh his father, and to all the graven images that Manasseh his father had made hath Amon sacrificed, and serveth them,
2 Chronicles 33:23	and hath not been humbled before Jehovah, like the humbling of Manasseh his father, for Amon himself hath multiplied guilt.
2 Chronicles 33:24	And his servants conspire against him, and put him to death in his own house,
2 Chronicles 33:25	and the people of the land smite all those conspiring against king Amon, and the people of the land cause Josiah his son to reign in his stead.
2 Chronicles 34:1	A son of eight years is Josiah in his reigning, and thirty and one years he hath reigned in Jerusalem,
2 Chronicles 34:2	and he doth that which is right in the eyes of Jehovah, and walketh in the ways of David his father, and hath not turned aside—right or left.
2 Chronicles 34:3	And in the eighth year of his reign (and he yet a youth), he hath begun to seek to the God of David his father, and in the twelfth year he hath begun to cleanse Judah and Jerusalem from the high places, and the shrines, and the graven images, and the molten images.
2 Chronicles 34:4	And they break down before him the altars of the Baalim, and the images that are on high above them he hath cut down, and the shrines, and the graven images, and the molten images, he hath broken and beaten small, and streweth on the surface of the graves of those sacrificing to them,
2 Chronicles 34:5	and the bones of the priests he hath burnt on their altars, and cleanseth Judah and Jerusalem,
2 Chronicles 34:6	and in the cities of Manasseh, and Ephraim, and Simeon, even unto Naphtali, with their tools, round about.
2 Chronicles 34:7	And he breaketh down the altars and the shrines, and the graven images he hath beaten down very small, and all the images he hath cut down in all the land of Israel, and turneth back to Jerusalem.
2 Chronicles 34:8	And in the eighteenth year of his reign, to purify the land and the house he hath sent Shaphan son of Azaliah, and Maaseiah head of the city, and Joah son of Johaz the remembrancer, to strengthen the house of Jehovah his God.
2 Chronicles 34:9	And they come in unto Hilkiah the high priest, and they give the money that is brought in to the house of God, that the Levites, keeping the threshold, have gathered from the hand of Manasseh, and Ephraim, and from all the remnant of Israel, and from all Judah, and Benjamin, and the inhabitants of Jerusalem,
2 Chronicles 34:10	and they give it into the hand of the workmen, those appointed over the house of Jehovah, and they give it to the workmen who are working in the house of Jehovah, to repair and to strengthen the house;
2 Chronicles 34:11	and they give it to artificers, and to builders, to buy hewn stones, and wood for couplings and for beams to the houses that the kings of Judah had destroyed.
2 Chronicles 34:12	And the men are working faithfully in the business, and over them are appointed Jahath and Obadiah, the Levites, of the sons of Merari, and Zechariah and Meshullam, of the sons of the Kohathite, to overlook; and of the Levites, every one understanding about instruments of song,
2 Chronicles 34:13	and over the burden-bearers, and overseers of every one doing work for service and service; and of the Levites are scribes, and officers, and gatekeepers.
2 Chronicles 34:14	And in their bringing out the money that is brought in to the house of Jehovah, hath Hilkiah the priest found the book of the law of Jehovah by the hand of Moses,
2 Chronicles 34:15	and Hilkiah answereth and saith unto Shaphan the scribe, ‘A book of the law I have found in the house of Jehovah;’ and Hilkiah giveth the book unto Shaphan,
2 Chronicles 34:16	and Shaphan bringeth in the book unto the king, and bringeth the king back word again, saying, ‘All that hath been given into the hand of thy servants they are doing,
2 Chronicles 34:17	and they pour out the money that is found in the house of Jehovah, and give it into the hand of those appointed, and into the hands of those doing the work.’
2 Chronicles 34:18	And Shaphan the scribe declareth to the king, saying, ‘A book hath Hilkiah the priest given to me;’ and Shaphan readeth in it before the king.
2 Chronicles 34:19	And it cometh to pass, at the king’s hearing the words of the law, that he rendeth his garments,
2 Chronicles 34:20	and the king commandeth Hilkiah, and Ahikam son of Shaphan, and Abdon son of Micah, and Shaphan the scribe, and Asaiah, servant of the king, saying,
2 Chronicles 34:21	Go, seek Jehovah for me, and for him who is left in Israel and in Judah, concerning the words of the book that is found, for great is the fury of Jehovah that is poured on us, because that our fathers kept not the word of Jehovah, to do according to all that is written on this book.’
2 Chronicles 34:22	And Hilkiah goeth, and they of the king, unto Huldah the prophetess, wife of Shallum son of Tikvath, son of Hasrah, keeper of the garments, and she is dwelling in Jerusalem in the Second, and they speak unto her thus.
2 Chronicles 34:23	And she saith to them, ‘Thus said Jehovah, God of Israel, Say to the man who hath sent you unto me,
2 Chronicles 34:24	Thus said Jehovah, Lo, I am bringing in evil on this place, and on its inhabitants, all the execrations that are written on the book that they read before the king of Judah;
2 Chronicles 34:25	because that they have forsaken Me, and make perfume to other gods, so as to provoke Me with all the works of their hands, and poured out is My fury upon this place, and it is not quenched.
2 Chronicles 34:26	‘And unto the king of Judah, who is sending you to inquire of Jehovah, thus do ye say unto him: Thus said Jehovah God of Israel, whose words thou hast heard:
2 Chronicles 34:27	Because thy heart is tender, and thou art humbled before God in thy hearing His words concerning this place, and concerning its inhabitants, and art humbled before Me, and dost rend thy garments, and weep before Me: even I also have heard—the affirmation of Jehovah.
2 Chronicles 34:28	Lo, I am gathering thee unto thy fathers, and thou hast been gathered unto thy graves in peace, and thine eyes do not look on all the evil that I am bringing upon this place, and upon its inhabitants;’ and they bring the king back word.
2 Chronicles 34:29	And the king sendeth and gathereth all the elders of Judah and Jerusalem,
2 Chronicles 34:30	and the king goeth up to the house of Jehovah, and every man of Judah, and the inhabitants of Jerusalem, and the priests, and the Levites, even all the people, from great even unto small, and he readeth in their ears all the words of the book of the covenant that is found in the house of Jehovah.
2 Chronicles 34:31	And the king standeth on his station, and maketh the covenant before Jehovah, to walk after Jehovah, and to keep His commands, and His testimonies, and His statutes, with all his heart, and with all his soul, to do the words of the covenant that are written on this book.
2 Chronicles 34:32	And he presenteth every one who is found in Jerusalem and Benjamin, and the inhabitants of Jerusalem do according to the covenant of God, the God of their fathers.
2 Chronicles 34:33	And Josiah turneth aside all the abominations out of all the lands that the sons of Israel have, and causeth every one who is found in Israel to serve, to serve Jehovah their God; all his days they turned not aside from after Jehovah, God of their fathers.
2 Chronicles 35:1	And Josiah maketh in Jerusalem a passover to Jehovah, and they slaughter the passover-offering on the fourteenth of the first month,
2 Chronicles 35:2	and he stationeth the priests over their charges, and strengtheneth them for the service of the house of Jehovah,
2 Chronicles 35:3	and saith to the Levites—who are teaching all Israel—who are sanctified to Jehovah, ‘Put the holy ark in the house that Solomon son of David king of Israel built; it is not to you a burden on the shoulder. ‘Now, serve Jehovah your God, and His people Israel,
2 Chronicles 35:4	and prepare, by the house of your fathers, according to your courses, by the writing of David king of Israel, and by the writing of Solomon his son,
2 Chronicles 35:5	and stand in the sanctuary, by the divisions of the house of the fathers of your brethren, sons of the people, and the portion of the house of a father of the Levites,
2 Chronicles 35:6	and slaughter the passover-offering and sanctify yourselves, and prepare for your brethren, to do according to the word of Jehovah by the hand of Moses.’
2 Chronicles 35:7	And Josiah lifteth up to the sons of the people a flock of lambs and young goats, the whole for passover-offerings, for every one who is found, to the number of thirty thousand, and oxen three thousand: these are from the substance of the king.
2 Chronicles 35:8	And his heads, for a willing-offering to the people, to the priests, and to the Levites, have lifted up; Hilkiah, and Zechariah, and Jehiel, leaders in the house of God, to the priests have given for passover-offerings two thousand and six hundred, and oxen three hundred;
2 Chronicles 35:9	and Conaniah, and Shemaiah, and Nethaneel, his brethren, and Hashabiah, and Jeiel, and Jozabad, heads of the Levites, have lifted up to the Levites, for passover-offerings, five thousand, and oxen five hundred.
2 Chronicles 35:10	And the service is prepared, and the priests stand on their station, and the Levites on their courses, according to the command of the king,
2 Chronicles 35:11	and they slaughter the passover-offering, and the priests sprinkle out of their hand, and the Levites are striping;
2 Chronicles 35:12	and they turn aside the burnt-offering, to put them by the divisions of the house of the fathers of the sons of the people, to bring near to Jehovah, as it is written in the book of Moses—and so to the oxen.
2 Chronicles 35:13	And they cook the passover with fire, according to the ordinance, and the sanctified things they have cooked in pots, and in kettles, and in pans—for all the sons of the people.
2 Chronicles 35:14	And afterward they have prepared for themselves, and for the priests: for the priests, sons of Aaron, are in the offering up of the burnt-offering and of the fat till night; and the Levites have prepared for themselves, and for the priests, sons of Aaron.
2 Chronicles 35:15	And the singers, sons of Asaph, are on their station, according to the command of David, and Asaph, and Heman, and Jeduthun seer of the king, and the gate keepers are at gate and gate; it is not for them to turn aside from off their service, for their brethren the Levites have prepared for them.
2 Chronicles 35:16	And all the service of Jehovah is prepared on that day, to keep the passover, and to cause to ascend burnt-offering upon the altar of Jehovah, according to the command of king Josiah.
2 Chronicles 35:17	And the sons of Israel who are found make the passover at that time, and the feast of unleavened things, seven days.
2 Chronicles 35:18	And there hath not been made a passover like it in Israel from the days of Samuel the prophet, and none of the kings of Israel made such a passover as Josiah hath made, and the priests, and the Levites, and all Judah and Israel who are found, and the inhabitants of Jerusalem.
2 Chronicles 35:19	In the eighteenth year of the reign of Josiah hath this passover been made.
2 Chronicles 35:20	After all this, when Josiah hath prepared the house, come up hath Necho king of Egypt, to fight against Carchemish by Phrat, and Josiah goeth forth to meet him;
2 Chronicles 35:21	and he sendeth unto him messengers, saying, ‘What—to me and to thee, O king of Judah? not against thee do I come to-day, but unto the house with which I have war, and God said to haste me; cease for thee from God who is with me, and He doth not destroy thee.’
2 Chronicles 35:22	And Josiah hath not turned round his face from him, but to fight against him hath disguised himself, and hath not hearkened unto the words of Necho, from the mouth of God, and cometh in to fight in the valley of Megiddo;
2 Chronicles 35:23	and the archers shoot at king Josiah, and the king saith to his servants, ‘Remove me, for I have become very sick.’
2 Chronicles 35:24	And his servants remove him from the chariot, and cause him to ride on the second chariot that he hath, and cause him to go to Jerusalem, and he dieth, and is buried in the graves of his fathers, and all Judah and Jerusalem are mourning for Josiah,
2 Chronicles 35:25	and Jeremiah lamenteth for Josiah, and all the singers and the songstresses speak in their lamentations of Josiah unto this day, and set them for a statute on Israel, and lo, they are written beside the lamentations.
2 Chronicles 35:26	And the rest of the matters of Josiah, and his kind acts, according as it is written in the law of Jehovah,
2 Chronicles 35:27	even his matters, the first and the last, lo, they are written on the book of the kings of Israel and Judah.
2 Chronicles 36:1	And the people of the land take Jehoahaz son of Josiah, and cause him to reign instead of his father in Jerusalem.
2 Chronicles 36:2	A son of three and twenty years is Jehoahaz in his reigning, and three months he hath reigned in Jerusalem,
2 Chronicles 36:3	and turn him aside doth the king of Egypt in Jerusalem, and fineth the land a hundred talents of silver, and a talent of gold;
2 Chronicles 36:4	and the king of Egypt causeth Eliakim his brother to reign over Judah and Jerusalem, and turneth his name to Jehoiakim; and Jehoahaz his brother hath Necho taken, and bringeth him in to Egypt.
2 Chronicles 36:5	A son of twenty and five years is Jehoiakim in his reigning, and eleven years he hath reigned in Jerusalem, and he doth the evil thing in the eyes of Jehovah his God;
2 Chronicles 36:6	against him hath Nebuchadnezzar king of Babylon come up, and bindeth him in brazen fetters to take him away to Babylon.
2 Chronicles 36:7	And of the vessels of the house of Jehovah hath Nebuchadnezzar brought in to Babylon, and putteth them in his temple in Babylon.
2 Chronicles 36:8	And the rest of the matters of Jehoiakim, and his abominations that he hath done, and that which is found against him, lo, they are written on the book of the kings of Israel and Judah, and reign doth Jehoiachin his son in his stead.
2 Chronicles 36:9	A son of eight years is Jehoiachin in his reigning, and three months and ten days he hath reigned in Jerusalem, and he doth the evil thing in the eyes of Jehovah;
2 Chronicles 36:10	and at the turn of the year hath king Nebuchadnezzar sent and bringeth him in to Babylon, with the desirable vessels of the house of Jehovah, and causeth Zedekiah his brother to reign over Judah and Jerusalem.
2 Chronicles 36:11	A son of twenty and one years is Zedekiah in his reigning, and eleven years he hath reigned in Jerusalem;
2 Chronicles 36:12	and he doth the evil thing in the eyes of Jehovah his God, he hath not been humbled before Jeremiah the prophet speaking from the mouth of Jehovah;
2 Chronicles 36:13	and also, against king Nebuchadnezzar he hath rebelled, who had caused him to swear by God, and he hardeneth his neck, and strengtheneth his heart, against turning back unto Jehovah, God of Israel.
2 Chronicles 36:14	Also, all the heads of the priests, and the people, having multiplied to commit a trespass according to all the abominations of the nations, and they defile the house of Jehovah that He hath sanctified in Jerusalem.
2 Chronicles 36:15	And Jehovah, God of their fathers, sendeth unto them by the hand of His messengers—rising early and sending—for He hath had pity on His people, and on His habitation,
2 Chronicles 36:16	and they are mocking at the messengers of God, and despising His words, and acting deceitfully with His prophets, till the going up of the fury of Jehovah against His people—till there is no healing.
2 Chronicles 36:17	And He causeth to go up against them the king of the Chaldeans, and he slayeth their chosen ones by the sword in the house of their sanctuary, and hath had no pity on young man and virgin, old man and very aged—the whole He hath given into his hand.
2 Chronicles 36:18	And all the vessels of the house of God, the great and the small, and the treasures of the house of Jehovah, and the treasures of the king and of his princes—the whole he hath brought in to Babylon.
2 Chronicles 36:19	And they burn the house of God, and break down the wall of Jerusalem, and all its palaces they have burnt with fire, and all its desirable vessels—to destruction.
2 Chronicles 36:20	And he removeth those left of the sword unto Babylon, and they are to him and to his sons for servants, till the reigning of the kingdom of Persia,
2 Chronicles 36:21	to fulfil the word of Jehovah in the mouth of Jeremiah, till the land hath enjoyed its sabbaths; all the days of the desolation it kept sabbath—to the fulness of seventy years.
2 Chronicles 36:22	And in the first year of Cyrus king of Persia, at the completion of the word of Jehovah in the mouth of Jeremiah, hath Jehovah waked up the spirit of Cyrus king of Persia, and he causeth an intimation to pass over into all his kingdom, and also in writing, saying,
2 Chronicles 36:23	Thus said Cyrus king of Persia, All kingdoms of the earth hath Jehovah, God of the heavens, given to me, and He hath laid a charge on me to build to Him a house in Jerusalem, that is in Judah; who is among you of all His people? Jehovah his God is with him, and he doth go up.’
Ezra 1:1	And in the first year of Cyrus king of Persia, at the completion of the word of Jehovah from the mouth of Jeremiah, hath Jehovah waked up the spirit of Cyrus king of Persia, and he causeth an intimation to pass over into all his kingdom, and also in writing, saying,
Ezra 1:2	Thus said Cyrus king of Persia, All kingdoms of the earth hath Jehovah, God of the heavens, given to me, and He hath laid a charge on me to build to Him a house in Jerusalem, that is in Judah;
Ezra 1:3	who is among you of all His people? His God is with him, and he doth go up to Jerusalem, that is in Judah, and build the house of Jehovah, God of Israel—He is God—that is in Jerusalem.
Ezra 1:4	And every one who is left, of any of the places where he is a sojourner, assist him do the men of his place with silver, and with gold, and with goods, and with beasts, along with a free-will offering for the house of God, that is in Jerusalem.’
Ezra 1:5	And heads of the fathers of Judah and Benjamin rise, and the priests and the Levites, even every one whose spirit God hath waked, to go up to build the house of Jehovah, that is in Jerusalem;
Ezra 1:6	and all those round about them have strengthened them with their hands, with vessels of silver, with gold, with goods, and with beasts, and with precious things, apart from all that hath been offered willingly.
Ezra 1:7	And the king Cyrus hath brought out the vessels of the house of Jehovah that Nebuchadnezzar hath brought out of Jerusalem, and putteth them in the house of his gods;
Ezra 1:8	yea, Cyrus king of Persia bringeth them out by the hand of Mithredath the treasurer, and numbereth them to Sheshbazzar the prince of Judah.
Ezra 1:9	And this is their number: dishes of gold thirty, dishes of silver a thousand, knives nine and twenty,
Ezra 1:10	basins of gold thirty, basins of silver (seconds) four hundred and ten, other vessels a thousand.
Ezra 1:11	All the vessels of gold and of silver are five thousand and four hundred; the whole hath Sheshbazzar brought up with the going up of the removal from Babylon to Jerusalem.
Ezra 2:1	And these are sons of the province who are going up—of the captives of the removal that Nebuchadnezzar king of Babylon removed to Babylon, and they turn back to Jerusalem and Judah, each to his city—
Ezra 2:2	who have come in with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, Baanah: The number of the men of the people of Israel:
Ezra 2:3	Sons of Parosh, two thousand a hundred seventy and two.
Ezra 2:4	Sons of Shephatiah, three hundred seventy and two.
Ezra 2:5	Sons of Arah, seven hundred five and seventy.
Ezra 2:6	Sons of Pahath-Moab, of the sons of Jeshua, Joab, two thousand eight hundred and twelve.
Ezra 2:7	Sons of Elam, a thousand two hundred fifty and four.
Ezra 2:8	Sons of Zattu, nine hundred and forty and five.
Ezra 2:9	Sons of Zaccai, seven hundred and sixty.
Ezra 2:10	Sons of Bani, six hundred forty and two.
Ezra 2:11	Sons of Bebai, six hundred twenty and three.
Ezra 2:12	Sons of Azgad, a thousand two hundred twenty and two.
Ezra 2:13	Sons of Adonikam, six hundred sixty and six.
Ezra 2:14	Sons of Bigvai, two thousand fifty and six.
Ezra 2:15	Sons of Adin, four hundred fifty and four.
Ezra 2:16	Sons of Ater of Hezekiah, ninety and eight.
Ezra 2:17	Sons of Bezai, three hundred twenty and three.
Ezra 2:18	Sons of Jorah, a hundred and twelve.
Ezra 2:19	Sons of Hashum, two hundred twenty and three.
Ezra 2:20	Sons of Gibbar, ninety and five.
Ezra 2:21	Sons of Beth-Lehem, a hundred twenty and three.
Ezra 2:22	Men of Netophah, fifty and six.
Ezra 2:23	Men of Anathoth, a hundred twenty and eight.
Ezra 2:24	Sons of Azmaveth, forty and two.
Ezra 2:25	Sons of Kirjath-Arim, Chephirah, and Beeroth, seven hundred and forty and three.
Ezra 2:26	Sons of Ramah and Gaba, six hundred twenty and one.
Ezra 2:27	Men of Michmas, a hundred twenty and two.
Ezra 2:28	Men of Beth-El and Ai, two hundred twenty and three.
Ezra 2:29	Sons of Nebo, fifty and two.
Ezra 2:30	Sons of Magbish, a hundred fifty and six.
Ezra 2:31	Sons of another Elam, a thousand two hundred fifty and four.
Ezra 2:32	Sons of Harim, three hundred and twenty.
Ezra 2:33	Sons of Lod, Hadid, and Ono, seven hundred twenty and five.
Ezra 2:34	Sons of Jericho, three hundred forty and five.
Ezra 2:35	Sons of Senaah, three thousand and six hundred and thirty.
Ezra 2:36	The Priests: sons of Jedaiah, of the house of Jeshua, nine hundred seventy and three.
Ezra 2:37	Sons of Imner, a thousand fifty and two.
Ezra 2:38	Sons of Pashhur, a thousand two hundred forty and seven.
Ezra 2:39	Sons of Harim, a thousand and seventeen.
Ezra 2:40	The Levites; sons of Jeshua and Kadmiel, of the sons of Hodaviah, seventy and four.
Ezra 2:41	The singers: sons of Asaph, a hundred twenty and eight.
Ezra 2:42	Sons of the gatekeepers; sons of Shallum, sons of Ater, sons of Talmon, sons of Akkub, sons of Hatita, sons of Shobai, the whole are a hundred thirty and nine.
Ezra 2:43	The Nethinim: sons of Ziha, sons of Hasupha, sons of Tabbaoth,
Ezra 2:44	Sons of Keros, sons of Siaha, sons of Padon,
Ezra 2:45	Sons of Lebanah, sons of Hagabah, sons of Akkub,
Ezra 2:46	Sons of Hagab, sons of Shalmai, sons of Hanan,
Ezra 2:47	Sons of Giddel, sons of Gahar, sons of Reaiah,
Ezra 2:48	Sons of Rezin, sons of Nekoda, sons of Gazzam,
Ezra 2:49	Sons of Uzza, sons of Paseah, sons of Besai,
Ezra 2:50	Sons of Asnah, sons of Mehunim, sons of Nephusim,
Ezra 2:51	Sons of Bakbuk, sons of Hakupha, sons of Harhur,
Ezra 2:52	Sons of Bazluth, sons of Mehida, sons of Harsha,
Ezra 2:53	Sons of Barkos, sons of Sisera, sons of Thamah,
Ezra 2:54	Sons of Neziah, sons of Hatipha.
Ezra 2:55	Sons of the servants of Solomon: sons of Sotai, sons of Sophereth, sons of Peruda,
Ezra 2:56	Sons of Jaalah, sons of Darkon, sons of Giddel,
Ezra 2:57	Sons of Shephatiah, sons of Hattil, sons of Pochereth of Zebaim, sons of Ami.
Ezra 2:58	All the Nethinim, and the sons of the servants of Solomon are three hundred ninety and two.
Ezra 2:59	And these are those going up from Tel-Melah, Tel-Harsa, Cherub, Addan, Immer, and they have not been able to declare the house of their fathers, and their seed, whether they are of Israel:
Ezra 2:60	sons of Delaiah, sons of Tobiah, sons of Nekoda, six hundred fifty and two.
Ezra 2:61	And of the sons of the priests: sons of Habaiah, sons of Koz, sons of Barzillai (who took from the daughters of Barzillai the Gileadite a wife, and is called by their name;)
Ezra 2:62	these have sought their register among those reckoning themselves by genealogy, and they have not been found, and they are redeemed from the priesthood,
Ezra 2:63	and the Tirshatha saith to them, that they eat not of the most holy things till the standing up of a priest with Urim and with Thummim.
Ezra 2:64	All the assembly together is four myriad two thousand three hundred sixty,
Ezra 2:65	apart from their servants and their handmaids; these are seven thousand three hundred thirty and seven: and of them are singers and songstresses two hundred.
Ezra 2:66	Their horses are seven hundred thirty and six, their mules, two hundred forty and five,
Ezra 2:67	their camels, four hundred thirty and five, asses, six thousand seven hundred and twenty.
Ezra 2:68	And some of the heads of the fathers in their coming in to the house of Jehovah that is in Jerusalem, have offered willingly for the house of God, to establish it on its base;
Ezra 2:69	according to their power they have given to the treasure of the work; of gold, drams six myriads and a thousand, and of silver, pounds five thousand, and of priests’ coats, a hundred.
Ezra 2:70	And the priests dwell, and the Levites, and of the people, and the singers, and the gatekeepers, and the Nethinim, in their cities; even all Israel in their cities.
Ezra 3:1	And the seventh month cometh, and the sons of Israel are in the cities, and the people are gathered, as one men, unto Jerusalem.
Ezra 3:2	And rise doth Jeshua son of Jozadak, and his brethren the priests, and Zerubbabel son of Shealtiel, and his brethren, and they build the altar of the God of Israel, to cause to ascend upon it burnt-offerings, as it is written in the law of Moses, the man of God.
Ezra 3:3	And they establish the altar on its bases, because of the fear upon them of the peoples of the lands, and he causeth burnt-offerings to ascend upon it to Jehovah, burnt-offerings for the morning and for the evening.
Ezra 3:4	And they make the feast of the booths as it is written, and the burnt-offering of the day daily in number according to the ordinance, the matter of a day in its day;
Ezra 3:5	and after this a continual burnt-offering, and for new moons, and for all appointed seasons of Jehovah that are sanctified; and for every one who is willingly offering a willing-offering to Jehovah.
Ezra 3:6	From the first day of the seventh month they have begun to cause burnt-offerings to ascend to Jehovah, and the temple of Jehovah hath not been founded,
Ezra 3:7	and they give money to hewers and to artificers, and food, and drink, and oil to Zidonians and to Tyrians, to bring in cedar-trees from Lebanon unto the sea of Joppa, according to the permission of Cyrus king of Persia concerning them.
Ezra 3:8	And in the second year of their coming in unto the house of God, to Jerusalem, in the second month, began Zerubbabel son of Shealtiel, and Jeshua son of Jozadak, and the remnant of their brethren the priests and the Levites, and all those coming from the captivity to Jerusalem, and they appoint the Levites from a son of twenty years and upward, to overlook the work of the house of Jehovah.
Ezra 3:9	And Jeshua standeth, and his sons, and his brethren, Kadmiel and his sons, sons of Judah together, to overlook those doing the work in the house of God; the sons of Henadad, and their sons and their brethren the Levites.
Ezra 3:10	And those building have founded the temple of Jehovah, and they appoint the priests, clothed, with trumpets, and the Levites, sons of Asaph, with cymbals, to praise Jehovah, by means of the instruments of David king of Israel.
Ezra 3:11	And they respond in praising and in giving thanks to Jehovah, for good, for to the age His kindness is over Israel, and all the people have shouted—a great shout—in giving praise to Jehovah, because the house of Jehovah hath been founded.
Ezra 3:12	And many of the priests, and the Levites, and the heads of the fathers, the aged men who had seen the first house—in this house being founded before their eyes—are weeping with a loud voice, and many with a shout, in joy, lifting up the voice;
Ezra 3:13	and the people are not discerning the noise of the shout of joy from the noise of the weeping of the people, for the people are shouting—a great shout—and the noise hath been heard unto a distance.
Ezra 4:1	And adversaries of Judah and Benjamin hear that the sons of the captivity are building a temple to Jehovah, God of Israel,
Ezra 4:2	and they draw nigh unto Zerubbabel, and unto heads of the fathers, and say to them, ‘Let us build with you; for, like you, we seek to your God, and we are not sacrificing since the days of Esar-Haddon king of Asshur, who brought us up hither.’
Ezra 4:3	And Zerubbabel saith to them, also Jeshua, and the rest of the heads of the fathers of Israel, ‘Not for you, and for us, to build a house to our God; but we ourselves together do build to Jehovah God of Israel, as the king Cyrus, king of Persia, commanded us.’
Ezra 4:4	And it cometh to pass, the people of the land are making the hands of the people of Judah feeble, and troubling them in building,
Ezra 4:5	and are hiring against them counsellors to make void their counsel all the days of Cyrus king of Persia, even till the reign of Darius king of Persia.
Ezra 4:6	And in the reign of Ahasuerus, in the commencement of his reign, they have written an accusation against the inhabitants of Judah and Jerusalem;
Ezra 4:7	and in the days of Artaxerxes have Bishlam, Mithredath, Tabeel, and the rest of his companions written unto Artaxerxes king of Persia, and the writing of the letter is written in Aramaean, and interpreted in Aramaean.
Ezra 4:8	Rehum counsellor, and Shimshai scribe have written a letter concerning Jerusalem to Artaxerxes the king, thus:
Ezra 4:9	Then Rehum counsellor, and Shimshai scribe, and the rest of their companions, Dinaites, and Apharsathchites, Tarpelites, Apharsites, Archevites, Babylonians, Susanchites, (who are Elamites),
Ezra 4:10	and the rest of the nations that the great and honourable Asnapper removed and set in the city of Samaria, and the rest beyond the river, and at such a time:
Ezra 4:11	This is a copy of a letter that they have sent unto him, unto Artaxerxes the king: ‘Thy servants, men beyond the river, and at such a time;
Ezra 4:12	Be it known to the king, that the Jews who have come up from thee unto us, have come in to Jerusalem, the rebellious and base city they are building, and the walls they have finished, and the foundations they join.
Ezra 4:13	Now, be it known to the king, that if this city be builded, and the walls finished, toll, tribute, and custom they do not give; and at length to the kings it doth cause loss.
Ezra 4:14	Now, because that the salt of the palace is our salt, and the nakedness of the king we have no patience to see, therefore we have sent and made known to the king;
Ezra 4:15	so that he doth seek in the book of the records of thy fathers, and thou dost find in the book of the records, and dost know, that this city is a rebellious city, and causing loss to kings and provinces, and makers of sedition are in its midst from the days of old, therefore hath this city been wasted.
Ezra 4:16	We are making known to the king that, if this city be builded and the walls finished, by this means a portion beyond the river thou hast none.’
Ezra 4:17	An answer hath the king sent unto Rehum counsellor, and Shimshai scribe, and the rest of their companions who are dwelling in Samaria, and the rest beyond the river, ‘Peace, and at such a time:
Ezra 4:18	The letter that ye sent unto us, explained, hath been read before me,
Ezra 4:19	and by me a decree hath been made, and they sought, and have found that this city from the days of old against kings is lifting up itself, and rebellion and sedition is made in it,
Ezra 4:20	and mighty kings have been over Jerusalem, even rulers over all beyond the river, and toll, tribute, and custom is given to them.
Ezra 4:21	‘Now, make ye a decree to cause these men to cease, and this city is not builded, till by me a decree is made.
Ezra 4:22	And beware ye of negligence in doing this; why doth the hurt become great to the loss of the kings?’
Ezra 4:23	Then from the time that a copy of the letter of king Artaxerxes is read before Rehum, and Shimshai the scribe, and their companions, they have gone in haste to Jerusalem, unto the Jews, and caused them to cease by force and strength;
Ezra 4:24	then ceased the service of the house of God that is in Jerusalem, and it ceased till the second year of the reign of Darius king of Persia.
Ezra 5:1	And prophesied have the prophets, (Haggai the prophet, and Zechariah son of Iddo) unto the Jews who are in Judah and in Jerusalem, in the name of the God of Israel—unto them.
Ezra 5:2	Then have Zerubbabel son of Shealtiel, and Jeshua son of Jozadak, risen, and begun to build the house of God, that is in Jerusalem, and with them are the prophets of God supporting them.
Ezra 5:3	At that time come to them hath Tatnai, governor beyond the river, and Shethar-Boznai, and their companions, and thus they are saying to them, ‘Who hath made for you a decree this house to build, and this wall to finish?’
Ezra 5:4	Then thus we have said to them, ‘What are the names of the men who are building this building?’
Ezra 5:5	And the eye of their God hath been upon the elders of the Jews, and they have not caused them to cease till the matter goeth to Darius, and then they send back a letter concerning this thing.
Ezra 5:6	The copy of a letter that Tatnai, governor beyond the river, hath sent, and Shethar-Boznai and his companions, the Apharsachites who are beyond the river, unto Darius the king.
Ezra 5:7	A letter they have sent unto him, and thus is it written in it:
Ezra 5:8	To Darius the king, all peace! be it known to the king that we have gone to the province of Judah, to the great house of God, and it is built with rolled stones, and wood is placed in the walls, and this work is done speedily, and prospering in their hand.
Ezra 5:9	Then we have asked of these elders, thus we have said to them, Who hath made for you a decree this house to build, and this wall to finish?
Ezra 5:10	And also their names we have asked of them, to let thee know, that we might write the names of the men who are at their head.
Ezra 5:11	And thus they have returned us word, saying, We are servants of the God of heaven and earth, and are building the house that was built many years before this, that a great king of Israel built and finished:
Ezra 5:12	but after that our fathers made the God of heaven angry, he gave them into the hand of Nebuchadnezzar king of Babylon the Chaldean, and this house he destroyed, and the people he removed to Babylon;
Ezra 5:13	but in the first year of Cyrus king of Babylon, Cyrus the king made a decree to build this house of God,
Ezra 5:14	and also, the vessels of the house of God, of gold and silver, that Nebuchadnezzar had taken forth out of the temple that is in Jerusalem, and brought them to the temple of Babylon, them hath Cyrus the king brought forth out of the temple of Babylon, and they have been given to one, Sheshbazzar is his name, whom he made governor,
Ezra 5:15	and said to him, These vessels lift up, go, put them down in the temple that is in Jerusalem, and the house of God is builded on its place.
Ezra 5:16	Then hath this Sheshbazzar come—he hath laid the foundations of the house of God that is in Jerusalem, and from thence even till now it hath been building, and is not finished.
Ezra 5:17	And now, if to the king it be good, let search be made in the treasure-house of the king, that is there in Babylon, whether it be that of Cyrus the king there was made a decree to build this house of God in Jerusalem, and the will of the king concerning this thing he doth send unto us.’
Ezra 6:1	Then Darius the king made a decree, and they sought in the house of the books of the treasuries placed there in Babylon,
Ezra 6:2	and there hath been found at Achmetha, in a palace that is in the province of Media, a roll, and a record thus written within it is:
Ezra 6:3	‘In the first year of Cyrus the king, Cyrus the king hath made a decree concerning the house of God in Jerusalem: the house let be builded in the place where they are sacrificing sacrifices, and its foundations strongly laid; its height sixty cubits, its breadth sixty cubits;
Ezra 6:4	three rows of rolled stones, and a row of new wood, and the outlay let be given out of the king’s house.
Ezra 6:5	And also, the vessels of the house of God, of gold and silver, that Nebuchadnezzar took forth out of the temple that is in Jerusalem, and brought to Babylon, let be given back, and go to the temple that is in Jerusalem, each to its place, and put them down in the house of God.
Ezra 6:6	Now, Tatnai, governor beyond the river, Shethar-Boznai, and their companions, the Apharsachites, who are beyond the river, be ye far from hence;
Ezra 6:7	let alone the work of this house of God, let the governor of the Jews, and the elders of the Jews, build this house of God on its place.
Ezra 6:8	And by me is made a decree concerning that which ye do with the elders of these Jews to build this house of God, that of the riches of the king, that are of the tribute beyond the river, speedily let the outlay be given to these men, that they cease not;
Ezra 6:9	and what they are needing—both young bullocks, and rams, and lambs for burnt-offerings to the God of heaven, wheat, salt, wine, and oil according to the saying of the priests who are in Jerusalem—let be given to them day by day without fail,
Ezra 6:10	that they be bringing near sweet savours to the God of heaven, and praying for the life of the king, and of his sons.
Ezra 6:11	‘And by me is made a decree, that any one who changeth this thing, let wood be pulled down from his house, and being raised up, let him be smitten on it, and his house let be made a dunghill for this.
Ezra 6:12	And God, who caused His name to dwell there, doth cast down any king and people that putteth forth his hand to change, to destroy this house of God that is in Jerusalem; I Darius have made a decree; speedily let it be done.’
Ezra 6:13	Then Tatnai, governor beyond the river, Shethar-Boznai, and their companions, according to that which Darius the king hath sent, so they have done speedily;
Ezra 6:14	and the elders of the Jews are building and prospering through the prophecy of Haggai the prophet, and Zechariah son of Iddo, and they have built and finished by the decree of the God of Israel, and by the decree of Cyrus, and Darius, and Artaxerxes king of Persia.
Ezra 6:15	And this house hath gone out till the third day of the month Adar, that is in the sixth year of the reign of Darius the king.
Ezra 6:16	And the sons of Israel have made, and the priests, and the Levites, and the rest of the sons of the captivity, a dedication of this house of God with joy,
Ezra 6:17	and have brought near for the dedication of this house of God, bullocks a hundred, rams two hundred, lambs four hundred; and young he-goats for a sin-offering for all Israel, twelve, according to the number of the tribes of Israel;
Ezra 6:18	and they have established the priests in their divisions, and the Levites in their courses, over the service of God that is in Jerusalem, as it is written in the book of Moses.
Ezra 6:19	And the sons of the captivity make the passover on the fourteenth of the first month,
Ezra 6:20	for the priests and the Levites have been purified together—all of them are pure—and they slaughter the passover for all the sons of the captivity, and for their brethren the priests, and for themselves.
Ezra 6:21	And the sons of Israel, those returning from the captivity, and every one who is separated from the uncleanness of the nations of the land unto them, to seek to Jehovah, God of Israel, do eat,
Ezra 6:22	and they make the feast of unleavened things seven days with joy, for Jehovah made them to rejoice, and turned round the heart of the king of Asshur unto them, to strengthen their hands in the work of the house of God, the God of Israel.
Ezra 7:1	And after these things, in the reign of Artaxerxes king of Persia, Ezra son of Seraiah, son of Azariah, son of Hilkiah,
Ezra 7:2	son of Shallum, son of Zadok, son of Ahitub,
Ezra 7:3	son of Amariah, son of Azariah, son of Meraioth,
Ezra 7:4	son of Zerahiah, son of Uzzi, son of Bukki,
Ezra 7:5	son of Abishua, son of Phinehas, son of Eleazar, son of Aaron the head priest;
Ezra 7:6	Ezra himself hath come up from Babylon, and he is a scribe ready in the law of Moses, that Jehovah God of Israel gave, and the king giveth to him—according to the hand of Jehovah his God upon him—all his request.
Ezra 7:7	And there go up of the sons of Israel, and of the priests, and the Levites, and the singers, and the gatekeepers, and the Nethinim, unto Jerusalem, in the seventh year of Artaxerxes the king.
Ezra 7:8	And he cometh in to Jerusalem in the fifth month, that is in the seventh year of the king,
Ezra 7:9	for on the first of the month he hath founded the ascent from Babylon, and on the first of the fifth month he hath come in unto Jerusalem, according to the good hand of his God upon him,
Ezra 7:10	for Ezra hath prepared his heart to seek the law of Jehovah, and to do, and to teach in Israel statute and judgment.
Ezra 7:11	And this is a copy of the letter that the king Artaxerxes gave to Ezra the priest, the scribe, a scribe of the words of the commands of Jehovah, and of His statutes on Israel:
Ezra 7:12	‘Artaxerxes, king of kings, to Ezra the priest, a perfect scribe of the law of the God of heaven, and at such a time:
Ezra 7:13	By me hath been made a decree that every one who is willing, in my kingdom, of the people of Israel and of its priests and Levites, to go to Jerusalem with thee, doth go;
Ezra 7:14	because that from the king and his seven counsellors thou art sent, to inquire concerning Judah and concerning Jerusalem, with the law of God that is in thy hand,
Ezra 7:15	and to carry silver and gold that the king and his counsellors willingly offered to the God of Israel, whose tabernacle is in Jerusalem,
Ezra 7:16	and all the silver and gold that thou findest in all the province of Babylon, with the free-will offerings of the people, and of the priests, offering willingly, for the house of their God that is in Jerusalem,
Ezra 7:17	therefore thou dost speedily buy with this money, bullocks, rams, lambs, and their presents, and their libations, and dost bring them near to the altar of the house of your God that is in Jerusalem,
Ezra 7:18	and that which to thee and to thy brethren is good to do with the rest of the silver and gold, according to the will of your God ye do.’
Ezra 7:19	‘And the vessels that are given to thee, for the service of the house of thy God, make perfect before the God of Jerusalem;
Ezra 7:20	and the rest of the needful things of the house of thy God, that it falleth to thee to give, thou dost give from the treasure-house of the king.
Ezra 7:21	And by me—I Artaxerxes the king—is made a decree to all treasurers who are beyond the river, that all that Ezra the priest, scribe of the law of the God of heaven, doth ask of you, be done speedily:
Ezra 7:22	Unto silver a hundred talents, and unto wheat a hundred cors, and unto wine a hundred baths, and unto oil a hundred baths, and salt without reckoning;
Ezra 7:23	all that is by the decree of the God of heaven, let be done diligently for the house of the God of heaven; for why is there wrath against the kingdom of the king and his sons?
Ezra 7:24	‘And to you we are making known, that upon any of the priests and Levites, singers, gatekeepers, Nethinim, and servants of the house of God, tribute and custom there is no authority to lift up.
Ezra 7:25	And thou, Ezra, according to the wisdom of thy God, that is in thy hand, appoint magistrates and judges who may be judges to all the people who are beyond the river, to all knowing the law of thy God, and he who hath not known ye cause to know;
Ezra 7:26	and any who doth not do the law of thy God, and the law of the king, speedily is judgment done upon him, whether to death, or to banishment, or to confiscation of riches, and to bonds.’
Ezra 7:27	Blessed is Jehovah, God of our fathers, who hath given such a thing as this in the heart of the king, to beautify the house of Jehovah that is in Jerusalem,
Ezra 7:28	and unto me hath stretched out kindness before the king and his counsellors, and before all the mighty heads of the king: and I have strengthened myself as the hand of Jehovah my God is upon me, and I gather out of Israel heads to go up with me.
Ezra 8:1	And these are heads of their fathers, and the genealogy of those going up with me, in the reign of Artaxerxes the king, from Babylon.
Ezra 8:2	From the sons of Phinehas: Gershom; from the sons of Ithamar: Daniel; from the sons of David: Hattush;
Ezra 8:3	from the sons of Shechaniah, from the sons of Pharosh: Zechariah, and with him, reckoning themselves by genealogy, of males a hundred and fifty.
Ezra 8:4	From the sons of Pahath-Moab: Elihoenai son of Zerahiah, and with him two hundred who are males.
Ezra 8:5	From the sons of Shechaniah: the son of Jahaziel, and with him three hundred who are males.
Ezra 8:6	And from the sons of Adin: Ebed son of Jonathan, and with him fifty who are males.
Ezra 8:7	And from the sons of Elam: Jeshaiah son of Athaliah, and with him seventy who are males.
Ezra 8:8	And from the sons of Shephatiah: Zebadiah son of Michael, and with him eighty who are males.
Ezra 8:9	From the sons of Joab: Obadiah son of Jehiel, and with him two hundred and eighteen who are males.
Ezra 8:10	And from the sons of Shelomith, the son of Josiphiah, and with him a hundred and sixty who are males.
Ezra 8:11	And from the sons of Bebai: Zechariah son of Bebai, and with him twenty and eight who are males.
Ezra 8:12	And from the sons of Azgad: Johanan son of Hakkatan, and with him a hundred and ten who are males.
Ezra 8:13	And from the younger sons of Adonikam—and these are their names—Eliphelet, Jeiel, and Shemaiah, and with them sixty who are males.
Ezra 8:14	And from the sons of Bigvai, Uthai and Zabbud, and with them seventy who are males.
Ezra 8:15	And I gather them unto the river that is going unto Ahava, and we encamp there three days; and I consider about the people, and about the priests, and of the sons of Levi I have found none there;
Ezra 8:16	and I send for Eliezer, for Ariel, for Shemaiah, and for Elnathan, and for Jarib, and for Elnathan, and for Nathan, and for Zechariah, and for Meshullam, heads, and for Joiarib, and for Elnathan, men of understanding;
Ezra 8:17	and I charge them for Iddo the head, in the place Casiphia, and put in their mouth words to speak unto Iddo, and his brethren the Nethinim, in the place Casiphia, to bring to us ministrants for the house of our God.
Ezra 8:18	And they bring to us, according to the good hand of our God upon us, a man of understanding, of the sons of Mahli, son of Levi, son of Israel, and Sherebiah, and his sons, and his brethren, eighteen;
Ezra 8:19	and Hashabiah, and with him Jeshaiah, of the sons of Merari, his brethren, and their sons, twenty;
Ezra 8:20	and from the Nethinim, whom David and the heads gave for the service of the Levites, two hundred and twenty Nethinim, all of them defined by name.
Ezra 8:21	And I proclaim there a fast, by the river Ahava, to afflict ourselves before our God, to seek from Him a right way for us, and for our infants, and for all our substance,
Ezra 8:22	for I was ashamed to ask from the king a force and horsemen to help us because of the enemy in the way, for we spake to the king, saying, ‘The hand of our God is upon all seeking Him for good, and His strength and His wrath is upon all forsaking Him.’
Ezra 8:23	And we fast, and seek from our God for this, and He is entreated of us.
Ezra 8:24	And I separate from the heads of the priests, twelve, even Sherebiah, Hashabiah, and with them of their brethren ten,
Ezra 8:25	and I weigh to them the silver, and the gold, and the vessels, a heave-offering of the house of our God, that the king, and his counsellors, and his heads, and all Israel—those present—lifted up;
Ezra 8:26	and I weigh to their hand, of silver, talents six hundred and fifty, and of vessels of silver a hundred talents, of gold a hundred talents,
Ezra 8:27	and basins of gold twenty, of a thousand drams, and two vessels of good shining brass, desirable as gold.
Ezra 8:28	And I say unto them, ‘Ye are holy to Jehovah, and the vessels are holy, and the silver and the gold are a willing-offering to Jehovah, God of your fathers;
Ezra 8:29	watch, and keep, till ye weigh before the heads of the priests, and of the Levites, and the heads of the fathers of Israel, in Jerusalem, in the chambers of the house of Jehovah.’
Ezra 8:30	And the priests and the Levites took the weight of the silver, and of the gold, and of the vessels, to bring to Jerusalem to the house of our God.
Ezra 8:31	And we journey from the river Ahava, on the twelfth of the first month, to go to Jerusalem, and the hand of our God hath been upon us, and He delivereth us from the hand of the enemy and the lier in wait by the way;
Ezra 8:32	and we come in to Jerusalem, and dwell there three days.
Ezra 8:33	And on the fourth day hath been weighed the silver, and the gold, and the vessels, in the house of our God, unto the hand of Meremoth son of Uriah the priest, and with him Eleazar son of Phinehas, and with them Jozabad son of Jeshua, and Noadiah son of Binnui, the Levites:
Ezra 8:34	by number, by weight of every one, and all the weight is written at that time.
Ezra 8:35	Those coming in of the captives—sons of the removal—have brought near burnt-offerings to the God of Israel, bullocks twelve, for all Israel, rams ninety and six, lambs seventy and seven, young he-goats for a sin-offering twelve—the whole a burnt-offering to Jehovah;
Ezra 8:36	and they give the laws of the king to the lieutenants of the king and the governors beyond the river, and they have lifted up the people and the house of God.
Ezra 9:1	And at the completion of these things, drawn nigh unto me have the heads, saying, ‘The people of Israel, and the priests, and the Levites, have not been separated from the peoples of the lands, as to their abominations, even the Canaanite, the Hittite, the Perizzite, the Jebusite, the Ammonite, the Moabite, the Egyptian, and the Amorite,
Ezra 9:2	for they have taken of their daughters to them, and to their sons, and the holy seed have mingled themselves among the peoples of the lands, and the hand of the heads and of the seconds have been first in this trespass.’
Ezra 9:3	And at my hearing this word, I have rent my garment and my upper robe, and pluck out of the hair of my head, and of my beard, and sit astonished,
Ezra 9:4	and unto me are gathered every one trembling at the words of the God of Israel, because of the trespass of the removal, and I am sitting astonished till the present of the evening.
Ezra 9:5	And at the present of the evening I have risen from mine affliction, and at my rending my garment and my upper robe, then I bow down on my knees, and spread out my hands unto Jehovah my God,
Ezra 9:6	and say, ‘O my God, I have been ashamed, and have blushed to lift up, O my God, my face unto Thee, for our iniquities have increased over the head, and our guilt hath become great unto the heavens.
Ezra 9:7	From the days of our fathers we are in great guilt unto this day, and in our iniquities we have been given—we, our kings, our priests—into the hand of the kings of the lands, with sword, with captivity, and with spoiling, and with shame of face, as at this day.
Ezra 9:8	‘And now, as a small moment hath grace been from Jehovah our God, to leave to us an escape, and to give to us a nail in His holy place, by our God’s enlightening our eyes, and by giving us a little quickening in our servitude;
Ezra 9:9	for servants we are, and in our servitude our God hath not forsaken us, and stretcheth out unto us kindness before the kings of Persia, to give to us a quickening to lift up the house of our God, and to cause its wastes to cease, and to give to us a wall in Judah and in Jerusalem.
Ezra 9:10	‘And now, what do we say, O our God, after this? for we have forsaken Thy commands,
Ezra 9:11	that Thou hast commanded by the hands of thy servants the prophets, saying, The land into which ye are going to possess it, is a land of impurity, by the impurity of the people of the lands, by their abominations with which they have filled it—from mouth unto mouth—by their uncleanness;
Ezra 9:12	and now, your daughters ye do not give to their sons, and their daughters ye do not take to your sons, and ye do not seek their peace, and their good—unto the age, so that ye are strong, and have eaten the good of the land, and given possession to your sons unto the age.
Ezra 9:13	‘And after all that hath come upon us for our evil works, and for our great guilt (for Thou, O our God, hast kept back of the rod from our iniquities, and hast given to us an escape like this),
Ezra 9:14	do we turn back to break Thy commands, and to join ourselves in marriage with the people of these abominations? art not Thou angry against us—even to consumption—till there is no remnant and escaped part?
Ezra 9:15	O Jehovah, God of Israel, righteous art Thou, for we have been left an escape, as it is this day; lo, we are before Thee in our guilt, for there is none to stand before Thee concerning this.’
Ezra 10:1	And at Ezra’s praying, and at his making confession, weeping and casting himself down before the house of God, there have been gathered unto him out of Israel an assembly very great—men and women and children—for the people have wept, multiplying weeping.
Ezra 10:2	And Shechaniah son of Jehiel, of the sons of Elam, answereth and saith to Ezra, ‘We—we have trespassed against our God, and we settle strange women of the peoples of the land; and now there is hope for Israel concerning this,
Ezra 10:3	and now, let us make a covenant with our God, to cause all the women to go out, and that which is born of them, by the counsel of the Lord, and of those trembling at the command of our God, and according to law it is done;
Ezra 10:4	rise, for on thee is the matter, and we are with thee; be strong, and do.’
Ezra 10:5	And Ezra riseth, and causeth the heads of the priests, the Levites, and all Israel, to swear to do according to this word—and they swear.
Ezra 10:6	And Ezra riseth from before the house of God, and goeth unto the chamber of Jehohanan son of Eliashib; yea, he goeth there, bread he hath not eaten, and water he hath not drunk, for he is mourning because of the trespass of the removal.
Ezra 10:7	And they cause a voice to pass over into Judah and Jerusalem, to all sons of the removal, to be gathered to Jerusalem,
Ezra 10:8	and every one who cometh not in by the third day, according to the counsel of the heads and of the elders, all his substance is devoted, and himself separated from the assembly of the removal.
Ezra 10:9	And gathered are all the men of Judah and Benjamin to Jerusalem by the third day, it is the ninth month, on the twentieth of the month, and all the people sit in the broad place of the house of God, trembling on account of the matter and of the showers.
Ezra 10:10	And Ezra the priest riseth, and saith unto them, ‘Ye—ye have trespassed, and ye settle strange women, to add to the guilt of Israel;
Ezra 10:11	and, now, make confession to Jehovah, God of your fathers, and do His good pleasure, and be separated from the peoples of the land, and from the strange women.’
Ezra 10:12	And all the assembly answer and say with a great voice, ‘Right; according to thy word—on us to do;
Ezra 10:13	but the people are many, and it is the time of showers, and there is no power to stand without, and the work is not for one day, nor for two, for we have multiplied to transgress in this thing.
Ezra 10:14	Let, we pray thee, our heads of all the assembly stand, and all who are in our cities, who have settled strange wives, do come in at the times appointed, and with them the elders of city and city, and its judges, till the turning back of the fury of the wrath of our God from us, for this thing.’
Ezra 10:15	Only Jonathan son of Asahel, and Jahaziah son of Tikvah, stood against this, and Meshullam, and Shabbethai the Levite, helped them.
Ezra 10:16	And the sons of the removal do so, and Ezra the priest, and men, heads of the fathers, for the house of their fathers, are separated, even all of them by name, and they sit on the first day of the tenth month, to examine the matter;
Ezra 10:17	and they finish with all the men who have settled strange women unto the first day of the first month.
Ezra 10:18	And there are found of the sons of the priests that have settled strange women: of the sons of Jeshua son of Jozadak, and his brethren, Maaseiah, and Eliezer, and Jarib, and Gedaliah;
Ezra 10:19	and they give their hand to send out their wives, and, being guilty, a ram of the flock, for their guilt.
Ezra 10:20	And of the sons of Immer: Hanani and Zebadiah;
Ezra 10:21	and of the sons of Harim: Masseiah, and Elijah, and Shemaiah, and Jehiel, and Uzziah;
Ezra 10:22	and of the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethaneel, Jozabad, and Elasah.
Ezra 10:23	And of the Levites: Jozabad, and Shimei, and Kelaiah—he is Kelita,—Pethahiah, Judah, and Eliezer.
Ezra 10:24	And of the singers: Eliashib. And of the gatekeepers: Shallum, and Telem, and Uri.
Ezra 10:25	And of Israel: of the sons of Parosh: Ramiah, and Jeziah, and Malchijah, and Miamin, and Eleazar, and Malchijah, and Benaiah.
Ezra 10:26	And of the sons of Elam: Mattaniah, Zechariah, and Jehiel, and Abdi, and Jeremoth, and Elijah.
Ezra 10:27	And of the sons of Zattu: Elioenai, Eliashib, Mattaniah, and Jeremoth, and Zabad, and Aziza.
Ezra 10:28	And of the sons of Bebai: Jehohanan, Hananiah, Zabbai, Athlai.
Ezra 10:29	And of the sons of Bani: Meshullam, Malluch, and Adaiah, Jashub, and Sheal, and Ramoth.
Ezra 10:30	And of the sons of Pahath-Moab: Adna, and Chelal, Benaiah, Maaseiah, Mattaniah, Bezaleel, and Binnui, and Manasseh.
Ezra 10:31	And of the sons of Harim: Eliezer, Ishijah, Malchiah, Shemaiah, Shimeon,
Ezra 10:32	Benjamin, Malluch, Shemariah.
Ezra 10:33	Of the sons of Hashum: Mattenai, Mattathah, Zabad, Eliphelet, Jeremai, Manasseh, Shimei.
Ezra 10:34	Of the sons of Bani: Maadai, Amram, and Uel,
Ezra 10:35	Benaiah, Bedeiah, Cheluhu,
Ezra 10:36	Vaniah, Meremoth, Eliashib,
Ezra 10:37	Mattaniah, Mattenai, and Jaasau,
Ezra 10:38	and Bani, and Binnui, Shimei,
Ezra 10:39	and Shelemiah, and Nathan, and Adaiah,
Ezra 10:40	Machnadbai, Shashai, Sharai,
Ezra 10:41	Azareel, and Shelemiah, Shemariah,
Ezra 10:42	Shallum, Amariah, Joseph.
Ezra 10:43	Of the sons of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Jadau, and Joel, Benaiah;
Ezra 10:44	all these have taken strange women, and there are of them women—who adopt sons.
Nehemiah 1:1	Words of Nehemiah son of Hachaliah. And it cometh to pass, in the month of Chisleu, the twentieth year, and I have been in Shushan the palace,
Nehemiah 1:2	and come in doth Hanani, one of my brethren, he and men of Judah, and I ask them concerning the Jews, the escaped part that have been left of the captivity, and concerning Jerusalem;
Nehemiah 1:3	and they say to me, ‘Those left, who have been left of the captivity there in the province, are in great evil, and in reproach, and the wall of Jerusalem is broken down, and its gates have been burnt with fire.’
Nehemiah 1:4	And it cometh to pass, at my hearing these words, I have sat down, and I weep and mourn for days, and I am fasting and praying before the God of the heavens.
Nehemiah 1:5	And I say, ‘I beseech thee, O Jehovah, God of the heavens, God, the great and the fearful, keeping the covenant and kindness for those loving Him, and for those keeping His commands,
Nehemiah 1:6	let Thine ear be, I pray Thee, attentive, and Thine eyes open, to hearken unto the prayer of Thy servant, that I am praying before Thee to-day, by day and by night, concerning the sons of Israel Thy servants, and confessing concerning the sins of the sons of Israel, that we have sinned against Thee; yea, I and the house of my father have sinned;
Nehemiah 1:7	we have acted very corruptly against Thee, and have not kept the commands, and the statutes, and the judgments, that Thou didst command Moses Thy servant.
Nehemiah 1:8	‘Remember, I pray Thee, the word that Thou didst command Moses Thy servant, saying, Ye—ye trespass—I scatter you among peoples;
Nehemiah 1:9	and ye have turned back unto Me, and kept My commands, and done them—if your outcast is in the end of the heavens, thence I gather them, and have brought them in unto the place that I have chosen to cause My name to tabernacle there.
Nehemiah 1:10	And they are Thy servants, and Thy people, whom Thou hast ransomed by Thy great power, and by Thy strong hand.
Nehemiah 1:11	‘I beseech Thee, O Lord, let, I pray Thee, Thine ear be attentive unto the prayer of Thy servant, and unto the prayer of Thy servants, those delighting to fear Thy Name; and give prosperity, I pray Thee, to Thy servant to-day, and give him for mercies before this man;’ and I have been butler to the king.
Nehemiah 2:1	And it cometh to pass, in the month of Nisan, the twentieth year of Artaxerxes the king, wine is before him, and I lift up the wine, and give to the king, and I had not been sad before him;
Nehemiah 2:2	and the king saith to me, ‘Wherefore is thy face sad, and thou not sick? this is nothing except sadness of heart;’ and I fear very much,
Nehemiah 2:3	and say to the king, ‘Let the king to the age live! wherefore should not my face be sad, when the city, the place of the graves of my fathers, is a waste, and its gates have been consumed with fire?’
Nehemiah 2:4	And the king saith to me, ‘For what art thou seeking?’ and I pray unto the God of the heavens,
Nehemiah 2:5	and say to the king, ‘If to the king it be good, and if thy servant be pleasing before thee, that thou send me unto Judah, unto the city of the graves of my fathers, and I built it.’
Nehemiah 2:6	And the king saith to me (and the queen is sitting near him), ‘How long is thy journey? and when dost thou return?’ and it is good before the king, and he sendeth me away, and I set to him a time.
Nehemiah 2:7	And I say to the king, ‘If to the king it be good, letters let be given to me for the governors beyond the River, that they let me pass over till that I come in unto Judah:
Nehemiah 2:8	and a letter unto Asaph, keeper of the paradise that the king hath, that he give to me trees for beams for the gates of the palace that the house hath, and for the wall of the city, and for the house into which I enter;’ and the king giveth to me, according to the good hand of my God upon me.
Nehemiah 2:9	And I come in unto the governors beyond the River, and give to them the letters of the king; and the king sendeth with me heads of a force, and horsemen;
Nehemiah 2:10	and Sanballat the Horonite heareth, and Tobiah the servant, the Ammonite, and it is evil to them—a great evil—that a man hath come in to seek good for the sons of Israel.
Nehemiah 2:11	And I come in unto Jerusalem, and I am there three days,
Nehemiah 2:12	and I rise by night, I and a few men with me, and have not declared to a man what my God is giving unto my heart to do for Jerusalem, and there is no beast with me except the beast on which I am riding.
Nehemiah 2:13	And I go out through the gate of the valley by night, and unto the front of the fountain of the dragon, and unto the gate of the dunghill, and I am measuring about the walls of Jerusalem, that are broken down, and its gates consumed with fire.
Nehemiah 2:14	And I pass over unto the gate of the fountain, and unto the pool of the king, and there is no place for the beast under me to pass over,
Nehemiah 2:15	and I am going up through the brook by night, and am measuring about the wall, and turn back, and come in through the gate of the valley, and turn back.
Nehemiah 2:16	And the prefects have not known whither I have gone, and what I am doing; and to the Jews, and to the priests, and to the freemen, and to the prefects, and to the rest of those doing the work, hitherto I have not declared it;
Nehemiah 2:17	and I say unto them, ‘Ye are seeing the evil that we are in, in that Jerusalem is waste, and its gates have been burnt with fire; come and we build the wall of Jerusalem, and we are not any more a reproach.’
Nehemiah 2:18	And I declare to them the hand of my God that is good upon me, and also the words of the king that he said to me, and they say, ‘Let us rise, and we have built;’ and they strengthen their hands for good.
Nehemiah 2:19	And Sanballat the Horonite heareth, and Tobiah the servant, the Ammonite, and Geshem the Arabian, and they mock at us, and despise us, and say, ‘What is this thing that ye are doing? against the king are ye rebelling?’
Nehemiah 2:20	And I return them word, and say to them, ‘The God of the heavens—He doth give prosperity to us, and we His servants rise and have built; and to you there is no portion, and right, and memorial in Jerusalem.’
Nehemiah 3:1	And Eliashib the high priest riseth, and his brethren the priests, and they build the sheep-gate; they have sanctified it, and set up its doors, even unto the tower of Meah they have sanctified it, unto the tower of Hananeel;
Nehemiah 3:2	and by his hand have men of Jericho built; and by their hand hath Zaccur son of Imri built;
Nehemiah 3:3	and the fish-gate have sons of Hassenaah built, they have walled it, and set up its doors, its locks, and its bars.
Nehemiah 3:4	And by their hand hath Merimoth son of Urijah, son of Koz, strengthened; and by his hand hath Meshullam son of Berechiah, son of Meshezabeel, strengthened; and by his hand hath Zadok son of Baana strengthened;
Nehemiah 3:5	and by his hand have the Tekoites strengthened, and their honourable ones have not brought in their neck to the service of their Lord.
Nehemiah 3:6	And the old gate have Jehoiada son of Paseah, and Meshullam son of Besodeiah, strengthened; they have walled it, and set up its doors, and its locks, and its bars.
Nehemiah 3:7	And by their hand hath Melatiah the Gibeonite strengthened, and Jadon the Meronothite, men of Gibeon and of Mizpah, to the throne of the governor beyond the River.
Nehemiah 3:8	By his hand hath Uzziel son of Harhaiah of the refiners strengthened; and by his hand hath Hananiah son of one of the compounders strengthened; and they leave Jerusalem unto the broad wall.
Nehemiah 3:9	And by their hand hath Rephaiah son of Hur, head of the half of the district of Jerusalem, strengthened.
Nehemiah 3:10	And by their hand hath Jedaiah son of Harumaph strengthened, and over-against his own house; and by his hand hath Hattush son of Hashabniah strengthened.
Nehemiah 3:11	A second measure hath Malchijah son of Harim strengthened, and Hashub son of Pahath-Moab, even the tower of the furnaces.
Nehemiah 3:12	And by his hand hath Shallum son of Halohesh, head of the half of the district of Jerusalem, strengthened, he and his daughters.
Nehemiah 3:13	The gate of the valley hath Hanun strengthened, and the inhabitants of Zanoah; they have built it, and set up its doors, its locks, and its bars, and a thousand cubits in the wall unto the dung-gate.
Nehemiah 3:14	And the dung-gate hath Malchijah son of Rechab, head of the district of Beth-Haccerem, strengthened; he doth built it, and set up its doors, its locks, and its bars.
Nehemiah 3:15	And the gate of the fountain hath Shallum son of Col-Hozeh, head of the district of Mizpah, strengthened: he doth build it, and cover it, and set up its doors, its locks, and its bars, and the wall of the pool of Siloah, to the garden of the king, and unto the steps that are going down from the city of David.
Nehemiah 3:16	After him hath Nehemiah son of Azbuk, head of the half of the district of Beth-Zur, strengthened, unto over-against the graves of David, and unto the pool that is made, and unto the house of the mighty ones.
Nehemiah 3:17	After him have the Levites strengthened, and Rehum son of Bani: by his hand hath Hashabiah, head of the half of the district of Keilah, strengthened, for his district.
Nehemiah 3:18	After him have their brethren strengthened, and Bavvai son of Henadad, head of the half of the district of Keilah.
Nehemiah 3:19	And Ezer son of Jeshua, head of Mizpah, doth strengthen, by his hand, a second measure, from over-against the ascent of the armoury at the angle.
Nehemiah 3:20	After him hath Baruch son of Zabbai hastened to strengthen a second measure from the angle unto the opening of the house of Eliashib the high priest.
Nehemiah 3:21	After him hath Meremoth son of Urijah, son of Koz, strengthened, a second measure, from the opening of the house of Eliashib even unto the completion of the house of Eliashib.
Nehemiah 3:22	And after him have the priests, men of the circuit, strengthened.
Nehemiah 3:23	After them hath Benjamin strengthened, and Hashub, over-against their house; after him hath Azariah son of Maaseiah, son of Ananiah, strengthened, near his house.
Nehemiah 3:24	After him hath Binnui son of Henadad strengthened, a second measure, from the house of Azariah unto the angle, and unto the corner.
Nehemiah 3:25	Palal son of Uzai, from over-against the angle, and the tower that is going out from the upper house of the king that is at the court of the prison; after him Pedaiah son of Parosh.
Nehemiah 3:26	And the Nethinim have been dwelling in Ophel, unto over-against the water-gate at the east, and the tower that goeth out.
Nehemiah 3:27	After him have the Tekoites strengthened, a second measure, from over-against the great tower that goeth out, and unto the wall of Ophel.
Nehemiah 3:28	From above the horse-gate have the priests strengthened, each over-against his house.
Nehemiah 3:29	After them hath Zadok son of Immer strengthened, over against his house; and after him hath Shemaiah son of Shechaniah, keeper of the east gate, strengthened.
Nehemiah 3:30	After him hath Hananiah son of Shelemiah strengthened, and Hanun the sixth son of Zalaph, a second measure; after him hath Meshullam son of Berechiah strengthened, over-against his chamber.
Nehemiah 3:31	After him hath Malchijah son of the refiner strengthened, unto the house of the Nethinim, and of the merchants, over-against the gate of the Miphkad, and unto the ascent of the corner.
Nehemiah 3:32	And between the ascent of the corner and the sheep-gate, have the refiners and the merchants strengthened.
Nehemiah 4:1	And it cometh to pass, when Sanballat hath heard that we are building the wall, that it is displeasing to him, and he is very angry and mocketh at the Jews,
Nehemiah 4:2	and saith before his brethren and the force of Samaria, yea, he saith, ‘What are the weak Jews doing? are they left to themselves? do they sacrifice? do they complete in a day? do they revive the stones out of the heaps of the rubbish?—and they burnt!’
Nehemiah 4:3	And Tobiah the Ammonite is by him and saith, ‘Also, that which they are building—if a fox doth go up, then it hath broken down their stone wall.’
Nehemiah 4:4	Hear, O our God, for we have been despised; and turn back their reproach on their own head, and give them for a spoil in a land of captivity;
Nehemiah 4:5	and do not cover over their iniquity, and their sin from before Thee let not be blotted out, for they have provoked to anger—over-against those building.
Nehemiah 4:6	And we build the wall, and all the wall is joined—unto its half, and the people have a heart to work.
Nehemiah 4:7	And it cometh to pass, when Sanballat hath heard, and Tobiah, and the Arabians, and the Ammonites, and the Ashdodites, that lengthening hath gone up to the walls of Jerusalem, that the breeches have begun to be stopped, then it is very displeasing to them,
Nehemiah 4:8	and they conspire, all of them together, to come in to fight against Jerusalem, and to do to it injury.
Nehemiah 4:9	And we pray unto our God, and appoint a watch against them, by day and by night, because of them.
Nehemiah 4:10	And Judah saith, ‘The power of the burden-bearers hath become feeble, and the rubbish is abundant, and we are not able to build on the wall.’
Nehemiah 4:11	And our adversaries say, ‘They do not know, nor see, till that we come in to their midst, and have slain them, and caused the work to cease.’
Nehemiah 4:12	And it cometh to pass, when the Jews have come who are dwelling near them, that they say to us ten times from all the places whither ye return—they are against us.
Nehemiah 4:13	And I appoint at the lowest of the places, at the back of the wall, in the clear places, yea, I appoint the people, by their families, with their swords, their spears, and their bows.
Nehemiah 4:14	And I see, and rise up, and say unto the freemen, and unto the prefects, and unto the rest of the people, ‘Be not afraid of them; the Lord, the great and the fearful, remember ye, and fight for your brethren, your sons, and your daughters, your wives, and your houses.’
Nehemiah 4:15	And it cometh to pass, when our enemies have heard that it hath been known to us, and God doth frustrate their counsel, and we turn back, all of us, unto the wall, each unto his work;
Nehemiah 4:16	yea, it cometh to pass, from that day, half of my servants are working in the business, and half of them are keeping hold of both the spears, the shields, and the bows, and the coats of mail; and the heads are behind all the house of Judah.
Nehemiah 4:17	The builders on the wall, and the bearers of the burden, those lading, each with one of his hands is working in the business, and one is laying hold of the missile.
Nehemiah 4:18	And the builders are each with his sword, girded on his loins, and building, and he who is blowing with a trumpet is beside me.
Nehemiah 4:19	And I say unto the freemen, and unto the prefects, and unto the rest of the people, ‘The work is abundant, and large, and we are separated on the wall, far off one from another;
Nehemiah 4:20	in the place that ye hear the voice of the trumpet thither ye are gathered unto us; our God doth fight for us.’
Nehemiah 4:21	And we are working in the business, and half of them are keeping hold of the spears, from the going up of the dawn till the coming forth of the stars.
Nehemiah 4:22	Also, at that time I said to the people, ‘Let each with his servant lodge in the midst of Jerusalem, and they have been to us by night a guard, and by day for the work:’
Nehemiah 4:23	and there are none—I and my brethren and my servants, the men of the guard who are after me—there are none of us putting off our garments, each hath his vessel of water.
Nehemiah 5:1	And there is a great cry of the people and their wives, concerning their brethren the Jews,
Nehemiah 5:2	yea, there are who are saying, ‘Our sons, and our daughters, we—are many, and we receive corn, and eat, and live.’
Nehemiah 5:3	And there are who are saying, ‘Our fields, and our vineyards, and our houses, we are pledging, and we receive corn for the famine.’
Nehemiah 5:4	And there are who are saying, ‘We have borrowed money for the tribute of the king, on our fields, and our vineyards;
Nehemiah 5:5	and now, as the flesh of our brethren is our flesh, as their sons are our sons, and lo, we are subduing our sons and our daughters for servants, and there are of our daughters subdued, and our hand hath no might, and our fields and our vineyards are to others.’
Nehemiah 5:6	And it is very displeasing to me when I have heard their cry and these words,
Nehemiah 5:7	and my heart reigneth over me, and I strive with the freemen, and with the prefects, and say to them, ‘Usury one upon another ye are exacting;’ and I set against them a great assembly,
Nehemiah 5:8	and say to them, ‘We have acquired our brethren the Jews, those sold to the nations, according to the ability that is in us, and ye also sell your brethren, and they have been sold to us!’ and they are silent, and have not found a word.
Nehemiah 5:9	And I say, ‘Not good is the thing that ye are doing; in the fear of our God do ye not walk, because of the reproach of the nations our enemies?
Nehemiah 5:10	And also, I, my brethren, and my servants, are exacting of them silver and corn; let us leave off, I pray you, this usury.
Nehemiah 5:11	Give back, I pray you, to them, as to-day, their fields, their vineyards, their olive-yards, and their houses, and the hundredth part of the money, and of the corn, of the new wine, and of the oil, that ye are exacting of them.’
Nehemiah 5:12	And they say, ‘We give back, and of them we seek nothing; so we do as thou art saying.’ And I call the priests, and cause them to swear to do according to this thing;
Nehemiah 5:13	also, my lap I have shaken, and I say, ‘Thus doth God shake out every man, who doth not perform this thing, from his house, and from his labour; yea, thus is he shaken out and empty;’ and all the assembly say, ‘Amen,’ and praise Jehovah; and the people do according to this thing.
Nehemiah 5:14	Also, from the day that he appointed me to be their governor in the land of Judah, from the twentieth year even unto the thirty and second year of Artaxerxes the king—twelve years—I, and my brethren, the bread of the governor have not eaten:
Nehemiah 5:15	the former governors who are before me have made themselves heavy on the people, and take of them in bread and wine, besides in silver forty shekels; also, their servants have ruled over the people—and I have not done so, because of the fear of God.
Nehemiah 5:16	And also, in the work of this wall I have done mightily, even a field we have not bought, and all my servants are gathered there for the work;
Nehemiah 5:17	and of the Jews, and of the prefects, a hundred and fifty men, and those coming in unto us of the nations that are round about us, are at my table;
Nehemiah 5:18	and that which hath been prepared for one day is one ox, six fat sheep, also fowls have been prepared for me, and once in ten days of all wines abundantly, and with this, the bread of the governor I have not sought, for heavy is the service on this people.
Nehemiah 5:19	Remember for me, O my God, for good, all that I have done for this people.
Nehemiah 6:1	And it cometh to pass, when it hath been heard by Sanballat, and Tobiah, and by Geshem the Arabian, and by the rest of our enemies, that I have builded the wall, and there hath not been left in it a breach, (also, till that time the doors I had not set up in the gates,)
Nehemiah 6:2	that Sanballat sendeth, also Geshem, unto me, saying, ‘Come and we meet together in the villages, in the valley of Ono;’ and they are thinking to do to me evil.
Nehemiah 6:3	And I send unto them messengers, saying, ‘A great work I am doing, and I am not able to come down; why doth the work cease when I let it alone, and have come down unto you?’
Nehemiah 6:4	and they send unto me, according to this word, four times, and I return them word according to this word.
Nehemiah 6:5	And Sanballat sendeth unto me, according to this word, a fifth time, his servant, and an open letter in his hand;
Nehemiah 6:6	it is written in it, ‘Among the nations it hath been heard, and Gashmu is saying: Thou and the Jews are thinking to rebel, therefore thou art building the wall, and thou hast been to them for a king—according to these words!
Nehemiah 6:7	And also, prophets thou hast appointed to call for thee in Jerusalem, saying, A king is in Judah, and now it is heard by the king according to these words; and now come, and we take counsel together.’
Nehemiah 6:8	And I send unto him, saying, ‘It hath not been according to these words that thou art saying, for from thine own heart thou art devising them;’
Nehemiah 6:9	for all of them are making us afraid, saying, ‘Their hands are too feeble for the work, and it is not done;’ and now, strengthen Thou my hands.
Nehemiah 6:10	And I have entered the house of Shemaiah son of Delaiah, son of Mehetabeel—and he is restrained—and he saith, ‘Let us meet at the house of God, at the inside of the temple, and we shut the doors of the temple, for they are coming in to slay thee—yea, by night they are coming in to slay thee.’
Nehemiah 6:11	And I say, ‘A man such as I—doth he flee? and who as I, that doth go in unto the temple, and live?—I do not go in.’
Nehemiah 6:12	And I discern, and lo, God hath not sent him, for in the prophecy he hath spoken unto me both Tobiah and Sanballat hired him,
Nehemiah 6:13	so that he is an hireling, that I may fear and do so, and I had sinned, and it had been to them for an evil name that they may reproach me.
Nehemiah 6:14	Be mindful, O my God, of Tobiah, and of Sanballat, according to these his works, and also, of Noadiah the prophetess, and of the rest of the prophets who have been making me afraid.
Nehemiah 6:15	And the wall is completed in the twenty and fifth of Elul, on the fifty and second day;
Nehemiah 6:16	and it cometh to pass, when all our enemies have heard, and all the nations who are round about us see, that they fall greatly in their own eyes, and know that by our God hath this work been done.
Nehemiah 6:17	Also, in those days the freemen of Judah are multiplying their letters going unto Tobiah, and those of Tobiah are coming in unto them;
Nehemiah 6:18	for many in Judah are sworn to him, for he is son-in-law to Shechaniah son of Arah, and Jehohanan his son hath taken the daughter of Meshullam son of Berechiah;
Nehemiah 6:19	also, his good deeds they have been saying before me, and my words they have been taking out to him; letters hath Tobiah sent to make me afraid.
Nehemiah 7:1	And it cometh to pass, when the wall hath been built, that I set up the doors, and the gatekeepers are appointed, and the singers, and the Levites,
Nehemiah 7:2	and I charge Hanani my brother, and Hananiah head of the palace, concerning Jerusalem—for he is as a man of truth, and fearing God above many—
Nehemiah 7:3	and I say to them, ‘Let not the gates of Jerusalem be opened till the heat of the sun, and while they are standing by let them shut the doors, and fasten, and appoint guards of the inhabitants of Jerusalem, each in his guard, and each over-against his house.’
Nehemiah 7:4	And the city is broad on both sides, and great, and the people are few in its midst, and there are no houses builded;
Nehemiah 7:5	and my God putteth it unto my heart, and I gather the freeman, and the prefects, and the people, for the genealogy, and I find a book of the genealogy of those coming up at the beginning, and I find written in it:—
Nehemiah 7:6	These are sons of the province, those coming up of the captives of the removal that Nebuchadnezzar king of Babylon removed—and they turn back to Jerusalem and to Judah, each to his city—
Nehemiah 7:7	who are coming in with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. Number of the men of the people of Israel:
Nehemiah 7:8	Sons of Parosh: two thousand a hundred and seventy and two.
Nehemiah 7:9	Sons of Shephatiah: three hundred seventy and two.
Nehemiah 7:10	Sons of Arah: six hundred fifty and two.
Nehemiah 7:11	Sons of Pahath-Moab, of the sons of Jeshua and Joab: two thousand and eight hundred and eighteen.
Nehemiah 7:12	Sons of Elam: a thousand two hundred fifty and four.
Nehemiah 7:13	Sons of Zattu: eight hundred forty and five.
Nehemiah 7:14	Sons of Zaccai: seven hundred and sixty.
Nehemiah 7:15	Sons of Binnui: six hundred forty and eight.
Nehemiah 7:16	Sons of Bebai: six hundred twenty and eight.
Nehemiah 7:17	Sons of Azgad: two thousand three hundred twenty and two.
Nehemiah 7:18	Sons of Adonikam: six hundred sixty and seven.
Nehemiah 7:19	Sons of Bigvai: two thousand sixty and seven.
Nehemiah 7:20	Sons of Adin: six hundred fifty and five.
Nehemiah 7:21	Sons of Ater of Hezekiah: ninety and eight.
Nehemiah 7:22	Sons of Hashum: three hundred twenty and eight.
Nehemiah 7:23	Sons of Bezai: three hundred twenty and four.
Nehemiah 7:24	Sons of Hariph: a hundred and twelve.
Nehemiah 7:25	Sons of Gibeon: ninety and five.
Nehemiah 7:26	Men of Beth-Lehem and Netophah: a hundred eighty and eight.
Nehemiah 7:27	Men of Anathoth: a hundred twenty and eight.
Nehemiah 7:28	Men of Beth-Azmaveth: forty and two.
Nehemiah 7:29	Men of Kirjath-Jearim, Chephirah, and Beeroth: seven hundred forty and three.
Nehemiah 7:30	Men of Ramah and Gaba: six hundred twenty and one.
Nehemiah 7:31	Men of Michmas: a hundred and twenty and two.
Nehemiah 7:32	Men of Bethel and Ai: a hundred twenty and three.
Nehemiah 7:33	Men of the other Nebo: fifty and two.
Nehemiah 7:34	Sons of the other Elam: a thousand two hundred fifty and four.
Nehemiah 7:35	Sons of Harim: three hundred and twenty.
Nehemiah 7:36	Sons of Jericho: three hundred forty and five.
Nehemiah 7:37	Sons of Lod, Hadid, and Ono: seven hundred and twenty and one.
Nehemiah 7:38	Sons of Senaah: three thousand nine hundred and thirty.
Nehemiah 7:39	The priests: sons of Jedaiah: of the house of Jeshua: nine hundred seventy and three;
Nehemiah 7:40	sons of Immer: a thousand fifty and two;
Nehemiah 7:41	sons of Pashur: a thousand two hundred forty and seven;
Nehemiah 7:42	sons of Harim: a thousand and seventeen.
Nehemiah 7:43	The Levites: sons of Jeshua, of Kadmiel: of sons of Hodevah: seventy and four.
Nehemiah 7:44	The singers: sons of Asaph: a hundred forty and eight.
Nehemiah 7:45	The gatekeepers: sons of Shallum, sons of Ater, sons of Talmon, sons of Akkub, sons of Hatita, sons of Shobai: a hundred thirty and eight.
Nehemiah 7:46	The Nethinim: sons of Ziha, sons of Hasupha, sons of Tabbaoth,
Nehemiah 7:47	sons of Keros, sons of Sia, sons of Padon,
Nehemiah 7:48	sons of Lebanah, sons of Hagaba, sons of Shalmai,
Nehemiah 7:49	sons of Hanan, sons of Giddel, sons of Gahar,
Nehemiah 7:50	sons of Reaiah, sons of Rezin, sons of Nekoda,
Nehemiah 7:51	sons of Gazzam, sons of Uzza, sons of Phaseah,
Nehemiah 7:52	sons of Bezai, sons of Meunim, sons of Nephishesim,
Nehemiah 7:53	sons of Bakbuk, sons of Hakupha, sons of Harhur,
Nehemiah 7:54	sons of Bazlith, sons of Mehida, sons of Harsha,
Nehemiah 7:55	sons of Barkos, sons of Sisera, sons of Tamah,
Nehemiah 7:56	sons of Neziah, sons of Hatipha.
Nehemiah 7:57	Sons of the servants of Solomon: sons of Sotai, sons of Sophereth, sons of Perida,
Nehemiah 7:58	sons of Jaala, sons of Darkon, sons of Giddel,
Nehemiah 7:59	sons of Shephatiah, sons of Hattil, sons of Pochereth of Zebaim, sons of Amon.
Nehemiah 7:60	All the Nethinim and the sons of the servants of Solomon are three hundred ninety and two.
Nehemiah 7:61	And these are those coming up from Tel-Melah, Tel-Harsha, Cherub, Addon, and Immer—and they have not been able to declare the house of their fathers, and their seed, whether they are of Israel—
Nehemiah 7:62	sons of Delaiah, sons of Tobiah, sons of Nekoda, six hundred forty and two.
Nehemiah 7:63	And of the priests: sons of Habaiah sons of Koz, sons of Barzillai, who hath taken from the daughters of Barzillai the Gileadite a wife, and is called by their name.
Nehemiah 7:64	These have sought their register among those reckoning themselves by genealogy, and it hath not been found, and they are redeemed from the priesthood,
Nehemiah 7:65	and the Tirshatha saith to them that they eat not of the most holy things till the standing up of the priest with Urim and Thummim.
Nehemiah 7:66	All the assembly together is four myriads two thousand three hundred and sixty,
Nehemiah 7:67	apart from their servants and their handmaids—these are seven thousand three hundred thirty and seven; and of them are singers and songstresses, two hundred forty and five.
Nehemiah 7:68	Their horses are seven hundred thirty and six; their mules, two hundred and forty and five;
Nehemiah 7:69	camels, four hundred thirty and five; asses, six thousand seven hundred and twenty.
Nehemiah 7:70	And from the extremity of the heads of the fathers they have given to the work; the Tirshatha hath given to the treasure, of gold, drams a thousand, bowls fifty, priests’ coats thirty and five hundred.
Nehemiah 7:71	And of the heads of the fathers they have given to the treasure of the work, of gold, drams two myriads, and of silver, pounds two thousand and two hundred.
Nehemiah 7:72	And that which the rest of the people have given is of gold, drams two myriads, and of silver, pounds two thousand, and of priests coats, sixty and seven.
Nehemiah 7:73	And they dwell—the priests, and the Levites, and the gatekeepers, and the singers, and some of the people, and the Nethinim, and all Israel—in their cities, and the seventh month cometh, and the sons of Israel are in their cities.
Nehemiah 8:1	And all the people are gathered as one man unto the broad place that is before the water-gate, and they say to Ezra the scribe to bring the book of the law of Moses, that Jehovah commanded Israel.
Nehemiah 8:2	And Ezra the priest bringeth the law before the assembly, both of men and women, and every one intelligent to hear, on the first day of the seventh month,
Nehemiah 8:3	and he readeth in it before the broad place that is before the water-gate, from the light till the middle of the day, over-against the men, and the women, and those intelligent, and the ears of all the people are unto the book of the law.
Nehemiah 8:4	And Ezra the scribe standeth on a tower of wood that they made for the purpose, and Mattithiah standeth near him, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right; and on his left Pedaiah, and Mishael, and Malchijah, and Hashum, and Hashbaddana, Zechariah, Meshullam.
Nehemiah 8:5	And Ezra openeth the book before the eyes of all the people—for above all the people he hath been—and at his opening it all the people have stood up,
Nehemiah 8:6	and Ezra blesseth Jehovah, the great God, and all the people answer, ‘Amen, Amen,’ with lifting up of their hands, and they bow and do obeisance to Jehovah—faces to the earth.
Nehemiah 8:7	And Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, giving the people understanding in the law, and the people, are on their station,
Nehemiah 8:8	and they read in the book, in the law of God, explaining—so as to give the meaning, and they give understanding to the convocation.
Nehemiah 8:9	And Nehemiah—he is the Tirshatha—saith (and Ezra the priest, the scribe, and the Levites who are instructing the people) to all the people, ‘To-day is holy to Jehovah your God, do not mourn, nor weep:’ for all the people are weeping at their hearing the words of the law.
Nehemiah 8:10	And he saith to them, ‘Go, eat fat things, and drink sweet things, and sent portions to him for whom nothing is prepared, for to-day is holy to our Lord, and be not grieved, for the joy of Jehovah is your strength.’
Nehemiah 8:11	And the Levites are keeping all the people silent, saying, ‘Be silent, for to-day is holy, and be not grieved.’
Nehemiah 8:12	And all the people go to eat, and to drink, and to send portions, and to make great joy, because they have understood concerning the words that they made known to them.
Nehemiah 8:13	And on the second day have been gathered heads of the fathers of all the people, the priests, and the Levites, unto Ezra the scribe, even to act wisely concerning the words of the law.
Nehemiah 8:14	And they find written in the law that Jehovah commanded by the hand of Moses, that the sons of Israel dwell in booths in the feast, in the seventh month,
Nehemiah 8:15	and that they proclaim and cause to pass over all their cities, (and in Jerusalem,) saying, ‘Go ye out to the mount, and bring leaves of the olive, and leaves of the oil tree, and leaves of the myrtle, and leaves of the palms, and leaves of thick trees, to make booths as it is written.’
Nehemiah 8:16	And the people go out, and bring in, and make for themselves booths, each on his roof, and in their courts, and in the courts of the house of God, and in the broad place of the water-gate, and in the broad place of the gate of Ephraim.
Nehemiah 8:17	And they make—all the assembly of the captives of the captivity—booths, and they sit in booths; for the sons of Israel had not done, from the days of Jeshua son of Nun, so unto that day, and there is very great joy.
Nehemiah 8:18	And he readeth in the book of the law of God day by day, from the first day till the last day, and they make a feast seven days, and on the eighth day a restraint, according to the ordinance.
Nehemiah 9:1	And in the twenty and fourth day of this month have the sons of Israel been gathered, with fasting, and with sackcloth, and earth upon them;
Nehemiah 9:2	and the seed of Israel are separated from all sons of a stranger, and stand and confess concerning their sins, and the iniquities of their fathers,
Nehemiah 9:3	and rise up on their station, and read in the book of the law of Jehovah their God a fourth of the day, and a fourth they are confessing and bowing themselves to Jehovah their God.
Nehemiah 9:4	And there stand up on the ascent, of the Levites, Jeshua, and Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, Chenani, and they cry with a loud voice unto Jehovah their God.
Nehemiah 9:5	And the Levites say, even Jeshua, and Kadmiel, Bani, Hashabniah, Sherebiah, Hodijah, Shebaniah, Pethahiah, ‘Rise, bless Jehovah your God, from the age unto the age, and they bless the name of Thine honour that is exalted above all blessing and praise.
Nehemiah 9:6	Thou art He, O Jehovah, Thyself—Thou hast made the heavens, the heavens of the heavens, and all their host, the earth and all that are on it, the seas and all that are in them, and Thou art keeping all of them alive, and the host of the heavens to Thee are bowing themselves.
Nehemiah 9:7	Thou art He, O Jehovah God, who didst fix on Abraham, and didst bring him out from Ur of the Chaldeans, and didst make his name Abraham,
Nehemiah 9:8	and didst find his heart stedfast before Thee, so as to make with him the covenant, to give the land of the Canaanite, the Hittite, the Amorite, and the Perizzite, and the Jebusite, and the Girgashite, to give it to his seed. ‘And Thou dost establish Thy words, for Thou art righteous,
Nehemiah 9:9	and dost see the affliction of our fathers in Egypt, and their cry hast heard by the sea of Suph,
Nehemiah 9:10	and dost give signs and wonders on Pharaoh, and on all his servants, and on all the people of his land, for Thou hast known that they have acted proudly against them, and Thou makest to Thee a name as at this day.
Nehemiah 9:11	And the sea Thou hast cleaved before them, and they pass over into the midst of the sea on the dry land, and their pursuers Thou hast cast into the depths, as a stone, into the strong waters.
Nehemiah 9:12	And by a pillar of cloud Thou hast led them by day, and by a pillar of fire by night, to lighten to them the way in which they go.
Nehemiah 9:13	‘And on mount Sinai Thou hast come down, even to speak with them from the heavens, and Thou dost give to them right judgments, and true laws, good statutes and commands.
Nehemiah 9:14	And Thy holy sabbath Thou hast made known to them, and commands, and statutes, and law, Thou hast commanded for them, by the hand of Moses Thy servant;
Nehemiah 9:15	and bread from the heavens Thou hast given to them for their hunger, and water from a rock hast brought out to them for their thirst, and dost say to them to go in to possess the land that Thou hast lifted up Thy hand to give to them.
Nehemiah 9:16	‘And they and our fathers have acted proudly, and harden their neck, and have not hearkened unto Thy commands,
Nehemiah 9:17	yea, they refuse to hearken, and have not remembered Thy wonders that Thou hast done with them, and harden their neck and appoint a head, to turn back to their service, in their rebellion; and Thou art a God of pardons, gracious, and merciful, long-suffering, and abundant in kindness, and hast not forsaken them.
Nehemiah 9:18	Also, when they have made to themselves a molten calf, and say, this is thy god that brought thee up out of Egypt, and do great despisings,
Nehemiah 9:19	and Thou, in Thine abundant mercies, hast not forsaken them in the wilderness—the pillar of the cloud hath not turned aside from off them by day, to lead them in the way, and the pillar of the fire by night, to give light to them and the way in which they go.
Nehemiah 9:20	‘And Thy good Spirit Thou hast given, to cause them to act wisely; and Thy manna Thou hast not withheld from their mouth, and water Thou hast given to them for their thirst,
Nehemiah 9:21	and forty years Thou hast nourished them in a wilderness; they have not lacked; their garments have not worn out, and their feet have not swelled.
Nehemiah 9:22	‘And Thou givest to them kingdoms, and peoples, and dost apportion them to the corner, and they possess the land of Sihon, and the land of the king of Heshbon, and the land of Og king of Bashan.
Nehemiah 9:23	And their sons Thou hast multiplied as the stars of the heavens, and bringest them in unto the land that Thou hast said to their fathers to go in to possess.
Nehemiah 9:24	‘And the sons come in, and possess the land, and Thou humblest before them the inhabitants of the land, the Canaanites, and givest them into their hand, and their kings, and the peoples of the land, to do with them according to their pleasure.
Nehemiah 9:25	And they capture fenced cities, and fat ground, and possess houses full of all good, digged-wells, vineyards, and olive-yards, and fruit-trees in abundance, and they eat, and are satisfied, and become fat, and delight themselves in Thy great goodness.
Nehemiah 9:26	‘And they are disobedient, and rebel against Thee, and cast Thy law behind their back, and Thy prophets they have slain, who testified against them, to bring them back unto Thee, and they do great despisings,
Nehemiah 9:27	and Thou givest them into the hand of their adversaries, and they distress them, and in the time of their distress they cry unto Thee, and Thou, from the heavens, dost hear, and, according to Thine abundant mercies, dost give to them saviours, and they save them out of the hand of their adversaries.
Nehemiah 9:28	‘And when they have rest, they turn back to do evil before Thee, and Thou dost leave them in the hand of their enemies, and they rule over them; and they turn back, and call Thee, and Thou from the heavens dost hear, and dost deliver them, according to Thy mercies, many times,
Nehemiah 9:29	and dost testify against them, to bring them back unto Thy law; and they—they have acted proudly, and have not hearkened to Thy commands, and against Thy judgments have sinned,—which man doth and hath lived in them—and they give a refractory shoulder, and their neck have hardened, and have not hearkened.
Nehemiah 9:30	‘And Thou drawest over them many years, and testifiest against them by Thy Spirit, by the hand of Thy prophets, and they have not given ear, and Thou dost give them into the hand of peoples of the lands,
Nehemiah 9:31	and in Thine abundant mercies Thou hast not made them a consumption, nor hast forsaken them; for a God, gracious and merciful, art Thou.
Nehemiah 9:32	‘And now, O our God—God, the great, the mighty, and the fearful, keeping the covenant and the kindness—let not all the travail that hath found us be little before Thee, for our kings, for our heads, and for our priests, and for our prophets, and for our fathers, and for all Thy people, from the days of the kings of Asshur unto this day;
Nehemiah 9:33	and Thou art righteous concerning all that hath come upon us, for truth Thou hast done, and we have done wickedly;
Nehemiah 9:34	and our kings, our heads, our priests, and our fathers, have not done Thy law, nor attended unto Thy commands, and to Thy testimonies, that Thou hast testified against them;
Nehemiah 9:35	and they, in their kingdom, and in Thine abundant goodness, that Thou hast given to them, and in the land, the large and the fat, that Thou hast set before them, have not served Thee, nor turned back from their evil doings.
Nehemiah 9:36	Lo, we—to-day—are servants, and the land that Thou hast given to our fathers, to eat its fruit and its good—lo, we are servants on it,
Nehemiah 9:37	and its increase it is multiplying to the kings whom Thou hast set over us in our sins; and over our bodies they are ruling, and over our cattle, according to their pleasure, and we are in great distress.
Nehemiah 9:38	And for all this we are making a stedfast covenant, and are writing, and over him who is sealed are our heads, our Levites, our priests.’
Nehemiah 10:1	And over those sealed are Nehemiah the Tirshatha, son of Hachaliah, and Zidkijah,
Nehemiah 10:2	Seraiah, Azariah, Jeremiah,
Nehemiah 10:3	Pashhur, Amariah, Malchijah,
Nehemiah 10:4	Huttush, Shebaniah, Malluch,
Nehemiah 10:5	Harim, Meremoth, Obadiah,
Nehemiah 10:6	Daniel, Ginnethon, Baruch,
Nehemiah 10:7	Meshullam, Abijah, Mijamin,
Nehemiah 10:8	Maaziah, Bilgai, Shemaiah; these are the priests.
Nehemiah 10:9	And the Levites: both Jeshua son of Azaniah, Binnui of the sons of Henadad, Kadmiel;
Nehemiah 10:10	and their brethren: Shebaniah, Hodijah, Kelita, Pelaiah, Hanan,
Nehemiah 10:11	Micha, Rehob, Hashabiah,
Nehemiah 10:12	Zaccur, Sherebiah, Shebaniah,
Nehemiah 10:13	Hodijah, Bani, Beninu.
Nehemiah 10:14	Heads of the people: Parosh, Pahath-Moab, Elam, Zatthu, Bani,
Nehemiah 10:15	Bunni, Azgad, Bebai,
Nehemiah 10:16	Adonijah, Bigvai, Adin,
Nehemiah 10:17	Ater, Hizkijah, Azzur,
Nehemiah 10:18	Hodijah, Hashum, Bezai,
Nehemiah 10:19	Hariph, Anathoth, Nebai,
Nehemiah 10:20	Magpiash, Meshullam, Hezir,
Nehemiah 10:21	Meshezabeel, Zadok, Jaddua,
Nehemiah 10:22	Pelatiah, Hanan, Anaiah,
Nehemiah 10:23	Hoshea, Hananiah, Hashub,
Nehemiah 10:24	Hallohesh, Pilha, Shobek,
Nehemiah 10:25	Rehum, Hashabnah, Maaseiah,
Nehemiah 10:26	and Ahijah, Hanan, Anan,
Nehemiah 10:27	Malluch, Harim, Baanah.
Nehemiah 10:28	And the rest of the people, the priests, the Levites, the gatekeepers, the singers, the Nethinim, and every one who hath been separated from the peoples of the lands unto the law of God, their wives, their sons, and their daughters, every knowing intelligent one,
Nehemiah 10:29	are laying hold on their brethren, their honourable ones, and coming in to an execration, and in to an oath, to walk in the law of God, that was given by the hand of Moses, servant of God, and to observe and to do all the commands of Jehovah our Lord, and His judgments, and His statutes;
Nehemiah 10:30	and that we give not our daughters to the peoples of the land, and their daughters we take not to our sons;
Nehemiah 10:31	and the peoples of the land who are bringing in the wares and any corn on the sabbath-day to sell, we receive not of them on the sabbath, and on a holy day, and we leave the seventh year, and usury on every hand.
Nehemiah 10:32	And we have appointed for ourselves commands, to put on ourselves the third of a shekel in a year, for the service of the house of our God,
Nehemiah 10:33	for bread of the arrangement, and the continual present, and the continual burnt-offering of the sabbaths, of the new moons, for appointed seasons, and for holy things, and for sin-offerings, to make atonement for Israel, even all the work of the house of our God.
Nehemiah 10:34	And the lots we have caused to fall for the offering of wood, among the priests, the Levites, and the people, to bring in to the house of our God, by the house of our fathers, at times appointed, year by year, to burn on the altar of Jehovah our God, as it is written in the law,
Nehemiah 10:35	and to bring in the first fruits of our ground, and the first fruits of all fruit of every tree, year by year, to the house of Jehovah,
Nehemiah 10:36	and the firstlings of our sons, and of our cattle, as it is written in the law, and the firstlings of our herds and our flocks, to bring in to the house of our God, to the priests who are ministering in the house of our God.
Nehemiah 10:37	And the beginning of our dough, and our heave-offerings, and the fruit of every tree, of new wine, and of oil, we bring in to the priests, unto the chambers of the house of our God, and the tithe of our ground to the Levites; and they—the Levites—have the tithes in all the cities of our tillage;
Nehemiah 10:38	and the priest, son of Aaron, hath been with the Levites in the tithing of the Levites, and the Levites bring up the tithe of the tithe to the house of our God unto the chambers, to the treasure-house;
Nehemiah 10:39	for unto the chambers do they bring in—the sons of Israel and the sons of Levi—the heave-offering of the corn, the new wine, and the oil, and there are vessels of the sanctuary, and the priests, those ministering, and the gatekeepers, and the singers, and we do not forsake the house of our God.
Nehemiah 11:1	And the heads of the people dwell in Jerusalem, and the rest of the people have caused to fall lots to bring in one out of ten to dwell in Jerusalem the holy city, and nine parts in the cities,
Nehemiah 11:2	and the people give a blessing to all the men who are offering themselves willingly to dwell in Jerusalem.
Nehemiah 11:3	And these are heads of the province who have dwelt in Jerusalem, and in cities of Judah, they have dwelt each in his possession in their cities; Israel, the priests, and the Levites, and the Nethinim, and the sons of the servants of Solomon.
Nehemiah 11:4	And in Jerusalem have dwelt of the sons of Judah, and of the sons of Benjamin. Of the sons of Judah: Athaiah son of Uzziah, son of Zechariah, son of Amariah, son of Shephatiah, son of Mahalaleel, of the sons of Perez;
Nehemiah 11:5	and Masseiah son of Baruch, son of Col-Hozeh, son of Hazaiah, son of Adaiah, son of Joiarib, son of Zechariah, son of Shiloni;
Nehemiah 11:6	all the sons of Perez who are dwelling in Jerusalem are four hundred sixty and eight, men of valour.
Nehemiah 11:7	And these are sons of Benjamin: Sallu son of Meshullam, son of Joed, son of Pedaiah, son of Kolaiah, son of Maaseiah, son of Ithiel, son of Jesaiah;
Nehemiah 11:8	and after him Gabbai, Sallai, nine hundred twenty and eight.
Nehemiah 11:9	And Joel son of Zichri is inspector over them, and Judah son of Senuah is over the city—second.
Nehemiah 11:10	Of the priests: Jedaiah son of Joiarib, Jachin,
Nehemiah 11:11	Seraiah son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, leader of the house of God,
Nehemiah 11:12	and their brethren doing the work of the house are eight hundred twenty and two; and Adaiah son of Jeroham, son of Pelaliah, son of Amzi, son of Zechariah, son of Pashhur, son of Malchiah,
Nehemiah 11:13	and his brethren, heads of fathers, two hundred forty and two; and Amashsai son of Azareel, son of Ahazai, son of Meshillemoth, son of Immer,
Nehemiah 11:14	and their brethren, mighty of valour, a hundred twenty and eight; and an inspector over them is Zabdiel, son of one of the great men.
Nehemiah 11:15	And of the Levites: Shemaiah son of Hashub, son of Azrikam, son of Hashabiah, son of Bunni,
Nehemiah 11:16	and Shabbethai, and Jozabad, are over the outward work of the house of God, of the heads of the Levites,
Nehemiah 11:17	and Mattaniah son of Micha, son of Zabdi, son of Asaph, is head—at the commencement he giveth thanks in prayer; and Bakbukiah is second among his brethren, and Abda son of Shammua, son of Galal, son of Jeduthun.
Nehemiah 11:18	All the Levites, in the holy city, are two hundred eighty and four.
Nehemiah 11:19	And the gatekeepers, Akkub, Talmon, and their brethren, those watching at the gates, are a hundred seventy and two.
Nehemiah 11:20	And the rest of Israel, of the priests, of the Levites, are in all cities of Judah, each in his inheritance;
Nehemiah 11:21	and the Nethinim are dwelling in Ophel, and Ziha and Gishpa are over the Nethinim.
Nehemiah 11:22	And the overseer of the Levites in Jerusalem is Uzzi son of Bani, son of Hashabiah, son of Mattaniah, son of Micha: of the sons of Asaph, the singers are over-against the work of the house of God,
Nehemiah 11:23	for the command of the king is upon them, and support is for the singers, a matter of a day in its day.
Nehemiah 11:24	And Pethahiah son of Meshezabeel, of the sons of Zerah, son of Judah, is by the hand of the king, for every matter of the people.
Nehemiah 11:25	And at the villages with their fields, of the sons of Judah there have dwelt, in Kirjath-Arba and its small towns, and in Dibon and its small towns, and in Jekabzeel and its villages,
Nehemiah 11:26	and in Jeshua, and in Moladah, and in Beth-Phelet,
Nehemiah 11:27	and in Hazar-Shaul, and in Beer-Sheba and its small towns,
Nehemiah 11:28	and in Ziklag, and in Mekonah and in its small towns,
Nehemiah 11:29	and En-Rimmon, and in Zareah, and in Jarmuth,
Nehemiah 11:30	Zanoah, Adullam, and their villages, Lachish and its fields, Azekah and its small towns; and they encamp from Beer-Sheba unto the valley of Hinnom.
Nehemiah 11:31	And sons of Benjamin are at Geba, Michmash, and Aija, and Beth-El, and its small towns,
Nehemiah 11:32	Anathoth, Nob, Ananiah,
Nehemiah 11:33	Hazor, Ramah, Gittaim,
Nehemiah 11:34	Hadid, Zeboim, Neballat,
Nehemiah 11:35	Lod, and Ono, the valley of the artificers.
Nehemiah 11:36	And of the Levites, the courses of Judah are for Benjamin.
Nehemiah 12:1	And these are the priests and the Levites who came up with Zerubbabel son of Shealtiel, and Jeshua; Seraiah, Jeremiah, Ezra,
Nehemiah 12:2	Amariah, Malluch, Hattush,
Nehemiah 12:3	Shechaniah, Rehum, Meremoth,
Nehemiah 12:4	Iddo, Ginnethoi, Abijah,
Nehemiah 12:5	Miamin, Maadiah, Bilgah,
Nehemiah 12:6	Shemaiah, and Joiarib, Jedaiah,
Nehemiah 12:7	Sallu, Amok, Hilkiah, Jedaiah; these are heads of the priests and of their brethren in the days of Jeshua.
Nehemiah 12:8	And the Levites are Jeshua, Binnui, Kadmiel, Sherebiah, Judah, Mattaniah, he is over the thanksgiving, and his brethren,
Nehemiah 12:9	and Bakbukiah and Unni, their brethren, are over-against them in charges.
Nehemiah 12:10	And Jeshua hath begotten Joiakim, and Joiakim hath begotten Eliashib, and Eliashib hath begotten Joiada,
Nehemiah 12:11	and Joiada hath begotten Jonathan, and Jonathan hath begotten Jaddua.
Nehemiah 12:12	And in the days of Joiakim have been priests, heads of the fathers; of Seraiah, Meraiah; of Jeremiah, Hananiah;
Nehemiah 12:13	of Ezra, Meshullam; of Amariah, Jehohanan;
Nehemiah 12:14	of Melicu, Jonathan; of Shebaniah, Joseph;
Nehemiah 12:15	of Harim, Adna; of Meraioth, Helkai;
Nehemiah 12:16	of Iddo, Zechariah; of Ginnethon, Meshullam;
Nehemiah 12:17	of Abijah, Zichri; of Miniamin; of Moadiah, Piltai;
Nehemiah 12:18	of Bilgah, Shammua; of Shemaiah, Jehonathan;
Nehemiah 12:19	and of Joiarib, Mattenai; of Jedaiah, Uzzi;
Nehemiah 12:20	of Sallai, Kallai; of Amok, Eber;
Nehemiah 12:21	of Hilkiah, Hashabiah; of Jedaiah, Nethaneel.
Nehemiah 12:22	The Levites, in the days of Eliashib, Joiada, and Johanan, and Jaddua, are written, heads of fathers, and of the priests, in the kingdom of Darius the Persian.
Nehemiah 12:23	Sons of Levi, heads of the fathers, are written on the book of the Chronicles even till the days of Johanan son of Eliashib;
Nehemiah 12:24	and heads of the Levites: Hashabiah, Sherebiah, and Jeshua son of Kadmiel, and their brethren, are over-against them, to give praise, to give thanks, by command of David the man of God, charge over-against charge.
Nehemiah 12:25	Mattaniah, and Bakbukiah, Obadiah, Meshullam, Talmon, Akkub, are gatekeepers, keeping charge in the gatherings of the gates.
Nehemiah 12:26	These are in the days of Joiakim son of Jeshua, son of Jozadak, and in the days of Nehemiah the governor, and of Ezra the priest, the scribe.
Nehemiah 12:27	And at the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them in to Jerusalem, to make the dedication even with gladness, and with thanksgivings, and with singing, with cymbals, psalteries, and with harps;
Nehemiah 12:28	and sons of the singers are gathered together even from the circuit round about Jerusalem, and from the villages of Netophathi,
Nehemiah 12:29	and from the house of Gilgal, and from fields of Geba and Azmaveth, for villages have the singers built for themselves round about Jerusalem;
Nehemiah 12:30	and the priests and the Levites are cleansed, and they cleanse the people, and the gates, and the wall.
Nehemiah 12:31	And I bring up the heads of Judah upon the wall, and appoint two great thanksgiving companies and processions. At the right, on the wall, to the dung-gate;
Nehemiah 12:32	and after them goeth Hoshaiah, and half of the heads of Judah,
Nehemiah 12:33	and Azariah, Ezra, and Meshullam,
Nehemiah 12:34	Judah, and Benjamin, and Shemaiah, and Jeremiah;
Nehemiah 12:35	and of the sons of the priests with trumpets, Zechariah son of Jonathan, son of Shemaiah, son of Mattaniah, son of Michaiah, son of Zaccur, son of Asaph,
Nehemiah 12:36	and his brethren Shemaiah, and Azarael, Milalai, Gilalai, Maai, Nethaneel, and Judah, Hanani, with instruments of song of David the man of God, and Ezra the scribe is before them;
Nehemiah 12:37	and by the gate of the fountain and over-against them, they have gone up by the steps of the city of David, at the going up of the wall beyond the house of David, and unto the water-gate eastward.
Nehemiah 12:38	And the second thanksgiving company that is going over-against, and I after it, and half of the people on the wall from beyond the tower of the furnaces and unto the broad wall,
Nehemiah 12:39	and from beyond the gate of Ephraim, and by the old-gate, and by the fish-gate, and the tower of Hananeel, and the tower of Meah, and unto the sheep-gate—and they have stood at the prison-gate.
Nehemiah 12:40	And the two thanksgiving companies stand in the house of God, and I and half of the prefects with me,
Nehemiah 12:41	and the priests, Eliakim, Maaseiah, Miniamin, Michaiah, Elioenai, Zechariah, Hananiah, with trumpets,
Nehemiah 12:42	and Masseiah, and Shemaiah, and Eleazar, and Uzzi, and Jehohanan, and Malchijah, and Elam, and Ezer, and the singers sound, and Jezrahiah the inspector;
Nehemiah 12:43	and they sacrifice on that day great sacrifices and rejoice, for God hath made them rejoice with great joy, and also, the women and the children have rejoiced, and the joy of Jerusalem is heard—unto a distance.
Nehemiah 12:44	And certain are appointed on that day over the chambers for treasures, for heave-offerings, for first-fruits, and for tithes, to gather into them out of the fields of the cities the portions of the law for priests, and for Levites, for the joy of Judah is over the priests, and over the Levites, who are standing up.
Nehemiah 12:45	And the singers and the gatekeepers keep the charge of their God, even the charge of the cleansing—according to the command of David and Solomon his son,
Nehemiah 12:46	for in the days of David and Asaph of old were heads of the singers, and a song of praise and thanksgiving to God.
Nehemiah 12:47	And all Israel in the days of Zerubbabel, and in the days of Nehemiah, are giving the portions of the singers, and of the gatekeepers, the matter of a day in its day, and are sanctifying to the Levites, and the Levites are sanctifying to the sons of Aaron.
Nehemiah 13:1	On that day there was read in the book of Moses, in the ears of the people, and it hath been found written in it that an Ammonite and Moabite doth not come into the assembly of God—unto the age,
Nehemiah 13:2	because they have not come before the sons of Israel with bread and with water, and hire against them Balaam to revile them, and our God turneth the reviling into a blessing.
Nehemiah 13:3	And it cometh to pass, at their hearing the law, that they separate all the mixed people from Israel.
Nehemiah 13:4	And before this Eliashib the priest, appointed over chambers of the house of our God, is a relation of Tobiah,
Nehemiah 13:5	and he maketh for him a great chamber, and there they were formerly putting the present, the frankincense, and the vessels, and the tithe of the corn, the new wine, and the oil—the commanded thing of the Levites, and the singers, and the gatekeepers—and the heave-offering of the priests.
Nehemiah 13:6	And during all this I was not in Jerusalem, for in the thirty and second year of Artaxerxes king of Babylon did I come unto the king, and at the end of days I have asked of the king,
Nehemiah 13:7	and I come in to Jerusalem, and understand concerning the evil that Eliashib hath done for Tobiah, to make to him a chamber in the courts of the house of God,
Nehemiah 13:8	and it is very displeasing to me, and I cast all the vessels of the house of Tobiah without, out of the chamber,
Nehemiah 13:9	and I speak, and they cleanse the chambers, and I bring back thither the vessels of the house of God with the present and the frankincense.
Nehemiah 13:10	And I know that the portions of the Levites have not been given, and they flee each to his field—the Levites and the singers, doing the work.
Nehemiah 13:11	And I strive with the prefects, and say, ‘Wherefore hath the house of God been forsaken?’ and I gather them, and set them on their station;
Nehemiah 13:12	and all Judah have brought in the tithe of the corn, and of the new wine, and of the oil, to the treasuries.
Nehemiah 13:13	And I appoint treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and Pedaiah of the Levites; and by their hand is Hanan son of Zaccur, son of Mattaniah, for stedfast they have been reckoned, and on them it is to give a portion to their brethren.
Nehemiah 13:14	Be mindful of me, O my God, for this, and do not blot out my kind acts that I have done, for the house of my God, and for its charges.
Nehemiah 13:15	In those days I have seen in Judah those treading wine-vats on sabbath, and bringing in the sheaves, and lading on the asses, and also, wine, grapes, and figs, and every burden, yea, they are bringing in to Jerusalem on the sabbath-day, and I testify in the day of their selling provision.
Nehemiah 13:16	And the Tyrians have dwelt in it, bringing in fish, and every ware, and selling on sabbath to the sons of Judah and in Jerusalem.
Nehemiah 13:17	And I strive with the freemen of Judah, and say to them, ‘What is this evil thing that ye are doing, and polluting the sabbath-day?
Nehemiah 13:18	Thus did not your fathers do? and our God bringeth in on us all this evil, and on this city, and ye are adding fierceness on Israel, to pollute the sabbath.’
Nehemiah 13:19	And it cometh to pass, when the gates of Jerusalem have been dark before the sabbath, that I speak, and the doors are shut, and I say, that they do not open them till after the sabbath; and of my servants I have stationed at the gates; there doth not come in a burden on the sabbath-day.
Nehemiah 13:20	And they lodge—the merchants and sellers of all ware—at the outside of Jerusalem, once or twice,
Nehemiah 13:21	and I testify against them, and say unto them, ‘Wherefore are ye lodging over-against the wall? if ye repeat it, a hand I put forth upon you;’ from that time they have not come in on the sabbath.
Nehemiah 13:22	And I say to the Levites, that they be cleansed, and, coming in, keeping the gates, to sanctify the sabbath-day. Also, this, remember for me, O my God, and have pity on me, according to the abundance of Thy kindness.
Nehemiah 13:23	Also, in those days, I have seen the Jews who have settled women of Ashdod, of Ammon, of Moab.
Nehemiah 13:24	And of their sons, half are speaking Ashdoditish—and are not knowing to speak Jewish—and according to the language of people and people.
Nehemiah 13:25	And I strive with them, and declare them vile, and smite certain of them, and pluck off their hair, and cause them to swear by God, ‘Ye do not give your daughters to their sons, nor do ye take of their daughters to your sons, and to yourselves.
Nehemiah 13:26	‘By these did not Solomon king of Israel sin? and among the many nations there was no king like him, and beloved by his God he was, and God maketh him king over all Israel—even him did the strange women cause to sin.
Nehemiah 13:27	And to you do we hearken to do all this great evil, to trespass against our God, to settle strange women?’
Nehemiah 13:28	And one of the sons of Joiada son of Eliashib the high priest, is son-in-law to Sanballat the Horonite, and I cause him to flee from off me.
Nehemiah 13:29	Be mindful of them, O my God, for the redeemed of the priesthood, and the covenant of the priesthood, and of the Levites.
Nehemiah 13:30	And I have cleansed them from every stranger, and appoint charges to priests and to Levites, each in his work,
Nehemiah 13:31	and for the wood-offering at appointed times, and for first-fruits. Be mindful of me, O my God, for good.
Esther 1:1	And it cometh to pass, in the days of Ahasuerus—he is Ahasuerus who is reigning from Hodu even unto Cush, seven and twenty and a hundred provinces—
Esther 1:2	in those days, at the sitting of the king Ahasuerus on the throne of his kingdom, that is in Shushan the palace,
Esther 1:3	in the third year of his reign, he hath made a banquet to all his heads and his servants; of the force of Persia and Media, the chiefs and heads of the provinces are before him,
Esther 1:4	in his shewing the wealth of the honour of his kingdom, and the glory of the beauty of his greatness, many days—eighty and a hundred days.
Esther 1:5	And at the fulness of these days hath the king made to all the people who are found in Shushan the palace, from great even unto small, a banquet, seven days, in the court of the garden of the house of the king—
Esther 1:6	white linen, white cotton, and blue, fastened with cords of fine linen and purple on rings of silver, and pillars of marble, couches of gold, and of silver, on a pavement of smaragdus, and white marble, and mother-of-pearl, and black marble—
Esther 1:7	and the giving of drink in vessels of gold, and the vessels are divers vessels, and the royal wine is abundant, as a memorial of the king.
Esther 1:8	And the drinking is according to law, none is pressing, for so hath the king appointed for every chief one of his house, to do according to the pleasure of man and man.
Esther 1:9	Also Vashti the queen hath made a banquet for women, in the royal house that the king Ahasuerus hath.
Esther 1:10	On the seventh day, as the heart of the king is glad with wine, he hath said to Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcas, the seven eunuchs who are ministering in the presence of the king Ahasuerus,
Esther 1:11	to bring in Vashti the queen before the king, with a royal crown, to shew the peoples and the heads her beauty, for she is of good appearance,
Esther 1:12	and the queen Vashti refuseth to come in at the word of the king that is by the hand of the eunuchs, and the king is very wroth, and his fury hath burned in him.
Esther 1:13	And the king saith to wise men, knowing the times—for so is the word of the king before all knowing law and judgment,
Esther 1:14	and he who is near unto him is Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, Memucan, seven heads of Persia and Media seeing the face of the king, who are sitting first in the kingdom—
Esther 1:15	‘According to law, what—to do with queen Vashti, because that she hath not done the saying of the king Ahasuerus by the hand of the eunuchs?’
Esther 1:16	And Memucan saith before the king and the heads, ‘Not against the king by himself hath Vashti the queen done perversely, but against all the heads, and against all the peoples that are in all provinces of the king Ahasuerus;
Esther 1:17	for go forth doth the word of the queen unto all the women, to render their husbands contemptible in their eyes, in their saying, The king Ahasuerus said to bring in Vashti the queen before him, and she did not come;
Esther 1:18	yea, this day do princesses of Persia and Media, who have heard the word of the queen, say so to all heads of the king, even according to the sufficiency of contempt and wrath.
Esther 1:19	If to the king it be good, there goeth forth a royal word from before him, and it is written with the laws of Persia and Media, and doth not pass away, that Vashti doth not come in before the king Ahasuerus, and her royalty doth the king give to her companion who is better than she;
Esther 1:20	and the sentence of the king that he maketh hath been heard in all his kingdom—for it is great—and all the wives give honour to their husbands, from great even unto small.’
Esther 1:21	And the thing is good in the eyes of the king, and of the princes, and the king doth according to the word of Memucan,
Esther 1:22	and sendeth letters unto all provinces of the king, unto province and province according to its writing, and unto people and people according to its tongue, for every man being head in his own house—and speaking according to the language of his people.
Esther 2:1	After these things, at the ceasing of the fury of the king Ahasuerus, he hath remembered Vashti, and that which she did, and that which hath been decreed concerning her;
Esther 2:2	and servants of the king, his ministers, say, ‘Let them seek for the king young women, virgins, of good appearance,
Esther 2:3	and the king doth appoint inspectors in all provinces of his kingdom, and they gather every young woman—virgin, of good appearance—unto Shushan the palace, unto the house of the women, unto the hand of Hege eunuch of the king, keeper of the women, and to give their purifications,
Esther 2:4	and the young woman who is good in the eyes of the king doth reign instead of Vashti;’ and the thing is good in the eyes of the king, and he doth so.
Esther 2:5	A man, a Jew, there hath been in Shushan the palace, and his name is Mordecai son of Jair, son of Shimei, son of Kish, a Benjamite—
Esther 2:6	who had been removed from Jerusalem with the removal that was removed with Jeconiah king of Judah, whom Nebuchadnezzar king of Babylon removed—
Esther 2:7	and he is supporting Hadassah—she is Esther—daughter of his uncle, for she hath neither father nor mother, and the young woman is of fair form, and of good appearance, and at the death of her father and her mother hath Mordecai taken her to him for a daughter.
Esther 2:8	And it cometh to pass, in the word of the king, even his law, being heard, and in many young women being gathered unto Shushan the palace, unto the hand of Hegai, that Esther is taken unto the house of the king, unto the hand of Hegai, keeper of the women,
Esther 2:9	and the young woman is good in his eyes, and she receiveth kindness before him, and he hasteneth her purifications and her portions—to give to her, and the seven young women who are provided—to give to her, from the house of the king, and he changeth her and her young women to a good place in the house of the women.
Esther 2:10	Esther hath not declared her people, and her kindred, for Mordecai hath laid a charge on her that she doth not declare it;
Esther 2:11	and during every day Mordecai is walking up and down before the court of the house of the women to know the welfare of Esther, and what is done with her.
Esther 2:12	And in the drawing nigh of the turn of each young woman to come in unto the king Ahasuerus, at the end of there being to her—according to the law of the women—twelve months, for so they fulfil the days of their purifications; six months with oil of myrrh, and six months with spices, and with the purifications of women,
Esther 2:13	and with this the young woman hath come in unto the king, all that she saith is given to her, to go in with her, out of the house of the women, unto the house of the king;
Esther 2:14	in the evening she hath gone in, and in the morning she hath turned back unto the second house of the women, unto the hand of Shaashgaz eunuch of the king, keeper of the concubines; she cometh not in any more unto the king except the king hath delighted in her, and she hath been called by name.
Esther 2:15	And in the drawing nigh of the turn of Esther—daughter of Abihail, uncle of Mordecai, whom he had taken to him for a daughter—to come in unto the king, she hath not sought a thing except that which Hegai eunuch of the king, keeper of the women, saith, and Esther is receiving grace in the eyes of all seeing her.
Esther 2:16	And Esther is taken unto the king Ahasuerus, unto his royal house, in the tenth month—it is the month of Tebeth—in the seventh year of his reign,
Esther 2:17	and the king loveth Esther above all the women, and she receiveth grace and kindness before him above all the virgins, and he setteth a royal crown on her head, and causeth her to reign instead of Vashti,
Esther 2:18	and the king maketh a great banquet to all his heads and his servants—the banquet of Esther—and a release to the provinces hath made, and giveth gifts as a memorial of the king.
Esther 2:19	And in the virgins being gathered a second time, then Mordecai is sitting in the gate of the king;
Esther 2:20	Esther is not declaring her kindred and her people, as Mordecai hath laid a charge upon her, and the saying of Mordecai Esther is doing as when she was truly with him.
Esther 2:21	In those days, when Mordecai is sitting in the gate of the king, hath Bigthan been wroth, and Teresh, (two of the eunuchs of the king, the keepers of the threshold,) and they seek to put forth a hand on king Ahasuerus,
Esther 2:22	and the thing is known to Mordecai, and he declareth it to Esther the queen, and Esther speaketh to the king in the name of Mordecai,
Esther 2:23	and the thing is sought out, and found, and they are hanged both of them on a tree, and it is written in the book of the Chronicles before the king.
Esther 3:1	After these things hath the king Ahasuerus exalted Haman son of Hammedatha the Agagite, and lifteth him up, and setteth his throne above all the heads who are with him,
Esther 3:2	and all servants of the king, who are in the gate of the king, are bowing and doing obeisance to Haman, for so hath the king commanded for him; and Mordecai doth not bow nor do obeisance.
Esther 3:3	And the servants of the king, who are in the gate of the king, say to Mordecai, ‘Wherefore art thou transgressing the command of the king?’
Esther 3:4	And it cometh to pass, in their speaking unto him, day by day, and he hath not hearkened unto them, that they declare it to Haman, to see whether the words of Mordecai do stand, for he hath declared to them that he is a Jew.
Esther 3:5	And Haman seeth that Mordecai is not bowing and doing obeisance to him, and Haman is full of fury,
Esther 3:6	and it is contemptible in his eyes to put forth a hand on Mordecai by himself, for they have declared to him the people of Mordecai, and Haman seeketh to destroy all the Jews who are in all the kingdom of Ahasuerus—the people of Mordecai.
Esther 3:7	In the first month—it is the month of Nisan—in the twelfth year of the king Ahasuerus, hath one caused to fall Pur (that is the lot) before Haman, from day to day, and from month to month, to the twelfth, it is the month of Adar.
Esther 3:8	And Haman saith to the king Ahasuerus, ‘There is one people scattered and separated among the peoples, in all provinces of thy kingdom, and their laws are diverse from all people, and the laws of the king they are not doing, and for the king it is not profitable to suffer them;
Esther 3:9	if to the king it be good, let it be written to destroy them, and ten thousand talents of silver I weigh into the hands of those doing the work, to bring it in unto the treasuries of the king.’
Esther 3:10	And the king turneth aside his signet from off his hand, and giveth it to Haman son of Hammedatha the Agagite, adversary of the Jews;
Esther 3:11	and the king saith to Haman, ‘The silver is given to thee, and the people, to do with it as it is good in thine eyes.’
Esther 3:12	And scribes of the king are called, on the first month, on the thirteenth day of it, and it is written according to all that Haman hath commanded, unto lieutenants of the king, and unto the governors who are over province and province, and unto the heads of people and people, province and province, according to its writing, and people and people according to its tongue, in the name of the king Ahasuerus it hath been written and sealed with the signet of the king,
Esther 3:13	and letters to be sent by the hand of the runners unto all provinces of the king, to cut off, to slay, and to destroy all the Jews, from young even unto old, infant and women, on one day, on the thirteenth of the twelfth month—it is the month of Adar—and their spoil to seize,
Esther 3:14	a copy of the writing to be made law in every province and province is revealed to all the peoples, to be ready for this day.
Esther 3:15	The runners have gone forth, hastened by the word of the king, and the law hath been given in Shushan the palace, and the king and Haman have sat down to drink, and the city Shushan is perplexed.
Esther 4:1	And Mordecai hath known all that hath been done, and Mordecai rendeth his garments, and putteth on sackcloth and ashes, and goeth forth into the midst of the city and crieth—a cry loud and bitter,
Esther 4:2	and he cometh in unto the front of the gate of the king, but none is to come in unto the gate of the king with a sackcloth-garment.
Esther 4:3	And in every province and province, the place where the word of the king, even his law, is coming, a great mourning have the Jews, and fasting, and weeping, and lamenting: sackcloth and ashes are spread for many.
Esther 4:4	And young women of Esther come in and her eunuchs, and declare it to her, and the queen is exceedingly pained, and sendeth garments to clothe Mordecai, and to turn aside his sackcloth from off him, and he hath not received them.
Esther 4:5	And Esther calleth to Hatach, of the eunuchs of the king, whom he hath stationed before her, and giveth him a charge for Mordecai, to know what this is, and wherefore this is.
Esther 4:6	And Hatach goeth out unto Mordecai, unto a broad place of the city, that is before the gate of the king,
Esther 4:7	and Mordecai declareth to him all that hath met him, and the explanation of the money that Haman said to weigh to the treasuries of the king for the Jews, to destroy them,
Esther 4:8	and the copy of the writing of the law that had been given in Shushan to destroy them he hath given to him, to shew Esther, and to declare it to her, and to lay a charge on her to go in unto the king, to make supplication to him, and to seek from before him, for her people.
Esther 4:9	And Hatach cometh in and declareth to Esther the words of Mordecai,
Esther 4:10	and Esther speaketh to Hatach, and chargeth him for Mordecai:
Esther 4:11	All servants of the king, and people of the provinces of the king, do know that any man and woman, who cometh in unto the king, unto the inner court, who is not called—one law of his is to put them to death, apart from him to whom the king holdeth out the golden sceptre, then he hath lived; and I—I have not been called to come in unto the king these thirty days.’
Esther 4:12	And they declare to Mordecai the words of Esther,
Esther 4:13	and Mordecai speaketh to send back unto Esther: ‘Do not think in thy soul to be delivered in the house of the king, more than all the Jews,
Esther 4:14	but if thou keep entirely silent at this time, respite and deliverance remaineth to the Jews from another place, and thou and the house of thy fathers are destroyed; and who knoweth whether for a time like this thou hast come to the kingdom?’
Esther 4:15	And Esther speaketh to send back unto Mordecai:
Esther 4:16	Go, gather all the Jews who are found in Shushan, and fast for me, and do not eat nor drink three days, by night and by day; also I and my young women do fast likewise, and so I go in unto the king, that is not according to law, and when I have perished—I have perished.’
Esther 4:17	And Mordecai passeth on, and doth according to all that Esther hath charged upon him.
Esther 5:1	And it cometh to pass on the third day, that Esther putteth on royalty, and standeth in the inner-court of the house of the king over-against the house of the king, and the king is sitting on his royal throne, in the royal-house, over-against the opening of the house,
Esther 5:2	and it cometh to pass, at the king’s seeing Esther the queen standing in the court, she hath received grace in his eyes, and the king holdeth out to Esther the golden sceptre that is in his hand, and Esther draweth near, and toucheth the top of the sceptre.
Esther 5:3	And the king saith to her, ‘What—to thee Esther, O queen? and what thy request? unto the half of the kingdom—and it is given to thee.’
Esther 5:4	And Esther saith, ‘If unto the king it be good, the king doth come in, and Haman, to-day, unto the banquet that I have made for him;’
Esther 5:5	and the king saith, ‘Haste ye Haman—to do the word of Esther;’ and the king cometh in, and Haman, unto the banquet that Esther hath made.
Esther 5:6	And the king saith to Esther, during the banquet of wine, ‘What is thy petition? and it is given to thee; and what thy request? unto the half of the kingdom—and it is done.’
Esther 5:7	And Esther answereth and saith, ‘My petition and my request is:
Esther 5:8	if I have found grace in the eyes of the king, and if unto the king it be good, to give my petition, and to perform my request, the king doth come, and Haman, unto the banquet that I make for them, and to-morrow I do according to the word of the king.’
Esther 5:9	And Haman goeth forth on that day rejoicing and glad in heart, and at Haman’s seeing Mordecai in the gate of the king, and he hath not risen nor moved for him, then is Haman full of fury against Mordecai.
Esther 5:10	And Haman forceth himself, and cometh in unto his house, and sendeth, and bringeth in his friends, and Zeresh his wife,
Esther 5:11	and Haman recounteth to them the glory of his wealth, and the abundance of his sons, and all that with which the king made him great, and with which he lifted him up above the heads and servants of the king.
Esther 5:12	And Haman saith, ‘Yea, Esther the queen brought none in with the king, unto the feast that she made, except myself, and also for to-morrow I am called to her, with the king,
Esther 5:13	and all this is not profitable to me, during all the time that I am seeing Mordecai the Jew sitting in the gate of the king.’
Esther 5:14	And Zeresh his wife saith to him, and all his friends, ‘Let them prepare a tree, in height fifty cubits, and in the morning speak to the king, and they hang Mordecai on it, and go thou in with the king unto the banquet rejoicing;’ and the thing is good before Haman, and he prepareth the tree.
Esther 6:1	On that night hath the sleep of the king fled away, and he saith to bring in the book of memorials of the Chronicles, and they are read before the king,
Esther 6:2	and it is found written that Mordecai had declared concerning Bigthana and Teresh, two of the eunuchs of the king, of the keepers of the threshold, who sought to put forth a hand on king Ahasuerus.
Esther 6:3	And the king saith, ‘What honour and greatness hath been done to Mordecai for this?’ And the servants of the king, his ministers, say, ‘Nothing hath been done with him.’
Esther 6:4	And the king saith, ‘Who is in the court?’—and Haman hath come in to the outer court of the house of the king, to say to the king to hang Mordecai on the tree that he had prepared for him—
Esther 6:5	and the servants of the king say unto him, ‘Lo, Haman is standing in the court;’ and the king saith, ‘Let him come in.’
Esther 6:6	And Haman cometh in, and the king saith to him, ‘What—to do with the man in whose honour the king hath delighted?’ And Haman saith in his heart, ‘To whom doth the king delight to do honour more than myself?’
Esther 6:7	And Haman saith unto the king, ‘The man in whose honour the king hath delighted,
Esther 6:8	let them bring in royal clothing that the king hath put on himself, and a horse on which the king hath ridden, and that the royal crown be put on his head,
Esther 6:9	and to give the clothing and the horse into the hand of a man of the heads of the king, the chiefs, and they have clothed the man in whose honour the king hath delighted, and caused him to ride on the horse in a broad place of the city, and called before him: Thus it is done to the man in whose honour the king hath delighted.’
Esther 6:10	And the king saith to Haman, ‘Haste, take the clothing and the horse, as thou hast spoken, and do so to Mordecai the Jew, who is sitting in the gate of the king; there doth not fall a thing of all that thou hast spoken.’
Esther 6:11	And Haman taketh the clothing, and the horse, and clothed Mordecai, and causeth him to ride in a broad place of the city, and calleth before him, ‘Thus it is done to the man in whose honour the king hath delighted.’
Esther 6:12	And Mordecai turneth back unto the gate of the king, and Haman hath been hastened unto his house mourning, and with covered head,
Esther 6:13	and Haman recounteth to Zeresh his wife, and to all his friends, all that hath met him, and his wise men say to him, and Zeresh his wife, ‘If Mordecai is of the seed of the Jews, before whom thou hast begun to fall, thou art not able for him, but dost certainly fall before him.’
Esther 6:14	They are yet speaking with him, and eunuchs of the king have come, and haste to bring in Haman unto the banquet that Esther hath made.
Esther 7:1	And the king cometh in, and Haman, to drink with Esther the queen,
Esther 7:2	and the king saith to Esther also on the second day, during the banquet of wine, ‘What is thy petition, Esther, O queen? and it is given to thee; and what thy request? unto the half of the kingdom—and it is done.’
Esther 7:3	And Esther the queen answereth and saith, ‘If I have found grace in thine eyes, O king, and if to the king it be good, let my life be given to me at my petition, and my people at my request;
Esther 7:4	for we have been sold, I and my people, to cut off, to slay, and to destroy; and if for men-servants and for maid-servants we had been sold I had kept silent—but the adversity is not equal to the loss of the king.’
Esther 7:5	And the king Ahasuerus saith, yea, he saith to Esther the queen, ‘Who is he—this one? and where is this one?—he whose heart hath filled him to do so?’
Esther 7:6	And Esther saith, ‘The man—adversary and enemy—is this wicked Haman;’ and Haman hath been afraid at the presence of the king and of the queen.
Esther 7:7	And the king hath risen, in his fury, from the banquet of wine, unto the garden of the house, and Haman hath remained to seek for his life from Esther the queen, for he hath seen that evil hath been determined against him by the king.
Esther 7:8	And the king hath turned back out of the garden of the house unto the house of the banquet of wine, and Haman is falling on the couch on which Esther is, and the king saith, ‘Also to subdue the queen with me in the house?’ the word hath gone out from the mouth of the king, and the face of Haman they have covered.
Esther 7:9	And Harbonah, one of the eunuchs, saith before the king, ‘Also lo, the tree that Haman made for Mordecai, who spake good for the king, is standing in the house of Haman, in height fifty cubits;’ and the king saith, ‘Hang him upon it.’
Esther 7:10	And they hang Haman upon the tree that he had prepared for Mordecai, and the fury of the king hath lain down.
Esther 8:1	On that day hath the king Ahasuerus given to Esther the queen the house of Haman, adversary of the Jews, and Mordecai hath come in before the king, for Esther hath declared what he is to her,
Esther 8:2	and the king turneth aside his signet, that he hath caused to pass away from Haman, and giveth it to Mordecai, and Esther setteth Mordecai over the house of Haman.
Esther 8:3	And Esther addeth, and speaketh before the king, and falleth before his feet, and weepeth, and maketh supplication to him, to cause the evil of Haman the Agagite to pass away, and his device that he had devised against the Jews;
Esther 8:4	and the king holdeth out to Esther the golden sceptre, and Esther riseth, and standeth before the king,
Esther 8:5	and saith, ‘If to the king it be good, and if I have found grace before him, and the thing hath been right before the king, and I be good in his eyes, let it be written to bring back the letters—a device of Haman son of Hammedatha the Agagite—that he wrote to destroy the Jews who are in all provinces of the king,
Esther 8:6	for how do I endure when I have looked on the evil that doth find my people? and how do I endure when I have looked on the destruction of my kindred?’
Esther 8:7	And the king Ahasuerus saith to Esther the queen, and to Mordecai the Jew, ‘Lo, the house of Haman I have given to Esther, and him they have hanged on the tree, because that he put forth his hand on the Jews,
Esther 8:8	and ye, write ye for the Jews, as it is good in your eyes, in the name of the king, and seal with the signet of the king—for the writing that is written in the name of the king, and sealed with the signet of the king, there is none to turn back.’
Esther 8:9	And the scribes of the king are called, at that time, in the third month—it is the month of Sivan—in the three and twentieth of it, and it is written, according to all that Mordecai hath commanded, unto the Jews, and unto the lieutenants, and the governors, and the heads of the provinces, that are from Hodu even unto Cush, seven and twenty and a hundred provinces—province and province according to its writing, and people and people according to its tongue, and unto the Jews according to their writing, and according to their tongue.
Esther 8:10	And he writeth in the name of the king Ahasuerus, and sealeth with the signet of the king, and sendeth letters by the hand of the runners with horses, riders of the dromedary, the mules, the young mares,
Esther 8:11	that the king hath given to the Jews who are in every city and city, to be assembled, and to stand for their life, to cut off, to slay, and to destroy the whole force of the people and province who are distressing them, infants and women, and their spoil to seize.
Esther 8:12	In one day, in all the provinces of the king Ahasuerus, on the thirteenth of the twelfth month—it is the month of Adar—
Esther 8:13	a copy of the writing to be made law in every province and province is revealed to all the peoples, and for the Jews being ready at this day to be avenged of their enemies.
Esther 8:14	The runners, riding on the dromedary, and the mules, have gone out, hastened and pressed by the word of the king, and the law hath been given in Shushan the palace.
Esther 8:15	And Mordecai went out from before the king, in royal clothing of blue and white, and a great crown of gold, and a garment of fine linen and purple, and the city of Shushan hath rejoiced and been glad;
Esther 8:16	to the Jews hath been light, and gladness, and joy, and honour,
Esther 8:17	and in every province and province, and in every city and city, the place where the word of the king, even his law, is coming, gladness and joy are to the Jews, a banquet, and a good day; and many of the peoples of the land are becoming Jews, for a fear of the Jews hath fallen upon them.
Esther 9:1	And in the twelfth month—it is the month of Adar—on the thirteenth day of it, in which the word of the king, even his law, hath come to be done, in the day that the enemies of the Jews had hoped to rule over them, and it is turned that the Jews rule over those hating them—
Esther 9:2	the Jews have been assembled in their cities, in all provinces of the king Ahasuerus, to put forth a hand on those seeking their evil, and no man hath stood in their presence, for their fear hath fallen on all the peoples.
Esther 9:3	And all heads of the provinces, and the lieutenants, and the governors, and those doing the work that the king hath, are lifting up the Jews, for a fear of Mordecai hath fallen upon them;
Esther 9:4	for great is Mordecai in the house of the king, and his fame is going into all the provinces, for the man Mordecai is going on and becoming great.
Esther 9:5	And the Jews smite among all their enemies—a smiting of the sword, and slaughter, and destruction—and do with those hating them according to their pleasure,
Esther 9:6	and in Shushan the palace have the Jews slain and destroyed five hundred men;
Esther 9:7	and Parshandatha, and Dalphon, and Aspatha,
Esther 9:8	and Poratha, and Adalia, and Aridatha,
Esther 9:9	and Parmashta, and Arisai, and Aridai, and Vajezatha,
Esther 9:10	ten sons of Haman son of Hammedatha, adversary of the Jews, they have slain, and on the prey they have not put forth their hand.
Esther 9:11	On that day hath come the number of the slain in Shushan the palace before the king,
Esther 9:12	and the king saith to Esther the queen, ‘In Shushan the palace have the Jews slain and destroyed five hundred men, and the ten sons of Haman; in the rest of the provinces of the king what have they done? and what is thy petition? and it is given to thee; and what thy request again? and it is done.’
Esther 9:13	And Esther saith, ‘If to the king it be good, let it be given also to-morrow, to the Jews who are in Shushan, to do according to the law of to-day; and the ten sons of Haman they hang on the tree.’
Esther 9:14	And the king saith—‘to be done so;’ and a law is given in Shushan, and the ten sons of Haman they have hanged.
Esther 9:15	And the Jews who are in Shushan are assembled also on the fourteenth day of the month of Adar, and they slay in Shushan three hundred men, and on the prey they have not put forth their hand.
Esther 9:16	And the rest of the Jews, who are in the provinces of the king, have been assembled, even to stand for their life, and to rest from their enemies, and to slay among those hating them five and seventy thousand, and on the prey they have not put forth their hand;
Esther 9:17	on the thirteenth day of the month of Adar, even to rest on the fourteenth of it, and to make it a day of banquet and of joy.
Esther 9:18	And the Jews who are in Shushan have been assembled, on the thirteenth day of it, and on the fourteenth of it, even to rest on the fifteenth of it, and to make it a day of banquet and of joy.
Esther 9:19	Therefore the Jews of the villages, who are dwelling in cities of the villages, are making the fourteenth day of the month of Adar—joy and banquet, and a good day, and of sending portions one to another.
Esther 9:20	And Mordecai writeth these things, and sendeth letters unto all the Jews who are in all provinces of the king Ahasuerus, who are near and who are far off,
Esther 9:21	to establish on them, to be keeping the fourteenth day of the month of Adar, and the fifteenth day of it, in every year and year,
Esther 9:22	as days on which the Jews have rested from their enemies, and the month that hath been turned to them from sorrow to joy, and from mourning to a good day, to make them days of banquet and of joy, and of sending portions one to another, and gifts to the needy.
Esther 9:23	And the Jews have received that which they had begun to do, and that which Mordecai hath written unto them,
Esther 9:24	because Haman son of Hammedatha the Agagite, adversary of all the Jews, had devised concerning the Jews to destroy them, and had caused to fall Pur—that is the lot—to crush them and to destroy them;
Esther 9:25	and in her coming in before the king, he said with the letter, ‘Let his evil device that he devised against the Jews turn back upon his own head,’ and they have hanged him and his sons on the tree,
Esther 9:26	therefore they have called these days Purim—by the name of the lot—therefore, because of all the words of this letter, and what they have seen concerning this, and what hath come unto them,
Esther 9:27	the Jews have established and received upon them, and upon their seed, and upon all those joined unto them, and it doth not pass away, to be keeping these two days according to their writing, and according to their season, in every year and year;
Esther 9:28	and these days are remembered and kept in every generation and generation, family and family, province and province, and city and city, and these days of Purim do not pass away from the midst of the Jews, and their memorial is not ended from their seed.
Esther 9:29	And Esther the queen, daughter of Abihail, writeth, and Mordecai the Jew, with all might, to establish this second letter of Purim,
Esther 9:30	and he sendeth letters unto all the Jews, unto the seven and twenty and a hundred provinces of the kingdom of Ahasuerus—words of peace and truth—
Esther 9:31	to establish these days of Purim, in their seasons, as Mordecai the Jew hath established on them, and Esther the queen, and as they had established on themselves, and on their seed—matters of the fastings, and of their cry.
Esther 9:32	And a saying of Esther hath established these matters of Purim, and it is written in the Book.
Esther 10:1	And the king Ahasuerus setteth a tribute on the land and the isles of the sea;
Esther 10:2	and all the work of his strength, and his might, and the explanation of the greatness of Mordecai with which the king made him great, are they not written on the book of the Chronicles of Media and Persia?
Esther 10:3	For Mordecai the Jew is second to king Ahasuerus, and a great man of the Jews, and accepted of the multitude of his brethren, seeking good for his people, and speaking peace to all his seed.
Job 1:1	A man there hath been in the land of Uz—Job his name—and that man hath been perfect and upright—both fearing God, and turning aside from evil.
Job 1:2	And there are borne to him seven sons and three daughters,
Job 1:3	and his substance is seven thousand sheep, and three thousand camels, and five hundred pairs of oxen, and five hundred she-asses, and a service very abundant; and that man is greater than any of the sons of the east.
Job 1:4	And his sons have gone and made a banquet—the house of each in his day—and have sent and called to their three sisters to eat and to drink with them;
Job 1:5	and it cometh to pass, when they have gone round the days of the banquet, that Job doth send and sanctify them, and hath risen early in the morning, and caused to ascend burnt-offerings—the number of them all—for Job said, ‘Perhaps my sons have sinned, yet blessed God in their heart.’ Thus doth Job all the days.
Job 1:6	And the day is, that sons of God come in to station themselves by Jehovah, and there doth come also the Adversary in their midst.
Job 1:7	And Jehovah saith unto the Adversary, ‘Whence comest thou?’ And the Adversary answereth Jehovah and saith, ‘From going to and fro in the land, and from walking up and down on it.’
Job 1:8	And Jehovah saith unto the Adversary, ‘Hast thou set thy heart against My servant Job because there is none like him in the land, a man perfect and upright, fearing God, and turning aside from evil?’
Job 1:9	And the Adversary answereth Jehovah and saith, ‘For nought is Job fearing God?
Job 1:10	Hast not Thou made a hedge for him, and for his house, and for all that he hath—round about?
Job 1:11	The work of his hands Thou hast blessed, and his substance hath spread in the land, and yet, put forth, I pray Thee, Thy hand, and strike against anything that he hath—if not: to Thy face he doth bless Thee!’
Job 1:12	And Jehovah saith unto the Adversary, ‘Lo, all that he hath is in thy hand, only unto him put not forth thy hand.’ And the Adversary goeth out from the presence of Jehovah.
Job 1:13	And the day is, that his sons and his daughters are eating, and drinking wine, in the house of their brother, the first-born.
Job 1:14	And a messenger hath come in unto Job and saith, ‘The oxen have been plowing, and the she-asses feeding by their sides,
Job 1:15	and Sheba doth fall, and take them, and the young men they have smitten by the mouth of the sword, and I am escaped—only I alone—to declare it to thee.’
Job 1:16	While this one is speaking another also hath come and saith, ‘Fire of God hath fallen from the heavens, and burneth among the flock, and among the young men, and consumeth them, and I am escaped—only I alone—to declare it to thee.’
Job 1:17	While this one is speaking another also hath come and saith, ‘Chaldeans made three heads, and rush on the camels, and take them, and the young men they have smitten by the mouth of the sword, and I am escaped—only I alone—to declare it to thee.’
Job 1:18	While this one is speaking another also hath come and saith, ‘Thy sons and thy daughters are eating, and drinking wine, in the house of their brother, the first-born.
Job 1:19	And lo, a great wind hath come from over the wilderness, and striketh against the four corners of the house, and it falleth on the young men, and they are dead, and I am escaped—only I alone—to declare it to thee.’
Job 1:20	And Job riseth, and rendeth his robe, and shaveth his head, and falleth to the earth, and doth obeisance,
Job 1:21	and he saith, ‘Naked came I forth from the womb of my mother, and naked I turn back thither: Jehovah hath given and Jehovah hath taken: let the name of Jehovah be blessed.’
Job 1:22	In all this Job hath not sinned, nor given folly to God.
Job 2:1	And the day is, that sons of God come in to station themselves by Jehovah, and there doth come also the Adversary in their midst to station himself by Jehovah.
Job 2:2	And Jehovah saith unto the Adversary, ‘Whence camest thou?’ And the Adversary answereth Jehovah and saith, ‘From going to and fro in the land, and from walking up and down in it.’
Job 2:3	And Jehovah saith unto the Adversary, ‘Hast thou set thy heart unto My servant Job because there is none like him in the land, a man perfect and upright, fearing God and turning aside from evil? and still he is keeping hold on his integrity, and thou dost move Me against him to swallow him up for nought!’
Job 2:4	And the Adversary answereth Jehovah and saith, ‘A skin for a skin, and all that a man hath he doth give for his life.
Job 2:5	Yet, put forth, I pray Thee, Thy hand, and strike unto his bone and unto his flesh—if not: unto Thy face he doth bless Thee!’
Job 2:6	And Jehovah saith unto the Adversary, ‘Lo, he is in thy hand; only his life take care of.’
Job 2:7	And the Adversary goeth forth from the presence of Jehovah, and smiteth Job with a sore ulcer from the sole of his foot unto his crown.
Job 2:8	And he taketh to him a potsherd to scrape himself with it, and he is sitting in the midst of the ashes.
Job 2:9	And his wife saith to him, ‘Still thou art keeping hold on thine integrity: bless God and die.’
Job 2:10	And he saith unto her, ‘As one of the foolish women speaketh, thou speakest; yea, the good we receive from God, and the evil we do not receive.’ In all this Job hath not sinned with his lips.
Job 2:11	And three of the friends of Job hear of all this evil that hath come upon him, and they come in each from his place—Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite—and they are met together to come in to bemoan him, and to comfort him;
Job 2:12	and they lift up their eyes from afar and have not discerned him, and they lift up their voice and weep, and rend each his robe, and sprinkle dust on their heads—heavenward.
Job 2:13	And they sit with him on the earth seven days and seven nights, and there is none speaking unto him a word when they have seen that the pain hath been very great.
Job 3:1	After this hath Job opened his mouth, and revileth his day.
Job 3:2	And Job answereth and saith:—
Job 3:3	Let the day perish in which I am born, And the night that hath said: ‘A man-child hath been conceived.’
Job 3:4	That day—let it be darkness, Let not God require it from above, Nor let light shine upon it.
Job 3:5	Let darkness and death-shade redeem it, Let a cloud tabernacle upon it, Let them terrify it as the most bitter of days.
Job 3:6	That night—let thick darkness take it, Let it not be united to days of the year, Into the number of months let it not come.
Job 3:7	Lo! that night—let it be gloomy, Let no singing come into it.
Job 3:8	Let the cursers of day mark it, Who are ready to wake up Leviathan.
Job 3:9	Let the stars of its twilight be dark, Let it wait for light, and there is none, And let it not look on the eyelids of the dawn.
Job 3:10	Because it hath not shut the doors Of the womb that was mine! And hide misery from mine eyes.
Job 3:11	Why from the womb do I not die? From the belly I have come forth and gasp!
Job 3:12	Wherefore have knees been before me? And what are breasts, that I suck?
Job 3:13	For now, I have lain down, and am quiet, I have slept—then there is rest to me,
Job 3:14	With kings and counsellors of earth, These building wastes for themselves.
Job 3:15	Or with princes—they have gold, They are filling their houses with silver.
Job 3:16	(Or as a hidden abortion I am not, As infants—they have not seen light.)
Job 3:17	There the wicked have ceased troubling, And there rest do the wearied in power.
Job 3:18	Together prisoners have been at ease, They have not heard the voice of an exactor,
Job 3:19	Small and great are there the same. And a servant is free from his lord.
Job 3:20	Why giveth He to the miserable light, and life to the bitter soul?
Job 3:21	Who are waiting for death, and it is not, And they seek it above hid treasures.
Job 3:22	Who are glad—unto joy, They rejoice when they find a grave.
Job 3:23	To a man whose way hath been hidden, And whom God doth shut up?
Job 3:24	For before my food, my sighing cometh, And poured out as waters are my roarings.
Job 3:25	For a fear I feared and it meeteth me, And what I was afraid of doth come to me.
Job 3:26	I was not safe—nor was I quiet—Nor was I at rest—and trouble cometh!
Job 4:1	And Eliphaz the Temanite answereth and saith:—
Job 4:2	Hath one tried a word with thee?—Thou art weary! And to keep in words who is able?
Job 4:3	Lo, thou hast instructed many, And feeble hands thou makest strong.
Job 4:4	The stumbling one do thy words raise up, And bowing knees thou dost strengthen.
Job 4:5	But now, it cometh in unto thee, And thou art weary; It striketh unto thee, and thou art troubled.
Job 4:6	Is not thy reverence thy confidence? Thy hope—the perfection of thy ways?
Job 4:7	Remember, I pray thee, Who, being innocent, hath perished? And where have the upright been cut off?
Job 4:8	As I have seen—ploughers of iniquity, And sowers of misery, reap it!
Job 4:9	From the breath of God they perish, And from the spirit of His anger consumed.
Job 4:10	The roaring of a lion, And the voice of a fierce lion, And teeth of young lions have been broken.
Job 4:11	An old lion is perishing without prey, And the whelps of the lioness do separate.
Job 4:12	And unto me a thing is secretly brought, And receive doth mine ear a little of it.
Job 4:13	In thoughts from visions of the night, In the falling of deep sleep on men,
Job 4:14	Fear hath met me, and trembling, And the multitude of my bones caused to fear.
Job 4:15	And a spirit before my face doth pass, Stand up doth the hair of my flesh;
Job 4:16	It standeth, and I discern not its aspect, A similitude is over-against mine eyes, Silence! and a voice I hear:
Job 4:17	‘Is mortal man than God more righteous? Than his Maker is a man cleaner?
Job 4:18	Lo, in His servants He putteth no credence, Nor in His messengers setteth praise.’
Job 4:19	Also—the inhabitants of houses of clay, (Whose foundation is in the dust, They bruise them before a moth.)
Job 4:20	From morning to evening are beaten down, Without any regarding, for ever they perish.
Job 4:21	Hath not their excellency been removed with them? They die, and not in wisdom!
Job 5:1	Pray, call, is there any to answer thee? And unto which of the holy ones dost thou turn?
Job 5:2	For provocation slayeth the perverse, And envy putteth to death the simple,
Job 5:3	I—I have seen the perverse taking root, And I mark his habitation straightway,
Job 5:4	Far are his sons from safety, And they are bruised in the gate, And there is no deliverer.
Job 5:5	Whose harvest the hungry doth eat, And even from the thorns taketh it, And the designing swallowed their wealth.
Job 5:6	For sorrow cometh not forth from the dust, Nor from the ground springeth up misery.
Job 5:7	For man to misery is born, And the sparks go high to fly.
Job 5:8	Yet I—I inquire for God, And for God I give my word,
Job 5:9	Doing great things, and there is no searching. Wonderful, till there is no numbering.
Job 5:10	Who is giving rain on the face of the land, And is sending waters on the out-places.
Job 5:11	To set the low on a high place, And the mourners have been high in safety.
Job 5:12	Making void thoughts of the subtile, And their hands do not execute wisdom.
Job 5:13	Capturing the wise in their subtilty, And the counsel of wrestling ones was hastened,
Job 5:14	By day they meet darkness, And as night—they grope at noon.
Job 5:15	And He saveth the wasted from their mouth, And from a strong hand the needy,
Job 5:16	And there is hope to the poor, And perverseness hath shut her mouth.
Job 5:17	Lo, the happiness of mortal man, God doth reprove him: And the chastisement of the Mighty despise not,
Job 5:18	For He doth pain, and He bindeth up, He smiteth, and His hands heal.
Job 5:19	In six distresses He delivereth thee, And in seven evil striketh not on thee.
Job 5:20	In famine He hath redeemed thee from death, And in battle from the hands of the sword.
Job 5:21	When the tongue scourgeth thou art hid, And thou art not afraid of destruction, When it cometh.
Job 5:22	At destruction and at hunger thou mockest, And of the beast of the earth, Thou art not afraid.
Job 5:23	(For with sons of the field is thy covenant, And the beast of the field Hath been at peace with thee.)
Job 5:24	And thou hast known that thy tent is peace, And inspected thy habitation, and errest not,
Job 5:25	And hast known that numerous is Thy seed, And thine offspring as the herb of the earth;
Job 5:26	Thou comest in full age unto the grave, As the going up of a stalk in its season.
Job 5:27	Lo, this—we searched it out—it is right, hearken; And thou, know for thyself!
Job 6:1	And Job answereth and saith:—
Job 6:2	O that my provocation were thoroughly weighed, And my calamity in balances They would lift up together!
Job 6:3	For now, than the sands of the sea it is heavier, Therefore my words have been rash.
Job 6:4	For arrows of the Mighty are with me, Whose poison is drinking up my spirit. Terrors of God array themselves for me!
Job 6:5	Brayeth a wild ass over tender grass? Loweth an ox over his provender?
Job 6:6	Eaten is an insipid thing without salt? Is there sense in the drivel of dreams?
Job 6:7	My soul is refusing to touch! They are as my sickening food.
Job 6:8	O that my request may come, That God may grant my hope!
Job 6:9	That God would please—and bruise me, Loose His hand and cut me off!
Job 6:10	And yet it is my comfort, (And I exult in pain—He doth not spare,) That I have not hidden The sayings of the Holy One.
Job 6:11	What is my power that I should hope? And what mine end That I should prolong my life?
Job 6:12	Is my strength the strength of stones? Is my flesh brazen?
Job 6:13	Is not my help with me, And substance driven from me?
Job 6:14	To a despiser of his friends is shame, And the fear of the Mighty he forsaketh.
Job 6:15	My brethren have deceived as a brook, As a stream of brooks they pass away.
Job 6:16	That are black because of ice, By them doth snow hide itself.
Job 6:17	By the time they are warm they have been cut off, By its being hot they have been Extinguished from their place.
Job 6:18	Turn aside do the paths of their way, They ascend into emptiness, and are lost.
Job 6:19	Passengers of Tema looked expectingly, Travellers of Sheba hoped for them.
Job 6:20	They were ashamed that one hath trusted, They have come unto it and are confounded.
Job 6:21	Surely now ye have become the same! Ye see a downfall, and are afraid.
Job 6:22	Is it because I said, Give to me? And, By your power bribe for me?
Job 6:23	And, Deliver me from the hand of an adversary? And, From the hand of terrible ones ransom me?
Job 6:24	Shew me, and I—I keep silent, And what I have erred, let me understand.
Job 6:25	How powerful have been upright sayings, And what doth reproof from you reprove?
Job 6:26	For reproof—do you reckon words? And for wind—sayings of the desperate.
Job 6:27	Anger on the fatherless ye cause to fall, And are strange to your friend.
Job 6:28	And, now, please, look upon me, Even to your face do I lie?
Job 6:29	Turn back, I pray you, let it not be perverseness, Yea, turn back again—my righteousness is in it.
Job 6:30	Is there in my tongue perverseness? Discerneth not my palate desirable things?
Job 7:1	Is there not a warfare to man on earth? And as the days of an hireling his days?
Job 7:2	As a servant desireth the shadow, And as a hireling expecteth his wage,
Job 7:3	So I have been caused to inherit months of vanity, And nights of misery they numbered to me.
Job 7:4	If I lay down then I said, ‘When do I rise!’ And evening hath been measured, And I have been full of tossings till dawn.
Job 7:5	Clothed hath been my flesh with worms, And a clod of dust, My skin hath been shrivelled and is loathsome,
Job 7:6	My days swifter than a weaving machine, And they are consumed without hope.
Job 7:7	Remember Thou that my life is a breath, Mine eye turneth not back to see good.
Job 7:8	The eye of my beholder beholdeth me not. Thine eyes are upon me—and I am not.
Job 7:9	Consumed hath been a cloud, and it goeth, So he who is going down to Sheol cometh not up.
Job 7:10	He turneth not again to his house, Nor doth his place discern him again.
Job 7:11	Also I—I withhold not my mouth—I speak in the distress of my spirit, I talk in the bitterness of my soul.
Job 7:12	A sea -monster am I, or a dragon, That thou settest over me a guard?
Job 7:13	When I said, ‘My bed doth comfort me,’ He taketh away in my talking my couch.
Job 7:14	And thou hast affrighted me with dreams, And from visions thou terrifiest me,
Job 7:15	And my soul chooseth strangling, Death rather than my bones.
Job 7:16	I have wasted away—not to the age do I live. Cease from me, for my days are vanity.
Job 7:17	What is man that Thou dost magnify him? And that Thou settest unto him Thy heart?
Job 7:18	And inspectest him in the mornings, In the evenings dost try him?
Job 7:19	How long dost Thou not look from me? Thou dost not desist till I swallow my spittle.
Job 7:20	I have sinned, what do I to Thee, O watcher of man? Why hast Thou set me for a mark to Thee, And I am for a burden to myself—and what?
Job 7:21	Thou dost not take away my transgression, And cause to pass away mine iniquity, Because now, for dust I lie down: And Thou hast sought me—and I am not!
Job 8:1	And Bildad the Shuhite answereth and saith:—
Job 8:2	Till when dost thou speak these things? And a strong wind—sayings of thy mouth?
Job 8:3	Doth God pervert judgment? And doth the Mighty One pervert justice?
Job 8:4	If thy sons have sinned before Him, And He doth send them away, By the hand of their transgression,
Job 8:5	If thou dost seek early unto God, And unto the Mighty makest supplication,
Job 8:6	If pure and upright thou art, Surely now He waketh for thee, And hath completed The habitation of thy righteousness.
Job 8:7	And thy beginning hath been small, And thy latter end is very great.
Job 8:8	For, ask I pray thee of a former generation, And prepare to a search of their fathers,
Job 8:9	(For of yesterday we are, and we know not, For a shadow are our days on earth.)
Job 8:10	Do they not shew thee—speak to thee, And from their heart bring forth words?
Job 8:11	‘Doth a rush wise without mire? A reed increase without water?
Job 8:12	While it is in its budding—uncropped, Even before any herb it withereth.
Job 8:13	So are the paths of all forgetting God, And the hope of the profane doth perish,
Job 8:14	Whose confidence is loathsome, And the house of a spider his trust.
Job 8:15	He leaneth on his house—and it standeth not: He taketh hold on it—and it abideth not.
Job 8:16	Green he is before the sun, And over his garden his branch goeth out.
Job 8:17	By a heap his roots are wrapped, A house of stones he looketh for.
Job 8:18	If one doth destroy him from his place, Then it hath feigned concerning him, I have not seen thee!
Job 8:19	Lo, this is the joy of his way, And from the dust others spring up.’
Job 8:20	Lo, God doth not reject the perfect, Nor taketh hold on the hand of evil doers.
Job 8:21	While he filleth with laughter thy mouth, And thy lips with shouting,
Job 8:22	Those hating thee do put on shame, And the tent of the wicked is not!
Job 9:1	And Job answereth and saith:—
Job 9:2	Truly I have known that it is so, And what—is man righteous with God?
Job 9:3	If he delight to strive with Him—He doth not answer him one of a thousand.
Job 9:4	Wise in heart and strong in power—Who hath hardened toward Him and is at peace?
Job 9:5	Who is removing mountains, And they have not known, Who hath overturned them in His anger.
Job 9:6	Who is shaking earth from its place, And its pillars move themselves.
Job 9:7	Who is speaking to the sun, and it riseth not, And the stars He sealeth up.
Job 9:8	Stretching out the heavens by Himself, And treading on the heights of the sea,
Job 9:9	Making Osh, Kesil, and Kimah, And the inner chambers of the south.
Job 9:10	Doing great things till there is no searching, And wonderful, till there is no numbering.
Job 9:11	Lo, He goeth over by me, and I see not, And He passeth on, and I attend not to it.
Job 9:12	Lo, He snatches away, who bringeth it back? Who saith unto Him, ‘What dost Thou?’
Job 9:13	God doth not turn back His anger, Under Him bowed have proud helpers.
Job 9:14	How much less do I—I answer Him? Choose out my words with Him?
Job 9:15	Whom, though I were righteous, I answer not, For my judgment I make supplication.
Job 9:16	Though I had called and He answereth me, I do not believe that He giveth ear to my voice.
Job 9:17	Because with a tempest He bruiseth me, And hath multiplied my wounds for nought.
Job 9:18	He permitteth me not to refresh my spirit, But filleth me with bitter things.
Job 9:19	If of power, lo, the Strong One; And if of judgment—who doth convene me?
Job 9:20	If I be righteous, Mine mouth doth declare me wicked, Perfect I am!—it declareth me perverse.
Job 9:21	Perfect I am!—I know not my soul, I despise my life.
Job 9:22	It is the same thing, therefore I said, ‘The perfect and the wicked He is consuming.’
Job 9:23	If a scourge doth put to death suddenly, At the trial of the innocent He laugheth.
Job 9:24	Earth hath been given Into the hand of the wicked one. The face of its judges he covereth, If not—where, who is he?
Job 9:25	My days have been swifter than a runner, They have fled, they have not seen good,
Job 9:26	They have passed on with ships of reed, As an eagle darteth on food.
Job 9:27	Though I say, ‘I forget my talking, I forsake my corner, and I brighten up!’
Job 9:28	I have been afraid of all my griefs, I have known that Thou dost not acquit me.
Job 9:29	I—I am become wicked; why is this? In vain I labour.
Job 9:30	If I have washed myself with snow-water, And purified with soap my hands,
Job 9:31	Then in corruption Thou dost dip me, And my garments have abominated me.
Job 9:32	But if a man like myself—I answer him, We come together into judgment.
Job 9:33	If there were between us an umpire, He doth place his hand on us both.
Job 9:34	He doth turn aside from off me his rod, And His terror doth not make me afraid,
Job 9:35	I speak, and do not fear Him, But I am not right with myself.
Job 10:1	My soul hath been weary of my life, I leave off my talking to myself, I speak in the bitterness of my soul.
Job 10:2	I say unto God, ‘Do not condemn me, Let me know why Thou dost strive with me.
Job 10:3	Is it good for Thee that Thou dost oppress? That Thou despisest the labour of Thy hands, And on the counsel of the wicked hast shone?
Job 10:4	Eyes of flesh hast Thou? As man seeth—seest Thou?
Job 10:5	As the days of man are Thy days? Thy years as the days of a man?
Job 10:6	That Thou inquirest for mine iniquity, And for my sin seekest?
Job 10:7	For Thou knowest that I am not wicked, And there is no deliverer from Thy hand.
Job 10:8	Thy hands have taken pains about me, And they make me together round about, And Thou swallowest me up!
Job 10:9	Remember, I pray Thee, That as clay Thou hast made me, And unto dust Thou dost bring me back.
Job 10:10	Dost Thou not as milk pour me out? And as cheese curdle me?
Job 10:11	Skin and flesh Thou dost put on me, And with bones and sinews dost fence me.
Job 10:12	Life and kindness Thou hast done with me. And Thy inspection hath preserved my spirit.
Job 10:13	And these Thou hast laid up in Thy heart, I have known that this is with Thee.
Job 10:14	If I sinned, then Thou hast observed me, And from mine iniquity dost not acquit me,
Job 10:15	If I have done wickedly—woe to me, And righteously—I lift not up my head, Full of shame—then see my affliction,
Job 10:16	And it riseth—as a lion Thou huntest me. And Thou turnest back—Thou shewest Thyself wonderful in me.
Job 10:17	Thou renewest Thy witnesses against me, And dost multiply Thine anger with me, Changes and warfare are with me.
Job 10:18	And why from the womb Hast Thou brought me forth? I expire, and the eye doth not see me.
Job 10:19	As I had not been, I am, From the belly to the grave I am brought,
Job 10:20	Are not my days few? Cease then, and put from me, And I brighten up a little,
Job 10:21	Before I go, and return not, Unto a land of darkness and death-shade,
Job 10:22	A land of obscurity as thick darkness, Death-shade—and no order, And the shining is as thick darkness.’
Job 11:1	And Zophar the Naamathite answereth and saith:—
Job 11:2	Is a multitude of words not answered? And is a man of lips justified?
Job 11:3	Thy devices make men keep silent, Thou scornest, and none is causing blushing!
Job 11:4	And thou sayest, ‘Pure is my discourse, And clean I have been in Thine eyes.’
Job 11:5	And yet, O that God had spoken! And doth open His lips with thee.
Job 11:6	And declare to thee secrets of wisdom, For counsel hath foldings. And know thou that God forgetteth for thee, Some of thine iniquity.
Job 11:7	By searching dost thou find out God? Unto perfection find out the Mighty One?
Job 11:8	Heights of the heavens!—what dost thou? Deeper than Sheol!—what knowest thou?
Job 11:9	Longer than earth is its measure, And broader than the sea.
Job 11:10	If He pass on, and shut up, and assemble, Who then dost reverse it?
Job 11:11	For he hath known men of vanity, And He seeth iniquity, And one doth not consider it!
Job 11:12	And empty man is bold, And the colt of a wild ass man is born.
Job 11:13	If thou—thou hast prepared thy heart, And hast spread out unto Him thy hands,
Job 11:14	If iniquity is in thy hand, put it far off, And let not perverseness dwell in thy tents.
Job 11:15	For then thou liftest up thy face from blemish, And thou hast been firm, and fearest not.
Job 11:16	For thou dost forget misery, As waters passed away thou rememberest.
Job 11:17	And above the noon doth age rise, Thou fliest—as the morning thou art.
Job 11:18	And thou hast trusted because their is hope, And searched—in confidence thou liest down,
Job 11:19	And thou hast rested, And none is causing trembling, And many have entreated thy face;
Job 11:20	And the eyes of the wicked are consumed, And refuge hath perished from them, And their hope is a breathing out of soul!
Job 12:1	And Job answereth and saith:—
Job 12:2	Truly—ye are the people, And with you doth wisdom die.
Job 12:3	I also have a heart like you, I am not fallen more than you, And with whom is there not like these?
Job 12:4	A laughter to his friend I am: ‘He calleth to God, and He answereth him,’ A laughter is the perfect righteous one.
Job 12:5	A torch—despised in the thoughts of the secure Is prepared for those sliding with the feet.
Job 12:6	At peace are the tents of spoilers, And those provoking God have confidence, He into whose hand God hath brought.
Job 12:7	And yet, ask, I pray thee, One of the beasts, and it doth shew thee, And a fowl of the heavens, And it doth declare to thee.
Job 12:8	Or talk to the earth, and it sheweth thee, And fishes of the sea recount to thee:
Job 12:9	‘Who hath not known in all these, That the hand of Jehovah hath done this?
Job 12:10	In whose hand is the breath of every living thing, And the spirit of all flesh of man.’
Job 12:11	Doth not the ear try words? And the palate taste food for itself?
Job 12:12	With the very aged is wisdom, And with length of days understanding.
Job 12:13	With Him are wisdom and might, To him are counsel and understanding.
Job 12:14	Lo, He breaketh down, and it is not built up, He shutteth against a man, And it is not opened.
Job 12:15	Lo, He keepeth in the waters, and they are dried up, And he sendeth them forth, And they overturn the land.
Job 12:16	With Him are strength and wisdom, His the deceived and deceiver.
Job 12:17	Causing counsellors to go away a spoil, And judges He maketh foolish.
Job 12:18	The bands of kings He hath opened, And He bindeth a girdle on their loins.
Job 12:19	Causing ministers to go away a spoil And strong ones He overthroweth.
Job 12:20	Turning aside the lip of the stedfast, And the reason of the aged He taketh away.
Job 12:21	Pouring contempt upon princes, And the girdle of the mighty He made feeble.
Job 12:22	Removing deep things out of darkness, And He bringeth out to light death-shade.
Job 12:23	Magnifying the nations, and He destroyeth them, Spreading out the nations, and He quieteth them.
Job 12:24	Turning aside the heart Of the heads of the people of the land, And he causeth them to wander In vacancy—no way!
Job 12:25	They feel darkness, and not light, He causeth them to wander as a drunkard.
Job 13:1	Lo, all—hath mine eye seen, Heard hath mine ear, and it attendeth to it.
Job 13:2	According to your knowledge I have known—also I. I am not fallen more than you.
Job 13:3	Yet I for the Mighty One do speak, And to argue for God I delight.
Job 13:4	And yet, ye are forgers of falsehood, Physicians of nought—all of you,
Job 13:5	O that ye would keep perfectly silent, And it would be to you for wisdom.
Job 13:6	Hear, I pray you, my argument, And to the pleadings of my lips attend,
Job 13:7	For God do ye speak perverseness? And for Him do ye speak deceit?
Job 13:8	His face do ye accept, if for God ye strive?
Job 13:9	Is it good that He doth search you, If, as one mocketh at a man, ye mock at Him?
Job 13:10	He doth surely reprove you, if in secret ye accept faces.
Job 13:11	Doth not His excellency terrify you? And His dread fall upon you?
Job 13:12	Your remembrances are similes of ashes, For high places of clay your heights.
Job 13:13	Keep silent from me, and I speak, And pass over me doth what?
Job 13:14	Wherefore do I take my flesh in my teeth? And my soul put in my hand?
Job 13:15	Lo, He doth slay me—I wait not! Only, my ways unto His face I argue.
Job 13:16	Also—He is to me for salvation, For the profane cometh not before Him.
Job 13:17	Hear ye diligently my word, And my declaration with your ears.
Job 13:18	Lo, I pray you, I have set in order the cause, I have known that I am righteous.
Job 13:19	Who is he that doth strive with me? For now I keep silent and gasp.
Job 13:20	Only two things, O God, do with me: Then from Thy face I am not hidden.
Job 13:21	Thy hand put far off from me, And Thy terror let not terrify me.
Job 13:22	And call Thou, and I—I answer, Or—I speak, and answer Thou me.
Job 13:23	How many iniquities and sins have I? My transgression and my sin let me know.
Job 13:24	Why dost Thou hide Thy face? And reckonest me for an enemy to Thee?
Job 13:25	A leaf driven away dost Thou terrify? And the dry stubble dost Thou pursue?
Job 13:26	For Thou writest against me bitter things, And causest me to possess iniquities of my youth:
Job 13:27	And puttest in the stocks my feet, And observest all my paths, On the roots of my feet Thou settest a print,
Job 13:28	And he, as a rotten thing, weareth away, As a garment hath a moth consumed him.
Job 14:1	Man, born of woman! Of few days, and full of trouble!
Job 14:2	As a flower he hath gone forth, and is cut off, And he fleeth as a shadow and standeth not.
Job 14:3	Also—on this Thou hast opened Thine eyes, And dost bring me into judgment with Thee.
Job 14:4	Who giveth a clean thing out of an unclean? not one.
Job 14:5	If determined are his days, The number of his months are with Thee, His limit Thou hast made, And he passeth not over;
Job 14:6	Look away from off him that he may cease, Till he enjoy as an hireling his day.
Job 14:7	For there is of a tree hope, if it be cut down, That again it doth change, That its tender branch doth not cease.
Job 14:8	If its root becometh old in the earth, And its stem doth die in the dust,
Job 14:9	From the fragrance of water it doth flourish, And hath made a crop as a plant.
Job 14:10	And a man dieth, and becometh weak, And man expireth, and where is he?
Job 14:11	Waters have gone away from a sea, And a river becometh waste and dry.
Job 14:12	And man hath lain down, and riseth not, Till the wearing out of the heavens they awake not, Nor are roused from their sleep.
Job 14:13	O that in Sheol Thou wouldest conceal me, Hide me till the turning of Thine anger, Set for me a limit, and remember me.
Job 14:14	If a man dieth—doth he revive? All days of my warfare I wait, till my change come.
Job 14:15	Thou dost call, and I—I answer Thee; To the work of Thy hands Thou hast desire.
Job 14:16	But now, my steps Thou numberest, Thou dost not watch over my sin.
Job 14:17	Sealed up in a bag is my transgression, And Thou sewest up mine iniquity.
Job 14:18	And yet, a falling mountain wasteth away, And a rock is removed from its place.
Job 14:19	Stones have waters worn away, Their outpourings wash away the dust of earth, And the hope of man Thou hast destroyed.
Job 14:20	Thou prevailest over him for ever, and he goeth, He is changing his countenance, And Thou sendest him away.
Job 14:21	Honoured are his sons, and he knoweth not; And they are little, and he attendeth not to them.
Job 14:22	Only—his flesh for him is pained, And his soul for him doth mourn.’
Job 15:1	And Eliphaz the Temanite answereth and saith:—
Job 15:2	Doth a wise man answer with vain knowledge? And fill with an east wind his belly?
Job 15:3	To reason with a word not useful? And speeches—no profit in them?
Job 15:4	Yea, thou dost make reverence void, And dost diminish meditation before God.
Job 15:5	For thy mouth teacheth thine iniquity, And thou chooseth the tongue of the subtile.
Job 15:6	Thy mouth declareth thee wicked, and not I, And thy lips testify against thee.
Job 15:7	The first man art thou born? And before the heights wast thou formed?
Job 15:8	Of the secret counsel of God dost thou hear? And withdrawest thou unto thee wisdom?
Job 15:9	What hast thou known, and we know not? Understandest thou—and it is not with us?
Job 15:10	Both the gray-headed And the very aged are among us—Greater than thy father in days.
Job 15:11	Too few for thee are the comforts of God? And a gentle word is with thee,
Job 15:12	What—doth thine heart take thee away? And what—are thine eyes high?
Job 15:13	For thou turnest against God thy spirit? And hast brought out words from thy mouth:
Job 15:14	What is man that he is pure, And that he is righteous, one born of woman?
Job 15:15	Lo, in His holy ones He putteth no credence, And the heavens have not been pure in His eyes.
Job 15:16	Also—surely abominable and filthy Is man drinking as water perverseness.
Job 15:17	I shew thee—hearken to me—And this I have seen and declare:
Job 15:18	Which the wise declare—And have not hid—from their fathers.
Job 15:19	To them alone was the land given, And a stranger passed not over into their midst:
Job 15:20	‘All days of the wicked he is paining himself, And few years have been laid up for the terrible one.
Job 15:21	A fearful voice is in his ears, In peace doth a destroyer come to him.
Job 15:22	He believeth not to return from darkness, And watched is he for the sword.
Job 15:23	He is wandering for bread—‘Where is it?’ He hath known that ready at his hand Is a day of darkness.
Job 15:24	Terrify him do adversity and distress, They prevail over him As a king ready for a boaster.
Job 15:25	For he stretched out against God his hand, And against the Mighty he maketh himself mighty.
Job 15:26	He runneth unto Him with a neck, With thick bosses of his shields.
Job 15:27	For he hath covered his face with his fat, And maketh vigour over his confidence.
Job 15:28	And he inhabiteth cities cut off, houses not dwelt in, That have been ready to become heaps.
Job 15:29	He is not rich, nor doth his wealth rise, Nor doth he stretch out on earth their continuance.
Job 15:30	He turneth not aside from darkness, His tender branch doth a flame dry up, And he turneth aside at the breath of His mouth!
Job 15:31	Let him not put credence in vanity, He hath been deceived, For vanity is his recompence.
Job 15:32	Not in his day is it completed, And his bending branch is not green.
Job 15:33	He shaketh off as a vine his unripe fruit, And casteth off as an olive his blossom.
Job 15:34	For the company of the profane is gloomy, And fire hath consumed tents of bribery.
Job 15:35	To conceive misery, and to bear iniquity, Even their heart doth prepare deceit.
Job 16:1	And Job answereth and saith:—
Job 16:2	I have heard many such things, Miserable comforters are ye all.
Job 16:3	Is there an end to words of wind? Or what doth embolden thee that thou answerest?
Job 16:4	I also, like you, might speak, If your soul were in my soul’s stead. I might join against you with words, And nod at you with my head.
Job 16:5	I might harden you with my mouth, And the moving of my lips might be sparing.
Job 16:6	If I speak, my pain is not restrained, And I cease—what goeth from me?
Job 16:7	Only, now, it hath wearied me; Thou hast desolated all my company,
Job 16:8	And Thou dost loathe me, For a witness it hath been, And rise up against me doth my failure, In my face it testifieth.
Job 16:9	His anger hath torn, and he hateth me, He hath gnashed at me with his teeth, My adversary sharpeneth his eyes for me.
Job 16:10	They have gaped on me with their mouth, In reproach they have smitten my cheeks, Together against me they set themselves.
Job 16:11	God shutteth me up unto the perverse, And to the hands of the wicked turneth me over.
Job 16:12	At ease I have been, and he breaketh me, And he hath laid hold on my neck, And he breaketh me in pieces, And he raiseth me to him for a mark.
Job 16:13	Go round against me do his archers. He splitteth my reins, and spareth not, He poureth out to the earth my gall.
Job 16:14	He breaketh me—breach upon breach, He runneth upon me as a mighty one.
Job 16:15	Sackcloth I have sewed on my skin, And have rolled in the dust my horn.
Job 16:16	My face is foul with weeping, And on mine eyelids is death-shade.
Job 16:17	Not for violence in my hands, And my prayer is pure.
Job 16:18	O earth, do not thou cover my blood! And let there not be a place for my cry.
Job 16:19	Also, now, lo, in the heavens is my witness, And my testifier in the high places.
Job 16:20	My interpreter is my friend, Unto God hath mine eye dropped:
Job 16:21	And he reasoneth for a man with God, And a son of man for his friend.
Job 16:22	When a few years do come, Then a path I return not do I go.
Job 17:1	My spirit hath been destroyed, My days extinguished—graves are for me.
Job 17:2	If not—mockeries are with me. And in their provocations mine eye lodgeth.
Job 17:3	Place, I pray Thee, my pledge with Thee; Who is he that striketh hand with me?
Job 17:4	For their heart Thou hast hidden From understanding, Therefore Thou dost not exalt them.
Job 17:5	For a portion he sheweth friendship, And the eyes of his sons are consumed.
Job 17:6	And he set me up for a proverb of the peoples, And a wonder before them I am.
Job 17:7	And dim from sorrow is mine eye, And my members as a shadow all of them.
Job 17:8	Astonished are the upright at this, And the innocent against the profane Stirreth himself up.
Job 17:9	And the righteous layeth hold on his way, And the clean of hands addeth strength, And—dumb are they all.
Job 17:10	Return, and come in, I pray you, And I find not among you a wise man.
Job 17:11	My days have passed by, My devices have been broken off, The possessions of my heart!
Job 17:12	Night for day they appoint, Light is near because of darkness.
Job 17:13	If I wait—Sheol is my house, In darkness I have spread out my couch.
Job 17:14	To corruption I have called:—‘Thou art my father.’ ‘My mother’ and ‘my sister’—to the worm.
Job 17:15	And where is now my hope? Yea, my hope, who doth behold it?
Job 17:16	To the parts of Sheol ye go down, If together on the dust we may rest.
Job 18:1	And Bildad the Shuhite answereth and saith:—
Job 18:2	When do ye set an end to words? Consider ye, and afterwards do we speak.
Job 18:3	Wherefore have we been reckoned as cattle? We have been defiled in your eyes!
Job 18:4	(He is tearing himself in his anger.) For thy sake is earth forsaken? And removed is a rock from its place?
Job 18:5	Also, the light of the wicked is extinguished. And there doth not shine a spark of his fire.
Job 18:6	The light hath been dark in his tent, And his lamp over him is extinguished.
Job 18:7	Straitened are the steps of his strength, And cast him down doth his own counsel.
Job 18:8	For he is sent into a net by his own feet, And on a snare he doth walk habitually.
Job 18:9	Seize on the heel doth a gin, Prevail over him do the designing.
Job 18:10	Hidden in the earth is his cord, And his trap on the path.
Job 18:11	Round about terrified him have terrors, And they have scattered him—at his feet.
Job 18:12	Hungry is his sorrow, And calamity is ready at his side.
Job 18:13	It consumeth the parts of his skin, Consume his parts doth death’s first-born.
Job 18:14	Drawn from his tent is his confidence, And it causeth him to step to the king of terrors.
Job 18:15	It dwelleth in his tent—out of his provender, Scattered over his habitation is sulphur.
Job 18:16	From beneath his roots are dried up, And from above cut off is his crop.
Job 18:17	His memorial hath perished from the land, And he hath no name on the street.
Job 18:18	They thrust him from light unto darkness, And from the habitable earth cast him out.
Job 18:19	He hath no continuator, Nor successor among his people, And none is remaining in his dwellings.
Job 18:20	At this day westerns have been astonished And easterns have taken fright.
Job 18:21	Only these are tabernacles of the perverse, And this the place God hath not known.
Job 19:1	And Job answereth and saith:—
Job 19:2	Till when do ye afflict my soul, And bruise me with words?
Job 19:3	These ten times ye put me to shame, ye blush not. Ye make yourselves strange to me—
Job 19:4	And also—truly, I have erred, With me doth my error remain.
Job 19:5	If, truly, over me ye magnify yourselves, And decide against me my reproach;
Job 19:6	Know now, that God turned me upside down, And His net against me hath set round,
Job 19:7	Lo, I cry out—violence, and am not answered, I cry aloud, and there is no judgment.
Job 19:8	My way He hedged up, and I pass not over, And on my paths darkness He placeth.
Job 19:9	Mine honour from off me He hath stripped, And He turneth the crown from my head.
Job 19:10	He breaketh me down round about, and I go, And removeth like a tree my hope.
Job 19:11	And He kindleth against me His anger, And reckoneth me to Him as His adversaries.
Job 19:12	Come in do His troops together, And they raise up against me their way, And encamp round about my tent.
Job 19:13	My brethren from me He hath put far off, And mine acquaintances surely Have been estranged from me.
Job 19:14	Ceased have my neighbours And my familiar friends have forgotten me,
Job 19:15	Sojourners of my house and my maids, For a stranger reckon me: An alien I have been in their eyes.
Job 19:16	To my servant I have called, And he doth not answer, With my mouth I make supplication to him.
Job 19:17	My spirit is strange to my wife, And my favours to the sons of my mother’s womb.
Job 19:18	Also sucklings have despised me, I rise, and they speak against me.
Job 19:19	Abominate me do all the men of my counsel, And those I have loved, Have been turned against me.
Job 19:20	To my skin and to my flesh Cleaved hath my bone, And I deliver myself with the skin of my teeth.
Job 19:21	Pity me, pity me, ye my friends, For the hand of God hath stricken against me.
Job 19:22	Why do you pursue me as God? And with my flesh are not satisfied?
Job 19:23	Who doth grant now, That my words may be written? Who doth grant that in a book they may be graven?
Job 19:24	With a pen of iron and lead—For ever in a rock they may be hewn.
Job 19:25	That—I have known my Redeemer, The Living and the Last, For the dust he doth rise.
Job 19:26	And after my skin hath compassed this body, Then from my flesh I see God:
Job 19:27	Whom I—I see on my side, And mine eyes have beheld, and not a stranger, Consumed have been my reins in my bosom.
Job 19:28	But ye say, ‘Why do we pursue after him?’ And the root of the matter hath been found in me.
Job 19:29	Be ye afraid because of the sword, For furious are the punishments of the sword, That ye may know that there is a judgment.
Job 20:1	And Zophar the Naamathite answereth and saith:—
Job 20:2	Therefore my thoughts cause me to answer, And because of my sensations in me.
Job 20:3	The chastisement of my shame I hear, And the spirit of mine understanding Doth cause me to answer:
Job 20:4	This hast thou known from antiquity? Since the placing of man on earth?
Job 20:5	That the singing of the wicked is short, And the joy of the profane for a moment,
Job 20:6	Though his excellency go up to the heavens, And his head against a cloud he strike—
Job 20:7	As his own dung for ever he doth perish, His beholders say: ‘Where is he?’
Job 20:8	As a dream he fleeth, and they find him not, And he is driven away as a vision of the night,
Job 20:9	The eye hath not seen him, and addeth not. And not again doth his place behold him.
Job 20:10	His sons do the poor oppress, And his hands give back his wealth.
Job 20:11	His bones have been full of his youth, And with him on the dust it lieth down.
Job 20:12	Though he doth sweeten evil in his mouth, Doth hide it under his tongue,
Job 20:13	Hath pity on it, and doth not forsake it, And keep it back in the midst of his palate,
Job 20:14	His food in his bowels is turned, The bitterness of asps is in his heart.
Job 20:15	Wealth he hath swallowed, and doth vomit it. From his belly God driveth it out.
Job 20:16	Gall of asps he sucketh, Slay him doth the tongue of a viper.
Job 20:17	He looketh not on rivulets, Flowing of brooks of honey and butter.
Job 20:18	He is giving back what he laboured for, And doth not consume it; As a bulwark is his exchange, and he exults not.
Job 20:19	For he oppressed—he forsook the poor, A house he hath taken violently away, And he doth not build it.
Job 20:20	For he hath not known ease in his belly. With his desirable thing he delivereth not himself.
Job 20:21	There is not a remnant to his food, Therefore his good doth not stay.
Job 20:22	In the fulness of his sufficiency he is straitened. Every perverse hand doth meet him.
Job 20:23	It cometh to pass, at the filling of his belly, He sendeth forth against him The fierceness of His anger, Yea, He raineth on him in his eating.
Job 20:24	He fleeth from an iron weapon, Pass through him doth a bow of brass.
Job 20:25	One hath drawn, And it cometh out from the body, And a glittering weapon from his gall proceedeth. On him are terrors.
Job 20:26	All darkness is hid for his treasures, Consume him doth a fire not blown, Broken is the remnant in his tent.
Job 20:27	Reveal do the heavens his iniquity, And earth is raising itself against him.
Job 20:28	Remove doth the increase of his house, Poured forth in a day of His anger.
Job 20:29	This is the portion of a wicked man from God. And an inheritance appointed him by God.
Job 21:1	And Job answereth and saith:—
Job 21:2	Hear ye diligently my word, And this is your consolation.
Job 21:3	Bear with me, and I speak, And after my speaking—ye may deride.
Job 21:4	I—to man is my complaint? and if so, wherefore May not my temper become short?
Job 21:5	Turn unto me, and be astonished, And put hand to mouth.
Job 21:6	Yea, if I have remembered, then I have been troubled. And my flesh hath taken fright.
Job 21:7	Wherefore do the wicked live? They have become old, Yea, they have been mighty in wealth.
Job 21:8	Their seed is established, Before their face with them, And their offspring before their eyes.
Job 21:9	Their houses are peace without fear, Nor is a rod of God upon them.
Job 21:10	His bullock hath eaten corn, and doth not loath. His cow bringeth forth safely, And doth not miscarry.
Job 21:11	They send forth as a flock their sucklings, And their children skip,
Job 21:12	They lift themselves up at timbrel and harp, And rejoice at the sound of an organ.
Job 21:13	They wear out in good their days, And in a moment to Sheol go down.
Job 21:14	And they say to God, ‘Turn aside from us, And the knowledge of Thy ways We have not desired.
Job 21:15	What is the Mighty One that we serve Him? And what do we profit when we meet with Him?’
Job 21:16	Lo, not in their hand is their good, (The counsel of the wicked Hath been far from me.)
Job 21:17	How oft is the lamp of the wicked extinguished, And come on them doth their calamity? Pangs He apportioneth in His anger.
Job 21:18	They are as straw before wind, And as chaff a hurricane hath stolen away,
Job 21:19	God layeth up for his sons his sorrow, He giveth recompense unto him—and he knoweth.
Job 21:20	His own eyes see his destruction, And of the wrath of the Mighty he drinketh.
Job 21:21	For what is his delight in his house after him, And the number of his months cut off?
Job 21:22	To God doth one teach knowledge, And He the high doth judge?
Job 21:23	This one dieth in his perfect strength, Wholly at ease and quiet.
Job 21:24	His breasts have been full of milk, And marrow his bones doth moisten.
Job 21:25	And this one dieth with a bitter soul, And have not eaten with gladness.
Job 21:26	Together—on the dust they lie down, And the worm doth cover them over.
Job 21:27	Lo, I have known your thoughts, And the devices against me ye do wrongfully.
Job 21:28	For ye say, ‘Where is the house of the noble? And where the tent—The tabernacles of the wicked?’
Job 21:29	Have ye not asked those passing by the way? And their signs do ye not know?
Job 21:30	That to a day of calamity is the wicked spared. To a day of wrath they are brought.
Job 21:31	Who doth declare to his face his way? And for that which he hath done, Who doth give recompence to him?
Job 21:32	And he—to the graves he is brought. And over the heap a watch is kept.
Job 21:33	Sweet to him have been the clods of the valley, And after him every man he draweth, And before him there is no numbering.
Job 21:34	And how do ye comfort me with vanity, And in your answers hath been left trespass?
Job 22:1	And Eliphaz the Temanite answereth and saith:—
Job 22:2	To God is a man profitable, Because a wise man to himself is profitable?
Job 22:3	Is it a delight to the Mighty One That thou art righteous? is it gain, That thou makest perfect thy ways?
Job 22:4	Because of thy reverence Doth He reason with thee? He entereth with thee into judgment:
Job 22:5	Is not thy wickedness abundant? And there is no end to thine iniquities.
Job 22:6	For thou takest a pledge of thy brother for nought, And the garments of the naked Thou dost strip off.
Job 22:7	Thou causest not the weary to drink water, And from the hungry thou withholdest bread.
Job 22:8	As to the man of arm—he hath the earth, And the accepted of face—he dwelleth in it.
Job 22:9	Widows thou hast sent away empty, And the arms of the fatherless are bruised.
Job 22:10	Therefore round about thee are snares, And trouble thee doth fear suddenly.
Job 22:11	Or darkness—thou dost not see, And abundance of waters doth cover thee.
Job 22:12	Is not God high in heaven? And see the summit of the stars, That they are high.
Job 22:13	And thou hast said, ‘What—hath God known? Through thickness doth He judge?
Job 22:14	Thick clouds are a secret place to Him, And He doth not see;’ And the circle of the heavens He walketh habitually,
Job 22:15	The path of the age dost thou observe, That men of iniquity have trodden?
Job 22:16	Who have been cut down unexpectedly, A flood is poured out on their foundation.
Job 22:17	Those saying to God, ‘Turn aside from us,’ And what doth the Mighty One to them?
Job 22:18	And he hath filled their houses with good: (And the counsel of the wicked Hath been far from me.)
Job 22:19	See do the righteous and they rejoice, And the innocent mocketh at them,
Job 22:20	‘Surely our substance hath not been cut off, And their excellency hath fire consumed.’
Job 22:21	Acquaint thyself, I pray thee, with Him, And be at peace, Thereby thine increase is good.
Job 22:22	Receive, I pray thee, from His mouth a law, And set His sayings in thy heart.
Job 22:23	If thou dost return unto the Mighty Thou art built up, Thou puttest iniquity far from thy tents.
Job 22:24	So as to set on the dust a defence, And on a rock of the valleys a covering.
Job 22:25	And the Mighty hath been thy defence, And silver is strength to thee.
Job 22:26	For then on the Mighty thou delightest thyself, And dost lift up unto God thy face,
Job 22:27	Thou dost make supplication unto Him, And He doth hear thee, And thy vows thou completest.
Job 22:28	And thou decreest a saying, And it is established to thee, And on thy ways hath light shone.
Job 22:29	For they have made low, And thou sayest, ‘Lift up.’ And the bowed down of eyes he saveth.
Job 22:30	He delivereth the not innocent, Yea, he hath been delivered By the cleanness of thy hands.
Job 23:1	And Job answereth and saith:—
Job 23:2	Also—to-day is my complaint bitter, My hand hath been heavy because of my sighing.
Job 23:3	O that I had known—and I find Him, I come in unto His seat,
Job 23:4	I arrange before Him the cause, And my mouth fill with arguments.
Job 23:5	I know the words He doth answer me, And understand what He saith to me.
Job 23:6	In the abundance of power doth He strive with me? No! surely He putteth it in me.
Job 23:7	There the upright doth reason with Him, And I escape for ever from my judge.
Job 23:8	Lo, forward I go—and He is not, And backward—and I perceive him not.
Job 23:9	To the left in His working—and I see not, He is covered on the right, and I behold not.
Job 23:10	For He hath known the way with me, He hath tried me—as gold I go forth.
Job 23:11	On His step hath my foot laid hold, His way I have kept, and turn not aside,
Job 23:12	The command of His lips, and I depart not. Above my allotted portion I have laid up The sayings of His mouth.
Job 23:13	And He is in one mind, And who doth turn Him back? And His soul hath desired—and He doth it.
Job 23:14	For He doth complete my portion, And many such things are with Him.
Job 23:15	Therefore, from His presence I am troubled, I consider, and am afraid of Him.
Job 23:16	And God hath made my heart soft, And the Mighty hath troubled me.
Job 23:17	For I have not been cut off before darkness, And before me He covered thick darkness.
Job 24:1	Wherefore from the Mighty One Times have not been hidden, And those knowing Him have not seen His days.
Job 24:2	The borders they reach, A drove they have taken violently away, Yea, they do evil.
Job 24:3	The ass of the fatherless they lead away, They take in pledge the ox of the widow,
Job 24:4	They turn aside the needy from the way, Together have hid the poor of the earth.
Job 24:5	Lo, wild asses in a wilderness, They have gone out about their work, Seeking early for prey, A mixture for himself—food for young ones.
Job 24:6	In a field his provender they reap, And the vineyard of the wicked they glean.
Job 24:7	The naked they cause to lodge Without clothing. And there is no covering in the cold.
Job 24:8	From the inundation of hills they are wet, And without a refuge—have embraced a rock.
Job 24:9	They take violently away From the breast the orphan, And on the poor they lay a pledge.
Job 24:10	Naked, they have gone without clothing, And hungry—have taken away a sheaf.
Job 24:11	Between their walls they make oil, Wine-presses they have trodden, and thirst.
Job 24:12	Because of enmity men do groan, And the soul of pierced ones doth cry, And God doth not give praise.
Job 24:13	They have been among rebellious ones of light, They have not discerned His ways, Nor abode in His paths.
Job 24:14	At the light doth the murderer rise, He doth slay the poor and needy, And in the night he is as a thief.
Job 24:15	And the eye of an adulterer Hath observed the twilight, Saying, ‘No eye doth behold me.’ And he putteth the face in secret.
Job 24:16	He hath dug in the darkness—houses; By day they shut themselves up, They have not known light.
Job 24:17	When together, morning is to them death shade, When he discerneth the terrors of death shade.
Job 24:18	Light he is on the face of the waters, Vilified is their portion in the earth, He turneth not the way of vineyards.
Job 24:19	Drought—also heat—consume snow-waters, Sheol those who have sinned.
Job 24:20	Forget him doth the womb, Sweeten on him doth the worm, No more is he remembered, And broken as a tree is wickedness.
Job 24:21	Treating evil the barren who beareth not, And to the widow he doth no good,
Job 24:22	And hath drawn the mighty by his power, He riseth, and none believeth in life.
Job 24:23	He giveth to him confidence, and he is supported, And his eyes are on their ways.
Job 24:24	High they were for a little, and they are not, And they have been brought low. As all others they are shut up, And as the head of an ear of corn cut off.
Job 24:25	And if not now, who doth prove me a liar, And doth make of nothing my word?
Job 25:1	And Bildad the Shuhite answereth and saith:—
Job 25:2	The rule and fear are with Him, Making peace in His high places.
Job 25:3	Is their any number to His troops? And on whom ariseth not His light?
Job 25:4	And what? is man righteous with God? And what? is he pure—born of a woman?
Job 25:5	Lo—unto the moon, and it shineth not, And stars have not been pure in His eyes.
Job 25:6	How much less man—a grub, And the son of man—a worm!
Job 26:1	And Job answereth and saith:—
Job 26:2	What—thou hast helped the powerless, Saved an arm not strong!
Job 26:3	What—thou hast given counsel to the unwise, And wise plans in abundance made known.
Job 26:4	With whom hast thou declared words? And whose breath came forth from thee?
Job 26:5	The Rephaim are formed, Beneath the waters, also their inhabitants.
Job 26:6	Naked is Sheol over-against Him, And there is no covering to destruction.
Job 26:7	Stretching out the north over desolation, Hanging the earth upon nothing,
Job 26:8	Binding up the waters in His thick clouds, And the cloud is not rent under them.
Job 26:9	Taking hold of the face of the throne, Spreading over it His cloud.
Job 26:10	A limit He hath placed on the waters, Unto the boundary of light with darkness.
Job 26:11	Pillars of the heavens do tremble, And they wonder because of His rebuke.
Job 26:12	By His power He hath quieted the sea, And by His understanding smitten the proud.
Job 26:13	By His Spirit the heavens He beautified, Formed hath His hand the fleeing serpent.
Job 26:14	Lo, these are the borders of His way, And how little a matter is heard of Him, And the thunder of His might Who doth understand?
Job 27:1	And Job addeth to lift up his simile, and saith:—
Job 27:2	God liveth! He turned aside my judgment, And the Mighty—He made my soul bitter.
Job 27:3	For all the while my breath is in me, And the spirit of God in my nostrils.
Job 27:4	My lips do not speak perverseness, And my tongue doth not utter deceit.
Job 27:5	Pollution to me—if I justify you, Till I expire I turn not aside mine integrity from me.
Job 27:6	On my righteousness I have laid hold, And I do not let it go, My heart doth not reproach me while I live.
Job 27:7	As the wicked is my enemy, And my withstander as the perverse.
Job 27:8	For what is the hope of the profane, When He doth cut off? When God doth cast off his soul?
Job 27:9	His cry doth God hear, When distress cometh on him?
Job 27:10	On the Mighty doth he delight himself? Call God at all times?
Job 27:11	I shew you by the hand of God, That which is with the Mighty I hide not.
Job 27:12	Lo, ye—all of you—have seen, And why is this—ye are altogether vain?
Job 27:13	This is the portion of wicked man with God, And the inheritance of terrible ones From the Mighty they receive.
Job 27:14	If his sons multiply—for them is a sword. And his offspring are not satisfied with bread.
Job 27:15	His remnant in death are buried, And his widows do not weep.
Job 27:16	If he heap up as dust silver, And as clay prepare clothing,
Job 27:17	He prepareth—and the righteous putteth it on, And the silver the innocent doth apportion.
Job 27:18	He hath built as a moth his house, And as a booth a watchman hath made.
Job 27:19	Rich he lieth down, and he is not gathered, His eyes he hath opened, and he is not.
Job 27:20	Overtake him as waters do terrors, By night stolen him away hath a whirlwind.
Job 27:21	Take him up doth an east wind, and he goeth, And it frighteneth him from his place,
Job 27:22	And it casteth at him, and doth not spare, From its hand he diligently fleeth.
Job 27:23	It clappeth at him its hands, And it hisseth at him from his place.
Job 28:1	Surely there is for silver a source, And a place for the gold they refine;
Job 28:2	Iron from the dust is taken, And from the firm stone brass.
Job 28:3	An end hath he set to darkness, And to all perfection he is searching, A stone of darkness and death-shade.
Job 28:4	A stream hath broken out from a sojourner, Those forgotten of the foot, They were low, from man they wandered.
Job 28:5	The earth! from it cometh forth bread, And its under-part is turned like fire.
Job 28:6	A place of the sapphire are its stones, And it hath dust of gold.
Job 28:7	A path—not known it hath a ravenous fowl, Nor scorched it hath an eye of the kite,
Job 28:8	Nor trodden it have the sons of pride, Not passed over it hath the fierce lion.
Job 28:9	Against the flint he sent forth his hand, He overturned from the root mountains.
Job 28:10	Among rocks, brooks he hath cleaved, And every precious thing hath his eye seen.
Job 28:11	From overflowing floods he hath bound, And the hidden thing bringeth out to light.
Job 28:12	And the wisdom—whence is it found? And where is this, the place of understanding?
Job 28:13	Man hath not known its arrangement, Nor is it found in the land of the living.
Job 28:14	The deep hath said, ‘It is not in me,’ And the sea hath said, ‘It is not with me.’
Job 28:15	Gold is not given for it, Nor is silver weighed—its price.
Job 28:16	It is not valued with pure gold of Ophir, With precious onyx and sapphire,
Job 28:17	Not equal it do gold and crystal, Nor is its exchange a vessel of fine gold.
Job 28:18	Corals and pearl are not remembered, The acquisition of wisdom is above rubies.
Job 28:19	Not equal it doth the topaz of Cush, With pure gold it is not valued.
Job 28:20	And the wisdom—whence doth it come? And where is this, the place of understanding?
Job 28:21	It hath been hid from the eyes of all living. And from the fowl of the heavens It hath been hidden.
Job 28:22	Destruction and death have said: ‘With our ears we have heard its fame.’
Job 28:23	God hath understood its way, And He hath known its place.
Job 28:24	For He to the ends of the earth doth look, Under the whole heavens He doth see,
Job 28:25	To make for the wind a weight, And the waters He meted out in measure.
Job 28:26	In His making for the rain a limit, And a way for the brightness of the voices,
Job 28:27	Then He hath seen and declareth it, He hath prepared it, and also searched it out,
Job 28:28	And He saith to man:—‘Lo, fear of the Lord, that is wisdom, And to turn from evil is understanding.’
Job 29:1	And Job addeth to lift up his simile, and saith:—
Job 29:2	Who doth make me as in months past, As in the days of God’s preserving me?
Job 29:3	In His causing His lamp to shine on my head, By His light I walk through darkness.
Job 29:4	As I have been in days of my maturity, And the counsel of God upon my tent.
Job 29:5	When yet the Mighty One is with me. Round about me—my young ones,
Job 29:6	When washing my goings with butter, And the firm rock is with me rivulets of oil.
Job 29:7	When I go out to the gate by the city, In a broad place I prepare my seat.
Job 29:8	Seen me have youths, and they, been hidden, And the aged have risen—they stood up.
Job 29:9	Princes have kept in words, And a hand they place on their mouth.
Job 29:10	The voice of leaders hath been hidden, And their tongue to the palate hath cleaved.
Job 29:11	For the ear heard, and declareth me happy, And the eye hath seen, and testifieth to me.
Job 29:12	For I deliver the afflicted who is crying, And the fatherless who hath no helper.
Job 29:13	The blessing of the perishing cometh on me, And the heart of the widow I cause to sing.
Job 29:14	Righteousness I have put on, and it clotheth me, As a robe and a diadem my justice.
Job 29:15	Eyes I have been to the blind, And feet to the lame am I.
Job 29:16	A father I am to the needy, And the cause I have not known I search out.
Job 29:17	And I break the jaw-teeth of the perverse, And from his teeth I cast away prey.
Job 29:18	And I say, ‘With my nest I expire, And as the sand I multiply days.’
Job 29:19	My root is open unto the waters, And dew doth lodge on my branch.
Job 29:20	My honour is fresh with me, And my bow in my hand is renewed.
Job 29:21	To me they have hearkened, Yea, they wait, and are silent for my counsel.
Job 29:22	After my word they change not, And on them doth my speech drop,
Job 29:23	And they wait as for rain for me, And their mouth they have opened wide As for the latter rain.
Job 29:24	I laugh unto them—they give no credence, And the light of my face cause not to fall.
Job 29:25	I choose their way, and sit head, And I dwell as a king in a troop, When mourners he doth comfort.
Job 30:1	And now, laughed at me, Have the younger in days than I, Whose fathers I have loathed to set With the dogs of my flock.
Job 30:2	Also—the power of their hands, why is it to me? On them hath old age perished.
Job 30:3	With want and with famine gloomy, Those fleeing to a dry place, Formerly a desolation and waste,
Job 30:4	Those cropping mallows near a shrub, And broom-roots is their food.
Job 30:5	From the midst they are cast out, (They shout against them as a thief),
Job 30:6	In a frightful place of valleys to dwell, Holes of earth and clefts.
Job 30:7	Among shrubs they do groan, Under nettles they are gathered together.
Job 30:8	Sons of folly—even sons without name, They have been smitten from the land.
Job 30:9	And now, their song I have been, And I am to them for a byword.
Job 30:10	They have abominated me, They have kept far from me, And from before me have not spared to spit.
Job 30:11	Because His cord He loosed and afflicteth me, And the bridle from before me, They have cast away.
Job 30:12	On the right hand doth a brood arise, My feet they have cast away, And they raise up against me, Their paths of calamity.
Job 30:13	They have broken down my path, By my calamity they profit, ‘He hath no helper.’
Job 30:14	As a wide breach they come, Under the desolation have rolled themselves.
Job 30:15	He hath turned against me terrors, It pursueth as the wind mine abundance, And as a thick cloud, Hath my safety passed away.
Job 30:16	And now, in me my soul poureth itself out, Seize me do days of affliction.
Job 30:17	At night my bone hath been pierced in me, And mine eyelids do not lie down.
Job 30:18	By the abundance of power, Is my clothing changed, As the mouth of my coat it doth gird me.
Job 30:19	Casting me into mire, And I am become like dust and ashes.
Job 30:20	I cry unto Thee, And Thou dost not answer me, I have stood, and Thou dost consider me.
Job 30:21	Thou art turned to be fierce to me, With the strength of Thy hand, Thou oppressest me.
Job 30:22	Thou dost lift me up, On the wind Thou dost cause me to ride, And Thou meltest—Thou levellest me.
Job 30:23	For I have known To death Thou dost bring me back, And to the house appointed for all living.
Job 30:24	Surely not against the heap Doth He send forth the hand, Though in its ruin they have safety.
Job 30:25	Did not I weep for him whose day is hard? Grieved hath my soul for the needy.
Job 30:26	When good I expected, then cometh evil, And I wait for light, and darkness cometh.
Job 30:27	My bowels have boiled, and have not ceased, Gone before me have days of affliction.
Job 30:28	Mourning I have gone without the sun, I have risen, in an assembly I cry.
Job 30:29	A brother I have been to dragons, And a companion to daughters of the ostrich.
Job 30:30	My skin hath been black upon me, And my bone hath burned from heat,
Job 30:31	And my harp doth become mourning, And my organ the sound of weeping.
Job 31:1	A covenant I made for mine eyes, And what—do I attend to a virgin?
Job 31:2	And what is the portion of God from above? And the inheritance of the Mighty from the heights?
Job 31:3	Is not calamity to the perverse? And strangeness to workers of iniquity?
Job 31:4	Doth not He see my ways, And all my steps number?
Job 31:5	If I have walked with vanity, And my foot doth hasten to deceit,
Job 31:6	He doth weigh me in righteous balances, And God doth know my integrity.
Job 31:7	If my step doth turn aside from the way, And after mine eyes hath my heart gone, And to my hands cleaved hath blemish,
Job 31:8	Let me sow—and another eat, And my products let be rooted out.
Job 31:9	If my heart hath been enticed by woman, And by the opening of my neighbour I laid wait,
Job 31:10	Grind to another let my wife, And over her let others bend.
Job 31:11	For it is a wicked thing, and a judicial iniquity;
Job 31:12	For a fire it is, to destruction it consumeth, And among all mine increase doth take root,
Job 31:13	If I despise the cause of my man-servant, And of my handmaid, In their contending with me,
Job 31:14	Then what do I do when God ariseth? And when He doth inspect, What do I answer Him?
Job 31:15	Did not He that made me in the womb make him? Yea, prepare us in the womb doth One.
Job 31:16	If I withhold from pleasure the poor, And the eyes of the widow do consume,
Job 31:17	And I do eat my morsel by myself, And the orphan hath not eat of it,
Job 31:18	(But from my youth He grew up with me as with a father, And from the belly of my mother I am led.)
Job 31:19	If I see any perishing without clothing, And there is no covering to the needy,
Job 31:20	If his loins have not blessed me, And from the fleece of my sheep He doth not warm himself,
Job 31:21	If I have waved at the fatherless my hand, When I see in him the gate of my court,
Job 31:22	My shoulder from its blade let fall, And mine arm from the bone be broken.
Job 31:23	For a dread unto me is calamity from God, And because of His excellency I am not able.
Job 31:24	If I have made gold my confidence, And to the pure gold have said, ‘My trust,’
Job 31:25	If I rejoice because great is my wealth, And because abundance hath my hand found,
Job 31:26	If I see the light when it shineth, And the precious moon walking,
Job 31:27	And my heart is enticed in secret, And my hand doth kiss my mouth,
Job 31:28	It also is a judicial iniquity, For I had lied to God above.
Job 31:29	If I rejoice at the ruin of my hater, And stirred up myself when evil found him,
Job 31:30	Yea, I have not suffered my mouth to sin, To ask with an oath his life.
Job 31:31	If not—say ye, O men of my tent, ‘O that we had of his flesh, we are not satisfied.’
Job 31:32	In the street doth not lodge a stranger, My doors to the traveller I open.
Job 31:33	If I have covered as Adam my transgressions, To hide in my bosom mine iniquity,
Job 31:34	Because I fear a great multitude, And the contempt of families doth affright me, Then I am silent, I go not out of the opening.
Job 31:35	Who giveth to me a hearing? lo, my mark. The Mighty One doth answer me, And a bill hath mine adversary written.
Job 31:36	If not—on my shoulder I take it up, I bind it a crown on myself.
Job 31:37	The number of my steps I tell Him, As a leader I approach Him.
Job 31:38	If against me my land doth cry out, And together its furrows weep,
Job 31:39	If its strength I consumed without money, And the life of its possessors, I have caused to breathe out,
Job 31:40	Instead of wheat let a thorn go forth, And instead of barley a useless weed! The words of Job are finished.
Job 32:1	And these three men cease from answering Job, for he is righteous in his own eyes,
Job 32:2	and burn doth the anger of Elihu son of Barachel the Buzite, of the family of Ram; against Job hath his anger burned, because of his justifying himself more than God;
Job 32:3	and against his three friends hath his anger burned, because that they have not found an answer, and condemn Job.
Job 32:4	And Elihu hath waited earnestly beside Job with words, for they are older than he in days.
Job 32:5	And Elihu seeth that there is no answer in the mouth of the three men, and his anger burneth.
Job 32:6	And Elihu son of Barachel the Buzite answereth and saith:—Young I am in days, and ye are age Therefore I have feared, And am afraid of shewing you my opinion.
Job 32:7	I said: Days do speak, And multitude of years teach wisdom.
Job 32:8	Surely a spirit is in man, And the breath of the Mighty One Doth cause them to understand.
Job 32:9	The multitude are not wise, Nor do the aged understand judgment.
Job 32:10	Therefore I have said: Hearken to me, I do shew my opinion—even I.
Job 32:11	Lo, I have waited for your words, I give ear unto your reasons, Till ye search out sayings.
Job 32:12	And unto you I attend, And lo, there is no reasoner for Job, Or answerer of his sayings among you.
Job 32:13	Lest ye say, We have found wisdom, God doth thrust him away, not man.
Job 32:14	And he hath not set in array words for me, And with your sayings I do not answer him.
Job 32:15	(They have broken down, They have not answered again, They removed from themselves words.
Job 32:16	And I have waited, but they do not speak, For they have stood still, They have not answered any more.)
Job 32:17	I answer, even I—my share, I shew my opinion—even I.
Job 32:18	For I have been full of words, Distressed me hath the spirit of my breast,
Job 32:19	Lo, my breast is as wine not opened, Like new bottles it is broken up.
Job 32:20	I speak, and there is refreshment to me, I open my lips and answer.
Job 32:21	Let me not, I pray you, accept the face of any, Nor unto man give flattering titles,
Job 32:22	For I have not known to give flattering titles, In a little doth my Maker take me away.
Job 33:1	And yet, I pray thee, O Job, Hear my speech and to all my words give ear.
Job 33:2	Lo, I pray thee, I have opened my mouth, My tongue hath spoken in the palate.
Job 33:3	Of the uprightness of my heart are my sayings, And knowledge have my lips clearly spoken.
Job 33:4	The Spirit of God hath made me, And the breath of the Mighty doth quicken me.
Job 33:5	If thou art able—answer me, Set in array before me—station thyself.
Job 33:6	Lo, I am, according to thy word, for God, From the clay I—I also, have been formed.
Job 33:7	Lo, my terror doth not frighten thee, And my burden on thee is not heavy.
Job 33:8	Surely—thou hast said in mine ears, And the sounds of words I hear:
Job 33:9	Pure am I, without transgression, Innocent am I, and I have no iniquity.
Job 33:10	Lo, occasions against me He doth find, He doth reckon me for an enemy to Him,
Job 33:11	He doth put in the stocks my feet, He doth watch all my paths.’
Job 33:12	Lo, in this thou hast not been righteous, I answer thee, that greater is God than man.
Job 33:13	Wherefore against Him hast thou striven, When for all His matters He answereth not?
Job 33:14	For once doth God speak, and twice, (He doth not behold it.)
Job 33:15	In a dream—a vision of night, In the falling of deep sleep on men, In slumberings on a bed.
Job 33:16	Then He uncovereth the ear of men, And for their instruction sealeth:
Job 33:17	To turn aside man from doing, And pride from man He concealeth.
Job 33:18	He keepeth back his soul from corruption, And his life from passing away by a dart.
Job 33:19	And he hath been reproved With pain on his bed, And the strife of his bones is enduring.
Job 33:20	And his life hath nauseated bread, And his soul desirable food.
Job 33:21	His flesh is consumed from being seen, And high are his bones, they were not seen!
Job 33:22	And draw near to the pit doth his soul, And his life to those causing death.
Job 33:23	If there is by him a messenger, An interpreter—one of a thousand, To declare for man his uprightness:
Job 33:24	Then He doth favour him and saith, ‘Ransom him from going down to the pit, I have found an atonement.’
Job 33:25	Fresher is his flesh than a child’s, He returneth to the days of his youth.
Job 33:26	He maketh supplication unto God, And He accepteth him. And he seeth His face with shouting, And He returneth to man His righteousness.
Job 33:27	He looketh on men, and saith, ‘I sinned, And uprightness I have perverted, And it hath not been profitable to me.
Job 33:28	He hath ransomed my soul From going over into the pit, And my life on the light looketh.’
Job 33:29	Lo, all these doth God work, Twice—thrice with man,
Job 33:30	To bring back his soul from the pit, To be enlightened with the light of the living.
Job 33:31	Attend, O Job, hearken to me, Keep silent, and I—I do speak.
Job 33:32	If there are words—answer me, Speak, for I have a desire to justify thee.
Job 33:33	If there are not—hearken thou to me, Keep silent, and I teach thee wisdom.
Job 34:1	And Elihu answereth and saith:
Job 34:2	Hear, O wise men, my words, And, O knowing ones, give ear to me.
Job 34:3	For the ear doth try words, And the palate tasteth to eat.
Job 34:4	Judgment let us choose for ourselves, Let us know among ourselves what is good.
Job 34:5	For Job hath said, ‘I have been righteous, And God hath turned aside my right,
Job 34:6	Against my right do I lie? Mortal is mine arrow—without transgression.’
Job 34:7	Who is a man like Job? He drinketh scoffing like water,
Job 34:8	And he hath travelled for company With workers of iniquity, So as to go with men of wickedness.
Job 34:9	For he hath said, ‘It doth not profit a man, When he delighteth himself with God.’
Job 34:10	Therefore, O men of heart, hearken to me; Far be it from God to do wickedness, And from the Mighty to do perverseness:
Job 34:11	For the work of man he repayeth to him, And according to the path of each He doth cause him to find.
Job 34:12	Yea, truly, God doth not do wickedly, And the Mighty doth not pervert judgment.
Job 34:13	Who hath inspected for Himself the earth? And who hath placed all the habitable world?
Job 34:14	If He doth set on him His heart, His spirit and his breath unto Him He gathereth.
Job 34:15	Expire doth all flesh together, And man to dust returneth.
Job 34:16	And if there is understanding, hear this, Give ear to the voice of my words.
Job 34:17	Yea, doth one hating justice govern? Or the Most Just dost thou condemn?
Job 34:18	Who hath said to a king—‘Worthless,’ Unto princes—‘Wicked?’
Job 34:19	That hath not accepted the person of princes, Nor hath known the rich before the poor, For a work of His hands are all of them.
Job 34:20	In a moment they die, and at midnight Shake do people, and they pass away, And they remove the mighty without hand.
Job 34:21	For His eyes are on the ways of each, And all his steps He doth see.
Job 34:22	There is no darkness nor death-shade, For workers of iniquity to be hidden there;
Job 34:23	For He doth not suffer man any more, To go unto God in judgment,
Job 34:24	He breaketh the mighty—no searching! And He appointeth others in their stead.
Job 34:25	Therefore He knoweth their works, And He hath overturned by night, And they are bruised.
Job 34:26	As wicked He hath stricken them, In the place of beholders.
Job 34:27	Because that against right They have turned aside from after Him, And none of His ways have considered wisely,
Job 34:28	To cause to come in unto Him The cry of the poor, And the cry of the afflicted He heareth.
Job 34:29	And He giveth rest, and who maketh wrong? And hideth the face, and who beholdeth it? And in reference to a nation and to a man, It is the same.
Job 34:30	From the reigning of a profane man, From the snares of a people;
Job 34:31	For unto God hath any said: ‘I have taken away, I do not corruptly,
Job 34:32	Besides that which I see, shew Thou me, If iniquity I have done—I do not add?’
Job 34:33	By thee doth He recompense, That thou hast refused—That thou dost choose, and not I? And what thou hast known, speak.
Job 34:34	Let men of heart say to me, And a wise man is hearkening to me.
Job 34:35	Job—not with knowledge doth he speak, And his words are not with wisdom.
Job 34:36	My Father! let Job be tried—unto victory, Because of answers for men of iniquity,
Job 34:37	For he doth add to his sin, Transgression among us he vomiteth, And multiplieth his sayings to God.
Job 35:1	And Elihu answereth and saith:—
Job 35:2	This hast thou reckoned for judgment: Thou hast said—‘My righteousness is more than God’s?’
Job 35:3	For thou sayest, ‘What doth it profit Thee! What do I profit from my sin?’
Job 35:4	I return thee words, and thy friends with thee,
Job 35:5	Behold attentively the heavens—and see, And behold the clouds, They have been higher than thou.
Job 35:6	If thou hast sinned, what dost thou against Him? And thy transgressions have been multiplied, What dost thou to Him?
Job 35:7	If thou hast been righteous, What dost thou give to Him? Or what from thy hand doth He receive?
Job 35:8	For a man like thyself is thy wickedness, And for a son of man thy righteousness.
Job 35:9	Because of the multitude of oppressions They cause to cry out, They cry because of the arm of the mighty.
Job 35:10	And none said, ‘Where is God my maker? Giving songs in the night,
Job 35:11	Teaching us more than the beasts of the earth, Yea, than the fowl of the heavens He maketh us wiser.’
Job 35:12	There they cry, and He doth not answer, Because of the pride of evil doers.
Job 35:13	Surely vanity God doth not hear, And the Mighty doth not behold it.
Job 35:14	Yea, though thou sayest thou dost not behold Him, Judgment is before Him, and stay for Him.
Job 35:15	And, now, because there is not, He hath appointed His anger, And He hath not known in great extremity.
Job 35:16	And Job with vanity doth open his mouth, Without knowledge words he multiplieth.
Job 36:1	And Elihu addeth and saith:—
Job 36:2	Honour me a little, and I shew thee, That yet for God are words.
Job 36:3	I lift up my knowledge from afar, And to my Maker I ascribe righteousness.
Job 36:4	For, truly, my words are not false, The perfect in knowledge is with thee.
Job 36:5	Lo, God is mighty, and despiseth not, Mighty in power and heart.
Job 36:6	He reviveth not the wicked, And the judgment of the poor appointeth;
Job 36:7	He withdraweth not from the righteous His eyes, And from kings on the throne, And causeth them to sit for ever, and they are high,
Job 36:8	And if prisoners in fetters They are captured with cords of affliction,
Job 36:9	Then He declareth to them their work, And their transgressions, Because they have become mighty,
Job 36:10	And He uncovereth their ear for instruction, And saith that they turn back from iniquity.
Job 36:11	If they do hear and serve, They complete their days in good, And their years in pleasantness.
Job 36:12	And if they do not hearken, By the dart they pass away, And expire without knowledge.
Job 36:13	And the profane in heart set the face, They cry not when He hath bound them.
Job 36:14	Their soul dieth in youth, And their life among the defiled.
Job 36:15	He draweth out the afflicted in his affliction, And uncovereth in oppression their ear.
Job 36:16	And also He moved thee from a strait place, To a broad place—no straitness under it, And the sitting beyond of thy table Hath been full of fatness.
Job 36:17	And the judgment of the wicked thou hast fulfilled, Judgment and justice are upheld—because of fury,
Job 36:18	Lest He move thee with a stroke, And the abundance of an atonement turn thee not aside.
Job 36:19	Doth He value thy riches? He hath gold, and all the forces of power.
Job 36:20	Desire not the night, For the going up of peoples in their stead.
Job 36:21	Take heed—do not turn unto iniquity, For on this thou hast fixed Rather than on affliction.
Job 36:22	Lo, God doth sit on high by His power, Who is like Him—a teacher?
Job 36:23	Who hath appointed unto Him his way? And who said, ‘Thou hast done iniquity?’
Job 36:24	Remember that thou magnify His work That men have beheld.
Job 36:25	All men have looked on it, Man looketh attentively from afar.
Job 36:26	Lo, God is high, And we know not the number of His years, Yea, there is no searching.
Job 36:27	When He doth diminish droppings of the waters, They refine rain according to its vapour,
Job 36:28	Which clouds do drop, They distil on man abundantly.
Job 36:29	Yea, doth any understand The spreadings out of a cloud? The noises of His tabernacle?
Job 36:30	Lo, He hath spread over it His light, And the roots of the sea He hath covered,
Job 36:31	For by them He doth judge peoples, He giveth food in abundance.
Job 36:32	By two palms He hath covered the light, And layeth a charge over it in meeting,
Job 36:33	He sheweth by it to his friend substance, Anger against perversity.
Job 37:1	Also, at this my heart trembleth, And it moveth from its place.
Job 37:2	Hearken diligently to the trembling of His voice, Yea, the sound from His mouth goeth forth.
Job 37:3	Under the whole heavens He directeth it, And its light is over the skirts of the earth.
Job 37:4	After it roar doth a voice—He thundereth with the voice of His excellency, And He doth not hold them back, When His voice is heard.
Job 37:5	God thundereth with His voice wonderfully, Doing great things and we know not.
Job 37:6	For to snow He saith, ‘Be on the earth.’ And the small rain and great rain of His power.
Job 37:7	Into the hand of every man he sealeth, For the knowledge by all men of His work.
Job 37:8	And enter doth the beast into covert, And in its habitations it doth continue.
Job 37:9	From the inner chamber cometh a hurricane, And from scatterings winds—cold,
Job 37:10	From the breath of God is frost given, And the breadth of waters is straitened,
Job 37:11	Yea, by filling He doth press out a cloud, Scatter a cloud doth His light.
Job 37:12	And it is turning itself round by His counsels, For their doing all He commandeth them, On the face of the habitable earth.
Job 37:13	Whether for a rod, or for His land, Or for kindness—He doth cause it to come.
Job 37:14	Hear this, O Job, Stand and consider the wonders of God.
Job 37:15	Dost thou know when God doth place them, And caused to shine the light of His cloud?
Job 37:16	Dost thou know the balancings of a cloud? The wonders of the Perfect in knowledge?
Job 37:17	How thy garments are warm, In the quieting of the earth from the south?
Job 37:18	Thou hast made an expanse with Him For the clouds—strong as a hard mirror!
Job 37:19	Let us know what we say to Him, We set not in array because of darkness.
Job 37:20	Is it declared to Him that I speak? If a man hath spoken, surely he is swallowed up.
Job 37:21	And now, they have not seen the light, Bright it is in the clouds, And the wind hath passed by and cleanseth them.
Job 37:22	From the golden north it cometh, Beside God is fearful honour.
Job 37:23	The Mighty! we have not found Him out, High in power and judgment, He doth not answer! And abundant in righteousness,
Job 37:24	Therefore do men fear Him, He seeth not any of the wise of heart.
Job 38:1	And Jehovah answereth Job out of the whirlwind, and saith:—
Job 38:2	Who is this—darkening counsel, By words without knowledge?
Job 38:3	Gird, I pray thee, as a man, thy loins, And I ask thee, and cause thou Me to know.
Job 38:4	Where wast thou when I founded earth? Declare, if thou hast known understanding.
Job 38:5	Who placed its measures—if thou knowest? Or who hath stretched out upon it a line?
Job 38:6	On what have its sockets been sunk? Or who hath cast its corner-stone?
Job 38:7	In the singing together of stars of morning, And all sons of God shout for joy,
Job 38:8	And He shutteth up with doors the sea, In its coming forth, from the womb it goeth out.
Job 38:9	In My making a cloud its clothing, And thick darkness its swaddling band,
Job 38:10	And I measure over it My statute, And place bar and doors,
Job 38:11	And say, ‘Hitherto come thou, and add not, And a command is placed On the pride of thy billows.’
Job 38:12	Hast thou commanded morning since thy days? Causest thou the dawn to know its place?
Job 38:13	To take hold on the skirts of the earth, And the wicked are shaken out of it,
Job 38:14	It turneth itself as clay of a seal And they station themselves as clothed.
Job 38:15	And withheld from the wicked is their light, And the arm lifted up is broken.
Job 38:16	Hast thou come in to springs of the sea? And in searching the deep Hast thou walked up and down?
Job 38:17	Revealed to thee were the gates of death? And the gates of death-shade dost thou see?
Job 38:18	Thou hast understanding, Even unto the broad places of earth! Declare—if thou hast known it all.
Job 38:19	Where is this—the way light dwelleth? And darkness, where is this—its place?
Job 38:20	That thou dost take it unto its boundary, And that thou dost understand The paths of its house.
Job 38:21	Thou hast known—for then thou art born And the number of thy days are many!
Job 38:22	Hast thou come in unto the treasure of snow? Yea, the treasures of hail dost thou see?
Job 38:23	That I have kept back for a time of distress, For a day of conflict and battle.
Job 38:24	Where is this, the way light is apportioned? It scattereth an east wind over the earth.
Job 38:25	Who hath divided for the flood a conduit? And a way for the lightning of the voices?
Job 38:26	To cause it to rain on a land—no man, A wilderness—no man in it.
Job 38:27	To satisfy a desolate and waste place, And to cause to shoot up The produce of the tender grass?
Job 38:28	Hath the rain a father? Or who hath begotten the drops of dew?
Job 38:29	From whose belly came forth the ice? And the hoar-frost of the heavens, Who hath begotten it?
Job 38:30	As a stone waters are hidden, And the face of the deep is captured.
Job 38:31	Dost thou bind sweet influences of Kimah? Or the attractions of Kesil dost thou open?
Job 38:32	Dost thou bring out Mazzaroth in its season? And Aysh for her sons dost thou comfort?
Job 38:33	Hast thou known the statutes of heaven? Or dost thou appoint Its dominion in the earth?
Job 38:34	Dost thou lift up to the cloud thy voice, And abundance of water doth cover thee?
Job 38:35	Dost thou send out lightnings, and they go And say unto thee, ‘Behold us?’
Job 38:36	Who hath put in the inward parts wisdom? Or who hath given To the covered part understanding?
Job 38:37	Who doth number the clouds by wisdom? And the bottles of the heavens, Who doth cause to lie down,
Job 38:38	In the hardening of dust into hardness, And clods cleave together?
Job 38:39	Dost thou hunt for a lion prey? And the desire of young lions fulfil?
Job 38:40	When they bow down in dens—Abide in a thicket for a covert?
Job 38:41	Who doth prepare for a raven his provision, When his young ones cry unto God? They wander without food.
Job 39:1	Hast thou known the time of The bearing of the wild goats of the rock? The bringing forth of hinds thou dost mark!
Job 39:2	Thou dost number the months they fulfil? And thou hast known the time of their bringing forth!
Job 39:3	They bow down, Their young ones they bring forth safely, Their pangs they cast forth.
Job 39:4	Safe are their young ones, They grow up in the field, they have gone out, And have not returned to them.
Job 39:5	Who hath sent forth the wild ass free? Yea, the bands of the wild ass who opened?
Job 39:6	Whose house I have made the wilderness, And his dwellings the barren land,
Job 39:7	He doth laugh at the multitude of a city, The cries of an exactor he heareth not.
Job 39:8	The range of mountains is his pasture, And after every green thing he seeketh.
Job 39:9	Is a Reem willing to serve thee? Doth he lodge by thy crib?
Job 39:10	Dost thou bind a Reem in a furrow with his thick band? Doth he harrow valleys after thee?
Job 39:11	Dost thou trust in him because great is his power? And dost thou leave unto him thy labour?
Job 39:12	Dost thou trust in him That he doth bring back thy seed? And to thy threshing-floor doth gather it?
Job 39:13	The wing of the rattling ones exulteth, Whether the pinion of the ostrich or hawk.
Job 39:14	For she leaveth on the earth her eggs, And on the dust she doth warm them,
Job 39:15	And she forgetteth that a foot may press it, And a beast of the field tread it down.
Job 39:16	Her young ones it hath hardened without her, In vain is her labour without fear.
Job 39:17	For God hath caused her to forget wisdom, And He hath not given a portion To her in understanding:
Job 39:18	At the time on high she lifteth herself up, She laugheth at the horse and at his rider.
Job 39:19	Dost thou give to the horse might? Dost thou clothe his neck with a mane?
Job 39:20	Dost thou cause him to rush as a locust? The majesty of his snorting is terrible.
Job 39:21	They dig in a valley, and he rejoiceth in power, He goeth forth to meet the armour.
Job 39:22	He laugheth at fear, and is not affrighted, And he turneth not back from the face of the sword.
Job 39:23	Against him rattle doth quiver, The flame of a spear, and a halbert.
Job 39:24	With trembling and rage he swalloweth the ground, And remaineth not stedfast Because of the sound of a trumpet.
Job 39:25	Among the trumpets he saith, Aha, And from afar he doth smell battle, Roaring of princes and shouting.
Job 39:26	By thine understanding flieth a hawk? Spreadeth he his wings to the south?
Job 39:27	At thy command goeth an eagle up high? Or lifteth he up his nest?
Job 39:28	A rock he doth inhabit, Yea, he lodgeth on the tooth of a rock, and fortress.
Job 39:29	From thence he hath sought food, To a far off place his eyes look attentively,
Job 39:30	And his brood gulp up blood, And where the pierced are—there is he!
Job 40:1	And Jehovah doth answer Job, and saith:—
Job 40:2	Is the striver with the Mighty instructed? The reprover of God, let him answer it.
Job 40:3	And Job answereth Jehovah, and saith:—
Job 40:4	Lo, I have been vile, What do I return to Thee? My hand I have placed on my mouth.
Job 40:5	Once I have spoken, and I answer not, And twice, and I add not.
Job 40:6	And Jehovah answereth Job out of the whirlwind, and saith:—
Job 40:7	Gird, I pray thee, as a man, thy loins, I ask thee, and cause thou Me to know.
Job 40:8	Dost thou also make void My judgment? Dost thou condemn Me, That thou mayest be righteous?
Job 40:9	And an arm like God hast thou? And with a voice like Him dost thou thunder?
Job 40:10	Put on, I pray thee, excellency and loftiness, Yea, honour and beauty put on.
Job 40:11	Scatter abroad the wrath of thine anger, And see every proud one, and make him low.
Job 40:12	See every proud one—humble him, And tread down the wicked in their place.
Job 40:13	Hide them in the dust together, Their faces bind in secret.
Job 40:14	And even I—I do praise thee, For thy right hand giveth salvation to thee.
Job 40:15	Lo, I pray thee, Behemoth, that I made with thee: Grass as an ox he eateth.
Job 40:16	Lo, I pray thee, his power is in his loins, And his strength in the muscles of his belly.
Job 40:17	He doth bend his tail as a cedar, The sinews of his thighs are wrapped together,
Job 40:18	His bones are tubes of brass, His bones are as a bar of iron.
Job 40:19	He is a beginning of the ways of God, His Maker bringeth nigh his sword;
Job 40:20	For food do mountains bear for him, And all the beasts of the field play there.
Job 40:21	Under shades he lieth down, In a secret place of reed and mire.
Job 40:22	Cover him do shades, with their shadow, Cover him do willows of the brook.
Job 40:23	Lo, a flood oppresseth—he doth not haste, He is confident though Jordan Doth come forth unto his mouth.
Job 40:24	Before his eyes doth one take him, With snares doth one pierce the nose?
Job 41:1	Dost thou draw leviathan with an angle? And with a rope thou lettest down—his tongue?
Job 41:2	Dost thou put a reed in his nose? And with a thorn pierce his jaw?
Job 41:3	Doth he multiply unto thee supplications? Doth he speak unto thee tender things?
Job 41:4	Doth he make a covenant with thee? Dost thou take him for a servant age-during?
Job 41:5	Dost thou play with him as a bird? And dost thou bind him for thy damsels?
Job 41:6	(Feast upon him do companions, They divide him among the merchants!)
Job 41:7	Dost thou fill with barbed irons his skin? And with fish-spears his head?
Job 41:8	Place on him thy hand, Remember the battle—do not add!
Job 41:9	Lo, the hope of him is found a liar, Also at his appearance is not one cast down?
Job 41:10	None so fierce that he doth awake him, And who is he before Me stationeth himself?
Job 41:11	Who hath brought before Me and I repay? Under the whole heavens it is mine.
Job 41:12	I do not keep silent concerning his parts, And the matter of might, And the grace of his arrangement.
Job 41:13	Who hath uncovered the face of his clothing? Within his double bridle who doth enter?
Job 41:14	The doors of his face who hath opened? Round about his teeth are terrible.
Job 41:15	A pride—strong ones of shields, Shut up—a close seal.
Job 41:16	One unto another they draw nigh, And air doth not enter between them.
Job 41:17	One unto another they adhere, They stick together and are not separated.
Job 41:18	His sneezings cause light to shine, And his eyes are as the eyelids of the dawn.
Job 41:19	Out of his mouth do flames go, sparks of fire escape.
Job 41:20	Out of his nostrils goeth forth smoke, As a blown pot and reeds.
Job 41:21	His breath setteth coals on fire, And a flame from his mouth goeth forth.
Job 41:22	In his neck lodge doth strength, And before him doth grief exult.
Job 41:23	The flakes of his flesh have adhered—Firm upon him—it is not moved.
Job 41:24	His heart is firm as a stone, Yea, firm as the lower piece.
Job 41:25	From his rising are the mighty afraid, From breakings they keep themselves free.
Job 41:26	The sword of his overtaker standeth not, Spear—dart—and lance.
Job 41:27	He reckoneth iron as straw, brass as rotten wood.
Job 41:28	The son of the bow doth not cause him to flee, Turned by him into stubble are stones of the sling.
Job 41:29	As stubble have darts been reckoned, And he laugheth at the shaking of a javelin.
Job 41:30	Under him are sharp points of clay, He spreadeth gold on the mire.
Job 41:31	He causeth to boil as a pot the deep, The sea he maketh as a pot of ointment.
Job 41:32	After him he causeth a path to shine, One thinketh the deep to be hoary.
Job 41:33	There is not on the earth his like, That is made without terror.
Job 41:34	Every high thing he doth see, He is king over all sons of pride.
Job 42:1	And Job answereth Jehovah and saith:—
Job 42:2	Thou hast known that for all things Thou art able, And not withheld from Thee is any device:
Job 42:3	Who is this, hiding counsel without knowledge?’ Therefore, I have declared, and understand not, Too wonderful for me, and I know not.
Job 42:4	‘Hear, I pray thee, and I—I do speak, I ask thee, and cause thou me to know.’
Job 42:5	By the hearing of the ear I heard Thee, And now mine eye hath seen Thee.
Job 42:6	Therefore do I loathe it, And I have repented on dust and ashes.
Job 42:7	And it cometh to pass after Jehovah’s speaking these words unto Job, that Jehovah saith unto Eliphaz the Temanite, ‘Burned hath Mine anger against thee, and against thy two friends, because ye have not spoken concerning Me rightly, like My servant Job.
Job 42:8	And now, take to you seven bullocks and seven rams, and go ye unto My servant Job, and ye have caused a burnt-offering to ascend for you; and Job My servant doth pray for you, for surely his face I accept, so as not to do with you folly, because ye have not spoken concerning Me rightly, like My servant Job.
Job 42:9	And they go—Eliphaz the Temanite, and Bildad the Shuhite, Zophar the Naamathite—and do as Jehovah hath spoken unto them; and Jehovah doth accept the face of Job.
Job 42:10	And Jehovah hath turned to the captivity of Job in his praying for his friends, and Jehovah doth add to all that Job hath—to double.
Job 42:11	And come unto him do all his brethren, and all his sisters, and all his former acquaintances, and they eat bread with him in his house, and bemoan him, and comfort him concerning all the evil that Jehovah had brought upon him, and they gave to him each one kesitah, and each one ring of gold.
Job 42:12	And Jehovah hath blessed the latter end of Job more than his beginning, and he hath fourteen thousand of a flock, and six thousand camels, and a thousand pairs of oxen, and a thousand she-asses.
Job 42:13	And he hath seven sons and three daughters;
Job 42:14	and he calleth the name of the one Jemima, and the name of the second Kezia, and the name of the third Keren-Happuch.
Job 42:15	And there have not been found women fair as the daughters of Job in all the land, and their father doth give to them an inheritance in the midst of their brethren.
Job 42:16	And Job liveth after this a hundred and forty years, and seeth his sons, and his sons’ sons, four generations;
Job 42:17	and Job dieth, aged and satisfied with days.
Psalm 1:1	O the happiness of that one, who Hath not walked in the counsel of the wicked. And in the way of sinners hath not stood, And in the seat of scorners hath not sat;
Psalm 1:2	But—in the law of Jehovah is his delight, And in His law he doth meditate by day and by night:
Psalm 1:3	And he hath been as a tree, Planted by rivulets of water, That giveth its fruit in its season, And its leaf doth not wither, And all that he doth he causeth to prosper.
Psalm 1:4	Not so the wicked: But—as chaff that wind driveth away!
Psalm 1:5	Therefore the wicked rise not in judgment, Nor sinners in the company of the righteous,
Psalm 1:6	For Jehovah is knowing the way of the righteous, And the way of the wicked is lost!
Psalm 2:1	Why have nations tumultuously assembled? And do peoples meditate vanity?
Psalm 2:2	Station themselves do kings of the earth, And princes have been united together, Against Jehovah, and against His Messiah:
Psalm 2:3	‘Let us draw off Their cords, And cast from us Their thick bands.’
Psalm 2:4	He who is sitting in the heavens doth laugh, The Lord doth mock at them.
Psalm 2:5	Then doth He speak unto them in His anger, And in His wrath He doth trouble them:
Psalm 2:6	‘And I—I have anointed My King, Upon Zion—My holy hill.’
Psalm 2:7	I declare concerning a statute: Jehovah said unto me, ‘My Son Thou art, I to-day have brought thee forth.
Psalm 2:8	Ask of Me and I give nations—thy inheritance, And thy possession—the ends of earth.
Psalm 2:9	Thou dost rule them with a sceptre of iron, As a vessel of a potter Thou dost crush them.’
Psalm 2:10	And now, O kings, act wisely, Be instructed, O judges of earth,
Psalm 2:11	Serve ye Jehovah with fear, And rejoice with trembling.
Psalm 2:12	Kiss the Chosen One, lest He be angry, And ye lose the way, When His anger burneth but a little, O the happiness of all trusting in Him!
Psalm 3:1	A Psalm of David, in his fleeing from the face of Absalom his son. Jehovah, how have my distresses multiplied! Many are rising up against me.
Psalm 3:2	Many are saying of my soul, ‘There is no salvation for him in God.’ Selah.
Psalm 3:3	And Thou, O Jehovah, art a shield for me, My honour, and lifter up of my head.
Psalm 3:4	My voice is unto Jehovah: I call: And He answereth me from his holy hill, Selah.
Psalm 3:5	I—I have lain down, and I sleep, I have waked, for Jehovah sustaineth me.
Psalm 3:6	I am not afraid of myriads of people, That round about they have set against me.
Psalm 3:7	Rise, O Jehovah! save me, my God. Because Thou hast smitten All mine enemies on the cheek. The teeth of the wicked Thou hast broken.
Psalm 3:8	Of Jehovah is this salvation; On Thy people is Thy blessing! Selah.
Psalm 4:1	To the Overseer with Stringed Instruments.—A Psalm of David. In my calling answer Thou me, O God of my righteousness. In adversity Thou gavest enlargement to me; Favour me, and hear my prayer.
Psalm 4:2	Sons of men! till when is my glory for shame? Ye love a vain thing, ye seek a lie. Selah.
Psalm 4:3	And know ye that Jehovah Hath separated a saintly one to Himself. Jehovah heareth in my calling to Him.
Psalm 4:4	Tremble ye, and do not sin;’ Say ye thus in your heart on your bed, And be ye silent. Selah.
Psalm 4:5	Sacrifice ye sacrifices of righteousness, And trust ye unto Jehovah.
Psalm 4:6	Many are saying, ‘Who doth show us good?’ Lift on us the light of Thy face, O Jehovah,
Psalm 4:7	Thou hast given joy in my heart, From the time their corn and their wine Have been multiplied.
Psalm 4:8	In peace together I lie down and sleep, For Thou, O Jehovah, alone, In confidence dost cause me to dwell!
Psalm 5:1	To the Overseer, ‘Concerning the Inheritances.’—A Psalm of David. My sayings hear, O Jehovah, Consider my meditation.
Psalm 5:2	Be attentive to the voice of my cry, My king and my God, For unto Thee I pray habitually.
Psalm 5:3	Jehovah, at morning Thou hearest my voice, At morning I set in array for Thee, And I look out.
Psalm 5:4	For not a God desiring wickedness art Thou, Evil inhabiteth Thee not.
Psalm 5:5	The boastful station not themselves before Thine eyes: Thou hast hated all working iniquity.
Psalm 5:6	Thou destroyest those speaking lies, A man of blood and deceit Jehovah doth abominate.
Psalm 5:7	And I, in the abundance of Thy kindness, I enter Thy house, I bow myself toward Thy holy temple in Thy fear.
Psalm 5:8	O Jehovah, lead me in Thy righteousness, Because of those observing me, Make straight before me Thy way,
Psalm 5:9	For there is no stability in their mouth. Their heart is mischiefs, An open grave is their throat, Their tongue they make smooth.
Psalm 5:10	Declare them guilty, O God, Let them fall from their own counsels, In the abundance of their transgressions Drive them away, Because they have rebelled against Thee.
Psalm 5:11	And rejoice do all trusting in Thee, To the age they sing, and Thou coverest them over, And those loving Thy name exult in Thee.
Psalm 5:12	For Thou blessest the righteous, O Jehovah, As a buckler with favour dost compass him!
Psalm 6:1	To the Overseer with stringed instruments, on the octave.—A Psalm of David. O Jehovah, in Thine anger reprove me not, Nor in Thy fury chastise me.
Psalm 6:2	Favour me, O Jehovah, for I am weak, Heal me, O Jehovah, For troubled have been my bones,
Psalm 6:3	And my soul hath been troubled greatly, And Thou, O Jehovah, till when?
Psalm 6:4	Turn back, O Jehovah, draw out my soul, Save me for Thy kindness’ sake.
Psalm 6:5	For there is not in death Thy memorial, In Sheol, who doth give thanks to Thee?
Psalm 6:6	I have been weary with my sighing, I meditate through all the night on my bed, With my tear my couch I waste.
Psalm 6:7	Old from provocation is mine eye, It is old because of all mine adversaries,
Psalm 6:8	Turn from me all ye workers of iniquity, For Jehovah heard the voice of my weeping,
Psalm 6:9	Jehovah hath heard my supplication, Jehovah my prayer receiveth.
Psalm 6:10	Ashamed and troubled greatly are all mine enemies, They turn back—ashamed in a moment!
Psalm 7:1	‘The Erring One,’ by David, that he sung to Jehovah concerning the words of Cush a Benjamite. O Jehovah, my God, in Thee I have trusted, Save me from all my pursuers, and deliver me.
Psalm 7:2	Lest he tear as a lion my soul, Rending, and there is no deliverer.
Psalm 7:3	O Jehovah, my God, if I have done this, If there is iniquity in my hands,
Psalm 7:4	If I have done my well-wisher evil, And draw mine adversary without cause,
Psalm 7:5	An enemy pursueth my soul, and overtaketh, And treadeth down to the earth my life, And my honour placeth in the dust. Selah.
Psalm 7:6	Rise, O Jehovah, in Thine anger, Be lifted up at the wrath of mine adversaries, And awake Thou for me: Judgment Thou hast commanded:
Psalm 7:7	And a company of peoples compass Thee, And over it on high turn Thou back,
Psalm 7:8	Jehovah doth judge the peoples; Judge me, O Jehovah, According to my righteousness, And according to mine integrity on me,
Psalm 7:9	Let, I pray Thee be ended the evil of the wicked, And establish Thou the righteous, And a trier of hearts and reins is the righteous God.
Psalm 7:10	My shield is on God, Saviour of the upright in heart!
Psalm 7:11	God is a righteous judge, And He is not angry at all times.
Psalm 7:12	If one turn not, His sword he sharpeneth, His bow he hath trodden—He prepareth it,
Psalm 7:13	Yea, for him He hath prepared Instruments of death, His arrows for burning pursuers He maketh.
Psalm 7:14	Lo, he travaileth with iniquity, And he hath conceived perverseness, And hath brought forth falsehood.
Psalm 7:15	A pit he hath prepared, and he diggeth it, And he falleth into a ditch he maketh.
Psalm 7:16	Return doth his perverseness on his head, And on his crown his violence cometh down.
Psalm 7:17	I thank Jehovah, According to His righteousness, And praise the name of Jehovah Most High!
Psalm 8:1	To the Overseer, ‘On the Gittith.’ A Psalm of David. Jehovah, our Lord, How honourable Thy name in all the earth! Who settest thine honour on the heavens.
Psalm 8:2	From the mouths of infants and sucklings Thou hast founded strength, Because of Thine adversaries, To still an enemy and a self-avenger.
Psalm 8:3	For I see Thy heavens, a work of Thy fingers, Moon and stars that Thou didst establish.
Psalm 8:4	What is man that Thou rememberest him? The son of man that Thou inspectest him?
Psalm 8:5	And causest him to lack a little of Godhead, And with honour and majesty compassest him.
Psalm 8:6	Thou dost cause him to rule Over the works of Thy hands, All Thou hast placed under his feet.
Psalm 8:7	Sheep and oxen, all of them, And also beasts of the field,
Psalm 8:8	Bird of the heavens, and fish of the sea, Passing through the paths of the seas!
Psalm 8:9	Jehovah, our Lord, How honourable Thy name in all the earth!
Psalm 9:1	To the Overseer, ‘On the Death of Labben.’—A Psalm of David. I confess, O Jehovah, with all my heart, I recount all Thy wonders,
Psalm 9:2	I rejoice and exult in Thee, I praise Thy Name, O Most High.
Psalm 9:3	In mine enemies turning backward, they stumble and perish from Thy face.
Psalm 9:4	For Thou hast done my judgment and my right. Thou hast sat on a throne, A judge of righteousness.
Psalm 9:5	Thou hast rebuked nations, Thou hast destroyed the wicked, Their name Thou hast blotted out to the age and for ever.
Psalm 9:6	O thou Enemy, Finished have been destructions for ever, As to cities thou hast plucked up, Perished hath their memorial with them.
Psalm 9:7	And Jehovah to the age abideth, He is preparing for judgment His throne.
Psalm 9:8	And He judgeth the world in righteousness, He judgeth the peoples in uprightness.
Psalm 9:9	And Jehovah is a tower for the bruised, A tower for times of adversity.
Psalm 9:10	They trust in Thee who do know Thy name, For Thou hast not forsaken Those seeking Thee, O Jehovah.
Psalm 9:11	Sing ye praise to Jehovah, inhabiting Zion, Declare ye among the peoples His acts,
Psalm 9:12	For He who is seeking for blood Them hath remembered, He hath not forgotten the cry of the afflicted.
Psalm 9:13	Favour me, O Jehovah, See mine affliction by those hating me, Thou who liftest me up from the gates of death,
Psalm 9:14	So that I recount all Thy praise, In the gates of the daughter of Zion. I rejoice on Thy salvation.
Psalm 9:15	Sunk have nations in a pit they made, In a net that they hid hath their foot been captured.
Psalm 9:16	Jehovah hath been known, Judgment He hath done, By a work of his hands Hath the wicked been snared. Meditation. Selah.
Psalm 9:17	The wicked do turn back to Sheol, All nations forgetting God.
Psalm 9:18	For not for ever is the needy forgotten, The hope of the humble lost to the age.
Psalm 9:19	Rise, O Jehovah, let not man be strong, Let nations be judged before Thy face.
Psalm 9:20	Appoint, O Jehovah, a director to them, Let nations know they are men! Selah.
Psalm 10:1	Why, Jehovah, dost Thou stand at a distance? Thou dost hide in times of adversity,
Psalm 10:2	Through the pride of the wicked, Is the poor inflamed, They are caught in devices that they devised.
Psalm 10:3	Because the wicked hath boasted Of the desire of his soul, And a dishonest gainer he hath blessed, He hath despised Jehovah.
Psalm 10:4	The wicked according to the height of his face, inquireth not. ‘God is not!’ are all his devices.
Psalm 10:5	Pain do his ways at all times, On high are Thy judgments before him, All his adversaries—he puffeth at them.
Psalm 10:6	He hath said in his heart, ‘I am not moved,’ To generation and generation not in evil.
Psalm 10:7	Of oaths his mouth is full, And deceits, and fraud: Under his tongue is perverseness and iniquity,
Psalm 10:8	He doth sit in an ambush of the villages, In secret places he doth slay the innocent. His eyes for the afflicted watch secretly,
Psalm 10:9	He lieth in wait in a secret place, as a lion in a covert. He lieth in wait to catch the poor, He catcheth the poor, drawing him into his net.
Psalm 10:10	He is bruised—he boweth down, Fallen by his mighty ones hath the afflicted.
Psalm 10:11	He said in his heart, ‘God hath forgotten, He hath hid His face, He hath never seen.’
Psalm 10:12	Arise, O Jehovah! O God, lift up Thy hand! Forget not the humble.
Psalm 10:13	Wherefore hath the wicked despised God? He hath said in his heart, ‘It is not required.’
Psalm 10:14	Thou hast seen, For Thou perverseness and anger beholdest; By giving into Thy hand, On Thee doth the afflicted leave it, Of the fatherless Thou hast been an helper.
Psalm 10:15	Break the arm of the wicked and the evil, Seek out his wickedness, find none;
Psalm 10:16	Jehovah is king to the age, and for ever, The nations have perished out of His land!
Psalm 10:17	The desire of the humble Thou hast heard, O Jehovah. Thou preparest their heart; Thou causest Thine ear to attend,
Psalm 10:18	To judge the fatherless and bruised: He addeth no more to oppress—man of the earth!
Psalm 11:1	To the Overseer.—By David. In Jehovah I trusted, how say ye to my soul, ‘They moved to Thy mountain for the bird?
Psalm 11:2	For lo, the wicked tread a bow, They have prepared their arrow on the string, To shoot in darkness at the upright in heart.
Psalm 11:3	When the foundations are destroyed, The righteous—what hath he done?
Psalm 11:4	Jehovah is in his holy temple: Jehovah—in the heavens is His throne. His eyes see—His eyelids try the sons of men.
Psalm 11:5	Jehovah the righteous doth try. And the wicked and the lover of violence, Hath His soul hated,
Psalm 11:6	He poureth on the wicked snares, fire, and brimstone, And a horrible wind is the portion of their cup.
Psalm 11:7	For righteous is Jehovah, Righteousness He hath loved, The upright doth His countenance see!’
Psalm 12:1	To the Overseer, on the octave.—A Psalm of David. Save, Jehovah, for the saintly hath failed, For the stedfast have ceased From the sons of men:
Psalm 12:2	Vanity they speak each with his neighbour, Lip of flattery! With heart and heart they speak.
Psalm 12:3	Jehovah doth cut off all lips of flattery, A tongue speaking great things,
Psalm 12:4	Who said, ‘By our tongue we do mightily: Our lips are our own; who is lord over us?’
Psalm 12:5	Because of the spoiling of the poor, Because of the groaning of the needy, Now do I arise, saith Jehovah, I set in safety him who doth breathe for it.
Psalm 12:6	Sayings of Jehovah are pure sayings; Silver tried in a furnace of earth refined sevenfold.
Psalm 12:7	Thou, O Jehovah, dost preserve them, Thou keepest us from this generation to the age.
Psalm 12:8	Around the wicked walk continually, According as vileness is exalted by sons of men!
Psalm 13:1	To the Overseer.—A Psalm of David. Till when, O Jehovah, Dost Thou forget me?—for ever? Till when dost Thou hide Thy face from me?
Psalm 13:2	Till when do I set counsels in my soul? Sorrow in my heart daily? Till when is mine enemy exalted over me?
Psalm 13:3	Look attentively; Answer me, O Jehovah, my God, Enlighten mine eyes, lest I sleep in death,
Psalm 13:4	Lest mine enemy say, ‘I overcame him,’ Mine adversaries joy when I am moved.
Psalm 13:5	And I, in Thy kindness I have trusted, Rejoice doth my heart in Thy salvation.
Psalm 13:6	I do sing to Jehovah, For He hath conferred benefits upon me!
Psalm 14:1	To the Overseer.—By David. A fool hath said in his heart, ‘God is not;’ They have done corruptly, They have done abominable actions, There is not a doer of good.
Psalm 14:2	Jehovah from the heavens Hath looked on the sons of men, To see if there is a wise one—seeking God.
Psalm 14:3	The whole have turned aside, Together they have been filthy: There is not a doer of good, not even one.
Psalm 14:4	Have all working iniquity not known? Those consuming my people have eaten bread, Jehovah they have not called.
Psalm 14:5	There they have feared a fear, For God is in the generation of the righteous.
Psalm 14:6	The counsel of the poor ye cause to stink, Because Jehovah is his refuge.
Psalm 14:7	Who doth give from Zion the salvation of Israel? When Jehovah doth turn back To a captivity of His people, Jacob doth rejoice—Israel is glad!
Psalm 15:1	A Psalm of David. Jehovah, who doth sojourn in Thy tent? Who doth dwell in Thy holy hill?
Psalm 15:2	He who is walking uprightly, And working righteousness, And speaking truth in his heart.
Psalm 15:3	He hath not slandered by his tongue, He hath not done to his friend evil; And reproach he hath not lifted up Against his neighbour.
Psalm 15:4	Despised in his eyes is a rejected one, And those fearing Jehovah he doth honour. He hath sworn to suffer evil, and changeth not;
Psalm 15:5	His silver he hath not given in usury, And a bribe against the innocent Hath not taken; Whoso is doing these is not moved to the age!
Psalm 16:1	A Secret Treasure of David. Preserve me, O God, for I did trust in Thee.
Psalm 16:2	Thou hast said to Jehovah, ‘My Lord Thou art;’ My good is not for thine own sake;
Psalm 16:3	For the holy ones who are in the land, And the honourable, all my delight is in them.
Psalm 16:4	Multiplied are their griefs, Who have hastened backward; I pour not out their libations of blood, Nor do I take up their names on my lips.
Psalm 16:5	Jehovah is the portion of my share, and of my cup, Thou—Thou dost uphold my lot.
Psalm 16:6	Lines have fallen to me in pleasant places, Yea, a beauteous inheritance is for me.
Psalm 16:7	I bless Jehovah who hath counselled me; Also in the nights my reins instruct me.
Psalm 16:8	I did place Jehovah before me continually, Because—at my right hand I am not moved.
Psalm 16:9	Therefore hath my heart been glad, And my honour doth rejoice, Also my flesh dwelleth confidently:
Psalm 16:10	For Thou dost not leave my soul to Sheol, Nor givest thy saintly one to see corruption.
Psalm 16:11	Thou causest me to know the path of life; Fulness of joys is with Thy presence, Pleasant things by Thy right hand for ever!
Psalm 17:1	A Prayer of David. Hear, O Jehovah, righteousness, attend my cry, Give ear to my prayer, without lips of deceit.
Psalm 17:2	From before thee my judgment doth go out; Thine eyes do see uprightly.
Psalm 17:3	Thou hast proved my heart, Thou hast inspected by night, Thou hast tried me, Thou findest nothing; My thoughts pass not over my mouth.
Psalm 17:4	As to doings of man, Through a word of Thy lips I have observed The paths of a destroyer;
Psalm 17:5	To uphold my goings in Thy paths, My steps have not slidden.
Psalm 17:6	I—I called Thee, for Thou dost answer me, O God, incline Thine ear to me, hear my speech.
Psalm 17:7	Separate wonderfully Thy kindness, O Saviour of the confiding, By Thy right hand, from withstanders.
Psalm 17:8	Keep me as the apple, the daughter of the eye; In shadow of Thy wings thou dost hide me.
Psalm 17:9	From the face of the wicked who spoiled me. Mine enemies in soul go round against me.
Psalm 17:10	Their fat they have closed up, Their mouths have spoken with pride:
Psalm 17:11	Our steps now have compassed him;’ Their eyes they set to turn aside in the land.
Psalm 17:12	His likeness as a lion desirous to tear, As a young lion dwelling in secret places.
Psalm 17:13	Arise, O Jehovah, go before his face, Cause him to bend. Deliver my soul from the wicked, Thy sword,
Psalm 17:14	From men, Thy hand, O Jehovah, From men of the world, their portion is in life, And with Thy hidden things Thou fillest their belly, They are satisfied with sons; And have left their abundance to their sucklings.
Psalm 17:15	I—in righteousness, I see Thy face; I am satisfied, in awaking, with Thy form!
Psalm 18:1	To the Overseer.—By a servant of Jehovah, by David, who hath spoken to Jehovah the words of this song in the day Jehovah delivered him from the hand of all his enemies, and from the hand of Saul, and he saith:—I love Thee, O Jehovah, my strength.
Psalm 18:2	Jehovah is my rock, and my bulwark, And my deliverer, My God is my rock, I trust in Him: My shield, and a horn of my salvation, My high tower.
Psalm 18:3	The ‘Praised One’ I call Jehovah, And from my enemies I am saved.
Psalm 18:4	Compassed me have cords of death, And streams of the worthless make me afraid.
Psalm 18:5	Cords of Sheol have surrounded me, Before me have been snares of death.
Psalm 18:6	In mine adversity I call Jehovah, And unto my God I cry. He heareth from His temple my voice, And My cry before Him cometh into His ears.
Psalm 18:7	And shake and tremble doth the earth, And foundations of hills are troubled, And they shake—because He hath wrath.
Psalm 18:8	Gone up hath smoke by His nostrils, And fire from His mouth consumeth, Coals have been kindled by it.
Psalm 18:9	And He inclineth the heavens, and cometh down, And thick darkness is under His feet.
Psalm 18:10	And He rideth on a cherub, and doth fly, And He flieth on wings of wind.
Psalm 18:11	He maketh darkness His secret place, Round about Him His tabernacle, Darkness of waters, thick clouds of the skies.
Psalm 18:12	From the brightness over-against Him His thick clouds have passed on, Hail and coals of fire.
Psalm 18:13	And thunder in the heavens doth Jehovah, And the Most High giveth forth His voice, Hail and coals of fire.
Psalm 18:14	And He sendeth His arrows and scattereth them, And much lightning, and crusheth them.
Psalm 18:15	And seen are the streams of waters, And revealed are foundations of the earth. From Thy rebuke, O Jehovah, From the breath of the spirit of Thine anger.
Psalm 18:16	He sendeth from above—He taketh me, He draweth me out of many waters.
Psalm 18:17	He delivereth me from my strong enemy, And from those hating me, For they have been stronger than I.
Psalm 18:18	They go before me in a day of my calamity And Jehovah is for a support to me.
Psalm 18:19	And He bringeth me forth to a large place, He draweth me out, because He delighted in me.
Psalm 18:20	Jehovah doth recompense me According to my righteousness, According to the cleanness of my hands, He doth return to me.
Psalm 18:21	For I have kept the ways of Jehovah, And have not done wickedly against my God.
Psalm 18:22	For all His judgments are before me, And His statutes I turn not from me.
Psalm 18:23	And I am perfect with him, And I keep myself from mine iniquity.
Psalm 18:24	And Jehovah doth return to me, According to my righteousness, According to the cleanness of my hands, Over-against his eyes.
Psalm 18:25	With the kind Thou showest Thyself kind, With a perfect man showest Thyself perfect.
Psalm 18:26	With the pure Thou showest Thyself pure, And with the perverse showest Thyself a wrestler,
Psalm 18:27	For Thou a poor people savest, And the eyes of the high causest to fall.
Psalm 18:28	For Thou—Thou lightest my lamp, Jehovah my God enlighteneth my darkness.
Psalm 18:29	For by Thee I run—a troop! And by my God I leap a wall.
Psalm 18:30	God! perfect is His way, The saying of Jehovah is tried, A shield is He to all those trusting in Him.
Psalm 18:31	For who is God besides Jehovah? And who is a rock save our God?
Psalm 18:32	God! who is girding me with strength, And He maketh perfect my way.
Psalm 18:33	Making my feet like hinds, And on my high places causeth me to stand.
Psalm 18:34	Teaching my hands for battle, And a bow of brass was brought down by my arms.
Psalm 18:35	And Thou givest to me the shield of Thy salvation, And Thy right hand doth support me, And Thy lowliness maketh me great.
Psalm 18:36	Thou enlargest my step under me, And mine ankles have not slidden.
Psalm 18:37	I pursue mine enemies, and overtake them, And turn back not till they are consumed.
Psalm 18:38	I smite them, and they are not able to rise, They fall under my feet,
Psalm 18:39	And Thou girdest me with strength for battle, Causest my withstanders to bow under me.
Psalm 18:40	As to mine enemies—Thou hast given to me the neck, As to those hating me—I cut them off.
Psalm 18:41	They cry, and there is no saviour, On Jehovah, and He doth not answer them.
Psalm 18:42	And I beat them as dust before wind, As mire of the streets I empty them out.
Psalm 18:43	Thou dost deliver me From the strivings of the people, Thou placest me for a head of nations, A people I have not known do serve me.
Psalm 18:44	At the hearing of the ear they hearken to me, Sons of a stranger feign obedience to me,
Psalm 18:45	Sons of a stranger fade away, And are slain out of their close places.
Psalm 18:46	Jehovah liveth—and blessed is my rock, And exalted is the God of my salvation.
Psalm 18:47	God—who is giving vengeance to me, And He subdueth peoples under me,
Psalm 18:48	My deliverer from mine enemies, Above my withstanders Thou raisest me, From a man of violence dost deliver me.
Psalm 18:49	Therefore I confess Thee among nations, O Jehovah, And to Thy name I sing praise,
Psalm 18:50	Magnifying the salvation of His king, And doing kindness to His anointed, To David, and to his seed—unto the age!
Psalm 19:1	To the Overseer.—A Psalm of David. The heavens are recounting the honour of God, And the work of His hands The expanse is declaring.
Psalm 19:2	Day to day uttereth speech, And night to night sheweth knowledge.
Psalm 19:3	There is no speech, and there are no words. Their voice hath not been heard.
Psalm 19:4	Into all the earth hath their line gone forth, And to the end of the world their sayings, For the sun He placed a tent in them,
Psalm 19:5	And he, as a bridegroom, goeth out from his covering, He rejoiceth as a mighty one To run the path.
Psalm 19:6	From the end of the heavens is his going out, And his revolution is unto their ends, And nothing is hid from his heat.
Psalm 19:7	The law of Jehovah is perfect, refreshing the soul, The testimonies of Jehovah are stedfast, Making wise the simple,
Psalm 19:8	The precepts of Jehovah are upright, Rejoicing the heart, The command of Jehovah is pure, enlightening the eyes,
Psalm 19:9	The fear of Jehovah is clean, standing to the age, The judgments of Jehovah are true, They have been righteous—together.
Psalm 19:10	They are more desirable than gold, Yea, than much fine gold; and sweeter than honey, Even liquid honey of the comb.
Psalm 19:11	Also—Thy servant is warned by them, ‘In keeping them is a great reward.’
Psalm 19:12	Errors! who doth understand? From hidden ones declare me innocent,
Psalm 19:13	Also—from presumptuous ones keep back Thy servant, Let them not rule over me, Then am I perfect, And declared innocent of much transgression,
Psalm 19:14	Let the sayings of my mouth, And the meditation of my heart, Be for a pleasing thing before Thee, O Jehovah, my rock, and my redeemer!
Psalm 20:1	To the Overseer.—A Psalm of David. Jehovah doth answer thee, In a day of adversity, The name of the God of Jacob doth set thee on high,
Psalm 20:2	He doth send thy help from the sanctuary, And from Zion doth support thee,
Psalm 20:3	He doth remember all thy presents, And thy burnt-offering doth reduce to ashes. Selah.
Psalm 20:4	He doth give to thee according to thy heart, And all thy counsel doth fulfil.
Psalm 20:5	We sing of thy salvation, And in the name of our God set up a banner. Jehovah doth fulfil all thy requests.
Psalm 20:6	Now I have known That Jehovah hath saved His anointed, He answereth him from His holy heavens, With the saving might of His right hand.
Psalm 20:7	Some of chariots, and some of horses, And we of the name of Jehovah our God Make mention.
Psalm 20:8	They—they have bowed and have fallen, And we have risen and station ourselves upright.
Psalm 20:9	O Jehovah, save the king, He doth answer us in the day we call!
Psalm 21:1	To the Overseer.—A Psalm of David. Jehovah, in Thy strength is the king joyful, In Thy salvation how greatly he rejoiceth.
Psalm 21:2	The desire of his heart Thou gavest to him, And the request of his lips Thou hast not withheld. Selah.
Psalm 21:3	For Thou puttest before him blessings of goodness, Thou settest on his head a crown of fine gold.
Psalm 21:4	Life he hath asked from Thee, Thou hast given to him—length of days, Age-during—and for ever.
Psalm 21:5	Great is his honour in Thy salvation, Honour and majesty Thou placest on him.
Psalm 21:6	For Thou makest him blessings for ever, Thou dost cause him to rejoice with joy, By Thy countenance.
Psalm 21:7	For the king is trusting in Jehovah, And in the kindness of the Most High He is not moved.
Psalm 21:8	Thy hand cometh to all Thine enemies, Thy right hand doth find Thy haters.
Psalm 21:9	Thou makest them as a furnace of fire, At the time of Thy presence. Jehovah in His anger doth swallow them, And fire doth devour them.
Psalm 21:10	Their fruit from earth Thou destroyest, And their seed from the sons of men.
Psalm 21:11	For they stretched out against Thee evil, They devised a wicked device, they prevail not,
Psalm 21:12	For Thou makest them a butt, When Thy strings Thou preparest against their faces.
Psalm 21:13	Be Thou exalted, O Jehovah in, Thy strength, We sing and we praise Thy might!
Psalm 22:1	To the Overseer, on ‘The Hind of the Morning.’—A Psalm of David. My God, my God, why hast Thou forsaken me? Far from my salvation, The words of my roaring?
Psalm 22:2	My God, I call by day, and Thou answerest not, And by night, and there is no silence to me.
Psalm 22:3	And Thou art holy, Sitting—the Praise of Israel.
Psalm 22:4	In Thee did our fathers trust—they trusted, And Thou dost deliver them.
Psalm 22:5	Unto Thee they cried, and were delivered, In Thee they trusted, and were not ashamed.
Psalm 22:6	And I am a worm, and no man, A reproach of man, and despised of the people.
Psalm 22:7	All beholding me do mock at me, They make free with the lip—shake the head,
Psalm 22:8	‘Roll unto Jehovah, He doth deliver him, He doth deliver him, for he delighted in him.’
Psalm 22:9	For thou art He bringing me forth from the womb, Causing me to trust, On the breasts of my mother.
Psalm 22:10	On Thee I have been cast from the womb, From the belly of my mother Thou art my God.
Psalm 22:11	Be not far from me, For adversity is near, for there is no helper.
Psalm 22:12	Many bulls have surrounded me, Mighty ones of Bashan have compassed me,
Psalm 22:13	They have opened against me their mouth, A lion tearing and roaring.
Psalm 22:14	As waters I have been poured out, And separated themselves have all my bones, My heart hath been like wax, It is melted in the midst of my bowels.
Psalm 22:15	Dried up as an earthen vessel is my power, And my tongue is cleaving to my jaws.
Psalm 22:16	And to the dust of death thou appointest me, For surrounded me have dogs, A company of evil doers have compassed me, Piercing my hands and my feet.
Psalm 22:17	I count all my bones—they look expectingly, They look upon me,
Psalm 22:18	They apportion my garments to themselves, And for my clothing they cause a lot to fall.
Psalm 22:19	And Thou, O Jehovah, be not far off, O my strength, to help me haste.
Psalm 22:20	Deliver from the sword my soul, From the paw of a dog mine only one.
Psalm 22:21	Save me from the mouth of a lion:—And—from the horns of the high places Thou hast answered me!
Psalm 22:22	I declare Thy name to my brethren, In the midst of the assembly I praise Thee.
Psalm 22:23	Ye who fear Jehovah, praise ye Him, All the seed of Jacob, honour ye Him, And be afraid of Him, all ye seed of Israel.
Psalm 22:24	For He hath not despised, nor abominated, The affliction of the afflicted, Nor hath He hidden His face from him, And in his crying unto Him He heareth.
Psalm 22:25	Of Thee my praise is in the great assembly. My vows I complete before His fearers.
Psalm 22:26	The humble do eat and are satisfied, Praise Jehovah do those seeking Him, Your heart doth live for ever.
Psalm 22:27	Remember and return unto Jehovah, Do all ends of the earth, And before Thee bow themselves, Do all families of the nations,
Psalm 22:28	For to Jehovah is the kingdom, And He is ruling among nations.
Psalm 22:29	And the fat ones of earth have eaten, And they bow themselves, Before Him bow do all going down to dust, And he who hath not revived his soul.
Psalm 22:30	A seed doth serve Him, It is declared of the Lord to the generation.
Psalm 22:31	They come and declare His righteousness, To a people that is borne, that He hath made!
Psalm 23:1	A Psalm of David. Jehovah is my shepherd, I do not lack,
Psalm 23:2	In pastures of tender grass He causeth me to lie down, By quiet waters He doth lead me.
Psalm 23:3	My soul He refresheth, He leadeth me in paths of righteousness, For His name’s sake,
Psalm 23:4	Also—when I walk in a valley of death-shade, I fear no evil, for Thou art with me, Thy rod and Thy staff—they comfort me.
Psalm 23:5	Thou arrangest before me a table, Over-against my adversaries, Thou hast anointed with oil my head, My cup is full!
Psalm 23:6	Only—goodness and kindness pursue me, All the days of my life, And my dwelling is in the house of Jehovah, For a length of days!
Psalm 24:1	A Psalm of David. To Jehovah is the earth and its fulness, The world and the inhabitants in it.
Psalm 24:2	For He on the seas hath founded it, And on the floods He doth establish it.
Psalm 24:3	Who goeth up into the hill of Jehovah? And who riseth up in His holy place?
Psalm 24:4	The clean of hands, and pure of heart, Who hath not lifted up to vanity his soul, Nor hath sworn to deceit.
Psalm 24:5	He beareth away a blessing from Jehovah, Righteousness from the God of his salvation.
Psalm 24:6	This is a generation of those seeking Him. Seeking Thy face, O Jacob! Selah.
Psalm 24:7	Lift up, O gates, your heads, And be lifted up, O doors age-during, And come in doth the king of glory!
Psalm 24:8	Who is this—‘the king of glory?’ Jehovah—strong and mighty, Jehovah, the mighty in battle.
Psalm 24:9	Lift up, O gates, your heads, And be lifted up, O doors age-during, And come in doth the king of glory!
Psalm 24:10	Who is He—this ‘king of glory?’ Jehovah of hosts—He is the king of glory! Selah.
Psalm 25:1	By David. Unto Thee, O Jehovah, my soul I lift up.
Psalm 25:2	My God, in Thee I have trusted, Let me not be ashamed, Let not mine enemies exult over me.
Psalm 25:3	Also let none waiting on Thee be ashamed, Let the treacherous dealers without cause be ashamed.
Psalm 25:4	Thy ways, O Jehovah, cause me to know, Thy paths teach Thou me.
Psalm 25:5	Cause me to tread in Thy truth, and teach me, For Thou art the God of my salvation, Near Thee I have waited all the day.
Psalm 25:6	Remember Thy mercies, O Jehovah, And Thy kindnesses, for from the age are they.
Psalm 25:7	Sins of my youth, and my transgressions, Do not Thou remember. According to Thy kindness be mindful of me, For Thy goodness’ sake, O Jehovah.
Psalm 25:8	Good and upright is Jehovah, Therefore He directeth sinners in the way.
Psalm 25:9	He causeth the humble to tread in judgment, And teacheth the humble His way.
Psalm 25:10	All the paths of Jehovah are kindness and truth, To those keeping His covenant, And His testimonies.
Psalm 25:11	For Thy name’s sake, O Jehovah, Thou hast pardoned mine iniquity, for it is great.
Psalm 25:12	Who is this—the man fearing Jehovah? He directeth him in the way He doth choose.
Psalm 25:13	His soul in good doth remain, And his seed doth possess the land.
Psalm 25:14	The secret of Jehovah is for those fearing Him, And His covenant—to cause them to know.
Psalm 25:15	Mine eyes are continually unto Jehovah, For He bringeth out from a net my feet.
Psalm 25:16	Turn Thou unto me, and favour me, For lonely and afflicted am I.
Psalm 25:17	The distresses of my heart have enlarged themselves, From my distresses bring me out.
Psalm 25:18	See mine affliction and my misery, And bear with all my sins.
Psalm 25:19	See my enemies, for they have been many, And with violent hatred they have hated me.
Psalm 25:20	Keep my soul, and deliver me, Let me not be ashamed, for I trusted in Thee.
Psalm 25:21	Integrity and uprightness do keep me, For I have waited on Thee.
Psalm 25:22	Redeem Israel, O God, from all his distresses!
Psalm 26:1	By David. Judge me, O Jehovah, for I in mine integrity have walked, And in Jehovah I have trusted, I slide not.
Psalm 26:2	Try me, O Jehovah, and prove me, Purified are my reins and my heart.
Psalm 26:3	For Thy kindness is before mine eyes, And I have walked habitually in Thy truth.
Psalm 26:4	I have not sat with vain men, And with dissemblers I enter not.
Psalm 26:5	I have hated the assembly of evil doers, And with the wicked I sit not.
Psalm 26:6	I wash in innocency my hands, And I compass Thine altar, O Jehovah.
Psalm 26:7	To sound with a voice of confession, And to recount all Thy wonders.
Psalm 26:8	Jehovah, I have loved the habitation of Thy house, And the place of the tabernacle of Thine honour.
Psalm 26:9	Do not gather with sinners my soul, And with men of blood my life,
Psalm 26:10	In whose hand is a wicked device, And their right hand is full of bribes.
Psalm 26:11	And I, in mine integrity I walk, Redeem me, and favour me.
Psalm 26:12	My foot hath stood in uprightness, In assemblies I bless Jehovah!
Psalm 27:1	By David. Jehovah is my light and my salvation, Whom do I fear? Jehovah is the strength of my life, Of whom am I afraid?
Psalm 27:2	When evil doers come near to me to eat my flesh, My adversaries and mine enemies to me, They have stumbled and fallen.
Psalm 27:3	Though a host doth encamp against me, My heart doth not fear, Though war riseth up against me, In this I am confident.
Psalm 27:4	One thing I asked of Jehovah—it I seek. My dwelling in the house of Jehovah, All the days of my life, To look on the pleasantness of Jehovah, And to inquire in His temple.
Psalm 27:5	For He hideth me in a tabernacle in the day of evil, He hideth me in a secret place of His tent, On a rock he raiseth me up.
Psalm 27:6	And now, lifted up is my head, Above my enemies—my surrounders, And I sacrifice in His tent sacrifices of shouting, I sing, yea, I sing praise to Jehovah.
Psalm 27:7	Hear, O Jehovah, my voice—I call, And favour me, and answer me.
Psalm 27:8	To Thee said my heart ‘They sought my face, Thy face, O Jehovah, I seek.’
Psalm 27:9	Hide not Thy face from me, Turn not aside in anger Thy servant, My help Thou hast been. Leave me not, nor forsake me, O God of my salvation.
Psalm 27:10	When my father and my mother Have forsaken me, then doth Jehovah gather me.
Psalm 27:11	Shew me, O Jehovah, Thy way, And lead me in a path of uprightness, For the sake of my beholders.
Psalm 27:12	Give me not to the will of my adversaries, For risen against me have false witnesses, And they breathe out violence to me.
Psalm 27:13	I had not believed to look on the goodness of Jehovah In the land of the living!
Psalm 27:14	Look unto Jehovah—be strong, And He doth strengthen thy heart, Yea, look unto Jehovah!
Psalm 28:1	By David. Unto Thee, O Jehovah, I call, My rock, be not silent to me! Lest Thou be silent to me, And I have been compared With those going down to the pit.
Psalm 28:2	Hear the voice of my supplications, In my crying unto Thee, In my lifting up my hands toward thy holy oracle.
Psalm 28:3	Draw me not with the wicked, And with workers of iniquity, Speaking peace with their neighbours, And evil in their heart.
Psalm 28:4	Give to them according to their acting, And according to the evil of their doings. According to the work of their hands give to them. Return their deed to them.
Psalm 28:5	For they attend not to the doing of Jehovah, And unto the work of His hands. He throweth them down, And doth not build them up.
Psalm 28:6	Blessed is Jehovah, For He hath heard the voice of my supplications.
Psalm 28:7	Jehovah is my strength, and my shield, In Him my heart trusted, and I have been helped. And my heart exulteth, And with my song I thank Him.
Psalm 28:8	Jehovah is strength to him, Yea, the strength of the salvation of His anointed is He.
Psalm 28:9	Save Thy people, and bless Thine inheritance, And feed them, and carry them to the age!
Psalm 29:1	A Psalm of David. Ascribe to Jehovah, ye sons of the mighty, Ascribe to Jehovah honour and strength.
Psalm 29:2	Ascribe to Jehovah the honour of His name, Bow yourselves to Jehovah, In the beauty of holiness.
Psalm 29:3	The voice of Jehovah is on the waters, The God of glory hath thundered, Jehovah is on many waters.
Psalm 29:4	The voice of Jehovah is with power, The voice of Jehovah is with majesty,
Psalm 29:5	The voice of Jehovah is shivering cedars, Yea, Jehovah shivers the cedars of Lebanon.
Psalm 29:6	And He causeth them to skip as a calf, Lebanon and Sirion as a son of Reems,
Psalm 29:7	The voice of Jehovah is hewing fiery flames,
Psalm 29:8	The voice of Jehovah paineth a wilderness, Jehovah paineth the wilderness of Kadesh.
Psalm 29:9	The voice of Jehovah paineth the oaks, And maketh bare the forests, And in His temple every one saith, ‘Glory.’
Psalm 29:10	Jehovah on the deluge hath sat, And Jehovah sitteth king—to the age,
Psalm 29:11	Jehovah strength to his people giveth, Jehovah blesseth His people with peace!
Psalm 30:1	A Psalm.—A song of the dedication of the house of David. I exalt Thee, O Jehovah, For Thou hast drawn me up, and hast not let mine enemies rejoice over me.
Psalm 30:2	Jehovah my God, I have cried to Thee, And Thou dost heal me.
Psalm 30:3	Jehovah, Thou hast brought up from Sheol my soul, Thou hast kept me alive, From going down to the pit.
Psalm 30:4	Sing praise to Jehovah, ye His saints, And give thanks at the remembrance of His holiness,
Psalm 30:5	For—a moment is in His anger, Life is in His good-will, At even remaineth weeping, and at morn singing.
Psalm 30:6	And I—I have said in mine ease, ‘I am not moved—to the age.
Psalm 30:7	O Jehovah, in Thy good pleasure, Thou hast caused strength to remain for my mountain,’ Thou hast hidden Thy face—I have been troubled.
Psalm 30:8	Unto Thee, O Jehovah, I call, And unto Jehovah I make supplication.
Psalm 30:9	What gain is in my blood? In my going down unto corruption? Doth dust thank Thee? doth it declare Thy truth?
Psalm 30:10	Hear, O Jehovah, and favour me, O Jehovah, be a helper to me.’
Psalm 30:11	Thou hast turned my mourning to dancing for me, Thou hast loosed my sackcloth, And girdest me with joy.
Psalm 30:12	So that honour doth praise Thee, and is not silent, O Jehovah, my God, to the age I thank Thee!
Psalm 31:1	To the Overseer.—A Psalm of David. In Thee, O Jehovah, I have trusted, Let me not be ashamed to the age, In Thy righteousness deliver me.
Psalm 31:2	Incline unto me Thine ear hastily, deliver me, Be to me for a strong rock, For a house of bulwarks to save me.
Psalm 31:3	For my rock and my bulwark art Thou, For Thy name’s sake lead me and tend me.
Psalm 31:4	Bring me out from the net that they hid for me, For Thou art my strength.
Psalm 31:5	Into Thy hand I commit my spirit, Thou hast redeemed me, Jehovah God of truth.
Psalm 31:6	I have hated the observers of lying vanities, And I toward Jehovah have been confident.
Psalm 31:7	I rejoice, and am glad in Thy kindness, In that Thou hast seen mine affliction, Thou hast known in adversities my soul.
Psalm 31:8	And Thou hast not shut me up, Into the hand of an enemy, Thou hast caused my feet to stand in a broad place.
Psalm 31:9	Favour me, O Jehovah, for distress is to me, Mine eye, my soul, and my body Have become old by provocation.
Psalm 31:10	For my life hath been consumed in sorrow And my years in sighing. Feeble because of mine iniquity hath been my strength, And my bones have become old.
Psalm 31:11	Among all mine adversaries I have been a reproach, And to my neighbours exceedingly, And a fear to mine acquaintances, Those seeing me without—fled from me.
Psalm 31:12	I have been forgotten as dead out of mind, I have been as a perishing vessel.
Psalm 31:13	For I have heard an evil account of many, Fear is round about. In their being united against me, To take my life they have devised,
Psalm 31:14	And I on Thee—I have trusted, O Jehovah, I have said, ‘Thou art my God.’
Psalm 31:15	In Thy hand are my times, Deliver me from the hand of my enemies, And from my pursuers.
Psalm 31:16	Cause Thy face to shine on Thy servant, Save me in Thy kindness.
Psalm 31:17	O Jehovah, let me not be ashamed, For I have called Thee, let the wicked be ashamed, Let them become silent to Sheol.
Psalm 31:18	Let lips of falsehood become dumb, That are speaking against the righteous, Ancient sayings, in pride and contempt.
Psalm 31:19	How abundant is Thy goodness, That Thou hast laid up for those fearing Thee,
Psalm 31:20	Thou hast wrought for those trusting in Thee, Before sons of men. Thou hidest them in the secret place of Thy presence, From artifices of man, Thou concealest them in a tabernacle, From the strife of tongues.
Psalm 31:21	Blessed is Jehovah, For He hath made marvellous His kindness To me in a city of bulwarks.
Psalm 31:22	And I—I have said in my haste, ‘I have been cut off from before Thine eyes,’ But Thou hast heard the voice of my supplications, In my crying unto Thee.
Psalm 31:23	Love Jehovah, all ye His saints, Jehovah is keeping the faithful, And recompensing abundantly a proud doer.
Psalm 31:24	Be strong, and He strengtheneth your heart, All ye who are waiting for Jehovah!
Psalm 32:1	By David.—An Instruction. O the happiness of him whose transgression is forgiven, Whose sin is covered.
Psalm 32:2	O the happiness of a man, To whom Jehovah imputeth not iniquity, And in whose spirit there is no deceit.
Psalm 32:3	When I have kept silence, become old have my bones, Through my roaring all the day.
Psalm 32:4	When by day and by night Thy hand is heavy upon me, My moisture hath been changed Into the droughts of summer. Selah.
Psalm 32:5	My sin I cause Thee to know, And mine iniquity I have not covered. I have said, ‘I confess concerning My transgressions to Jehovah,’ And Thou—Thou hast taken away, The iniquity of my sin. Selah.
Psalm 32:6	For this doth every saintly one pray to Thee, As the time to find. Surely at an overflowing of many waters, Unto him they come not.
Psalm 32:7	Thou art a hiding-place for me, From distress Thou dost keep me, With songs of deliverance dost compass me. Selah.
Psalm 32:8	I cause thee to act wisely, And direct thee in the way that thou goest, I cause mine eye to take counsel concerning thee.
Psalm 32:9	Be ye not as a horse—as a mule, Without understanding, With bridle and bit, its ornaments, to curb, Not to come near unto thee.
Psalm 32:10	Many are the pains of the wicked; As to him who is trusting in Jehovah, Kindness doth compass him.
Psalm 32:11	Be glad in Jehovah, and rejoice, ye righteous, And sing, all ye upright of heart!
Psalm 33:1	Sing, ye righteous, in Jehovah, For upright ones praise is comely.
Psalm 33:2	Give ye thanks to Jehovah with a harp, With psaltery of ten strings sing praise to Him,
Psalm 33:3	Sing ye to Him a new song, Play skilfully with shouting.
Psalm 33:4	For upright is the word of Jehovah, And all His work is in faithfulness.
Psalm 33:5	Loving righteousness and judgment, Of the kindness of Jehovah is the earth full.
Psalm 33:6	By the word of Jehovah The heavens have been made, And by the breath of His mouth all their host.
Psalm 33:7	Gathering as a heap the waters of the sea, Putting in treasuries the depths.
Psalm 33:8	Afraid of Jehovah are all the earth, Of Him are all the inhabitants of the world afraid.
Psalm 33:9	For He hath said, and it is, He hath commanded, and it standeth.
Psalm 33:10	Jehovah made void the counsel of nations, He disallowed the thoughts of the peoples.
Psalm 33:11	The counsel of Jehovah to the age standeth, The thoughts of His heart to all generations.
Psalm 33:12	O the happiness of the nation whose God is Jehovah, Of the people He did choose, For an inheritance to Him.
Psalm 33:13	From the heavens hath Jehovah looked, He hath seen all the sons of men.
Psalm 33:14	From the fixed place of His dwelling, He looked unto all inhabitants of the earth;
Psalm 33:15	Who is forming their hearts together, Who is attending unto all their works.
Psalm 33:16	The king is not saved by the multitude of a force. A mighty man is not delivered, By abundance of power.
Psalm 33:17	A false thing is the horse for safety, And by the abundance of his strength He doth not deliver.
Psalm 33:18	Lo, the eye of Jehovah is to those fearing Him, To those waiting for His kindness,
Psalm 33:19	To deliver from death their soul, And to keep them alive in famine.
Psalm 33:20	Our soul hath waited for Jehovah, Our help and our shield is He,
Psalm 33:21	For in Him doth our heart rejoice, For in His holy name we have trusted.
Psalm 33:22	Let Thy kindness, O Jehovah, be upon us, As we have waited for Thee!
Psalm 34:1	By David, in his changing his behaviour before Abimelech, and he driveth him away, and he goeth. I do bless Jehovah at all times, Continually His praise is in my mouth.
Psalm 34:2	In Jehovah doth my soul boast herself, Hear do the humble and rejoice.
Psalm 34:3	Ascribe ye greatness to Jehovah with me, And we exalt His name together.
Psalm 34:4	I sought Jehovah, and He answered me, And from all my fears did deliver me.
Psalm 34:5	They looked expectingly unto Him, And they became bright, And their faces are not ashamed.
Psalm 34:6	This poor one called, and Jehovah heard, And from all his distresses saved him.
Psalm 34:7	A messenger of Jehovah is encamping, Round about those who fear Him, And He armeth them.
Psalm 34:8	Taste ye and see that Jehovah is good, O the happiness of the man who trusteth in Him.
Psalm 34:9	Fear Jehovah, ye His holy ones, For there is no lack to those fearing Him.
Psalm 34:10	Young lions have lacked and been hungry, And those seeking Jehovah lack not any good,
Psalm 34:11	Come ye, children, hearken to me, The fear of Jehovah I do teach you.
Psalm 34:12	Who is the man that is desiring life? Loving days to see good?
Psalm 34:13	Keep thy tongue from evil, And thy lips from speaking deceit.
Psalm 34:14	Turn aside from evil and do good, Seek peace and pursue it.
Psalm 34:15	The eyes of Jehovah are unto the righteous, And His ears unto their cry.
Psalm 34:16	(The face of Jehovah is on doers of evil, To cut off from earth their memorial.)
Psalm 34:17	They cried, and Jehovah heard, And from all their distresses delivered them.
Psalm 34:18	Near is Jehovah to the broken of heart, And the bruised of spirit He saveth.
Psalm 34:19	Many are the evils of the righteous, Out of them all doth Jehovah deliver him.
Psalm 34:20	He is keeping all his bones, One of them hath not been broken.
Psalm 34:21	Evil doth put to death the wicked, And those hating the righteous are desolate.
Psalm 34:22	Jehovah redeemeth the soul of His servants, And none trusting in Him are desolate!
Psalm 35:1	By David. Strive, Jehovah, with my strivers, fight with my fighters,
Psalm 35:2	Take hold of shield and buckler, and rise for my help,
Psalm 35:3	And draw out spear and lance, To meet my pursuers. Say to my soul, ‘Thy salvation I am.’
Psalm 35:4	They are ashamed and blush, those seeking my soul, Turned backward and confounded, Those devising my evil.
Psalm 35:5	They are as chaff before wind, And a messenger of Jehovah driving away.
Psalm 35:6	Their way is darkness and slipperiness, And a messenger of Jehovah their pursuer.
Psalm 35:7	For without cause they hid for me their netpit, Without cause they digged for my soul.
Psalm 35:8	Meet him doth desolation—he knoweth not, And his net that he hid catcheth him, For desolation he falleth into it.
Psalm 35:9	And my soul is joyful in Jehovah, It rejoiceth in His salvation.
Psalm 35:10	All my bones say, ‘Jehovah, who is like Thee, Delivering the poor from the stronger than he, And the poor and needy from his plunderer.’
Psalm 35:11	Violent witnesses rise up, That which I have not known they ask me.
Psalm 35:12	They pay me evil for good, bereaving my soul,
Psalm 35:13	And I—in their sickness my clothing is sackcloth, I have humbled with fastings my soul, And my prayer unto my bosom returneth.
Psalm 35:14	As if a friend, as if my brother, I walked habitually, As a mourner for a mother, Mourning I have bowed down.
Psalm 35:15	And—in my halting they have rejoiced, And have been gathered together, Gathered against me were the smiters, And I have not known, They have rent, and they have not ceased;
Psalm 35:16	With profane ones, mockers in feasts, Gnashing against me their teeth.
Psalm 35:17	Lord, how long dost thou behold? Keep back my soul from their desolations, From young lions my only one.
Psalm 35:18	I thank Thee in a great assembly, Among a mighty people I praise Thee.
Psalm 35:19	Mine enemies rejoice not over me with falsehood, Those hating me without cause wink the eye.
Psalm 35:20	For they speak not peace, And against the quiet of the land, Deceitful words they devise,
Psalm 35:21	And they enlarge against me their mouth, They said, ‘Aha, aha, our eye hath seen.’
Psalm 35:22	Thou hast seen, O Jehovah, Be not silent, O Lord—be not far from me,
Psalm 35:23	Stir up, and wake to my judgment, My God, and my Lord, to my plea.
Psalm 35:24	Judge me according to Thy righteousness, O Jehovah my God, And they do not rejoice over me.
Psalm 35:25	They do not say in their heart, ‘Aha, our desire.’ They do not say, ‘We swallowed him up.’
Psalm 35:26	They are ashamed and confounded together, Who are rejoicing at my evil. They put on shame and confusion, Who are magnifying themselves against me.
Psalm 35:27	They sing and rejoice, who are desiring my righteousness, And they say continually, ‘Jehovah is magnified, Who is desiring the peace of His servant.’
Psalm 35:28	And my tongue uttereth Thy righteousness, All the day Thy praise!
Psalm 36:1	To the Overseer.—By a servant of Jehovah, by David. The transgression of the wicked Is affirming within my heart, ‘Fear of God is not before his eyes,
Psalm 36:2	For he made it smooth to himself in his eyes, To find his iniquity to be hated.
Psalm 36:3	The words of his mouth are iniquity and deceit, He ceased to act prudently—to do good.
Psalm 36:4	Iniquity he deviseth on his bed, He stationeth himself on a way not good, Evil he doth not refuse.’
Psalm 36:5	O Jehovah, in the heavens is Thy kindness, Thy faithfulness is unto the clouds.
Psalm 36:6	Thy righteousness is as mountains of God, Thy judgments are a great deep. Man and beast Thou savest, O Jehovah.
Psalm 36:7	How precious is Thy kindness, O God, And the sons of men In the shadow of Thy wings do trust.
Psalm 36:8	They are filled from the fatness of Thy house, And the stream of Thy delights Thou dost cause them to drink.
Psalm 36:9	For with Thee is a fountain of life, In Thy light we see light.
Psalm 36:10	Draw out Thy kindness to those knowing Thee, And Thy righteousness to the upright of heart.
Psalm 36:11	Let not a foot of pride meet me, And a hand of the wicked let not move me.
Psalm 36:12	There have workers of iniquity fallen, They have been overthrown, And have not been able to arise!
Psalm 37:1	By David. Do not fret because of evil doers, Be not envious against doers of iniquity,
Psalm 37:2	For as grass speedily they are cut off, And as the greenness of the tender grass do fade.
Psalm 37:3	Trust in Jehovah, and do good, Dwell in the land, and enjoy faithfulness,
Psalm 37:4	And delight thyself on Jehovah, And He giveth to thee the petitions of thy heart.
Psalm 37:5	Roll on Jehovah thy way, And trust upon Him, and He worketh,
Psalm 37:6	And hath brought out as light thy righteousness, And thy judgment as noon-day.
Psalm 37:7	Be silent for Jehovah, and stay thyself for Him, Do not fret because of him Who is making prosperous his way, Because of a man doing wicked devices.
Psalm 37:8	Desist from anger, and forsake fury, Fret not thyself only to do evil.
Psalm 37:9	For evil doers are cut off, As to those waiting on Jehovah, they possess the land.
Psalm 37:10	And yet a little, and the wicked is not, And thou hast considered his place, and it is not.
Psalm 37:11	And the humble do possess the land, And they have delighted themselves In the abundance of peace.
Psalm 37:12	The wicked is devising against the righteous, And gnashing against him his teeth.
Psalm 37:13	The Lord doth laugh at him, For He hath seen that his day cometh.
Psalm 37:14	A sword have the wicked opened, And they have trodden their bow, To cause to fall the poor and needy, To slaughter the upright of the way.
Psalm 37:15	Their sword doth enter into their own heart, And their bows are shivered.
Psalm 37:16	Better is the little of the righteous, Than the store of many wicked.
Psalm 37:17	For the arms of the wicked are shivered, And Jehovah is sustaining the righteous.
Psalm 37:18	Jehovah knoweth the days of the perfect, And their inheritance is—to the age.
Psalm 37:19	They are not ashamed in a time of evil, And in days of famine they are satisfied.
Psalm 37:20	But the wicked perish, and the enemies of Jehovah, As the preciousness of lambs, Have been consumed, In smoke they have been consumed.
Psalm 37:21	The wicked is borrowing and repayeth not, And the righteous is gracious and giving.
Psalm 37:22	For His blessed ones do possess the land, And His reviled ones are cut off.
Psalm 37:23	From Jehovah are the steps of a man, They have been prepared, And his way he desireth.
Psalm 37:24	When he falleth, he is not cast down, For Jehovah is sustaining his hand.
Psalm 37:25	Young I have been, I have also become old, And I have not seen the righteous forsaken, And his seed seeking bread.
Psalm 37:26	All the day he is gracious and lending, And his seed is for a blessing.
Psalm 37:27	Turn aside from evil, and do good, and dwell to the age.
Psalm 37:28	For Jehovah is loving judgment, And He doth not forsake His saintly ones, To the age they have been kept, And the seed of the wicked is cut off.
Psalm 37:29	The righteous possess the land, And they dwell for ever on it.
Psalm 37:30	The mouth of the righteous uttereth wisdom, And his tongue speaketh judgment.
Psalm 37:31	The law of his God is his heart, His steps do not slide.
Psalm 37:32	The wicked is watching for the righteous, And is seeking to put him to death.
Psalm 37:33	Jehovah doth not leave him in his hand, Nor condemn him in his being judged.
Psalm 37:34	Look unto Jehovah, and keep His way, And He doth exalt thee to possess the land, In the wicked being cut off—thou seest!
Psalm 37:35	I have seen the wicked terrible, And spreading as a green native plant,
Psalm 37:36	And he passeth away, and lo, he is not, And I seek him, and he is not found!
Psalm 37:37	Observe the perfect, and see the upright, For the latter end of each is peace.
Psalm 37:38	And transgressors were destroyed together, The latter end of the wicked was cut off.
Psalm 37:39	And the salvation of the righteous is from Jehovah, Their strong place in a time of adversity.
Psalm 37:40	And Jehovah doth help them and deliver them, He delivereth them from the wicked, And saveth them, Because they trusted in Him!
Psalm 38:1	A Psalm of David, ‘To cause to remember.’ Jehovah, in Thy wrath reprove me not, Nor in Thy fury chastise me.
Psalm 38:2	For Thine arrows have come down on me, And Thou lettest down upon me Thy hand.
Psalm 38:3	Soundness is not in my flesh, Because of Thine indignation, Peace is not in my bones because of my sin.
Psalm 38:4	For mine iniquities have passed over my head, As a heavy burden—too heavy for me.
Psalm 38:5	Stunk—become corrupt have my wounds, Because of my folly.
Psalm 38:6	I have been bent down, I have been bowed down—unto excess, All the day I have gone mourning.
Psalm 38:7	For my flanks have been full of drought, And soundness is not in my flesh.
Psalm 38:8	I have been feeble and smitten—unto excess, I have roared from disquietude of heart.
Psalm 38:9	Lord, before Thee is all my desire, And my sighing from Thee hath not been hid.
Psalm 38:10	My heart is panting, my power hath forsaken me, And the light of mine eyes, Even they are not with me.
Psalm 38:11	My lovers and my friends over-against my plague stand. And my neighbours afar off have stood.
Psalm 38:12	And those seeking my soul lay a snare, And those seeking my evil Have spoken mischievous things, And they do deceits meditate all the day.
Psalm 38:13	And I, as deaf, hear not. And as a dumb one who openeth not his mouth.
Psalm 38:14	Yea, I am as a man who heareth not, And in his mouth are no reproofs.
Psalm 38:15	Because for Thee, O Jehovah, I have waited, Thou dost answer, O Lord my God.
Psalm 38:16	When I said, ‘Lest they rejoice over me, In the slipping of my foot against me they magnified themselves.
Psalm 38:17	For I am ready to halt, And my pain is before me continually.
Psalm 38:18	For mine iniquity I declare, I am sorry for my sin.
Psalm 38:19	And mine enemies are lively, They have been strong, and those hating me without cause, Have been multiplied.
Psalm 38:20	And those paying evil for good accuse me, Because of my pursuing good.
Psalm 38:21	Do not forsake me, O Jehovah, My God, be not far from me,
Psalm 38:22	Haste to help me, O Lord, my salvation!
Psalm 39:1	To the Overseer, to Jeduthun.—A Psalm of David. I have said, ‘I observe my ways, Against sinning with my tongue, I keep for my mouth a curb, while the wicked is before me.’
Psalm 39:2	I was dumb with silence, I kept silent from good, and my pain is excited.
Psalm 39:3	Hot is my heart within me, In my meditating doth the fire burn, I have spoken with my tongue.
Psalm 39:4	Cause me to know, O Jehovah, mine end, And the measure of my days—what it is,’ I know how frail I am.
Psalm 39:5	Lo, handbreadths Thou hast made my days, And mine age is as nothing before Thee, Only, all vanity is every man set up. Selah.
Psalm 39:6	Only, in an image doth each walk habitually, Only, in vain, they are disquieted, He heapeth up and knoweth not who gathereth them.
Psalm 39:7	And, now, what have I expected? O Lord, my hope—it is of Thee.
Psalm 39:8	From all my transgressions deliver me, A reproach of the fool make me not.
Psalm 39:9	I have been dumb, I open not my mouth, Because Thou—Thou hast done it.
Psalm 39:10	Turn aside from off me Thy stroke, From the striving of Thy hand I have been consumed.
Psalm 39:11	With reproofs against iniquity, Thou hast corrected man, And dost waste as a moth his desirableness, Only, vanity is every man. Selah.
Psalm 39:12	Hear my prayer, O Jehovah, And to my cry give ear, Unto my tear be not silent, For a sojourner I am with Thee, A settler like all my fathers.
Psalm 39:13	Look from me, and I brighten up before I go and am not!
Psalm 40:1	To the Overseer.—A Psalm of David. I have diligently expected Jehovah, And He inclineth to me, and heareth my cry,
Psalm 40:2	And He doth cause me to come up From a pit of desolation—from mire of mud, And He raiseth up on a rock my feet, He is establishing my steps.
Psalm 40:3	And He putteth in my mouth a new song, ‘Praise to our God.’ Many do see and fear, and trust in Jehovah.
Psalm 40:4	O the happiness of the man Who hath made Jehovah his trust, And hath not turned unto the proud, And those turning aside to lies.
Psalm 40:5	Much hast Thou done, Jehovah my God; Thy wonders and Thy thoughts toward us, There is none to arrange unto Thee, I declare and speak: They have been more than to be numbered.
Psalm 40:6	Sacrifice and present Thou hast not desired, Ears Thou hast prepared for me, Burnt and sin-offering Thou hast not asked.
Psalm 40:7	Then said I, ‘Lo, I have come,’ In the roll of the book it is written of me,
Psalm 40:8	To do Thy pleasure, my God, I have delighted, And Thy law is within my heart.
Psalm 40:9	I have proclaimed tidings of righteousness In the great assembly, lo, my lips I restrain not, O Jehovah, Thou hast known.
Psalm 40:10	Thy righteousness I have not concealed In the midst of my heart, Thy faithfulness and Thy salvation I have told, I have not hidden Thy kindness and Thy truth, To the great assembly.
Psalm 40:11	Thou, O Jehovah, restrainest not Thy mercies from me, Thy kindness and Thy truth do continually keep me.
Psalm 40:12	For compassed me have evils innumerable, Overtaken me have mine iniquities, And I have not been able to see; They have been more than the hairs of my head, And my heart hath forsaken me.
Psalm 40:13	Be pleased, O Jehovah, to deliver me, O Jehovah, for my help make haste.
Psalm 40:14	They are ashamed and confounded together, Who are seeking my soul to destroy it, They are turned backward, And are ashamed, who are desiring my evil.
Psalm 40:15	They are desolate because of their shame, Who are saying to me, ‘Aha, aha.’
Psalm 40:16	All seeking Thee rejoice and are glad in Thee, Those loving Thy salvation say continually, ‘Jehovah is magnified.’
Psalm 40:17	And I am poor and needy, The Lord doth devise for me. My help and my deliverer art Thou, O my God, tarry Thou not.
Psalm 41:1	To the Overseer.—A Psalm of David. O the happiness of him Who is acting wisely unto the poor, In a day of evil doth Jehovah deliver him.
Psalm 41:2	Jehovah doth preserve him and revive him, He is happy in the land, And Thou givest him not into the will of his enemies.
Psalm 41:3	Jehovah supporteth on a couch of sickness, All his bed Thou hast turned in his weakness.
Psalm 41:4	I—I said, ‘O Jehovah, favour me, Heal my soul, for I did sin against Thee,’
Psalm 41:5	Mine enemies say evil of me: When he dieth—his name hath perished!
Psalm 41:6	And if he came to see—vanity he speaketh, His heart gathereth iniquity to itself, He goeth out—at the street he speaketh.
Psalm 41:7	All hating me whisper together against me, Against me they devise evil to me:
Psalm 41:8	A thing of Belial is poured out on him, And because he lay down he riseth not again.
Psalm 41:9	Even mine ally, in whom I trusted, One eating my bread, made great the heel against me,
Psalm 41:10	And Thou, Jehovah, favour me, And cause me to rise, And I give recompence to them.
Psalm 41:11	By this I have known, That Thou hast delighted in me, Because my enemy shouteth not over me.
Psalm 41:12	As to me, in mine integrity, Thou hast taken hold upon me, And causest me to stand before Thee to the age.
Psalm 41:13	Blessed is Jehovah, God of Israel, From the age—and unto the age. Amen and Amen.
Psalm 42:1	To the Overseer.—An Instruction. By sons of Korah. As a hart doth pant for streams of water, So my soul panteth toward Thee, O God.
Psalm 42:2	My soul thirsted for God, for the living God, When do I enter and see the face of God?
Psalm 42:3	My tear hath been to me bread day and night, In their saying unto me all the day, ‘Where is thy God?’
Psalm 42:4	These I remember, and pour out my soul in me, For I pass over into the booth, I go softly with them unto the house of God, With the voice of singing and confession, The multitude keeping feast!
Psalm 42:5	What! bowest thou thyself, O my soul? Yea, art thou troubled within me? Wait for God, for still I confess Him: The salvation of my countenance—My God!
Psalm 42:6	In me doth my soul bow itself, Therefore I remember Thee from the land of Jordan, And of the Hermons, from the hill Mizar.
Psalm 42:7	Deep unto deep is calling At the noise of Thy water-spouts, All Thy breakers and Thy billows passed over me.
Psalm 42:8	By day Jehovah commandeth His kindness, And by night a song is with me, A prayer to the God of my life.
Psalm 42:9	I say to God my rock, ‘Why hast Thou forgotten me? Why go I mourning in the oppression of an enemy?
Psalm 42:10	With a sword in my bones Have mine adversaries reproached me, In their saying unto me all the day, ‘Where is thy God?’
Psalm 42:11	What! bowest thou thyself, O my soul? And what! art thou troubled within me? Wait for God, for still I confess Him, The salvation of my countenance, and my God!
Psalm 43:1	Judge me, O God, And plead my cause against a nation not pious, From a man of deceit and perverseness Thou dost deliver me,
Psalm 43:2	For thou art the God of my strength. Why hast Thou cast me off? Why mourning do I go up and down, In the oppression of an enemy?
Psalm 43:3	Send forth Thy light and Thy truth, They—they lead me, they bring me in, Unto Thy holy hill, and unto Thy tabernacles.
Psalm 43:4	And I go in unto the altar of God, Unto God, the joy of my rejoicing. And I thank Thee with a harp, O God, my God.
Psalm 43:5	What! bowest thou thyself, O my soul? And what! art thou troubled within me? Wait for God, for still I confess Him, The salvation of my countenance, and my God!
Psalm 44:1	To the Overseer.—By sons of Korah. An Instruction. O God, with our ears we have heard, Our fathers have recounted to us, The work Thou didst work in their days, In the days of old.
Psalm 44:2	Thou, with Thy hand, nations hast dispossessed. And Thou dost plant them. Thou afflictest peoples, and sendest them away.
Psalm 44:3	For, not by their sword Possessed they the land, And their arm gave not salvation to them, But Thy right hand, and Thine arm, And the light of Thy countenance, Because Thou hadst accepted them.
Psalm 44:4	Thou art He, my king, O God, Command the deliverances of Jacob.
Psalm 44:5	By Thee our adversaries we do push, By Thy name tread down our withstanders,
Psalm 44:6	For, not in my bow do I trust, And my sword doth not save me.
Psalm 44:7	For Thou hast saved us from our adversaries, And those hating us Thou hast put to shame.
Psalm 44:8	In God we have boasted all the day, And Thy name to the age we thank. Selah.
Psalm 44:9	In anger Thou hast cast off and causest us to blush, And goest not forth with our hosts.
Psalm 44:10	Thou causest us to turn backward from an adversary, And those hating us, Have spoiled for themselves.
Psalm 44:11	Thou makest us food like sheep, And among nations Thou hast scattered us.
Psalm 44:12	Thou sellest Thy people—without wealth, And hast not become great by their price.
Psalm 44:13	Thou makest us a reproach to our neighbours, A scorn and a reproach to our surrounders.
Psalm 44:14	Thou makest us a simile among nations, A shaking of the head among peoples.
Psalm 44:15	All the day my confusion is before me, And the shame of my face hath covered me.
Psalm 44:16	Because of the voice of a reproacher and reviler, Because of an enemy and a self-avenger.
Psalm 44:17	All this met us, and we did not forget Thee, Nor have we dealt falsely in Thy covenant.
Psalm 44:18	We turn not backward our heart, Nor turn aside doth our step from Thy path.
Psalm 44:19	But Thou hast smitten us in a place of dragons, And dost cover us over with death-shade.
Psalm 44:20	If we have forgotten the name of our God, And spread our hands to a strange God,
Psalm 44:21	Doth not God search out this? For He knoweth the secrets of the heart.
Psalm 44:22	Surely, for Thy sake we have been slain all the day, Reckoned as sheep of the slaughter.
Psalm 44:23	Stir up—why dost Thou sleep, O Lord? Awake, cast us not off for ever.
Psalm 44:24	Why Thy face hidest Thou? Thou forgettest our afflictions and our oppression,
Psalm 44:25	For bowed to the dust hath our soul, Cleaved to the earth hath our belly.
Psalm 44:26	Arise, a help to us, And ransom us for thy kindness’ sake.
Psalm 45:1	To the Overseer.—‘On the Lilies.’—By sons of Korah.—An Instruction.—A song of loves. My heart hath indited a good thing, I am telling my works to a king, My tongue is the pen of a speedy writer.
Psalm 45:2	Thou hast been beautified above the sons of men, Grace hath been poured into thy lips, Therefore hath God blessed thee to the age.
Psalm 45:3	Gird Thy sword upon the thigh, O mighty, Thy glory and Thy majesty!
Psalm 45:4	As to Thy majesty—prosper!—ride! Because of truth, and meekness—righteousness, And Thy right hand showeth Thee fearful things.
Psalm 45:5	Thine arrows are sharp,—Peoples fall under Thee—In the heart of the enemies of the king.
Psalm 45:6	Thy throne, O God, is age-during, and for ever, A sceptre of uprightness Is the sceptre of Thy kingdom.
Psalm 45:7	Thou hast loved righteousness and hatest wickedness, Therefore God, thy God, hath anointed thee, Oil of joy above thy companions.
Psalm 45:8	Myrrh and aloes, cassia! all thy garments, Out of palaces of ivory Stringed instruments have made thee glad.
Psalm 45:9	Daughters of kings are among thy precious ones, A queen hath stood at thy right hand, In pure gold of Ophir.
Psalm 45:10	Hearken, O daughter, and see, incline thine ear, And forget thy people, and thy father’s house,
Psalm 45:11	And the king doth desire thy beauty, Because he is thy lord—bow thyself to him,
Psalm 45:12	And the daughter of Tyre with a present, The rich of the people do appease thy face.
Psalm 45:13	All glory is the daughter of the king within, Of gold-embroidered work is her clothing.
Psalm 45:14	In divers colours she is brought to the king, Virgins—after her—her companions, Are brought to thee.
Psalm 45:15	They are brought with joy and gladness, They come into the palace of the king.
Psalm 45:16	Instead of thy fathers are thy sons, Thou dost appoint them for princes in all the earth.
Psalm 45:17	I make mention of Thy name in all generations, Therefore do peoples praise Thee, To the age, and for ever!
Psalm 46:1	To the Overseer.—By sons of Korah. ‘For the Virgins.’—A song. God is to us a refuge and strength, A help in adversities found most surely.
Psalm 46:2	Therefore we fear not in the changing of earth, And in the slipping of mountains Into the heart of the seas.
Psalm 46:3	Roar—troubled are its waters, Mountains they shake in its pride. Selah.
Psalm 46:4	A river—its rivulets rejoice the city of God, Thy holy place of the tabernacles of the Most High.
Psalm 46:5	God is in her midst—she is not moved, God doth help her at the turn of the morn!
Psalm 46:6	Troubled have been nations, Moved have been kingdoms, He hath given forth with His voice, earth melteth.
Psalm 46:7	Jehovah of Hosts is with us, A tower for us is the God of Jacob. Selah.
Psalm 46:8	Come ye, see the works of Jehovah, Who hath done astonishing things in the earth,
Psalm 46:9	Causing wars to cease, Unto the end of the earth, the bow he shivereth, And the spear He hath cut asunder, Chariots he doth burn with fire.
Psalm 46:10	Desist, and know that I am God, I am exalted among nations, I am exalted in the earth.
Psalm 46:11	Jehovah of hosts is with us, A tower for us is the God of Jacob! Selah.
Psalm 47:1	To the Overseer.—By sons of Korah. A Psalm. All ye peoples, clap the hand, Shout to God with a voice of singing,
Psalm 47:2	For Jehovah Most High is fearful, A great king over all the earth.
Psalm 47:3	He leadeth peoples under us, and nations under our feet.
Psalm 47:4	He doth choose for us our inheritance, The excellency of Jacob that He loves. Selah.
Psalm 47:5	God hath gone up with a shout, Jehovah with the sound of a trumpet.
Psalm 47:6	Praise God—praise—give praise to our king, praise.
Psalm 47:7	For king of all the earth is God, Give praise, O understanding one.
Psalm 47:8	God hath reigned over nations, God hath sat on His holy throne,
Psalm 47:9	Nobles of peoples have been gathered, With the people of the God of Abraham, For to God are the shields of earth, Greatly hath He been exalted!
Psalm 48:1	A Song, a Psalm, by sons of Korah. Great is Jehovah, and praised greatly, In the city of our God—His holy hill.
Psalm 48:2	Beautiful for elevation, A joy of all the land, is Mount Zion, The sides of the north, the city of a great king.
Psalm 48:3	God in her high places is known for a tower.
Psalm 48:4	For, lo, the kings met, they passed by together,
Psalm 48:5	They have seen—so they have marvelled, They have been troubled, they were hastened away.
Psalm 48:6	Trembling hath seized them there, Pain, as of a travailing woman.
Psalm 48:7	By an east wind Thou shiverest ships of Tarshish.
Psalm 48:8	As we have heard, so we have seen, In the city of Jehovah of hosts, In the city of our God, God doth establish her—to the age. Selah.
Psalm 48:9	We have thought, O God, of Thy kindness, In the midst of Thy temple,
Psalm 48:10	As is Thy name, O God, so is Thy praise, Over the ends of the earth, Righteousness hath filled Thy right hand.
Psalm 48:11	Rejoice doth Mount Zion, The daughters of Judah are joyful, For the sake of Thy judgments.
Psalm 48:12	Compass Zion, and go round her, count her towers,
Psalm 48:13	Set your heart to her bulwark, Consider her high places, So that ye recount to a later generation,
Psalm 48:14	That this God is our God—To the age and for ever, He—he doth lead us over death!
Psalm 49:1	To the Overseer.—By sons of Korah. A Psalm. Hear this, all ye peoples, Give ear, all ye inhabitants of the world.
Psalm 49:2	Both low and high, together rich and needy.
Psalm 49:3	My mouth speaketh wise things, And the meditations of my heart are things of understanding.
Psalm 49:4	I incline to a simile mine ear, I open with a harp my riddle:
Psalm 49:5	Why do I fear in days of evil? The iniquity of my supplanters doth compass me.
Psalm 49:6	Those trusting on their wealth, And in the multitude of their riches, Do shew themselves foolish.
Psalm 49:7	A brother doth no one at all ransom, He doth not give to God his atonement.
Psalm 49:8	And precious is the redemption of their soul, And it hath ceased—to the age.
Psalm 49:9	And still he liveth for ever, He seeth not the pit.
Psalm 49:10	For he seeth wise men die, Together the foolish and brutish perish, And have left to others their wealth.
Psalm 49:11	Their heart is: Their houses are to the age, Their tabernacles to all generations. They proclaimed their names over the lands.
Psalm 49:12	And man in honour doth not remain, He hath been like the beasts, they have been cut off.
Psalm 49:13	This their way is folly for them, And their posterity with their sayings are pleased. Selah.
Psalm 49:14	As sheep for Sheol they have set themselves, Death doth afflict them, And the upright rule over them in the morning, And their form is for consumption. Sheol is a dwelling for him.
Psalm 49:15	Only, God doth ransom my soul from the hand of Sheol, For He doth receive me. Selah.
Psalm 49:16	Fear not, when one maketh wealth, When the honour of his house is abundant,
Psalm 49:17	For at his death he receiveth nothing, His honour goeth not down after him.
Psalm 49:18	For his soul in his life he blesseth, (And they praise thee when thou dost well for thyself.)
Psalm 49:19	It cometh to the generation of his fathers, For ever they see not the light.
Psalm 49:20	Man in honour, who understandest not, Hath been like the beasts, they have been cut off!
Psalm 50:1	A Psalm of Asaph. The God of gods—Jehovah—hath spoken, And He calleth to the earth From the rising of the sun unto its going in.
Psalm 50:2	From Zion, the perfection of beauty, God shone.
Psalm 50:3	Our God cometh, and is not silent, Fire before Him doth devour, And round about him it hath been very tempestuous.
Psalm 50:4	He doth call unto the heavens from above, And unto the earth, to judge His people.
Psalm 50:5	Gather ye to Me My saints, Making covenant with Me over a sacrifice.
Psalm 50:6	And the heavens declare His righteousness, For God Himself is judge. Selah.
Psalm 50:7	Hear, O My people, and I speak, O Israel, and I testify against thee, God, thy God am I.
Psalm 50:8	Not for thy sacrifices do I reprove thee, Yea, thy burnt-offerings Are before Me continually.
Psalm 50:9	I take not from thy house a bullock, From thy folds he goats.
Psalm 50:10	For Mine is every beast of the forest, The cattle on the hills of oxen.
Psalm 50:11	I have known every fowl of the mountains, And the wild beast of the field is with Me.
Psalm 50:12	If I am hungry I tell not to thee, For Mine is the world and its fulness.
Psalm 50:13	Do I eat the flesh of bulls, And drink the blood of he-goats?
Psalm 50:14	Sacrifice to God confession, And complete to the Most High thy vows.
Psalm 50:15	And call Me in a day of adversity, I deliver thee, and thou honourest Me.
Psalm 50:16	And to the wicked hath God said: What to thee—to recount My statutes? That thou liftest up My covenant on thy mouth?
Psalm 50:17	Yea, thou hast hated instruction, And dost cast My words behind thee.
Psalm 50:18	If thou hast seen a thief, Then thou art pleased with him, And with adulterers is thy portion.
Psalm 50:19	Thy mouth thou hast sent forth with evil, And thy tongue joineth deceit together,
Psalm 50:20	Thou sittest, against thy brother thou speakest, Against a son of thy mother givest slander.
Psalm 50:21	These thou didst, and I kept silent, Thou hast thought that I am like thee, I reprove thee, and set in array before thine eyes.
Psalm 50:22	Understand this, I pray you, Ye who are forgetting God, Lest I tear, and there is no deliverer.
Psalm 50:23	He who is sacrificing praise honoureth Me, As to him who maketh a way, I cause him to look on the salvation of God!
Psalm 51:1	To the Overseer.—A Psalm of David, in the coming in unto him of Nathan the prophet, when he hath gone in unto Bath-Sheba. Favour me, O God, according to Thy kindness, According to the abundance of Thy mercies, Blot out my transgressions.
Psalm 51:2	Thoroughly wash me from mine iniquity, And from my sin cleanse me,
Psalm 51:3	For my transgressions I do know, And my sin is before me continually.
Psalm 51:4	Against Thee, Thee only, I have sinned, And done the evil thing in Thine eyes, So that Thou art righteous in Thy words, Thou art pure in Thy judging.
Psalm 51:5	Lo, in iniquity I have been brought forth, And in sin doth my mother conceive me.
Psalm 51:6	Lo, truth Thou hast desired in the inward parts, And in the hidden part Wisdom Thou causest me to know.
Psalm 51:7	Thou cleansest me with hyssop and I am clean, Washest me, and than snow I am whiter.
Psalm 51:8	Thou causest me to hear joy and gladness, Thou makest joyful bones Thou hast bruised.
Psalm 51:9	Hide Thy face from my sin. And all mine iniquities blot out.
Psalm 51:10	A clean heart prepare for me, O God, And a right spirit renew within me.
Psalm 51:11	Cast me not forth from Thy presence, And Thy Holy Spirit take not from me.
Psalm 51:12	Restore to me the joy of Thy salvation, And a willing spirit doth sustain me.
Psalm 51:13	I teach transgressors Thy ways, And sinners unto Thee do return.
Psalm 51:14	Deliver me from blood, O God, God of my salvation, My tongue singeth of Thy righteousness.
Psalm 51:15	O Lord, my lips thou dost open, And my mouth declareth Thy praise.
Psalm 51:16	For Thou desirest not sacrifice, or I give it, Burnt-offering Thou acceptest not.
Psalm 51:17	The sacrifices of God are a broken spirit, A heart broken and bruised, O God, Thou dost not despise.
Psalm 51:18	Do good in Thy good pleasure with Zion, Thou dost build the walls of Jerusalem.
Psalm 51:19	Then Thou desirest sacrifices of righteousness, Burnt-offering, and whole burnt-offering, Then they offer bullocks on thine altar!
Psalm 52:1	To the Overseer.—An instruction, by David, in the coming in of Doeg the Edomite, and he declareth to Saul, and saith to him, ‘David came in unto the house of Ahimelech.’ What, boasteth thou in evil, O mighty one? The kindness of God is all the day.
Psalm 52:2	Mischiefs doth thy tongue devise, Like a sharp razor, working deceit.
Psalm 52:3	Thou hast loved evil rather than good, Lying, than speaking righteousness. Selah.
Psalm 52:4	Thou hast loved all devouring words, O thou deceitful tongue.
Psalm 52:5	Also—God doth break thee down for ever, Taketh thee, and pulleth thee out of the tent, And He hath uprooted thee Out of the land of the living. Selah.
Psalm 52:6	And the righteous see, And fear, and laugh at him.
Psalm 52:7	‘Lo, the man who maketh not God his strong place, And trusteth in the abundance of his riches, He is strong in his mischiefs.’
Psalm 52:8	And I, as a green olive in the house of God, I have trusted in the kindness of God, To the age and for ever,
Psalm 52:9	I thank Thee to the age, because Thou hast done it, And I wait on Thy name for it is good before Thy saints!
Psalm 53:1	To the Overseer.—‘On a disease.’—An instruction, by David. A fool said in his heart, ‘There is no God.’ They have done corruptly, Yea, they have done abominable iniquity, There is none doing good.
Psalm 53:2	God from the heavens looked on the sons of men, To see if there be an understanding one, One seeking God.
Psalm 53:3	Every one went back, together they became filthy, There is none doing good—not even one.
Psalm 53:4	Have not workers of iniquity known, Those eating my people have eaten bread, God they have not called.
Psalm 53:5	There they feared a fear—there was no fear, For God hath scattered the bones of him Who is encamping against thee, Thou hast put to shame, For God hath despised them.
Psalm 53:6	Who doth give from Zion the salvation of Israel? When God turneth back to a captivity of His people, Jacob doth rejoice—Israel is glad!
Psalm 54:1	To the Overseer with stringed instruments.—An instruction, by David, in the coming in of the Ziphim, and they say to Saul, ‘Is not David hiding himself with us?’ O God, by Thy name save me, and by Thy might judge me.
Psalm 54:2	O God, hear my prayer, Give ear to the sayings of my mouth,
Psalm 54:3	For strangers have risen up against me And terrible ones have sought my soul, They have not set God before them. Selah.
Psalm 54:4	Lo, God is a helper to me, The Lord is with those supporting my soul,
Psalm 54:5	Turn back doth the evil thing to mine enemies, In Thy truth cut them off.
Psalm 54:6	With a free will-offering I sacrifice to Thee, I thank Thy name, O Jehovah, for it is good,
Psalm 54:7	For, from all adversity He delivered me, And on mine enemies hath mine eye looked!
Psalm 55:1	To the Overseer with stringed instruments.—An instruction, by David. Give ear, O God, to my prayer, And hide not from my supplication.
Psalm 55:2	Attend to me, and answer me, I mourn in my meditation, and make a noise,
Psalm 55:3	Because of the voice of an enemy, Because of the oppression of the wicked, For they cause sorrow to move against me, And in anger they hate me.
Psalm 55:4	My heart is pained within me, And terrors of death have fallen on me.
Psalm 55:5	Fear and trembling come in to me, And horror doth cover me.
Psalm 55:6	And I say, ‘Who doth give to me a pinion as a dove? I fly away and rest,
Psalm 55:7	Lo, I move far off, I lodge in a wilderness. Selah.
Psalm 55:8	I hasten escape for myself, From a rushing wind, from a whirlwind.
Psalm 55:9	Swallow up, O Lord, divide their tongue, For I saw violence and strife in a city.
Psalm 55:10	By day and by night they go round it, on its walls. Both iniquity and perverseness are in its midst,
Psalm 55:11	Mischiefs are in its midst. Fraud and deceit depart not from its street.
Psalm 55:12	For an enemy reproacheth me not, or I bear it, He who is hating me Hath not magnified himself against me, Or I hide from him.
Psalm 55:13	But thou, a man—as mine equal, My familiar friend, and mine acquaintance.
Psalm 55:14	When together we sweeten counsel, Into the house of God we walk in company.
Psalm 55:15	Desolations are upon them, They go down to Sheol—alive, For wickedness is in their dwelling, in their midst.
Psalm 55:16	I—to God I call, and Jehovah saveth me.
Psalm 55:17	Evening, and morning, and noon, I meditate, and make a noise, and He heareth my voice,
Psalm 55:18	He hath ransomed in peace my soul From him who is near to me, For with the multitude they were with me.
Psalm 55:19	God doth hear and afflict them, And He sitteth of old. Selah. Because they have no changes, and fear not God,
Psalm 55:20	He hath sent forth his hands against his well-wishers, He hath polluted his covenant.
Psalm 55:21	Sweeter than honey hath been his mouth, And his heart is war! Softer have been his words than oil, And they are drawn swords.
Psalm 55:22	Cast on Jehovah that which He hath given thee, And He doth sustain thee, He doth not suffer for ever the moving of the righteous.
Psalm 55:23	And Thou, O God, dost bring them down To a pit of destruction, Men of blood and deceit reach not to half their days, And I—I do trust in Thee!
Psalm 56:1	To the Overseer.—‘On the Dumb Dove far off.’—A secret treasure of David, in the Philistines’ taking hold of him in Gath. Favour me, O God, for man swallowed me up, All the day fighting he oppresseth me,
Psalm 56:2	Mine enemies have swallowed up all the day, For many are fighting against me, O most High,
Psalm 56:3	The day I am afraid I am confident toward Thee.
Psalm 56:4	In God I praise His word, in God I have trusted, I fear not what flesh doth to me.
Psalm 56:5	All the day they wrest my words, Concerning me all their thoughts are for evil,
Psalm 56:6	They assemble, they hide, they watch my heels, When they have expected my soul.
Psalm 56:7	By iniquity they escape, In anger the peoples put down, O God.
Psalm 56:8	My wandering Thou hast counted, Thou—place Thou my tear in Thy bottle, Are they not in Thy book?
Psalm 56:9	Then turn back do mine enemies in the day I call. This I have known, that God is for me.
Psalm 56:10	In God I praise the word, In Jehovah I praise the word.
Psalm 56:11	In God I trusted, I fear not what man doth to me,
Psalm 56:12	On me, O God, are Thy vows, I repay thank-offerings to Thee.
Psalm 56:13	For Thou hast delivered my soul from death, Dost Thou not my feet from falling? To walk habitually before God in the light of the living!
Psalm 57:1	To the Overseer.—‘Destroy not.’—A secret treasure of David, in his fleeing from the face of Saul into a cave. Favour me, O God, favour me, For in Thee is my soul trusting, And in the shadow of Thy wings I trust, Until the calamities pass over.
Psalm 57:2	I call to God Most High, To God who is perfecting for me.
Psalm 57:3	He sendeth from the heaven, and saveth me, He reproached—who is panting after me. Selah. God sendeth forth His kindness and His truth.
Psalm 57:4	My soul is in the midst of lions, I lie down among flames—sons of men, Their teeth are a spear and arrows, And their tongue a sharp sword.
Psalm 57:5	Be Thou exalted above the heavens, O God, Above all the earth Thine honour.
Psalm 57:6	A net they have prepared for my steps, Bowed down hath my soul, They have digged before me a pit, They have fallen into its midst. Selah.
Psalm 57:7	Prepared is my heart, O God, Prepared is my heart, I sing and praise.
Psalm 57:8	Awake, mine honour, awake, psaltery and harp, I awake the morning dawn.
Psalm 57:9	I thank Thee among the peoples, O Lord, I praise Thee among the nations.
Psalm 57:10	For great unto the heavens is Thy kindness, And unto the clouds Thy truth.
Psalm 57:11	Be thou exalted above the heavens, O God. Above all the earth Thine honour!
Psalm 58:1	To the Overseer.—‘Destroy not.’—A secret treasure, by David. Is it true, O dumb one, righteously ye speak? Uprightly ye judge, O sons of men?
Psalm 58:2	Even in heart ye work iniquities, In the land the violence of your hands ye ponder.
Psalm 58:3	The wicked have been estranged from the womb, They have erred from the belly, speaking lies.
Psalm 58:4	Their poison is as poison of a serpent, As a deaf asp shutting its ear,
Psalm 58:5	Which hearkeneth not to the voice of whisperers, A charmer of charms most skilful.
Psalm 58:6	O God, break their teeth in their mouth, The jaw-teeth of young lions break down, O Jehovah.
Psalm 58:7	They are melted as waters, They go up and down for themselves, His arrow proceedeth as they cut themselves off.
Psalm 58:8	As a snail that melteth he goeth on, As an untimely birth of a woman, They have not seen the sun.
Psalm 58:9	Before your pots discern the bramble, As well the raw as the heated He whirleth away.
Psalm 58:10	The righteous rejoiceth that he hath seen vengeance, His steps he washeth in the blood of the wicked.
Psalm 58:11	And man saith: ‘Surely fruit is for the righteous: Surely there is a God judging in the earth!’
Psalm 59:1	To the Overseer.—‘Destroy not,’ by David.—A secret treasure, in Saul’s sending, and they watch the house to put him to death. Deliver me from mine enemies, O my God, From my withstanders set me on high.
Psalm 59:2	Deliver me from workers of iniquity, And from men of blood save me.
Psalm 59:3	For, lo, they laid wait for my soul, Assembled against me are strong ones, Not my transgression nor my sin, O Jehovah.
Psalm 59:4	Without punishment they run and prepare themselves, Stir up to meet me, and see.
Psalm 59:5	And Thou, Jehovah, God of Hosts, God of Israel, Awake to inspect all the nations. Favour not any treacherous dealers of iniquity. Selah.
Psalm 59:6	They turn back at evening, They make a noise like a dog, And go round about the city.
Psalm 59:7	Lo, they belch out with their mouths, Swords are in their lips, for ‘Who heareth?’
Psalm 59:8	And Thou, O Jehovah dost laugh at them, Thou dost mock at all the nations.
Psalm 59:9	O my Strength, unto Thee I take heed, For God is my tower—the God of my kindness.
Psalm 59:10	God doth go before me, He causeth me to look on mine enemies.
Psalm 59:11	Slay them not, lest my people forget, Shake them by Thy strength, And bring them down, O Lord our shield.
Psalm 59:12	The sin of their mouth is a word of their lips, And they are captured in their pride, And from the curse and lying they recount.
Psalm 59:13	Consume in fury, consume and they are not, And they know that God is ruling in Jacob, To the ends of the earth. Selah.
Psalm 59:14	And they turn back at evening, They make a noise like a dog, And they go round about the city.
Psalm 59:15	They—they wander for food, If they are not satisfied—then they murmur.
Psalm 59:16	And I—I sing of Thy strength, And I sing at morn of Thy kindness, For thou hast been a tower to me, And a refuge for me in a day of adversity.
Psalm 59:17	O my Strength, unto Thee I sing praise, For God is my tower, the God of my kindness!
Psalm 60:1	To the Overseer.—‘Concerning the Lily of Testimony,’ a secret treasure of David, to teach, in his striving with Aram-Naharaim, and with Aram-Zobah, and Joab turneth back and smiteth Edom in the valley of Salt—twelve thousand. O God, Thou hadst cast us off, Thou hadst broken us—hadst been angry!—Thou dost turn back to us.
Psalm 60:2	Thou hast caused the land to tremble, Thou hast broken it, Heal its breaches, for it hath moved.
Psalm 60:3	Thou hast shewn Thy people a hard thing, Thou hast caused us to drink wine of trembling.
Psalm 60:4	Thou hast given to those fearing thee an ensign. To be lifted up as an ensign Because of truth. Selah.
Psalm 60:5	That Thy beloved ones may be drawn out, Save with Thy right hand, and answer us.
Psalm 60:6	God hath spoken in His holiness: I exult—I apportion Shechem, And the valley of Succoth I measure,
Psalm 60:7	Mine is Gilead, and mine is Manasseh, And Ephraim is the strength of my head, Judah is my lawgiver,
Psalm 60:8	Moab is my pot for washing, over Edom I cast my shoe, Shout, concerning me, O Philistia.
Psalm 60:9	Who doth bring me to a city of bulwarks? Who hath led me unto Edom?
Psalm 60:10	Is it not Thou, O God? hast Thou cast us off? And dost Thou not go forth, O God, with our hosts!
Psalm 60:11	Give to us help from adversity, And vain is the deliverance of man.
Psalm 60:12	In God we do mightily, And He treadeth down our adversaries!
Psalm 61:1	To the Overseer, on stringed instruments.—By David. Hear, O God, my loud cry, attend to my prayer.
Psalm 61:2	From the end of the land unto Thee I call, In the feebleness of my heart, Into a rock higher than I Thou dost lead me.
Psalm 61:3	For Thou hast been a refuge for me, A tower of strength because of the enemy.
Psalm 61:4	I sojourn in Thy tent to the ages, I trust in the secret place of Thy wings. Selah.
Psalm 61:5	For Thou, O God, hast hearkened to my vows, Thou hast appointed the inheritance Of those fearing Thy name.
Psalm 61:6	Days to the days of the king Thou addest, His years as generation and generation.
Psalm 61:7	He dwelleth to the age before God, Kindness and truth appoint—they keep him.
Psalm 61:8	So do I praise Thy name for ever, When I pay my vows day by day!
Psalm 62:1	To the Overseer, for Jeduthun.—A Psalm of David. Only—toward God is my soul silent, From Him is my salvation.
Psalm 62:2	Only—He is my rock, and my salvation, My tower, I am not much moved.
Psalm 62:3	Till when do ye devise mischief against a man? Ye are destroyed all of you, As a wall inclined, a hedge that is cast down.
Psalm 62:4	Only—from his excellency They have consulted to drive away, They enjoy a lie, with their mouth they bless, And with their heart revile. Selah.
Psalm 62:5	Only—for God, be silent, O my soul, For from Him is my hope.
Psalm 62:6	Only—He is my rock and my salvation, My tower, I am not moved.
Psalm 62:7	On God is my salvation, and my honour, The rock of my strength, my refuge is in God.
Psalm 62:8	Trust in Him at all times, O people, Pour forth before Him your heart, God is a refuge for us. Selah.
Psalm 62:9	Only—vanity are the low, a lie the high. In balances to go up they than vanity are lighter.
Psalm 62:10	Trust not in oppression, And in robbery become not vain, Wealth—when it increaseth—set not the heart.
Psalm 62:11	Once hath God spoken, twice I heard this, That ‘strength is with God.’
Psalm 62:12	And with Thee, O Lord, is kindness, For Thou dost recompense to each, According to his work!
Psalm 63:1	A Psalm of David, in his being in the wilderness of Judah. O God, Thou art my God, earnestly do I seek Thee, Thirsted for Thee hath my soul, Longed for Thee hath my flesh, In a land dry and weary, without waters.
Psalm 63:2	So in the sanctuary I have seen Thee, To behold Thy strength and Thine honour.
Psalm 63:3	Because better is Thy kindness than life, My lips do praise Thee.
Psalm 63:4	So I bless Thee in my life, in Thy name I lift up my hands.
Psalm 63:5	As with milk and fatness is my soul satisfied, And with singing lips doth my mouth praise.
Psalm 63:6	If I have remembered Thee on my couch, In the watches—I meditate on Thee.
Psalm 63:7	For Thou hast been a help to me, And in the shadow of Thy wings I sing.
Psalm 63:8	Cleaved hath my soul after Thee, On me hath Thy right hand taken hold.
Psalm 63:9	And they who for desolation seek my soul, Go in to the lower parts of the earth.
Psalm 63:10	They cause him to run on the edge of the sword, A portion for foxes they are.
Psalm 63:11	And the king doth rejoice in God, Boast himself doth every one swearing by Him, But stopped is the mouth of those speaking lies!
Psalm 64:1	To the Overseer.—A Psalm of David. Hear, O God, my voice, in my meditation, From the fear of an enemy Thou keepest my life,
Psalm 64:2	Hidest me from the secret counsel of evil doers, From the tumult of workers of iniquity.
Psalm 64:3	Who sharpened as a sword their tongue, They directed their arrow—a bitter word.
Psalm 64:4	To shoot in secret places the perfect, Suddenly they shoot him, and fear not.
Psalm 64:5	They strengthen for themselves an evil thing, They recount of the hiding of snares, They have said, ‘Who doth look at it?’
Psalm 64:6	They search out perverse things, ‘We perfected a searching search,’ And the inward part of man, and the heart are deep.
Psalm 64:7	And God doth shoot them with an arrow, Sudden have been their wounds,
Psalm 64:8	And they cause him to stumble, Against them is their own tongue, Every looker on them fleeth away.
Psalm 64:9	And all men fear, and declare the work of God, And His deed they have considered wisely.
Psalm 64:10	The righteous doth rejoice in Jehovah, And hath trusted in Him, And boast themselves do all the upright of heart!
Psalm 65:1	To the Overseer.—A Psalm of David. A Song. To Thee, silence—praise, O God, is in Zion, And to Thee is a vow completed.
Psalm 65:2	Hearer of prayer, to Thee all flesh cometh.
Psalm 65:3	Matters of iniquities were mightier than I, Our transgressions—Thou dost cover them.
Psalm 65:4	O the happiness of him whom Thou choosest, And drawest near, he inhabiteth Thy courts, We are satisfied with the goodness of Thy house, Thy holy temple.
Psalm 65:5	By fearful things in righteousness Thou answerest us, O God of our salvation, The confidence of all far off ends of earth and sea.
Psalm 65:6	Establishing mountains by His power, He hath been girded with might,
Psalm 65:7	Restraining the noise of seas, the noise of their billows, And the multitude of the peoples.
Psalm 65:8	And the inhabitants of the uttermost parts From Thy signs are afraid, The outgoings of morning and evening Thou causest to sing.
Psalm 65:9	Thou hast inspected the earth, and waterest it, Thou makest it very rich, the rivulet of God is full of water, Thou preparest their corn, When thus Thou dost prepare it,
Psalm 65:10	Its ridges have been filled, Deepened hath been its furrow, With showers Thou dost soften it, Its springing up Thou blessest.
Psalm 65:11	Thou hast crowned the year of Thy goodness, And Thy paths drop fatness.
Psalm 65:12	Drop do the pastures of a wilderness, And joy of the heights Thou girdest on.
Psalm 65:13	Clothed have lambs the flock, And valleys are covered with corn, They shout—yea, they sing!
Psalm 66:1	To the Overseer.—A Song, a Psalm. Shout ye to God, all the earth.
Psalm 66:2	Praise ye the honour of His name, Make ye honourable His praise.
Psalm 66:3	Say to God, ‘How fearful are Thy works, By the abundance of Thy strength, Thine enemies feign obedience to Thee.
Psalm 66:4	All the earth do bow to Thee, They sing praise to Thee, they praise Thy name.’ Selah.
Psalm 66:5	Come ye, and see the works of God, Fearful acts toward the sons of men.
Psalm 66:6	He hath turned a sea to dry land, Through a river they pass over on foot, There do we rejoice in Him.
Psalm 66:7	Ruling by His might to the age, His eyes among the nations do watch, The refractory exalt not themselves. Selah.
Psalm 66:8	Bless, ye peoples, our God, And sound the voice of His praise,
Psalm 66:9	Who hath placed our soul in life, And suffered not our feet to be moved.
Psalm 66:10	For Thou hast tried us, O God, Thou hast refined us as the refining of silver.
Psalm 66:11	Thou hast brought us into a net, Thou hast placed pressure on our loins.
Psalm 66:12	Thou hast caused man to ride at our head. We have entered into fire and into water, And Thou bringest us out to a watered place.
Psalm 66:13	I enter Thy house with burnt-offerings, I complete to Thee my vows,
Psalm 66:14	For opened were my lips, And my mouth spake in my distress:
Psalm 66:15	‘Burnt-offerings of fatlings I offer to Thee, With perfume of rams, I prepare a bullock with he-goats.’ Selah.
Psalm 66:16	Come, hear, all ye who fear God, And I recount what he did for my soul.
Psalm 66:17	Unto Him with my mouth I have called, And exaltation is under my tongue.
Psalm 66:18	Iniquity, if I have seen in my heart, The Lord doth not hear.
Psalm 66:19	But God hath heard, He hath attended to the voice of my prayer.
Psalm 66:20	Blessed is God, Who hath not turned aside my prayer, And His loving-kindness, from me!
Psalm 67:1	To the Overseer, with stringed instruments.—A Psalm, a Song. God doth favour us and bless us, Doth cause His face to shine with us. Selah.
Psalm 67:2	For the knowledge in earth of Thy way, among all nations of Thy salvation.
Psalm 67:3	Praise Thee do peoples, O God, Praise Thee do peoples, all of them.
Psalm 67:4	Rejoice and sing do nations, For Thou judgest peoples uprightly, And peoples on earth comfortest. Selah.
Psalm 67:5	Confess Thee do peoples, O God, Confess Thee do peoples—all of them.
Psalm 67:6	Earth hath given her increase, God doth bless us—our God,
Psalm 67:7	God doth bless us, and all ends of earth fear Him!
Psalm 68:1	To the Overseer.—A Psalm, a song of David. Rise doth God—scattered are His enemies! And those hating Him flee from His face.
Psalm 68:2	As the driving away of smoke Thou drivest away, As the melting of wax before fire, The wicked perish at the presence of God.
Psalm 68:3	And the righteous rejoice, they exult before God, And they joy with gladness.
Psalm 68:4	Sing ye to God—praise His name, Raise up a highway for Him who is riding in deserts, In Jah is His name, and exult before Him.
Psalm 68:5	Father of the fatherless, and judge of the widows, Is God in His holy habitation.
Psalm 68:6	God—causing the lonely to dwell at home, Bringing out bound ones into prosperity, Only—the refractory have inhabited a dry place.
Psalm 68:7	O God, in Thy going forth before Thy people, In Thy stepping through the wilderness, Selah.
Psalm 68:8	The earth hath shaken, Yea, the heavens have dropped before God, This Sinai—before God, the God of Israel.
Psalm 68:9	A shower of free-will gifts thou shakest out, O God. Thine inheritance, when it hath been weary, Thou hast established it.
Psalm 68:10	Thy company have dwelt in it, Thou preparest in Thy goodness for the poor, O God.
Psalm 68:11	The Lord doth give the saying, The female proclaimers are a numerous host.
Psalm 68:12	Kings of hosts flee utterly away, And a female inhabitant of the house apportioneth spoil.
Psalm 68:13	Though ye do lie between two boundaries, Wings of a dove covered with silver, And her pinions with yellow gold.
Psalm 68:14	When the Mighty spreadeth kings in it, It doth snow in Salmon.
Psalm 68:15	A hill of God is the hill of Bashan, A hill of heights is the hill of Bashan.
Psalm 68:16	Why do ye envy, O high hills, The hill God hath desired for His seat? Jehovah also doth tabernacle for ever.
Psalm 68:17	The chariots of God are myriads, thousands of changes, The Lord is among them, in Sinai, in the sanctuary.
Psalm 68:18	Thou hast ascended on high, Thou hast taken captive captivity, Thou hast taken gifts for men, That even the refractory may rest, O Jah God.
Psalm 68:19	Blessed is the Lord, day by day He layeth on us. God Himself is our salvation. Selah.
Psalm 68:20	God Himself is to us a God for deliverances, And Jehovah Lord hath the outgoings of death.
Psalm 68:21	Only—God doth smite The head of His enemies, The hairy crown of a habitual walker in his guilt.
Psalm 68:22	The Lord said: ‘From Bashan I bring back, I bring back from the depths of the sea.
Psalm 68:23	So that thou dashest thy foot in blood, In the blood of enemies—the tongue of Thy dogs.’
Psalm 68:24	They have seen Thy goings, O God, Goings of my God, my king, in the sanctuary.
Psalm 68:25	Singers have been before, Behind are players on instruments, In the midst virgins playing with timbrels.
Psalm 68:26	In assemblies bless ye God, The Lord—from the fountain of Israel.
Psalm 68:27	There is little Benjamin their ruler, Heads of Judah their defence, Heads of Zebulun—heads of Naphtali.
Psalm 68:28	Thy God hath commanded thy strength, Be strong, O God, this Thou hast wrought for us.
Psalm 68:29	Because of Thy temple at Jerusalem, To Thee do kings bring a present.
Psalm 68:30	Rebuke a beast of the reeds, a company of bulls, With calves of the peoples, Each humbling himself with pieces of silver, Scatter Thou peoples delighting in conflicts.
Psalm 68:31	Come do fat ones out of Egypt, Cush causeth her hands to run to God.
Psalm 68:32	Kingdoms of the earth, sing ye to God, Praise ye the Lord. Selah.
Psalm 68:33	To him who is riding on the heavens of the heavens of old, Lo, He giveth with His voice a strong voice.
Psalm 68:34	Ascribe ye strength to God, Over Israel is His excellency, and His strength in the clouds.
Psalm 68:35	Fearful, O God, out of Thy sanctuaries, The God of Israel Himself, Giving strength and might to the people. Blessed is God!
Psalm 69:1	To the Overseer.—‘On the Lilies,’ by David. Save me, O God, for come have waters unto the soul.
Psalm 69:2	I have sunk in deep mire, And there is no standing, I have come into the depths of the waters, And a flood hath overflown me.
Psalm 69:3	I have been wearied with my calling, Burnt hath been my throat, Consumed have been mine eyes, waiting for my God.
Psalm 69:4	Those hating me without cause Have been more than the hairs of my head, Mighty have been my destroyers, My lying enemies, That which I took not away—I bring back.
Psalm 69:5	O God, Thou—Thou hast known Concerning my overturn, And my desolations from Thee have not been hid.
Psalm 69:6	Let not those waiting on Thee be ashamed because of me, O Lord, Jehovah of Hosts, Let not those seeking Thee Blush because of me, O God of Israel.
Psalm 69:7	For because of Thee I have borne reproach, Shame hath covered my face.
Psalm 69:8	A stranger I have been to my brother, And a foreigner to sons of my mother.
Psalm 69:9	For zeal for Thy house hath consumed me, And the reproaches of Thy reproachers Have fallen upon me.
Psalm 69:10	And I weep in the fasting of my soul, And it is for a reproach to me.
Psalm 69:11	And I make my clothing sackcloth, And I am to them for a simile.
Psalm 69:12	Those sitting at the gate meditate concerning me, And those drinking strong drink, Play on instruments.
Psalm 69:13	And I—my prayer is to Thee, O Jehovah, A time of good pleasure, O God, In the abundance of Thy kindness, Answer me in the truth of Thy salvation.
Psalm 69:14	Deliver me from the mire, and let me not sink, Let me be delivered from those hating me, And from deep places of waters.
Psalm 69:15	Let not a flood of waters overflow me, Nor let the deep swallow me up, Nor let the pit shut her mouth upon me.
Psalm 69:16	Answer me, O Jehovah, for good is Thy kindness, According to the abundance Of Thy mercies turn Thou unto me,
Psalm 69:17	And hide not Thy face from Thy servant, For I am in distress—haste, answer me.
Psalm 69:18	Be near unto my soul—redeem it, Because of mine enemies ransom me.
Psalm 69:19	Thou—Thou hast known my reproach, And my shame, and my blushing, Before Thee are all mine adversaries.
Psalm 69:20	Reproach hath broken my heart, and I am sick, And I look for a bemoaner, and there is none, And for comforters, and I have found none.
Psalm 69:21	And they give for my food gall, And for my thirst cause me to drink vinegar.
Psalm 69:22	Their table before them is for a snare, And for a recompence—for a trap.
Psalm 69:23	Darkened are their eyes from seeing, And their loins continually shake Thou.
Psalm 69:24	Pour upon them Thine indignation, And the fierceness of Thine anger doth seize them.
Psalm 69:25	Their tower is desolated, In their tents there is no dweller.
Psalm 69:26	For they have pursued him Thou hast smitten, And recount of the pain of Thy pierced ones.
Psalm 69:27	Give punishment for their iniquity, And they enter not into Thy righteousness.
Psalm 69:28	They are blotted out of the book of life, And with the righteous are not written.
Psalm 69:29	And I am afflicted and pained, Thy salvation, O God, doth set me on high.
Psalm 69:30	I praise the name of God with a song, And I magnify Him with thanksgiving,
Psalm 69:31	And it is better to Jehovah than an ox, A bullock—horned—hoofed.
Psalm 69:32	The humble have seen—they rejoice, Ye who seek God—and your heart liveth.
Psalm 69:33	For Jehovah hearkeneth unto the needy, And His bound ones He hath not despised.
Psalm 69:34	The heavens and earth do praise Him, Seas, and every moving thing in them.
Psalm 69:35	For God doth save Zion, And doth build the cities of Judah, And they have dwelt there, and possess it.
Psalm 69:36	And the seed of His servants inherit it, And those loving His name dwell in it!
Psalm 70:1	To the Overseer, by David.—‘To cause to remember.’ O God, to deliver me, O Jehovah, for my help, haste.
Psalm 70:2	Let them be ashamed and confounded Who are seeking my soul, Let them be turned backward and blush Who are desiring my evil.
Psalm 70:3	Let them turn back because of their shame, Who are saying, ‘Aha, aha.’
Psalm 70:4	Let all those seeking Thee joy and be glad in Thee, And let those loving Thy salvation Say continually, ‘God is magnified.’
Psalm 70:5	And I am poor and needy, O God, haste to me, My help and my deliverer art Thou, O Jehovah, tarry Thou not!
Psalm 71:1	In Thee, O Jehovah, I have trusted, Let me not be ashamed to the age.
Psalm 71:2	In Thy righteousness Thou dost deliver me, And dost cause me to escape, Incline unto me Thine ear, and save me.
Psalm 71:3	Be to me for a rock—a habitation, To go in continually, Thou hast given command to save me, For my rock and my bulwark art Thou.
Psalm 71:4	O my God, cause me to escape From the hand of the wicked, From the hand of the perverse and violent.
Psalm 71:5	For Thou art my hope, O Lord Jehovah, My trust from my youth.
Psalm 71:6	By Thee I have been supported from the womb, From my mother’s bowels Thou dost cut me out, In Thee is my praise continually.
Psalm 71:7	As a wonder I have been to many, And Thou art my strong refuge.
Psalm 71:8	Filled is my mouth with Thy praise, All the day with Thy beauty.
Psalm 71:9	Cast me not off at the time of old age, According to the consumption of my power forsake me not.
Psalm 71:10	For mine enemies have spoken against me, And those watching my soul have taken counsel together,
Psalm 71:11	Saying, ‘God hath forsaken him, Pursue and catch him, for there is no deliverer.’
Psalm 71:12	O God, be not far from me, O my God, for my help make haste.
Psalm 71:13	They are ashamed, they are consumed, Who are opposing my soul, They are covered with reproach and blushing, Who are seeking my evil,
Psalm 71:14	And I continually do wait with hope, And have added unto all Thy praise.
Psalm 71:15	My mouth recounteth Thy righteousness, All the day Thy salvation, For I have not known the numbers.
Psalm 71:16	I come in the might of the Lord Jehovah, I mention Thy righteousness—Thine only.
Psalm 71:17	God, Thou hast taught me from my youth, And hitherto I declare Thy wonders.
Psalm 71:18	And also unto old age and grey hairs, O God, forsake me not, Till I declare Thy strength to a generation, To every one that cometh Thy might.
Psalm 71:19	And Thy righteousness, O God, is unto the heights, Because Thou hast done great things, O God, who is like Thee?
Psalm 71:20	Because Thou hast showed me many and sad distresses, Thou turnest back—Thou revivest me, And from the depths of the earth, Thou turnest back—Thou bringest me up.
Psalm 71:21	Thou dost increase my greatness, And Thou surroundest—Thou comfortest me,
Psalm 71:22	I also thank Thee with a vessel of psaltery, Thy truth, O my God, I sing to Thee with a harp, O Holy One of Israel,
Psalm 71:23	My lips cry aloud when I sing praise to Thee, And my soul that Thou hast redeemed,
Psalm 71:24	My tongue also all the day uttereth Thy righteousness, Because ashamed—because confounded, Have been those seeking my evil!
Psalm 72:1	By Solomon. O God, Thy judgments to the king give, And Thy righteousness to the king’s son.
Psalm 72:2	He judgeth Thy people with righteousness, And Thy poor with judgment.
Psalm 72:3	The mountains bear peace to the people, And the heights by righteousness.
Psalm 72:4	He judgeth the poor of the people, Giveth deliverance to the sons of the needy, And bruiseth the oppressor.
Psalm 72:5	They fear Thee with the sun, and before the moon, Generation—generations.
Psalm 72:6	He cometh down as rain on mown grass, As showers—sprinkling the earth.
Psalm 72:7	Flourish in his days doth the righteous, And abundance of peace till the moon is not.
Psalm 72:8	And he ruleth from sea unto sea, And from the river unto the ends of earth.
Psalm 72:9	Before him bow do the inhabitants of the dry places, And his enemies lick the dust.
Psalm 72:10	Kings of Tarshish and of the isles send back a present. Kings of Sheba and Seba a reward bring near.
Psalm 72:11	And all kings do bow themselves to him, All nations do serve him,
Psalm 72:12	For he delivereth the needy who crieth, And the poor when he hath no helper,
Psalm 72:13	He hath pity on the poor and needy, And the souls of the needy he saveth,
Psalm 72:14	From fraud and from violence he redeemeth their soul, And precious is their blood in his eyes.
Psalm 72:15	And he liveth, and giveth to him of the gold of Sheba, And prayeth for him continually, All the day he doth bless him.
Psalm 72:16	There is a handful of corn in the earth, On the top of mountains, Shake like Lebanon doth its fruit, And they flourish out of the city as the herb of the earth.
Psalm 72:17	His name is to the age, Before the sun is his name continued, And they bless themselves in him, All nations do pronounce him happy.
Psalm 72:18	Blessed is Jehovah God, God of Israel, He alone is doing wonders,
Psalm 72:19	And blessed is the Name of His honour to the age, And the whole earth is filled with His honour. Amen, and amen!
Psalm 72:20	The prayers of David son of Jesse have been ended.
Psalm 73:1	A Psalm of Asaph. Only—good to Israel is God, to the clean of heart. And I—as a little thing, My feet have been turned aside,
Psalm 73:2	As nothing, have my steps slipped, For I have been envious of the boastful,
Psalm 73:3	The peace of the wicked I see, That there are no bands at their death,
Psalm 73:4	And their might is firm.
Psalm 73:5	In the misery of mortals they are not, And with common men they are not plagued.
Psalm 73:6	Therefore hath pride encircled them, Violence covereth them as a dress.
Psalm 73:7	Their eye hath come out from fat. The imaginations of the heart transgressed;
Psalm 73:8	They do corruptly, And they speak in the wickedness of oppression, From on high they speak.
Psalm 73:9	They have set in the heavens their mouth, And their tongue walketh in the earth.
Psalm 73:10	Therefore do His people return hither, And waters of fulness are wrung out to them.
Psalm 73:11	And they have said, ‘How hath God known? And is there knowledge in the Most High?’
Psalm 73:12	Lo, these are the wicked and easy ones of the age, They have increased strength.
Psalm 73:13	Only—a vain thing! I have purified my heart, And I wash in innocency my hands,
Psalm 73:14	And I am plagued all the day, And my reproof is every morning.
Psalm 73:15	If I have said, ‘I recount thus,’ Lo, a generation of Thy sons I have deceived.
Psalm 73:16	And I think to know this, Perverseness it is in mine eyes,
Psalm 73:17	Till I come in to the sanctuaries of God, I attend to their latter end.
Psalm 73:18	Only, in slippery places Thou dost set them, Thou hast caused them to fall to desolations.
Psalm 73:19	How have they become a desolation as in a moment, They have been ended—consumed from terrors.
Psalm 73:20	As a dream from awakening, O Lord, In awaking, their image Thou despisest.
Psalm 73:21	For my heart doth show itself violent, And my reins prick themselves,
Psalm 73:22	And I am brutish, and do not know. A beast I have been with Thee.
Psalm 73:23	And I am continually with Thee, Thou hast laid hold on my right hand.
Psalm 73:24	With Thy counsel Thou dost lead me, And after honour dost receive me.
Psalm 73:25	Whom have I in the heavens? And with Thee none I have desired in earth.
Psalm 73:26	Consumed hath been my flesh and my heart, The rock of my heart and my portion is God to the age.
Psalm 73:27	For, lo, those far from Thee do perish, Thou hast cut off every one, Who is going a whoring from Thee.
Psalm 73:28	And I—nearness of God to me is good, I have placed in the Lord Jehovah my refuge, To recount all Thy works!
Psalm 74:1	An Instruction of Asaph. Why, O God, hast Thou cast off for ever? Thine anger smoketh against the flock of Thy pasture.
Psalm 74:2	Remember Thy company. Thou didst purchase of old, Thou didst redeem the rod of Thy inheritance, This mount Zion—Thou didst dwell in it.
Psalm 74:3	Lift up Thy steps to the perpetual desolations, Everything the enemy did wickedly in the sanctuary.
Psalm 74:4	Roared have thine adversaries, In the midst of Thy meeting-places, They have set their ensigns as ensigns.
Psalm 74:5	He is known as one bringing in on high Against a thicket of wood—axes.
Psalm 74:6	And now, its carvings together With axe and hatchet they break down,
Psalm 74:7	They have sent into fire Thy sanctuary, to the earth they polluted the tabernacle of Thy name,
Psalm 74:8	They said in their hearts, ‘Let us oppress them together,’ They did burn all the meeting-places of God in the land.
Psalm 74:9	Our ensigns we have not seen, There is no more a prophet, Nor with us is one knowing how long.
Psalm 74:10	Till when, O God, doth an adversary reproach? Doth an enemy despise thy name for ever?
Psalm 74:11	Why dost Thou turn back Thy hand, Even Thy right hand? From the midst of Thy bosom remove it.
Psalm 74:12	And God is my king of old, Working salvation in the midst of the earth.
Psalm 74:13	Thou hast broken by Thy strength a sea -monster, Thou hast shivered Heads of dragons by the waters,
Psalm 74:14	Thou hast broken the heads of leviathan, Thou makest him food, For the people of the dry places.
Psalm 74:15	Thou hast cleaved a fountain and a stream, Thou hast dried up perennial flowings.
Psalm 74:16	Thine is the day, also Thine is the night, Thou hast prepared a light giver—the sun.
Psalm 74:17	Thou hast set up all the borders of earth, Summer and winter Thou hast formed them.
Psalm 74:18	Remember this—an enemy reproached Jehovah, And a foolish people have despised Thy name.
Psalm 74:19	Give not up to a company, The soul of Thy turtle-dove, The company of Thy poor ones forget not for ever.
Psalm 74:20	Look attentively to the covenant, For the dark places of earth, Have been full of habitations of violence.
Psalm 74:21	Let not the oppressed turn back ashamed, Let the poor and needy praise Thy name,
Psalm 74:22	Arise, O God, plead Thy plea, Remember Thy reproach from a fool all the day.
Psalm 74:23	Forget not the voice of Thine adversaries, The noise of Thy withstanders is going up continually!
Psalm 75:1	To the Overseer.—‘Destroy not.’—A Psalm of Asaph.—A Song. We have given thanks to Thee, O God, We have given thanks, and near is Thy name, They have recounted Thy wonders.
Psalm 75:2	When I receive an appointment, I—I do judge uprightly.
Psalm 75:3	Melted is the earth and all its inhabitants, I—I have pondered its pillars. Selah.
Psalm 75:4	I have said to the boastful, ‘Be not boastful,’ And to the wicked, ‘Raise not up a horn.’
Psalm 75:5	Raise not up on high your horn, (Ye speak with a stiff neck.)
Psalm 75:6	For not from the east, or from the west, Nor from the wilderness—is elevation.
Psalm 75:7	But God is judge, This He maketh low—and this He lifteth up.
Psalm 75:8	For a cup is in the hand of Jehovah, And the wine hath foamed, It is full of mixture, and He poureth out of it, Only its dregs wring out, and drink, Do all the wicked of the earth,
Psalm 75:9	And I—I declare it to the age, I sing praise to the God of Jacob.
Psalm 75:10	And all horns of the wicked I cut off, Exalted are the horns of the righteous!
Psalm 76:1	To the Overseer with stringed instruments.—A Psalm of Asaph.—A Song. In Judah is God known, in Israel His name is great.
Psalm 76:2	And His tabernacle is in Salem, And His habitation in Zion.
Psalm 76:3	There he hath shivered arrows of a bow, Shield, and sword, and battle. Selah.
Psalm 76:4	Bright art Thou, honourable above hills of prey.
Psalm 76:5	Spoiled themselves have the mighty of heart, They have slept their sleep, And none of the men of might found their hands.
Psalm 76:6	From Thy rebuke, O God of Jacob, Both rider and horse have been fast asleep.
Psalm 76:7	Thou, fearful art Thou, And who doth stand before Thee, Since Thou hast been angry!
Psalm 76:8	From heaven Thou hast sounded judgment, Earth hath feared, and hath been still,
Psalm 76:9	In the rising of God to judgment, To save all the humble of earth. Selah.
Psalm 76:10	For the fierceness of man praiseth Thee, The remnant of fierceness Thou girdest on.
Psalm 76:11	Vow and complete to Jehovah your God, All ye surrounding him. They bring presents to the Fearful One.
Psalm 76:12	He doth gather the spirit of leaders, Fearful to the kings of earth!
Psalm 77:1	To the Overseer, for Jeduthun.—A Psalm of Asaph. My voice is to God, and I cry, my voice is to God, And He hath given ear unto me.
Psalm 77:2	In a day of my distress the Lord I sought, My hand by night hath been spread out, And it doth not cease, My soul hath refused to be comforted.
Psalm 77:3	I remember God, and make a noise, I meditate, and feeble is my spirit. Selah.
Psalm 77:4	Thou hast taken hold of the watches of mine eyes, I have been moved, and I speak not.
Psalm 77:5	I have reckoned the days of old, The years of the ages.
Psalm 77:6	I remember my music in the night, With my heart I meditate, and my spirit doth search diligently:
Psalm 77:7	To the ages doth the Lord cast off? Doth He add to be pleased no more?
Psalm 77:8	Hath His kindness ceased for ever? The saying failed to all generations?
Psalm 77:9	Hath God forgotten His favours? Hath He shut up in anger His mercies? Selah.
Psalm 77:10	And I say: ‘My weakness is, The changes of the right hand of the Most High.’
Psalm 77:11	I mention the doings of Jah, For I remember of old Thy wonders,
Psalm 77:12	And I have meditated on all Thy working, And I talk concerning Thy doings.
Psalm 77:13	O God, in holiness is Thy way, Who is a great god like God?
Psalm 77:14	Thou art the God doing wonders. Thou hast made known among the peoples Thy strength,
Psalm 77:15	Thou hast redeemed with strength Thy people, The sons of Jacob and Joseph. Selah.
Psalm 77:16	The waters have seen Thee, O God, The waters have seen Thee, They are afraid—also depths are troubled.
Psalm 77:17	Poured out waters have thick clouds, The skies have given forth a noise, Also—Thine arrows go up and down.
Psalm 77:18	The voice of Thy thunder is in the spheres, Lightnings have lightened the world, The earth hath trembled, yea, it shaketh.
Psalm 77:19	In the sea is Thy way, And Thy paths are in many waters, And Thy tracks have not been known.
Psalm 77:20	Thou hast led as a flock Thy people, By the hand of Moses and Aaron!
Psalm 78:1	An Instruction of Asaph. Give ear, O my people, to my law, Incline your ear to sayings of my mouth.
Psalm 78:2	I open with a simile my mouth, I bring forth hidden things of old,
Psalm 78:3	That we have heard and do know, And our fathers have recounted to us.
Psalm 78:4	We do not hide from their sons, To a later generation recounting praises of Jehovah, And His strength, and His wonders that He hath done.
Psalm 78:5	And He raiseth up a testimony in Jacob, And a law hath placed in Israel, That He commanded our fathers, To make them known to their sons.
Psalm 78:6	So that a later generation doth know, Sons who are born, do rise and recount to their sons,
Psalm 78:7	And place in God their confidence, And forget not the doings of God, But keep His commands.
Psalm 78:8	And they are not like their fathers, A generation apostate and rebellious, A generation! it hath not prepared its heart, Nor stedfast with God is its spirit.
Psalm 78:9	Sons of Ephraim—armed bearers of bow, Have turned in a day of conflict.
Psalm 78:10	They have not kept the covenant of God, And in His law they have refused to walk,
Psalm 78:11	And they forget His doings, And His wonders that He shewed them.
Psalm 78:12	Before their fathers He hath done wonders, In the land of Egypt—the field of Zoan.
Psalm 78:13	He cleft a sea, and causeth them to pass over, Yea, He causeth waters to stand as a heap.
Psalm 78:14	And leadeth them with a cloud by day, And all the night with a light of fire.
Psalm 78:15	He cleaveth rocks in a wilderness, And giveth drink—as the great deep.
Psalm 78:16	And bringeth out streams from a rock, And causeth waters to come down as rivers.
Psalm 78:17	And they add still to sin against Him, To provoke the Most High in the dry place.
Psalm 78:18	And they try God in their heart, To ask food for their lust.
Psalm 78:19	And they speak against God—they said: ‘Is God able to array a table in a wilderness?’
Psalm 78:20	Lo, He hath smitten a rock, And waters flow, yea, streams overflow. ‘Also—bread is He able to give? Doth He prepare flesh for His people?’
Psalm 78:21	Therefore hath Jehovah heard, And He sheweth Himself wroth, And fire hath been kindled against Jacob, And anger also hath gone up against Israel,
Psalm 78:22	For they have not believed in God, Nor have they trusted in His salvation.
Psalm 78:23	And He commandeth clouds from above, Yea, doors of the heavens He hath opened.
Psalm 78:24	And He raineth on them manna to eat, Yea, corn of heaven He hath given to them.
Psalm 78:25	Food of the mighty hath each eaten, Venison He sent to them to satiety.
Psalm 78:26	He causeth an east wind to journey in the heavens, And leadeth by His strength a south wind,
Psalm 78:27	And He raineth on them flesh as dust, And as sand of the seas—winged fowl,
Psalm 78:28	And causeth it to fall in the midst of His camp, Round about His tabernacles.
Psalm 78:29	And they eat, and are greatly satisfied, And their desire He bringeth to them.
Psalm 78:30	They have not been estranged from their desire, Yet is their food in their mouth,
Psalm 78:31	And the anger of God hath gone up against them, And He slayeth among their fat ones, And youths of Israel He caused to bend.
Psalm 78:32	With all this they have sinned again, And have not believed in His wonders.
Psalm 78:33	And He consumeth in vanity their days, And their years in trouble.
Psalm 78:34	If He slew them, then they sought Him, And turned back, and sought God earnestly,
Psalm 78:35	And they remember that God is their rock, And God Most High their redeemer.
Psalm 78:36	And—they deceive Him with their mouth, And with their tongue do lie to Him,
Psalm 78:37	And their heart hath not been right with Him, And they have not been stedfast in His covenant.
Psalm 78:38	And He—the Merciful One, Pardoneth iniquity, and destroyeth not, And hath often turned back His anger, And waketh not up all His fury.
Psalm 78:39	And He remembereth that they are flesh, A wind going on—and it returneth not.
Psalm 78:40	How often do they provoke Him in the wilderness, Grieve Him in the desolate place?
Psalm 78:41	Yea, they turn back, and try God, And the Holy One of Israel have limited.
Psalm 78:42	They have not remembered His hand The day He ransomed them from the adversary.
Psalm 78:43	When He set His signs in Egypt, And His wonders in the field of Zoan,
Psalm 78:44	And He turneth to blood their streams, And their floods they drink not.
Psalm 78:45	He sendeth among them the beetle, and it consumeth them, And the frog, and it destroyeth them,
Psalm 78:46	And giveth to the caterpillar their increase, And their labour to the locust.
Psalm 78:47	He destroyeth with hail their vine, And their sycamores with frost,
Psalm 78:48	And delivereth up to the hail their beasts, And their cattle to the burning flames.
Psalm 78:49	He sendeth on them the fury of His anger, Wrath, and indignation, and distress—A discharge of evil messengers.
Psalm 78:50	He pondereth a path for His anger, He kept not back their soul from death, Yea, their life to the pestilence He delivered up.
Psalm 78:51	And He smiteth every first-born in Egypt, The first-fruit of the strong in tents of Ham.
Psalm 78:52	And causeth His people to journey as a flock, And guideth them as a drove in a wilderness,
Psalm 78:53	And He leadeth them confidently, And they have not been afraid, And their enemies hath the sea covered.
Psalm 78:54	And He bringeth them in unto the border of His sanctuary, This mountain His right hand had got,
Psalm 78:55	And casteth out nations from before them, And causeth them to fall in the line of inheritance, And causeth the tribes of Israel to dwell in their tents,
Psalm 78:56	And they tempt and provoke God Most High, And His testimonies have not kept.
Psalm 78:57	And they turn back, And deal treacherously like their fathers, They have been turned like a deceitful bow,
Psalm 78:58	And make Him angry with their high places, And with their graven images make Him zealous,
Psalm 78:59	God hath heard, and sheweth Himself wroth. And kicketh exceedingly against Israel.
Psalm 78:60	And He leaveth the tabernacle of Shiloh, The tent He had placed among men,
Psalm 78:61	And He giveth His strength to captivity, And His beauty into the hand of an adversary,
Psalm 78:62	And delivereth up to the sword His people, And with His inheritance shewed Himself angry.
Psalm 78:63	His young men hath fire consumed, And His virgins have not been praised.
Psalm 78:64	His priests by the sword have fallen, And their widows weep not.
Psalm 78:65	And the Lord waketh as a sleeper, As a mighty one crying aloud from wine.
Psalm 78:66	And He smiteth His adversaries backward, A reproach age-during He hath put on them,
Psalm 78:67	And He kicketh against the tent of Joseph, And on the tribe of Ephraim hath not fixed.
Psalm 78:68	And He chooseth the tribe of Judah, With mount Zion that He loved,
Psalm 78:69	And buildeth His sanctuary as a high place, Like the earth, He founded it to the age.
Psalm 78:70	And He fixeth on David His servant, And taketh him from the folds of a flock,
Psalm 78:71	From behind suckling ones He hath brought him in, To rule over Jacob His people, And over Israel His inheritance.
Psalm 78:72	And he ruleth them according to the integrity of his heart, And by the skilfulness of his hands leadeth them!
Psalm 79:1	A Psalm of Asaph. O God, nations have come into Thy inheritance, They have defiled Thy holy temple, They made Jerusalem become heaps,
Psalm 79:2	They gave the dead bodies of Thy servants Food for the fowls of the heavens, The flesh of Thy saints For the wild beast of the earth.
Psalm 79:3	They have shed their blood As water round about Jerusalem, And there is none burying.
Psalm 79:4	We have been a reproach to our neighbours, A scorn and a derision to our surrounders.
Psalm 79:5	Till when, O Jehovah? art Thou angry for ever? Thy jealousy doth burn as fire.
Psalm 79:6	Pour Thy fury on the nations who have not known Thee, And on kingdoms that have not called in Thy name.
Psalm 79:7	For one hath devoured Jacob, And his habitation they have made desolate.
Psalm 79:8	Remember not for us the iniquities of forefathers, Haste, let Thy mercies go before us, For we have been very weak.
Psalm 79:9	Help us, O God of our salvation, Because of the honour of Thy name, And deliver us, and cover over our sins, For Thy name’s sake.
Psalm 79:10	Why do the nations say, ‘Where is their God?’ Let be known among the nations before our eyes, The vengeance of the blood of Thy servants that is shed.
Psalm 79:11	Let the groaning of the prisoner come in before Thee, According to the greatness of Thine arm, Leave Thou the sons of death.
Psalm 79:12	And turn Thou back to our neighbours, Sevenfold unto their bosom, their reproach, Wherewith they reproached Thee, O Lord.
Psalm 79:13	And we, Thy people, and the flock of Thy pasture, We give thanks to Thee to the age, To all generations we recount Thy praise!
Psalm 80:1	To the Overseer.—‘On the Lilies.’ A testimony of Asaph.—A Psalm. Shepherd of Israel, give ear, Leading Joseph as a flock, Inhabiting the cherubs—shine forth,
Psalm 80:2	Before Ephraim, and Benjamin, and Manasseh, Wake up Thy might, and come for our salvation.
Psalm 80:3	O God, cause us to turn back, And cause Thy face to shine, and we are saved.
Psalm 80:4	Jehovah, God of Hosts, till when? Thou hast burned against the prayer of Thy people.
Psalm 80:5	Thou hast caused them to eat bread of tears, And causest them to drink With tears a third time.
Psalm 80:6	Thou makest us a strife to our neighbours, And our enemies mock at it.
Psalm 80:7	God of Hosts, turn us back, And cause Thy face to shine, and we are saved.
Psalm 80:8	A vine out of Egypt Thou dost bring, Thou dost cast out nations, and plantest it.
Psalm 80:9	Thou hast looked before it, and dost root it, And it filleth the land,
Psalm 80:10	Covered have been hills with its shadow, And its boughs are cedars of God.
Psalm 80:11	It sendeth forth its branches unto the sea, And unto the river its sucklings.
Psalm 80:12	Why hast Thou broken down its hedges, And all passing by the way have plucked it?
Psalm 80:13	A boar out of the forest doth waste it, And a wild beast of the fields consumeth it.
Psalm 80:14	God of Hosts, turn back, we beseech Thee, Look from heaven, and see, and inspect this vine,
Psalm 80:15	And the root that Thy right hand planted, And the branch Thou madest strong for Thee,
Psalm 80:16	Burnt with fire—cut down, From the rebuke of Thy face they perish.
Psalm 80:17	Let Thy hand be on the man of Thy right hand, On the son of man Thou hast strengthened for Thyself.
Psalm 80:18	And we do not go back from Thee, Thou dost revive us, and in Thy name we call.
Psalm 80:19	O Jehovah, God of Hosts, turn us back, Cause Thy face to shine, and we are saved!
Psalm 81:1	To the Overseer.—‘On the Gittith.’ By Asaph. Cry aloud to God our strength, Shout to the God of Jacob.
Psalm 81:2	Lift up a song, and give out a timbrel, A pleasant harp with psaltery.
Psalm 81:3	Blow in the month a trumpet, In the new moon, at the day of our festival,
Psalm 81:4	For a statute to Israel it is, An ordinance of the God of Jacob.
Psalm 81:5	A testimony on Joseph He hath placed it, In his going forth over the land of Egypt. A lip, I have not known—I hear.
Psalm 81:6	From the burden his shoulder I turned aside, His hands from the basket pass over.
Psalm 81:7	In distress thou hast called and I deliver thee, I answer thee in the secret place of thunder, I try thee by the waters of Meribah. Selah.
Psalm 81:8	Hear, O My people, and I testify to thee, O Israel, if thou dost hearken to me:
Psalm 81:9	There is not in thee a strange god, And thou bowest not thyself to a strange god.
Psalm 81:10	I am Jehovah thy God, Who bringeth thee up out of the land of Egypt. Enlarge thy mouth, and I fill it.
Psalm 81:11	But, My people hearkened not to My voice, And Israel hath not consented to Me.
Psalm 81:12	And I send them away in the enmity of their heart, They walk in their own counsels.
Psalm 81:13	O that My people were hearkening to Me, Israel in My ways would walk.
Psalm 81:14	As a little thing their enemies I cause to bow, And against their adversaries I turn back My hand,
Psalm 81:15	Those hating Jehovah feign obedience to Him, But their time is—to the age.
Psalm 81:16	He causeth him to eat of the fat of wheat, And with honey from a rock I satisfy thee!
Psalm 82:1	—A Psalm of Asaph. God hath stood in the company of God, In the midst God doth judge.
Psalm 82:2	Till when do ye judge perversely? And the face of the wicked lift up? Selah.
Psalm 82:3	Judge ye the weak and fatherless, The afflicted and the poor declare righteous.
Psalm 82:4	Let the weak and needy escape, From the hand of the wicked deliver them.
Psalm 82:5	They knew not, nor do they understand, In darkness they walk habitually, Moved are all the foundations of earth.
Psalm 82:6	I—I have said, ‘Gods ye are, And sons of the Most High—all of you,
Psalm 82:7	But as man ye die, and as one of the heads ye fall,
Psalm 82:8	Rise, O God, judge the earth, For Thou hast inheritance among all the nations!
Psalm 83:1	A Song,—A Psalm of Asaph. O God, let there be no silence to Thee, Be not silent, nor be quiet, O God.
Psalm 83:2	For, lo, Thine enemies do roar, And those hating Thee have lifted up the head,
Psalm 83:3	Against Thy people they take crafty counsel, And consult against Thy hidden ones.
Psalm 83:4	They have said, ‘Come, And we cut them off from being a nation, And the name of Israel is not remembered any more.’
Psalm 83:5	For they consulted in heart together, Against Thee a covenant they make,
Psalm 83:6	Tents of Edom, and Ishmaelites, Moab, and the Hagarenes,
Psalm 83:7	Gebal, and Ammon, and Amalek, Philistia with inhabitants of Tyre,
Psalm 83:8	Asshur also is joined with them, They have been an arm to sons of Lot. Selah.
Psalm 83:9	Do to them as to Midian, As to Sisera, as to Jabin, at the stream Kishon.
Psalm 83:10	They were destroyed at Endor, They were dung for the ground!
Psalm 83:11	Make their nobles as Oreb and as Zeeb, And as Zebah and Zalmunna all their princes,
Psalm 83:12	Who have said, ‘Let us occupy for ourselves The comely places of God.’
Psalm 83:13	O my God, make them as a rolling thing, As stubble before wind.
Psalm 83:14	As a fire doth burn a forest, And as a flame setteth hills on fire,
Psalm 83:15	So dost Thou pursue them with Thy whirlwind, And with Thy hurricane troublest them.
Psalm 83:16	Fill their faces with shame, And they seek Thy name, O Jehovah.
Psalm 83:17	They are ashamed and troubled for ever, Yea, they are confounded and lost.
Psalm 83:18	And they know that Thou—(Thy name is Jehovah—by Thyself,) Art the Most High over all the earth!
Psalm 84:1	To the Overseer.—‘On the Gittith By sons of Korah.’—A Psalm. How beloved Thy tabernacles, Jehovah of Hosts!
Psalm 84:2	My soul desired, yea, it hath also been consumed, For the courts of Jehovah, My heart and my flesh cry aloud unto the living God,
Psalm 84:3	(Even a sparrow hath found a house, And a swallow a nest for herself, Where she hath placed her brood,) Thine altars, O Jehovah of Hosts, My king and my God.
Psalm 84:4	O the happiness of those inhabiting Thy house, Yet do they praise Thee. Selah.
Psalm 84:5	O the happiness of a man whose strength is in Thee, Highways are in their heart.
Psalm 84:6	Those passing through a valley of weeping, A fountain do make it, Blessings also cover the director.
Psalm 84:7	They go from strength unto strength, He appeareth unto God in Zion.
Psalm 84:8	O Jehovah, God of Hosts, hear my prayer, Give ear, O God of Jacob. Selah.
Psalm 84:9	Our shield, see, O God, And behold the face of Thine anointed,
Psalm 84:10	For good is a day in Thy courts, O Teacher! I have chosen rather to be at the threshold, In the house of my God, Than to dwell in tents of wickedness.
Psalm 84:11	For a sun and a shield is Jehovah God, Grace and honour doth Jehovah give. He withholdeth not good To those walking in uprightness.
Psalm 84:12	Jehovah of Hosts! O the happiness of a man trusting in Thee.
Psalm 85:1	To the Overseer.—By sons of Korah. A Psalm. Thou hast accepted, O Jehovah, Thy land, Thou hast turned to the captivity of Jacob.
Psalm 85:2	Thou hast borne away the iniquity of Thy people, Thou hast covered all their sin. Selah.
Psalm 85:3	Thou hast gathered up all Thy wrath, Thou hast turned back from the fierceness of Thine anger.
Psalm 85:4	Turn back to us, O God of our salvation, And make void Thine anger with us.
Psalm 85:5	To the age art Thou angry against us? Dost Thou draw out Thine anger To generation and generation?
Psalm 85:6	Dost Thou not turn back? Thou revivest us, And Thy people do rejoice in Thee.
Psalm 85:7	Show us, O Jehovah, thy kindness, And Thy salvation Thou dost give to us.
Psalm 85:8	I hear what God Jehovah speaketh, For He speaketh peace unto His people, And unto His saints, and they turn not back to folly.
Psalm 85:9	Only, near to those fearing Him is His salvation, That honour may dwell in our land.
Psalm 85:10	Kindness and truth have met, Righteousness and peace have kissed,
Psalm 85:11	Truth from the earth springeth up, And righteousness from heaven looketh out,
Psalm 85:12	Jehovah also giveth that which is good, And our land doth give its increase.
Psalm 85:13	Righteousness before Him goeth, And maketh His footsteps for a way!
Psalm 86:1	A Prayer of David. Incline, O Jehovah, Thine ear, Answer me, for I am poor and needy.
Psalm 86:2	Keep my soul, for I am pious, Save Thy servant—who is trusting to Thee, O Thou, my God.
Psalm 86:3	Favour me, O Lord, for to Thee I call all the day.
Psalm 86:4	Rejoice the soul of Thy servant, For unto Thee, O Lord, my soul I lift up.
Psalm 86:5	For Thou, Lord, art good and forgiving. And abundant in kindness to all calling Thee.
Psalm 86:6	Hear, O Jehovah, my prayer, And attend to the voice of my supplications.
Psalm 86:7	In a day of my distress I call Thee, For Thou dost answer me.
Psalm 86:8	There is none like Thee among the gods, O Lord, And like Thy works there are none.
Psalm 86:9	All nations that Thou hast made Come and bow themselves before Thee, O Lord, And give honour to Thy name.
Psalm 86:10	For great art Thou, and doing wonders, Thou art God Thyself alone.
Psalm 86:11	Show me, O Jehovah, Thy way, I walk in Thy truth, My heart doth rejoice to fear Thy name.
Psalm 86:12	I confess Thee, O Lord my God, with all my heart, And I honour Thy name to the age.
Psalm 86:13	For Thy kindness is great toward me, And Thou hast delivered my soul from the lowest Sheol.
Psalm 86:14	O God, the proud have risen up against me, And a company of the terrible sought my soul, And have not placed Thee before them,
Psalm 86:15	And Thou, O Lord, art God, merciful and gracious, Slow to anger, and abundant in kindness and truth.
Psalm 86:16	Look unto me, and favour me, Give Thy strength to Thy servant, And give salvation to a son of Thine handmaid.
Psalm 86:17	Do with me a sign for good, And those hating me see and are ashamed, For Thou, O Jehovah, hast helped me, Yea, Thou hast comforted me!
Psalm 87:1	By sons of Korah.—A Psalm, a song. His foundation is in holy mountains.
Psalm 87:2	Jehovah is loving the gates of Zion Above all the tabernacles of Jacob.
Psalm 87:3	Honourable things are spoken in Thee, O city of God. Selah.
Psalm 87:4	I mention Rahab and Babel to those knowing Me, Lo, Philistia, and Tyre, with Cush! This one was born there.
Psalm 87:5	And of Zion it is said: Each one was born in her, And He, the Most High, doth establish her.
Psalm 87:6	Jehovah doth recount in the describing of the peoples, ‘This one was born there.’ Selah.
Psalm 87:7	Singers also as players on instruments, All my fountains are in Thee!
Psalm 88:1	A Song, a Psalm, by sons of Korah, to the Overseer, ‘Concerning the Sickness of Afflictions.’—An instruction, by Heman the Ezrahite. O Jehovah, God of my salvation, Daily I have cried, nightly before Thee,
Psalm 88:2	My prayer cometh in before Thee, Incline Thine ear to my loud cry,
Psalm 88:3	For my soul hath been full of evils, And my life hath come to Sheol.
Psalm 88:4	I have been reckoned with those going down to the pit, I have been as a man without strength.
Psalm 88:5	Among the dead—free, As pierced ones lying in the grave, Whom Thou hast not remembered any more, Yea, they by Thy hand have been cut off.
Psalm 88:6	Thou hast put me in the lowest pit, In dark places, in depths.
Psalm 88:7	Upon me hath Thy fury lain, And with all Thy breakers Thou hast afflicted. Selah.
Psalm 88:8	Thou hast put mine acquaintance far from me, Thou hast made me an abomination to them, Shut up—I go not forth.
Psalm 88:9	Mine eye hath grieved because of affliction, I called Thee, O Jehovah, all the day, I have spread out unto Thee my hands.
Psalm 88:10	To the dead dost Thou do wonders? Do Rephaim rise? do they thank Thee? Selah.
Psalm 88:11	Is Thy kindness recounted in the grave? Thy faithfulness in destruction?
Psalm 88:12	Are Thy wonders known in the darkness? And Thy righteousness in the land of forgetfulness?
Psalm 88:13	And I, unto Thee, O Jehovah, I have cried, And in the morning doth my prayer come before Thee.
Psalm 88:14	Why, O Jehovah, castest Thou off my soul? Thou hidest Thy face from me.
Psalm 88:15	I am afflicted, and expiring from youth, I have borne Thy terrors—I pine away.
Psalm 88:16	Over me hath Thy wrath passed, Thy terrors have cut me off,
Psalm 88:17	They have surrounded me as waters all the day, They have gone round against me together,
Psalm 88:18	Thou hast put far from me lover and friend, Mine acquaintance is the place of darkness!
Psalm 89:1	An instruction, by Ethan the Ezrahite. Of the kind acts of Jehovah, to the age I sing, To all generations I make known Thy faithfulness with my mouth,
Psalm 89:2	For I said, ‘To the age is kindness built, The heavens! Thou dost establish Thy faithfulness in them.’
Psalm 89:3	I have made a covenant for My chosen, I have sworn to David My servant:
Psalm 89:4	‘Even to the age do I establish thy seed, And have built to generation and generation thy throne. Selah.
Psalm 89:5	and the heavens confess Thy wonders, O Jehovah, Thy faithfulness also is in an assembly of holy ones.
Psalm 89:6	For who in the sky, Compareth himself to Jehovah? Is like to Jehovah among sons of the mighty?
Psalm 89:7	God is very terrible, In the secret counsel of His holy ones, And fearful over all surrounding Him.
Psalm 89:8	O Jehovah, God of Hosts, Who is like Thee—a strong Jah? And Thy faithfulness is round about Thee.
Psalm 89:9	Thou art ruler over the pride of the sea, In the lifting up of its billows Thou dost restrain them.
Psalm 89:10	Thou hast bruised Rahab, as one wounded. With the arm of Thy strength Thou hast scattered Thine enemies.
Psalm 89:11	Thine are the heavens—the earth also is Thine, The habitable world and its fulness, Thou hast founded them.
Psalm 89:12	North and south Thou hast appointed them, Tabor and Hermon in Thy name do sing.
Psalm 89:13	Thou hast an arm with might, Strong is Thy hand—high Thy right hand.
Psalm 89:14	Righteousness and judgment Are the fixed place of Thy throne, Kindness and truth go before Thy face.
Psalm 89:15	O the happiness of the people knowing the shout, O Jehovah, in the light of Thy face they walk habitually.
Psalm 89:16	In Thy name they rejoice all the day, And in Thy righteousness they are exalted,
Psalm 89:17	For the beauty of their strength art Thou, And in Thy good will is our horn exalted,
Psalm 89:18	For of Jehovah is our shield, And of the Holy One of Israel our king.
Psalm 89:19	Then Thou hast spoken in vision, To Thy saint, yea, Thou sayest, I have placed help upon a mighty one, Exalted a chosen one out of the people,
Psalm 89:20	I have found David My servant, With My holy oil I have anointed him.
Psalm 89:21	With whom My hand is established, My arm also doth strengthen him.
Psalm 89:22	An enemy exacteth not upon him, And a son of perverseness afflicteth him not.
Psalm 89:23	And I have beaten down before him his adversaries, And those hating him I plague,
Psalm 89:24	And My faithfulness and kindness are with him, And in My name is his horn exalted.
Psalm 89:25	And I have set on the sea his hand, And on the rivers his right hand.
Psalm 89:26	He proclaimeth me: ‘Thou art my Father, My God, and the rock of my salvation.’
Psalm 89:27	I also first-born do appoint him, Highest of the kings of the earth.
Psalm 89:28	To the age I keep for him My kindness, And My covenant is stedfast with him.
Psalm 89:29	And I have set his seed for ever, And his throne as the days of the heavens.
Psalm 89:30	If his sons forsake My law, And in My judgments do not walk;
Psalm 89:31	If My statutes they pollute, And My commands do not keep,
Psalm 89:32	I have looked after with a rod their transgression, And with strokes their iniquity,
Psalm 89:33	And My kindness I break not from him, Nor do I deal falsely in My faithfulness.
Psalm 89:34	I profane not My covenant, And that which is going forth from My lips I change not.
Psalm 89:35	Once I have sworn by My holiness, I lie not to David,
Psalm 89:36	His seed is to the age, And his throne is as the sun before Me,
Psalm 89:37	As the moon it is established—to the age, And the witness in the sky is stedfast. Selah.
Psalm 89:38	And Thou, Thou hast cast off, and dost reject, Thou hast shown Thyself wroth With Thine anointed,
Psalm 89:39	Hast rejected the covenant of Thy servant, Thou hast polluted to the earth his crown,
Psalm 89:40	Thou hast broken down all his hedges, Thou hast made his fenced places a ruin.
Psalm 89:41	Spoiled him have all passing by the way, He hath been a reproach to his neighbours,
Psalm 89:42	Thou hast exalted the right hand of his adversaries, Thou hast caused all his enemies to rejoice.
Psalm 89:43	Also—Thou turnest back the sharpness of his sword, And hast not established him in battle,
Psalm 89:44	Hast caused him to cease from his brightness, And his throne to the earth hast cast down.
Psalm 89:45	Thou hast shortened the days of his youth, Hast covered him over with shame. Selah.
Psalm 89:46	Till when, O Jehovah, art Thou hidden? For ever doth Thy fury burn as fire?
Psalm 89:47	Remember, I pray Thee, what is life-time? Wherefore in vain hast Thou created All the sons of men?
Psalm 89:48	Who is the man that liveth, and doth not see death? He delivereth his soul from the hand of Sheol. Selah.
Psalm 89:49	Where are Thy former kindnesses, O Lord. Thou hast sworn to David in Thy faithfulness,
Psalm 89:50	Remember, O Lord, the reproach of Thy servants, I have borne in my bosom all the strivings of the peoples,
Psalm 89:51	Wherewith Thine enemies reproached, O Jehovah, Wherewith they have reproached The steps of Thine anointed.
Psalm 89:52	Blessed is Jehovah to the age. Amen, and amen!
Psalm 90:1	A Prayer of Moses, the man of God. Lord, a habitation Thou—Thou hast been, To us—in generation and generation,
Psalm 90:2	Before mountains were brought forth, And Thou dost form the earth and the world, Even from age unto age Thou art God.
Psalm 90:3	Thou turnest man unto a bruised thing, And sayest, Turn back, ye sons of men.
Psalm 90:4	For a thousand years in Thine eyes are as yesterday, For it passeth on, yea, a watch by night.
Psalm 90:5	Thou hast inundated them, they are asleep, In the morning as grass he changeth.
Psalm 90:6	In the morning it flourisheth, and hath changed, At evening it is cut down, and hath withered.
Psalm 90:7	For we were consumed in Thine anger, And in Thy fury we have been troubled.
Psalm 90:8	Thou hast set our iniquities before Thee, Our hidden things at the light of Thy face,
Psalm 90:9	For all our days pined away in Thy wrath, We consumed our years as a meditation.
Psalm 90:10	Days of our years, in them are seventy years, And if, by reason of might, eighty years, Yet is their enlargement labour and vanity, For it hath been cut off hastily, and we fly away.
Psalm 90:11	Who knoweth the power of Thine anger? And according to Thy fear—Thy wrath?
Psalm 90:12	To number our days aright let us know, And we bring the heart to wisdom.
Psalm 90:13	Turn back, O Jehovah, till when? And repent concerning Thy servants.
Psalm 90:14	Satisfy us at morn with Thy kindness, And we sing and rejoice all our days.
Psalm 90:15	Cause us to rejoice according to the days Wherein Thou hast afflicted us, The years we have seen evil.
Psalm 90:16	Let Thy work appear unto Thy servants, And Thine honour on their sons.
Psalm 90:17	And let the pleasantness of Jehovah our God be upon us, And the work of our hands establish on us, Yea, the work of our hands establish it!
Psalm 91:1	He who is dwelling In the secret place of the Most High, In the shade of the Mighty lodgeth habitually,
Psalm 91:2	He is saying of Jehovah, ‘My refuge, and my bulwark, my God, I trust in Him,’
Psalm 91:3	For He delivereth thee from the snare of a fowler, From a calamitous pestilence.
Psalm 91:4	With His pinion He covereth thee over, And under His wings thou dost trust, A shield and buckler is His truth.
Psalm 91:5	Thou art not afraid of fear by night, Of arrow that flieth by day,
Psalm 91:6	Of pestilence in thick darkness that walketh, Of destruction that destroyeth at noon,
Psalm 91:7	There fall at thy side a thousand, And a myriad at thy right hand, Unto thee it cometh not nigh.
Psalm 91:8	But with thine eyes thou lookest, And the reward of the wicked thou seest,
Psalm 91:9	(For Thou, O Jehovah, art my refuge,) The Most High thou madest thy habitation.
Psalm 91:10	Evil happeneth not unto thee, And a plague cometh not near thy tent,
Psalm 91:11	For His messengers He chargeth for thee, To keep thee in all thy ways,
Psalm 91:12	On the hands they bear thee up, Lest thou smite against a stone thy foot.
Psalm 91:13	On lion and asp thou treadest, Thou trampest young lion and dragon.
Psalm 91:14	Because in Me he hath delighted, I also deliver him—I set him on high, Because he hath known My name.
Psalm 91:15	He doth call Me, and I answer him, I am with him in distress, I deliver him, and honour him.
Psalm 91:16	With length of days I satisfy him, And I cause him to look on My salvation!
Psalm 92:1	A Psalm.—A Song for the sabbath-day. Good to give thanks to Jehovah, And to sing praises to Thy name, O Most High,
Psalm 92:2	To declare in the morning Thy kindness, And Thy faithfulness in the nights.
Psalm 92:3	On ten strings and on psaltery, On higgaion, with harp.
Psalm 92:4	For Thou hast caused me to rejoice, O Jehovah, in Thy work, Concerning the works of Thy hands I sing.
Psalm 92:5	How great have been Thy works, O Jehovah, Very deep have been Thy thoughts.
Psalm 92:6	A brutish man doth not know, And a fool understandeth not this;—
Psalm 92:7	When the wicked flourish as a herb, And blossom do all workers of iniquity—For their being destroyed for ever and ever!
Psalm 92:8	And Thou art high to the age, O Jehovah.
Psalm 92:9	For, lo, Thine enemies, O Jehovah, For, lo, Thine enemies, do perish, Separate themselves do all workers of iniquity.
Psalm 92:10	And Thou exaltest as a reem my horn, I have been anointed with fresh oil.
Psalm 92:11	And mine eye looketh on mine enemies, Of those rising up against me, The evil doers, do mine ears hear.
Psalm 92:12	The righteous as a palm-tree flourisheth, As a cedar in Lebanon he groweth.
Psalm 92:13	Those planted in the house of Jehovah, In the courts of our God do flourish.
Psalm 92:14	Still they bring forth in old age, Fat and flourishing are they,
Psalm 92:15	To declare that upright is Jehovah my rock, And there is no perverseness in Him!
Psalm 93:1	Jehovah hath reigned, Excellency He hath put on, Jehovah put on strength, He girded Himself, Also—established is the world, unmoved.
Psalm 93:2	Established is Thy throne since then, From the age Thou art.
Psalm 93:3	Floods have lifted up, O Jehovah, Floods have lifted up their voice, Floods lift up their breakers.
Psalm 93:4	Than the voices of many mighty waters, Breakers of a sea, mighty on high is Jehovah,
Psalm 93:5	Thy testimonies have been very stedfast, To Thy house comely is holiness, O Jehovah, for length of days!
Psalm 94:1	God of vengeance—Jehovah! God of vengeance, shine forth.
Psalm 94:2	Be lifted up, O Judge of the earth, Send back a recompence on the proud.
Psalm 94:3	Till when do the wicked, O Jehovah? Till when do the wicked exult?
Psalm 94:4	They utter—they speak an old saw, All working iniquity do boast themselves.
Psalm 94:5	Thy people, O Jehovah, they bruise, And Thine inheritance they afflict.
Psalm 94:6	Widow and sojourner they slay, And fatherless ones they murder.
Psalm 94:7	And they say, ‘Jehovah doth not see, And the God of Jacob doth not consider.’
Psalm 94:8	Consider, ye brutish among the people, And ye foolish, when do ye act wisely?
Psalm 94:9	He who planteth the ear doth He not hear? He who formeth the eye doth He not see?
Psalm 94:10	He who is instructing nations, Doth He not reprove? He who is teaching man knowledge is Jehovah.
Psalm 94:11	He knoweth the thoughts of man, that they are vanity.
Psalm 94:12	O the happiness of the man Whom Thou instructest, O Jah, And out of Thy law teachest him,
Psalm 94:13	To give rest to him from days of evil, While a pit is digged for the wicked.
Psalm 94:14	For Jehovah leaveth not His people, And His inheritance forsaketh not.
Psalm 94:15	For to righteousness judgment turneth back, And after it all the upright of heart,
Psalm 94:16	Who riseth up for me with evil doers? Who stationeth himself for me with workers of iniquity?
Psalm 94:17	Unless Jehovah were a help to me, My soul had almost inhabited silence.
Psalm 94:18	If I have said, ‘My foot hath slipped,’ Thy kindness, O Jehovah, supporteth me.
Psalm 94:19	In the abundance of my thoughts within me, Thy comforts delight my soul.
Psalm 94:20	Is a throne of mischief joined with Thee? A framer of perverseness by statute?
Psalm 94:21	They decree against the soul of the righteous, And innocent blood declare wicked.
Psalm 94:22	And Jehovah is for a high place to me, And my God is for a rock—my refuge,
Psalm 94:23	And turneth back on them their iniquity, And in their wickedness cutteth them off; Jehovah our God doth cut them off!
Psalm 95:1	Come, we sing to Jehovah, We shout to the rock of our salvation.
Psalm 95:2	We come before His face with thanksgiving, With psalms we shout to Him.
Psalm 95:3	For a great God is Jehovah, And a great king over all gods.
Psalm 95:4	In whose hand are the deep places of earth, And the strong places of hills are His.
Psalm 95:5	Whose is the sea, and He made it, And His hands formed the dry land.
Psalm 95:6	Come in, we bow ourselves, and we bend, We kneel before Jehovah our Maker.
Psalm 95:7	For He is our God, and we the people of His pasture, And the flock of His hand, To-day, if to His voice ye hearken,
Psalm 95:8	Harden not your heart as in Meribah, As in the day of Massah in the wilderness,
Psalm 95:9	Where your fathers have tried Me, Have proved Me, yea, have seen My work.
Psalm 95:10	Forty years I am weary of the generation, And I say, ‘A people erring in heart—they! And they have not known My ways:’
Psalm 95:11	Where I sware in Mine anger, ‘If they come in unto My rest—!’
Psalm 96:1	Sing to Jehovah a new song, Sing to Jehovah all the earth.
Psalm 96:2	Sing to Jehovah, bless His name, Proclaim from day to day His salvation.
Psalm 96:3	Declare among nations His honour, Among all the peoples His wonders.
Psalm 96:4	For great is Jehovah, and praised greatly, Fearful He is over all gods.
Psalm 96:5	For all the gods of the peoples are nought, And Jehovah made the heavens.
Psalm 96:6	Honour and majesty are before Him, Strength and beauty in His sanctuary.
Psalm 96:7	Ascribe to Jehovah, O families of the peoples, Ascribe to Jehovah honour and strength.
Psalm 96:8	Ascribe to Jehovah the honour of His name, Lift up a present and come in to His courts.
Psalm 96:9	Bow yourselves to Jehovah, In the honour of holiness, Be afraid of His presence, all the earth.
Psalm 96:10	Say among nations, ‘Jehovah hath reigned, Also—established is the world, unmoved, He judgeth the peoples in uprightness.’
Psalm 96:11	The heavens joy, and the earth is joyful, The sea and its fulness roar.
Psalm 96:12	The field exulteth, and all that is in it, Then sing do all trees of the forest,
Psalm 96:13	Before Jehovah, for He hath come, For He hath come to judge the earth. He judgeth the world in righteousness, And the peoples in His faithfulness!
Psalm 97:1	Jehovah hath reigned, The earth is joyful, many isles rejoice.
Psalm 97:2	Cloud and darkness are round about Him, Righteousness and judgment the basis of His throne.
Psalm 97:3	Fire before Him goeth, And burneth round about His adversaries.
Psalm 97:4	Lightened have His lightnings the world, The earth hath seen, and is pained.
Psalm 97:5	Hills, like wax, melted before Jehovah, Before the Lord of all the earth.
Psalm 97:6	The heavens declared His righteousness, And all the peoples have seen His honour.
Psalm 97:7	Ashamed are all servants of a graven image, Those boasting themselves in idols, Bow yourselves to him, all ye gods.
Psalm 97:8	Zion hath heard and rejoiceth, And daughters of Judah are joyful, Because of Thy judgments, O Jehovah.
Psalm 97:9	For Thou, Jehovah, art Most High over all the earth, Greatly Thou hast been exalted over all gods.
Psalm 97:10	Ye who love Jehovah, hate evil, He is keeping the souls of His saints, From the hand of the wicked he delivereth them.
Psalm 97:11	Light is sown for the righteous, And for the upright of heart—joy.
Psalm 97:12	Rejoice, ye righteous, in Jehovah, And give thanks at the remembrance of his holiness!
Psalm 98:1	A Psalm. Sing ye to Jehovah a new song, For wonders He hath done, Given salvation to Him hath His right hand and His holy arm.
Psalm 98:2	Jehovah hath made known His salvation, Before the eyes of the nations, He hath revealed His righteousness,
Psalm 98:3	He hath remembered His kindness, And His faithfulness to the house of Israel, All ends of earth have seen the salvation of our God.
Psalm 98:4	Shout to Jehovah, all the earth, Break forth, and cry aloud, and sing.
Psalm 98:5	Sing to Jehovah with harp, With harp, and voice of praise,
Psalm 98:6	With trumpets, and voice of a cornet, Shout ye before the king Jehovah.
Psalm 98:7	Roar doth the sea and its fulness, The world and the inhabitants in it.
Psalm 98:8	Floods clap hand, together hills cry aloud,
Psalm 98:9	Before Jehovah, For He hath come to judge the earth, He judgeth the world in righteousness, And the people in uprightness!
Psalm 99:1	Jehovah hath reigned, peoples tremble, The Inhabitant of the cherubs, the earth shaketh.
Psalm 99:2	Jehovah in Zion is great, And high He is over all the peoples.
Psalm 99:3	They praise Thy name, ‘Great, and fearful, holy it is.’
Psalm 99:4	And the strength of the king Hath loved judgment, Thou—Thou hast established uprightness; Judgment and righteousness in Jacob, Thou—Thou hast done.
Psalm 99:5	Exalt ye Jehovah our God, And bow yourselves at His footstool, holy is He.
Psalm 99:6	Moses and Aaron among His priests, And Samuel among those proclaiming His name. They are calling unto Jehovah, And He doth answer them.
Psalm 99:7	In a pillar of cloud He speaketh unto them, They have kept His testimonies, And the statute He hath given to them.
Psalm 99:8	O Jehovah, our God, Thou hast afflicted them, A God forgiving Thou hast been to them, And taking vengeance on their actions.
Psalm 99:9	Exalt ye Jehovah our God, And bow yourselves at His holy hill, For holy is Jehovah our God!
Psalm 100:1	A Psalm of Thanksgiving. Shout to Jehovah, all the earth.
Psalm 100:2	Serve Jehovah with joy, come before him with singing.
Psalm 100:3	Know that Jehovah He is God, He made us, and we are His, His people—and the flock of His pasture.
Psalm 100:4	Enter ye His gates with thanksgiving, His courts with praise, Give ye thanks to Him, bless ye His Name.
Psalm 100:5	For good is Jehovah, to the age His kindness, And to generation and generation His faithfulness!
Psalm 101:1	A Psalm of David. Kindness and judgment I sing, To Thee, O Jehovah, I sing praise.
Psalm 101:2	I act wisely in a perfect way, When dost Thou come in unto me? I walk habitually in the integrity of my heart, In the midst of my house.
Psalm 101:3	I set not before mine eyes a worthless thing, The work of those turning aside I have hated, It adhereth not to me.
Psalm 101:4	A perverse heart turneth aside from me, Wickedness I know not.
Psalm 101:5	Whoso slandereth in secret his neighbour, Him I cut off, The high of eyes and proud of heart, him I endure not.
Psalm 101:6	Mine eyes are on the faithful of the land, To dwell with me, Whoso is walking in a perfect way, he serveth me.
Psalm 101:7	He dwelleth not in my house who is working deceit, Whoso is speaking lies Is not established before mine eyes.
Psalm 101:8	At morning I cut off all the wicked of the land, To cut off from the city of Jehovah All the workers of iniquity!
Psalm 102:1	A Prayer of the afflicted when he is feeble, and before Jehovah poureth out his plaint. O Jehovah, hear my prayer, yea, my cry to Thee cometh.
Psalm 102:2	Hide not Thou Thy face from me, In a day of mine adversity, Incline unto me Thine ear, In the day I call, haste, answer me.
Psalm 102:3	For consumed in smoke have been my days, And my bones as a fire-brand have burned.
Psalm 102:4	Smitten as the herb, and withered, is my heart, For I have forgotten to eat my bread.
Psalm 102:5	From the voice of my sighing Hath my bone cleaved to my flesh.
Psalm 102:6	I have been like to a pelican of the wilderness, I have been as an owl of the dry places.
Psalm 102:7	I have watched, and I am As a bird alone on the roof.
Psalm 102:8	All the day mine enemies reproached me, Those mad at me have sworn against me.
Psalm 102:9	Because ashes as bread I have eaten, And my drink with weeping have mingled,
Psalm 102:10	From Thine indignation and Thy wrath, For Thou hast lifted me up, And dost cast me down.
Psalm 102:11	My days as a shadow are stretched out, And I—as the herb I am withered.
Psalm 102:12	And Thou, O Jehovah, to the age abidest, And Thy memorial to all generations.
Psalm 102:13	Thou—Thou risest—Thou pitiest Zion, For the time to favour her, For the appointed time hath come.
Psalm 102:14	For Thy servants have been pleased with her stones, And her dust they favour.
Psalm 102:15	And nations fear the name of Jehovah, And all kings of the earth Thine honour,
Psalm 102:16	For Jehovah hath builded Zion, He hath been seen in His honour,
Psalm 102:17	He turned unto the prayer of the destitute, And He hath not despised their prayer.
Psalm 102:18	This is written for a later generation, And the people created do praise Jah.
Psalm 102:19	For He hath looked From the high place of His sanctuary. Jehovah from heaven unto earth looked attentively,
Psalm 102:20	To hear the groan of the prisoner, To loose sons of death,
Psalm 102:21	To declare in Zion the name of Jehovah, And His praise in Jerusalem,
Psalm 102:22	In the peoples being gathered together, And the kingdoms—to serve Jehovah.
Psalm 102:23	He hath humbled in the way my power, He hath shortened my days.
Psalm 102:24	I say, ‘My God, take me not up in the midst of my days,’ Through all generations are Thine years.
Psalm 102:25	Beforetime the earth Thou didst found, And the work of Thy hands are the heavens.
Psalm 102:26	They—They perish, and Thou remainest, And all of them as a garment become old, As clothing Thou changest them, And they are changed.
Psalm 102:27	And Thou art the same, and Thine years are not finished.
Psalm 102:28	The sons of Thy servants do continue, And their seed before Thee is established!
Psalm 103:1	By David. Bless, O my soul, Jehovah, And all my inward parts—His Holy Name.
Psalm 103:2	Bless, O my soul, Jehovah, And forget not all His benefits,
Psalm 103:3	Who is forgiving all thine iniquities, Who is healing all thy diseases,
Psalm 103:4	Who is redeeming from destruction thy life, Who is crowning thee—kindness and mercies,
Psalm 103:5	Who is satisfying with good thy desire, Renew itself as an eagle doth thy youth.
Psalm 103:6	Jehovah is doing righteousness and judgments For all the oppressed.
Psalm 103:7	He maketh known His ways to Moses, To the sons of Israel His acts.
Psalm 103:8	Merciful and gracious is Jehovah, Slow to anger, and abundant in mercy.
Psalm 103:9	Not for ever doth He strive, Nor to the age doth He watch.
Psalm 103:10	Not according to our sins hath He done to us, Nor according to our iniquities Hath He conferred benefits upon us.
Psalm 103:11	For, as the height of the heavens is above the earth, His kindness hath been mighty over those fearing Him.
Psalm 103:12	As the distance of east from west He hath put far from us our transgressions.
Psalm 103:13	As a father hath mercy on sons, Jehovah hath mercy on those fearing Him.
Psalm 103:14	For He hath known our frame, Remembering that we are dust.
Psalm 103:15	Mortal man! as grass are his days, As a flower of the field so he flourisheth;
Psalm 103:16	For a wind hath passed over it, and it is not, And its place doth not discern it any more.
Psalm 103:17	And the kindness of Jehovah Is from age even unto age on those fearing Him, And His righteousness to sons’ sons,
Psalm 103:18	To those keeping His covenant, And to those remembering His precepts to do them.
Psalm 103:19	Jehovah in the heavens Hath established His throne, And His kingdom over all hath ruled.
Psalm 103:20	Bless Jehovah, ye His messengers, Mighty in power—doing His word, To hearken to the voice of His Word.
Psalm 103:21	Bless Jehovah, all ye His hosts, His ministers—doing His pleasure.
Psalm 103:22	Bless Jehovah, all ye His works, In all places of His dominion. Bless, O my soul, Jehovah!
Psalm 104:1	Bless, O my soul, Jehovah! Jehovah, my God, Thou hast been very great, Honour and majesty Thou hast put on.
Psalm 104:2	Covering himself with light as a garment, Stretching out the heavens as a curtain,
Psalm 104:3	Who is laying the beam of His upper chambers in the waters, Who is making thick clouds His chariot, Who is walking on wings of wind,
Psalm 104:4	Making His messengers—the winds, His ministers—the flaming fire.
Psalm 104:5	He hath founded earth on its bases, It is not moved to the age and for ever.
Psalm 104:6	The abyss! as with clothing Thou hast covered it, Above hills do waters stand.
Psalm 104:7	From Thy rebuke they flee, From the voice of Thy thunder haste away.
Psalm 104:8	They go up hills—they go down valleys, Unto a place Thou hast founded for them.
Psalm 104:9	A border Thou hast set, they pass not over, They turn not back to cover the earth.
Psalm 104:10	Who is sending forth fountains in valleys, Between hills they go on.
Psalm 104:11	They water every beast of the field, Wild asses break their thirst.
Psalm 104:12	By them the fowl of the heavens doth dwell, From between the branches They give forth the voice.
Psalm 104:13	Watering hills from His upper chambers, From the fruit of Thy works is the earth satisfied.
Psalm 104:14	Causing grass to spring up for cattle, And herb for the service of man, To bring forth bread from the earth,
Psalm 104:15	And wine—it rejoiceth the heart of man, To cause the face to shine from oil, And bread—the heart of man it supporteth.
Psalm 104:16	Satisfied are the trees of Jehovah, Cedars of Lebanon that He hath planted,
Psalm 104:17	Where birds do make nests, The stork—the firs are her house.
Psalm 104:18	The high hills are for wild goats, Rocks are a refuge for conies,
Psalm 104:19	He made the moon for seasons, The sun hath known his place of entrance.
Psalm 104:20	Thou settest darkness, and it is night, In it doth every beast of the forest creep.
Psalm 104:21	The young lions are roaring for prey, And to seek from God their food.
Psalm 104:22	The sun riseth, they are gathered, And in their dens they crouch.
Psalm 104:23	Man goeth forth to his work, And to his service—till evening.
Psalm 104:24	How many have been Thy works, O Jehovah, All of them in wisdom Thou hast made, Full is the earth of thy possessions.
Psalm 104:25	This, the sea, great and broad of sides, There are moving things—innumerable, Living creatures—small with great.
Psalm 104:26	There do ships go: leviathan, That Thou hast formed to play in it.
Psalm 104:27	All of them unto Thee do look, To give their food in its season.
Psalm 104:28	Thou dost give to them—they gather, Thou dost open Thy hand—they are satisfied with good.
Psalm 104:29	Thou hidest Thy face—they are troubled, Thou gatherest their spirit—they expire, And unto their dust they turn back.
Psalm 104:30	Thou sendest out Thy Spirit, they are created, And Thou renewest the face of the ground.
Psalm 104:31	The honour of Jehovah is to the age, Jehovah rejoiceth in His works,
Psalm 104:32	Who is looking to earth, and it trembleth, He cometh against hills, and they smoke.
Psalm 104:33	I sing to Jehovah during my life, I sing praise to my God while I exist.
Psalm 104:34	Sweet is my meditation on Him, I—I do rejoice in Jehovah.
Psalm 104:35	Consumed are sinners from the earth, And the wicked are no more. Bless, O my soul, Jehovah. Praise ye Jehovah!
Psalm 105:1	Give ye thanks to Jehovah—call ye in His name, Make known among the peoples His acts.
Psalm 105:2	Sing ye to Him—sing praise to Him, Meditate ye on all His wonders.
Psalm 105:3	Boast yourselves in His Holy Name, The heart of those seeking Jehovah rejoiceth.
Psalm 105:4	Seek ye Jehovah and His strength, Seek ye His face continually.
Psalm 105:5	Remember His wonders that He did, His signs and the judgments of His mouth.
Psalm 105:6	O seed of Abraham, His servant, O sons of Jacob, His chosen ones.
Psalm 105:7	He is Jehovah our God, In all the earth are His judgments.
Psalm 105:8	He hath remembered to the age His covenant, The word He commanded to a thousand generations,
Psalm 105:9	That He hath made with Abraham, And His oath to Isaac,
Psalm 105:10	And doth establish it to Jacob for a statute, To Israel—a covenant age-during,
Psalm 105:11	Saying, ‘To thee I give the land of Canaan, The portion of your inheritance,’
Psalm 105:12	In their being few in number, But a few, and sojourners in it.
Psalm 105:13	And they go up and down, from nation unto nation, From a kingdom unto another people.
Psalm 105:14	He hath not suffered any to oppress them And He reproveth for their sakes kings.
Psalm 105:15	‘Strike not against Mine anointed, And to My prophets do not evil.’
Psalm 105:16	And He calleth a famine on the land, The whole staff of bread He hath broken.
Psalm 105:17	He hath sent before them a man, For a servant hath Joseph been sold.
Psalm 105:18	They have afflicted with fetters his feet, Iron hath entered his soul,
Psalm 105:19	Till the time of the coming of His word The saying of Jehovah hath tried him.
Psalm 105:20	The king hath sent, and looseth him, The ruler of the peoples, and draweth him out.
Psalm 105:21	He hath made him lord of his house, And ruler over all his possessions.
Psalm 105:22	To bind his chiefs at his pleasure, And his elders he maketh wise.
Psalm 105:23	And Israel cometh in to Egypt, And Jacob hath sojourned in the land of Ham.
Psalm 105:24	And He maketh His people very fruitful, And maketh it mightier than its adversaries.
Psalm 105:25	He turned their heart to hate His people, To conspire against His servants.
Psalm 105:26	He hath sent Moses His servant, Aaron whom He had fixed on.
Psalm 105:27	They have set among them the matters of His signs, And wonders in the land of Ham.
Psalm 105:28	He hath sent darkness, and it is dark, And they have not provoked His word.
Psalm 105:29	He hath turned their waters to blood, And putteth to death their fish.
Psalm 105:30	Teemed hath their land with frogs, In the inner chambers of their kings.
Psalm 105:31	He hath said, and the beetle cometh, Lice into all their border.
Psalm 105:32	He hath made their showers hail, A flaming fire is in their land.
Psalm 105:33	And He smiteth their vine and their fig, And shivereth the trees of their border.
Psalm 105:34	He hath said, and the locust cometh, And the cankerworm—innumerable,
Psalm 105:35	And it consumeth every herb in their land, And it consumeth the fruit of their ground.
Psalm 105:36	And He smiteth every first-born in their land, The first-fruit of all their strength,
Psalm 105:37	And bringeth them out with silver and gold, And there is not in its tribes a feeble one.
Psalm 105:38	Rejoiced hath Egypt in their going forth, For their fear had fallen upon them.
Psalm 105:39	He hath spread a cloud for a covering, And fire to enlighten the night.
Psalm 105:40	They have asked, and He bringeth quails, And with bread of heaven satisfieth them.
Psalm 105:41	He hath opened a rock, and waters issue, They have gone on in dry places—a river.
Psalm 105:42	For He hath remembered His holy word, With Abraham His servant,
Psalm 105:43	And He bringeth forth His people with joy, With singing His chosen ones.
Psalm 105:44	And He giveth to them the lands of nations, And the labour of peoples they possess,
Psalm 105:45	That they may observe His statutes, And His laws may keep. Praise ye Jehovah!
Psalm 106:1	Praise ye Jah, give thanks to Jehovah, For good, for to the age, is His kindness.
Psalm 106:2	Who doth utter the mighty acts of Jehovah? Soundeth all His praise?
Psalm 106:3	O the happiness of those keeping judgment, Doing righteousness at all times.
Psalm 106:4	Remember me, O Jehovah, With the favour of Thy people, Look after me in Thy salvation.
Psalm 106:5	To look on the good of Thy chosen ones, To rejoice in the joy of Thy nation, To boast myself with Thine inheritance.
Psalm 106:6	We have sinned with our fathers, We have done perversely, we have done wickedly.
Psalm 106:7	Our fathers in Egypt, Have not considered wisely Thy wonders, They have not remembered The abundance of Thy kind acts, And provoke by the sea, at the sea of Suph.
Psalm 106:8	And He saveth them for His name’s sake, To make known His might,
Psalm 106:9	And rebuketh the sea of Suph, and it is dried up, And causeth them to go Through depths as a wilderness.
Psalm 106:10	And He saveth them from the hand Of him who is hating, And redeemeth them from the hand of the enemy.
Psalm 106:11	And waters cover their adversaries, One of them hath not been left.
Psalm 106:12	And they believe in His words, they sing His praise,
Psalm 106:13	They have hasted—forgotten His works, They have not waited for His counsel.
Psalm 106:14	And they lust greatly in a wilderness, And try God in a desert.
Psalm 106:15	And He giveth to them their request, And sendeth leanness into their soul.
Psalm 106:16	And they are envious of Moses in the camp, Of Aaron, Jehovah’s holy one.
Psalm 106:17	Earth openeth, and swalloweth up Dathan, And covereth over the company of Abiram.
Psalm 106:18	And fire burneth among their company, A flame setteth on fire the wicked.
Psalm 106:19	They make a calf in Horeb, And bow themselves to a molten image,
Psalm 106:20	And change their Honour Into the form of an ox eating herbs.
Psalm 106:21	They have forgotten God their saviour, The doer of great things in Egypt,
Psalm 106:22	Of wonderful things in the land of Ham, Of fearful things by the sea of Suph.
Psalm 106:23	And He saith to destroy them, Unless Moses, His chosen one, Had stood in the breach before Him, To turn back His wrath from destroying.
Psalm 106:24	And they kick against the desirable land, They have not given credence to His word.
Psalm 106:25	And they murmur in their tents, They have not hearkened to the voice of Jehovah.
Psalm 106:26	And He lifteth up His hand to them, To cause them to fall in a wilderness,
Psalm 106:27	And to cause their seed to fall among nations, And to scatter them through lands.
Psalm 106:28	And they are coupled to Baal-Peor, And eat the sacrifices of the dead,
Psalm 106:29	And they provoke to anger by their actions, And a plague breaketh forth upon them,
Psalm 106:30	And Phinehas standeth, and executeth judgment, And the plague is restrained,
Psalm 106:31	And it is reckoned to him to righteousness, To all generations—unto the age.
Psalm 106:32	And they cause wrath by the waters of Meribah, And it is evil to Moses for their sakes,
Psalm 106:33	For they have provoked his spirit, And he speaketh wrongfully with his lips.
Psalm 106:34	They have not destroyed the peoples, As Jehovah had said to them,
Psalm 106:35	And mix themselves among nations, and learn their works,
Psalm 106:36	And serve their idols, And they are to them for a snare.
Psalm 106:37	And they sacrifice their sons And their daughters to destroyers,
Psalm 106:38	And they shed innocent blood—Blood of their sons and of their daughters, Whom they have sacrificed to idols of Canaan, And the land is profaned with blood.
Psalm 106:39	And they are defiled with their works, And commit whoredom in their habitual doings.
Psalm 106:40	And the anger of Jehovah Is kindled against His people, And He doth abominate His inheritance.
Psalm 106:41	And giveth them into the hand of nations, And those hating them rule over them,
Psalm 106:42	And their enemies oppress them, And they are humbled under their hand.
Psalm 106:43	Many times He doth deliver them, And they rebel in their counsel, And they are brought low in their iniquity.
Psalm 106:44	And He looketh on their distress When He heareth their cry,
Psalm 106:45	And remembereth for them His covenant, And is comforted, According to the abundance of His kindness.
Psalm 106:46	And He appointeth them for mercies Before all their captors.
Psalm 106:47	Save us, O Jehovah our God, and gather us from the nations, To give thanks to Thy holy name, To glory in Thy praise.
Psalm 106:48	Blessed is Jehovah, God of Israel, From the age even unto the age. And all the people said, ‘Amen, praise Jah!’
Psalm 107:1	Give ye thanks to Jehovah, For good, for to the age is His kindness:’
Psalm 107:2	Let the redeemed of Jehovah say, Whom He redeemed from the hand of an adversary.
Psalm 107:3	And from the lands hath gathered them, From east and from west, From north, and from the sea.
Psalm 107:4	They wandered in a wilderness, in a desert by the way, A city of habitation they have not found.
Psalm 107:5	Hungry—yea—thirsty, Their soul in them becometh feeble,
Psalm 107:6	And they cry unto Jehovah in their adversity, From their distress He delivereth them,
Psalm 107:7	And causeth them to tread in a right way, To go unto a city of habitation.
Psalm 107:8	They confess to Jehovah His kindness, And His wonders to the sons of men.
Psalm 107:9	For He hath satisfied a longing soul, And a hungry soul hath filled with goodness.
Psalm 107:10	Inhabitants of dark places and death-shade, Prisoners of affliction and of iron,
Psalm 107:11	Because they changed the saying of God, And the counsel of the Most High despised.
Psalm 107:12	And He humbleth with labour their heart, They have been feeble, and there is no helper.
Psalm 107:13	And they cry unto Jehovah in their adversity, From their distresses He saveth them.
Psalm 107:14	He bringeth them out from the dark place, And death-shade, And their bands He draweth away.
Psalm 107:15	They confess to Jehovah His kindness, And His wonders to the sons of men.
Psalm 107:16	For He hath broken doors of brass, And bars of iron He hath cut.
Psalm 107:17	Fools, by means of their transgression, And by their iniquities, afflict themselves.
Psalm 107:18	All food doth their soul abominate, And they come nigh unto the gates of death,
Psalm 107:19	And cry unto Jehovah in their adversity, From their distresses He saveth them,
Psalm 107:20	He sendeth His word and healeth them, And delivereth from their destructions.
Psalm 107:21	They confess to Jehovah His kindness, And His wonders to the sons of men,
Psalm 107:22	And they sacrifice sacrifices of thanksgiving, And recount His works with singing.
Psalm 107:23	Those going down to the sea in ships, Doing business in many waters,
Psalm 107:24	They have seen the works of Jehovah, And His wonders in the deep.
Psalm 107:25	And He saith, and appointeth a tempest, And it lifteth up its billows,
Psalm 107:26	They go up to the heavens, they go down to the depths, Their soul in evil is melted.
Psalm 107:27	They reel to and fro, and move as a drunkard, And all their wisdom is swallowed up.
Psalm 107:28	And they cry to Jehovah in their adversity, And from their distresses He bringeth them out.
Psalm 107:29	He establisheth a whirlwind to a calm, And hushed are their billows.
Psalm 107:30	And they rejoice because they are quiet, And He leadeth them to the haven of their desire.
Psalm 107:31	They confess to Jehovah His kindness, And His wonders to the sons of men,
Psalm 107:32	And they exalt Him in the assembly of the people, And in the seat of the elders praise Him.
Psalm 107:33	He maketh rivers become a wilderness, And fountains of waters become dry land.
Psalm 107:34	A fruitful land becometh a barren place, For the wickedness of its inhabitants.
Psalm 107:35	He maketh a wilderness become a pool of water, And a dry land become fountains of waters.
Psalm 107:36	And He causeth the hungry to dwell there, And they prepare a city of habitation.
Psalm 107:37	And they sow fields, and plant vineyards, And they make fruits of increase.
Psalm 107:38	And He blesseth them, and they multiply exceedingly, And their cattle He doth not diminish.
Psalm 107:39	And they are diminished, and bow down, By restraint, evil, and sorrow.
Psalm 107:40	He is pouring contempt upon nobles, And causeth them to wander in vacancy—no way.
Psalm 107:41	And setteth on high the needy from affliction, And placeth families as a flock.
Psalm 107:42	The upright do see and rejoice, And all perversity hath shut her mouth.
Psalm 107:43	Who is wise, and observeth these? They understand the kind acts of Jehovah!
Psalm 108:1	A Song, a Psalm of David. Prepared is my heart, O God, I sing, yea, I sing praise, also my honour.
Psalm 108:2	Awake, psaltery and harp, I awake the dawn.
Psalm 108:3	I thank Thee among peoples, O Jehovah, And I praise Thee among the nations.
Psalm 108:4	For great above the heavens is Thy kindness, And unto the clouds Thy truth.
Psalm 108:5	Be Thou exalted above the heavens, O God, And above all the earth Thy honour.
Psalm 108:6	That Thy beloved ones may be delivered, Save with Thy right hand, and answer us.
Psalm 108:7	God hath spoken in His holiness: I exult, I apportion Shechem, And the valley of Succoth I measure,
Psalm 108:8	Mine is Gilead, mine is Manasseh, And Ephraim is the strength of my head, Judah is my lawgiver,
Psalm 108:9	Moab is a pot for my washing, Upon Edom I cast my shoe, Over Philistia I shout habitually.
Psalm 108:10	Who doth bring me in to the fenced city? Who hath led me unto Edom?
Psalm 108:11	Hast not Thou, O God, cast us off? And Thou goest not out, O God, with our hosts!
Psalm 108:12	Give to us help from adversity, And vain is the salvation of man.
Psalm 108:13	In God we do mightily, And He doth tread down our adversaries!
Psalm 109:1	To the Overseer.—A Psalm of David. O God of my praise, be not silent,
Psalm 109:2	For the mouth of wickedness, and the mouth of deceit, Against me they have opened, They have spoken with me—A tongue of falsehood, and words of hatred!
Psalm 109:3	They have compassed me about, And they fight me without cause.
Psalm 109:4	For my love they oppose me, and I—prayer!
Psalm 109:5	And they set against me evil for good, And hatred for my love.
Psalm 109:6	Appoint Thou over him the wicked, And an adversary standeth at his right hand.
Psalm 109:7	In his being judged, he goeth forth wicked, And his prayer is for sin.
Psalm 109:8	His days are few, his oversight another taketh,
Psalm 109:9	His sons are fatherless, and his wife a widow.
Psalm 109:10	And wander continually do his sons, Yea, they have begged, And have sought out of their dry places.
Psalm 109:11	An exactor layeth a snare for all that he hath, And strangers spoil his labour.
Psalm 109:12	He hath none to extend kindness, Nor is there one showing favour to his orphans.
Psalm 109:13	His posterity is for cutting off, In another generation is their name blotted out.
Psalm 109:14	The iniquity of his fathers Is remembered unto Jehovah, And the sin of his mother is not blotted out.
Psalm 109:15	They are before Jehovah continually, And He cutteth off from earth their memorial.
Psalm 109:16	Because that he hath not remembered to do kindness, And pursueth the poor man and needy, And the smitten of heart—to slay,
Psalm 109:17	And he loveth reviling, and it meeteth him, And he hath not delighted in blessing, And it is far from him.
Psalm 109:18	And he putteth on reviling as his robe, And it cometh in as water into his midst, And as oil into his bones.
Psalm 109:19	It is to him as apparel—he covereth himself, And for a continual girdle he girdeth it on.
Psalm 109:20	This is the wage of mine accusers from Jehovah, And of those speaking evil against my soul.
Psalm 109:21	And Thou, O Jehovah Lord, Deal with me for Thy name’s sake, Because Thy kindness is good, deliver me.
Psalm 109:22	For I am poor and needy, And my heart hath been pierced in my midst.
Psalm 109:23	As a shadow when it is stretched out I have gone, I have been driven away as a locust.
Psalm 109:24	My knees have been feeble from fasting, And my flesh hath failed of fatness.
Psalm 109:25	And I—I have been a reproach to them, They see me, they shake their head.
Psalm 109:26	Help me, O Jehovah my God, Save me, according to Thy kindness.
Psalm 109:27	And they know that this is Thy hand, Thou, O Jehovah, Thou hast done it.
Psalm 109:28	They revile, and Thou dost bless, They have risen, and are ashamed, And Thy servant doth rejoice.
Psalm 109:29	Mine accusers put on blushing, and are covered, As an upper robe is their shame.
Psalm 109:30	I thank Jehovah greatly with my mouth, And in the midst of many I praise Him,
Psalm 109:31	For He standeth at the right hand of the needy, To save from those judging his soul.
Psalm 110:1	A Psalm of David. The affirmation of Jehovah to my Lord: ‘Sit at My right hand, Till I make thine enemies thy footstool.’
Psalm 110:2	The rod of thy strength doth Jehovah send from Zion, Rule in the midst of thine enemies.
Psalm 110:3	Thy people are free-will gifts in the day of Thy strength, in the honours of holiness, From the womb, from the morning, Thou hast the dew of thy youth.
Psalm 110:4	Jehovah hath sworn, and doth not repent, ‘Thou art a priest to the age, According to the order of Melchizedek.’
Psalm 110:5	The Lord on thy right hand smote kings In the day of His anger.
Psalm 110:6	He doth judge among the nations, He hath completed the carcases, Hath smitten the head over the mighty earth.
Psalm 110:7	From a brook in the way he drinketh, Therefore he doth lift up the head!
Psalm 111:1	Praise ye Jah! I thank Jehovah with the whole heart, In the secret meeting of the upright, And of the company.
Psalm 111:2	Great are the works of Jehovah, Sought out by all desiring them.
Psalm 111:3	Honourable and majestic is His work, And His righteousness is standing for ever.
Psalm 111:4	A memorial He hath made of His wonders, Gracious and merciful is Jehovah.
Psalm 111:5	Prey He hath given to those fearing Him, He remembereth to the age His covenant.
Psalm 111:6	The power of His works He hath declared to His people, To give to them the inheritance of nations.
Psalm 111:7	The works of His hands are true and just, Stedfast are all His appointments.
Psalm 111:8	They are sustained for ever to the age. They are made in truth and uprightness.
Psalm 111:9	Redemption He hath sent to His people, He hath appointed to the age His covenant, Holy and fearful is His name.
Psalm 111:10	The beginning of wisdom is fear of Jehovah, Good understanding have all doing them, His praise is standing for ever!
Psalm 112:1	Praise ye Jah! O the happiness of one fearing Jehovah, In His commands he hath delighted greatly.
Psalm 112:2	Mighty in the earth is his seed, The generation of the upright is blessed.
Psalm 112:3	Wealth and riches are in his house, And his righteousness is standing for ever.
Psalm 112:4	Light hath risen in darkness to the upright, Gracious, and merciful, and righteous.
Psalm 112:5	Good is the man—gracious and lending, He sustaineth his matters in judgment.
Psalm 112:6	For—to the age he is not moved; For a memorial age-during is the righteous.
Psalm 112:7	Of an evil report he is not afraid, Prepared is His heart, confident in Jehovah.
Psalm 112:8	Sustained is his heart—he feareth not, Till that he look on his adversaries.
Psalm 112:9	He hath scattered—hath given to the needy, His righteousness is standing for ever, His horn is exalted with honour.
Psalm 112:10	The wicked seeth, and hath been angry, His teeth he gnasheth, and hath melted, The desire of the wicked doth perish!
Psalm 113:1	Praise ye Jah! Praise, ye servants of Jehovah. Praise the name of Jehovah.
Psalm 113:2	The name of Jehovah is blessed, From henceforth, and unto the age.
Psalm 113:3	From the rising of the sun unto its going in, Praised is the name of Jehovah.
Psalm 113:4	High above all nations is Jehovah, Above the heavens is his honour.
Psalm 113:5	Who is as Jehovah our God, He is exalting Himself to sit?
Psalm 113:6	He is humbling Himself to look On the heavens and on the earth.
Psalm 113:7	He is raising up from the dust the poor, From a dunghill He exalteth the needy.
Psalm 113:8	To cause to sit with princes, With the princes of His people.
Psalm 113:9	Causing the barren one of the house to sit, A joyful mother of sons; praise ye Jah!
Psalm 114:1	In the going out of Israel from Egypt, The house of Jacob from a strange people,
Psalm 114:2	Judah became His sanctuary, Israel his dominion.
Psalm 114:3	The sea hath seen, and fleeth, The Jordan turneth backward.
Psalm 114:4	The mountains have skipped as rams, Heights as sons of a flock.
Psalm 114:5	What—to thee, O sea, that thou fleest? O Jordan, thou turnest back!
Psalm 114:6	O mountains, ye skip as rams! O heights, as sons of a flock!
Psalm 114:7	From before the Lord be afraid, O earth, From before the God of Jacob,
Psalm 114:8	He is turning the rock to a pool of waters, The flint to a fountain of waters!
Psalm 115:1	Not to us, O Jehovah, not to us, But to Thy name give honour, For Thy kindness, for Thy truth.
Psalm 115:2	Why do the nations say, ‘Where, pray, is their God.
Psalm 115:3	And our God is in the heavens, All that He hath pleased He hath done.
Psalm 115:4	Their idols are silver and gold, work of man’s hands,
Psalm 115:5	A mouth they have, and they speak not, Eyes they have, and they see not,
Psalm 115:6	Ears they have, and they hear not, A nose they have, and they smell not,
Psalm 115:7	Their hands, but they handle not, Their feet, and they walk not;
Psalm 115:8	Nor do they mutter through their throat, Like them are their makers, Every one who is trusting in them.
Psalm 115:9	O Israel, trust in Jehovah, ‘Their help and their shield is He.’
Psalm 115:10	O house of Aaron, trust in Jehovah, ‘Their help and their shield is He.’
Psalm 115:11	Ye fearing Jehovah, trust in Jehovah, ‘Their help and their shield is He.’
Psalm 115:12	Jehovah hath remembered us, He blesseth, He blesseth the house of Israel, He blesseth the house of Aaron,
Psalm 115:13	He blesseth those fearing Jehovah, The small with the great.
Psalm 115:14	Jehovah addeth to you, to you, and to your sons.
Psalm 115:15	Blessed are ye of Jehovah, maker of heaven and earth,
Psalm 115:16	The heavens—the heavens are Jehovah’s, And the earth He hath given to sons of men,
Psalm 115:17	The dead praise not Jah, Nor any going down to silence.
Psalm 115:18	And we, we bless Jah, From henceforth, and unto the age. Praise ye Jah!
Psalm 116:1	I have loved, because Jehovah heareth My voice, my supplication,
Psalm 116:2	Because He hath inclined His ear to me, And during my days I call.
Psalm 116:3	Compassed me have cords of death, And straits of Sheol have found me, Distress and sorrow I find.
Psalm 116:4	And in the name of Jehovah I call: I pray Thee, O Jehovah, deliver my soul,
Psalm 116:5	Gracious is Jehovah, and righteous, Yea, our God is merciful,
Psalm 116:6	A preserver of the simple is Jehovah, I was low, and to me He giveth salvation.
Psalm 116:7	Turn back, O my soul, to thy rest, For Jehovah hath conferred benefits on thee.
Psalm 116:8	For Thou hast delivered my soul from death, My eyes from tears, my feet from overthrowing.
Psalm 116:9	I walk habitually before Jehovah In the lands of the living.
Psalm 116:10	I have believed, for I speak, I—I have been afflicted greatly.
Psalm 116:11	I said in my haste, ‘Every man is a liar.’
Psalm 116:12	What do I return to Jehovah? All His benefits are upon me.
Psalm 116:13	The cup of salvation I lift up, And in the name of Jehovah I call.
Psalm 116:14	My vows to Jehovah let me complete, I pray you, before all His people.
Psalm 116:15	Precious in the eyes of Jehovah is the death for His saints.
Psalm 116:16	Cause it to come, O Jehovah, for I am Thy servant. I am Thy servant, son of Thy handmaid, Thou hast opened my bonds.
Psalm 116:17	To Thee I sacrifice a sacrifice of thanks, And in the name of Jehovah I call.
Psalm 116:18	My vows to Jehovah let me complete, I pray you, before all His people,
Psalm 116:19	In the courts of the house of Jehovah, In thy midst, O Jerusalem, praise ye Jah!
Psalm 117:1	Praise Jehovah, all ye nations, Glorify Him, all ye peoples.
Psalm 117:2	For mighty to us hath been His kindness, And the truth of Jehovah is to the age. Praise ye Jah!
Psalm 118:1	Give ye thanks to Jehovah, For good, for to the age is His kindness.
Psalm 118:2	I pray you, let Israel say, That, to the age is His kindness.
Psalm 118:3	I pray you, let the house of Aaron say, That, to the age is His kindness.
Psalm 118:4	I pray you, let those fearing Jehovah say, That, to the age is His kindness.
Psalm 118:5	From the straitness I called Jah, Jah answered me in a broad place.
Psalm 118:6	Jehovah is for me, I do not fear what man doth to me.
Psalm 118:7	Jehovah is for me among my helpers, And I—I look on those hating me.
Psalm 118:8	Better to take refuge in Jehovah than to trust in man,
Psalm 118:9	Better to take refuge in Jehovah, Than to trust in princes.
Psalm 118:10	All nations have compassed me about, In the name of Jehovah I surely cut them off.
Psalm 118:11	They have compassed me about, Yea, they have compassed me about, In the name of Jehovah I surely cut them off.
Psalm 118:12	They compassed me about as bees, They have been extinguished as a fire of thorns, In the name of Jehovah I surely cut them off.
Psalm 118:13	Thou hast sorely thrust me to fall, And Jehovah hath helped me.
Psalm 118:14	My strength and song is Jah, And He is to me for salvation.
Psalm 118:15	A voice of singing and salvation, Is in the tents of the righteous, The right hand of Jehovah is doing valiantly.
Psalm 118:16	The right hand of Jehovah is exalted, The right hand of Jehovah is doing valiantly.
Psalm 118:17	I do not die, but live, And recount the works of Jah,
Psalm 118:18	Jah hath sorely chastened me, And to death hath not given me up.
Psalm 118:19	Open ye to me gates of righteousness, I enter into them—I thank Jah.
Psalm 118:20	This is the gate to Jehovah, The righteous enter into it.
Psalm 118:21	I thank Thee, for Thou hast answered me, And art to me for salvation.
Psalm 118:22	A stone the builders refused Hath become head of a corner.
Psalm 118:23	From Jehovah hath this been, It is wonderful in our eyes,
Psalm 118:24	This is the day Jehovah hath made, We rejoice and are glad in it.
Psalm 118:25	I beseech Thee, O Jehovah, save, I pray Thee, I beseech Thee, O Jehovah, prosper, I pray Thee.
Psalm 118:26	Blessed is he who is coming In the name of Jehovah, We blessed you from the house of Jehovah,
Psalm 118:27	God is Jehovah, and He giveth to us light, Direct ye the festal-sacrifice with cords, Unto the horns of the altar.
Psalm 118:28	My God Thou art, and I confess Thee, My God, I exalt Thee.
Psalm 118:29	Give ye thanks to Jehovah, For good, for to the age, is His kindness!
Psalm 119:1	Aleph. O the happiness of those perfect in the way, They are walking in the law of Jehovah,
Psalm 119:2	O the happiness of those keeping His testimonies, With the whole heart they seek Him.
Psalm 119:3	Yea, they have not done iniquity, In His ways they have walked.
Psalm 119:4	Thou hast commanded us Thy precepts to keep diligently,
Psalm 119:5	O that my ways were prepared to keep Thy statutes,
Psalm 119:6	Then I am not ashamed In my looking unto all Thy commands.
Psalm 119:7	I confess Thee with uprightness of heart, In my learning the judgments of Thy righteousness.
Psalm 119:8	Thy statutes I keep, leave me not utterly!
Psalm 119:9	Beth. With what doth a young man purify his path? To observe—according to Thy word.
Psalm 119:10	With all my heart I have sought Thee, Let me not err from Thy commands.
Psalm 119:11	In my heart I have hid Thy saying, That I sin not before Thee.
Psalm 119:12	Blessed art Thou, O Jehovah, teach me Thy statutes.
Psalm 119:13	With my lips I have recounted All the judgments of Thy mouth.
Psalm 119:14	In the way of Thy testimonies I have joyed, As over all wealth.
Psalm 119:15	In Thy precepts I meditate, And I behold attentively Thy paths.
Psalm 119:16	In Thy statutes I delight myself, I do not forget Thy word.
Psalm 119:17	Gimel. Confer benefits on Thy servant, I live, and I keep Thy word.
Psalm 119:18	Uncover mine eyes, and I behold wonders out of Thy law.
Psalm 119:19	A sojourner I am on earth, Hide not from me Thy commands.
Psalm 119:20	Broken hath my soul for desire Unto Thy judgments at all times.
Psalm 119:21	Thou hast rebuked the cursed proud, Who are erring from Thy commands.
Psalm 119:22	Remove from me reproach and contempt, For Thy testimonies I have kept.
Psalm 119:23	Princes also sat—against me they spoke, Thy servant doth meditate in Thy statutes,
Psalm 119:24	Thy testimonies also are my delight, The men of my counsel!
Psalm 119:25	Daleth. Cleaved to the dust hath my soul, Quicken me according to Thy word.
Psalm 119:26	My ways I have recounted, And Thou answerest me, teach me Thy statutes,
Psalm 119:27	The way of Thy precepts cause me to understand, And I meditate in Thy wonders.
Psalm 119:28	My soul hath dropped from affliction, Establish me according to Thy word.
Psalm 119:29	The way of falsehood turn aside from me And with Thy law favour me.
Psalm 119:30	The way of faithfulness I have chosen, Thy judgments I have compared,
Psalm 119:31	I have adhered to Thy testimonies, O Jehovah, put me not to shame.
Psalm 119:32	The way of Thy commands I run, For Thou dost enlarge my heart!
Psalm 119:33	He. Show me, O Jehovah, the way of Thy statutes, And I keep it—to the end.
Psalm 119:34	Cause me to understand, and I keep Thy law, And observe it with the whole heart.
Psalm 119:35	Cause me to tread in the path of Thy commands, For in it I have delighted.
Psalm 119:36	Incline my heart unto Thy testimonies, And not unto dishonest gain.
Psalm 119:37	Remove mine eyes from seeing vanity, In Thy way quicken Thou me.
Psalm 119:38	Establish to Thy servant Thy saying, That is concerning Thy fear.
Psalm 119:39	Remove my reproach that I have feared, For Thy judgments are good.
Psalm 119:40	Lo, I have longed for Thy precepts, In Thy righteousness quicken Thou me,
Psalm 119:41	Waw. And meet me doth Thy kindness, O Jehovah, Thy salvation according to Thy saying.
Psalm 119:42	And I answer him who is reproaching me a word, For I have trusted in Thy word.
Psalm 119:43	And Thou takest not utterly away From my mouth the word of truth, Because for Thy judgment I have hoped.
Psalm 119:44	And I keep Thy law continually, To the age and for ever.
Psalm 119:45	And I walk habitually in a broad place, For Thy precepts I have sought.
Psalm 119:46	And I speak of Thy testimonies before kings, And I am not ashamed.
Psalm 119:47	And I delight myself in Thy commands, That I have loved,
Psalm 119:48	And I lift up my hands unto Thy commands, That I have loved, And I do meditate on Thy statutes!
Psalm 119:49	Zain. Remember the word to Thy servant, On which Thou hast caused me to hope.
Psalm 119:50	This is my comfort in mine affliction, That Thy saying hath quickened me.
Psalm 119:51	The proud have utterly scorned me, From Thy law I have not turned aside.
Psalm 119:52	I remembered Thy judgments of old, O Jehovah, And I comfort myself.
Psalm 119:53	Horror hath seized me, Because of the wicked forsaking Thy law.
Psalm 119:54	Songs have been to me Thy statutes, In the house of my sojournings.
Psalm 119:55	I have remembered in the night Thy name, O Jehovah, And I do keep Thy law.
Psalm 119:56	This hath been to me, That Thy precepts I have kept!
Psalm 119:57	Cheth. My portion is Jehovah; I have said—to keep Thy words,
Psalm 119:58	I appeased Thy face with the whole heart, Favour me according to Thy saying.
Psalm 119:59	I have reckoned my ways, And turn back my feet unto Thy testimonies.
Psalm 119:60	I have made haste, And delayed not, to keep Thy commands.
Psalm 119:61	Cords of the wicked have surrounded me, Thy law I have not forgotten.
Psalm 119:62	At midnight I rise to give thanks to Thee, For the judgments of Thy righteousness.
Psalm 119:63	A companion I am to all who fear Thee, And to those keeping Thy precepts.
Psalm 119:64	Of Thy kindness, O Jehovah, the earth is full, Thy statutes teach Thou me!
Psalm 119:65	Teth. Good Thou didst with Thy servant, O Jehovah, According to Thy word.
Psalm 119:66	The goodness of reason and knowledge teach me, For in Thy commands I have believed.
Psalm 119:67	Before I am afflicted, I—I am erring, And now Thy saying I have kept.
Psalm 119:68	Good Thou art, and doing good, Teach me Thy statutes.
Psalm 119:69	Forged against me falsehood have the proud, I with the whole heart keep Thy precepts.
Psalm 119:70	Insensate as fat hath been their heart, I—in Thy law I have delighted.
Psalm 119:71	Good for me that I have been afflicted, That I might learn Thy statutes.
Psalm 119:72	Better to me is the law of Thy mouth Than thousands of gold and silver!
Psalm 119:73	Yod. Thy hands made me and establish me, Cause me to understand, and I learn Thy commands.
Psalm 119:74	Those fearing Thee see me and rejoice, Because for Thy word I have hoped.
Psalm 119:75	I have known, O Jehovah, That righteous are Thy judgments, And in faithfulness Thou hast afflicted me.
Psalm 119:76	Let, I pray Thee, Thy kindness be to comfort me, According to Thy saying to Thy servant.
Psalm 119:77	Meet me do Thy mercies, and I live, For Thy law is my delight.
Psalm 119:78	Ashamed are the proud, For with falsehood they dealt perversely with me. I meditate in Thy precepts.
Psalm 119:79	Those fearing Thee turn back to me, And those knowing Thy testimonies.
Psalm 119:80	My heart is perfect in Thy statutes, So that I am not ashamed.
Psalm 119:81	Kaph. Consumed for Thy salvation hath been my soul, For Thy word I have hoped.
Psalm 119:82	Consumed have been mine eyes for Thy word, Saying, ‘When doth it comfort me?’
Psalm 119:83	For I have been as a bottle in smoke, Thy statutes I have not forgotten.
Psalm 119:84	How many are the days of Thy servant? When dost Thou execute Against my pursuers judgment?
Psalm 119:85	The proud have digged for me pits, That are not according to Thy law.
Psalm 119:86	All Thy commands are faithfulness, With falsehood they have pursued me, Help Thou me.
Psalm 119:87	Almost consumed me on earth have they, And I—I have not forsaken Thy precepts.
Psalm 119:88	According to Thy kindness quicken Thou me, And I keep the testimony of Thy mouth!
Psalm 119:89	Lamed. To the age, O Jehovah, Thy word is set up in the heavens.
Psalm 119:90	To all generations Thy faithfulness, Thou didst establish earth, and it standeth.
Psalm 119:91	According to Thine ordinances They have stood this day, for the whole are Thy servants.
Psalm 119:92	Unless Thy law were my delights, Then had I perished in mine affliction.
Psalm 119:93	To the age I forget not Thy precepts, For by them Thou hast quickened me.
Psalm 119:94	I am Thine, save Thou me, For Thy precepts I have sought.
Psalm 119:95	Thy wicked waited for me to destroy me, Thy testimonies I understand.
Psalm 119:96	Of all perfection I have seen an end, Broad is Thy command—exceedingly!
Psalm 119:97	Mem. O how I have loved Thy law! All the day it is my meditation.
Psalm 119:98	Than mine enemies Thy command maketh me wiser, For it is before me to the age.
Psalm 119:99	Above all my teachers I have acted wisely. For Thy testimonies are my meditation.
Psalm 119:100	Above elders I understand more, For Thy precepts I have kept.
Psalm 119:101	From every evil path I restrained my feet, So that I keep Thy word.
Psalm 119:102	From Thy judgments I turned not aside, For Thou—Thou hast directed me.
Psalm 119:103	How sweet to my palate hath been Thy saying, Above honey to my mouth.
Psalm 119:104	From Thy precepts I have understanding, Therefore I have hated every false path!
Psalm 119:105	Nun. A lamp to my foot is Thy word, And a light to my path.
Psalm 119:106	I have sworn, and I confirm it, To keep the judgments of Thy righteousness.
Psalm 119:107	I have been afflicted very much, O Jehovah, quicken me, according to Thy word.
Psalm 119:108	Free-will-offerings of my mouth, Accept, I pray Thee, O Jehovah, And Thy judgments teach Thou me.
Psalm 119:109	My soul is in my hand continually, And Thy law I have not forgotten.
Psalm 119:110	The wicked have laid a snare for me, And from thy precepts I wandered not.
Psalm 119:111	I have inherited Thy testimonies to the age, For the joy of my heart are they.
Psalm 119:112	I have inclined my heart To do Thy statutes, to the age—to the end!
Psalm 119:113	Samech. Doubting ones I have hated, And Thy law I have loved.
Psalm 119:114	My hiding place and my shield art Thou, For Thy word I have hoped.
Psalm 119:115	Turn aside from me, ye evil-doers, And I keep the commands of my God.
Psalm 119:116	Sustain me according to Thy saying, And I live, and Thou puttest me not to shame Because of my hope.
Psalm 119:117	Support Thou me, and I am saved, And I look on Thy statutes continually.
Psalm 119:118	Thou hast trodden down All going astray from Thy statutes, For falsehood is their deceit.
Psalm 119:119	Dross! Thou hast caused to cease All the wicked of the earth; Therefore I have loved Thy testimonies.
Psalm 119:120	Trembled from Thy fear hath my flesh, And from Thy judgments I have been afraid!
Psalm 119:121	Ain. I have done judgment and righteousness, Leave me not to mine oppressors.
Psalm 119:122	Make sure Thy servant for good, Let not the proud oppress me.
Psalm 119:123	Mine eyes have been consumed for Thy salvation. And for the saying of Thy righteousness.
Psalm 119:124	Do with Thy servant according to Thy kindness. And Thy statutes teach Thou me.
Psalm 119:125	Thy servant am I—cause me to understand, And I know Thy testimonies.
Psalm 119:126	Time for Jehovah to work! they have made void Thy law.
Psalm 119:127	Therefore I have loved Thy commands Above gold—even fine gold.
Psalm 119:128	Therefore all my appointments I have declared wholly right, Every path of falsehood I have hated!
Psalm 119:129	Pe. Wonderful are Thy testimonies, Therefore hath my soul kept them.
Psalm 119:130	The opening of Thy words enlighteneth, Instructing the simple.
Psalm 119:131	My mouth I have opened, yea, I pant, For, for Thy commands I have longed.
Psalm 119:132	Look unto me, and favour me, As customary to those loving Thy name.
Psalm 119:133	My steps establish by Thy saying, And any iniquity doth not rule over me.
Psalm 119:134	Ransom me from the oppression of man, And I observe Thy precepts,
Psalm 119:135	Thy face cause to shine on Thy servant, And teach me Thy statutes.
Psalm 119:136	Rivulets of waters have come down mine eyes, Because they have not kept Thy law!
Psalm 119:137	Tzade. Righteous art Thou, O Jehovah, And upright are Thy judgments.
Psalm 119:138	Thou hast appointed Thy testimonies, Righteous and exceeding faithful,
Psalm 119:139	Cut me off hath my zeal, For mine adversaries forgot Thy words.
Psalm 119:140	Tried is thy saying exceedingly, And Thy servant hath loved it.
Psalm 119:141	Small I am, and despised, Thy precepts I have not forgotten.
Psalm 119:142	Thy righteousness is righteousness to the age, And Thy law is truth.
Psalm 119:143	Adversity and distress have found me, Thy commands are my delights.
Psalm 119:144	The righteousness of Thy testimonies is to Cause me to understand, and I live!
Psalm 119:145	Koph. I have called with the whole heart, Answer me, O Jehovah, Thy statutes I keep,
Psalm 119:146	I have called Thee, save Thou me, And I do keep Thy testimonies.
Psalm 119:147	I have gone forward in the dawn, and I cry, For Thy word I have hoped.
Psalm 119:148	Mine eyes have gone before the watches, To meditate in Thy saying.
Psalm 119:149	My voice hear, according to Thy kindness, Jehovah, according to Thy judgment quicken me.
Psalm 119:150	Near have been my wicked pursuers, From Thy law they have been far off.
Psalm 119:151	Near art Thou, O Jehovah, And all Thy commands are truth.
Psalm 119:152	Of old I have known Thy testimonies, That to the age Thou hast founded them!
Psalm 119:153	Resh. See my affliction, and deliver Thou me, For Thy law I have not forgotten.
Psalm 119:154	Plead my plea, and redeem me, According to Thy saying quicken me.
Psalm 119:155	Far from the wicked is salvation, For Thy statutes they have not sought.
Psalm 119:156	Thy mercies are many, O Jehovah, According to Thy judgments quicken me.
Psalm 119:157	Many are my pursuers, and adversaries, From Thy testimonies I have not turned aside.
Psalm 119:158	I have seen treacherous ones, And grieve myself, Because Thy saying they have not kept.
Psalm 119:159	See, for thy precepts I have loved, Jehovah, According to Thy kindness quicken me.
Psalm 119:160	The sum of Thy word is truth, And to the age is every judgment of Thy righteousness!
Psalm 119:161	Shin. Princes have pursued me without cause, And because of Thy words was my heart afraid.
Psalm 119:162	I do rejoice concerning Thy saying, As one finding abundant spoil.
Psalm 119:163	Falsehood I have hated, yea I abominate it, Thy law I have loved.
Psalm 119:164	Seven times in a day I have praised Thee, Because of the judgments of Thy righteousness.
Psalm 119:165	Abundant peace have those loving Thy law, And they have no stumbling-block.
Psalm 119:166	I have waited for Thy salvation, O Jehovah, And Thy commands I have done.
Psalm 119:167	Kept hath my soul Thy testimonies, And I do love them exceedingly.
Psalm 119:168	I have kept Thy precepts and Thy testimonies, For all my ways are before Thee!
Psalm 119:169	Taw. My loud cry cometh near before Thee, O Jehovah; According to Thy word cause me to understand.
Psalm 119:170	My supplication cometh in before Thee, According to Thy saying deliver Thou me.
Psalm 119:171	My lips do utter praise, For Thou dost teach me Thy statutes.
Psalm 119:172	My tongue doth sing of Thy saying, For all Thy commands are righteous.
Psalm 119:173	Thy hand is for a help to me, For Thy commands I have chosen.
Psalm 119:174	I have longed for Thy salvation, O Jehovah, And Thy law is my delight.
Psalm 119:175	My soul liveth, and it doth praise Thee, And Thy judgments do help me.
Psalm 119:176	I wandered as a lost sheep, seek Thy servant, For Thy precepts I have not forgotten!
Psalm 120:1	A Song of the Ascents. Unto Jehovah in my distress I have called, And He answereth me.
Psalm 120:2	O Jehovah, deliver my soul from a lying lip, From a deceitful tongue!
Psalm 120:3	What doth He give to thee? And what doth He add to thee? O deceitful tongue!
Psalm 120:4	Sharp arrows of a mighty one, with broom-coals.
Psalm 120:5	Woe to me, for I have inhabited Mesech, I have dwelt with tents of Kedar.
Psalm 120:6	Too much hath my soul dwelt with him who is hating peace.
Psalm 120:7	I am peace, and when I speak they are for war!
Psalm 121:1	A Song of the Ascents. I lift up mine eyes unto the hills, Whence doth my help come?
Psalm 121:2	My help is from Jehovah, maker of heaven and earth,
Psalm 121:3	He suffereth not thy foot to be moved, Thy preserver slumbereth not.
Psalm 121:4	Lo, He slumbereth not, nor sleepeth, He who is preserving Israel.
Psalm 121:5	Jehovah is thy preserver, Jehovah is thy shade on thy right hand,
Psalm 121:6	By day the sun doth not smite thee, Nor the moon by night.
Psalm 121:7	Jehovah preserveth thee from all evil, He doth preserve thy soul.
Psalm 121:8	Jehovah preserveth thy going out and thy coming in, From henceforth even unto the age!
Psalm 122:1	A Song of the Ascents, by David. I have rejoiced in those saying to me, ‘To the house of Jehovah we go.’
Psalm 122:2	Our feet have been standing in thy gates, O Jerusalem!
Psalm 122:3	Jerusalem—the builded one—Is as a city that is joined to itself together.
Psalm 122:4	For thither have tribes gone up, Tribes of Jah, companies of Israel, To give thanks to the name of Jehovah.
Psalm 122:5	For there have sat thrones of judgment, Thrones of the house of David.
Psalm 122:6	Ask ye the peace of Jerusalem, At rest are those loving thee.
Psalm 122:7	Peace is in thy bulwark, rest in thy high places,
Psalm 122:8	For the sake of my brethren and my companions, Let me speak, I pray thee, ‘Peace be in thee.’
Psalm 122:9	For the sake of the house of Jehovah our God, I seek good for thee!
Psalm 123:1	A Song of the Ascents. Unto Thee I have lifted up mine eyes, O dweller in the heavens.
Psalm 123:2	Lo, as eyes of men-servants Are unto the hand of their masters, As eyes of a maid-servant Are unto the hand of her mistress, So are our eyes unto Jehovah our God, Till that He doth favour us.
Psalm 123:3	Favour us, O Jehovah, favour us, For greatly have we been filled with contempt,
Psalm 123:4	Greatly hath our soul been filled With the scorning of the easy ones, With the contempt of the arrogant!
Psalm 124:1	A Song of the Ascents, by David. Save for Jehovah—who hath been for us, (Pray, let Israel say),
Psalm 124:2	Save for Jehovah—who hath been for us, In the rising up of man against us,
Psalm 124:3	Then alive they had swallowed us up, In the burning of their anger against us,
Psalm 124:4	Then the waters had overflowed us, The stream passed over our soul,
Psalm 124:5	Then passed over our soul had the proud waters.
Psalm 124:6	Blessed is Jehovah who hath not given us, A prey to their teeth.
Psalm 124:7	Our soul as a bird hath escaped from a snare of fowlers, The snare was broken, and we have escaped.
Psalm 124:8	Our help is in the name of Jehovah, Maker of the heavens and earth!
Psalm 125:1	A Song of the Ascents. Those trusting in Jehovah are as Mount Zion, It is not moved—to the age it abideth.
Psalm 125:2	Jerusalem! mountains are round about her, And Jehovah is round about His people, From henceforth even unto the age.
Psalm 125:3	For the rod of wickedness resteth not On the lot of the righteous, That the righteous put not forth on iniquity their hands.
Psalm 125:4	Do good, O Jehovah, to the good, And to the upright in their hearts.
Psalm 125:5	As to those turning to their crooked ways, Jehovah causeth them to go with workers of iniquity. Peace on Israel!
Psalm 126:1	A Song of the Ascents. In Jehovah’s turning back to the captivity of Zion, We have been as dreamers.
Psalm 126:2	Then filled with laughter is our mouth, And our tongue with singing, Then do they say among nations, ‘Jehovah did great things with these.’
Psalm 126:3	Jehovah did great things with us, We have been joyful.
Psalm 126:4	Turn again, O Jehovah, to our captivity, As streams in the south.
Psalm 126:5	Those sowing in tears, with singing do reap,
Psalm 126:6	Whoso goeth on and weepeth, Bearing the basket of seed, Surely cometh in with singing, bearing his sheaves!
Psalm 127:1	A Song of the Ascents, by Solomon. If Jehovah doth not build the house, In vain have its builders laboured at it, If Jehovah doth not watch a city, In vain hath a watchman waked.
Psalm 127:2	Vain for you who are rising early, Who delay sitting, eating the bread of griefs, So He giveth to His beloved one sleep.
Psalm 127:3	Lo, an inheritance of Jehovah are sons, A reward is the fruit of the womb.
Psalm 127:4	As arrows in the hand of a mighty one, So are the sons of the young men.
Psalm 127:5	O the happiness of the man Who hath filled his quiver with them, They are not ashamed, For they speak with enemies in the gate!
Psalm 128:1	A Song of the Ascents. O the happiness of every one fearing Jehovah, Who is walking in His ways.
Psalm 128:2	The labour of thy hands thou surely eatest, Happy art thou, and good is to thee.
Psalm 128:3	Thy wife is as a fruitful vine in the sides of thy house, Thy sons as olive plants around thy table.
Psalm 128:4	Lo, surely thus is the man blessed who is fearing Jehovah.
Psalm 128:5	Jehovah doth bless thee out of Zion, Look, then, on the good of Jerusalem, All the days of thy life,
Psalm 128:6	And see the sons of thy sons! Peace on Israel!
Psalm 129:1	A Song of the Ascents. Often they distressed me from my youth, Pray, let Israel say:
Psalm 129:2	Often they distressed me from my youth, Yet they have not prevailed over me.
Psalm 129:3	Over my back have ploughers ploughed, They have made long their furrows.
Psalm 129:4	Jehovah is righteous, He hath cut asunder cords of the wicked.
Psalm 129:5	Confounded and turn backward do all hating Zion.
Psalm 129:6	They are as grass of the roofs, That before it was drawn out withereth,
Psalm 129:7	That hath not filled the hand of a reaper, And the bosom of a binder of sheaves.
Psalm 129:8	And the passers by have not said, ‘The blessing of Jehovah is on you, We blessed you in the Name of Jehovah!’
Psalm 130:1	A Song of the Ascents. From depths I have called Thee, Jehovah.
Psalm 130:2	Lord, hearken to my voice, Thine ears are attentive to the voice of my supplications.
Psalm 130:3	If iniquities Thou dost observe, O Lord, who doth stand?
Psalm 130:4	But with Thee is forgiveness, that Thou mayest be feared.
Psalm 130:5	I hoped for Jehovah—hoped hath my soul, And for His word I have waited.
Psalm 130:6	My soul is for the Lord, More than those watching for morning, Watching for morning!
Psalm 130:7	Israel doth wait on Jehovah, For with Jehovah is kindness, And abundant with Him is redemption.
Psalm 130:8	And He doth redeem Israel from all his iniquities!
Psalm 131:1	A Song of the Ascents, by David. Jehovah, my heart hath not been haughty, Nor have mine eyes been high, Nor have I walked in great things, And in things too wonderful for me.
Psalm 131:2	Have I not compared, and kept silent my soul, As a weaned one by its mother? As a weaned one by me is my soul.
Psalm 131:3	Israel doth wait on Jehovah, From henceforth, and unto the age!
Psalm 132:1	A Song of the Ascents. Remember, Jehovah, for David, all his afflictions.
Psalm 132:2	Who hath sworn to Jehovah. He hath vowed to the Mighty One of Jacob:
Psalm 132:3	‘If I enter into the tent of my house, If I go up on the couch of my bed,
Psalm 132:4	If I give sleep to mine eyes, To mine eyelids—slumber,
Psalm 132:5	Till I do find a place for Jehovah, Tabernacles for the Mighty One of Jacob.
Psalm 132:6	‘Lo, we have heard it in Ephratah, We have found it in the fields of the forest.
Psalm 132:7	We come in to His tabernacles, We bow ourselves at His footstool.
Psalm 132:8	Arise, O Jehovah, to Thy rest, Thou, and the ark of Thy strength,
Psalm 132:9	Thy priests do put on righteousness, And Thy pious ones cry aloud.
Psalm 132:10	For the sake of David Thy servant, Turn not back the face of Thine anointed.
Psalm 132:11	Jehovah hath sworn truth to David, He turneth not back from it: Of the fruit of thy body, I set on the throne for thee.
Psalm 132:12	If thy sons keep My covenant, And My testimonies that I teach them, Their sons also for ever and ever, Do sit on the throne for thee.
Psalm 132:13	For Jehovah hath fixed on Zion, He hath desired it for a seat to Himself,
Psalm 132:14	This is My rest for ever and ever, Here do I sit, for I have desired it.
Psalm 132:15	Her provision I greatly bless, Her needy ones I satisfy with bread,
Psalm 132:16	And her priests I clothe with salvation, And her pious ones do sing aloud.
Psalm 132:17	There I cause to spring up a horn for David, I have arranged a lamp for Mine anointed.
Psalm 132:18	His enemies I do clothe with shame, And upon him doth his crown flourish!
Psalm 133:1	A Song of the Ascents, by David. Lo, how good and how pleasant The dwelling of brethren—even together!
Psalm 133:2	As the good oil on the head, Coming down on the beard, the beard of Aaron, That cometh down on the skirt of his robes,
Psalm 133:3	As dew of Hermon—That cometh down on hills of Zion, For there Jehovah commanded the blessing—Life unto the age!
Psalm 134:1	A Song of the Ascents. Lo, bless Jehovah, all servants of Jehovah, Who are standing in the house of Jehovah by night.
Psalm 134:2	Lift up your hands in the sanctuary, And bless ye Jehovah.
Psalm 134:3	Jehovah doth bless thee out of Zion, The maker of the heavens and earth!
Psalm 135:1	Praise ye Jah! Praise ye the name of Jehovah, Praise, ye servants of Jehovah,
Psalm 135:2	Who are standing in the house of Jehovah, In the courts of the house of our God.
Psalm 135:3	Praise ye Jah! for Jehovah is good, Sing praise to His name, for it is pleasant.
Psalm 135:4	For Jacob hath Jah chosen for Himself, Israel for His peculiar treasure.
Psalm 135:5	For I have known that great is Jehovah, Yea, our Lord is above all gods.
Psalm 135:6	All that Jehovah pleased He hath done, In the heavens and in earth, In the seas and all deep places,
Psalm 135:7	Causing vapours to ascend from the end of the earth, Lightnings for the rain He hath made, Bringing forth wind from His treasures.
Psalm 135:8	Who smote the first-born of Egypt, From man unto beast.
Psalm 135:9	He sent tokens and wonders into thy midst, O Egypt, On Pharaoh and on all his servants.
Psalm 135:10	Who smote many nations, and slew strong kings,
Psalm 135:11	Even Sihon king of the Amorite, And Og king of Bashan, And all kingdoms of Canaan.
Psalm 135:12	And He gave their land an inheritance, An inheritance to Israel His people,
Psalm 135:13	O Jehovah, Thy name is to the age, O Jehovah, Thy memorial to all generations.
Psalm 135:14	For Jehovah doth judge His people, And for His servants comforteth Himself.
Psalm 135:15	The idols of the nations are silver and gold, Work of the hands of man.
Psalm 135:16	A mouth they have, and they speak not, Eyes they have, and they see not,
Psalm 135:17	Ears they have, and they give not ear, Nose—there is no breath in their mouth!
Psalm 135:18	Like them are their makers, Every one who is trusting in them.
Psalm 135:19	O house of Israel, bless ye Jehovah, O house of Aaron, bless ye Jehovah,
Psalm 135:20	O house of Levi, bless ye Jehovah, Those fearing Jehovah, bless ye Jehovah.
Psalm 135:21	Blessed is Jehovah from Zion, Inhabiting Jerusalem—praise ye Jah!
Psalm 136:1	Give ye thanks to Jehovah, For good, for to the age is His kindness.
Psalm 136:2	Give ye thanks to the God of gods, For to the age is His kindness.
Psalm 136:3	Give ye thanks to the Lord of lords, For to the age is His kindness.
Psalm 136:4	To Him doing great wonders by Himself alone, For to the age is His kindness.
Psalm 136:5	To Him making the heavens by understanding, For to the age is His kindness.
Psalm 136:6	To Him spreading the earth over the waters, For to the age is His kindness.
Psalm 136:7	To Him making great lights, For to the age is His kindness.
Psalm 136:8	The sun to rule by day, For to the age is His kindness.
Psalm 136:9	The moon and stars to rule by night, For to the age is His kindness.
Psalm 136:10	To Him smiting Egypt in their first-born, For to the age is His kindness.
Psalm 136:11	And bringing forth Israel from their midst, For to the age is His kindness.
Psalm 136:12	By a strong hand, and a stretched-out-arm, For to the age is His kindness.
Psalm 136:13	To Him cutting the sea of Suph into parts, For to the age is His kindness,
Psalm 136:14	And caused Israel to pass through its midst, For to the age is His kindness,
Psalm 136:15	And shook out Pharaoh and his force in the sea of Suph, For to the age is His kindness.
Psalm 136:16	To Him leading His people in a wilderness, For to the age is His kindness.
Psalm 136:17	To Him smiting great kings, For to the age is His kindness.
Psalm 136:18	Yea, He doth slay honourable kings, For to the age is His kindness.
Psalm 136:19	Even Sihon king of the Amorite, For to the age is His kindness.
Psalm 136:20	And Og king of Bashan, For to the age is His kindness.
Psalm 136:21	And He gave their land for inheritance, For to the age is His kindness.
Psalm 136:22	An inheritance to Israel His servant, For to the age is His kindness.
Psalm 136:23	Who in our lowliness hath remembered us, For to the age is His kindness.
Psalm 136:24	And He delivereth us from our adversaries, For to the age is His kindness.
Psalm 136:25	Giving food to all flesh, For to the age is His kindness.
Psalm 136:26	Give ye thanks to the God of the heavens, For to the age is His kindness!
Psalm 137:1	By rivers of Babylon—There we did sit, Yea, we wept when we remembered Zion.
Psalm 137:2	On willows in its midst we hung our harps.
Psalm 137:3	For there our captors asked us the words of a song, And our spoilers—joy: ‘Sing ye to us of a song of Zion.’
Psalm 137:4	How do we sing the song of Jehovah, On the land of a stranger?
Psalm 137:5	If I forget thee, O Jerusalem, my right hand forgetteth!
Psalm 137:6	My tongue doth cleave to my palate, If I do not remember thee, If I do not exalt Jerusalem above my chief joy.
Psalm 137:7	Remember, Jehovah, for the sons of Edom, The day of Jerusalem, Those saying, ‘Rase, rase to its foundation!’
Psalm 137:8	O daughter of Babylon, O destroyed one, O the happiness of him who repayeth to thee thy deed, That thou hast done to us.
Psalm 137:9	O the happiness of him who doth seize, And hath dashed thy sucklings on the rock!
Psalm 138:1	By David. I confess Thee, with all my heart, Before the gods I do praise Thee.
Psalm 138:2	I bow myself toward Thy holy temple, And I confess Thy name, For Thy kindness, and for Thy truth, For Thou hast made great Thy saying above all Thy name.
Psalm 138:3	In the day I called, when Thou dost answer me, Thou dost strengthen me in my soul with strength.
Psalm 138:4	O Jehovah, all kings of earth confess Thee, When they have heard the sayings of Thy mouth.
Psalm 138:5	And they sing in the ways of Jehovah, For great is the honour of Jehovah.
Psalm 138:6	For high is Jehovah, and the lowly He seeth, And the haughty from afar He knoweth.
Psalm 138:7	If I walk in the midst of distress Thou quickenest me, Against the anger of mine enemies Thou sendest forth Thy hand, And Thy right hand doth save me.
Psalm 138:8	Jehovah doth perfect for me, O Jehovah, Thy kindness is to the age, The works of Thy hands let not fall!
Psalm 139:1	To the Overseer.—A Psalm by David. Jehovah, Thou hast searched me, and knowest.
Psalm 139:2	Thou—Thou hast known my sitting down, And my rising up, Thou hast attended to my thoughts from afar.
Psalm 139:3	My path and my couch Thou hast fanned, And with all my ways hast been acquainted.
Psalm 139:4	For there is not a word in my tongue, Lo, O Jehovah, Thou hast known it all!
Psalm 139:5	Behind and before Thou hast besieged me, And Thou dost place on me Thy hand.
Psalm 139:6	Knowledge too wonderful for me, It hath been set on high, I am not able for it.
Psalm 139:7	Whither do I go from Thy Spirit? And whither from Thy face do I flee?
Psalm 139:8	If I ascend the heavens—there Thou art, And spread out a couch in Sheol, lo, Thee!
Psalm 139:9	I take the wings of morning, I dwell in the uttermost part of the sea,
Psalm 139:10	Also there Thy hand doth lead me, And Thy right hand doth hold me.
Psalm 139:11	And I say, ‘Surely darkness bruiseth me, Then night is light to me.
Psalm 139:12	Also darkness hideth not from Thee, And night as day shineth, as is darkness so is light.
Psalm 139:13	For Thou—Thou hast possessed my reins, Thou dost cover me in my mother’s belly.
Psalm 139:14	I confess Thee, because that with wonders I have been distinguished. Wonderful are Thy works, And my soul is knowing it well.
Psalm 139:15	My substance was not hid from Thee, When I was made in secret, Curiously wrought in the lower part of earth.
Psalm 139:16	Mine unformed substance Thine eyes saw, And on Thy book all of them are written, The days they were formed—And not one among them.
Psalm 139:17	And to me how precious have been Thy thoughts, O God, how great hath been their sum!
Psalm 139:18	I recount them! than the sand they are more, I have waked, and I am still with Thee.
Psalm 139:19	Dost Thou slay, O God, the wicked? Then, men of blood, turn aside from me!
Psalm 139:20	Who exchange Thee for wickedness, Lifted up to vanity are Thine enemies.
Psalm 139:21	Do not I hate, Jehovah, those hating Thee? And with Thy withstanders grieve myself?
Psalm 139:22	With perfect hatred I have hated them, Enemies they have become to me.
Psalm 139:23	Search me, O God, and know my heart, Try me, and know my thoughts,
Psalm 139:24	And see if a grievous way be in me, And lead me in a way age-during!
Psalm 140:1	To the Overseer.—A Psalm of David. Deliver me, O Jehovah, from an evil man, From one of violence Thou keepest me.
Psalm 140:2	Who have devised evils in the heart, All the day they assemble for wars.
Psalm 140:3	They sharpened their tongue as a serpent, Poison of an adder is under their lips. Selah.
Psalm 140:4	Preserve me, Jehovah, from the hands of the wicked, From one of violence Thou keepest me, Who have devised to overthrow my steps.
Psalm 140:5	The proud hid a snare for me—and cords, They spread a net by the side of the path, Snares they have set for me. Selah.
Psalm 140:6	I have said to Jehovah, ‘My God art Thou, Hear, Jehovah, the voice of my supplications.’
Psalm 140:7	O Jehovah, my Lord, strength of my salvation, Thou hast covered my head in the day of armour.
Psalm 140:8	Grant not, O Jehovah, the desires of the wicked, His wicked device bring not forth, They are high. Selah.
Psalm 140:9	The chief of my surrounders, The perverseness of their lips covereth them.
Psalm 140:10	They cause to fall on themselves burning coals, Into fire He doth cast them, Into deep pits—they arise not.
Psalm 140:11	A talkative man is not established in the earth, One of violence—evil hunteth to overflowing.
Psalm 140:12	I have known that Jehovah doth execute The judgment of the afflicted, The judgment of the needy.
Psalm 140:13	Only—the righteous give thanks to Thy name, The upright do dwell with Thy presence!
Psalm 141:1	A Psalm, by David. O Jehovah, I have called Thee, haste to me, Give ear to my voice when I call to Thee.
Psalm 141:2	My prayer is prepared—incense before Thee, The lifting up of my hands—the evening present.
Psalm 141:3	Set, O Jehovah, a watch for my mouth, Watch Thou over the door of my lips.
Psalm 141:4	Incline not my heart to an evil thing, To do habitually actions in wickedness, With men working iniquity, Yea, I eat not of their pleasant things.
Psalm 141:5	The righteous doth beat me in kindness. And doth reprove me, Oil of the head my head disalloweth not, For still my prayer is about their vexations.
Psalm 141:6	Their judges have been released by the sides of a rock, And they have heard my sayings, For they have been pleasant.
Psalm 141:7	As one tilling and ripping up in the land, Have our bones been scattered at the command of Saul.
Psalm 141:8	But to Thee, O Jehovah, my Lord, are mine eyes, In Thee I have trusted, Make not bare my soul.
Psalm 141:9	Keep me from the gin they laid for me, Even snares of workers of iniquity.
Psalm 141:10	The wicked fall in their nets together, till I pass over!
Psalm 142:1	An Instruction of David, a Prayer when he is in the cave. My voice is unto Jehovah, I cry, My voice is unto Jehovah, I entreat grace.
Psalm 142:2	I pour forth before Him my meditation, My distress before Him I declare.
Psalm 142:3	When my spirit hath been feeble in me, Then Thou hast known my path; In the way in which I walk, They have hid a snare for me.
Psalm 142:4	Looking on the right hand—and seeing, And I have none recognizing; Perished hath refuge from me, There is none inquiring for my soul.
Psalm 142:5	I have cried unto thee, O Jehovah, I have said, ‘Thou art my refuge, My portion in the land of the living.’
Psalm 142:6	Attend Thou unto my loud cry, For I have become very low, Deliver Thou me from my pursuers, For they have been stronger than I.
Psalm 142:7	Bring forth from prison my soul to confess Thy name, The righteous do compass me about, When Thou conferrest benefits upon me!
Psalm 143:1	A Psalm of David. O Jehovah, hear my prayer, Give ear unto my supplications, In Thy faithfulness answer me—in Thy righteousness.
Psalm 143:2	And enter not into judgment with Thy servant, For no one living is justified before Thee.
Psalm 143:3	For an enemy hath pursued my soul, He hath bruised to the earth my life, He hath caused me to dwell in dark places, As the dead of old.
Psalm 143:4	And my spirit in me is become feeble, Within me is my heart become desolate.
Psalm 143:5	I have remembered days of old, I have meditated on all Thine acts, On the work of Thy hand I muse.
Psalm 143:6	I have spread forth my hands unto Thee, My soul is as a weary land for Thee. Selah.
Psalm 143:7	Haste, answer me, O Jehovah, My spirit hath been consumed, Hide not Thou Thy face from me, Or I have been compared with those going down to the pit.
Psalm 143:8	Cause me to hear in the morning Thy kindness, For in Thee I have trusted, Cause me to know the way that I go, For unto Thee I have lifted up my soul.
Psalm 143:9	Deliver me from mine enemies, O Jehovah, Near Thee I am covered.
Psalm 143:10	Teach me to do Thy good pleasure, For Thou art my God—Thy Spirit is good, Lead me into a land of uprightness.
Psalm 143:11	For Thy name’s sake O Jehovah, Thou dost quicken me, In Thy righteousness, Thou bringest out from distress my soul,
Psalm 143:12	And in Thy kindness cuttest off mine enemies, And hast destroyed all the adversaries of my soul, For I am Thy servant!
Psalm 144:1	By David. Blessed is Jehovah my rock, who is teaching My hands for war, my fingers for battle.
Psalm 144:2	My kind one, and my bulwark, My tower, and my deliverer, My shield, and in whom I have trusted, Who is subduing my people under me!
Psalm 144:3	Jehovah, what is man that Thou knowest him? Son of man, that Thou esteemest him?
Psalm 144:4	Man to vanity hath been like, His days are as a shadow passing by.
Psalm 144:5	Jehovah, incline Thy heavens and come down, Strike against mountains, and they smoke.
Psalm 144:6	Send forth lightning, and scatter them, Send forth Thine arrows, and trouble them,
Psalm 144:7	Send forth Thy hand from on high, Free me, and deliver me from many waters, From the hand of sons of a stranger,
Psalm 144:8	Because their mouth hath spoken vanity, And their right hand is a right hand of falsehood.
Psalm 144:9	O God, a new song I sing to Thee, On a psaltery of ten strings I sing praise to Thee.
Psalm 144:10	Who is giving deliverance to kings, Who is freeing David His servant from the sword of evil.
Psalm 144:11	Free me, and deliver me From the hand of sons of a stranger, Because their mouth hath spoken vanity, And their right hand is a right hand of falsehood,
Psalm 144:12	Because our sons are as plants, Becoming great in their youth, Our daughters as hewn stones, Polished—the likeness of a palace,
Psalm 144:13	Our garners are full, bringing out from kind to kind, Our flocks are bringing forth thousands, Ten thousands in our out-places,
Psalm 144:14	Our oxen are carrying, there is no breach, And there is no outgoing, And there is no crying in our broad places.
Psalm 144:15	O the happiness of the people that is thus, O the happiness of the people whose God is Jehovah!
Psalm 145:1	Praise by David. I exalt Thee, my God, O king, And bless Thy name to the age and for ever.
Psalm 145:2	Every day do I bless Thee, And praise Thy name to the age and for ever.
Psalm 145:3	Great is Jehovah, and praised greatly, And of His greatness there is no searching.
Psalm 145:4	Generation to generation praiseth Thy works, And Thy mighty acts they declare.
Psalm 145:5	The honour—the glory of Thy majesty, And the matters of Thy wonders I declare.
Psalm 145:6	And the strength of Thy fearful acts they tell, And Thy greatness I recount.
Psalm 145:7	The memorial of the abundance of Thy goodness they send forth. And Thy righteousness they sing.
Psalm 145:8	Gracious and merciful is Jehovah, Slow to anger, and great in kindness.
Psalm 145:9	Good is Jehovah to all, And His mercies are over all His works.
Psalm 145:10	Confess Thee O Jehovah, do all Thy works, And Thy saints do bless Thee.
Psalm 145:11	The honour of Thy kingdom they tell, And of Thy might they speak,
Psalm 145:12	To make known to sons of men His mighty acts, The honour of the majesty of His kingdom.
Psalm 145:13	Thy kingdom is a kingdom of all ages, And Thy dominion is in all generations.
Psalm 145:14	Jehovah is supporting all who are falling, And raising up all who are bowed down.
Psalm 145:15	The eyes of all unto Thee do look, And Thou art giving to them their food in its season,
Psalm 145:16	Opening Thy hand, and satisfying The desire of every living thing.
Psalm 145:17	Righteous is Jehovah in all His ways, And kind in all His works.
Psalm 145:18	Near is Jehovah to all those calling Him, To all who call Him in truth.
Psalm 145:19	The desire of those fearing Him He doth, And their cry He heareth, and saveth them.
Psalm 145:20	Jehovah preserveth all those loving Him, And all the wicked He destroyeth.
Psalm 145:21	The praise of Jehovah my mouth speaketh, And all flesh doth bless His holy name, To the age and for ever!
Psalm 146:1	Praise ye Jah! Praise, O my soul, Jehovah.
Psalm 146:2	I praise Jehovah during my life, I sing praise to my God while I exist.
Psalm 146:3	Trust not in princes—in a son of man, For he hath no deliverance.
Psalm 146:4	His spirit goeth forth, he returneth to his earth, In that day have his thoughts perished.
Psalm 146:5	O the happiness of him Who hath the God of Jacob for his help, His hope is on Jehovah his God,
Psalm 146:6	Making the heavens and earth, The sea and all that is in them, Who is keeping truth to the age,
Psalm 146:7	Doing judgment for the oppressed, Giving bread to the hungry.
Psalm 146:8	Jehovah is loosing the prisoners, Jehovah is opening (the eyes of) the blind, Jehovah is raising the bowed down, Jehovah is loving the righteous,
Psalm 146:9	Jehovah is preserving the strangers, The fatherless and widow He causeth to stand, And the way of the wicked He turneth upside down.
Psalm 146:10	Jehovah doth reign to the age, Thy God, O Zion, to generation and generation, Praise ye Jah!
Psalm 147:1	Praise ye Jah! For it is good to praise our God, For pleasant—comely is praise.
Psalm 147:2	Building Jerusalem is Jehovah, The driven away of Israel He gathereth.
Psalm 147:3	Who is giving healing to the broken of heart, And is binding up their griefs.
Psalm 147:4	Appointing the number of the stars, To all them He giveth names.
Psalm 147:5	Great is our Lord, and abundant in power, Of His understanding there is no narration.
Psalm 147:6	Jehovah is causing the meek to stand, Making low the wicked unto the earth.
Psalm 147:7	Answer ye to Jehovah with thanksgiving, Sing ye to our God with a harp.
Psalm 147:8	Who is covering the heavens with clouds, Who is preparing for the earth rain, Who is causing grass to spring up on mountains,
Psalm 147:9	Giving to the beast its food, To the young of the ravens that call.
Psalm 147:10	Not in the might of the horse doth He delight, Not in the legs of a man is He pleased.
Psalm 147:11	Jehovah is pleased with those fearing Him, With those waiting for His kindness.
Psalm 147:12	Glorify, O Jerusalem, Jehovah, Praise thy God, O Zion.
Psalm 147:13	For He did strengthen the bars of thy gates, He hath blessed thy sons in thy midst.
Psalm 147:14	Who is making thy border peace, With the fat of wheat He satisfieth Thee.
Psalm 147:15	Who is sending forth His saying on earth, Very speedily doth His word run.
Psalm 147:16	Who is giving snow like wool, Hoar-frost as ashes He scattereth.
Psalm 147:17	Casting forth His ice like morsels, Before His cold who doth stand?
Psalm 147:18	He sendeth forth His word and melteth them, He causeth His wind to blow—the waters flow.
Psalm 147:19	Declaring His words to Jacob, His statutes and His judgments to Israel.
Psalm 147:20	He hath not done so to any nation, As to judgments, they have not known them. Praise ye Jah!
Psalm 148:1	Praise ye Jah! Praise ye Jehovah from the heavens, Praise ye Him in high places.
Psalm 148:2	Praise ye Him, all His messengers, Praise ye Him, all His hosts.
Psalm 148:3	Praise ye Him, sun and moon, Praise ye Him, all stars of light.
Psalm 148:4	Praise ye Him, heavens of heavens, And ye waters that are above the heavens.
Psalm 148:5	They do praise the name of Jehovah, For He commanded, and they were created.
Psalm 148:6	And He establisheth them for ever to the age, A statute He gave, and they pass not over.
Psalm 148:7	Praise ye Jehovah from the earth, Dragons and all deeps,
Psalm 148:8	Fire and hail, snow and vapour, Whirlwind doing His word;
Psalm 148:9	The mountains and all heights, Fruit tree, and all cedars,
Psalm 148:10	The wild beast, and all cattle, Creeping thing, and winged bird,
Psalm 148:11	Kings of earth, and all peoples, Chiefs, and all judges of earth,
Psalm 148:12	Young men, and also maidens, Aged men, with youths,
Psalm 148:13	They praise the name of Jehovah, For His name alone hath been set on high, His honour is above earth and heavens.
Psalm 148:14	And He exalteth the horn of His people, The praise of all His saints, Of the sons of Israel, a people near Him. Praise ye Jah!
Psalm 149:1	Praise ye Jah! Sing ye to Jehovah a new song, His praise in an assembly of saints.
Psalm 149:2	Israel doth rejoice in his Maker, Sons of Zion do joy in their king.
Psalm 149:3	They praise His name in a dance, With timbrel and harp sing praise to Him.
Psalm 149:4	For Jehovah is pleased with His people, He beautifieth the humble with salvation.
Psalm 149:5	Exult do saints in honour, They sing aloud on their beds.
Psalm 149:6	The exaltation of God is in their throat, And a two-edged sword in their hand.
Psalm 149:7	To do vengeance among nations, Punishments among the peoples.
Psalm 149:8	To bind their kings with chains, And their honoured ones with fetters of iron,
Psalm 149:9	To do among them the judgment written, An honour it is for all his saints. Praise ye Jah!
Psalm 150:1	Praise ye Jah! Praise ye God in His holy place, Praise Him in the expanse of His strength.
Psalm 150:2	Praise Him in His mighty acts, Praise Him according to the abundance of His greatness.
Psalm 150:3	Praise Him with blowing of trumpet, Praise Him with psaltery and harp.
Psalm 150:4	Praise Him with timbrel and dance, Praise Him with stringed instruments and organ.
Psalm 150:5	Praise Him with cymbals of sounding, Praise Him with cymbals of shouting.
Psalm 150:6	All that doth breathe doth praise Jah! Praise ye Jah!
Proverbs 1:1	Proverbs of Solomon, son of David, king of Israel:
Proverbs 1:2	For knowing wisdom and instruction, For understanding sayings of intelligence,
Proverbs 1:3	For receiving the instruction of wisdom, Righteousness, judgment, and uprightness,
Proverbs 1:4	For giving to simple ones—prudence, To a youth—knowledge and discretion.
Proverbs 1:5	(The wise doth hear and increaseth learning, And the intelligent doth obtain counsels.)
Proverbs 1:6	For understanding a proverb and its sweetness, Words of the wise and their acute sayings.
Proverbs 1:7	Fear of Jehovah is a beginning of knowledge, Wisdom and instruction fools have despised!
Proverbs 1:8	Hear, my son, the instruction of thy father, And leave not the law of thy mother,
Proverbs 1:9	For a graceful wreath are they to thy head, And chains to thy neck.
Proverbs 1:10	My son, if sinners entice thee be not willing.
Proverbs 1:11	If they say, ‘Come with us, we lay wait for blood, We watch secretly for the innocent without cause,
Proverbs 1:12	We swallow them as Sheol—alive, And whole—as those going down to the pit,
Proverbs 1:13	Every precious substance we find, We fill our houses with spoil,
Proverbs 1:14	Thy lot thou dost cast among us, One purse is—to all of us.’
Proverbs 1:15	My son! go not in the way with them, Withhold thy foot from their path,
Proverbs 1:16	For their feet to evil do run, And they haste to shed blood.
Proverbs 1:17	Surely in vain is the net spread out before the eyes of any bird.
Proverbs 1:18	And they for their own blood lay wait, They watch secretly for their own lives.
Proverbs 1:19	So are the paths of every gainer of dishonest gain, The life of its owners it taketh.
Proverbs 1:20	Wisdom in an out-place crieth aloud, In broad places she giveth forth her voice,
Proverbs 1:21	At the head of the multitudes she calleth, In the openings of the gates, In the city her sayings she saith:
Proverbs 1:22	‘Till when, ye simple, do ye love simplicity? And have scorners their scorning desired? And do fools hate knowledge?
Proverbs 1:23	Turn back at my reproof, lo, I pour forth to you my spirit, I make known my words with you.
Proverbs 1:24	Because I have called, and ye refuse, I stretched out my hand, and none is attending,
Proverbs 1:25	And ye slight all my counsel, And my reproof ye have not desired.
Proverbs 1:26	I also in your calamity do laugh, I deride when your fear cometh,
Proverbs 1:27	When your fear cometh as destruction, And your calamity as a hurricane doth come, When on you come adversity and distress.
Proverbs 1:28	Then they call me, and I do not answer, They seek me earnestly, and find me not.
Proverbs 1:29	Because that they have hated knowledge, And the fear of Jehovah have not chosen.
Proverbs 1:30	They have not consented to my counsel, They have despised all my reproof,
Proverbs 1:31	And they eat of the fruit of their way, And from their own counsels they are filled.
Proverbs 1:32	For the turning of the simple slayeth them, And the security of the foolish destroyeth them.
Proverbs 1:33	And whoso is hearkening to me dwelleth confidently, And is quiet from fear of evil!’
Proverbs 2:1	My son, if thou dost accept my sayings, And my commands dost lay up with thee,
Proverbs 2:2	To cause thine ear to attend to wisdom, Thou inclinest thy heart to understanding,
Proverbs 2:3	For, if for intelligence thou callest, For understanding givest forth thy voice,
Proverbs 2:4	If thou dost seek her as silver, And as hid treasures searchest for her,
Proverbs 2:5	Then understandest thou fear of Jehovah, And knowledge of God thou findest.
Proverbs 2:6	For Jehovah giveth wisdom, From His mouth knowledge and understanding.
Proverbs 2:7	Even to lay up for the upright substance, A shield for those walking uprightly.
Proverbs 2:8	To keep the paths of judgment, And the way of His saints He preserveth.
Proverbs 2:9	Then understandest thou righteousness, And judgment, and uprightness—every good path.
Proverbs 2:10	For wisdom cometh into thy heart, And knowledge to thy soul is pleasant,
Proverbs 2:11	Thoughtfulness doth watch over thee, Understanding doth keep thee,
Proverbs 2:12	To deliver thee from an evil way, From any speaking froward things,
Proverbs 2:13	Who are forsaking paths of uprightness, To walk in ways of darkness,
Proverbs 2:14	Who are rejoicing to do evil, They delight in frowardness of the wicked,
Proverbs 2:15	Whose paths are crooked, Yea, they are perverted in their ways.
Proverbs 2:16	To deliver thee from the strange woman, From the stranger who hath made smooth her sayings,
Proverbs 2:17	Who is forsaking the guide of her youth, And the covenant of her God hath forgotten.
Proverbs 2:18	For her house hath inclined unto death, And unto Rephaim her paths.
Proverbs 2:19	None going in unto her turn back, Nor do they reach the paths of life.
Proverbs 2:20	That thou dost go in the way of the good, And the paths of the righteous dost keep.
Proverbs 2:21	For the upright do inhabit the earth, And the perfect are left in it,
Proverbs 2:22	And the wicked from the earth are cut off, And treacherous dealers plucked out of it!
Proverbs 3:1	My son! my law forget not, And my commands let thy heart keep,
Proverbs 3:2	For length of days and years, Life and peace they do add to thee.
Proverbs 3:3	Let not kindness and truth forsake thee, Bind them on thy neck, Write them on the tablet of thy heart,
Proverbs 3:4	And find grace and good understanding In the eyes of God and man.
Proverbs 3:5	Trust unto Jehovah with all thy heart, And unto thine own understanding lean not.
Proverbs 3:6	In all thy ways know thou Him, And He doth make straight thy paths.
Proverbs 3:7	Be not wise in thine own eyes, Fear Jehovah, and turn aside from evil.
Proverbs 3:8	Healing it is to thy navel, And moistening to thy bones.
Proverbs 3:9	Honour Jehovah from thy substance, And from the beginning of all thine increase;
Proverbs 3:10	And filled are thy barns with plenty, And with new wine thy presses break forth.
Proverbs 3:11	Chastisement of Jehovah, my son, despise not, And be not vexed with His reproof,
Proverbs 3:12	For whom Jehovah loveth He reproveth, Even as a father the son He is pleased with.
Proverbs 3:13	O the happiness of a man who hath found wisdom, And of a man who bringeth forth understanding.
Proverbs 3:14	For better is her merchandise Than the merchandise of silver, And than gold—her increase.
Proverbs 3:15	Precious she is above rubies, And all thy pleasures are not comparable to her.
Proverbs 3:16	Length of days is in her right hand, In her left are wealth and honour.
Proverbs 3:17	Her ways are ways of pleasantness, And all her paths are peace.
Proverbs 3:18	A tree of life she is to those laying hold on her, And whoso is retaining her is happy.
Proverbs 3:19	Jehovah by wisdom did found the earth, He prepared the heavens by understanding.
Proverbs 3:20	By His knowledge depths have been rent, And clouds do drop dew.
Proverbs 3:21	My son! let them not turn from thine eyes, Keep thou wisdom and thoughtfulness,
Proverbs 3:22	And they are life to thy soul, and grace to thy neck.
Proverbs 3:23	Then thou goest thy way confidently, And thy foot doth not stumble.
Proverbs 3:24	If thou liest down, thou art not afraid, Yea, thou hast lain down, And sweet hath been thy sleep.
Proverbs 3:25	Be not afraid of sudden fear, And of the desolation of the wicked when it cometh.
Proverbs 3:26	For Jehovah is at thy side, And He hath kept thy foot from capture.
Proverbs 3:27	Withhold not good from its owners, When thy hand is toward God to do it.
Proverbs 3:28	Say not thou to thy friend, ‘Go, and return, and to-morrow I give,’ And substance with thee.
Proverbs 3:29	Devise not against thy neighbour evil, And he sitting confidently with thee.
Proverbs 3:30	Strive not with a man without cause, If he have not done thee evil.
Proverbs 3:31	Be not envious of a man of violence, Nor fix thou on any of his ways.
Proverbs 3:32	For an abomination to Jehovah is the perverted, And with the upright is His secret counsel.
Proverbs 3:33	The curse of Jehovah is in the house of the wicked. And the habitation of the righteous He blesseth.
Proverbs 3:34	If the scorners He doth scorn, Yet to the humble He doth give grace.
Proverbs 3:35	Honour do the wise inherit, And fools are bearing away shame!
Proverbs 4:1	Hear, ye sons, the instruction of a father, And give attention to know understanding.
Proverbs 4:2	For good learning I have given to you, My law forsake not.
Proverbs 4:3	For, a son I have been to my father—tender, And an only one before my mother.
Proverbs 4:4	And he directeth me, and he saith to me: ‘Let thy heart retain my words, Keep my commands, and live.
Proverbs 4:5	Get wisdom, get understanding, Do not forget, nor turn away From the sayings of my mouth.
Proverbs 4:6	Forsake her not, and she doth preserve thee, Love her, and she doth keep thee.
Proverbs 4:7	The first thing is wisdom—get wisdom, And with all thy getting get understanding.
Proverbs 4:8	Exalt her, and she doth lift thee up, She honoureth thee, when thou dost embrace her.
Proverbs 4:9	She giveth to thy head a wreath of grace, A crown of beauty she doth give thee freely.
Proverbs 4:10	Hear, my son, and receive my sayings, And years of life are multiplied to thee.
Proverbs 4:11	In a way of wisdom I have directed thee, I have caused thee to tread in paths of uprightness.
Proverbs 4:12	In thy walking thy step is not straitened, And if thou runnest, thou stumblest not.
Proverbs 4:13	Lay hold on instruction, do not desist, Keep her, for she is thy life.
Proverbs 4:14	Into the path of the wicked enter not, And be not happy in a way of evil doers.
Proverbs 4:15	Avoid it, pass not over into it, Turn aside from it, and pass on.
Proverbs 4:16	For they sleep not if they do not evil, And their sleep hath been taken violently away, If they cause not some to stumble.
Proverbs 4:17	For they have eaten bread of wickedness, And wine of violence they drink.
Proverbs 4:18	And the path of the righteous is as a shining light, Going and brightening till the day is established,
Proverbs 4:19	The way of the wicked is as darkness, They have not known at what they stumble.
Proverbs 4:20	My son, to my words give attention, To my sayings incline thine ear,
Proverbs 4:21	Let them not turn aside from thine eyes, Preserve them in the midst of thy heart.
Proverbs 4:22	For life they are to those finding them, And to all their flesh healing.
Proverbs 4:23	Above every charge keep thy heart, For out of it are the outgoings of life.
Proverbs 4:24	Turn aside from thee a froward mouth, And perverse lips put far from thee,
Proverbs 4:25	Thine eyes do look straightforward, And thine eyelids look straight before thee.
Proverbs 4:26	Ponder thou the path of thy feet, And all thy ways are established.
Proverbs 4:27	Incline not to the right or to the left, Turn aside thy foot from evil!
Proverbs 5:1	My son! to my wisdom give attention, To mine understanding incline thine ear,
Proverbs 5:2	To observe thoughtfulness, And knowledge do thy lips keep.
Proverbs 5:3	For the lips of a strange woman drop honey, And smoother than oil is her mouth,
Proverbs 5:4	And her latter end is bitter as wormwood, Sharp as a sword with mouths.
Proverbs 5:5	Her feet are going down to death, Sheol do her steps take hold of.
Proverbs 5:6	The path of life—lest thou ponder, Moved have her paths—thou knowest not.
Proverbs 5:7	And now, ye sons, hearken to me, And turn not from sayings of my mouth.
Proverbs 5:8	Keep far from off her thy way, And come not near unto the opening of her house,
Proverbs 5:9	Lest thou give to others thy honour, And thy years to the fierce,
Proverbs 5:10	Lest strangers be filled with thy power, And thy labours in the house of a stranger,
Proverbs 5:11	And thou hast howled in thy latter end, In the consumption of thy flesh and thy food,
Proverbs 5:12	And hast said, ‘How have I hated instruction, And reproof hath my heart despised,
Proverbs 5:13	And I have not hearkened to the voice of my directors, And to my teachers have not inclined mine ear.
Proverbs 5:14	As a little thing I have been all evil, In the midst of an assembly and a company.
Proverbs 5:15	Drink waters out of thine own cistern, Even flowing ones out of thine own well.
Proverbs 5:16	Let thy fountains be scattered abroad, In broad places rivulets of waters.
Proverbs 5:17	Let them be to thee for thyself, And not to strangers with thee.
Proverbs 5:18	Let thy fountain be blessed, And rejoice because of the wife of thy youth,
Proverbs 5:19	A hind of loves, and a roe of grace! Let her loves satisfy thee at all times, In her love magnify thyself continually.
Proverbs 5:20	And why dost thou magnify thyself, My son, with a stranger? And embrace the bosom of a strange woman?
Proverbs 5:21	For over-against the eyes of Jehovah are the ways of each, And all his paths He is pondering.
Proverbs 5:22	His own iniquities do capture the wicked, And with the ropes of his sin he is holden.
Proverbs 5:23	He dieth without instruction, And in the abundance of his folly magnifieth himself!
Proverbs 6:1	My son! if thou hast been surety for thy friend, Hast stricken for a stranger thy hand,
Proverbs 6:2	Hast been snared with sayings of thy mouth, Hast been captured with sayings of thy mouth,
Proverbs 6:3	Do this now, my son, and be delivered, For thou hast come into the hand of thy friend. Go, trample on thyself, and strengthen thy friend,
Proverbs 6:4	Give not sleep to thine eyes, And slumber to thine eyelids,
Proverbs 6:5	Be delivered as a roe from the hand, And as a bird from the hand of a fowler.
Proverbs 6:6	Go unto the ant, O slothful one, See her ways and be wise;
Proverbs 6:7	Which hath not captain, overseer, and ruler,
Proverbs 6:8	She doth prepare in summer her bread, She hath gathered in harvest her food.
Proverbs 6:9	Till when, O slothful one, dost thou lie? When dost thou arise from thy sleep?
Proverbs 6:10	A little sleep, a little slumber, A little clasping of the hands to rest,
Proverbs 6:11	And thy poverty hath come as a traveller, And thy want as an armed man.
Proverbs 6:12	A man of worthlessness, a man of iniquity, Walking with perverseness of mouth,
Proverbs 6:13	Winking with his eyes, speaking with his feet, Directing with his fingers,
Proverbs 6:14	Frowardness is in his heart, devising evil at all times, Contentions he sendeth forth.
Proverbs 6:15	Therefore suddenly cometh his calamity, Instantly he is broken—and no healing.
Proverbs 6:16	These six hath Jehovah hated, Yea, seven are abominations to His soul.
Proverbs 6:17	Eyes high—tongues false—And hands shedding innocent blood—
Proverbs 6:18	A heart devising thoughts of vanity—Feet hasting to run to evil—
Proverbs 6:19	A false witness who doth breathe out lies—And one sending forth contentions between brethren.
Proverbs 6:20	Keep, my son, the command of thy father, And leave not the law of thy mother.
Proverbs 6:21	Bind them on thy heart continually, Tie them on thy neck.
Proverbs 6:22	In thy going up and down, it leadeth thee, In thy lying down, it watcheth over thee, And thou hast awaked—it talketh with thee.
Proverbs 6:23	For a lamp is the command, And the law a light, And a way of life are reproofs of instruction,
Proverbs 6:24	To preserve thee from an evil woman, From the flattery of the tongue of a strange woman.
Proverbs 6:25	Desire not her beauty in thy heart, And let her not take thee with her eyelids.
Proverbs 6:26	For a harlot consumeth unto a cake of bread, And an adulteress the precious soul hunteth.
Proverbs 6:27	Doth a man take fire into his bosom, And are his garments not burnt?
Proverbs 6:28	Doth a man walk on the hot coals, And are his feet not scorched?
Proverbs 6:29	So is he who hath gone in unto the wife of his neighbour, None who doth touch her is innocent.
Proverbs 6:30	They do not despise the thief, When he stealeth to fill his soul when he is hungry,
Proverbs 6:31	And being found he repayeth sevenfold, All the substance of his house he giveth.
Proverbs 6:32	He who committeth adultery with a woman lacketh heart, He is destroying his soul who doth it.
Proverbs 6:33	A stroke and shame he doth find, And his reproach is not wiped away,
Proverbs 6:34	For jealousy is the fury of a man, And he doth not spare in a day of vengeance.
Proverbs 6:35	He accepteth not the appearance of any atonement, Yea, he doth not consent, Though thou dost multiply bribes!
Proverbs 7:1	My son! keep my sayings, And my commands lay up with thee.
Proverbs 7:2	Keep my commands, and live, And my law as the pupil of thine eye.
Proverbs 7:3	Bind them on thy fingers, Write them on the tablet of thy heart.
Proverbs 7:4	Say to wisdom, ‘My sister Thou art.’ And cry to understanding, ‘Kinswoman!’
Proverbs 7:5	To preserve thee from a strange woman, From a stranger who hath made smooth her sayings.
Proverbs 7:6	For, at a window of my house, Through my casement I have looked out,
Proverbs 7:7	And I do see among the simple ones, I discern among the sons, A young man lacking understanding,
Proverbs 7:8	Passing on in the street, near her corner, And the way to her house he doth step,
Proverbs 7:9	In the twilight—in the evening of day, In the darkness of night and blackness.
Proverbs 7:10	And, lo, a woman to meet him—(A harlot’s dress, and watchful of heart,
Proverbs 7:11	Noisy she is, and stubborn, In her house her feet rest not.
Proverbs 7:12	Now in an out-place, now in broad places, And near every corner she lieth in wait)—
Proverbs 7:13	And she laid hold on him, and kissed him, She hath hardened her face, and saith to him,
Proverbs 7:14	Sacrifices of peace-offerings are by me, To-day I have completed my vows.
Proverbs 7:15	Therefore I have come forth to meet thee, To seek earnestly thy face, and I find thee.
Proverbs 7:16	With ornamental coverings I decked my couch, Carved works—cotton of Egypt.
Proverbs 7:17	I sprinkled my bed—myrrh, aloes, and cinnamon.
Proverbs 7:18	Come, we are filled with loves till the morning, We delight ourselves in loves.
Proverbs 7:19	For the man is not in his house, He hath gone on a long journey.
Proverbs 7:20	A bag of money he hath taken in his hand, At the day of the new moon he cometh to his house.’
Proverbs 7:21	She turneth him aside with the abundance of her speech, With the flattery of her lips she forceth him.
Proverbs 7:22	He is going after her straightway, As an ox unto the slaughter he cometh, And as a fetter unto the chastisement of a fool,
Proverbs 7:23	Till an arrow doth split his liver, As a bird hath hastened unto a snare, And hath not known that it is for its life.
Proverbs 7:24	And now, ye sons, hearken to me, And give attention to sayings of my mouth.
Proverbs 7:25	Let not thy heart turn unto her ways, Do not wander in her paths,
Proverbs 7:26	For many are the wounded she caused to fall, And mighty are all her slain ones.
Proverbs 7:27	The ways of Sheol—her house, Going down unto inner chambers of death!
Proverbs 8:1	Doth not wisdom call? And understanding give forth her voice?
Proverbs 8:2	At the head of high places by the way, Between the paths she hath stood,
Proverbs 8:3	At the side of the gates, at the mouth of the city, The entrance of the openings, she crieth aloud,
Proverbs 8:4	Unto you, O men, I call, And my voice is unto the sons of men.
Proverbs 8:5	Understand, ye simple ones, prudence, And ye fools, understand the heart,
Proverbs 8:6	Hearken, for noble things I speak, And the opening of my lips is uprightness.
Proverbs 8:7	For truth doth my mouth utter, And an abomination to my lips is wickedness.
Proverbs 8:8	In righteousness are all the sayings of my mouth, Nothing in them is froward and perverse.
Proverbs 8:9	All of them are plain to the intelligent, And upright to those finding knowledge.
Proverbs 8:10	Receive my instruction, and not silver, And knowledge rather than choice gold.
Proverbs 8:11	For better is wisdom than rubies, Yea, all delights are not comparable with it.
Proverbs 8:12	I, wisdom, have dwelt with prudence, And a knowledge of devices I find out.
Proverbs 8:13	The fear of Jehovah is to hate evil; Pride, and arrogance, and an evil way, And a froward mouth, I have hated.
Proverbs 8:14	Mine is counsel and substance, I am understanding, I have might.
Proverbs 8:15	By me kings reign, and princes decree righteousness,
Proverbs 8:16	By me do chiefs rule, and nobles, All judges of the earth.
Proverbs 8:17	I love those loving me, And those seeking me earnestly do find me.
Proverbs 8:18	Wealth and honour are with me, Lasting substance and righteousness.
Proverbs 8:19	Better is my fruit than gold, even fine gold, And mine increase than choice silver.
Proverbs 8:20	In a path of righteousness I cause to walk, In midst of paths of judgment,
Proverbs 8:21	To cause my lovers to inherit substance, Yea, their treasures I fill.
Proverbs 8:22	Jehovah possessed me—the beginning of His way, Before His works since then.
Proverbs 8:23	From the age I was anointed, from the first, From former states of the earth.
Proverbs 8:24	In there being no depths, I was brought forth, In there being no fountains heavy with waters,
Proverbs 8:25	Before mountains were sunk, Before heights, I was brought forth.
Proverbs 8:26	While He had not made the earth, and out-places, And the top of the dusts of the world.
Proverbs 8:27	In His preparing the heavens I am there, In His decreeing a circle on the face of the deep,
Proverbs 8:28	In His strengthening clouds above, In His making strong fountains of the deep,
Proverbs 8:29	In His setting for the sea its limit, And the waters transgress not His command, In His decreeing the foundations of earth,
Proverbs 8:30	Then I am near Him, a workman, And I am a delight—day by day. Rejoicing before Him at all times,
Proverbs 8:31	Rejoicing in the habitable part of His earth, And my delights are with the sons of men.
Proverbs 8:32	And now, ye sons, hearken to me, Yea, happy are they who keep my ways.
Proverbs 8:33	Hear instruction, and be wise, and slight not.
Proverbs 8:34	O the happiness of the man hearkening to me, To watch at my doors day by day, To watch at the door-posts of my entrance.
Proverbs 8:35	For whoso is finding me, hath found life, And bringeth out good-will from Jehovah.
Proverbs 8:36	And whoso is missing me, is wronging his soul, All hating me have loved death!
Proverbs 9:1	Wisdom hath builded her house, She hath hewn out her pillars—seven.
Proverbs 9:2	She hath slaughtered her slaughter, She hath mingled her wine, Yea, she hath arranged her table.
Proverbs 9:3	She hath sent forth her damsels, She crieth on the tops of the high places of the city:
Proverbs 9:4	Who is simple? let him turn aside hither.’ Whoso lacketh heart: she hath said to him,
Proverbs 9:5	‘Come, eat of my bread, And drink of the wine I have mingled.
Proverbs 9:6	Forsake ye, the simple, and live, And be happy in the way of understanding.
Proverbs 9:7	The instructor of a scorner Is receiving for it—shame, And a reprover of the wicked—his blemish.
Proverbs 9:8	Reprove not a scorner, lest he hate thee, Give reproof to the wise, and he loveth thee.
Proverbs 9:9	Give to the wise, and he is wiser still, Make known to the righteous, And he increaseth learning.
Proverbs 9:10	The commencement of wisdom is the fear of Jehovah, And a knowledge of the Holy Ones is understanding.
Proverbs 9:11	For by me do thy days multiply, And added to thee are years of life.
Proverbs 9:12	If thou hast been wise, thou hast been wise for thyself, And thou hast scorned—thyself bearest it.
Proverbs 9:13	A foolish woman is noisy, Simple, and hath not known what.
Proverbs 9:14	And she hath sat at the opening of her house, On a throne—the high places of the city,
Proverbs 9:15	To call to those passing by the way, Who are going straight on their paths.
Proverbs 9:16	Who is simple? let him turn aside hither.’ And whoso lacketh heart—she said to him,
Proverbs 9:17	‘Stolen waters are sweet, And hidden bread is pleasant.’
Proverbs 9:18	And he hath not known that Rephaim are there, In deep places of Sheol her invited ones!
Proverbs 10:1	Proverbs of Solomon. A wise son causeth a father to rejoice, And a foolish son is an affliction to his mother.
Proverbs 10:2	Treasures of wickedness profit not, And righteousness delivereth from death.
Proverbs 10:3	Jehovah causeth not the soul of the righteous to hunger, And the desire of the wicked He thrusteth away.
Proverbs 10:4	Poor is he who is working—a slothful hand, And the hand of the diligent maketh rich.
Proverbs 10:5	Whoso is gathering in summer is a wise son, Whoso is sleeping in harvest is a son causing shame.
Proverbs 10:6	Blessings are for the head of the righteous, And the mouth of the wicked cover doth violence.
Proverbs 10:7	The remembrance of the righteous is for a blessing, And the name of the wicked doth rot.
Proverbs 10:8	The wise in heart accepteth commands, And a talkative fool kicketh.
Proverbs 10:9	Whoso is walking in integrity walketh confidently, And whoso is perverting his ways is known.
Proverbs 10:10	Whoso is winking the eye giveth grief, And a talkative fool kicketh.
Proverbs 10:11	A fountain of life is the mouth of the righteous, And the mouth of the wicked cover doth violence.
Proverbs 10:12	Hatred awaketh contentions, And over all transgressions love covereth.
Proverbs 10:13	In the lips of the intelligent is wisdom found, And a rod is for the back of him who is lacking understanding.
Proverbs 10:14	The wise lay up knowledge, and the mouth of a fool is near ruin.
Proverbs 10:15	The wealth of the rich is his strong city, The ruin of the poor is their poverty.
Proverbs 10:16	The wage of the righteous is for life, The increase of the wicked for sin.
Proverbs 10:17	A traveller to life is he who is keeping instruction, And whoso is forsaking rebuke is erring.
Proverbs 10:18	Whoso is covering hatred with lying lips, And whoso is bringing out an evil report is a fool.
Proverbs 10:19	In the abundance of words transgression ceaseth not, And whoso is restraining his lips is wise.
Proverbs 10:20	The tongue of the righteous is chosen silver, The heart of the wicked—as a little thing.
Proverbs 10:21	The lips of the righteous delight many, And fools for lack of heart die.
Proverbs 10:22	The blessing of Jehovah—it maketh rich, And He addeth no grief with it.
Proverbs 10:23	To execute inventions is as play to a fool, And wisdom to a man of understanding.
Proverbs 10:24	The feared thing of the wicked it meeteth him, And the desire of the righteous is given.
Proverbs 10:25	As the passing by of a hurricane, So the wicked is not, And the righteous is a foundation age-during.
Proverbs 10:26	As vinegar to the teeth, And as smoke to the eyes, So is the slothful to those sending him.
Proverbs 10:27	The fear of Jehovah addeth days, And the years of the wicked are shortened.
Proverbs 10:28	The hope of the righteous is joyful, And the expectation of the wicked perisheth.
Proverbs 10:29	The way of Jehovah is strength to the perfect, And ruin to workers of iniquity.
Proverbs 10:30	The righteous to the age is not moved, And the wicked inhabit not the earth.
Proverbs 10:31	The mouth of the righteous uttereth wisdom, And the tongue of frowardness is cut out.
Proverbs 10:32	The lips of the righteous know a pleasing thing, And the mouth of the wicked perverseness!
Proverbs 11:1	Balances of deceit are an abomination to Jehovah, And a perfect weight is His delight.
Proverbs 11:2	Pride hath come, and shame cometh, And with the lowly is wisdom.
Proverbs 11:3	The integrity of the upright leadeth them, And the perverseness of the treacherous destroyeth them.
Proverbs 11:4	Wealth profiteth not in a day of wrath, And righteousness delivereth from death.
Proverbs 11:5	The righteousness of the perfect maketh right his way, And by his wickedness doth the wicked fall.
Proverbs 11:6	The righteousness of the upright delivereth them, And in mischief the treacherous are captured.
Proverbs 11:7	In the death of a wicked man, hope perisheth, And the expectation of the iniquitous hath been lost.
Proverbs 11:8	The righteous from distress is drawn out, And the wicked goeth in instead of him.
Proverbs 11:9	With the mouth a hypocrite corrupteth his friend, And by knowledge the righteous are drawn out.
Proverbs 11:10	In the good of the righteous a city exulteth, And in the destruction of the wicked is singing.
Proverbs 11:11	By the blessing of the upright is a city exalted, And by the mouth of the wicked thrown down.
Proverbs 11:12	Whoso is despising his neighbour lacketh heart, And a man of understanding keepeth silence.
Proverbs 11:13	A busybody is revealing secret counsel, And the faithful of spirit is covering the matter.
Proverbs 11:14	Without counsels do a people fall, And deliverance is in a multitude of counsellors.
Proverbs 11:15	Evil one suffereth when he hath been surety for a stranger, And whoso is hating suretyship is confident.
Proverbs 11:16	A gracious woman retaineth honour, And terrible men retain riches.
Proverbs 11:17	A kind man is rewarding his own soul, And the fierce is troubling his own flesh.
Proverbs 11:18	The wicked is getting a lying wage, And whoso is sowing righteousness—a true reward.
Proverbs 11:19	Rightly is righteousness for life, And whoso is pursuing evil—for his own death.
Proverbs 11:20	An abomination to Jehovah are the perverse of heart, And the perfect of the way are His delight.
Proverbs 11:21	Hand to hand, the wicked is not acquitted, And the seed of the righteous hath escaped.
Proverbs 11:22	A ring of gold in the nose of a sow—A fair woman and stubborn of behaviour.
Proverbs 11:23	The desire of the righteous is only good, The hope of the wicked is transgression.
Proverbs 11:24	There is who is scattering, and yet is increased, And who is keeping back from uprightness, only to want.
Proverbs 11:25	A liberal soul is made fat, And whoso is watering, he also is watered.
Proverbs 11:26	Whoso is withholding corn, the people execrate him, And a blessing is for the head of him who is selling.
Proverbs 11:27	Whoso is earnestly seeking good Seeketh a pleasing thing, And whoso is seeking evil—it meeteth him.
Proverbs 11:28	Whoso is confident in his wealth he falleth, And as a leaf, the righteous flourish.
Proverbs 11:29	Whoso is troubling his own house inheriteth wind, And a servant is the fool to the wise of heart.
Proverbs 11:30	The fruit of the righteous is a tree of life, And whoso is taking souls is wise.
Proverbs 11:31	Lo, the righteous in the earth is recompensed, Surely also the wicked and the sinner!
Proverbs 12:1	Whoso is loving instruction, is loving knowledge, And whoso is hating reproof is brutish.
Proverbs 12:2	The good bringeth forth favour from Jehovah, And the man of wicked devices He condemneth.
Proverbs 12:3	A man is not established by wickedness, And the root of the righteous is not moved.
Proverbs 12:4	A virtuous woman is a crown to her husband, And as rottenness in his bones is one causing shame.
Proverbs 12:5	The thoughts of the righteous are justice, The counsels of the wicked—deceit.
Proverbs 12:6	The words of the wicked are: ‘Lay wait for blood,’ And the mouth of the upright delivereth them.
Proverbs 12:7	Overthrow the wicked, and they are not, And the house of the righteous standeth.
Proverbs 12:8	According to his wisdom is a man praised, And the perverted of heart becometh despised.
Proverbs 12:9	Better is the lightly esteemed who hath a servant, Than the self-honoured who lacketh bread.
Proverbs 12:10	The righteous knoweth the life of his beast, And the mercies of the wicked are cruel.
Proverbs 12:11	Whoso is tilling the ground is satisfied with bread, And whoso is pursuing vanities is lacking heart,
Proverbs 12:12	The wicked hath desired the net of evil doers, And the root of the righteous giveth.
Proverbs 12:13	In transgression of the lips is the snare of the wicked, And the righteous goeth out from distress.
Proverbs 12:14	From the fruit of the mouth is one satisfied with good, And the deed of man’s hands returneth to him.
Proverbs 12:15	The way of a fool is right in his own eyes, And whoso is hearkening to counsel is wise.
Proverbs 12:16	The fool—in a day is his anger known, And the prudent is covering shame.
Proverbs 12:17	Whoso uttereth faithfulness declareth righteousness, And a false witness—deceit.
Proverbs 12:18	A rash speaker is like piercings of a sword, And the tongue of the wise is healing.
Proverbs 12:19	The lip of truth is established for ever, And for a moment—a tongue of falsehood.
Proverbs 12:20	Deceit is in the heart of those devising evil, And to those counselling peace is joy.
Proverbs 12:21	No iniquity is desired by the righteous, And the wicked have been full of evil.
Proverbs 12:22	An abomination to Jehovah are lying lips, And stedfast doers are his delight.
Proverbs 12:23	A prudent man is concealing knowledge, And the heart of fools proclaimeth folly.
Proverbs 12:24	The hand of the diligent ruleth, And slothfulness becometh tributary.
Proverbs 12:25	Sorrow in the heart of a man boweth down, And a good word maketh him glad.
Proverbs 12:26	The righteous searcheth his companion, And the way of the wicked causeth them to err.
Proverbs 12:27	The slothful roasteth not his hunting, And the wealth of a diligent man is precious.
Proverbs 12:28	In the path of righteousness is life, And in the way of that path is no death!
Proverbs 13:1	A wise son—the instruction of a father, And a scorner—he hath not heard rebuke.
Proverbs 13:2	From the fruit of the mouth a man eateth good, And the soul of the treacherous—violence.
Proverbs 13:3	Whoso is keeping his mouth, is keeping his soul, Whoso is opening wide his lips—ruin to him!
Proverbs 13:4	The soul of the slothful is desiring, and hath not. And the soul of the diligent is made fat.
Proverbs 13:5	A false word the righteous hateth, And the wicked causeth abhorrence, and is confounded.
Proverbs 13:6	Righteousness keepeth him who is perfect in the way, And wickedness overthroweth a sin offering.
Proverbs 13:7	There is who is making himself rich, and hath nothing, Who is making himself poor, and wealth is abundant.
Proverbs 13:8	The ransom of a man’s life are his riches, And the poor hath not heard rebuke.
Proverbs 13:9	The light of the righteous rejoiceth, And the lamp of the wicked is extinguished.
Proverbs 13:10	A vain man through pride causeth debate, And with the counselled is wisdom.
Proverbs 13:11	Wealth from vanity becometh little, And whoso is gathering by the hand becometh great.
Proverbs 13:12	Hope prolonged is making the heart sick, And a tree of life is the coming desire.
Proverbs 13:13	Whoso is despising the Word is destroyed for it, And whoso is fearing the Command is repayed.
Proverbs 13:14	The law of the wise is a fountain of life, To turn aside from snares of death.
Proverbs 13:15	Good understanding giveth grace, And the way of the treacherous is hard.
Proverbs 13:16	Every prudent one dealeth with knowledge, And a fool spreadeth out folly.
Proverbs 13:17	A wicked messenger falleth into evil, And a faithful ambassador is healing.
Proverbs 13:18	Whoso is refusing instruction—poverty and shame, And whoso is observing reproof is honoured.
Proverbs 13:19	A desire accomplished is sweet to the soul, And an abomination to fools is: Turn from evil.
Proverbs 13:20	Whoso is walking with wise men is wise, And a companion of fools suffereth evil.
Proverbs 13:21	Evil pursueth sinners, And good recompenseth the righteous.
Proverbs 13:22	A good man causeth sons’ sons to inherit, And laid up for the righteous is the sinner’s wealth.
Proverbs 13:23	Abundance of food—the tillage of the poor, And substance is consumed without judgment.
Proverbs 13:24	Whoso is sparing his rod is hating his son, And whoso is loving him hath hastened him chastisement.
Proverbs 13:25	The righteous is eating to the satiety of his soul, And the belly of the wicked lacketh!
Proverbs 14:1	Every wise woman hath builded her house, And the foolish with her hands breaketh it down.
Proverbs 14:2	Whoso is walking in his uprightness is fearing Jehovah, And the perverted in his ways is despising Him.
Proverbs 14:3	In the mouth of a fool is a rod of pride, And the lips of the wise preserve them.
Proverbs 14:4	Without oxen a stall is clean, And great is the increase by the power of the ox.
Proverbs 14:5	A faithful witness lieth not, And a false witness breatheth out lies.
Proverbs 14:6	A scorner hath sought wisdom, and it is not, And knowledge to the intelligent is easy.
Proverbs 14:7	Go from before a foolish man, Or thou hast not known the lips of knowledge.
Proverbs 14:8	The wisdom of the prudent is to understand his way, And the folly of fools is deceit.
Proverbs 14:9	Fools mock at a guilt-offering, And among the upright—a pleasing thing.
Proverbs 14:10	The heart knoweth its own bitterness, And with its joy a stranger doth not intermeddle.
Proverbs 14:11	The house of the wicked is destroyed, And the tent of the upright flourisheth.
Proverbs 14:12	There is a way—right before a man, And its latter end are ways of death.
Proverbs 14:13	Even in laughter is the heart pained, And the latter end of joy is affliction.
Proverbs 14:14	From his ways is the backslider in heart filled, And a good man—from his fruits.
Proverbs 14:15	The simple giveth credence to everything, And the prudent attendeth to his step.
Proverbs 14:16	The wise is fearing and turning from evil, And a fool is transgressing and is confident.
Proverbs 14:17	Whoso is short of temper doth folly, And a man of wicked devices is hated.
Proverbs 14:18	The simple have inherited folly, And the prudent are crowned with knowledge.
Proverbs 14:19	The evil have bowed down before the good, And the wicked at the gates of the righteous.
Proverbs 14:20	Even of his neighbour is the poor hated, And those loving the rich are many.
Proverbs 14:21	Whoso is despising his neighbour sinneth, Whoso is favouring the humble, O his happiness.
Proverbs 14:22	Do not they err who are devising evil? And kindness and truth are to those devising good,
Proverbs 14:23	In all labour there is advantage, And a thing of the lips is only to want.
Proverbs 14:24	The crown of the wise is their wealth, The folly of fools is folly.
Proverbs 14:25	A true witness is delivering souls, And a deceitful one breatheth out lies.
Proverbs 14:26	In the fear of Jehovah is strong confidence, And to His sons there is a refuge.
Proverbs 14:27	The fear of Jehovah is a fountain of life, To turn aside from snares of death.
Proverbs 14:28	In the multitude of a people is the honour of a king, And in lack of people the ruin of a prince.
Proverbs 14:29	Whoso is slow to anger is of great understanding, And whoso is short in temper is exalting folly.
Proverbs 14:30	A healed heart is life to the flesh, And rottenness to the bones is envy.
Proverbs 14:31	An oppressor of the poor reproacheth his Maker, And whoso is honouring Him Is favouring the needy.
Proverbs 14:32	In his wickedness is the wicked driven away, And trustful in his death is the righteous.
Proverbs 14:33	In the heart of the intelligent wisdom doth rest. And in the midst of fools it is known.
Proverbs 14:34	Righteousness exalteth a nation, And the goodliness of peoples is a sin-offering.
Proverbs 14:35	The favour of a king is to a wise servant, And an object of his wrath is one causing shame!
Proverbs 15:1	A soft answer turneth back fury, And a grievous word raiseth up anger.
Proverbs 15:2	The tongue of the wise maketh knowledge good, And the mouth of fools uttereth folly.
Proverbs 15:3	In every place are the eyes of Jehovah, Watching the evil and the good.
Proverbs 15:4	A healed tongue is a tree of life, And perverseness in it—a breach in the spirit.
Proverbs 15:5	A fool despiseth the instruction of his father, And whoso is regarding reproof is prudent.
Proverbs 15:6	In the house of the righteous is abundant strength, And in the increase of the wicked—trouble.
Proverbs 15:7	The lips of the wise scatter knowledge, And the heart of fools is not right.
Proverbs 15:8	The sacrifice of the wicked is an abomination to Jehovah, And the prayer of the upright is His delight.
Proverbs 15:9	An abomination to Jehovah is the way of the wicked, And whoso is pursuing righteousness He loveth.
Proverbs 15:10	Chastisement is grievous to him who is forsaking the path, Whoso is hating reproof dieth.
Proverbs 15:11	Sheol and destruction are before Jehovah, Surely also the hearts of the sons of men.
Proverbs 15:12	A scorner loveth not his reprover, Unto the wise he goeth not.
Proverbs 15:13	A joyful heart maketh glad the face, And by grief of heart is the spirit smitten.
Proverbs 15:14	The heart of the intelligent seeketh knowledge, And the mouth of fools enjoyeth folly.
Proverbs 15:15	All the days of the afflicted are evil, And gladness of heart is a perpetual banquet.
Proverbs 15:16	Better is a little with the fear of Jehovah, Than much treasure, and tumult with it.
Proverbs 15:17	Better is an allowance of green herbs and love there, Than a fatted ox, and hatred with it.
Proverbs 15:18	A man of fury stirreth up contention, And the slow to anger appeaseth strife.
Proverbs 15:19	The way of the slothful is as a hedge of briers, And the path of the upright is raised up.
Proverbs 15:20	A wise son rejoiceth a father. And a foolish man is despising his mother.
Proverbs 15:21	Folly is joy to one lacking heart, And a man of intelligence directeth his going.
Proverbs 15:22	Without counsel is the making void of purposes, And in a multitude of counsellors it is established.
Proverbs 15:23	Joy is to a man in the answer of his mouth, And a word in its season—how good!
Proverbs 15:24	A path of life is on high for the wise, To turn aside from Sheol beneath.
Proverbs 15:25	The house of the proud Jehovah pulleth down, And He setteth up the border of the widow.
Proverbs 15:26	An abomination to Jehovah are thoughts of wickedness, And pure are sayings of pleasantness.
Proverbs 15:27	A dishonest gainer is troubling his house, And whoso is hating gifts liveth.
Proverbs 15:28	The heart of the righteous meditateth to answer, And the mouth of the wicked uttereth evil things.
Proverbs 15:29	Far is Jehovah from the wicked, And the prayer of the righteous He heareth.
Proverbs 15:30	The light of the eyes rejoiceth the heart, A good report maketh fat the bone.
Proverbs 15:31	An ear that is hearing the reproof of life Doth lodge among the wise.
Proverbs 15:32	Whoso is refusing instruction is despising his soul, And whoso is hearing reproof Is getting understanding.
Proverbs 15:33	The fear of Jehovah is the instruction of wisdom, And before honour is humility!
Proverbs 16:1	Of man are arrangements of the heart, And from Jehovah an answer of the tongue.
Proverbs 16:2	All the ways of a man are pure in his own eyes, And Jehovah is pondering the spirits.
Proverbs 16:3	Roll unto Jehovah thy works, And established are thy purposes,
Proverbs 16:4	All things hath Jehovah wrought for Himself, And also the wicked worketh for a day of evil.
Proverbs 16:5	An abomination to Jehovah is every proud one of heart, Hand to hand he is not acquitted.
Proverbs 16:6	In kindness and truth pardoned is iniquity, And in the fear of Jehovah Turn thou aside from evil.
Proverbs 16:7	When a man’s ways please Jehovah, even his enemies, He causeth to be at peace with him.
Proverbs 16:8	Better is a little with righteousness, Than abundance of increase without justice.
Proverbs 16:9	The heart of man deviseth his way, And Jehovah establisheth his step.
Proverbs 16:10	An oath is on the lips of a king, In judgment his mouth trespasseth not.
Proverbs 16:11	A just beam and balances are Jehovah’s, His work are all the stones of the bag.
Proverbs 16:12	An abomination to kings is doing wickedness, For by righteousness is a throne established.
Proverbs 16:13	The delight of kings are righteous lips, And whoso is speaking uprightly he loveth,
Proverbs 16:14	The fury of a king is messengers of death, And a wise man pacifieth it.
Proverbs 16:15	In the light of a king’s face is life, And his good-will is as a cloud of the latter rain.
Proverbs 16:16	To get wisdom—how much better than gold, And to get understanding to be chosen than silver!
Proverbs 16:17	A highway of the upright is, ‘Turn from evil,’ Whoso is preserving his soul is watching his way.
Proverbs 16:18	Before destruction is pride, And before stumbling—a haughty spirit.’
Proverbs 16:19	Better is humility of spirit with the poor, Than to apportion spoil with the proud.
Proverbs 16:20	The wise in any matter findeth good, And whoso is trusting in Jehovah, O his happiness.
Proverbs 16:21	To the wise in heart is called, ‘Intelligent,’ And sweetness of lips increaseth learning.
Proverbs 16:22	A fountain of life is understanding to its possessors, The instruction of fools is folly.
Proverbs 16:23	The heart of the wise causeth his mouth to act wisely, And by his lips he increaseth learning,
Proverbs 16:24	Sayings of pleasantness are a honeycomb, Sweet to the soul, and healing to the bone.
Proverbs 16:25	There is a way right before a man, And its latter end—ways of death.
Proverbs 16:26	A labouring man hath laboured for himself, For his mouth hath caused him to bend over it.
Proverbs 16:27	A worthless man is preparing evil, And on his lips—as a burning fire.
Proverbs 16:28	A froward man sendeth forth contention, A tale-bearer is separating a familiar friend.
Proverbs 16:29	A violent man enticeth his neighbour, And hath causeth him to go in a way not good.
Proverbs 16:30	Consulting his eyes to devise froward things, Moving his lips he hath accomplished evil.
Proverbs 16:31	A crown of beauty are grey hairs, In the way of righteousness it is found.
Proverbs 16:32	Better is the slow to anger than the mighty, And the ruler over his spirit than he who is taking a city.
Proverbs 16:33	Into the centre is the lot cast, And from Jehovah is all its judgment!
Proverbs 17:1	Better is a dry morsel, and rest with it, Than a house full of the sacrifices of strife.
Proverbs 17:2	A wise servant ruleth over a son causing shame, And in the midst of brethren He apportioneth an inheritance.
Proverbs 17:3	A refining pot is for silver, and a furnace for gold, And the trier of hearts is Jehovah.
Proverbs 17:4	An evil doer is attentive to lips of vanity, Falsehood is giving ear to a mischievous tongue.
Proverbs 17:5	Whoso is mocking at the poor Hath reproached his Maker, Whoso is rejoicing at calamity is not acquitted.
Proverbs 17:6	Sons’ sons are the crown of old men, And the glory of sons are their fathers.
Proverbs 17:7	Not comely for a fool is a lip of excellency, Much less for a noble a lip of falsehood.
Proverbs 17:8	A stone of grace is the bribe in the eyes of its possessors, Whithersoever it turneth, it prospereth.
Proverbs 17:9	Whoso is covering transgression is seeking love, And whoso is repeating a matter Is separating a familiar friend.
Proverbs 17:10	Rebuke cometh down on the intelligent More than a hundred stripes on a fool.
Proverbs 17:11	An evil man seeketh only rebellion, And a fierce messenger is sent against him.
Proverbs 17:12	The meeting of a bereaved bear by a man, And—not a fool in his folly.
Proverbs 17:13	Whoso is returning evil for good, Evil moveth not from his house.
Proverbs 17:14	The beginning of contention is a letting out of waters, And before it is meddled with leave the strife.
Proverbs 17:15	Whoso is justifying the wicked, And condemning the righteous, Even both of these are an abomination to Jehovah.
Proverbs 17:16	Why is this—a price in the hand of a fool to buy wisdom, And a heart there is none?
Proverbs 17:17	At all times is the friend loving, And a brother for adversity is born.
Proverbs 17:18	A man lacking heart is striking hands, A surety he becometh before his friend.
Proverbs 17:19	Whoso is loving transgression is loving debate, Whoso is making high his entrance is seeking destruction.
Proverbs 17:20	The perverse of heart findeth not good, And the turned in his tongue falleth into evil.
Proverbs 17:21	Whoso is begetting a fool hath affliction for it, Yea, the father of a fool rejoiceth not.
Proverbs 17:22	A rejoicing heart doth good to the body, And a smitten spirit drieth the bone.
Proverbs 17:23	A bribe from the bosom the wicked taketh, To turn aside the paths of judgment.
Proverbs 17:24	The face of the intelligent is to wisdom, And the eyes of a fool—at the end of the earth.
Proverbs 17:25	A provocation to his father is a foolish son, And bitterness to her that bare him.
Proverbs 17:26	Also, to fine the righteous is not good, To smite nobles for uprightness.
Proverbs 17:27	One acquainted with knowledge is sparing his words, And the cool of temper is a man of understanding.
Proverbs 17:28	Even a fool keeping silence is reckoned wise, He who is shutting his lips intelligent!
Proverbs 18:1	For an object of desire he who is separated doth seek, With all wisdom he intermeddleth.
Proverbs 18:2	A fool delighteth not in understanding, But—in uncovering his heart.
Proverbs 18:3	With the coming of the wicked come also hath contempt, And with shame—reproach.
Proverbs 18:4	Deep waters are the words of a man’s mouth, The fountain of wisdom is a flowing brook.
Proverbs 18:5	Acceptance of the face of the wicked is not good, To turn aside the righteous in judgment.
Proverbs 18:6	The lips of a fool enter into strife, And his mouth for stripes calleth.
Proverbs 18:7	The mouth of a fool is ruin to him, And his lips are the snare of his soul.
Proverbs 18:8	The words of a tale-bearer are as self-inflicted wounds, And they have gone down to the inner parts of the heart.
Proverbs 18:9	He also that is remiss in his work, A brother he is to a destroyer.
Proverbs 18:10	A tower of strength is the name of Jehovah, Into it the righteous runneth, and is set on high.
Proverbs 18:11	The wealth of the rich is the city of his strength, And as a wall set on high in his own imagination.
Proverbs 18:12	Before destruction the heart of man is high, And before honour is humility.
Proverbs 18:13	Whoso is answering a matter before he heareth, Folly it is to him and shame.
Proverbs 18:14	The spirit of a man sustaineth his sickness, And a smitten spirit who doth bear?
Proverbs 18:15	The heart of the intelligent getteth knowledge, And the ear of the wise seeketh knowledge.
Proverbs 18:16	The gift of a man maketh room for him, And before the great it leadeth him.
Proverbs 18:17	Righteous is the first in his own cause, His neighbour cometh and hath searched him.
Proverbs 18:18	The lot causeth contentions to cease, And between the mighty it separateth.
Proverbs 18:19	A brother transgressed against is as a strong city, And contentions as the bar of a palace.
Proverbs 18:20	From the fruit of a man’s mouth is his belly satisfied, From the increase of his lips he is satisfied.
Proverbs 18:21	Death and life are in the power of the tongue, And those loving it eat its fruit.
Proverbs 18:22	Whoso hath found a wife hath found good, And bringeth out good-will from Jehovah.
Proverbs 18:23	With supplications doth the poor speak, And the rich answereth fierce things.
Proverbs 18:24	A man with friends is to show himself friendly, And there is a lover adhering more than a brother!
Proverbs 19:1	Better is the poor walking in his integrity, Than the perverse in his lips, who is a fool.
Proverbs 19:2	Also, without knowledge the soul is not good, And the hasty in feet is sinning.
Proverbs 19:3	The folly of man perverteth his way, And against Jehovah is his heart wroth.
Proverbs 19:4	Wealth addeth many friends, And the poor from his neighbour is separated.
Proverbs 19:5	A false witness is not acquitted, Whoso breatheth out lies is not delivered.
Proverbs 19:6	Many entreat the face of the noble, And all have made friendship to a man of gifts.
Proverbs 19:7	All the brethren of the poor have hated him, Surely also his friends have been far from him, He is pursuing words—they are not!
Proverbs 19:8	Whoso is getting heart is loving his soul, He is keeping understanding to find good.
Proverbs 19:9	A false witness is not acquitted, And whoso breatheth out lies perisheth.
Proverbs 19:10	Luxury is not comely for a fool, Much less for a servant to rule among princes.
Proverbs 19:11	The wisdom of a man hath deferred his anger, And his glory is to pass over transgression.
Proverbs 19:12	The wrath of a king is a growl as of a young lion, And as dew on the herb his good-will.
Proverbs 19:13	A calamity to his father is a foolish son, And the contentions of a wife are a continual dropping.
Proverbs 19:14	House and wealth are the inheritance of fathers, And from Jehovah is an understanding wife.
Proverbs 19:15	Sloth causeth deep sleep to fall, And an indolent soul doth hunger.
Proverbs 19:16	Whoso is keeping the command is keeping his soul, Whoso is despising His ways dieth.
Proverbs 19:17	Whoso is lending to Jehovah is favouring the poor, And his deed He repayeth to him.
Proverbs 19:18	Chastise thy son, for there is hope, And to put him to death lift not up thy soul.
Proverbs 19:19	A man of great wrath is bearing punishment, For, if thou dost deliver, yet again thou dost add.
Proverbs 19:20	Hear counsel and receive instruction, So that thou art wise in thy latter end.
Proverbs 19:21	Many are the purposes in a man’s heart, And the counsel of Jehovah it standeth.
Proverbs 19:22	The desirableness of a man is his kindness, And better is the poor than a liar.
Proverbs 19:23	The fear of Jehovah is to life, And satisfied he remaineth—he is not charged with evil.
Proverbs 19:24	The slothful hath hidden his hand in a dish, Even unto his mouth he bringeth it not back.
Proverbs 19:25	A scorner smite, and the simple acts prudently, And give reproof to the intelligent, He understandeth knowledge.
Proverbs 19:26	Whoso is spoiling a father causeth a mother to flee, A son causing shame, and bringing confusion.
Proverbs 19:27	Cease, my son, to hear instruction—To err from sayings of knowledge.
Proverbs 19:28	A worthless witness scorneth judgment, And the mouth of the wicked swalloweth iniquity.
Proverbs 19:29	Judgments have been prepared for scorners, And stripes for the back of fools!
Proverbs 20:1	Wine is a scorner—strong drink is noisy, And any going astray in it is not wise.
Proverbs 20:2	The fear of a king is a growl as of a young lion, He who is causing him to be wroth is wronging his soul.
Proverbs 20:3	An honour to a man is cessation from strife, And every fool intermeddleth.
Proverbs 20:4	Because of winter the slothful plougheth not, He asketh in harvest, and there is nothing.
Proverbs 20:5	Counsel in the heart of a man is deep water, And a man of understanding draweth it up.
Proverbs 20:6	A multitude of men proclaim each his kindness, And a man of stedfastness who doth find?
Proverbs 20:7	The righteous is walking habitually in his integrity, O the happiness of his sons after him!
Proverbs 20:8	A king sitting on a throne of judgment, Is scattering with his eyes all evil,
Proverbs 20:9	Who saith, ‘I have purified my heart, I have been cleansed from my sin?’
Proverbs 20:10	A stone and a stone, an ephah and an ephah, Even both of them are an abomination to Jehovah.
Proverbs 20:11	Even by his actions a youth maketh himself known, Whether his work be pure or upright.
Proverbs 20:12	A hearing ear, and a seeing eye, Jehovah hath made even both of them.
Proverbs 20:13	Love not sleep, lest thou become poor, Open thine eyes—be satisfied with bread.
Proverbs 20:14	‘Bad, bad,’ saith the buyer, And going his way then he boasteth himself.
Proverbs 20:15	Substance, gold, and a multitude of rubies, Yea, a precious vessel, are lips of knowledge.
Proverbs 20:16	Take his garment when a stranger hath been surety, And for strangers pledge it.
Proverbs 20:17	Sweet to a man is the bread of falsehood, And afterwards is his mouth filled with gravel.
Proverbs 20:18	Purposes by counsel thou dost establish, And with plans make thou war.
Proverbs 20:19	A revealer of secret counsels is the busybody, And for a deceiver with his lips make not thyself surety.
Proverbs 20:20	Whoso is vilifying his father and his mother, Extinguished is his lamp in blackness of darkness.
Proverbs 20:21	An inheritance gotten wrongly at first, Even its latter end is not blessed.
Proverbs 20:22	Do not say, ‘I recompense evil,’ Wait for Jehovah, and He delivereth thee.
Proverbs 20:23	An abomination to Jehovah are a stone and a stone, And balances of deceit are not good.
Proverbs 20:24	From Jehovah are the steps of a man, And man—how understandeth he his way?
Proverbs 20:25	A snare to a man is he hath swallowed a holy thing, And after vows to make inquiry.
Proverbs 20:26	A wise king is scattering the wicked, And turneth back on them the wheel.
Proverbs 20:27	The breath of man is a lamp of Jehovah, Searching all the inner parts of the heart.
Proverbs 20:28	Kindness and truth keep a king, And he hath supported by kindness his throne.
Proverbs 20:29	The beauty of young men is their strength, And the honour of old men is grey hairs.
Proverbs 20:30	The bandages of a wound thou removest with the evil, Also the plagues of the inner parts of the heart!
Proverbs 21:1	Rivulets of waters is the heart of a king in the hand of Jehovah, Wherever He pleaseth He inclineth it.
Proverbs 21:2	Every way of a man is right in his own eyes, And Jehovah is pondering hearts.
Proverbs 21:3	To do righteousness and judgment, Is chosen of Jehovah rather than sacrifice.
Proverbs 21:4	Loftiness of eyes, and breadth of heart, Tillage of the wicked is sin.
Proverbs 21:5	The purposes of the diligent are only to advantage, And of every hasty one, only to want.
Proverbs 21:6	The making of treasures by a lying tongue, Is a vanity driven away of those seeking death.
Proverbs 21:7	The spoil of the wicked catcheth them, Because they have refused to do judgment.
Proverbs 21:8	Froward is the way of a man who is vile, And the pure—upright is his work.
Proverbs 21:9	Better to sit on a corner of the roof, Than with a woman of contentions and a house of company.
Proverbs 21:10	The soul of the wicked hath desired evil, Not gracious in his eyes is his neighbour.
Proverbs 21:11	When the scorner is punished, the simple becometh wise, And in giving understanding to the wise He receiveth knowledge.
Proverbs 21:12	The Righteous One is acting wisely Towards the house of the wicked, He is overthrowing the wicked for wickedness.
Proverbs 21:13	Whoso is shutting his ear from the cry of the poor, He also doth cry, and is not answered.
Proverbs 21:14	A gift in secret pacifieth anger, And a bribe in the bosom strong fury.
Proverbs 21:15	To do justice is joy to the righteous, But ruin to workers of iniquity.
Proverbs 21:16	A man who is wandering from the way of understanding, In an assembly of Rephaim resteth.
Proverbs 21:17	Whoso is loving mirth is a poor man, Whoso is loving wine and oil maketh no wealth.
Proverbs 21:18	The wicked is an atonement for the righteous, And for the upright the treacherous dealer.
Proverbs 21:19	Better to dwell in a wilderness land, Than with a woman of contentions and anger.
Proverbs 21:20	A treasure to be desired, and oil, Is in the habitation of the wise, And a foolish man swalloweth it up.
Proverbs 21:21	Whoso is pursuing righteousness and kindness, Findeth life, righteousness, and honour.
Proverbs 21:22	A city of the mighty hath the wise gone up, And bringeth down the strength of its confidence.
Proverbs 21:23	Whoso is keeping his mouth and his tongue, Is keeping from adversities his soul.
Proverbs 21:24	Proud, haughty, scorner is his name, Who is working in the wrath of pride.
Proverbs 21:25	The desire of the slothful slayeth him, For his hands have refused to work.
Proverbs 21:26	All the day desiring he hath desired, And the righteous giveth and withholdeth not.
Proverbs 21:27	The sacrifice of the wicked is abomination, Much more when in wickedness he bringeth it.
Proverbs 21:28	A false witness doth perish, And an attentive man for ever speaketh.
Proverbs 21:29	A wicked man hath hardened by his face, And the upright—he prepareth his way.
Proverbs 21:30	There is no wisdom, nor understanding, Nor counsel, over-against Jehovah.
Proverbs 21:31	A horse is prepared for a day of battle, And the deliverance is of Jehovah!
Proverbs 22:1	A name is chosen rather than much wealth, Than silver and than gold—good grace.
Proverbs 22:2	Rich and poor have met together, The Maker of them all is Jehovah.
Proverbs 22:3	The prudent hath seen the evil, and is hidden, And the simple have passed on, and are punished.
Proverbs 22:4	The end of humility is the fear of Jehovah, Riches, and honour, and life.
Proverbs 22:5	Thorns—snares are in the way of the perverse, Whoso is keeping his soul is far from them.
Proverbs 22:6	Give instruction to a youth about his way, Even when he is old he turneth not from it.
Proverbs 22:7	The rich over the poor ruleth, And a servant is the borrower to the lender.
Proverbs 22:8	Whoso is sowing perverseness reapeth sorrow, And the rod of his anger weareth out.
Proverbs 22:9	The good of eye—he is blessed, For he hath given of his bread to the poor.
Proverbs 22:10	Cast out a scorner—and contention goeth out, And strife and shame cease.
Proverbs 22:11	Whoso is loving cleanness of heart, Grace are his lips, a king is his friend.
Proverbs 22:12	The eyes of Jehovah have kept knowledge, And He overthroweth the words of the treacherous.
Proverbs 22:13	The slothful hath said, ‘A lion is without, In the midst of the broad places I am slain.’
Proverbs 22:14	A deep pit is the mouth of strange women, The abhorred of Jehovah falleth there.
Proverbs 22:15	Folly is bound up in the heart of a youth, The rod of chastisement putteth it far from him.
Proverbs 22:16	He is oppressing the poor to multiply to him, He is giving to the rich—only to want.
Proverbs 22:17	Incline thine ear, and hear words of the wise, And thy heart set to my knowledge,
Proverbs 22:18	For they are pleasant when thou dost keep them in thy heart, They are prepared together for thy lips.
Proverbs 22:19	That thy trust may be in Jehovah, I caused thee to know to-day, even thou.
Proverbs 22:20	Have I not written to thee three times With counsels and knowledge?
Proverbs 22:21	To cause thee to know the certainty of sayings of truth, To return sayings of truth to those sending thee.
Proverbs 22:22	Rob not the poor because he is poor, And bruise not the afflicted in the gate.
Proverbs 22:23	For Jehovah pleadeth their cause, And hath spoiled the soul of their spoilers.
Proverbs 22:24	Shew not thyself friendly with an angry man, And with a man of fury go not in,
Proverbs 22:25	Lest thou learn his paths, And have received a snare to thy soul.
Proverbs 22:26	Be not thou among those striking hands, Among sureties for burdens.
Proverbs 22:27	If thou hast nothing to pay, Why doth he take thy bed from under thee?
Proverbs 22:28	Remove not a border of olden times, That thy fathers have made.
Proverbs 22:29	Hast thou seen a man speedy in his business? Before kings he doth station himself, He stations not himself before obscure men!
Proverbs 23:1	When thou sittest to eat with a ruler, Thou considerest diligently that which is before thee,
Proverbs 23:2	And thou hast put a knife to thy throat, If thou art a man of appetite.
Proverbs 23:3	Have no desire to his dainties, seeing it is lying food.
Proverbs 23:4	Labour not to make wealth, From thine own understanding cease, Dost thou cause thine eyes to fly upon it? Then it is not.
Proverbs 23:5	For wealth maketh to itself wings, As an eagle it flieth to the heavens.
Proverbs 23:6	Eat not the bread of an evil eye, And have no desire to his dainties,
Proverbs 23:7	For as he hath thought in his soul, so is he, ‘Eat and drink,’ saith he to thee, And his heart is not with thee.
Proverbs 23:8	Thy morsel thou hast eaten thou dost vomit up, And hast marred thy words that are sweet.
Proverbs 23:9	In the ears of a fool speak not, For he treadeth on the wisdom of thy words.
Proverbs 23:10	Remove not a border of olden times, And into fields of the fatherless enter not,
Proverbs 23:11	For their Redeemer is strong, He doth plead their cause with thee.
Proverbs 23:12	Bring in to instruction thy heart, And thine ear to sayings of knowledge.
Proverbs 23:13	Withhold not from a youth chastisement, When thou smitest him with a rod he dieth not.
Proverbs 23:14	Thou with a rod smitest him, And his soul from Sheol thou deliverest.
Proverbs 23:15	My son, if thy heart hath been wise, My heart rejoiceth, even mine,
Proverbs 23:16	And my reins exult when thy lips speak uprightly.
Proverbs 23:17	Let not thy heart be envious at sinners, But—in the fear of Jehovah all the day.
Proverbs 23:18	For, is there a posterity? Then thy hope is not cut off.
Proverbs 23:19	Hear thou, my son, and be wise, And make happy in the way thy heart,
Proverbs 23:20	Be not thou among quaffers of wine, Among gluttonous ones of flesh,
Proverbs 23:21	For the quaffer and glutton become poor, And drowsiness clotheth with rags.
Proverbs 23:22	Hearken to thy father, who begat thee, And despise not thy mother when she hath become old.
Proverbs 23:23	Truth buy, and sell not, Wisdom, and instruction, and understanding,
Proverbs 23:24	The father of the righteous rejoiceth greatly, The begetter of the wise rejoiceth in him.
Proverbs 23:25	Rejoice doth thy father and thy mother, Yea, she that bare thee is joyful.
Proverbs 23:26	Give, my son, thy heart to me, And let thine eyes watch my ways.
Proverbs 23:27	For a harlot is a deep ditch, And a strange woman is a strait pit.
Proverbs 23:28	She also, as catching prey, lieth in wait, And the treacherous among men she increaseth.
Proverbs 23:29	Who hath woe? who hath sorrow? Who hath contentions? who hath plaint? Who hath wounds without cause? Who hath redness of eyes?
Proverbs 23:30	Those tarrying by the wine, Those going in to search out mixed wine.
Proverbs 23:31	See not wine when it showeth itself red, When it giveth in the cup its colour, It goeth up and down through the upright.
Proverbs 23:32	Its latter end—as a serpent it biteth, And as a basilisk it stingeth.
Proverbs 23:33	Thine eyes see strange women, And thy heart speaketh perverse things.
Proverbs 23:34	And thou hast been as one lying down in the heart of the sea, And as one lying down on the top of a mast.
Proverbs 23:35	‘They smote me, I have not been sick, They beat me, I have not known. When I awake—I seek it yet again!’
Proverbs 24:1	Be not envious of evil men, And desire not to be with them.
Proverbs 24:2	For destruction doth their heart meditate, And perverseness do their lips speak.
Proverbs 24:3	By wisdom is a house builded, And by understanding it establisheth itself.
Proverbs 24:4	And by knowledge the inner parts are filled, With all precious and pleasant wealth.
Proverbs 24:5	Mighty is the wise in strength, And a man of knowledge is strengthening power,
Proverbs 24:6	For by plans thou makest for thyself war, And deliverance is in a multitude of counsellors.
Proverbs 24:7	Wisdom is high for a fool, In the gate he openeth not his mouth.
Proverbs 24:8	Whoso is devising to do evil, Him they call a master of wicked thoughts.
Proverbs 24:9	The thought of folly is sin, And an abomination to man is a scorner.
Proverbs 24:10	Thou hast shewed thyself weak in a day of adversity, Straitened is thy power,
Proverbs 24:11	If from delivering those taken to death, And those slipping to the slaughter—thou keepest back.
Proverbs 24:12	When thou sayest, ‘Lo, we knew not this.’ Is not the Ponderer of hearts He who understandeth? And the Keeper of thy soul He who knoweth? And He hath rendered to man according to his work.
Proverbs 24:13	Eat my son, honey that is good, And the honeycomb—sweet to thy palate.
Proverbs 24:14	So is the knowledge of wisdom to thy soul, If thou hast found that there is a posterity And thy hope is not cut off.
Proverbs 24:15	Lay not wait, O wicked one, At the habitation of the righteous. Do not spoil his resting-place.
Proverbs 24:16	For seven times doth the righteous fall and rise, And the wicked stumble in evil.
Proverbs 24:17	In the falling of thine enemy rejoice not, And in his stumbling let not thy heart be joyful,
Proverbs 24:18	Lest Jehovah see, and it be evil in His eyes, And He hath turned from off him His anger.
Proverbs 24:19	Fret not thyself at evil doers, Be not envious at the wicked,
Proverbs 24:20	For there is not a posterity to the evil, The lamp of the wicked is extinguished.
Proverbs 24:21	Fear Jehovah, my son, and the king, With changers mix not up thyself,
Proverbs 24:22	For suddenly doth their calamity rise, And the ruin of them both—who knoweth!
Proverbs 24:23	These also are for the wise:—To discern faces in judgment is not good.
Proverbs 24:24	Whoso is saying to the wicked, ‘Thou art righteous,’ Peoples execrate him—nations abhor him.
Proverbs 24:25	And to those reproving it is pleasant, And on them cometh a good blessing.
Proverbs 24:26	Lips he kisseth who is returning straightforward words.
Proverbs 24:27	Prepare in an out-place thy work, And make it ready in the field—go afterwards, Then thou hast built thy house.
Proverbs 24:28	Be not a witness for nought against thy neighbour, Or thou hast enticed with thy lips.
Proverbs 24:29	Say not, ‘As he did to me, so I do to him, I render to each according to his work.’
Proverbs 24:30	Near the field of a slothful man I passed by, And near the vineyard of a man lacking heart.
Proverbs 24:31	And lo, it hath gone up—all of it—thorns! Covered its face have nettles, And its stone wall hath been broken down.
Proverbs 24:32	And I see—I—I do set my heart, I have seen—I have received instruction,
Proverbs 24:33	A little sleep—a little slumber—A little folding of the hands to lie down.
Proverbs 24:34	And thy poverty hath come as a traveller, And thy want as an armed man!
Proverbs 25:1	Also these are Proverbs of Solomon, that men of Hezekiah king of Judah transcribed:—
Proverbs 25:2	The honour of God is to hide a thing, And the honour of kings to search out a matter.
Proverbs 25:3	The heavens for height, and the earth for depth, And the heart of kings—are unsearchable.
Proverbs 25:4	Take away dross from silver, And a vessel for the refiner goeth forth,
Proverbs 25:5	Take away the wicked before a king, And established in righteousness is his throne.
Proverbs 25:6	Honour not thyself before a king, And in the place of the great stand not.
Proverbs 25:7	For better that he hath said to thee, ‘Come thou up hither,’ Than that he humble thee before a noble, Whom thine eyes have seen.
Proverbs 25:8	Go not forth to strive, haste, turn, What dost thou in its latter end, When thy neighbour causeth thee to blush?
Proverbs 25:9	Thy cause plead with thy neighbour, And the secret counsel of another reveal not,
Proverbs 25:10	Lest the hearer put thee to shame, And thine evil report turn not back.
Proverbs 25:11	Apples of gold in imagery of silver, Is the word spoken at its fit times.
Proverbs 25:12	A ring of gold, and an ornament of pure gold, Is the wise reprover to an attentive ear.
Proverbs 25:13	As a vessel of snow in a day of harvest, So is a faithful ambassador to those sending him, And the soul of his masters he refresheth.
Proverbs 25:14	Clouds and wind, and rain there is none, Is a man boasting himself in a false gift.
Proverbs 25:15	By long-suffering is a ruler persuaded, And a soft tongue breaketh a bone.
Proverbs 25:16	Honey thou hast found—eat thy sufficiency, Lest thou be satiated with it, and hast vomited it.
Proverbs 25:17	Withdraw thy foot from thy neighbour’s house, Lest he be satiated with thee, and have hated thee.
Proverbs 25:18	A maul, and a sword, and a sharp arrow, Is the man testifying against his neighbour a false testimony.
Proverbs 25:19	A bad tooth, and a tottering foot, Is the confidence of the treacherous in a day of adversity.
Proverbs 25:20	Whoso is taking away a garment in a cold day, Is as vinegar on nitre, And a singer of songs on a sad heart.
Proverbs 25:21	If he who is hating thee doth hunger, cause him to eat bread, And if he thirst, cause him to drink water.
Proverbs 25:22	For coals thou art putting on his head, And Jehovah giveth recompense to thee.
Proverbs 25:23	A north wind bringeth forth rain, And a secret tongue—indignant faces.
Proverbs 25:24	Better to sit on a corner of a roof, Than with a woman of contentions, and a house of company.
Proverbs 25:25	As cold waters for a weary soul, So is a good report from a far country.
Proverbs 25:26	A spring troubled, and a fountain corrupt, Is the righteous falling before the wicked.
Proverbs 25:27	The eating of much honey is not good, Nor a searching out of one’s own honour—honour.
Proverbs 25:28	A city broken down without walls, Is a man without restraint over his spirit!
Proverbs 26:1	As snow in summer, and as rain in harvest, So honour is not comely for a fool.
Proverbs 26:2	As a bird by wandering, as a swallow by flying, So reviling without cause doth not come.
Proverbs 26:3	A whip is for a horse, a bridle for an ass, And a rod for the back of fools.
Proverbs 26:4	Answer not a fool according to his folly, Lest thou be like to him—even thou.
Proverbs 26:5	Answer a fool according to his folly, Lest he be wise in his own eyes.
Proverbs 26:6	He is cutting off feet, he is drinking injury, Who is sending things by the hand of a fool.
Proverbs 26:7	Weak have been the two legs of the lame, And a parable in the mouth of fools.
Proverbs 26:8	As one who is binding a stone in a sling, So is he who is giving honour to a fool.
Proverbs 26:9	A thorn hath gone up into the hand of a drunkard, And a parable in the mouth of fools.
Proverbs 26:10	Great is the Former of all, And He is rewarding a fool, And is rewarding transgressors.
Proverbs 26:11	As a dog hath returned to its vomit, A fool is repeating his folly.
Proverbs 26:12	Thou hast seen a man wise in his own eyes, More hope of a fool than of him!
Proverbs 26:13	The slothful hath said, ‘A lion is in the way, A lion is in the broad places.’
Proverbs 26:14	The door turneth round on its hinge, And the slothful on his bed.
Proverbs 26:15	The slothful hath hid his hand in a dish, He is weary of bringing it back to his mouth.
Proverbs 26:16	Wiser is the slothful in his own eyes, Than seven men returning a reason.
Proverbs 26:17	Laying hold on the ears of a dog, Is a passer-by making himself wrath for strife not his own.
Proverbs 26:18	As one pretending to be feeble, Who is casting sparks, arrows, and death,
Proverbs 26:19	So hath a man deceived his neighbour, And hath said, ‘Am not I playing?’
Proverbs 26:20	Without wood is fire going out, And without a tale-bearer, contention ceaseth,
Proverbs 26:21	Coal to burning coals, and wood to fire, And a man of contentions to kindle strife.
Proverbs 26:22	The words of a tale-bearer are as self-inflicted wounds, And they have gone down to the inner parts of the heart.
Proverbs 26:23	Silver of dross spread over potsherd, Are burning lips and an evil heart.
Proverbs 26:24	By his lips doth a hater dissemble, And in his heart he placeth deceit,
Proverbs 26:25	When his voice is gracious trust not in him, For seven abominations are in his heart.
Proverbs 26:26	Hatred is covered by deceit, Revealed is its wickedness in an assembly.
Proverbs 26:27	Whoso is digging a pit falleth into it, And the roller of a stone, to him it turneth.
Proverbs 26:28	A lying tongue hateth its bruised ones, And a flattering mouth worketh an overthrow!
Proverbs 27:1	Boast not thyself of to-morrow, For thou knowest not what a day bringeth forth.
Proverbs 27:2	Let another praise thee, and not thine own mouth, A stranger, and not thine own lips.
Proverbs 27:3	A stone is heavy, and the sand is heavy, And the anger of a fool Is heavier than they both.
Proverbs 27:4	Fury is fierce, and anger is overflowing, And who standeth before jealousy?
Proverbs 27:5	Better is open reproof than hidden love.
Proverbs 27:6	Faithful are the wounds of a lover, And abundant the kisses of an enemy.
Proverbs 27:7	A satiated soul treadeth down a honeycomb, And to a hungry soul every bitter thing is sweet.
Proverbs 27:8	As a bird wandering from her nest, So is a man wandering from his place.
Proverbs 27:9	Ointment and perfume rejoice the heart, And the sweetness of one’s friend—from counsel of the soul.
Proverbs 27:10	Thine own friend, and the friend of thy father, forsake not, And the house of thy brother enter not In a day of thy calamity, Better is a near neighbour than a brother afar off.
Proverbs 27:11	Be wise, my son, and rejoice my heart. And I return my reproacher a word.
Proverbs 27:12	The prudent hath seen the evil, he is hidden, The simple have passed on, they are punished.
Proverbs 27:13	Take his garment, when a stranger hath been surety, And for a strange woman pledge it.
Proverbs 27:14	Whoso is saluting his friend with a loud voice, In the morning rising early, A light thing it is reckoned to him.
Proverbs 27:15	A continual dropping in a day of rain, And a woman of contentions are alike,
Proverbs 27:16	Whoso is hiding her hath hidden the wind, And the ointment of his right hand calleth out.
Proverbs 27:17	Iron by iron is sharpened, And a man sharpens the face of his friend.
Proverbs 27:18	The keeper of a fig-tree eateth its fruit, And the preserver of his master is honoured.
Proverbs 27:19	As in water the face is to face, So the heart of man to man.
Proverbs 27:20	Sheol and destruction are not satisfied, And the eyes of man are not satisfied.
Proverbs 27:21	A refining pot is for silver, and a furnace for gold, And a man according to his praise.
Proverbs 27:22	If thou dost beat the foolish in a mortar, Among washed things—with a pestle, His folly turneth not aside from off him.
Proverbs 27:23	Know well the face of thy flock, Set thy heart to the droves,
Proverbs 27:24	For riches are not to the age, Nor a crown to generation and generation.
Proverbs 27:25	Revealed was the hay, and seen the tender grass, And gathered the herbs of mountains.
Proverbs 27:26	Lambs are for thy clothing, And the price of the field are he-goats,
Proverbs 27:27	And a sufficiency of goats’ milk is for thy bread, For bread to thy house, and life to thy damsels!
Proverbs 28:1	The wicked have fled and there is no pursuer. And the righteous as a young lion is confident.
Proverbs 28:2	By the transgression of a land many are its heads. And by an intelligent man, Who knoweth right—it is prolonged.
Proverbs 28:3	A man—poor and oppressing the weak, Is a sweeping rain, and there is no bread.
Proverbs 28:4	Those forsaking the law praise the wicked, Those keeping the law plead against them.
Proverbs 28:5	Evil men understand not judgment, And those seeking Jehovah understand all.
Proverbs 28:6	Better is the poor walking in his integrity, Than the perverse of ways who is rich.
Proverbs 28:7	Whoso is keeping the law is an intelligent son, And a friend of gluttons, Doth cause his father to blush.
Proverbs 28:8	Whoso is multiplying his wealth by biting and usury, For one favouring the poor doth gather it.
Proverbs 28:9	Whoso is turning his ear from hearing the law, Even his prayer is an abomination.
Proverbs 28:10	Whoso is causing the upright to err in an evil way, Into his own pit he doth fall, And the perfect do inherit good.
Proverbs 28:11	A rich man is wise in his own eyes, And the intelligent poor searcheth him.
Proverbs 28:12	In the exulting of the righteous the glory is abundant, And in the rising of the wicked man is apprehensive.
Proverbs 28:13	Whoso is covering his transgressions prospereth not, And he who is confessing and forsaking hath mercy.
Proverbs 28:14	O the happiness of a man fearing continually, And whoso is hardening his heart falleth into evil.
Proverbs 28:15	A growling lion, and a ranging bear, Is the wicked ruler over a poor people.
Proverbs 28:16	A leader lacking understanding multiplieth oppressions, Whoso is hating dishonest gain prolongeth days.
Proverbs 28:17	A man oppressed with the blood of a soul, Unto the pit fleeth, none taketh hold on him.
Proverbs 28:18	Whoso is walking uprightly is saved, And the perverted of ways falleth at once.
Proverbs 28:19	Whoso is tilling his ground is satisfied with bread, And whoso is pursuing vanity, Is filled with poverty.
Proverbs 28:20	A stedfast man hath multiplied blessings, And whoso is hasting to be rich is not acquitted.
Proverbs 28:21	To discern faces is not good, And for a piece of bread doth a man transgress.
Proverbs 28:22	Troubled for wealth is the man with an evil eye, And he knoweth not that want doth meet him.
Proverbs 28:23	Whoso is reproving a man afterwards findeth grace, More than a flatterer with the tongue.
Proverbs 28:24	Whoso is robbing his father, or his mother, And is saying, ‘It is not transgression,’ A companion he is to a destroyer.
Proverbs 28:25	Whoso is proud in soul stirreth up contention, And whoso is trusting on Jehovah is made fat.
Proverbs 28:26	Whoso is trusting in his heart is a fool, And whoso is walking in wisdom is delivered.
Proverbs 28:27	Whoso is giving to the poor hath no lack, And whoso is hiding his eyes multiplied curses.
Proverbs 28:28	In the rising of the wicked a man is hidden, And in their destruction the righteous multiply!
Proverbs 29:1	A man often reproved, hardening the neck, Is suddenly broken, and there is no healing.
Proverbs 29:2	In the multiplying of the righteous the people rejoice, And in the ruling of the wicked the people sigh.
Proverbs 29:3	A man loving wisdom rejoiceth his father, And a friend of harlots destroyeth wealth.
Proverbs 29:4	A king by judgment establisheth a land, And one receiving gifts throweth it down.
Proverbs 29:5	A man taking a portion above his neighbour, Spreadeth a net for his own steps.
Proverbs 29:6	In the transgression of the evil is a snare, And the righteous doth sing and rejoice.
Proverbs 29:7	The righteous knoweth the plea of the poor, The wicked understandeth not knowledge.
Proverbs 29:8	Men of scorning ensnare a city, And the wise turn back anger.
Proverbs 29:9	A wise man is judged by the foolish man, And he hath been angry, And he hath laughed, and there is no rest.
Proverbs 29:10	Men of blood hate the perfect, And the upright seek his soul.
Proverbs 29:11	A fool bringeth out all his mind, And the wise till afterwards restraineth it.
Proverbs 29:12	A ruler who is attending to lying words, All his ministers are wicked.
Proverbs 29:13	The poor and the man of frauds have met together, Jehovah is enlightening the eyes of them both.
Proverbs 29:14	a king that is judging truly the poor, His throne for ever is established.
Proverbs 29:15	A rod and reproof give wisdom, And a youth let away is shaming his mother.
Proverbs 29:16	In the multiplying of the wicked transgression multiplieth, And the righteous on their fall do look.
Proverbs 29:17	Chastise thy son, and he giveth thee comfort, Yea, he giveth delights to thy soul.
Proverbs 29:18	Without a Vision is a people made naked, And whoso is keeping the law, O his happiness!
Proverbs 29:19	By words a servant is not instructed though he understand, And there is nothing answering.
Proverbs 29:20	Thou hast seen a man hasty in his words! More hope of a fool than of him.
Proverbs 29:21	Whoso is bringing up his servant delicately, from youth, At his latter end also he is continuator.
Proverbs 29:22	An angry man stirreth up contention, And a furious man is multiplying transgression.
Proverbs 29:23	The pride of man humbleth him, And humility of spirit upholdeth honour.
Proverbs 29:24	Whoso is sharing with a thief is hating his own soul, Execration he heareth, and telleth not.
Proverbs 29:25	Fear of man causeth a snare, And the confident in Jehovah is set on high.
Proverbs 29:26	Many are seeking the face of a ruler, And from Jehovah is the judgment of each.
Proverbs 29:27	An abomination to the righteous is the perverse man, And an abomination to the wicked is the upright in the way!
Proverbs 30:1	Words of a Gatherer, son of an obedient one, the declaration, an affirmation of the man:—I have wearied myself for God, I have wearied myself for God, and am consumed.
Proverbs 30:2	For I am more brutish than any one, And have not the understanding of a man.
Proverbs 30:3	Nor have I learned wisdom, Yet the knowledge of Holy Ones I know.
Proverbs 30:4	Who went up to heaven, and cometh down? Who hath gathered the wind in his fists? Who hath bound waters in a garment? Who established all ends of the earth? What is His name? and what His son’s name? Surely thou knowest!
Proverbs 30:5	Every saying of God is tried, A shield He is to those trusting in Him.
Proverbs 30:6	Add not to His words, lest He reason with thee, And thou hast been found false.
Proverbs 30:7	Two things I have asked from Thee, Withhold not from me before I die.
Proverbs 30:8	Vanity and a lying word put far from me, Poverty or wealth give not to me, Cause me to eat the bread of my portion,
Proverbs 30:9	Lest I become satiated, and have denied, And have said, ‘Who is Jehovah?’ And lest I be poor, and have stolen, And have laid hold of the name of my God.
Proverbs 30:10	Accuse not a servant unto his lord, Lest he disesteem thee, and thou be found guilty.
Proverbs 30:11	A generation is, that lightly esteemeth their father, And their mother doth not bless.
Proverbs 30:12	A generation—pure in their own eyes, But from their own filth not washed.
Proverbs 30:13	A generation—how high are their eyes, Yea, their eyelids are lifted up.
Proverbs 30:14	A generation—swords are their teeth, And knives—their jaw-teeth, To consume the poor from earth, And the needy from among men.
Proverbs 30:15	To the leech are two daughters, ‘Give, give, Lo, three things are not satisfied, Four have not said ‘Sufficiency;’
Proverbs 30:16	Sheol, and a restrained womb, Earth—it is not satisfied with water, And fire—it hath not said, ‘Sufficiency,’
Proverbs 30:17	An eye that mocketh at a father, And despiseth to obey a mother, Dig it out do ravens of the valley, And eat it do young eagles.
Proverbs 30:18	Three things have been too wonderful for me, Yea, four that I have not known:
Proverbs 30:19	The way of the eagle in the heavens, The way of a serpent on a rock, The way of a ship in the heart of the sea, And the way of a man in youth.
Proverbs 30:20	So—the way of an adulterous woman, She hath eaten and hath wiped her mouth, And hath said, ‘I have not done iniquity.’
Proverbs 30:21	For three things hath earth been troubled, And for four—it is not able to bear:
Proverbs 30:22	For a servant when he reigneth, And a fool when he is satisfied with bread,
Proverbs 30:23	For a hated one when she ruleth, And a maid-servant when she succeedeth her mistress.
Proverbs 30:24	Four are little ones of earth, And they are made wiser than the wise:
Proverbs 30:25	The ants are a people not strong, And they prepare in summer their food,
Proverbs 30:26	Conies are a people not strong, And they place in a rock their house,
Proverbs 30:27	A king there is not to the locust, And it goeth out—each one shouting,
Proverbs 30:28	A spider with two hands taketh hold, And is in the palaces of a king.
Proverbs 30:29	Three there are going well, Yea, four are good in going:
Proverbs 30:30	An old lion—mighty among beasts, That turneth not back from the face of any,
Proverbs 30:31	A girt one of the loins, or a he-goat, And a king—no rising up with him.
Proverbs 30:32	If thou hast been foolish in lifting up thyself, And if thou hast devised evil—hand to mouth!
Proverbs 30:33	For the churning of milk bringeth out butter, And the wringing of the nose bringeth out blood, And the forcing of anger bringeth out strife!
Proverbs 31:1	Words of Lemuel a king, a declaration that his mother taught him:
Proverbs 31:2	‘What, my son? and what, son of my womb? And what, son of my vows?
Proverbs 31:3	Give not to women thy strength, And thy ways to wiping away of kings.
Proverbs 31:4	Not for kings, O Lemuel, Not for kings, to drink wine, And for princes a desire of strong drink.
Proverbs 31:5	Lest he drink, and forget the decree, And change the judgment of any of the sons of affliction.
Proverbs 31:6	Give strong drink to the perishing, And wine to the bitter in soul,
Proverbs 31:7	He drinketh, and forgetteth his poverty, And his misery he remembereth not again.
Proverbs 31:8	Open thy mouth for the dumb, For the right of all sons of change.
Proverbs 31:9	Open thy mouth, judge righteously, Both the cause of the poor and needy!’
Proverbs 31:10	A woman of worth who doth find? Yea, far above rubies is her price.
Proverbs 31:11	The heart of her husband hath trusted in her, And spoil he lacketh not.
Proverbs 31:12	She hath done him good, and not evil, All days of her life.
Proverbs 31:13	She hath sought wool and flax, And with delight she worketh with her hands.
Proverbs 31:14	She hath been as ships of the merchant, From afar she bringeth in her bread.
Proverbs 31:15	Yea, she riseth while yet night, And giveth food to her household, And a portion to her damsels.
Proverbs 31:16	She hath considered a field, and taketh it, From the fruit of her hands she hath planted a vineyard.
Proverbs 31:17	She hath girded with might her loins, And doth strengthen her arms.
Proverbs 31:18	She hath perceived when her merchandise is good, Her lamp is not extinguished in the night.
Proverbs 31:19	Her hands she hath sent forth on a spindle, And her hands have held a distaff.
Proverbs 31:20	Her hand she hath spread forth to the poor, Yea, her hands she sent forth to the needy.
Proverbs 31:21	She is not afraid of her household from snow, For all her household are clothed with scarlet.
Proverbs 31:22	Ornamental coverings she hath made for herself, Silk and purple are her clothing.
Proverbs 31:23	Known in the gates is her husband, In his sitting with elders of the land.
Proverbs 31:24	Linen garments she hath made, and selleth, And a girdle she hath given to the merchant.
Proverbs 31:25	Strength and honour are her clothing, And she rejoiceth at a latter day.
Proverbs 31:26	Her mouth she hath opened in wisdom, And the law of kindness is on her tongue.
Proverbs 31:27	She is watching the ways of her household, And bread of sloth she eateth not.
Proverbs 31:28	Her sons have risen up, and pronounce her happy, Her husband, and he praiseth her,
Proverbs 31:29	Many are the daughters who have done worthily, Thou hast gone up above them all.’
Proverbs 31:30	The grace is false, and the beauty is vain, A woman fearing Jehovah, she may boast herself.
Proverbs 31:31	Give ye to her of the fruit of her hands, And her works do praise her in the gates!
Ecclesiastes 1:1	Words of a preacher, son of David, king in Jerusalem:
Ecclesiastes 1:2	Vanity of vanities, said the Preacher, Vanity of vanities: the whole is vanity.
Ecclesiastes 1:3	What advantage is to man by all his labour that he laboureth at under the sun?
Ecclesiastes 1:4	A generation is going, and a generation is coming, and the earth to the age is standing.
Ecclesiastes 1:5	Also, the sun hath risen, and the sun hath gone in, and unto its place panting it is rising there.
Ecclesiastes 1:6	Going unto the south, and turning round unto the north, turning round, turning round, the wind is going, and by its circuits the wind hath returned.
Ecclesiastes 1:7	All the streams are going unto the sea, and the sea is not full; unto a place whither the streams are going, thither they are turning back to go.
Ecclesiastes 1:8	All these things are wearying; a man is not able to speak, the eye is not satisfied by seeing, nor filled is the ear from hearing.
Ecclesiastes 1:9	What is that which hath been? it is that which is, and what is that which hath been done? it is that which is done, and there is not an entirely new thing under the sun.
Ecclesiastes 1:10	There is a thing of which one saith: ‘See this, it is new!’ already it hath been in the ages that were before us!
Ecclesiastes 1:11	There is not a remembrance of former generations; and also of the latter that are, there is no remembrance of them with those that are at the last.
Ecclesiastes 1:12	I, a preacher, have been king over Israel in Jerusalem.
Ecclesiastes 1:13	And I have given my heart to seek and to search out by wisdom concerning all that hath been done under the heavens. It is a sad travail God hath given to the sons of man to be humbled by it.
Ecclesiastes 1:14	I have seen all the works that have been done under the sun, and lo, the whole is vanity and vexation of spirit!
Ecclesiastes 1:15	A crooked thing one is not able to make straight, and a lacking thing is not able to be numbered.
Ecclesiastes 1:16	I—I spake with my heart, saying, ‘I, lo, I have magnified and added wisdom above every one who hath been before me at Jerusalem, and my heart hath seen abundantly wisdom and knowledge.
Ecclesiastes 1:17	And I give my heart to know wisdom, and to know madness and folly: I have known that even this is vexation of spirit;
Ecclesiastes 1:18	for, in abundance of wisdom is abundance of sadness, and he who addeth knowledge addeth pain.’
Ecclesiastes 2:1	I said in my heart, ‘Pray, come, I try thee with mirth, and look thou on gladness;’ and lo, even it is vanity.
Ecclesiastes 2:2	Of laughter I said, ‘Foolish!’ and of mirth, ‘What is this it is doing?’
Ecclesiastes 2:3	I have sought in my heart to draw out with wine my appetite, (and my heart leading in wisdom), and to take hold on folly till that I see where is this—the good to the sons of man of that which they do under the heavens, the number of the days of their lives.
Ecclesiastes 2:4	I made great my works, I builded for me houses, I planted for me vineyards.
Ecclesiastes 2:5	I made for me gardens and paradises, and I planted in them trees of every fruit.
Ecclesiastes 2:6	I made for me pools of water, to water from them a forest shooting forth trees.
Ecclesiastes 2:7	I got men-servants, and maid-servants, and sons of the house were to me; also, I had much substance—herd and flock—above all who had been before me in Jerusalem.
Ecclesiastes 2:8	I gathered for me also silver and gold, and the peculiar treasure of kings and of the provinces. I prepared for me men-singers and women-singers, and the luxuries of the sons of man—a wife and wives.
Ecclesiastes 2:9	And I became great, and increased above every one who had been before me in Jerusalem; also, my wisdom stood with me.
Ecclesiastes 2:10	And all that mine eyes asked I kept not back from them; I withheld not my heart from any joy, for my heart rejoiced because of all my labour, and this hath been my portion, from all my labour,
Ecclesiastes 2:11	and I have looked on all my works that my hands have done, and on the labour that I have laboured to do, and lo, the whole is vanity and vexation of spirit, and there is no advantage under the sun!
Ecclesiastes 2:12	And I turned to see wisdom, and madness, and folly, but what is the man who cometh after the king? that which is already—they have done it!
Ecclesiastes 2:13	And I saw that there is an advantage to wisdom above folly, like the advantage of the light above the darkness.
Ecclesiastes 2:14	The wise!—his eyes are in his head, and the fool in darkness is walking, and I also knew that one event happeneth with them all;
Ecclesiastes 2:15	and I said in my heart, ‘As it happeneth with the fool, it happeneth also with me, and why am I then more wise?’ And I spake in my heart, that also this is vanity:
Ecclesiastes 2:16	That there is no remembrance to the wise—with the fool—to the age, for that which is already, in the days that are coming is all forgotten, and how dieth the wise? with the fool!
Ecclesiastes 2:17	And I have hated life, for sad to me is the work that hath been done under the sun, for the whole is vanity and vexation of spirit.
Ecclesiastes 2:18	And I have hated all my labour that I labour at under the sun, because I leave it to a man who is after me.
Ecclesiastes 2:19	And who knoweth whether he is wise or foolish? yet he doth rule over all my labour that I have laboured at, and that I have done wisely under the sun! this also is vanity.
Ecclesiastes 2:20	And I turned round to cause my heart to despair concerning all the labour that I laboured at under the sun.
Ecclesiastes 2:21	For there is a man whose labour is in wisdom, and in knowledge, and in equity, and to a man who hath not laboured therein he giveth it—his portion! Even this is vanity and a great evil.
Ecclesiastes 2:22	For what hath been to a man by all his labour, and by the thought of his heart that he laboured at under the sun?
Ecclesiastes 2:23	For all his days are sorrows, and his travail sadness; even at night his heart hath not lain down; this also is vanity.
Ecclesiastes 2:24	There is nothing good in a man who eateth, and hath drunk, and hath shewn his soul good in his labour. This also I have seen that it is from the hand of God.
Ecclesiastes 2:25	For who eateth and who hasteth out more than I?
Ecclesiastes 2:26	For to a man who is good before Him, He hath given wisdom, and knowledge, and joy; and to a sinner He hath given travail, to gather and to heap up, to give to the good before God. Even this is vanity and vexation of spirit.
Ecclesiastes 3:1	To everything—a season, and a time to every delight under the heavens:
Ecclesiastes 3:2	A time to bring forth, And a time to die. A time to plant, And a time to eradicate the planted.
Ecclesiastes 3:3	A time to slay, And a time to heal, A time to break down, And a time to build up.
Ecclesiastes 3:4	A time to weep, And a time to laugh. A time to mourn, And a time to skip.
Ecclesiastes 3:5	A time to cast away stones, And a time to heap up stones. A time to embrace, And a time to be far from embracing.
Ecclesiastes 3:6	A time to seek, And a time to destroy. A time to keep, And a time to cast away.
Ecclesiastes 3:7	A time to rend, And a time to sew. A time to be silent, And a time to speak.
Ecclesiastes 3:8	A time to love, And a time to hate. A time of war, And a time of peace.
Ecclesiastes 3:9	What advantage hath the doer in that which he is labouring at?
Ecclesiastes 3:10	I have seen the travail that God hath given to the sons of man to be humbled by it.
Ecclesiastes 3:11	The whole He hath made beautiful in its season; also, that knowledge He hath put in their heart without which man findeth not out the work that God hath done from the beginning even unto the end.
Ecclesiastes 3:12	I have known that there is no good for them except to rejoice and to do good during their life,
Ecclesiastes 3:13	yea, even every man who eateth and hath drunk and seen good by all his labour, it is a gift of God.
Ecclesiastes 3:14	I have known that all that God doth is to the age, to it nothing is to be added, and from it nothing is to be withdrawn; and God hath wrought that they do fear before Him.
Ecclesiastes 3:15	What is that which hath been? already it is, and that which is to be hath already been, and God requireth that which is pursued.
Ecclesiastes 3:16	And again, I have seen under the sun the place of judgment—there is the wicked; and the place of righteousness—there is the wicked.
Ecclesiastes 3:17	I said in my heart, ‘The righteous and the wicked doth God judge, for a time is to every matter and for every work there.’
Ecclesiastes 3:18	I said in my heart concerning the matter of the sons of man that God might cleanse them, so as to see that they themselves are beasts.
Ecclesiastes 3:19	For an event is to the sons of man, and an event is to the beasts, even one event is to them; as the death of this, so is the death of that; and one spirit is to all, and the advantage of man above the beast is nothing, for the whole is vanity.
Ecclesiastes 3:20	The whole are going unto one place, the whole have been from the dust, and the whole are turning back unto the dust.
Ecclesiastes 3:21	Who knoweth the spirit of the sons of man that is going up on high, and the spirit of the beast that is going down below to the earth?
Ecclesiastes 3:22	And I have seen that there is nothing better than that man rejoice in his works, for it is his portion; for who doth bring him in to look on that which is after him?
Ecclesiastes 4:1	And I have turned, and I see all the oppressions that are done under the sun, and lo, the tear of the oppressed, and they have no comforter; and at the hand of their oppressors is power, and they have no comforter.
Ecclesiastes 4:2	And I am praising the dead who have already died above the living who are yet alive.
Ecclesiastes 4:3	And better than both of them is he who hath not yet been, in that he hath not seen the evil work that hath been done under the sun.
Ecclesiastes 4:4	And I have seen all the labour, and all the benefit of the work, because for it a man is the envy of his neighbour. Even this is vanity and vexation of spirit.
Ecclesiastes 4:5	The fool is clasping his hands, and eating his own flesh:
Ecclesiastes 4:6	Better is a handful with quietness, than two handfuls with labour and vexation of spirit.’
Ecclesiastes 4:7	And I have turned, and I see a vain thing under the sun:
Ecclesiastes 4:8	There is one, and there is not a second; even son or brother he hath not, and there is no end to all his labour! His eye also is not satisfied with riches, and he saith not, ‘For whom am I labouring and bereaving my soul of good?’ This also is vanity, it is a sad travail.
Ecclesiastes 4:9	The two are better than the one, in that they have a good reward by their labour.
Ecclesiastes 4:10	For if they fall, the one raiseth up his companion, but woe to the one who falleth and there is not a second to raise him up!
Ecclesiastes 4:11	Also, if two lie down, then they have heat, but how hath one heat?
Ecclesiastes 4:12	And if the one strengthen himself, the two stand against him; and the threefold cord is not hastily broken.
Ecclesiastes 4:13	Better is a poor and wise youth than an old and foolish king, who hath not known to be warned any more.
Ecclesiastes 4:14	For from a house of prisoners he hath come out to reign, for even in his own kingdom he hath been poor.
Ecclesiastes 4:15	I have seen all the living, who are walking under the sun, with the second youth who doth stand in his place;
Ecclesiastes 4:16	there is no end to all the people, to all who were before them; also, the latter rejoice not in him. Surely this also is vanity and vexation of spirit.
Ecclesiastes 5:1	Keep thy feet when thou goest unto a house of God, and draw near to hear rather than to give of fools the sacrifice, for they do not know they do evil.
Ecclesiastes 5:2	Cause not thy mouth to hasten, and let not thy heart hasten to bring out a word before God, for God is in the heavens, and thou on the earth, therefore let thy words be few.
Ecclesiastes 5:3	For the dream hath come by abundance of business, and the voice of a fool by abundance of words.
Ecclesiastes 5:4	When thou vowest a vow to God, delay not to complete it, for there is no pleasure in fools; that which thou vowest—complete.
Ecclesiastes 5:5	Better that thou do not vow, than that thou dost vow and dost not complete.
Ecclesiastes 5:6	Suffer not thy mouth to cause thy flesh to sin, nor say before the messenger, that ‘it is an error,’ why is God wroth because of thy voice, and hath destroyed the work of thy hands?
Ecclesiastes 5:7	For, in the abundance of dreams both vanities and words abound; but fear thou God.
Ecclesiastes 5:8	If oppression of the poor, and violent taking away of judgment and righteousness thou seest in a province, do not marvel at the matter, for a higher than the high is observing, and high ones are over them.
Ecclesiastes 5:9	And the abundance of a land is for all. A king for a field is served.
Ecclesiastes 5:10	Whoso is loving silver is not satisfied with silver, nor he who is in love with stores with increase. Even this is vanity.
Ecclesiastes 5:11	In the multiplying of good have its consumers been multiplied, and what benefit is to its possessor except the sight of his eyes?
Ecclesiastes 5:12	Sweet is the sleep of the labourer whether he eat little or much; and the sufficiency of the wealthy is not suffering him to sleep.
Ecclesiastes 5:13	There is a painful evil I have seen under the sun: wealth kept for its possessor, for his evil.
Ecclesiastes 5:14	And that wealth hath been lost in an evil business, and he hath begotten a son and there is nothing in his hand!
Ecclesiastes 5:15	As he came out from the belly of his mother, naked he turneth back to go as he came, and he taketh not away anything of his labour, that doth go in his hand.
Ecclesiastes 5:16	And this also is a painful evil, just as he came, so he goeth, and what advantage is to him who laboureth for wind?
Ecclesiastes 5:17	Also all his days in darkness he consumeth, and sadness, and wrath, and sickness abound.
Ecclesiastes 5:18	Lo, that which I have seen: It is good, because beautiful, to eat, and to drink, and to see good in all one’s labour that he laboureth at under the sun, the number of the days of his life that God hath given to him, for it is his portion.
Ecclesiastes 5:19	Every man also to whom God hath given wealth and riches, and hath given him power to eat of it, and to accept his portion, and to rejoice in his labour, this is a gift of God.
Ecclesiastes 5:20	For he doth not much remember the days of his life, for God is answering through the joy of his heart.
Ecclesiastes 6:1	There is an evil that I have seen under the sun, and it is great on man:
Ecclesiastes 6:2	A man to whom God giveth wealth, and riches, and honour, and there is no lack to his soul of all that he desireth, and God giveth him not power to eat of it, but a stranger eateth it; this is vanity, and it is an evil disease.
Ecclesiastes 6:3	If a man doth beget a hundred, and live many years, and is great, because they are the days of his years, and his soul is not satisfied from the goodness, and also he hath not had a grave, I have said, ‘Better than he is the untimely birth.’
Ecclesiastes 6:4	For in vanity he came in, and in darkness he goeth, and in darkness his name is covered,
Ecclesiastes 6:5	Even the sun he hath not seen nor known, more rest hath this than that.
Ecclesiastes 6:6	And though he had lived a thousand years twice over, yet good he hath not seen; to the same place doth not every one go?
Ecclesiastes 6:7	All the labour of man is for his mouth, and yet the soul is not filled.
Ecclesiastes 6:8	For what advantage is to the wise above the fool? What to the poor who knoweth to walk before the living?
Ecclesiastes 6:9	Better is the sight of the eyes than the going of the soul. This also is vanity and vexation of spirit.
Ecclesiastes 6:10	What is that which hath been? already is its name called, and it is known that it is man, and he is not able to contend with him who is stronger than he.
Ecclesiastes 6:11	For there are many things multiplying vanity; what advantage is to man?
Ecclesiastes 6:12	For who knoweth what is good for a man in life, the number of the days of the life of his vanity, and he maketh them as a shadow? for who declareth to man what is after him under the sun?
Ecclesiastes 7:1	Better is a name than good perfume, And the day of death than the day of birth.
Ecclesiastes 7:2	Better to go unto a house of mourning, Than to go unto a house of banqueting, For that is the end of all men, And the living layeth it unto his heart.
Ecclesiastes 7:3	Better is sorrow than laughter, For by the sadness of the face the heart becometh better.
Ecclesiastes 7:4	The heart of the wise is in a house of mourning, And the heart of fools in a house of mirth.
Ecclesiastes 7:5	Better to hear a rebuke of a wise man, Than for a man to hear a song of fools,
Ecclesiastes 7:6	For as the noise of thorns under the pot, So is the laughter of a fool, even this is vanity.
Ecclesiastes 7:7	Surely oppression maketh the wise mad, And a gift destroyeth the heart.
Ecclesiastes 7:8	Better is the latter end of a thing than its beginning, Better is the patient of spirit, than the haughty of spirit.
Ecclesiastes 7:9	Be not hasty in thy spirit to be angry, For anger in the bosom of fools resteth.
Ecclesiastes 7:10	Say not thou, ‘What was it, That the former days were better than these?’ For thou hast not asked wisely of this.
Ecclesiastes 7:11	Wisdom is good with an inheritance, And an advantage it is to those beholding the sun.
Ecclesiastes 7:12	For wisdom is a defense, money is a defence, And the advantage of the knowledge of wisdom is, She reviveth her possessors.
Ecclesiastes 7:13	See the work of God, For who is able to make straight that which He made crooked?
Ecclesiastes 7:14	In a day of prosperity be in gladness, And in a day of evil consider. Also this over-against that hath God made, To the intent that man doth not find anything after him.
Ecclesiastes 7:15	The whole I have considered in the days of my vanity. There is a righteous one perishing in his righteousness, and there is a wrong-doer prolonging himself in his wrong.
Ecclesiastes 7:16	Be not over-righteous, nor show thyself too wise, why art thou desolate?
Ecclesiastes 7:17	Do not much wrong, neither be thou a fool, why dost thou die within thy time?
Ecclesiastes 7:18	It is good that thou dost lay hold on this, and also, from that withdrawest not thy hand, for whoso is fearing God goeth out with them all.
Ecclesiastes 7:19	The wisdom giveth strength to a wise man, more than wealth the rulers who have been in a city.
Ecclesiastes 7:20	Because there is not a righteous man on earth that doth good and sinneth not.
Ecclesiastes 7:21	Also to all the words that they speak give not thy heart, that thou hear not thy servant reviling thee.
Ecclesiastes 7:22	For many times also hath thy heart known that thou thyself also hast reviled others.
Ecclesiastes 7:23	All this I have tried by wisdom; I have said, ‘I am wise,’ and it is far from me.
Ecclesiastes 7:24	Far off is that which hath been, and deep, deep, who doth find it?
Ecclesiastes 7:25	I have turned round, also my heart, to know and to search, and to seek out wisdom, and reason, and to know the wrong of folly, and of foolishness the madness.
Ecclesiastes 7:26	And I am finding more bitter than death, the woman whose heart is nets and snares, her hands are bands; the good before God escapeth from her, but the sinner is captured by her.
Ecclesiastes 7:27	See, this I have found, said the Preacher, one to one, to find out the reason
Ecclesiastes 7:28	(that still my soul had sought, and I had not found), One man, a teacher, I have found, and a woman among all these I have not found.
Ecclesiastes 7:29	See, this alone I have found, that God made man upright, and they—they have sought out many devices.
Ecclesiastes 8:1	Who is as the wise? and who knoweth the interpretation of a thing? The wisdom of man causeth his face to shine, and the hardness of his face is changed.
Ecclesiastes 8:2	I pray thee, the commandment of a king keep, even for the sake of the oath of God.
Ecclesiastes 8:3	Be not troubled at his presence, thou mayest go, stand not in an evil thing, for all that he pleaseth he doth.
Ecclesiastes 8:4	Where the word of a king is power is, and who saith to him, ‘What dost thou?’
Ecclesiastes 8:5	Whoso is keeping a command knoweth no evil thing, and time and judgment the heart of the wise knoweth.
Ecclesiastes 8:6	For to every delight there is a time and a judgment, for the misfortune of man is great upon him.
Ecclesiastes 8:7	For he knoweth not that which shall be, for when it shall be who declareth to him?
Ecclesiastes 8:8	There is no man ruling over the spirit to restrain the spirit, and there is no authority over the day of death, and there is no discharge in battle, and wickedness delivereth not its possessors.
Ecclesiastes 8:9	All this I have seen so as to give my heart to every work that hath been done under the sun; a time that man hath ruled over man to his own evil.
Ecclesiastes 8:10	And so I have seen the wicked buried, and they went in, even from the Holy Place they go, and they are forgotten in the city whether they had so done. This also is vanity.
Ecclesiastes 8:11	Because sentence hath not been done on an evil work speedily, therefore the heart of the sons of man is full within them to do evil.
Ecclesiastes 8:12	Though a sinner is doing evil a hundred times, and prolonging himself for it, surely also I know that there is good to those fearing God, who fear before Him.
Ecclesiastes 8:13	And good is not to the wicked, and he doth not prolong days as a shadow, because he is not fearing before God.
Ecclesiastes 8:14	There is a vanity that hath been done upon the earth, that there are righteous ones unto whom it is coming according to the work of the wicked, and there are wicked ones unto whom it is coming according to the work of the righteous. I have said that this also is vanity.
Ecclesiastes 8:15	And I have praised mirth because there is no good to man under the sun except to eat and to drink, and to rejoice, and it remaineth with him of his labour the days of his life that God hath given to him under the sun.
Ecclesiastes 8:16	When I gave my heart to know wisdom and to see the business that hath been done on the earth, (for there is also a spectator in whose eyes sleep is not by day and by night),
Ecclesiastes 8:17	then I considered all the work of God, that man is not able to find out the work that hath been done under the sun, because though man labour to seek, yet he doth not find; and even though the wise man speak of knowing he is not able to find.
Ecclesiastes 9:1	But all this I have laid unto my heart, so as to clear up the whole of this, that the righteous and the wise, and their works, are in the hand of God, neither love nor hatred doth man know, the whole is before them.
Ecclesiastes 9:2	The whole is as to the whole; one event is to the righteous and to the wicked, to the good, and to the clean, and to the unclean, and to him who is sacrificing, and to him who is not sacrificing; as is the good, so is the sinner, he who is swearing as he who is fearing an oath.
Ecclesiastes 9:3	This is an evil among all that hath been done under the sun, that one event is to all, and also the heart of the sons of man is full of evil, and madness is in their heart during their life, and after it—unto the dead.
Ecclesiastes 9:4	But to him who is joined unto all the living there is confidence, for to a living dog it is better than to the dead lion.
Ecclesiastes 9:5	For the living know that they die, and the dead know not anything, and there is no more to them a reward, for their remembrance hath been forgotten.
Ecclesiastes 9:6	Their love also, their hatred also, their envy also, hath already perished, and they have no more a portion to the age in all that hath been done under the sun.
Ecclesiastes 9:7	Go, eat with joy thy bread, and drink with a glad heart thy wine, for already hath God been pleased with thy works.
Ecclesiastes 9:8	At all times let thy garments be white, and let not perfume be lacking on thy head.
Ecclesiastes 9:9	See life with the wife whom thou hast loved, all the days of the life of thy vanity, that He hath given to thee under the sun, all the days of thy vanity, for it is thy portion in life, even of thy labour that thou art labouring at under the sun.
Ecclesiastes 9:10	All that thy hand findeth to do, with thy power do, for there is no work, and device, and knowledge, and wisdom in Sheol whither thou art going.
Ecclesiastes 9:11	I have turned so as to see under the sun, that not to the swift is the race, nor to the mighty the battle, nor even to the wise bread, nor even to the intelligent wealth, nor even to the skilful grace, for time and chance happen with them all.
Ecclesiastes 9:12	For even man knoweth not his time; as fish that are taken hold of by an evil net, and as birds that are taken hold of by a snare, like these are the sons of man snared at an evil time, when it falleth upon them suddenly.
Ecclesiastes 9:13	This also I have seen: wisdom under the sun, and it is great to me.
Ecclesiastes 9:14	A little city, and few men in it, and a great king hath come unto it, and hath surrounded it, and hath built against it great bulwarks;
Ecclesiastes 9:15	and there hath been found in it a poor wise man, and he hath delivered the city by his wisdom, and men have not remembered that poor man!
Ecclesiastes 9:16	And I said, ‘Better is wisdom than might, and the wisdom of the poor is despised, and his words are not heard.’—
Ecclesiastes 9:17	The words of the wise in quiet are heard, More than the cry of a ruler over fools.
Ecclesiastes 9:18	Better is wisdom than weapons of conflict, And one sinner destroyeth much good!
Ecclesiastes 10:1	Dead flies cause a perfumer’s perfume To send forth a stink; The precious by reason of wisdom—By reason of honour—a little folly!
Ecclesiastes 10:2	The heart of the wise is at his right hand, And the heart of a fool at his left.
Ecclesiastes 10:3	And also, when he that is a fool Is walking in the way, his heart is lacking, And he hath said to every one, ‘He is a fool.’
Ecclesiastes 10:4	If the spirit of the ruler go up against thee, Thy place leave not, For yielding quieteth great sinners.
Ecclesiastes 10:5	There is an evil I have seen under the sun, As an error that goeth out from the ruler,
Ecclesiastes 10:6	He hath set the fool in many high places, And the rich in a low place do sit.
Ecclesiastes 10:7	I have seen servants on horses, And princes walking as servants on the earth.
Ecclesiastes 10:8	Whoso is digging a pit falleth into it, And whoso is breaking a hedge, a serpent biteth him.
Ecclesiastes 10:9	Whoso is removing stones is grieved by them, Whoso is cleaving trees endangered by them.
Ecclesiastes 10:10	If the iron hath been blunt, And he the face hath not sharpened, Then doth he increase strength, And wisdom is advantageous to make right.
Ecclesiastes 10:11	If the serpent biteth without enchantment, Then there is no advantage to a master of the tongue.
Ecclesiastes 10:12	Words of the mouth of the wise are gracious, And the lips of a fool swallow him up.
Ecclesiastes 10:13	The beginning of the words of his mouth is folly, And the latter end of his mouth Is mischievous madness.
Ecclesiastes 10:14	And the fool multiplieth words: ‘Man knoweth not that which is, And that which is after him, who doth declare to him?’
Ecclesiastes 10:15	The labour of the foolish wearieth him, In that he hath not known to go unto the city.
Ecclesiastes 10:16	Woe to thee, O land, when thy king is a youth, And thy princes do eat in the morning.
Ecclesiastes 10:17	Happy art thou, O land, When thy king is a son of freemen, And thy princes do eat in due season, For might, and not for drunkenness.
Ecclesiastes 10:18	By slothfulness is the wall brought low, And by idleness of the hands doth the house drop.
Ecclesiastes 10:19	For mirth they are making a feast, And wine maketh life joyful, And the silver answereth with all.
Ecclesiastes 10:20	Even in thy mind a king revile not, And in the inner parts of thy bed-chamber Revile not the rich: For a fowl of the heavens causeth the voice to go, And a possessor of wings declareth the word.
Ecclesiastes 11:1	Send forth thy bread on the face of the waters, For in the multitude of the days thou dost find it.
Ecclesiastes 11:2	Give a portion to seven, and even to eight, For thou knowest not what evil is on the earth.
Ecclesiastes 11:3	If the thick clouds are full of rain, On the earth they empty themselves; And if a tree doth fall in the south or to the north, The place where the tree falleth, there it is.
Ecclesiastes 11:4	Whoso is observing the wind soweth not, And whoso is looking on the thick clouds reapeth not.
Ecclesiastes 11:5	As thou knowest not what is the way of the spirit, How—bones in the womb of the full one, So thou knowest not the work of God who maketh the whole.
Ecclesiastes 11:6	In the morning sow thy seed, And at even withdraw not thy hand, For thou knowest not which is right, this or that, Or whether both of them alike are good.
Ecclesiastes 11:7	Sweet also is the light, And good for the eyes to see the sun.
Ecclesiastes 11:8	But, if man liveth many years, In all of them let him rejoice, And remember the days of darkness, For they are many! all that is coming is vanity.
Ecclesiastes 11:9	Rejoice, O young man, in thy childhood, And let thy heart gladden thee in days of thy youth, And walk in the ways of thy heart, And in the sight of thine eyes, And know thou that for all these, Doth God bring thee into judgment.
Ecclesiastes 11:10	And turn aside anger from thy heart, And cause evil to pass from thy flesh, For the childhood and the age are vanity!
Ecclesiastes 12:1	Remember also thy Creators in days of thy youth, While that the evil days come not, Nor the years have arrived, that thou sayest, ‘I have no pleasure in them.’
Ecclesiastes 12:2	While that the sun is not darkened, and the light, And the moon, and the stars, And the thick clouds returned after the rain.
Ecclesiastes 12:3	In the day that keepers of the house tremble, And men of strength have bowed themselves, And grinders have ceased, because they have become few. And those looking out at the windows have become dim,
Ecclesiastes 12:4	And doors have been shut in the street. When the noise of the grinding is low, And one riseth at the voice of the bird, And all daughters of song are bowed down.
Ecclesiastes 12:5	Also of that which is high they are afraid, And of the low places in the way, And the almond-tree is despised, And the grasshopper is become a burden, And want is increased, For man is going unto his home age-during, And the mourners have gone round through the street.
Ecclesiastes 12:6	While that the silver cord is not removed, And the golden bowl broken, And the pitcher broken by the fountain, And the wheel broken at the well.
Ecclesiastes 12:7	And the dust returneth to the earth as it was, And the spirit returneth to God who gave it.
Ecclesiastes 12:8	Vanity of vanities, said the preacher, the whole is vanity.
Ecclesiastes 12:9	And further, because the preacher was wise, he still taught the people knowledge, and gave ear, and sought out—he made right many similes.
Ecclesiastes 12:10	The preacher sought to find out pleasing words, and, written by the upright, words of truth.
Ecclesiastes 12:11	Words of the wise are as goads, and as fences planted by the masters of collections, they have been given by one shepherd.
Ecclesiastes 12:12	And further, from these, my son, be warned; the making of many books hath no end, and much study is a weariness of the flesh.
Ecclesiastes 12:13	The end of the whole matter let us hear:—‘Fear God, and keep His commands, for this is the whole of man.
Ecclesiastes 12:14	For every work doth God bring into judgment, with every hidden thing, whether good or bad.’
Song of Solomon 1:1	The Song of Songs, that is Solomon’s.
Song of Solomon 1:2	Let him kiss me with kisses of his mouth, For better are thy loves than wine.
Song of Solomon 1:3	For fragrance are thy perfumes good. Perfume emptied out—thy name, Therefore have virgins loved thee!
Song of Solomon 1:4	Draw me: after thee we run, The king hath brought me into his inner chambers, We do joy and rejoice in thee, We mention thy loves more than wine, Uprightly they have loved thee!
Song of Solomon 1:5	Dark am I, and comely, daughters of Jerusalem, As tents of Kedar, as curtains of Solomon.
Song of Solomon 1:6	Fear me not, because I am very dark, Because the sun hath scorched me, The sons of my mother were angry with me, They made me keeper of the vineyards, My vineyard—my own—I have not kept.
Song of Solomon 1:7	Declare to me, thou whom my soul hath loved, Where thou delightest, Where thou liest down at noon, For why am I as one veiled, By the ranks of thy companions?
Song of Solomon 1:8	If thou knowest not, O fair among women, Get thee forth by the traces of the flock, And feed thy kids by the shepherds’ dwellings!
Song of Solomon 1:9	To my joyous one in chariots of Pharaoh, I have compared thee, my friend,
Song of Solomon 1:10	Comely have been thy cheeks with garlands, Thy neck with chains.
Song of Solomon 1:11	Garlands of gold we do make for thee, With studs of silver!
Song of Solomon 1:12	While the king is in his circle, My spikenard hath given its fragrance.
Song of Solomon 1:13	A bundle of myrrh is my beloved to me, Between my breasts it lodgeth.
Song of Solomon 1:14	A cluster of cypress is my beloved to me, In the vineyards of En-Gedi!
Song of Solomon 1:15	Lo, thou art fair, my friend, Lo, thou art fair, thine eyes are doves!
Song of Solomon 1:16	Lo, thou art fair, my love, yea, pleasant, Yea, our couch is green,
Song of Solomon 1:17	The beams of our houses are cedars, Our rafters are firs, I am a rose of Sharon, a lily of the valleys!
Song of Solomon 2:1	As a lily among the thorns,
Song of Solomon 2:2	So is my friend among the daughters!
Song of Solomon 2:3	As a citron among trees of the forest, So is my beloved among the sons, In his shade I delighted, and sat down, And his fruit is sweet to my palate.
Song of Solomon 2:4	He hath brought me in unto a house of wine, And his banner over me is love,
Song of Solomon 2:5	Sustain me with grape-cakes, Support me with citrons, for I am sick with love.
Song of Solomon 2:6	His left hand is under my head, And his right doth embrace me.
Song of Solomon 2:7	I have adjured you, daughters of Jerusalem, By the roes or by the hinds of the field, Stir not up nor wake the love till she please!
Song of Solomon 2:8	The voice of my beloved! lo, this—he is coming, Leaping on the mountains, skipping on the hills.
Song of Solomon 2:9	My beloved is like to a roe, Or to a young one of the harts. Lo, this—he is standing behind our wall, Looking from the windows, Blooming from the lattice.
Song of Solomon 2:10	My beloved hath answered and said to me, ‘Rise up, my friend, my fair one, and come away,
Song of Solomon 2:11	For lo, the winter hath passed by, The rain hath passed away—it hath gone.
Song of Solomon 2:12	The flowers have appeared in the earth, The time of the singing hath come, And the voice of the turtle was heard in our land,
Song of Solomon 2:13	The fig-tree hath ripened her green figs, And the sweet-smelling vines have given forth fragrance, Rise, come, my friend, my fair one, yea, come away.
Song of Solomon 2:14	My dove, in clefts of the rock, In a secret place of the ascent, Cause me to see thine appearance, Cause me to hear thy voice, For thy voice is sweet, and thy appearance comely.
Song of Solomon 2:15	Seize ye for us foxes, Little foxes—destroyers of vineyards, Even our sweet-smelling vineyards.
Song of Solomon 2:16	My beloved is mine, and I am his, Who is delighting among the lilies,
Song of Solomon 2:17	Till the day doth break forth, And the shadows have fled away, Turn, be like, my beloved, To a roe, or to a young one of the harts, On the mountains of separation!
Song of Solomon 3:1	On my couch by night, I sought him whom my soul hath loved; I sought him, and I found him not!
Song of Solomon 3:2	—Pray, let me rise, and go round the city, In the streets and in the broad places, I seek him whom my soul hath loved!—I sought him, and I found him not.
Song of Solomon 3:3	The watchmen have found me, (Who are going round about the city), ‘Him whom my soul have loved saw ye?’
Song of Solomon 3:4	But a little I passed on from them, Till I found him whom my soul hath loved! I seized him, and let him not go, Till I brought him in unto the house of my mother—And the chamber of her that conceived me.
Song of Solomon 3:5	I have adjured you, daughters of Jerusalem, By the roes or by the hinds of the field, Stir not up nor wake the love till she please!
Song of Solomon 3:6	Who is this coming up from the wilderness, Like palm-trees of smoke, Perfumed with myrrh and frankincense, From every powder of the merchant?
Song of Solomon 3:7	Lo, his couch, that is Solomon’s, Sixty mighty ones are around it, Of the mighty of Israel,
Song of Solomon 3:8	All of them holding sword, taught of battle, Each his sword by his thigh, for fear at night.
Song of Solomon 3:9	A palanquin king Solomon made for himself, Of the wood of Lebanon,
Song of Solomon 3:10	Its pillars he made of silver, Its bottom of gold, its seat of purple, Its midst lined with love, By the daughters of Jerusalem.
Song of Solomon 3:11	Go forth, and look, ye daughters of Zion, On king Solomon, with the crown, With which his mother crowned him, In the day of his espousals, And in the day of the joy of his heart!
Song of Solomon 4:1	Lo, thou art fair, my friend, lo, thou art fair, Thine eyes are doves behind thy veil, Thy hair as a row of the goats That have shone from mount Gilead,
Song of Solomon 4:2	Thy teeth as a row of the shorn ones That have come up from the washing, For all of them are forming twins, And a bereaved one is not among them.
Song of Solomon 4:3	As a thread of scarlet are thy lips, And thy speech is comely, As the work of the pomegranate is thy temple behind thy veil,
Song of Solomon 4:4	As the tower of David is thy neck, built for an armoury, The chief of the shields are hung on it, All shields of the mighty.
Song of Solomon 4:5	Thy two breasts are as two fawns, Twins of a roe, that are feeding among lilies.
Song of Solomon 4:6	Till the day doth break forth, And the shadows have fled away, I will get me unto the mountain of myrrh, And unto the hill of frankincense.
Song of Solomon 4:7	Thou art all fair, my friend, And a blemish there is not in thee. Come from Lebanon, O spouse,
Song of Solomon 4:8	Come from Lebanon, come thou in. Look from the top of Amana, From the top of Shenir and Hermon, From the habitations of lions, From the mountains of leopards.
Song of Solomon 4:9	Thou hast emboldened me, my sister-spouse, Emboldened me with one of thine eyes, With one chain of thy neck.
Song of Solomon 4:10	How wonderful have been thy loves, my sister-spouse, How much better have been thy loves than wine, And the fragrance of thy perfumes than all spices.
Song of Solomon 4:11	Thy lips drop honey, O spouse, Honey and milk are under thy tongue, And the fragrance of thy garments Is as the fragrance of Lebanon.
Song of Solomon 4:12	A garden shut up is my sister-spouse, A spring shut up—a fountain sealed.
Song of Solomon 4:13	Thy shoots a paradise of pomegranates, With precious fruits,
Song of Solomon 4:14	Cypresses with nard—nard and saffron, Cane and cinnamon, With all trees of frankincense, Myrrh and aloes, with all chief spices.
Song of Solomon 4:15	A fount of gardens, a well of living waters, And flowings from Lebanon!
Song of Solomon 4:16	Awake, O north wind, and come, O south, Cause my garden to breathe forth, its spices let flow, Let my beloved come to his garden, And eat its pleasant fruits!
Song of Solomon 5:1	I have come in to my garden, my sister-spouse, I have plucked my myrrh with my spice, I have eaten my comb with my honey, I have drunk my wine with my milk. Eat, O friends, drink, Yea, drink abundantly, O beloved ones!
Song of Solomon 5:2	I am sleeping, but my heart waketh: The sound of my beloved knocking! ‘Open to me, my sister, my friend, My dove, my perfect one, For my head is filled with dew, My locks with drops of the night.’
Song of Solomon 5:3	I have put off my coat, how do I put it on? I have washed my feet, how do I defile them?
Song of Solomon 5:4	My beloved sent his hand from the net-work, And my bowels were moved for him.
Song of Solomon 5:5	I rose to open to my beloved, And my hands dropped myrrh, Yea, my fingers flowing myrrh, On the handles of the lock.
Song of Solomon 5:6	I opened to my beloved, But my beloved withdrew—he passed on, My soul went forth when he spake, I sought him, and found him not. I called him, and he answered me not.
Song of Solomon 5:7	The watchmen who go round about the city, Found me, smote me, wounded me, Keepers of the walls lifted up my veil from off me.
Song of Solomon 5:8	I have adjured you, daughters of Jerusalem, If ye find my beloved—What do ye tell him? that I am sick with love!
Song of Solomon 5:9	What is thy beloved above any beloved, O fair among women? What is thy beloved above any beloved, That thus thou hast adjured us?
Song of Solomon 5:10	My beloved is clear and ruddy, Conspicuous above a myriad!
Song of Solomon 5:11	His head is pure gold—fine gold, His locks flowing, dark as a raven,
Song of Solomon 5:12	His eyes as doves by streams of water, Washing in milk, sitting in fulness.
Song of Solomon 5:13	His cheeks as a bed of the spice, towers of perfumes, His lips are lilies, dropping flowing myrrh,
Song of Solomon 5:14	His hands rings of gold, set with beryl, His heart bright ivory, covered with sapphires,
Song of Solomon 5:15	His limbs pillars of marble, Founded on sockets of fine gold, His appearance as Lebanon, choice as the cedars.
Song of Solomon 5:16	His mouth is sweetness—and all of him desirable, This is my beloved, and this my friend, O daughters of Jerusalem!
Song of Solomon 6:1	Whither hath thy beloved gone, O fair among women? Whither hath thy beloved turned, And we seek him with thee?
Song of Solomon 6:2	My beloved went down to his garden, To the beds of the spice, To delight himself in the gardens, and to gather lilies.
Song of Solomon 6:3	I am my beloved’s, and my beloved is mine, Who is delighting himself among the lilies.
Song of Solomon 6:4	Fair art thou, my friend, as Tirzah, Comely as Jerusalem, Awe-inspiring as bannered hosts.
Song of Solomon 6:5	Turn round thine eyes from before me, Because they have made me proud. Thy hair is as a row of the goats, That have shone from Gilead,
Song of Solomon 6:6	Thy teeth as a row of the lambs, That have come up from the washing, Because all of them are forming twins, And a bereaved one is not among them.
Song of Solomon 6:7	As the work of the pomegranate is thy temple behind thy veil.
Song of Solomon 6:8	Sixty are queens, and eighty concubines, And virgins without number.
Song of Solomon 6:9	One is my dove, my perfect one, One she is of her mother, The choice one she is of her that bare her, Daughters saw, and pronounce her happy, Queens and concubines, and they praise her.
Song of Solomon 6:10	Who is this that is looking forth as morning, Fair as the moon—clear as the sun, Awe-inspiring as bannered hosts?’
Song of Solomon 6:11	Unto a garden of nuts I went down, To look on the buds of the valley, To see whither the vine had flourished, The pomegranates had blossomed—
Song of Solomon 6:12	I knew not my soul, It made me—chariots of my people Nadib.
Song of Solomon 6:13	Return, return, O Shulammith! Return, return, and we look upon thee. What do ye see in Shulammith?
Song of Solomon 7:1	As the chorus of ‘Mahanaim.’ How beautiful were thy feet with sandals, O daughter of Nadib. The turnings of thy sides are as ornaments, Work of the hands of an artificer.
Song of Solomon 7:2	Thy waist is a basin of roundness, It lacketh not the mixture, Thy body a heap of wheat, fenced with lilies,
Song of Solomon 7:3	Thy two breasts as two young ones, twins of a roe,
Song of Solomon 7:4	Thy neck as a tower of the ivory, Thine eyes pools in Heshbon, near the gate of Bath-Rabbim, Thy face as a tower of Lebanon looking to Damascus,
Song of Solomon 7:5	Thy head upon thee as Carmel, And the locks of thy head as purple, The king is bound with the flowings!
Song of Solomon 7:6	How fair and how pleasant hast thou been, O love, in delights.
Song of Solomon 7:7	This thy stature hath been like to a palm, And thy breasts to clusters.
Song of Solomon 7:8	I said, ‘Let me go up on the palm, Let me lay hold on its boughs, Yea, let thy breasts be, I pray thee, as clusters of the vine, And the fragrance of thy face as citrons,
Song of Solomon 7:9	And thy palate as the good wine—‘Flowing to my beloved in uprightness, Strengthening the lips of the aged!
Song of Solomon 7:10	I am my beloved’s, and on me is his desire.
Song of Solomon 7:11	Come, my beloved, we go forth to the field,
Song of Solomon 7:12	We lodge in the villages, we go early to the vineyards, We see if the vine hath flourished, The sweet smelling-flower hath opened. The pomegranates have blossomed, There do I give to thee my loves;
Song of Solomon 7:13	The mandrakes have given fragrance, And at our openings all pleasant things, New, yea, old, my beloved, I laid up for thee!
Song of Solomon 8:1	Who doth make thee as a brother to me, Sucking the breasts of my mother? I find thee without, I kiss thee, Yea, they do not despise me,
Song of Solomon 8:2	I lead thee, I bring thee in unto my mother’s house, She doth teach me, I cause thee to drink of the perfumed wine, Of the juice of my pomegranate,
Song of Solomon 8:3	His left hand is under my head, And his right doth embrace me.
Song of Solomon 8:4	I have adjured you, daughters of Jerusalem, How ye stir up, And how ye wake the love till she please!
Song of Solomon 8:5	Who is this coming from the wilderness, Hasting herself for her beloved? Under the citron-tree I have waked thee, There did thy mother pledge thee, There she gave a pledge that bare thee.
Song of Solomon 8:6	Set me as a seal on thy heart, as a seal on thine arm, For strong as death is love, Sharp as Sheol is jealousy, Its burnings are burnings of fire, a flame of Jah!
Song of Solomon 8:7	Many waters are not able to quench the love, And floods do not wash it away. If one give all the wealth of his house for love, Treading down—they tread upon it.
Song of Solomon 8:8	We have a little sister, and breasts she hath not, What do we do for our sister, In the day that it is told of her?
Song of Solomon 8:9	If she is a wall, we build by her a palace of silver. And if she is a door, We fashion by her board-work of cedar.
Song of Solomon 8:10	I am a wall, and my breasts as towers, Then I have been in his eyes as one finding peace.
Song of Solomon 8:11	Solomon hath a vineyard in Baal-Hamon, He hath given the vineyard to keepers, Each bringeth for its fruit a thousand silverlings;
Song of Solomon 8:12	My vineyard—my own—is before me, The thousand is for thee, O Solomon. And the two hundred for those keeping its fruit. O dweller in gardens!
Song of Solomon 8:13	The companions are attending to thy voice, Cause me to hear. Flee, my beloved, and be like to a roe,
Song of Solomon 8:14	Or to a young one of the harts on mountains of spices!
Isaiah 1:1	The Visions of Isaiah son of Amoz, that he hath seen concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, Hezekiah, kings of Judah.
Isaiah 1:2	Hear, O heavens, and give ear, O earth, For Jehovah hath spoken: Sons I have nourished and brought up, And they—they transgressed against Me.
Isaiah 1:3	An ox hath known its owner, And an ass the crib of its master, Israel hath not known, My people hath not understood.
Isaiah 1:4	Ah, sinning nation, a people heavy with iniquity, A seed of evil doers, sons—corrupters! They have forsaken Jehovah, They have despised the Holy One of Israel, They have gone away backward.
Isaiah 1:5	Wherefore are ye stricken any more? Ye do add apostasy! Every head is become diseased, and every heart is sick.
Isaiah 1:6	From the sole of the foot—unto the head, There is no soundness in it, Wound, and bruise, and fresh smiting! They have not been closed nor bound, Nor have they softened with ointment.
Isaiah 1:7	Your land is a desolation, your cities burnt with fire, Your ground, before you strangers are consuming it, And a desolation as overthrown by strangers!
Isaiah 1:8	And left hath been the daughter of Zion, As a booth in a vineyard, As a lodge in a place of cucumbers—as a city besieged.
Isaiah 1:9	Unless Jehovah of Hosts had left to us a remnant, Shortly—as Sodom we had been, To Gomorrah we had been like!
Isaiah 1:10	Hear the word of Jehovah, ye rulers of Sodom, Give ear to the law of our God, ye people of Gomorrah,
Isaiah 1:11	Why to Me the abundance of your sacrifices? saith Jehovah, I have been satiated with burnt-offerings of rams, And fat of fatlings; And blood of bullocks, and lambs, And he-goats I have not desired.
Isaiah 1:12	When ye come in to appear before Me, Who hath required this of your hand, To trample My courts?
Isaiah 1:13	Add not to bring in a vain present, Incense—an abomination it is to Me, New moon, and sabbath, calling of convocation! Rendure not iniquity—and a restraint!
Isaiah 1:14	Your new moons and your set seasons hath My soul hated, They have been upon me for a burden, I have been weary of bearing.
Isaiah 1:15	And in your spreading forth your hands, I hide mine eyes from you, Also when ye increase prayer, I do not hear, Your hands of blood have been full.
Isaiah 1:16	Wash ye, make ye pure, Turn aside the evil of your doings, from before Mine eyes, Cease to do evil, learn to do good.
Isaiah 1:17	Seek judgment, make happy the oppressed, Judge the fatherless, strive for the widow.
Isaiah 1:18	Come, I pray you, and we reason, saith Jehovah, If your sins are as scarlet, as snow they shall be white, If they are red as crimson, as wool they shall be!
Isaiah 1:19	If ye are willing, and have hearkened, The good of the land ye consume,
Isaiah 1:20	And if ye refuse, and have rebelled, By the sword ye are consumed, For the mouth of Jehovah hath spoken.
Isaiah 1:21	How hath a faithful city become a harlot? I have filled it with judgment, Righteousness lodgeth in it—now murderers.
Isaiah 1:22	Thy silver hath become dross, Thy drink polluted with water.
Isaiah 1:23	Thy princes are apostates, and companions of thieves, Every one loving a bribe, and pursuing rewards, The fatherless they judge not, And the plea of the widow cometh not to them.
Isaiah 1:24	Therefore—the affirmation of the Lord—Jehovah of Hosts, the Mighty One of Israel: Ah, I am eased of Mine adversaries, And I am avenged of Mine enemies,
Isaiah 1:25	And I turn back My hand upon thee, And I refine as purity thy dross, And I turn aside all thy tin,
Isaiah 1:26	And I give back thy judges as at the first, And thy counsellors as in the beginning, After this thou art called, ‘A city of righteousness—a faithful city.’
Isaiah 1:27	Zion in judgment is redeemed, And her captivity in righteousness.
Isaiah 1:28	And the destruction of transgressors and sinners is together, And those forsaking Jehovah are consumed.
Isaiah 1:29	For men are ashamed because of the oaks That ye have desired, And ye are confounded because of the gardens That ye have chosen.
Isaiah 1:30	For ye are as an oak whose leaf is fading, And as a garden that hath no water.
Isaiah 1:31	And the strong hath been for tow, And his work for a spark, And burned have both of them together, And there is none quenching!
Isaiah 2:1	The thing that Isaiah son of Amoz hath seen concerning Judah and Jerusalem:
Isaiah 2:2	And it hath come to pass, In the latter end of the days, Established is the mount of Jehovah’s house, Above the top of the mounts, And it hath been lifted up above the heights, And flowed unto it have all the nations.
Isaiah 2:3	And gone have many peoples and said, ‘Come, and we go up unto the mount of Jehovah, Unto the house of the God of Jacob, And He doth teach us of His ways, And we walk in His paths, For from Zion goeth forth a law, And a word of Jehovah from Jerusalem.
Isaiah 2:4	And He hath judged between the nations, And hath given a decision to many peoples, And they have beat their swords to ploughshares, And their spears to pruning-hooks, Nation doth not lift up sword unto nation, Nor do they learn any more—war.
Isaiah 2:5	O house of Jacob, come, And we walk in the light of Jehovah.’
Isaiah 2:6	For Thou hast left Thy people, the house of Jacob. For they have been filled from the east, And are sorcerers like the Philistines, And with the children of strangers strike hands.
Isaiah 2:7	And its land is full of silver and gold, And there is no end to its treasures, And its land is full of horses, And there is no end to its chariots,
Isaiah 2:8	And its land is full of idols, To the work of its hands it boweth itself, To that which its fingers have made,
Isaiah 2:9	And the low boweth down, and the high is humbled, And Thou acceptest them not.
Isaiah 2:10	Enter into a rock, and be hidden in dust, Because of the fear of Jehovah, And because of the honour of His excellency.
Isaiah 2:11	The haughty eyes of man have been humbled, And bowed down hath been the loftiness of men, And set on high hath Jehovah alone been in that day.
Isaiah 2:12	For a day is to Jehovah of Hosts, For every proud and high one, And for every lifted up and low one,
Isaiah 2:13	And for all cedars of Lebanon, The high and the exalted ones, And for all oaks of Bashan,
Isaiah 2:14	And for all the high mountains, And for all the exalted heights,
Isaiah 2:15	And for every high tower, And for every fenced wall,
Isaiah 2:16	And for all ships of Tarshish, And for all desirable pictures.
Isaiah 2:17	And bowed down hath been the haughtiness of man, And humbled the loftiness of men, And set on high hath Jehovah alone been in that day.
Isaiah 2:18	And the idols—they completely pass away.
Isaiah 2:19	And men have entered into caverns of rocks, And into caves of dust, Because of the fear of Jehovah, And because of the honour of His excellency, In His rising to terrify the earth.
Isaiah 2:20	In that day doth man cast his idols of silver, And his idols of gold, That they have made for him to worship, To moles, and to bats,
Isaiah 2:21	To enter into cavities of the rocks, And into clefts of the high places, Because of the fear of Jehovah, And because of the honour of His excellency, In His rising to terrify the earth.
Isaiah 2:22	Cease for you from man, Whose breath is in his nostrils, For—in what is he esteemed?
Isaiah 3:1	For, lo, the Lord, Jehovah of Hosts, Is turning aside from Jerusalem, And from Judah, stay and staff, Every stay of bread, and every stay of water.
Isaiah 3:2	Hero and man of war, judge and prophet, And diviner and elder,
Isaiah 3:3	Head of fifty, and accepted of faces, And counsellor, and the wise of artificers, And the intelligent of charmers.
Isaiah 3:4	And I have made youths their heads, And sucklings rule over them.
Isaiah 3:5	And the people hath exacted—man upon man, Even a man on his neighbour, Enlarge themselves do the youths against the aged, And the lightly esteemed against the honoured.
Isaiah 3:6	When one layeth hold on his brother, Of the house of his father, by the garment, ‘Come, a ruler thou art to us, And this ruin is under thy hand.’
Isaiah 3:7	He lifteth up, in that day, saying: ‘I am not a binder up, And in my house is neither bread nor garment, Ye do not make me a ruler of the people.’
Isaiah 3:8	For stumbled hath Jerusalem, and Judah hath fallen, For their tongue and their doings are against Jehovah, To provoke the eyes of His glory.
Isaiah 3:9	The appearance of their faces witnessed against them, And their sin, as Sodom, they declared, They have not hidden! Woe to their soul, For they have done to themselves evil.
Isaiah 3:10	Say ye to the righteous, that it is good, Because the fruit of their doings they eat.
Isaiah 3:11	Woe to the wicked—evil, Because the deed of his hand is done to him.
Isaiah 3:12	My people—its exactors are sucklings, And women have ruled over it. My people—thy eulogists are causing to err, And the way of thy paths swallowed up.
Isaiah 3:13	Jehovah hath stood up to plead, And He is standing to judge the peoples.
Isaiah 3:14	Jehovah into judgment doth enter With elders of His people, and its heads: ‘And ye, ye have consumed the vineyard, Plunder of the poor is in your houses.
Isaiah 3:15	What—to you? ye bruise My people, And the faces of the poor ye grind.’ An affirmation of the Lord, Jehovah of Hosts, And Jehovah saith:
Isaiah 3:16	Because that daughters of Zion have been haughty, And they walk stretching out the neck, And deceiving with the eyes, Walking and mincing they go, And with their feet they make a tinkling,
Isaiah 3:17	The Lord also hath scabbed The crown of the head of daughters of Zion, And Jehovah their simplicity exposeth.
Isaiah 3:18	In that day doth the Lord turn aside The beauty of the tinkling ornaments, And of the embroidered works, And of the round tires like moons,
Isaiah 3:19	Of the drops, and the bracelets, and the mufflers,
Isaiah 3:20	Of the bonnets, and the ornaments of the legs, And of the bands, And of the perfume boxes, and the amulets,
Isaiah 3:21	Of the seals, and of the nose-rings,
Isaiah 3:22	Of the costly apparel, and of the mantles, And of the coverings, and of the purses,
Isaiah 3:23	Of the mirrors, and of the linen garments, And of the hoods, and of the vails,
Isaiah 3:24	And it hath been, instead of spice is muck, And instead of a girdle, a rope, And instead of curled work, baldness, And instead of a stomacher a girdle of sackcloth.
Isaiah 3:25	For instead of glory, thy men by sword do fall, And thy might in battle.
Isaiah 3:26	And lamented and mourned have her openings, Yea, she hath been emptied, on the earth she sitteth!
Isaiah 4:1	And taken hold have seven women on one man, In that day, saying, ‘Our own bread we do eat, And our own raiment we put on, Only, let thy name be called over us, Remove thou our reproach.’
Isaiah 4:2	In that day is the Shoot of Jehovah for desire and for honour, And the fruit of the earth For excellence and for beauty to the escaped of Israel.
Isaiah 4:3	And it hath been, he who is left in Zion, And he who is remaining in Jerusalem, ‘Holy’ is said of him, Of every one who is written for life in Jerusalem.
Isaiah 4:4	If the Lord hath washed away The filth of daughters of Zion, And the blood of Jerusalem purgeth from her midst, By the spirit of judgment, and by the spirit of burning.
Isaiah 4:5	Then hath Jehovah prepared Over every fixed place of Mount Zion, And over her convocations, A cloud by day, and smoke, And the shining of a flaming fire by night, That, over all honour a safe-guard,
Isaiah 4:6	And a covering may be, For a shadow by day from drought, And for a refuge, and for a hiding place, From inundation and from rain!
Isaiah 5:1	Let me sing, I pray you, for my beloved, A song of my beloved as to his vineyard: My beloved hath a vineyard in a fruitful hill,
Isaiah 5:2	And he fenceth it, and casteth out its stones, And planteth it with a choice vine, And buildeth a tower in its midst, And also a wine press hath hewn out in it, And he waiteth for the yielding of grapes, And it yieldeth bad ones!
Isaiah 5:3	And now, O inhabitant of Jerusalem, and man of Judah, Judge, I pray you, between me and my vineyard.
Isaiah 5:4	What—to do still to my vineyard, That I have not done in it! Wherefore, I waited to the yielding of grapes, And it yieldeth bad ones!
Isaiah 5:5	And now, pray, let me cause you to know, That which I am doing to my vineyard, To turn aside its hedge, And it hath been for consumption, To break down its wall, And it hath been for a treading-place.
Isaiah 5:6	And I make it a waste, It is not pruned, nor arranged, And gone up have brier and thorn, And on the thick clouds I lay a charge, From raining upon it rain.
Isaiah 5:7	Because the vineyard of Jehovah of Hosts Is the house of Israel, And the man of Judah His pleasant plant, And He waiteth for judgment, and lo, oppression, For righteousness, and lo, a cry.
Isaiah 5:8	Woe to those joining house to house, Field to field they bring near, till there is no place, And ye have been settled by yourselves In the midst of the land!
Isaiah 5:9	By the weapons of Jehovah of Hosts Do not many houses a desolation become? Great and good without inhabitant!
Isaiah 5:10	For ten acres of vineyard do yield one bath, And an homer of seed yieldeth an ephah.
Isaiah 5:11	Woe to those rising early in the morning, Strong drink they pursue! Tarrying in twilight, wine inflameth them!
Isaiah 5:12	And harp, and psaltery, tabret, and pipe, And wine, have been their banquets, And the work of Jehovah they behold not, Yea, the work of His hands they have not seen.
Isaiah 5:13	Therefore my people removed without knowledge, And its honourable ones are famished, And its multitude dried up of thirst.
Isaiah 5:14	Therefore hath Sheol enlarged herself, And hath opened her mouth without limit. And gone down hath its honour, and its multitude, And its noise, and its exulting one—into her.
Isaiah 5:15	And bowed down is the low, and humbled the high, And the eyes of the haughty become low,
Isaiah 5:16	And Jehovah of Hosts is high in judgment, And the Holy God sanctified in righteousness,
Isaiah 5:17	And fed have lambs according to their leading, And waste places of the fat ones Do sojourners consume.
Isaiah 5:18	Woe to those drawing out iniquity with cords of vanity, And as with thick ropes of the cart—sin.
Isaiah 5:19	Who are saying, ‘Let Him hurry, Let Him hasten His work, that we may see, And let the counsel of the Holy One of Israel Draw near and come, and we know.’
Isaiah 5:20	Woe to those saying to evil ‘good,’ And to good ‘evil,’ Putting darkness for light, and light for darkness, Putting bitter for sweet, and sweet for bitter.
Isaiah 5:21	Woe to the wise in their own eyes, And—before their own faces—intelligent!
Isaiah 5:22	Woe to the mighty to drink wine, And men of strength to mingle strong drink.
Isaiah 5:23	Declaring righteous the wicked for a bribe, And the righteousness of the righteous They turn aside from him.
Isaiah 5:24	Therefore, as a tongue of fire devoureth stubble, And flaming hay falleth, Their root is as muck, And their flower as dust goeth up. Because they have rejected the law of Jehovah of Hosts, And the saying of the Holy One of Israel despised.
Isaiah 5:25	Therefore hath the anger of Jehovah burned among His people, And He stretcheth out His hand against it, And smiteth it, and the mountains tremble, And their carcase is as filth in the midst of the out-places. With all this His anger did not turn back, And still His hand is stretched out!
Isaiah 5:26	And He lifted up an ensign to nations afar off, And hissed to it from the end of the earth, And lo, with haste, swift it cometh.
Isaiah 5:27	There is none weary, nor stumbling in it, It doth not slumber, nor sleep, Nor opened hath been the girdle of its loins, Nor drawn away the latchet of its sandals.
Isaiah 5:28	Whose arrows are sharp, and all its bows bent, Hoofs of its horses as flint have been reckoned, And its wheels as a hurricane!
Isaiah 5:29	Its roaring is like a lioness, It roareth like young lions, And it howleth, and seizeth prey, And carrieth away safely, and there is none delivering.
Isaiah 5:30	And it howleth against it in that day as the howling of a sea, And it hath looked attentively to the land, And lo, darkness—distress, And light hath been darkened by its abundance!
Isaiah 6:1	In the year of the death of king Uzziah—I see the Lord, sitting on a throne, high and lifted up, and His train is filling the temple.
Isaiah 6:2	Seraphs are standing above it: six wings hath each one; with two each covereth its face, and with two each covereth its feet, and with two each flieth.
Isaiah 6:3	And this one hath called unto that, and hath said: ‘Holy, Holy, Holy, is Jehovah of Hosts, The fulness of all the earth is His glory.’
Isaiah 6:4	And the posts of the thresholds are moved by the voice of him who is calling, and the house is full of smoke.
Isaiah 6:5	And I say, ‘Woe to me, for I have been silent, For a man—unclean of lips am I, And in midst of a people unclean of lips I am dwelling, Because the King, Jehovah of Hosts, have my eyes seen.’
Isaiah 6:6	And flee unto me doth one of the seraphs, and in his hand a burning coal, (with tongs he hath taken it from off the altar,)
Isaiah 6:7	and he striketh against my mouth, and saith: ‘Lo, this hath stricken against thy lips, And turned aside is thine iniquity, And thy sin is covered.’
Isaiah 6:8	And I hear the voice of the Lord, saying: ‘Whom do I send? and who doth go for Us?’ And I say, ‘Here am I, send me.’
Isaiah 6:9	And He saith, ‘Go, and thou hast said to this people, Hear ye—to hear, and ye do not understand, And see ye—to see, and ye do not know.
Isaiah 6:10	Declare fat the heart of this people, And its ears declare heavy, And its eyes declare dazzled, Lest it see with its eyes, And with its ears hear, and its heart consider, And it hath turned back, and hath health.’
Isaiah 6:11	And I say, ‘Till when, O Lord?’ And He saith, ‘Surely till cities have been wasted without inhabitant, And houses without man, And the ground be wasted—a desolation,
Isaiah 6:12	And Jehovah hath put man far off, And great is the forsaken part in the heart of the land.
Isaiah 6:13	And yet in it a tenth, and it hath turned, And hath been for a burning, As a teil-tree, and as an oak, that in falling, Have substance in them, The holy seed is its substance!’
Isaiah 7:1	And it cometh to pass in the days of Ahaz, son of Jotham, son of Uzziah, king of Judah, gone up hath Rezin king of Aram, and Pekah, son of Remaliah, king of Israel, to Jerusalem, to battle against it, and he is not able to fight against it.
Isaiah 7:2	And it is declared to the house of David, saying, ‘Aram hath been led towards Ephraim,’ And his heart and the heart of his people is moved, like the moving of trees of a forest by the presence of wind.
Isaiah 7:3	And Jehovah saith unto Isaiah, ‘Go forth, I pray thee, to meet Ahaz, thou, and Shear-Jashub thy son, unto the end of the conduit of the upper pool, unto the highway of the fuller’s field,
Isaiah 7:4	and thou hast said unto him: ‘Take heed, and be quiet, fear not, And let not thy heart be timid, Because of these two tails of smoking brands, For the fierceness of the anger of Rezin and Aram, And the son of Remaliah.
Isaiah 7:5	Because that Aram counselled against thee evil, Ephraim and the son of Remaliah, saying:
Isaiah 7:6	We go up into Judah, and we vex it, And we rend it unto ourselves, And we cause a king to reign in its midst—The son of Tabeal.
Isaiah 7:7	Thus said the Lord Jehovah: It doth not stand, nor shall it be!
Isaiah 7:8	For the head of Aram is Damascus, And the head of Damascus is Rezin, And within sixty and five years Is Ephraim broken from being a people.
Isaiah 7:9	And the head of Ephraim is Samaria, And the head of Samaria is the son of Remaliah. If ye do not give credence, Surely ye are not stedfast.’
Isaiah 7:10	And Jehovah addeth to speak unto Ahaz, saying:
Isaiah 7:11	Ask for thee a sign from Jehovah thy God, Make deep the request, or make it high upwards.’
Isaiah 7:12	And Ahaz saith, ‘I do not ask nor try Jehovah.’
Isaiah 7:13	And he saith, ‘Hear, I pray you, O house of David, Is it a little thing for you to weary men, That ye weary also my God?
Isaiah 7:14	Therefore the Lord Himself giveth to you a sign, Lo, the Virgin is conceiving, And is bringing forth a son, And hath called his name Immanuel,
Isaiah 7:15	Butter and honey he doth eat, When he knoweth to refuse evil, and to fix on good.
Isaiah 7:16	For before the youth doth know To refuse evil, and to fix on good, Forsaken is the land thou art vexed with, because of her two kings.
Isaiah 7:17	Jehovah bringeth on thee, and on thy people, And on the house of thy father, Days that have not come, Even from the day of the turning aside of Ephraim from Judah, By the king of Asshur.
Isaiah 7:18	And it hath come to pass, in that day, Jehovah doth hiss for a fly that is in the extremity of the brooks of Egypt, And for a bee that is in the land of Asshur.
Isaiah 7:19	And they have come, and rested all of them in the desolate valleys, And in holes of the rocks, and on all the thorns, And on all the commendable things.
Isaiah 7:20	In that day doth the Lord shave, By a razor that is hired beyond the river, By the king of Asshur, The head, and the hair of the feet, Yea, also the beard it consumeth.
Isaiah 7:21	And it hath come to pass, in that day, A man keepeth alive a heifer of the herd, And two of the flock,
Isaiah 7:22	And it hath come to pass, From the abundance of the yielding of milk he eateth butter, For butter and honey doth every one eat Who is left in the heart of the land.
Isaiah 7:23	And it hath come to pass, in that day, Every place where there are a thousand vines, At a thousand silverlings, Is for briers and for thorns.
Isaiah 7:24	With arrows and with bow he cometh thither, Because all the land is brier and thorn.
Isaiah 7:25	And all the hills that with a mattock are kept in order, Thither cometh not the fear of brier and thorn, And it hath been for the sending forth of ox, And for the treading of sheep!’
Isaiah 8:1	And Jehovah saith unto me, ‘Take to thee a great tablet, and write upon it with a graving tool of man, To haste spoil, enjoy prey.’
Isaiah 8:2	And I cause faithful witnesses to testify to me, Uriah the priest, and Zechariah son of Jeberechiah.
Isaiah 8:3	And I draw near unto the prophetess, and she conceiveth, and beareth a son; and Jehovah saith unto me, ‘Call his name Maher-shalal-hash-baz,
Isaiah 8:4	for before the youth doth know to cry, My father, and My mother, one taketh away the wealth of Damascus and the spoil of Samaria, before the king of Asshur.’
Isaiah 8:5	And Jehovah addeth to speak unto me again, saying:
Isaiah 8:6	‘Because that this people hath refused The waters of Shiloah that go softly, And is rejoicing with Rezin and the son of Remaliah,
Isaiah 8:7	Therefore, lo, the Lord is bringing up on them, The waters of the river, the mighty and the great, (The king of Asshur, and all his glory,) And it hath gone up over all its streams, And hath gone on over all its banks.
Isaiah 8:8	And it hath passed on into Judah, It hath overflown and passed over, Unto the neck it cometh, And the stretching out of its wings Hath been the fulness of the breadth of thy land, O Emmanu-El!
Isaiah 8:9	Be friends, O nations, and be broken, And give ear, all ye far off ones of earth, Gird yourselves, and be broken, Gird yourselves, and be broken.
Isaiah 8:10	Take counsel, and it is broken, Speak a word, and it doth not stand, Because of Emmanu-El!’
Isaiah 8:11	For thus hath Jehovah spoken unto me with strength of hand, and instructeth me against walking in the way of this people, saying,
Isaiah 8:12	‘Ye do not say, A confederacy, To all to whom this people saith, A confederacy, And its fear ye do not fear, Nor declare fearful.
Isaiah 8:13	Jehovah of Hosts—Him ye do sanctify, And He is your Fear, and He your Dread,
Isaiah 8:14	And He hath been for a sanctuary, And for a stone of stumbling, and for a rock of falling, To the two houses of Israel, For a gin and for a snare to the inhabitants of Jerusalem.
Isaiah 8:15	And many among them have stumbled and fallen, And been broken, and snared, and captured.
Isaiah 8:16	Bind up the testimony, Seal the law among My disciples.
Isaiah 8:17	And I have waited for Jehovah, Who is hiding His face from the house of Jacob, And I have looked for Him.
Isaiah 8:18	Lo, I, and the children whom Jehovah hath given to me, Are for signs and for wonders in Israel, From Jehovah of Hosts, who is dwelling in Mount Zion.
Isaiah 8:19	And when they say unto you, ‘Seek unto those having familiar spirits, And unto wizards, who chatter and mutter, Doth not a people seek unto its God?—For the living unto the dead!
Isaiah 8:20	To the law and to the testimony! If not, let them say after this manner, ‘That there is no dawn to it.’
Isaiah 8:21	—And it hath passed over into it, hardened and hungry, And it hath come to pass, That it is hungry, and hath been wroth, And made light of its king, and of its God, And hath looked upwards.
Isaiah 8:22	And unto the land it looketh attentively, And lo, adversity and darkness!—Dimness, distress, and thick darkness is driven away, But not the dimness for which she is in distress!
Isaiah 9:1	As the former time made light The land of Zebulun and the land of Naphtali, So the latter hath honoured the way of the sea, Beyond the Jordan, Galilee of the nations.
Isaiah 9:2	The people who are walking in darkness Have seen a great light, Dwellers in a land of death-shade, Light hath shone upon them.
Isaiah 9:3	Thou hast multiplied the nation, Thou hast made great its joy, They have joyed before Thee as the joy in harvest, As men rejoice in their apportioning spoil.
Isaiah 9:4	Because the yoke of its burden, And the staff of its shoulder, the rod of its exactor, Thou hast broken as in the day of Midian.
Isaiah 9:5	For every battle of a warrior is with rushing, and raiment rolled in blood, And it hath been for burning—fuel of fire.
Isaiah 9:6	For a Child hath been born to us, A Son hath been given to us, And the princely power is on his shoulder, And He doth call his name Wonderful, Counsellor, Mighty God, Father of Eternity, Prince of Peace.
Isaiah 9:7	To the increase of the princely power, And of peace, there is no end, On the throne of David, and on his kingdom, To establish it, and to support it, In judgment and in righteousness, Henceforth, even unto the age, The zeal of Jehovah of Hosts doth this.
Isaiah 9:8	A word hath the Lord sent into Jacob, And it hath fallen in Israel.
Isaiah 9:9	And the people have known—all of it, Ephraim, and the inhabitant of Samaria, In pride and in greatness of heart, saying,
Isaiah 9:10	‘Bricks have fallen, and hewn work we build, Sycamores have been cut down, and cedars we renew.’
Isaiah 9:11	And Jehovah setteth the adversaries of Rezin on high above him, And his enemies he joineth together,
Isaiah 9:12	Aram from before, and Philistia from behind, And they devour Israel with the whole mouth. With all this not turned back hath His anger, And still His hand is stretched out.
Isaiah 9:13	And the people hath not turned back unto Him who is smiting it, And Jehovah of Hosts they have not sought.
Isaiah 9:14	And Jehovah cutteth off from Israel head and tail, Branch and reed—the same day,
Isaiah 9:15	Elder, and accepted of face, he is the head, Prophet, teacher of falsehood, he is the tail.
Isaiah 9:16	And the eulogists of this people are causing to err, And its eulogised ones are consumed.
Isaiah 9:17	Therefore, over its young men the Lord rejoiceth not, And its orphans, and its widows He pitieth not, For every one is profane, and an evil doer, And every mouth is speaking folly. With all this not turned back hath His anger, And still His hand is stretched out.
Isaiah 9:18	For burned as a fire hath wickedness, Brier and thorn it devoureth, And it kindleth in thickets of the forest, And they lift themselves up, an exaltation of smoke!
Isaiah 9:19	In the wrath of Jehovah of Hosts Hath the land been consumed, And the people is as fuel of fire; A man on his brother hath no pity,
Isaiah 9:20	And cutteth down on the right, and hath been hungry, And he devoureth on the left, And they have not been satisfied, Each the flesh of his own arm they devour.
Isaiah 9:21	Manasseh—Ephraim, and Ephraim—Manasseh, Together they are against Judah, With all this not turned back hath His anger. And still His hand is stretched out!
Isaiah 10:1	Woe to those decreeing decrees of iniquity, And writers who have prescribed perverseness.
Isaiah 10:2	To turn aside from judgment the poor, And to take violently away the judgment Of the afflicted of My people, That widows may be their prey, That the fatherless they may spoil.
Isaiah 10:3	And what do ye at a day of inspection? And at desolation?—from afar it cometh. Near whom do ye flee for help? And where do ye leave your honour?
Isaiah 10:4	Without Me it hath bowed down In the place of a bound one, And in the place of the slain they fall. With all this not turned back hath His anger, And still His hand is stretched out.
Isaiah 10:5	Woe to Asshur, a rod of Mine anger, And a staff in their hand is Mine indignation.
Isaiah 10:6	Against a profane nation I send him, And concerning a people of My wrath I charge him, To spoil spoil, and to seize prey, And to make it a treading-place as the clay of out places.
Isaiah 10:7	And he—he thinketh not so, And his heart reckoneth not so, For—to destroy is in his heart, And to cut off nations not a few.
Isaiah 10:8	For he saith, ‘Are not my princes altogether kings?
Isaiah 10:9	Is not Calno as Carchemish? Is not Hamath as Arpad? Is not Samaria as Damascus?
Isaiah 10:10	As my hand hath got to the kingdoms of a worthless thing, and their graven images, Greater than Jerusalem and than Samaria,
Isaiah 10:11	Do I not—as I have done to Samaria, And to her worthless things, So do to Jerusalem and to her grievous things?
Isaiah 10:12	And it hath come to pass, When the Lord doth fulfil all His work In mount Zion and in Jerusalem, I see concerning the fruit of the greatness Of the heart of the king of Asshur. And concerning the glory of the height of his eyes.
Isaiah 10:13	For he hath said, ‘By the power of my hand I have wrought, And by my wisdom, for I have been intelligent, And I remove borders of the peoples, And their chief ones I have spoiled, And I put down as a mighty one the inhabitants,
Isaiah 10:14	And my hand as to a nest Getteth to the wealth of the peoples, And as a gathering of forsaken eggs All the earth I—I have gathered, And there hath not been one moving wing, Or opening mouth, or whispering.’
Isaiah 10:15	—Doth the axe glorify itself Against him who is hewing with it? Doth the saw magnify itself Against him who is shaking it? As a rod waving those lifting it up! As a staff lifting up that which is not wood!
Isaiah 10:16	Therefore doth the Lord, the Lord of Hosts, Send among his fat ones leanness, And under his honour He kindleth a burning As the burning of a fire.
Isaiah 10:17	And the light of Israel hath been for a fire, And his Holy One for a flame, And it hath burned, and devoured his thorn And his brier in one day.
Isaiah 10:18	And the honour of his forest, and his fruitful field, From soul even unto flesh He doth consume, And it hath been as the fainting of a standard-bearer.
Isaiah 10:19	And the rest of the trees of his forest are few, And a youth doth write them.
Isaiah 10:20	And it hath come to pass, in that day, The remnant of Israel, And the escaped of the house of Jacob, Do not add any more to lean on its smiter, And have leant on Jehovah, The Holy One of Israel, in truth.
Isaiah 10:21	A remnant returneth—a remnant of Jacob, Unto the Mighty God.
Isaiah 10:22	For though thy people Israel be as the sand of the sea, A remnant doth return of it, A consumption determined, Overflowing with righteousness.
Isaiah 10:23	For a consumption that is determined, The Lord, Jehovah of Hosts, Is making in the midst of all the land.
Isaiah 10:24	Therefore, thus said the Lord, Jehovah of Hosts, ‘Be not afraid, my people, inhabiting Zion, because of Asshur, With a rod he doth smite thee, And his staff lifteth up against thee, in the way of Egypt.
Isaiah 10:25	For yet a very little, And the indignation hath been completed, And Mine anger by their wearing out.
Isaiah 10:26	And awaking for him is Jehovah of Hosts, A scourge like the smiting of Midian at the rock Oreb, And his rod is over the sea, And he hath lifted it in the way of Egypt.
Isaiah 10:27	And it hath come to pass, in that day, Turned is his burden from off thy shoulder, And his yoke from off thy neck, And destroyed hath been the yoke, because of prosperity.
Isaiah 10:28	He hath come in against Aiath, He hath passed over into Migron, At Michmash he looketh after his vessels.
Isaiah 10:29	They have gone over the passage, Geba they have made a lodging place, Trembled hath Rama, Gibeah of Saul fled.
Isaiah 10:30	Cry aloud with thy voice, daughter of Gallim, Give attention, Laish! answer her, Anathoth.
Isaiah 10:31	Fled away hath Madmenah, The inhabitants of the high places have hardened themselves.
Isaiah 10:32	Yet to-day in Nob to remain, Wave its hand doth the mount of the daughter of Zion, The hill of Jerusalem.
Isaiah 10:33	Lo, the Lord, Jehovah of Hosts, Is lopping a branch with violence, And the high of stature are cut down, And the lofty are become low,
Isaiah 10:34	And He hath gone round the thickets of the forest with iron, And Lebanon by a mighty one falleth!
Isaiah 11:1	And a rod hath come out from the stock of Jesse, And a branch from his roots is fruitful.
Isaiah 11:2	Rested on him hath the Spirit of Jehovah, The spirit of wisdom and understanding, The spirit of counsel and might, The spirit of knowledge and fear of Jehovah.
Isaiah 11:3	To refresh him in the fear of Jehovah, And by the sight of his eyes he judgeth not, Nor by the hearing of his ears decideth.
Isaiah 11:4	And he hath judged in righteousness the poor, And decided in uprightness for the humble of earth, And hath smitten earth with the rod of his mouth, And with the breath of his lips he putteth the wicked to death.
Isaiah 11:5	And righteousness hath been the girdle of his loins, And faithfulness—the girdle of his reins.
Isaiah 11:6	And a wolf hath sojourned with a lamb, And a leopard with a kid doth lie down, And calf, and young lion, and fatling are together, And a little youth is leader over them.
Isaiah 11:7	And cow and bear do feed, Together lie down their young ones, And a lion as an ox eateth straw.
Isaiah 11:8	And played hath a suckling by the hole of an asp, And on the den of a cockatrice Hath the weaned one put his hand.
Isaiah 11:9	Evil they do not, nor destroy in all My holy mountain, For full hath been the earth with the knowledge of Jehovah, As the waters are covering the sea.
Isaiah 11:10	And there hath been, in that day, A root of Jesse that is standing for an ensign of peoples, Unto him do nations seek, And his rest hath been—honour!
Isaiah 11:11	And it hath come to pass, in that day, The Lord addeth a second time his power, To get the remnant of His people that is left, From Asshur, and from Egypt, And from Pathros, and from Cush, And from Elam, and from Shinar, And from Hamath, and from isles of the sea,
Isaiah 11:12	And He hath lifted up an ensign to nations, And gathereth the driven away of Israel, And the scattered of Judah He assembleth, From the four wings of the earth.
Isaiah 11:13	And turned aside hath the envy of Ephraim, And the adversaries of Judah are cut off, Ephraim doth not envy Judah, And Judah doth not distress Ephraim.
Isaiah 11:14	And they have flown on the shoulder of the Philistines westward, Together they spoil the sons of the east, Edom and Moab sending forth their hand, And sons of Ammon obeying them.
Isaiah 11:15	And Jehovah hath devoted to destruction The tongue of the sea of Egypt, And hath waved His hand over the river, In the terror of his wind, And hath smitten it at the seven streams, And hath caused men to tread it with shoes.
Isaiah 11:16	And there hath been a highway, For the remnant of His people that is left, from Asshur, As there was for Israel in the day of his coming up out of the land of Egypt!
Isaiah 12:1	And thou hast said in that day: ‘I thank thee, O Jehovah, Though Thou hast been angry with me, Turn back doth Thine anger, And Thou dost comfort me.
Isaiah 12:2	Lo, God is my salvation, I trust, and fear not, For my strength and song is Jah Jehovah, And He is to me for salvation.
Isaiah 12:3	And ye have drawn waters with joy Out of the fountains of salvation,
Isaiah 12:4	And ye have said in that day, Give ye praise to Jehovah, call in His name. Make known among the peoples His acts. Make mention that set on high is His name.
Isaiah 12:5	Praise ye Jehovah, for excellence He hath done, Known is this in all the earth.
Isaiah 12:6	Cry aloud, and sing, O inhabitant of Zion, For great in thy midst is the Holy One of Israel!’
Isaiah 13:1	The burden of Babylon that Isaiah son of Amoz hath seen:
Isaiah 13:2	‘On a high mountain lift ye up an ensign, Raise the voice to them, wave the hand, And they go in to the openings of nobles.
Isaiah 13:3	I have given charge to My sanctified ones, Also I have called My mighty ones for Mine anger, Those rejoicing at Mine excellency.’
Isaiah 13:4	A voice of a multitude in the mountains, A likeness of a numerous people, A voice of noise from the kingdoms of nations who are gathered, Jehovah of Hosts inspecting a host of battle!
Isaiah 13:5	They are coming in from a land afar off, From the end of the heavens, Jehovah and the instruments of His indignation, To destroy all the land.
Isaiah 13:6	Howl ye, for near is the day of Jehovah, As destruction from the Mighty it cometh.
Isaiah 13:7	Therefore, all hands do fail, And every heart of man doth melt.
Isaiah 13:8	And they have been troubled, Pains and pangs they take, As a travailing woman they are pained, A man at his friend they marvel, The appearance of flames—their faces!
Isaiah 13:9	Lo, the day of Jehovah doth come, Fierce, with wrath, and heat of anger, To make the land become a desolation, Yea, its sinning ones He destroyeth from it.
Isaiah 13:10	For the stars of the heavens, and their constellations, Cause not their light to shine, Darkened hath been the sun in its going out, And the moon causeth not its light to come forth.
Isaiah 13:11	And I have appointed on the world evil, And on the wicked their iniquity, And have caused to cease the excellency of the proud, And the excellency of the terrible I make low.
Isaiah 13:12	I make man more rare than fine gold, And a common man than pure gold of Ophir.
Isaiah 13:13	Therefore the heavens I cause to tremble, And the earth doth shake from its place, In the wrath of Jehovah of Hosts, And in a day of the heat of his anger.
Isaiah 13:14	And it hath been, as a roe driven away, And as a flock that hath no gatherer, Each unto his people—they turn, And each unto his land—they flee.
Isaiah 13:15	Every one who is found is thrust through, And every one who is added falleth by sword.
Isaiah 13:16	And their sucklings are dashed to pieces before their eyes, Spoiled are their houses, and their wives lain with.
Isaiah 13:17	Lo, I am stirring up against them the Medes, Who silver esteem not, And gold—they delight not in it.
Isaiah 13:18	And bows dash young men to pieces, And the fruit of the womb they pity not, On sons their eye hath no pity.
Isaiah 13:19	And Babylon, the beauty of kingdoms, The glory, the excellency of the Chaldeans, Hath been as overthrown by God, With Sodom and with Gomorrah.
Isaiah 13:20	She doth not sit for ever, Nor continueth unto many generations, Nor doth Arab pitch tent there, And shepherds lie not down there.
Isaiah 13:21	And Ziim have lain down there, And full have been their houses of howlings, And dwelt there have daughters of an ostrich, And goats do skip there.
Isaiah 13:22	And Aiim have responded in his forsaken habitations, And dragons in palaces of delight, And near to come is her time, And her days are not drawn out!
Isaiah 14:1	Because Jehovah loveth Jacob, And hath fixed again on Israel, And given them rest on their own land, And joined hath been the sojourner to them, And they have been admitted to the house of Jacob.
Isaiah 14:2	And peoples have taken them, And have brought them in unto their place, And the house of Israel have inherited them, On the land of Jehovah, For men-servants and for maid-servants, And they have been captors of their captors, And have ruled over their exactors.
Isaiah 14:3	And it hath come to pass, In the day of Jehovah’s giving rest to thee, From thy grief, and from thy trouble, And from the sharp bondage, That hath been served upon thee,
Isaiah 14:4	That thou hast taken up this simile Concerning the king of Babylon, and said, How hath the exactor ceased,
Isaiah 14:5	Ceased hath the golden one. Broken hath Jehovah the staff of the wicked, The sceptre of rulers.
Isaiah 14:6	He who is smiting peoples in wrath, A smiting without intermission, He who is ruling in anger nations, Pursuing without restraint!
Isaiah 14:7	At rest—quiet hath been all the earth, They have broken forth into singing.
Isaiah 14:8	Even firs have rejoiced over thee, Cedars of Lebanon—saying: Since thou hast lain down, The hewer cometh not up against us.
Isaiah 14:9	Sheol beneath hath been troubled at thee, To meet thy coming in, It is waking up for thee Rephaim, All chiefs ones of earth, It hath raised up from their thrones All kings of nations.
Isaiah 14:10	All of them answer and say unto thee, Even thou hast become weak like us! Unto us thou hast become like!
Isaiah 14:11	Brought down to Sheol hath been thine excellency, The noise of thy psaltery, Under thee spread out hath been the worm, Yea, covering thee is the worm.
Isaiah 14:12	How hast thou fallen from the heavens, O shining one, son of the dawn! Thou hast been cut down to earth, O weakener of nations.
Isaiah 14:13	And thou saidst in thy heart: the heavens I go up, Above stars of God I raise my throne, And I sit in the mount of meeting in the sides of the north.
Isaiah 14:14	I go up above the heights of a thick cloud, I am like to the Most High.
Isaiah 14:15	Only—unto Sheol thou art brought down, Unto the sides of the pit.
Isaiah 14:16	Thy beholders look to thee, to thee they attend, Is this the man causing the earth to tremble, Shaking kingdoms?
Isaiah 14:17	He hath made the world as a wilderness, And his cities he hath broken down, Of his bound ones he opened not the house.
Isaiah 14:18	All kings of nations—all of them, Have lain down in honour, each in his house,
Isaiah 14:19	And—thou hast been cast out of thy grave, As an abominable branch, raiment of the slain, Thrust through ones of the sword, Going down unto the sons of the pit, As a carcase trodden down.
Isaiah 14:20	Thou art not united with them in burial, For thy land thou hast destroyed, Thy people thou hast slain, Not named to the age is the seed of evil doers.
Isaiah 14:21	Prepare ye for his sons slaughter; Because of the iniquity of their fathers, They rise not, nor have possessed the land, Nor filled the face of the world with cities.
Isaiah 14:22	And I have risen up against them, (The affirmation of Jehovah of Hosts,) And have cut off, in reference to Babylon, Name and remnant, and continuator and successor, The affirmation of Jehovah.
Isaiah 14:23	And have made it for a possession of a bittern, And ponds of waters, And daubed it with the mire of destruction, The affirmation of Jehovah of Hosts!
Isaiah 14:24	Sworn hath Jehovah of Hosts, saying, ‘As I thought—so hath it not been? And as I counselled—it standeth;
Isaiah 14:25	To break Asshur in My land, And on My mountains I tread him down, And turned from off them hath his yoke, Yea, his burden from off their shoulder turneth aside.
Isaiah 14:26	This is the counsel that is counselled for all the earth, And this is the hand that is stretched out for all the nations.
Isaiah 14:27	For Jehovah of Hosts hath purposed, And who doth make void? And His hand that is stretched out, Who doth turn it back?’
Isaiah 14:28	In the year of the death of king Ahaz was this burden:
Isaiah 14:29	Rejoice not thou, Philistia, all of thee, That broken hath been the rod of thy smiter, For from the root of a serpent cometh out a viper, And its fruit is a flying saraph.
Isaiah 14:30	And delighted have the first-born of the poor, And the needy in confidence lie down, And I have put to death with famine thy root, And thy remnant it slayeth.
Isaiah 14:31	Howl, O gate; cry, O city, Melted art thou, Philistia, all of thee, For from the north smoke hath come, And there is none alone in his set places.
Isaiah 14:32	And what doth one answer the messengers of a nation? ‘That Jehovah hath founded Zion, And in it do the poor of His people trust!’
Isaiah 15:1	The burden of Moab. Because in a night destroyed was Ar of Moab—It hath been cut off, Because in a night destroyed was Kir of Moab—It hath been cut off.
Isaiah 15:2	He hath gone up to Bajith and Dibon, The high places—to weep, On Nebo and on Medeba Moab howleth, On all its heads is baldness, every beard cut off.
Isaiah 15:3	In its out-places they girded on sackcloth, On its pinnacles, and in its broad places, Every one howleth—going down with weeping.
Isaiah 15:4	And cry doth Heshbon and Elealeh, Unto Jahaz heard hath been their voice, Therefore the armed ones of Moab do shout, His life hath been grievous to him.
Isaiah 15:5	My heart is toward Moab, Cry do her fugitives unto Zoar, a heifer of the third year, For—the ascent of Luhith—With weeping he goeth up in it, For, in the way of Horonaim, A cry of destruction they wake up.
Isaiah 15:6	For, the waters of Nimrim are desolations, For, withered hath been the hay, Finished hath been the tender grass, A green thing there hath not been.
Isaiah 15:7	Therefore the abundance he made, and their store, Unto the brook of the willows they carry.
Isaiah 15:8	For gone round hath the cry the border of Moab, Unto Eglaim is its howling, And to Beer-Elim is its howling.
Isaiah 15:9	For the waters of Dimon have been full of blood, For I set on Dimon additions, For the escaped of Moab a lion, And for the remnant of Adamah!
Isaiah 16:1	Send ye a lamb to the ruler of the land, From Selah in the wilderness, Unto the mount of the daughter of Zion.
Isaiah 16:2	And it hath come to pass, As a wandering bird, a nest cast out, Are daughters of Moab, at fords of Arnon.
Isaiah 16:3	Bring ye in counsel, do judgment, Make as night thy shadow in the midst of noon, Hide outcasts, the wanderer reveal not.
Isaiah 16:4	Sojourn in thee do My outcasts, O Moab, Be a secret hiding-place to them, From the face of a destroyer, For ceased hath the extortioner, Finished hath been a destroyer, Consumed the treaders down out of the land.
Isaiah 16:5	And established in kindness is the throne, And one hath sat on it in truth, in the tent of David, Judging and seeking judgment, and hasting righteousness.
Isaiah 16:6	We have heard of the pride of Moab—very proud, His pride, and his arrogance, and his wrath, Not right are his devices.
Isaiah 16:7	Therefore howl doth Moab for Moab, all of it doth howl, For the grape-cakes of Kir-Hareseth it meditateth, Surely they are smitten.
Isaiah 16:8	Because fields of Heshbon languish, The vine of Sibmah, Lords of nations did beat her choice vines, Unto Jazer they have come, They have wandered in a wilderness, Her plants have spread themselves, They have passed over a sea.
Isaiah 16:9	Therefore I weep with the weeping of Jazer, The vine of Sibmah, I water thee with my tear, O Heshbon and Elealeh, For—for thy summer fruits, and for thy harvest, The shouting hath fallen.
Isaiah 16:10	And removed have been gladness and joy from the fruitful field, And in vineyards they sing not, nor shout, Wine in the presses treadeth not the treader, Shouting I have caused to cease.
Isaiah 16:11	Therefore my bowels for Moab as a harp do sound, And mine inward parts for Kir-Haresh.
Isaiah 16:12	And it hath come to pass, when it hath been seen, That weary hath been Moab on the high place, And he hath come unto his sanctuary to pray, And is not able.
Isaiah 16:13	This is the word that Jehovah hath spoken unto Moab from that time,
Isaiah 16:14	And now hath Jehovah spoken, saying, ‘In three years, as years of an hireling, Lightly esteemed is the honour of Moab, With all the great multitude, And the remnant is little, small, not mighty!’
Isaiah 17:1	The burden of Damascus. Lo, Damascus is taken away from being a city, And it hath been a heap—a ruin.
Isaiah 17:2	Forsaken are the cities of Aroer, For droves they are, and they have lain down, And there is none troubling.
Isaiah 17:3	And ceased hath the fortress from Ephraim, And the kingdom from Damascus, And the remnant of Aram are as the honour of the sons of Israel, The affirmation of Jehovah of Hosts!
Isaiah 17:4	And it hath come to pass, in that day, Wax poor doth the honour of Jacob, And the fatness of his flesh doth wax lean.
Isaiah 17:5	And it hath come to pass, As the gathering by the reaper of the standing corn, And his arm the ears reapeth, And it hath come to pass, As the gathering of the ears in the valley of Rephaim,
Isaiah 17:6	And left in him have been gleanings, As the compassing of an olive, Two—three berries on the top of a branch, Four—five on the fruitful boughs, The affirmation of Jehovah, God of Israel!
Isaiah 17:7	In that day doth man look to His Maker, Yea, his eyes to the Holy One of Israel look,
Isaiah 17:8	And he looketh not unto the altars. The work of his own hands, And that which his own fingers made He seeth not—the shrines and the images.
Isaiah 17:9	In that day are the cities of his strength As the forsaken thing of the forest, And the branch that they have left, Because of the sons of Israel, It also hath been a desolation.
Isaiah 17:10	Because thou hast forgotten the God of thy salvation, And the rock of thy strength hast not remembered, Therefore thou plantest plants of pleasantness, And with a strange slip sowest it,
Isaiah 17:11	In the day thy plant thou causest to become great, And in the morning thy seed makest to flourish, A heap is the harvest in a day of overflowing, And of mortal pain.
Isaiah 17:12	Woe to the multitude of many peoples, As the sounding of seas they sound; And to the wasting of nations, As the wasting of mighty waters they are wasted.
Isaiah 17:13	Nations as the wasting of many waters are wasted, And He hath pushed against it, And it hath fled afar off, And been pursued as chaff of hills before wind, And as a rolling thing before a hurricane.
Isaiah 17:14	At even-time, lo, terror, before morning it is not, This is the portion of our spoilers, And the lot of our plunderers!
Isaiah 18:1	Ho, land shadowed with wings, That is beyond the rivers of Cush,
Isaiah 18:2	That is sending by sea ambassadors, Even with implements of reed on the face of the waters,—Go, ye light messengers, Unto a nation drawn out and peeled, Unto a people fearful from its beginning and onwards, A nation meeting out by line, and treading down, Whose land floods have spoiled.
Isaiah 18:3	All ye inhabitants of the world, And ye dwellers of earth, At the lifting up of an ensign on hills ye look, And at the blowing of a trumpet ye hear.
Isaiah 18:4	For thus said Jehovah unto me, ‘I rest, and I look on My settled place, As a clear heat on an herb. As a thick cloud of dew in the heat of harvest.
Isaiah 18:5	For before harvest, when the flower is perfect, And the blossom is producing unripe fruit, Then hath one cut the sprigs with pruning hooks, And the branches he hath turned aside, cut down.
Isaiah 18:6	They are left together to the ravenous fowl of the mountains, And to the beast of the earth, And summered on them hath the ravenous fowl, And every beast of the earth wintereth on them.
Isaiah 18:7	At that time brought is a present to Jehovah of Hosts, A nation drawn out and peeled. Even of a people fearful from the beginning hitherto, A nation meting out by line, and treading down, Whose land floods have spoiled, Unto the place of the name of Jehovah of Hosts—mount Zion!’
Isaiah 19:1	The burden of Egypt. Lo, Jehovah is riding on a swift thick cloud, And He hath entered Egypt, And moved have been the idols of Egypt at His presence, And the heart of Egypt melteth in its midst.
Isaiah 19:2	And I armed Egyptians against Egyptians, And they fought, each against his brother, And each against his neighbour, City against city, kingdom against kingdom.
Isaiah 19:3	And emptied out hath been in its midst the spirit of Egypt. And its counsel I swallow up, And they have sought unto the idols, And unto the charmers, And unto those having familiar spirits, And unto the wizards.
Isaiah 19:4	And I have delivered the Egyptians Into the hand of a hard lord, And a strong king doth rule over them, An affirmation of the Lord, Jehovah of Hosts.
Isaiah 19:5	And failed have waters from the sea, And a river is wasted and dried up.
Isaiah 19:6	And they have turned away the flowings, Weak and dried up have been brooks of the bulwark, Reed and flag have withered.
Isaiah 19:7	Exposed things by the brook, by the edge of the brook, And every sown thing of the brook, hath withered, It hath been driven away, and is not.
Isaiah 19:8	And lamented have the fishers, And mourned have all casting angle into a brook, And those spreading nets on the face of the waters have languished.
Isaiah 19:9	And ashamed have been makers of fine flax, And weavers of net-works.
Isaiah 19:10	And its foundations have been smitten, All making wages are afflicted in soul.
Isaiah 19:11	Only, fools are the princes of Zoan, The counsel of the wise ones of the counsellors of Pharaoh hath become brutish. How say ye unto Pharaoh, ‘A son of the wise am I, a son of kings of antiquity?’
Isaiah 19:12	Where are they now, thy wise ones? Yea, let them tell to thee, I pray thee, And they know what Jehovah of Hosts hath counselled against Egypt!
Isaiah 19:13	Foolish have been princes of Zoan, Lifted up have been princes of Noph, And they have caused Egypt to err, The chief of her tribes.
Isaiah 19:14	Jehovah hath mingled in her midst A spirit of perverseness, And they have caused Egypt to err in all its work, As a drunkard erreth in his vomit.
Isaiah 19:15	And there is no work to Egypt, That head or tail, branch or reed, may do.
Isaiah 19:16	In that day is Egypt like women, And it hath mourned, and been afraid, Because of the waving of the hand of Jehovah of Hosts, That He is waving over it.
Isaiah 19:17	And the land of Judah hath been to Egypt for a cause of staggering, Every one who doth mention it, for himself feareth, Because of the counsel of Jehovah of Hosts, That He is counselling against it.
Isaiah 19:18	In that day there are five cities in the land of Egypt, Speaking the lip of Canaan, And swearing to Jehovah of Hosts, ‘The city of destruction,’ is said of one.
Isaiah 19:19	In that day there is an altar to Jehovah In the midst of the land of Egypt, And a standing pillar near its border to Jehovah,
Isaiah 19:20	And it hath been for a sign and for a testimony, To Jehovah of Hosts in the land of Egypt, For they cry unto Jehovah from the face of oppressors, And He sendeth to them a saviour, Even a great one, and hath delivered them.
Isaiah 19:21	And known hath been Jehovah to Egypt, And the Egyptians have known Jehovah in that day, And done sacrifice and present, And vowed a vow to Jehovah, and completed it.
Isaiah 19:22	And Jehovah hath smitten Egypt, smiting and healing, And they have turned back unto Jehovah, And He hath been entreated of them, And hath healed them.
Isaiah 19:23	In that day is a highway out of Egypt to Asshur, And come in have the Assyrians to Egypt, And the Egyptians into Asshur, And the Egyptians have served with the Assyrians.
Isaiah 19:24	In that day is Israel third, After Egypt, and after Asshur, A blessing in the heart of the earth.
Isaiah 19:25	In that Jehovah of Hosts did bless it, saying, ‘Blessed is My people—Egypt, And the work of My hands—Asshur, And Mine inheritance—Israel!’
Isaiah 20:1	In the year of the coming in of Tartan to Ashdod, when Sargon king of Asshur sendeth him, and he fighteth against Ashdod, and captureth it,
Isaiah 20:2	at that time spake Jehovah by the hand of Isaiah son of Amoz, saying, ‘Go, and thou hast loosed the sackcloth from off thy loins, and thy sandal thou dost draw from off thy foot,’ and he doth so, going naked and barefoot.
Isaiah 20:3	And Jehovah saith, ‘As My servant Isaiah hath gone naked and barefoot three years, a sign and a wonder for Egypt and for Cush,
Isaiah 20:4	so doth the king of Asshur lead the captivity of Egypt, and the removal of Cush, young and old, naked and barefoot, with seat uncovered—the nakedness of Egypt;
Isaiah 20:5	and they have been affrighted and ashamed of Cush their confidence, and of Egypt their beauty,
Isaiah 20:6	and the inhabitant of this isle hath said in that day—Lo, thus is our trust, Whither we have fled for help, To be delivered from the king of Asshur, And how do we escape—we?’
Isaiah 21:1	The burden of the wilderness of the sea. ‘Like hurricanes in the south for passing through, From the wilderness it hath come, From a fearful land.
Isaiah 21:2	A hard vision hath been declared to me, The treacherous dealer is dealing treacherously, And the destroyer is destroying. Go up, O Elam, besiege, O Media, All its sighing I have caused to cease.
Isaiah 21:3	Therefore filled have been my loins with great pain, Pangs have seized me as pangs of a travailing woman, I have been bent down by hearing, I have been troubled by seeing.
Isaiah 21:4	Wandered hath my heart, trembling hath terrified me, The twilight of my desire He hath made a fear to me,
Isaiah 21:5	Arrange the table, watch in the watch-tower, Eat, drink, rise, ye heads, anoint the shield,
Isaiah 21:6	For thus said the Lord unto me: ‘Go, station the watchman, That which he seeth let him declare.’
Isaiah 21:7	And he hath seen a chariot—a couple of horsemen, The rider of an ass, the rider of a camel, And he hath given attention—He hath increased attention!
Isaiah 21:8	And he crieth—a lion, ‘On a watch-tower my lord, I am standing continually by day, And on my ward I am stationed whole nights.
Isaiah 21:9	And lo, this, the chariot of a man is coming, A couple of horsemen.’ And he answereth and saith: ‘Fallen, fallen hath Babylon, And all the graven images of her gods He hath broken to the earth.
Isaiah 21:10	O my threshing, and the son of my floor, That which I heard from Jehovah of Hosts, God of Israel, I have declared to you!’
Isaiah 21:11	The burden of Dumah. Unto me is one calling from Seir ‘Watchman, what of the night? Watchman, what of the night?’
Isaiah 21:12	The watchman hath said, ‘Come hath morning, and also night, If ye inquire, inquire ye, turn back, come.’
Isaiah 21:13	The burden on Arabia. In a forest in Arabia ye lodge, O travellers of Dedanim.
Isaiah 21:14	To meet the thirsty brought water have Inhabitants of the land of Tema, With his bread they came before a fugitive.
Isaiah 21:15	For from the face of destructions they fled, From the face of a stretched-out sword, And from the face of a trodden bow, And from the face of the grievousness of battle.
Isaiah 21:16	For thus said the Lord unto me: ‘Within a year, as years of a hireling, Consumed hath been all the honour of Kedar.
Isaiah 21:17	And the remnant of the number of bow-men, The mighty of the sons of Kedar are few, For Jehovah, God of Israel, hath spoken!’
Isaiah 22:1	The burden of the Valley of Vision. What—to thee, now, that thou hast gone up, All of thee—to the roofs?
Isaiah 22:2	Full of stirs—a noisy city—an exulting city, Thy pierced are not pierced of the sword, Nor dead in battle.
Isaiah 22:3	All thy rulers fled together from the bow, Bound have been all found of thee, They have been kept bound together, Afar off they have fled.
Isaiah 22:4	Therefore I said, ‘Look ye from me, I am bitter in my weeping, Haste not to comfort me, For the destruction of the daughter of my people.’
Isaiah 22:5	For a day of noise, and of treading down, And of perplexity, is to the Lord, Jehovah of Hosts, In the valley of vision, digging down a wall, And crying unto the mountain.
Isaiah 22:6	And Elam hath borne a quiver, In a chariot of men—horsemen, And Kir hath exposed a shield.
Isaiah 22:7	And it cometh to pass, The choice of thy valleys have been full of chariots, And the horsemen place themselves diligently at the gate.
Isaiah 22:8	And one removeth the covering of Judah, And thou lookest in that day Unto the armour of the house of the forest,
Isaiah 22:9	And the breaches of the city of David ye have seen, For they have become many, And ye gather the waters of the lower pool,
Isaiah 22:10	And the houses of Jerusalem ye did number, And ye break down the houses to fence the wall.
Isaiah 22:11	And a ditch ye made between the two walls, For the waters of the old pool, And ye have not looked unto its Maker, And its Framer of old ye have not seen.
Isaiah 22:12	And call doth the Lord, Jehovah of Hosts, In that day, to weeping and to lamentation, And to baldness and to girding on of sackcloth,
Isaiah 22:13	And lo, joy and gladness, slaying of oxen, And slaughtering of sheep, Eating of flesh, and drinking of wine, Eat and drink, for to-morrow we die.
Isaiah 22:14	And revealed it hath been in mine ears, By Jehovah of Hosts: Not pardoned is this iniquity to you, Till ye die, said the Lord, Jehovah of Hosts.
Isaiah 22:15	Thus said the Lord, Jehovah of Hosts: ‘Go, enter in unto this steward, Unto Shebna, who is over the house:
Isaiah 22:16	What—to thee here? And who—to thee here? That thou hast hewn out to thee here—a sepulchre? Hewing on high his sepulchre, Graving in a rock a dwelling for himself.
Isaiah 22:17	Lo, Jehovah is casting thee up and down, A casting up and down, O mighty one,
Isaiah 22:18	And thy coverer covering, wrapping round, Wrappeth thee round, O babbler, On a land broad of sides—there thou diest, And there the chariots of thine honour Are the shame of the house of thy lord.
Isaiah 22:19	And I have thrust thee from thy station, And from thine office he throweth thee down.
Isaiah 22:20	And it hath come to pass, in that day, That I have called to my servant, To Eliakim son of Hilkiah.
Isaiah 22:21	And I have clothed him with thy coat, And with thy girdle I strengthen him, And thy garment I give into his hand, And he hath been for a father to the inhabitant of Jerusalem, And to the house of Judah.
Isaiah 22:22	And I have placed the key Of the house of David on his shoulder, And he hath opened, and none is shutting, And hath shut, and none is opening.
Isaiah 22:23	And I have fixed him a nail in a stedfast place, And he hath been for a throne of honour To the house of his father.
Isaiah 22:24	And they have hanged on him All the honour of the house of his father, The offspring and the issue, All vessels of small quality, From vessels of basins to all vessels of flagons.
Isaiah 22:25	In that day—an affirmation of Jehovah of Hosts, Moved is the nail that is fixed In a stedfast place, Yea, it hath been cut down, and hath fallen, And cut off hath been the burden that is on it, For Jehovah hath spoken!’
Isaiah 23:1	The Burden of Tyre. Howl, ye ships of Tarshish, For it hath been destroyed, Without house, without entrance, From the land of Chittim it was revealed to them.
Isaiah 23:2	Be silent, ye inhabitants of the isle, Trader of Zidon, passing the sea, they filled thee.
Isaiah 23:3	And in many waters is the seed of Sihor, The harvest of the brook is her increase, And she is a mart of nations.
Isaiah 23:4	Be ashamed, O Zidon; for the sea spake, The strength of the sea, saying: ‘I have not been pained, nor have I brought forth, Nor have I nourished young men, nor brought up virgins.’
Isaiah 23:5	As at the report of Egypt they are pained, So at the report of Tyre.
Isaiah 23:6	Pass over to Tarshish, howl, ye inhabitants of the isle,
Isaiah 23:7	Is this your exulting one? From the days of old is her antiquity, Carry her do her own feet afar off to sojourn.
Isaiah 23:8	Who hath counselled this against Tyre, The crowning one, whose traders are princes, Her merchants the honoured of earth?’
Isaiah 23:9	Jehovah of Hosts hath counselled it, To pollute the excellency of all beauty, To make light all the honoured of earth.
Isaiah 23:10	Pass through thy land as a brook, Daughter of Tarshish, there is no more a girdle.
Isaiah 23:11	His hand He hath stretched out over the sea, He hath caused kingdoms to tremble, Jehovah hath charged concerning the merchant one, To destroy her strong places.
Isaiah 23:12	And He saith, ‘Thou dost not add any more to exult, O oppressed one, virgin daughter of Zidon, To Chittim arise, pass over, Even there—there is no rest for thee.’
Isaiah 23:13	Lo, the land of the Chaldeans—this people was not, Asshur founded it for the Ziim, They raised its watch-towers, They lifted up her palaces,—He hath appointed her for a ruin!
Isaiah 23:14	Howl, ye ships of Tarshish, For your strength hath been destroyed.
Isaiah 23:15	And it hath come to pass, in that day, That forgotten is Tyre seventy years, According to the days of one king. At the end of seventy years there is to Tyre as the song of the harlot.
Isaiah 23:16	Take a harp, go round the city, O forgotten harlot, play well, Multiply song that thou mayest be remembered.
Isaiah 23:17	And it hath come to pass, At the end of seventy years Jehovah inspecteth Tyre, And she hath repented of her gift, That she committed fornication With all kingdoms of the earth on the face of the ground.
Isaiah 23:18	And her merchandise and her gift have been holy to Jehovah, Not treasured up nor stored, For to those sitting before Jehovah is her merchandise, To eat to satiety, and for a lasting covering!
Isaiah 24:1	Lo, Jehovah is emptying the land, And is making it waste, And hath overturned it on its face, And hath scattered its inhabitants.
Isaiah 24:2	And it hath been—as a people so a priest, As the servant so his master, As the maid-servant so her mistress, As the buyer so the seller, As the lender so the borrower, As the usurer so he who is lifting it on himself.
Isaiah 24:3	Utterly emptied is the land, and utterly spoiled, For Jehovah hath spoken this word:
Isaiah 24:4	Mourned, faded hath the land, Languished, faded hath the world, Languished have they—the high place of the people of the land.
Isaiah 24:5	And the land hath been defiled under its inhabitants, Because they have transgressed laws, They have changed a statute, They have made void a covenant age-during.
Isaiah 24:6	Therefore a curse hath consumed the land, And the inhabitants in it are become desolate, Therefore consumed have been inhabitants of the land, And few men have been left.
Isaiah 24:7	Mourned hath the new wine, languished the vine, Sighed have all the joyful of heart.
Isaiah 24:8	Ceased hath the joy of tabrets, Ceased hath the noise of exulting ones, Ceased hath the joy of a harp.
Isaiah 24:9	With a song they drink not wine, Bitter is strong drink to those drinking it.
Isaiah 24:10	It was broken down—a city of emptiness, Shut hath been every house from entrance.
Isaiah 24:11	A cry over the wine is in out-places, Darkened hath been all joy, Removed hath been the joy of the land.
Isaiah 24:12	Left in the city is desolation, And with wasting is the gate smitten.
Isaiah 24:13	When thus it is in the heart of the land, In the midst of the peoples, As the compassing of the olive, As gleanings when harvest hath been finished,
Isaiah 24:14	They—they lift up their voice, They sing of the excellency of Jehovah, They have cried aloud from the sea.
Isaiah 24:15	Therefore in prosperity honour ye Jehovah, In isles of the sea, the name of Jehovah, God of Israel.
Isaiah 24:16	From the skirt of the earth we heard songs, The desire of the righteous. And I say, ‘Leanness is to me, Leanness is to me, woe is to me.’ Treacherous dealers dealt treacherously, Yea, treachery, treacherous dealers dealt treacherously.
Isaiah 24:17	Fear, and a snare, and a gin, Are on thee, O inhabitant of the land.
Isaiah 24:18	And it hath come to pass, He who is fleeing from the noise of the fear Doth fall into the snare, And he who is coming up from the midst of the snare, Is captured by the gin, For windows on high have been opened, And shaken are foundations of the land.
Isaiah 24:19	Utterly broken down hath been the land, Utterly broken hath been the land, Utterly moved hath been the land.
Isaiah 24:20	Stagger greatly doth the land as a drunkard, And it hath been moved as a lodge, And heavy on it hath been its transgression, And it hath fallen, and addeth not to rise.
Isaiah 24:21	And it hath come to pass, in that day, Jehovah layeth a charge on the host of the high place in the high place, And on the kings of the land on the land.
Isaiah 24:22	And they have been gathered—A gathering of bound ones in a pit, And shut up they have been in a prison, And after a multitude of days are inspected.
Isaiah 24:23	And confounded hath been the moon, And ashamed hath been the sun, For reigned hath Jehovah of Hosts In mount Zion, and in Jerusalem, And over-against His elders—honour!
Isaiah 25:1	O Jehovah, my God art Thou, I exalt Thee, I confess Thy name, For Thou hast done a wonderful thing, Counsels of old, stedfastness, O stedfast One.
Isaiah 25:2	For Thou didst make of a city a heap, Of a fenced city a ruin, A high place of strangers from being a city, To the age it is not built.
Isaiah 25:3	Therefore honour Thee do a strong people, A city of the terrible nations feareth Thee.
Isaiah 25:4	For Thou hast been a stronghold for the poor, A stronghold for the needy in his distress, A refuge from storm, a shadow from heat, When the spirit of the terrible is as a storm—a wall.
Isaiah 25:5	As heat in a dry place, The noise of strangers Thou humblest, Heat with the shadow of a thick cloud, The singing of the terrible is humbled.
Isaiah 25:6	And made hath Jehovah of Hosts, For all the peoples in this mount, A banquet of fat things, a banquet of preserved things, Fat things full of marrow, preserved things refined.
Isaiah 25:7	And swallowed up hath He in this mountain The face of the wrapping that is wrapped over all the peoples, And of the covering that is spread over all the nations.
Isaiah 25:8	He hath swallowed up death in victory, And wiped hath the Lord Jehovah, The tear from off all faces, And the reproach of His people He turneth aside from off all the earth, For Jehovah hath spoken.
Isaiah 25:9	And one hath said in that day, ‘Lo, this is our God, We waited for Him, and He saveth us, This is Jehovah, we have waited for Him, We joy and rejoice in His salvation.’
Isaiah 25:10	For rest doth the hand of Jehovah on this mountain, And trodden down is Moab under Him, As trodden down is straw on a dunghill.
Isaiah 25:11	And he spread out his hands in its midst, As spread out doth the swimmer to swim; And He hath humbled his excellency With the machinations of his hands.
Isaiah 25:12	And the fortress of the high place of thy walls He hath bowed down—He hath made low, He hath caused it to come to the earth,—unto dust.
Isaiah 26:1	In that day sung is this song in the land of Judah: ‘We have a strong city, Salvation He doth make walls and bulwark.
Isaiah 26:2	Open ye the gates, that enter may a righteous nation, Preserving stedfastness.
Isaiah 26:3	An imagination supported Thou fortifiest peace—peace! For in Thee it is confident.
Isaiah 26:4	Trust ye in Jehovah for ever, For in Jah Jehovah is a rock of ages,
Isaiah 26:5	For He bowed down the dwellers on high, A city set on high He maketh low, He maketh it low unto the earth, He causeth it to come unto the dust,
Isaiah 26:6	Tread it down doth a foot, Feet of the poor—steps of the weak.
Isaiah 26:7	The path for the righteous is uprightness, O upright One, The path of the righteous Thou dost ponder.
Isaiah 26:8	Also, in the path of Thy judgments, O Jehovah, we have waited for Thee, To Thy name and to Thy remembrance Is the desire of the soul.
Isaiah 26:9	With my soul I desired Thee in the night, Also, with my spirit within me I seek Thee earnestly, For when Thy judgments are on the earth, The inhabitants of the world have learned righteousness.
Isaiah 26:10	The wicked findeth favour, He hath not learned righteousness, In a land of straightforwardness he dealeth perversely, And seeth not the excellency of Jehovah.
Isaiah 26:11	O Jehovah, high is Thy hand—they see not, They see the zeal of the people, and are ashamed, Also, the fire—Thine adversaries, consumeth them.
Isaiah 26:12	O Jehovah, Thou appointest peace to us, For, all our works also Thou hast wrought for us.
Isaiah 26:13	O Jehovah our God, lords have ruled us besides Thee, Only, by Thee we make mention of Thy name.
Isaiah 26:14	Dead—they live not, Rephaim, they rise not, Therefore Thou hast inspected and dost destroy them, Yea, thou destroyest all their memory.
Isaiah 26:15	Thou hast added to the nation, O Jehovah, Thou hast added to the nation, Thou hast been honoured, Thou hast put far off all the ends of earth.
Isaiah 26:16	O Jehovah, in distress they missed Thee, They have poured out a whisper, Thy chastisement is on them.
Isaiah 26:17	When a pregnant woman cometh near to the birth, She is pained—she crieth in her pangs, So we have been from Thy face, O Jehovah.
Isaiah 26:18	We have conceived, we have been pained. We have brought forth as it were wind, Salvation we do not work in the earth, Nor do the inhabitants of the world fall.
Isaiah 26:19	Thy dead live—My dead body they rise. Awake and sing, ye dwellers in the dust, For the dew of herbs is thy dew, And the land of Rephaim thou causest to fall.
Isaiah 26:20	Come, My people, enter into thy inner chambers, And shut thy doors behind thee, Hide thyself shortly a moment till the indignation pass over.
Isaiah 26:21	For, lo, Jehovah is coming out of His place, To charge the iniquity of the inhabitant of the earth upon him, And revealed hath the earth her blood, Nor doth she cover any more her slain!’
Isaiah 27:1	In that day lay a charge doth Jehovah, With his sword—the sharp, and the great, and the strong, On leviathan—a fleeing serpent, And on leviathan—a crooked serpent, And He hath slain the dragon that is in the sea.
Isaiah 27:2	In that day, ‘A desirable vineyard,’ respond ye to her,
Isaiah 27:3	I, Jehovah, am its keeper, every moment I water it, Lest any lay a charge against it, Night and day I keep it!
Isaiah 27:4	Fury is not in Me; Who giveth Me a brier—a thorn in battle? I step into it, I burn it at once.
Isaiah 27:5	Or—he doth take hold on My strength, He doth make peace with Me, Peace he doth make with Me.
Isaiah 27:6	Those coming in He causeth to take root, Jacob doth blossom, and flourished hath Israel, And they have filled the face of the world with increase.
Isaiah 27:7	As the smiting of his smiter hath He smitten him? As the slaying of his slain doth He slay?
Isaiah 27:8	In measure, in sending it forth, thou strivest with it, He hath taken away by His sharp wind, In the day of an east wind,
Isaiah 27:9	Therefore by this is the iniquity of Jacob covered, And this is all the fruit—To take away his sin, in His setting all the stones of an altar, As chalkstones beaten in pieces, They rise not—shrines and images.
Isaiah 27:10	For the fenced city is alone, A habitation cast out and forsaken as a wilderness, There doth the calf delight, And there it lieth down, And hath consumed its branches.
Isaiah 27:11	In the withering of its branch it is broken off, Women are coming in setting it on fire, For it is not a people of understanding, Therefore pity it not doth its Maker, And its Former doth not favour it.
Isaiah 27:12	And it hath come to pass, in that day, Beat out doth Jehovah from the branch of the river, Unto the stream of Egypt, And ye are gathered one by one, O sons of Israel.
Isaiah 27:13	And it hath come to pass, in that day, It is blown with a great trumpet, And come in have those perishing in the land of Asshur, And those cast out in the land of Egypt, And have bowed themselves to Jehovah, In the holy mount—in Jerusalem!
Isaiah 28:1	Woe to the proud crown of the drunkards of Ephraim. And the fading flower of the beauty of his glory, That is on the head of the fat valley of the broken down of wine.
Isaiah 28:2	Lo, a mighty and strong one is to the Lord, As a storm of hail—a destructive shower, As an inundation of mighty waters overflowing, He cast down to the earth with the hand.
Isaiah 28:3	By feet trodden down is the proud crown of the drunkards of Ephraim,
Isaiah 28:4	And the fading flower of the beauty of his glory That is on the head of the fat valley, Hath been as its first-fruit before summer, That its beholder seeth, While it is yet in his hand he swalloweth it.
Isaiah 28:5	In that day is Jehovah of Hosts For a crown of beauty, and for a diadem of glory, To the remnant of His people.
Isaiah 28:6	And for a spirit of judgment To him who is sitting in the judgment, And for might to those turning back the battle to the gate.
Isaiah 28:7	And even these through wine have erred, And through strong drink have wandered, Priest and prophet erred through strong drink, They have been swallowed up of the wine, They wandered because of the strong drink, They have erred in seeing, They have stumbled judicially.
Isaiah 28:8	For all tables have been full of vomit, Filth—without place!
Isaiah 28:9	By whom doth He teach knowledge? And by whom doth He cause to understand the report? The weaned from milk, the removed from breasts,
Isaiah 28:10	For rule is on rule, rule on rule, line on line, line on line, A little here, a little there,
Isaiah 28:11	For by scorned lip, and by another tongue, Doth He speak unto this people.
Isaiah 28:12	Unto whom He hath said, ‘This is the rest, give ye rest to the weary, And this—the refreshing:’ And they have not been willing to hear,
Isaiah 28:13	And to whom a word of Jehovah hath been, Rule on rule, rule on rule, line on line, line on line, A little here, a little there, So that they go and have stumbled backward, And been broken, and snared, and captured.
Isaiah 28:14	Therefore, hear a word of Jehovah, ye men of scorning, Ruling this people that is in Jerusalem.
Isaiah 28:15	Because ye have said: ‘We have made a covenant with death, And with Sheol we have made a provision, An overflowing scourge, when it passeth over, Doth not meet us, Though we have made a lie our refuge, And in falsehood have been hidden.’
Isaiah 28:16	Therefore, thus said the Lord Jehovah: ‘Lo, I am laying a foundation in Zion, A stone—a tried stone, a corner stone precious, a settled foundation, He who is believing doth not make haste.
Isaiah 28:17	And I have put judgment for a line, And righteousness for a plummet, And sweep away doth hail the refuge of lies, And the secret hiding-place do waters overflow.
Isaiah 28:18	And disannulled hath been your covenant with death, And your provision with Sheol doth not stand, An overflowing scourge, when it passeth over, Then ye have been to it for a treading-place.
Isaiah 28:19	From the fulness of its passing over it taketh you, For morning by morning it passeth over, By day and by night, And it hath been only a trembling to consider the report.
Isaiah 28:20	For shorter hath been the bed Than to stretch one’s self out in, And the covering hath been narrower Than to wrap one’s self up in.
Isaiah 28:21	For as at mount Perazim rise doth Jehovah, As at the valley in Gibeon He is troubled, To do His work—strange is His work, And to do His deed—strange is His deed.’
Isaiah 28:22	And now, show not yourselves scorners, Lest strong be your bands, For a consumption, that is determined, I have heard, by the Lord, Jehovah of Hosts, Is for all the land.
Isaiah 28:23	Give ear, and hear my voice, Attend, and hear my saying:
Isaiah 28:24	The whole day plougheth the ploughman to sow? He openeth and harroweth his ground!
Isaiah 28:25	Hath he not, if he have made level its face, Then scattered fitches, and cummin sprinkle, And hath placed the principal wheat, And the appointed barley, And the rie in its own border?
Isaiah 28:26	And instruct him for judgment doth his God, He doth direct him.
Isaiah 28:27	For not with a sharp-pointed thing threshed are fitches, And the wheel of a cart on cummin turned round, For with a staff beaten out are fitches, And cummin with a rod.
Isaiah 28:28	Bread -corn is beaten small, For not for ever doth he sorely thresh it, Nor crushed it hath a wheel of his cart, Nor do his hoofs beat it small.
Isaiah 28:29	Even this from Jehovah of Hosts hath gone out, He hath made counsel wonderful, He hath made wisdom great!
Isaiah 29:1	Woe to Ariel, Ariel, The city of the encampment of David! Add year to year, let festivals go round.
Isaiah 29:2	And I have sent distress to Ariel, And it hath been lamentation and mourning, And it hath been to me as Ariel.
Isaiah 29:3	And I encamped, O babbler, against thee, And I laid siege against thee—a camp. And I raised up against thee bulwarks.
Isaiah 29:4	And thou hast been low, From the earth thou speakest, And from the dust makest thy saying low, And thy voice hath been from the earth, As one having a familiar spirit, And from the dust thy saying whisperest,
Isaiah 29:5	And as small dust hath been The multitude of those scattering thee, And as chaff passing on the multitude of the terrible, And it hath been at an instant—suddenly.
Isaiah 29:6	By Jehovah of Hosts thou art inspected, With thunder, and with an earthquake, And great noise, hurricane, and whirlwind, And flame of devouring fire.
Isaiah 29:7	And as a dream, a vision of night, hath been The multitude of all the nations Who are warring against Ariel, And all its warriors, and its bulwark, Even of those distressing her.
Isaiah 29:8	And it hath been, as when the hungry dreameth, And lo, he is eating, And he hath waked, and empty is his soul, And as when the thirsty dreameth, And lo, he is drinking, and he hath waked, And lo, he is weary, and his soul is longing, So is the multitude of all the nations Who are warring against mount Zion.
Isaiah 29:9	Tarry and wonder, look ye, yea, look, Be drunk, and not with wine, Stagger, and not with strong drink.
Isaiah 29:10	For poured out on you hath Jehovah a spirit of deep sleep, And He closeth your eyes—the prophets, And your heads—the seers—He covered.
Isaiah 29:11	And the vision of the whole is to you, As words of the sealed book, That they give unto one knowing books, Saying, ‘Read this, we pray thee,’ And he hath said, ‘I am not able, for it is sealed;’
Isaiah 29:12	And the book is given to him who hath not known books, Saying, ‘Read this, we pray thee,’ And he hath said, ‘I have not known books.’
Isaiah 29:13	And the Lord saith: Because drawn near hath this people, with its mouth, And with its lips they have honoured Me, And its heart it hath put far off from Me, And their fear of Me is—A precept of men is taught!
Isaiah 29:14	Therefore, lo, I am adding to do wonderfully with this people, A wonder, and a marvel, And perished hath the wisdom of its wise ones, And the understanding of its intelligent ones hideth itself.’
Isaiah 29:15	Woe to those going deep from Jehovah to hide counsel, And whose works have been in darkness. And they say, ‘Who is seeing us? And who is knowing us?’
Isaiah 29:16	Your perversion! as clay is the potter esteemed? That the work saith of its maker, ‘He hath not made me?’ And the framed thing said of its framer, ‘He did not understand?’
Isaiah 29:17	Is it not yet a very little, And turned hath Lebanon to a fruitful field, And the fruitful field for a forest is reckoned?
Isaiah 29:18	And heard in that day have the deaf the words of a book, And out of thick darkness, and out of darkness, The eyes of the blind do see.
Isaiah 29:19	And the humble have added joy in Jehovah, And the poor among men In the Holy One of Israel rejoice.
Isaiah 29:20	For ceased hath the terrible one, And consumed hath been the scorner, And cut off have been all watching for iniquity,
Isaiah 29:21	Causing men to sin in word, And for a reprover in the gate lay a snare, And turn aside into emptiness the righteous.
Isaiah 29:22	Therefore, thus said Jehovah, Who ransomed Abraham, Concerning the house of Jacob: ‘Not now ashamed is Jacob, Nor now doth his face become pale,
Isaiah 29:23	For in his seeing his children, The work of My hand, in his midst, They sanctify My name, And have sanctified the Holy One of Jacob, And the God of Israel they declare fearful.
Isaiah 29:24	And the erring in spirit have known understanding, And murmurers learn doctrine!’
Isaiah 30:1	Woe to apostate sons, The affirmation of Jehovah! To do counsel, and not from Me, And to spread out a covering, and not of My spirit, So as to add sin to sin.
Isaiah 30:2	Who are walking to go down to Egypt, And My mouth have not asked, To be strong in the strength of Pharaoh, And to trust in the shadow of Egypt.
Isaiah 30:3	And the strength of Pharaoh Hath been to you for shame, And the trust in the shadow of Egypt confusion,
Isaiah 30:4	For in Zoan were his princes, And his messengers reach Hanes.
Isaiah 30:5	All he made ashamed of a people that profit not, Neither for help, not for profit, But for shame, and also for reproach!
Isaiah 30:6	The burden of the beasts of the south. Into a land of adversity and distress, Of young lion and of old lion, Whence are viper and flying saraph, They carry on the shoulder of asses their wealth, And on the hump of camels their treasures, Unto a people not profitable.
Isaiah 30:7	Yea, Egyptians are vanity, and in vain do help, Therefore I have cried concerning this: ‘Their strength is to sit still.’
Isaiah 30:8	No, go in, write it on a tablet with them, And on a book engrave it, And it is for a latter day, for a witness unto the age,
Isaiah 30:9	That a rebellious people is this, sons—liars, Sons not willing to hear the law of Jehovah.
Isaiah 30:10	Who have said to seers, ‘Ye do not see,’ And to prophets, ‘Ye do not prophesy to us Straightforward things, Speak to us smooth things, prophesy deceits,
Isaiah 30:11	Turn aside from the way, decline from the path, Cause to cease from before us the Holy One of Israel.’
Isaiah 30:12	Therefore, thus said the Holy One of Israel, Because of your kicking against this word, And ye trust in oppression, And perverseness, and rely on it,
Isaiah 30:13	Therefore is this iniquity to you as a breach falling, Swelled out in a wall set on high, Whose destruction suddenly, at an instant cometh.
Isaiah 30:14	And He hath broken it As the breaking of the potters’ bottle, Beaten down—He doth not spare, Nor is there found, in its beating down, A potsherd to take fire from the burning, And to draw out waters from a ditch.
Isaiah 30:15	For thus said the Lord Jehovah, The Holy One of Israel: ‘In returning and rest ye are saved, In keeping quiet and in confidence is your might, And ye have not been willing.
Isaiah 30:16	And ye say, No, for on a horse we flee? Therefore ye flee, And on the swift we ride! Therefore swift are your pursuers.
Isaiah 30:17	One thousand because of the rebuke of one, Because of the rebuke of five ye flee, Till ye have been surely left as a pole On the top of the mountain, And as an ensign on the height.
Isaiah 30:18	And therefore doth wait Jehovah to favour you, And therefore He is exalted to pity you, For a God of judgment is Jehovah, O the blessedness of all waiting for Him.
Isaiah 30:19	For the people in Zion dwell in Jerusalem, Weep thou not, weeping, Pitying, He pitieth thee at the voice of thy cry, When He heareth He answereth thee.
Isaiah 30:20	And the Lord hath given to you bread of adversity, And water of oppression. And thy directors remove no more, And thine eyes have seen thy directors,
Isaiah 30:21	And thine ear heareth a word behind thee, Saying, ‘This is the way, go ye in it,’ When ye turn to the right, And when ye turn to the left.
Isaiah 30:22	And ye have defiled the covering of Thy graven images of silver, And the ephod of thy molten image of gold, Thou scatterest them as a sickening thing, ‘Go out,’ thou sayest to it.
Isaiah 30:23	And He hath given rain for thy seed, With which thou dost sow the ground, And bread, the increase of the ground, And it hath been fat and plenteous, Enjoy do thy cattle in that day an enlarged pasture.
Isaiah 30:24	And the oxen and the young asses serving the ground, Fermented provender do eat, That one is winnowing with shovel and fan.
Isaiah 30:25	And there hath been on every high mount, And on every exalted hill, Rivulets—streams of waters, In a day of much slaughter, in the falling of towers.
Isaiah 30:26	And the light of the moon hath been as the light of the sun, And the light of the sun is sevenfold, As the light of seven days, In the day of Jehovah’s binding up the breach of His people, When the stroke of its wound He healeth.
Isaiah 30:27	Lo, the name of Jehovah is coming from far, Burning is His anger, and great the flame, His lips have been full of indignation, And His tongue is as a devouring fire.
Isaiah 30:28	And His breath is as an overflowing stream, Unto the neck it divideth, To sift nations with a sieve of vanity, And a bridle causing to err, Is on the jaws of the peoples.
Isaiah 30:29	Singing is to you as in a night sanctified for a festival, And joy of heart as he who is going with a pipe, To go in to the mountain of Jehovah, Unto the rock of Israel.
Isaiah 30:30	And caused to be heard hath Jehovah The honour of His voice, And the coming down of His arm He doth shew with the raging of anger, And the flame of a consuming fire, Scattering, and inundation, and hailstone.
Isaiah 30:31	For from the voice of Jehovah broken down is Asshur, With a rod He smiteth.
Isaiah 30:32	And every passage of the settled staff, That Jehovah causeth to rest on him, Hath been with tabrets, and with harps, And in battles of shaking he hath fought with it.
Isaiah 30:33	For, arranged from former time is Tophet, Even it for the king is prepared, He hath made deep, He hath made large, Its pile is fire and much wood, The breath of Jehovah, As a stream of brim stone, is burning in it!
Isaiah 31:1	Woe to those going down to Egypt for help, And on horses lean, And trust on chariots, because many, And on horsemen, because very strong, And have not looked on the Holy One of Israel, And Jehovah have not sought.
Isaiah 31:2	And He also is wise, and bringeth in evil, And His words He hath not turned aside, And He hath risen against a house of evil doers, And against the help of workers of iniquity.
Isaiah 31:3	And the Egyptians are men, and not God, And their horses are flesh, and not spirit, And Jehovah stretcheth out His hand, And stumbled hath the helper, And fallen hath the helped one, And together all of them are consumed.
Isaiah 31:4	For thus said Jehovah unto me: ‘As growl doth the lion and the young lion over his prey, Called against whom is a multitude of shepherds, From their voice he is not affrighted, And from their noise he is not humbled; So come down doth Jehovah of Hosts To war on mount Zion, and on her height.
Isaiah 31:5	As birds flying, so doth Jehovah of Hosts Cover over Jerusalem, covering and delivering, Passing over, and causing to escape.’
Isaiah 31:6	Turn back to Him from whom sons of Israel Have deepened apostasy.
Isaiah 31:7	For in that day despise doth each His idols of silver, and his idols of gold, That your hands made to you—a sin.
Isaiah 31:8	And fallen hath Asshur by sword, not of the high, Yea, a sword—not of the low, doth consume him, And he hath fled for himself from the face of a sword, And his young men become tributary.
Isaiah 31:9	And to his rock from fear he passeth on, And affrighted by the ensign have been his princes—an affirmation of Jehovah, Who hath a light in Zion, And who hath a furnace in Jerusalem!
Isaiah 32:1	Lo, for righteousness doth a king reign, As to princes, for judgment they rule.
Isaiah 32:2	And each hath been as a hiding-place from wind, And as a secret hiding-place from inundation, As rivulets of waters in a dry place, As a shadow of a heavy rock in a weary land.
Isaiah 32:3	And not dazzled are the eyes of beholders, And the ears of hearers do attend.
Isaiah 32:4	And the heart of those hastened Understandeth to know, And the tongue of stammerers hasteth to speak clearly.
Isaiah 32:5	A fool is no more called ‘noble,’ And to a miser it is not said, ‘rich;’
Isaiah 32:6	For a fool speaketh folly, And his heart doth iniquity, to do profanity, And to speak concerning Jehovah error, To empty the soul of the hungry, Yea, drink of the thirsty he causeth to lack.
Isaiah 32:7	And the miser—his instruments are evil, He hath counselled wicked devices, To corrupt the poor with lying sayings, Even when the needy speaketh justly.
Isaiah 32:8	And the noble counselled noble things, And he for noble things riseth up.
Isaiah 32:9	Women, easy ones, rise, hear my voice, Daughters, confident ones, give ear to my saying,
Isaiah 32:10	Days and a year ye are troubled, O confident ones, For consumed hath been harvest, The gathering cometh not.
Isaiah 32:11	Tremble ye women, ye easy ones, Be troubled, ye confident ones, Strip and make bare, with a girdle on the loins,
Isaiah 32:12	For breasts they are lamenting, For fields of desire, for the fruitful vine.
Isaiah 32:13	Over the ground of my people thorn—brier goeth up, Surely over all houses of joy of the exulting city,
Isaiah 32:14	Surely the palace hath been left, The multitude of the city forsaken, Fort and watch-tower hath been for dens unto the age, A joy of wild asses—a pasture of herds;
Isaiah 32:15	Till emptied out on us is the Spirit from on high, And a wilderness hath become a fruitful field, And the fruitful field for a forest is reckoned.
Isaiah 32:16	And dwelt in the wilderness hath judgment, And righteousness in the fruitful field remaineth.
Isaiah 32:17	And a work of the righteousness hath been peace, And a service of the righteousness—Keeping quiet and confidence unto the age.
Isaiah 32:18	And dwelt hath My people in a peaceful habitation, And in stedfast tabernacles, And in quiet resting-places.
Isaiah 32:19	And it hath hailed in the going down of the forest, And in the valley is the city low.
Isaiah 32:20	Happy are ye sowing by all waters, Sending forth the foot of the ox and the ass!
Isaiah 33:1	Woe, spoiler! and thou not spoiled, And treacherous! and they dealt not treacherously with thee, When thou dost finish, O spoiler, thou art spoiled, When thou dost finish dealing treacherously, They deal treacherously with thee.
Isaiah 33:2	O Jehovah, favour us, for thee we have waited, Be their arm, in the mornings, Yea, our salvation in time of adversity.
Isaiah 33:3	From the voice of a multitude fled have peoples, From thine exaltation scattered have been nations.
Isaiah 33:4	And gathered hath been your spoil, A gathering of the caterpillar, As a running to and fro of locusts is he running on it.
Isaiah 33:5	Set on high is Jehovah, for He is dwelling on high, He filled Zion with judgment and righteousness,
Isaiah 33:6	And hath been the stedfastness of thy times, The strength of salvation, wisdom, and knowledge, Fear of Jehovah—it is His treasure.
Isaiah 33:7	Lo, ‘Their Ariel,’ they have cried without, Messengers of peace do weep bitterly.
Isaiah 33:8	Desolated have been highways, Ceased hath he who passeth along the path, He hath broken covenant, He hath despised enemies, He hath not esteemed a man.
Isaiah 33:9	Mourned, languished hath the land, Confounded hath been Lebanon, Withered hath been Sharon as a wilderness, And shaking are Bashan and Carmel.
Isaiah 33:10	Now, do I arise, saith Jehovah, Now I am exalted, now I am lifted up.
Isaiah 33:11	Ye conceive chaff, ye bear stubble, Your spirit!—fire devoureth you.
Isaiah 33:12	And peoples have been as burnings of lime, Thorns, as sweepings, with fire they burn.
Isaiah 33:13	Hear, ye far off, that which I have done, And know, ye near ones, My might.
Isaiah 33:14	Afraid in Zion have been sinners, Seized hath trembling the profane: Who doth dwell for us—consuming fire, Who doth dwell for us—burnings of the age?
Isaiah 33:15	Whoso is walking righteously, And is speaking uprightly, Kicking against gain of oppressions, Shaking his hands from taking hold on a bribe, Stopping his ear from hearing of blood, And shutting his eyes from looking on evil,
Isaiah 33:16	He high places doth inhabit, Strongholds of rock are his high tower, His bread hath been given, his waters stedfast.
Isaiah 33:17	A king in his beauty, see do thine eyes, They see a land afar off.
Isaiah 33:18	Thy heart doth meditate terror, Where is he who is counting? Where is he who is weighing? Where is he who is counting the towers?
Isaiah 33:19	The strong people thou seest not, A people deeper of lip than to be understood, Of a scorned tongue, there is no understanding.
Isaiah 33:20	See Zion, the city of our meetings, Thine eyes see Jerusalem a quiet habitation, A tent not taken down, Not removed are its pins for ever, And none of its cords are broken.
Isaiah 33:21	But there mighty is Jehovah for us, A place of rivers—streams broad of sides, No ship with oars doth go into it, And a mighty ship doth not pass over it.
Isaiah 33:22	For Jehovah our judge, Jehovah our lawgiver, Jehovah our king—He doth save us.
Isaiah 33:23	Left have been thy ropes, They strengthen not rightly their mast, They have not spread out a sail, Then apportioned hath been a prey of much spoil, The lame have taken spoil.
Isaiah 33:24	Nor doth an inhabitant say, ‘I was sick,’ The people that is dwelling in it, is forgiven of iniquity!
Isaiah 34:1	Come near, ye nations, to hear, And ye peoples, give attention, Hear doth the earth and its fulness, The world, and all its productions.
Isaiah 34:2	For wrath is to Jehovah against all the nations, And fury against all their host, He hath devoted them to destruction, He hath given them to slaughter.
Isaiah 34:3	And their wounded are cast out, And their carcases cause their stench to ascend, And melted have been mountains from their blood.
Isaiah 34:4	And consumed have been all the host of the heavens, And rolled together as a book have been the heavens, And all their hosts do fade, As the fading of a leaf of a vine, And as the fading one of a fig-tree.
Isaiah 34:5	For soaked in the heavens was My sword, Lo, on Edom it cometh down, On the people of My curse for judgment.
Isaiah 34:6	A sword is to Jehovah—it hath been full of blood, It hath been made fat with fatness, With blood of lambs and he-goats. With fat of kidneys of rams, For a sacrifice is to Jehovah in Bozrah, And a great slaughter in the land of Edom.
Isaiah 34:7	And come down have reems with them, And bullocks with bulls, And soaked hath been their land from blood, And their dust from fatness is made fat.
Isaiah 34:8	(For a day of vengeance is to Jehovah, A year of recompences for Zion’s strife,)
Isaiah 34:9	And turned have been her streams to pitch, And her dust to brimstone, And her land hath become burning pitch.
Isaiah 34:10	By night and by day she is not quenched, To the age go up doth her smoke, From generation to generation she is waste, For ever and ever, none is passing into her.
Isaiah 34:11	And possess her do pelican and hedge-hog, And owl and raven dwell in her, And He hath stretched out over her A line of vacancy, and stones of emptiness.
Isaiah 34:12	To the kingdom her freemen they call, But there are none there, And all her princes are at an end.
Isaiah 34:13	And gone up her palaces have thorns, Nettle and bramble are in her fortresses, And it hath been a habitation of dragons, A court for daughters of an ostrich.
Isaiah 34:14	And met have Ziim with Aiim, And the goat for its companion calleth, Only there rested hath the night-owl, And hath found for herself a place of rest.
Isaiah 34:15	There made her nest hath the bittern, Yea, she layeth, and hath hatched, And hath gathered under her shadow, Only there gathered have been vultures, Each with its companion.
Isaiah 34:16	Seek out of the book of Jehovah, and read, One of these hath not been lacking, None hath missed its companion, For My mouth—it hath commanded, And His spirit—He hath gathered them.
Isaiah 34:17	And He hath cast for them a lot, And His hand hath apportioned it to them by line, Unto the age they possess it, To all generations they dwell in it!
Isaiah 35:1	They joy from the wilderness and dry place, And rejoice doth the desert, and flourish as the rose,
Isaiah 35:2	Flourishing it doth flourish, and rejoice, Yea, with joy and singing, The honour of Lebanon hath been given to it, The beauty of Carmel and Sharon, They—they see the honour of Jehovah, The majesty of our God.
Isaiah 35:3	Strengthen ye the feeble hands, Yea, the stumbling knees strengthen.
Isaiah 35:4	Say to the hastened of heart, ‘Be strong, Fear not, lo, your God; vengeance cometh, The recompence of God, He Himself doth come and save you.’
Isaiah 35:5	Then opened are eyes of the blind, And ears of the deaf are unstopped,
Isaiah 35:6	Then leap as a hart doth the lame, And sing doth the tongue of the dumb, For broken up in a wilderness have been waters, And streams in a desert.
Isaiah 35:7	And the mirage hath become a pond, And the thirsty land fountains of waters, In the habitation of dragons, Its place of couching down, a court for reed and rush.
Isaiah 35:8	And a highway hath been there, and a way, And the ‘way of holiness’ is called to it, Not pass over it doth the unclean, And He Himself is by them, Whoso is going in the way—even fools err not.
Isaiah 35:9	No lion is there, yea, a destructive beast Ascendeth it not, it is not found there, And walked have the redeemed,
Isaiah 35:10	And the ransomed of Jehovah return, And have entered Zion with singing. And joy age-during on their head, Joy and gladness they attain, And fled away have sorrow and sighing!
Isaiah 36:1	And it cometh to pass, in the fourteenth year of king Hezekiah, come up hath Sennacherib king of Asshur against all the fenced cities of Judah, and seizeth them.
Isaiah 36:2	And the king of Asshur sendeth Rabshakeh from Lachish to Jerusalem, unto the king Hezekiah, with a heavy force, and he standeth by the conduit of the upper pool, in the highway of the fuller’s field,
Isaiah 36:3	and go forth unto him doth Eliakim son of Hilkiah, who is over the house, and Shebna the scribe, and Joah son of Asaph, the remembrancer.
Isaiah 36:4	And Rabshakeh saith unto them, ‘Say ye, I pray you, unto Hezekiah, ‘Thus said the great king, the king of Asshur, What is this confidence in which thou hast confided?
Isaiah 36:5	I have said: Only, a word of the lips! counsel and might are for battle: now, on whom hast thou trusted, that thou hast rebelled against me?
Isaiah 36:6	Lo, thou hast trusted on the staff of this broken reed—on Egypt—which a man leaneth on, and it hath gone into his hand, and pierced it—so is Pharaoh king of Egypt to all those trusting on him.
Isaiah 36:7	‘And dost thou say unto me, Unto Jehovah our God we have trusted? is it not He, whose high places and whose altars Hezekiah hath turned aside, and saith to Judah and to Jerusalem, Before this altar ye do bow yourselves?
Isaiah 36:8	‘And now, negotiate, I pray thee, with my lord the king of Asshur, and I give to thee two thousand horses, if thou art able to put for thee riders on them.
Isaiah 36:9	And how dost thou turn back the face of one captain of the least of the servants of my lord, and dost trust for thee on Egypt, for chariot and for horsemen?
Isaiah 36:10	And now, without Jehovah have I come up against this land to destroy it? Jehovah said unto me, Go up unto this land, and thou hast destroyed it.’
Isaiah 36:11	And Eliakim saith—and Shebna and Joah—unto Rabshakeh, ‘Speak, we pray thee, unto thy servants in Aramaean, for we are understanding; and do not speak unto us in Jewish, in the ears of the people who are on the wall.’
Isaiah 36:12	And Rabshakeh saith, ‘Unto thy lord, and unto thee, hath my lord sent me to speak these words? is it not for the men—those sitting on the wall to eat their own dung and to drink their own water with you?’
Isaiah 36:13	And Rabshakeh standeth and calleth with a great voice in Jewish, and saith, ‘Hear ye the words of the great king, the king of Asshur:
Isaiah 36:14	Thus said the king, Let not Hezekiah lift you up, for he is not able to deliver you;
Isaiah 36:15	and let not Hezekiah make you trust unto Jehovah, saying, Jehovah doth certainly deliver us, this city is not given into the hand of the king of Asshur.
Isaiah 36:16	‘Do not hearken unto Hezekiah, for thus said the king of Asshur, Make ye with me a blessing, and come out unto me, and eat ye each of his vine, and each of his fig-tree, and drink ye each the waters of his own well,
Isaiah 36:17	till my coming in, and I have taken you unto a land like your own land, a land of corn and wine, a land of bread and vineyards;
Isaiah 36:18	lest Hezekiah doth persuade you, saying, Jehovah doth deliver us. ‘Have the gods of the nations delivered each his land out of the hand of the king of Asshur?
Isaiah 36:19	Where are the gods of Hamath and Arpad? Where the gods of Sepharvaim, that they have delivered Samaria out of my hand?
Isaiah 36:20	Who among all the gods of these lands are they who have delivered their land out of my hand, that Jehovah doth deliver Jerusalem out of my hand?’
Isaiah 36:21	And they keep silent, and have not answered him a word, for a command of the king is, saying, ‘Do not answer him.’
Isaiah 36:22	And Eliakim son of Hilkiah, who is over the house, cometh in, and Shebna the scribe, and Joah son of Asaph, the remembrancer, unto Hezekiah with rent garments, and they declare to him the words of Rabshakeh.
Isaiah 37:1	And it cometh to pass, at the king Hezekiah’s hearing, that he rendeth his garments, and covereth himself with sackcloth, and entereth the house of Jehovah,
Isaiah 37:2	and sendeth Eliakim, who is over the house, and Shebna the scribe, and the elders of the priests, covering themselves with sackcloth, unto Isaiah son of Amoz the prophet,
Isaiah 37:3	and they say unto him, ‘Thus said Hezekiah, A day of distress, and rebuke, and despising, is this day; for come have sons unto the birth, and power there is not to bear.
Isaiah 37:4	‘It may be Jehovah thy God doth hear the words of Rabshakeh with which the king of Asshur his lord hath sent him to reproach the living God, and hath decided concerning the words that Jehovah thy God hath heard, and thou hast lifted up prayer for the remnant that is found.’
Isaiah 37:5	And the servants of king Hezekiah come in unto Isaiah,
Isaiah 37:6	and Isaiah saith unto them, ‘Thus do ye say unto your lord, Thus said Jehovah, Be not afraid because of the words that thou hast heard, with which the servants of the king of Asshur have reviled Me.
Isaiah 37:7	Lo, I am giving in him a spirit, and he hath heard a report, and hath turned back unto his land, and I have caused him to fall by the sword in his land.’
Isaiah 37:8	And Rabshakeh turneth back and findeth the king of Asshur fighting against Libnah, for he hath heard that he hath journeyed from Lachish.
Isaiah 37:9	And he heareth concerning Tirhakah king of Cush, saying, ‘He hath come out to fight with thee;’ and he heareth, and sendeth messengers unto Hezekiah, saying,
Isaiah 37:10	‘Thus do ye speak unto Hezekiah king of Judah, saying, Let not thy God lift thee up in whom thou art trusting, saying, Jerusalem is not given into the hand of the king of Asshur.
Isaiah 37:11	Lo, thou hast heard that which the kings of Asshur have done to all the lands—to devote them—and thou art delivered!
Isaiah 37:12	Did the gods of the nations deliver them whom my fathers destroyed—Gozan, and Haran, and Rezeph, and the sons of Eden, who are in Telassar?
Isaiah 37:13	Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, Hena, and Ivvah?’
Isaiah 37:14	And Hezekiah taketh the letters out of the hand of the messengers, and readeth them, and Hezekiah goeth up to the house of Jehovah, and Hezekiah spreadeth it before Jehovah.
Isaiah 37:15	And Hezekiah prayeth unto Jehovah, saying,
Isaiah 37:16	Jehovah of Hosts, God of Israel, inhabiting the cherubs, Thou art God Himself—Thyself alone—to all kingdoms of the earth, Thou hast made the heavens and the earth.
Isaiah 37:17	Incline, O Jehovah, Thine ear, and hear; open, O Jehovah, Thine eyes and see; and hear Thou all the words of Sennacherib that he hath sent to reproach the living God.
Isaiah 37:18	‘Truly, O Jehovah, kings of Asshur have laid waste all the lands and their land,
Isaiah 37:19	so as to put their gods into fire—for they are no gods, but work of the hands of man, wood and stone—and they destroy them.
Isaiah 37:20	And now, Jehovah our God, save us from his hand, and all kingdoms of the earth do know that Thou art Jehovah, Thyself alone.’
Isaiah 37:21	And Isaiah son of Amoz sendeth unto Hezekiah, saying, ‘Thus said Jehovah, God of Israel, That which thou hast prayed unto me concerning Sennacherib king of Asshur—
Isaiah 37:22	this is the word that Jehovah spake concerning him: Trampled on thee, laughed at thee, Hath the virgin daughter of Zion, Behind thee shaken the head hath the daughter of Jerusalem.
Isaiah 37:23	Whom hast thou reproached and reviled? And against whom lifted up the voice? Yea, thou dost lift up on high thine eyes Against the Holy One of Israel.
Isaiah 37:24	By the hand of thy servants Thou hast reviled the Lord, and sayest: In the multitude of my chariots I have come up to a high place of hills, The sides of Lebanon, And I cut down the height of its cedars, The choice of its firs, And I enter the high place of its extremity, The forest of its Carmel.
Isaiah 37:25	I—I have dug and drunk waters, And I dry up with the sole of my steps All floods of a bulwark.
Isaiah 37:26	Hast thou not heard from afar?—it I did, From days of old—that I formed it. Now, I have brought it in, And it is to make desolate, Ruinous heaps—fenced cities,
Isaiah 37:27	And their inhabitants are feeble-handed, They were broken down, and are dried up. They have been the herb of the field, And the greenness of the tender grass, Grass of the roofs, And blasted corn, before it hath risen up.
Isaiah 37:28	And thy sitting down, and thy going out, And thy coming in, I have known, And thy anger towards Me.
Isaiah 37:29	Because of thy anger towards Me, And thy noise—it came up into Mine ears, I have put My hook in thy nose, And My bridle in thy lips, And I have caused thee to turn back In the way in which thou camest.
Isaiah 37:30	—And this to thee is the sign, Food of the year is self-sown grain, And in the second year the spontaneous growth, And in the third year, sow ye and reap, And plant vineyards, and eat their fruit.
Isaiah 37:31	And it hath continued—the escaped Of the house of Judah that hath been left—To take root beneath, And it hath made fruit upward.
Isaiah 37:32	For from Jerusalem goeth forth a remnant, And an escape from mount Zion, The zeal of Jehovah of Hosts doth this.
Isaiah 37:33	Therefore, thus said Jehovah, Concerning the king of Asshur: He doth not come in unto this city, Nor doth he shoot there an arrow, Nor doth he come before it with shield, Nor doth he pour out against it a mount.
Isaiah 37:34	In the way that he came, in it he turneth back, And unto this city he doth not come in, An affirmation of Jehovah,
Isaiah 37:35	And I have covered over this city, To save it, for Mine own sake, And for the sake of David My servant.’
Isaiah 37:36	And a messenger of Jehovah goeth out, and smiteth in the camp of Asshur a hundred and eighty and five thousand; and men rise early in the morning, and lo, all of them are dead corpses.
Isaiah 37:37	And journey, and go, and turn back doth Sennacherib king of Asshur, and dwelleth in Nineveh.
Isaiah 37:38	And it cometh to pass, he is bowing himself in the house of Nisroch his god, and Adrammelech and Sharezer his sons have smitten him with the sword, and they have escaped to the land of Ararat, and Esar-Haddon his son reigneth in his stead.
Isaiah 38:1	In those days hath Hezekiah been sick unto death, and come in unto him doth Isaiah son of Amoz, the prophet, and saith unto him, ‘Thus said Jehovah: Give a charge to thy house, for thou art dying, and dost not live.’
Isaiah 38:2	And Hezekiah turneth round his face unto the wall, and prayeth unto Jehovah,
Isaiah 38:3	and saith, ‘I pray thee, O Jehovah, remember, I pray Thee, how I have walked habitually before Thee in truth, and with a perfect heart, and that which is good in thine eyes I have done;’ and Hezekiah weepeth—a great weeping.
Isaiah 38:4	And a word of Jehovah is unto Isaiah, saying,
Isaiah 38:5	Go, and thou hast said to Hezekiah, Thus said Jehovah, God of David thy father, ‘I have heard thy prayer, I have seen thy tear, lo, I am adding to thy days fifteen years,
Isaiah 38:6	and out of the hand of the king of Asshur I deliver thee and this city, and have covered over this city.
Isaiah 38:7	And this is to thee the sign from Jehovah, that Jehovah doth this thing that He hath spoken.
Isaiah 38:8	Lo, I am bringing back the shadow of the degrees that it hath gone down on the degrees of Ahaz, by the sun, backward ten degrees:’ and the sun turneth back ten degrees in the degrees that it had gone down.
Isaiah 38:9	A writing of Hezekiah king of Judah concerning his being sick, when he reviveth from his sickness:
Isaiah 38:10	‘I—I said in the cutting off of my days, I go in to the gates of Sheol, I have numbered the remnant of mine years.
Isaiah 38:11	I said, I do not see Jah—Jah! In the land of the living, I do not behold man any more, With the inhabitants of the world.
Isaiah 38:12	My sojourning hath departed, And been removed from me as a shepherd’s tent, I have drawn together, as a weaver, my life, By weakness it cutteth me off, From day unto night Thou dost end me.
Isaiah 38:13	I have set Him till morning as a lion, So doth He break all my bones, From day unto night Thou dost end me.
Isaiah 38:14	As a crane—a swallow—so I chatter, I mourn as a dove, Drawn up have been mine eyes on high, O Jehovah, oppression is on me, be my surety.
Isaiah 38:15	—What do I say? seeing He said to me, And He Himself hath wrought, I go softly all my years for the bitterness of my soul.
Isaiah 38:16	Lord, by these do men live, And by all in them is the life of my spirit, And Thou savest me, make me also to live,
Isaiah 38:17	Lo, to peace He changed for me bitterness, And Thou hast delighted in my soul without corruption, For Thou hast cast behind Thy back all my sins.
Isaiah 38:18	For Sheol doth not confess Thee, Death doth not praise Thee, Those going down to the pit hope not for Thy truth.
Isaiah 38:19	The living, the living, he doth confess Thee.
Isaiah 38:20	Like myself to-day—a father to sons Doth make known of Thy faithfulness, O Jehovah—to save me: And my songs we sing all days of our lives In the house of Jehovah.’
Isaiah 38:21	And Isaiah saith, ‘Let them take a bunch of figs, and plaster over the ulcer, and he liveth.’
Isaiah 38:22	And Hezekiah saith, ‘What is the sign that I go up to the house of Jehovah!’
Isaiah 39:1	At that time hath Merodach-Baladan, son of Baladan, king of Babylon, sent letters and a present unto Hezekiah, when he heareth that he hath been sick, and is become strong.
Isaiah 39:2	And Hezekiah rejoiceth over them, and sheweth them the house of his spices, the silver, and the gold, and the spices, and the good ointment, and all the house of his vessels, and all that hath been found in his treasures; there hath not been a thing in his house, and in all his dominion, that Hezekiah hath not shewed them.
Isaiah 39:3	And Isaiah the prophet cometh in unto king Hezekiah, and saith unto him, ‘What said these men? and whence come they unto thee?’ And Hezekiah saith, ‘From a land afar off they have come unto me—from Babylon.’
Isaiah 39:4	And he saith, ‘What saw they in thy house?’ and Hezekiah saith, ‘All that is in my house they saw; there hath not been a thing that I have not shewed them among my treasures.’
Isaiah 39:5	And Isaiah saith unto Hezekiah, ‘Hear a word of Jehovah of Hosts:
Isaiah 39:6	Lo, days are coming, and borne hath been all that is in thy house, and that thy fathers have treasured up till this day, to Babylon; there is not left a thing, said Jehovah;
Isaiah 39:7	and of thy sons who come forth from thee, whom thou begettest, they take, and they have been eunuchs in a palace of the king of Babylon.’
Isaiah 39:8	And Hezekiah saith unto Isaiah, ‘Good is the word of Jehovah that thou hast spoken;’ and he saith, ‘Because there is peace and truth in my days.’
Isaiah 40:1	Comfort ye, comfort ye, My people, saith your God.
Isaiah 40:2	Speak to the heart of Jerusalem, and call to her, That her warfare hath been completed, That accepted hath been her punishment, That she hath received from the hand of Jehovah Double for all her sins.
Isaiah 40:3	A voice is crying—in a wilderness—Prepare ye the way of Jehovah, Make straight in a desert a highway to our God.
Isaiah 40:4	Every valley is raised up, And every mountain and hill become low, And the crooked place hath become a plain, And the entangled places a valley.
Isaiah 40:5	And revealed hath been the honour of Jehovah, And seen it have all flesh together, For the mouth of Jehovah hath spoken.
Isaiah 40:6	A voice is saying, ‘Call,’ And he said, ‘What do I call?’ All flesh is grass, and all its goodliness is As a flower of the field:
Isaiah 40:7	Withered hath grass, faded the flower, For the Spirit of Jehovah blew upon it, Surely the people is grass;
Isaiah 40:8	Withered hath grass, faded the flower, But a word of our God riseth for ever.
Isaiah 40:9	On a high mountain get thee up, O Zion, Proclaiming tidings, Lift up with power thy voice, O Jerusalem, proclaiming tidings, Lift up, fear not, say to cities of Judah, ‘Lo, your God.’
Isaiah 40:10	Lo, the Lord Jehovah with strength cometh, And His arm is ruling for Him, Lo, His hire is with Him, and His wage before Him.
Isaiah 40:11	As a shepherd His flock He feedeth, With His arm He gathereth lambs, And in His bosom He carrieth them: Suckling ones He leadeth.
Isaiah 40:12	Who hath measured in the hollow of his hand the waters? And the heavens by a span hath meted out, And comprehended in a measure the dust of the earth, And hath weighed in scales the mountains, And the hills in a balance?
Isaiah 40:13	Who hath meted out the Spirit of Jehovah, And, being His counsellor, doth teach Him!
Isaiah 40:14	With whom consulted He, That he causeth Him to understand? And teacheth Him in the path of judgment, And teacheth Him knowledge? And the way of understanding causeth Him to know?
Isaiah 40:15	Lo, nations as a drop from a bucket, And as small dust of the balance, have been reckoned, Lo, isles as a small thing He taketh up.
Isaiah 40:16	And Lebanon is not sufficient to burn, Nor its beasts sufficient for a burnt-offering.
Isaiah 40:17	All the nations are as nothing before Him, Less than nothing and emptiness, They have been reckoned to Him.
Isaiah 40:18	And unto whom do ye liken God, And what likeness do ye compare to Him?
Isaiah 40:19	The graven image poured out hath a artisan, And a refiner with gold spreadeth it over, And chains of silver he is refining.
Isaiah 40:20	He who is poor by heave-offerings, A tree not rotten doth choose, A skilful artisan he seeketh for it, To establish a graven image—not moved.
Isaiah 40:21	Do ye not know—do ye not hear? Hath it not been declared from the first to you? Have ye not understood From the foundations of the earth?
Isaiah 40:22	He who is sitting on the circle of the earth, And its inhabitants are as grasshoppers, He who is stretching out as a thin thing the heavens, And spreadeth them as a tent to dwell in.
Isaiah 40:23	He who is making princes become nothing, Judges of earth as emptiness hath made;
Isaiah 40:24	Yea, they have not been planted, Yea, they have not been sown, Yea, not taking root in the earth is their stock, And also He hath blown upon them, and they wither, And a whirlwind as stubble taketh them away.
Isaiah 40:25	And unto whom do ye liken Me, And am I equal? saith the Holy One.
Isaiah 40:26	Lift up on high your eyes, And see—who hath prepared these? He who is bringing out by number their host, To all of them by name He calleth, By abundance of strength (And he is strong in power) not one is lacking.
Isaiah 40:27	Why sayest thou, O Jacob? and speakest thou, O Israel? ‘My way hath been hid from Jehovah, And from my God my judgment passeth over.’
Isaiah 40:28	Hast thou not known? hast thou not heard? The God of the age—Jehovah, Preparer of the ends of the earth, Is not wearied nor fatigued, There is no searching of His understanding.
Isaiah 40:29	He is giving power to the weary, And to those not strong He increaseth might.
Isaiah 40:30	Even youths are wearied and fatigued, And young men utterly stumble,
Isaiah 40:31	But those expecting Jehovah pass to power, They raise up the pinion as eagles, They run and are not fatigued, They go on and do not faint!
Isaiah 41:1	Keep silent towards Me, O isles, And the peoples pass on to power, They come nigh, then they speak, ‘Together—to judgment we draw near.’
Isaiah 41:2	Who stirred up from the east a righteous one? He calleth him to His foot, He giveth before him nations, And kings He causeth him to rule, He giveth them as dust to his sword, As driven stubble to his bow.
Isaiah 41:3	He pursueth them, he passeth over in safety A path with his feet he entereth not.
Isaiah 41:4	Who hath wrought and done, Calling the generations from the first? I, Jehovah, the first, and with the last I am He.
Isaiah 41:5	Seen have isles and fear, ends of the earth tremble, They have drawn near, yea, they come.
Isaiah 41:6	Each his neighbour they help, And to his brother he saith, ‘Be strong.’
Isaiah 41:7	And strengthen doth an artisan the refiner, A smoother with a hammer, Him who is beating on an anvil, Saying, ‘For joining it is good,’ And he strengtheneth it with nails, it is not moved!
Isaiah 41:8	—And thou, O Israel, My servant, Jacob, whom I have chosen, Seed of Abraham, My lover,
Isaiah 41:9	Whom I have taken hold of, from the ends of the earth, And from its near places I have called thee, And I say to thee, My servant Thou art, I have chosen thee, and not rejected thee.
Isaiah 41:10	Be not afraid, for with thee I am, Look not around, for I am thy God, I have strengthened thee, Yea, I have helped thee, yea, I upheld thee, With the right hand of My righteousness.
Isaiah 41:11	Lo, all those displeased with thee, They are ashamed and blush, They are as nothing, yea, perish Do the men who strive with thee.
Isaiah 41:12	Thou seekest them, and findest them not, The men who debate with thee, They are as nothing, yea, as nothing, The men who war with thee.
Isaiah 41:13	For I, Jehovah thy God, Am strengthening thy right hand, He who is saying to thee, ‘Fear not, I have helped thee.’
Isaiah 41:14	Fear not, O worm Jacob, ye men of Israel, I helped thee, an affirmation of Jehovah, Even thy redeemer, the Holy One of Israel.
Isaiah 41:15	Lo, I have set thee for a new sharp threshing instrument, Possessing teeth, thou threshest mountains, And beatest small, and hills as chaff thou makest.
Isaiah 41:16	Thou winnowest them, and a wind lifteth them up, And a whirlwind scattereth them, And thou—thou rejoicest in Jehovah, In the Holy One of Israel dost boast thyself.
Isaiah 41:17	The poor and the needy are seeking water, And there is none, Their tongue with thirst hath failed, I, Jehovah do answer them, The God of Israel—I forsake them not.
Isaiah 41:18	I open on high places rivers, And in midst of valleys fountains, I make a wilderness become a pond of water, And a dry land become springs of water.
Isaiah 41:19	I give in a wilderness the cedar, Shittah, and myrtle, and oil-tree, I set in a desert the fir-pine and box-wood together.
Isaiah 41:20	So that they see, and know, And regard, and act wisely together, For the hand of Jehovah hath done this, And the Holy One of Israel hath prepared it.
Isaiah 41:21	Bring near your cause, saith Jehovah, Bring nigh your mighty ones, saith the king of Jacob.
Isaiah 41:22	They bring nigh, and declare to us that which doth happen, The first things—what they are declare ye, And we set our heart, and know their latter end, Or the coming things cause us to hear.
Isaiah 41:23	Declare the things that are coming hereafter, And we know that ye are gods, Yea, ye may do good or do evil, And we look around and see it together.
Isaiah 41:24	Lo, ye are of nothing, and your work of nought, An abomination—it fixeth on you.
Isaiah 41:25	I have stirred up one from the north, And he cometh, From the rising of the sun he calleth in My name, And he cometh in on prefects as on clay, And as a potter treadeth down mire.
Isaiah 41:26	Who hath declared from the first, and we know? And beforetime, and we say, ‘Righteous?’ yea, there is none declaring, Yea, there is none proclaiming, Yea, there is none hearing your sayings.
Isaiah 41:27	First to Zion, Behold, behold them, And to Jerusalem one proclaiming tidings I give,
Isaiah 41:28	And I see that there is no man, Yea, of these that there is no counsellor, And I ask them, and they return word:
Isaiah 41:29	Lo, all of them are vanity, Nought are their works, Wind and emptiness their molten images!’
Isaiah 42:1	Lo, My servant, I take hold on him, My chosen one—My soul hath accepted, I have put My Spirit upon him, Judgment to nations he bringeth forth.
Isaiah 42:2	He doth not cry, nor lift up, Nor cause his voice to be heard, in the street.
Isaiah 42:3	A bruised reed he breaketh not, And dim flax he quencheth not, To truth he bringeth forth judgment.
Isaiah 42:4	He doth not become weak nor bruised, Till he setteth judgment in the earth, And for his law isles wait with hope.
Isaiah 42:5	Thus said God, Jehovah, preparing The heavens, and stretching them out, Spreading out the earth and its productions, Giving breath to the people on it, And spirit to those walking in it.
Isaiah 42:6	I, Jehovah, did call thee in righteousness, And I lay hold on thy hand, and keep thee, And I give thee for a covenant of a people, And a light of nations.
Isaiah 42:7	To open the eyes of the blind, To bring forth from prison the bound one, From the house of restraint those sitting in darkness.
Isaiah 42:8	I am Jehovah, this is My name, And Mine honour to another I give not, Nor My praise to graven images.
Isaiah 42:9	The former things, lo, have come, And new things I am declaring, Before they spring up I cause you to hear.
Isaiah 42:10	Sing to Jehovah a new song, His praise from the end of the earth, Ye who are going down to the sea, and its fulness, Isles, and their inhabitants.
Isaiah 42:11	The wilderness and its cities do lift up the voice, The villages Kedar doth inhabit, Sing do the inhabitants of Sela, From the top of mountains they cry.
Isaiah 42:12	They ascribe to Jehovah honour, And His praise in the isles they declare.
Isaiah 42:13	Jehovah as a mighty one goeth forth. As a man of war He stirreth up zeal, He crieth, yea, He shrieketh, Against His enemies He showeth Himself mighty.
Isaiah 42:14	I have kept silent from of old, I keep silent, I refrain myself, As a travailing woman I cry out, I desolate and swallow up together.
Isaiah 42:15	I make waste mountains and hills, And all their herbs I dry up, And I have made rivers become isles, And ponds I dry up.
Isaiah 42:16	And I have caused the blind to go, In a way they have not known, In paths they have not known I cause them to tread, I make a dark place before them become light, And unlevelled places become a plain, These are the things I have done to them, And I have not forsaken them.
Isaiah 42:17	Removed backward—utterly ashamed, Are those trusting in a graven image, Those saying to a molten image, ‘Ye are our gods.’
Isaiah 42:18	Ye deaf, hear; and ye blind, look to see.
Isaiah 42:19	Who is blind but My servant? And deaf as My messenger I send? Who is blind as he who is at peace, Yea, blind, as the servant of Jehovah?
Isaiah 42:20	Seeing many things, and thou observest not, Opening ears, and he heareth not.
Isaiah 42:21	Jehovah hath delight for the sake of His righteousness, He magnifieth law, and maketh honourable.
Isaiah 42:22	And this is a people seized and spoiled, Snared in holes—all of them, And in houses of restraint they were hidden, They have been for a prey, And there is no deliverer, A spoil, and none is saying, ‘Restore.’
Isaiah 42:23	Who among you giveth ear to this? Attendeth, and heareth afterwards.
Isaiah 42:24	Who hath given Jacob for a spoil, And Israel to the spoilers? Is it not Jehovah—He against whom we sinned? Yea, they have not been willing in His ways to walk, Nor have they hearkened to His law.
Isaiah 42:25	And He poureth on him fury, His anger, and the strength of battle, And it setteth him on fire round about, And he hath not known, And it burneth against him, and he layeth it not to heart!
Isaiah 43:1	And now, thus said Jehovah, Thy Creator, O Jacob, and thy Fashioner, O Israel, Be not afraid, for I have redeemed thee, I have called on thy name—thou art Mine.
Isaiah 43:2	When thou passest into waters, I am with thee, And into floods, they do not overflow thee, When thou goest into fire, thou art not burnt, And a flame doth not burn against thee.
Isaiah 43:3	For I—Jehovah thy God, The Holy One of Israel, thy Saviour, I have appointed Egypt thine atonement, Cush and Seba in thy stead.
Isaiah 43:4	Since thou wast precious in Mine eyes, Thou wast honoured, and I have loved thee, And I appoint men in thy stead, And peoples instead of thy life.
Isaiah 43:5	Be not afraid, for I am with thee, From the east I bring in thy seed, And from the west I gather thee.
Isaiah 43:6	I am saying to the north, ‘Give up,’ And to the south, ‘Restrain not.’ Bring in My sons from afar, And My daughters from the end of the earth.
Isaiah 43:7	Every one who is called by My name, Even for My honour I have created him, I have formed him, yea, I have made him.
Isaiah 43:8	He brought out a blind people who have eyes, And deaf ones who have ears.
Isaiah 43:9	All the nations have been gathered together, And the peoples are assembled, Who among them declareth this, And former things causeth us to hear? They give their witnesses, And they are declared righteous, And they hear and say, ‘Truth.’
Isaiah 43:10	Ye are My witnesses, an affirmation of Jehovah, And My servant whom I have chosen, So that ye know and give credence to Me, And understand that I am He, Before Me there was no God formed, And after Me there is none.
Isaiah 43:11	I—I am Jehovah, And besides Me there is no saviour.
Isaiah 43:12	I—I declared, and saved, and proclaimed, And there is no stranger with you, And ye are My witnesses, an affirmation of Jehovah, And I am God.
Isaiah 43:13	Even from the day I am He, And there is no deliverer from My hand, I work, and who doth turn it back?
Isaiah 43:14	Thus said Jehovah, your Redeemer, The Holy One of Israel: ‘For your sake I have sent to Babylon, And caused bars to descend—all of them, And the Chaldeans, whose song is in the ships.
Isaiah 43:15	I am Jehovah, your Holy One, Creator of Israel, your King.’
Isaiah 43:16	Thus said Jehovah, Who is giving in the sea a way, And in the strong waters a path.
Isaiah 43:17	Who is bringing forth chariot and horse, A force, even a strong one: ‘Together they lie down—they rise not, They have been extinguished, As flax they have been quenched.’
Isaiah 43:18	Remember not former things, And ancient things consider not.
Isaiah 43:19	Lo, I am doing a new thing, now it springeth up, Do ye not know it? Yea, I put in a wilderness a way, In a desolate place—floods.
Isaiah 43:20	Honour me doth the beast of the field, Dragons and daughters of an ostrich, For I have given in a wilderness waters, Floods in a desolate place, To give drink to My people—My chosen.
Isaiah 43:21	This people I have formed for Myself, My praise they recount.
Isaiah 43:22	And Me thou hast not called, O Jacob, For thou hast been wearied of me, O Israel,
Isaiah 43:23	Thou hast not brought in to Me, The lamb of thy burnt-offerings, And with thy sacrifices thou hast not honoured Me, I have not caused thee to serve with a present, Nor wearied thee with frankincense.
Isaiah 43:24	Thou hast not bought for Me with money sweet cane, And with the fat of thy sacrifices hast not filled Me, Only—thou hast caused Me to serve with thy sins, Thou hast wearied Me with thine iniquities.
Isaiah 43:25	I—I am He who is blotting out Thy transgressions for Mine own sake, And thy sins I do not remember.
Isaiah 43:26	Cause me to remember—we are judged together, Declare thou that thou mayest be justified.
Isaiah 43:27	Thy first father sinned, And thine interpreters transgressed against me,
Isaiah 43:28	And I pollute princes of the sanctuary, And I give Jacob to destruction, and Israel to revilings!
Isaiah 44:1	And now, hear, O Jacob, My servant, And Israel, whom I have fixed on:
Isaiah 44:2	Thus said Jehovah, thy Maker, and thy Former, From the womb He doth help thee; Fear not, my servant Jacob, And Jeshurun, whom I have fixed on.
Isaiah 44:3	For I pour waters on a thirsty one, And floods on a dry land, I pour My Spirit on thy seed, And My blessing on thine offspring.
Isaiah 44:4	And they have sprung up as among grass, As willows by streams of water.
Isaiah 44:5	This one saith, For Jehovah I am, And this calleth himself by the name of Jacob, And this one writeth with his hand, ‘For Jehovah,’ and by the name of Israel surnameth himself.
Isaiah 44:6	Thus said Jehovah, king of Israel, And his Redeemer, Jehovah of Hosts: ‘I am the first, and I the last, And besides Me there is no God.
Isaiah 44:7	And who as I, doth call and declare it, And arrange it for Me, Since My placing the people of antiquity, And things that are coming, And those that do come, declare they to them?
Isaiah 44:8	Fear not, nor be afraid, Have I not from that time caused thee to hear, and declared? And ye are My witnesses, Is there a God besides Me? yea, there is none, A Rock I have not known.
Isaiah 44:9	Framers of a graven image are all of them emptiness, And their desirable things do not profit, And their own witnesses they are, They see not, nor know, that they may be ashamed.
Isaiah 44:10	Who hath formed a god, And a molten image poured out—not profitable?
Isaiah 44:11	Lo, all his companions are ashamed, As to artisans—they are of men, All of them gather together, they stand up, They fear, they are ashamed together.
Isaiah 44:12	He hath wrought iron with an axe, And hath wrought with coals, And with hammers doth form it, And doth work it by his powerful arm, Yea, he is hungry, and there is no power, He doth not drink water, and he is wearied.
Isaiah 44:13	He hath wrought with wood, He hath stretched out a rule, He doth mark it out with a line, He maketh it with carving tools, And with a compass he marketh it out, And maketh it according to the form of a man, According to the beauty of a man, To remain in the house.
Isaiah 44:14	Cutting down to himself cedars, He taketh also a cypress, and an oak, And he strengtheneth it for himself Among the trees of a forest, He hath planted an ash, and the shower doth nourish it.
Isaiah 44:15	And it hath been for man to burn, And he taketh of them, and becometh warm, Yea, he kindleth it, and hath baked bread, Yea, he maketh a god, and boweth himself, He hath made it a graven image, And he falleth down to it.
Isaiah 44:16	Half of it he hath burnt in the fire, By this half of it he eateth flesh, He roasteth a roasting, and is satisfied, Yea, he is warm, and saith: ‘Aha, I have become warm, I have enjoyed the light.
Isaiah 44:17	And its remnant for a god he hath made—For his graven image, He falleth down to it, and worshippeth, And prayeth unto it, and he saith, ‘Deliver me, for my god thou art.’
Isaiah 44:18	They have not known, nor do they understand, For He hath daubed their eyes from seeing, Their heart from acting wisely.
Isaiah 44:19	And none doth turn it back unto his heart, Nor hath knowledge nor understanding to say, ‘Half of it I have burned in the fire, Yea, also, I have baked bread over its coals, I roast flesh and I eat, And its remnant for an abomination I make, To the stock of a tree I fall down.’
Isaiah 44:20	Feeding on ashes, the heart is deceived, It hath turned him aside, And he delivereth not his soul, nor saith: ‘Is there not a lie in my right hand?’
Isaiah 44:21	Remember these, O Jacob, and Israel, For My servant thou art, I formed thee, a servant to Me thou art, O Israel, thou dost not forget Me.
Isaiah 44:22	I have blotted out, as by a thick cloud, Thy transgressions, And as by a cloud thy sins, Return unto Me, for I have redeemed thee.
Isaiah 44:23	Sing, O heavens, for Jehovah hath wrought, Shout, O lower parts of earth, Break forth, O mountains, with singing, Forest, and every tree in it, For Jehovah hath redeemed Jacob, And in Israel He doth beautify Himself.
Isaiah 44:24	Thus said Jehovah, thy redeemer, And thy framer from the womb: ‘I am Jehovah, doing all things, Stretching out the heavens by Myself, Spreading out the earth—who is with Me?
Isaiah 44:25	Making void the tokens of devisers, And diviners it maketh mad, Turning the wise backward, And their knowledge it maketh foolish.
Isaiah 44:26	Confirming the word of His servant, The counsel of His messengers it perfecteth, Who is saying of Jerusalem, She is inhabited, And of cities of Judah, They shall be built, and her wastes I raise up,
Isaiah 44:27	Who is saying to the deep, Be dry, and thy rivers I cause to dry up,
Isaiah 44:28	Who is saying of Cyrus, My shepherd, And all my delight He doth perfect, So as to say of Jerusalem, Thou art built, And of the temple, Thou art founded.
Isaiah 45:1	Thus said Jehovah, To His anointed, to Cyrus, Whose right hand I have laid hold on, To subdue nations before him, Yea, loins of kings I loose, To open before him two-leaved doors, Yea, gates are not shut:
Isaiah 45:2	‘I go before thee, and crooked places make straight, Two-leaved doors of brass I shiver, And bars of iron I cut asunder,
Isaiah 45:3	And have given to thee treasures of darkness, Even treasures of secret places, So that thou knowest that I, Jehovah, Who am calling on thy name—am the God of Israel.
Isaiah 45:4	For the sake of my servant Jacob, And of Israel My chosen, I call also thee by thy name, I surname thee, And thou hast not known Me.
Isaiah 45:5	I am Jehovah, and there is none else, Except Me there is no God, I gird thee, and thou hast not known Me.
Isaiah 45:6	So that they know from the rising of the sun, And from the west, that there is none besides Me, I am Jehovah, and there is none else,
Isaiah 45:7	Forming light, and preparing darkness, Making peace, and preparing evil, I am Jehovah, doing all these things.’
Isaiah 45:8	Drop, ye heavens, from above, And clouds do cause righteousness to flow, Earth openeth, and they are fruitful, Salvation and righteousness spring up together, I, Jehovah, have prepared it.
Isaiah 45:9	Woe to him who is striving with his Former, (A potsherd with potsherds of the ground!) Doth clay say to its Framer, ‘What dost thou?’ And thy work, ‘He hath no hands?’
Isaiah 45:10	Woe to him who is saying to a father, ‘What dost thou beget?’ Or to a wife, ‘What dost thou bring forth?
Isaiah 45:11	Thus said Jehovah, The Holy One of Israel, and his Former: Ask Me of the things coming concerning My sons, Yea, concerning the work of My hands, ye command Me.’
Isaiah 45:12	I made earth, and man on it prepared, I—My hands stretched out the heavens, And all their host I have commanded.
Isaiah 45:13	I have stirred him up in righteousness, And all his ways I make straight, He doth build My city, and My captivity doth send out, Not for price, nor for bribe, said Jehovah of Hosts.
Isaiah 45:14	Thus said Jehovah, ‘The labour of Egypt, And the merchandise of Cush, And of the Sebaim—men of measure, Unto thee pass over, and thine they are, After thee they go, in fetters they pass over, And unto thee they bow themselves, Unto thee they pray: Only in thee is God, And there is none else, no other God.
Isaiah 45:15	Surely Thou art a God hiding Thyself, God of Israel—Saviour!
Isaiah 45:16	They have been ashamed, And they have even blushed—all of them, Together gone in confusion have those carving images.
Isaiah 45:17	Israel hath been saved in Jehovah, A salvation age-during! Ye are not ashamed nor confounded Unto the ages of eternity!
Isaiah 45:18	For thus said Jehovah, Creator of heaven, He is God, Former of earth, and its Maker, He established it—not empty He prepared it, For inhabiting He formed it: ‘I am Jehovah, and there is none else.
Isaiah 45:19	Not in secret have I spoken, in a dark place of the earth, I have not said to the seed of Jacob, In vain seek ye Me, I am Jehovah, speaking righteousness, Declaring uprightness.
Isaiah 45:20	Be gathered, and come in, Come nigh together, ye escaped of the nations, They have not known, Who are lifting up the wood of their graven image, And praying unto a god that saveth not.
Isaiah 45:21	Declare ye, and bring near, Yea, they take counsel together, Who hath proclaimed this from of old? From that time hath declared it? Is it not I—Jehovah? And there is no other god besides Me, A God righteous and saving, there is none save Me.
Isaiah 45:22	Turn to Me, and be saved, all ends of the earth, For I am God, and there is none else.
Isaiah 45:23	By Myself I have sworn, Gone out from my mouth in righteousness hath a word, And it turneth not back, That to Me, bow doth every knee, every tongue swear.
Isaiah 45:24	Only in Jehovah, said hath one, Have I righteousness and strength, Unto Him he cometh in, And ashamed are all those displeased with Him.
Isaiah 45:25	In Jehovah are all the seed of Israel justified, And they boast themselves.’
Isaiah 46:1	Bowed down hath Bel, stooping is Nebo, Their idols have been for the beast and for cattle, Your burdens are loaded, a burden to the weary.
Isaiah 46:2	They have stooped, they have bowed together, They have not been able to deliver the burden, And themselves into captivity have gone.
Isaiah 46:3	Hearken unto Me, O house of Jacob, And all the remnant of Israel, Who are borne from the belly, Who are carried from the womb,
Isaiah 46:4	Even to old age I am He, and to grey hairs I carry, I made, and I bear, yea, I carry and deliver.
Isaiah 46:5	To whom do ye liken Me, and make equal? And compare Me, that we may be like?
Isaiah 46:6	—They are pouring out gold from a bag, And silver on the beam they weigh, They hire a refiner, and he maketh it a god, They fall down, yea, they bow themselves.
Isaiah 46:7	They lift him up on the shoulder, They carry him, and cause him to rest in his place, And he standeth, from his place he moveth not, Yea, one crieth unto him, and he answereth not, From his adversity he saveth him not.
Isaiah 46:8	Remember this, and shew yourselves men, Turn it back, O transgressors, to the heart.
Isaiah 46:9	Remember former things of old, For I am Mighty, and there is none else, God—and there is none like Me.
Isaiah 46:10	Declaring from the beginning the latter end, And from of old that which hath not been done, Saying, ‘My counsel doth stand, And all My delight I do.’
Isaiah 46:11	Calling from the east a ravenous bird, From a far land the man of My counsel, Yea, I have spoken, yea, I bring it in, I have formed it, yea, I do it.
Isaiah 46:12	Hearken unto Me, ye mighty in heart, Who are far from righteousness.
Isaiah 46:13	I have brought near My righteousness, It is not far off, And My salvation—it doth not tarry, And I have given in Zion salvation, To Israel My glory!
Isaiah 47:1	Come down, and sit on the dust, O virgin daughter of Babylon, Sit on the earth, there is no throne, O daughter of the Chaldeans, For no more do they cry to thee, ‘O tender and delicate one.’
Isaiah 47:2	Take millstones, and grind flour, Remove thy veil, draw up the skirt, Uncover the leg, pass over the floods.
Isaiah 47:3	Revealed is thy nakedness, yea, seen is thy reproach, Vengeance I take, and I meet not a man.
Isaiah 47:4	Our redeemer is Jehovah of Hosts, His name is the Holy One of Israel.
Isaiah 47:5	Sit silent, and go into darkness, O daughter of the Chaldeans, For no more do they cry to thee, ‘Mistress of kingdoms.’
Isaiah 47:6	I have been wroth against My people, I have polluted Mine inheritance And I give them into thy hand, Thou hast not appointed for them mercies, On the aged thou hast made thy yoke very heavy,
Isaiah 47:7	And thou sayest, ‘To the age I am mistress,’ While thou hast not laid these things to thy heart, Thou hast not remembered the latter end of it.
Isaiah 47:8	And now, hear this, O luxurious one, Who is sitting confidently—Who is saying in her heart, ‘I am, and none else, I sit not a widow, nor know bereavement.’
Isaiah 47:9	And come in to thee do these two things, In a moment, in one day, childlessness and widowhood, According to their perfection they have come upon thee, In the multitude of thy sorceries, In the exceeding might of thy charms.
Isaiah 47:10	And thou art confident in thy wickedness, Thou hast said, ‘There is none seeing me,’ Thy wisdom and thy knowledge, It is turning thee back, And thou sayest in thy heart, ‘I am, and none else.’
Isaiah 47:11	And come in on thee hath evil, Thou knowest not its rising, And fall on thee doth mischief, Thou art not able to pacify it, And come on thee suddenly doth desolation, Thou knowest not.
Isaiah 47:12	Stand, I pray thee, in thy charms, And in the multitude of thy sorceries, In which thou hast laboured from thy youth, It may be thou art able to profit, It may be thou dost terrify!
Isaiah 47:13	Thou hast been wearied in the multitude of thy counsels, Stand up, I pray thee, and save thee, Let the charmers of the heavens, Those looking on the stars, Those teaching concerning the months, From those things that come on thee!
Isaiah 47:14	Lo, they have been as stubble! Fire hath burned them, They deliver not themselves from the power of the flame, There is not a coal to warm them, a light to sit before it.
Isaiah 47:15	So have they been to thee with whom thou hast laboured, Thy merchants from thy youth, Each to his passage they have wandered, Thy saviour is not!
Isaiah 48:1	Hear ye this, O house of Jacob, Who are called by the name of Israel, And from the waters of Judah came out, Who are swearing by the name of Jehovah, And of the God of Israel make mention, Not in truth nor in righteousness.
Isaiah 48:2	For from the Holy City they have been called, And on the God of Israel been supported, Jehovah of Hosts is His name.
Isaiah 48:3	The former things from that time I declared, And from my mouth they have gone forth, And I proclaim them, Suddenly I have done, and it cometh.
Isaiah 48:4	From my knowing that thou art obstinate, And a sinew of iron thy neck, And thy forehead brass,
Isaiah 48:5	And I declare to thee from that time, Before it cometh I have caused thee to hear, Lest thou say, ‘Mine idol hath done them, And my graven image, And my molten image did command them.
Isaiah 48:6	Thou hast heard, see the whole of it, And ye, do ye not declare? I have caused thee to hear new things from this time, And things reserved that ye knew not.
Isaiah 48:7	Now they have been produced and not from that time, Yea, before the day, and thou hast not heard them, Lest thou say, ‘Lo, I have known them.’
Isaiah 48:8	Yea, thou hast not heard, Yea, thou hast not known, Yea, from that time not opened hath thine ear, For I have known thou dealest treacherously, And ‘Transgressor from the belly,’ One is crying to thee.
Isaiah 48:9	For My name’s sake I defer Mine anger, And My praise I restrain for thee, So as not to cut thee off.
Isaiah 48:10	Lo, I have refined thee, and not with silver, I have chosen thee in a furnace of affliction.
Isaiah 48:11	For My sake, for Mine own sake, I do it, For how is it polluted? And Mine honour to another I give not.
Isaiah 48:12	Hearken to me, O Jacob, and Israel, My called one, I am He, I am first, and I am last;
Isaiah 48:13	Also, My hand hath founded earth, And My right hand stretched out the heavens, I am calling unto them, they stand together.
Isaiah 48:14	Be gathered all of you, and hear, Who among them did declare these things? Jehovah hath loved him, He doth His pleasure on Babylon, And His arm is on the Chaldeans.
Isaiah 48:15	I—I have spoken, yea, I have called him, I have brought him in, And he hath made prosperous his way.
Isaiah 48:16	Come ye near unto me, hear this, Not from the beginning in secret spake I, From the time of its being, there am I, And now the Lord Jehovah hath sent me, and His Spirit.
Isaiah 48:17	Thus said Jehovah, thy redeemer, The Holy One of Israel, ‘I am Jehovah thy God, teaching thee to profit, Causing thee to tread in the way thou goest.
Isaiah 48:18	O that thou hadst attended to My commands, Then as a river is thy peace, And thy righteousness as billows of the sea,
Isaiah 48:19	And as sand is thy seed, And the offspring of thy bowels as its gravel, Not cut off nor destroyed his name before Me.
Isaiah 48:20	Go out from Babylon, flee from the Chaldeans, With a voice of singing declare, Cause ye this to be heard, Bring it forth unto the end of the earth, Say, Redeemed hath Jehovah His servant Jacob.
Isaiah 48:21	And they have not thirsted in waste places, He hath caused them to go on, Waters from a rock he hath caused to flow to them, Yea, he cleaveth a rock, and flow do waters.
Isaiah 48:22	There is no peace, said Jehovah, to the wicked!
Isaiah 49:1	Hearken, O isles, unto me, And attend, O peoples, from afar, Jehovah from the womb hath called me, From the bowels of my mother He hath made mention of my name.
Isaiah 49:2	And he maketh my mouth as a sharp sword, In the shadow of His hand He hath hid me, And He maketh me for a clear arrow, In His quiver He hath hid me.
Isaiah 49:3	And He saith to me, ‘My servant Thou art, O Israel, In whom I beautify Myself.’
Isaiah 49:4	And I said, ‘For a vain thing I laboured, For emptiness and vanity my power I consumed, But my judgment is with Jehovah, And my wage with my God.
Isaiah 49:5	And now, said Jehovah, who is forming me from the belly for a servant to Him, To bring back Jacob unto Him, (Though Israel is not gathered, Yet I am honoured in the eyes of Jehovah, And my God hath been my strength.)
Isaiah 49:6	And He saith, ‘It hath been a light thing That thou art to Me for a servant To raise up the tribes of Jacob, And the preserved of Israel to bring back, And I have given thee for a light of nations, To be My salvation unto the end of the earth.’
Isaiah 49:7	Thus said Jehovah, Redeemer of Israel, His Holy One, To the despised in soul, To the abominated of a nation, To the servant of rulers: ‘Kings see, and have risen, princes, and worship, For the sake of Jehovah, who is faithful, The Holy of Israel, and He chooseth thee.’
Isaiah 49:8	Thus said Jehovah: ‘In a time of good pleasure I answered thee, And in a day of salvation I helped thee, And I keep thee, and give thee, For a covenant of the people, To establish the earth, To cause to inherit desolate inheritances.
Isaiah 49:9	To say to the bound, Go out, To those in darkness, Be uncovered. On the ways they feed, And in all high places is their pasture.
Isaiah 49:10	They do not hunger, nor thirst, Nor smite them doth mirage and sun, For He who is pitying them doth lead them, And by fountains of waters doth tend them.
Isaiah 49:11	And I have made all My mountains for a way, And My highways are lifted up.
Isaiah 49:12	Lo, these from afar come in, And lo, these from the north, and from the sea, And these from the land of Sinim.
Isaiah 49:13	Sing, O heavens, and joy, O earth, And break forth, O mountains, with singing, For comforted hath Jehovah His people, And His afflicted ones He doth pity.
Isaiah 49:14	And Zion saith, ‘Jehovah hath forsaken me, And my Lord hath forgotten me.’
Isaiah 49:15	Forget doth a woman her suckling, The loved one—the son of her womb? Yea, these forget—but I—I forget not thee.
Isaiah 49:16	Lo, on the palms of the hand I have graven thee, Thy walls are before Me continually.
Isaiah 49:17	Hastened have those building thee, Those destroying thee, and laying thee waste, go out from thee.
Isaiah 49:18	Lift up round about thine eyes and see, All of them have been gathered, They have come to thee. I live, an affirmation of Jehovah! Surely all of them as an ornament thou puttest on, And thou bindest them on like a bride.
Isaiah 49:19	Because thy wastes, and thy desolate places, And the land of thy ruins, Surely now are straitened because of inhabitants, And far off have been those consuming thee.
Isaiah 49:20	Again do the sons of thy bereavement say in thine ears: ‘The place is too strait for me, Come nigh to me—and I dwell.’
Isaiah 49:21	And thou hast said in thy heart: ‘Who hath begotten for me—these? And I bereaved and gloomy, A captive, and turned aside, And these—who hath nourished? Lo, I—I was left by myself, these—whence are they?
Isaiah 49:22	Thus said the Lord Jehovah: ‘Lo, I lift up unto nations My hand, And unto peoples I raise up Mine ensign, And they have brought thy sons in the bosom, And thy daughters on the shoulder are carried.
Isaiah 49:23	And kings have been thy nursing fathers, And their princesses thy nursing mothers; Face to the earth—they bow down to thee, And the dust of thy feet they lick up, And thou hast known that I am Jehovah, That those expecting Me are not ashamed.
Isaiah 49:24	Is prey taken from the mighty? And the captive of the righteous delivered?
Isaiah 49:25	For thus said Jehovah: Even the captive of the mighty is taken, And the prey of the terrible is delivered, And with thy striver I strive, and thy sons I save.
Isaiah 49:26	And I have caused thine oppressors to eat their own flesh, And as new wine they drink their own blood, And known have all flesh that I, Jehovah, Thy saviour, and thy redeemer, Am the Mighty One of Jacob!’
Isaiah 50:1	Thus said Jehovah: ‘Where is this—the bill of your mother’s divorce, Whom I sent away? Or to which of My creditors have I sold you? Lo, for your iniquities ye have been sold, And for your transgressions Hath your mother been sent away.
Isaiah 50:2	Wherefore have I come, and there is no one? I called, and there is none answering, Hath My hand been at all short of redemption? And is there not in me power to deliver? Lo, by My rebuke I dry up a sea, I make rivers a wilderness, Their fish stinketh, for there is no water, And dieth with thirst.
Isaiah 50:3	I clothe the heavens with blackness, And sackcloth I make their covering.
Isaiah 50:4	The Lord Jehovah hath given to me The tongue of taught ones, To know to aid the weary by a word, He waketh morning by morning, He waketh for me an ear to hear as taught ones.
Isaiah 50:5	The Lord Jehovah opened for me the ear, And I rebelled not—backward I moved not.
Isaiah 50:6	My back I have given to those smiting, And my cheeks to those plucking out, My face I hid not from shame and spitting.
Isaiah 50:7	And the Lord Jehovah giveth help to me, Therefore I have not been ashamed, Therefore I have set my face as a flint, And I know that I am not ashamed.
Isaiah 50:8	Near is He who is justifying me, Who doth contend with me? We stand together, who is mine opponent? Let him come nigh unto me.
Isaiah 50:9	Lo, the Lord Jehovah giveth help to me, Who is he that declareth me wicked? Lo, all of them as a garment wear out, A moth doth eat them.
Isaiah 50:10	Who is among you, fearing Jehovah, Hearkening to the voice of His servant, That hath walked in dark places, And there is no brightness for him? Let him trust in the name of Jehovah, And lean upon his God.
Isaiah 50:11	Lo, all ye kindling a fire, girding on sparks, Walk ye in the light of your fire, And in the sparks ye have caused to burn, From my hand hath this been to you, In grief ye lie down!
Isaiah 51:1	Hearken unto Me, ye pursuing righteousness, Seeking Jehovah, Look attentively unto the rock—ye have been hewn, And unto the hole of the pit—ye have been digged.
Isaiah 51:2	Look attentively unto Abraham your father, And unto Sarah—she bringeth you forth, For—one—I have called him, And I bless him, and multiply him.
Isaiah 51:3	For Jehovah hath comforted Zion, He hath comforted all her wastes, And He setteth her wilderness as Eden, And her desert as a garden of Jehovah, Joy, yea, gladness is found in her, Confession, and the voice of song.
Isaiah 51:4	Attend unto Me, O My people, And, O My nation, unto Me give ear. For a law from Me goeth out, And My judgment to the light, Peoples I do cause to rest.
Isaiah 51:5	Near is My righteousness, Gone out hath My salvation and Mine arms, Peoples they judge, on Me isles do wait, Yea, on Mine arm they do wait with hope.
Isaiah 51:6	Lift ye up to the heavens your eyes, And look attentively unto the earth beneath, For the heavens as smoke have vanished, And the earth as a garment weareth out, And its inhabitants as gnats do die, And My salvation is to the age, And My righteousness is not broken.
Isaiah 51:7	Hearken unto Me, ye who know righteousness, A people, in whose heart is My law, Fear ye not the reproach of men, And for their reviling be not affrighted,
Isaiah 51:8	For as a garment eat them doth a moth, And as wool eat them doth a worm, And My righteousness is to the age, And My salvation to all generations.
Isaiah 51:9	Awake, awake, put on strength, O arm of Jehovah, Awake, as in days of old, generations of the ages, Art not Thou it that is hewing down Rahab, Piercing a dragon!
Isaiah 51:10	Art not Thou it that is drying up a sea, Waters of a great deep? That hath made deep places of a sea A way for the passing of the redeemed?
Isaiah 51:11	And the ransomed of Jehovah turn back, And they have come to Zion with singing, And joy age-during is on their head, Gladness and joy they attain, Fled away have sorrow and sighing,
Isaiah 51:12	I—I am He—your comforter, Who art thou—and thou art afraid of man? he dieth! And of the son of man—grass he is made!
Isaiah 51:13	And thou dost forget Jehovah thy maker, Who is stretching out the heavens, and founding earth, And thou dost fear continually all the day, Because of the fury of the oppressor, As he hath prepared to destroy. And where is the fury of the oppressor?
Isaiah 51:14	Hastened hath a wanderer to be loosed, And he doth not die at the pit, And his bread is not lacking.
Isaiah 51:15	And I am Jehovah thy God, Quieting the sea, when its billows roar, Jehovah of Hosts is His name.
Isaiah 51:16	And I put My words in thy mouth, And with the shadow of My hand have covered thee, To plant the heavens, and to found earth, And to say to Zion, ‘My people art thou.’
Isaiah 51:17	Stir thyself, stir thyself, rise, Jerusalem, Who hast drunk from the hand of Jehovah The cup of His fury, The goblet, the cup of trembling, thou hast drunk, Thou hast wrung out.
Isaiah 51:18	There is not a leader to her Out of all the sons she hath borne, And there is none laying hold on her hand Out of all the sons she hath nourished.
Isaiah 51:19	These two are meeting thee, who is moved for thee? Spoiling and destruction—Famine and sword, who—I comfort thee?
Isaiah 51:20	Thy sons have been wrapped up, they have lain down, At the head of all out places, as a wild ox in a net, They are full of the fury of Jehovah, The rebuke of Thy God.
Isaiah 51:21	Therefore, hear, I pray thee, this, O afflicted and drunken one, and not with wine,
Isaiah 51:22	Thus said thy Lord Jehovah, and thy God, He pleadeth for his people: ‘Lo, I have taken out of thy hand the cup of trembling, The goblet, the cup of My fury, Thou dost not add to drink it any more.
Isaiah 51:23	And I have put it into the hand of those afflicting thee, Who have said to thy soul, Bow down, and we pass over, And thou makest as the earth thy body, And as the street to those passing by!’
Isaiah 52:1	Awake, awake, put on thy strength, O Zion, Put on the garments of thy beauty, Jerusalem—the Holy City; For enter no more into thee again, Do the uncircumcised and unclean.
Isaiah 52:2	Shake thyself from dust, arise, sit, O Jerusalem, Bands of thy neck have loosed themselves, O captive, daughter of Zion.
Isaiah 52:3	For thus said Jehovah: ‘For nought ye have been sold, And not by money are ye redeemed.’
Isaiah 52:4	For thus said the Lord Jehovah: ‘To Egypt My people went down at first to sojourn there, And Asshur—for nought he hath oppressed it.
Isaiah 52:5	And now, what—to Me here, An affirmation of Jehovah, That taken is My people for nought? Its rulers cause howling,—an affirmation of Jehovah, And continually all the day My name is despised.
Isaiah 52:6	Therefore doth My people know My name, Therefore, in that day, Surely I am He who is speaking, behold Me.’
Isaiah 52:7	How comely on the mountains, Have been the feet of one proclaiming tidings, Sounding peace, proclaiming good tidings, Sounding salvation, Saying to Zion, ‘Reigned hath thy God.’
Isaiah 52:8	The voice of thy watchmen! They have lifted up the voice, together they cry aloud, Because eye to eye they see, in Jehovah’s turning back to Zion.
Isaiah 52:9	Break forth, sing together, O wastes of Jerusalem, For Jehovah hath comforted His people, He hath redeemed Jerusalem.
Isaiah 52:10	Jehovah hath made bare His holy arm Before the eyes of all the nations, And seen have all the ends of the earth, The salvation of our God.
Isaiah 52:11	Turn aside, turn aside, go out thence, The unclean touch not, go out from her midst, Be ye pure, who are bearing the weapons of Jehovah.
Isaiah 52:12	For not in haste do ye go out, Yea, with flight ye go not on, For going before you is Jehovah, And gathering you is the God of Israel!
Isaiah 52:13	Lo, My servant doth act wisely, He is high, and hath been lifted up, And hath been very high.
Isaiah 52:14	As astonished at thee have been many, (So marred by man his appearance, And his form by sons of men.)
Isaiah 52:15	So doth he sprinkle many nations. Concerning him kings shut their mouth, For that which was not recounted to them they have seen, And that which they had not heard they have understood!
Isaiah 53:1	Who hath given credence to that which we heard? And the arm of Jehovah, On whom hath it been revealed?
Isaiah 53:2	Yea, he cometh up as a tender plant before Him, And as a root out of a dry land, He hath no form, nor honour, when we observe him, Nor appearance, when we desire him.
Isaiah 53:3	He is despised, and left of men, A man of pains, and acquainted with sickness, And as one hiding the face from us, He is despised, and we esteemed him not.
Isaiah 53:4	Surely our sicknesses he hath borne, And our pains—he hath carried them, And we—we have esteemed him plagued, Smitten of God, and afflicted.
Isaiah 53:5	And he is pierced for our transgressions, Bruised for our iniquities, The chastisement of our peace is on him, And by his bruise there is healing to us.
Isaiah 53:6	All of us like sheep have wandered, Each to his own way we have turned, And Jehovah hath caused to meet on him, The punishment of us all.
Isaiah 53:7	It hath been exacted, and he hath answered, And he openeth not his mouth, As a lamb to the slaughter he is brought, And as a sheep before its shearers is dumb, And he openeth not his mouth.
Isaiah 53:8	By restraint and by judgment he hath been taken, And of his generation who doth meditate, That he hath been cut off from the land of the living? By the transgression of My people he is plagued,
Isaiah 53:9	And it appointeth with the wicked his grave, And with the rich are his high places, Because he hath done no violence, Nor is deceit in his mouth.
Isaiah 53:10	And Jehovah hath delighted to bruise him, He hath made him sick, If his soul doth make an offering for guilt, He seeth seed—he prolongeth days, And the pleasure of Jehovah in his hand doth prosper.
Isaiah 53:11	Of the labour of his soul he seeth—he is satisfied, Through his knowledge give righteousness Doth the righteous one, My servant, to many, And their iniquities he doth bear.
Isaiah 53:12	Therefore I give a portion to him among the many, And with the mighty he apportioneth spoil, Because that he exposed to death his soul, And with transgressors he was numbered, And he the sin of many hath borne, And for transgressors he intercedeth.
Isaiah 54:1	Sing, O barren, she hath not borne! Break forth with singing, and cry aloud, She hath not brought forth! For more are the sons of the desolate, Than the sons of the married one, said Jehovah.
Isaiah 54:2	Enlarge the place of thy tent, And the curtains of thy tabernacles they stretch out, Restrain not—lengthen thy cords, And thy pins make strong.
Isaiah 54:3	For right and left thou breakest forth, And thy seed doth nations possess,
Isaiah 54:4	And desolate cities they cause to be inhabited. Fear not, for thou art not ashamed, Nor blush, for thou art not confounded, For the shame of thy youth thou forgettest, And the reproach of thy widowhood Thou dost not remember any more.
Isaiah 54:5	For thy Maker is thy husband, Jehovah of Hosts is His name, And thy Redeemer is the Holy One of Israel, ‘God of all the earth,’ He is called.
Isaiah 54:6	For, as a woman forsaken and grieved in spirit, Called thee hath Jehovah, Even a youthful wife when she is refused, said thy God.
Isaiah 54:7	In a small moment I have forsaken thee, And in great mercies I do gather thee,
Isaiah 54:8	In overflowing wrath I hid my face for a moment from thee, And in kindness age-during I have loved thee, Said thy Redeemer—Jehovah!
Isaiah 54:9	For, the waters of Noah is this to Me, In that I have sworn—the waters of Noah Do not pass again over the earth—So I have sworn, Wrath is not upon thee, Nor rebuke against thee.
Isaiah 54:10	For the mountains depart, and the hills remove, And My kindness from thee departeth not, And the covenant of My peace removeth not, Said hath thy loving one—Jehovah.
Isaiah 54:11	O afflicted, storm-tossed, not comforted, Lo, I am laying with cement thy stones, And have founded thee with sapphires,
Isaiah 54:12	And have made of agate thy pinnacles, And thy gates of carbuncle stones, And all thy border of stones of delight,
Isaiah 54:13	And all thy sons are taught of Jehovah, And abundant is the peace of thy sons.
Isaiah 54:14	In righteousness thou establishest thyself, Be far from oppression, for thou fearest not, And from ruin, for it cometh not near unto thee.
Isaiah 54:15	Lo, he doth diligently assemble without My desire, Who hath assembled near thee? By thee he falleth!
Isaiah 54:16	Lo, I—I have prepared an artisan, Blowing on a fire of coals, And bringing out an instrument for his work, And I have prepared a destroyer to destroy.
Isaiah 54:17	No weapon formed against thee prospereth, And every tongue rising against thee, In judgment thou condemnest. This is the inheritance of the servants of Jehovah, And their righteousness from me, an affirmation of Jehovah!
Isaiah 55:1	Ho, every thirsty one, come ye to the waters, And he who hath no money, Come ye, buy and eat, yea, come, buy Without money and without price, wine and milk.
Isaiah 55:2	Why do ye weigh money for that which is not bread? And your labour for that which is not for satiety? Hearken diligently unto me, and eat good, And your soul doth delight itself in fatness.
Isaiah 55:3	Incline your ear, and come unto me, Hear, and your soul doth live, And I make for you a covenant age-during, The kind acts of David—that are stedfast.
Isaiah 55:4	Lo, a witness to peoples I have given him, A leader and commander to peoples.
Isaiah 55:5	Lo, a nation thou knowest not, thou callest, And a nation who know thee not unto thee do run, For the sake of Jehovah thy God, And for the Holy One of Israel, Because He hath beautified thee.
Isaiah 55:6	Seek ye Jehovah, while He is found, Call ye Him, while He is near,
Isaiah 55:7	Forsake doth the wicked his way, And the man of iniquity his thoughts, And he returneth to Jehovah, and He pitieth him, And unto our God for He multiplieth to pardon.
Isaiah 55:8	For not My thoughts are your thoughts, Nor your ways My ways,—an affirmation of Jehovah,
Isaiah 55:9	For high have the heavens been above the earth, So high have been My ways above your ways, And My thoughts above your thoughts.
Isaiah 55:10	For, as come down doth the shower, And the snow from the heavens, And thither returneth not, But hath watered the earth, And hath caused it to yield, and to spring up, And hath given seed to the sower, and bread to the eater,
Isaiah 55:11	So is My word that goeth out of My mouth, It turneth not back unto Me empty, But hath done that which I desired, And prosperously effected that for which I sent it.
Isaiah 55:12	For with joy ye go forth, And with peace ye are brought in, The mountains and the hills Break forth before you with singing, And all trees of the field clap the hand.
Isaiah 55:13	Instead of the thorn come up doth fir, Instead of the brier come up doth myrtle, And it hath been to Jehovah for a name, For a sign age-during—it is not cut off!
Isaiah 56:1	Thus said Jehovah: ‘Keep ye judgment, and do righteousness, For near is My salvation to come, And My righteousness to be revealed.’
Isaiah 56:2	O the happiness of a man who doth this, And of a son of man who keepeth hold on it, Keeping the sabbath from polluting it, And keeping his hand from doing any evil.
Isaiah 56:3	Nor speak let a son of the stranger, Who is joined unto Jehovah, saying: ‘Jehovah doth certainly separate me from His people.’ Nor say let the eunuch, ‘Lo, I am a tree dried up,’
Isaiah 56:4	For thus said Jehovah of the eunuchs, Who do keep My sabbaths, And have fixed on that which I desired, And are keeping hold on My covenant:
Isaiah 56:5	I have given to them in My house, And within My walls a station and a name, Better than sons and than daughters, A name age-during I give to him That is not cut off.
Isaiah 56:6	And sons of the stranger, who are joined to Jehovah, To serve Him, and to love the name of Jehovah, To be to Him for servants, Every keeper of the sabbath from polluting it, And those keeping hold on My covenant.
Isaiah 56:7	I have brought them unto My holy mountain, And caused them to rejoice in My house of prayer, Their burnt-offerings and their sacrifices Are for a pleasing thing on Mine altar, For My house, ‘A house of prayer,’ Is called for all the peoples.
Isaiah 56:8	An affirmation of the Lord Jehovah, Who is gathering the outcasts of Israel: ‘Again I gather to him—to his gathered ones.’
Isaiah 56:9	Every beast of the field, Come to devour, every beast in the forest.
Isaiah 56:10	Blind are his watchmen—all of them, They have not known, All of them are dumb dogs, they are not able to bark, Dozing, lying down, loving to slumber.
Isaiah 56:11	And the dogs are strong of desire, They have not known sufficiency, And they are shepherds! They have not known understanding, All of them to their own way they did turn, Each to his dishonest gain from his quarter:
Isaiah 56:12	‘Come ye, I take wine, And we drink, quaff strong drink, And as this day hath been to-morrow, Great—exceeding abundant!’
Isaiah 57:1	The righteous hath perished, And there is none laying it to heart, And men of kindness are gathered, Without any considering that from the face of evil Gathered is the righteous one.
Isaiah 57:2	He entereth into peace, they rest on their beds, Each is going straightforward.
Isaiah 57:3	And ye, come near hither, O sons of a sorceress, seed of an adulterer, Even thou dost commit whoredom.
Isaiah 57:4	Against whom do ye sport yourselves? Against whom enlarge ye the mouth? Prolong ye the tongue? Are not ye children of transgression? a false seed?
Isaiah 57:5	Who are inflamed among oaks, under every green tree, Slaughtering the children in valleys, Under clefts of the rocks.
Isaiah 57:6	Among the smooth things of a brook is thy portion, They—they are thy lot, Also to them thou hast poured out an oblation, Thou hast caused a present to ascend, For these things am I comforted?
Isaiah 57:7	On a mountain, high and exalted, Thou hast set thy couch, Also thither thou hast gone up to make a sacrifice.
Isaiah 57:8	And behind the door, and the post, Thou hast set up thy memorial, For from Me thou hast removed, and goest up, Thou hast enlarged thy couch, And dost covenant for thyself among them, Thou hast loved their couch, the station thou sawest,
Isaiah 57:9	And goest joyfully to the king in ointment, And dost multiply thy perfumes, And sendest thine ambassadors afar off, And humblest thyself unto Sheol.
Isaiah 57:10	In the greatness of thy way thou hast laboured, Thou hast not said, ‘It is desperate.’ The life of thy hand thou hast found, Therefore thou hast not been sick.
Isaiah 57:11	And of whom hast thou been afraid, and fearest, That thou liest, and Me hast not remembered? Thou hast not laid it to thy heart, Am not I silent, even from of old? And Me thou fearest not?
Isaiah 57:12	I declare thy righteousness, and thy works, And they do not profit thee.
Isaiah 57:13	When thou criest, let thy gatherings deliver thee, And all of them carry away doth wind, Take away doth vanity, And whoso is trusting in Me inheriteth the land, And doth possess My holy mountain.
Isaiah 57:14	And he hath said, ‘Raise up, raise up, prepare a way, Lift a stumbling-block out of the way of My people.’
Isaiah 57:15	For thus said the high and exalted One, Inhabiting eternity, and holy is His name: ‘In the high and holy place I dwell, And with the bruised and humble of spirit, To revive the spirit of the humble, And to revive the heart of bruised ones,’
Isaiah 57:16	For, not to the age do I strive, nor for ever am I wroth, For the spirit from before Me is feeble, And the souls I have made.
Isaiah 57:17	For the iniquity of his dishonest gain, I have been wroth, and I smite him, Hiding—and am wroth, And he goeth on turning back in the way of his heart.
Isaiah 57:18	His ways I have seen, and I heal him, yea, I lead him, And recompense comforts to him and to his mourning ones.
Isaiah 57:19	Producing the fruit of the lips, ‘Peace, peace,’ to the far off, and to the near, And I have healed him, said Jehovah.
Isaiah 57:20	And the wicked are as the driven out sea, For to rest it is not able, And its waters cast out filth and mire.
Isaiah 57:21	There is no peace, said my God, to the wicked!
Isaiah 58:1	Call with the throat, restrain not, As a trumpet lift up thy voice, And declare to My people their transgression, And to the house of Jacob their sins;
Isaiah 58:2	Seeing—Me day by day they seek, And the knowledge of My ways they desire, As a nation that righteousness hath done, And the judgment of its God hath not forsaken, They ask of me judgments of righteousness, The drawing near of God they desire:
Isaiah 58:3	‘Why have we fasted, and Thou hast not seen? We have afflicted our soul, and Thou knowest not.’ Lo, in the day of your fast ye find pleasure, And all your labours ye exact.
Isaiah 58:4	Lo, for strife and debate ye fast, And to smite with the fist of wickedness, Ye fast not as to -day, To sound in the high place your voice.
Isaiah 58:5	Like this is the fast that I choose? The day of a man’s afflicting his soul? To bow as a reed his head, And sackcloth and ashes spread out? This dost thou call a fast, And a desirable day—to Jehovah?
Isaiah 58:6	Is not this the fast that I chose—To loose the bands of wickedness, To shake off the burdens of the yoke, And to send out the oppressed free, And every yoke ye draw off?
Isaiah 58:7	Is it not to deal to the hungry thy bread, And the mourning poor bring home, That thou seest the naked and cover him, And from thine own flesh hide not thyself?
Isaiah 58:8	Then broken up as the dawn is thy light, And thy health in haste springeth up, Gone before thee hath thy righteousness, The honour of Jehovah doth gather thee.
Isaiah 58:9	Then thou callest, and Jehovah answereth, Thou criest, and He saith, ‘Behold Me.’ If thou turn aside from thy midst the yoke, The sending forth of the finger, And the speaking of vanity,
Isaiah 58:10	And dost bring out to the hungry thy soul, And the afflicted soul dost satisfy, Then risen in the darkness hath thy light, And thy thick darkness is as noon.
Isaiah 58:11	And Jehovah doth lead thee continually, And hath satisfied in drought thy soul, And thy bones He armeth, And thou hast been as a watered garden, And as an outlet of waters, whose waters lie not.
Isaiah 58:12	And they have built out of thee the wastes of old, The foundations of many generations thou raisest up, And one calleth thee, ‘Repairer of the breach, Restorer of paths to rest in.’
Isaiah 58:13	If thou dost turn from the sabbath thy foot, Doing thine own pleasure on My holy day, And hast cried to the sabbath, ‘A delight,’ To the holy of Jehovah, ‘Honoured,’ And hast honoured it, without doing thine own ways, Without finding thine own pleasure, And speaking a word.
Isaiah 58:14	Then dost thou delight thyself on Jehovah, And I have caused thee to ride on high places of earth, And have caused thee to eat the inheritance of Jacob thy father, For the mouth of Jehovah hath spoken!
Isaiah 59:1	Lo, the hand of Jehovah Hath not been shortened from saving, Nor heavy his ear from hearing.
Isaiah 59:2	But your iniquities have been separating Between you and your God, And your sins have hidden The Presence from you—from hearing.
Isaiah 59:3	For your hands have been polluted with blood, And your fingers with iniquity, Your lips have spoken falsehood, Your tongue perverseness doth mutter.
Isaiah 59:4	There is none calling in righteousness, And there is none pleading in faithfulness, Trusting on emptiness, and speaking falsehood, Conceiving perverseness, and bearing iniquity.
Isaiah 59:5	Eggs of a viper they have hatched, And webs of a spider they weave, Whoso is eating their eggs doth die, And the crushed hatcheth a viper.
Isaiah 59:6	Their webs become not a garment, Nor do they cover themselves with their works, Their works are works of iniquity, And a deed of violence is in their hands.
Isaiah 59:7	Their feet to evil do run, And they haste to shed innocent blood, Their thoughts are thoughts of iniquity, Spoiling and destruction are in their highways.
Isaiah 59:8	A way of peace they have not known, And there is no judgment in their paths, Their paths they have made perverse for themselves, No treader in it hath known peace.
Isaiah 59:9	Therefore hath judgment been far from us, And righteousness reacheth us not, We wait for light, and lo, darkness, For brightness—in thick darkness we go,
Isaiah 59:10	We feel like the blind for the wall, Yea, as without eyes we feel, We have stumbled at noon as at twilight, In desolate places as the dead.
Isaiah 59:11	We make a noise as bears—all of us, And as doves we coo sorely; We wait for judgment, and there is none, For salvation—it hath been far from us.
Isaiah 59:12	For our transgressions have been multiplied before Thee, And our sins have testified against us, For our transgressions are with us, And our iniquities—we have known them.
Isaiah 59:13	Transgressing, and lying against Jehovah, And removing from after our God, Speaking oppression and apostasy, Conceiving and uttering from the heart Words of falsehood.
Isaiah 59:14	And removed backward is judgment, And righteousness afar off standeth, For truth hath been feeble in the street, And straightforwardness is not able to enter,
Isaiah 59:15	And the truth is lacking, And whoso is turning aside from evil, Is making himself a spoil. And Jehovah seeth, and it is evil in His eyes, That there is no judgment.
Isaiah 59:16	And He seeth that there is no man, And is astonished that there is no intercessor, And His own arm giveth salvation to Him, And His righteousness—it sustained Him.
Isaiah 59:17	And He putteth on righteousness as a breastplate, And an helmet of salvation on His head, And He putteth on garments of vengeance for clothing, And is covered, as with an upper-robe, with zeal.
Isaiah 59:18	According to deeds—so He repayeth. Fury to His adversaries, their deed to His enemies, To the isles their deed He repayeth.
Isaiah 59:19	And they fear from the west the name of Jehovah, And from the rising of the sun—His honour, When come in as a flood doth an adversary, The Spirit of Jehovah hath raised an ensign against him.
Isaiah 59:20	And come to Zion hath a redeemer, Even to captives of transgression in Jacob, An affirmation of Jehovah.
Isaiah 59:21	And I—this is My covenant with them, said Jehovah, My Spirit that is on thee, And My words that I have put in thy mouth, Depart not from thy mouth, And from the mouth of thy seed, And from the mouth of thy seed’s seed, said Jehovah, From henceforth unto the age!
Isaiah 60:1	Arise, be bright, for come hath thy light, And the honour of Jehovah hath risen on thee.
Isaiah 60:2	For, lo, the darkness doth cover the earth, And thick darkness the peoples, And on thee rise doth Jehovah, And His honour on thee is seen.
Isaiah 60:3	And come have nations to thy light, And kings to the brightness of thy rising.
Isaiah 60:4	Lift up round about thine eyes and see, All of them have been gathered, they have come to thee, Thy sons from afar do come, And thy daughters on the side are supported.
Isaiah 60:5	Then thou seest, and hast become bright, And thine heart hath been afraid and enlarged, For turn unto thee doth the multitude of the sea, The forces of nations do come to thee.
Isaiah 60:6	A company of camels covereth thee, Dromedaries of Midian and Ephah, All of them from Sheba do come, Gold and frankincense they bear, And of the praises of Jehovah they proclaim the tidings.
Isaiah 60:7	All the flock of Kedar are gathered to thee, The rams of Nebaioth do serve thee, They ascend for acceptance Mine altar, And the house of My beauty I beautify.
Isaiah 60:8	Who are these—as a thick cloud they fly, And as doves unto their windows?
Isaiah 60:9	Surely for Me isles do wait, And ships of Tarshish first, To bring thy sons from afar, Their silver and their gold with them, To the name of Jehovah thy God, And to the Holy One of Israel, Because He hath beautified thee.
Isaiah 60:10	And sons of a stranger have built thy walls, And their kings do serve thee, For in My wrath I have smitten thee, And in My good pleasure I have pitied thee.
Isaiah 60:11	And opened have thy gates continually, By day and by night they are not shut, To bring unto thee the force of nations, Even their kings are led.
Isaiah 60:12	For the nation and the kingdom that do not serve thee perish, Yea, the nations are utterly wasted.
Isaiah 60:13	The honour of Lebanon unto thee doth come, Fir, pine, and box together, To beautify the place of My sanctuary, And the place of My feet I make honourable.
Isaiah 60:14	And come unto thee, bowing down, Have sons of those afflicting thee, And bowed themselves to the soles of thy feet Have all despising thee, And they have cried to thee: ‘City of Jehovah, Zion of the Holy One of Israel.’
Isaiah 60:15	Instead of thy being forsaken and hated, And none passing through, I have made thee for an excellency age-during, A joy of generation and generation.
Isaiah 60:16	And thou hast sucked the milk of nations, Yea, the breast of kings thou suckest, And thou hast known that I, Jehovah, Thy Saviour, and Thy Redeemer, Am the Mighty One of Jacob.
Isaiah 60:17	Instead of the brass I bring in gold, And instead of the iron I bring in silver, And instead of the wood brass, And instead of the stone iron, And I have made thy inspection peace, And thy exactors righteousness.
Isaiah 60:18	Violence is not heard any more in thy land, Spoiling and destruction in thy borders, And thou hast called ‘Salvation’ thy walls, And thy gates, ‘Praise.’
Isaiah 60:19	To thee no more is the sun for a light by day, And for brightness the moon giveth not light to thee, And Jehovah hath become to thee A light age-during, and thy God thy beauty.
Isaiah 60:20	Thy sun goeth no more in, And thy moon is not removed, For Jehovah becometh to thee a light age-during. And the days of thy mourning have been completed.
Isaiah 60:21	And thy people are all of them righteous, To the age they possess the earth, A branch of My planting, A work of My hands, to be beautified.
Isaiah 60:22	The little one doth become a chief, And the small one a mighty nation, I, Jehovah, in its own time do hasten it!
Isaiah 61:1	The Spirit of the Lord Jehovah is on me, Because Jehovah did anoint me To proclaim tidings to the humble, He sent me to bind the broken of heart, To proclaim to captives liberty, And to bound ones an opening of bands.
Isaiah 61:2	To proclaim the year of the good pleasure of Jehovah, And the day of vengeance of our God, To comfort all mourners.
Isaiah 61:3	To appoint to mourners in Zion, To give to them beauty instead of ashes, The oil of joy instead of mourning, A covering of praise for a spirit of weakness, And He is calling to them, ‘Trees of righteousness, The planting of Jehovah—to be beautified.’
Isaiah 61:4	And they have built the wastes of old, The desolations of the ancients they raise up, And they have renewed waste cities, The desolations of generation and generation.
Isaiah 61:5	And strangers have stood and fed your flock, Sons of a foreigner are your husbandmen, And your vine-dressers.
Isaiah 61:6	And ye are called ‘Priests of Jehovah,’ ‘Ministers of our God,’ is said of you, The strength of nations ye consume, And in their honour ye do boast yourselves.
Isaiah 61:7	Instead of your shame and confusion, A second time they sing of their portion, Therefore in their land A second time do they take possession, Joy age-during is for them.
Isaiah 61:8	For I am Jehovah, loving judgment, Hating plunder for a burnt-offering, And I have given their wage in truth, And a covenant age-during I make for them.
Isaiah 61:9	And known among nations hath been their seed, And their offspring in the midst of the peoples, All their beholders acknowledge them, For they are a seed Jehovah hath blessed.
Isaiah 61:10	I greatly rejoice in Jehovah, Joy doth my soul in my God, For He clothed me with garments of salvation, With a robe of righteousness covereth Me, As a bridegroom prepareth ornaments, And as a bride putteth on her jewels.
Isaiah 61:11	For, as the earth bringeth forth her shoots, And as a garden causeth its sown things to shoot up, So the Lord Jehovah causeth righteousness and praise To shoot up before all the nations!
Isaiah 62:1	For Zion’s sake I am not silent, And for Jerusalem’s sake I do not rest, Till her righteousness go out as brightness, And her salvation, as a torch that burneth.
Isaiah 62:2	And nations have seen thy righteousness, And all kings thine honour, And He is giving to thee a new name, That the mouth of Jehovah doth define.
Isaiah 62:3	And thou hast been a crown of beauty in the hand of Jehovah, And a diadem of royalty in the hand of thy God,
Isaiah 62:4	It is not said of thee any more, ‘Forsaken!’ And of thy land it is not said any more, ‘Desolate,’ For to thee is cried, ‘My delight is in her,’ And to thy land, ‘Married,’ For Jehovah hath delighted in thee, And thy land is married.
Isaiah 62:5	For a young man doth marry a virgin, Thy Builders do marry thee, With the joy of a bridegroom over a bride, Rejoice over thee doth thy God.
Isaiah 62:6	‘On thy walls, O Jerusalem, I have appointed watchmen, All the day, and all the night, Continually, they are not silent.’ O ye remembrancers of Jehovah, Keep not silence for yourselves,
Isaiah 62:7	And give not silence to Him, Till He establish, and till He make Jerusalem A praise in the earth.
Isaiah 62:8	Sworn hath Jehovah by His right hand, Even by the arm of His strength: ‘I give not thy corn any more as food for thine enemies, Nor do sons of a stranger drink thy new wine, For which thou hast laboured.
Isaiah 62:9	For, those gathering it do eat it, and have praised Jehovah, And those collecting it do drink it in My holy courts.’
Isaiah 62:10	Pass ye on, pass on through the gates, Prepare ye the way of the people, Raise up, raise up the highway, clear it from stones, Lift up an ensign over the peoples.
Isaiah 62:11	Lo, Jehovah hath proclaimed unto the end of the earth: ‘Say ye to the daughter of Zion, Lo, thy salvation hath come,’ Lo, his hire is with him, and his wage before him.
Isaiah 62:12	And they have cried to them, ‘People of the Holy One, Redeemed of Jehovah,’ Yea, to thee is called, ‘Sought out one, a city not forsaken!’
Isaiah 63:1	Who is this coming from Edom? With dyed garments from Bozrah? This that is honourable in his clothing, Travelling in the abundance of his power?’—‘I, speaking in righteousness, mighty to save.’
Isaiah 63:2	Wherefore is thy clothing red? And thy garments as treading in a wine fat?’
Isaiah 63:3	—‘A wine-press I have trodden by myself, And of the peoples there is no one with me, And I tread them in mine anger, And I trample them in my fury, Sprinkled is their strength on my garments, And all my clothing I have polluted.
Isaiah 63:4	For the day of vengeance is in my heart, And the year of my redeemed hath come.
Isaiah 63:5	And I look attentively, and there is none helping, And I am astonished that there is none supporting, And give salvation to me doth mine own arm. And my wrath—it hath supported me.
Isaiah 63:6	And I tread down peoples in mine anger, And I make them drunk in my fury, And I bring down to earth their strength.
Isaiah 63:7	The kind acts of Jehovah I make mention of, The praises of Jehovah, According to all that Jehovah hath done for us, And the abundance of the goodness to the house of Israel, That He hath done for them, According to His mercies, And according to the abundance of His kind acts.
Isaiah 63:8	And He saith, Only My people they are, Sons—they lie not, and He is to them for a saviour.
Isaiah 63:9	In all their distress He is no adversary, And the messenger of His presence saved them, In His love and in His pity He redeemed them, And He doth lift them up, And beareth them all the days of old.
Isaiah 63:10	And they have rebelled and grieved His Holy Spirit, And He turneth to them for an enemy, He Himself hath fought against them.
Isaiah 63:11	And He remembereth the days of old, Moses—his people. Where is He who is bringing them up from the sea, The shepherd of his flock? Where is He who is putting in its midst His Holy Spirit?
Isaiah 63:12	Leading by the right hand of Moses, the arm of His glory, Cleaving waters from before them, To make to Himself a name age-during.
Isaiah 63:13	Leading them through the depths, As a horse in a plain they stumble not.
Isaiah 63:14	As a beast into a valley goeth down, The Spirit of Jehovah causeth him to rest, So hast Thou led Thy people, To make to Thyself a glorious name.
Isaiah 63:15	Look attentively from the heavens, And see from Thy holy and beauteous habitation, Where is Thy zeal and Thy might? The multitude of Thy bowels and Thy mercies Towards me have refrained themselves.
Isaiah 63:16	For Thou art our Father, For Abraham hath not known us, And Israel doth not acknowledge us, Thou, O Jehovah, art our Father, Our redeemer from the age, is Thy name.
Isaiah 63:17	Why causest Thou us to wander, O Jehovah, from Thy ways? Thou hardenest our heart from Thy fear, Turn back for Thy servants’ sake, The tribes of Thine inheritance.
Isaiah 63:18	For a little while did Thy holy people possess, Our adversaries have trodden down Thy sanctuary.
Isaiah 63:19	We have been from of old, Thou hast not ruled over them, Not called is Thy name upon them!
Isaiah 64:1	Didst Thou not rend the heavens? Thou didst come down, From thy presence did mountains flow,
Isaiah 64:2	(As fire kindleth stubble—Fire causeth water to boil,) To make known Thy name to Thine adversaries, From Thy presence do nations tremble.
Isaiah 64:3	In Thy doing fearful things—we expect not, Thou didst come down, From Thy presence did mountains flow.
Isaiah 64:4	Even from antiquity men have not heard, They have not given ear, Eye hath not seen a God save Thee, He doth work for those waiting for Him.
Isaiah 64:5	Thou hast met with the rejoicer And the doer of righteousness, In Thy ways they remember Thee, Lo, Thou hast been wroth when we sin, By them is continuance, and we are saved.
Isaiah 64:6	And we are as unclean—all of us, And as a garment passing away, all our righteous acts; And we fade as a leaf—all of us. And our iniquities as wind do take us away.
Isaiah 64:7	And there is none calling in Thy name, Stirring up himself to lay hold on Thee, For Thou hast hid Thy face from us, And thou meltest us away by our iniquities.
Isaiah 64:8	And now, O Jehovah, thou art our Father, We are the clay, and Thou our Framer, And the work of Thy hand—all of us.
Isaiah 64:9	Be not wroth, O Jehovah, very sore, Nor for ever remember iniquity, Lo, look attentively, we beseech Thee, Thy people are we all.
Isaiah 64:10	Thy holy cities have been a wilderness, Zion a wilderness hath been, Jerusalem a desolation.
Isaiah 64:11	Our holy and our beautiful house, Where praise Thee did our fathers, Hath become burnt with fire, And all our desirable things have become a waste.
Isaiah 64:12	For these dost Thou refrain Thyself, Jehovah? Thou art silent, and dost afflict us very sore!’
Isaiah 65:1	I have been inquired of by those who asked not, I have been found by those who sought Me not, I have said, ‘Behold Me, behold Me,’ Unto a nation not calling in My name.
Isaiah 65:2	I have spread out My hands all the day Unto an apostate people, Who are going in the way not good after their own thoughts.
Isaiah 65:3	The people who are provoking Me to anger, To My face continually, Sacrificing in gardens, and making perfume on the bricks:
Isaiah 65:4	Who are dwelling among sepulchres, And lodge in reserved places, Who are eating flesh of the sow, And a piece of abominable things—their vessels.
Isaiah 65:5	Who are saying, ‘Keep to thyself, come not nigh to me, For I have declared thee unholy.’ These are a smoke in Mine anger, A fire burning all the day.
Isaiah 65:6	Lo, it is written before Me: ‘I am not silent, but have recompensed; And I have recompensed into their bosom,
Isaiah 65:7	Your iniquities, and the iniquities of your fathers together, said Jehovah, Who have made perfume on the mountains, And on the heights have reproached Me, And I have measured their former work into their bosom.’
Isaiah 65:8	Thus said Jehovah: As the new wine is found in the cluster, And one hath said, ‘Destroy it not for a blessing is in it,’ So I do for My servants’ sake, not to destroy the whole.
Isaiah 65:9	And I have brought out from Jacob a seed, And from Judah a possessor of My mount, And possess it do My chosen ones, And My servants do dwell there.
Isaiah 65:10	And Sharon hath been for the habitation of a flock, And the valley of Achor for the lying down of a herd, For My people who have sought Me.
Isaiah 65:11	And ye are those forsaking Jehovah, Who are forgetting My holy mountain, Who are setting in array for Gad a table, And who are filling for Meni a mixture.
Isaiah 65:12	And I have numbered you for the sword, And all of you for slaughter bow down, Because I called, and ye have not answered, I have spoken, and ye have not hearkened, And ye do the evil thing in Mine eyes, And on that which I desired not—fixed.
Isaiah 65:13	Therefore, thus said the Lord Jehovah: Lo, My servants do eat, and ye do hunger, Lo, My servants do drink, and ye do thirst, Lo, My servants rejoice, and ye are ashamed,
Isaiah 65:14	Lo, My servants sing from joy of heart, And ye cry from pain of heart, And from breaking of spirit ye do howl.
Isaiah 65:15	And ye have left your name For an oath for My chosen ones, And the Lord Jehovah hath put thee to death, And to His servants He giveth another name.
Isaiah 65:16	So that he who is blessing himself in the earth, Doth bless himself In the God of faithfulness, And he who is swearing in the earth, Doth swear by the God of faithfulness, Because the former distresses have been forgotten, And because they have been hid from Mine eyes.
Isaiah 65:17	For, lo, I am creating new heavens, and a new earth, And the former things are not remembered, Nor do they ascend on the heart.
Isaiah 65:18	But joy ye, and rejoice for ever, that I am Creator, For, lo, I am creating Jerusalem a rejoicing, And her people a joy.
Isaiah 65:19	And I have rejoiced in Jerusalem, And have joyed in My people, And not heard in her any more Is the voice of weeping, and the voice of crying.
Isaiah 65:20	There is not thence any more a suckling of days, And an aged man who doth not complete his days, For the youth a hundred years old dieth, And the sinner, a hundred years old, is lightly esteemed.
Isaiah 65:21	And they have built houses, and inhabited, And planted vineyards, and eaten their fruit.
Isaiah 65:22	They do not build, and another inhabit, They do not plant, and another eat, For as the days of a tree are the days of My people, And the work of their hands wear out do My chosen ones.
Isaiah 65:23	They labour not for a vain thing, Nor do they bring forth for trouble, For the seed of the blessed of Jehovah are they, And their offspring with them.
Isaiah 65:24	And it hath come to pass, They do not yet call, and I answer, They are yet speaking, and I hear.
Isaiah 65:25	Wolf and lamb do feed as one, And a lion as an ox eateth straw, As to the serpent—dust is its food, They do no evil, nor destroy, In all My holy mountain, said Jehovah!
Isaiah 66:1	Thus said Jehovah: The heavens are My throne, And the earth My footstool, Where is this—the house that ye build for Me? And where is this—the place—My rest?
Isaiah 66:2	And all these My hand hath made, And all these things are, An affirmation of Jehovah! And unto this one I look attentively, Unto the humble and bruised in spirit, And who is trembling at My word.
Isaiah 66:3	Whoso slaughtereth the ox smiteth a man, Whoso sacrificeth the lamb beheadeth a dog, Whoso is bringing up a present—The blood of a sow, Whoso is making mention of frankincense, Is blessing iniquity. Yea, they have fixed on their own ways, And in their abominations their soul hath delighted.
Isaiah 66:4	I also—I fix on their vexations, And their fears I bring in to them, Because I have called, and there is none answering, I spake, and they have not hearkened, And they do the evil things in Mine eyes, And on that which I desired not—fixed.
Isaiah 66:5	Hear a word of Jehovah, Ye who are trembling unto His word, Said have your brethren who are hating you, Who are driving you out, for My name’s sake: ‘Honoured is Jehovah, and we look on your joy,’ But they are ashamed.
Isaiah 66:6	A voice of noise is from the city, a voice from the temple, The voice of Jehovah, giving recompence to His enemies.
Isaiah 66:7	Before she is pained she hath brought forth, Before a pang cometh to her, She hath delivered a male.
Isaiah 66:8	Who hath heard anything like this? Who hath seen anything like these? Is earth caused to bring forth in one day? Born is a nation at once? For she hath been pained, Zion also hath borne her sons.
Isaiah 66:9	‘Do I bring to the birth, And not cause to bring forth?’ saith Jehovah, ‘Am not I He who is causing to beget? I have also restrained,’ said thy God.
Isaiah 66:10	Rejoice ye with Jerusalem, And be glad in her, all ye loving her, Rejoice ye with her for joy, All ye are mourning for her,
Isaiah 66:11	So that ye suck, and have been satisfied, From the breast of her consolations, So that ye wring out, and have delighted yourselves From the abundance of her honour.
Isaiah 66:12	For thus said Jehovah: ‘Lo, I am stretching out to her peace as a river, And as an overflowing stream the honour of nations, And ye have sucked, on the side ye are carried, And on the knees ye are dandled.
Isaiah 66:13	As one whom his mother comforteth, so do I comfort you, Yea, in Jerusalem ye are comforted.
Isaiah 66:14	And ye have seen, and rejoiced hath your heart, And your bones as tender grass do flourish, And the hand of Jehovah hath been known unto His servants, And He hath been indignant with His enemies.
Isaiah 66:15	For, lo, Jehovah in fire cometh, And as a hurricane His chariots, To refresh in fury His anger, And His rebuke in flames of fire.
Isaiah 66:16	For by fire and by His sword, Doth Jehovah do judgment with all flesh. And many have been Jehovah’s pierced ones.’
Isaiah 66:17	Those sanctifying and cleansing themselves at the gardens, After Ahad in the midst, Eating flesh of the sow, And of the abomination, and of the mouse, Together are consumed, An affirmation of Jehovah.
Isaiah 66:18	And I—their works and their thoughts, I come to gather all the nations and tongues, And they have come and seen My honour.
Isaiah 66:19	And I have set among them a sign, And have sent out of them those escaping unto the nations, (Tarshish, Pul, and Lud, drawing bow, Tubal and Javan, the isles that are far off,) Who have not heard My fame, nor seen Mine honour, And they have declared Mine honour among nations.
Isaiah 66:20	And they have brought all your brethren out of all the nations, A present to Jehovah, On horses, and on chariot, and on litters, And on mules, and on dromedaries, Unto My holy mountain Jerusalem, said Jehovah, As the sons of Israel bring the present in a clean vessel, Into the house of Jehovah.
Isaiah 66:21	And also of them I take for priests, For Levites, said Jehovah.
Isaiah 66:22	For, as the new heavens and the new earth that I am making, Are standing before Me, An affirmation of Jehovah! So remain doth your seed and your name.
Isaiah 66:23	And it hath been from month to month, And from sabbath to sabbath, Come do all flesh to bow themselves before Me, Said Jehovah.
Isaiah 66:24	And they have gone forth, And looked on the carcases of the men Who are transgressing against me, For their worm dieth not, And their fire is not quenched, And they have been an abhorrence to all flesh!
Jeremiah 1:1	Words of Jeremiah son of Hilkiah, of the priests who are in Anathoth, in the land of Benjamin,
Jeremiah 1:2	unto whom the word of Jehovah hath been in the days of Josiah son of Amon, king of Judah, in the thirteenth year of his reign,
Jeremiah 1:3	and it is in the days of Jehoiakim son of Josiah, king of Judah, till the completion of the eleventh year of Zedekiah son of Josiah, king of Judah, till the removal of Jerusalem in the fifth month.
Jeremiah 1:4	And there is a word of Jehovah unto me, saying,
Jeremiah 1:5	‘Before I form thee in the belly, I have known thee; and before thou comest forth from the womb I have separated thee, a prophet to nations I have made thee.’
Jeremiah 1:6	And I say, ‘Ah, Lord Jehovah! lo, I have not known—to speak, for I am a youth.’
Jeremiah 1:7	And Jehovah saith unto me, ‘Do not say, I am a youth, for to all to whom I send thee thou goest, and all that I command thee thou speakest.
Jeremiah 1:8	Be not afraid of their faces, for with thee am I to deliver thee,—an affirmation of Jehovah.’
Jeremiah 1:9	And Jehovah putteth forth His hand, and striketh against my mouth, and Jehovah saith unto me, ‘Lo, I have put my words in thy mouth.
Jeremiah 1:10	See, I have charged thee this day concerning the nations, and concerning the kingdoms, to pluck up, and to break down, and to destroy, and to throw down, to build, and to plant.’
Jeremiah 1:11	And there is a word of Jehovah unto me, saying, ‘What art thou seeing, Jeremiah?’ And I say, ‘A rod of an almond tree I am seeing.’
Jeremiah 1:12	And Jehovah saith unto me, ‘Thou hast well seen: for I am watching over My word to do it.’
Jeremiah 1:13	And there is a word of Jehovah unto me a second time, saying, ‘What art thou seeing?’ And I say, ‘A blown pot I am seeing, and its face is from the north.’
Jeremiah 1:14	And Jehovah saith unto me, ‘From the north is the evil loosed against all inhabitants of the land.
Jeremiah 1:15	For, lo, I am calling for all families of the kingdoms of the north,—an affirmation of Jehovah—and they have come, and put each his throne at the opening of the gates of Jerusalem, and by its walls round about, and by all cities of Judah.
Jeremiah 1:16	And I have spoken My judgments with them concerning all their evil, in that they have forsaken Me, and make perfume to other gods, and bow themselves to the works of their own hands.
Jeremiah 1:17	‘And thou, thou dost gird up thy loins, and hast arisen, and spoken unto them all that I command thee: be not affrighted because of them, lest I affright thee before them.
Jeremiah 1:18	And I, lo, I have given thee this day for a fenced city, and for an iron pillar, and for brazen walls over all the land, to the kings of Judah, to its heads, to its priests, and to the people of the land;
Jeremiah 1:19	and they have fought against thee, and they prevail not against thee; for with thee am I,—an affirmation of Jehovah—to deliver thee.
Jeremiah 2:1	And there is a word of Jehovah unto me, saying,
Jeremiah 2:2	‘Go, and thou hast called in the ears of Jerusalem, saying, Thus said Jehovah: I have remembered for thee The kindness of thy youth, the love of thine espousals, Thy going after Me in a wilderness, in a land not sown.
Jeremiah 2:3	Holy is Israel to Jehovah, The first-fruit of His increase, All consuming him are guilty, Evil cometh in unto them, an affirmation of Jehovah.
Jeremiah 2:4	Hear a word of Jehovah, O house of Jacob, And all ye families of the house of Israel.
Jeremiah 2:5	Thus said Jehovah: What—have your fathers found in Me perversity, That they have gone far off from Me, And go after the vanity, and become vain,
Jeremiah 2:6	And have not said, Where is Jehovah, Who bringeth us up out of the land of Egypt, Who leadeth us in a wilderness, In a land of deserts and pits, In a dry land, and of death-shade, In a land—none hath passed through it, Nor dwelt hath man there?’
Jeremiah 2:7	Yea, I bring you in to a land of fruitful fields, To eat its fruit and its goodness, And ye come in and defile My land, And Mine inheritance have made an abomination.
Jeremiah 2:8	The priests have not said, ‘Where is Jehovah?’ And those handling the law have not known Me. And the shepherds transgressed against Me, And the prophets have prophesied by Baal, And after those who profit not have gone.
Jeremiah 2:9	Therefore, yet I plead with you, An affirmation of Jehovah, And with your sons’ sons I plead.
Jeremiah 2:10	For, pass to the isles of Chittim, and see, And to Kedar send, and consider well, And see if there hath been like this:
Jeremiah 2:11	Hath a nation changed gods? (And they are no gods!) And My people hath changed its honour For that which doth not profit.
Jeremiah 2:12	Be astonished, ye heavens, at this, Yea, be frightened, be greatly wasted, An affirmation of Jehovah.
Jeremiah 2:13	For two evils hath My people done, Me they have forsaken, a fountain of living waters, To hew out for themselves wells—broken wells, That contain not the waters.
Jeremiah 2:14	A servant is Israel? Is he a child of the house? Wherefore hath he been for a prey?
Jeremiah 2:15	Against him roar do young lions, They have given forth their voice, And make his land become a desolation, His cities have been burnt without inhabitant.
Jeremiah 2:16	Also sons of Noph and Tahapanes Consume thee—the crown of the head!
Jeremiah 2:17	Dost thou not do this to thyself? By thy forsaking Jehovah thy God, At the time He is leading thee in the way?
Jeremiah 2:18	And now, what—to thee in the way of Egypt, To drink the waters of Sihor? And what—to thee in the way of Asshur, To drink the waters of the River?
Jeremiah 2:19	Instruct thee doth thy wickedness, And thy backslidings reprove thee, Know and see that an evil and a bitter thing Is thy forsaking Jehovah thy God, And My fear not being on thee, An affirmation of the Lord Jehovah of Hosts.
Jeremiah 2:20	For from of old thou hast broken thy yoke, Drawn away thy bands, and sayest, ‘I do not serve,’ For, on every high height, and under every green tree, Thou art wandering—a harlot.
Jeremiah 2:21	And I planted thee a choice vine, wholly a true seed, And how hast thou been turned to Me, To the degenerate shoots of a strange vine?
Jeremiah 2:22	But though thou dost wash with nitre, And dost multiply to thyself soap, Marked is thine iniquity before Me, An affirmation of the Lord Jehovah.
Jeremiah 2:23	How sayest thou, ‘I have not been defiled, After the Baalim I have not gone?’ See thy way in a valley, know what thou hast done, A swift dromedary winding her ways,
Jeremiah 2:24	A wild ass accustomed to a wilderness, In the desire of her soul she hath swallowed up wind, Her meeting—who doth turn her back? None seeking her do weary themselves, In her month they find her.
Jeremiah 2:25	Withhold thy foot from being unshod, And thy throat from thirst, And thou sayest, ‘It is incurable, No, for I have loved strangers, and after them I go.’
Jeremiah 2:26	As the shame of a thief when he is found, So put to shame have been the house of Israel, They, their kings, their heads, And their priests, and their prophets,
Jeremiah 2:27	Saying to wood, ‘My father art thou!’ And to a stone, ‘Thou hast brought me forth,’ For they turned unto me the back and not the face, And in the time of their vexation, They say, ‘Arise Thou, and save us.’
Jeremiah 2:28	And where are thy gods, that thou hast made to thyself? Let them arise, if they may save thee, In the time of thy vexation, For—the number of thy cities have been thy gods, O Judah,
Jeremiah 2:29	Why do ye strive with Me? All of you have transgressed against Me, An affirmation of Jehovah.
Jeremiah 2:30	In vain I have smitten your sons, Instruction they have not accepted, Devoured hath your sword your prophets, As a destroying lion.
Jeremiah 2:31	O generation, see ye the word of Jehovah: A wilderness have I been to Israel? A land of thick darkness? Wherefore have My people said, ‘We mourned, We come not in again unto Thee.’
Jeremiah 2:32	Doth a virgin forget her ornaments? A bride her bands? And My people have forgotten Me days without number.
Jeremiah 2:33	What—dost thou make pleasing thy ways to seek love? Therefore even the wicked thou hast taught thy ways.
Jeremiah 2:34	Also in thy skirts hath been found the blood of innocent needy souls, Not by digging have I found them, but upon all these.
Jeremiah 2:35	And thou sayest, ‘Because I have been innocent, Surely turned back hath His anger from me?’ Lo, I have been judged with thee, Because of thy saying, ‘I have not sinned.’
Jeremiah 2:36	What? thou art very vile to repeat thy way, Even of Egypt thou art ashamed, As thou hast been ashamed of Asshur,
Jeremiah 2:37	Also from this thou goest out, And thy hands on thy head, For Jehovah hath kicked at thy confidences, And thou dost not give prosperity to them!
Jeremiah 3:1	Saying, ‘Lo, one sendeth away his wife, And she hath gone from him, And she hath been to another man, Doth he turn back unto her again? Greatly defiled is not that land? And thou hast committed whoredom with many lovers, And turn again to Me, an affirmation of Jehovah.
Jeremiah 3:2	Lift thine eyes to the high places, and see, Where hast thou not been lain with? On the ways thou hast sat for them, As an Arab in a wilderness, And thou defilest the land, By thy fornications, and by thy wickedness.
Jeremiah 3:3	And withheld are showers, and gathered rain hath not been. The forehead of a whorish woman thou hast, Thou hast refused to be ashamed.
Jeremiah 3:4	Hast thou not henceforth called to Me, ‘My father, Thou art the leader of my youth?
Jeremiah 3:5	Doth He keep to the age? watch for ever?’ Lo, these things thou hast spoken, And thou dost the evil things, and prevailest.
Jeremiah 3:6	And Jehovah saith unto me, in the days of Josiah the king, ‘Hast thou seen that which backsliding Israel hath done? She is going on every high mountain, and unto the place of every green tree, and committeth fornication there.
Jeremiah 3:7	And I say, after her doing all these, Unto Me thou dost turn back, and she hath not turned back, and see it doth her treacherous sister Judah.
Jeremiah 3:8	And I see when (for all the causes whereby backsliding Israel committed adultery) I have sent her away, and I give the bill of her divorce unto her, that treacherous Judah her sister hath not feared, and goeth and committeth fornication—she also.
Jeremiah 3:9	And it hath come to pass, from the vileness of her fornication, that the land is defiled, and she committeth fornication with stone and with wood.
Jeremiah 3:10	And even in all this her treacherous sister Judah hath not turned back unto Me with all her heart, but with falsehood, an affirmation of Jehovah.’
Jeremiah 3:11	And Jehovah saith unto me: ‘Justified herself hath backsliding Israel, More than treacherous Judah.
Jeremiah 3:12	Go, and thou hast proclaimed these words toward the north, and hast said, Turn back, O backsliding Israel, An affirmation of Jehovah! I cause not Mine anger to fall upon you, For I am kind, an affirmation of Jehovah, I watch not to the age.
Jeremiah 3:13	Only, know thine iniquity, For against Jehovah thy God thou hast transgressed, And thou dost scatter thy ways to strangers, Under every green tree, And to My voice thou hast not hearkened, An affirmation of Jehovah.
Jeremiah 3:14	Turn back, O backsliding sons, An affirmation of Jehovah. For I have ruled over you, And taken you one of a city, and two of a family, And have brought you to Zion,
Jeremiah 3:15	And I have given to you shepherds According to Mine own heart, And they have fed you with knowledge and understanding.
Jeremiah 3:16	And it hath come to pass, when ye are multiplied, And have been fruitful in the land, In those days—an affirmation of Jehovah, They say not any more, ‘The ark of the covenant of Jehovah,’ Nor doth it go up on the heart, Nor do they remember concerning it, Nor do they inspect, nor is it made again.
Jeremiah 3:17	At that time they cry to Jerusalem, ‘O throne of Jehovah,’ And gathered unto her hath been all the nations, For the name of Jehovah, to Jerusalem, Nor do they go any more after the stubbornness of their evil heart.
Jeremiah 3:18	In those days do the house of Judah Go unto the house of Israel, And they come together from the land of the south, unto the land That I caused your fathers to inherit.
Jeremiah 3:19	And I have said, How do I put thee among the sons, And give to thee a desirable land, A beauteous inheritance of the hosts of nations, And I say, My father—ye do call to Me, And from after Me ye do not turn back.
Jeremiah 3:20	But—a woman hath deceived her friend, So ye have dealt treacherously with Me, O house of Israel, an affirmation of Jehovah.
Jeremiah 3:21	A voice on high places is heard—weeping, Supplications of the sons of Israel, For they have made perverse their way, They have forgotten Jehovah their God.
Jeremiah 3:22	Turn back, O backsliding sons, I cause your backslidings to cease.—Behold us, we have come to Thee, For Thou art Jehovah our God.
Jeremiah 3:23	Surely in vain from the heights, The multitude of mountains—Surely in Jehovah our God is the salvation of Israel.
Jeremiah 3:24	And the shameful thing hath devoured The labour of our fathers from our youth, Their flock and their herd, Their sons and their daughters.
Jeremiah 3:25	We have lain down in our shame, and cover us doth our confusion, For against Jehovah our God we have sinned, We, and our fathers, from our youth even unto this day, Nor have we hearkened to the voice of Jehovah our God!
Jeremiah 4:1	If thou dost turn back, O Israel, An affirmation of Jehovah, unto Me turn back, And if thou dost turn aside Thine abominations from My face, Then thou dost not bemoan.
Jeremiah 4:2	And thou hast sworn—Jehovah liveth, In truth, in judgment, and in righteousness, And blessed themselves in Him have nations, And in Him they boast themselves.
Jeremiah 4:3	For thus said Jehovah, To the man of Judah, and to Jerusalem: Till for yourselves tillage, And do not sow unto the thorns.
Jeremiah 4:4	Be circumcised to Jehovah, And turn aside the foreskins of your heart, O man of Judah, and ye inhabitants of Jerusalem, Lest My fury go out as fire, and hath burned, And there is none quenching, Because of the evil of your doings.
Jeremiah 4:5	Declare in Judah, and in Jerusalem sound, And say ye, ‘Blow a trumpet in the land,’ Call ye fully, and say ye: ‘Be gathered, and we go in to the fenced city.’
Jeremiah 4:6	Lift up an ensign Zionward, Strengthen yourselves, stand not still, For evil I am bringing in from the north, And a great destruction.
Jeremiah 4:7	Gone up hath a lion from his thicket, And a destroyer of nations hath journeyed, He hath come forth from his place To make thy land become a desolation, Thy cities are laid waste, without inhabitant.
Jeremiah 4:8	For this, gird on sackcloth, lament and howl, For the fierce anger of Jehovah hath not turned back from us.
Jeremiah 4:9	And it hath come to pass, in that day, An affirmation of Jehovah: ‘Perish doth the heart of the king, And the heart of the princes, And astonished have been the priests, And the prophets do wonder.’
Jeremiah 4:10	And I say, ‘Ah, Lord Jehovah, Surely thou hast entirely forgotten this people and Jerusalem, saying, Peace is for you, And struck hath a sword unto the soul!’
Jeremiah 4:11	At that time it is said of this people, And of Jerusalem: ‘A dry wind of high places in the wilderness,’ The way of the daughter of My people, (Not for winnowing, nor for cleansing,)
Jeremiah 4:12	A full wind from these doth come for Me, Now, also, I speak judgments with them.
Jeremiah 4:13	Lo, as clouds he cometh up, And as a hurricane his chariots, Lighter than eagles have been his horses, Woe to us, for we have been spoiled.
Jeremiah 4:14	Wash from evil thy heart, O Jerusalem, That thou mayest be saved, Till when dost thou lodge in thy heart Thoughts of thy strength?
Jeremiah 4:15	For a voice is declaring from Dan, And sounding sorrow from mount Ephraim.
Jeremiah 4:16	Make ye mention to the nations, Lo, sound ye to Jerusalem: ‘Besiegers are coming from the land afar off, And they give forth against cities of Judah their voice.
Jeremiah 4:17	As the keepers of a field They have been against her round about, For with Me she hath been rebellious, An affirmation of Jehovah.’
Jeremiah 4:18	Thy way and thy doings have done these to thee, This is thy vexation, for it is bitter, For it hath struck unto thy heart.
Jeremiah 4:19	My bowels, my bowels! I am pained at the walls of my heart, Make a noise for me doth My heart, I am not silent, For the voice of a trumpet I have heard, O my soul—a shout of battle!
Jeremiah 4:20	Destruction on destruction is proclaimed, For spoiled hath been all the land, Suddenly spoiled have been my tents, In a moment—my curtains.
Jeremiah 4:21	Till when do I see an ensign? Do I hear the voice of a trumpet?
Jeremiah 4:22	For my people are foolish, me they have not known, Foolish sons are they, yea, they are not intelligent, Wise are they to do evil, And to do good they have not known.
Jeremiah 4:23	I looked to the land, and lo, waste and void, And unto the heavens, and their light is not.
Jeremiah 4:24	I have looked to the mountains, And lo, they are trembling. And all the hills moved themselves lightly.
Jeremiah 4:25	I have looked, and lo, man is not, And all fowls of the heavens have fled.
Jeremiah 4:26	I have looked, and lo, The fruitful place is a wilderness, And all its cities have been broken down, Because of Jehovah, Because of the fierceness of His anger.
Jeremiah 4:27	For thus said Jehovah: All the land is a desolation, but a completion I make not.
Jeremiah 4:28	For this doth the land mourn, And black have been the heavens above, because I have spoken—I have purposed, And I have not repented, Nor do I turn back from it.
Jeremiah 4:29	From the voice of the horseman, And of him shooting with the bow, all the city is fleeing, They have come into thickets, And on cliffs they have gone up, All the city is forsaken, And there is no one dwelling in them.
Jeremiah 4:30	And thou, O spoiled one, what dost thou? For thou puttest on scarlet, For thou adornest thyself with ornaments of gold. For thou rendest with pain thine eyes, In vain thou dost make thyself fair, Kicked against thee have doting ones, Thy life they do seek.
Jeremiah 4:31	For a voice as of a sick woman I have heard, Distress, as of one bringing forth a first-born, The voice of the daughter of Zion, She bewaileth herself, she spreadeth out her hands, ‘Woe to me now, for weary is my soul of slayers!’
Jeremiah 5:1	Go to and fro in streets of Jerusalem, And see, I pray you, and know, And seek in her broad places, if ye find a man, If there be one doing judgment, seeking stedfastness—Then am I propitious to her.
Jeremiah 5:2	And if they say, ‘Jehovah liveth,’ Surely to a falsehood they swear.
Jeremiah 5:3	Jehovah, Thine eyes, are they not on stedfastness? Thou hast smitten them, and they have not grieved, Thou hast consumed them, They have refused to receive instruction, They made their faces harder than a rock, They have refused to turn back.
Jeremiah 5:4	And I—I said, ‘Surely these are poor, They have been foolish, For they have not known the way of Jehovah, The judgment of their God.
Jeremiah 5:5	I get me to the great, and I speak with them, For they have known the way of Jehovah, The judgment of their God.’ Surely they together have broken the yoke, They have drawn away the bands.
Jeremiah 5:6	Therefore smitten them hath a lion out of the forest, A wolf of the deserts doth spoil them, A leopard is watching over their cities, Every one who is going out of them is torn, For many have been their transgressions, Mighty have been their backslidings.
Jeremiah 5:7	For this I am not propitious to thee, Thy sons have forsaken Me, And are satisfied by that which is not god, I satisfy them, and they commit adultery, And at the house of a harlot They gather themselves together.
Jeremiah 5:8	Fed horses—they have been early risers, Each to the wife of his neighbour they neigh.
Jeremiah 5:9	For these do I not lay a charge? An affirmation of Jehovah, And on a nation such as this, Doth not My soul avenge itself?
Jeremiah 5:10	Go ye up on her walls, and destroy, And a completion make not, Turn aside her branches, for they are not Jehovah’s,
Jeremiah 5:11	For dealt treacherously against Me have the house of Israel, And the house of Judah, an affirmation of Jehovah.
Jeremiah 5:12	They have lied against Jehovah, And they say, ‘It is not He, Nor come in against us doth evil, Yea, sword and famine we do not see.
Jeremiah 5:13	And the prophets become wind, And the word is not in them,’—thus it is done by them.
Jeremiah 5:14	Therefore, thus said Jehovah, God of Hosts, Because of your speaking this word, Lo, I am making My words in thy mouth become fire, And this people wood, and it hath devoured them.
Jeremiah 5:15	Lo, I am bringing against you a nation from afar, O house of Israel, an affirmation of Jehovah, A nation—strong it is, a nation—from of old it is, A nation—thou knowest not its tongue, Nor understandest what it speaketh.
Jeremiah 5:16	Its quiver is as an open sepulchre, All of them—mighty ones.
Jeremiah 5:17	And it hath consumed thy harvest and thy bread, They consume thy sons, and thy daughters, It consumeth thy flock, and thy herd, It consumeth thy vine, and thy fig-tree, It maketh poor thy fenced cities, In which thou art trusting—by the sword.
Jeremiah 5:18	And even in those days, an affirmation of Jehovah, I do not make you a completion.
Jeremiah 5:19	And it hath come to pass, when ye say, ‘For what hath Jehovah our God done to us all these?’ That thou hast said unto them, ‘As ye have forsaken Me, And serve the gods of a foreigner in your land, So do ye serve strangers in a land not yours.
Jeremiah 5:20	Declare ye this in the house of Jacob, And sound ye it in Judah, saying,
Jeremiah 5:21	Hear ye, I pray you, this, O people, foolish and without heart, Eyes they have, and they see not, Ears they have, and they hear not.
Jeremiah 5:22	Me do ye not fear, an affirmation of Jehovah? From My presence are ye not pained? Who hath made sand the border of the sea, A limit age-during, and it passeth not over it, They shake themselves, and they are not able, Yea, sounded have its billows, and they pass not over.
Jeremiah 5:23	And this people hath an apostate and rebellious heart, They have turned aside, and they go on.
Jeremiah 5:24	And they have not said in their heart, ‘Let us fear, we pray you, Jehovah our God, who is giving rain, The sprinkling and the gathered, in its season, The appointed weeks of harvest He keepeth for us.’
Jeremiah 5:25	Your iniquities have turned these away, And your sins have kept the good from you.
Jeremiah 5:26	For the wicked have been found among My people. It looketh about the covering of snares, They have set up a trap—men they capture.
Jeremiah 5:27	As a cage full of fowls, So their houses are full of deceit, Therefore they have been great, and are rich.
Jeremiah 5:28	They have been fat, they have shone, Yea, they have overpassed the acts of the evil, Judgment they have not judged, The judgment of the fatherless—and they prosper, And the judgment of the needy they have not judged.
Jeremiah 5:29	For these do not I inspect, an affirmation of Jehovah, On a nation such as this, Doth not My soul avenge itself?
Jeremiah 5:30	An astonishing and horrible thing hath been in the land.
Jeremiah 5:31	The prophets have prophesied falsely, And the priests bear rule by their means, And My people have loved it so, And what do they at its latter end?
Jeremiah 6:1	Strengthen yourselves, sons of Benjamin, From the midst of Jerusalem, And in Tekoa blow ye a trumpet, And over Beth-Haccerem lift ye up a flame, For evil hath been seen from the north, And great destruction.
Jeremiah 6:2	The comely and the delicate one I have cut off, The daughter of Zion.
Jeremiah 6:3	Unto her come do shepherds and their droves, They have stricken tents by her round about, They have fed each in his own station.
Jeremiah 6:4	Sanctify ye against her the battle, Rise, and we go up at noon. Woe to us, for turned hath the day, For stretched out are the shades of evening,
Jeremiah 6:5	‘Rise, and we go up by night, And we destroy her palaces.’
Jeremiah 6:6	For thus said Jehovah of Hosts: Cut down her wood, And pour out against Jerusalem a mount, She is the city to be inspected, Wholly—she is oppression in her midst.
Jeremiah 6:7	As the digging of a well, is for its waters, So she hath digged for her wickedness, Violence and spoil is heard in her, Before My face continually are sickness and smiting.
Jeremiah 6:8	Be instructed, O Jerusalem, Lest My soul be alienated from thee, Lest I make thee a desolation, a land not inhabited.
Jeremiah 6:9	Thus said Jehovah of Hosts: They surely glean, as a vine, the remnant of Israel, Put back thy hand, as a gatherer to the baskets.
Jeremiah 6:10	To whom do I speak, and testify, and they hear? Lo, their ear is uncircumcised, And they are not able to attend. Lo, a word of Jehovah hath been to them for a reproach, They delight not in it.
Jeremiah 6:11	And with the fury of Jehovah I have been filled, (I have been weary of containing,) To pour it on the suckling in the street, And on the assembly of youths together, For even husband with wife are captured, An elder with one full of days,
Jeremiah 6:12	And their houses have been turned to others, Fields and wives together, For I stretch out My hand against the inhabitants of the land, An affirmation of Jehovah.
Jeremiah 6:13	For from their least unto their greatest, Every one is gaining dishonest gain, And from prophet even unto priest, Every one is dealing falsely,
Jeremiah 6:14	And they heal the breach of the daughter of my people slightly, Saying, ‘Peace, peace!’ and there is no peace.
Jeremiah 6:15	They were ashamed when they did abomination! Yea, they are not at all ashamed, Yea, blushing they have not known, Therefore they do fall among those falling, In the time I have inspected them, They stumble, said Jehovah.
Jeremiah 6:16	Thus said Jehovah: Stand ye by the ways and see, and ask for paths of old, Where is this—the good way? and go ye in it, And find rest for yourselves. And they say, ‘We do not go.’
Jeremiah 6:17	And I have raised up for you watchmen, Attend ye to the voice of the trumpet. And they say, ‘We do not attend.’
Jeremiah 6:18	Therefore hear, O nations, and know, O company, That which is upon them.
Jeremiah 6:19	Hear, O earth, lo, I am bringing evil on this people, The fruit of their devices, For to My words they gave no attention, And My law—they kick against it.
Jeremiah 6:20	Why is this to Me? frankincense from Sheba cometh, And the sweet cane from a land afar off, Your burnt-offerings are not for acceptance, And your sacrifices have not been sweet to Me.
Jeremiah 6:21	Therefore thus said Jehovah: Lo, I do give to this people stumbling blocks, And stumbled against them have fathers and sons together, The neighbour and his friend do perish.
Jeremiah 6:22	Thus said Jehovah: Lo, a people hath come from a north country, And a great nation is stirred up from the sides of the earth.
Jeremiah 6:23	Bow and javelin they take hold of, Fierce it is, and they have no mercy, Their voice as a sea doth sound, And on horses they ride, set in array as a man of war, Against thee, O daughter of Zion.
Jeremiah 6:24	‘We have heard its sound, feeble have been our hands, Distress hath seized us, pain as of a travailing woman.
Jeremiah 6:25	Go not forth to the field, And in the way walk not, For a sword hath the enemy, fear is round about.
Jeremiah 6:26	O daughter of My people, Gird on sackcloth, and roll thyself in ashes, The mourning of an only one make for thee, A lamentation most bitter, For suddenly come doth the spoiler against us.
Jeremiah 6:27	A watch-tower I have given thee, Among My people a fortress, And thou knowest, and hast tried their way.
Jeremiah 6:28	All of them are turned aside by apostates, Walking slanderously—brass and iron, All of them are corrupters.
Jeremiah 6:29	The bellows have been burnt, By fire hath the lead been consumed, In vain hath a refiner refined, And the wicked have not been drawn away.
Jeremiah 6:30	‘Silver rejected,’ they have called to them, For Jehovah hath kicked against them!
Jeremiah 7:1	The word that hath been unto Jeremiah from Jehovah, saying,
Jeremiah 7:2	Stand in the gate of the house of Jehovah, and thou hast proclaimed there this word, and hast said, Hear a word of Jehovah, all ye of Judah, who are coming in at these gates, to bow before Jehovah:
Jeremiah 7:3	Thus said Jehovah of Hosts, God of Israel, Amend your ways, and your doings, And I cause you to dwell in this place.
Jeremiah 7:4	Do not trust for yourselves Unto the words of falsehood, saying, The temple of Jehovah, the temple of Jehovah, The temple of Jehovah are they!
Jeremiah 7:5	For, if ye do thoroughly amend your ways and your doings, If ye do judgment thoroughly Between a man and his neighbour,
Jeremiah 7:6	Sojourner, fatherless, and widow, ye oppress not, And innocent blood do not shed in this place, And after other gods do not walk, for evil to yourselves,
Jeremiah 7:7	Then I have caused you to dwell in this place, In the land that I gave to your fathers, From age even unto age.
Jeremiah 7:8	Lo, ye are trusting for yourselves On the words of falsehood, so as not to profit.
Jeremiah 7:9	Stealing, murdering, and committing adultery, And swearing to falsehood, and giving perfume to Baal, And going after other gods whom ye knew not.
Jeremiah 7:10	And ye have come in and stood before Me, In this house on which My name is called, And have said, ‘We have been delivered,’ In order to do all these abominations.
Jeremiah 7:11	A den of burglars hath this house, On which My name is called, been in your eyes? Even I, lo, I have seen, an affirmation of Jehovah.
Jeremiah 7:12	But go ye, I pray you, Unto My place that is in Shiloh, Where I caused My name to dwell at first, And see that which I have done to it, For the wickedness of My people Israel.
Jeremiah 7:13	And now, because of your doing all these works, An affirmation of Jehovah, And I speak unto you, rising early and speaking, And ye have not hearkened, And I call you, and ye have not answered,
Jeremiah 7:14	I also to the house on which My name is called, In which ye are trusting, And to the place that I gave to you, and to your fathers, Have done, as I have done to Shiloh.
Jeremiah 7:15	And I have cast you from before My face, As I have cast out all your brethren, The whole seed of Ephraim.
Jeremiah 7:16	And thou dost not pray for this people, Nor lift up for them crying and prayer, Nor intercede with Me, for I hear thee not.
Jeremiah 7:17	Art thou not seeing what they are doing In cities of Judah, and in streets of Jerusalem?
Jeremiah 7:18	The sons are gathering wood, And the fathers are causing the fire to burn, And the women are kneading dough, To make cakes to the queen of the heavens, And to pour out libations to other gods, So as to provoke Me to anger.
Jeremiah 7:19	Me are they provoking to anger? an affirmation of Jehovah, Is it not themselves, For the shame of their own faces?
Jeremiah 7:20	Therefore, thus said the Lord Jehovah, Lo, Mine anger and My fury is poured out on this place, On man, and beast, and on tree of the field, And on fruit of the ground, And it hath burned, and it is not quenched.
Jeremiah 7:21	Thus said Jehovah of Hosts, God of Israel, Your burnt-offerings add to your sacrifices, And eat ye flesh.
Jeremiah 7:22	For I did not speak with your fathers, Nor did I command them in the day of My bringing them out of the land of Egypt, Concerning the matters of burnt-offering and sacrifice,
Jeremiah 7:23	But this thing I commanded them, saying: Hearken to My voice, And I have been to you for God, And ye—ye are to Me for a people, And have walked in all the way that I command you, So that it is well for you.
Jeremiah 7:24	And they have not hearkened, nor inclined their ear, And they walk in the counsels, In the stubbornness, of their evil heart, And are for backward, and not for forward.
Jeremiah 7:25	Even from the day when your fathers Went out of the land of Egypt till this day, I send to you all my servants the prophets, Daily rising early and sending,
Jeremiah 7:26	And they have not hearkened unto Me, Nor inclined their ear, and harden their neck, They have done evil above their fathers.
Jeremiah 7:27	And thou hast spoken unto them all these words, And they do not hearken to thee, And thou hast called unto them, And they do not answer thee.
Jeremiah 7:28	And thou hast said unto them: This is the nation that hath not hearkened, To the voice of Jehovah its God, Nor have they accepted instruction, Perished hath stedfastness, Yea, it hath been cut off from their mouth.
Jeremiah 7:29	Cut off thy crown, and cast it away, And lift up on high places lamentation, For Jehovah hath rejected, And He leaveth the generation of His wrath.
Jeremiah 7:30	For the sons of Judah Have done the evil thing in Mine eyes, An affirmation of Jehovah, They have set their abominations in the house On which My name is called—to defile it,
Jeremiah 7:31	And have built the high places of Tophet, That are in the valley of the son of Hinnom, To burn their sons and their daughters with fire, Which I did not command, Nor did it come up on My heart.
Jeremiah 7:32	Therefore, lo, days are coming, An affirmation of Jehovah, And it is not said any more, ‘The Tophet,’ And ‘Valley of the son of Hinnom,’ But ‘Valley of the slaughter,’ And they have buried in Tophet—without place.
Jeremiah 7:33	And the carcase of this people hath been for food To a fowl of the heavens, and to a beast of the earth, And there is none troubling.
Jeremiah 7:34	And I have caused to cease from cities of Judah, And from streets of Jerusalem, The voice of joy, and the voice of gladness, Voice of bridegroom, and voice of bride, For the land doth become a desolation!
Jeremiah 8:1	At that time, an affirmation of Jehovah, They bring the bones of the kings of Judah, And the bones of its princes, And the bones of the priests, And the bones of the prophets, And the bones of inhabitants of Jerusalem, Out of their graves,
Jeremiah 8:2	And have spread them to sun, and to moon, And to all the host of the heavens, that they have loved, And that they have served, And that they have walked after, And that they have sought, And to which they have bowed themselves, They are not gathered, nor buried, They are for dung on the face of the ground.
Jeremiah 8:3	And chosen is death rather than life By all the remnant who are left of this evil family, In all the remaining places, whither I have driven them, An affirmation of Jehovah of Hosts.
Jeremiah 8:4	And thou hast said unto them: Thus said Jehovah, Do they fall, and not rise? Doth he turn back, and not return?
Jeremiah 8:5	Wherefore hath this people of Jerusalem Turned back—a perpetual backsliding? They have kept hold on deceit, They have refused to turn back.
Jeremiah 8:6	I have given attention, yea, I hearken, They do not speak right, No man hath repented of his wickedness, Saying, What have I done? Every one hath turned to his courses, As a horse is rushing into battle.
Jeremiah 8:7	Even a stork in the heavens hath known her seasons, And turtle, and swallow, and crane, Have watched the time of their coming, And—My people have not known the judgment of Jehovah.
Jeremiah 8:8	How do ye say, We are wise, And the law of Jehovah is with us? Surely, lo, falsely it hath wrought, The false pen of scribes.
Jeremiah 8:9	Ashamed have been the wise, They have been affrighted, and are captured, Lo, against a word of Jehovah they kicked, And the wisdom of what—have they?
Jeremiah 8:10	Therefore, I give their wives to others, Their fields to dispossessors, For from the least even unto the greatest, Every one is gaining dishonest gain, From prophet even unto priest, every one is dealing falsely.
Jeremiah 8:11	And they heal the breach of the daughter of my people slightly, Saying, Peace, peace! and there is no peace.
Jeremiah 8:12	They were ashamed when they did abomination! Yea, they are not at all ashamed, And blushing they have not known, Therefore, they do fall among falling ones, In the time of their inspection they stumble, said Jehovah.
Jeremiah 8:13	I utterly consume them, an affirmation of Jehovah, There are no grapes in the vine, Yea, there are no figs in the fig-tree, And the leaf hath faded, And the strength they have passeth from them.
Jeremiah 8:14	Wherefore are we sitting still? Be gathered, and we go in to the fenced cities, And we are silent there, For Jehovah our God hath made us silent, Yea, He causeth us to drink water of gall, For we have sinned against Jehovah.
Jeremiah 8:15	Looking for peace—and there is no good, For a time of healing, and lo, terror.
Jeremiah 8:16	From Dan hath been heard the snorting of his horses, From the voice of the neighings of his mighty ones, Trembled hath all the land, And they come in and consume the land and its fulness, The city and the inhabitants in it.
Jeremiah 8:17	For, lo, I am sending among you serpents, Vipers that have no charmer, And they have bitten you, an affirmation of Jehovah.
Jeremiah 8:18	My refreshing for me is sorrow, For me my heart is sick.
Jeremiah 8:19	Lo, the voice of a cry of the daughter of my people from a land afar off, Is Jehovah not in Zion? is her king not in her? Wherefore have they provoked Me with their graven images, With the vanities of a foreigner?
Jeremiah 8:20	Harvest hath passed, summer hath ended, And we—we have not been saved.
Jeremiah 8:21	For a breach of the daughter of my people have I been broken, I have been black, astonishment hath seized me.
Jeremiah 8:22	Is there no balm in Gilead? Is there no physician there? For wherefore hath not the health of the daughter of my people gone up?
Jeremiah 9:1	Who doth make my head waters, And mine eye a fountain of tears? And I weep by day and by night, For the wounded of the daughter of my people.
Jeremiah 9:2	Who doth give me in a wilderness A lodging-place of travellers? And I leave my people, and go from them, For all of them are adulterers, An assembly of treacherous ones.
Jeremiah 9:3	And they bend their tongue, their bow is a lie, And not for stedfastness have they been mighty in the land, For from evil unto evil they have gone forth, And Me they have not known, An affirmation of Jehovah!
Jeremiah 9:4	Each of his friend—beware ye, And on any brother, do not trust, For every brother doth utterly supplant, For every friend slanderously doth walk,
Jeremiah 9:5	And each at his friend they mock, And truth they do not speak, They taught their tongue to speak falsehood, To commit iniquity they have laboured.
Jeremiah 9:6	thy dwelling is in the midst of deceit, Through deceit they refused to know Me, An affirmation of Jehovah.
Jeremiah 9:7	Therefore, thus said Jehovah of Hosts: Lo, I am refining them, and have tried them, For how do I do because of the daughter of My people?
Jeremiah 9:8	A slaughtering arrow is their tongue, Deceit it hath spoken in its mouth, Peace with its neighbour it speaketh, And in its heart it layeth its ambush,
Jeremiah 9:9	For these things do not I see after them? An affirmation of Jehovah, Against a nation such as this doth not My soul avenge itself?
Jeremiah 9:10	For the mountains I lift up weeping and wailing, And for the habitations of the wilderness a lamentation, For they have been burnt up without any passing over, Nor have they heard the voice of cattle, From the fowl of the heavens unto the beast they have fled, they have gone.
Jeremiah 9:11	And I make Jerusalem become heaps, A habitation of dragons, And the cities of Judah I make a desolation, Without inhabitant.
Jeremiah 9:12	Who is the wise man? and he understandeth this, And he to whom the mouth of Jehovah spake? And he doth declare it, For what hath the land perished? It hath been burnt up as a wilderness, Without any passing through.
Jeremiah 9:13	And Jehovah saith: Because of their forsaking My law that I set before them, And they have not hearkened to My voice nor walked in it,
Jeremiah 9:14	And they walk after the stubbornness of their heart, And after the Baalim, that their fathers taught them,
Jeremiah 9:15	Therefore, thus said Jehovah of Hosts, God of Israel: Lo, I am causing them—this people—to eat wormwood, And I have caused them to drink water of gall,
Jeremiah 9:16	And I have scattered them among nations Which they knew not, they and their fathers, And have sent after them the sword, Till I have consumed them.
Jeremiah 9:17	Thus said Jehovah of Hosts: Consider ye, and call for mourning women, And they come, And to the wise women send, and they come,
Jeremiah 9:18	And they hasten, and lift up for us a wailing. And run down our eyes do tears, And from our eyelids do waters flow.
Jeremiah 9:19	For—a voice of wailing is heard from Zion: How have we been spoiled! We have been greatly ashamed, Because we have forsaken the land, Because they have cast down our tabernacles.
Jeremiah 9:20	But hear, ye women, a word of Jehovah, And your ear receiveth a word of His mouth, And teach ye your daughters wailing, and each her neighbour lamentation.
Jeremiah 9:21	For death hath come up into our windows, It hath come into our palaces, To cut off the suckling from without, Young men from the broad places.
Jeremiah 9:22	Speak thus—an affirmation of Jehovah, And fallen hath the carcase of man, As dung on the face of the field, And as a handful after the reaper, And there is none gathering.
Jeremiah 9:23	Thus said Jehovah: Let not the wise boast himself in his wisdom, Nor let the mighty boast himself in his might, Let not the rich boast himself in his riches,
Jeremiah 9:24	But—in this let the boaster boast himself, In understanding and knowing Me, For I am Jehovah, doing kindness, Judgment, and righteousness, in the earth, For in these I have delighted, An affirmation of Jehovah.
Jeremiah 9:25	Lo, days are coming—an affirmation of Jehovah, And I have laid a charge on all circumcised in the foreskin,
Jeremiah 9:26	On Egypt, and on Judah, and on Edom, And on the sons of Ammon, and on Moab, And on all cutting the corner of the beard, Who are dwelling in the wilderness, For all the nations are uncircumcised, And all the house of Israel are uncircumcised in heart!
Jeremiah 10:1	Hear ye the word, O house of Israel, That Jehovah hath spoken for you.
Jeremiah 10:2	Thus said Jehovah: Unto the way of the nations accustom not yourselves, And by the signs of the heavens be not affrighted, For the nations are affrighted by them.
Jeremiah 10:3	For the statutes of the peoples are vanity, For a tree from a forest hath one cut, Work of the hands of an artificer, with an axe,
Jeremiah 10:4	With silver and with gold they beautify it, With nails and with hammers they fix it, And it doth not stumble.
Jeremiah 10:5	As a palm they are stiff, and they speak not, They are surely borne, for they step not, Be not afraid of them, for they do no evil, Yea, also to do good is not in them.
Jeremiah 10:6	Because there is none like Thee, O Jehovah, Great art Thou, and great Thy name in might.
Jeremiah 10:7	Who doth not fear Thee, king of the nations? For to Thee it is becoming, For among all the wise of the nations, And in all their kingdom there is none like Thee.
Jeremiah 10:8	And in one they are brutish and foolish, An instruction of vanities is the tree itself.
Jeremiah 10:9	Spread-out silver from Tarshish is brought, And gold from Uphaz, Work of an artisan, and of the hands of a refiner, Blue and purple is their clothing, Work of the skilful—all of them.
Jeremiah 10:10	And Jehovah is a God of truth, He is a living God, and a king age-during, From His wrath shake doth the earth, And nations endure not His indignation.
Jeremiah 10:11	Thus do ye say to them, The gods Who the heavens and earth have not made, They do perish from the earth, And from under these heavens.
Jeremiah 10:12	The maker of the earth by His power, The establisher of the world by His wisdom, Who, by His understanding, stretched forth the heavens,
Jeremiah 10:13	At the voice He giveth forth, A multitude of waters is in the heavens, And He causeth vapours to come up from the end of the earth, Lightnings for rain He hath made, And bringeth out wind from His treasures.
Jeremiah 10:14	Brutish is every man by knowledge, Put to shame is every refiner by a graven image, For false is his molten image. And there is no breath in them.
Jeremiah 10:15	Vanity are they, work of erring ones, In the time of their inspection they perish.
Jeremiah 10:16	Not like these is the Portion of Jacob, For framer of all things is He, And Israel is the rod of His inheritance, Jehovah of Hosts is His name.
Jeremiah 10:17	Gather from the land thy merchandise, O dweller in the bulwark,
Jeremiah 10:18	For thus said Jehovah: Lo, I am slinging out the inhabitants of the land at this time, And have been an adversary to them, So that they are found out.
Jeremiah 10:19	Woe to me for my breaking, Grievious hath been my smiting, And I said, Only, this is my sickness, and I bear it.
Jeremiah 10:20	My tent hath been spoiled, And all my cords have been broken, My sons have gone out from me, and they are not, There is none stretching out any more my tent, And raising up my curtains.
Jeremiah 10:21	For the shepherds have become brutish, And Jehovah they have not sought, Therefore they have not acted wisely, And all their flock is scattered.
Jeremiah 10:22	A voice of a report, lo, it hath come, Even a great shaking from the north country, To make the cities of Judah a desolation, A habitation of dragons.
Jeremiah 10:23	I have known, O Jehovah, that not of man is his way, Not of man the going and establishing of his step.
Jeremiah 10:24	Chastise me, O Jehovah, only in judgment, Not in Thine anger, lest Thou make me small.
Jeremiah 10:25	Pour out Thy fury on the nations that have not known Thee, And on the families that have not called in Thy name, For they have eaten up Jacob, Yea, they have eaten him up, yea, they consume him, And his habitation they have made desolate!
Jeremiah 11:1	The word that hath been unto Jeremiah from Jehovah, saying:
Jeremiah 11:2	‘Hear ye the words of this covenant, and ye have spoken unto the men of Judah, and unto the inhabitants of Jerusalem,
Jeremiah 11:3	and thou hast said unto them, Thus said Jehovah God of Israel: Cursed is the man who doth not obey the words of this covenant,
Jeremiah 11:4	That I commanded your fathers, In the day of My bringing them out from the land of Egypt, Out of the iron furnace, saying, Hearken to My voice, and ye have done them, According to all that I command you, And ye have been to Me for a people, And I am to you for God,
Jeremiah 11:5	In order to establish the oath that I have sworn to your fathers, To give to them a land flowing with milk and honey, as this day. And I answer and say, ‘Amen, O Jehovah.’
Jeremiah 11:6	And Jehovah saith unto me, ‘Proclaim all these words in the cities of Judah, and in the streets of Jerusalem, saying: Hear ye the words of this covenant, And ye have done them.
Jeremiah 11:7	For I certainly testified against your fathers, In the day of My bringing them up out of the land of Egypt—till this day, Rising early and testifying, saying, Hearken to My voice,
Jeremiah 11:8	And they have not hearkened nor inclined their ear, And they walk each in the stubbornness of their evil heart, And I bring on them all the words of this covenant, That I commanded to do, and they did not.’
Jeremiah 11:9	And Jehovah saith unto me: ‘A conspiracy is found in the men of Judah, And in the inhabitants of Jerusalem.
Jeremiah 11:10	They have turned back to the iniquities of their first fathers, Who refused to hear My words, And they have gone after other gods to serve them, The house of Israel, and the house of Judah, Have made void My covenant, that I made with their fathers.
Jeremiah 11:11	Therefore thus said Jehovah: Lo, I am bringing in unto them evil, That they are not able to go out from, And they have cried unto Me, And I do not hearken unto them.
Jeremiah 11:12	And the cities of Judah, and inhabitants of Jerusalem have gone, And they have cried unto the gods, To whom they are making perfume, And they give no deliverance at all to them, In the time of their vexation.
Jeremiah 11:13	For—the number of thy cities have been thy gods, O Judah, And—the number of the streets of Jerusalem Ye have placed altars to a shameful thing, Altars to make perfume to Baal.
Jeremiah 11:14	And thou, thou dost not pray for this people, Nor dost thou lift up for them cry and prayer, For I do not hearken in the time of their calling unto Me for their vexation.
Jeremiah 11:15	What—to My beloved in My house, Her doing wickedness with many, And the holy flesh do pass over from thee? When thou dost evil, then thou exultest.
Jeremiah 11:16	‘An olive, green, fair, of goodly fruit,’ Hath Jehovah called thy name, At the noise of a great tumult He hath kindled fire against it, And broken have been its thin branches.
Jeremiah 11:17	And Jehovah of Hosts, who is planting thee, Hath spoken evil concerning thee, For the evil of the house of Israel, and of the house of Judah, That they have done to themselves, To provoke Me to anger, to make perfume to Baal.
Jeremiah 11:18	And, O Jehovah, cause me to know, and I know, Then Thou hast showed me their doings.
Jeremiah 11:19	And I am as a trained lamb brought to slaughter, And I have not known That against me they have devised devices: We destroy the tree with its food, and cut him off From the land of the living, And his name is not remembered again.
Jeremiah 11:20	And O Jehovah of Hosts, judging righteousness, Trying reins and heart, I do see Thy vengeance against them, For unto Thee I have revealed my cause.’
Jeremiah 11:21	Therefore, thus said Jehovah concerning the men of Anathoth, who are seeking thy life, saying: Do not prophesy in the name of Jehovah, And thou dost not die by our hands.
Jeremiah 11:22	Therefore, thus said Jehovah of Hosts: ‘Lo, I am seeing after them, The chosen ones die by sword, Their sons and their daughters die by famine,
Jeremiah 11:23	And they have no remnant, For I bring evil unto the men of Anathoth, The year of their inspection!’
Jeremiah 12:1	Righteous art Thou, O Jehovah, When I plead towards thee, Only, judgments do I speak with Thee, Wherefore did the way of the wicked prosper? At rest have been all treacherous dealers.
Jeremiah 12:2	Thou hast planted them, yea, they have taken root, They go on, yea, they have made fruit, Near art Thou in their mouth, And far off from their reins.
Jeremiah 12:3	And Thou, O Jehovah, Thou hast known me, Thou seest me, and hast tried my heart with Thee, Draw them away as sheep to slaughter, And separate them for a day of slaughter.
Jeremiah 12:4	Till when doth the earth mourn, And the herb of the whole field wither? For the wickedness of those dwelling in it, Consumed have been beast and fowl, Because they said, ‘He doth not see our latter end.’
Jeremiah 12:5	For—with footmen thou hast run, And they weary thee, And how dost thou fret thyself with horses! Even in the land of peace, In which thou art confident—And how dost thou in the rising of Jordan!
Jeremiah 12:6	For even thy brethren and the house of thy father, Even they dealt treacherously against thee, Even they—they called after thee fully, Trust not in them, when they speak to thee good things.
Jeremiah 12:7	I have forsaken My house, I have left Mine inheritance, I have given the beloved of My soul Into the hand of her enemies.
Jeremiah 12:8	Mine inheritance hath been to Me as a lion in a forest, She gave forth against Me with her voice, Therefore I have hated her.
Jeremiah 12:9	A speckled fowl is Mine inheritance to Me? Is the fowl round about against her? Come, assemble, every beast of the field, Come ye for food.
Jeremiah 12:10	Many shepherds did destroy My vineyard, They have trodden down My portion, They have made My desirable portion Become a wilderness—a desolation.
Jeremiah 12:11	He hath made it become a desolation, The desolation hath mourned unto Me, Desolated hath been all the land, But there is no one laying it to heart.
Jeremiah 12:12	On all high places in the plain have spoilers come in, For the sword of Jehovah is consuming, From the end of the land even unto the end of the land, There is no peace to any flesh.
Jeremiah 12:13	They sowed wheat, and have thorns reaped, They have become sick—they profit not, And they have been ashamed of your increases, Because of the fierceness of the anger of Jehovah.
Jeremiah 12:14	Thus said Jehovah concerning all my evil neighbours, who are striking against the inheritance that I caused my people—Israel—to inherit: ‘Lo, I am plucking them from off their ground, And the house of Judah I pluck out of their midst.
Jeremiah 12:15	And it hath been, after My plucking them out, I turn back, and have pitied them, And I have brought them back, Each to his inheritance, and each to his land.
Jeremiah 12:16	And it hath come to pass, If they learn well the ways of My people, To swear by My name, ‘Jehovah liveth,’ As they taught My people to swear by Baal, Then they have been built up in the midst of My people.
Jeremiah 12:17	And if they do not hearken, Then I have plucked up that nation, Plucking up and destroying, An affirmation of Jehovah!’
Jeremiah 13:1	Thus said Jehovah unto me, ‘Go, and thou hast got for thee a girdle of linen, and hast placed it on thy loins, and into water thou dost not cause it to enter:’
Jeremiah 13:2	and I get the girdle, according to the word of Jehovah, and I place it on my loins.
Jeremiah 13:3	And there is a word of Jehovah unto me a second time, saying,
Jeremiah 13:4	Take the girdle that thou hast got, that is on thy loins, and rise, go to Phrat, and hide it there in a hole of the rock;
Jeremiah 13:5	and I go and hide it by Phrat, as Jehovah commanded me.
Jeremiah 13:6	And it cometh to pass, at the end of many days, that Jehovah saith unto me, ‘Rise, go to Phrat, and take thence the girdle, that I commanded thee to hide there;’
Jeremiah 13:7	and I go to Phrat, and dig, and take the girdle from the place where I had hid it; and lo, the girdle hath been marred, it is not profitable for anything.
Jeremiah 13:8	And there is a word of Jehovah unto me, saying, ‘Thus said Jehovah:
Jeremiah 13:9	Thus do I mar the excellency of Judah, And the great excellency of Jerusalem.
Jeremiah 13:10	This evil people, who refuse to hear My words, Who walk in the stubbornness of their heart, And go after other gods to serve them, And to bow themselves to them, Yea it is—as this girdle, that is not profitable for anything.
Jeremiah 13:11	For, as the girdle cleaveth unto the loins of a man, So I caused to cleave unto Me The whole house of Israel, And the whole house of Judah, an affirmation of Jehovah, To be to Me for a people, and for a name, And for praise, and for beauty, And they have not hearkened.
Jeremiah 13:12	And thou hast said unto them this word, Thus said Jehovah, God of Israel, ‘Every bottle is full of wine,’ And they have said unto thee: ‘Do we not certainly know that every bottle is full of wine?’
Jeremiah 13:13	And thou hast said unto them, ‘Thus said Jehovah: Lo, I am filling all the inhabitants of this land, And the kings who sit for David on his throne, And the priests, and the prophets, And all the inhabitants of Jerusalem, With drunkenness,
Jeremiah 13:14	And have dashed them one against another, And the fathers and the sons together, An affirmation of Jehovah, I do not pity, nor spare, nor have I mercy, So as not to destroy them.
Jeremiah 13:15	Hear, and give ear—be not haughty, For Jehovah hath spoken.
Jeremiah 13:16	Give ye to Jehovah your God honour, Before He doth cause darkness, And before your feet stumble on dark mountains, And ye have waited for light, And He hath made it for death-shade, And hath appointed it for thick darkness.
Jeremiah 13:17	And if ye do not hear it, In secret places doth my soul weep, because of pride, Yea, it weepeth sore, And the tear cometh down mine eyes, For the flock of Jehovah hath been taken captive.
Jeremiah 13:18	Say to the king and to the mistress: Make yourselves low—sit still, For come down have your principalities, The crown of your beauty.
Jeremiah 13:19	The cities of the south have been shut up, And there is none opening, Judah hath been removed—all of her, She hath been removed completely—
Jeremiah 13:20	Lift up your eyes, and see those coming in from the north, Where is the drove given to thee, thy beautiful flock?
Jeremiah 13:21	What dost thou say, when He looketh after thee? And thou—thou hast taught them to be over thee—leaders for head? Do not pangs seize thee as a travailing woman?
Jeremiah 13:22	And when thou dost say in thy heart, ‘Wherefore have these met me?’ For the abundance of thine iniquity Have thy skirts been uncovered, Have thy heels suffered violence.
Jeremiah 13:23	Doth a Cushite change his skin? and a leopard his spots? Ye also are able to do good, who are accustomed to do evil.
Jeremiah 13:24	And I scatter them as stubble, Passing away, by a wind of the wilderness.
Jeremiah 13:25	This is thy lot, the portion of thy measures from Me—an affirmation of Jehovah, Because thou hast forgotten me, And dost trust in falsehood.
Jeremiah 13:26	I also have made bare thy skirts before thy face, And thy shame hath been seen.
Jeremiah 13:27	Thine adulteries, and thy neighings, The wickedness of thy whoredom, on heights in a field, I have seen thine abominations. Woe to thee, O Jerusalem, Thou art not cleansed, after when is it again?
Jeremiah 14:1	That which hath been the word of Jehovah unto Jeremiah concerning the matters of the dearths:
Jeremiah 14:2	Mourned hath Judah, and her gates have languished, They have mourned to the earth, And the cry of Jerusalem hath gone up.
Jeremiah 14:3	And their honourable ones have sent their little ones to the water, They have come unto ditches, They have not found water, They have turned back—their vessels empty! They have been ashamed, And have blushed and covered their head.
Jeremiah 14:4	Because the ground hath been broken, For there hath been no rain in the land, Ashamed have been husbandmen, They have covered their head.
Jeremiah 14:5	For even the hind in the field hath brought forth—to forsake it! For there hath been no grass.
Jeremiah 14:6	And wild asses have stood on high places, They have swallowed up wind like dragons, Consumed have been their eyes, for there is no herb.
Jeremiah 14:7	Surely our iniquities have testified against us, O Jehovah, work for Thy name’s sake, For many have been our backslidings, Against Thee we have sinned.
Jeremiah 14:8	O Hope of Israel—its saviour in time of trouble, Why art Thou as a sojourner in the land? And as a traveller turned aside to lodge?
Jeremiah 14:9	Why art Thou as one dumb? As a mighty one not able to save? And Thou art in our midst, O Jehovah, And Thy name over us is called, leave us not.
Jeremiah 14:10	Thus said Jehovah concerning this people: Well they have loved to wander, Their feet they have not restrained, And Jehovah hath not accepted them, Now doth He remember their iniquity, And inspect their sin.
Jeremiah 14:11	And Jehovah saith unto me: Thou dost not pray for this people for good,
Jeremiah 14:12	When they fast, I hearken not unto their cry, And when they cause to ascend burnt-offering and present, I accept them not, For by sword, and by famine, And by pestilence, I am consuming them.
Jeremiah 14:13	And I say, ‘Ah, Lord Jehovah, Lo, the prophets are saying to them: Ye do not see a sword, yea, famine is not to you, For true peace I give to you in this place.’
Jeremiah 14:14	And Jehovah saith unto me: Falsehood the prophets are prophesying in My name, I did not send them, nor command them, Nor have I spoken unto them: A false vision, and divination, and vanity, And the deceit of their own heart, they are prophesying to you.
Jeremiah 14:15	Therefore, thus said Jehovah concerning the prophets who are prophesying in My name, and I have not sent them, and they are saying, Sword and famine is not in this land: By sword and by famine are these prophets consumed.
Jeremiah 14:16	And the people to whom they are prophesying, Are cast into out-places of Jerusalem, Because of the famine, and of the sword, And they have none burying them, Them, their wives, and their sons, and their daughters, And I have poured out upon them this evil.
Jeremiah 14:17	And thou hast said unto them this word: Tears come down mine eyes night and day, And they do not cease, For, with a great breach, Broken hath been the virgin daughter of my people, A very grievous stroke.
Jeremiah 14:18	If I have gone forth to the field, Then, lo, the pierced of the sword! And if I have entered the city, Then, lo, the diseased of famine! For both prophet and priest have gone up and down Unto a land that they knew not.
Jeremiah 14:19	Hast Thou utterly rejected Judah? Zion hath Thy soul loathed? Wherefore hast Thou smitten us, And there is no healing to us? Looking for peace, and there is no good, And for a time of healing, and lo, terror.
Jeremiah 14:20	We have known, O Jehovah, our wickedness, The iniquity of our fathers, For we have sinned against Thee.
Jeremiah 14:21	Do not despise, for Thy name’s sake, Dishonour not the throne of Thine honour, Remember, break not Thy covenant with us.
Jeremiah 14:22	Are there among the vanities of the nations any causing rain? And do the heavens give showers? Art not Thou He, O Jehovah our God? And we wait for thee, for Thou—Thou hast done all these!
Jeremiah 15:1	And Jehovah saith unto me: Though Moses and Samuel should stand before Me, My soul is not toward this people, Send from before My face, and they go out.
Jeremiah 15:2	And it hath come to pass, when they say to thee, Whither do we go out? that thou hast said unto them, Thus said Jehovah: Those who are for death—to death, And those who are for the sword, to the sword, And those who are for famine, to famine, And those who are for captivity, to captivity.
Jeremiah 15:3	And I have appointed over them four kinds, an affirmation of Jehovah, The sword to slay, and the dogs to drag, And the fowl of the heavens, And the beast of the earth, to consume and to devour.
Jeremiah 15:4	And I have given them for a trembling To all kingdoms of the earth, Because of Manasseh son of Hezekiah king of Judah, For that which he did in Jerusalem.
Jeremiah 15:5	For who hath pity on thee, O Jerusalem? And who doth bemoan for thee? And who turneth aside to ask of thy welfare?
Jeremiah 15:6	Thou—thou hast left Me—an affirmation of Jehovah, Backward thou goest, And I stretch out My hand against thee, And I destroy thee, I have been weary of repenting,
Jeremiah 15:7	And I scatter them with a fan, in the gates the land, I bereaved, I have destroyed My people, From their ways they turned not back.
Jeremiah 15:8	Its widows have been more to Me than the sand of the seas, I brought in to them—against the mother—A young man—a spoiler—at noon. I caused to fall upon her suddenly, wrath and trouble.
Jeremiah 15:9	Languished hath the bearer of seven, She hath breathed out her spirit, Gone in hath her sun while yet day, It hath been ashamed and confounded, And their residue to the sword I give up before their enemies, An affirmation of Jehovah.
Jeremiah 15:10	Woe to me, my mother, For thou hast borne me a man of strife, And a man of contention to all the land, I have not lent on usury, Nor have they lent on usury to me—All of them are reviling me.
Jeremiah 15:11	Jehovah said, Did I not direct thee for good? Did not I intercede for thee in a time of evil, And in a time of adversity, with the enemy?
Jeremiah 15:12	Doth one break iron—northern iron, and brass?
Jeremiah 15:13	Thy strength and thy treasures For a prey I do give—not for price, Even for all thy sins, and in all thy borders.
Jeremiah 15:14	And I have caused thine enemies To pass over into the land—Thou hast not known, For a fire hath been kindled in Mine anger, Against you it doth burn.
Jeremiah 15:15	Thou, Thou hast known, O Jehovah, Remember me, and inspect me, And take vengeance for me of my pursuers, In Thy long-suffering take me not away, Know—I have borne for Thee reproach.
Jeremiah 15:16	Thy words have been found, and I eat them, And Thy word is to me for a joy, And for the rejoicing of my heart, For Thy name is called on me, O Jehovah, God of Hosts.
Jeremiah 15:17	I have not sat in an assembly of deriders, Nor do I exult, because of thy hand,—Alone I have sat, For with indignation Thou hast filled me.
Jeremiah 15:18	Why hath my pain been perpetual? And my wound incurable? It hath refused to be healed, Thou art surely to me as a failing stream, Waters not stedfast.
Jeremiah 15:19	Therefore, thus said Jehovah: If thou turnest back, then I bring thee back, Before Me thou dost stand, And if thou bringest out the precious from the vile, As My mouth thou art! They—they turn back unto thee, And thou dost not turn back unto them.
Jeremiah 15:20	And I have made thee to this people For a wall—brazen—fenced, And they have fought against thee, And they do not prevail against thee, For with thee am I to save thee, And to deliver thee—an affirmation of Jehovah,
Jeremiah 15:21	And I have delivered thee from the hand of evil doers, And I have ransomed thee From the hand of the terrible!
Jeremiah 16:1	And there is a word of Jehovah unto me, saying:
Jeremiah 16:2	Thou dost not take to thee a wife, Nor hast thou sons and daughters in this place.
Jeremiah 16:3	For thus said Jehovah, Of the sons and of the daughters who are born in this place, And of their mothers—those bearing them, And of their fathers—those begetting them in this land:
Jeremiah 16:4	Of painful deaths they die, They are not lamented, nor are they buried, For dung on the face of the ground they are, And by sword and by famine are consumed, And their carcase hath been for food To the fowl of the heavens, And to the beast of the earth.
Jeremiah 16:5	For thus said Jehovah: Do not enter the house of a mourning-feast, Nor go to lament nor bemoan for them, For I have removed My peace from this people, An affirmation of Jehovah, The kindness and the mercies.
Jeremiah 16:6	And died have great and small in this land, They are not buried, and none lament for them, Nor doth any cut himself, nor become bald for them.
Jeremiah 16:7	Nor do they deal out to them for mourning, To comfort him concerning the dead, Nor cause them to drink a cup of consolations For his father and for his mother.
Jeremiah 16:8	A house of banqueting thou dost not enter, To sit with them, to eat and to drink,
Jeremiah 16:9	For thus said Jehovah of Hosts, God of Israel: Lo, I am causing to cease from this place, Before your eyes, and in your days, The voice of joy, and the voice of rejoicing, The voice of bridegroom and voice of bride.
Jeremiah 16:10	And it hath come to pass when thou declarest to this people all these words, and they have said unto thee, ‘For what hath Jehovah spoken against us all this great evil? yea, what is our iniquity, and what our sin, that we have sinned against Jehovah our God?’
Jeremiah 16:11	Then thou hast said unto them: Because that your fathers have forsaken Me, An affirmation of Jehovah, And go after other gods, and serve them, And they bow themselves to them, And Me have forsaken, and My law not kept,
Jeremiah 16:12	Ye also have done evil above your fathers, And lo, ye are walking each after the stubbornness of his evil heart, So as not to hearken unto Me.
Jeremiah 16:13	And I have cast you from off this land, On to a land that ye have not known, Ye and your fathers, And ye have served there other gods by day and by night, Where I do not give to you grace.
Jeremiah 16:14	Therefore, lo, days are coming, An affirmation of Jehovah, And it is not said any more: ‘Jehovah liveth, who brought up The sons of Israel out of the land of Egypt,’
Jeremiah 16:15	But, ‘Jehovah liveth, who brought up The sons of Israel out of the land of the north, And out of all the lands whither He drove them,’ And I have brought them back to their land, That I gave to their fathers.
Jeremiah 16:16	Lo, I am sending for many fishers, An affirmation of Jehovah, And they have fished them, And after this I send for many hunters, And they have hunted them from off every mountain, And from off every hill, and from holes of the rocks.
Jeremiah 16:17	For Mine eyes are upon all their ways, They have not been hidden from My face, Nor hath their iniquity been concealed from before Mine eyes.
Jeremiah 16:18	And I have recompensed a first—A second time—their iniquity and their sin, Because of their polluting My land, With the carcase of their detestable things, Yea, their abominable things have filled Mine inheritance.
Jeremiah 16:19	O Jehovah, my strength, and my fortress, And my refuge in a day of adversity, Unto Thee nations do come from the ends of earth, And say, Only falsehood did our fathers inherit, Vanity, and none among them is profitable.
Jeremiah 16:20	Doth man make for himself gods, And they—no gods?
Jeremiah 16:21	Therefore, lo, I am causing them to know at this time, I cause them to know My hand and My might, And they have known that My name is Jehovah!
Jeremiah 17:1	The sin of Judah is written with a pen of iron, With the point of a diamond, Graven on the tablet of their heart, And on the horns of your altars,
Jeremiah 17:2	As their sons remember their altars and their shrines, By the green tree, by the high hills.
Jeremiah 17:3	O My mountain in the field—thy strength, All thy treasures—for a prey I give, Thy high places for sin in all thy borders.
Jeremiah 17:4	And thou hast let go—even through thyself, Of thine inheritance that I gave to thee, And I have caused thee to serve thine enemies, In a land that thou hast not known, For a fire ye have kindled in Mine anger, Unto the age it doth burn.
Jeremiah 17:5	Thus said Jehovah: Cursed is the man who doth trust in man, And hath made flesh his arm, And from Jehovah whose heart turneth.
Jeremiah 17:6	And he hath been as a naked thing in a desert, And doth not see when good cometh, And hath inhabited parched places in a wilderness, A salt land, and not inhabited.
Jeremiah 17:7	Blessed is the man who trusteth in Jehovah, And whose confidence hath been Jehovah.
Jeremiah 17:8	And hath been as a tree planted by waters, And by a rivulet he sendeth forth his roots, And he doth not see when heat cometh, And his leaf hath been green, And in a year of dearth he is not sorrowful, Nor doth he cease from making fruit.
Jeremiah 17:9	Crooked is the heart above all things, And it is incurable—who doth know it?
Jeremiah 17:10	I Jehovah do search the heart, try the reins, Even to give to each according to his way, According to the fruit of his doings.
Jeremiah 17:11	A partridge hatching, and not bringing forth, Is one making wealth, and not by right, In the midst of his days he doth forsake it, And in his latter end—he is a fool.
Jeremiah 17:12	A throne of honour on high from the beginning, The place of our sanctuary,
Jeremiah 17:13	The hope of Israel is Jehovah, All forsaking Thee are ashamed, And ‘My apostates’ in the earth are written, For they have forsaken Jehovah, A fountain of living waters.
Jeremiah 17:14	Heal me, O Jehovah, and I am healed, Save me, and I am saved, for my praise art Thou.
Jeremiah 17:15	Lo, they are saying unto me: ‘Where is the word of Jehovah? pray, let it come.’
Jeremiah 17:16	And I hastened not from feeding after Thee, And the desperate day I have not desired, Thou—Thou hast known, The produce of my lips, before Thy face it hath been,
Jeremiah 17:17	Be not Thou to me for a terror, My hope art Thou in a day of evil.
Jeremiah 17:18	Let my pursuers be ashamed, and let not me be ashamed—me! Let them be affrighted, and let not me be affrighted—me! Bring in on them a day of evil, And a second time with destruction destroy them.
Jeremiah 17:19	Thus said Jehovah unto me: ‘Go, and thou hast stood in the gate of the sons of the people, by which kings of Judah come in, and by which they go out, and in all gates of Jerusalem,
Jeremiah 17:20	and thou hast said unto them: Hear a word of Jehovah, ye kings of Judah, and all Judah, and all inhabitants of Jerusalem, who are coming in by these gates,
Jeremiah 17:21	Thus said Jehovah, Take ye heed to yourselves, And ye bear not a burden on the day of rest, Nor have ye brought it in by the gates of Jerusalem.
Jeremiah 17:22	Nor do ye take out a burden from your houses on the day of rest, Yea, any work ye do not do, And ye have sanctified the day of rest, As I have commanded your fathers.
Jeremiah 17:23	And they have not hearkened nor inclined their ear, And they stiffen their neck not to hear, And not to receive instruction.
Jeremiah 17:24	And it hath been, if ye certainly hearken unto Me, An affirmation of Jehovah, So as not to bring in a burden By the gates of this city on the day of rest, And to sanctify the day of rest, So as not to do in it any work—
Jeremiah 17:25	Then entered by the gates of this city have kings and princes, Sitting on the throne of David, Riding in a chariot, and on horses, They, and their princes, the man of Judah, And inhabitants of Jerusalem, And this city hath remained to the age.
Jeremiah 17:26	And they have come in from cities of Judah, And from suburbs of Jerusalem, And from the land of Benjamin, And from the low country, And from the hill-country, and from the south, Bringing in burnt-offering, and sacrifice, And present, and frankincense, And bringing praise to the house of Jehovah.
Jeremiah 17:27	And if ye do not hearken unto me to sanctify the day of rest, And so as not to bear a burden, And to come in at the gates of Jerusalem on the day of rest, Then I have kindled a fire in its gates, And it hath consumed the high places of Jerusalem, And it is not quenched!’
Jeremiah 18:1	The word that hath been unto Jeremiah from Jehovah, saying,
Jeremiah 18:2	Rise, and thou hast gone down to the potter’s house, and there I cause thee to hear My words;
Jeremiah 18:3	and I go down to the potter’s house, and lo, he is doing a work on the stones,
Jeremiah 18:4	and marred is the vessel that he is making, as clay in the hand of the potter, and he hath turned and he maketh it another vessel, as it was right in the eyes of the potter to make.
Jeremiah 18:5	And there is a word of Jehovah to me, saying:
Jeremiah 18:6	As this potter am I not able to do to you? O house of Israel, an affirmation of Jehovah. Lo, as clay in the hand of the potter, So are ye in My hand, O house of Israel.
Jeremiah 18:7	The moment I speak concerning a nation, And concerning a kingdom, To pluck up and to break down, and to destroy,
Jeremiah 18:8	And that nation hath turned from its evil, Because I have spoken against it, Then I have repented of the evil that I thought to do to it.
Jeremiah 18:9	And the moment I speak concerning a nation, And concerning a kingdom, to build, and to plant,
Jeremiah 18:10	And it hath done the evil thing in Mine eyes, So as not to hearken to My voice, Then I have repented of the good That I have spoken of doing to it.
Jeremiah 18:11	And now, speak, I pray thee, unto men of Judah, And against inhabitants of Jerusalem, Saying: Thus said Jehovah: Lo, I am framing against you evil, And devising against you a device, Turn back, I pray you, each from his evil way And amen your ways and your doings.
Jeremiah 18:12	And they have said, It is incurable, For after our own devices we do go, And each the stubbornness of his evil heart we do.
Jeremiah 18:13	Therefore, thus said Jehovah: Ask, I pray you, among the nations, Who hath heard like these? A very horrible thing hath the virgin of Israel done.
Jeremiah 18:14	Doth snow of Lebanon Cease from the rock of the field? Failed are the cold strange waters that flow?
Jeremiah 18:15	But My people have forgotten Me, to a vain thing they make perfume, And they cause them to stumble in their ways—paths of old, To walk in paths—a way not raised up,
Jeremiah 18:16	To make their land become a desolation, A hissing age-during, Every passer by it is astonished, And bemoaneth with his head.
Jeremiah 18:17	As an east wind I scatter them before an enemy, The neck, and not the face, I shew them, In the day of their calamity.’
Jeremiah 18:18	And they say, Come, And we devise against Jeremiah devices, For law doth not perish from the priest, Nor counsel from the wise, Nor the word from the prophet, Come, and we smite him with the tongue, And we do not attend to any of his words.
Jeremiah 18:19	Give attention, O Jehovah, unto me, And hearken to the voice of those contending with me.
Jeremiah 18:20	Is evil recompensed instead of good, That they have dug a pit for my soul? Remember my standing before Thee to speak good of them, To turn back Thy wrath from them.
Jeremiah 18:21	Therefore, give up their sons to famine, And cause them to run on the sides of the sword, And their wives are bereaved and widows, And their men are slain by death, Their young men smitten by sword in battle,
Jeremiah 18:22	A cry is heard from their houses, For Thou bringest against them suddenly a troop, For they dug a pit to capture me, And snares they have hidden for my feet.
Jeremiah 18:23	And Thou, O Jehovah, Thou hast known, All their counsel against me is for death, Thou dost not cover over their iniquity, Nor their sin from before Thee blottest out, And they are made to stumble before Thee, In the time of Thine anger work against them!
Jeremiah 19:1	Thus said Jehovah, ‘Go, and thou hast got a potter’s earthen vessel, and of the elders of the people, and of the elders of the priests,
Jeremiah 19:2	and thou hast gone forth unto the valley of the son of Hinnom, that is at the opening of the gate of the pottery, and hast proclaimed there the words that I speak unto thee,
Jeremiah 19:3	and hast said, Hear a word of Jehovah, ye kings of Judah, and inhabitants of Jerusalem, Thus said Jehovah of Hosts, God of Israel: ‘Lo, I am bringing in evil on this place, at which the ears of every one who is hearing it do tingle,
Jeremiah 19:4	because that they have forsaken Me, and make known this place, and make perfume in it to other gods, that they knew not, they and their fathers, and the kings of Judah, and they have filled this place with innocent blood,
Jeremiah 19:5	and have built the high places of Baal to burn their sons with fire, burnt-offerings to Baal, that I commanded not, nor spake of, nor did it come up on My heart.
Jeremiah 19:6	‘Therefore, lo, days are coming—an affirmation of Jehovah—and this place is not called any more, Tophet, and Valley of the son of Hinnom, but, Valley of slaughter.
Jeremiah 19:7	And I have made void the counsel of Judah and Jerusalem in this place, and have caused them to fall by the sword before their enemies, and by the hand of those seeking their life, and I have given their carcase for food to the fowl of the heavens, and to the beast of the earth,
Jeremiah 19:8	and I have made this city for a desolation, and for a hissing, every passer by it is astonished, and doth hiss for all its plagues.
Jeremiah 19:9	And I have caused them to eat the flesh of their sons, and the flesh of their daughters, and each the flesh of his friend they do eat, in the siege and in the straitness with which straiten them do their enemies, and those seeking their life.
Jeremiah 19:10	‘And thou hast broken the bottle before the eyes of the men who are going with thee,
Jeremiah 19:11	and hast said unto them: Thus said Jehovah of Hosts, Thus do I break this people and this city, as one breaketh the potter’s vessel, that is not able to be repaired again, and in Tophet they bury—without place to bury;
Jeremiah 19:12	so I do to this place—an affirmation of Jehovah—and to its inhabitants, so as to make this city as Tophet;
Jeremiah 19:13	and the houses of Jerusalem, and the houses of the kings of Judah, have been—as the place of Tophet—defiled, even all the houses on whose roofs they have made perfume to all the host of the heavens, so as to pour out oblations to other gods.’
Jeremiah 19:14	And Jeremiah cometh in from Tophet, whither Jehovah had sent him to prophesy, and he standeth in the court of the house of Jehovah, and he saith unto all the people:
Jeremiah 19:15	‘Thus said Jehovah of Hosts, God of Israel: Lo, I am bringing in unto this city, and on all its cities, all the evil that I have spoken against it, for they have hardened their neck—not to hear My words!’
Jeremiah 20:1	And Pashhur son of Immer the priest—who also is overseer, leader in the house of Jehovah—heareth Jeremiah prophesying these things,
Jeremiah 20:2	and Pashhur smiteth Jeremiah the prophet, and putteth him unto the stocks, that are by the high gate of Benjamin, that is by the house of Jehovah.
Jeremiah 20:3	and it cometh to pass on the morrow, that Pashhur bringeth out Jeremiah from the stocks, and Jeremiah saith unto him, ‘Not Pashhur hath Jehovah called thy name, but—Magor-Missabib.
Jeremiah 20:4	For thus said Jehovah: Lo, I am making thee for a fear to thyself, And to all loving thee, And they have fallen by the sword of their enemies, and thine eyes are beholding, And all Judah I give into the hand of the king of Babylon, And he hath removed them to Babylon, And he hath smitten them with the sword.
Jeremiah 20:5	And I have given all the strength of this city, And all its labour, and all its precious things, Yea, all the treasures of the kings of Judah I do give into the hand of their enemies, And they have spoiled them, and taken them, And have brought them into Babylon.
Jeremiah 20:6	And thou, Pashhur, and all dwelling in thy house, Do go into captivity. and Babylon thou dost enter, And there thou diest, and there thou art buried, Thou and all loving thee, To whom thou hast prophesied falsely.’
Jeremiah 20:7	Thou hast persuaded me, O Jehovah, and I am persuaded; Thou hast hardened me, and dost prevail, I have been for a laughter all the day, Every one is mocking at me,
Jeremiah 20:8	Because from the time I speak I cry out, ‘Violence and destruction,’ I cry, For the word of Jehovah hath been to me For reproach and for derision all the day.
Jeremiah 20:9	And I said, ‘I do not mention Him, Nor do I speak any more in His name,’ And it hath been in my heart As a burning fire shut up in my bones, And I have been weary of containing, And I am not able.
Jeremiah 20:10	For I have heard the evil report of many, Fear is round about: ‘Declare, and we declare it,’ All mine allies are watching for my halting, ‘Perhaps he is enticed, and we prevail over him, And we take our vengeance out of him.’
Jeremiah 20:11	And Jehovah is with me, as a terrible mighty one, Therefore my persecutors stumble and prevail not, They have been exceedingly ashamed, For they have not acted wisely, Confusion age-during is not forgotten.
Jeremiah 20:12	And, O Jehovah of Hosts, trier of the righteous, Beholder of reins and heart, I do see Thy vengeance out of them, For unto Thee I have revealed my cause.
Jeremiah 20:13	Sing ye to Jehovah, praise Jehovah, For He hath delivered the soul of the needy From the hand of evil doers.
Jeremiah 20:14	Cursed is the day in which I was born, The day that my mother bare me, Let it not be blessed!
Jeremiah 20:15	Cursed is the man who bore tidings to my father, saying, ‘Born to thee hath been a child—a male,’ Making him very glad!
Jeremiah 20:16	Then hath that man been as the cities, That Jehovah overthrew, and repented not, And he hath heard a cry at morning, And a shout at time of noon.
Jeremiah 20:17	Because he hath not put me to death from the womb, And my mother is to me—my grave, And her womb a pregnancy age-during.
Jeremiah 20:18	Why is this? from the womb I have come out, To see labour and sorrow, Yea, consumed in shame are my days!
Jeremiah 21:1	The word that hath been unto Jeremiah from Jehovah, in the king Zedekiah’s sending unto him Pashhur son of Malchiah, and Zephaniah son of Maaseiah the priest, saying,
Jeremiah 21:2	‘Inquire, we pray thee, for us at Jehovah, for Nebuchadrezzar king of Babylon hath fought against us; perhaps Jehovah doth deal with us according to all His wonders, and doth cause him to go up from off us.’
Jeremiah 21:3	And Jeremiah saith unto them, ‘Thus do ye say unto Zedekiah,
Jeremiah 21:4	Thus said Jehovah, God of Israel: Lo, I am turning round the weapons of battle That are in your hand, With which ye do fight the king of Babylon, And the Chaldeans, who are laying siege against you, At the outside of the wall, And I have gathered them into the midst of this city,
Jeremiah 21:5	And I—I have fought against you, With a stretched-out hand, and with a strong arm, And in anger, and in fury, and in great wrath,
Jeremiah 21:6	And I have smitten the inhabitants of this city, Both man and beast, By a great pestilence do they die.
Jeremiah 21:7	And after this—an affirmation of Jehovah, I give Zedekiah king of Judah, And his servants, and the people, And those left in this city, From the pestilence, from the sword, and from the famine, Into the hand of Nebuchadrezzar king of Babylon, And into the hand of their enemies, And into the hand of those seeking their life, And he hath smitten them by the mouth of the sword, He hath no pity on them, Nor doth he spare, nor hath he mercy.
Jeremiah 21:8	And unto this people thou dost say, Thus said Jehovah: Lo, I am setting before you the way of life, And the way of death!
Jeremiah 21:9	Whoso is abiding in this city—dieth, By sword, and by famine, and by pestilence, And whoso is going forth, And hath fallen unto the Chaldeans, Who are laying siege against you—liveth, And his life hath been to him for a spoil.
Jeremiah 21:10	For I have set My face against this city for evil, And not for good—an affirmation of Jehovah. Into the hand of the king of Babylon it is given, And he hath burned it with fire.
Jeremiah 21:11	And as to the house of the king of Judah, Hear ye a word of Jehovah;
Jeremiah 21:12	O house of David, thus said Jehovah: Decide ye judgment at morning, And deliver the plundered from the hand of the oppressor, Lest My fury go forth as fire, And hath burned, and none is quenching, Because of the evil of your doings.
Jeremiah 21:13	Lo, I am against thee—an affirmation of Jehovah, O inhabitant of the valley, rock of the plain, Who are saying, Who cometh down against us? And who cometh into our habitations?
Jeremiah 21:14	And I have laid a charge against you, According to the fruit of your doings, An affirmation of Jehovah, And I have kindled a fire in its forest, And it hath consumed—all its suburbs!
Jeremiah 22:1	Thus said Jehovah, ‘Go down to the house of the king of Judah, and thou hast spoken there this word, and hast said,
Jeremiah 22:2	Hear a word of Jehovah, O king of Judah, who art sitting on the throne of David, thou, and thy servants, and thy people, who are coming in at these gates,
Jeremiah 22:3	Thus said Jehovah: Do ye judgment and righteousness, And deliver the plundered from the hand of the oppressor, And sojourner, orphan, and widow, ye do not oppress nor wrong, And innocent blood ye do not shed in this place.
Jeremiah 22:4	For, if ye certainly do this thing, Then come in by the gates of this house Have kings sitting for David on his throne, Riding on chariot, and on horses, He, and his servants, and his people.
Jeremiah 22:5	And if ye do not hear these words, By myself I have sworn—an affirmation of Jehovah, That this house is for a desolation.
Jeremiah 22:6	For thus said Jehovah, Concerning the house of the king of Judah: Gilead art thou to Me—head of Lebanon, If not—I make thee a wilderness, Cities not inhabited.
Jeremiah 22:7	And I have separated for thee destroyers, Each with his weapons, And they have cut down the choice of thy cedars, And have cast them on the fire.
Jeremiah 22:8	And many nations have passed by this city, And they have said, each to his neighbour, For what hath Jehovah done thus to this great city?
Jeremiah 22:9	And they have said, ‘Because that they have forsaken The covenant of Jehovah their God, And bow themselves to other gods, and serve them.’
Jeremiah 22:10	Ye do not weep for the dead, nor bemoan for him, Weep ye sore for the traveller, For he doth not return again, Nor hath he seen the land of his birth.
Jeremiah 22:11	For thus said Jehovah concerning Shallum son of Josiah king of Judah, who is reigning instead of Josiah his father, who hath gone forth from this place: He doth not turn back hither again;
Jeremiah 22:12	For in the place whither they have removed him he dieth, And this land he doth not see again.
Jeremiah 22:13	Woe to him who is building his house by unrighteousness, And his upper chambers by injustice, On his neighbour he layeth service for nought, And his wage he doth not give to him.
Jeremiah 22:14	Who is saying, ‘I build for myself a large house, And airy upper chambers,’ And he hath cut out for himself its windows, Ceiled with cedar, and painted with vermilion.
Jeremiah 22:15	Dost thou reign, because thou art fretting thyself in cedar? Thy father—did he not eat and drink? Yea, he did judgment and righteousness, Then it is well with him.
Jeremiah 22:16	He decided the cause of the poor and needy, Then it is well—is it not to know Me? An affirmation of Jehovah.
Jeremiah 22:17	But thine eyes and thy heart are not, Except on thy dishonest gain, And on shedding of innocent blood, And on oppression, and on doing of violence.
Jeremiah 22:18	Therefore, thus said Jehovah concerning Jehoiakim son of Josiah king of Judah: They do not lament for him, Ah, my brother, and Ah, sister, They do not lament for him, Ah, lord, and Ah, his honour.
Jeremiah 22:19	The burial of an ass—he is buried, Dragged and cast out thence to the gates of Jerusalem.
Jeremiah 22:20	Go up to Lebanon, and cry, And in Bashan give forth thy voice, And cry from Abarim, For destroyed have been all loving thee.
Jeremiah 22:21	I have spoken unto thee in thine ease, Thou hast said, ‘I do not hearken,’ This is thy way from thy youth, For thou hast not hearkened to My voice.
Jeremiah 22:22	All thy friends consume doth wind, And thy lovers into captivity do go, Surely then thou art ashamed, And hast blushed for all thy wickedness.
Jeremiah 22:23	O dweller in Lebanon, making a nest among cedars, How gracious hast thou been when pangs come to thee, Pain—as of a travailing woman.
Jeremiah 22:24	I live—an affirmation of Jehovah, Though Coniah son of Jehoiakim king of Judah Were a seal on My right hand, Surely thence I draw thee away,
Jeremiah 22:25	And I have given thee into the hand of those seeking thy life, And into hands of which thou art afraid, Into the hand of Nebuchadrezzar king of Babylon, And into the hand of the Chaldeans.
Jeremiah 22:26	And I have cast thee, And thy mother who bore thee, unto another country, Where ye were not born, and there do ye die.
Jeremiah 22:27	And to the land whither they are lifting up their soul to return, Thither they do not return.
Jeremiah 22:28	A grief—a despised broken thing—is this man Coniah? A vessel in which there is no pleasure? Wherefore have they been cast up and down, He and his seed, Yea, they were cast on to a land that they knew not?
Jeremiah 22:29	Earth, earth, earth, hear a word of Jehovah,
Jeremiah 22:30	Thus said Jehovah: Write ye this man childless, A man—he doth not prosper in his days, For none of his seed doth prosper, Sitting on the throne of David, And ruling again in Judah!
Jeremiah 23:1	Woe to shepherds destroying, And scattering the flock of My pasture, An affirmation of Jehovah.
Jeremiah 23:2	Therefore, thus said Jehovah, God of Israel, Against the shepherds who feed My people, Ye have scattered My flock, and drive them away, And have not inspected them, Lo, I am charging on you the evil of your doings, An affirmation of Jehovah.
Jeremiah 23:3	And I do gather the remnant of My flock Out of all the lands whither I drove them, And have brought them back unto their fold, And they have been fruitful, and multiplied.
Jeremiah 23:4	And I have raised for them shepherds, And they have fed them, And they fear no more, nor are affrighted, Nor are they lacking—an affirmation of Jehovah.
Jeremiah 23:5	Lo, days are coming—an affirmation of Jehovah, And I have raised to David a righteous shoot, And a king hath reigned and acted wisely, And done judgment and righteousness in the earth.
Jeremiah 23:6	In his days is Judah saved, and Israel dwelleth confidently, And this his name that Jehovah proclaimeth him, ‘Our Righteousness.’
Jeremiah 23:7	Therefore, lo, days are coming, An affirmation of Jehovah, And they do not say any more, Jehovah liveth who brought up The sons of Israel out of the land of Egypt,
Jeremiah 23:8	But—Jehovah liveth, who brought up, And who brought in, the seed of the house of Israel, From the land of the north, And from all the lands whither I drove them, And they have dwelt on their own ground!
Jeremiah 23:9	In reference to the prophets: Broken hath been my heart in my midst, Fluttered have all my bones, I have been as a man—a drunkard, And as a man—wine hath passed over him, Because of Jehovah, and of His holy words.
Jeremiah 23:10	For of adulterers hath the land been full, For because of these hath the land mourned, Dried up hath been the pleasant places of the wilderness, And their course is evil, and their might—not right.
Jeremiah 23:11	For both prophet and priest have been profane, Yea, in My house I found their wickedness, An affirmation of Jehovah.
Jeremiah 23:12	Therefore is their way to them as slippery places, Into thick darkness they are driven, And they have fallen in it, For I bring in against them evil, The year of their inspection, An affirmation of Jehovah.
Jeremiah 23:13	And in prophets of Samaria I have seen folly, They have prophesied by Baal, And cause my people—Israel—to err.
Jeremiah 23:14	And in prophets of Jerusalem I have seen a horrible thing, Committing adultery, and walking falsely, Yea, they strengthened the hands of evil doers, So that they have not turned back Each from his wickedness, They have been to me—all of them—as Sodom, And its inhabitants as Gomorrah.
Jeremiah 23:15	Therefore, thus said Jehovah of Hosts, concerning the prophets: Lo, I am causing them to eat wormwood, And have caused them to drink water of gall, For, from prophets of Jerusalem Hath profanity gone forth to all the land.
Jeremiah 23:16	Thus said Jehovah of Hosts: Ye do not hearken unto the words Of the prophets who are prophesying to you, They are making you vain things, A vision of their own heart they speak, Not from the mouth of Jehovah.
Jeremiah 23:17	Saying diligently to those despising The word of Jehovah: Peace is for you, And to every one walking in the stubbornness of his heart they have said: Evil doth not come in unto you.
Jeremiah 23:18	For who hath stood in the counsel of Jehovah, And seeth and heareth His word? Who hath regarded My word, and hearkeneth?
Jeremiah 23:19	Lo, a whirlwind of Jehovah—Fury hath gone out, even a piercing whirlwind, On the head of the wicked it stayeth.
Jeremiah 23:20	The anger of Jehovah doth not turn back Till His doing, and till His establishing, The thoughts of His heart, In the latter end of the days ye attend to it With understanding.
Jeremiah 23:21	I have not sent the prophets, and they have run, I have not spoken unto them, and they have prophesied.
Jeremiah 23:22	But—if they stood in My counsel, Then they cause My people to hear My words, And they turn them back from their evil way, And from the evil of their doings.
Jeremiah 23:23	A God near am I—an affirmation of Jehovah, And not a God afar off?
Jeremiah 23:24	Is any one hidden in secret places, And I see him not? an affirmation of Jehovah, Do not I fill the heavens and the earth? An affirmation of Jehovah.
Jeremiah 23:25	I have heard that which the prophets said, Who prophesy in My name falsehood, saying, ‘I have dreamed, I have dreamed.’
Jeremiah 23:26	Till when is it in the heart of the prophets? The prophets of falsehood, Yea, prophets of the deceit of their heart,
Jeremiah 23:27	Who are devising to cause My people To forget My name by their dreams, That they recount each to his neighbour, As their fathers forgot my name for Baal.
Jeremiah 23:28	The prophet with whom is a dream, Let him recount the dream, And he with whom is My word, Let him truly speak My word. What—to the straw with the corn? An affirmation of Jehovah.
Jeremiah 23:29	Is it not thus? My word is as a fire, An affirmation of Jehovah. And as a hammer—it breaketh in pieces a rock.
Jeremiah 23:30	Therefore, lo, I am against the prophets, An affirmation of Jehovah, Stealing My words each from his neighbour.
Jeremiah 23:31	Lo, I am against the prophets, An affirmation of Jehovah, Who are making smooth their tongue, And they affirm—an affirmation.
Jeremiah 23:32	Lo, I am against the prophets of false dreams, An affirmation of Jehovah, And they recount them, and cause my people to err, By their falsehoods, and by their instability, And I—I have not sent them, Nor have I commanded them, And they are not at all profitable to this people, An affirmation of Jehovah.
Jeremiah 23:33	And when this people, or the prophet, Or a priest, doth ask thee, saying, What is the burden of Jehovah? Then thou hast said unto them: Ye are the burden, and I have left you, An affirmation of Jehovah.
Jeremiah 23:34	And the prophet, and the priest, and the people, That saith, The burden of Jehovah, I have seen after that man, and after his house.
Jeremiah 23:35	Thus do ye say each unto his neighbour, And each unto his brother: What hath Jehovah answered? And what hath Jehovah spoken?
Jeremiah 23:36	And the burden of Jehovah ye do not mention any more, For the burden to each is—His word, And ye have overturned the words of the living God, Jehovah of Hosts, our God.
Jeremiah 23:37	Thus dost thou say unto the prophet What hath Jehovah answered thee? And what hath Jehovah spoken?
Jeremiah 23:38	And if the burden of Jehovah ye say, Therefore thus said Jehovah: Because of your saying this word, The burden of Jehovah, And I do send unto you, saying, Ye do not say, The burden of Jehovah.
Jeremiah 23:39	Therefore, lo, I—I have taken you utterly away, And I have sent you out, And the city that I gave to you, And to your fathers, from before My face,
Jeremiah 23:40	And I have put on you reproach age-during, And shame age-during that is not forgotten!
Jeremiah 24:1	Jehovah hath shewed me, and lo, two baskets of figs, appointed before the temple of Jehovah,—after the removing by Nebuchadrezzar king of Babylon, of Jeconiah, son of Jehoiakim king of Judah, and the heads of Judah, and the artisan, and the smith, from Jerusalem, when he bringeth them into Babylon—
Jeremiah 24:2	In the one basket are figs very good, like the first-ripe figs, and in the other basket are figs very bad, that are not eaten for badness.
Jeremiah 24:3	And Jehovah saith unto me, ‘What art thou seeing, Jeremiah?’ and I say, ‘Figs, the good figs are very good, and the bad are very bad, that are not eaten for badness.’
Jeremiah 24:4	And there is a word of Jehovah unto me, saying:
Jeremiah 24:5	Thus said Jehovah, God of Israel, Like these good figs so do I acknowledge The removed of Judah—that I sent from this place, To the land of the Chaldeans—for good.
Jeremiah 24:6	And I have set Mine eyes on them for good, And have brought them back to this land, And built them up, and I throw not down, And have planted them, and pluck not up.
Jeremiah 24:7	And have given to them a heart to know Me, For I am Jehovah, And they have been to Me for a people, And I am to them for God, For they turned back unto Me with all their heart.
Jeremiah 24:8	And like the bad figs, that are not eaten for badness, Surely thus said Jehovah: So do I make Zedekiah king of Judah, And his heads, and the remnant of Jerusalem, Who are left in this land, And who are dwelling in the land of Egypt,
Jeremiah 24:9	And I have given them for a trembling, For evil—to all kingdoms of the earth, For a reproach, and for a simile, For a byword, and for a reviling, In all the places whither I drive them.
Jeremiah 24:10	And I have sent against them the sword, The famine and the pestilence, Till their consumption from off the ground, That I gave to them and to their fathers!
Jeremiah 25:1	The word that hath been unto Jeremiah concerning all the people of Judah, in the fourth year of Jehoiakim son of Josiah king of Judah,—it is the first year of Nebuchadrezzar king of Babylon,—
Jeremiah 25:2	Which Jeremiah the prophet hath spoken concerning all the people of Judah, even unto all the inhabitants of Jerusalem, saying:
Jeremiah 25:3	‘From the thirteenth year of Josiah son of Amon king of Judah, and unto this day—this three and twentieth year—hath the word of Jehovah been unto me, and I speak unto you, rising early and speaking, and ye have not hearkened;
Jeremiah 25:4	And Jehovah hath sent unto you all His servants, the prophets, rising early and sending, and ye have not hearkened, nor inclined your ear to hear, saying:
Jeremiah 25:5	‘Turn back, I pray you, each from his evil way, and from the evil of your doings, and dwell on the ground that Jehovah hath given to you and to your fathers from age unto age,
Jeremiah 25:6	And ye do not go after other gods to serve them, and to bow yourselves to them, nor do ye provoke Me to anger with the work of your hands, and I do no evil to you;
Jeremiah 25:7	And ye have not hearkened unto Me—an affirmation of Jehovah—so as to provoke Me to anger with the work of your hands for evil to you.
Jeremiah 25:8	‘Therefore thus said Jehovah of Hosts, Because that ye have not obeyed My words,
Jeremiah 25:9	Lo, I am sending, and have taken all the families of the north—an affirmation of Jehovah—even unto Nebuchadrezzar king of Babylon, My servant, and have brought them in against this land, and against its inhabitants, and against all these nations round about, and have devoted them, and appointed them for an astonishment, and for a hissing, and for wastes age-during.
Jeremiah 25:10	And I have destroyed from them the voice of rejoicing, and the voice of joy, voice of bridegroom and voice of bride, noise of millstones, and the light of lamps.
Jeremiah 25:11	And all this land hath been for a waste, for an astonishment, and these nations have served the king of Babylon seventy years.
Jeremiah 25:12	‘And it hath come to pass, at the fulness of seventy years, I charge against the king of Babylon, and against that nation—an affirmation of Jehovah—their iniquity, and against the land of the Chaldeans, and have appointed it for desolations age-during.
Jeremiah 25:13	And I have brought in on that land all My words that I have spoken against it, all that is written in this book, that Jeremiah hath prophesied concerning all the nations.
Jeremiah 25:14	For laid service on them—also them—have many nations and great kings, and I have given recompence to them according to their doing, and according to the work of their hands.
Jeremiah 25:15	‘For thus said Jehovah God of Israel unto me, Take the wine cup of this fury out of My hand, and thou hast caused all the nations to drink it unto whom I am sending thee;
Jeremiah 25:16	And they have drunk, and shaken themselves and shewn themselves foolish, because of the sword that I am sending among them.
Jeremiah 25:17	‘And I take the cup out of the hand of Jehovah, and cause all the nations to drink unto whom Jehovah sent me:
Jeremiah 25:18	Jerusalem, and the cities of Judah, And its kings, its heads, To give them to waste, to astonishment, To hissing, and to reviling, as at this day.
Jeremiah 25:19	Pharaoh king of Egypt, and his servants, And his heads, and all his people,
Jeremiah 25:20	And all the mixed people, And all the kings of the land of Uz, And all the kings of the land of the Philistines, And Ashkelon, and Gazzah, and Ekron, And the remnant of Ashdod,
Jeremiah 25:21	Edom, and Moab, and the sons of Ammon,
Jeremiah 25:22	And all the kings of Tyre, And all the kings of Zidon, And the kings of the isle that is beyond the sea,
Jeremiah 25:23	Dedan, and Tema, and Buz, And all cutting the corners of the beard,
Jeremiah 25:24	And all the kings of Arabia, And all the kings of the mixed people, Who are dwelling in the wilderness,
Jeremiah 25:25	And all the kings of Zimri, And all the kings of Elam, And all the kings of Media,
Jeremiah 25:26	And all the kings of the north, The near and the far off, one unto another, And all the kingdoms of the earth, That are on the face of the ground, And king Sheshach drinketh after them.
Jeremiah 25:27	And thou hast said unto them: Thus said Jehovah of Hosts God of Israel, Drink ye, yea drink abundantly, And vomit, and fall, and rise not, Because of the sword that I am sending among you.
Jeremiah 25:28	And it hath come to pass, When they refuse to receive the cup out of thy hand to drink, That thou hast said unto them: Thus said Jehovah of Hosts, Ye do certainly drink.
Jeremiah 25:29	For lo, in the city over which My name is called, I am beginning to do evil, And ye—ye are entirely acquitted! Ye are not acquitted, for a sword I am proclaiming, For all inhabitants of the land, An affirmation of Jehovah of Hosts.
Jeremiah 25:30	And thou, thou dost prophesy unto them all these words, and hast said unto them: Jehovah from the high place doth roar, And from His holy habitation giveth forth His voice, He surely roareth for His habitation, A shout as of treaders down, God answereth all the inhabitants of the land,
Jeremiah 25:31	Wasting hath come unto the end of the earth, For a controversy hath Jehovah with nations, He hath executed judgment for all flesh, The wicked! He hath given them to the sword, An affirmation of Jehovah.
Jeremiah 25:32	Thus said Jehovah of Hosts: Lo, evil is going out from nation to nation, And a great whirlwind is stirred up from the sides of the earth.
Jeremiah 25:33	And the pierced of Jehovah have been in that day, From the end of the earth even unto the end of the earth, They are not lamented, nor gathered, nor buried, For dung on the face of the ground they are.
Jeremiah 25:34	Howl, ye shepherds, and cry, And roll yourselves, ye honourable of the flock, For full have been your days, For slaughtering, and for your scatterings, And ye have fallen as a desirable vessel.
Jeremiah 25:35	And perished hath refuge from the shepherds, And escape from the honourable of the flock.
Jeremiah 25:36	A voice is of the cry of the shepherds, And a howling of the honourable of the flock, For Jehovah is spoiling their pasture.
Jeremiah 25:37	And the peaceable habitations have been cut down, Because of the fierceness of the anger of Jehovah.
Jeremiah 25:38	He hath forsaken, as a young lion, His covert, Surely their land hath become a desolation, Because of the oppressing fierceness, And because of the fierceness of His anger!
Jeremiah 26:1	In the beginning of the reign of Jehoiakim son of Josiah, king of Judah, hath this word been from Jehovah, saying:
Jeremiah 26:2	Thus said Jehovah, Stand thou in the court of the house of Jehovah, and thou hast spoken unto all those of the cities of Judah who are coming in to bow themselves in the house of Jehovah, all the words that I have commanded thee to speak unto them, thou dost not diminish a word.
Jeremiah 26:3	If so be they hearken, and turn back each from his evil way, then I have repented concerning the evil that I am thinking of doing to them, because of the evil of their doings.
Jeremiah 26:4	‘And thou hast said unto them: Thus said Jehovah, If ye do not hearken unto Me, to walk in My law, that I set before you,
Jeremiah 26:5	To hearken to the words of My servants the prophets, whom I am sending unto you, yea, rising early and sending, and ye have not hearkened,
Jeremiah 26:6	Then I have given up this house as Shiloh, and this city I give up for a reviling to all nations of the earth.’
Jeremiah 26:7	And the priests, and the prophets, and all the people, hear Jeremiah speaking these words in the house of Jehovah,
Jeremiah 26:8	And it cometh to pass, at the completion of Jeremiah’s speaking all that Jehovah hath commanded him to speak unto all the people, that the priests, and the prophets, and all the people catch him, saying, Thou dost surely die,
Jeremiah 26:9	Wherefore hast thou prophesied in the name of Jehovah, saying, ‘As Shiloh this house shall be, and this city is wasted, without inhabitant?’ and all the people are assembled unto Jeremiah in the house of Jehovah.
Jeremiah 26:10	And the heads of Judah hear these things, and they go up from the house of the king to the house of Jehovah, and sit in the opening of the new gate of Jehovah.
Jeremiah 26:11	And the priests and the prophets speak unto the heads, and unto all the people, saying, ‘Judgment of death is for this man, for he hath prophesied against this city, as ye have heard with your ears.’
Jeremiah 26:12	And Jeremiah speaketh unto all the heads, and unto all the people, saying, ‘Jehovah sent me to prophesy concerning this house, and concerning this city, all the words that ye have heard;
Jeremiah 26:13	And now, amend your ways, and your doings, and hearken to the voice of Jehovah your God, and Jehovah doth repent concerning the evil that He hath spoken against you.
Jeremiah 26:14	And I, lo, I am in your hand, do to me as is good and as is right in your eyes;
Jeremiah 26:15	Only, know ye certainly, that if ye are putting me to death, surely innocent blood ye are putting on yourselves, and on this city, and on its inhabitants; for truly hath Jehovah sent me unto you to speak in your ears all these words.’
Jeremiah 26:16	And the heads and all the people say unto the priests and unto the prophets, ‘There is not for this man a judgment of death, for in the name of Jehovah our God he hath spoken unto us.’
Jeremiah 26:17	And certain of the elders of the land rise up, and speak unto all the assembly of the people, saying,
Jeremiah 26:18	‘Micah the Morashtite hath been prophesying in the days of Hezekiah king of Judah, and he saith unto all the people of Judah, saying: Thus said Jehovah of Hosts: Zion is a plowed field, and Jerusalem is heaps, And the mountain of the house is for high places of a forest.
Jeremiah 26:19	‘Put him at all to death did Hezekiah king of Judah, and all Judah? Did he not fear Jehovah? yea, he appeaseth the face of Jehovah, and Jehovah repenteth concerning the evil that He spake against them; and we are doing great evil against our souls.
Jeremiah 26:20	‘And also there hath been a man prophesying in the name of Jehovah, Urijah son of Shemaiah, of Kirjath-Jearim, and he prophesieth against this city, and against this land according to all the words of Jeremiah,
Jeremiah 26:21	And the king Jehoiakim, and all his mighty ones, and all the heads, hear his words, and the king seeketh to put him to death, and Urijah heareth, and feareth, and fleeth, and goeth in to Egypt.
Jeremiah 26:22	And the king Jehoiakim sendeth men to Egypt—Elnathan son of Achbor, and men with him unto Egypt—
Jeremiah 26:23	And they bring out Urijah from Egypt, and bring him in unto the king Jehoiakim, and he smiteth him with a sword, and casteth his corpse unto the graves of the sons of the people.’
Jeremiah 26:24	Only, the hand of Ahikam son of Shaphan hath been with Jeremiah so as not to give him up into the hand of the people to put him to death.
Jeremiah 27:1	In the beginning of the reign of Jehoiakim son of Josiah, king of Judah, hath this word been unto Jeremiah from Jehovah, saying,
Jeremiah 27:2	‘Thus said Jehovah unto me, Make to thee bands and yokes,
Jeremiah 27:3	And thou hast put them on thy neck, and hast sent them unto the king of Edom, and unto the king of Moab, and unto the king of the sons of Ammon, and unto the king of Tyre, and unto the king of Zidon, by the hand of messengers who are coming in to Jerusalem, unto Zedekiah king of Judah;
Jeremiah 27:4	And thou hast commanded them for their lords, saying, Thus said Jehovah of Hosts, God of Israel,
Jeremiah 27:5	Thus do ye say unto your lords, I—I have made the earth with man, and the cattle that are on the face of the earth, by My great power, and by My stretched-out arm, and I have given it to whom it hath been right in Mine eyes.
Jeremiah 27:6	‘And now, I—I have given all these lands into the hand of Nebuchadnezzar king of Babylon, My servant, and also the beast of the field I have given to him to serve him;
Jeremiah 27:7	And served him have all the nations, and his son, and his son’s son, till the coming in of the time of his land, also it; and done service for him have many nations and great kings.
Jeremiah 27:8	And it hath come to pass, the nation and the kingdom that do not serve him—Nebuchadnezzar king of Babylon—and that which putteth not its neck into the yoke of the king of Babylon, with sword, and with famine, and with pestilence, I lay a charge on that nation—an affirmation of Jehovah—till I consume them by his hand.
Jeremiah 27:9	‘And ye, ye do not hearken unto your prophets, and unto your diviners, and unto your dreamers, and unto your observers of clouds, and unto your sorcerers who are speaking unto you, saying, Ye do not serve the king of Babylon,—
Jeremiah 27:10	For falsehood they are prophesying to you, so as to remove you far from off your ground, and I have driven you out, and ye have perished.
Jeremiah 27:11	And the nation that causeth its neck to enter into the yoke of the king of Babylon, and hath served him—I have left it on its ground—an affirmation of Jehovah—and it hath tilled it, and dwelt in it.’
Jeremiah 27:12	And unto Zedekiah king of Judah I have spoken according to all these words, saying, ‘Cause your necks to enter into the yoke of the king of Babylon, and serve him and his people, and live.
Jeremiah 27:13	Why do ye die, thou and thy people, by sword, by famine, and by pestilence, as Jehovah hath spoken concerning the nation that doth not serve the king of Babylon?
Jeremiah 27:14	‘And ye do not hearken unto the words of the prophets who are speaking unto you, saying, Ye do not serve the king of Babylon,—for falsehood they are prophesying to you.
Jeremiah 27:15	For I have not sent them—an affirmation of Jehovah—and they are prophesying in My name falsely, so as to drive you out, and ye have perished, ye, and the prophets who are prophesying to you.’
Jeremiah 27:16	And unto the priests, and unto all this people, I have spoken, saying, ‘Thus said Jehovah, Ye do not hearken unto the words of your prophets, who are prophesying to you, saying, Lo, the vessels of the house of Jehovah are brought back from Babylon now in haste, for falsehood they are prophesying to you.
Jeremiah 27:17	Ye do not hearken unto them, serve the king of Babylon, and live. Why is this city a waste?
Jeremiah 27:18	And, if they be prophets, and if a word of Jehovah be with them, let them intercede, I pray you, with Jehovah of Hosts, so that the vessels that are left in the house of Jehovah, and in the house of the king of Judah, and in Jerusalem, have not gone into Babylon.
Jeremiah 27:19	For thus said Jehovah of Hosts concerning the pillars, and concerning the sea, and concerning the bases, and concerning the rest of the vessels that are left in this city,
Jeremiah 27:20	That Nebuchadnezzar king of Babylon hath not taken, in his removing Jeconiah son of Jehoiakim king of Judah from Jerusalem to Babylon with all the freemen of Judah and Jerusalem,
Jeremiah 27:21	Surely thus said Jehovah of Hosts, God of Israel, concerning the vessels that are left of the house of Jehovah, and of the house of the king of Judah, and in Jerusalem:
Jeremiah 27:22	To Babylon they are brought, and there they are till the day of My inspecting them—an affirmation of Jehovah; then I have brought them up, and have brought them back unto this place.’
Jeremiah 28:1	And it cometh to pass, in that year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, in the fifth month, spoken unto me hath Hananiah son of Azur the prophet, who is of Gibeon, in the house of Jehovah, before the eyes of the priests, and all the people, saying,
Jeremiah 28:2	‘Thus spake Jehovah of Hosts, God of Israel, saying, I have broken the yoke of the king of Babylon;
Jeremiah 28:3	Within two years of days I am bringing back unto this place all the vessels of the house of Jehovah that Nebuchadnezzar king of Babylon hath taken from this place, and doth carry to Babylon,
Jeremiah 28:4	And Jeconiah son of Jehoiakim, king of Judah, and all the removed of Judah, who are entering Babylon, I am bringing back unto this place—an affirmation of Jehovah; for I do break the yoke of the king of Babylon.’
Jeremiah 28:5	And Jeremiah the prophet saith unto Hananiah the prophet, before the eyes of the priests, and before the eyes of all the people who are standing in the house of Jehovah,
Jeremiah 28:6	Yea, Jeremiah the prophet saith, ‘Amen! so may Jehovah do; Jehovah establish thy words that thou hast prophesied, to bring back the vessels of the house of Jehovah and all the removal from Babylon, unto this place.
Jeremiah 28:7	‘Only, hear, I pray thee, this word that I am speaking in thine ears, and in the ears of all the people.
Jeremiah 28:8	The prophets who have been before me, and before thee, from of old, even they prophesy concerning many lands, and concerning great kingdoms, of battle, and of evil, and of pestilence.
Jeremiah 28:9	The prophet who doth prophesy of peace—by the coming in of the word of the prophet, known is the prophet that Jehovah hath truly sent him.’
Jeremiah 28:10	And Hananiah the prophet taketh the yoke from off the neck of Jeremiah the prophet, and breaketh it,
Jeremiah 28:11	And Hananiah speaketh before the eyes of all the people, saying, ‘Thus said Jehovah, Thus I break the yoke of Nebuchadnezzar king of Babylon, within two years of days, from off the neck of all the nations;’ and Jeremiah the prophet goeth on his way.
Jeremiah 28:12	And there is a word of Jehovah unto Jeremiah after the breaking, by Hananiah the prophet, of the yoke from off the neck of Jeremiah the prophet, saying,
Jeremiah 28:13	‘Go, and thou hast spoken unto Hananiah, saying, Thus said Jehovah, Yokes of wood thou hast broken, and I have made instead of them yokes of iron;
Jeremiah 28:14	For thus said Jehovah of Hosts, God of Israel, A yoke of iron I have put on the neck of all these nations to serve Nebuchadnezzar king of Babylon, and they have served him, and also the beast of the field I have given to him.’
Jeremiah 28:15	And Jeremiah the prophet saith unto Hananiah the prophet, ‘Hear, I pray thee, O Hananiah; Jehovah hath not sent thee, and thou hast caused this people to trust on falsehood.
Jeremiah 28:16	Therefore thus said Jehovah, Lo, I am casting thee from off the face of the ground; this year thou diest, for apostasy thou hast spoken concerning Jehovah.’
Jeremiah 28:17	And Hananiah the prophet dieth in that year, in the seventh month.
Jeremiah 29:1	And these are words of the letter that Jeremiah the prophet sent from Jerusalem unto the remnant of the elders of the removal, and unto the priests, and unto the prophets, and unto all the people—whom Nebuchadnezzar removed from Jerusalem to Babylon,
Jeremiah 29:2	After the going forth of Jeconiah the king, and the mistress, and the officers, heads of Judah and Jerusalem, and the artificer, and the smith, from Jerusalem—
Jeremiah 29:3	By the hand of Eleasah son of Shaphan, and Gemariah son of Hilkijah, whom Zedekiah king of Judah sent unto Nebuchadnezzar king of Babylon—to Babylon, saying,
Jeremiah 29:4	‘Thus said Jehovah of Hosts, God of Israel, to all the removal that I removed from Jerusalem to Babylon,
Jeremiah 29:5	Build ye houses, and abide; and plant ye gardens, and eat their fruit;
Jeremiah 29:6	Take ye wives, and beget sons and daughters; and take for your sons wives, and your daughters give to husbands, and they bear sons and daughters; and multiply there, and ye are not few;
Jeremiah 29:7	And seek the peace of the city whither I have removed you, and pray for it unto Jehovah, for in its peace ye have peace.
Jeremiah 29:8	For thus said Jehovah of Hosts, God of Israel, Let not your prophets who are in your midst, and your diviners, lift you up, nor hearken ye unto their dreams, that ye are causing them to dream;
Jeremiah 29:9	For with falsehood they are prophesying to you in My name; I have not sent them, an affirmation of Jehovah.
Jeremiah 29:10	‘For thus said Jehovah, Surely at the fulness of Babylon—seventy years—I inspect you, and have established towards you My good word, to bring you back unto this place.
Jeremiah 29:11	For I have known the thoughts that I am thinking towards you—an affirmation of Jehovah; thoughts of peace, and not of evil, to give to you posterity and hope.
Jeremiah 29:12	‘And ye have called Me, and have gone, and have prayed unto Me, and I have hearkened unto you,
Jeremiah 29:13	And ye have sought Me, and have found, for ye seek Me with all your heart;
Jeremiah 29:14	And I have been found of you—an affirmation of Jehovah; and I have turned back to your captivity, and have gathered you out of all the nations, and out of all the places whither I have driven you—an affirmation of Jehovah—and I have brought you back unto the place whence I removed you.
Jeremiah 29:15	‘Because ye have said, Jehovah hath raised up to us prophets in Babylon,
Jeremiah 29:16	Surely thus said Jehovah concerning the king who is sitting on the throne of David, and concerning all the people that is dwelling in this city, your brethren who went not forth with you in the removal;
Jeremiah 29:17	Thus said Jehovah of Hosts, Lo, I am sending among them the sword, the famine, and the pestilence, and I have given them up as figs that are vile, that are not eaten for badness.
Jeremiah 29:18	And I have pursued after them with sword, with famine, and with pestilence, and have given them for a trembling to all kingdoms of the earth, for a curse and for an astonishment, and for a hissing, and for a reproach among all the nations whither I have driven them,
Jeremiah 29:19	Because that they have not hearkened unto My words—an affirmation of Jehovah—that I sent unto them by My servants the prophets, rising early and sending, and ye hearkened not—an affirmation of Jehovah.
Jeremiah 29:20	‘And ye, hear ye a word of Jehovah, all ye of the captivity that I have sent from Jerusalem to Babylon,
Jeremiah 29:21	Thus said Jehovah of Hosts, God of Israel, concerning Ahab son of Kolaiah, and concerning Zedekiah son of Maaseiah, who are prophesying to you in My name falsehood: Lo, I am giving them into the hand of Nebuchadrezzar king of Babylon, and he hath smitten them before your eyes,
Jeremiah 29:22	And taken from them hath been a reviling by all the removed of Judah that are in Babylon, saying, Jehovah doth set thee as Zedekiah, and as Ahab, whom the king of Babylon roasted with fire;
Jeremiah 29:23	Because that they have done folly in Israel, and commit adultery with the wives of their neighbours, and speak a word in My name falsely that I have not commanded them, and I am He who knoweth and a witness—an affirmation of Jehovah.
Jeremiah 29:24	‘And unto Shemaiah the Nehelamite thou dost speak, saying,
Jeremiah 29:25	Thus said Jehovah of Hosts, God of Israel, saying, Because that thou hast sent in thy name letters unto all the people who are in Jerusalem, and unto Zephaniah son of Maaseiah the priest, and unto all the priests, saying,
Jeremiah 29:26	Jehovah hath made thee priest instead of Jehoiada the priest, for there being inspectors of the house of Jehovah, for every one mad and making himself a prophet, and thou hast put him unto the torture and unto the stocks.
Jeremiah 29:27	And now, why hast thou not pushed against Jeremiah of Anathoth, who is making himself a prophet to you?
Jeremiah 29:28	Because that he hath sent unto us to Babylon, saying, It is long, build ye houses, and abide; and plant ye gardens, and eat their fruit.’
Jeremiah 29:29	And Zephaniah the priest readeth this letter in the ears of Jeremiah the prophet.
Jeremiah 29:30	And there is a word of Jehovah unto Jeremiah, saying,
Jeremiah 29:31	‘Send unto all the removal, saying, Thus said Jehovah concerning Shemaiah the Nehelamite, Because that Shemaiah prophesied to you, and I—I have not sent him, and he doth cause you to trust on falsehood,
Jeremiah 29:32	Therefore, thus said Jehovah, Lo, I am seeing after Shemaiah the Nehelamite, and after his seed, he hath none dwelling in the midst of this people, nor doth he look on the good that I am doing to My people—an affirmation of Jehovah—for apostasy he hath spoken against Jehovah.’
Jeremiah 30:1	The word that hath been unto Jeremiah from Jehovah, saying,
Jeremiah 30:2	‘Thus spake Jehovah, God of Israel, saying, Write for thee all the words that I have spoken unto thee on a book.
Jeremiah 30:3	For, lo, days are coming—an affirmation of Jehovah—and I have turned back to the captivity of My people Israel and Judah, said Jehovah, and I have caused them to turn back unto the land that I gave to their fathers, and they do possess it.’
Jeremiah 30:4	And these are the words that Jehovah hath spoken concerning Israel and concerning Judah:
Jeremiah 30:5	Surely thus said Jehovah: A voice of trembling we have heard, Fear—and there is no peace.
Jeremiah 30:6	Ask, I pray you, and see, is a male bringing forth? Wherefore have I seen every man, His hands on his loins, as a travailing woman, And all faces have been turned to paleness?
Jeremiah 30:7	Woe! for great is that day, without any like it, Yea, a time of adversity it is to Jacob, Yet out of it he is saved.
Jeremiah 30:8	And it hath come to pass, in that day, An affirmation of Jehovah of Hosts, I break his yoke from off thy neck, And thy bands I draw away, And lay no more service on him do strangers.
Jeremiah 30:9	And they have served Jehovah their God, And David their king whom I raise up to them.
Jeremiah 30:10	And thou, be not afraid, My servant Jacob, An affirmation of Jehovah, Nor be affrighted, O Israel, For, lo, I am saving thee from afar, And thy seed from the land of their captivity, And Jacob hath turned back and rested, And is quiet, and there is none troubling.
Jeremiah 30:11	For with thee am I, An affirmation of Jehovah—to save thee, For I make an end of all the nations Whither I have scattered thee, Only, of thee I do not make an end, And I have chastised thee in judgment, And do not entirely acquit thee.
Jeremiah 30:12	For thus said Jehovah: Incurable is thy breach, grievous thy stroke,
Jeremiah 30:13	There is none judging thy cause to bind up, Healing medicines there are none for thee.
Jeremiah 30:14	all loving thee have forgotten thee, Thee they do not seek, For with the stroke of an enemy I smote thee, The chastisement of a fierce one, Because of the abundance of thy iniquity, Mighty have been thy sins!
Jeremiah 30:15	What!—thou criest concerning thy breach! Incurable is thy pain, Because of the abundance of thy iniquity, Mighty have been thy sins! I have done these to thee.
Jeremiah 30:16	Therefore all consuming thee are consumed, And all thine adversaries—all of them—Into captivity do go, And thy spoilers have been for a spoil, And all thy plunderers I give up to plunder.
Jeremiah 30:17	For I increase health to thee, And from thy strokes I do heal thee, An affirmation of Jehovah, For ‘Outcast’ they have called to thee, ‘Zion it is, there is none seeking for her.’
Jeremiah 30:18	Thus said Jehovah: Lo, I turn back to the captivity of the tents of Jacob, And his dwelling places I pity, And the city hath been built on its heap, And the palace according to its ordinance remaineth.
Jeremiah 30:19	And gone forth from them hath thanksgiving, And the voice of playful ones, And I have multiplied them and they are not few, And made them honourable, and they are not small.
Jeremiah 30:20	And his sons have been as aforetime, And his company before Me is established, And I have seen after all his oppressors.
Jeremiah 30:21	And his honourable one hath been of himself, And his ruler from his midst goeth forth, And I have caused him to draw near, And he hath drawn nigh unto Me, For who is he who hath pledged his heart To draw nigh unto Me? An affirmation of Jehovah.
Jeremiah 30:22	And ye have been to Me for a people, And I am to you for God.
Jeremiah 30:23	Lo, a whirlwind of Jehovah—Fury hath gone forth—a cutting whirlwind, On the head of the wicked it stayeth.
Jeremiah 30:24	The fierceness of the anger of Jehovah Doth not turn back till His doing, Yea, till His establishing the devices of His heart, In the latter end of the days we consider it!
Jeremiah 31:1	At that time, an affirmation of Jehovah, I am for God to all families of Israel, And they—they are to Me for a people.
Jeremiah 31:2	Thus said Jehovah: Found grace in the wilderness Hath a people remaining from the sword Going to cause it to rest—Israel.
Jeremiah 31:3	From afar Jehovah hath appeared to me, With love age-during I have loved thee, Therefore I have drawn thee with kindness.
Jeremiah 31:4	Again do I build thee, And thou hast been built, O virgin of Israel, Again thou puttest on thy tabrets, And hast gone out in the chorus of the playful.
Jeremiah 31:5	Again thou dost plant vineyards In mountains of Samaria, Planters have planted, and made common.
Jeremiah 31:6	For there is a day, Cried have watchmen on mount Ephraim, ‘Rise, and we go up to Zion, unto Jehovah our God;
Jeremiah 31:7	For thus said Jehovah: Sing, O ye to Jacob, with joy, And cry aloud at the head of the nations, Sound ye, praise ye, and say, Save, O Jehovah, thy people, the remnant of Israel.
Jeremiah 31:8	Lo, I am bringing them in from the north country, And have gathered them from the sides of the earth, Among them are blind and lame, Conceiving and travailing one—together, A great assembly—they turn back hither.
Jeremiah 31:9	With weeping they come in, And with supplications I bring them, I cause them to go unto streams of waters, In a right way—they stumble not in it, For I have been to Israel for a father, And Ephraim—My first-born is he.
Jeremiah 31:10	Hear a word of Jehovah, O nations, And declare ye among isles afar off, and say: He who is scattering Israel doth gather him, And hath kept him as a shepherd doth his flock,
Jeremiah 31:11	For Jehovah hath ransomed Jacob, And redeemed him from a hand stronger than he.
Jeremiah 31:12	And they have come in, And have sung in the high place of Zion, And flowed unto the goodness of Jehovah, For wheat, and for new wine, and for oil, And for the young of the flock and herd, And their soul hath been as a watered garden, And they add not to grieve any more.
Jeremiah 31:13	Then rejoice doth a virgin in a chorus, Both young men and old men—together, And I have turned their mourning to joy, And have comforted them, And gladdened them above their sorrow,
Jeremiah 31:14	And satisfied the soul of the priests with fatness, And My people with My goodness are satisfied, An affirmation of Jehovah.
Jeremiah 31:15	Thus said Jehovah, A voice in Ramah is heard, wailing, weeping most bitter, Rachel is weeping for her sons, She hath refused to be comforted for her sons, because they are not.
Jeremiah 31:16	Thus said Jehovah: Withhold thy voice from weeping, and thine eyes from tears, For there is a reward for thy work, An affirmation of Jehovah, And they have turned back from the land of the enemy.
Jeremiah 31:17	And there is hope for thy latter end, An affirmation of Jehovah, And the sons have turned back to their border.
Jeremiah 31:18	I have surely heard Ephraim bemoaning himself, ‘Thou hast chastised me, And I am chastised, as a heifer not taught, Turn me back, and I turn back, For thou art Jehovah my God.
Jeremiah 31:19	For after my turning back I repented, And after my being instructed I struck on the thigh, I have been ashamed, I have also blushed, For I have borne the reproach of my youth.
Jeremiah 31:20	A precious son is Ephraim to Me? A child of delights? For since My speaking against him, I do thoroughly remember him still, Therefore have My bowels been moved for him, I do greatly love him, An affirmation of Jehovah.
Jeremiah 31:21	Set up for thee signs, make for thee heaps, Set thy heart to the highway, the way thou wentest, Turn back, O virgin of Israel, Turn back unto these thy cities.
Jeremiah 31:22	Till when dost thou withdraw thyself, O backsliding daughter? For Jehovah hath prepared a new thing in the land, Woman doth compass man.
Jeremiah 31:23	Thus said Jehovah of Hosts, God of Israel, Still they say this word in the land of Judah, And in its cities, In My turning back to their captivity, Jehovah doth bless thee, habitation of righteousness, Mountain of holiness.
Jeremiah 31:24	And dwelt in Judah have husbandmen, and in all its cities together, And they have journeyed in order.
Jeremiah 31:25	For I have satiated the weary soul, And every grieved soul I have filled.’
Jeremiah 31:26	On this I have awaked, and I behold, and my sleep hath been sweet to me.
Jeremiah 31:27	Lo, days are coming, an affirmation of Jehovah, And I have sown the house of Israel, And the house of Judah, With seed of man, and seed of beast.
Jeremiah 31:28	And it hath been, as I watched over them to pluck up, And to break down, and to throw down, And to destroy, and to afflict; So do I watch over them to build, and to plant, An affirmation of Jehovah.
Jeremiah 31:29	In those days they do not say any more: Fathers have eaten unripe fruit, And the sons’ teeth are blunted.
Jeremiah 31:30	But—each for his own iniquity doth die, Every man who is eating the unripe fruit, Blunted are his teeth.
Jeremiah 31:31	Lo, days are coming, an affirmation of Jehovah, And I have made with the house of Israel And with the house of Judah a new covenant,
Jeremiah 31:32	Not like the covenant that I made with their fathers, In the day of My laying hold on their hand, To bring them out of the land of Egypt, In that they made void My covenant, And I ruled over them—an affirmation of Jehovah.
Jeremiah 31:33	For this is the covenant that I make, With the house of Israel, after those days, An affirmation of Jehovah, I have given My law in their inward part, And on their heart I do write it, And I have been to them for God, And they are to me for a people.
Jeremiah 31:34	And they do not teach any more Each his neighbour, and each his brother, Saying, Know ye Jehovah, For they all know Me, from their least unto their greatest, An affirmation of Jehovah; For I pardon their iniquity, And of their sin I make mention no more.
Jeremiah 31:35	Thus said Jehovah, Who is giving the sun for a light by day, The statutes of moon and stars for a light by night, Quieting the sea when its billows roar, Jehovah of Hosts is His name:
Jeremiah 31:36	If these statutes depart from before Me, An affirmation of Jehovah, Even the seed of Israel doth cease From being a nation before Me all the days.
Jeremiah 31:37	Thus said Jehovah: If the heavens above be measured, And the foundations of earth below searched, Even I kick against all the seed of Israel, For all that they have done, An affirmation of Jehovah.
Jeremiah 31:38	Lo, days are coming, an affirmation of Jehovah, And the city hath been built to Jehovah, From the tower of Hananeel to the gate of the corner.
Jeremiah 31:39	And gone out again hath the measuring line Over-against it, unto the height of Gareb, And it hath compassed to Goah.
Jeremiah 31:40	And all the valley of the carcases and of the ashes, And all the fields unto the brook Kidron, Unto the corner of the horse-gate eastward, Are holy to Jehovah, it is not plucked up, Nor is it thrown down any more to the age!
Jeremiah 32:1	The word that hath been unto Jeremiah from Jehovah, in the tenth year of Zedekiah king of Judah—it is the eighteenth year of Nebuchadrezzar,
Jeremiah 32:2	And then the forces of the king of Babylon are laying siege against Jerusalem, and Jeremiah the prophet hath been shut up in the court of the prison that is in the house of the king of Judah,
Jeremiah 32:3	Where Zedekiah king of Judah hath shut him up, saying, ‘Wherefore art thou prophesying, saying, Thus said Jehovah, Lo, I am giving this city into the hand of the king of Babylon, and he hath captured it;
Jeremiah 32:4	And Zedekiah king of Judah doth not escape out of the hand of the Chaldeans, but is certainly given into the hand of the king of Babylon, and his mouth hath spoken with his mouth, and his eyes see his eyes,
Jeremiah 32:5	And to Babylon he leadeth Zedekiah, and there he is till My inspecting him,—an affirmation of Jehovah—because ye fight with the Chaldeans, ye do not prosper.’
Jeremiah 32:6	And Jeremiah saith, ‘A word of Jehovah hath been unto me saying,
Jeremiah 32:7	Lo, Hanameel son of Shallum, thine uncle, is coming unto thee, saying, Buy for thee my field that is in Anathoth, for thine is the right of redemption—to buy.
Jeremiah 32:8	And Hanameel, my uncle’s son, cometh in unto me, according to the word of Jehovah, unto the court of the prison, and saith unto me, ‘Buy, I pray thee, my field that is in Anathoth, that is in the land of Benjamin, for thine is the right of possession, and thine of redemption—buy for thee.’ And I know that it is the word of Jehovah,
Jeremiah 32:9	And I buy the field, that is in Anathoth, from Hanameel, my uncle’s son, and I weigh to him the money—seventeen shekels of silver.
Jeremiah 32:10	And I write in a book, and seal, and cause witnesses to testify, and weigh the silver in balances;
Jeremiah 32:11	And I take the purchase-book, the sealed one, according to law and custom, and the open one.
Jeremiah 32:12	And I give the purchase-book unto Baruch son of Neriah, son of Maaseiah, before the eyes of Hanameel, my uncle’s son, and before the eyes of the witnesses, those writing in the purchase-book, before the eyes of all the Jews who are sitting in the court of the prison.
Jeremiah 32:13	And I charge Baruch before their eyes, saying,
Jeremiah 32:14	‘Thus said Jehovah of Hosts, God of Israel, Take these books, this purchase-book, both the sealed one and the open one, and thou hast put them in an earthen vessel, that they may remain many days;
Jeremiah 32:15	For thus said Jehovah of Hosts, God of Israel, Again are houses and fields and vineyards bought in this land.’
Jeremiah 32:16	And I pray unto Jehovah—after my giving the purchase-book unto Baruch son of Neriah—saying,
Jeremiah 32:17	‘Ah, Lord Jehovah, lo, Thou hast made the heavens and the earth by Thy great power, and by Thy stretched-out arm; there is nothing too wonderful for Thee:
Jeremiah 32:18	Doing kindness to thousands, and recompensing iniquity of fathers into the bosom of their sons after them; God, the great, the mighty, Jehovah of Hosts is His name,
Jeremiah 32:19	Great in counsel, and mighty in act, in that Thine eyes are open on all the ways of the sons of Adam, to give to each according to his ways, and according to the fruit of his doings:
Jeremiah 32:20	In that thou hast done signs and wonders in the land of Egypt unto this day, and in Israel, and among men, and Thou dost make for Thee a name as at this day.
Jeremiah 32:21	‘And Thou bringest forth Thy people Israel from the land of Egypt, with signs and with wonders, and by a strong hand, and by a stretched-out arm, and by great fear,
Jeremiah 32:22	And thou givest to them this land that thou didst swear to their fathers to give to them, a land flowing with milk and honey,
Jeremiah 32:23	And they come in, and possess it, and they have not hearkened to Thy voice, and in Thy law have not walked, all that which Thou didst lay a charge on them to do they have not done, and Thou dost proclaim to them all this evil.
Jeremiah 32:24	‘Lo, the mounts—they have come in to the city to capture it, and the city hath been given into the hand of the Chaldeans who are fighting against it, because of the sword, and the famine, and the pestilence; and that which Thou hast spoken hath come to pass, and lo, Thou art seeing;
Jeremiah 32:25	Yet Thou hast said unto me, O Lord Jehovah, Buy for thee the field with money, and cause witnesses to testify—and the city hath been given into the hand of the Chaldeans!’
Jeremiah 32:26	And the word of Jehovah is unto Jeremiah, saying:
Jeremiah 32:27	Lo, I am Jehovah, God of all flesh: For Me is anything too wonderful?
Jeremiah 32:28	‘Therefore, thus said Jehovah, Lo, I am giving this city into the hand of the Chaldeans, and into the hand of Nebuchadrezzar king of Babylon, and he hath captured it;
Jeremiah 32:29	And come in have the Chaldeans who are fighting against this city, and they have set this city on fire, and have burned it, and the houses on whose roofs they made perfume to Baal, and poured out libations to other gods, so as to provoke Me to anger.
Jeremiah 32:30	For the sons of Israel and the sons of Judah have been only doing evil in Mine eyes, from their youth; for the sons of Israel are only provoking Me with the work of their hands—an affirmation of Jehovah.
Jeremiah 32:31	‘For a cause of Mine anger, and a cause of My fury, hath this city been to Me, even from the day that they built it, and unto this day—to turn it aside from before My face,
Jeremiah 32:32	Because of all the evil of the sons of Israel, and of the sons of Judah that they have done, so as to provoke Me—they, their kings, their heads, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem.
Jeremiah 32:33	And they turn unto Me the neck, and not the face, and teaching them, rising early and teaching, and they are not hearkening to accept instruction.
Jeremiah 32:34	‘And they set their abominations in the house over which My name is called, so as to defile it;
Jeremiah 32:35	And they build the high places of Baal, that are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through to Molech, which I did not command them, nor did it come up on my heart to do this abomination, so as to cause Judah to sin.
Jeremiah 32:36	‘And now, therefore, thus said Jehovah, God of Israel, concerning this city, of which ye are saying, It hath been given into the hand of the king of Babylon by sword, and by famine, and by pestilence,
Jeremiah 32:37	Lo, I am gathering them out of all the lands whither I have driven them in Mine anger, and in My fury, and in great wrath, and I have brought them back unto this place, and have caused them to dwell confidently;
Jeremiah 32:38	and they have been to Me for a people, and I am to them for God;
Jeremiah 32:39	and I have given to them one heart, and one way, to fear Me all the days, for good to them, and to their sons after them:
Jeremiah 32:40	and I have made for them a covenant age-during, in that I turn not back from after them for My doing them good, and My fear I put in their heart, so as not to turn aside from me;
Jeremiah 32:41	and I have rejoiced over them to do them good, and have planted them in this land in truth, with all my heart, and with all My soul.
Jeremiah 32:42	‘For thus said Jehovah: As I brought in unto this people all this great evil, so I am bringing in on them all the good that I am speaking concerning them;
Jeremiah 32:43	and bought hath been the field in this land of which ye are saying, A desolation it is, without man and beast, it hath been given into the hand of the Chaldeans.
Jeremiah 32:44	Fields with money they buy, so as to write in a book, and to seal, and to cause witnesses to testify, in the land of Benjamin, and in suburbs of Jerusalem, and in cities of Judah, and in cities of the hill-country, and in cities of the low country, and in cities of the south, for I turn back their captivity—an affirmation of Jehovah.’
Jeremiah 33:1	And there is a word of Jehovah unto Jeremiah a second time—and he is yet detained in the court of the prison—saying:
Jeremiah 33:2	Thus said Jehovah its maker, Jehovah its former, at establishing it, Jehovah is His name:
Jeremiah 33:3	Call unto Me, and I do answer thee, yea, I declare to thee great and fenced things—thou hast not known them.
Jeremiah 33:4	For thus said Jehovah, God of Israel, concerning the houses of this city, and concerning the houses of the kings of Judah, that are broken down for the mounts, and for the tool;
Jeremiah 33:5	they are coming in to fight with the Chaldeans, and to fill them with the carcases of men, whom I have smitten in Mine anger, and in My fury, and for whom I have hidden My face from this city, because of all their evil:
Jeremiah 33:6	Lo, I am increasing to it health and cure, And have healed them, and revealed to them The abundance of peace and truth.
Jeremiah 33:7	And I have turned back the captivity of Judah, And the captivity of Israel, And I have built them as at the first,
Jeremiah 33:8	And cleansed them from all their iniquity, That they have sinned against Me, And I have pardoned all their iniquities, That they have sinned against Me, And that they transgressed against Me.
Jeremiah 33:9	And it hath been to Me for a name of joy, For praise, and for beauty, to all nations of the earth, Who hear of all the good that I am doing them, And they have feared, And they have trembled for all the good, And for all the peace, that I am doing to it.
Jeremiah 33:10	Thus said Jehovah: Again heard in this place of which ye are saying, Waste it is, without man and without beast, In cities of Judah, and in streets of Jerusalem, That are desolated, without man, And without inhabitant, and without beast,
Jeremiah 33:11	Is a voice of joy and a voice of gladness, Voice of bridegroom, and voice of bride, The voice of those saying, Thank Jehovah of Hosts, for Jehovah is good, For His kindness is to the age, Who are bringing in thanksgiving to the house of Jehovah, For I turn back the captivity of the land, As at the first, said Jehovah.
Jeremiah 33:12	Thus said Jehovah of Hosts: Again there is in this place—that is waste, Without man and beast, And in all its cities—a habitation of shepherds, Causing the flock to lie down.
Jeremiah 33:13	In the cities of the hill-country, In the cities of the low country, And in the cities of the south, And in the land of Benjamin, And in the suburbs of Jerusalem, And in the cities of Judah, Again doth the flock pass by under the hands of the numberer, said Jehovah.
Jeremiah 33:14	Lo, days are coming, an affirmation of Jehovah, And I have established the good word That I spake unto the house of Israel, And concerning the house of Judah.
Jeremiah 33:15	In those days, and at that time, I cause to shoot up to David a shoot of righteousness, And he hath done judgment and righteousness in the earth.
Jeremiah 33:16	In those days is Judah saved, And Jerusalem doth dwell confidently, And this is he whom Jehovah proclaimeth to her: ‘Our Righteousness.’
Jeremiah 33:17	For thus said Jehovah: ‘Not cut off to David is one sitting on the throne of the house of Israel,
Jeremiah 33:18	And to the priests—the Levites, Not cut off from before Me is one, Causing a burnt-offering to ascend, And perfuming a present, and making sacrifice—all the days.’
Jeremiah 33:19	And there is a word of Jehovah unto Jeremiah, saying,
Jeremiah 33:20	‘Thus said Jehovah: If ye do break My covenant of the day, And My covenant of the night, So that they are not daily and nightly in their season,
Jeremiah 33:21	Also My covenant is broken with David My servant, So that he hath not a son reigning on his throne, And with the Levites the priests, My ministers.
Jeremiah 33:22	As the host of the heavens is not numbered, Nor the sand of the sea measured, So I multiply the seed of David My servant, And the Levites My ministers.’
Jeremiah 33:23	And there is a word of Jehovah unto Jeremiah, saying:
Jeremiah 33:24	‘Hast thou not considered what this people have spoken, saying: The two families on which Jehovah fixed, He doth reject them, And my people they despise—So that they are no more a people before them!
Jeremiah 33:25	Thus said Jehovah: If My covenant is not daily and nightly, The statutes of heaven and earth I have not appointed—
Jeremiah 33:26	Also the seed of Jacob, and David My servant, I reject, Against taking from his seed rulers For the seed of Abraham, Isaac, and Jacob, For I turn back to their captivity, and have pitied them.’
Jeremiah 34:1	The word that hath been unto Jeremiah from Jehovah—and Nebuchadnezzar king of Babylon, and all his force, and all kingdoms of the land of the dominion of his hand, and all the peoples are fighting against Jerusalem, and against all its cities—saying:
Jeremiah 34:2	‘Thus said Jehovah, God of Israel: Go, and thou hast spoken unto Zedekiah king of Judah, and hast said unto him, Thus said Jehovah: Lo, I am giving this city into the hand of the king of Babylon, and he hath burned it with fire,
Jeremiah 34:3	and thou, thou dost not escape out of his hand, for thou art certainly caught, and into his hand thou art given, and thine eyes see the eyes of the king of Babylon, and his mouth with thy mouth speaketh, and Babylon thou enterest.
Jeremiah 34:4	‘Only, hear a word of Jehovah, O Zedekiah king of Judah, Thus said Jehovah unto thee: Thou dost not die by sword,
Jeremiah 34:5	in peace thou diest, and with the burnings of thy fathers, the former kings who have been before thee, so they make a burning for thee; and Ah, lord, they lament for thee, for the word I have spoken—an affirmation of Jehovah.’
Jeremiah 34:6	And Jeremiah the prophet speaketh unto Zedekiah king of Judah all these words in Jerusalem,
Jeremiah 34:7	and the forces of the king of Babylon are fighting against Jerusalem, and against all the cities of Judah that are left—against Lachish, and against Azekah, for these have been left among the cities of Judah, cities of fortresses.
Jeremiah 34:8	The word that hath been unto Jeremiah from Jehovah, after the making by the king Zedekiah of a covenant with all the people who are in Jerusalem, to proclaim to them liberty,
Jeremiah 34:9	to send out each his man-servant, and each his maid-servant—the Hebrew and the Hebrewess—free, so as not to lay service on them, any on a Jew his brother;
Jeremiah 34:10	and hearken do all the heads, and all the people who have come in to the covenant to send forth each his man-servant and each his maid-servant free, so as not to lay service on them any more, yea, they hearken, and send them away;
Jeremiah 34:11	and they turn afterwards, and cause the men-servants and the maid-servants to return, whom they had sent forth free, and they subdue them for men-servants and for maid-servants.
Jeremiah 34:12	And there is a word of Jehovah unto Jeremiah from Jehovah, saying:
Jeremiah 34:13	‘Thus said Jehovah, God of Israel, I—I made a covenant with your fathers in the day of My bringing them forth from the land of Egypt, from a house of servants, saying,
Jeremiah 34:14	At the end of seven years ye do send forth each his brother, the Hebrew, who is sold to thee, and hath served thee six years, yea, thou hast sent him forth free from thee: and your fathers hearkened not unto Me, nor inclined their ear.
Jeremiah 34:15	‘And ye turn back, ye to-day, and ye do that which is right in Mine eyes, to proclaim liberty each to his neighbour, and ye make a covenant before Me in the house over which My name is called.
Jeremiah 34:16	And—ye turn back, and pollute My name, and ye cause each his man-servant and each his maid-servant, whom he had sent forth free, (at their pleasure,) to return, and ye subdue them to be to you for men-servants and for maid-servants.
Jeremiah 34:17	‘Therefore, thus said Jehovah: Ye have not hearkened unto Me to proclaim freedom, each to his brother, and each to his neighbour; lo, I am proclaiming to you liberty—an affirmation of Jehovah—unto the sword, unto the pestilence, and unto the famine, and I have given you for a trembling to all kingdoms of the earth.
Jeremiah 34:18	‘And I have given the men who are transgressing My covenant, who have not established the words of the covenant that they have made before Me, by the calf, that they have cut in two, and pass through between its pieces—
Jeremiah 34:19	heads of Judah, and heads of Jerusalem, the officers, and the priests, and all the people of the land those passing through between the pieces of the calf—
Jeremiah 34:20	yea, I have given them into the hand of their enemies, and into the hand of those seeking their soul, and their carcase hath been for food to the fowl of the heavens, and to the beast of the earth.
Jeremiah 34:21	‘And Zedekiah king of Judah, and his heads, I give into the hand of their enemies, and into the hand of those seeking their soul, and into the hand of the forces of the king of Babylon, that are going up from off you.
Jeremiah 34:22	Lo, I am commanding—an affirmation of Jehovah—and have brought them back unto this city, and they have fought against it, and captured it, and burned it with fire, and the cities of Judah I do make a desolation—without inhabitant.’
Jeremiah 35:1	The word that hath been unto Jeremiah from Jehovah, in the days of Jehoiakim son of Josiah king of Judah, saying:
Jeremiah 35:2	‘Go unto the house of the Rechabites, and thou hast spoken with them, and brought them into the house of Jehovah, unto one of the chambers, and caused them to drink wine.’
Jeremiah 35:3	And I take Jaazaniah son of Jeremiah, son of Habazziniah, and his brethren, and all his sons, and all the house of the Rechabites,
Jeremiah 35:4	and bring them into the house of Jehovah, unto the chamber of the sons of Hanan son of Igdaliah, a man of God, that is near to the chamber of the princes, that is above the chamber of Maaseiah son of Shallum, keeper of the threshold;
Jeremiah 35:5	and I put before the sons of the house of the Rechabites goblets full of wine, and cups, and I say unto them, Drink ye wine.
Jeremiah 35:6	And they say, ‘We do not drink wine: for Jonadab son of Rechab, our father, charged us, saying, Ye do not drink wine, ye and your sons—unto the age;
Jeremiah 35:7	and a house ye do not build, and seed ye do not sow, and a vineyard ye do not plant, nor have ye any; for in tents do ye dwell all your days, that ye may live many days on the face of the ground whither ye are sojourning.
Jeremiah 35:8	‘And we hearken to the voice of Jonadab son of Rechab, our father, to all that he commanded us, not to drink wine all our days, we, our wives, our sons, and our daughters;
Jeremiah 35:9	nor to build houses for our dwelling; and vineyard, and field, and seed, we have none;
Jeremiah 35:10	and we dwell in tents, and we hearken, and we do according to all that Jonadab our father commanded us;
Jeremiah 35:11	and it cometh to pass, in the coming up of Nebuchadrezzar king of Babylon unto the land, that we say, Come, and we enter Jerusalem, because of the force of the Chaldeans, and because of the force of Aram—and we dwell in Jerusalem.’
Jeremiah 35:12	And there is a word of Jehovah unto Jeremiah, saying: ‘Thus said Jehovah of Hosts, God of Israel:
Jeremiah 35:13	‘Go, and thou hast said to the men of Judah, and to the inhabitants of Jerusalem: Do ye not receive instruction?—to hearken unto My words—an affirmation of Jehovah.
Jeremiah 35:14	Performed have been the words of Jonadab son of Rechab, when he commanded his sons not to drink wine, and they have not drunk unto this day, for they have obeyed the command of their father; and I—I have spoken unto you, rising early and speaking, and ye have not hearkened unto Me.
Jeremiah 35:15	And I send unto you all My servants the prophets, rising early and sending, saying: Turn back, I pray you, each from his evil way, and amend your doings, yea, ye do not walk after other gods, to serve them, and dwell ye on the ground that I have given to you and to your fathers; and ye have not inclined your ear, nor hearkened unto Me.
Jeremiah 35:16	‘Because the sons of Jonadab son of Rechab have performed the command of their father, that he commanded them, and this people have not hearkened unto Me,
Jeremiah 35:17	therefore thus said Jehovah, God of Hosts, God of Israel: Lo, I am bringing in unto Judah, and unto all inhabitants of Jerusalem, all the evil that I have spoken against them, because I have spoken unto them, and they have not hearkened, yea, I call to them, and they have not answered.’
Jeremiah 35:18	And to the house of the Rechabites said Jeremiah: ‘Thus said Jehovah of Hosts, God of Israel, Because that ye have hearkened unto the command of Jonadab your father, and ye observe all his commands, and do according to all that he commanded you;
Jeremiah 35:19	therefore, thus said Jehovah of Hosts, God of Israel, Of Jonadab son of Rechab one standing before me is not cut off all the days.’
Jeremiah 36:1	And it cometh to pass, in the fourth year of Jehoiakim son of Josiah king of Judah, this word hath been unto Jeremiah from Jehovah, saying:
Jeremiah 36:2	‘Take to thee a roll of a book, and thou hast written on it all the words that I have spoken unto thee concerning Israel, and concerning Judah, and concerning all the nations, from the day I spake unto thee, from the days of Josiah, even unto this day;
Jeremiah 36:3	if so be the house of Israel do hear all the evil that I am thinking of doing to them, so that they turn back each from is evil way, and I have been propitious to their iniquity, and to their sin.’
Jeremiah 36:4	And Jeremiah calleth Baruch son of Neriah, and Baruch writeth from the mouth of Jeremiah all the words of Jehovah, that He hath spoken unto him, on a roll of a book.
Jeremiah 36:5	And Jeremiah commandeth Baruch, saying, ‘I am restrained, I am not able to enter the house of Jehovah;
Jeremiah 36:6	but thou hast entered—and thou hast read in the roll that thou hast written from my mouth, the words of Jehovah, in the ears of the people, in the house of Jehovah, in the day of the fast, and also in the ears of all Judah who are coming in from their cities thou dost read them;
Jeremiah 36:7	if so be their supplication doth fall before Jehovah, and they turn back each from his evil way, for great is the anger and the fury that Jehovah hath spoken concerning this people.’
Jeremiah 36:8	And Baruch son of Neriah doth according to all that Jeremiah the prophet commanded him, to read in the book the words of Jehovah in the house of Jehovah.
Jeremiah 36:9	And it cometh to pass, in the fifth year of Jehoiakim son of Josiah king of Judah, in the ninth month, proclaimed a fast before Jehovah have all the people in Jerusalem, and all the people who are coming in from cities of Judah to Jerusalem;
Jeremiah 36:10	and Baruch readeth in the book the words of Jeremiah in the house of Jehovah, in the chamber of Gemariah son of Shaphan the scribe, in the higher court, at the opening of the new gate of the house of Jehovah, in the ears of all the people.
Jeremiah 36:11	And Michaiah son of Gemariah, son of Shaphan, heareth all the words of Jehovah from off the book,
Jeremiah 36:12	and he goeth down to the house of the king, unto the chamber of the scribe, and lo, there are all the heads sitting: Elishama the scribe, and Delaiah son of Shemaiah, and Elnathan son of Acbor, and Gemariah son of Shaphan, and Zedekiah son of Hananiah, and all the heads.
Jeremiah 36:13	And declare to them doth Micaiah all the words that he hath heard, when Baruch readeth in the book in the ears of the people;
Jeremiah 36:14	and all the heads send unto Baruch, Jehudi son of Nethaniah, son of Shelemiah, son of Cushi, saying, ‘The roll in which thou hast read in the ears of the people take in thy hand, and come.’ And Baruch son of Neriah taketh the roll in his hand and cometh in unto them,
Jeremiah 36:15	and they say unto him, ‘Sit down, we pray thee, and read it in our ears,’ and Baruch readeth in their ears,
Jeremiah 36:16	and it cometh to pass, when they hear all the words, they have been afraid one at another, and say unto Baruch, ‘We do surely declare to the king all these words.’
Jeremiah 36:17	And they asked Baruch, saying, ‘Declare, we pray thee, to us, how didst thou write all these words—from his mouth?’
Jeremiah 36:18	And Baruch saith to them, ‘From his mouth, he pronounceth unto me all these words, and I am writing on the book with ink.’
Jeremiah 36:19	And the heads say unto Baruch, ‘Go, be hidden, thou and Jeremiah, and let no one know where ye are.’
Jeremiah 36:20	And they go in unto the king, to the court, and the roll they have laid up in the chamber of Elishama the scribe, and they declare in the ears of the king all the words.
Jeremiah 36:21	And the king sendeth Jehudi to take the roll, and he taketh it out of the chamber of Elishama the scribe, and Jehudi readeth it in the ears of the king, and in the ears of all the heads who are standing by the king;
Jeremiah 36:22	and the king is sitting in the winter-house, in the ninth month, and the stove before him is burning,
Jeremiah 36:23	and it cometh to pass, when Jehudi readeth three or four leaves, he cutteth it out with the scribe’s knife, and hath cast unto the fire, that is on the stove, till the consumption of all the roll by the fire that is on the stove.
Jeremiah 36:24	And the king and all his servants who are hearing all these words have not been afraid, nor rent their garments.
Jeremiah 36:25	And also Elnathan, and Delaiah, and Gemariah have interceded with the king not to burn the roll, and he hath not hearkened unto them.
Jeremiah 36:26	And the king commandeth Jerahmeel son of Hammelek, and Seraiah son of Azriel, and Shelemiah son of Abdeel, to take Baruch the scribe, and Jeremiah the prophet, and Jehovah doth hide them.
Jeremiah 36:27	And there is a word of Jehovah unto Jeremiah—after the king’s burning the roll, even the words that Baruch hath written from the mouth of Jeremiah—saying:
Jeremiah 36:28	‘Turn, take to thee another roll, and write on it all the former words that were on the first roll, that Jehoiakim king of Judah burnt,
Jeremiah 36:29	and unto Jehoiakim king of Judah thou dost say: Thus said Jehovah, Thou hast burnt this roll, saying, Wherefore hast thou written on it, saying, The king of Babylon surely cometh in, and hath destroyed this land, and caused to cease from it man and beast?
Jeremiah 36:30	‘Therefore, thus said Jehovah, concerning Jehoiakim king of Judah: He hath none sitting on the throne of David, and his carcase is cast out to heat by day, and to cold by night;
Jeremiah 36:31	and I have charged on him, and on his seed, and on his servants, their iniquity; and I have brought in on them, and on the inhabitants of Jerusalem, and unto the men of Judah, all the evil that I have spoken unto them, and they hearkened not.’
Jeremiah 36:32	And Jeremiah hath taken another roll, and giveth it unto Baruch son of Neriah the scribe, and he writeth on it from the mouth of Jeremiah all the words of the book that Jehoiakim king of Judah hath burnt in the fire; and again there were added unto them many words like these.
Jeremiah 37:1	And reign doth king Zedekiah son of Josiah instead of Coniah son of Jehoiakim whom Nebuchadrezzar king of Babylon had caused to reign in the land of Judah,
Jeremiah 37:2	and he hath not hearkened, he, and his servants, and the people of the land, unto the words of Jehovah, that He spake by the hand of Jeremiah the prophet.
Jeremiah 37:3	And Zedekiah the king sendeth Jehucal son of Shelemiah, and Zephaniah son of Maaseiah the priest, unto Jeremiah the prophet, saying, ‘Pray, we beseech thee, for us unto Jehovah our God.’
Jeremiah 37:4	And Jeremiah is coming in and going out in the midst of the people, (and they have not put him in the prison-house),
Jeremiah 37:5	and the force of Pharaoh hath come out of Egypt, and the Chaldeans, who are laying siege against Jerusalem, hear their report, and go up from off Jerusalem.
Jeremiah 37:6	And there is a word of Jehovah unto Jeremiah the prophet, saying:
Jeremiah 37:7	‘Thus said Jehovah, God of Israel, Thus do ye say unto the king of Judah, who is sending you unto Me, to seek Me: Lo, the force of Pharaoh that is coming out to you for help hath turned back to its land, to Egypt,
Jeremiah 37:8	and the Chaldeans have turned back, and fought against this city, and captured it, and burnt it with fire.
Jeremiah 37:9	‘Thus said Jehovah: Lift not up your souls saying, The Chaldeans surely go from off us, for they do not go;
Jeremiah 37:10	for though ye had smitten all the force of the Chaldeans who are fighting with you, and there were left of them wounded men—each in his tent—they rise, and have burnt this city with fire.’
Jeremiah 37:11	And it hath come to pass, in the going up of the force of the Chaldeans from off Jerusalem, because of the force of Pharaoh,
Jeremiah 37:12	that Jeremiah goeth out from Jerusalem to go to the land of Benjamin, to receive a portion thence in the midst of the people.
Jeremiah 37:13	And it cometh to pass, he is at the gate of Benjamin, and there is a master of the ward—and his name is Irijah son of Shelemiah, son of Hananiah—and he catcheth Jeremiah the prophet, saying, ‘Unto the Chaldeans thou art falling.’
Jeremiah 37:14	And Jeremiah saith, ‘Falsehood—I am not falling unto the Chaldeans;’ and he hath not hearkened unto him, and Irijah layeth hold on Jeremiah, and bringeth him in unto the heads,
Jeremiah 37:15	and the heads are wroth against Jeremiah, and have smitten him, and put him in the prison-house—the house of Jonathan the scribe, for it they had made for a prison-house.
Jeremiah 37:16	When Jeremiah hath entered into the house of the dungeon, and unto the cells, then Jeremiah dwelleth there many days,
Jeremiah 37:17	and the king Zedekiah sendeth, and taketh him, and the king asketh him in his house in secret, and saith, ‘Is there a word from Jehovah?’ And Jeremiah saith, ‘There is,’ and he saith, ‘Into the hand of the king of Babylon thou art given.’
Jeremiah 37:18	And Jeremiah saith unto the king Zedekiah, ‘What have I sinned against thee, and against thy servants, and against this people, that ye have given me unto a prison-house?
Jeremiah 37:19	And where are your prophets who prophesied to you, saying, The king of Babylon doth not come in against you, and against this land?
Jeremiah 37:20	And now, hearken, I pray thee, my lord, O king, let my supplication fall, I pray thee, before thee, and cause me not to return to the house of Jonathan the scribe, that I die not there.’
Jeremiah 37:21	And the king Zedekiah commandeth, and they commit Jeremiah into the court of the prison, also to give to him a cake of bread daily from the bakers’ street, till the consumption of all the bread of the city, and Jeremiah dwelleth in the court of the prison.
Jeremiah 38:1	And Shephatiah son of Mattan, and Gedaliah son of Pashhur, and Jucal son of Shelemiah, and Pashhur son of Malchiah, hear the words that Jeremiah is speaking unto all the people, saying,
Jeremiah 38:2	‘Thus said Jehovah: He who is remaining in this city dieth, by sword, by famine, and by pestilence, and he who is going forth unto the Chaldeans liveth, and his soul hath been to him for a prey, and he liveth.
Jeremiah 38:3	Thus said Jehovah: This city is certainly given into the hand of the force of the king of Babylon, and he hath captured it.’
Jeremiah 38:4	And the heads say unto the king, ‘Let, we pray thee, this man be put to death, because that he is making feeble the hands of the men of war, who are left in this city, and the hands of all the people, by speaking unto them according to these words, for this man is not seeking for the peace of this people, but for its evil.’
Jeremiah 38:5	And the king Zedekiah saith, ‘Lo, he is in your hand: for the king is not able for you in anything.’
Jeremiah 38:6	And they take Jeremiah, and cast him into the pit of Malchiah son of the king, that is in the court of the prison, and they send down Jeremiah with cords; and in the pit there is no water, but mire, and Jeremiah sinketh in the mire.
Jeremiah 38:7	And Ebed-Melech the Cushite, a eunuch who is in the king’s house, heareth that they have put Jeremiah into the pit; and the king is sitting at the gate of Benjamin,
Jeremiah 38:8	and Ebed-Melech goeth forth from the king’s house, and speaketh unto the king, saying,
Jeremiah 38:9	My lord, O king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the pit, and he dieth in his place because of the famine, for there is no more bread in the city.’
Jeremiah 38:10	And the king commandeth Ebed-Melech the Cushite, saying, ‘Take with thee from this thirty men, and thou hast brought up Jeremiah the prophet from the pit, before he dieth.’
Jeremiah 38:11	And Ebed-Melech taketh the men with him, and entereth the house of the king, unto the place of the treasury, and taketh thence worn-out clouts, and worn-out rags, and sendeth them unto Jeremiah unto the pit by cords.
Jeremiah 38:12	And Ebed-Melech the Cushite saith unto Jeremiah, ‘Put, I pray thee, the worn-out clouts and rags under thine arm-holes, at the place of the cords,’ and Jeremiah doth so,
Jeremiah 38:13	and they draw out Jeremiah with cords, and bring him up out of the pit, and Jeremiah dwelleth in the court of the prison.
Jeremiah 38:14	And the king Zedekiah sendeth, and taketh Jeremiah the prophet unto him, unto the third entrance that is in the house of Jehovah, and the king saith unto Jeremiah, ‘I am asking thee a thing, do not hide from me anything.’
Jeremiah 38:15	And Jeremiah saith unto Zedekiah, ‘When I declare to thee, dost thou not surely put me to death? and when I counsel thee, thou dost not hearken unto me.’
Jeremiah 38:16	And the king Zedekiah sweareth unto Jeremiah in secret, saying, ‘Jehovah liveth, He who made for us this soul, I do not put thee to death, nor give thee unto the hand of these men who are seeking thy soul.’
Jeremiah 38:17	And Jeremiah saith unto Zedekiah, ‘Thus said Jehovah, God of Hosts, God of Israel: If thou dost certainly go forth unto the heads of the king of Babylon, then hath thy soul lived, and this city is not burned with fire, yea, thou hast lived, thou and thy house.
Jeremiah 38:18	And if thou dost not go forth unto the heads of the king of Babylon, then hath this city been given into the hand of the Chaldeans, and they have burnt it with fire, and thou dost not escape from their hand.’
Jeremiah 38:19	And the king Zedekiah saith unto Jeremiah, ‘I am fearing the Jews who have fallen unto the Chaldeans, lest they give me into their hand, and they have insulted me.’
Jeremiah 38:20	And Jeremiah saith, ‘They do not give thee up; hearken, I pray thee, to the voice of Jehovah, to that which I am speaking unto thee, and it is well for thee, and thy soul doth live.
Jeremiah 38:21	And if thou art refusing to go forth, this is the thing that Jehovah hath shewn me:
Jeremiah 38:22	That, lo, all the women who have been left in the house of the king of Judah are brought forth unto the heads of the king of Babylon, and lo, they are saying: Persuaded thee, and prevailed against thee, Have thine allies, Sunk into mire have thy feet, They have been turned backward.
Jeremiah 38:23	‘And all thy wives, and thy sons, are brought forth unto the Chaldeans, and thou dost not escape from their hand, for by the hand of the king of Babylon thou art caught, and this city is burnt with fire.’
Jeremiah 38:24	And Zedekiah saith unto Jeremiah, ‘Let no man know of these words, and thou dost not die;
Jeremiah 38:25	and when the heads hear that I have spoken with thee, and they have come in unto thee, and have said unto thee, Declare to us, we pray thee, what thou didst speak unto the king, do not hide it from us, and we do not put thee to death, and what the king spake unto thee,
Jeremiah 38:26	then thou hast said unto them, I am causing my supplication to fall before the king, not to cause me to return to the house of Jonathan, to die there.’
Jeremiah 38:27	And all the heads come in unto Jeremiah, and ask him, and he declareth to them according to all these words that the king commanded, and they keep silent from him, for the matter was not heard;
Jeremiah 38:28	and Jeremiah dwelleth in the court of the prison till the day that Jerusalem hath been captured, and he was there when Jerusalem was captured.
Jeremiah 39:1	In the ninth year of Zedekiah king of Judah, in the tenth month, come hath Nebuchadrezzar king of Babylon and all his force unto Jerusalem, and they lay siege against it;
Jeremiah 39:2	in the eleventh year of Zedekiah, in the fourth month, in the ninth of the month, hath the city been broken up;
Jeremiah 39:3	and come in do all the heads of the king of Babylon, and they sit at the middle gate, Nergal-Sharezer, Samgar-Nebo, Sarsechim, chief of the eunuchs, Nergal-Sharezer, chief of the Mages, and all the rest of the heads of the king of Babylon.
Jeremiah 39:4	And it cometh to pass, when Zedekiah king of Judah, and all the men of war, have seen them, that they flee and go forth by night from the city, the way of the king’s garden, through the gate between the two walls, and he goeth forth the way of the plain.
Jeremiah 39:5	And the forces of the Chaldeans pursue after them, and overtake Zedekiah in the plains of Jericho, and they take him, and bring him up unto Nebuchadnezzar king of Babylon, to Riblah, in the land of Hamath, and he speaketh with him—judgments.
Jeremiah 39:6	And the king of Babylon slaughtereth the sons of Zedekiah, in Riblah, before his eyes, yea, all the freemen of Judah hath the king of Babylon slaughtered.
Jeremiah 39:7	And the eyes of Zedekiah he hath blinded, and he bindeth him with brazen fetters, to bring him in to Babylon.
Jeremiah 39:8	And the house of the king, and the house of the people, have the Chaldeans burnt with fire, and the walls of Jerusalem they have broken down.
Jeremiah 39:9	And the remnant of the people who are left in the city, and those falling who have fallen to him, and the remnant of the people who are left, hath Nebuzar-Adan, chief of the executioners, removed to Babylon.
Jeremiah 39:10	And of the poor people, who have nothing, hath Nebuzar-Adan, chief of the executioners, left in the land of Judah, and he giveth to them vineyards and fields on the same day.
Jeremiah 39:11	And Nebuchadrezzar king of Babylon giveth a charge concerning Jeremiah, by the hand of Nebuzar-Adan, chief of the executioners, saying,
Jeremiah 39:12	‘Take him, and place thine eyes upon him, and do no evil thing to him, but as he speaketh unto thee, so do with him.’
Jeremiah 39:13	And Nebuzar-Adan, chief of the executioners sendeth, and Nebushazban, chief of the eunuchs, and Nergal-Sharezer, chief of the Mages, and all the chiefs of the king of Babylon;
Jeremiah 39:14	yea, they send and take Jeremiah out of the court of the prison, and give him unto Gedaliah son of Ahikam, son of Shaphan, to carry him home, and he dwelleth in the midst of the people.
Jeremiah 39:15	And unto Jeremiah hath a word of Jehovah been—in his being detained in the court of the prison—saying:
Jeremiah 39:16	‘Go, and thou hast spoken to Ebed-Melech the Cushite, saying: Thus said Jehovah of Hosts, God of Israel: Lo, I am bringing in My words unto this city for evil, and not for good, and they have been before thee in that day.
Jeremiah 39:17	And I have delivered thee in that day—an affirmation of Jehovah—and thou art not given into the hand of the men of whose face thou art afraid,
Jeremiah 39:18	for I do certainly deliver thee, and by sword thou fallest not, and thy life hath been to thee for a spoil, for thou hast trusted in Me—an affirmation of Jehovah.’
Jeremiah 40:1	The word that hath been unto Jeremiah from Jehovah, after Nebuzar-Adan, chief of the executioners, hath sent him from Ramah, in his taking him—and he a prisoner in chains—in the midst of all the removal of Jerusalem and of Judah, who are removed to Babylon.
Jeremiah 40:2	And the chief of the executioners taketh Jeremiah, and saith unto him, ‘Jehovah thy God hath spoken this evil concerning this place,
Jeremiah 40:3	and Jehovah bringeth it in, and doth as He spake, because ye have sinned against Jehovah, and have not hearkened to His voice, even this thing hath been to you.
Jeremiah 40:4	And now, lo, I have loosed thee to-day from the chains that are on thy hand; if good in thine eyes to come with me to Babylon, come, and I keep mine eye upon thee: and if evil in thine eyes to come with me to Babylon, forbear; see, all the land is before thee, whither it be good, and whither it be right in thine eyes to go—go.’—
Jeremiah 40:5	and while he doth not reply—‘Or turn back unto Gedaliah son of Ahikam, son of Shaphan, whom the king of Babylon hath appointed over the cities of Judah, and dwell with him in the midst of the people, or whithersoever it is right in thine eyes to go—go.’ And the chief of the executioners giveth to him for the way, and a gift, and sendeth him away,
Jeremiah 40:6	and Jeremiah cometh in unto Gedaliah son of Ahikam, to Mizpah, and dwelleth with him, in the midst of the people who are left in the land.
Jeremiah 40:7	And all the heads of the forces that are in the field hear, they and their men, that the king of Babylon hath appointed Gedaliah son of Ahikam over the land, and that he hath charged him with men, and women, and infants, and of the poor of the land, of those who have not been removed to Babylon;
Jeremiah 40:8	and they come in unto Gedaliah to Mizpah, even Ishmael son of Nethaniah, and Johanan and Jonathan sons of Kareah, and Seraiah son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah son of the Maachathite, they and their men.
Jeremiah 40:9	And swear to them doth Gedaliah son of Ahikam, son of Shaphan, and to their men, saying, ‘Be not afraid of serving the Chaldeans, abide in the land, and serve the king of Babylon, and it is well for you;
Jeremiah 40:10	and I, lo, I am dwelling in Mizpah, to stand before the Chaldeans who are come in unto us, and ye, gather ye wine, and summer fruit, and oil, and put in your vessels, and dwell in your cities that ye have taken.’
Jeremiah 40:11	And also all the Jews who are in Moab, and among the sons of Ammon, and in Edom, and who are in all the lands, have heard that the king of Babylon hath given a remnant to Judah, and that he hath appointed over them Gedaliah son of Ahikam, son of Shaphan,
Jeremiah 40:12	and all the Jews from all the places whither they have been driven, turn back and enter the land of Judah, unto Gedaliah, to Mizpah, and they gather wine and summer fruit—very much.
Jeremiah 40:13	And Johanan son of Kareah, and all the heads of the forces that are in the field, have come in unto Gedaliah to Mizpah,
Jeremiah 40:14	and they say unto him, ‘Dost thou really know that Baalis king of the sons of Ammon hath sent Ishmael son of Nethaniah to smite thy soul?’ And Gedaliah son of Ahikam hath not given to them credence.
Jeremiah 40:15	And Johanan son of Kareah hath spoken unto Gedaliah in secret, in Mizpah, saying, ‘Let me go, I pray thee, and I smite Ishmael son of Nethaniah, and no one doth know; why doth he smite thy soul? and scattered have been all Judah who are gathered unto thee, and perished hath the remnant of Judah.’
Jeremiah 40:16	And Gedaliah son of Ahikam saith unto Johanan son of Kareah, ‘Thou dost not do this thing, for falsehood thou art speaking concerning Ishmael.’
Jeremiah 41:1	And it cometh to pass, in the seventh month, come hath Ishmael son of Nethaniah, son of Elishama, of the seed royal, and of the chiefs of the king, and ten men with him, unto Gedaliah son of Ahikam, to Mizpah, and they eat there bread together in Mizpah.
Jeremiah 41:2	And Ishmael son of Nethaniah riseth, and the ten men who have been with him, and they smite Gedaliah son of Ahikam, son of Shaphan, with the sword, and he putteth him to death whom the king of Babylon hath appointed over the land.
Jeremiah 41:3	And all the Jews who have been with him, with Gedaliah, in Mizpah, and the Chaldeans who have been found there—the men of war—hath Ishmael smitten.
Jeremiah 41:4	And it cometh to pass, on the second day of the putting of Gedaliah to death, (and no one hath known,)
Jeremiah 41:5	that men come in from Shechem, from Shiloh, and from Samaria—eighty men—with shaven beards, and rent garments, and cutting themselves, and an offering and frankincense in their hand, to bring in to the house of Jehovah.
Jeremiah 41:6	And Ishmael son of Nethaniah goeth forth to meet them, from Mizpah, going on and weeping, and it cometh to pass, at meeting them, that he saith unto them, ‘Come in unto Gedaliah son of Ahikam.’
Jeremiah 41:7	And it cometh to pass, at their coming in unto the midst of the city, that Ishmael son of Nethaniah doth slaughter them, at the midst of the pit, he and the men who are with him.
Jeremiah 41:8	And ten men have been found among them, and they say unto Ishmael, ‘Do not put us to death, for we have things hidden in the field—wheat, and barley, and oil, and honey.’ And he forbeareth, and hath not put them to death in the midst of their brethren.
Jeremiah 41:9	And the pit whither Ishmael hath cast all the carcases of the men whom he hath smitten along with Gedaliah, is that which the king Asa made because of Baasha king of Israel—it hath Ishmael son of Nethaniah filled with the pierced.
Jeremiah 41:10	And Ishmael taketh captive all the remnant of the people who are in Mizpah, the daughters of the king, and all the people who are left in Mizpah, whom Nebuzar-Adan, chief of the executioners, hath committed to Gedaliah son of Ahikam, and Ishmael son of Nethaniah taketh them captive, and goeth to pass over unto the sons of Ammon.
Jeremiah 41:11	And hear doth Johanan son of Kareah, and all the heads of the forces that are with him, of all the evil that Ishmael son of Nethaniah hath done,
Jeremiah 41:12	and they take all the men, and go to fight with Ishmael son of Nethaniah, and they find him at the great waters that are in Gibeon.
Jeremiah 41:13	And it cometh to pass, when all the people who are with Ishmael see Johanan son of Kareah, and all the heads of the forces who are with him, that they rejoice.
Jeremiah 41:14	And all the people whom Ishmael hath taken captive from Mizpah turn round, yea, they turn back, and go unto Johanan son of Kareah.
Jeremiah 41:15	And Ishmael son of Nethaniah hath escaped, with eight men, from the presence of Johanan, and he goeth unto the sons of Ammon.
Jeremiah 41:16	And Johanan son of Kareah, and all the heads of the forces who are with him, take all the remnant of the people whom he hath brought back from Ishmael son of Nethaniah, from Mizpah—after he had smitten Gedaliah son of Ahikam—mighty ones, men of war, and women, and infants, and eunuchs, whom he had brought back from Gibeon,
Jeremiah 41:17	and they go and abide in the habitations of Chimham, that are near Beth-Lehem, to go to enter Egypt,
Jeremiah 41:18	from the presence of the Chaldeans, for they have been afraid of them, for Ishmael son of Nethaniah had smitten Gedaliah son of Ahikam, whom the king of Babylon had appointed over the land.
Jeremiah 42:1	And they come nigh—all the heads of the forces, and Johanan son of Kareah, and Jezaniah son of Hoshaiah, and all the people from the least even unto the greatest—
Jeremiah 42:2	and they say unto Jeremiah the prophet, ‘Let, we pray thee, our supplication fall before thee, and pray for us unto Jehovah thy God, for all this remnant; for we have been left a few out of many, as thine eyes do see us;
Jeremiah 42:3	and Jehovah thy God doth declare to us the way in which we walk, and the thing that we do.’
Jeremiah 42:4	And Jeremiah the prophet saith unto them, ‘I have heard: lo, I am praying unto Jehovah your God according to your words, and it hath come to pass, the whole word that Jehovah answereth you, I declare to you—I do not withhold from you a word.’
Jeremiah 42:5	And they have said to Jeremiah, ‘Jehovah is against us for a witness true and faithful, if—according to all the word with which Jehovah thy God doth send thee unto us—we do not so.
Jeremiah 42:6	Whether good or evil, to the voice of Jehovah our God, to whom we are sending thee, we do hearken; because it is good for us when we hearken to the voice of Jehovah our God.’
Jeremiah 42:7	And it cometh to pass, at the end of ten days, that there is a word of Jehovah unto Jeremiah,
Jeremiah 42:8	and he calleth unto Johanan son of Kareah, and unto all the heads of the forces that are with him, and to all the people, from the least even unto the greatest,
Jeremiah 42:9	and he saith unto them, ‘Thus said Jehovah, God of Israel, unto whom ye sent me, to cause your supplication to fall before Him:
Jeremiah 42:10	‘If ye do certainly dwell in this land, then I have builded you up, and I throw not down; and I have planted you, and I pluck not up; for I have repented concerning the evil that I have done to you.
Jeremiah 42:11	Be not afraid of the king of Babylon, whom ye are afraid of; be not afraid of him—an affirmation of Jehovah—for with you am I, to save you, and to deliver you from his hand.
Jeremiah 42:12	And I give to you mercies, and he hath pitied you, and caused you to turn back unto your own ground.
Jeremiah 42:13	‘And if ye are saying, We do not dwell in this land—not to hearken to the voice of Jehovah your God,
Jeremiah 42:14	saying, No; but the land of Egypt we enter, that we see no war, and the sound of a trumpet do not hear, and for bread be not hungry; and there do we dwell.
Jeremiah 42:15	And now, therefore, hear ye a word of Jehovah, O remnant of Judah: Thus said Jehovah of Hosts, God of Israel: If ye really set your faces to enter Egypt, and have gone in to sojourn there,
Jeremiah 42:16	then it hath come to pass, the sword that ye are afraid of, doth there overtake you, in the land of Egypt; and the hunger, because of which ye are sorrowful, doth there cleave after you in Egypt, and there ye die.
Jeremiah 42:17	‘Thus are all the men who have set their faces to enter Egypt to sojourn there; they die—by sword, by hunger, and by pestilence, and there is not to them a remnant and an escaped one, because of the evil that I am bringing in upon them;
Jeremiah 42:18	for thus said Jehovah of Hosts, God of Israel: As poured out hath been Mine anger and My fury on the inhabitants of Jerusalem, so poured out is My fury upon you in your entering Egypt, and ye have been for an execration, and for an astonishment, and for a reviling, and for a reproach, and ye do not see any more this place.
Jeremiah 42:19	‘Jehovah hath spoken against you, O remnant of Judah, do not enter Egypt: know certainly that I have testified against you to-day;
Jeremiah 42:20	for ye have shewed yourselves perverse in your souls, for ye sent me unto Jehovah your God, saying, Pray for us unto Jehovah our God, and according to all that Jehovah our God saith, so declare to us, and we have done it;
Jeremiah 42:21	and I declare to you to-day, and ye have not hearkened to the voice of Jehovah your God, and to anything with which He hath sent me unto you.
Jeremiah 42:22	And now, know ye certainly that by sword, by famine, and by pestilence ye die, in the place that ye have desired to go in to sojourn there.’
Jeremiah 43:1	And it cometh to pass, when Jeremiah doth finish to speak unto all the people all the words of Jehovah their God, with which Jehovah their God hath sent him unto them—all these words—
Jeremiah 43:2	that Azariah son of Hoshaiah, and Johanan son of Kareah, and all the proud men, speak unto Jeremiah, saying, ‘Falsehood thou art speaking; Jehovah our God hath not sent thee to say, Do not enter Egypt to sojourn there;
Jeremiah 43:3	for Baruch son of Neriah is moving thee against us, in order to give us up into the hand of the Chaldeans, to put us to death, and to remove us to Babylon.’
Jeremiah 43:4	And Johanan son of Kareah, and all the heads of the forces, and all the people, have not hearkened to the voice of Jehovah, to dwell in the land of Judah;
Jeremiah 43:5	and Johanan son of Kareah, and all the heads of the forces, take all the remnant of Judah who have turned from all the nations whither they were driven to sojourn in the land of Judah,
Jeremiah 43:6	the men, and the women, and the infant, and the daughters of the king, and every person that Nebuzar-Adan, chief of the executioners, had left with Gedaliah son of Ahikam, son of Shaphan, and Jeremiah the prophet, and Baruch son of Neriah,
Jeremiah 43:7	and they enter the land of Egypt, for they have not hearkened to the voice of Jehovah, and they enter unto Tahpanhes.
Jeremiah 43:8	And there is a word of Jehovah unto Jeremiah in Tahpanhes, saying,
Jeremiah 43:9	Take in thy hand great stones, and thou hast hidden them, in the clay, in the brick-kiln, that is at the opening of the house of Pharaoh in Tahpanhes, before the eyes of the men of Judah,
Jeremiah 43:10	and thou hast said unto them: Thus said Jehovah of Hosts, God of Israel: ‘Lo, I am sending, and I have taken Nebuchadrezzar king of Babylon, My servant, and I have set his throne above these stones that I have hid, and he hath stretched out his pavilion over them,
Jeremiah 43:11	and he hath come, and smitten the land of Egypt—those who are for death to death, and those who are for captivity to captivity, and those who are for the sword to the sword.
Jeremiah 43:12	And I have kindled a fire in the houses of the gods of Egypt, and it hath burned them, and he hath taken them captive, and covered himself with the land of Egypt, as cover himself doth the shepherd with his garment, and he hath gone forth thence in peace;
Jeremiah 43:13	and he hath broken the standing pillars of the house of the sun, that is in the land of Egypt, and the houses of the gods of Egypt he doth burn with fire.’
Jeremiah 44:1	The word that hath been unto Jeremiah concerning all the Jews who are dwelling in the land of Egypt—who are dwelling in Migdol, and in Tahpanhes, and in Noph, and in the land of Pathros—saying,
Jeremiah 44:2	Thus said Jehovah of Hosts, God of Israel: Ye—ye have seen all the evil that I have brought in on Jerusalem, and on all the cities of Judah, and lo, they are a waste this day, and there is none dwelling in them,
Jeremiah 44:3	because of their wickedness that they have done, by provoking Me to anger, by going to make perfume, by serving other gods, that they knew not, they, ye, and your fathers.
Jeremiah 44:4	‘And I send unto you all my servants, the prophets, rising early and sending, saying: I pray you, do not this abomination that I have hated—
Jeremiah 44:5	and they have not hearkened nor inclined their ear, to turn back from their wickedness, not to make perfume to other gods,
Jeremiah 44:6	and poured out is My fury, and Mine anger, and it burneth in cities of Judah, and in streets of Jerusalem, and they are for a waste, for a desolation, as at this day.
Jeremiah 44:7	‘And, now, thus said Jehovah of Hosts, God of Israel: Why are ye doing great evil unto your own souls, to cut off to you man and woman, infant and suckling, from the midst of Judah, so as not to leave to you a remnant:
Jeremiah 44:8	by provoking Me to anger by the works of your hands, by making perfume to other gods in the land of Egypt, whither ye are going in to sojourn, so as to cut yourselves off, and so as to your being for a reviling and for a reproach among all nations of the earth?
Jeremiah 44:9	‘Have ye forgotten the wickedness of your fathers, and the wickedness of the kings of Judah, and the wickedness of their wives, and your own wickedness, and the wickedness of your wives, that they have done in the land of Judah, and in streets of Jerusalem?
Jeremiah 44:10	They have not been humbled unto this day, nor have they been afraid, nor have they walked in My law, and in My statutes, that I have set before you and before your fathers.
Jeremiah 44:11	‘Therefore, thus said Jehovah of Hosts, God of Israel: Lo, I am setting my face against you for evil, even to cut off all Judah,
Jeremiah 44:12	and I have taken the remnant of Judah, who have set their faces to enter the land of Egypt to sojourn there, and they have all been consumed in the land of Egypt; they fall by sword, by famine they are consumed, from the least even unto the greatest, by sword and by famine they die, and they have been for an execration, for an astonishment, and for a reviling, and for a reproach.
Jeremiah 44:13	‘And I have seen after those dwelling in the land of Egypt, as I saw after Jerusalem, with sword, with famine, and with pestilence,
Jeremiah 44:14	and there is not an escaped and remaining one of the remnant of Judah, who are entering into the land of Egypt to sojourn there, even to turn back to the land of Judah, whither they are lifting up their soul to return to dwell, for they do not turn back, except those escaping.’
Jeremiah 44:15	And they answer Jeremiah—all the men who are knowing that their wives are making perfume to other gods, and all the women who are remaining, a great assembly, even all the people who are dwelling in the land of Egypt, in Pathros—saying:
Jeremiah 44:16	‘The word that thou hast spoken unto us in the name of Jehovah—we are not hearkening unto thee;
Jeremiah 44:17	for we certainly do everything that hath gone out of our mouth, to make perfume to the queen of the heavens, and to pour out to her libations, as we have done, we, and our fathers, our kings, and our heads, in cities of Judah, and in streets of Jerusalem, and—we are satisfied with bread, and we are well, and evil we have not seen.
Jeremiah 44:18	‘And from the time we have ceased to make perfume to the queen of the heavens, and to pour out to her libations, we have lacked all, and by sword and by famine we have been consumed,
Jeremiah 44:19	and when we are making perfume to the queen of the heavens, and pouring out to her libations—without our husbands have we made for her cakes to idolize her, and to pour out to her libations?’
Jeremiah 44:20	And Jeremiah saith unto all the people, concerning the men and concerning the women, and concerning all the people who are answering him, saying:
Jeremiah 44:21	‘The perfume that ye made in the cities of Judah, and in the streets of Jerusalem, ye, and your fathers, your kings, and your heads, and the people of the land, hath not Jehovah remembered it? yea, it cometh up on His heart.
Jeremiah 44:22	And Jehovah is not able any more to accept you, because of the evil of your doings, because of the abominations that ye have done, and your land is for a waste, and for an astonishment, and for a reviling, without inhabitant, as at this day.
Jeremiah 44:23	Because that ye have made perfume, and because ye have sinned against Jehovah, and have not hearkened to the voice of Jehovah, and in His law, and in His statutes, and in His testimonies ye have not walked, therefore hath this evil met you as at this day.’
Jeremiah 44:24	And Jeremiah saith unto all the people, and unto all the women, ‘Hear ye a word of Jehovah, all Judah who are in the land of Egypt,
Jeremiah 44:25	Thus spake Jehovah of Hosts, God of Israel, saying: Ye and your wives both speak with your mouth, and with your hands have fulfilled, saying: We certainly execute our vows that we have vowed, to make perfume to the queen of the heavens, and to pour out to her libations, ye do certainly establish your vows, and certainly execute your vows.
Jeremiah 44:26	‘Therefore, hear ye a word of Jehovah, all Judah who are dwelling in the land of Egypt: Lo, I—I have sworn by My great name, said Jehovah, My name is no more proclaimed by the mouth of any man of Judah, saying, Live doth the Lord Jehovah—in all the land of Egypt.
Jeremiah 44:27	Lo, I am watching over them for evil, and not for good, and consumed have been all the men of Judah who are in the land of Egypt, by sword and by famine, till their consumption.
Jeremiah 44:28	‘And the escaped of the sword turn back out of the land of Egypt to the land of Judah, few in number, and known have all the remnant of Judah who are coming into the land of Egypt to sojourn there, whose word is established, Mine or theirs.
Jeremiah 44:29	And this is to you the sign—an affirmation of Jehovah—that I am seeing after you in this place, so that ye know that My words are certainly established against you for evil;
Jeremiah 44:30	Thus said Jehovah, Lo, I am giving Pharaoh-Hophra king of Egypt into the hand of his enemies, and into the hand of those seeking his life, as I have given Zedekiah king of Judah into the hand of Nebuchadrezzar king of Babylon, his enemy, and who is seeking his life.’
Jeremiah 45:1	The word that Jeremiah the prophet hath spoken unto Baruch son of Neriah, in his writing these words on a book from the mouth of Jeremiah, in the fourth year of Jehoiakim son of Josiah king of Judah, saying:
Jeremiah 45:2	‘Thus said Jehovah, God of Israel, concerning thee, O Baruch:
Jeremiah 45:3	‘Thou hast said, Woe to me, now, for Jehovah hath added sorrow to my pain, I have been wearied with my sighing, and rest I have not found.
Jeremiah 45:4	Thus dost thou say unto him: Thus said Jehovah: Lo, that which I have built I am throwing down, and that which I have planted I am plucking up, even the whole land itself.
Jeremiah 45:5	And thou—thou seekest for thee great things—do not seek, for lo, I am bringing in evil on all flesh—an affirmation of Jehovah—and I have given to thee thy life for a spoil, in all places whither thou goest.’
Jeremiah 46:1	That which hath been the word of Jehovah unto Jeremiah the prophet concerning the nations,
Jeremiah 46:2	For Egypt, concerning the force of Pharaoh-Necho king of Egypt, that hath been by the river Phrat, in Carchemish, that Nebuchadrezzar king of Babylon hath smitten, in the fourth year of Jehoiakim son of Josiah king of Judah:
Jeremiah 46:3	‘Set ye in array shield and buckler, And draw nigh to battle.
Jeremiah 46:4	Gird the horses, and go up, ye horsemen, And station yourselves with helmets, Polish the javelins, put on the coats of mail.
Jeremiah 46:5	Wherefore have I seen them dismayed—They are turned backward, And their mighty ones are beaten down, And to a refuge they have fled, and not turned the face? Fear is round about—an affirmation of Jehovah.
Jeremiah 46:6	The swift do not flee, nor do the mighty escape, Northward, by the side of the river Phrat, They have stumbled and fallen.
Jeremiah 46:7	Who is this? as a flood he cometh up, As rivers do his waters shake themselves!
Jeremiah 46:8	Egypt, as a flood cometh up, And as rivers the waters shake themselves. And he saith, I go up; I cover the land, I destroy the city and the inhabitants in it.
Jeremiah 46:9	Go up, ye horses; and boast yourselves, ye chariots, And go forth, ye mighty, Cush and Phut handling the shield, And Lud handling—treading the bow.
Jeremiah 46:10	And that day is to the Lord Jehovah of Hosts A day of vengeance, To be avenged of His adversaries, And the sword hath devoured, and been satisfied, And it hath been watered from their blood, For a sacrifice is to the Lord Jehovah of Hosts, In the land of the north, by the river Phrat.
Jeremiah 46:11	Go up to Gilead, and take balm, O virgin daughter of Egypt, In vain thou hast multiplied medicines, Healing there is none for thee.
Jeremiah 46:12	Nations have heard of thy shame, And thy cry hath filled the land, For the mighty on the mighty did stumble, Together they have fallen—both of them!’
Jeremiah 46:13	The word that Jehovah hath spoken unto Jeremiah the prophet concerning the coming in of Nebuchadrezzar king of Babylon, to smite the land of Egypt:
Jeremiah 46:14	‘Declare ye in Egypt, and sound in Migdol, Yea, sound in Noph, and in Tahpanhes say: Station thyself, yea, prepare for thee, For a sword hath devoured around thee,
Jeremiah 46:15	Wherefore hath thy bull been swept away? He hath not stood, because Jehovah thrust him away.
Jeremiah 46:16	He hath multiplied the stumbling, Yea one hath fallen upon his neighbour, And they say: Rise, and we turn back to our people, And unto the land of our birth, Because of the oppressing sword.
Jeremiah 46:17	They have cried there: Pharaoh king of Egypt is a desolation, Passed by hath the appointed time.
Jeremiah 46:18	I live—an affirmation of the King, Jehovah of Hosts is His name, Surely as Tabor is among mountains, And as Carmel by the sea—he cometh in,
Jeremiah 46:19	Goods for removal make for thee, O inhabitant, daughter of Egypt, For Noph becometh a desolation, And hath been burnt up, without inhabitant.
Jeremiah 46:20	A heifer very fair is Egypt, Rending from the north doth come into her.
Jeremiah 46:21	Even her hired ones in her midst are as calves of the stall, For even they have turned, They have fled together, they have not stood, For the day of their calamity hath come on them, The time of their inspection.
Jeremiah 46:22	Its voice as a serpent goeth on, For with a force they go, And with axes they have come in to her, As hewers of trees.
Jeremiah 46:23	They have cut down her forest, An affirmation of Jehovah—for it is not searched, For they have been more than the grasshopper, And they have no numbering.
Jeremiah 46:24	Ashamed hath been the daughter of Egypt, She hath been given into the hand of the people of the north.
Jeremiah 46:25	Said hath Jehovah of Hosts, God of Israel: Lo, I am seeing after Amon of No, And after Pharaoh, and after Egypt, And after her gods, and after her kings, And after Pharaoh, and after those trusting in him,
Jeremiah 46:26	And I have given them into the hand of those seeking their life, And into the hand of Nebuchadrezzar king of Babylon, And into the hand of his servants, And afterwards it is inhabited, As in days of old—an affirmation of Jehovah.
Jeremiah 46:27	And thou, thou dost not fear, my servant Jacob, Nor art thou dismayed, O Israel, For lo, I am saving thee from afar, And thy seed from the land of their captivity, And Jacob hath turned back, And hath been at rest, and been at ease, And there is none disturbing.
Jeremiah 46:28	Thou, thou dost not fear, My servant Jacob, An affirmation of Jehovah—for with thee I am, For I make an end of all the nations Whither I have driven thee, And of thee I do not make an end, And I have reproved thee in judgment, And do not entirely acquit thee!’
Jeremiah 47:1	That which hath been the word of Jehovah unto Jeremiah concerning the Philistines, before Pharaoh smiteth Gaza:
Jeremiah 47:2	‘Thus said Jehovah: Lo, waters are coming up from the north, And have been for an overflowing stream, And they overflow the land and its fulness, The city, and the inhabitants in it, And men have cried out, And howled hath every inhabitant of the land.
Jeremiah 47:3	From the sound of the stamping of the hoofs of his mighty ones, From the rushing of his chariot, the noise of his wheels, Fathers have not turned unto sons, From feebleness of hands,
Jeremiah 47:4	Because of the day that hath come to spoil all the Philistines, To cut off to Tyre and to Zidon every helping remnant. For Jehovah is spoiling the Philistines, The remnant of the isle of Caphtor.
Jeremiah 47:5	Come hath baldness unto Gaza, Cut off hath been Ashkelon, O remnant of their valley, Till when dost thou cut thyself?
Jeremiah 47:6	Ho, sword of Jehovah, till when art thou not quiet? Be removed unto thy sheath, rest and cease.
Jeremiah 47:7	How shall it be quiet, And Jehovah hath given a charge to it, Against Ashkelon, and against the sea shore? There hath He appointed it!’
Jeremiah 48:1	Concerning Moab: ‘Thus said Jehovah of Hosts, God of Israel: Woe unto Nebo, for it is spoiled, Put to shame, captured hath been Kiriathaim, Put to shame hath been the high tower, Yea, it hath been broken down.
Jeremiah 48:2	There is no more praise of Moab, In Heshbon they devised against it evil: Come, and we cut it off from being a nation, Also, O Madmen, thou art cut off, After thee goeth a sword.
Jeremiah 48:3	A voice of a cry is from Horonaim, Spoiling and great destruction.
Jeremiah 48:4	Destroyed hath been Moab, Caused a cry to be heard have her little ones.
Jeremiah 48:5	For the ascent of Luhith with weeping, Go up doth weeping, For in the descent of Horonaim Adversaries a cry of desolation have heard.
Jeremiah 48:6	Flee ye, deliver yourselves, Ye are as a naked thing in a wilderness.
Jeremiah 48:7	For, because of thy trusting in thy works, And in thy treasures, even thou art captured, And gone out hath Chemosh in a removal, His priests and his heads together.
Jeremiah 48:8	And come in doth a spoiler unto every city, And no city doth escape, And perished hath the valley, And destroyed been the plain, as Jehovah said.
Jeremiah 48:9	Give wings to Moab, for she utterly goeth out, And her cities are for a desolation, Without an inhabitant in them.
Jeremiah 48:10	Cursed is he who is doing the work of Jehovah slothfully, And cursed is he Who is withholding his sword from blood.
Jeremiah 48:11	Secure is Moab from his youth, And at rest is he for his preserved things, And he hath not been emptied out from vessel unto vessel, And into captivity he hath not gone, Therefore hath his taste remained in him, And his fragrance hath not been changed.
Jeremiah 48:12	Therefore, lo, days are coming, An affirmation of Jehovah, And I have sent to him wanderers, And they have caused him to wander, And his vessels they empty out, And his bottles they dash in pieces.
Jeremiah 48:13	And ashamed hath been Moab because of Chemosh, As the house of Israel have been ashamed Because of Beth-El their confidence.
Jeremiah 48:14	How do ye say, We are mighty, And men of strength for battle?
Jeremiah 48:15	Spoiled is Moab, and her cities hath one gone up, And the choice of its young men Have gone down to slaughter, An affirmation of the King, Jehovah of Hosts is His name.
Jeremiah 48:16	Near is the calamity of Moab to come, And his affliction hath hasted exceedingly.
Jeremiah 48:17	Bemoan for him, all ye round about him, And all knowing his name, say ye: How hath it been broken, the staff of strength, The rod of beauty.
Jeremiah 48:18	Come down from honour, sit in thirst, O inhabitant, daughter of Dibon, For a spoiler of Moab hath come up to thee, He hath destroyed thy fenced places.
Jeremiah 48:19	On the way stand, and watch, O inhabitant of Aroer, Ask the fugitive and escaped, Say, What hath happened?
Jeremiah 48:20	Put to shame hath been Moab, For it hath been broken down, Howl and cry, declare ye in Arnon, For spoiled is Moab,
Jeremiah 48:21	And judgment hath come in unto the land of the plain—unto Holon, And unto Jahazah, and on Mephaath,
Jeremiah 48:22	And on Dibon, and on Nebo, And on Beth-Diblathaim, and on Kirathaim,
Jeremiah 48:23	And on Beth-Gamul, and on Beth-Meon,
Jeremiah 48:24	And on Kerioth, and on Bozrah, And on all cities of the land of Moab, The far off and the near.
Jeremiah 48:25	Cut down hath been the horn of Moab, And his arm hath been broken, An affirmation of Jehovah.
Jeremiah 48:26	Declare ye him drunk, For against Jehovah he made himself great And Moab hath stricken in his vomit, And he hath been for a derision—even he.
Jeremiah 48:27	And was not Israel the derision to thee? Among thieves was he found? For since thy words concerning him, Thou dost bemoan thyself.
Jeremiah 48:28	Forsake cities, and dwell in a rock, Ye inhabitants of Moab, And be as a dove making a nest in the passages of a pit’s mouth.
Jeremiah 48:29	We have heard of the arrogance of Moab, Exceeding proud! His haughtiness, and his arrogance, And his pride, and the height of his heart,
Jeremiah 48:30	I—I have known, an affirmation of Jehovah, His wrath, and it is not right, His devices—not right they have done.
Jeremiah 48:31	Therefore for Moab I howl, even for Moab—all of it, I cry for men of Kir-Heres, it doth mourn,
Jeremiah 48:32	With the weeping of Jazer, I weep for thee, O vine of Sibmah, Thy branches have passed over a sea, Unto the sea of Jazer they have come, On thy summer fruits, and on thy harvest, A spoiler hath fallen.
Jeremiah 48:33	And removed hath been joy and gladness From the fruitful field, Even from the land of Moab, And wine from wine-presses I have caused to cease, Shouting doth not proceed, The shouting is no shouting!
Jeremiah 48:34	Because of the cry of Heshbon unto Elealeh, Unto Jahaz they have given their voice, From Zoar unto Horonaim, A heifer of the third year, For even waters of Nimrim become desolations.
Jeremiah 48:35	And I have caused to cease to Moab, An affirmation of Jehovah, Him who is offering in a high place, And him who is making perfume to his god.
Jeremiah 48:36	Therefore my heart for Moab as pipes doth sound, And my heart for men of Kir-Heres As pipes doth sound, Therefore the abundance he made did perish.
Jeremiah 48:37	For every head is bald, and every beard diminished, On all hands cuttings, and on the loins—sackcloth.
Jeremiah 48:38	On all roofs of Moab, and in her broad-places, All of it—is lamentation, For I have broken Moab as a vessel in which there is no pleasure, An affirmation of Jehovah.
Jeremiah 48:39	How hath it been broken down! they have howled, How hath Moab turned the neck ashamed, And Moab hath been for a derision. And for a terror to all round about her.
Jeremiah 48:40	For thus said Jehovah: Lo, as an eagle he doth flee, And hath spread his wings unto Moab.
Jeremiah 48:41	Captured have been the cities, And the strongholds are caught, And the heart of the mighty of Moab Hath been in that day as the heart of a distressed woman.
Jeremiah 48:42	And Moab hath been destroyed from being a people, For against Jehovah he exerted himself.
Jeremiah 48:43	Fear, and a snare, and a gin, are for thee, O inhabitant of Moab—an affirmation of Jehovah,
Jeremiah 48:44	Whoso is fleeing because of the fear falleth into the snare, And whoso is coming up from the snare is captured by the gin, For I bring in unto her—unto Moab—The year of their inspection, An affirmation of Jehovah.
Jeremiah 48:45	In the shadow of Heshbon stood powerless have fugitives, For fire hath gone forth from Heshbon, And a flame from within Sihon, And it consumeth the corner of Moab, And the crown of the sons of Shaon.
Jeremiah 48:46	Woe to thee, O Moab, Perished hath the people of Chemosh, For thy sons were taken with the captives, And thy daughters with the captivity.
Jeremiah 48:47	And I have turned back to the captivity of Moab, In the latter end of the days, An affirmation of Jehovah! Hitherto is the judgment of Moab.
Jeremiah 49:1	Concerning the sons of Ammon: ‘Thus said Jehovah: Sons—hath Israel none? heir—hath he none? Wherefore hath Malcam possessed Gad? And his people in its cities have dwelt?
Jeremiah 49:2	Therefore, lo, days are coming, An affirmation of Jehovah, And I have sounded unto Rabbah of the sons of Ammon a shout of battle, And it hath been for a heap—a desolation, And her daughters with fire are burnt, And Israel hath succeeded its heirs, Said hath Jehovah.
Jeremiah 49:3	Howl, Heshbon, for spoiled is Ai, Cry, daughters of Rabbah, gird on sackcloth, Lament, and go to and fro by the hedges, For Malcam into captivity doth go, His priests and his princes together.
Jeremiah 49:4	What—dost thou boast thyself in valleys? Flowed hath thy valley, O backsliding daughter, Who is trusting in her treasures: Who doth come in unto me?
Jeremiah 49:5	Lo, I am bringing in upon thee a fear, An affirmation of the Lord Jehovah of Hosts, From all round about thee, And ye have been driven out each before it, And there is no gatherer of the wandering.
Jeremiah 49:6	And after this I turn back the captivity of the sons of Ammon, An affirmation of Jehovah.’
Jeremiah 49:7	Concerning Edom: ‘Thus said Jehovah of Hosts: Is wisdom no more in Teman? Perished hath counsel from the intelligent? Vanished hath their wisdom?
Jeremiah 49:8	Flee, turn, go deep to dwell, ye inhabitants of Dedan, For the calamity of Esau I brought in upon him, The time I inspected him.
Jeremiah 49:9	If gatherers have come in to thee, They do not leave gleanings, If thieves in the night, They have destroyed their sufficiency!
Jeremiah 49:10	For I—I have made Esau bare, I have uncovered his secret places, And to be hidden he is not able, Spoiled is his seed, and his brethren, And his neighbours, and he is not.
Jeremiah 49:11	Leave thine orphans—I do keep alive, And thy widows—on Me trust ye,
Jeremiah 49:12	For thus said Jehovah: They whose judgment is not to drink of the cup, Do certainly drink, And thou art he that is entirely acquitted! Thou art not acquitted, for thou certainly drinkest.
Jeremiah 49:13	For, by Myself, I have sworn, An affirmation of Jehovah, That for a desolation, for a reproach, For a waste, and for a reviling—is Bozrah, And all her cities are for wastes age-during.
Jeremiah 49:14	A report I have heard from Jehovah, And an ambassador among nations is sent, Gather yourselves and come in against her, And rise ye for battle.
Jeremiah 49:15	For, lo, little I have made thee among nations, Despised among men.
Jeremiah 49:16	Thy terribleness hath lifted thee up, The pride of thy heart, O dweller in clefts of the rock, Holding the high place of the height, For thou makest high as an eagle thy nest, From thence I bring thee down, An affirmation of Jehovah.
Jeremiah 49:17	And Edom hath been for a desolation, Every passer by her is astonished, And doth hiss because of all her plagues.
Jeremiah 49:18	As the overthrow of Sodom and Gomorrah, And its neighbours, said Jehovah, No one doth dwell there, Nor sojourn in her doth a son of man.
Jeremiah 49:19	Lo, as a lion he cometh up, Because of the rising of the Jordan, Unto the enduring habitation, But I cause to rest, I cause him to run from off her, And who is chosen? concerning her I lay a charge, For who is like Me? and who conveneth Me? And who is this shepherd who standeth before Me?
Jeremiah 49:20	Therefore, hear ye the counsel of Jehovah, That He hath counselled concerning Edom, And His devices that He hath devised Concerning the inhabitants of Teman: Drag them out do not little ones of the flock, Make desolate over them doth he not their habitation?
Jeremiah 49:21	From the noise of their fall hath the earth shaken, The cry—at the sea of Suph is its voice heard.
Jeremiah 49:22	Lo, as an eagle he cometh up, and flieth, And he spreadeth his wings over Bozrah, And the heart of the mighty of Edom hath been in that day, As the heart of a distressed woman!’
Jeremiah 49:23	Concerning Damascus: Ashamed hath been Hamath and Arpad, For an evil report they have heard, They have been melted, in the sea is sorrow, To be quiet it is not able.
Jeremiah 49:24	Feeble hath been Damascus, She turned to flee, and fear strengthened her, Distress and pangs have seized her, as a travailing woman.
Jeremiah 49:25	How is it not left—the city of praise, The city of my joy!
Jeremiah 49:26	Therefore fall do her young men in her broad places, And all the men of war are cut off in that day, An affirmation of Jehovah of Hosts.
Jeremiah 49:27	And I have kindled a fire against the wall of Damascus, And it consumed palaces of Ben-Hadad!’
Jeremiah 49:28	Concerning Kedar, and concerning the kingdoms of Hazor, that Nebuchadrezzar king of Babylon hath smitten: ‘Thus said Jehovah: Arise ye, go ye up unto Kedar, And spoil the sons of the east.
Jeremiah 49:29	Their tents and their flock they do take, Their curtains, and all their vessels, And their camels, they bear away for themselves, And they called concerning them, Fear is round about.
Jeremiah 49:30	Flee, bemoan mightily, go deep to dwell, Ye inhabitants of Hazor—an affirmation of Jehovah, For given counsel against you hath Nebuchadrezzar king of Babylon, Yea, he deviseth against them a device.
Jeremiah 49:31	Rise ye, go up unto a nation at rest, Dwelling confidently, an affirmation of Jehovah, It hath no two-leaved doors nor bar, Alone they do dwell.
Jeremiah 49:32	And their camels have been for a prey, And the multitude of their cattle for a spoil, And I have scattered them to every wind, Who cut off the corner of the beard, And from all its passages I bring in their calamity, An affirmation of Jehovah.
Jeremiah 49:33	And Hazor hath been for a habitation of dragons, A desolation—unto the age, No one doth dwell there, nor sojourn in it doth a son of man!’
Jeremiah 49:34	That which hath been the word of Jehovah unto Jeremiah the prophet concerning Elam, in the beginning of the reign of Zedekiah king of Judah, saying:
Jeremiah 49:35	‘Thus said Jehovah of Hosts: Lo, I am breaking the bow of Elam, The beginning of their might.
Jeremiah 49:36	And I have brought in to Elam four winds, From the four ends of the heavens, And have scattered them to all these winds, And there is no nation whither outcasts of Elam come not in.
Jeremiah 49:37	And I have affrighted Elam before their enemies, And before those seeking their life, And I have brought in against them evil, The heat of Mine anger, An affirmation of Jehovah, And I have sent after them the sword, Till I have consumed them;
Jeremiah 49:38	And I have set My throne in Elam, And I have destroyed thence King and princes—an affirmation of Jehovah.
Jeremiah 49:39	And it hath come to pass, in the latter end of the days, I turn back to the captivity of Elam, An affirmation of Jehovah!’
Jeremiah 50:1	The word that Jehovah hath spoken concerning Babylon, concerning the land of the Chaldeans, by the hand of Jeremiah the prophet:
Jeremiah 50:2	‘Declare ye among nations, and sound, And lift up an ensign, sound, do not hide, Say ye: Captured hath been Babylon, Put to shame hath been Bel, Broken hath been Merodach, Put to shame have been her grievous things, Broken have been her idols.
Jeremiah 50:3	For come up against her hath a nation from the north, It maketh her land become a desolation, And there is not an inhabitant in it. From man even unto beast, They have moved, they have gone.
Jeremiah 50:4	In those days, and at that time, An affirmation of Jehovah, Come in do sons of Israel, They and sons of Judah together, Going on and weeping they go, And Jehovah their God they seek.
Jeremiah 50:5	To Zion they ask the way, Thitherward are their faces: Come in, and we are joined unto Jehovah, A covenant age-during—not forgotten.
Jeremiah 50:6	A perishing flock hath My people been, Their shepherds have caused them to err, To the mountains causing them to go back, From mountain unto hill they have gone, They have forgotten their crouching-place.
Jeremiah 50:7	All finding them have devoured them, And their adversaries have said: We are not guilty, Because that they sinned against Jehovah, The habitation of righteousness, And the hope of their fathers—Jehovah.
Jeremiah 50:8	Move ye from the midst of Babylon, And from the land of the Chaldeans go out. And be as he-goats before a flock.
Jeremiah 50:9	For, lo, I am stirring up, And am causing to come up against Babylon, An assembly of great nations from a land of the north, And they have set in array against her, From thence she is captured, Its arrow—as a skilful hero—returneth not empty,
Jeremiah 50:10	And Chaldea hath been for a spoil, All her spoilers are satisfied, An affirmation of Jehovah.
Jeremiah 50:11	Because thou rejoicest, because thou exultest, O spoilers of Mine inheritance, Because thou increasest as a heifer at the tender grass, And dost cry aloud as bulls,
Jeremiah 50:12	Ashamed hath been your mother greatly, Confounded hath she been that bare you, Lo, the hindermost of nations is a wilderness, A dry land, and a desert.
Jeremiah 50:13	Because of the wrath of Jehovah it is not inhabited, And it hath been a desolation—all of it. Every passer by at Babylon is astonished, And doth hiss because of all her plagues.
Jeremiah 50:14	Set yourselves in array against Babylon round about, All ye treading a bow, Shoot at her, have no pity on the arrow, For against Jehovah she hath sinned.
Jeremiah 50:15	Shout against her round about, She hath given forth her hand, Fallen have her foundations, Thrown down have been her walls, For it is the vengeance of Jehovah, Be avenged of her, as she did—do ye to her.
Jeremiah 50:16	Cut off the sower from Babylon, And him handling the sickle in the time of harvest, Because of the oppressing sword, Each unto his people—they turn, And each to his land—they flee.
Jeremiah 50:17	A scattered sheep is Israel, lions have driven away, At first, devour him did the king of Asshur, And now, at last, broken his bone Hath Nebuchadrezzar king of Babylon.
Jeremiah 50:18	Therefore thus said Jehovah of Hosts, God of Israel: Lo, I am seeing after the king of Babylon, And after his land, As I have seen after the king of Asshur;
Jeremiah 50:19	And I have brought back Israel unto his habitation, And he hath fed on Carmel, and on Bashan. And in mount Ephraim, and on Gilead is his soul satisfied.
Jeremiah 50:20	In those days, and at that time, An affirmation of Jehovah, Sought is the iniquity of Israel, and it is not, And the sin of Judah, and it is not found, For I am propitious to those whom I leave!
Jeremiah 50:21	Against the land of Merathaim: Go up against it, and unto the inhabitants of Pekod, Waste and devote their posterity, An affirmation of Jehovah, And do according to all that I have commanded thee.
Jeremiah 50:22	A noise of battle is in the land, and of great destruction.
Jeremiah 50:23	How hath it been cut and broken, The hammer of the whole earth! How hath Babylon been for a desolation among nations!
Jeremiah 50:24	I have laid a snare for thee, And also—thou art captured, O Babylon, And thou—thou hast known, Thou hast been found, and also art caught, For against Jehovah thou hast stirred thyself up.
Jeremiah 50:25	Jehovah hath opened His treasury, And He bringeth out the weapons of His indignation, For a work is to the Lord Jehovah of Hosts, In the land of the Chaldeans.
Jeremiah 50:26	Come ye in to her from the extremity, Open ye her storehouses, Raise her up as heaps, and devote her, Let her have no remnant.
Jeremiah 50:27	Slay all her kine, they go down to slaughter, Woe is on them, for come hath their day, The time of their inspection.
Jeremiah 50:28	A voice of fugitives and escaped ones Is from the land of Babylon, To declare in Zion the vengeance of Jehovah our God, The vengeance of His temple.
Jeremiah 50:29	Summon unto Babylon archers, all treading the bow, Encamp against her round about, Let her have no escape; Recompense to her according to her work, According to all that she did—do to her, For unto Jehovah she hath been proud, Unto the Holy One of Israel.
Jeremiah 50:30	Therefore fall do her young men in her broad places, And all her men of war are cut off in that day, An affirmation of Jehovah.
Jeremiah 50:31	Lo, I am against thee, O pride, An affirmation of the Lord Jehovah of Hosts, For thy day hath come, the time of thy inspection.
Jeremiah 50:32	And stumbled hath pride, And he hath fallen, and hath no raiser up, And I have kindled a fire in his cities, And it hath devoured all round about him.
Jeremiah 50:33	Thus said Jehovah of Hosts: Oppressed are the sons of Israel, And the sons of Judah together, And all their captors have kept hold on them, They have refused to send them away.
Jeremiah 50:34	Their Redeemer is strong, Jehovah of Hosts is His name, He doth thoroughly plead their cause, So as to cause the land to rest, And He hath given trouble to the inhabitants of Babylon.
Jeremiah 50:35	A sword is for the Chaldeans, An affirmation of Jehovah, And it is on the inhabitants of Babylon, And on her heads, and on her wise men;
Jeremiah 50:36	A sword is on the princes, And they have become foolish; A sword is on her mighty ones, And they have been broken down;
Jeremiah 50:37	A sword is on his horses and on his chariot, And on all the rabble who are in her midst, And they have become women; A sword is on her treasuries, And they have been spoiled;
Jeremiah 50:38	A sword is on her waters, and they have been dried up, For it is a land of graven images, And in idols they do boast themselves.
Jeremiah 50:39	Therefore dwell do Ziim with Iim, Yea, dwelt in her have daughters of the ostrich, And it is not inhabited any more for ever, Nor dwelt in unto all generations.
Jeremiah 50:40	As overthrown by God with Sodom, And with Gomorrah, and with its neighbours, An affirmation of Jehovah, none doth dwell there, Nor sojourn in her doth a son of man.
Jeremiah 50:41	Lo, a people hath come from the north, Even a great nation, And many kings are stirred up from the sides of the earth.
Jeremiah 50:42	Bow and halbert they seize, Cruel are they, and they have no mercy, Their voice as a sea soundeth, and on horses they ride, Set in array as a man for battle, Against thee, O daughter of Babylon.
Jeremiah 50:43	Heard hath the king of Babylon their report, And feeble have been his hands, Distress hath seized him; pain as a travailing woman.
Jeremiah 50:44	Lo, as a lion he cometh up, Because of the rising of the Jordan, Unto the enduring habitation, But I cause to rest, I cause them to run from off her. And who is chosen? on her I lay a charge, For who is like Me? And who doth convene Me? And who is this shepherd who standeth before Me?
Jeremiah 50:45	Therefore, hear ye the counsel of Jehovah, That He counselled concerning Babylon, And His devices that He hath devised Concerning the land of the Chaldeans; Drag them out do not little ones of the flock, Doth He not make desolate over them the habitation?
Jeremiah 50:46	From the voice: Captured was Babylon, Hath the earth been shaken, And a cry among nations hath been heard!
Jeremiah 51:1	Thus said Jehovah: Lo, I am stirring up against Babylon, And the inhabitants of Leb—My withstanders, A destroying wind,
Jeremiah 51:2	And I have sent to Babylon fanners, And they have fanned it, and they empty its land, For they have been against it, Round about—in the day of evil.
Jeremiah 51:3	Let not the treader tread his bow, Nor lift himself up in his coat of mail, Nor have ye pity on her young men, Devote ye to destruction all her host.
Jeremiah 51:4	And fallen have the wounded in the land of the Chaldeans, And the pierced-through in her streets.
Jeremiah 51:5	For, not forsaken is Israel and Judah, By its God—by Jehovah of Hosts, For their land hath been full of guilt, Against the Holy One of Israel.
Jeremiah 51:6	Flee ye from the midst of Babylon, And deliver ye each his soul, Be not cut off in its iniquity, For a time of vengeance it is to Jehovah, Recompence He is rendering to her.
Jeremiah 51:7	A golden cup is Babylon in the hand of Jehovah, Making drunk all the earth, Of its wine drunk have nations, Therefore boast themselves do nations.
Jeremiah 51:8	Suddenly hath Babylon fallen, Yea, it is broken, howl ye for it, Take balm for her pain, if so be it may be healed.
Jeremiah 51:9	We healed Babylon, and she was not healed, Forsake her, and we go, each to his land, For come unto the heavens hath its judgment, And it hath been lifted up unto the clouds.
Jeremiah 51:10	Jehovah hath brought forth our righteousnesses, Come, and we recount in Zion the work of Jehovah our God.
Jeremiah 51:11	Cleanse ye the arrows, fill the shields, Stirred up hath Jehovah the spirit of the kings of Madia, For against Babylon His device is to destroy it, For the vengeance of Jehovah it is, The vengeance of His temple.
Jeremiah 51:12	Unto the walls of Babylon lift up an ensign, Strengthen the watch, Establish the watchers, prepare the ambush, For Jehovah hath both devised and done that which He spake, Concerning the inhabitants of Babylon.
Jeremiah 51:13	O dweller on many waters, abundant in treasures, Come in hath thine end, the measure of thy dishonest gain.
Jeremiah 51:14	Sworn hath Jehovah of Hosts by Himself, That, Surely I have filled thee with men as the cankerworm, And they have cried against thee—shouting.
Jeremiah 51:15	The maker of earth by His power, The establisher of the world by His wisdom, Who by His understanding stretched out the heavens,
Jeremiah 51:16	At the voice He giveth forth, A multitude of waters are in the heavens, And He causeth vapours to come up from the end of the earth, Lightnings for rain He hath made, And He bringeth out wind from His treasures.
Jeremiah 51:17	Brutish hath been every man by knowledge, Put to shame hath been every refiner by a graven image, For false is his molten image, And there is no breath in them.
Jeremiah 51:18	Vanity are they—work of errors, In the time of their inspection they perish.
Jeremiah 51:19	Not like these is the portion of Jacob, For He is former of all things, And Israel is the rod of His inheritance, Jehovah of Hosts is His name.
Jeremiah 51:20	An axe art thou to me—weapons of war, And I have broken in pieces by thee nations, And I have destroyed by thee kingdoms,
Jeremiah 51:21	And I have broken in pieces by thee horse and its rider, And I have broken in pieces by thee chariot and its charioteer,
Jeremiah 51:22	And I have broken in pieces by thee man and woman, And I have broken in pieces by thee old and young, And I have broken in pieces by thee young man and virgin,
Jeremiah 51:23	And I have broken in pieces by thee shepherd and his drove, And I have broken in pieces by thee husbandman and his team, And I have broken in pieces by thee governors and prefects.
Jeremiah 51:24	And I have recompensed to Babylon, And to all inhabitants of Chaldea, All the evil that they have done in Zion, Before your eyes—an affirmation of Jehovah.
Jeremiah 51:25	Lo, I am against thee, O destroying mount, An affirmation of Jehovah, That is destroying all the earth, And I have stretched out My hand against thee, And I have rolled thee from the rocks, And given thee for a burnt mountain.
Jeremiah 51:26	And they take not out of thee a stone for a corner, And a stone for foundations, For desolations age-during art thou, An affirmation of Jehovah.
Jeremiah 51:27	Lift ye up an ensign in the land, Blow a trumpet among nations, Sanctify against it nations, Summon against it the kingdoms of Ararat, Minni, and Ashkenaz, Appoint against it an infant head, Cause the horse to ascend as the rough cankerworm.
Jeremiah 51:28	Sanctify against it the nations with the kings of Media, Its governors and all its prefects, And all the land of its dominion.
Jeremiah 51:29	And shake doth the land, and it is pained, For stood against Babylon have the purposes of Jehovah, To make the land of Babylon a desolation without inhabitant.
Jeremiah 51:30	Ceased have the mighty of Babylon to fight, They have remained in strongholds, Failed hath their might, they have become woman, They have burnt her tabernacles, Broken have been her bars.
Jeremiah 51:31	Runner to meet runner doth run, And announcer to meet announcer, To announce to the king of Babylon, For, captured hath been his city—at the extremity.
Jeremiah 51:32	And the passages have been captured, And the reeds they have burnt with fire, And the men of war have been troubled.
Jeremiah 51:33	For thus said Jehovah of Hosts, God of Israel, The daughter of Babylon is as a threshing-floor, The time of her threshing—yet a little, And come hath the time of her harvest.
Jeremiah 51:34	Devoured us, crushed us, hath Nebuchadrezzar king of Babylon, He hath set us as an empty vessel, He hath swallowed us as a dragon, He hath filled his belly with my dainties, He hath driven us away.
Jeremiah 51:35	My wrong, and that of my flesh is on Babylon, Say doth the inhabitant of Zion, And my blood is on the inhabitants of Chaldea, Say doth Jerusalem.
Jeremiah 51:36	Therefore, thus said Jehovah: Lo, I am pleading thy cause, And I have avenged thy vengeance, And dried up its sea, and made its fountains dry.
Jeremiah 51:37	And Babylon hath been for heaps, A habitation of dragons, An astonishment, and a hissing, without inhabitant.
Jeremiah 51:38	Together as young lions they roar, They have shaken themselves as lions’ whelps.
Jeremiah 51:39	In their heat I make their banquets, And I have caused them to drink, so that they exult, And have slept a sleep age-during, And awake not—an affirmation of Jehovah.
Jeremiah 51:40	I cause them to go down as lambs to slaughter, As rams with he-goats.
Jeremiah 51:41	How hath Sheshach been captured, Yea, caught is the praise of the whole earth, How hath Babylon been for an astonishment among nations.
Jeremiah 51:42	Come up against Babylon hath the sea, With a multitude of its billows it hath been covered.
Jeremiah 51:43	Its cities have been for a desolation, A dry land, and a wilderness, A land—none doth dwell in them, Nor pass over into them doth a son of man.
Jeremiah 51:44	And I have seen after Bel in Babylon, And I have brought forth that which he swallowed—from his mouth, And flow no more unto him do nations, Also the wall of Babylon hath fallen.
Jeremiah 51:45	Go forth from its midst, O My people, And deliver ye, each his soul, Because of the fierceness of the anger of Jehovah,
Jeremiah 51:46	And lest your heart be tender, And ye be afraid of the report that is heard in the land, And come in a year hath the report, And after it in a year the report, And violence is in the land, ruler against ruler;
Jeremiah 51:47	Therefore, lo, days are coming, And I have seen after the graven images of Babylon. And all its land is ashamed, And all its pierced ones do fall in its midst.
Jeremiah 51:48	And cried aloud against Babylon Have heavens and earth, and all that is in them, For, from the north come to it do the spoilers, An affirmation of Jehovah.
Jeremiah 51:49	Even Babylon is to fall, ye pierced of Israel, Even they of Babylon have fallen, Ye pierced of all the earth.
Jeremiah 51:50	Ye escaped of the sword, go on, stand not, Remember ye from afar Jehovah, And let Jerusalem come up on your heart.
Jeremiah 51:51	We have been ashamed, for we heard reproach, Covered hath shame our faces, For come in have strangers, against the sanctuaries of the house of Jehovah.
Jeremiah 51:52	Therefore, lo, days are coming, An affirmation of Jehovah, And I have seen after its graven images, And in all its land groan doth the wounded.
Jeremiah 51:53	Because Babylon goeth up to the heavens, And because it fenceth the high place of its strength, From Me come into it do spoilers, An affirmation of Jehovah.
Jeremiah 51:54	A voice of a cry is from Babylon, And of great destruction from the land of the Chaldean.
Jeremiah 51:55	For Jehovah is spoiling Babylon, And hath destroyed out of it a great voice, And sounded have its billows as many waters, Given forth a noise hath their voice.
Jeremiah 51:56	For come in against it—against Babylon—hath a spoiler, And captured have been its mighty ones, Broken have been their bows, For the God of recompences—Jehovah—doth certainly repay.
Jeremiah 51:57	And I have caused its princes to drink, And its wise men, its governors, And its prefects, and its mighty ones, And they have slept a sleep age-during, And they awake not—an affirmation of the king, Jehovah of Hosts is His name.
Jeremiah 51:58	Thus said Jehovah of Hosts, the wall of Babylon—The broad one—is utterly made bare, And her high gates with fire are burnt, And peoples labour in vain, And nations in fire, and have been weary!
Jeremiah 51:59	The word that Jeremiah the prophet hath commanded Seraiah son of Neriah, son of Maaseiah, in his going with Zedekiah king of Judah to Babylon, in the fourth year of his reign—and Seraiah is a quiet prince;
Jeremiah 51:60	and Jeremiah writeth all the evil that cometh unto Babylon on one book—all these words that are written concerning Babylon.
Jeremiah 51:61	And Jeremiah saith unto Seraiah, ‘When thou dost enter Babylon, then thou hast seen, and hast read all these words,
Jeremiah 51:62	and hast said: Jehovah, Thou, Thou hast spoken concerning this place, to cut it off, that there is none dwelling in it, from man even unto cattle, for it is a desolation age-during.
Jeremiah 51:63	And it hath come to pass, when thou dost finish reading this book, thou dost bind to it a stone, and hast cast it into the midst of Phrat,
Jeremiah 51:64	and said, Thus sink doth Babylon, and it doth not arise, because of the evil that I am bringing in against it, and they have been weary.’ Hitherto are words of Jeremiah.
Jeremiah 52:1	A son of twenty and one years is Zedekiah in his reigning, and eleven years he hath reigned in Jerusalem, and the name of his mother is Hamutal daughter of Jeremiah of Libnah.
Jeremiah 52:2	and he doth the evil thing in the eyes of Jehovah, according to all that Jehoiakim hath done,
Jeremiah 52:3	for, because of the anger of Jehovah, it hath been in Jerusalem and Judah till He hath cast them from before His face, and Zedekiah doth rebel against the king of Babylon.
Jeremiah 52:4	And it cometh to pass, in the ninth year of his reign, in the tenth month, in the tenth of the month, come hath Nebuchadrezzar king of Babylon—he and all his force—against Jerusalem, and they encamp against it, and build against it a fortification round about;
Jeremiah 52:5	and the city cometh into siege till the eleventh year of king Zedekiah.
Jeremiah 52:6	In the fourth month, in the ninth of the month, when the famine is severe in the city, and there hath been no bread for the people of the land,
Jeremiah 52:7	then is the city broken up, and all the men of war flee, and go forth from the city by night, the way of the gate between the two walls, that is by the king’s garden—and the Chaldeans are by the city round about—and they go the way of the plain.
Jeremiah 52:8	And the forces of the Chaldeans pursue after the king, and overtake Zedekiah in the plains of Jericho, and all his forces have been scattered from him,
Jeremiah 52:9	and they capture the king, and bring him up unto the king of Babylon to Riblah, in the land of Hamath, and he speaketh with him—judgments.
Jeremiah 52:10	And the king of Babylon slaughtereth the sons of Zedekiah before his eyes, and also all the princes of Judah hath he slaughtered in Riblah;
Jeremiah 52:11	and the eyes of Zedekiah he hath blinded, and he bindeth him in brazen fetters, and the king of Babylon bringeth him to Babylon, and putteth him in the house of inspection unto the day of his death.
Jeremiah 52:12	And in the fifth month, in the tenth of the month—it is the nineteenth year of king Nebuchadrezzar king of Babylon—come hath Nebuzar-Adan, chief of the executioners; he hath stood before the king of Babylon in Jerusalem,
Jeremiah 52:13	and he burneth the house of Jehovah, and the house of the king, and all the houses of Jerusalem, even every great house he hath burned with fire,
Jeremiah 52:14	and all the walls of Jerusalem round about broken down have all the forces of the Chaldeans that are with the chief of the executioners.
Jeremiah 52:15	And of the poor of the people, and the remnant of the people who are left in the city, and those who are falling away, who have fallen unto the king of Babylon, and the remnant of the multitude, hath Nebuzar-Adan chief of the executioners, removed;
Jeremiah 52:16	and of the poor of the land hath Nebuzar-Adan, chief of the executioners, left for vine-dressers and for husbandmen.
Jeremiah 52:17	And the pillars of brass that are to the house of Jehovah, and the bases, and the brasen sea that is in the house of Jehovah, have the Chaldeans broken, and they bear away all the brass of them to Babylon;
Jeremiah 52:18	and the pots, and the shovels, and the snuffers, and the bowls, and the spoons, and all the vessels of brass with which they minister, they have taken away;
Jeremiah 52:19	and the basins, and the fire-pans, and the bowls, and the pots, and the candlesticks, and the spoons, and the cups, the gold of that which is gold, and the silver of that which is silver, hath the chief of the executioners taken.
Jeremiah 52:20	The two pillars, the one sea, and the twelve brazen oxen that are beneath the bases, that king Solomon made for the house of Jehovah, there was no weighing of the brass of all these vessels.
Jeremiah 52:21	As to the pillars, eighteen cubits is the height of the one pillar, and a cord of twelve cubits doth compass it, and its thickness is four fingers hollow.
Jeremiah 52:22	And the chapiter upon it is of brass, and the height of the one chapiter is five cubits, and net-work and pomegranates are on the chapiter round about, the whole is of brass; and like these have the second pillar, and pomegranates.
Jeremiah 52:23	And the pomegranates are ninety and six on a side, all the pomegranates are a hundred on the net-work round about.
Jeremiah 52:24	And the chief of the executioners taketh Seraiah the head priest, and Zephaniah the second priest, and the three keepers of the threshold,
Jeremiah 52:25	and out of the city he hath taken a certain eunuch, who hath been inspector over the men of war, and seven men of those seeing the king’s face, who have been found in the city, and the head scribe of the host, who mustereth the people of the land, and sixty men of the people of the land, who are found in the midst of the city;
Jeremiah 52:26	and Nebuzar-Adan, chief of the executioners, taketh them, and bringeth them unto the king of Babylon to Riblah,
Jeremiah 52:27	and the king of Babylon smiteth them, and putteth them to death in Riblah, in the land of Hamath, and he removeth Judah from off its own ground.
Jeremiah 52:28	This is the people whom Nebuchadrezzar hath removed: in the seventh year, of Jews, three thousand and twenty and three;
Jeremiah 52:29	in the eighteenth year of Nebuchadrezzar—from Jerusalem, souls, eight hundred thirty and two;
Jeremiah 52:30	in the three and twentieth year of Nebuchadrezzar, hath Nebuzar-Adan chief of the guard removed of Jewish souls, seven hundred forty and five; all the souls are four thousand and six hundred.
Jeremiah 52:31	And it cometh to pass, in the thirty and seventh year of the removal of Jehoiachin king of Judah, in the twelfth month, in the twenty and fifth of the month, hath Evil-Merodach king of Babylon lifted up, in the year of his reign, the head of Jehoiachin king of Judah, and bringeth him out from the house of restraint,
Jeremiah 52:32	and speaketh with him good things, and setteth his throne above the throne of the kings who are with him in Babylon,
Jeremiah 52:33	and he hath changed his prison garments, and he hath eaten bread before him continually, all the days of his life.
Jeremiah 52:34	And his allowance—a continual allowance—hath been given to him by the king of Babylon, the matter of a day in its day, till the day of his death—all days of his life.
Lamentations 1:1	How hath she sat alone, The city abounding with people! She hath been as a widow, The mighty among nations! Princes among provinces, She hath become tributary!
Lamentations 1:2	She weepeth sore in the night, And her tear is on her cheeks, There is no comforter for her out of all her lovers, All her friends dealt treacherously by her, They have been to her for enemies.
Lamentations 1:3	Removed hath Judah because of affliction, And because of the abundance of her service; She hath dwelt among nations, She hath not found rest, All her pursuers have overtaken her between the straits.
Lamentations 1:4	The ways of Zion are mourning, Without any coming at the appointed time, All her gates are desolate, her priests sigh, Her virgins are afflicted—and she hath bitterness.
Lamentations 1:5	Her adversaries have become chief, Her enemies have been at ease, For Jehovah hath afflicted her, For the abundance of her transgressions, Her infants have gone captive before the adversary.
Lamentations 1:6	And go out from the daughter of Zion doth all her honour, Her princes have been as harts—They have not found pasture, And they go powerless before a pursuer.
Lamentations 1:7	Remembered hath Jerusalem In the days of her affliction and her mournings, all her desirable things that were from the days of old, In the falling of her people into the hand of an adversary, And she hath no helper; Seen her have adversaries, They have laughed at her cessation.
Lamentations 1:8	A sin hath Jerusalem sinned, Therefore impure she hath become, All who honoured her have esteemed her lightly, For they have seen her nakedness, Yea, she herself hath sighed and turneth backward.
Lamentations 1:9	Her uncleanness is in her skirts, She hath not remembered her latter end, And she cometh down wonderfully, There is no comforter for her. See, O Jehovah, mine affliction, For exerted himself hath an enemy.
Lamentations 1:10	His hand spread out hath an adversary On all her desirable things, For she hath seen—Nations have entered her sanctuary, Concerning which Thou didst command, ‘They do not come into the assembly to thee.’
Lamentations 1:11	All her people are sighing—seeking bread, They have given their desirable things For food to refresh the body; See, O Jehovah, and behold attentively, For I have been lightly esteemed.
Lamentations 1:12	Is it nothing to you, all ye passing by the way? Look attentively, and see, If there is any pain like my pain, That He is rolling to me? Whom Jehovah hath afflicted In the day of the fierceness of His anger.
Lamentations 1:13	From above He hath sent fire into my bone, And it subdueth it, He hath spread a net for my feet, He hath turned me backward, He hath made me desolate—all the day sick.
Lamentations 1:14	Bound hath been the yoke of my transgressions by His hand, They are wrapped together, They have gone up on my neck, He hath caused my power to stumble, The Lord hath given me into hands, I am not able to rise.
Lamentations 1:15	Trodden down all my mighty ones hath the Lord in my midst, He proclaimed against me an appointed time, To destroy my young men, A wine-press hath the Lord trodden, To the virgin daughter of Judah.
Lamentations 1:16	For these I am weeping, My eye, my eye, is running down with waters, For, far from me hath been a comforter, Refreshing my soul, My sons have been desolate, For mighty hath been an enemy.
Lamentations 1:17	Spread forth hath Zion her hands, There is no comforter for her, Jehovah hath charged concerning Jacob, His neighbours are his adversaries, Jerusalem hath become impure among them.
Lamentations 1:18	Righteous is Jehovah, For His mouth I have provoked. Hear, I pray you, all ye peoples, and see my pain, My virgins and my young men have gone into captivity.
Lamentations 1:19	I called for my lovers, they—they have deceived me, My priests and my elders in the city have expired; When they have sought food for themselves, Then they give back their soul.
Lamentations 1:20	See, O Jehovah, for distress is to me, My bowels have been troubled, Turned hath been my heart in my midst, For I have greatly provoked, From without bereaved hath the sword, In the house it is as death.
Lamentations 1:21	They have heard that I have sighed, There is no comforter for me, All my enemies have heard of my calamity, They have rejoiced that Thou hast done it, Thou hast brought in the day Thou hast called, And they are like to me.
Lamentations 1:22	Come in doth all their evil before Thee, And one is doing to them as Thou hast done to me, For all my transgressions, For many are my sighs, and my heart is sick!
Lamentations 2:1	How doth the Lord cloud in His anger the daughter of Zion, He hath cast from heaven to earth the beauty of Israel, And hath not remembered His footstool in the day of His anger.
Lamentations 2:2	Swallowed up hath the Lord, He hath not pitied any of the pleasant places of Jacob, He hath broken down in His wrath The fortresses of the daughter of Judah, He hath caused to come to the earth, He polluted the kingdom and its princes.
Lamentations 2:3	He hath cut off in the heat of anger every horn of Israel, He hath turned backward His right hand From the face of the enemy, And He burneth against Jacob as a flaming fire, It hath devoured round about.
Lamentations 2:4	He hath trodden His bow as an enemy, Stood hath His right hand as an adversary, And He slayeth all the desirable ones of the eye, In the tent of the daughter of Zion, He hath poured out as fire His fury.
Lamentations 2:5	The Lord hath been as an enemy, He hath swallowed up Israel, He hath swallowed up all her palaces, He hath destroyed His fortresses, And He multiplieth in the daughter of Judah Mourning and moaning.
Lamentations 2:6	And He shaketh as a garden His tabernacle, He hath destroyed His appointed place, Jehovah hath forgotten in Zion the appointed time and sabbath, And despiseth, in the indignation of His anger, king and priest.
Lamentations 2:7	The Lord hath cast off His altar, He hath rejected His sanctuary, He hath shut up into the hand of the enemy The walls of her palaces, A noise they have made in the house of Jehovah Like a day of appointment.
Lamentations 2:8	Devised hath Jehovah to destroy the wall of the daughter of Zion, He hath stretched out a line, He hath not turned His hand from destroying, And He causeth bulwark and wall to mourn, Together—they have been weak.
Lamentations 2:9	Sunk into the earth have her gates, He hath destroyed and broken her bars, Her king and her princes are among the nations, There is no law, also her prophets Have not found vision from Jehovah.
Lamentations 2:10	Sit on the earth—keep silent do the elders of the daughter of Zion, They have caused dust to go up on their head, They have girded on sackcloth, Put down to the earth their head have the virgins of Jerusalem.
Lamentations 2:11	Consumed by tears have been my eyes, Troubled have been my bowels, Poured out to the earth hath been my liver, For the breach of the daughter of my people; In infant and suckling being feeble, In the broad places of the city,
Lamentations 2:12	To their mothers they say, ‘Where are corn and wine?’ In their becoming feeble as a pierced one In the broad places of the city, In their soul pouring itself out into the bosom of their mothers.
Lamentations 2:13	What do I testify to thee, what do I liken to thee, O daughter of Jerusalem? What do I equal to thee, and I comfort thee, O virgin daughter of Zion? For great as a sea is thy breach, Who doth give healing to thee?
Lamentations 2:14	Thy prophets have seen for thee a false and insipid thing, And have not revealed concerning thine iniquity, To turn back thy captivity, And they see for thee false burdens and causes of expulsion.
Lamentations 2:15	Clapped hands at thee have all passing by the way, They have hissed—and they shake the head At the daughter of Jerusalem: ‘Is this the city of which they said: The perfection of beauty, a joy to all the land?’
Lamentations 2:16	Opened against thee their mouth have all thine enemies, They have hissed, yea, they gnash the teeth, They have said: ‘We have swallowed her up, Surely this is the day that we looked for, We have found—we have seen.’
Lamentations 2:17	Jehovah hath done that which He devised, He hath fulfilled His saying That He commanded from the days of old, He hath broken down and hath not pitied, And causeth an enemy to rejoice over thee, He lifted up the horn of thine adversaries.
Lamentations 2:18	Cried hath their heart unto the Lord; O wall of the daughter of Zion, Cause to go down as a stream tears daily and nightly, Give not rest to thyself, Let not the daughter of thine eye stand still.
Lamentations 2:19	Arise, cry aloud in the night, At the beginning of the watches. Pour out as water thy heart, Over against the face of the Lord, Lift up unto Him thy hands, for the soul of thine infants, Who are feeble with hunger at the head of all out-places.
Lamentations 2:20	See, O Jehovah, and look attentively, To whom Thou hast acted thus, Do women eat their fruit, infants of a handbreadth? Slain in the sanctuary of the Lord are priest and prophet?
Lamentations 2:21	Lain on the earth in out-places have young and old, My virgins and my young men have fallen by the sword, Thou hast slain in a day of Thine anger, Thou hast slaughtered—Thou hast not pitied.
Lamentations 2:22	Thou dost call as at a day of appointment, My fears from round about, And there hath not been in the day of the anger of Jehovah, An escaped and remaining one, They whom I stretched out and nourished, My enemy hath consumed!
Lamentations 3:1	I am the man who hath seen affliction By the rod of His wrath.
Lamentations 3:2	Me He hath led, and causeth to go in darkness, and without light.
Lamentations 3:3	Surely against me He turneth back, He turneth His hand all the day.
Lamentations 3:4	He hath worn out my flesh and my skin. He hath broken my bones.
Lamentations 3:5	He hath built up against me, And setteth round poverty and weariness.
Lamentations 3:6	In dark places He hath caused me to dwell, As the dead of old.
Lamentations 3:7	He hath hedged me about, and I go not out, He hath made heavy my fetter.
Lamentations 3:8	Also when I call and cry out, He hath shut out my prayer.
Lamentations 3:9	He hath hedged my ways with hewn work, My paths He hath made crooked.
Lamentations 3:10	A bear lying in wait He is to me, A lion in secret hiding-places.
Lamentations 3:11	My ways He is turning aside, and He pulleth me in pieces, He hath made me a desolation.
Lamentations 3:12	He hath trodden His bow, And setteth me up as a mark for an arrow.
Lamentations 3:13	He hath caused to enter into my reins The sons of His quiver.
Lamentations 3:14	I have been a derision to all my people, Their song all the day.
Lamentations 3:15	He hath filled me with bitter things, He hath filled me with wormwood.
Lamentations 3:16	And He breaketh with gravel my teeth, He hath covered me with ashes.
Lamentations 3:17	And Thou castest off from peace my soul, I have forgotten prosperity.
Lamentations 3:18	And I say, Perished hath my strength and my hope from Jehovah.
Lamentations 3:19	Remember my affliction and my mourning, Wormwood and gall!
Lamentations 3:20	Remember well, and bow down doth my soul in me.
Lamentations 3:21	This I turn to my heart—therefore I hope.
Lamentations 3:22	The kindnesses of Jehovah! For we have not been consumed, For not ended have His mercies.
Lamentations 3:23	New every morning, abundant is thy faithfulness.
Lamentations 3:24	My portion is Jehovah, hath my soul said, Therefore I hope for Him.
Lamentations 3:25	Good is Jehovah to those waiting for Him, To the soul that seeketh Him.
Lamentations 3:26	Good! when one doth stay and stand still For the salvation of Jehovah.
Lamentations 3:27	Good for a man that he beareth a yoke in his youth.
Lamentations 3:28	He sitteth alone, and is silent, For He hath laid it upon him.
Lamentations 3:29	He putteth in the dust his mouth, if so be there is hope.
Lamentations 3:30	He giveth to his smiter the cheek, He is filled with reproach.
Lamentations 3:31	For the Lord doth not cast off to the age.
Lamentations 3:32	For though He afflicted, yet He hath pitied, According to the abundance of His kindness.
Lamentations 3:33	For He hath not afflicted with His heart, Nor doth He grieve the sons of men.
Lamentations 3:34	To bruise under one’s feet any bound ones of earth,
Lamentations 3:35	To turn aside the judgment of a man, Over-against the face of the Most High,
Lamentations 3:36	To subvert a man in his cause, the Lord hath not approved.
Lamentations 3:37	Who is this—he hath said, and it is, And the Lord hath not commanded it?
Lamentations 3:38	From the mouth of the Most High Go not forth the evils and the good.
Lamentations 3:39	What—sigh habitually doth a living man, A man for his sin?
Lamentations 3:40	We search our ways, and investigate, And turn back unto Jehovah.
Lamentations 3:41	We lift up our heart on the hands unto God in the heavens.
Lamentations 3:42	We—we have transgressed and rebelled, Thou—Thou hast not forgiven.
Lamentations 3:43	Thou hast covered Thyself with anger, And dost pursue us; Thou hast slain—Thou hast not pitied.
Lamentations 3:44	Thou hast covered Thyself with a cloud, So that prayer doth not pass through.
Lamentations 3:45	Offscouring and refuse Thou dost make us In the midst of the peoples.
Lamentations 3:46	Opened against us their mouth have all our enemies.
Lamentations 3:47	Fear and a snare hath been for us, Desolation and destruction.
Lamentations 3:48	Rivulets of water go down my eye, For the destruction of the daughter of my people.
Lamentations 3:49	Mine eye is poured out, And doth not cease without intermission,
Lamentations 3:50	Till Jehovah looketh and seeth from the heavens,
Lamentations 3:51	My eye affecteth my soul, Because of all the daughters of my city.
Lamentations 3:52	Hunted me sore as a bird have my enemies without cause.
Lamentations 3:53	They have cut off in a pit my life, And they cast a stone against me.
Lamentations 3:54	Flowed have waters over my head, I have said, I have been cut off.
Lamentations 3:55	I called Thy name, O Jehovah, from the lower pit.
Lamentations 3:56	My voice Thou hast heard, Hide not Thine ear at my breathing—at my cry.
Lamentations 3:57	Thou hast drawn near in the day I call Thee, Thou hast said, Fear not.
Lamentations 3:58	Thou hast pleaded, O Lord, the pleadings of my soul, Thou hast redeemed my life.
Lamentations 3:59	Thou hast seen, O Jehovah, my overthrow, Judge Thou my cause.
Lamentations 3:60	Thou hast seen all their vengeance, All their thoughts of me.
Lamentations 3:61	Thou hast heard their reproach, O Jehovah, All their thoughts against me,
Lamentations 3:62	The lips of my withstanders, Even their meditation against me all the day.
Lamentations 3:63	Their sitting down, and their rising up, Behold attentively, I am their song.
Lamentations 3:64	Thou returnest to them the deed, O Jehovah, According to the work of their hands.
Lamentations 3:65	Thou givest to them a covered heart, Thy curse to them.
Lamentations 3:66	Thou pursuest in anger, and destroyest them, From under the heavens of Jehovah!
Lamentations 4:1	How is the gold become dim, Changed the best—the pure gold? Poured out are stones of the sanctuary At the head of all out-places.
Lamentations 4:2	The precious sons of Zion, Who are comparable with fine gold, How have they been reckoned earthen bottles, Work of the hands of a potter.
Lamentations 4:3	Even dragons have drawn out the breast, They have suckled their young ones, The daughter of my people is become cruel, Like the ostriches in a wilderness.
Lamentations 4:4	Cleaved hath the tongue of a suckling unto his palate with thirst, Infants asked bread, a dealer out they have none.
Lamentations 4:5	Those eating of dainties have been desolate in out-places, Those supported on scarlet have embraced dunghills.
Lamentations 4:6	And greater is the iniquity of the daughter of my people, Than the sin of Sodom, That was overturned as in a moment, And no hands were stayed on her.
Lamentations 4:7	Purer were her Nazarites than snow, Whiter than milk, ruddier of body than rubies, Of sapphire their form.
Lamentations 4:8	Darker than blackness hath been their visage, They have not been known in out-places, Cleaved hath their skin unto their bone, It hath withered—it hath been as wood.
Lamentations 4:9	Better have been the pierced of a sword Than the pierced of famine, For these flow away, pierced through, Without the increase of the field.
Lamentations 4:10	The hands of merciful women have boiled their own children, They have been for food to them, In the destruction of the daughter of my people.
Lamentations 4:11	Completed hath Jehovah His fury, He hath poured out the fierceness of His anger, And he kindleth a fire in Zion, And it devoureth her foundations.
Lamentations 4:12	Believe not did the kings of earth, And any of the inhabitants of the world, That come would an adversary and enemy Into the gates of Jerusalem.
Lamentations 4:13	Because of the sins of her prophets, The iniquities of her priests, Who are shedding in her midst the blood of the righteous,
Lamentations 4:14	They have wandered naked in out-places, They have been polluted with blood, Without any being able to touch their clothing,
Lamentations 4:15	‘Turn aside—unclean,’ they called to them, ‘Turn aside, turn aside, touch not,’ For they fled—yea, they have wandered, They have said among nations: ‘They do not add to sojourn.’
Lamentations 4:16	The face of Jehovah hath divided them, He doth not add to behold them, The face of priests they have not lifted up, Elders they have not favoured.
Lamentations 4:17	While we exist—consumed are our eyes for our vain help, In our watch-tower we have watched for a nation that saveth not.
Lamentations 4:18	They have hunted our steps from going in our broad-places, Near hath been our end, fulfilled our days, For come hath our end.
Lamentations 4:19	Swifter have been our pursuers, Than the eagles of the heavens, On the mountains they have burned after us, In the wilderness they have laid wait for us.
Lamentations 4:20	The breath of our nostrils—the anointed of Jehovah, Hath been captured in their pits, of whom we said: ‘In his shadow we do live among nations.’
Lamentations 4:21	Joy and rejoice, O daughter of Edom, Dwelling in the land of Uz, Even unto thee pass over doth a cup, Thou art drunk, and makest thyself naked.
Lamentations 4:22	Completed is thy iniquity, daughter of Zion, He doth not add to remove thee, He hath inspected thy iniquity, O daughter of Edom, He hath removed thee because of thy sins!
Lamentations 5:1	Remember, O Jehovah, what hath befallen us, Look attentively, and see our reproach.
Lamentations 5:2	Our inheritance hath been turned to strangers, Our houses to foreigners.
Lamentations 5:3	Orphans we have been—without a father, our mothers are as widows.
Lamentations 5:4	Our water for money we have drunk, Our wood for a price doth come.
Lamentations 5:5	For our neck we have been pursued, We have laboured—there hath been no rest for us.
Lamentations 5:6	To Egypt we have given a hand, To Asshur, to be satisfied with bread.
Lamentations 5:7	Our fathers have sinned—they are not, We their iniquities have borne.
Lamentations 5:8	Servants have ruled over us, A deliverer there is none from their hand.
Lamentations 5:9	With our lives we bring in our bread, Because of the sword of the wilderness.
Lamentations 5:10	Our skin as an oven hath been burning, Because of the raging of the famine.
Lamentations 5:11	Wives in Zion they have humbled, Virgins—in cities of Judah.
Lamentations 5:12	Princes by their hand have been hanged, The faces of elders have not been honoured.
Lamentations 5:13	Young men to grind they have taken, And youths with wood have stumbled.
Lamentations 5:14	The aged from the gate have ceased, Young men from their song.
Lamentations 5:15	Ceased hath the joy of our heart, Turned to mourning hath been our dancing.
Lamentations 5:16	Fallen hath the crown from our head, Woe is now to us, for we have sinned.
Lamentations 5:17	For this hath our heart been sick, For these have our eyes been dim.
Lamentations 5:18	For the mount of Zion—that is desolate, Foxes have gone up on it.
Lamentations 5:19	Thou, O Jehovah, to the age remainest, Thy throne to generation and generation.
Lamentations 5:20	Why for ever dost Thou forget us? Thou forsakest us for length of days!
Lamentations 5:21	Turn us back, O Jehovah, unto Thee, And we turn back, renew our days as of old.
Lamentations 5:22	For hast Thou utterly rejected us? Thou hast been wroth against us—exceedingly?
Ezekiel 1:1	And it cometh to pass, in the thirtieth year, in the fourth month, in the fifth of the month, and I am in the midst of the Removed by the river Chebar, the heavens have been opened, and I see visions of God.
Ezekiel 1:2	In the fifth of the month—it is the fifth year of the removal of the king Jehoiachin—
Ezekiel 1:3	hath the word of Jehovah certainly been unto Ezekiel son of Buzi the priest, in the land of the Chaldeans, by the river Chebar, and there is on him there a hand of Jehovah.
Ezekiel 1:4	And I look, and lo, a tempestuous wind is coming from the north, a great cloud, and fire catching itself, and brightness to it round about, and out of its midst as the colour of copper, out of the midst of the fire.
Ezekiel 1:5	And out of its midst is a likeness of four living creatures, and this is their appearance; a likeness of man is to them,
Ezekiel 1:6	and four faces are to each, and four wings are to each of them,
Ezekiel 1:7	and their feet are straight feet, and the sole of their feet is as a sole of a calf’s foot, and they are sparkling as the colour of bright brass;
Ezekiel 1:8	and hands of man under their wings—on their four sides, and their faces and their wings—are to them four;
Ezekiel 1:9	joining one unto another are their wings, they turn not round in their going, each straight forward they go.
Ezekiel 1:10	As to the likeness of their faces, the face of a man, and the face of a lion, toward the right are to them four, and the face of an ox on the left are to them four, and the face of an eagle are to them four.
Ezekiel 1:11	And their faces and their wings are separate from above, to each are two joining together, and two are covering their bodies.
Ezekiel 1:12	And each straight forward they go, whither the spirit is to go, they go, they turn not round in their going.
Ezekiel 1:13	As to the likeness of the living creatures, their appearances are as coals of fire—burning as the appearance of lamps; it is going up and down between the living creatures, and brightness is to the fire, and out of the fire is going forth lightning.
Ezekiel 1:14	And the living creatures are running, and turning back, as the appearance of the flash.
Ezekiel 1:15	And I see the living creatures, and lo, one wheel is in the earth, near the living creatures, at its four faces.
Ezekiel 1:16	The appearance of the wheels and their works is as the colour of beryl, and one likeness is to them four, and their appearances and their works are as it were the wheel in the midst of the wheel.
Ezekiel 1:17	On their four sides, in their going they go, they turn not round in their going.
Ezekiel 1:18	As to their rings, they are both high and fearful, and their rings are full of eyes round about them four.
Ezekiel 1:19	And in the going of the living creatures, the wheels go beside them, and in the living creatures being lifted up from off the earth, lifted up are the wheels.
Ezekiel 1:20	Whither the spirit is to go, they go, thither the spirit is to go, and the wheels are lifted up over-against them, for a living spirit is in the wheels.
Ezekiel 1:21	In their going, they go; and in their standing, they stand; and in their being lifted up from off the earth, lifted up are the wheels over-against them; for a living spirit is in the wheels.
Ezekiel 1:22	And a likeness is over the heads of the living creatures of an expanse, as the colour of the fearful ice, stretched out over their heads from above.
Ezekiel 1:23	And under the expanse their wings are straight, one toward the other, to each are two covering on this side, and to each are two covering on that side—their bodies.
Ezekiel 1:24	And I hear the noise of their wings, as the noise of many waters, as the noise of the Mighty One, in their going—the noise of tumult, as the noise of a camp, in their standing they let fall their wings.
Ezekiel 1:25	And there is a voice from above the expanse, that is above their head: in their standing they let fall their wings.
Ezekiel 1:26	And above the expanse that is over their head, as an appearance of a sapphire stone, is the likeness of a throne, and on the likeness of the throne a likeness, as the appearance of man upon it from above.
Ezekiel 1:27	And I see as the colour of copper, as the appearance of fire within it round about, from the appearance of his loins and upward, and from the appearance of his loins and downward, I have seen as the appearance of fire, and brightness is to it round about.
Ezekiel 1:28	As the appearance of the bow that is in a cloud in a day of rain, so is the appearance of the brightness round about.
Ezekiel 2:1	It is the appearance of the likeness of the honour of Jehovah, and I see, and fall on my face, and I hear a voice speaking, and He saith unto me, ‘Son of man, stand on thy feet, and I speak with thee.’
Ezekiel 2:2	And there doth come into me a spirit, when He hath spoken unto me, and it causeth me to stand on my feet, and I hear Him who is speaking unto me.
Ezekiel 2:3	And He saith unto Me, ‘Son of man, I am sending thee unto the sons of Israel, unto nations who are rebels, who have rebelled against Me; they and their fathers have transgressed against Me, unto this self-same day.
Ezekiel 2:4	And the sons are brazen-faced and hard-hearted to whom I am sending thee, and thou hast said unto them: Thus said the Lord Jehovah:
Ezekiel 2:5	and they—whether they hear, or whether they forbear, for a rebellious house they are—have known that a prophet hath been in their midst.
Ezekiel 2:6	And thou, son of man, thou art not afraid of them, yea, of their words thou art not afraid, for briers and thorns are with thee, and near scorpions thou art dwelling, of their words thou art not afraid, and of their faces thou art not affrighted, for they are a rebellious house,
Ezekiel 2:7	And thou hast spoken My words unto them, whether they hear or whether they forbear, for they are rebellious.
Ezekiel 2:8	‘And thou, son of man, hear that which I am speaking unto thee: Thou art not rebellious like the rebellious house, open thy mouth, and eat that which I am giving unto thee.’
Ezekiel 2:9	And I look, and lo, a hand is sent forth unto me, and lo, in it a roll of a book,
Ezekiel 2:10	and He spreadeth it before me, and it is written in front and behind, and written on it are lamentations, and mourning, and woe!
Ezekiel 3:1	And He saith unto me, ‘Son of man, that which thou findest eat, eat this roll, and go, speak unto the house of Israel.’
Ezekiel 3:2	And I open my mouth, and He causeth me to eat this roll.
Ezekiel 3:3	And He saith unto me, ‘Son of man, thy belly thou dost feed, and thy bowels thou dost fill with this roll that I am giving unto thee;’ and I eat it, and it is in my mouth as honey for sweetness.
Ezekiel 3:4	And He saith unto me, ‘Son of man, go, enter in unto the house of Israel, and thou hast spoken with My words unto them.
Ezekiel 3:5	For, not unto a people deep of lip and heavy of tongue art thou sent—unto the house of Israel;
Ezekiel 3:6	not unto many peoples, deep of lip and heavy of tongue, whose words thou dost not understand. If I had not sent thee unto them—they, they do hearken unto thee,
Ezekiel 3:7	but the house of Israel are not willing to hearken unto thee, for they are not willing to hearken unto Me, for all the house of Israel are brazen-faced and strong-hearted.
Ezekiel 3:8	‘Lo, I have made thy face strong against their face, and thy forehead strong against their forehead.
Ezekiel 3:9	As an adamant harder than a rock I have made thy forehead; thou dost not fear them, nor art thou affrighted before them, for a rebellious house are they.’
Ezekiel 3:10	And He saith unto me, ‘Son of man, all My words, that I speak unto thee, receive with thy heart, and with thine ears hear;
Ezekiel 3:11	and go, enter in unto the Removed, unto the sons of thy people, and thou hast spoken unto them, and hast said unto them: Thus said the Lord Jehovah: whether they hear, or whether they forbear.’
Ezekiel 3:12	And lift me up doth a spirit, and I hear behind me a noise, a great rushing—‘Blessed is the honour of Jehovah from His place!’—
Ezekiel 3:13	even a noise of the wings of the living creatures touching one another, and a noise of the wheels over-against them, even a noise of a great rushing.
Ezekiel 3:14	And a spirit hath lifted me up, and doth take me away, and I go bitterly, in the heat of my spirit, and the hand of Jehovah on me is strong.
Ezekiel 3:15	And I come in unto the Removed, at Tel-Ahib, who are dwelling at the river Chebar, and where they are dwelling I also dwell seven days, causing astonishment in their midst.
Ezekiel 3:16	And it cometh to pass, at the end of seven days,
Ezekiel 3:17	that there is a word of Jehovah unto me, saying, ‘Son of man, a watchman I have given thee to the house of Israel, and thou hast heard from My mouth a word, and hast warned them from Me.
Ezekiel 3:18	In My saying to the wicked: Thou dost surely die; and thou hast not warned him, nor hast spoken to warn the wicked from his wicked way, so that he doth live; he—the wicked—in his iniquity dieth, and his blood from thy hand I require.
Ezekiel 3:19	And thou, because thou hast warned the wicked, and he hath not turned back from his wickedness, and from his wicked way, he in his iniquity dieth, and thou thy soul hast delivered.
Ezekiel 3:20	‘And in the turning back of the righteous from his righteousness, and he hath done perversity, and I have put a stumbling-block before him, he dieth; because thou hast not warned him, in his sin he dieth, and not remembered is his righteousness that he hath done, and his blood from thy hand I require.
Ezekiel 3:21	And thou, because thou hast warned him—the righteous—that the righteous sin not, and he hath not sinned, he surely liveth, because he hath been warned; and thou thy soul hast delivered.’
Ezekiel 3:22	And there is on me there a hand of Jehovah, and He saith to me, ‘Rise, go forth to the valley, and there I do speak with thee.’
Ezekiel 3:23	And I rise and go forth unto the valley, and lo, there the honour of Jehovah is standing as the honour that I had seen by the river Chebar, and I fall on my face.
Ezekiel 3:24	And come into me doth a spirit, and causeth me to stand on my feet, and He speaketh with me, and saith unto me, ‘Go in, be shut up in the midst of thy house.
Ezekiel 3:25	‘And thou, son of man, lo, they have put on thee thick bands, and have bound thee with them, and thou goest not forth in their midst;
Ezekiel 3:26	and thy tongue I cause to cleave unto thy palate, and thou hast been dumb, and art not to them for a reprover, for a rebellious house are they.
Ezekiel 3:27	And in My speaking with thee, I do open thy mouth, and thou hast said unto them: Thus said the Lord Jehovah; the hearer doth hear, and the forbearer doth forbear; for a rebellious house are they.
Ezekiel 4:1	‘And thou, son of man, take to thee a brick, and thou hast put it before thee, and hast graven on it a city—Jerusalem,
Ezekiel 4:2	and hast placed against it a siege, and builded against it a fortification, and poured out against it a mount, and placed against it camps, yea, set thou against it battering-rams round about.
Ezekiel 4:3	And thou, take to thee an iron pan, and thou hast made it a wall of iron between thee and the city; and thou hast prepared thy face against it, and it hath been in a siege, yea, thou hast laid siege against it. A sign it is to the house of Israel.
Ezekiel 4:4	‘And thou, lie on thy left side, and thou hast placed the iniquity of the house of Israel on it; the number of the days that thou liest on it, thou bearest their iniquity.
Ezekiel 4:5	And I—I have laid on thee the years of their iniquity, the number of days, three hundred and ninety days; and thou hast borne the iniquity of the house of Israel.
Ezekiel 4:6	And thou hast completed these, and hast lain on thy right side, a second time, and hast borne the iniquity of the house of Judah forty days—a day for a year—a day for a year I have appointed to thee.
Ezekiel 4:7	And unto the siege of Jerusalem thou dost prepare thy face, and thine arm is uncovered, and thou hast prophesied concerning it.
Ezekiel 4:8	And lo, I have put on thee thick bands, and thou dost not turn from side to side till thy completing the days of thy siege.
Ezekiel 4:9	‘And thou, take to thee wheat, and barley, and beans, and lentiles, and millet, and spelt, and thou hast put them in one vessel, and made them to thee for bread; the number of the days that thou art lying on thy side—three hundred and ninety days—thou dost eat it.
Ezekiel 4:10	And thy food that thou dost eat is by weight, twenty shekels daily; from time to time thou dost eat it.
Ezekiel 4:11	And water by measure thou dost drink, a sixth part of the hin; from time to time thou dost drink it.
Ezekiel 4:12	A barley-cake thou dost eat it, and it with dung—the filth of man—thou dost bake before their eyes.
Ezekiel 4:13	And Jehovah saith, ‘Thus do the sons of Israel eat their defiled bread among the nations whither I drive them.’
Ezekiel 4:14	And I say, ‘Ah, Lord Jehovah, lo, my soul is not defiled, and carcase, and torn thing, I have not eaten from my youth, even till now; nor come into my mouth hath abominable flesh.’
Ezekiel 4:15	And He saith unto me, ‘See, I have given to thee bullock’s dung instead of man’s dung, and thou hast made thy bread by it.’
Ezekiel 4:16	And He saith unto me, ‘Son of man, lo, I am breaking the staff of bread in Jerusalem, and they have eaten bread by weight and with fear; and water by measure and with astonishment, they do drink;
Ezekiel 4:17	so that they lack bread and water, and have been astonished one with another, and been consumed in their iniquity.
Ezekiel 5:1	And thou, son of man, take to thee a sharp weapon, the barber’s razor thou dost take to thee, and thou hast caused it to pass over thy head, and over thy beard, and thou hast taken to thee weighing scales, and apportioned them.
Ezekiel 5:2	A third part with fire thou dost burn in the midst of the city, at the fulness of the days of the siege; and thou hast taken the third part, thou dost smite with a weapon round about it; and the third part thou dost scatter to the wind, and a weapon I draw out after them.
Ezekiel 5:3	And thou hast taken thence a few in number—and hast bound them in thy skirts;
Ezekiel 5:4	and of them thou dost take again, and hast cast them unto the midst of the fire, and hast burned them in the fire—out of it cometh forth a fire unto all the house of Israel.
Ezekiel 5:5	Thus said the Lord Jehovah: this is Jerusalem, In the midst of the nations I have set her, And round about her are the lands.
Ezekiel 5:6	And she changeth My judgments into wickedness more than the nations, And My statutes more than the lands that are round about her, For against My judgments they have kicked, And My statutes—they have not walked in them.
Ezekiel 5:7	Therefore, thus said the Lord Jehovah: Because of your multiplying above the nations that are around you, In My statutes ye have not walked, And My judgments ye have not done, According to the judgments of the nations That are round about you ye have not done.
Ezekiel 5:8	Therefore, thus said the Lord Jehovah: Lo, I am against thee, even I, And I have done in thy midst judgments, Before the eyes of the nations.
Ezekiel 5:9	And I have done in thee that which I have not done, And that which I do not its like again, Because of all thine abominations.
Ezekiel 5:10	Therefore fathers do eat sons in thy midst, And sons eat their fathers, And I have done in thee judgments, And have scattered all thy remnant to every wind.
Ezekiel 5:11	Therefore, I live—an affirmation of the Lord Jehovah: Because My sanctuary thou hast defiled, With all thy detestable things, And with all thine abominations, Mine eye pitieth not, and I also spare not. Do not even I also diminish?
Ezekiel 5:12	Thy third part—by pestilence they die, And by famine are consumed in thy midst, And the third part, by sword they fall round about thee, And the third part, to every wind I scatter, And a sword I draw out after them.
Ezekiel 5:13	And completed hath been Mine anger, And I have caused My fury to rest on them, And I have been comforted, And they have known that I, Jehovah, have spoken in My zeal, In My completing My fury on them.
Ezekiel 5:14	And I give thee for a waste, And for a reproach among nations that are round about thee, Before the eyes of every passer by.
Ezekiel 5:15	And it hath been a reproach and a reviling, An instruction and an astonishment, To nations that are round about thee, In My doing in thee judgments, In anger and fury, and in furious reproofs, I, Jehovah, have spoken.
Ezekiel 5:16	In My sending the evil arrows of famine among them, That have been for destruction, That I send to destroy you, And famine I am adding upon you, And I have broken to you the staff of bread.
Ezekiel 5:17	And I have sent on you famine and evil beasts, And they have bereaved thee, And pestilence and blood pass over on thee, And a sword I do bring in against thee, I, Jehovah, have spoken!’
Ezekiel 6:1	And there is a word of Jehovah unto me, saying:
Ezekiel 6:2	‘Son of man, set thy face unto mountains of Israel, and prophesy concerning them:
Ezekiel 6:3	And thou hast said: Mountains of Israel, Hear ye a word of the Lord Jehovah: Thus said the Lord Jehovah To the mountains, and to the hills, To the streams, and to the valleys, Lo, I, I am bringing in against you a sword, And I have destroyed your high places.
Ezekiel 6:4	And desolated have been your altars, And broken your images, And I have caused your wounded to fall before your idols,
Ezekiel 6:5	And put the carcases of the sons of Israel before their idols, And scattered your bones round about your altars.
Ezekiel 6:6	In all your dwellings the cities are laid waste, And the high places are desolate, So that waste and desolate are your altars, And broken and ceased have your idols, And cut down have been your images, And blotted out have been your works.
Ezekiel 6:7	And fallen hath the wounded in your midst, And ye have known that I am Jehovah.
Ezekiel 6:8	And I have caused some to remain, In their being to you the escaped of the sword among nations, In your being scattered through lands.
Ezekiel 6:9	And remembered Me have your escaped among nations, Whither they have been taken captive, Because I have been broken with their heart that is going a-whoring, That hath turned aside from off Me, And with their eyes they are going a-whoring after their idols, And they have been loathsome in their own faces, For the evils that they have done—all their abominations.
Ezekiel 6:10	And they have known that I am Jehovah, Not for nought have I spoken to do to them this evil.
Ezekiel 6:11	Thus said the Lord Jehovah: ‘Smite with thy palm, and stamp with thy foot, And say: Alas, for all the evil abominations of the house of Israel, Who by sword, by famine, and by pestilence do fall.
Ezekiel 6:12	The far-off by pestilence dieth, And the near by sword falleth, And the left and the besieged by famine dieth, And I have completed my fury upon them.
Ezekiel 6:13	And ye have known that I am Jehovah, In their wounded being in the midst of their idols, Round about their altars, On every high hill, on all tops of mountains, And under every green tree, and under every thick oak, The place where they gave sweet fragrance to all their idols.
Ezekiel 6:14	And I have stretched out my hand against them, And have made the land a desolation, Even a desolation from the wilderness to Diblath, In all their dwellings, And they have known that I am Jehovah!’
Ezekiel 7:1	And there is a word of Jehovah unto me, saying, ‘And thou, son of man, Thus said the Lord Jehovah to the ground of Israel:
Ezekiel 7:2	An end, come hath the end on the four corners of the land.
Ezekiel 7:3	Now is the end unto thee, And I have sent Mine anger upon thee, And judged thee according to thy ways, And set against thee all thine abominations.
Ezekiel 7:4	And no pity on thee hath Mine eye, nor do I spare, For thy ways against thee I do set, And thine abominations are in thy midst, And ye have known that I am Jehovah.
Ezekiel 7:5	Thus said the Lord Jehovah: Evil, a single evil, lo, it hath come.
Ezekiel 7:6	An end hath come, come hath the end, It hath waked for thee, lo, it hath come.
Ezekiel 7:7	Come hath the morning unto thee, O inhabitant of the land! Come hath the time, near is a day of trouble, And not the shouting of mountains.
Ezekiel 7:8	Now, shortly I pour out My fury on thee, And have completed Mine anger against thee, And judged thee according to thy ways, And set against thee all thine abominations.
Ezekiel 7:9	And not pity doth Mine eye, nor do I spare, According to thy ways unto thee I give, And thine abominations are in thy midst, And ye have known that I am Jehovah the smiter.
Ezekiel 7:10	Lo, the day, lo, it hath come, Gone forth hath the morning, Blossomed hath the rod, flourished the pride.
Ezekiel 7:11	The violence hath risen to a rod of wickedness, There is none of them, nor of their multitude, Nor of their noise, nor is there wailing for them.
Ezekiel 7:12	Come hath the time, arrived hath the day, The buyer doth not rejoice, And the seller doth not become a mourner, For wrath is unto all its multitude.
Ezekiel 7:13	For the seller to the sold thing turneth not, And yet among the living is their life, For the vision is unto all its multitude, It doth not turn back, And none by his iniquity doth strengthen his life.
Ezekiel 7:14	They have blown with a trumpet to prepare the whole, And none is going to battle, For My wrath is unto all its multitude.
Ezekiel 7:15	The sword is without, And the pestilence and the famine within, He who is in a field by sword dieth, And he who is in a city, Famine and pestilence devour him.
Ezekiel 7:16	And escaped away have their fugitives, And they have been on the mountains As doves of the valleys, All of them make a noising—each for his iniquity.
Ezekiel 7:17	All the hands are feeble, and all knees go—waters.
Ezekiel 7:18	And they have girded on sackcloth, And covered them hath trembling, And unto all faces is shame, And on all their heads—baldness.
Ezekiel 7:19	Their silver into out-places they cast, And their gold impurity becometh. Their silver and their gold is not able to deliver them, In a day of the wrath of Jehovah, Their soul they do not satisfy, And their bowels they do not fill, For the stumbling-block of their iniquity it hath been.
Ezekiel 7:20	As to the beauty of his ornament, For excellency He set it, And the images of their abominations, Their detestable things—they made in it, Therefore I have given it to them for impurity,
Ezekiel 7:21	And I have given it into the hand of the strangers for a prey, And to the wicked of the land for a spoil, And they have polluted it.
Ezekiel 7:22	And I have turned My face from them, And they have polluted My hidden place, Yea, come into it have destroyers, and polluted it.
Ezekiel 7:23	Make the chain; for the land Hath been full of bloody judgments, And the city hath been full of violence.
Ezekiel 7:24	And I have brought in the wicked of the nations, And they have possessed their houses, And I have caused to cease the excellency of the strong, And polluted have been those sanctifying them.
Ezekiel 7:25	Destruction hath come, And they have sought peace, and there is none.
Ezekiel 7:26	Mischief on mischief cometh, and report is on report, And they have sought a vision from a prophet, And law doth perish from the priest, And counsel from the elders,
Ezekiel 7:27	The king doth become a mourner, And a prince putteth on desolation, And the hands of the people of the land are troubled, From their own way I deal with them, And with their own judgments I judge them, And they have known that I am Jehovah!’
Ezekiel 8:1	And it cometh to pass, in the sixth year, in the sixth month, in the fifth of the month, I am sitting in my house, and elders of Judah are sitting before me, and fall on me there doth a hand of the Lord Jehovah,
Ezekiel 8:2	and I look, and lo, a likeness as the appearance of fire, from the appearance of His loins and downward—fire, and from His loins and upward, as the appearance of brightness, as the colour of copper.
Ezekiel 8:3	And He putteth forth a form of a hand, and taketh me by a lock of my head, and lift me up doth a spirit between the earth and the heavens, and it bringeth me in to Jerusalem in visions of God, unto the opening of the inner gate that is facing the north, where is the seat of the figure of jealousy that is making jealous,
Ezekiel 8:4	and lo, there the honour of the God of Israel, as the appearance that I saw in the valley.
Ezekiel 8:5	And He saith unto me, ‘Son of man, lift up, I pray thee, thine eyes the way of the north.’ And I lift up mine eyes the way of the north, and lo, on the north of the gate of the altar this figure of jealousy, at the entrance.
Ezekiel 8:6	And He saith unto me, ‘Son of man, art thou seeing what they are doing? the great abominations that the house of Israel are doing here, to keep far off from My sanctuary; and again thou dost turn, thou dost see great abominations.’
Ezekiel 8:7	And He bringeth me in unto an opening of the court, and I look, and lo, a hole in the wall;
Ezekiel 8:8	and He saith unto me, ‘Son of man, dig, I pray thee, through the wall;’ and I dig through the wall, and lo, an opening.
Ezekiel 8:9	And He saith to me, ‘Go in, and see the evil abominations that they are doing here.’
Ezekiel 8:10	And I go in, and look, and lo, every form of creeping thing, and detestable beast—and all the Idols of the house of Israel—graved on the wall, all round about,
Ezekiel 8:11	and seventy men of the elders of the house of Israel—and Jaazaniah son of Shaphan standing in their midst—are standing before them, and each his censer in his hand, and the abundance of the cloud of perfume is going up.
Ezekiel 8:12	And He saith unto me, ‘Hast thou seen, son of man, that which elders of the house of Israel are doing in darkness, each in the inner chambers of his imagery, for they are saying, Jehovah is not seeing us, Jehovah hath forsaken the land?’
Ezekiel 8:13	And He saith unto me, ‘Again thou dost turn, thou dost see great abominations that they are doing.’
Ezekiel 8:14	And He bringeth me in unto the opening of the gate of the house of Jehovah that is at the north, and lo, there the women are sitting weeping for Tammuz.
Ezekiel 8:15	And He saith unto me, ‘Hast thou seen, son of man? again thou dost turn, thou dost see greater abominations than these.’
Ezekiel 8:16	And He bringeth me in unto the inner court of the house of Jehovah, and lo, at the opening of the temple of Jehovah, between the porch and the altar, about twenty-five men, their backs toward the temple of Jehovah, and their faces eastward, and they are bowing themselves eastward to the sun.
Ezekiel 8:17	And He saith unto me, ‘Hast thou seen, son of man? hath it been a light thing to the house of Judah to do the abomination that they have done here, that they have filled the land with violence, and turn back to provoke Me to anger? and lo, they are putting forth the branch unto their nose!
Ezekiel 8:18	And I also deal in fury, Mine eye doth not pity, nor do I spare, and they have cried in Mine ears—a loud voice—and I do not hear them.’
Ezekiel 9:1	And He crieth in mine ears—a loud voice—saying, ‘Drawn near have inspectors of the city, and each his destroying weapon in his hand.’
Ezekiel 9:2	And lo, six men are coming from the way of the upper gate, that is facing the north, and each his slaughter-weapon in his hand, and one man in their midst is clothed with linen, and a scribe’s inkhorn at his loins, and they come in, and stand near the brazen altar.
Ezekiel 9:3	And the honour of the God of Israel hath gone up from off the cherub, on which it hath been, unto the threshold of the house.
Ezekiel 9:4	And He calleth unto the man who is clothed with linen, who hath the scribe’s inkhorn at his loins, and Jehovah saith unto him, ‘Pass on into the midst of the city, into the midst of Jerusalem, and thou hast made a mark on the foreheads of the men who are sighing and who are groaning for all the abominations that are done in its midst.’
Ezekiel 9:5	And to the others he said in mine ears, ‘Pass on into the city after him, and smite; your eye doth not pity, nor do ye spare;
Ezekiel 9:6	aged, young man, and virgin, and infant, and women, ye do slay—to destruction; and against any man on whom is the mark ye do not go nigh, and from My sanctuary ye begin.’
Ezekiel 9:7	And they begin among the aged men who are before the house, and He saith unto them, ‘Defile the house, and fill the courts with the wounded, go forth.’ And they have gone forth and have smitten in the city.
Ezekiel 9:8	And it cometh to pass, as they are smiting, and I—I am left—that I fall on my face, and cry, and say, ‘Ah, Lord Jehovah, art Thou destroying all the remnant of Israel, in Thy pouring out Thy wrath on Jerusalem?’
Ezekiel 9:9	And He saith unto me, ‘The iniquity of the house of Israel and Judah is very very great, and the land is full of blood, and the city hath been full of perverseness, for they have said: Jehovah hath forsaken the land, and Jehovah is not seeing.
Ezekiel 9:10	And I also, Mine eye doth not pity, nor do I spare; their way on their own head I have put.’
Ezekiel 9:11	And lo, the man clothed with linen, at whose loins is the inkhorn, is bringing back word, saying, ‘I have done as Thou hast commanded me.’
Ezekiel 10:1	And I look, and lo, on the expanse that is above the head of the cherubs, as a sapphire stone, as the appearance of the likeness of a throne, He hath been seen over them.
Ezekiel 10:2	And He speaketh unto the man clothed with linen, and saith, ‘Go in unto the midst of the wheel, unto the place of the cherub, and fill thy hands with coals of fire from between the cherubs, and scatter over the city.’ And he goeth in before mine eyes.
Ezekiel 10:3	And the cherubs are standing on the right side of the house, at the going in of the man, and the cloud hath filled the inner court,
Ezekiel 10:4	and become high doth the honour of Jehovah above the cherub, over the threshold of the house, and the house is filled with the cloud, and the court hath been filled with the brightness of the honour of Jehovah.
Ezekiel 10:5	And a noise of the wings of the cherubs hath been heard unto the outer court, as the voice of God—the Mighty One—in His speaking.
Ezekiel 10:6	And it cometh to pass, in His commanding the man clothed with linen, saying, ‘Take fire from between the wheel, from between the cherubs,’ and he goeth in and standeth near the wheel,
Ezekiel 10:7	that the one cherub putteth forth his hand from between the cherubs unto the fire that is between the cherubs, and lifteth up, and giveth into the hands of him who is clothed with linen, and he receiveth, and cometh forth.
Ezekiel 10:8	And there appeareth in the cherubs the form of a hand of man under their wings,
Ezekiel 10:9	and I look, and lo, four wheels near the cherubs, one wheel near the one cherub, and another wheel near the other cherub, and the appearance of the wheels is as the colour of a beryl stone.
Ezekiel 10:10	As to their appearances, one likeness is to them four, as it were the wheel in the midst of the wheel.
Ezekiel 10:11	In their going, on their four sides they go; they turn not round in their going, for to the place whither the head turneth, after it they go, they turn not round in their going.
Ezekiel 10:12	And all their flesh, and their backs, and their hands, and their wings, and the wheels, are full of eyes round about; to them four are their wheels.
Ezekiel 10:13	To the wheels—to them is one calling in mine ears, ‘O wheel!’
Ezekiel 10:14	And four faces are to each; the face of the one is the face of the cherub, and the face of the second the face of man, and of the third the face of a lion, and of the fourth the face of an eagle.
Ezekiel 10:15	And the cherubs are lifted up, it is the living creature that I saw by the river Chebar.
Ezekiel 10:16	And in the going of the cherubs, the wheels go beside them; and in the cherubs lifting up their wings to be high above the earth, the wheels turn not round, even they, from being beside them.
Ezekiel 10:17	In their standing they stand, and in their exaltation they are exalted with them: for the living spirit is in them.
Ezekiel 10:18	And go forth doth the honour of Jehovah from off the threshold of the house, and standeth over the cherubs,
Ezekiel 10:19	and the cherubs lift up their wings, and are lifted up from the earth before mine eyes; in their going forth, the wheels also are over-against them, and he standeth at the opening of the east gate of the house of Jehovah, and the honour of the God of Israel is over them from above.
Ezekiel 10:20	It is the living creature that I saw under the God of Israel by the river Chebar, and I know that they are cherubs.
Ezekiel 10:21	Four faces are to each, and four wings to each, and the likeness of the hands of man is under their wings.
Ezekiel 10:22	As to the likeness of their faces, they are the faces that I saw by the river Chebar, their appearances and themselves; each straight forward they go.
Ezekiel 11:1	And lift me up doth a spirit, and it bringeth me in unto the east gate of the house of Jehovah, that is facing the east, and lo, at the opening of the gate twenty and five men, and I see in their midst Jaazaniah son of Azzur, and Pelatiah son of Benaiah, heads of the people.
Ezekiel 11:2	And He saith unto me, ‘Son of man, these are the men who are devising iniquity, and who are giving evil counsel in this city;
Ezekiel 11:3	who are saying, It is not near—to build houses, it is the pot, and we the flesh.
Ezekiel 11:4	Therefore prophesy concerning them, prophesy, son of man.’
Ezekiel 11:5	And fall upon me doth the Spirit of Jehovah, and He saith unto me, ‘Say: Thus said Jehovah: Rightly ye have said, O house of Israel, And the steps of your spirit I have known.
Ezekiel 11:6	Ye multiplied your wounded in this city, And filled its out-places with the wounded.
Ezekiel 11:7	Therefore, thus said the Lord Jehovah: Your wounded whom ye placed in its midst, They are the flesh, and it is the pot, And you he hath brought out from its midst.
Ezekiel 11:8	A sword ye have feared, And a sword I bring in against you, An affirmation of the Lord Jehovah.
Ezekiel 11:9	And I have brought you out of its midst, And given you into the hand of strangers, And I have done among you judgments.
Ezekiel 11:10	By the sword ye do fall, On the border of Israel I do judge you, And ye have known that I am Jehovah.
Ezekiel 11:11	It is not to you for a pot, Nor are ye in its midst for flesh, At the border of Israel I do judge you.
Ezekiel 11:12	And ye have known that I am Jehovah, For in My statutes ye have not walked, And My Judgments ye have not done, And according to the judgments of the nations Who are round about you—ye have done!’
Ezekiel 11:13	And it cometh to pass, at my prophesying, that Pelatiah son of Benaiah is dying, and I fall on my face, and cry—a loud voice—and say, ‘Ah, Lord Jehovah, an end Thou art making of the remnant of Israel.’
Ezekiel 11:14	And there is a word of Jehovah unto me, saying,
Ezekiel 11:15	Son of man, thy brethren, thy brethren, men of thy kindred, and all the house of Israel—all of it, are they to whom inhabitants of Jerusalem have said, Keep far off from Jehovah;
Ezekiel 11:16	it is ours, the land hath been given for an inheritance; therefore say: Thus said the Lord Jehovah: Because I put them afar off among nations, And because I scattered them through lands, I also am to them for a little sanctuary, In lands whither they have gone in.
Ezekiel 11:17	Therefore say: Thus said the Lord Jehovah: And I have assembled you from the peoples, And I have gathered you from the lands, Into which ye have been scattered, And I have given to you the ground of Israel.
Ezekiel 11:18	And they have gone in thither. And turned aside all its detestable things, And all its abominations—out of it.
Ezekiel 11:19	And I have given to them one heart, And a new spirit I do give in your midst, And I have turned the heart of stone out of their flesh, And I have given to them a heart of flesh.
Ezekiel 11:20	So that in My statutes they walk, And My judgments they keep, and have done them, And they have been to me for a people, And I am to them for God.
Ezekiel 11:21	As to those whose heart is going unto the heart Of their detestable and their abominable things, Their way on their head I have put, An affirmation of the Lord Jehovah.’
Ezekiel 11:22	And the cherubs lift up their wings, and the wheels are over-against them, and the honour of the God of Israel is over them above.
Ezekiel 11:23	And the honour of Jehovah goeth up from off the midst of the city, and standeth on the mountain, that is on the east of the city.
Ezekiel 11:24	And a spirit hath lifted me up, and bringeth me in to Chaldea, unto the Removed, in a vision, by the Spirit of God, and go up from off me doth the vision that I have seen;
Ezekiel 11:25	and I speak unto the Removed all the matters of Jehovah that He hath shewed me.
Ezekiel 12:1	And there is a word of Jehovah unto me, saying,
Ezekiel 12:2	Son of man, in the midst of the rebellious house thou art dwelling, that have eyes to see, and they have not seen; ears they have to hear, and they have not heard; for a rebellious house are they.
Ezekiel 12:3	And thou, son of man, make to thee vessels of removal, and remove by day before their eyes, and thou hast removed from thy place unto another place before their eyes, it may be they consider, for a rebellious house they are.
Ezekiel 12:4	And thou hast brought forth thy vessels as vessels of removal by day before their eyes, and thou, thou dost go forth at even before their eyes, as the goings forth of a removal.
Ezekiel 12:5	Before their eyes dig for thee through the wall, and thou hast brought forth by it.
Ezekiel 12:6	Before their eyes on the shoulder thou dost bear, in the darkness thou dost bring forth, thy face thou dost cover, and thou dost not see the earth, for a type I have given thee to the house of Israel.’
Ezekiel 12:7	And I do so, as I have been commanded; my vessels I have brought forth as vessels of removal by day, and at even I have dug for me through the wall with the hand; in the darkness I have brought forth, on the shoulder I have borne away, before their eyes.
Ezekiel 12:8	And there is a word of Jehovah unto me, in the morning, saying,
Ezekiel 12:9	‘Son of man, have they not said unto thee—the house of Israel—the rebellious house—What art thou doing?
Ezekiel 12:10	say unto them, Thus said the Lord Jehovah: ‘The prince is this burden in Jerusalem, and all the house of Israel who are in their midst.
Ezekiel 12:11	Say: I am your type; as I have done so it is done to them, into a removal, into a captivity, they do go.
Ezekiel 12:12	As to the prince who is in their midst, on the shoulder he beareth in the darkness, and he goeth forth, through the wall they dig to bring forth by it, his face he covereth, that he may not look on the very surface of the land.
Ezekiel 12:13	And I have spread My net for him, and he hath been caught in My snare, and I have brought him in to Babylon, the land of the Chaldeans, and it he doth not see—and there doth he die.
Ezekiel 12:14	‘And all who are round about him to help him, and all his bands, I do scatter to every wind, and a sword I draw out after them.
Ezekiel 12:15	And they have known that I am Jehovah, in My scattering them among nations, and I have spread them through lands;
Ezekiel 12:16	and I have left of them, a few in number, from the sword, from the famine, and from the pestilence, so that they recount all their abominations among the nations whither they have come, and they have known that I am Jehovah.’
Ezekiel 12:17	And there is a word of Jehovah unto me, saying,
Ezekiel 12:18	‘Son of man, thy bread in haste thou dost eat, and thy water with trembling and with fear thou dost drink;
Ezekiel 12:19	and thou hast said unto the people of the land, Thus said the Lord Jehovah concerning the inhabitants of Jerusalem, concerning the land of Israel: Their bread with fear they do eat, and their water with astonishment drink, because its land is desolate, because of its fulness, because of the violence of all who are dwelling in it.
Ezekiel 12:20	And the cities that are inhabited are laid waste, and the land is a desolation, and ye have known that I am Jehovah.’
Ezekiel 12:21	And there is a word of Jehovah unto me, saying,
Ezekiel 12:22	Son of man, what is this simile to you, concerning the land of Israel, saying, Prolonged are the days, and perished hath every vision?
Ezekiel 12:23	therefore say unto them: Thus said the Lord Jehovah: I have caused this simile to cease, And they use it not as a simile again in Israel, But speak to them: Drawn near have the days, And spoken hath every vision.
Ezekiel 12:24	For there is no more any vain vision, and flattering divination, In the midst of the house of Israel.
Ezekiel 12:25	For I am Jehovah, I speak, The word that I speak—it is done, It is not prolonged any more, For, in your days, O rebellious house, I speak a word, and I have done it, An affirmation of the Lord Jehovah.’
Ezekiel 12:26	And there is a word of Jehovah unto me, saying:
Ezekiel 12:27	Son of man, lo, the house of Israel are saying, The vision that he is seeing is for many days, and of times far off he is prophesying,
Ezekiel 12:28	therefore say unto them: Thus said the Lord Jehovah: None of my words are prolonged any more, When I speak a word—it is done, An affirmation of the Lord Jehovah!’
Ezekiel 13:1	And there is a word of Jehovah unto me, saying,
Ezekiel 13:2	‘Son of man, prophesy concerning the prophets of Israel who are prophesying, and thou hast said to those prophesying from their own heart: Hear ye a word of Jehovah:
Ezekiel 13:3	Thus said the Lord Jehovah: Woe unto the prophets who are foolish, Who are going after their own spirit, And they have seen nothing.
Ezekiel 13:4	As foxes in the wastes, Thy prophets, O Israel, have been.
Ezekiel 13:5	Ye have not gone up into breaches, Nor do ye make a fence for the house of Israel, To stand in battle in a day of Jehovah.
Ezekiel 13:6	They have seen vanity, and lying divination, Who are saying: An affirmation of Jehovah, And Jehovah hath not sent them, And they have hoped to establish a word.
Ezekiel 13:7	A vain vision have ye not seen, And a lying divination spoken, When ye say: An affirmation of Jehovah, And I have not spoken?
Ezekiel 13:8	Therefore, thus said the Lord Jehovah: Because ye have spoken vanity, and seen a lie, Therefore, lo, I am against you, An affirmation of the Lord Jehovah.
Ezekiel 13:9	And My hand hath been on the prophets, Who are seeing vanity, and who are divining a lie, In the assembly of My people they are not, And in the writing of the house of Israel they are not written, And unto the ground of Israel they come not, And ye have known that I am the Lord Jehovah.
Ezekiel 13:10	Because, even because, they did cause My people to err, Saying, Peace! and there is no peace, And that one is building a wall, And lo, they are daubing it with chalk.
Ezekiel 13:11	Say to those daubing with chalk—It falleth, There hath been an overflowing shower, And ye, O hailstones, do fall, And a tempestuous wind doth rend,
Ezekiel 13:12	And lo, fallen hath the wall! Doth not one say unto you, Where is the daubing that ye daubed?
Ezekiel 13:13	Therefore, thus said the Lord Jehovah: I have rent with a tempestuous wind in My fury, And an overflowing shower is in Mine anger, And hailstones in My fury—to consume.
Ezekiel 13:14	And I have broken down the wall that ye daubed with chalk, And have caused it to come unto the earth, And revealed hath been its foundation, And it hath fallen, And ye have been consumed in its midst, And ye have known that I am Jehovah.
Ezekiel 13:15	And I have completed My wrath on the wall, And on those daubing it with chalk, And I say to you: The wall is not, And those daubing it are not;
Ezekiel 13:16	The prophets of Israel who are prophesying concerning Jerusalem, And who are seeing for her a vision of peace, And there is no peace, An affirmation of the Lord Jehovah.
Ezekiel 13:17	And thou, son of man, set thy face against the daughters of thy people, who are prophesying out of their own heart, and prophesy concerning them,
Ezekiel 13:18	And thou hast said: Thus said the Lord Jehovah: Woe to those sowing pillows for all joints of the arm, And to those making the kerchiefs For the head of every stature—to hunt souls, The souls do ye hunt of My people? And the souls ye have do ye keep alive?
Ezekiel 13:19	Yea, ye pierce Me concerning My people, For handfuls of barley, And for pieces of bread, to put to death Souls that should not die, And to keep alive souls that should not live, By your lying to My people—hearkening to lies.
Ezekiel 13:20	Therefore, thus said the Lord Jehovah: Lo, I am against your pillows, With which ye are hunting there the souls of the flourishing, And I have rent them from off your arms, And have sent away the souls that ye are hunting, The souls of the flourishing.
Ezekiel 13:21	And I have torn your kerchiefs, And delivered My people out of your hand, And they are no more in your hand for a prey, And ye have known that I am Jehovah.
Ezekiel 13:22	Because of paining the heart of the righteous with falsehood, And I have not pained it, And strengthening the hands of the wicked, So as not to turn back from his evil way, To keep him alive,
Ezekiel 13:23	Therefore, vanity ye do not see, And divination ye do not divine again, And I have delivered My people out of your hand, And ye have known that I am Jehovah!’
Ezekiel 14:1	And come in unto me do certain of the elders of Israel, and sit before me.
Ezekiel 14:2	And there is a word of Jehovah unto me, saying,
Ezekiel 14:3	‘Son of man, these men have caused their idols to go up on their heart, and the stumbling-block of their iniquity they have put over-against their faces; am I inquired of at all by them?
Ezekiel 14:4	‘Therefore, speak with them, and thou hast said unto them: Thus said the Lord Jehovah: Every one of the house of Israel who causeth his idols to go up unto his heart, and the stumbling-block of his iniquity setteth over-against his face, and hath gone in unto the prophet—I Jehovah have given an answer to him for this, for the abundance of his idols,
Ezekiel 14:5	in order to catch the house of Israel by their heart, in that they have become estranged from off me by their idols—all of them.
Ezekiel 14:6	‘Therefore say unto the house of Israel: Thus said the Lord Jehovah: Turn ye back, yea, turn ye back from your idols, and from all your abominations turn back your faces,
Ezekiel 14:7	for every one of the house of Israel, and of the sojourners who doth sojourn in Israel, who is separated from after Me, and doth cause his idols to go up unto his heart, and the stumbling-block of his iniquity setteth over-against his face, and hath come in unto the prophet to inquire of him concerning Me, I, Jehovah, have answered him for Myself;
Ezekiel 14:8	and I have set My face against that man, and made him for a sign, and for similes, and I have cut him off from the midst of My people, and ye have known that I am Jehovah.
Ezekiel 14:9	‘And the prophet, when he is enticed, and hath spoken a word—I, Jehovah, I have enticed that prophet, and have stretched out My hand against him, and have destroyed him from the midst of My people Israel.
Ezekiel 14:10	And they have borne their iniquity: as the iniquity of the inquirer, so is the iniquity of the prophet;
Ezekiel 14:11	so that the house of Israel do not wander any more from after Me, nor are defiled any more with all their transgressions, and they have been to Me for a people, and I am to them for God—an affirmation of the Lord Jehovah.’
Ezekiel 14:12	And there is a word of Jehovah unto me, saying,
Ezekiel 14:13	‘Son of man, the land—when it sinneth against Me to commit a trespass, and I have stretched out My hand against it, and broken for it the staff of bread, and sent into it famine, and cut off from it man and beast—
Ezekiel 14:14	and these three men have been in its midst, Noah, Daniel, and Job—they by their righteousness deliver their own soul—an affirmation of the Lord Jehovah.
Ezekiel 14:15	‘If an evil beast I cause to pass through the land, and it hath bereaved, and it hath been a desolation, without any passing through because of the beast—
Ezekiel 14:16	these three men in its midst: I live—an affirmation of the Lord Jehovah—neither sons nor daughters do they deliver; they alone are delivered, and the land is a desolation.
Ezekiel 14:17	‘Or—a sword I bring in against that land, and I have said: Sword, thou dost pass over through the land, and I have cut off from it man and beast—
Ezekiel 14:18	and these three men in its midst: I live—an affirmation of the Lord Jehovah—they deliver not sons and daughters, for they alone are delivered.
Ezekiel 14:19	‘Or—pestilence I send unto that land, and I have poured out My fury against it in blood, to cut off from it man and beast—
Ezekiel 14:20	and Noah, Daniel, and Job, in its midst: I live—an affirmation of the Lord Jehovah—neither son nor daughter do they deliver; they, by their righteousness, deliver their own soul.
Ezekiel 14:21	‘For thus said the Lord Jehovah: Although My four sore judgments—sword, and famine, and wild beast, and pestilence—I have sent unto Jerusalem, to cut off from it man and beast,
Ezekiel 14:22	yet, lo, there hath been left in it an escape, who are brought forth, sons and daughters, lo, they are coming forth unto you, and ye have seen their way, and their doings, and have been comforted concerning the evil that I have brought in against Jerusalem, all that which I have brought in against it.
Ezekiel 14:23	And they have comforted you, for ye see their way and their doings, and ye have known that not for nought have I done all that which I have done in her—an affirmation of the Lord Jehovah.’
Ezekiel 15:1	And there is a word of Jehovah unto me, saying:
Ezekiel 15:2	‘Son of man, What is the vine-tree more than any tree? The vine-branch that hath been, Among trees of the forest?
Ezekiel 15:3	Is wood taken from it to use for work? Do they take of it a pin to hang any vessel on it?
Ezekiel 15:4	Lo, to the fire it hath been given for fuel, Its two ends hath the fire eaten, And its midst hath been scorched! Is it profitable for work?
Ezekiel 15:5	Lo, in its being perfect it is not used for work, How much less, when fire hath eaten of it, And it is scorched, Hath it been used yet for work?
Ezekiel 15:6	Therefore, thus said the Lord Jehovah: As the vine-tree among trees of the forest, That I have given to the fire for fuel, So I have given the inhabitants of Jerusalem.
Ezekiel 15:7	And I have set My face against them, From the fire they have gone forth, And the fire doth consume them, And ye have known that I am Jehovah, In My setting My face against them.
Ezekiel 15:8	And I have made the land a desolation, Because they have committed a trespass, An affirmation of the Lord Jehovah!’
Ezekiel 16:1	And there is a word of Jehovah unto me, saying,
Ezekiel 16:2	‘Son of man, cause Jerusalem to know her abominations, and thou hast said:
Ezekiel 16:3	Thus said the Lord Jehovah to Jerusalem: Thy birth and thy nativity Are of the land of the Canaanite, Thy father the Amorite, and thy mother a Hittite.
Ezekiel 16:4	As to thy nativity, in the day thou wast born, Thou—thy navel hath not been cut, And in water thou wast not washed for ease, And thou hast not been salted at all, And thou hast not been swaddled at all.
Ezekiel 16:5	No eye hath had pity on thee, to do to thee any of these, To have compassion on thee, And thou art cast on the face of the field, With loathing of thy person. In the day thou hast been born—thou!
Ezekiel 16:6	And I do pass over by thee, And I see thee trodden down in thy blood, And I say to thee in thy blood, Live, And I say to thee in thy blood, Live.
Ezekiel 16:7	A myriad—as the shoot of the field I have made thee, And thou art multiplied, and art great, And comest in with an excellent adornment, Breasts have been formed, and thy hair hath grown—And thou, naked and bare!
Ezekiel 16:8	And I pass over by thee, and I see thee, And lo, thy time is a time of loves, And I spread My skirt over thee, And I cover thy nakedness, And I swear to thee, and come in to a covenant with thee, An affirmation of the Lord Jehovah, And thou dost become Mine.
Ezekiel 16:9	And I do wash thee with water, And I wash away thy blood from off thee, And I anoint thee with perfume.
Ezekiel 16:10	And I clothe thee with embroidery, And I shoe thee with badger’s skin, And I gird thee with fine linen, And I cover thee with figured silk.
Ezekiel 16:11	And I adorn thee with adornments, And I give bracelets for thy hands, And a chain for thy neck.
Ezekiel 16:12	And I give a ring for thy nose, And rings for thine ears, And a crown of beauty on thy head.
Ezekiel 16:13	And thou dost put on gold and silver, And thy clothing is fine linen, And figured silk and embroidery, Fine flour, and honey, and oil thou hast eaten, And thou art very very beautiful, And dost go prosperously to the kingdom.
Ezekiel 16:14	And go forth doth thy name among nations, Because of thy beauty—for it is complete, In My honour that I have set upon thee, An affirmation of the Lord Jehovah.
Ezekiel 16:15	And thou dost trust in thy beauty, And goest a-whoring because of thy renown, And dost pour out thy whoredoms On every passer by—to him it is.
Ezekiel 16:16	And thou dost take of thy garments, And dost make to thee spotted high-places, And dost go a-whoring upon them, They are not coming in—nor shall it be!
Ezekiel 16:17	And thou dost take thy beauteous vessels Of My gold and My silver that I gave to thee, And dost make to thee images of a male, And dost go a-whoring with them,
Ezekiel 16:18	And dost take the garments of thy embroidery, And thou dost cover them, And My oil and My perfume thou hast set before them.
Ezekiel 16:19	And My bread, that I gave to thee, Fine flour, and oil, and honey, that I caused thee to eat. Thou hast even set it before them, For a sweet fragrance—thus it is, An affirmation of the Lord Jehovah.
Ezekiel 16:20	And thou dost take thy sons and thy daughters Whom thou hast born to Me, And dost sacrifice them to them for food. Is it a little thing because of thy whoredoms,
Ezekiel 16:21	That thou dost slaughter My sons, And dost give them up in causing them to pass over to them?
Ezekiel 16:22	And with all thine abominations and thy whoredoms, Thou hast not remembered the days of thy youth, When thou wast naked and bare, Trodden down in thy blood thou wast!
Ezekiel 16:23	And it cometh to pass, after all thy wickedness, (Woe, woe, to thee—an affirmation of the Lord Jehovah),
Ezekiel 16:24	That thou dost build to thee an arch, And dost make to thee a high place in every broad place.
Ezekiel 16:25	At every head of the way thou hast built thy high place, And thou dost make thy beauty abominable, And dost open wide thy feet to every passer by, And dost multiply thy whoredoms,
Ezekiel 16:26	And dost go a-whoring unto sons of Egypt, Thy neighbours—great of appetite! And thou dost multiply thy whoredoms, To provoke Me to anger.
Ezekiel 16:27	And lo, I have stretched out My hand against thee, And I diminish thy portion, And give thee to the desire of those hating thee, The daughters of the Philistines, Who are ashamed of thy wicked way.
Ezekiel 16:28	And thou goest a-whoring unto sons of Asshur, Without thy being satisfied, And thou dost go a-whoring with them, And also—thou hast not been satisfied.
Ezekiel 16:29	And thou dost multiply thy whoredoms On the land of Canaan—toward Chaldea, And even with this thou hast not been satisfied.
Ezekiel 16:30	How weak is thy heart, An affirmation of the Lord Jehovah, In thy doing all these, The work of a domineering whorish woman.
Ezekiel 16:31	In thy building thine arch at the head of every way, Thy high place thou hast made in every broad place, And—hast not been as a whore deriding a gift.
Ezekiel 16:32	The wife who committeth adultery—Under her husband—doth receive strangers.
Ezekiel 16:33	To all whores they give a gift, And—thou hast given thy gifts to all thy lovers, And dost bribe them to come in unto thee, From round about—in thy whoredoms.
Ezekiel 16:34	And the contrary is in thee from women in thy whoredoms, That after thee none doth go a-whoring; And in thy giving a gift, And a gift hath not been given to thee; And thou art become contrary.
Ezekiel 16:35	Therefore, O whore, hear a word of Jehovah,
Ezekiel 16:36	Thus said the Lord Jehovah: Because of thy brass being poured forth, And thy nakedness is revealed in thy whoredoms near thy lovers, And near all the idols of thy abominations, And according to the blood of thy sons, Whom thou hast given to them;
Ezekiel 16:37	Therefore, lo, I am assembling all thy lovers, To whom thou hast been sweet, And all whom thou hast loved, Besides all whom thou hast hated; And I have assembled them by thee round about, And have revealed thy nakedness to them, And they have seen all thy nakedness.
Ezekiel 16:38	And I have judged thee—judgments of adulteresses, And of women shedding blood, And have given thee blood, fury, and jealousy.
Ezekiel 16:39	And I have given thee into their hand, And they have thrown down thine arch, And they have broken down thy high places, And they have stript thee of thy garments, And they have taken thy beauteous vessels, And they have left thee naked and bare.
Ezekiel 16:40	And have caused an assembly to come up against thee, And stoned thee with stones, And thrust thee through with their swords,
Ezekiel 16:41	And burnt thy houses with fire, And done in thee judgments before the eyes of many women, And I have caused thee to cease from going a-whoring, And also a gift thou givest no more.
Ezekiel 16:42	And I have caused My fury against thee to rest, And My jealousy hath turned aside from thee, And I have been quiet, and I am not angry any more.
Ezekiel 16:43	Because thou hast not remembered the days of thy youth, And dost give trouble to Me in all these, Lo, even I also thy way at first gave up, An affirmation of the Lord Jehovah, And I did not this thought for all thine abominations.
Ezekiel 16:44	Lo, every one using a simile, Doth use a simile concerning thee, saying: As the mother—her daughter!
Ezekiel 16:45	Thy mother’s daughter thou art, Loathing her husband and her sons, And thy sisters’ sister thou art, Who loathed their husbands and their sons, Your mother is a Hittite, and your father an Amorite.
Ezekiel 16:46	And thine elder sister is Samaria, she and her daughters, Who is dwelling at thy left hand, And thy younger sister, who is dwelling on thy right hand, is Sodom and her daughters.
Ezekiel 16:47	And—in their ways thou hast not walked, And according to their abominations done, As a little thing it hath been loathed, And thou dost more corruptly than they in all thy ways.
Ezekiel 16:48	I live—an affirmation of the Lord Jehovah, Sodom thy sister hath not done—she and her daughters—As thou hast done—thou and thy daughters.
Ezekiel 16:49	Lo, this hath been the iniquity of Sodom thy sister, Arrogancy, fulness of bread, and quiet ease, Have been to her and to her daughters, And the hand of the afflicted and needy She hath not strengthened.
Ezekiel 16:50	And they are haughty and do abomination before Me, And I turn them aside when I have seen.
Ezekiel 16:51	As to Samaria, as the half of thy sins—she hath not sinned, And thou dost multiply thine abominations more than they, And dost justify thy sisters by all thy abominations that thou hast done.
Ezekiel 16:52	Thou also—bear thy shame, That thou hast adjudged to thy sisters, Because of thy sins that thou hast done more abominably than they, They are more righteous than thou, And thou, also, be ashamed and bear thy shame, In thy justifying thy sisters.
Ezekiel 16:53	And I have turned back to their captivity, The captivity of Sodom and her daughters, And the captivity of Samaria and her daughters, And the captivity of thy captives in their midst,
Ezekiel 16:54	So that thou dost bear thy shame, And hast been ashamed of all that thou hast done, In thy comforting them.
Ezekiel 16:55	And thy sisters, Sodom and her daughters, Do turn back to their former state, And Samaria and her daughters Do turn back to their former state, And thou and thy daughters do turn back to your former state.
Ezekiel 16:56	And thy sister Sodom hath not been for a report in thy mouth, In the day of thine arrogancy,
Ezekiel 16:57	Before thy wickedness is revealed, As at the time of the reproach of the daughters of Aram, And of all her neighbours, the daughters of the Philistines, Who are despising thee round about.
Ezekiel 16:58	Thy devices and thine abominations, Thou hast borne them, an affirmation of Jehovah.
Ezekiel 16:59	For thus said the Lord Jehovah: I have dealt with thee as thou hast done, In that thou hast despised an oath—to break covenant.
Ezekiel 16:60	And I—I have remembered My covenant with thee, In the days of thy youth, And I have established for thee a covenant age-during.
Ezekiel 16:61	And thou hast remembered thy ways, And thou hast been ashamed, In thy receiving thy sisters—Thine elder with thy younger, And I have given them to thee for daughters, And not by thy covenant.
Ezekiel 16:62	And I—I have established My covenant with thee, And thou hast known that I am Jehovah.
Ezekiel 16:63	So that thou dost remember, And thou hast been ashamed, And there is not to thee any more an opening of the mouth because of thy shame, In My receiving atonement for thee, For all that thou hast done, An affirmation of the Lord Jehovah!’
Ezekiel 17:1	And there is a word of Jehovah unto me, saying,
Ezekiel 17:2	‘Son of man, put forth a riddle, and use a simile unto the house of Israel,
Ezekiel 17:3	and thou hast said: Thus said the Lord Jehovah: The great eagle, great-winged, long-pinioned, Full of feathers, that hath diverse colours, Hath come in unto Lebanon, And it taketh the foliage of the cedar,
Ezekiel 17:4	The top of its tender twigs it hath cropped, And it bringeth it in to the land of Canaan. In a city of merchants it hath placed it.
Ezekiel 17:5	And it taketh of the seed of the land, And doth put it in a field of seed, To take by many waters, In a conspicuous place it hath set it.
Ezekiel 17:6	And it springeth up, and becometh a spreading vine, humble of stature, To turn its thin shoots toward itself, And its roots are under it, And it becometh a vine, and maketh boughs, And sendeth forth beauteous branches.
Ezekiel 17:7	And there is another great eagle, Great-winged, and abounding with feathers, And lo, this vine hath bent its roots toward him, And its thin shoots it hath sent out toward him, To water it from the furrows of its planting,
Ezekiel 17:8	On a good field, by many waters, it is planted, To make branches, and to bear fruit, To be for an goodly vine.
Ezekiel 17:9	Say: Thus said the Lord Jehovah: It prospereth—its roots doth he not draw out, And its fruit cut off, and it is withered? In all the leaves of its springing it withereth, And not by great strength, and by a numerous people, To lift it up by its roots.
Ezekiel 17:10	And lo, the planted thing—doth it prosper? When come against it doth the east wind, Doth it not utterly wither? On the furrows of its springing it withereth.’
Ezekiel 17:11	And there is a word of Jehovah unto me, saying:
Ezekiel 17:12	Say, I pray thee, to the rebellious house, Have ye not known what these are? Say, Lo, come hath the king of Babylon to Jerusalem, And he taketh its king, and its princes, And bringeth them to himself to Babylon.
Ezekiel 17:13	And he taketh of the seed of the kingdom, And maketh with him a covenant, And bringeth him in to an oath, And the mighty of the land he hath taken,
Ezekiel 17:14	That the kingdom may be humble, That it may not lift itself up, To keep his covenant—that it may stand.
Ezekiel 17:15	And he rebelleth against him, To send his messengers to Egypt, To give to him horses, and much people, Doth he prosper? doth he escape who is doing these things? And hath he broken covenant and escaped?
Ezekiel 17:16	I live—an affirmation of the Lord Jehovah, Doth he not—in the place of the king who is causing him to reign, Whose oath he hath despised, And whose covenant he hath broken, With him—in the midst of Babylon—die?
Ezekiel 17:17	And not with a great force, and with a numerous assembly, Doth Pharaoh maintain him in battle, By pouring out a mount, and in building a fortification, To cut off many souls.
Ezekiel 17:18	And he despised the oath—to break covenant, And lo, he hath given his hand, And all these he hath done, he escapeth not.
Ezekiel 17:19	Therefore, thus said the Lord Jehovah: I live—Mine oath that he hath despised, And My covenant that he hath broken, Have I not put it on his head?
Ezekiel 17:20	And I have spread out for him My snare, And he hath been caught in My net, And I have brought him in to Babylon, And pleaded with him there his trespass, That he hath trespassed against Me.
Ezekiel 17:21	And all his fugitives, with all his bands, By sword do fall, and those remaining, To every wind they are spread out, And ye have known that I, Jehovah, have spoken.
Ezekiel 17:22	Thus said the Lord Jehovah: I have taken of the foliage of the high cedar, And I have set it, From the top of its tender shoots a tender one I crop, And I—I have planted it on a mountain high and lofty.
Ezekiel 17:23	In a mountain—the high place of Israel, I plant it, And it hath borne boughs, and yielded fruit, And become a goodly cedar, And dwelt under it have all birds of every wing, In the shade of its thin shoots they dwell.
Ezekiel 17:24	And known have all trees of the field That I, Jehovah, have made low the high tree, I have set on high the low tree, I have dried up the moist tree, And I have caused the dry tree to flourish, I, Jehovah, have spoken, and have done it!’
Ezekiel 18:1	‘And there is a word of Jehovah unto me, saying:
Ezekiel 18:2	‘What—to you, ye—using this simile Concerning the ground of Israel, saying: Fathers do eat unripe fruit, And the sons’ teeth are blunted?
Ezekiel 18:3	I live—an affirmation of the Lord Jehovah, Ye have no more the use of this simile in Israel.
Ezekiel 18:4	Lo, all the souls are Mine, As the soul of the father, So also the soul of the son—they are Mine, The soul that is sinning—it doth die.
Ezekiel 18:5	And a man, when he is righteous, And hath done judgment and righteousness,
Ezekiel 18:6	On the mountains he hath not eaten, And his eyes he hath not lifted up Unto idols of the house of Israel, And the wife of his neighbour defiled not, And to a separated woman cometh not near,
Ezekiel 18:7	A man—he doth not oppress, His pledge to the debtor he doth return, Plunder he doth not take away, His bread to the hungry he doth give, And the naked doth cover with a garment,
Ezekiel 18:8	In usury he doth not give, and increase taketh not, From perversity he turneth back his hand, True judgment he doth between man and man.
Ezekiel 18:9	In My statutes he doth walk, And My judgments he hath kept—to deal truly, Righteous is he, he surely liveth, An affirmation of the Lord Jehovah.
Ezekiel 18:10	And—he hath begotten a son, A burglar—a shedder of blood, And he hath made a brother of one of these,
Ezekiel 18:11	And he all those hath not done, For even on the mountains he hath eaten, And the wife of his neighbour he hath defiled,
Ezekiel 18:12	The afflicted and needy he hath oppressed, Plunder he hath taken violently away, A pledge he doth not return, And unto the idols he hath lifted up his eyes, Abomination he hath done!
Ezekiel 18:13	In usury he hath given, and increase taken, And he liveth: he doth not live, All these abominations he hath done, He doth surely die, his blood is on him.
Ezekiel 18:14	And—lo, he hath begotten a son, And he seeth all the sins of his father, That he hath done, and he feareth, And doth not do like them,
Ezekiel 18:15	On the mountains he hath not eaten, And his eyes he hath not lifted up Unto idols of the house of Israel, The wife of his neighbour he hath not defiled,
Ezekiel 18:16	A man—he hath not oppressed, A pledge he hath not bound, And plunder he hath not taken away, His bread to the hungry he hath given, And the naked he covered with a garment,
Ezekiel 18:17	From the afflicted he hath turned back his hand, Usury and increase he hath not taken, My judgments he hath done, In My statutes he hath walked, He doth not die for the iniquity of his father, He doth surely live.
Ezekiel 18:18	His father—because he used oppression, Did violently Plunder a brother, And that which is not good did in the midst of his people, And lo, he is dying in his iniquity.
Ezekiel 18:19	And ye have said, Wherefore hath not the son, Borne of the iniquity of the father? And—the son judgment and righteousness hath done, All My statutes he hath kept, And he doeth them, he surely liveth.
Ezekiel 18:20	The soul that doth sin—it doth die. A son doth not bear of the iniquity of the father, And a father doth not bear of the iniquity of the son, The righteousness of the righteous is on him, And the wickedness of the wicked is on him.
Ezekiel 18:21	And the wicked—when he turneth back From all his sins that he hath done, And he hath kept all My statutes, And hath done judgment and righteousness, He doth surely live, he doth not die.
Ezekiel 18:22	All his transgressions that he hath done Are not remembered to him, In his righteousness that he hath done he liveth.
Ezekiel 18:23	Do I at all desire the death of the wicked? An affirmation of the Lord Jehovah, Is it not in his turning back from his way—And he hath lived?
Ezekiel 18:24	And in the turning back of the righteous from his righteousness, And he hath done perversity, According to all the abominations That the wicked hath done, he doth—thus he liveth, All his righteousnesses that he hath done are not remembered, For his trespass that he hath trespassed, And for his sin that he hath sinned, For them he doth die.
Ezekiel 18:25	And ye have said, Not pondered is the way of the Lord. Hear, I pray you, O house of Israel, My way—is it not pondered? Are not your ways unpondered?
Ezekiel 18:26	In the turning back of the righteous from his righteousness, And he hath done perversity, And he is dying by them, for his perversity That he hath done he dieth.
Ezekiel 18:27	And in the turning back of the wicked From his wickedness that he hath done, And he doth judgment and righteousness, He his soul doth keep alive.
Ezekiel 18:28	And he seeth and turneth back, From all his transgressions that he hath done, He doth surely live, he doth not die,
Ezekiel 18:29	And the house of Israel have said, Not pondered is the way of the Lord, My ways—are they not pondered? O house of Israel—are not your ways unpondered?
Ezekiel 18:30	Therefore, each according to his ways I judge you, O house of Israel? An affirmation of the Lord Jehovah, Turn ye back, yea, turn yourselves back, From all your transgressions, And iniquity is not to you for a stumbling-block,
Ezekiel 18:31	Cast from off you all your transgressions, By which ye have transgressed, And make to you a new heart, and a new spirit, And why do ye die, O house of Israel?
Ezekiel 18:32	For I have no pleasure in the death of the dying, An affirmation of the Lord Jehovah, And turn ye back and live!
Ezekiel 19:1	And thou, lift up a lamentation unto princes of Israel,
Ezekiel 19:2	and thou hast said: What is thy mother?—a lioness, Among lions she hath crouched down, In the midst of young lions she hath multiplied her whelps.
Ezekiel 19:3	And she bringeth up one of her whelps, A young lion it hath been, And it learneth to tear prey, man it hath devoured.
Ezekiel 19:4	And hear of it do nations, In their pit it hath been caught, And they bring it in with chains unto the land of Egypt.
Ezekiel 19:5	And she seeth, that stayed—perished hath her hope, And she taketh one of her whelps, A young lion she hath made it.
Ezekiel 19:6	And it goeth up and down in the midst of lions, A young lion it hath been, And it learneth to tear prey, man it hath devoured.
Ezekiel 19:7	And it knoweth his forsaken habitations, And their cities it hath laid waste, And desolate is the land and its fulness, Because of the voice of his roaring.
Ezekiel 19:8	And set against it do nations Round about from the provinces. And they spread out for it their net, In their pit it hath been caught.
Ezekiel 19:9	And they put it in prison—in chains, And they bring it unto the king of Babylon, They bring it in unto bulwarks, So that its voice is not heard any more On mountains of Israel.
Ezekiel 19:10	Thy mother is as a vine in thy blood by waters planted, Fruitful and full of boughs it hath been, Because of many waters.
Ezekiel 19:11	And it hath strong rods for sceptres of rulers, And high is its stature above thick branches, And it appeareth in its height In the multitude of its thin shoots.
Ezekiel 19:12	And it is plucked up in fury, To the earth it hath been cast, And the east wind hath dried up its fruit, Broken and withered hath been the rod of its strength, Fire hath consumed it.
Ezekiel 19:13	And now—it is planted in a wilderness, In a land dry and thirsty.
Ezekiel 19:14	And go forth doth fire from a rod of its boughs, Its fruit it hath devoured, And it hath no rod of strength—a sceptre to rule, Lamentation it is—and it is for a lamentation!’
Ezekiel 20:1	And it cometh to pass, in the seventh year, in the fifth month, in the tenth of the month, come in have certain of the elders of Israel to seek Jehovah, and they sit before me;
Ezekiel 20:2	and there is a word of Jehovah unto me, saying,
Ezekiel 20:3	‘Son of man, speak with the elders of Israel, and thou hast said unto them, Thus said the Lord Jehovah: To seek Me are ye coming in? I live—I am not sought by you—an affirmation of the Lord Jehovah.
Ezekiel 20:4	Dost thou judge them? Dost thou judge, son of man? The abominations of their fathers cause them to know,
Ezekiel 20:5	and thou hast said unto them: Thus said the Lord Jehovah: In the day of My fixing on Israel, I lift up My hand, To the seed of the house of Jacob, And am known to them in the land of Egypt, And I lift up My hand to them, Saying, I am Jehovah your God.
Ezekiel 20:6	In that day I did lift up My hand to them, To bring them forth from the land of Egypt, Unto a land that I spied out for them, Flowing with milk and honey, A beauty it is to all the lands,
Ezekiel 20:7	And I say unto them, Let each cast away the detestable things of his eyes, And with the idols of Egypt be not defiled, I am Jehovah your God.
Ezekiel 20:8	And—they rebel against Me, And have not been willing to hearken to Me, Each, the detestable things of their eyes, They have not cast away, And the idols of Egypt have not forsaken, And I say—to pour out My fury on them, To complete Mine anger against them, In the midst of the land of Egypt.
Ezekiel 20:9	And I do it for My name’s sake, Not to pollute it before the eyes of the nations, In whose midst they are, Before whose eyes I became known to them, To bring them out from the land of Egypt.
Ezekiel 20:10	And I bring them out of the land of Egypt, And I bring them in unto the wilderness,
Ezekiel 20:11	And I give to them My statutes, And my judgments I caused them to know, Which the man who doth—liveth by them.
Ezekiel 20:12	And also My sabbaths I have given to them, To be for a sign between Me and them, To know that I am Jehovah their sanctifier.
Ezekiel 20:13	And—rebel against me do the house of Israel in the wilderness, In My statutes they have not walked, And My judgments they have despised, Which the man who doth—liveth by them. And My sabbaths they have greatly polluted, And I say to pour out My fury on them in the wilderness, to consume them.
Ezekiel 20:14	And I do it for My name’s sake, Not to pollute it before the eyes of the nations, Before whose eyes I brought them forth.
Ezekiel 20:15	And also, I, I have lifted up My hand to them in the wilderness, Not to bring them in to the land that I had given, Flowing with milk and honey, A beauty it is to all the lands,
Ezekiel 20:16	Because against My judgments they did kick, And in My statutes they have not walked, And My sabbaths they have polluted, For after their idols their heart is going.
Ezekiel 20:17	And Mine eye hath pity on them—against destroying them, And I have not made of them an end in the wilderness.
Ezekiel 20:18	And I say to their sons in the wilderness: In the statutes of your fathers ye walk not, And their judgments ye do not observe, And with their idols ye are not defiled.
Ezekiel 20:19	I am Jehovah your God, in My statutes walk, And My judgments observe, and do them,
Ezekiel 20:20	And My sabbaths sanctify, And they have been for a sign between Me and you, To know that I, Jehovah, am your God.
Ezekiel 20:21	And—the sons rebel against Me, In My statutes they have not walked, And My judgments they have not observed—to do them, Which the man who doth—liveth by them. My sabbaths they have polluted, And I say to pour out My fury upon them, To complete Mine anger against them in the wilderness.
Ezekiel 20:22	And I have turned back My hand, And I do it for My name’s sake, Not to pollute it before the eyes of the nations, Before whose eyes I brought them out.
Ezekiel 20:23	I also, I have lifted up My hand to them in the wilderness, To scatter them among nations, And to spread them through lands.
Ezekiel 20:24	Because My judgments they have not done, And My statutes they have despised, And My sabbaths they have polluted, And after idols of their fathers have their eyes been.
Ezekiel 20:25	And I also, I have given to them statutes not good, And judgments by which they do not live.
Ezekiel 20:26	And I defile them by their own gifts, By causing to pass away every opener of a womb, So that I make them desolate, So that they know that I am Jehovah.
Ezekiel 20:27	Therefore, speak unto the house of Israel, son of man, and thou hast said unto them, Thus said the Lord Jehovah: Still in this have your fathers reviled Me, In their committing against Me a trespass.
Ezekiel 20:28	And I bring them in unto the land, That I did lift up My hand to give to them, And they see every high hill, and every thick tree, And they sacrifice there their sacrifices, And give there the provocation of their offering, And make there their sweet fragrance, And they pour out there their libations.
Ezekiel 20:29	And I say unto them: What is the high place whither ye are going in? And its name is called ‘high place’ to this day.
Ezekiel 20:30	Therefore, say unto the house of Israel: Thus said the Lord Jehovah: In the way of your fathers are ye defiled? And after their detestable things go a-whoring?
Ezekiel 20:31	And in the offering of your gifts, In causing your sons to pass through fire, Ye are defiled by all your idols to this day, And I am sought by you, O house of Israel! I live—an affirmation of the Lord Jehovah, I am not sought by you.
Ezekiel 20:32	And that which is going up on your mind, It is not at all—in that ye are saying: We will be as the nations, as the families of the lands, To serve wood and stone.
Ezekiel 20:33	I live—an affirmation of the Lord Jehovah, Do not I, with a strong hand, And with a stretched-out arm, And with fury poured out—rule over you?
Ezekiel 20:34	And I have brought you forth from the peoples, And assembled you from the lands In which ye have been scattered, With a strong hand and with a stretched-out arm, And with fury poured out.
Ezekiel 20:35	And I have brought you in unto the wilderness of the peoples, And have been judged with you there face to face.
Ezekiel 20:36	As I was judged with your fathers, In the wilderness of the land of Egypt, So I am judged with you, An affirmation of the Lord Jehovah.
Ezekiel 20:37	And I have caused you to pass under the rod, And brought you into the bond of the covenant,
Ezekiel 20:38	And cleared out from you the rebels, And them transgressing against Me, From the land of their sojournings I bring them out, And unto the land of Israel they come not, And ye have known that I am Jehovah.
Ezekiel 20:39	And ye, O house of Israel, thus said the Lord Jehovah: Each his idols—go—serve ye, And, afterwards, if ye are not hearkening to me, And My holy name ye do not pollute any more by your gifts, and by your idols.
Ezekiel 20:40	For, in My holy mountain, In the mountain of the height of Israel, An affirmation of the Lord Jehovah, There serve Me do all the house of Israel, All of it, in the land—there I accept them, And there I do seek your heave-offerings, And with the first-fruit of your gifts, With all your holy things.
Ezekiel 20:41	With sweet fragrance I do accept you, In My bringing you out from the peoples, And I have assembled you from the lands In which ye have been scattered, And I have been sanctified in you Before the eyes of the nations.
Ezekiel 20:42	And ye have known that I am Jehovah, In My bringing you to the ground of Israel, Unto the land that I did lift up My hand To give it to your fathers,
Ezekiel 20:43	And ye have remembered there your ways, And all your doings, In which ye have been defiled, And ye have been loathsome in your own faces, For all your evils that ye have done.
Ezekiel 20:44	And ye have known that I am Jehovah, In My dealing with you for My name’s sake, Not according to your evil ways, And according to your corrupt doings, O house of Israel, An affirmation of the Lord Jehovah.’
Ezekiel 20:45	And there is a word of Jehovah unto me, saying,
Ezekiel 20:46	Son of man, set thy face the way of Teman, and prophesy unto the south, and prophesy unto the forest of the field—the south;
Ezekiel 20:47	and thou hast said to the forest of the south: Hear a word of Jehovah: Thus said the Lord Jehovah: Lo, I am kindling in thee a fire, And it hath devoured in thee every moist tree, and every dry tree, Not quenched is the glowing flames, And burnt by it have been all faces from south to north.
Ezekiel 20:48	And seen have all flesh, that I, Jehovah, have kindled it—it is not quenched.’
Ezekiel 20:49	And I say, ‘Ah, Lord Jehovah, They are saying of me, Is he not using similes?
Ezekiel 21:1	And there is a word of Jehovah unto me, saying,
Ezekiel 21:2	‘Son of man, set thy face unto Jerusalem, and prophesy unto the holy places, and prophesy unto the ground of Israel;
Ezekiel 21:3	and thou hast said unto the ground of Israel: Thus said Jehovah: Lo, I am against thee, And have brought out My sword from its scabbard, And have cut off from thee righteous and wicked.
Ezekiel 21:4	Because that I have cut off from thee righteous and wicked, Therefore go out doth My sword from its scabbard, Unto all flesh, from south to north.
Ezekiel 21:5	And known have all flesh that I, Jehovah, Have brought out My sword from its scabbard, It doth not turn back any more.
Ezekiel 21:6	And thou, son of man, sigh with breaking of loins, yea, with bitterness thou dost sigh before their eyes,
Ezekiel 21:7	and it hath come to pass, when they say unto thee, For what art thou sighing? that thou hast said: Because of the report, for it is coming, And melted hath every heart, And feeble hath been all hands, And weak is every spirit, And all knees go—waters, Lo, it is coming, yea, it hath been, An affirmation of the Lord Jehovah.’
Ezekiel 21:8	And there is a word of Jehovah unto me, saying,
Ezekiel 21:9	‘Son of man, prophesy, and thou hast said, Thus said Jehovah, say: A sword, a sword is sharpened, and also polished.
Ezekiel 21:10	So as to slaughter a slaughter it is sharpened. So as to have brightness it is polished, Desire hath rejoiced the sceptre of my son, It is despising every tree.
Ezekiel 21:11	And he giveth it for polishing, For laying hold of by the hand. It is sharpened—the sword—and polished, To give it into the hand of a slayer.
Ezekiel 21:12	Cry and howl, son of man, For it hath been among My people, It is among all the princes of Israel, Cast unto the sword have been My people. Therefore strike on thy thigh,
Ezekiel 21:13	Because it is a trier, And what if even the sceptre it is despising? It shall not be, an affirmation of the Lord Jehovah.
Ezekiel 21:14	And thou, son of man, prophesy, And smite hand on hand, And bent is the sword a third time, The sword of the wounded! It is the sword of the wounded—the great one, That is entering the inner chamber to them.
Ezekiel 21:15	To melt the heart, and to multiply the ruins, By all their gates I have set the point of a sword. Ah, it is made for brightness, Wrapped up for slaughter.
Ezekiel 21:16	Take possession of the right, place thyself at the left, Whither thy face is appointed.
Ezekiel 21:17	And I also, I smite My hand on my hand, And have caused My fury to rest; I, Jehovah, have spoken.’
Ezekiel 21:18	And there is a word of Jehovah unto me, saying,
Ezekiel 21:19	And thou, son of man, appoint for thee two ways, for the coming in of the sword of the king of Babylon; from one land they come forth, both of them, and a station prepare thou, at the top of the way of the city prepare it.
Ezekiel 21:20	A way appoint for the coming of the sword, Unto Rabbath of the sons of Ammon, And to Judah, in Jerusalem—the fenced.
Ezekiel 21:21	For stood hath the king of Babylon at the head of the way, At the top of the two ways, to use divination, He hath moved lightly with the arrows, He hath asked at the teraphim, He hath looked on the liver.
Ezekiel 21:22	At his right hath been the divination—Jerusalem, To place battering-rams, To open the mouth with slaughter, To lift up a voice with shouting, To place battering-rams against the gates, To pour out a mount, to build a fortification.
Ezekiel 21:23	And it hath been to them as a false divination in their eyes, Who have sworn oaths to them, And he is causing iniquity to be remembered to be caught.
Ezekiel 21:24	Therefore, thus said the Lord Jehovah: Because of your causing your iniquity to be remembered, In your transgressions being revealed, For your sins being seen, in all your doings, Because of your being remembered, By the hand ye are caught.
Ezekiel 21:25	And thou, wounded, wicked one, Prince of Israel, whose day hath come, In the time of the iniquity of the end!
Ezekiel 21:26	Thus said the Lord Jehovah: Turn aside the mitre, and bear away the crown, This—not this—the low make high, And the high make low.
Ezekiel 21:27	An overturn, overturn, overturn, I make it, Also this hath not been till the coming of Him, Whose is the judgment, and I have given it.
Ezekiel 21:28	And thou, son of man, prophesy, and thou hast said: Thus said the Lord Jehovah concerning the sons of Ammon, and concerning their reproach: and thou hast said: A sword, a sword, open for slaughter, Polished to the utmost for brightness!
Ezekiel 21:29	In the seeing for thee of a vain thing, In the divining for thee of a lie, To put thee on the necks of the wounded of the wicked, whose day hath come, In the time of the iniquity of the end.
Ezekiel 21:30	Turn it back unto its scabbard, In the place where thou wast produced, In the land of thy birth I do judge thee.
Ezekiel 21:31	And I have poured on thee Mine indignation, With fire of My wrath I blow against thee, And have given thee into the hand of brutish men—artificers of destruction.
Ezekiel 21:32	To the fire thou art for fuel, Thy blood is in the midst of the land, Thou art not remembered, For I, Jehovah, have spoken!’
Ezekiel 22:1	And there is a word of Jehovah unto me, saying,
Ezekiel 22:2	‘And thou, son of man, dost thou judge? dost thou judge the city of blood? then thou hast caused it to know all its abominations,
Ezekiel 22:3	and thou hast said: Thus said the Lord Jehovah: The city is shedding blood in its midst, For the coming in of its time, And it hath made idols on it for defilement.
Ezekiel 22:4	By thy blood that thou hast shed thou hast been guilty, And by thine idols that thou hast made thou hast been defiled, And thou causest thy days to draw near, And art come in unto thine years, Therefore I have given thee a reproach to nations, And a derision to all the lands.
Ezekiel 22:5	The near and the far-off from thee scoff at thee, O defiled of name—abounding in trouble.
Ezekiel 22:6	Lo, princes of Israel—each according to his arm Have been in thee to shed blood.
Ezekiel 22:7	Father and mother made light of in thee, To a sojourner they dealt oppressively in thy midst, Fatherless and widow they oppressed in thee.
Ezekiel 22:8	My holy things thou hast despised, And My sabbaths thou hast polluted.
Ezekiel 22:9	Men of slander have been in thee to shed blood, And on the mountains they have eaten in thee, Wickedness they have done in thy midst.
Ezekiel 22:10	The nakedness of a father hath one uncovered in thee, The defiled of impurity they humbled in thee.
Ezekiel 22:11	And each with the wife of his neighbour hath done abomination, And each his daughter-in-law hath defiled through wickedness, And each his sister, his father’s daughter, hath humbled in thee.
Ezekiel 22:12	A bribe they have taken in thee to shed blood, Usury and increase thou hast taken, And cuttest off thy neighbour by oppression, And Me thou hast forgotten, An affirmation of the Lord Jehovah!
Ezekiel 22:13	And lo, I have smitten My hand, Because of thy dishonest gain that thou hast gained, And for thy blood that hath been in thy midst.
Ezekiel 22:14	Doth thy heart stand—are thy hands strong, For the days that I am dealing with thee? I, Jehovah, have spoken and have done it.
Ezekiel 22:15	And I have scattered thee among nations, And have spread thee out among lands, And consumed thy uncleanness out of thee.
Ezekiel 22:16	And thou hast been polluted in thyself Before the eyes of nations, And thou hast known that I am Jehovah.’
Ezekiel 22:17	And there is a word of Jehovah unto me, saying, ‘Son of man,
Ezekiel 22:18	The house of Israel hath been to Me for dross, All of them are brass, and tin, and iron, and lead, In the midst of a furnace—dross hath silver been,
Ezekiel 22:19	Therefore, thus said the Lord Jehovah: Because of your all becoming dross, Therefore, lo, I am gathering you unto the midst of Jerusalem,
Ezekiel 22:20	A gathering of silver, and brass, and iron, and lead, and tin, Unto the midst of a furnace—to blow on it fire, to melt it, So do I gather in Mine anger and in My fury, And I have let rest, and have melted you.
Ezekiel 22:21	And I have heaped you up, And blown on you in the fire of My wrath, And ye have been melted in its midst.
Ezekiel 22:22	As the melting of silver in the midst of a furnace, So are ye melted in its midst, And ye have known that I, Jehovah, I have poured out My fury upon you.’
Ezekiel 22:23	And there is a word of Jehovah unto me, saying:
Ezekiel 22:24	Son of man, say to it, Thou art a land, It is not cleansed nor rained on in a day of indignation.
Ezekiel 22:25	A conspiracy of its prophets is in its midst, as a roaring lion tearing prey; The soul they have devoured, Wealth and glory they have taken, Its widows have multiplied in its midst.
Ezekiel 22:26	Its priests have wronged My law, And they pollute My holy things, Between holy and common they have not made separation, And between the unclean and the clean they have not made known, And from my sabbaths they have hidden their eyes, And I am pierced in their midst.
Ezekiel 22:27	Its princes in its midst are as wolves, Tearing prey, to shed blood, to destroy souls, For the sake of gaining dishonest gain.
Ezekiel 22:28	And its prophets have daubed for them with chalk, Seeing a vain thing, and divining for them a lie, Saying, ‘Thus said the Lord Jehovah:’ And Jehovah hath not spoken.
Ezekiel 22:29	The people of the land have used oppression, And have taken plunder violently away, And humble and needy have oppressed, And the sojourner oppressed—without judgment.
Ezekiel 22:30	And I seek of them a man making a fence, And standing in the breach before Me, In behalf of the land—not to destroy it, And I have not found.
Ezekiel 22:31	And I pour out on them mine indignation, By fire of My wrath I have consumed them, Their way on their own head I have put, An affirmation of the Lord Jehovah!’
Ezekiel 23:1	And there is a word of Jehovah unto me, saying, ‘Son of man,
Ezekiel 23:2	Two women were daughters of one mother,
Ezekiel 23:3	And they go a-whoring in Egypt, In their youth they have gone a-whoring, There they have bruised their breasts, And there they have dealt with the loves of their virginity.
Ezekiel 23:4	And their names are Aholah the elder, And Aholibah her sister, And they are Mine, and bear sons and daughters. As to their names—Samaria is Aholah, And Jerusalem is Aholibah.
Ezekiel 23:5	And go a-whoring doth Aholah under Me, And she doteth on her lovers, On the neighbouring Assyrians,
Ezekiel 23:6	Clothed with blue—governors and prefects, Desirable young men all of them, Horsemen, riding on horses,
Ezekiel 23:7	And she giveth her whoredoms on them, The choice of the sons of Asshur, All of them—even all on whom she doted, By all their idols she hath been defiled.
Ezekiel 23:8	And her whoredoms out of Egypt she hath not forsaken, For with her they lay in her youth, And they dealt with the loves of her virginity, And they pour out their whoredoms on her.
Ezekiel 23:9	Therefore I have given her into the hand of her lovers, Into the hand of sons of Asshur on whom she doted.
Ezekiel 23:10	They have uncovered her nakedness, Her sons and her daughters they have taken, And her by sword they have slain, And she is a name for women, And judgments they have done with her.
Ezekiel 23:11	And see doth her sister Aholibah, And she maketh her doting love more corrupt than she, And her whoredoms than the whoredoms of her sister.
Ezekiel 23:12	On sons of Asshur she hath doted, Governors and prefects, Neighbouring ones—clothed in perfection, Horsemen, riding on horses, Desirable young men all of them.
Ezekiel 23:13	And I see that she hath been defiled, One way is to them both.
Ezekiel 23:14	And she doth add unto her whoredoms, And she seeth graved men on the wall, Pictures of Chaldeans, graved with red lead,
Ezekiel 23:15	Girded with a girdle on their loins, Dyed attire spread out on their heads, The appearance of rulers—all of them, The likeness of sons of Babylon, Chaldea is the land of their birth.
Ezekiel 23:16	And she doteth on them at the sight of her eyes, And sendeth messengers to them, to Chaldea.
Ezekiel 23:17	And come in unto her do sons of Babylon, To the bed of loves, And they defile her with their whoredoms, And she is defiled with them, And her soul is alienated from them.
Ezekiel 23:18	And she revealeth her whoredoms, And she revealeth her nakedness, And alienated is My soul from off her, As alienated was My soul from off her sister.
Ezekiel 23:19	And she multiplieth her whoredoms, To remember the days of her youth, When she went a-whoring in the land of Egypt.
Ezekiel 23:20	And she doteth on their paramours, Whose flesh is the flesh of asses, And the issue of horses—their issue.
Ezekiel 23:21	Thou lookest after the wickedness of thy youth, In dealing out of Egypt thy loves, For the sake of the breasts of thy youth.
Ezekiel 23:22	Therefore, O Aholibah, thus said the Lord Jehovah: Lo, I am stirring up thy lovers against thee, From whom thy soul hath been alienated, And have brought them in against thee from round about.
Ezekiel 23:23	Sons of Babylon, and of all Chaldea, Pekod, and Shoa, and Koa, All the sons of Asshur with them, Desirable young men, governors and prefects, All of them—rulers and proclaimed ones, Riding on horses, all of them.
Ezekiel 23:24	And they have come in against thee, With arms, rider, and wheel, And with an assembly of peoples; Target, and shield, and helmet, They do set against thee round about, And I have set before them judgment, They have judged thee in their Judgments.
Ezekiel 23:25	And I have set My jealousy against thee, And they have dealt with thee in fury, Thy nose and thine ears they turn aside, And thy posterity by sword falleth, They, thy sons and thy daughters do take away, And thy posterity is devoured by fire.
Ezekiel 23:26	And they have stripped thee of thy garments, And have taken thy beauteous jewels.
Ezekiel 23:27	And I have caused thy wickedness to cease from thee, And thy whoredoms out of the land of Egypt, And thou liftest not up thine eyes unto them, And Egypt thou dost not remember again.
Ezekiel 23:28	For thus said the Lord Jehovah: Lo, I am giving thee into a hand that thou hast hated, Into a hand from which thou wast alienated.
Ezekiel 23:29	And they have dealt with thee in hatred, And they have taken all thy labour, And they have left thee naked and bare, And revealed hath been the nakedness of thy whoredoms, And the wickedness of thy whoredoms.
Ezekiel 23:30	To do these things to thee, In thy going a-whoring after nations, Because thou hast been defiled with their idols,
Ezekiel 23:31	In the way of thy sister thou hast walked, And I have given her cup into thy hand.
Ezekiel 23:32	Thus said the Lord Jehovah: The cup of thy sister thou dost drink, The deep and the wide one, (Thou art for laughter and for scorn,) Abundant to contain.
Ezekiel 23:33	With drunkenness and sorrow thou art filled, A cup of astonishment and desolation, The cup of thy sister Samaria.
Ezekiel 23:34	And thou hast drunk it, and hast drained it, And its earthen ware thou dost gnaw, And thine own breasts thou pluckest off, For I have spoken, An affirmation of the Lord Jehovah,
Ezekiel 23:35	Therefore, thus said the Lord Jehovah: Because thou hast forgotten Me, And thou dost cast Me behind thy back, Even thou also bear thy wickedness and thy whoredoms.’
Ezekiel 23:36	And Jehovah saith unto me, ‘Son of man, Dost thou judge Aholah and Aholibah? Declare then to them their abominations.
Ezekiel 23:37	For they have committed adultery, And blood is in their hands, With their idols they committed adultery, And also their sons whom they bore to Me, They caused to pass over to them for food.
Ezekiel 23:38	Again, this they have done to Me, They defiled My sanctuary in that day, And My sabbaths they have polluted.
Ezekiel 23:39	And in their slaughtering their sons to their idols They also come in unto My sanctuary in that day to pollute it, And lo, thus they have done in the midst of My house,
Ezekiel 23:40	And also that they send to men coming from afar, Unto whom a messenger is sent, And lo, they have come in for whom thou hast washed, Painted thine eyes, and put on adornment.
Ezekiel 23:41	And thou hast sat on a couch of honour, And a table arrayed before it, And My perfume and My oil placed on it.
Ezekiel 23:42	And the voice of a multitude at ease is with her, And unto men of the common people are brought in Sabeans from the wilderness, And they put bracelets on their hands, And a beauteous crown on their heads.
Ezekiel 23:43	And I say of the worn-out one in adulteries, Now they commit her whoredoms—she also!
Ezekiel 23:44	And they come in unto her, As the coming in unto a whorish woman, So they have come in unto Aholah, And unto Aholibah—the wicked women.
Ezekiel 23:45	As to righteous men, they judge them with the judgment of adulteresses, And the judgment of women shedding blood, For they are adulteresses, And blood is in their hands.
Ezekiel 23:46	For thus said the Lord Jehovah: Bring up against them an assembly, And give them to trembling and to spoiling.
Ezekiel 23:47	And they have cast at them the stone of the assembly, And cut them with their swords, Their sons and their daughters they do slay, And their houses with fire they burn.
Ezekiel 23:48	And I have caused wickedness to cease from the land, And instructed have been all the women, And they do not according to your wickedness.
Ezekiel 23:49	And they have put your wickedness on you, And the sins of your idols ye bear, And ye have known that I am the Lord Jehovah!
Ezekiel 24:1	And there is a word of Jehovah unto me, in the ninth year, in the tenth month, in the tenth of the month, saying,
Ezekiel 24:2	‘Son of man, write for thee the name of the day—this self-same day leaned hath the king of Babylon toward Jerusalem in this self-same day—
Ezekiel 24:3	and use unto the rebellious house a simile, and thou hast said unto them: Thus said the Lord Jehovah: To set on the pot, to set it on, and also to pour into it water,
Ezekiel 24:4	To gather its pieces unto it, every good piece, Thigh and shoulder, the choice of the bones to fill in.
Ezekiel 24:5	The choice of the flock to take, And also to pile of the bones under it, Boil it thoroughly, yea, cook its bones in its midst.
Ezekiel 24:6	Therefore, thus said the Lord Jehovah: Woe to the city of blood, A pot whose scum is in it, And its scum hath not come out of it, By piece of it, by piece of it bring it out, Not fallen on it hath a lot.
Ezekiel 24:7	For her blood in her midst hath been, On a clear place of a rock she hath set it, She hath not poured it on the earth, To cover it over with dust.
Ezekiel 24:8	To cause fury to come up to take vengeance, I have put her blood on a clear place of a rock—not to be covered.
Ezekiel 24:9	Therefore, thus said the Lord Jehovah: Woe to the city of blood, yea, I—I make great the pile.
Ezekiel 24:10	Make abundant the wood, Kindle the fire, consume the flesh, And make the compound, And let the bones be burnt.
Ezekiel 24:11	And cause it to stand on its coals empty, So that its brass is hot and burning, Melted hath been in its midst its uncleanness, Consumed is its scum.
Ezekiel 24:12	With sorrows she hath wearied herself, And the abundance of her scum goeth not out of her, In the fire is her scum.
Ezekiel 24:13	In thine uncleanness is wickedness, Because I have cleansed thee, And thou hast not been cleansed, From thine uncleanness thou art not cleansed again, Till I have caused My fury to rest on thee.
Ezekiel 24:14	I, Jehovah, hath spoken, It hath come, and I have done it, I do not free, nor do I spare, nor do I repent, According to thy ways, and according to thine acts, they have judged thee, An affirmation of the Lord Jehovah.’
Ezekiel 24:15	And there is a word of Jehovah unto me, saying,
Ezekiel 24:16	‘Son of man, lo, I am taking from thee the desire of thine eyes by a stroke, and thou dost not mourn, nor weep, nor let thy tear come.
Ezekiel 24:17	Cease to groan, for the dead thou dost make no mourning, thy bonnet bind on thee, and thy shoes thou dost put on thy feet, and thou dost not cover over the upper lip, and bread of men thou dost not eat.’
Ezekiel 24:18	And I speak unto the people in the morning, and my wife dieth in the evening, and I do in the morning as I have been commanded.
Ezekiel 24:19	And the people say unto me, ‘Dost thou not declare to us what these are to us, that thou art doing?’
Ezekiel 24:20	And I say unto them, ‘A word of Jehovah hath been unto me, saying:
Ezekiel 24:21	Say to the house of Israel: Thus said the Lord Jehovah: Lo, I am polluting My sanctuary, The excellency of your strength, The desire of your eyes, and the pitied of your soul, And your sons and your daughters whom ye have left, by sword they do fall.
Ezekiel 24:22	And ye have done as I have done, On the upper lip ye are not covered, And bread of men ye do not eat.
Ezekiel 24:23	And your bonnets are on your heads, And your shoes are on your feet, Ye do not mourn nor do ye weep, And ye have wasted away for your iniquities, And ye have howled one unto another.
Ezekiel 24:24	And Ezekiel hath been to you for a type, According to all that he hath done ye do; In its coming in—ye have known that I am the Lord Jehovah.
Ezekiel 24:25	And thou, son of man, Is it not in the day of My taking from them their strength, The joy of their beauty, the desire of their eyes, And the song of their soul, Their sons and their daughters?
Ezekiel 24:26	In that day come doth the escaped one to thee. To cause the ears to hear.
Ezekiel 24:27	In that day opened is thy mouth with the escaped, And thou speakest, and art not silent any more, And thou hast been to them for a type. And they have known that I am Jehovah.’
Ezekiel 25:1	And there is a word of Jehovah unto me, saying,
Ezekiel 25:2	‘Son of man, set thy face unto the sons of Ammon, and prophesy against them;
Ezekiel 25:3	and thou hast said to the sons of Ammon: Hear ye a word of the Lord Jehovah: Thus said the Lord Jehovah: Because of thy saying, Aha, to My sanctuary, Because it hath been polluted, And unto the ground of Israel, Because it hath been desolate, And unto the house of Judah, Because they have gone into a removal:
Ezekiel 25:4	Therefore, lo, I am giving thee to sons of the east for a possession, And they set their towers in thee, And have placed in thee their tabernacles. They eat thy fruit, and they drink thy milk,
Ezekiel 25:5	And I have given Rabbah for a habitation of camels, And the sons of Ammon for the crouching of a flock, And ye have known that I am Jehovah.
Ezekiel 25:6	For thus said the Lord Jehovah: Because of thy clapping the hand, And of thy stamping with the foot, And thou rejoicest with all thy despite in soul Against the ground of Israel,
Ezekiel 25:7	Therefore, lo, I—I have stretched out My hand against thee, And have given thee for a portion to nations, And I have cut thee off from the peoples, And caused thee to perish from the lands; I destroy thee, and thou hast known that I am Jehovah.
Ezekiel 25:8	Thus said the Lord Jehovah: Because of the saying of Moab and Seir: Lo, as all the nations is the house of Judah;
Ezekiel 25:9	Therefore, lo, I am opening the shoulder of Moab—From the cities—from his cities—from his frontier, The beauty of the land, Beth-Jeshimoth, Baal-Meon, and Kiriathaim,
Ezekiel 25:10	To the sons of the east, with the sons of Ammon, And I have given it for a possession, So that the sons of Ammon are not remembered among nations.
Ezekiel 25:11	And in Moab I do judgments, And they have known that I am Jehovah.
Ezekiel 25:12	Thus said the Lord Jehovah: Because of the doings of Edom, In taking vengeance on the house of Judah, Yea, they are very guilty, And they have taken vengeance on them.
Ezekiel 25:13	Therefore, thus said the Lord Jehovah: I have stretched out My hand against Edom, And I have cut off from it man and beast, And given it up—a waste, from Teman even to Dedan, By sword they do fall.
Ezekiel 25:14	And I have given My vengeance on Edom, By the hand of My people Israel, And they have done in Edom, According to My anger, and according to My fury, And they have known My vengeance, An affirmation of the Lord Jehovah.
Ezekiel 25:15	Thus said the Lord Jehovah: Because of the doings of the Philistines in vengeance, And they take vengeance with despite in soul, To destroy—the enmity age-during!
Ezekiel 25:16	Therefore, thus said the Lord Jehovah: Lo, I am stretching out My hand against the Philistines, And I have cut off the Cherethim, And destroyed the remnant of the haven of the sea,
Ezekiel 25:17	And done upon them great vengeance with furious reproofs, And they have known that I am Jehovah, In My giving out My vengeance on them!
Ezekiel 26:1	And it cometh to pass, in the eleventh year, in the first of the month, there hath been a word of Jehovah unto me, saying: ‘Son of man,
Ezekiel 26:2	Because that Tyre hath said of Jerusalem: Aha, she hath been broken, the doors of the peoples, She hath turned round unto me, I am filled—she hath been laid waste,
Ezekiel 26:3	Therefore, thus said the Lord Jehovah: Lo, I am against thee, O Tyre, And have caused to come up against thee many nations, As the sea causeth its billows to come up.
Ezekiel 26:4	And they have destroyed the walls of Tyre, And they have broken down her towers, And I have scraped her dust from her, And made her for a clear place of a rock.
Ezekiel 26:5	A spreading place of nets she is in the midst of the sea, For I—I have spoken—an affirmation of the Lord Jehovah, And she hath been for a spoil to nations.
Ezekiel 26:6	And her daughters who are in the field, by sword they are slain, And they have known that I am Jehovah,
Ezekiel 26:7	For, thus said the Lord Jehovah: Lo, I am bringing in unto Tyre Nebuchadrezzar king of Babylon, From the north—a king of kings, With horse, and with chariot, and with horsemen, Even an assembly, and a numerous people.
Ezekiel 26:8	Thy daughters in the field by sword he slayeth, And he hath made against thee a fort, And hath poured out against thee a mount, And hath raised against thee a buckler.
Ezekiel 26:9	And a battering-ram before him he placeth against thy walls, And thy towers he breaketh by his weapons.
Ezekiel 26:10	From the abundance of his horses cover thee doth their dust, From the noise of horseman, and wheel, and rider, Shake do thy walls, in his coming in to thy gates, As the coming into a city broken-up.
Ezekiel 26:11	With hoofs of his horses he treadeth all thine out-places, Thy people by sword he doth slay, And the pillars of thy strength to the earth come down.
Ezekiel 26:12	And they have spoiled thy wealth, And they have plundered thy merchandise, And they have thrown down thy walls, And thy desirable houses they break down, And thy stones, and thy wood, and thy dust, In the midst of the waters they place.
Ezekiel 26:13	And I have caused the noise of thy songs to cease, And the voice of thy harps is heard no more.
Ezekiel 26:14	And I have given thee up for a clear place of a rock, A spreading-place of nets thou art, Thou art not built up any more, For I, Jehovah, I have spoken, An affirmation of the Lord Jehovah.
Ezekiel 26:15	Thus said the Lord Jehovah to Tyre: Do not—from the noise of thy fall, In the groaning of the wounded, In the slaying of the slaughter in thy midst, The isles shake?
Ezekiel 26:16	And come down from off their thrones have all princes of the sea, And they have turned aside their robes, And their embroidered garments strip off, Trembling they put on, on the earth they sit, And they have trembled every moment, And they have been astonished at thee,
Ezekiel 26:17	And have lifted up for thee a lamentation, And said to thee: How hast thou perished, That art inhabited from the seas, The praised city, that was strong in the sea, She and her inhabitants, Who put their terror on all her inhabitants!
Ezekiel 26:18	Now they tremble, is it not the day of thy fall? Troubled have been the isles that are in the sea, at thine outgoing.
Ezekiel 26:19	For thus said the Lord Jehovah: In my making thee a city wasted, Like cities that have not been inhabited, In bringing up against thee the deep, Then covered thee have the great waters.
Ezekiel 26:20	And I have caused thee to go down, With those going down to the pit, Unto the people of old, And I have caused thee to dwell in the land, The lower parts—in wastes of old, With those going down to the pit, So that thou art not inhabited, And I have given beauty in the land of the living.
Ezekiel 26:21	Wastes I do make thee, and thou art not, And thou art sought, and art not found any more—to the age, An affirmation of the Lord Jehovah!’
Ezekiel 27:1	And there is a word of Jehovah unto me, saying:
Ezekiel 27:2	‘And thou, son of man, lift up concerning Tyre a lamentation, and thou hast said to Tyre:
Ezekiel 27:3	O dweller on the entrances of the sea, Merchant of the peoples unto many isles, Thus said the Lord Jehovah: O Tyre, thou—thou hast said: I am the perfection of beauty.
Ezekiel 27:4	In the heart of the seas are thy borders, Thy builders have perfected thy beauty.
Ezekiel 27:5	Of firs of Senir they have built to thee all thy double-boarded ships, Of cedars of Lebanon they have taken to make a mast for thee,
Ezekiel 27:6	Of oaks of Bashan they made thine oars, Thy bench they have made of ivory, A branch of Ashurim from isles of Chittim.
Ezekiel 27:7	Of fine linen with embroidery from Egypt hath been thy sail, To be to thee for an ensign, Of blue and purple from isles of Elishah hath been thy covering.
Ezekiel 27:8	Inhabitants of Zidon and Arvad have been rowers to thee, Thy wise men, O Tyre, have been in thee, They are thy pilots.
Ezekiel 27:9	Elders of Gebal and its wise men have been in thee, Strengthening thy breach; All ships of the sea and their mariners, Have been in thee, to trade with thy merchandise.
Ezekiel 27:10	Persian and Lud and Phut Have been in thy forces—thy men of war. Shield and helmet they hung up in thee, They—they have given out thine honour.
Ezekiel 27:11	The sons of Arvad, and thy force, Are on thy walls round about, And short swordsmen in thy towers have been, Their shields they have hung up on thy walls round about, They—they have perfected thy beauty.
Ezekiel 27:12	Tarshish is thy merchant, Because of the abundance of all wealth, For silver, iron, tin, and lead, They have given out thy remnants.
Ezekiel 27:13	Javan, Tubal, and Meshech—they are thy merchants, For persons of men, and vessels of brass, They have given out thy merchandise.
Ezekiel 27:14	They of the house of Togarmah, For horses, and riding steeds, and mules, They have given out thy remnants.
Ezekiel 27:15	Sons of Dedan are thy merchants, Many isles are the mart of thy hand, Horns of ivory and ebony they sent back thy reward.
Ezekiel 27:16	Aram is thy merchant, Because of the abundance of thy works, For emerald, purple, and embroidery, And fine linen, and coral, and agate, They have given out thy remnants.
Ezekiel 27:17	Judah and the land of Israel—they are thy merchants, For wheat of Minnith, and Pannag, And honey, and oil, and balm, They have given out thy merchandise.
Ezekiel 27:18	Damascus is thy merchant, For the abundance of thy works, Because of the abundance of all wealth, For wine of Helbon, and white wool.
Ezekiel 27:19	Vedan and Javan go about with thy remnants, They have given shining iron, cassia, and cane, In thy merchandise it hath been.
Ezekiel 27:20	Dedan is thy merchant, For clothes of freedom for riding.
Ezekiel 27:21	Arabia, and all princes of Kedar, They are the traders of thy hand, For lambs, and rams, and he-goats, In these thy merchants.
Ezekiel 27:22	Merchants of Sheba and Raamah—they are thy merchants, For the chief of all spices, And for every precious stone, and gold, They have given out thy remnants.
Ezekiel 27:23	Haran, and Canneh, and Eden, merchants of Sheba, Asshur—Chilmad—are thy merchants,
Ezekiel 27:24	They are thy merchants for perfect things, For wrappings of blue, and embroidery, And for treasuries of rich apparel, With cords bound and girded, for thy merchandise,
Ezekiel 27:25	Ships of Tarshish are thy double walls of thy merchandise, And thou art filled and honoured greatly, In the heart of the seas.
Ezekiel 27:26	Into great waters have they brought thee, Those rowing thee, The east wind hath broken thee in the heart of the seas.
Ezekiel 27:27	Thy wealth and thy remnants, Thy merchandise, thy mariners, And thy pilots, strengtheners of thy breach, And the traders of thy merchandise, And all thy men of war, who are in thee, And in all thine assembly that is in thy midst, Fall into the heart of the seas in the day of thy fall,
Ezekiel 27:28	At the voice of the cry of thy pilots shake do the suburbs.
Ezekiel 27:29	And come down from their ships have all handling an oar, Mariners, all the pilots of the sea, on the land they stand,
Ezekiel 27:30	And have sounded for thee with their voice, And cry bitterly, and cause dust to go up on their heads, In ashes they do roll themselves.
Ezekiel 27:31	And they have made for thee baldness, And they have girded on sackcloth, And they have wept for thee, In bitterness of soul—a bitter mourning.
Ezekiel 27:32	And lifted up for thee have their sons a lamentation, And they have lamented over thee, who is as Tyre? As the cut-off one in the midst of the sea?
Ezekiel 27:33	With the outgoing of thy remnants from the seas, Thou hast filled many peoples, With the abundance of thy riches, and thy merchandise, Thou hast made rich things of earth.
Ezekiel 27:34	The time of thy being broken by the seas in the depths of the waters, Thy merchandise and all thy assembly in thy midst have fallen.
Ezekiel 27:35	All inhabitants of the isles have been astonished at thee, And their kings have been sore afraid, They have been troubled in countenance.
Ezekiel 27:36	Merchants among the peoples have shrieked for thee, Wastes thou hast been, and thou art not—to the age!’
Ezekiel 28:1	And there is a word of Jehovah unto me, saying:
Ezekiel 28:2	Son of man, say to the leader of Tyre: Thus said the Lord Jehovah: Because thy heart hath been high, And thou dost say: A god I am, The habitation of God I have inhabited, In the heart of the seas, And thou art man, and not God, And thou givest out thy heart as the heart of God,
Ezekiel 28:3	Lo, thou art wiser than Daniel, No hidden thing have they concealed from thee.
Ezekiel 28:4	By thy wisdom and by thine understanding Thou hast made for thee wealth, And makest gold and silver in thy treasuries.
Ezekiel 28:5	By the abundance of thy wisdom, Through thy merchandise, Thou hast multiplied thy wealth, And high is thy heart through thy wealth.
Ezekiel 28:6	Therefore, thus said the Lord Jehovah: Because of thy giving out thy heart as the heart of God,
Ezekiel 28:7	Therefore, lo, I am bringing in against thee strangers, The terrible of the nations, And they have drawn out their swords Against the beauty of thy wisdom, And they have pierced thy brightness.
Ezekiel 28:8	To destruction they bring thee down, Thou diest by the deaths of the wounded, in the heart of the seas.
Ezekiel 28:9	Dost thou really say, ‘I am God,’ Before him who is slaying thee? And thou art man, and not God, In the hand of him who is piercing thee.
Ezekiel 28:10	The deaths of the uncircumcised thou diest, By the hand of strangers, for I have spoken, An affirmation of the Lord Jehovah.’
Ezekiel 28:11	And there is a word of Jehovah unto me, saying:
Ezekiel 28:12	‘Son of man, lift up a lamentation for the king of Tyre, And thou hast said to him: Thus said the Lord Jehovah: Thou art sealing up a measurement, Full of wisdom, and perfect in beauty.
Ezekiel 28:13	In Eden, the garden of God, thou hast been, Every precious stone thy covering, Ruby, topaz, and diamond, beryl, onyx, and jasper, Sapphire, emerald, and carbuncle, and gold, The workmanship of thy tabrets, and of thy pipes, In thee in the day of thy being produced, have been prepared.
Ezekiel 28:14	Thou art an anointed cherub who is covering, And I have set thee in the holy mount, God thou hast been, In the midst of stones of fire thou hast walked up and down.
Ezekiel 28:15	Perfect art thou in thy ways, From the day of thy being produced, Till perversity hath been found in thee.
Ezekiel 28:16	By the abundance of thy merchandise They have filled thy midst with violence, And thou dost sin, And I thrust thee from the mount of God, And I destroy thee, O covering cherub, From the midst of the stones of fire.
Ezekiel 28:17	High hath been thy heart, because of thy beauty, Thou hast corrupted thy wisdom because of thy brightness, On the earth I have cast thee, Before kings I have set thee, to look on thee,
Ezekiel 28:18	From the abundance of thy iniquity, By the perversity of thy traffic, Thou hast polluted thy sanctuaries, And I bring forth fire from thy midst, It hath devoured thee, And I make thee become ashes on the earth, Before the eyes of all beholding thee.
Ezekiel 28:19	All knowing thee among the peoples Have been astonished at thee, Wastes thou hast been, and thou art not—to the age.’
Ezekiel 28:20	And there is a word of Jehovah unto me, saying,
Ezekiel 28:21	‘Son of man, set thy face unto Zidon, and prophesy concerning it;
Ezekiel 28:22	and thou hast said: Thus said the Lord Jehovah: Lo, I am against thee, O Zidon, And I have been honoured in thy midst, And they have known that I am Jehovah, In My doing in her judgments, And I have been sanctified in her.
Ezekiel 28:23	And I have sent into her pestilence, And blood into her out-places, The wounded hath been judged in her midst, By the sword upon her round about, And they have known that I am Jehovah.
Ezekiel 28:24	And there is no more to the house of Israel A pricking brier, and paining thorn, Of all round about them—despising them, And they have known that I am the Lord Jehovah.
Ezekiel 28:25	Thus said the Lord Jehovah: In My gathering the house of Israel, Out of the peoples among whom they were scattered, I have been sanctified in them, Before the eyes of the nations, And they have dwelt on their ground, That I gave to My servant, to Jacob,
Ezekiel 28:26	And they have dwelt on it confidently, And builded houses, and planted vineyards, And dwelt confidently—in My doing judgments, On all those despising them round about, And they have known that I, Jehovah, am their God!’
Ezekiel 29:1	In the tenth year, in the tenth month, in the twelfth of the month, hath a word of Jehovah been unto me, saying,
Ezekiel 29:2	‘Son of man, set thy face against Pharaoh king of Egypt, and prophesy concerning him, and concerning Egypt—all of it.
Ezekiel 29:3	Speak, and thou hast said: Thus said the Lord Jehovah: Lo, I am against thee, Pharaoh king of Egypt! The great dragon that is crouching in the midst of his floods, Who hath said, My flood is my own, And I—I have made it for myself.
Ezekiel 29:4	And I have put hooks in thy jaws, And I have caused the fish of thy floods to cleave to thy scales, And I have caused thee to come up from the midst of thy floods, And every fish of thy floods to thy scales doth cleave.
Ezekiel 29:5	And I have left thee in the wilderness, Thou and every fish of thy floods, On the face of the field thou dost fall, Thou art not gathered nor assembled, To the beast of the earth and to the fowl of the heavens I have given thee for food.
Ezekiel 29:6	And known have all inhabitants of Egypt That I am Jehovah, Because of their being a staff of reed to the house of Israel.
Ezekiel 29:7	In their taking hold of thee by thy hand,—thou art crushed, And hast rent to them all the shoulder, And in their leaning on thee thou art broken, And hast caused all their thighs to stand.
Ezekiel 29:8	Therefore, thus said the Lord Jehovah: Lo, I am bringing in against thee a sword, And have cut off from thee man and beast.
Ezekiel 29:9	And the land of Egypt hath been for a desolation and a waste, And they have known that I am Jehovah. Because he said: The flood is mine, and I made it.
Ezekiel 29:10	Therefore, lo, I am against thee, and against thy floods, And have given the land of Egypt for wastes, A waste, a desolation, from Migdol to Syene, And unto the border of Cush.
Ezekiel 29:11	Not pass over into it doth a foot of man, Yea, the foot of beast doth not pass into it, Nor is it inhabited forty years.
Ezekiel 29:12	And I have made the land of Egypt a desolation, In the midst of desolate lands, And its cities, in the midst of waste cities, Are a desolation forty years, And I have scattered the Egyptians among nations, And I have dispersed them through lands.
Ezekiel 29:13	But thus said the Lord Jehovah: At the end of forty years I gather the Egyptians Out of the peoples whither they have been scattered,
Ezekiel 29:14	And I have turned back to the captivity of Egypt, And I have brought them back To the land of Pathros, to the land of their birth, And they have been there a low kingdom.
Ezekiel 29:15	Of the kingdoms it is lowest, And it lifteth not up itself any more above the nations, And I have made them few, So as not to rule among nations.
Ezekiel 29:16	And it is no more to the house of Israel for a confidence, Bringing iniquity to remembrance, By their turning after them, And they have known that I am the Lord Jehovah.’
Ezekiel 29:17	And it cometh to pass, in the twenty and seventh year, in the first month, in the first of the month, hath a word of Jehovah been unto me, saying:
Ezekiel 29:18	Son of man, Nebuchadrezzar king of Babylon, Hath caused his force to serve a great service against Tyre, Every head is bald—every shoulder peeled, And reward he had none, nor his force, out of Tyre, For the service that he served against it.
Ezekiel 29:19	Therefore, thus said the Lord Jehovah, Lo, I am giving to Nebuchadrezzar king of Babylon the land of Egypt, And he hath taken away its store, And hath taken its spoil, and taken its prey, And it hath been a reward to his force.
Ezekiel 29:20	His wage for which he laboured I have given to him, The land of Egypt—in that they wrought for Me, An affirmation of the Lord Jehovah.
Ezekiel 29:21	In that day I cause to shoot up a horn to the house of Israel, And to thee I give an opening of the mouth in their midst, And they have known that I am Jehovah!’
Ezekiel 30:1	And there is a word of Jehovah unto me, saying:
Ezekiel 30:2	‘Son of man, prophesy, and thou hast said: Thus said the Lord Jehovah: Howl ye, ha! for the day!
Ezekiel 30:3	For near is a day, near is a day to Jehovah! A day of clouds, the time of nations it is.
Ezekiel 30:4	And come in hath a sword to Egypt, And there hath been great pain in Cush, In the falling of the wounded in Egypt, And they have taken its store, And broken down have been its foundations.
Ezekiel 30:5	Cush, and Phut, and Lud, and all the mixture, and Chub, And the sons of the land of the covenant with them by sword do fall,
Ezekiel 30:6	Thus said Jehovah: And—fallen have supporters of Egypt, And come down hath the arrogance of her strength, From Migdol to Syene, by sword they fall in her, An affirmation of the Lord Jehovah.
Ezekiel 30:7	And they have been desolated in the midst of desolate lands, And its cities are in the midst of wasted cities.
Ezekiel 30:8	And they have known that I am Jehovah, In My giving fire against Egypt, And broken have been all her helpers.
Ezekiel 30:9	In that day go forth do messengers from before Me in ships, To trouble confident Cush, And there hath been great pain among them, As the day of Egypt, for lo, it hath come.
Ezekiel 30:10	Thus said the Lord Jehovah: I have caused the multitude of Egypt to cease, By the hand of Nebuchadrezzar king of Babylon,
Ezekiel 30:11	He and his people with him—the terrible of nations, Are brought in to destroy the land, And they have drawn their swords against Egypt, And have filled the land with the wounded.
Ezekiel 30:12	And I have made floods a dry place, And I have sold the land into the hand of evil doers, And I have made desolate the land, And its fulness, by the hand of strangers, I, Jehovah, have spoken.
Ezekiel 30:13	Thus said the Lord Jehovah: And—I have destroyed idols, And caused vain things to cease from Noph, And a prince of the land of Egypt there is no more, And I give fear in the land of Egypt.
Ezekiel 30:14	And I have made Pathros desolate, And I have given fire against Zoan, And I have done judgments in No,
Ezekiel 30:15	And I have poured out My fury on Sin, the stronghold of Egypt, And I have cut off the multitude of No.
Ezekiel 30:16	And I have given fire against Egypt, Greatly pained is Sin, and No is to be rent, And Noph hath daily distresses.
Ezekiel 30:17	The youths of Aven and Pi-Beseth by sword do fall, And these into captivity do go.
Ezekiel 30:18	And in Tehaphnehes hath the day been dark, In My breaking there the yokes of Egypt, And ceased in her hath the excellency of her strength, She—a cloud doth cover her, And her daughters into captivity do go.
Ezekiel 30:19	And I have done judgments in Egypt, And they have known that I am Jehovah.’
Ezekiel 30:20	And it cometh to pass, in the eleventh year, in the first month, in the seventh of the month, hath a word of Jehovah been unto me, saying: ‘Son of man,
Ezekiel 30:21	The arm of Pharaoh, king of Egypt, I have broken, And lo, it hath not been bound up to give healing, To put a bandage to bind it, To strengthen it—to lay hold on the sword.
Ezekiel 30:22	Therefore, thus said the Lord Jehovah: Lo, I am against Pharaoh, king of Egypt, And I have broken his arms, The strong one and the broken one, And have caused the sword to fall out of his hand,
Ezekiel 30:23	And scattered the Egyptians among nations, And I have spread them through lands,
Ezekiel 30:24	And strengthened the arms of the king of Babylon, And I have given My sword into his hand, And I have broken the arms of Pharaoh, And he hath groaned the groans of a pierced one—before him.
Ezekiel 30:25	And I have strengthened the arms of the king of Babylon, And the arms of Pharaoh do fall down, And they have known that I am Jehovah, In My giving My sword into the hand of the king of Babylon, And he hath stretched it out toward the land of Egypt.
Ezekiel 30:26	And I have scattered the Egyptians among nations, And I have spread them through lands, And they have known that I am Jehovah!’
Ezekiel 31:1	And it cometh to pass, in the eleventh year, in the third month, in the first of the month, hath a word of Jehovah been unto me, saying:
Ezekiel 31:2	‘Son of man, say unto Pharaoh king of Egypt, and unto his multitude: To whom hast thou been like in thy greatness?
Ezekiel 31:3	Lo, Asshur, a cedar in Lebanon, Fair in branch, and shading bough, and high in stature, And between thickets hath its foliage been.
Ezekiel 31:4	Waters have made it great, The deep hath exalted him with its flowings, Going round about its planting, And its conduits it hath sent forth unto all trees of the field.
Ezekiel 31:5	Therefore higher hath been his stature than all trees of the field, And multiplied are his boughs, and long are his branches, Because of many waters in his shooting forth,
Ezekiel 31:6	In his boughs made a nest hath every fowl of the heavens, And under his branches brought forth hath every beast of the field, And in his shade dwell do all great nations.
Ezekiel 31:7	And he is fair in his greatness, In the length of his thin shoots, For his root hath been by great waters.
Ezekiel 31:8	Cedars have not hid him in the garden of God, Firs have not been like unto his boughs, And chesnut-trees have not been as his branches, No tree in the garden of God hath been like unto him in his beauty,
Ezekiel 31:9	Fair I have made him in the multitude of his thin shoots, And envy him do all trees of Eden that are in the garden of God.
Ezekiel 31:10	Therefore, thus said the Lord Jehovah: Because that thou hast been high in stature, And he yieldeth his foliage between thickets, And high is his heart in his haughtiness,
Ezekiel 31:11	I give him into the hand of a god of nations, He dealeth sorely with him, In his wickedness I have cast him out.
Ezekiel 31:12	And cut him off do strangers, The terrible of nations, and they leave him, On the mountains and in all valleys have his thin shoots fallen, And broken are his boughs at all streams of the land, And go down from his shade do all peoples of the land, and they leave him.
Ezekiel 31:13	On his ruin dwell do all fowls of the heavens, And on his boughs have been all the beasts of the field,
Ezekiel 31:14	In order that none of the trees of the waters May become haughty because of their stature, Nor give their foliage between thickets, Nor any drinking waters stand up unto them in their haughtiness, For all of them are given up to death, Unto the earth—the lower part, In the midst of the sons of men, Unto those going down to the pit.
Ezekiel 31:15	Thus said the Lord Jehovah: In the day of his going down to sheol I have caused mourning, I have covered for him the deep, and diminish its flowings, And restrained are many waters, And I make Lebanon black for him, And all trees of the field have been covered for him.
Ezekiel 31:16	From the sound of his fall I have caused nations to shake, In My causing him to go down to sheol, With those going down to the pit, And comforted in the earth—the lower part, are all trees of Eden, The choice and the good of Lebanon, All drinking waters.
Ezekiel 31:17	Also they with him have gone down to sheol, Unto the pierced of the sword, And—his arm—they dwelt in his shade in the midst of nations.
Ezekiel 31:18	Unto whom hast thou been thus like, In honour and in greatness among the trees of Eden, And thou hast been brought down with the trees of Eden, Unto the earth—the lower part, In the midst of the uncircumcised thou liest, With the pierced of the sword? It is Pharaoh, and all his multitude, An affirmation of the Lord Jehovah!’
Ezekiel 32:1	And it cometh to pass, in the twelfth year, in the twelfth month, in the first of the month, hath a word of Jehovah been unto me, saying,
Ezekiel 32:2	Son of man, lift up a lamentation for Pharaoh king of Egypt, and thou hast said unto him: A young lion of nations thou hast been like, And thou art as a dragon in the seas, And thou comest forth with thy flowings, And dost trouble the waters with thy feet, And thou dost foul their flowings.
Ezekiel 32:3	Thus said the Lord Jehovah: And—I have spread out for thee My net, With an assembly of many peoples, And they have brought thee up in My net.
Ezekiel 32:4	And I have left thee in the land, On the face of the field I do cast thee out, And have caused to dwell upon thee every fowl of the heavens, And have satisfied out of thee the beasts of the whole earth.
Ezekiel 32:5	And I have put thy flesh on the mountains, And filled the valleys with thy hugeness,
Ezekiel 32:6	And watered the land with thy flowing, From thy blood—unto the mountains, And streams are filled from thee.
Ezekiel 32:7	And in quenching thee I have covered the heavens, And have made black their stars, The sun with a cloud I do cover, And the moon causeth not its light to shine.
Ezekiel 32:8	All luminaries of light in the heavens, I make black over thee, And I have given darkness over thy land, An affirmation of the Lord Jehovah,
Ezekiel 32:9	And I have vexed the heart of many peoples, In My bringing in thy destruction among nations, Unto lands that thou hast not known.
Ezekiel 32:10	And I have made many peoples astonished at thee, And their kings are afraid at thee with trembling, In My brandishing My sword before their faces, And they have trembled every moment, Each for his life—in the day of thy fall.
Ezekiel 32:11	For thus said the Lord Jehovah: A sword of the king of Babylon entereth thee,
Ezekiel 32:12	By swords of the mighty I cause thy multitude to fall, The terrible of nations—all of them, And they have spoiled the excellency of Egypt, And destroyed hath been all her multitude.
Ezekiel 32:13	And I have destroyed all her beasts, From beside many waters, And trouble them not doth a foot of man any more, Yea, the hoofs of beasts trouble them not.
Ezekiel 32:14	Then do I cause their waters to sink, And their rivers as oil I cause to go, An affirmation of the Lord Jehovah.
Ezekiel 32:15	In My making the land of Egypt a desolation, And desolated hath been the land of its fulness, In My smiting all the inhabitants in it, And they have known that I am Jehovah.
Ezekiel 32:16	A lamentation it is, and they have lamented her, Daughters of the nations do lament her, For Egypt, and for all her multitude, they lament her, An affirmation of the Lord Jehovah.’
Ezekiel 32:17	And it cometh to pass, in the twelfth year, in the fifteenth of the month, hath a word of Jehovah been unto me, saying,
Ezekiel 32:18	‘Son of man, Wail for the multitude of Egypt, And cause it to go down, It—and the daughters of honourable nations, Unto the earth—the lower parts, With those going down to the pit.
Ezekiel 32:19	Than whom hast thou been more pleasant? Go down, and be laid with the uncircumcised.
Ezekiel 32:20	In the midst of the pierced of the sword they fall, To the sword she hath been given, They drew her out, and all her multitude.
Ezekiel 32:21	Speak to him do the gods of the mighty out of the midst of sheol, With his helpers—they have gone down, They have lain with the uncircumcised, The pierced of the sword.
Ezekiel 32:22	There is Asshur, and all her assembly, Round about him are his graves, All of them are wounded, who are falling by sword,
Ezekiel 32:23	Whose graves are appointed in the sides of the pit, And her assembly is round about her grave, All of them wounded, falling by sword, Because they gave terror in the land of the living.
Ezekiel 32:24	There is Elam, and all her multitude, Round about is her grave, All of them wounded, who are falling by sword, Who have gone down uncircumcised unto the earth—the lower parts, Because they gave their terror in the land of the living, And they bear their shame with those going down to the pit.
Ezekiel 32:25	In the midst of the wounded they have appointed a bed for her with all her multitude, Round about him are her graves, All of them uncircumcised, pierced of the sword, For their terror was given in the land of the living, And they bear their shame with those going down to the pit, In the midst of the pierced he hath been put.
Ezekiel 32:26	There is Meshech, Tubal, and all her multitude, Round about him are her graves, All of them uncircumcised, pierced of the sword, For they gave their terror in the land of the living,
Ezekiel 32:27	And they lie not with the mighty, Who are falling of the uncircumcised, Who have gone down to sheol with their weapons of war, And they put their swords under their heads, And their iniquities are on their bones, For the terror of the mighty is in the land of the living.
Ezekiel 32:28	And thou, in the midst of the uncircumcised art broken, And dost lie with the pierced of the sword.
Ezekiel 32:29	There is Edom, her kings, and all her princes, Who have been given up in their might, With the pierced of the sword, They with the uncircumcised do lie, And with those going down to the pit.
Ezekiel 32:30	There are princes of the north, All of them, and every Zidonian, Who have gone down with the pierced in their terror, Of their might they are ashamed, And they lie uncircumcised with the pierced of the sword, And they bear their shame with those going down to the pit.
Ezekiel 32:31	Then doth Pharaoh see, And he hath been comforted for all his multitude, The pierced of the sword—Pharaoh and all his force, An affirmation of the Lord Jehovah.
Ezekiel 32:32	For I have given his terror in the land of the living, And he hath been laid down in the midst of the uncircumcised, With the pierced of the sword—Pharaoh, and all his multitude, An affirmation of the Lord Jehovah!’
Ezekiel 33:1	And there is a word of Jehovah unto me, saying,
Ezekiel 33:2	‘Son of man, speak unto the sons of thy people, and thou hast said unto them: A land—when I bring in against it a sword, And the people of the land have taken one man out of their borders, And made him to them for a watchman.
Ezekiel 33:3	And he hath seen the sword coming against the land, And hath blown with a trumpet, and hath warned the people,
Ezekiel 33:4	And the hearer hath heard the voice of the trumpet, and he hath not taken warning, And come in doth the sword, and taketh him away, His blood is on his head.
Ezekiel 33:5	The voice of the trumpet he heard, And he hath not taken warning, his blood is on him, And he who took warning his soul hath delivered.
Ezekiel 33:6	And the watchman, when he seeth the sword coming in, And he hath not blown with a trumpet, And the people hath not been warned, And come in doth a sword, And taketh away of them—a soul, He in his iniquity is taken away, And his blood from the hand of the watchman I require.
Ezekiel 33:7	And thou, son of man, A watchman I gave thee to the house of Israel, And thou hast heard from My mouth a word, And thou hast warned them from Me.
Ezekiel 33:8	In My saying to the wicked, O wicked one—thou dost surely die, And thou hast not spoken to warn the wicked from his way, He—the wicked—in his iniquity doth die, And his blood from thy hand I require.
Ezekiel 33:9	And thou, when thou hast warned the wicked of his way, to turn back from it, And he hath not turned back from his way, He in his iniquity doth die, And thou thy soul hast delivered.
Ezekiel 33:10	And thou, son of man, say unto the house of Israel: Rightly ye have spoken, saying: Surely our transgressions and our sins are on us, And in them we are wasting away, How, then, do we live?
Ezekiel 33:11	Say unto them, I live—an affirmation of the Lord Jehovah, I delight not in the death of the wicked, But—in the turning of the wicked from his way, And he hath lived, Turn back, turn back, from your evil ways, Yea, why do ye die, O house of Israel?
Ezekiel 33:12	And thou, son of man, say unto the sons of thy people: The righteousness of the righteous doth not deliver him in the day of his transgression, And the wickedness of the wicked, He doth not stumble for it in the day of his turning from his wickedness, And the righteous is not able to live in it in the day of his sinning.
Ezekiel 33:13	In My saying of the righteous: He surely liveth, And—he hath trusted on his righteousness, And he hath done perversity, All his righteous acts are not remembered, And for his perversity that he hath done, For it he doth die.
Ezekiel 33:14	And in My saying to the wicked: Thou surely diest, And—he hath turned back from his sin, And hath done judgment and righteousness,
Ezekiel 33:15	(The pledge the wicked restoreth, plunder he repayeth,) In the statutes of life he hath walked, So as not to do perversity, He surely liveth—he doth not die.
Ezekiel 33:16	None of his sin that he hath sinned is remembered to him, Judgment and righteousness he hath done, He doth surely live.
Ezekiel 33:17	And the sons of thy people have said: The way of the Lord is not pondered, As to them—their way is not pondered.
Ezekiel 33:18	In the turning back of the righteous from his righteousness, And he hath done perversity—he dieth for it.
Ezekiel 33:19	And in the turning back of the wicked from his wickedness, And he hath done judgment and righteousness, by them he liveth.
Ezekiel 33:20	And ye have said: The way of the Lord is not pondered, Each according to his ways do I judge you, O house of Israel.’
Ezekiel 33:21	And it cometh to pass, in the twelfth year—in the tenth month, in the fifth of the month—of our removal, come in unto me doth one who is escaped from Jerusalem, saying, ‘The city hath been smitten.’
Ezekiel 33:22	And the hand of Jehovah hath been unto me in the evening, before the coming in of the escaped one, and He openeth my mouth till the coming in unto me in the morning, and opened is my mouth, and I have not been silent again.
Ezekiel 33:23	And there is a word of Jehovah unto me, saying,
Ezekiel 33:24	Son of man, the inhabitants of these wastes on the ground of Israel are speaking, saying: Alone hath been Abraham—and he possesseth the land, and we are many—to us hath the land been given for a possession.
Ezekiel 33:25	Therefore say unto them: Thus said the Lord Jehovah: With the blood ye do eat, And your eyes ye lift up unto your idols, And blood ye shed, and the land ye inherit!
Ezekiel 33:26	Ye have stood on your sword, Ye have done abomination, Each the wife of his neighbour ye have defiled, And the land ye possess!
Ezekiel 33:27	Thus dost thou say unto them: Thus said the Lord Jehovah: I live—do not they who are in the wastes by the sword fall? And they who are on the face of the field, To the beast I have given for food, And they who are in strongholds and in caves by pestilence die.
Ezekiel 33:28	And I have made the land a desolation and an astonishment, And ceased hath the excellency of its strength, And desolated have been mountains of Israel, Without any one passing through.
Ezekiel 33:29	And they have known that I am Jehovah, In My making the land a desolation and an astonishment, For all their abominations that they have done.
Ezekiel 33:30	And thou, son of man, the sons of thy people who are speaking about thee, By the walls, and in openings of the houses, Have spoken one with another, each with his brother, Saying: Come in, I pray you, And hear what is the word that cometh out from Jehovah.
Ezekiel 33:31	And they come in unto thee as the coming in of a people, And they sit before thee—My people, And have heard thy words, and they do them not, For doting loves with their mouth they are making, After their dishonest gain their heart is going.
Ezekiel 33:32	And lo, thou art to them as a singer of doting loves, A pleasant voice, and playing well on an instrument, And they have heard thy words, and they are not doing them.
Ezekiel 33:33	And in its coming in—lo, it hath come, And they have known that a prophet hath been in their midst!’
Ezekiel 34:1	And there is a word of Jehovah unto me, saying,
Ezekiel 34:2	Son of man, prophesy concerning shepherds of Israel, prophesy, and thou hast said unto them: To the shepherds, thus said the Lord Jehovah: Woe to the shepherds of Israel, Who have been feeding themselves! The flock do not the shepherds feed?
Ezekiel 34:3	The fat ye do eat, and the wool ye put on, The fed one ye slaughter, the flock ye feed not.
Ezekiel 34:4	The weak ye have not strengthened, And the sick one ye have not healed, And the broken ye have not bound up, And the driven away have not brought back, And the lost ye have not sought, And with might ye have ruled them and with rigour.
Ezekiel 34:5	And they are scattered from want of a shepherd, And are for food to every beast of the field, Yea, they are scattered.
Ezekiel 34:6	Go astray do My flock on all the mountains, And on every high hill, And on all the face of the land have My flock been scattered, And there is none inquiring, and none seeking.
Ezekiel 34:7	Therefore, shepherds, hear a word of Jehovah:
Ezekiel 34:8	I live—an affirmation of the Lord Jehovah, If not, because of My flock being for a prey, Yea, My flock is for food to every beast of the field, Because there is no shepherd, And My shepherds have not sought My flock, And the shepherds do feed themselves, And My flock they have not fed.
Ezekiel 34:9	Therefore, O shepherds, hear a word of Jehovah:
Ezekiel 34:10	Thus said the Lord Jehovah: Lo, I am against the shepherds, And have required My flock from their hand, And caused them to cease from feeding the flock, And no more do the shepherds feed themselves, And I have delivered My flock from their mouth, And they are not to them for food.
Ezekiel 34:11	For thus said the Lord Jehovah: Lo, I—even I, have required My flock, And I have sought it out.
Ezekiel 34:12	As a shepherd’s searching of his drove, In the day of his being in the midst of his scattered flock, so I do seek My flock, And have delivered them out of all places, Whither they have been scattered, In a day of cloud and thick darkness.
Ezekiel 34:13	And brought them out from the peoples, And have gathered them from the lands, And brought them unto their own ground, And have fed them on mountains of Israel, By streams, and by all dwellings of the land.
Ezekiel 34:14	With good pasture I do feed them, And on mountains of the high place of Israel is their habitation, There do they lie down in a good habitation, And fat pastures they enjoy on mountains of Israel.
Ezekiel 34:15	I feed My flock, and cause them to lie down, An affirmation of the Lord Jehovah.
Ezekiel 34:16	The lost I seek, and the driven away bring back, And the broken I bind up, and the sick I strengthen, And the fat and the strong I destroy, I feed it with judgment.
Ezekiel 34:17	And you, My flock, thus said the Lord Jehovah: Lo, I am judging between sheep and sheep, Between rams and he-goats.
Ezekiel 34:18	Is it a little thing for you—the good pasture ye enjoy, And the remnant of your pasture ye tread down with your feet, And a depth of waters ye do drink, And the remainder with your feet ye trample,
Ezekiel 34:19	And My flock the trodden thing of your feet consumeth, And the trampled thing of your feet drinketh?
Ezekiel 34:20	Therefore, thus said the Lord Jehovah to them: Lo, I—even I, have judged between fat sheep and lean sheep.
Ezekiel 34:21	Because with side and with shoulder ye thrust away, And with your horns push all the diseased, Till ye have scattered them to the out-place,
Ezekiel 34:22	And I have given safety to My flock, And they are not any more for prey, And I have judged between sheep and sheep.
Ezekiel 34:23	And have raised up over them one shepherd, And he hath fed them—my servant David, He doth feed them, and he is their shepherd,
Ezekiel 34:24	And I, Jehovah, I am their God, And My servant David prince in their midst, I, Jehovah, have spoken.
Ezekiel 34:25	And I have made for them a covenant of peace, And caused evil beasts to cease out of the land, And they have dwelt in a wilderness confidently, And they have slept in forests.
Ezekiel 34:26	And I have given them, and the suburbs of my hill, a blessing, And caused the shower to come down in its season, Showers of blessing they are.
Ezekiel 34:27	And given hath the tree of the field its fruit, And the land doth give her increase, And they have been on their land confident, And they have known that I am Jehovah, In My breaking the bands of their yoke, And I have delivered them from the hand of those laying service on them.
Ezekiel 34:28	And they are no more a prey to nations, And the beast of the earth devoureth them not, And they have dwelt confidently, And there is none troubling.
Ezekiel 34:29	And I have raised for them a plant for renown, And they are no more consumed by hunger in the land, And they bear no more the shame of the nations.
Ezekiel 34:30	And they have known that I, Jehovah, their God, am with them, And they—the house of Israel—My people, An affirmation of the Lord Jehovah.
Ezekiel 34:31	And ye, My flock, the flock of My pasture, Men ye are—I am your God, An affirmation of the Lord Jehovah!’
Ezekiel 35:1	And there is a word of Jehovah unto me, saying:
Ezekiel 35:2	‘Son of man, set thy face against mount Seir, and prophesy against it,
Ezekiel 35:3	and thou hast said to it: Thus said the Lord Jehovah: Lo, I am against thee, O mount Seir, And have stretched out My hand against thee, And made thee a desolation and an astonishment.
Ezekiel 35:4	Thy cities a waste I make, and thou art a desolation, And thou hast known that I am Jehovah.
Ezekiel 35:5	Because of thy having an enmity age-during, And thou dost saw the sons of Israel, By the hands of the sword, In the time of their calamity, In the time of the iniquity of the end:
Ezekiel 35:6	Therefore, I live—an affirmation of the Lord Jehovah, Surely for blood I do appoint thee, And blood doth pursue thee, If blood thou hast not hated, Blood also doth pursue thee.
Ezekiel 35:7	And I have given mount Seir for a desolation and an astonishment, And have cut off from it him who is passing over and him who is returning,
Ezekiel 35:8	And filled his mountains with his wounded, Thy hills, and thy valleys, and all thy streams, The pierced of the sword fall into them.
Ezekiel 35:9	Desolations age-during I make thee, And thy cities do not return, And ye have known that I am Jehovah.
Ezekiel 35:10	Because of thy saying: The two nations and the two lands are mine, and we have possessed it, And Jehovah hath been there;
Ezekiel 35:11	Therefore, I live—an affirmation of the Lord Jehovah, And I have done according to thine anger, And according to thine envy, With which thou hast wrought, Because of thy hatred against them, And I have been known among them when I judge thee.
Ezekiel 35:12	And thou hast known that I—Jehovah, I have heard all thy despisings that thou hast spoken Against mountains of Israel, saying: A desolation, to us they were given for food.
Ezekiel 35:13	And ye magnify yourselves against Me with your mouth, And have made abundant against Me your words, I—I have heard.
Ezekiel 35:14	Thus said the Lord Jehovah: According to the rejoicing of the whole land, A desolation I make of thee.
Ezekiel 35:15	According to thy joy at the inheritance of the house of Israel because of desolation, So I do to thee—a desolation thou art, O mount Seir, and all Edom—all of it, And they have known that I am Jehovah!
Ezekiel 36:1	And thou, son of man, prophesy unto mountains of Israel, and thou hast said, O mountains of Israel, hear a word of Jehovah.
Ezekiel 36:2	Thus said the Lord Jehovah: Because the enemy said against you, Aha, and the high places of old for a possession have been to us,
Ezekiel 36:3	therefore, prophesy, and thou hast said: Thus said the Lord Jehovah: Because, even because, of desolating, And of swallowing you up from round about, For your being a possession to the remnant of the nations, And ye are taken up on the tip of the tongue, And are an evil report of the people.
Ezekiel 36:4	Therefore, O mountains of Israel, Hear a word of the Lord Jehovah: Thus said the Lord Jehovah, to mountains, and to hills, To streams, and to valleys, And to wastes that are desolate, And to cities that are forsaken, That have been for a prey, And for a scorn, to the remnant of the nations who are round about.
Ezekiel 36:5	Therefore, thus said the Lord Jehovah: Have I not, in the fire of My jealousy, Spoken against the remnant of the nations, And against Edom—all of it, Who gave My land to themselves for a possession, With the joy of the whole heart—with despite of soul, For the sake of casting it out for a prey?
Ezekiel 36:6	Therefore, prophesy concerning the ground of Israel, And thou hast said to mountains, and to hills, To streams, and to valleys, Thus said the Lord Jehovah: Lo, I, in My jealousy, and in My fury, I have spoken, Because the shame of nations ye have borne.
Ezekiel 36:7	Therefore, thus said the Lord Jehovah: I—I have lifted up My hand, Do not—the nations who are with you from round about—they their own shame bear?
Ezekiel 36:8	And ye, O mountains of Israel, Your branch ye give out, and your fruits ye bear for My people Israel, For they have drawn near to come.
Ezekiel 36:9	For, lo, I am for you, and have turned to you, And ye have been tilled and sown.
Ezekiel 36:10	And I have multiplied on you men, All the house of Israel—all of it, And the cities have been inhabited, And the wastes are built.
Ezekiel 36:11	And I have multiplied on you man and beast, And they have multiplied and been fruitful, And I have caused you to dwell according to your former states, And I have done better than at your beginnings, And ye have known that I am Jehovah.
Ezekiel 36:12	And I have caused man to walk over you,—My people Israel, And they possess thee, and thou hast been to them for an inheritance, And thou dost add no more to bereave them.
Ezekiel 36:13	Thus said the Lord Jehovah: Because they are saying to you: A devourer of men art thou, And a bereaver of thy nations thou hast been,
Ezekiel 36:14	Therefore, man thou devourest no more, And thy nations thou causest not to stumble any more, An affirmation of the Lord Jehovah.
Ezekiel 36:15	And I proclaim not unto thee any more the shame of the nations, And the reproach of peoples thou bearest no more, And thy nations stumble not any more, An affirmation of the Lord Jehovah.’
Ezekiel 36:16	And there is a word of Jehovah unto me, saying,
Ezekiel 36:17	‘Son of man, The house of Israel are dwelling on their land, And they defile it by their way and by their doings, As the uncleanness of a separated one hath their way been before Me.
Ezekiel 36:18	And I do pour out My fury upon them For the blood that they shed on the land, And with their idols they have defiled it.
Ezekiel 36:19	And I scatter them among nations, And they are spread through lands, According to their way, and according to their doings, I have judged them.
Ezekiel 36:20	And one goeth in unto the nations whither they have gone, And they pollute My holy name by saying to them, The people of Jehovah are these, And from His land they have gone forth.
Ezekiel 36:21	And I have pity on My holy name, That the house of Israel have polluted among nations whither they have gone in.
Ezekiel 36:22	Therefore, say to the house of Israel, Thus said the Lord Jehovah: Not for your sake am I working, O house of Israel, But—for My holy name, That ye have polluted among nations whither ye have gone in.
Ezekiel 36:23	And I have sanctified My great name, That is profaned among nations, That ye have polluted in your midst, And known have the nations that I am Jehovah, An affirmation of the Lord Jehovah, In My being sanctified in you before your eyes.
Ezekiel 36:24	And I have taken you out of the nations, And have gathered you out of all the lands, And I have brought you in unto your land,
Ezekiel 36:25	And I have sprinkled over you clean water, And ye have been clean; From all your uncleannesses, and from all your idols, I do cleanse you.
Ezekiel 36:26	And I have given to you a new heart, And a new spirit I give in your midst, And I have turned aside the heart of stone out of your flesh, And I have given to you a heart of flesh.
Ezekiel 36:27	And My Spirit I give in your midst, And I have done this, so that in My statutes ye walk, And My judgments ye keep, and have done them.
Ezekiel 36:28	And ye have dwelt in the land that I have given to your fathers, And ye have been to Me for a people, And I—I am to you for God.
Ezekiel 36:29	And I have saved you from all your uncleannesses, And I have called unto the corn, and multiplied it, And I have put no famine upon you.
Ezekiel 36:30	And I have multiplied the fruit of the tree, And the increase of the field, So that ye receive not any more a reproach of famine among nations.
Ezekiel 36:31	And ye have remembered your ways that are evil, And your doings that are not good, And have been loathsome in your own faces, For your iniquities, and for your abominations.
Ezekiel 36:32	Not for your sake am I working, An affirmation of the Lord Jehovah, Be it known to you, Be ashamed and confounded, because of your ways, O house of Israel.
Ezekiel 36:33	Thus said the Lord Jehovah: In the day of My cleansing you from all your iniquities, I have caused the cities to be inhabited, And the wastes have been built,
Ezekiel 36:34	And the desolate land is tilled, Instead of which it was a desolation before the eyes of every passer by,
Ezekiel 36:35	And they have said: This land, that was desolated, Hath been as the garden of Eden, And the cities—the wasted, And the desolated, and the broken down, Fenced places have remained.
Ezekiel 36:36	And known have the nations who are left round about you, That I Jehovah have built the thrown down, I have planted the desolated: I Jehovah have spoken, and I have done it.
Ezekiel 36:37	Thus said the Lord Jehovah: Yet this I am required, By the house of Israel to do to them, I multiply them as a flock of men,
Ezekiel 36:38	As a flock of holy ones, as a flock of Jerusalem, In her appointed seasons, So are the waste cities full of flocks of men, And they have known that I am Jehovah!’
Ezekiel 37:1	There hath been upon me a hand of Jehovah, and He taketh me forth in the Spirit of Jehovah, and doth place me in the midst of the valley, and it is full of bones,
Ezekiel 37:2	and He causeth me to pass over by them, all round about, and lo, very many are on the face of the valley, and lo, very dry.
Ezekiel 37:3	And He saith unto me, ‘Son of man, do these bones live?’ And I say, ‘O Lord Jehovah, Thou—Thou hast known.’
Ezekiel 37:4	And He saith unto me, ‘Prophesy concerning these bones, and thou hast said unto them: O dry bones, hear a word of Jehovah:
Ezekiel 37:5	Thus said the Lord Jehovah to these bones: Lo, I am bringing into you a spirit, and ye have lived,
Ezekiel 37:6	and I have given on you sinews, and cause flesh to come up upon you, and covered you over with skin, and given in you a spirit, and ye have lived, and ye have known that I am Jehovah.’
Ezekiel 37:7	And I have prophesied as I have been commanded, and there is a noise, as I am prophesying, and lo, a rushing, and draw near do the bones, bone unto its bone.
Ezekiel 37:8	And I beheld, and lo, on them are sinews, and flesh hath come up, and cover them doth skin over above—and spirit there is none in them.
Ezekiel 37:9	And He saith unto me: ‘Prophesy unto the Spirit, prophesy, son of man, and thou hast said unto the Spirit: Thus said the Lord Jehovah: From the four winds come in, O Spirit, and breathe on these slain, and they do live.’
Ezekiel 37:10	And I have prophesied as He commanded me, and the Spirit cometh into them, and they live, and stand on their feet—a very very great force.
Ezekiel 37:11	And He saith unto me, ‘Son of man, these bones are the whole house of Israel; lo, they are saying: Dried up have our bones, And perished hath our hope, We have been cut off by ourselves.
Ezekiel 37:12	Therefore, prophesy, and thou hast said unto them, thus said the Lord Jehovah: Lo, I am opening your graves, And have brought you up out of your graves, O My people, And brought you in unto the land of Israel.
Ezekiel 37:13	And ye have known that I am Jehovah, In My opening your graves, And in My bringing you up out of your graves, O My people.
Ezekiel 37:14	And I have given My Spirit in you, and ye have lived, And I have caused you to rest on your land, And ye have known that I Jehovah, I have spoken, and I have done it, An affirmation of Jehovah.’
Ezekiel 37:15	And there is a word of Jehovah unto me, saying,
Ezekiel 37:16	‘And thou, son of man, take to thee one stick, and write on it, For Judah, and for the sons of Israel, his companions; and take another stick, and write on it, For Joseph, the stick of Ephraim, and all the house of Israel, his companions,
Ezekiel 37:17	and bring them near one unto another, to thee, for one stick, and they have become one in thy hand.
Ezekiel 37:18	And when sons of thy people speak unto thee, saying, Dost thou not declare to us what these are to thee?
Ezekiel 37:19	Speak unto them, Thus said the Lord Jehovah: Lo, I am taking the stick of Joseph, that is in the hand of Ephraim, and the tribes of Israel his companions, and have given them unto him, with the stick of Judah, and have made them become one stick, and they have been one in My hand.
Ezekiel 37:20	And the sticks on which thou writest have been in thy hand before thine eyes,
Ezekiel 37:21	and speak thou unto them: Thus said the Lord Jehovah: Lo, I am taking the sons of Israel, From among the nations whither they have gone, And have gathered them from round about, And I have brought them in unto their land.
Ezekiel 37:22	And I have made them become one nation in the land, on mountains of Israel, And one king is to them all for king, And they are no more as two nations, Nor are they divided any more into two kingdoms again.
Ezekiel 37:23	Nor are they defiled any more with their idols, And with their abominations, And with any of their transgressions, And I have saved them out of all their dwellings, In which they have sinned, And I have cleansed them, And they have been to Me for a people, And I—I am to them for God.
Ezekiel 37:24	And My servant David is king over them, And one shepherd have they all, And in My judgments they go, And My statutes they keep, and have done them.
Ezekiel 37:25	And they have dwelt on the land that I gave to My servant, to Jacob, In which your fathers have dwelt, And they have dwelt on it, they and their sons, And their son’s sons—unto the age, And David My servant is their prince—to the age.
Ezekiel 37:26	And I have made to them a covenant of peace, A covenant age-during it is with them, And I have placed them, and multiplied them, And placed My sanctuary in their midst—to the age.
Ezekiel 37:27	And My tabernacle hath been over them, And I have been to them for God, And they have been to Me for a people.
Ezekiel 37:28	And known have the nations that I Jehovah am sanctifying Israel, In My sanctuary being in their midst—to the age!’
Ezekiel 38:1	And there is a word of Jehovah unto me, saying:
Ezekiel 38:2	‘Son of man, set thy face unto Gog, of the land of Magog, prince of Rosh, Meshech, and Tubal, and prophesy concerning him,
Ezekiel 38:3	and thou hast said: Thus saith the Lord Jehovah: Lo, I am against thee, O Gog, Prince of Rosh, Meshech, and Tubal,
Ezekiel 38:4	And I have turned thee back, And I have put hooks in thy jaws, And have brought thee out, and all thy force, Horses and horsemen, Clothed in perfection all of them, A numerous assembly, with buckler and shield, Handling swords—all of them.
Ezekiel 38:5	Persia, Cush, and Phut, with them, All of them with shield and helmet.
Ezekiel 38:6	Gomer and all its bands, The house of Togarmah of the sides of the north, And all its bands, many peoples with thee,
Ezekiel 38:7	Be prepared, yea, prepare for thee, Thou and all thine assemblies who are assembled unto thee, And thou hast been to them for a guard.
Ezekiel 38:8	After many days thou art appointed, In the latter end of the years thou comest in unto a land brought back from sword, A people gathered out of many peoples, Upon mountains of Israel, That have been for a perpetual waste, And it from the peoples hath been brought out, And dwelt safely have all of them.
Ezekiel 38:9	And thou hast gone up—as wasting thou comest in, As a cloud to cover the land art thou, Thou and all thy bands, and many peoples with thee.
Ezekiel 38:10	Thus said the Lord Jehovah: And it hath come to pass in that day, Come up do things on thy heart, And thou hast thought an evil thought,
Ezekiel 38:11	And thou hast said: I go up against a land of unwalled villages, I go in to those at rest, dwelling confidently, All of them are dwelling without walls, And bar and doors they have not.
Ezekiel 38:12	To take a spoil, and to take a prey, To turn back thy hand on inhabited wastes, And on a people gathered out of nations, Making cattle and substance, Dwelling on a high part of the land.
Ezekiel 38:13	Sheba, and Dedan, and merchants of Tarshish, And all its young lions say to thee: To take a spoil art thou come in? To take a prey assembled thine assembly? To bear away silver and gold? To take away cattle and substance? To take a great spoil?
Ezekiel 38:14	Therefore, prophesy, son of man, and thou hast said to Gog: Thus said the Lord Jehovah: In that day, in the dwelling of My people Israel safely, Dost thou not know?
Ezekiel 38:15	And thou hast come in out of thy place, From the sides of the north, Thou and many peoples with thee, Riding on horses—all of them, A great assembly, and a numerous force.
Ezekiel 38:16	And thou hast come up against My people Israel, As a cloud to cover the land, In the latter end of the days it is, And I have brought thee in against My land, In order that the nations may know Me, In My being sanctified in thee before their eyes, O Gog.
Ezekiel 38:17	Thus said the Lord Jehovah: Art thou he of whom I spake in former days, By the hand of My servants, prophets of Israel, Who are prophesying in those days—years, To bring thee in against them?
Ezekiel 38:18	And it hath come to pass, in that day, In the day of the coming in of Gog against the land of Israel, An affirmation of the Lord Jehovah, Come up doth My fury in My face,
Ezekiel 38:19	And in My zeal, in the fire of My wrath, I have spoken: Is there not in that day a great rushing on the land of Israel?
Ezekiel 38:20	And rushed from My presence have fishes of the sea, And the fowl of the heavens, And the beast of the field, And every creeping thing that is creeping on the ground, And all men who are on the face of the ground, And thrown down have been the mountains, And fallen have the ascents, And every wall to the earth falleth.
Ezekiel 38:21	And I have called against him, to all My mountains a sword, An affirmation of the Lord Jehovah, The sword of each is against his brother.
Ezekiel 38:22	And I have been judged with him, With pestilence and with blood, And an overflowing rain and hailstones, Fire and brimstone I rain on him, and on his bands, And on many peoples who are with him.
Ezekiel 38:23	And I have magnified Myself, and sanctified Myself, And I have been known before the eyes of many nations, And they have known that I am Jehovah!
Ezekiel 39:1	And thou, son of man, prophesy concerning Gog, and thou hast said: Thus said the Lord Jehovah: Lo, I am against thee, O Gog, Prince of Rosh, Meshech, and Tubal,
Ezekiel 39:2	And have turned thee back, and enticed thee, And caused thee to come up from the sides of the north, And brought thee in against mountains of Israel,
Ezekiel 39:3	And have smitten thy bow out of thy left hand, Yea, thine arrows out of thy right I cause to fall.
Ezekiel 39:4	On mountains of Israel thou fallest, Thou, and all thy bands, and the peoples who are with thee, To ravenous fowl—a bird of every wing, And to a beast of the field, I have given thee for food.
Ezekiel 39:5	On the face of the field thou fallest, for I have spoken, An affirmation of the Lord Jehovah.
Ezekiel 39:6	And I have sent a fire against Magog, And against the confident inhabitants of the isles, And they have known that I am Jehovah.
Ezekiel 39:7	And My holy name I make known in the midst of My people Israel, And I pollute not My holy name any more, And known have the nations that I, Jehovah, the Holy One, am in Israel.
Ezekiel 39:8	Lo, it hath come, and it hath been done, An affirmation of the Lord Jehovah, It is the day of which I spake.
Ezekiel 39:9	And gone out have the inhabitants of cities of Israel, And they have burned and kindled a fire, With armour, and shield, and buckler, With bow, and with arrows, And with hand-staves, and with javelins, And they have caused a fire to burn with them seven years,
Ezekiel 39:10	And they do not take wood out of the field, Nor do they hew out of the forests, For with armour they cause the fire to burn, And they have spoiled their spoilers, And they have plundered their plunderers, An affirmation of the Lord Jehovah.
Ezekiel 39:11	And it hath come to pass, in that day, I give to Gog a place there—a grave in Israel, the valley of those passing by, east of the sea, and it is stopping those passing by, and they have buried there Gog, and all his multitude, and have cried, O valley of the multitude of Gog!
Ezekiel 39:12	And the house of Israel have buried them—in order to cleanse the land—seven months.
Ezekiel 39:13	Yea, all the people of the land have buried them, and it hath been to them for a name—the day of My being honoured—an affirmation of the Lord Jehovah.
Ezekiel 39:14	And men for continual employment they separate, passing on through the land, burying with those passing by those who are left on the face of the earth, to cleanse it: at the end of seven months they search.
Ezekiel 39:15	And those passing by have passed through the land, and seen a bone of man, and one hath constructed near it a sign till those burying have buried it in the valley of the multitude of Gog.
Ezekiel 39:16	And also the name of the city is The multitude; and they have cleansed the land.
Ezekiel 39:17	And thou, son of man, thus said the Lord Jehovah: Say to the bird—every wing, and to every beast of the field: Be assembled and come in, Be gathered from round about, For My sacrifice that I am sacrificing for you, A great sacrifice on mountains of Israel, And ye have eaten flesh, and drunk blood.
Ezekiel 39:18	Flesh of the mighty ye do eat, And blood of princes of the earth ye drink, Of rams, of lambs, and of he-goats, Of calves, fatlings of Bashan—all of them.
Ezekiel 39:19	And ye have eaten fat to satiety, And ye have drunk blood—to drunkenness, Of My sacrifice that I sacrificed for you.
Ezekiel 39:20	And ye have been satisfied at My table with horse and rider, Mighty man, and every man of war, An affirmation of the Lord Jehovah.
Ezekiel 39:21	And I have given My honour among nations, And seen have all the nations My Judgment that I have done, And My hand that I have laid on them.
Ezekiel 39:22	And known have the house of Israel that I am Jehovah their God, From that day and henceforth.
Ezekiel 39:23	And known have the nations that for their iniquity, Removed have the house of Israel, Because they have trespassed against Me, And I do hide My face from them, And give them into the hand of their adversaries, And they fall by sword—all of them.
Ezekiel 39:24	According to their uncleanness, And according to their transgressions, I have done with them, And I do hide My face from them.
Ezekiel 39:25	Therefore, thus said the Lord Jehovah: Now do I bring back the captivity of Jacob, And I have pitied all the house of Israel, And have been zealous for My holy name.
Ezekiel 39:26	And they have forgotten their shame, And all their trespass that they trespassed against Me, In their dwelling on their land confidently and none troubling.
Ezekiel 39:27	In My bringing them back from the peoples, I have assembled them from the lands of their enemies, And I have been sanctified in them before the eyes of the many nations,
Ezekiel 39:28	And they have known that I am Jehovah their God, In My removing them unto the nations, And I have gathered them unto their land, And I leave none of them any more there.
Ezekiel 39:29	And I hide not any more My face from them, In that I have poured out My spirit on the house of Israel, An affirmation of the Lord Jehovah!’
Ezekiel 40:1	In the twenty and fifth year of our removal, in the beginning of the year, in the tenth of the month, in the fourteenth year after that the city was smitten, in this self-same day hath a hand of Jehovah been upon me, and He bringeth me in thither;
Ezekiel 40:2	in visions of God He hath brought me in unto the land of Israel, and causeth me to rest on a very high mountain, and upon it is as the frame of a city on the south.
Ezekiel 40:3	And He bringeth me in thither, and lo, a man, his appearance as the appearance of brass, and a thread of flax in his hand, and a measuring-reed, and he is standing at the gate,
Ezekiel 40:4	and the man speaketh unto me: ‘Son of man, see with thine eyes, And with thine ears hear, And set thy heart to all that I am shewing thee, For, in order to shew it thee, Thou hast been brought in hither, Declare all that thou art seeing to the house of Israel.’
Ezekiel 40:5	And lo, a wall on the outside of the house all round about, and in the hand of the man a measuring-reed, six cubits by a cubit and a handbreadth, and he measureth the breadth of the building one reed, and the height one reed.
Ezekiel 40:6	And he cometh in unto the gate whose front is eastward, and he goeth up by its steps, and he measureth the threshold of the gate one reed broad, even the one threshold one reed broad,
Ezekiel 40:7	and the little chamber one reed long and one reed broad, and between the little chambers five cubits, and the threshold of the gate, from the side of the porch of the gate from within, one reed.
Ezekiel 40:8	And he measureth the porch of the gate from within one reed,
Ezekiel 40:9	and he measureth the porch of the gate eight cubits, and its posts two cubits, and the porch of the gates from within,
Ezekiel 40:10	and the little chambers of the gate eastward, three on this side, and three on that side; one measure is to them three, and one measure is to the posts, on this side and on that side.
Ezekiel 40:11	And he measureth the breadth of the opening of the gate ten cubits, the length of the gate thirteen cubits;
Ezekiel 40:12	and a border before the little chambers, one cubit, and one cubit is the border on this side, and the little chamber is six cubits on this side, and six cubits on that side.
Ezekiel 40:13	And he measureth the gate from the roof of the one little chamber to the roof of another; the breadth twenty and five cubits, opening over-against opening.
Ezekiel 40:14	And he maketh the posts of sixty cubits, even unto the post of the court, the gate all round about;
Ezekiel 40:15	and by the front of the gate of the entrance, by the front of the porch of the inner gate, fifty cubits;
Ezekiel 40:16	and narrow windows are unto the little chambers, and unto their posts at the inside of the gate all round about—and so to the arches—and windows all round about are at the inside, and at the post are palm-trees.
Ezekiel 40:17	And he bringeth me in unto the outer court, and lo, chambers and a pavement made for the court all round about—thirty chambers on the pavement—
Ezekiel 40:18	and the pavement unto the side of the gates over-against the length of the gates is the lower pavement;
Ezekiel 40:19	and he measureth the breadth from before the lower gate, to the front of the inner court, on the outside, a hundred cubits, eastward and northward.
Ezekiel 40:20	As to the gate of the outer court whose front is northward, he hath measured its length and its breadth;
Ezekiel 40:21	and its little chambers, three on this side, and three on that side, and its posts and its arches have been according to the measure of the first gate, fifty cubits its length, and the breadth five and twenty by the cubit;
Ezekiel 40:22	and its windows, and its arches, and its palm-trees are according to the measure of the gate whose face is eastward, and by seven steps they go up on it, and its arches are before them.
Ezekiel 40:23	And the gate of the inner court is over-against the gate at the north and at the east; and he measureth from gate unto gate, a hundred cubits.
Ezekiel 40:24	And he causeth me to go southward, and lo, a gate southward, and he hath measured its posts and its arches according to these measures;
Ezekiel 40:25	and windows are to it and to its arches all round about, like these windows, fifty cubits the length, and the breadth five and twenty cubits;
Ezekiel 40:26	and seven steps are its ascent, and its arches are before them, and palm-trees are to it, one on this side, and one on that side, at its posts;
Ezekiel 40:27	and the gate of the inner court is southward, and he measureth from gate unto gate southward, a hundred cubits.
Ezekiel 40:28	And he bringeth me in unto the inner court by the south gate, and he measureth the south gate according to these measures;
Ezekiel 40:29	and its little chambers, and its posts, and its arches are according to these measures, and windows are to it and to its arches all round about; fifty cubits the length, and the breadth twenty and five cubits.
Ezekiel 40:30	As to the arches all round about, the length is five and twenty cubits, and the breadth five cubits;
Ezekiel 40:31	and its arches are unto the outer court, and palm-trees are unto its posts, and eight steps are its ascent.
Ezekiel 40:32	And he bringeth me in unto the inner court eastward, and he measureth the gate according to these measures;
Ezekiel 40:33	and its little chambers, and its posts, and its arches are according to these measures: and windows are to it and to its arches all round about, the length fifty cubits, and the breadth five and twenty cubits;
Ezekiel 40:34	and its arches are toward the outer court, and palm-trees are toward its posts, on this side and on that side, and eight steps are its ascent.
Ezekiel 40:35	And he bringeth me in unto the north gate, and hath measured according to these measures;
Ezekiel 40:36	its little chambers, its posts, and its arches; and windows are to it all round about: the length fifty cubits, and the breadth five and twenty cubits;
Ezekiel 40:37	and its posts are to the outer court, and palm-trees are unto its posts, on this side and on that side, and eight steps are its ascent.
Ezekiel 40:38	And the chamber and its opening is by the posts of the gates, there they purge the burnt-offering.
Ezekiel 40:39	And in the porch of the gate are two tables on this side, and two tables on that side, to slaughter on them the burnt-offering, and the sin-offering, and the guilt-offering;
Ezekiel 40:40	and at the side without, at the going up to the opening of the north gate, are two tables; and at the other side that is at the porch of the gate, are two tables;
Ezekiel 40:41	four tables are on this side, and four tables on that side, at the side of the gate, eight tables on which they slaughter.
Ezekiel 40:42	And the four tables for burnt-offering are of hewn stone: the length one cubit and a half, and the breadth one cubit and a half, and the height one cubit: on them they place the instruments with which they slaughter the burnt-offering and the sacrifice.
Ezekiel 40:43	And the boundaries are one handbreadth, prepared within all round about: and on the tables is the flesh of the offering.
Ezekiel 40:44	And on the outside of the inner gate are chambers of the singers, in the inner court, that are at the side of the north gate, and their fronts are southward, one at the side of the east gate hath the front northward.
Ezekiel 40:45	And he speaketh unto me: ‘This chamber, whose front is southward, is for priests keeping charge of the house;
Ezekiel 40:46	and the chamber, whose front is northward, is for priests keeping charge of the altar: they are sons of Zadok, who are drawing near of the sons of Levi unto Jehovah, to serve Him.’
Ezekiel 40:47	And he measureth the court: the length a hundred cubits, and the breadth a hundred cubits, square, and the altar is before the house.
Ezekiel 40:48	And he bringeth me in unto the porch of the house, and he measureth the post of the porch, five cubits on this side, and five cubits on that side, and the breadth of the gate, three cubits on this side, and three cubits on that side;
Ezekiel 40:49	the length of the porch twenty cubits, and the breadth eleven cubits; and by the steps whereby they go up unto it: and pillars are at the posts, one on this side, and one on that side.
Ezekiel 41:1	And he bringeth me in unto the temple, and he measureth the posts, six cubits the breadth on this side, and six cubits the breadth on that side—the breadth of the tent.
Ezekiel 41:2	And the breadth of the opening is ten cubits; and the sides of the opening are five cubits on this side, and five cubits on that side; and he measureth its length forty cubits, and the breadth twenty cubits.
Ezekiel 41:3	And he hath gone inward, and measureth the post of the opening two cubits, and the opening six cubits, and the breadth of the opening seven cubits.
Ezekiel 41:4	And he measureth its length twenty cubits, and the breadth twenty cubits, unto the front of the temple, and he saith unto me, ‘This is the holy of holies.’
Ezekiel 41:5	And he measureth the wall of the house six cubits, and the breadth of the side-chamber four cubits, all round the house round about.
Ezekiel 41:6	And the side-chambers are side-chamber by side-chamber, three and thirty times; and they are entering into the wall—which the house hath for the side-chambers all round about—to be taken hold of, and they are not taken hold of by the wall of the house.
Ezekiel 41:7	And a broad place and a turning place still upwards are to the side-chambers, for the turning round of the house is still upwards all round about the house: therefore the breadth of the house is upwards, and so the lower one goeth up unto the higher by the midst.
Ezekiel 41:8	And I have looked at the house, the height all round about: the foundations of the side-chambers are the fulness of the reed, six cubits by the joining.
Ezekiel 41:9	The breadth of the wall that is to the side-chamber at the outside is five cubits; and that which is left is the place of the side-chambers that are to the house.
Ezekiel 41:10	And between the chambers is a breadth of twenty cubits round about the house, all round about.
Ezekiel 41:11	And the opening of the side-chamber is to the place left, one opening northward, and one opening southward, and the breadth of the place that is left is five cubits all round about.
Ezekiel 41:12	As to the building that is at the front of the separate place at the corner westward, the breadth is seventy cubits, and the wall of the building five cubits broad all round about, and its length ninety cubits.
Ezekiel 41:13	And he hath measured the house, the length is a hundred cubits; and the separate place, and the building, and its walls, the length is a hundred cubits;
Ezekiel 41:14	and the breadth of the front of the house, and of the separate place eastward, a hundred cubits.
Ezekiel 41:15	And he hath measured the length of the building unto the front of the separate place that is at its hinder part, and its galleries on this side and on that side, a hundred cubits, and the inner temple and the porches of the court,
Ezekiel 41:16	the thresholds, and the narrow windows, and the galleries round about them three, over-against the threshold, a ceiling of wood all round about, and the ground unto the windows and the covered windows,
Ezekiel 41:17	over above the opening, and unto the inner-house, and at the outside, and by all the wall all round about within and without by measure.
Ezekiel 41:18	And it is made with cherubs and palm-trees, and a palm-tree is between cherub and cherub, and two faces are to the cherub;
Ezekiel 41:19	and the face of man is unto the palm-tree on this side, and the face of a young lion unto the palm-tree on that side; it is made unto all the house all round about.
Ezekiel 41:20	from the earth unto above the opening are the cherubs and the palm-trees made, and on the wall of the temple.
Ezekiel 41:21	Of the temple the side post is square, and of the front of the sanctuary, the appearance is as the appearance.
Ezekiel 41:22	Of the altar, the wood is three cubits in height, and its length two cubits; and its corners are to it, and its length, and its walls are of wood, and he speaketh unto me, ‘This is the table that is before Jehovah.’
Ezekiel 41:23	And two doors are to the temple and to the sanctuary;
Ezekiel 41:24	and two leaves are to the doors, two turning leaves are to the doors, two to the one door, and two leaves to the other.
Ezekiel 41:25	And made on them, on the doors of the temple, are cherubs and palm-trees as are made on the walls, and a thickness of wood is at the front of the porch on the outside.
Ezekiel 41:26	And narrow windows and palm-trees are on this side, and on that side, at the sides of the porch, and the side-chambers of the house, and the thick places.
Ezekiel 42:1	And he bringeth me forth unto the outer court, the way northward, and he bringeth me in unto the chamber that is over-against the separate place, and that is over-against the building at the north.
Ezekiel 42:2	At the front of the length is a hundred cubits at the north opening, and the breadth fifty cubits.
Ezekiel 42:3	Over-against the twenty cubits that are to the inner court, and over-against the pavement that is to the outer court, is gallery over-against gallery, in the three storeys.
Ezekiel 42:4	And at the front of the chambers is a walk of ten cubits in breadth unto the inner part, a way of one cubit, and their openings are at the north.
Ezekiel 42:5	And the upper chambers are short, for the galleries contain more than these, than the lower, and than the middle one, of the building;
Ezekiel 42:6	for they are threefold, and they have no pillars as the pillars of the court, therefore it hath been kept back—more than the lower and than the middle one—from the ground.
Ezekiel 42:7	As to the wall that is at the outside, over-against the chambers, the way of the outer-court at the front of the chambers, its length is fifty cubits;
Ezekiel 42:8	for the length of the chambers that are to the outer court is fifty cubits, and of those on the front of the temple a hundred cubits.
Ezekiel 42:9	And under these chambers is the entrance from the east, in one’s going into them from the outer court.
Ezekiel 42:10	In the breadth of the wall of the court eastward, unto the front of the separate place, and unto the front of the building, are chambers.
Ezekiel 42:11	And the way before them is as the appearance of the chambers that are northward, according to their length so is their breadth, and all their outlets, and according to their fashions, and according to their openings.
Ezekiel 42:12	And according to the openings of the chambers that are southward is an opening at the head of the way, the way directly in the front of the wall eastward in entering them.
Ezekiel 42:13	And he saith unto me, ‘The north chambers, the south chambers, that are at the front of the separate place, they are holy chambers, where the priests (who are near to Jehovah) eat the most holy things, there they place the most holy things, and the present, and the sin-offering, and the guilt-offering, for the place is holy.
Ezekiel 42:14	In the priests’ going in, they come not out from the sanctuary unto the outer court, and there they place their garments with which they minister, for they are holy, and have put on other garments, and have drawn near unto that which is for the people.’
Ezekiel 42:15	And he hath finished the measurements of the inner house, and hath brought me forth the way of the gate whose front is eastward, and he hath measured it all round about.
Ezekiel 42:16	He hath measured the east side with the measuring-reed, five hundred reeds, with the measuring-reed round about.
Ezekiel 42:17	He hath measured the north side, five hundred reeds, with the measuring reed round about.
Ezekiel 42:18	The south side he hath measured, five hundred reeds, with the measuring-reed.
Ezekiel 42:19	He hath turned round unto the west side, he hath measured five hundred reeds with the measuring-reed.
Ezekiel 42:20	At the four sides he hath measured it, a wall is to it all round about, the length five hundred, and the breadth five hundred, to separate between the holy and the profane place.
Ezekiel 43:1	And he causeth me to go to the gate, the gate that is looking eastward.
Ezekiel 43:2	And lo, the honour of the God of Israel hath come from the way of the east, and His voice is as the noise of many waters, and the earth hath shone from His honour.
Ezekiel 43:3	And according to the appearance is the appearance that I saw, as the appearance that I saw in my coming in to destroy the city, and the appearances are as the appearance that I saw at the river Chebar, and I fall on my face.
Ezekiel 43:4	And the honour of Jehovah hath come in unto the house, the way of the gate whose face is eastward.
Ezekiel 43:5	And take me up doth the Spirit, and bringeth me in unto the inner court, and lo, the honour of Jehovah hath filled the house.
Ezekiel 43:6	And I hear one speaking unto me from the house, and a man hath been standing near me,
Ezekiel 43:7	and He saith unto me: ‘Son of man, the place of My throne, And the place of the soles of My feet, Where I dwell in the midst of the sons of Israel to the age, Defile no more do the house of Israel My holy name, They, and their kings, by their whoredom, And by the carcases of their kings—their high places.
Ezekiel 43:8	In their putting their threshold with My threshold, And their door-post near My door-post, And the wall between Me and them, And they have defiled My holy name, By their abominations that they have done, And I consume them in Mine anger.
Ezekiel 43:9	Now do they put far off their whoredom, And the carcases of their kings—from Me, And I have dwelt in their midst to the age.
Ezekiel 43:10	Thou, son of man, Shew the house of Israel the house, And they are ashamed of their iniquities, And they have measured the measurement.
Ezekiel 43:11	And since they have been ashamed of all that they have done, The form of the house, and its measurement, And its outlets, and its inlets, and all its forms, And all its statutes, even all its forms, And all its laws cause them to know, And write it before their eyes, And they observe all its forms, And all its statutes, and have done them.
Ezekiel 43:12	This is a law of the house: on the top of the mountain, all its border all round about is most holy; lo, this is a law of the house.
Ezekiel 43:13	And these are measures of the altar by cubits: The cubit is a cubit and a handbreadth, and the centre is a cubit, and a cubit the breadth; and its border on its edge round about is one span, and this is the upper part of the altar.
Ezekiel 43:14	And from the centre of the ground unto the lower border is two cubits, and the breadth one cubit, and from the lesser border unto the greater border four cubits, and the breadth a cubit.
Ezekiel 43:15	And the altar is four cubits, and from the altar and upward are four horns.
Ezekiel 43:16	And the altar is twelve long by twelve broad, square in its four squares.
Ezekiel 43:17	And the border is fourteen long by fourteen broad, at its four squares, and the border round about it is half a cubit, and the centre to it is a cubit round about, and its steps are looking eastward.’
Ezekiel 43:18	And He saith unto me, ‘Son of man, Thus said the Lord Jehovah: These are statutes of the altar in the day of its being made to cause burnt-offering to go up on it, and to sprinkle on it blood.
Ezekiel 43:19	And thou hast given unto the priests, the Levites, who are of the seed of Zadok—who are near unto Me, an affirmation of the Lord Jehovah, to serve Me—a calf from the herd, for a sin-offering.
Ezekiel 43:20	And thou hast taken of its blood, and hast put it on its four horns, and on the four corners of its border, and on the border round about, and hast cleansed it, and purified it.
Ezekiel 43:21	And thou hast taken the bullock of the sin-offering, and hast burnt it in the appointed place of the house at the outside of the sanctuary.
Ezekiel 43:22	And on the second day thou dost bring near a kid of the goats, a perfect one, for a sin-offering, and they have cleansed the altar, as they cleansed it for the bullock.
Ezekiel 43:23	In thy finishing cleansing, thou dost bring near a calf, a son of the herd, a perfect one, and a ram out of the flock, a perfect one.
Ezekiel 43:24	And thou hast brought them near before Jehovah, and the priests have cast upon them salt, and have caused them to go up, a burnt-offering to Jehovah.
Ezekiel 43:25	Seven days thou dost prepare a goat for a sin-offering daily, and a bullock, a son of the herd, and a ram out of the flock, perfect ones, do they prepare.
Ezekiel 43:26	Seven days they purify the altar, and have cleansed it, and filled their hand.
Ezekiel 43:27	And the days are completed, and it hath come to pass on the eighth day, and henceforth, the priests prepare on the altar your burnt-offerings and your peace-offerings, and I have accepted you—an affirmation of the Lord Jehovah.’
Ezekiel 44:1	And he causeth me to turn back the way of the gate of the outer sanctuary that is looking eastward, and it is shut.
Ezekiel 44:2	And Jehovah saith unto me, ‘This gate is shut, it is not opened, and none doth go in by it, for Jehovah, God of Israel, hath come in by it, and it hath been shut.
Ezekiel 44:3	The prince, who is prince, he sitteth by it to eat bread before Jehovah, by the way of the porch of the gate he cometh in, and by its way he goeth out.’
Ezekiel 44:4	And he bringeth me in the way of the north gate unto the front of the house, and I look, and lo, filled hath the honour of Jehovah the house of Jehovah, and I fall on my face.
Ezekiel 44:5	And Jehovah saith unto me, ‘Son of man, set thy heart, and see with thine eyes, and with thine ears hear, all that I am speaking with thee, of all the statutes of the house of Jehovah, and of all its laws; and thou hast set thy heart to the entrance of the house, with all the outlets of the sanctuary,
Ezekiel 44:6	and hast said unto the rebellious, unto the house of Israel: Thus said the Lord Jehovah: Enough to you—of all your abominations, O house of Israel.
Ezekiel 44:7	In your bringing in sons of a stranger, uncircumcised of heart, and uncircumcised of flesh, to be in My sanctuary, to pollute it, even My house, in your bringing near My bread, fat, and blood, and they break My covenant by all your abominations,
Ezekiel 44:8	and ye have not kept the charge of My holy things, and ye set them for keepers of My charge in My sanctuary for you.
Ezekiel 44:9	Thus said the Lord Jehovah: No son of a stranger, uncircumcised of heart, and uncircumcised of flesh, cometh in unto My sanctuary, even any son of a stranger, who is in the midst of the sons of Israel,
Ezekiel 44:10	but—the Levites who have gone far off from me, in the wandering of Israel when they went astray from Me after their idols, and they have borne their iniquity.
Ezekiel 44:11	And they have been in My sanctuary ministrants, overseers at the gates of the house, and ministrants at the house; they slay the burnt-offering and the sacrifice for the people, and they stand before them to serve them.
Ezekiel 44:12	Because that they serve them before their idols, and have been to the house of Israel for a stumbling-block of iniquity, therefore I have lifted up my hand against them—an affirmation of the Lord Jehovah—and they have borne their iniquity.
Ezekiel 44:13	And they draw not nigh unto Me to act as My priest, and to draw nigh unto any of My holy things, unto the holy of holies, and they have borne their shame and their abominations that they have done,
Ezekiel 44:14	and I made them keepers of the charge of the house, for all its service and for all that is done in it.
Ezekiel 44:15	‘And the priests, the Levites, sons of Zadok, who have kept the charge of My sanctuary in the wandering of the sons of Israel from off Me, they draw near unto Me to serve Me, and have stood before Me, to bring near to Me fat and blood—an affirmation of the Lord Jehovah:
Ezekiel 44:16	they come in unto My sanctuary, and they draw near unto My table to serve Me, and they have kept My charge.
Ezekiel 44:17	And it hath come to pass, in their going in unto the gates of the inner court, linen garments they put on; and no wool cometh up on them in their ministering in the gates of the inner court and within.
Ezekiel 44:18	Linen bonnets are on their head, and linen trousers are on their loins, they are not restrained with sweat.
Ezekiel 44:19	And in their going forth unto the outer court—unto the outer court unto the people—they strip off their garments, in which they are ministering, and have placed them in the holy chambers, and have put on other garments; and they do not sanctify the people in their own garments.
Ezekiel 44:20	And their head they do not shave, and the lock they do not send forth; they certainly poll their heads.
Ezekiel 44:21	And no priest doth drink wine in their coming in unto the inner court.
Ezekiel 44:22	And a widow and divorced woman they do not take to them for wives: but—virgins of the seed of the house of Israel, and the widow who is widow of a priest, do they take.
Ezekiel 44:23	‘And My people they direct between holy and common, and between unclean and clean they cause them to discern.
Ezekiel 44:24	And concerning controversy, they stand up for judgment; with My judgments they judge it; and My law and My statutes in all My appointed places they keep; and My sabbaths they sanctify.
Ezekiel 44:25	And unto any dead man they come not for uncleanness, but for father, and for mother, and for son, and for daughter, for brother, for sister who hath not been to a man, they defile themselves.
Ezekiel 44:26	‘And after his cleansing, seven days they number to him.
Ezekiel 44:27	And in the day of his coming in unto the sanctuary, unto the inner court, to minister in the sanctuary, he bringeth near his sin-offering—an affirmation of the Lord Jehovah.
Ezekiel 44:28	And it hath been to them for an inheritance; I am their inheritance: and a possession ye do not give to them in Israel; I am their possession.
Ezekiel 44:29	The present, and the sin-offering, and the guilt-offering, they do eat, and every devoted thing in Israel is theirs.
Ezekiel 44:30	And the first of all the first-fruits of all, and every heave-offering of all, of all your heave-offerings, are the priests’: and the first of your dough ye give to the priest, to cause a blessing to rest on thy house.
Ezekiel 44:31	Any carcase and torn thing, of the fowl, and of the beasts, the priests do not eat.
Ezekiel 45:1	And in your causing the land to fall in inheritance, ye lift up a heave-offering to Jehovah, a holy portion of the land: the length—five and twenty thousand is the length, and the breadth ten thousand; it is holy in all its border round about.
Ezekiel 45:2	There is of this for the sanctuary five hundred by five hundred, square, round about; and fifty cubits of suburb is to it round about.
Ezekiel 45:3	And by this measure thou dost measure: the length is five and twenty thousand, and the breadth ten thousand: and in it is the sanctuary, the holy of holies.
Ezekiel 45:4	The holy portion of the land it is; for priests, ministrants of the sanctuary, it is, who are drawing near to serve Jehovah; and it hath been to them a place for houses, and a holy place for a sanctuary.
Ezekiel 45:5	‘And of the five and twenty thousand of length, and of the ten thousand of breadth, there is to the Levites, ministrants of the house, for them—for a possession—twenty chambers.
Ezekiel 45:6	And of the possession of the city ye give five thousand of breadth, and of length five and twenty thousand, over-against the heave-offering of the holy portion: to all the house of Israel it is.
Ezekiel 45:7	As to the prince, on this side, and on that side, of the heave-offering of the holy place, and of the possession of the city, at the front of the heave-offering of the holy place, and at the front of the possession of the city, from the west corner westward, and from the east corner eastward—and the length is over-against one of the portions from the west border unto the east border—
Ezekiel 45:8	of the land there is to him for a possession in Israel, and My princes do not oppress any more My people, and the land they give to the house of Israel according to their tribes.
Ezekiel 45:9	‘Thus said the Lord Jehovah: Enough to you—princes of Israel; violence and spoil turn aside, and judgment and righteousness do; lift up your exactions from off My people—an affirmation of the Lord Jehovah.
Ezekiel 45:10	Just balances, and a just ephah, and a just bath—ye have.
Ezekiel 45:11	The ephah and the bath is of one measure, for the bath to bear a tenth of the homer, and the ephah a tenth of the homer: according to the homer is its measurement.
Ezekiel 45:12	And, the shekel is twenty gerah: twenty shekels, five and twenty shekels, fifteen shekels—is your maneh.
Ezekiel 45:13	This is the heave-offering that ye lift up; a sixth part of the ephah of a homer of wheat, also ye have given a sixth part of the ephah of a homer of barley,
Ezekiel 45:14	and the portion of oil, the bath of oil, a tenth part of the bath out of the cor, a homer of ten baths—for ten baths are a homer;
Ezekiel 45:15	and one lamb out of the flock, out of two hundred, out of the watered country of Israel, for a present, and for a burnt-offering, and for peace-offerings, to make atonement by them—an affirmation of the Lord Jehovah.
Ezekiel 45:16	All the people of the land are at this heave-offering for the prince in Israel.
Ezekiel 45:17	And on the prince are the burnt-offerings, and the present, and the libation, in feasts, and in new moons, and in sabbaths, in all appointed times of the house of Israel: he doth make the sin-offering, and the present, and the burnt-offering, and the peace-offerings, to make atonement for the house of Israel.
Ezekiel 45:18	Thus said the Lord Jehovah: In the first month, in the first of the month, thou dost take a bullock, a son of the herd, a perfect one, and hast cleansed the sanctuary:
Ezekiel 45:19	and the priest hath taken of the blood of the sin offering, and hath put on the door-post of the house, and on the four corners of the border of the altar, and on the post of the gate of the inner court.
Ezekiel 45:20	And so thou dost do on the seventh of the month, because of each erring one, and because of the simple one—and ye have purified the house.
Ezekiel 45:21	In the first month, in the fourteenth day of the month, ye have the passover, a feast of seven days, unleavened food is eaten.
Ezekiel 45:22	And the prince hath prepared on that day, for himself, and for all the people of the land, a bullock, a sin-offering.
Ezekiel 45:23	And the seven days of the feast he prepareth a burnt-offering to Jehovah, seven bullocks, and seven rams, perfect ones, daily seven days, and a sin-offering, a kid of the goats, daily.
Ezekiel 45:24	And a present of an ephah for a bullock, and an ephah for a ram, he doth prepare, and of oil a hin for an ephah.
Ezekiel 45:25	In the seventh month, in the fifteenth day of the month, in the feast, he doth according to these things seven days; as the sin-offering so the burnt-offering, and as the present so also the oil.
Ezekiel 46:1	‘Thus said the Lord Jehovah: The gate of the inner court that is looking eastward is shut the six days of work, and on the day of rest it is opened, and in the day of the new moon it is opened;
Ezekiel 46:2	and come in hath the prince the way of the porch of the gate at the outside, and he hath stood by the post of the gate, and the priests have made his burnt-offering, and his peace-offerings, and he hath bowed himself by the opening of the gate, and hath gone forth, and the gate is not shut till the evening.
Ezekiel 46:3	And bowed themselves have the people of the land at the opening of that gate, on sabbaths, and on new moons, before Jehovah.
Ezekiel 46:4	And the burnt-offering that the prince bringeth near to Jehovah on the day of rest is six lambs, perfect ones, and a ram, a perfect one.
Ezekiel 46:5	And the present is an ephah for a ram, and for the lambs a present, the gift of his hand, and of oil a hin for an ephah.
Ezekiel 46:6	And on the day of the new moon a bullock, a son of the herd, a perfect one, and six lambs and a ram, they are perfect.
Ezekiel 46:7	And with an ephah for a bullock, and an ephah for a ram, he prepareth a present, and for the lambs as his hand attaineth, and of oil a hin for an ephah.
Ezekiel 46:8	‘And in the coming in of the prince, the way of the porch of the gate he cometh in, and by its way he goeth out.
Ezekiel 46:9	And in the coming in of the people of the land before Jehovah at appointed times, he who hath come in the way of the north gate to bow himself, goeth out the way of the south gate, and he who hath come in the way of the south gate, goeth out by the way of the north gate: he doth not turn back the way of the gate by which he came in, but over-against it he goeth out.
Ezekiel 46:10	And the prince in their midst in their coming in cometh in, and in their going out he goeth out.
Ezekiel 46:11	‘And in feasts, and in appointed times, the present is an ephah for a bullock, and an ephah for a ram, and for lambs the gift of his hand, and of oil a hin for an ephah.
Ezekiel 46:12	And when the prince maketh a free-will burnt-offering, or free-will peace-offerings, to Jehovah, then he hath opened for himself the gate that is looking eastward, and he hath made his burnt-offering and his peace-offerings as he doth in the day of rest, and he hath gone out, and he hath shut the gate after his going out.
Ezekiel 46:13	‘And a lamb, son of a year, a perfect one, thou dost make a burnt-offering daily to Jehovah; morning by morning thou dost make it.
Ezekiel 46:14	And a present thou dost make for it morning by morning, a sixth part of the ephah, and of oil a third part of the hin, to temper with the fine flour, a present to Jehovah, by a statute age-during—continually;
Ezekiel 46:15	and prepare ye the lamb, and the present, and the oil, morning by morning, a continual burnt-offering.
Ezekiel 46:16	Thus said the Lord Jehovah: When the prince giveth a gift to any of his sons, his inheritance it is, to his sons it is; their possession it is by inheritance.
Ezekiel 46:17	And when he giveth a gift out of his inheritance to one of his servants, then it hath been to him till the year of freedom, and it hath turned back to the prince, only the inheritance of his sons is theirs.
Ezekiel 46:18	And the prince doth not take of the inheritance of the people to oppress them, out of their possession, out of his own possession he doth cause his sons to inherit, so that My people are not scattered each from his possession.’
Ezekiel 46:19	And he bringeth me in through the entrance that is by the side of the gate, unto the holy chambers, unto the priests, that are looking northward, and lo, there is a place in their two sides westward.
Ezekiel 46:20	And he saith unto me, ‘This is the place where the priests do boil the guilt-offering and the sin-offering, where they bake the present, so as not to bring it out unto the outer court, to sanctify the people.’
Ezekiel 46:21	And he bringeth me out unto the outer court, and causeth me to pass over unto the four corners of the court, and lo, a court in a corner of the court, a court in a corner of the corner.
Ezekiel 46:22	In the four corners of the court are perfume courts, forty long, and thirty broad, one measure is to the four corners.
Ezekiel 46:23	And a row is round about in them, round about to them four, and made with boilers under the rows round about.
Ezekiel 46:24	And he saith unto me, ‘These are the houses of those boiling where the ministrants of the house boil the sacrifice of the people.’
Ezekiel 47:1	And he causeth me to turn back unto the opening of the house; and lo, water is coming forth from under the threshold of the house eastward, for the front of the house is eastward, and the water is coming down from beneath, from the right side of the house, from the south of the altar.
Ezekiel 47:2	And he causeth me to go out the way of the gate northward, and causeth me to turn round the way without, unto the gate that is without, the way that is looking eastward, and lo, water is coming forth from the right side.
Ezekiel 47:3	In the going out of the man eastward, and a line in his hand, then he measureth a thousand by the cubit, and he causeth me to pass over into water—water to the ankles.
Ezekiel 47:4	And he measureth a thousand, and causeth me to pass over into water—water to the knees. And he measureth a thousand, and causeth me to pass over—water to the loins.
Ezekiel 47:5	And he measureth a thousand—a stream that I am not able to pass over; for risen have the waters—waters to swim in—a stream that is not passed over.
Ezekiel 47:6	And he saith unto me, ‘Hast thou seen, son of man?’ and he leadeth me, and bringeth me back unto the edge of the stream.
Ezekiel 47:7	In my turning back, then, lo, at the edge of the stream are very many trees, on this side and on that side.
Ezekiel 47:8	And he saith unto me, ‘These waters are going forth unto the east circuit, and have gone down unto the desert, and have entered the sea; unto the sea they are brought forth, and the waters have been healed.
Ezekiel 47:9	And it hath come to pass, every living creature that teemeth, whithersoever the streams come, doth live: and there hath been great abundance of fish, for these waters have come thither, and they are healed; and every thing whither the stream cometh hath lived.
Ezekiel 47:10	And it hath come to pass, fishers do stand by it, from En-Gedi even unto En-Eglaim; a spreading place of nets they are; according to their own kind is their fish, as the fish of the great sea, very many.
Ezekiel 47:11	Its miry and its marshy places—they are not healed; to salt they have been given up.
Ezekiel 47:12	And by the stream there cometh up on its edge, on this side and on that side, every kind of fruit-tree whose leaf fadeth not, and not consumed is its fruit, according to its months it yieldeth first-fruits, because its waters from the sanctuary are coming forth; and its fruits hath been for food, and its leaf for medicine.
Ezekiel 47:13	Thus said the Lord Jehovah: This is the border whereby ye inherit the land, according to the twelve tribes of Israel; Joseph hath portions.
Ezekiel 47:14	And ye have inherited it, one as well as another, in that I have lifted up My hand to give it to your fathers; and this land hath fallen to you in inheritance.
Ezekiel 47:15	And this is the border of the land at the north quarter; from the great sea, the way of Hethlon, at the coming in to Zedad:
Ezekiel 47:16	Hamath, Berothah, Sibraim, that is between the border of Damascus and the border of Hamath; Hazar-Hatticon, that is at the coast of Havran.
Ezekiel 47:17	And the border from the sea hath been Hazar-Enan, the border of Damascus, and Zaphon at the north, and the border of Hamath: and this is the north quarter.
Ezekiel 47:18	And the east quarter is from between Havran, and Damascus, and Gilead, and the land of Israel, to the Jordan; from the border over-against the eastern sea ye measure: and this is the east quarter.
Ezekiel 47:19	And the south quarter southward is from Tamar unto the waters of Meriboth-Kadesh, the stream unto the great sea: and this is the south quarter southward.
Ezekiel 47:20	And the west quarter is the great sea, from the border till over-against the coming in to Hamath: this is the west quarter.
Ezekiel 47:21	‘And ye have divided this land to you, according to the tribes of Israel;
Ezekiel 47:22	and it hath come to pass, ye separate it for an inheritance to yourselves, and to the sojourners who are sojourning in your midst, who have begotten sons in your midst, and they have been to you as native, with the sons of Israel, with you they are separated for an inheritance in the midst of the tribes of Israel.
Ezekiel 47:23	And it hath come to pass, in the tribe with which the sojourner sojourneth, there ye give his inheritance—an affirmation of the Lord Jehovah.
Ezekiel 48:1	And these are the names of the tribes: From the north end unto the side of the way of Hethlon, at the coming in to Hamath, Hazar-Enan, the border of Damascus northward, unto the side of Hamath, and they have been his—side east and west, Dan one,
Ezekiel 48:2	and by the border of Dan, from the east side unto the west side, Asher one,
Ezekiel 48:3	and by the border of Asher, from the east side even unto the west side, Naphtali one,
Ezekiel 48:4	and by the border of Naphtali, from the east side unto the west side, Manasseh one,
Ezekiel 48:5	and by the border of Manasseh, from the east side unto the west side, Ephraim one,
Ezekiel 48:6	and by the border of Ephraim, from the east side even unto the west side, Reuben one,
Ezekiel 48:7	and by the border of Reuben, from the east side unto the west side, Judah one,
Ezekiel 48:8	and by the border of Judah, from the east side unto the west side is the heave-offering that ye lift up, five and twenty thousand broad and long, as one of the parts, from the east side unto the west side: and the sanctuary hath been in its midst.
Ezekiel 48:9	The heave-offering that ye lift up to Jehovah is five and twenty thousand long, and broad ten thousand.
Ezekiel 48:10	And of these is the holy heave-offering for the priests, northward five and twenty thousand, and westward in breadth ten thousand, and eastward in breadth ten thousand, and southward in length five and twenty thousand: and the sanctuary of Jehovah hath been in its midst.
Ezekiel 48:11	For the priests who are sanctified of the sons of Zadok, who have kept My charge, who erred not in the erring of the sons of Israel, as the Levites erred,
Ezekiel 48:12	even the heave-offering hath been to them, out of the heave-offering of the land, most holy, by the border of the Levites.
Ezekiel 48:13	And to the Levites over-against the border of the priests are five and twenty thousand in length, and in breadth ten thousand, all the length is five and twenty thousand, and the breadth ten thousand.
Ezekiel 48:14	And they do not sell of it, nor exchange, nor cause to pass away the first-fruit of the land: for it is holy to Jehovah.
Ezekiel 48:15	And the five thousand that is left in the breadth, on the front of the five and twenty thousand, is common—for the city, for dwelling, and for suburb, and the city hath been in its midst.
Ezekiel 48:16	And these are its measures: the north side five hundred, and four thousand, and the south side five hundred, and four thousand, and on the east side five hundred, and four thousand, and the west side five hundred, and four thousand.
Ezekiel 48:17	And the suburb to the city hath been northward, fifty and two hundred, and southward, fifty and two hundred, and eastward, fifty and two hundred, and westward, fifty and two hundred.
Ezekiel 48:18	And the residue in length over-against the heave-offering of the holy portion is ten thousand eastward, and ten thousand westward, and it hath been over-against the heave-offering of the holy portion, and its increase hath been for food to the servants of the city,
Ezekiel 48:19	even to him who is serving the city, they serve it out of all the tribes of Israel.
Ezekiel 48:20	All the heave-offering is five and twenty thousand by five and twenty thousand, square do ye lift up the heave-offering of the holy portion with the possession of the city.
Ezekiel 48:21	And the residue is for the prince, on this side and on that side of the heave-offering of the holy portion, and of the possession of the city, on the front of the five and twenty thousand of the heave-offering unto the east border, and westward, on the front of the five and twenty thousand on the west border, over-against the portions of the prince; and the heave-offering of the holy portion, and the sanctuary of the house, hath been in its midst.
Ezekiel 48:22	And from the possession of the Levites, from the possession of the city, in the midst of that which is to the prince, between the border of Judah and the border of Benjamin, there is to the prince.
Ezekiel 48:23	‘As to the rest of the tribes, from the east side unto the west side, Benjamin one,
Ezekiel 48:24	and by the border of Benjamin, from the east side unto the west side, Simeon one,
Ezekiel 48:25	and by the border of Simeon, from the east side unto the west side, Issachar one,
Ezekiel 48:26	and by the border of Issachar, from the east side unto the west side, Zebulun one,
Ezekiel 48:27	and by the border of Zebulun, from the east side unto the west side, Gad one,
Ezekiel 48:28	and by the border of Gad, at the south side southward, the border hath been from Tamar to the waters of Meriboth-Kadesh, the stream by the great sea.
Ezekiel 48:29	This is the land that ye separate by inheritance to the tribes of Israel, and these are their portions—an affirmation of the Lord Jehovah.
Ezekiel 48:30	And these are the outgoings of the city on the north side, five hundred, and four thousand measures.
Ezekiel 48:31	And the gates of the city are according to the names of the tribes of Israel; three gates northward: the gate of Reuben one, the gate of Judah one, the gate of Levi one.
Ezekiel 48:32	And on the east side five hundred, and four thousand, and three gates: the gate of Joseph one, the gate of Benjamin one, the gate of Dan one.
Ezekiel 48:33	And the south side five hundred, and four thousand measures, and three gates: the gate of Simeon one, the gate of Issachar one, the gate of Zebulun one.
Ezekiel 48:34	The west side five hundred, and four thousand, their gates three: the gate of Gad one, the gate of Asher one, the gate of Naphtali one.
Ezekiel 48:35	Round about is eighteen thousand, and the renown of the city is from the day Jehovah is there.’
Daniel 1:1	In the third year of the reign of Jehoiakim king of Judah, come hath Nebuchadnezzar king of Babylon to Jerusalem, and layeth siege against it;
Daniel 1:2	and the Lord giveth into his hand Jehoiakim king of Judah, and some of the vessels of the house of God, and he bringeth them in to the land of Shinar, to the house of his god, and the vessels he hath brought in to the treasure-house of his god.
Daniel 1:3	And the king saith, to Ashpenaz master of his eunuchs, to bring in out of the sons of Israel, (even of the royal seed, and of the chiefs,)
Daniel 1:4	lads in whom there is no blemish, and of good appearance, and skilful in all wisdom, and possessing knowledge, and teaching thought, and who have ability to stand in the palace of the king, and to teach them the literature and language of the Chaldeans.
Daniel 1:5	And the king doth appoint for them a rate, day by day, of the king’s portion of food, and of the wine of his drinking, so as to nourish them three years, that at the end thereof they may stand before the king.
Daniel 1:6	And there are among them out of the sons of Judah, Daniel, Hananiah, Mishael, and Azariah,
Daniel 1:7	and the chief of the eunuchs setteth names on them, and he setteth on Daniel, Belteshazzar; and on Hananiah, Shadrach; and on Mishael, Meshach; and on Azariah, Abed-Nego.
Daniel 1:8	And Daniel purposeth in his heart that he will not pollute himself with the king’s portion of food, and with the wine of his drinking, and he seeketh of the chief of the eunuchs that he may not pollute himself.
Daniel 1:9	And God giveth Daniel for kindness and for mercies before the chief of the eunuchs;
Daniel 1:10	and the chief of the eunuchs saith to Daniel, ‘I am fearing my lord the king, who hath appointed your food and your drink, for why doth he see your faces sadder than those of the lads which are of your circle? then ye have made my head indebted to the king,’
Daniel 1:11	And Daniel saith unto the Meltzar, whom the chief of the eunuchs hath appointed over Daniel, Hananiah, Mishael, and Azariah,
Daniel 1:12	‘Try, I pray thee, thy servants, ten days; and they give to us of the vegetables, and we eat, and water, and we drink;
Daniel 1:13	and our appearance is seen before thee, and the appearance of the lads who are eating the king’s portion of food, and as thou seest—deal with thy servants.’
Daniel 1:14	And he hearkeneth to them, to this word, and trieth them ten days:
Daniel 1:15	and at the end of ten days their appearance hath appeared better and fatter in flesh then any of the lads who are eating the king’s portion of food.
Daniel 1:16	And the Meltzar is taking away their portion of food, and the wine of their drink, and is giving to them vegetables.
Daniel 1:17	As to these four lads, God hath given to them knowledge and understanding in every kind of literature, and wisdom; and Daniel hath given instruction about every kind of vision and dreams.
Daniel 1:18	And at the end of the days that the king had said to bring them in, bring them in doth the chief of the eunuchs before Nebuchadnezzar.
Daniel 1:19	And the king speaketh with them, and there hath none been found among them all like Daniel, Hananiah, Mishael, and Azariah, and they stand before the king;
Daniel 1:20	and in any matter of wisdom and understanding that the king hath sought of them, he findeth them ten hands above all the scribes, the enchanters, who are in all his kingdom.
Daniel 1:21	And Daniel is unto the first year of Cyrus the king.
Daniel 2:1	And in the second year of the reign of Nebuchadnezzar, dreamed hath Nebuchadnezzar dreams, and his spirit doth move itself, and his sleep hath been against him;
Daniel 2:2	and the king saith to call for scribes, and for enchanters, and for sorcerers, and for Chaldeans, to declare to the king his dreams. And they come in and stand before the king;
Daniel 2:3	and the king saith to them, ‘A dream I have dreamed, and moved is my spirit to know the dream.’
Daniel 2:4	And the Chaldeans speak to the king in Aramaean, ‘O king, to the ages live, tell the dream to thy servants, and the interpretation we do shew.’
Daniel 2:5	The king hath answered and said to the Chaldeans, ‘The thing from me is gone; if ye do not cause me to know the dream and its interpretation, pieces ye are made, and your houses are made dunghills;
Daniel 2:6	and if the dream and its interpretation ye do shew, gifts, and fee, and great glory ye receive from before me, therefore the dream and its interpretation shew ye me.’
Daniel 2:7	They have answered a second time, and are saying, ‘Let the king tell the dream to his servants, and the interpretation we do shew.
Daniel 2:8	The king hath answered and said, ‘Of a truth I know that time ye are gaining, because that ye have seen that the thing is gone from me,
Daniel 2:9	so that, if the dream ye do not cause me to know—one is your sentence, seeing a word lying and corrupt ye have prepared to speak before me, till that the time is changed, therefore the dream tell ye to me, then do I know that its interpretation ye do shew me.’
Daniel 2:10	The Chaldeans have answered before the king, and are saying, ‘There is not a man on the earth who is able to shew the king’s matter; therefore, no king, chief, and ruler, hath asked such a thing as this of any scribe, and enchanter, and Chaldean;
Daniel 2:11	and the thing that the king is asking is precious, and others are there not that do shew it before the king, save the gods, whose dwelling is not with flesh.’
Daniel 2:12	Therefore the king hath been angry and very wroth, and hath said to destroy all the wise men of Babylon;
Daniel 2:13	And the sentence hath gone forth, and the wise men are being slain, and they have sought Daniel and his companions to be slain.
Daniel 2:14	Then Daniel hath replied with counsel and discretion to Arioch chief of the executioners of the king, who hath gone forth to slay the wise men of Babylon.
Daniel 2:15	He hath answered and said to Arioch the king’s captain, ‘Wherefore is the sentence so urgent from before the king?’ Then Arioch hath made the thing known to Daniel,
Daniel 2:16	and Daniel hath gone up, and sought of the king that he would give him time to shew the interpretation to the king.
Daniel 2:17	Then Daniel to his house hath gone, and to Hananiah, Mishael, and Azariah, his companions, he hath made the thing known,
Daniel 2:18	and to seek mercies from before the God of the heavens concerning this secret, that they destroy not Daniel and his companions with the rest of the wise men of Babylon.
Daniel 2:19	Then to Daniel, in a vision of the night, the secret hath been revealed. Then hath Daniel blessed the God of the heavens.
Daniel 2:20	Daniel hath answered and said, ‘Let the name of God be blessed from age even unto age, for wisdom and might—for they are His.
Daniel 2:21	And He is changing times and seasons, He is causing kings to pass away, and He is raising up kings; He is giving wisdom to the wise, and knowledge to those possessing understanding.
Daniel 2:22	He is revealing deep and hidden things; He hath known what is in darkness, and light with Him hath dwelt.
Daniel 2:23	Thee, O God of my fathers, I am thanking and praising, for wisdom and might Thou hast given to me; and now, Thou hast caused me to know that which we have sought from Thee, for the king’s matter Thou hast caused us to know.’
Daniel 2:24	Therefore Daniel hath gone up unto Arioch, whom the king hath appointed to destroy the wise men of Babylon; he hath gone, and thus hath said to him, ‘The wise men of Babylon thou dost not destroy, bring me up before the king, and the interpretation to the king I do shew.’
Daniel 2:25	Then Arioch in haste hath brought up Daniel before the king, and thus hath said to him—‘I have found a man of the sons of the Removed of Judah, who the interpretation to the king doth make known.’
Daniel 2:26	The king hath answered and said to Daniel, whose name is Belteshazzar, ‘Art thou able to cause me to know the dream that I have seen, and its interpretation?’
Daniel 2:27	Daniel hath answered before the king and said, ‘The secret that the king is asking, the wise men, the enchanters, the scribes, the soothsayers, are not able to shew to the king;
Daniel 2:28	but there is a God in the heavens, a revealer of secrets, and He hath made known to king Nebuchadnezzar that which is to be in the latter end of the days. ‘Thy dream and the visions of thy head on thy bed are these:
Daniel 2:29	Thou, O king, thy thoughts on thy bed have come up concerning that which is to be after this, and the Revealer of secrets hath caused thee to know that which is to be.
Daniel 2:30	As to me—not for any wisdom that is in me above any living hath this secret been revealed to me; but for the intent that the interpretation to the king they make known, and the thoughts of thy heart thou dost know.
Daniel 2:31	Thou, O king, wast looking, and lo, a certain great image. This image is mighty, and its brightness excellent; it is standing over-against thee, and its appearance is terrible.
Daniel 2:32	This image! its head is of good gold, its breasts and its arms of silver, its belly and its thighs of brass;
Daniel 2:33	its legs of iron, its feet, part of them of iron, and part of them of clay.
Daniel 2:34	Thou wast looking till that a stone hath been cut out without hands, and it hath smitten the image on its feet, that are of iron and of clay, and it hath broken them small;
Daniel 2:35	then broken small together have been the iron, the clay, the brass, the silver, and the gold, and they have been as chaff from the summer threshing-floor, and carried them away hath the wind, and no place hath been found for them: and the stone that smote the image hath become a great mountain, and hath filled all the land.
Daniel 2:36	This is the dream, and its interpretation we do tell before the king.
Daniel 2:37	‘Thou, O king, art a king of kings, for the God of the heavens a kingdom, strength, and might, and glory, hath given to thee;
Daniel 2:38	and whithersoever sons of men are dwelling, the beast of the field, and the fowl of the heavens, He hath given into thy hand, and hath caused thee to rule over them all; thou art this head of gold.
Daniel 2:39	And after thee doth rise up another kingdom lower than those, and another third kingdom of brass, that doth rule overall the earth.
Daniel 2:40	And the fourth kingdom is strong as iron, because that iron is breaking small, and making feeble, all things, even as iron that is breaking all these, it beateth small and breaketh.
Daniel 2:41	As to that which thou hast seen: the feet and toes, part of them potter’s clay, and part of them iron, the kingdom is divided: and some of the standing of the iron is to be in it, because that thou hast seen the iron mixed with miry clay.
Daniel 2:42	As to the toes of the feet, part of them iron, and part of them clay: some part of the kingdom is strong, and some part of it is brittle.
Daniel 2:43	Because thou hast seen iron mixed with miry clay, they are mixing themselves with the seed of men: and they are not adhering one with another, even as iron is not mixed with clay.
Daniel 2:44	‘And in the days of these kings raise up doth the God of the heavens a kingdom that is not destroyed—to the age, and its kingdom to another people is not left: it beateth small and endeth all these kingdoms, and it standeth to the age.
Daniel 2:45	Because that thou hast seen that out of the mountain cut hath been a stone without hands, and it hath beaten small the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king that which is to be after this; and the dream is true, and its interpretation stedfast.
Daniel 2:46	Then hath king Nebuchadnezzar fallen on his face, and to Daniel he hath done obeisance, and present, and sweet things, he hath said to pour out to him.
Daniel 2:47	The king hath answered Daniel and said, ‘Of a truth it is that your God is a God of gods, and a Lord of kings, and a revealer of secrets, since thou hast been able to reveal this secret.’
Daniel 2:48	Then the king hath made Daniel great, and many great gifts he hath given to him, and hath caused him to rule over all the province of Babylon, and chief of the perfects over all the wise men of Babylon.
Daniel 2:49	And Daniel hath sought from the king, and he hath appointed over the work of the province of Babylon, Shadrach, Meshach, and Abed-Nego, and Daniel is in the gate of the king.
Daniel 3:1	Nebuchadnezzar the king hath made an image of gold, its height sixty cubits, its breadth six cubits; he hath raised it up in the valley of Dura, in the province of Babylon;
Daniel 3:2	and Nebuchadnezzar the king hath sent to gather the satraps, the prefects, and the governors, the honourable judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the province, to come to the dedication of the image that Nebuchadnezzar the king hath raised up.
Daniel 3:3	Then are gathered the satraps, the prefects, and the governors, the honourable judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the province, to the dedication of the image that Nebuchadnezzar the king hath raised up: and they are standing before the image that Nebuchadnezzar hath raised up.
Daniel 3:4	And a crier is calling mightily: ‘To you they are saying: O peoples, nations, and languages!
Daniel 3:5	at the time that ye hear the voice of the cornet, the flute, the harp, the sackbut, the psaltery, the symphony, and all kinds of music, ye fall down and do obeisance to the golden image that Nebuchadnezzar the king hath raised up:
Daniel 3:6	and whoso doth not fall down and do obeisance, in that hour he is cast into the midst of a burning fiery furnace.’
Daniel 3:7	Therefore at that time, when all the peoples are hearing the voice of the cornet, the flute, the harp, the sackbut, the psaltery, and all kinds of music, falling down are all the peoples, nations and languages, doing obeisance to the golden image that Nebuchadnezzar the king hath raised up.
Daniel 3:8	Therefore at that time drawn near have certain Chaldeans, and accused the Jews;
Daniel 3:9	they have answered, yea, they are saying to Nebuchadnezzar the king, ‘O king, to the ages live!
Daniel 3:10	Thou, O king, hast made a decree that every man who doth hear the voice of the cornet, the flute, the harp, the sackbut, the psaltery, and the symphony, and all kinds of music, doth fall down and do obeisance to the golden image;
Daniel 3:11	and whoso doth not fall down and do obeisance, is cast into the midst of a burning fiery furnace.
Daniel 3:12	There are certain Jews whom thou hast appointed over the work of the province of Babylon—Shadrach, Meshach, and Abed-Nego, these men have not made of thee, O king, any regard; thy gods they are not serving, and to the golden image thou hast raised up—are not making obeisance.’
Daniel 3:13	Then Nebuchadnezzar, in anger and fury, hath said to bring in Shadrach, Meshach, and Abed-Nego. Then these men have been brought in before the king.
Daniel 3:14	Nebuchadnezzar hath answered and said to them, ‘Is it a laid plan, O Shadrach, Meshach, and Abed-Nego—my gods ye are not serving, and to the golden image that I have raised up ye are not doing obeisance?
Daniel 3:15	Now, lo, ye are ready, so that at the time that ye hear the voice of the cornet, the flute, the harp, the sackbut, the psaltery, and the symphony, and all kinds of music, ye fall down and do obeisance to the image that I have made!—and lo, ye do no obeisance—in that hour ye are cast into the midst of a burning fiery furnace; who is that God who doth deliver you out of my hands?’
Daniel 3:16	Shadrach, Meshach, and Abed-Nego have answered, yea, they are saying to the king Nebuchadnezzar, ‘We have no need concerning this matter to answer thee.
Daniel 3:17	Lo, it is; our God whom we are serving, is able to deliver us from a burning fiery furnace; and from thy hand, O king, He doth deliver.
Daniel 3:18	And lo—not! be it known to thee, O king, that thy gods we are not serving, and to the golden image thou hast raised up we do no obeisance.’
Daniel 3:19	Then Nebuchadnezzar hath been full of fury, and the expression of his face hath been changed concerning Shadrach, Meshach, and Abed-Nego; he answered and said to heat the furnace seven times above that which it is seen to be heated;
Daniel 3:20	and to certain mighty men who are in his force he hath said to bind Shadrach, Meshach, and Abed-Nego, to cast into the burning fiery furnace.
Daniel 3:21	Then these men have been bound in their coats, their tunics, and their turbans, and their clothing, and have been cast into the midst of the burning fiery furnace.
Daniel 3:22	Therefore, because that the word of the king is urgent, and the furnace heated exceedingly, those men who have taken up Shadrach, Meshach, and Abed-Nego—killed them hath the spark of the fire.
Daniel 3:23	And these three men, Shadrach, Meshach, and Abed-Nego, have fallen down in the midst of the burning fiery furnace—bound.
Daniel 3:24	Then Nebuchadnezzar the king hath been astonished, and hath risen in haste; he hath answered and said to his counsellors, ‘Have we not cast three men into the midst of the fire—bound?’ They have answered and are saying to the king, ‘Certainly, O king.’
Daniel 3:25	He answered and hath said, ‘Lo, I am seeing four men loose, walking in the midst of the fire, and they have no hurt; and the appearance of the fourth is like to a son of the gods.’
Daniel 3:26	Then Nebuchadnezzar hath drawn near to the gate of the burning fiery furnace; he hath answered and said, ‘Shadrach, Meshach, and Abed-Nego, servants of God Most High come forth, yea, come;’ then come forth do Shadrach, Meshach, and Abed-Nego, from the midst of the fire;
Daniel 3:27	and gathered together, the satraps, the prefects, and the governors, and the counsellors of the king, are seeing these men, that the fire hath no power over their bodies, and the hair of their head hath not been singed, and their coats have not changed, and the smell of fire hath not passed on them.
Daniel 3:28	Nebuchadnezzar hath answered and hath said, ‘Blessed is the God of Shadrach, Meshach, and Abed-Nego, who hath sent His messenger, and hath delivered His servants who trusted on Him, and the word of the king changed, and gave up their bodies that they might not serve nor do obeisance to any god except to their own God.
Daniel 3:29	And by me a decree is made, that any people, nation, and language, that doth speak erroneously concerning the God of Shadrach, Meshach, and Abed-Nego, pieces he is made, and its house is made a dunghill, because that there is no other god who is able thus to deliver.’
Daniel 3:30	Then the king hath caused Shadrach, Meshach, and Abed-Nego, to prosper in the province of Babylon.
Daniel 4:1	‘Nebuchadnezzar the king to all peoples, nations, and languages, who are dwelling in all the earth: Your peace be great!
Daniel 4:2	The signs and wonders that God Most High hath done with me, it is good before me to shew.
Daniel 4:3	His signs how great! and His wonders how mighty! His kingdom is a kingdom age-during, and His rule is with generation and generation.
Daniel 4:4	‘I, Nebuchadnezzar, have been at rest in my house, and flourishing in my palace:
Daniel 4:5	a dream I have seen, and it maketh me afraid, and the conceptions on my bed, and the visions of my head, do trouble me.
Daniel 4:6	And by me a decree is made, to cause all the wise men of Babylon to come up before me, that the interpretation of the dream they may cause me to know.
Daniel 4:7	Then coming up are the scribes, the enchanters, the Chaldeans, and the soothsayers, and the dream I have told before them, and its interpretation they are not making known to me.
Daniel 4:8	And at last come up before me hath Daniel, whose name is Belteshazzar—according to the name of my god—and in whom is the spirit of the holy gods, and the dream before him I have told:
Daniel 4:9	O Belteshazzar, master of the scribes, as I have known that the spirit of the holy gods is in thee, and no secret doth press thee, the visions of my dream that I have seen, and its interpretation, tell.
Daniel 4:10	As to the visions of my head on my bed, I was looking, and lo, a tree in the midst of the earth, and its height is great:
Daniel 4:11	become great hath the tree, yea, strong, and its height doth reach to the heavens, and its vision to the end of the whole land;
Daniel 4:12	its leaves are fair, and its budding great, and food for all is in it: under it take shade doth the beast of the field, and in its boughs dwell do the birds of the heavens, and of it fed are all flesh.
Daniel 4:13	‘I was looking, in the visions of my head on my bed, and lo, a sifter, even a holy one, from the heavens is coming down.
Daniel 4:14	He is calling mightily, and thus hath said, Cut down the tree, and cut off its branches, shake off its leaves, and scatter its budding, move away let the beast from under it, and the birds from off its branches;
Daniel 4:15	but the stump of its roots leave in the earth, even with a band of iron and brass, in the tender grass of the field, and with the dew of the heavens is it wet, and with the beasts is his portion in the herb of the earth;
Daniel 4:16	his heart from man’s is changed, and the heart of a beast is given to him, and seven times pass over him;
Daniel 4:17	by the decree of the sifters is the sentence, and by the saying of the holy ones the requirement, to the intent that the living may know that the Most High is ruler in the kingdom of men, and to whom He willeth He giveth it, and the lowest of men He doth raise up over it.
Daniel 4:18	This dream I have seen, I king Nebuchadnezzar; and thou, O Belteshazzar, the interpretation tell, because that all the wise men of my kingdom are not able to cause me to know the interpretation, and thou art able, for the spirit of the holy gods is in thee.
Daniel 4:19	Then Daniel, whose name is Belteshazzar, hath been astonished about one hour, and his thoughts do trouble him; the king hath answered and said, O Belteshazzar, let not the dream and its interpretation trouble thee. Belteshazzar hath answered and said, My lord, the dream—to those hating thee, and its interpretation—to thine enemies!
Daniel 4:20	The tree that thou hast seen, that hath become great and strong, and its height doth reach to the heavens, and its vision to all the land,
Daniel 4:21	and its leaves are fair, and its budding great, and food for all is in it, under it dwell doth the beast of the field, and on its boughs sit do the birds of the heavens.
Daniel 4:22	Thou it is, O king, for thou hast become great and mighty, and thy greatness hath become great, and hath reached to the heavens, and thy dominion to the end of the earth;
Daniel 4:23	and that which the king hath seen—a sifter, even a holy one, coming down from the heavens, and he hath said, Cut down the tree, and destroy it; but the stump of its roots leave in the earth, even with a band of iron and brass, in the tender grass of the field, and with the dew of the heavens it is wet, and with the beast of the field is his portion, till that seven times pass over him.
Daniel 4:24	This is the interpretation, O king, and the decree of the Most High it is that hath come against my lord the king:
Daniel 4:25	and they are driving thee away from men, and with the beast of the field is thy dwelling, and the herb as oxen they do cause thee to eat, and by the dew of the heavens they are wetting thee, and seven times do pass over thee, till that thou knowest that the Most High is ruler in the kingdom of men, and to whom He willeth He giveth it.
Daniel 4:26	And that which they said—to leave the stump of the roots of the tree; thy kingdom for thee abideth, after that thou knowest that the heavens are ruling.
Daniel 4:27	‘Therefore, O king, let my counsel be acceptable unto thee, and thy sins by righteousness break off, and thy perversity by pitying the poor, lo, it is a lengthening of thine ease.
Daniel 4:28	‘All—hath come on Nebuchadnezzar the king.
Daniel 4:29	‘At the end of twelve months, on the palace of the kingdom of Babylon he hath been walking;
Daniel 4:30	the king hath answered and said, Is not this that great Babylon that I have built, for the house of the kingdom, in the might of my strength, and for the glory of mine honour?
Daniel 4:31	While the word is in the king’s mouth a voice from the heavens hath fallen: To thee they are saying: O Nebuchadnezzar the king, the kingdom hath passed from thee,
Daniel 4:32	and from men they are driving thee away, and with the beast of the field is thy dwelling, the herb as oxen they do cause thee to eat, and seven times do pass over thee, till that thou knowest that the Most High is ruler in the kingdom of men, and to whom He willeth He giveth it.
Daniel 4:33	‘In that hour the thing hath been fulfilled on Nebuchadnezzar, and from men he is driven, and the herb as oxen he eateth, and by the dew of the heavens his body is wet, till that his hair as eagles’ hath become great, and his nails as birds.’
Daniel 4:34	And at the end of the days I, Nebuchadnezzar, mine eyes to the heavens have lifted up, and mine understanding unto me returneth, and the Most High I have blessed, and the Age-during Living One I have praised and honoured, whose dominion is a dominion age-during, and His kingdom with generation and generation;
Daniel 4:35	and all who are dwelling on the earth as nothing are reckoned, and according to his will He is doing among the forces of the heavens and those dwelling on the earth, and there is none that doth clap with his hand, and saith to Him, What hast Thou done?
Daniel 4:36	‘At that time my understanding doth return unto me, and for the glory of my kingdom, my honour and my brightness doth return unto me, and to me my counsellors and my great men do seek, and over my kingdom I have been made right, and abundant greatness hath been added to me.
Daniel 4:37	Now, I, Nebuchadnezzar, am praising and exalting and honouring the King of the heavens, for all His works are truth, and His paths judgment, and those walking in pride He is able to humble.’
Daniel 5:1	Belshazzar the king hath made a great feast to a thousand of his great men, and before the thousand he is drinking wine;
Daniel 5:2	Belshazzar hath said—while tasting the wine—to bring in the vessels of gold and of silver that Nebuchadnezzar his father had taken from the temple that is in Jerusalem, that drink with them may the king, and his great men, his wives, and his concubines.
Daniel 5:3	Then they have brought in the vessels of gold that had been taken out of the temple of the house of God that is in Jerusalem, and drunk with them have the king and his great men, his wives and his concubines;
Daniel 5:4	they have drunk wine, and have praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.
Daniel 5:5	In that hour come forth have fingers of a man’s hand, and they are writing over-against the candlestick, on the plaster of the wall of the king’s palace: and the king is seeing the extremity of the hand that is writing;
Daniel 5:6	then the king’s countenance hath changed, and his thoughts do trouble him, and the joints of his loins are loosed, and his knees are smiting one against another.
Daniel 5:7	Call doth the king mightily, to bring up the enchanters, the Chaldeans, and the soothsayers. Answered hath the king, and said to the wise men of Babylon, that, ‘Any man who doth read this writing, and its interpretation doth shew me, purple he putteth on, and a bracelet of gold is on his neck, and third in the kingdom he doth rule.’
Daniel 5:8	Then coming up are all the wise men of the king, and they are not able to read the writing, and the interpretation to make known to the king;
Daniel 5:9	then the king Belshazzar is greatly troubled, and his countenance is changing in him, and his great men are perplexed.
Daniel 5:10	The queen, on account of the words of the king and his great men, to the banquet-house hath come up. Answered hath the queen, and said, ‘O king, to the ages live; let not thy thoughts trouble thee, nor thy countenance be changed:
Daniel 5:11	there is a man in thy kingdom in whom is the spirit of the holy gods: and, in the days of thy father, light, and understanding, and wisdom—as the wisdom of the gods—was found in him; and king Nebuchadnezzar thy father, chief of the scribes, enchanters, Chaldeans, soothsayers, established him—thy father, O king—
Daniel 5:12	because that an excellent spirit, and knowledge, and understanding, interpreting of dreams, and showing of enigmas, and loosing of knots was found in him, in Daniel, whose name the king made Belteshazzar: now let Daniel be called, and the interpretation he doth show.’
Daniel 5:13	Then Daniel hath been caused to come up before the king; answered hath the king, and said to Daniel, ‘Thou art that Daniel who art of the sons of the Removed of Judah, whom the king my father brought in out of Judah?
Daniel 5:14	And I have heard of thee, that the spirit of the gods is in thee, and light, and understanding, and excellent wisdom have been found in thee.
Daniel 5:15	‘And now, caused to come up before me have been the wise men, the enchanters, that this writing they may read, and its interpretation to cause me to know: and they are not able to shew the interpretation of the thing:
Daniel 5:16	and I—I have heard of thee, that thou art able to give interpretations, and to loose knots: now, lo—thou art able to read the writing, and its interpretation to cause me to know—purple thou dost put on, and a bracelet of gold is on thy neck, and third in the kingdom thou dost rule.’
Daniel 5:17	Then hath Daniel answered and said before the king, ‘Thy gifts be to thyself, and thy fee to another give; nevertheless, the writing I do read to the king, and the interpretation I cause him to know;
Daniel 5:18	thou, O king, God Most High, a kingdom, and greatness, and glory, and honour, gave to Nebuchadnezzar thy father:
Daniel 5:19	and because of the greatness that He gave to him, all peoples, nations, and languages were trembling and fearing before him: whom he willed he was slaying, and whom he willed he was keeping alive, and whom he willed he was raising up, and whom he willed he was making low;
Daniel 5:20	and when his heart was high, and his spirit was strong to act proudly, he hath been caused to come down from the throne of his kingdom, and his glory they have caused to pass away from him,
Daniel 5:21	and from the sons of men he is driven, and his heart with the beasts hath been like, and with the wild asses is his dwelling; the herb like oxen they cause him to eat, and by the dew of the heavens is his body wet, till that he hath known that God Most High is ruler in the kingdom of men, and whom He willeth He raiseth up over it.
Daniel 5:22	‘And thou, his son, Belshazzar, hast not humbled thy heart, though all this thou hast known;
Daniel 5:23	and against the Lord of the heavens thou hast lifted up thyself; and the vessels of His house they have brought in before thee, and thou, and thy great men, thy wives, and thy concubines, are drinking wine with them, and gods of silver, and of gold, of brass, of iron, of wood, and of stone, that are not seeing, nor hearing, nor knowing, thou hast praised: and the God in whose hand is thy breath, and all thy ways, Him thou hast not honoured.
Daniel 5:24	‘Then from before Him sent is the extremity of the hand, and the writing is noted down;
Daniel 5:25	and this is the writing that is noted down: Numbered, Numbered, Weighed, and Divided.
Daniel 5:26	This is the interpretation of the thing: Numbered—God hath numbered thy kingdom, and hath finished it.
Daniel 5:27	Weighed—Thou art weighed in the balances, and hast been found lacking.
Daniel 5:28	Divided—Divided is thy kingdom, and it hath been given to the Medes and Persians.’
Daniel 5:29	Then hath Belshazzar said, and they have clothed Daniel with purple, and a bracelet of gold is on his neck, and they have proclaimed concerning him that he is the third ruler in the kingdom.
Daniel 5:30	In that night Belshazzar king of the Chaldeans is slain,
Daniel 5:31	and Darius the Mede hath received the kingdom, when a son of sixty and two years.
Daniel 6:1	It hath been good before Darius, and he hath established over the kingdom satraps—a hundred and twenty—that they may be throughout the whole kingdom,
Daniel 6:2	and higher than they three presidents, of whom Daniel is first, that these satraps may give to them an account, and the king have no loss.
Daniel 6:3	Then this Daniel hath been overseer over the presidents and satraps, because that an excellent spirit is in him, and the king hath thought to establish him over the whole kingdom.
Daniel 6:4	Then the presidents and satraps have been seeking to find a cause of complaint against Daniel concerning the kingdom, and any cause of complaint and corruption they are not able to find, because that he is faithful, and any error and corruption have not been found in him.
Daniel 6:5	Then these men are saying, ‘We do not find against this Daniel any cause of complaint, except we have found it against him in the law of his God.’
Daniel 6:6	Then these presidents and satraps have assembled near the king, and thus they are saying to him: ‘O king Darius, to the ages live!
Daniel 6:7	Taken counsel have all the presidents of the kingdom, the prefects, and the satraps, the counsellors, and the governors, to establish a royal statute, and to strengthen an interdict, that any who seeketh a petition from any god and man until thirty days, save of thee, O king, is cast into a den of lions.
Daniel 6:8	Now, O king, thou dost establish the interdict, and sign the writing, that it is not to be changed, as a law of Media and Persia, that doth not pass away.’
Daniel 6:9	Therefore king Darius hath signed the writing and interdict.
Daniel 6:10	And Daniel, when he hath known that the writing is signed, hath gone up to his house, and the window being opened for him, in his upper chamber, over-against Jerusalem, three times in a day he is kneeling on his knees, and praying, and confessing before his God, because that he was doing it before this.
Daniel 6:11	Then these men have assembled, and found Daniel praying and entreating grace before his God;
Daniel 6:12	then they have come near, yea, they are saying before the king concerning the king’s interdict: ‘Hast thou not signed an interdict, that any man who seeketh from any god and man until thirty days, save of thee, O king, is cast into a den of lions?’ Answered hath the king, and said, ‘The thing is certain as a law of Media and Persia, that doth not pass away.’
Daniel 6:13	Then they have answered, yea, they are saying before the king, that, ‘Daniel, who is of the sons of the Removed of Judah, hath not placed on thee, O king, any regard, nor on the interdict that thou hast signed, and three times in a day he is seeking his petition.’
Daniel 6:14	Then the king, when he hath heard the matter, is greatly displeased at himself, and on Daniel he hath set the heart to deliver him, and till the going up of the sun he was arranging to deliver him.
Daniel 6:15	Then these men have assembled near the king, and are saying to the king, ‘know, O king, that the law of Media and Persia is: That any interdict and statute that the king doth establish is not to be changed.’
Daniel 6:16	Then the king hath said, and they have brought Daniel, and have cast him into a den of lions. The king hath answered and said to Daniel, ‘Thy God, whom thou art serving continually, Himself doth deliver thee.’
Daniel 6:17	And a stone hath been brought and placed at the mouth of the den, and the king hath sealed it with his signet, and with the signet of his great men, that the purpose be not changed concerning Daniel.
Daniel 6:18	Then hath the king gone to his palace, and he hath passed the night fasting, and dahavan have not been brought up before him, and his sleep hath fled from off him.
Daniel 6:19	Then doth the king rise in the early morning, at the light, and in haste to the den of lions he hath gone;
Daniel 6:20	and at his coming near to the den, to Daniel, with a grieved voice, he crieth. The king hath answered and said to Daniel, O Daniel, servant of the living God, thy God, whom thou art serving continually, is He able to deliver thee from the lions?’
Daniel 6:21	Then Daniel hath spoken with the king: ‘O king, to the ages live:
Daniel 6:22	my God hath sent His messenger, and hath shut the lions’ mouths, and they have not injured me: because that before Him purity hath been found in me; and also before thee, O king, injury I have not done.’
Daniel 6:23	Then was the king very glad for him, and he hath commanded Daniel to be taken up out of the den, and Daniel hath been taken up out of the den, and no injury hath been found in him, because he hath believed in his God.
Daniel 6:24	And the king hath said, and they have brought those men who had accused Daniel, and to the den of lions they have cast them, they, their sons, and their wives; and they have not come to the lower part of the den till that the lions have power over them, and all their bones they have broken small.
Daniel 6:25	Then Darius the king hath written to all the peoples, nations, and languages, who are dwelling in all the land: ‘Your peace be great!
Daniel 6:26	From before me is made a decree, that in every dominion of my kingdom they are trembling and fearing before the God of Daniel, for He is the living God, and abiding to the ages, and His kingdom that which is not destroyed, and His dominion is unto the end.
Daniel 6:27	A deliverer, and rescuer, and doer of signs and wonders in the heavens and in earth is He who hath delivered Daniel from the paw of the lions.’
Daniel 6:28	And this Daniel hath prospered in the reign of Darius, and in the reign of Cyrus the Persian.
Daniel 7:1	In the first year of Belshazzar king of Babylon, Daniel hath seen a dream, and the visions of his head on his bed, then the dream he hath written, the chief of the things he hath said.
Daniel 7:2	Answered hath Daniel and said, ‘I was seeing in my vision by night, and lo, the four winds of the heavens are coming forth to the great sea;
Daniel 7:3	and four great beasts are coming up from the sea, diverse one from another.
Daniel 7:4	The first is like a lion, and it hath an eagle’s wings. I was seeing till that its wings have been plucked, and it hath been lifted up from the earth, and on feet as a man it hath been caused to stand, and a heart of man is given to it.
Daniel 7:5	And lo, another beast, a second, like to a bear, and to the same authority it hath been raised, and three ribs are in its mouth, between its teeth, and thus they are saying to it, Rise, consume much flesh.
Daniel 7:6	‘After this I was seeing, and lo, another like a leopard, and it hath four wings of a fowl on its back, and four heads hath the beast, and dominion is given to it.
Daniel 7:7	After this I was seeing in the visions of the night, and lo, a fourth beast, terrible and fearful, and exceedingly strong; and it hath iron teeth very great, it hath consumed, yea, it doth break small, and the remnant with its feet it hath trampled; and it is diverse from all the beasts that are before it; and it hath ten horns.
Daniel 7:8	I was considering about the horns, and lo, another horn, a little one, hath come up between them, and three of the first horns have been eradicated from before it, and lo, eyes as the eyes of man are in this horn, and a mouth speaking great things.
Daniel 7:9	I was seeing till that thrones have been thrown down, and the Ancient of Days is seated, His garment as snow is white, and the hair of his head is as pure wool, His throne flames of fire, its wheels burning fire.
Daniel 7:10	A flood of fire is proceeding and coming forth from before Him, a thousand thousands do serve Him, and a myriad of myriads before Him do rise up, the Judge is seated, and the books have been opened.
Daniel 7:11	‘I was seeing, then, because of the voice of the great words that the horn is speaking, I was seeing till that the beast is slain, and his body hath been destroyed, and given to the burning fire;
Daniel 7:12	and the rest of the beasts have caused their dominion to pass away, and a prolongation in life is given to them, till a season and a time.
Daniel 7:13	I was seeing in the visions of the night, and lo, with the clouds of the heavens as a son of man was one coming, and unto the Ancient of Days he hath come, and before Him they have brought him near.
Daniel 7:14	And to him is given dominion, and glory, and a kingdom, and all peoples, nations, and languages do serve him, his dominion is a dominion age-during, that passeth not away, and his kingdom that which is not destroyed.
Daniel 7:15	‘Pierced hath been my spirit—I, Daniel—in the midst of the sheath, and the visions of my head trouble me;
Daniel 7:16	I have drawn near unto one of those standing, and the certainty I seek from him of all this; and he hath said to me, yea, the interpretation of the things he hath caused me to know:
Daniel 7:17	These great beasts, that are four, are four kings, they rise up from the earth;
Daniel 7:18	and receive the kingdom do the saints of the Most High, and they strengthen the kingdom unto the age, even unto the age of the ages.
Daniel 7:19	‘Then I wished for certainty concerning the fourth beast, that was diverse from them all, fearful exceedingly; its teeth of iron, and its nails of brass, it hath devoured, it doth break small, and the remnant with its feet it hath trampled;
Daniel 7:20	and concerning the ten horns that are in its heads, and of the other that came up, and before which three have fallen, even of that horn that hath eyes, and a mouth speaking great things, and whose appearance is great above its companions.
Daniel 7:21	‘I was seeing, and this horn is making war with the saints, and hath prevailed over them,
Daniel 7:22	till that the Ancient of Days hath come, and judgment is given to the saints of the Most High, and the time hath come, and the saints have strengthened the kingdom.
Daniel 7:23	‘Thus he said: The fourth beast is the fourth kingdom in the earth, that is diverse from all kingdoms, and it consumeth all the earth, and treadeth it down, and breaketh it small.
Daniel 7:24	And the ten horns out of the kingdom are ten kings, they rise, and another doth rise after them, and it is diverse from the former, and three kings it humbleth;
Daniel 7:25	and words as an adversary of the Most High it doth speak, and the saints of the Most High it doth wear out, and it hopeth to change seasons and law; and they are given into its hand, till a time, and times, and a division of a time.
Daniel 7:26	‘And the Judge is seated, and its dominion they cause to pass away, to cut off, and to destroy—unto the end;
Daniel 7:27	and the kingdom, and the dominion, even the greatness of the kingdom under the whole heavens, is given to the people—the saints of the Most High, His kingdom is a kingdom age-during, and all dominions do serve and obey Him.
Daniel 7:28	Hitherto is the end of the matter. I, Daniel, greatly do my thoughts trouble me, and my countenance is changed on me, and the matter in my heart I have kept.
Daniel 8:1	‘In the third year of the reign of Belshazzar the king, a vision hath appeared unto me—I Daniel—after that which had appeared unto me at the beginning.
Daniel 8:2	And I see in a vision, and it cometh to pass, in my seeing, and I am in Shushan the palace that is in Elam the province, and I see in a vision, and I have been by the stream Ulai.
Daniel 8:3	And I lift up mine eyes, and look, and lo, a certain ram is standing before the stream, and it hath two horns, and the two horns are high; and the one is higher than the other, and the high one is coming up last.
Daniel 8:4	I have seen the ram pushing westward, and northward, and southward, and no living creatures do stand before it, and there is none delivering out of its hand, and it hath done according to its pleasure, and hath exerted itself.
Daniel 8:5	And I have been considering, and lo, a young he-goat hath come from the west, over the face of the whole earth, whom none is touching in the earth; as to the young he-goat, a conspicuous horn is between its eyes.
Daniel 8:6	And it cometh unto the ram possessing the two horns, that I had seen standing before the stream, and runneth unto it in the fury of its power.
Daniel 8:7	And I have seen it coming near the ram, and it becometh embittered at it, and smiteth the ram, and breaketh its two horns, and there hath been no power in the ram to stand before it, and it casteth it to the earth, and trampleth it down, and there hath been no deliverer to the ram out of its power.
Daniel 8:8	‘And the young he-goat hath exerted itself very much, and when it is strong, broken hath been the great horn; and come up doth a vision of four in its place, at the four winds of the heavens.
Daniel 8:9	And from the one of them come forth hath a little horn, and it exerteth itself greatly toward the south, and toward the east, and toward the beauteous land;
Daniel 8:10	yea, it exerteth unto the host of the heavens, and causeth to fall to the earth of the host, and of the stars, and trampleth them down.
Daniel 8:11	And unto the prince of the host it exerteth itself, and by it taken away hath been the continual sacrifice, and thrown down the base of his sanctuary.
Daniel 8:12	And the host is given up, with the continual sacrifice, through transgression, and it throweth down truth to the earth, and it hath worked, and prospered.
Daniel 8:13	And I hear a certain holy one speaking, and a certain holy one saith to the wonderful numberer who is speaking: Till when is the vision of the continual sacrifice, and of the transgression, an astonishment, to make both sanctuary and host a treading down?
Daniel 8:14	And he saith unto me, Till evening—morning two thousand and three hundred, then is the holy place declared right.
Daniel 8:15	And it cometh to pass in my seeing—I, Daniel—the vision, that I require understanding, and lo, standing over-against me is as the appearance of a mighty one.
Daniel 8:16	And I hear a voice of man between the banks of Ulai, and he calleth and saith: Gabriel, cause this one to understand the appearance.
Daniel 8:17	And he cometh in near my station, and at his coming in I have been afraid, and I fall on my face, and he saith unto me: Understand, son of man, for at the time of the end is the vision.
Daniel 8:18	And in his speaking with me, I have been in a trance on my face, on the earth; and he cometh against me, and causeth me to stand on my station,
Daniel 8:19	and saith: Lo, I—I am causing thee to know that which is in the latter end of the indignation; for, at the appointed time is the end.
Daniel 8:20	The ram that thou hast seen possessing two horns, are the kings of Media and Persia.
Daniel 8:21	And the young he-goat, the hairy one, is the king of Javan; and the great horn that is between its eyes is the first king;
Daniel 8:22	and that being broken, stand up do four in its place, four kingdoms from the nation do stand up, and not in its power.
Daniel 8:23	‘And in the latter end of their kingdom, about the perfecting of the transgressors, stand up doth a king, fierce of face, and understanding hidden things;
Daniel 8:24	and his power hath been mighty, and not by his own power; and wonderful things he destroyeth, and he hath prospered, and wrought, and destroyed mighty ones, and the people of the Holy Ones.
Daniel 8:25	‘And by his understanding he hath also caused deceit to prosper in his hand, and in his heart he exerteth himself, and by ease he destroyeth many; and against the prince of princes he standeth—and without hand he is broken.
Daniel 8:26	And the appearance of the evening and of the morning, that is told, is true; and thou, hide thou the vision, for it is after many days.’
Daniel 8:27	And I, Daniel, have been, yea, I became sick for days, and I rise, and do the king’s work, and am astonished at the appearance, and there is none understanding.
Daniel 9:1	In the first year of Darius, son of Ahasuerus, of the seed of the Medes, who hath been made king over the kingdom of the Chaldeans,
Daniel 9:2	in the first year of his reign, I, Daniel, have understood by books the number of the years, (in that a word of Jehovah hath been unto Jeremiah the prophet,) concerning the fulfilling of the wastes of Jerusalem—seventy years;
Daniel 9:3	and I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes.
Daniel 9:4	And I pray to Jehovah my God, and confess, and say: ‘I beseech Thee, O Lord God, the great and the fearful, keeping the covenant and the kindness to those loving Him, and to those keeping His commands;
Daniel 9:5	we have sinned, and done perversely, and done wickedly, and rebelled, to turn aside from Thy commands, and from Thy judgments:
Daniel 9:6	and we have not hearkened unto Thy servants, the prophets, who have spoken in Thy name unto our kings, our heads, and our fathers, and to all the people of the land.
Daniel 9:7	To Thee, O Lord, is the righteousness, and to us the shame of face, as at this day, to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, who are near, and who are far off, in all the lands whither Thou hast driven them, in their trespass that they have trespassed against Thee.
Daniel 9:8	O Lord, to us is the shame of face, to our kings, to our heads, and to our fathers, in that we have sinned against Thee.
Daniel 9:9	To the Lord our God are the mercies and the forgivenesses, for we have rebelled against Him,
Daniel 9:10	and have not hearkened to the voice of Jehovah our God, to walk in His laws, that He hath set before us by the hand of His servants the prophets;
Daniel 9:11	and all Israel have transgressed Thy law, to turn aside so as not to hearken to Thy voice; and poured on us is the execration, and the oath, that is written in the law of Moses, servant of God, because we have sinned against Him.
Daniel 9:12	‘And He confirmeth His words that He hath spoken against us, and against our judges who have judged us, to bring in upon us great evil, in that it hath not been done under the whole heavens as it hath been done in Jerusalem,
Daniel 9:13	as it is written in the law of Moses, all this evil hath come upon us, and we have not appeased the face of Jehovah our God to turn back from our iniquities, and to act wisely in Thy truth.
Daniel 9:14	And Jehovah doth watch for the evil, and bringeth it upon us, for righteous is Jehovah our God concerning all His works that He hath done, and we have not hearkened to His voice.
Daniel 9:15	And now, O Lord our God, who hast brought forth Thy people from the land of Egypt by a strong hand, and dost make for Thee a name as at this day, we have sinned, we have done wickedly.
Daniel 9:16	O Lord, according to all Thy righteous acts, let turn back, I pray Thee, Thine anger and Thy fury from Thy city Jerusalem, Thy holy mount, for by our sins, and by the iniquities of our fathers, Jerusalem and Thy people are for a reproach to all our neighbours;
Daniel 9:17	and now, hearken, O our God, unto the prayer of Thy servant, and unto his supplication, and cause Thy face to shine on Thy sanctuary that is desolate, for the Lord’s sake.
Daniel 9:18	Incline, O my God, Thine ear, and hear, open Thine eyes and see our desolations, and the city on which Thy name is called; for not for our righteous acts are we causing our supplications to fall before Thee, but for Thy mercies that are many.
Daniel 9:19	O lord, hear, O Lord, forgive; O Lord, attend and do; do not delay, for Thine own sake, O my God, for Thy name is called on Thy city, and on Thy people.’
Daniel 9:20	And while I am speaking, and praying, and confessing my sin, and the sin of my people Israel, and causing my supplication to fall before Jehovah my God, for the holy mount of my God,
Daniel 9:21	yea, while I am speaking in prayer, then that one Gabriel, whom I had seen in vision at the commencement, being caused to fly swiftly, is coming unto me at the time of the evening present.
Daniel 9:22	And he giveth understanding, and speaketh with me, and saith, ‘O Daniel, now I have come forth to cause thee to consider understanding wisely;
Daniel 9:23	at the commencement of thy supplications hath the word come forth, and I have come to declare it, for thou art greatly desired, and understand thou concerning the matter, and consider concerning the appearance.
Daniel 9:24	‘Seventy weeks are determined for thy people, and for thy holy city, to shut up the transgression, and to seal up sins, and to cover iniquity, and to bring in righteousness age-during, and to seal up vision and prophet, and to anoint the holy of holies.
Daniel 9:25	And thou dost know, and dost consider wisely, from the going forth of the word to restore and to build Jerusalem till Messiah the Leader is seven weeks, and sixty and two weeks: the broad place hath been built again, and the rampart, even in the distress of the times.
Daniel 9:26	And after the sixty and two weeks, cut off is Messiah, and the city and the holy place are not his, the Leader who hath come doth destroy the people; and its end is with a flood, and till the end is war, determined are desolations.
Daniel 9:27	And he hath strengthened a covenant with many—one week, and in the midst of the week he causeth sacrifice and present to cease, and by the wing of abominations he is making desolate, even till the consummation, and that which is determined is poured on the desolate one.’
Daniel 10:1	In the third year of Cyrus king of Persia, a thing is revealed to Daniel, whose name is called Belteshazzar, and the thing is true, and the warfare is great: and he hath understood the thing, and hath understanding about the appearance.
Daniel 10:2	‘In those days, I, Daniel, have been mourning three weeks of days;
Daniel 10:3	desirable bread I have not eaten, and flesh and wine hath not come in unto my mouth, and I have not anointed myself at all, till the completion of three weeks of days.
Daniel 10:4	And in the twenty and fourth day of the first month, I have been by the side of the great river, that is Hiddekel:
Daniel 10:5	and I lift up mine eyes, and look, and lo, a certain one clothed in linen, and his loins girt with pure gold of Uphaz,
Daniel 10:6	and his body as a beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet as the aspect of bright brass, and the voice of his words as the voice of a multitude.
Daniel 10:7	‘And I have seen—I, Daniel, by myself—the appearance: and the men who have been with me have not seen the appearance, but a great trembling hath fallen on them, and they flee to be hidden;
Daniel 10:8	and I have been left by myself, and I see this great appearance, and there hath been no power left in me, and my honour hath been turned in me to corruption, yea, I have not retained power.
Daniel 10:9	And I hear the voice of his words, and when I hear the voice of his words, then I have been in a trance on my face, and my face is to the earth;
Daniel 10:10	and lo, a hand hath come against me, and shaketh me on my knees and the palms of my hands.
Daniel 10:11	‘And he saith unto me: Daniel, man greatly desired, attend to the words that I am speaking unto thee, and stand on thy station, for now I have been sent unto thee. ‘And when he speaketh with me this word, I have stood trembling.
Daniel 10:12	And he saith unto me: Do not fear, Daniel, for from the first day that thou didst give thy heart to understand, and to humble thyself before thy God, thy words have been heard, and I have come because of thy words.
Daniel 10:13	‘And the head of the kingdom of Persia is standing over-against me twenty and one days, and lo, Michael, first of the chief heads, hath come in to help me, and I have remained there near the kings of Persia;
Daniel 10:14	and I have come to cause thee to understand that which doth happen to thy people in the latter end of the days, for yet the vision is after days.
Daniel 10:15	‘And when he speaketh with me about these things, I have set my face toward the earth, and have been silent;
Daniel 10:16	and lo, as the manner of the sons of men, he is striking against my lips, and I open my mouth, and I speak, and say unto him who is standing over-against me: My lord, by the appearance turned have been my pangs against me, and I have retained no power.
Daniel 10:17	And how is the servant of this my lord able to speak with this my lord? as for me, henceforth there remaineth in me no power, yea, breath hath not been left in me.
Daniel 10:18	‘And he addeth, and striketh against me, as the appearance of a man, and strengtheneth me,
Daniel 10:19	and he saith: Do not fear, O man greatly desired, peace to thee, be strong, yea, be strong; and when he speaketh with me, I have strengthened myself, and I say, Let my lord speak, for thou hast strengthened me.
Daniel 10:20	And he saith, Hast thou known why I have come unto thee? and now I turn back to fight with the head of Persia; yea, I am going forth, and lo, the head of Javan hath come;
Daniel 10:21	but I declare to thee that which is noted down in the Writing of Truth, and there is not one strengthening himself with me, concerning these, except Michael your head.
Daniel 11:1	And I, in the first year of Darius the Mede, my standing is for a strengthener, and for a stronghold to him;
Daniel 11:2	and, now, truth I declare to thee, Lo, yet three kings are standing for Persia, and the fourth doth become far richer than all, and according to his strength by his riches he stirreth up the whole, with the kingdom of Javan.
Daniel 11:3	And a mighty king hath stood, and he hath ruled a great dominion, and hath done according to his will;
Daniel 11:4	and according to his standing is his kingdom broken, and divided to the four winds of the heavens, and not to his posterity, nor according to his dominion that he ruled, for his kingdom is plucked up—and for others apart from these.
Daniel 11:5	And a king of the south—even of his princes—doth become strong, and doth prevail against him, and hath ruled; a great dominion is his dominion.
Daniel 11:6	And at the end of years they do join themselves together, and a daughter of the king of the south doth come in unto the king of the north to do upright things; and she doth not retain the power of the arm; and he doth not stand, nor his arm; and she is given up, she, and those bringing her in, and her child, and he who is strengthening her in these times.
Daniel 11:7	And one hath stood up from a branch of her roots, in his station, and he cometh in unto the bulwark, yea, he cometh into a stronghold of the king of the south, and hath wrought against them, and hath done mightily;
Daniel 11:8	and also their gods, with their princes, with their desirable vessels of silver and gold, into captivity he bringeth into Egypt; and he doth stand more years than the king of the north.
Daniel 11:9	‘And the king of the south hath come into the kingdom, and turned back unto his own land;
Daniel 11:10	and his sons stir themselves up, and have gathered a multitude of great forces, and he hath certainly come in, and overflowed, and passed through, and he turneth back, and they stir themselves up unto his stronghold.
Daniel 11:11	And the king of the south doth become embittered, and hath gone forth and fought with him, with the king of the north, and hath caused a great multitude to stand, and the multitude hath been given into his hand,
Daniel 11:12	and he hath carried away the multitude, his heart is high, and he hath caused myriads to fall, and he doth not become strong.
Daniel 11:13	‘And the king of the north hath turned back, and hath caused a multitude to stand, greater than the first, and at the end of the times a second time he doth certainly come in with a great force, and with much substance;
Daniel 11:14	and in those times many do stand up against the king of the south, and sons of the destroyers of thy people do lift themselves up to establish the vision—and they have stumbled.
Daniel 11:15	‘And the king of the north cometh in, and poureth out a mount, and hath captured fenced cities; and the arms of the south do not stand, nor the people of his choice, yea, there is no power to stand.
Daniel 11:16	And he who is coming unto him doth according to his will, and there is none standing before him; and he standeth in the desirable land, and it is wholly in his hand.
Daniel 11:17	And he setteth his face to go in with the strength of his whole kingdom, and upright ones with him; and he hath wrought, and the daughter of women he giveth to him, to corrupt her; and she doth not stand, nor is for him.
Daniel 11:18	And he turneth back his face to the isles, and hath captured many; and a prince hath caused his reproach of himself to cease; without his reproach he turneth it back to him.
Daniel 11:19	And he turneth back his face to the strongholds of his land, and hath stumbled and fallen, and is not found.
Daniel 11:20	And stood up on his station hath one causing an exactor to pass over the honour of the kingdom, and in a few days he is destroyed, and not in anger, nor in battle.
Daniel 11:21	‘And stood up on his station hath a despicable one, and they have not given unto him the honour of the kingdom, and he hath come in quietly, and hath strengthened the kingdom by flatteries.
Daniel 11:22	And the arms of the flood are overflowed from before him, and are broken; and also the leader of the covenant.
Daniel 11:23	And after they join themselves unto him, he worketh deceit, and hath increased, and hath been strong by a few of the nation.
Daniel 11:24	Peaceably even into the fertile places of the province He cometh, and he hath done that which his fathers did not, nor his fathers’ fathers; prey, and spoil, and substance, to them he scattereth, and against fenced places he deviseth his devices, even for a time.
Daniel 11:25	‘And he stirreth up his power and his heart against the king of the south with a great force, and the king of the south stirreth himself up to battle with a very great and mighty force, and standeth not, for they devise devices against him,
Daniel 11:26	and those eating his portion of food destroy him, and his force overfloweth, and fallen have many wounded.
Daniel 11:27	And both of the kings’ hearts are to do evil, and at one table they speak lies, and it doth not prosper, for yet the end is at a time appointed.
Daniel 11:28	And he turneth back to his land with great substance, and his heart is against the holy covenant, and he hath wrought, and turned back to his land.
Daniel 11:29	At the appointed time he turneth back, and hath come against the south, and it is not as the former, and as the latter.
Daniel 11:30	And ships of Chittim have come in against him, and he hath been pained, and hath turned back, and hath been insolent toward the holy covenant, and hath wrought, and turned back, and he understandeth concerning those forsaking the holy covenant.
Daniel 11:31	And strong ones out of him stand up, and have polluted the sanctuary, the stronghold, and have turned aside the continual sacrifice, and appointed the desolating abomination.
Daniel 11:32	And those acting wickedly against the covenant, he defileth by flatteries; and the people knowing their God are strong, and have wrought.
Daniel 11:33	And the teachers of the people give understanding to many; and they have stumbled by sword, and by flame, by captivity, and by spoil—days.
Daniel 11:34	And in their stumbling, they are helped—a little help, and joined to them have been many with flatteries.
Daniel 11:35	And some of the teachers do stumble for refining by them, and for purifying, and for making white—till the end of the time, for it is yet for a time appointed.
Daniel 11:36	‘And the king hath done according to his will, and exalteth himself, and magnifieth himself against every god, and against the God of gods he speaketh wonderful things, and hath prospered till the indignation hath been completed, for that which is determined hath been done.
Daniel 11:37	And unto the God of his fathers he doth not attend, nor to the desire of women, yea, to any god he doth not attend, for against all he magnifieth himself.
Daniel 11:38	And to the god of strongholds, on his station, he giveth honour; yea, to a god whom his fathers knew not he giveth honour, with gold, and with silver, and with precious stone, and with desirable things.
Daniel 11:39	And he hath dealt in the fortresses of the strongholds with a strange god whom he hath acknowledged; he multiplieth honour, and hath caused them to rule over many, and the ground he apportioneth at a price.
Daniel 11:40	‘And at the time of the end, push himself forward with him doth a king of the south, and storm against him doth a king of the north, with chariot, and with horsemen, and with many ships; and he hath come in to the lands, and hath overflowed, and passed over,
Daniel 11:41	and hath come into the desirable land, and many do stumble, and these escape from his hand: Edom, and Moab, and the chief of the sons of Ammon.
Daniel 11:42	‘And he sendeth forth his hand upon the lands, and the land of Egypt is not for an escape;
Daniel 11:43	and he hath ruled over treasures of gold and of silver, and over all the desirable things of Egypt, and Lubim and Cushim are at his steps.
Daniel 11:44	‘And reports trouble him out of the east and out of the north, and he hath gone forth in great fury to destroy, and to devote many to destruction;
Daniel 11:45	and he planteth the tents of his palace between the seas and the holy desirable mountain, and hath come unto his end, and there is no helper to him.
Daniel 12:1	‘And at that time stand up doth Michael, the great head, who is standing up for the sons of thy people, and there hath been a time of distress, such as hath not been since there hath been a nation till that time, and at that time do thy people escape, every one who is found written in the book.
Daniel 12:2	‘And the multitude of those sleeping in the dust of the ground do awake, some to life age-during, and some to reproaches—to abhorrence age-during.
Daniel 12:3	And those teaching do shine as the brightness of the expanse, and those justifying the multitude as stars to the age and for ever.
Daniel 12:4	And thou, O Daniel, hide the things, and seal the book till the time of the end, many do go to and fro, and knowledge is multiplied.’
Daniel 12:5	And I have looked—I, Daniel—and lo, two others are standing, one here at the edge of the flood, and one there at the edge of the flood,
Daniel 12:6	and he saith to the one clothed in linen, who is upon the waters of the flood, ‘Till when is the end of these wonders?’
Daniel 12:7	And I hear the one clothed in linen, who is upon the waters of the flood, and he doth lift up his right hand and his left unto the heavens, and sweareth by Him who is living to the age, that, ‘After a time, times, and a half, and at the completion of the scattering of the power of the holy people, finished are all these.’
Daniel 12:8	And I have heard, and I do not understand, and I say, ‘O my lord, what is the latter end of these?’
Daniel 12:9	And he saith, ‘Go, Daniel; for hidden and sealed are the things till the time of the end;
Daniel 12:10	Purify themselves, yea, make themselves white, yea, refined are many: and the wicked have done wickedly, and none of the wicked understand, and those acting wisely do understand;
Daniel 12:11	and from the time of the turning aside of the perpetual sacrifice, and to the giving out of the desolating abomination, are days a thousand, two hundred, and ninety.
Daniel 12:12	O the blessedness of him who is waiting earnestly, and doth come to the days, a thousand, three hundred, thirty and five.
Daniel 12:13	And thou, go on to the end, then thou dost rest, and dost stand in thy lot at the end of the days.’
Hosea 1:1	A word of Jehovah that hath been unto Hosea, son of Beeri, in the days of Uzziah, Jotham, Ahaz, Hezekiah, kings of Judah, and in the days of Jeroboam son of Joash, king of Israel:
Hosea 1:2	The commencement of Jehovah’s speaking by Hosea. And Jehovah saith unto Hosea, ‘Go, take to thee a woman of whoredoms, and children of whoredoms, for utterly go a-whoring doth the land from after Jehovah.’
Hosea 1:3	And he goeth and taketh Gomer daughter of Diblaim, and she conceiveth and beareth to him a son;
Hosea 1:4	and Jehovah saith unto him, ‘Call his name Jezreel, for yet a little, and I have charged the blood of Jezreel on the house of Jehu, and have caused to cease the kingdom of the house of Israel;
Hosea 1:5	and it hath come to pass in that day that I have broken the bow of Israel, in the valley of Jezreel.’
Hosea 1:6	And she conceiveth again, and beareth a daughter, and He saith to him, ‘Call her name Lo-Ruhamah, for I add no more to pity the house of Israel, for I do utterly take them away;
Hosea 1:7	and the house of Judah I pity, and have saved them by Jehovah their God, and do not save them by bow, and by sword, and by battle, by horses, and by horsemen.’
Hosea 1:8	And she weaneth Lo-Ruhamah, and conceiveth, and beareth a son;
Hosea 1:9	and He saith, ‘Call his name Lo-Ammi, for ye are not My people, and I am not for you;
Hosea 1:10	and the number of the sons of Israel hath been as the sand of the sea, that is not measured nor numbered, and it hath come to pass in the place where it is said to them, Ye are not My people, it is said to them, Sons of the Living God;
Hosea 1:11	and gathered have been the sons of Judah and the sons of Israel together, and they have appointed to themselves one head, and have gone up from the land, for great is the day of Jezreel.
Hosea 2:1	‘Say ye to your brethren—Ammi, And to your sisters—Ruhamah.
Hosea 2:2	Plead ye with your mother—plead, (For she is not My wife, and I am not her husband,) And she turneth her whoredoms from before her, And her adulteries from between her breasts,
Hosea 2:3	Lest I strip her naked. And have set her up as in the day of her birth, And have made her as a wilderness, And have set her as a dry land, And have put her to death with thirst.
Hosea 2:4	And her sons I do not pity, For sons of whoredoms are they,
Hosea 2:5	For gone a-whoring hath their mother, Acted shamefully hath their conceiver, For she hath said, I go after my lovers, Those giving my bread and my water, My wool and my flax, my oil and my drink.
Hosea 2:6	Therefore, lo, I am hedging up thy way with thorns, And I have made for her a wall, And her paths she doth not find.
Hosea 2:7	And she hath pursued her lovers, And she doth not overtake them, And hath sought them, and doth not find, And she hath said: I go, and I turn back unto My first husband, For—better to me then than now.
Hosea 2:8	And she knew not that I had given to her, The corn, and the new wine, and the oil. Yea, silver I did multiply to her, And the gold they prepared for Baal.
Hosea 2:9	Therefore do I turn back, And I have taken My corn in its season, And My new wine in its appointed time, And I have taken away My wool and My flax, covering her nakedness.
Hosea 2:10	And now do I reveal her dishonour before the eyes of her lovers, And none doth deliver her out of My hand.
Hosea 2:11	And I have caused to cease all her joy, Her festival, her new moon, and her sabbath, Even all her appointed times,
Hosea 2:12	And made desolate her vine and her fig-tree, Of which she said, A gift they are to me, That my lovers have given to me, And I have made them for a forest, And consumed them hath a beast of the field.
Hosea 2:13	And I have charged on her the days of the Baalim, To whom she maketh perfume, And putteth on her ring and her ornament, And goeth after her lovers, And Me forgat—an affirmation of Jehovah.
Hosea 2:14	Therefore, lo, I am enticing her, And have caused her to go to the wilderness, And I have spoken unto her heart,
Hosea 2:15	And given to her her vineyards from thence, And the valley of Achor for an opening of hope, And she hath responded there as in the days of her youth, And as in the day of her coming up out of the land of Egypt.
Hosea 2:16	And it hath come to pass, in that day, An affirmation of Jehovah, Thou dost call Me—My husband, And dost not call Me any more—My lord.
Hosea 2:17	And I have turned aside the names of the lords from her mouth, And they are not remembered any more by their name.
Hosea 2:18	And I have made to them a covenant in that day, with the beast of the field, And with the fowl of the heavens, And the creeping thing of the ground, And bow, and sword, and war I break from off the land, And have caused them to lie down confidently.
Hosea 2:19	And I have betrothed thee to Me to the age, And betrothed thee to Me in righteousness, And in judgment, and kindness, and mercies,
Hosea 2:20	And betrothed thee to Me in faithfulness, And thou hast known Jehovah.
Hosea 2:21	And it hath come to pass in that day, I answer—an affirmation of Jehovah, I answer the heavens, and they answer the earth.
Hosea 2:22	And the earth doth answer the corn, And the new wine, and the oil, And they answer Jezreel.
Hosea 2:23	And I have sowed her to Me in the land, And I have pitied Lo-Ruhamah, And I have said to Lo-Ammi, My people thou art, and it saith, My God!’
Hosea 3:1	And Jehovah saith unto me: ‘Again, go, love a woman, loved of a friend, and an adulteress, like the loved of Jehovah, the sons of Israel, and they are turning unto other gods, and are lovers of grape-cakes.’
Hosea 3:2	And I buy her to me for fifteen silverlings, and a homer and a letech of barley;
Hosea 3:3	and I say unto her, ‘Many days thou dost remain for Me, thou dost not go a-whoring, nor become any one’s; and I also am for thee.’
Hosea 3:4	For many days remain do the sons of Israel without a king, and there is no prince, and there is no sacrifice, and there is no standing pillar, and there is no ephod and teraphim.
Hosea 3:5	Afterwards turned back have the sons of Israel, and sought Jehovah their God, and David their king, and have hastened unto Jehovah, and unto His goodness, in the latter end of the days.
Hosea 4:1	Hear a word of Jehovah, sons of Israel, For a strife is to Jehovah with inhabitants of the land, For there is no truth, nor kindness, Nor knowledge of God, in the land,
Hosea 4:2	Swearing, and lying, and murdering, And stealing, and committing adultery—have increased, And blood against blood hath touched.
Hosea 4:3	Therefore mourn doth the land, And weak is every dweller in it, With the beast of the field, And with the fowl of the heavens, And the fishes of the sea—they are removed.
Hosea 4:4	Only, let no one strive, nor reprove a man, And thy people are as those striving with a priest.
Hosea 4:5	And thou hast stumbled in the day, And stumbled hath also a prophet with thee in the night, And I have cut off thy mother.
Hosea 4:6	Cut off have been My people for lack of knowledge, Because thou knowledge hast rejected, I reject thee from being priest to Me, And thou forgettest the law of thy God, I forget thy sons, I also!
Hosea 4:7	According to their abundance so they sinned against Me, Their honour into shame I change.
Hosea 4:8	The sin of My people they do eat, And unto their iniquity lift up their soul.
Hosea 4:9	And it hath been, like people, like priest, And I have charged on it its ways, And its habitual doings I return to it.
Hosea 4:10	And they have eaten, and are not satisfied, They have gone a-whoring, and increase not, For they have left off taking heed to Jehovah.
Hosea 4:11	Whoredom, and wine, and new wine, take the heart,
Hosea 4:12	My people at its staff asketh and its rod declareth to it, For a spirit of whoredoms hath caused to err, And they go a-whoring from under their God.
Hosea 4:13	On tops of the mountains they do sacrifice, And on the hills they make perfume, Under oak, and poplar, and terebinth, For good is its shade.
Hosea 4:14	Therefore commit whoredom do your daughters, And your spouses commit adultery, I do not see after your daughters when they commit whoredom, And after your spouses when they commit adultery, For they with the harlots are separated, And with the whores they do sacrifice, A people that doth not understand kicketh.
Hosea 4:15	Though a harlot thou art, O Israel, Let not Judah become guilty, And come not ye in to Gilgal, nor go up to Beth-Aven, Nor swear ye, Jehovah liveth.
Hosea 4:16	For as a refractory heifer hath Israel turned aside, Now doth Jehovah feed them as a lamb in a large place.
Hosea 4:17	Joined to idols is Ephraim, let him alone.
Hosea 4:18	Sour is their drink, They have gone diligently a-whoring, Her protectors have loved shame thoroughly.
Hosea 4:19	Distressed her hath wind with its wings, And they are ashamed of their sacrifices!
Hosea 5:1	Hear this, O priests, and attend, O house of Israel, And, O house of the king, give ear, For the judgment is for you, For, a snare ye have been on Mizpah, And a net spread out on Tabor.
Hosea 5:2	And to slaughter sinners have gone deep, And I am a fetter to them all.
Hosea 5:3	I have known Ephraim, And Israel hath not been hid from me, For now thou hast gone a-whoring, Ephraim, Defiled is Israel.
Hosea 5:4	They give not up their habitual doings, To turn back unto their God, For a spirit of whoredoms is in their midst, And Jehovah they have not known.
Hosea 5:5	And humbled hath been the excellency of Israel to his face, And Israel and Ephraim stumble by their iniquity, Stumbled also hath Judah with them.
Hosea 5:6	With their flock and with their herd, They go to seek Jehovah, and do not find, He hath withdrawn from them.
Hosea 5:7	Against Jehovah they dealt treacherously, For strange sons they have begotten, Now consume them doth a month with their portions.
Hosea 5:8	Blow ye a cornet in Gibeah, a trumpet in Ramah, Shout, O Beth-Aven, after thee, O Benjamin.
Hosea 5:9	Ephraim is for a desolation in a day of reproof, Among the tribes of Israel I have made known a sure thing.
Hosea 5:10	Princes of Judah have been as those removing a border, On them I do pour out as water My wrath.
Hosea 5:11	Oppressed is Ephraim, broken in judgment, When he pleased he went after the command.
Hosea 5:12	And I am as a moth to Ephraim, And as a rotten thing to the house of Judah.
Hosea 5:13	And see doth Ephraim his sickness, and Judah his wound, And Ephraim goeth unto Asshur, And sendeth unto a warlike king, And he is not able to give healing to you, Nor doth he remove from you a scar.
Hosea 5:14	For I am as a lion to Ephraim, And as a young lion to the house of Judah, I—I tear and go, I bear away, and there is no deliverer.
Hosea 5:15	I go—I turn back unto My place, Till that they are desolate, and have sought My face. In their distress they do seek Me speedily!’
Hosea 6:1	‘Come, and we turn back unto Jehovah, For He hath torn, and He doth heal us, He doth smite, and He bindeth us up.
Hosea 6:2	He doth revive us after two days, In the third day He doth raise us up, And we live before Him.
Hosea 6:3	And we know—we pursue to know Jehovah, As the dawn prepared is His going forth, And He cometh in as a shower to us, As gathered rain—sprinkling earth.’
Hosea 6:4	What do I do to thee, O Ephraim? What do I do to thee, O Judah? Your goodness is as a cloud of the morning, And as dew rising early—going.
Hosea 6:5	Therefore I have hewed by prophets, I have slain them by sayings of My mouth, And My judgments to the light goeth forth.
Hosea 6:6	For kindness I desired, and not sacrifice, And a knowledge of God above burnt-offerings.
Hosea 6:7	And they, as Adam, transgressed a covenant, There they dealt treacherously against me.
Hosea 6:8	Gilead is a city of workers of iniquity, Slippery from blood.
Hosea 6:9	And as bands do wait for a man, A company of priests do murder—the way to Shechem, For wickedness they have done.
Hosea 6:10	In the house of Israel I have seen a horrible thing, There is the whoredom of Ephraim—defiled is Israel.
Hosea 6:11	Also, O Judah, appointed is a harvest to thee, In My turning back to the captivity of My people!
Hosea 7:1	‘When I give healing to Israel, Then revealed is the iniquity of Ephraim, And the wickedness of Samaria, For they have wrought falsehood, And a thief doth come in, Stript off hath a troop in the street,
Hosea 7:2	And they do not say to their heart, That all their evil I have remembered, Now compassed them have their doings, Over-against My face they have been.
Hosea 7:3	With their wickedness they make glad a king, And with their lies—princes.
Hosea 7:4	All of them are adulterers, Like a burning oven of a baker, He ceaseth from stirring up after kneading the dough, till its leavening.
Hosea 7:5	A day of our king! Princes have polluted themselves with the poison of wine, He hath drawn out his hand with scorners.
Hosea 7:6	For they have drawn near, As an oven is their heart, In their lying in wait all the night sleep doth their baker, Morning! he is burning as a flaming fire.
Hosea 7:7	All of them are warm as an oven, And they have devoured their judges, All their kings have fallen, There is none calling unto Me among them.
Hosea 7:8	Ephraim! among peoples he mixeth himself, Ephraim hath been a cake unturned.
Hosea 7:9	Devoured have strangers his power, And he hath not known, Also old age hath sprinkled itself on him, And he hath not known.
Hosea 7:10	And humbled hath been the excellency of Israel to his face, And they have not turned back unto Jehovah their God, Nor have they sought Him for all this.
Hosea 7:11	And Ephraim is as a simple dove without heart, Egypt they called on—to Asshur they have gone.
Hosea 7:12	When they go I spread over them My net, As the fowl of the heavens I bring them down, I chastise them as their company hath heard.
Hosea 7:13	Woe to them, for they wandered from Me, Destruction to them, for they transgressed against Me, And I—I ransom them, and they have spoken lies against Me,
Hosea 7:14	And have not cried unto Me with their heart, but howl on their beds, For corn and new wine they assemble themselves, They turn aside against Me.
Hosea 7:15	And I instructed—I strengthened their arms, And concerning Me they think evil!
Hosea 7:16	They turn back—not to the Most High, They have been as a deceitful bow, Fall by sword do their princes, From the insolence of their tongue, This is their derision in the land of Egypt!
Hosea 8:1	‘Unto thy mouth—a trumpet, As an eagle against the house of Jehovah, Because they transgressed My covenant, And against My law they have rebelled.
Hosea 8:2	To Me they cry, ‘My God, we—Israel—have known Thee.’
Hosea 8:3	Cast off good hath Israel, an enemy pursueth him.
Hosea 8:4	They have made kings, and not by Me, They have made princes, and I have not known, Their silver and their gold they have made to them idols, So that they are cut off.
Hosea 8:5	Cast off hath thy calf, O Samaria, Burned hath Mine anger against them, Till when are they not capable of purity?
Hosea 8:6	For even it is of Israel; an artificer made it, And it is not God, For the calf of Samaria is fragments!
Hosea 8:7	For wind they sow, and a hurricane they reap, Stalk it hath none—a shoot not yielding grain, If so be it yield—strangers do swallow it up.
Hosea 8:8	Israel hath been swallowed up, Now they have been among nations, As a vessel in which is no delight.
Hosea 8:9	For they—they have gone up to Asshur, A wild ass alone by himself is Ephraim, They have hired lovers!
Hosea 8:10	Also though they hire among nations, Now I gather them, and they are pained a little, From the burden of a king of princes.
Hosea 8:11	Because Ephraim did multiply altars to sin, They have been to him altars to sin.
Hosea 8:12	I write for him numerous things of My law, As a strange thing they have been reckoned.
Hosea 8:13	The sacrifices of Mine offerings! They sacrifice flesh, and they eat, Jehovah hath not accepted them, Now doth He remember their iniquity, And inspect their sin, They—to Egypt they turn back.
Hosea 8:14	And forget doth Israel his Maker, and buildeth temples, And Judah hath multiplied cities of defence, And I have sent a fire into his cities, And it hath consumed their palaces!
Hosea 9:1	‘Rejoice not, O Israel, be not joyful like the peoples, For thou hast gone a-whoring from thy God, Thou hast loved a gift near all floors of corn.
Hosea 9:2	Floor and wine-press do not delight them, And new wine doth fail in her,
Hosea 9:3	They do not abide in the land of Jehovah, And turned back hath Ephraim to Egypt, And in Asshur an unclean thing they eat.
Hosea 9:4	They pour not out wine to Jehovah, Nor are they sweet to Him, Their sacrifices are as bread of mourners to them, All eating it are unclean: For their bread is for themselves, It doth not come into the house of Jehovah.
Hosea 9:5	What do ye at the day appointed? And at the day of Jehovah’s festival?
Hosea 9:6	For, lo, they have gone because of destruction, Egypt gathereth them, Moph burieth them, The desirable things of their silver, Nettles possess them—a thorn is in their tents.
Hosea 9:7	Come in have the days of inspection, Come in have the days of recompence, Israel doth know! a fool is the prophet, Mad is the man of the Spirit, Because of the abundance of thine iniquity, And great is the hatred.
Hosea 9:8	Ephraim is looking away from My God, The prophet! a snare of a fowler is over all his ways, Hatred is in the house of his God.
Hosea 9:9	They have gone deep—have done corruptly, As in the days of Gibeah, He doth remember their iniquity, He doth inspect their sins.
Hosea 9:10	As grapes in a wilderness I found Israel, As the first-fruit in a fig-tree, at its beginning, I have seen your fathers, They—they have gone in to Baal-Peor, And are separated to a shameful thing, And are become abominable like their love.
Hosea 9:11	Ephraim is as a fowl, Fly away doth their honour, without birth, And without womb, and without conception.
Hosea 9:12	For though they nourish their sons, I have made them childless—without man, Surely also, woe to them, when I turn aside from them.
Hosea 9:13	Ephraim! when I have looked to the rock, Is planted in comeliness, And Ephraim is to bring out unto a slayer his sons.
Hosea 9:14	Give to them, Jehovah—what dost Thou give? Give to them miscarrying womb, and dry breasts.
Hosea 9:15	All their evil is in Gilgal, Surely there I have hated them, Because of the evil of their doings, Out of My house I do drive them, I add not to love them, all their heads are apostates.
Hosea 9:16	Ephraim hath been smitten, Their root hath dried up, fruit they yield not, Yea, though they bring forth, I have put to death the desired of their womb.
Hosea 9:17	Reject them doth my God, Because they have not hearkened to Him, And they are wanderers among nations!
Hosea 10:1	An empty vine is Israel, Fruit he maketh like to himself, According to the abundance of his fruit, He hath multiplied for the altars, According to the goodness of his land, They have made goodly standing-pillars.
Hosea 10:2	Their heart hath been divided, now they are guilty, He doth break down their altars, He doth destroy their standing-pillars.
Hosea 10:3	For now they say: We have no king, Because we have not feared Jehovah, And the king—what doth he for us?
Hosea 10:4	They have spoken words, To swear falsehood in making a covenant, And flourished as a poisonous herb hath judgment, on the furrows of a field.
Hosea 10:5	For the calves of Beth-Aven fear do inhabitants of Samaria, Surely mourned on account of it hath its people, And its priests on account of it leap about, Because of its honour, for it hath removed from it,
Hosea 10:6	Also it to Asshur is carried, a present to a warlike king, Shame doth Ephraim receive, And ashamed is Israel of its own counsel.
Hosea 10:7	Cut off is Samaria! Its king is as a chip on the face of the waters.
Hosea 10:8	And destroyed have been high places of Aven, the sin of Israel. Thorn and bramble go up on their altars, And they have said to hills, Cover us, And to heights, Fall upon us.
Hosea 10:9	From the days of Gibeah thou hast sinned, O Israel, There they have stood, Not overtake them in Gibeah doth battle, Because of sons of perverseness.
Hosea 10:10	When I desire, then I do bind them, And gathered against them have peoples, When they bind themselves to their two iniquities.
Hosea 10:11	And Ephraim is a trained heifer—loving to thresh, And I—I have passed over on the goodness of its neck, I cause one to ride Ephraim, Plough doth Judah, harrow for him doth Jacob.
Hosea 10:12	Sow for yourselves in righteousness, Reap according to loving-kindness, Till for yourselves tillage of knowledge, To seek Jehovah, Till he come and shew righteousness to you.
Hosea 10:13	Ye have ploughed wickedness, Perversity ye have reaped, Ye have eaten the fruit of lying, For thou hast trusted in thy way, In the abundance of thy might.
Hosea 10:14	And rise doth a tumult among thy people, And all thy fortresses are spoiled, As the spoiling of Shalman of Beth-Arbel, In a day of battle, Mother against sons dashed in pieces.
Hosea 10:15	Thus hath Beth-El done to you, Because of the evil of your wickedness, In the dawn cut off utterly is a king of Israel!
Hosea 11:1	Because Israel is a youth, and I love him, Out of Egypt I have called for My Son.
Hosea 11:2	They have called to them rightly, They have gone from before them, To lords they do sacrifice, And to graven images they make perfume.
Hosea 11:3	And I have caused Ephraim to go on foot, Taking them by their arms, And they have not known that I strengthened them.
Hosea 11:4	With cords of man I do draw them, With thick cords of love, And I am to them as a raiser up of a yoke on their jaws, And I incline unto him—I feed him.
Hosea 11:5	He turneth not back unto the land of Egypt, And Asshur—he is his king, For they have refused to return.
Hosea 11:6	Grievous hath been the sword in his cities, And it hath ended his bars, and consumed—from their own counsels.
Hosea 11:7	And My people are hanging in suspense, about My returning, And unto the Most High they do call, Together they exalt not.
Hosea 11:8	How do I give thee up, O Ephraim? Do I deliver thee up, O Israel? How do I make thee as Admah? Do I set thee as Zeboim? Turned in Me is My heart, kindled together have been My repentings.
Hosea 11:9	I do not the fierceness of My anger, I turn not back to destroy Ephraim, For God I am, and not a man. In thy midst the Holy One, and I enter not in enmity,
Hosea 11:10	After Jehovah they go—as a lion He roareth, When He doth roar, then tremble do the sons from the west.
Hosea 11:11	They tremble as a sparrow out of Egypt, And as a dove out of the land of Asshur, And I have caused them to dwell in their own houses, An affirmation of Jehovah.
Hosea 11:12	Compassed Me with feigning hath Ephraim, And with deceit the house of Israel. And Judah again is ruling with God, And with the Holy Ones is faithful!
Hosea 12:1	Ephraim is enjoying wind, And is pursuing an east wind, All the day lying and spoiling he multiplieth, And a covenant with Asshur they make, And oil to Egypt is carried.
Hosea 12:2	And a controversy hath Jehovah with Judah, To lay a charge on Jacob according to his ways, According to his doings He returneth to him.
Hosea 12:3	In the womb he took his brother by the heel, And by his strength he was a prince with God,
Hosea 12:4	Yea, he is a prince unto the Messenger, And he overcometh by weeping, And he maketh supplication to Him, At Bethel He doth find him, And there He doth speak with us,
Hosea 12:5	Even Jehovah, God of the Hosts, Jehovah is His memorial.
Hosea 12:6	And thou, through thy God, dost turn, Kindness and judgment keep thou, And wait on thy God continually.
Hosea 12:7	Canaan! in his hand are balances of deceit! To oppress he hath loved.
Hosea 12:8	And Ephraim saith: ‘Surely I have become rich, I have found wealth for myself, All my labours—they find not against me iniquity that is sin.’
Hosea 12:9	And I—Jehovah thy God from the land of Egypt, Again do I turn thee back into tents, As in the days of the appointed time.
Hosea 12:10	And I have spoken unto the prophets, And I have multiplied vision, And by the hand of the prophets I use similes.
Hosea 12:11	Surely Gilead is iniquity, Only, vanity they have been, In Gilead bullocks they have sacrificed, Also their altars are as heaps, on the furrows of a field.
Hosea 12:12	And Jacob doth flee to the country of Aram, And Israel doth serve for a wife, Yea, for a wife he hath kept watch.
Hosea 12:13	And by a prophet hath Jehovah brought up Israel out of Egypt, And by a prophet it hath been watched.
Hosea 12:14	Ephraim hath provoked most bitterly, And his blood on himself he leaveth, And his reproach turn back to him doth his Lord!
Hosea 13:1	When Ephraim speaketh tremblingly, He hath been lifted up in Israel, When he becometh guilty in Baal he dieth.
Hosea 13:2	And now do they add to sin, And make to them a molten image of their silver, By their own understanding—idols, A work of artisans—all of it, Of them they say, who are sacrificers among men, ‘The calves let them kiss.’
Hosea 13:3	Therefore they are as a cloud of the morning, And as dew, rising early, going away, As chaff tossed about out of a floor, And as smoke out of a window.
Hosea 13:4	And I am Jehovah thy God from the land of Egypt, And a God besides Me thou dost not know, And a Saviour—there is none save Me.
Hosea 13:5	I—I have known thee in a wilderness, In a land of droughts.
Hosea 13:6	According to their feedings they are satiated, They have been satiated, And their heart is lifted up, Therefore they have forgotten Me,
Hosea 13:7	And I am to them as a lion, As a leopard by the way I look out.
Hosea 13:8	I do meet them as a bereaved bear, And I rend the enclosure of their heart.
Hosea 13:9	And I consume them there as a lioness, A beast of the field doth rend them.
Hosea 13:10	Thou hast destroyed thyself, O Israel, But in Me is thy help, Where is thy king now—And he doth save thee in all thy cities? And thy judges of whom thou didst say, ‘Give to me a king and heads?’
Hosea 13:11	I give to thee a king in Mine anger, And I take away in My wrath.
Hosea 13:12	Bound up is the iniquity of Ephraim, Hidden is his sin,
Hosea 13:13	Pangs of a travailing woman come to him, He is a son not wise, For he remaineth not the time for the breaking forth of sons.
Hosea 13:14	From the hand of Sheol I do ransom them, From death I redeem them, Where is thy plague, O death? Where thy destruction, O Sheol? Repentance is hid from Mine eyes.
Hosea 13:15	Though he among brethren produceth fruit, Come in doth an east wind, a wind of Jehovah, From a wilderness it is coming up, And it drieth up his fountain, And become dry doth his spring, It—it spoileth a treasure—every desirable vessel.
Hosea 13:16	Become desolate doth Samaria, Because she hath rebelled against her God, By sword they do fall, Their sucklings are dashed in pieces, And its pregnant ones are ripped up!
Hosea 14:1	Turn back, O Israel, unto Jehovah thy God, For thou hast stumbled by thine iniquity.
Hosea 14:2	Take with you words, and turn to Jehovah, Say ye unto Him: ‘Take away all iniquity, and give good, And we do render the fruit of our lips.
Hosea 14:3	Asshur doth not save us, on a horse we ride not, Nor do we say any more, Our God, to the work of our hands, For in Thee find mercy doth the fatherless.’
Hosea 14:4	I heal their backsliding, I love them freely, For turned back hath Mine anger from him.
Hosea 14:5	I am as dew to Israel, he flourisheth as a lily, And he striketh forth his roots as Lebanon.
Hosea 14:6	Go on do his sucklings, And his beauty is as an olive, And he hath fragrance as Lebanon.
Hosea 14:7	Return do the dwellers under his shadow, They revive as corn, and flourish as a vine, His memorial is as wine of Lebanon.
Hosea 14:8	O Ephraim, what to Me any more with idols? I—I afflicted, and I cause him to sing: ‘I am as a green fir-tree,’ From Me is thy fruit found.
Hosea 14:9	Who is wise, and doth understand these? Prudent, and knoweth them? For upright are the ways of Jehovah, And the righteous go on in them, And the transgressors stumble therein!
Joel 1:1	A word of Jehovah that hath been unto Joel, son of Pethuel:
Joel 1:2	Hear this, ye aged ones, And give ear, all ye inhabitants of the land, Hath this been in your days? Or in the days of your fathers?
Joel 1:3	Concerning it to your sons talk ye, And your sons to their sons, And their sons to another generation.
Joel 1:4	What is left of the palmer-worm, eaten hath the locust, And what is left of the locust, Eaten hath the cankerworm, And what is left of the cankerworm, Eaten hath the caterpillar.
Joel 1:5	Awake, ye drunkards, and weep, And howl all drinking wine, because of the juice, For it hath been cut off from your mouth.
Joel 1:6	For a nation hath come up on my land, Strong, and there is no number, Its teeth are the teeth of a lion, And it hath the jaw-teeth of a lioness.
Joel 1:7	It hath made my vine become a desolation, And my fig-tree become a chip, It hath made it thoroughly bare, and hath cast down, Made white have been its branches.
Joel 1:8	Wail, as a virgin girdeth with sackcloth, For the husband of her youth.
Joel 1:9	Cut off hath been present and libation from the house of Jehovah, Mourned have the priests, ministrants of Jehovah.
Joel 1:10	Spoiled is the field, mourned hath the ground, For spoiled is the corn, Dried up hath been new wine, languish doth oil.
Joel 1:11	Be ashamed, ye husbandmen, Howl, vine-dressers, for wheat and for barley, For perished hath the harvest of the field.
Joel 1:12	The vine hath been dried up, And the fig-tree doth languish, Pomegranate, also palm, and apple-tree, All trees of the field have withered, For dried up hath been joy from the sons of men.
Joel 1:13	Gird, and lament, ye priests, Howl, ye ministrants of the altar, Come in, lodge in sackcloth, ministrants of my God, For withheld from the house of your God hath been present and libation.
Joel 1:14	Sanctify a fast, proclaim a restraint, Gather the elders—all the inhabitants of the land, Into the house of Jehovah your God,
Joel 1:15	And cry unto Jehovah, ‘Alas for the day! For near is a day of Jehovah, And as destruction from the mighty it cometh.
Joel 1:16	Is not before our eyes food cut off? From the house of our God joy and rejoicing?
Joel 1:17	Rotted have scattered things under their clods, Desolated have been storehouses, Broken down have been granaries, For withered hath the corn.
Joel 1:18	How have cattle sighed! Perplexed have been droves of oxen, For there is no pasture for them, Also droves of sheep have been desolated.
Joel 1:19	Unto Thee, O Jehovah, I do call, For fire hath consumed comely places of a wilderness, And a flame hath set on fire all trees of the field.
Joel 1:20	Also the cattle of the field long for Thee, For dried up have been streams of water, And fire hath consumed comely places of a wilderness!’
Joel 2:1	Blow ye a trumpet in Zion, And shout ye in My holy hill, Tremble do all inhabitants of the earth, For coming is the day of Jehovah, for it is near!
Joel 2:2	A day of darkness and thick darkness, A day of cloud and thick darkness, As darkness spread on the mountains, A people numerous and mighty, Like it there hath not been from of old, And after it there is not again—till the years of generation and generation.
Joel 2:3	Before it consumed hath fire, And after it burn doth a flame, As the garden of Eden is the land before it, And after it a wilderness—a desolation! And also an escape there hath not been to it,
Joel 2:4	As the appearance of horses is its appearance, And as horsemen, so they run.
Joel 2:5	As the noise of chariots, on the tops of the mountains they skip, As the noise of a flame of fire devouring stubble, As a mighty people set in array for battle.
Joel 2:6	From its face pained are peoples, All faces have gathered paleness.
Joel 2:7	As mighty ones they run, As men of war they go up a wall, And each in his own ways they do go, And they embarrass not their paths.
Joel 2:8	And each his brother they press not, Each in his way they go on, If by the missile they fall, they are not cut off.
Joel 2:9	In the city they run to and fro, On the wall they run, Into houses they go up by the windows, They go in as a thief.
Joel 2:10	At their face trembled hath the earth, Shaken have the heavens, Sun and moon have been black, And stars have gathered up their shining.
Joel 2:11	And Jehovah hath given forth His voice before His force, For very great is His camp, For mighty is the doer of His word, For great is the day of Jehovah—very fearful, And who doth bear it?
Joel 2:12	And also now—an affirmation of Jehovah, Turn ye back unto Me with all your heart, And with fasting, and with weeping, And with lamentation.
Joel 2:13	And rend your heart, and not your garments, And turn back unto Jehovah your God, For gracious and merciful is He, Slow to anger, and abundant in kindness, And He hath repented concerning the evil.
Joel 2:14	Who knoweth—He doth turn back, Yea—He hath repented, And He hath left behind Him a blessing, A present and libation of Jehovah your God?
Joel 2:15	Blow ye a trumpet in Zion, Sanctify a fast—proclaim a restraint.
Joel 2:16	Gather the people, sanctify an assembly, Assemble the aged, Gather infants and sucklings of the breasts, Go out let a bridegroom from his inner chamber, And a bride out of her closet.
Joel 2:17	Between the porch and the altar weep let the priests, ministrants of Jehovah, And let them say: ‘Have pity, O Jehovah, on Thy people, And give not Thy inheritance to reproach, To the ruling over them of nations, Why do they say among peoples, Where is their God?’
Joel 2:18	And let Jehovah be zealous for His land, And have pity on His people.
Joel 2:19	Let Jehovah answer and say to His people, ‘Lo, I am sending to you the corn, And the new wine, and the oil, And ye have been satisfied with it, And I make you no more a reproach among nations,
Joel 2:20	And the northern I put far off from you, And have driven him unto a land dry and desolate, With his face unto the eastern sea, And his rear unto the western sea, And come up hath his stink, And come up doth his stench, For he hath exerted himself to work.
Joel 2:21	Do not fear, O land! joy and rejoice, For Jehovah hath exerted Himself to work.
Joel 2:22	Do not fear, O cattle of the field! For sprung forth have pastures of a wilderness, For the tree hath borne its fruit, Fig-tree and vine have given their strength!
Joel 2:23	And ye sons of Zion, joy and rejoice, In Jehovah your God, For He hath given to you the Teacher for righteousness, And causeth to come down to you a shower, Sprinkling and gathered—in the beginning.
Joel 2:24	And full have been the floors with pure corn, And overflown have the presses with new wine and oil.
Joel 2:25	And I have recompensed to you the years That consume did the locust, the cankerworm, And the caterpillar, and the palmer-worm, My great force that I did send against you.
Joel 2:26	And ye have eaten, eating and being satisfied, And have praised the name of Jehovah your God, Who hath dealt with you wonderfully, And not ashamed are My people to the age.
Joel 2:27	And ye have known that in the midst of Israel am I, And I am Jehovah your God, and there is none else, And not ashamed are My people to the age.
Joel 2:28	And it hath come to pass afterwards, I do pour out My Spirit on all flesh, And prophesied have your sons and your daughters, Your old men do dream dreams, Your young men do see visions.
Joel 2:29	And also on the men-servants, and on the maid-servants, In those days I do pour out My Spirit.
Joel 2:30	And I have given wonders in the heavens, and in the earth, Blood and fire, and columns of smoke.
Joel 2:31	The sun is turned to darkness, and the moon to blood, Before the coming of the day of Jehovah, The great and the fearful.
Joel 2:32	And it hath come to pass, Every one who calleth in the name of Jehovah is delivered, For in mount Zion and in Jerusalem there is an escape, As Jehovah hath said, And among the remnants whom Jehovah is calling!
Joel 3:1	For lo, in those days, and in that time, When I turn back to the captivity of Judah and Jerusalem,
Joel 3:2	Then I have gathered all the nations, And caused them to go down unto the valley of Jehoshaphat, And I have been judged with them there, Concerning My people and Mine inheritance—Israel, Whom they scattered among nations, And My land they have apportioned.
Joel 3:3	And for My people they do cast a lot, And they give the young man for an harlot, And the young woman have sold for wine, That they may drink.
Joel 3:4	And also, what are ye to Me, O Tyre and Zidon, And all circuits of Philistia? Recompence are ye rendering unto Me? And if ye are giving recompence to Me, Swiftly, hastily, I turn back your recompence on your head.
Joel 3:5	In that My silver and My gold ye took, And My desirable things that are good, Ye have brought in to your temples.
Joel 3:6	And sons of Judah, and sons of Jerusalem, Ye have sold to the sons of Javan, To put them far off from their border.
Joel 3:7	Lo, I am stirring them up out of the place Whither ye have sold them, And I have turned back your recompence on your head,
Joel 3:8	And have sold your sons and your daughters Into the hand of the sons of Judah, And they have sold them to Shabeans, Unto a nation far off, for Jehovah hath spoken.
Joel 3:9	Proclaim ye this among nations, Sanctify a war, stir up the mighty ones, Come nigh, come up, let all the men of war.
Joel 3:10	Beat your ploughshares to swords, And your pruning-hooks to javelins, Let the weak say, ‘I am mighty.’
Joel 3:11	Haste, and come in, all ye nations round, And be gathered together, Thither cause to come down, O Jehovah, Thy mighty ones.
Joel 3:12	Wake and come up let the nations unto the valley of Jehoshaphat, For there I sit to judge all the nations around.
Joel 3:13	Send ye forth a sickle, For ripened hath harvest, Come in, come down, for filled hath been the press, Overflowed hath wine-presses, For great is their wickedness.
Joel 3:14	Multitudes, multitudes are in the valley of decision, For near is the day of Jehovah in the valley of decision.
Joel 3:15	Sun and moon have been black, And stars have gathered up their shining.
Joel 3:16	And Jehovah from Zion doth roar, And from Jerusalem giveth forth His voice, And shaken have the heavens and earth, And Jehovah is a refuge to his people, And a stronghold to sons of Israel.
Joel 3:17	And ye have known that I am Jehovah your God, Dwelling in Zion, My holy mountain, And Jerusalem hath been holy, And strangers do not pass over into it again.
Joel 3:18	And it hath come to pass, in that day, Drop down do the mountains juice, And the hills do flow with milk, And all streams of Judah do go with water, And a fountain from the house of Jehovah goeth forth, And hath watered the valley of Shittim.
Joel 3:19	Egypt a desolation becometh, And Edom a desolation, a wilderness, becometh, For violence to sons of Judah, Whose innocent blood they shed in their land.
Joel 3:20	And Judah to the age doth dwell, And Jerusalem to generation and generation.
Joel 3:21	And I have declared their blood innocent, That I did not declare innocent, And Jehovah is dwelling in Zion!
Amos 1:1	Words of Amos—who hath been among herdsmen of Tekoa—that he hath seen concerning Israel, in the days of Uzziah king of Judah, and in the days of Jeroboam son of Joash king of Israel, two years before the shaking;
Amos 1:2	and he saith: Jehovah from Zion doth roar, And from Jerusalem giveth forth His voice, And mourned have pastures of the shepherds, And withered hath the top of Carmel!
Amos 1:3	And thus said Jehovah: For three transgressions of Damascus, And for four, I do not reverse it, Because of their threshing Gilead with sharp-pointed irons,
Amos 1:4	And I have sent a fire against the house of Hazael, And it hath consumed the palaces of Ben-Hadad.
Amos 1:5	And I have broken the bar of Damascus, And cut off the inhabitant from Bikat-Aven, And a holder of a sceptre from Beth-Eden, And removed have been the people of Aram to Kir, said Jehovah.
Amos 1:6	Thus said Jehovah: For three transgressions of Gaza, And for four, I do not reverse it, Because of their removing a complete captivity, To deliver up to Edom,
Amos 1:7	And I have sent a fire against the wall of Gaza, And it hath consumed her palaces;
Amos 1:8	And I have cut off the inhabitant from Ashdod, And a holder of a sceptre from Ashkelon, And have turned back My hand against Ekron, And perished have the remnant of the Philistines, Said the Lord Jehovah.
Amos 1:9	Thus said Jehovah: For three transgressions of Tyre, And for four, I do not reverse it, Because of their delivering up a complete captivity to Edom, And they remembered not the brotherly covenant,
Amos 1:10	And I have sent a fire against the wall of Tyre, And it hath consumed her palaces.
Amos 1:11	Thus said Jehovah: For three transgressions of Edom, And for four, I do not reverse it, Because of his pursuing with a sword his brother, And he hath destroyed his mercies, And tear perpetually doth his anger, And his wrath—he hath kept it for ever,
Amos 1:12	And I have sent a fire against Teman, And it hath consumed palaces of Bozrah.
Amos 1:13	Thus said Jehovah: For three transgressions of the sons of Ammon, And for four, I do not reverse it, Because of their ripping up the pregnant ones of Gilead, To enlarge their border,
Amos 1:14	And I have kindled a fire against the wall of Rabbah, And it hath consumed her palaces, With a shout in a day of battle, With a whirlwind in a day of hurricane,
Amos 1:15	And gone hath their king in a removal, He and his heads together, said Jehovah!
Amos 2:1	Thus said Jehovah: For three transgressions of Moab, And for four, I do not reverse it, Because of his burning the bones of the king of Edom to lime,
Amos 2:2	And I have sent a fire against Moab, And it hath consumed the palaces of Kerioth, And dying with noise is Moab, With shouting, with voice of a trumpet.
Amos 2:3	And I have cut off a judge from her midst, And all its heads I slay with him, said Jehovah.
Amos 2:4	Thus said Jehovah: For three transgressions of Judah, And for four, I do not reserve it, Because of their loathing the law of Jehovah, And His statutes they have not kept, And their lies do cause them to err, After which their fathers did walk,
Amos 2:5	And I have sent a fire against Judah, And it hath consumed palaces of Jerusalem.
Amos 2:6	Thus said Jehovah: For three transgressions of Israel, And for four, I do not reverse it, Because of their selling for silver the righteous, And the needy for a pair of sandals.
Amos 2:7	Who are panting for the dust of the earth on the head of the poor, And the way of the humble they turn aside, And a man and his father go unto the damsel, So as to pollute My holy name.
Amos 2:8	And on pledged garments they stretch themselves near every altar, And the wine of fined ones they drink in the house of their gods.
Amos 2:9	And I—I have destroyed the Amorite from before them, Whose height is as the height of cedars, And strong he is as the oaks, And I destroy his fruit from above, And his roots from beneath.
Amos 2:10	And I—I have brought you up from the land of Egypt, And cause you to go in a wilderness forty years, To possess the land of the Amorite.
Amos 2:11	And I raise of your sons for prophets, And of your choice ones for Nazarites, Is not this true, O sons of Israel? An affirmation of Jehovah.
Amos 2:12	And ye cause the Nazarites to drink wine, And on the prophets ye have laid a charge, Saying, ‘Do not prophecy!’
Amos 2:13	Lo, I am pressing you under, As the full cart doth press for itself a sheaf.
Amos 2:14	And perished hath refuge from the swift, And the strong strengtheneth not his power, And the mighty delivereth not his soul.
Amos 2:15	And the handler of the bow standeth not, And the swift with his feet delivereth not himself, And the rider of the horse delivereth not his soul.
Amos 2:16	And the courageous of heart among the mighty, Naked doth flee in that day, An affirmation of Jehovah!
Amos 3:1	Hear ye this word that Jehovah hath spoken concerning you, O sons of Israel, concerning all the family that I brought up from the land of Egypt, saying:
Amos 3:2	Only you I have known of all families of the land, Therefore I charge on you all your iniquities.
Amos 3:3	Do two walk together if they have not met?
Amos 3:4	Roar doth a lion in a forest and prey he hath none? Give out doth a young lion his voice from his habitation, If he hath not caught?
Amos 3:5	Doth a bird fall into a snare of the earth, And there is no gin for it? Doth a snare go up from the ground, And prey it captureth not?
Amos 3:6	Is a trumpet blown in a city, And do people not tremble? Is there affliction in a city, And Jehovah hath not done it?
Amos 3:7	For the Lord Jehovah doth nothing, Except He hath revealed His counsel unto His servants the prophets.
Amos 3:8	A lion hath roared—who doth not fear? The Lord Jehovah hath spoken—who doth not prophesy?
Amos 3:9	Sound ye unto palaces in Ashdod, And to palaces in the land of Egypt, and say: Be ye gathered on mountains of Samaria, And see many troubles within her, And oppressed ones in her midst.
Amos 3:10	And they have not known to act straightforwardly, An affirmation of Jehovah, Who are treasuring up violence and spoil in their palaces.
Amos 3:11	Therefore, thus said the Lord Jehovah: An adversary—and surrounding the land, And he hath brought down from thee thy strength, And spoiled have been thy palaces.
Amos 3:12	Thus said Jehovah: As the shepherd delivereth from the lion’s mouth Two legs, or a piece of an ear, So delivered are the sons of Israel, Who are sitting in Samaria on the corner of a bed, And in Damascus on that of a couch.
Amos 3:13	Hear ye and testify to the house of Jacob, An affirmation of the Lord Jehovah, God of Hosts.
Amos 3:14	For in the day of My charging the transgressions of Israel on him, I have laid a charge on the altars of Beth-El, And cut off have been the horns of the altar, And they have fallen to the earth.
Amos 3:15	And I have smitten the winter-house with the summer-house, And perished have houses of ivory, And consumed have been many houses, An affirmation of Jehovah!
Amos 4:1	Hear this word, ye kine of Bashan, Who are in the mountain of Samaria, Who are oppressing the poor, Who are bruising the needy, Who are saying to their lords: ‘Bring in, and we do drink.’
Amos 4:2	Sworn hath the Lord Jehovah by His holiness, That lo, days are coming upon you, And he hath taken you away with hooks, And your posterity with fish-hooks.
Amos 4:3	And by breaches ye go forth, A woman at that over-against her, And ye have cast down the high place, An affirmation of Jehovah.
Amos 4:4	Enter ye Beth-El, and transgress, At Gilgal multiply transgression, And bring in every morning your sacrifices, Every third year your tithes.
Amos 4:5	And perfume with leaven a thank-offering, And proclaim willing gifts, sound ye! For so ye have loved, O sons of Israel, An affirmation of the Lord Jehovah.
Amos 4:6	And I also—I have given to you cleanness of teeth in all your cities, And lack of bread in all your places, And ye have not turned back unto Me, an affirmation of Jehovah.
Amos 4:7	And I also—I have withheld from you the rain. While yet three months to harvest, And I have sent rain on one city, And on another city I do not send rain, One portion is rained on, And the portion on which it raineth not withereth.
Amos 4:8	And wandered have two or three cities, Unto the same city to drink water, And they are not satisfied, And ye have not turned back unto Me, An affirmation of Jehovah.
Amos 4:9	I have smitten you with blasting and with mildew, The abundance of your gardens and of your vineyards, And of your figs, and of your olives, Eat doth the palmer-worm, And ye have not turned back unto Me, An affirmation of Jehovah.
Amos 4:10	I have sent among you pestilence by the way of Egypt, I have slain by sword your choice ones, With your captive horses, And I cause the stink of your camps to come up—even into your nostrils, And ye have not turned back unto Me, An affirmation of Jehovah.
Amos 4:11	I have overturned among you, Like the overturn by God of Sodom and Gomorrah, And ye are as a brand delivered from a burning, And ye have not turned back unto Me, An affirmation of Jehovah.
Amos 4:12	Therefore, thus I do to thee, O Israel, at last, Because this I do to thee, Prepare to meet thy God, O Israel.
Amos 4:13	For, lo, the former of mountains, and creator of wind, And the declarer to man what is His thought, He is making dawn obscurity, And is treading on high places of earth, Jehovah, God of Hosts, is His name!
Amos 5:1	Hear this word that I am bearing to you, A lamentation, O house of Israel:
Amos 5:2	‘Fallen, not again to rise, hath the virgin of Israel, Left on her land—she hath no raiser up.’
Amos 5:3	For thus said the Lord Jehovah: The city that is going out a thousand, Doth leave an hundred, And that which is going out an hundred, Doth leave ten to the house of Israel.
Amos 5:4	For thus said Jehovah to the house of Israel: Seek ye Me, and live,
Amos 5:5	And seek not Beth-El, and Gilgal enter not, And Beer-Sheba pass not through, For Gilgal doth utterly remove, And Beth-El doth become vanity.
Amos 5:6	Seek ye Jehovah, and live, Lest He prosper as fire against the house of Joseph, And it hath consumed, And there is no quencher for Beth-El.
Amos 5:7	Ye who are turning to wormwood judgment, And righteousness to the earth have put down,
Amos 5:8	The maker of Kimah and Kesil, And the turner to morning of death-shade, And day as night He hath made dark, Who is calling to the waters of the sea, And poureth them on the face of the earth, Jehovah is His name;
Amos 5:9	Who is brightening up the spoiled against the strong, And the spoiled against a fortress cometh.
Amos 5:10	They have hated a reprover in the gate, And a plain speaker they abominate.
Amos 5:11	Therefore, because of your trampling on the poor, And the tribute of corn ye take from him, Houses of hewn work ye have built, And ye do not dwell in them, Desirable vineyards ye have planted, And ye do not drink their wine.
Amos 5:12	For I have known—many are your transgressions, And mighty your sins, Adversaries of the righteous, taking ransoms, And the needy in the gate ye turned aside.
Amos 5:13	Therefore is the wise at that time silent, For an evil time it is.
Amos 5:14	Seek good, and not evil, that ye may live, And it is so; Jehovah, God of Hosts, is with you, as ye said.
Amos 5:15	Hate evil, and love good, And set up judgment in the gate, It may be Jehovah, God of Hosts, doth pity the remnant of Joseph.
Amos 5:16	Therefore, thus said Jehovah, God of Hosts, the Lord, In all broad places is lamentation, And in all out-places they say, ‘Alas, alas,’ And called the husbandman to mourning, And to lamentation the skilful of wailing.
Amos 5:17	And in all vineyards is lamentation, For I pass into thy midst, said Jehovah.
Amos 5:18	Ho, ye who are desiring the day of Jehovah, Why is this to you—the day of Jehovah? It is darkness, and not light,
Amos 5:19	As when one fleeth from the face of the lion, And the bear hath met him, And he hath come in to the house, And hath leant his hand on the wall, And the serpent hath bitten him.
Amos 5:20	Is not the day of Jehovah darkness and not light, Even thick darkness that hath no brightness?
Amos 5:21	I have hated—I have loathed your festivals, And I am not refreshed by your restraints.
Amos 5:22	For though ye cause burnt-offerings and your presents to ascend to Me, I am not pleased, And the peace-offering of your fatlings I behold not.
Amos 5:23	Turn aside from Me the noise of thy songs, Yea, the praise of thy psaltery I hear not.
Amos 5:24	And roll on as waters doth judgment, And righteousness as a perennial stream.
Amos 5:25	Sacrifices and offering did ye bring nigh to Me, In a wilderness forty years, O house of Israel?
Amos 5:26	And ye bare Succoth your king, and Chiun your images, The star of your god, that ye made for yourselves.
Amos 5:27	And I removed you beyond Damascus, Said Jehovah, God of Hosts is His name.
Amos 6:1	Woe to those secure in Zion, And those confident in the mount of Samaria, The marked of the chief of the nations, And come to them have the house of Israel.
Amos 6:2	Pass ye over to Calneh and see, And go thence to Hamath the great, And go down to Gath of the Philistines, Are they better than these kingdoms? Greater is their border than your border?
Amos 6:3	Who are putting away the day of evil, And ye bring nigh the seat of violence,
Amos 6:4	Who are lying down on beds of ivory, And are spread out on their couches, And are eating lambs from the flock, And calves from the midst of the stall,
Amos 6:5	Who are taking part according to the psaltery, Like David they invented for themselves instruments of music;
Amos 6:6	Who are drinking with bowls of wine, And with chief perfumes anoint themselves, And have not been pained for the breach of Joseph.
Amos 6:7	Therefore now they remove at the head of the captives, And turned aside is the mourning-feast of stretched-out ones.
Amos 6:8	Sworn hath the Lord Jehovah by Himself, An affirmation of Jehovah, God of Hosts: I am abominating the excellency of Jacob, And his high places I have hated, And I have delivered up the city and its fulness.
Amos 6:9	And if there are left ten persons in one house, It hath come to pass—that they have died.
Amos 6:10	And lifted him up hath his loved one, even his burner, To bring forth the bones from the house, And he said to him who is in the sides of the house, ‘Is there yet with thee?’ And he said, ‘None,’ then he said, ‘Hush! Save to make mention of the name of Jehovah.’
Amos 6:11	For lo, Jehovah is commanding, And He hath smitten the great house with breaches, And the little house with clefts.
Amos 6:12	Do horses run on a rock? Doth one plough it with oxen? For ye have turned to gall judgment, And the fruit of righteousness to wormwood.
Amos 6:13	O ye who are rejoicing at nothing, Who are saying, ‘Have we not by our strength taken to ourselves horns?’
Amos 6:14	Surely, lo, I am raising against you a nation, O house of Israel, An affirmation of Jehovah, God of Hosts, And they have oppressed you from the coming in to Hamath, Unto the stream of the desert.
Amos 7:1	Thus hath the Lord Jehovah shewed me, and lo, He is forming locusts at the beginning of the ascending of the latter growth, and lo, the latter growth is after the mowings of the king;
Amos 7:2	and it hath come to pass, when it hath finished to consume the herb of the land, that I say: ‘Lord Jehovah, forgive, I pray Thee, How doth Jacob arise—for he is small?’
Amos 7:3	Jehovah hath repented of this, ‘It shall not be,’ said Jehovah.
Amos 7:4	Thus hath the Lord Jehovah shewed me, and lo, the Lord Jehovah is calling to contend by fire, and it consumeth the great deep, yea, it hath consumed the portion, and I say:
Amos 7:5	Lord Jehovah, cease, I pray Thee, How doth Jacob arise—for he is small?’
Amos 7:6	Jehovah hath repented of this, ‘It also shall not be,’ said the Lord Jehovah.
Amos 7:7	Thus hath He shewed me, and lo, the Lord is standing by a wall made according to a plumb-line, and in His hand a plumb-line;
Amos 7:8	and Jehovah saith unto me, ‘What art thou seeing, Amos?’ And I say, ‘A plumb-line;’ and the Lord saith: ‘Lo, I am setting a plumb-line in the midst of My people Israel, I do not add any more to pass over to it.
Amos 7:9	And desolated have been high places of Isaac, And sanctuaries of Israel are wasted, And I have risen against the house of Jeroboam with a sword.’
Amos 7:10	And Amaziah priest of Beth-El sendeth unto Jeroboam king of Israel, saying, ‘Amos hath conspired against thee in the midst of the house of Israel; the land is not able to bear all his words,
Amos 7:11	for thus said Amos: By sword die doth Jeroboam, And Israel certainly removeth from off its land.’
Amos 7:12	And Amaziah saith unto Amos, ‘Seer, go flee for thee unto the land of Judah, and eat there bread, and there thou dost prophesy;
Amos 7:13	and at Beth-El do not add to prophesy any more, for it is the king’s sanctuary, and it is the royal house.’
Amos 7:14	And Amos answereth and saith unto Amaziah, ‘I am no prophet, nor a prophet’s son am I, but a herdsman I am, and a cultivator of sycamores,
Amos 7:15	and Jehovah taketh me from after the flock, and Jehovah saith unto me, Go, prophesy unto My people Israel.
Amos 7:16	And now, hear a word of Jehovah: thou art saying, Do not prophesy against Israel, nor drop any thing against the house of Isaac,
Amos 7:17	therefore thus said Jehovah: Thy wife in the city doth go a-whoring, And thy sons and thy daughters by sword do fall, And thy land by line is apportioned, And thou on an unclean land diest, And Israel certainly removeth from off its land.’
Amos 8:1	Thus hath the Lord Jehovah shewed me, and, lo, a basket of summer-fruit.
Amos 8:2	And He saith, ‘What art thou seeing, Amos?’ and I say, ‘A basket of summer-fruit.’ And Jehovah saith unto me: ‘The end hath come unto My people Israel, I do not add any more to pass over to it.
Amos 8:3	And howled have songstresses of a palace in that day, An affirmation of the Lord Jehovah, Many are the carcases, into any place throw—hush!
Amos 8:4	Hear this, ye who are swallowing up the needy, To cause to cease the poor of the land,
Amos 8:5	Saying, When doth the new moon pass, And we sell ground corn? And the sabbath, and we open out pure corn? To make little the ephah, And to make great the shekel, And to use perversely balances of deceit.
Amos 8:6	To purchase with money the poor, And the needy for a pair of sandals, Yea, the refuse of the pure corn we sell.
Amos 8:7	Sworn hath Jehovah by the excellency of Jacob: ‘I forget not for ever any of their works.
Amos 8:8	For this doth not the land tremble, And mourned hath every dweller in it? And come up as a flood hath all of it. And it hath been cast out, and hath sunk, Like the flood of Egypt.
Amos 8:9	And it hath come to pass in that day, An affirmation of the Lord Jehovah, I have caused the sun to go in at noon, And caused darkness on the land in a day of light,
Amos 8:10	And have turned your festivals to mourning, And all your songs to lamentation, And caused sackcloth to come up on all loins, And on every head—baldness, And made it as a mourning of an only one, And its latter end as a day of bitterness.
Amos 8:11	Lo, days are coming, An affirmation of the Lord Jehovah, And I have sent a famine into the land, Not a famine of bread, nor a thirst of water But of hearing the words of Jehovah.
Amos 8:12	And they have wandered from sea unto sea, And from north even unto east, They go to and fro to seek the word of Jehovah, And they do not find.
Amos 8:13	In that day faint do the fair virgins, And the young men, with thirst.
Amos 8:14	Those swearing by the guilt of Samaria, And have said, Live doth thy god, O Dan, And, Live doth the way of Beer-Sheba, And they have fallen—and rise not again!’
Amos 9:1	I have seen the Lord standing by the altar, and He saith: ‘Smite the knob, and the thresholds shake, And cut them off by the head—all of them, And their posterity with a sword I do slay, Not flee to them doth the fleer, Nor escape to them doth a fugitive.
Amos 9:2	If they dig through into sheol, From thence doth My hand take them, And if they go up the heavens, From thence I cause them to come down.
Amos 9:3	And if they be hid in the top of Carmel, From thence I search out, and have taken them, And if they be hid from Mine eyes in the bottom of the sea, From thence I command the serpent, And it hath bitten them.
Amos 9:4	And if they go into captivity before their enemies, From thence I command the sword, And it hath slain them, And I have set Mine eye on them for evil, And not for good.
Amos 9:5	And it is the Lord, Jehovah of Hosts, Who is striking against the land, and it melteth, And mourned have all the inhabitants in it, And come up as a flood hath all of it, And it hath sunk—like the flood of Egypt.
Amos 9:6	Who is building in the heavens His upper chambers; As to His troop, Upon earth He hath founded it, Who is calling for the waters of the sea, And poureth them out on the face of the land, Jehovah is His name.
Amos 9:7	As sons of Cushim are ye not to Me? O sons of Israel—an affirmation of Jehovah. Israel did I not bring up out of the land of Egypt? And the Philistines from Caphtor, and Aram from Kir?
Amos 9:8	Lo, the eyes of the Lord Jehovah are on the sinful kingdom, And I have destroyed it from off the face of the ground, Only, I destroy not utterly the house of Jacob, An affirmation of Jehovah.
Amos 9:9	For lo, I am commanding, And I have shaken among all the nations the house of Israel, As one doth shake with a sieve, And there falleth not a grain to the earth.
Amos 9:10	By sword die do all sinners of My people, Who are saying, ‘Not overtake, or go before, For our sakes, doth evil.’
Amos 9:11	In that day I raise the tabernacle of David, that is fallen, And I have repaired their breaches, And its ruins I do raise up, And I have built it up as in days of old.
Amos 9:12	So that they possess the remnant of Edom, And all the nations on whom My name is called, An affirmation of Jehovah—doer of this.
Amos 9:13	Lo, days are coming—an affirmation of Jehovah, And come nigh hath the ploughman to the reaper, And the treader of grapes to the scatterer of seed, And the mountains have dropped juice, And all the hills do melt.
Amos 9:14	And I have turned back to the captivity of My people Israel, And they have built desolate cities, and inhabited, And have planted vineyards, and drunk their wine, And made gardens, and eaten their fruit.
Amos 9:15	And I have planted them on their own ground, And they are not plucked up any more from off their own ground, That I have given to them, said Jehovah thy God!
Obadiah 1:1	Thus said the Lord Jehovah to Edom, A report we have heard from Jehovah, And an ambassador among nations was sent, ‘Rise, yea, let us rise against her for battle.’
Obadiah 1:2	Lo, little I have made thee among nations, Despised art thou exceedingly.
Obadiah 1:3	The pride of thy heart hath lifted thee up, O dweller in clifts of a rock, (A high place is his habitation, He is saying in his heart, ‘Who doth bring me down to earth?’)
Obadiah 1:4	If thou dost go up high as an eagle, And if between stars thou dost set thy nest, From thence I bring thee down, An affirmation of Jehovah.
Obadiah 1:5	If thieves have come in to thee, If spoilers of the night, How hast thou been cut off! Do they not steal their sufficiency? If gatherers have come in to thee, Do they not leave gleanings?
Obadiah 1:6	How hath Esau been searched out! Flowed out have his hidden things,
Obadiah 1:7	Unto the border sent thee have all thine allies, Forgotten thee, prevailed over thee, have thy friends, Thy bread they make a snare under thee, There is no understanding in him!
Obadiah 1:8	Is it not in that day—an affirmation of Jehovah, That I have destroyed the wise out of Edom, And understanding out of the mount of Esau?
Obadiah 1:9	And broken down have been thy mighty ones, O Teman, So that every one of the mount of Esau is cut off.
Obadiah 1:10	For slaughter, for violence to thy brother Jacob, Cover thee doth shame, And thou hast been cut off—to the age.
Obadiah 1:11	In the day of thy standing over-against, In the day of strangers taking captive his force, And foreigners have entered his gates, And for Jerusalem have cast a lot, Even thou art as one of them!
Obadiah 1:12	And—thou dost not look on the day of thy brother, On the day of his alienation, Nor dost thou rejoice over sons of Judah, In the day of their destruction, Nor make great thy mouth in a day of distress.
Obadiah 1:13	Nor come into a gate of My people in a day of their calamity, Nor look, even thou, on its misfortune in a day of its calamity, Nor send forth against its force in a day of its calamity,
Obadiah 1:14	Nor stand by the breach to cut off its escaped, Nor deliver up its remnant in a day of distress.
Obadiah 1:15	For near is the day of Jehovah, on all the nations, As thou hast done, it is done to thee, Thy deed doth turn back on thine own head.
Obadiah 1:16	For—as ye have drunk on My holy mount, Drink do all the nations continually, And they have drunk and have swallowed, And they have been as they have not been.
Obadiah 1:17	And in mount Zion there is an escape, And it hath been holy, And the house of Jacob have possessed their possessions.
Obadiah 1:18	And the house of Jacob hath been a fire, And the house of Joseph a flame, And the house of Esau for stubble, And they have burned among them, And they have consumed them, And there is not a remnant to the house of Esau, For Jehovah hath spoken.
Obadiah 1:19	And they have possessed the south with the mount of Esau, And the low country with the Philistines, And they have possessed the field of Ephraim, And the field of Samaria, And Benjamin with Gilead.
Obadiah 1:20	And the removed of this force of the sons of Israel, That is with the Canaanites unto Zarephat, And the removed of Jerusalem that is with the Sepharad, Possess the cities of the south.
Obadiah 1:21	And gone up have saviours on mount Zion, To judge the mount of Esau, And the kingdom hath been to Jehovah!’
Jonah 1:1	And there is a word of Jehovah unto Jonah son of Amittai, saying:
Jonah 1:2	‘Rise, go unto Nineveh, the great city, and proclaim against it that their wickedness hath come up before Me.’
Jonah 1:3	And Jonah riseth to flee to Tarshish from the face of Jehovah, and goeth down to Joppa, and findeth a ship going to Tarshish, and he giveth its fare, and goeth down into it, to go with them to Tarshish from the face of Jehovah.
Jonah 1:4	And Jehovah hath cast a great wind on the sea, and there is a great tempest in the sea, and the ship hath reckoned to be broken;
Jonah 1:5	and the mariners are afraid, and cry each unto his god, and cast the goods that are in the ship into the sea, to make it light of them; and Jonah hath gone down unto the sides of the vessel, and he lieth down, and is fast asleep.
Jonah 1:6	And the chief of the company draweth near to him, and saith to him, ‘What—to thee, O sleeper? rise, call unto thy God, it may be God doth bethink himself of us, and we do not perish.’
Jonah 1:7	And they say each unto his neighbour, ‘Come, and we cast lots, and we know on whose account this evil is on us.’ And they cast lots, and the lot falleth on Jonah.
Jonah 1:8	And they say unto him, ‘Declare to us, we pray thee, on what account this evil is on us? what is thine occupation, and whence comest thou? what is thy country, seeing thou art not of this people?’
Jonah 1:9	And he saith unto them, ‘A Hebrew I am, and Jehovah, God of the heavens, I am reverencing, who made the sea and the dry land.’
Jonah 1:10	And the men fear a great fear, and say unto him, ‘What is this thou hast done!’ for the men have known that from the face of Jehovah he is fleeing, for he hath told them.
Jonah 1:11	And they say unto him, ‘What do we do to thee that the sea may cease from us, for the sea is more and more tempestuous?’
Jonah 1:12	And he saith unto them, ‘Lift me up, and cast me into the sea, and the sea doth cease from you; for I know that on my account this great tempest is upon you.’
Jonah 1:13	And the men row to turn back unto the dry land, and are not able, for the sea is more and more tempestuous against them.
Jonah 1:14	And they cry unto Jehovah, and say, ‘We pray Thee, O Jehovah, let us not, we pray Thee, perish for this man’s life, and do not lay on us innocent blood, for Thou, Jehovah, as Thou hast pleased, Thou hast done.’
Jonah 1:15	And they lift up Jonah, and cast him into the sea, and the sea ceaseth from its raging;
Jonah 1:16	and the men fear Jehovah—a great fear, and sacrifice a sacrifice to Jehovah, and vow vows.
Jonah 1:17	And Jehovah appointeth a great fish to swallow up Jonah, and Jonah is in the bowels of the fish three days and three nights.
Jonah 2:1	And Jonah prayeth unto Jehovah his God from the bowels of the fish.
Jonah 2:2	And he saith: I called, because of my distress, to Jehovah, And He doth answer me, From the belly of sheol I have cried, Thou hast heard my voice.
Jonah 2:3	When Thou dost cast me into the deep, Into the heart of the seas, Then the flood doth compass me, All Thy breakers and Thy billows have passed over me.
Jonah 2:4	And I—I said: I have been cast out from before Thine eyes, (Yet I add to look unto Thy holy temple!)
Jonah 2:5	Compassed me have waters unto the soul, The deep doth compass me, The weed is bound to my head.
Jonah 2:6	To the cuttings of mountains I have come down, The earth, her bars are behind me to the age. And Thou bringest up from the pit my life, O Jehovah my God.
Jonah 2:7	In the feebleness within me of my soul Jehovah I have remembered, And come in unto Thee doth my prayer, Unto Thy holy temple.
Jonah 2:8	Those observing lying vanities their own mercy forsake.
Jonah 2:9	And I—with a voice of thanksgiving—I sacrifice to Thee, That which I have vowed I complete, Salvation is of Jehovah.
Jonah 2:10	And Jehovah saith to the fish, and it vomiteth out Jonah on the dry land.
Jonah 3:1	And there is a word of Jehovah unto Jonah a second time, saying,
Jonah 3:2	‘Rise, go unto Nineveh, the great city, and proclaim unto it the proclamation that I am speaking unto thee;’
Jonah 3:3	and Jonah riseth, and he goeth unto Nineveh, according to the word of Jehovah. And Nineveh hath been a great city before God, a journey of three days.
Jonah 3:4	And Jonah beginneth to go in to the city a journey of one day, and proclaimeth, and saith, ‘Yet forty days—and Nineveh is overturned.’
Jonah 3:5	And the men of Nineveh believe in God, and proclaim a fast, and put on sackcloth, from their greatest even unto their least,
Jonah 3:6	seeing the word doth come unto the king of Nineveh, and he riseth from his throne, and removeth his honourable robe from off him, and spreadeth out sackcloth, and sitteth on the ashes,
Jonah 3:7	and he crieth and saith in Nineveh by a decree of the king and his great ones, saying, ‘Man and beast, herd and flock—let them not taste anything, let them not feed, even water let them not drink;
Jonah 3:8	and cover themselves with sackcloth let man and beast, and let them call unto God mightily, and let them turn back each from his evil way, and from the violence that is in their hands.
Jonah 3:9	Who knoweth? He doth turn back, and God hath repented, and hath turned back from the heat of His anger, and we do not perish.’
Jonah 3:10	And God seeth their works, that they have turned back from their evil way, and God repenteth of the evil that He spake of doing to them, and he hath not done it.
Jonah 4:1	And it is grievous unto Jonah—a great evil—and he is displeased at it;
Jonah 4:2	and he prayeth unto Jehovah, and he saith, ‘I pray Thee, O Jehovah, is not this my word while I was in mine own land—therefore I was beforehand to flee to Tarshish—that I have known that Thou art a God, gracious and merciful, slow to anger, and abundant in kindness, and repenting of evil?
Jonah 4:3	And now, O Jehovah, take, I pray Thee, my soul from me, for better is my death than my life.’
Jonah 4:4	And Jehovah saith, ‘Is doing good displeasing to thee?’
Jonah 4:5	And Jonah goeth forth from the city, and sitteth on the east of the city, and maketh to himself there a booth, and sitteth under it in the shade, till that he seeth what is in the city.
Jonah 4:6	And Jehovah God appointeth a gourd, and causeth it to come up over Jonah, to be a shade over his head, to give deliverance to him from his affliction, and Jonah rejoiceth because of the gourd with great joy.
Jonah 4:7	And God appointeth a worm at the going up of the dawn on the morrow, and it smiteth the gourd, and it drieth up.
Jonah 4:8	And it cometh to pass, about the rising of the sun, that God appointeth a cutting east wind, and the sun smiteth on the head of Jonah, and he wrappeth himself up, and asketh his soul to die, and saith, ‘Better is my death than my life.’
Jonah 4:9	And God saith unto Jonah: ‘Is doing good displeasing to thee, because of the gourd?’ and he saith, ‘To do good is displeasing to me—unto death.’
Jonah 4:10	And Jehovah saith, ‘Thou hast had pity on the gourd, for which thou didst not labour, neither didst thou nourish it, which a son of a night was, and a son of a night perished,
Jonah 4:11	and I—have not I pity on Nineveh, the great city, in which there are more than twelve myriads of human beings, who have not known between their right hand and their left—and much cattle!’
Micah 1:1	A word of Jehovah that hath been unto Micah the Morashite in the days of Jotham, Ahaz, Hezekiah, kings of Judah, that he hath seen concerning Samaria and Jerusalem:
Micah 1:2	Hear, O peoples, all of them! Attend, O earth, and its fulness, And the Lord Jehovah is against you for a witness, The Lord from His holy temple.
Micah 1:3	For lo, Jehovah is going out from His place, And He hath come down, And hath trodden on high places of earth.
Micah 1:4	Melted have been the mountains under Him, And the valleys do rend themselves, As wax from the presence of fire, As waters cast down by a slope.
Micah 1:5	For the transgression of Jacob is all this, And for the sins of the house of Israel. What is the transgression of Jacob? Is it not Samaria? And what the high places of Judah? Is it not Jerusalem?
Micah 1:6	And I have set Samaria for a heap of the field, For plantations of a vineyard, And poured out into a valley her stones, And her foundations I uncover.
Micah 1:7	And all her graven images are beaten down, And all her gifts are burnt with fire, And all her idols I make a desolation, For, from the hire of a harlot she gathered, and unto the hire of a harlot they return.
Micah 1:8	For this I lament and howl, I go spoiled and naked, I make a lamentation like dragons, And a mourning like daughters of an ostrich.
Micah 1:9	For mortal are her wounds, For it hath come unto Judah, It hath come to a gate of My people—to Jerusalem.
Micah 1:10	In Gath tell ye not—in Acco weep not, In Beth-Aphrah, in dust roll thyself.
Micah 1:11	Pass over for thee, O inhabitant of Shaphir, Naked one of shame. Not gone out hath the inhabitant of Zaanan, The lamentation of Beth-Ezel doth take from you its standing.
Micah 1:12	For stayed for good hath the inhabitant of Maroth, For evil hath come down from Jehovah to the gate of Jerusalem.
Micah 1:13	Bind the chariot to a swift beast, O inhabitant of Lachish, The beginning of sin is she to the daughter of Zion, For in thee have been found the transgressions of Israel.
Micah 1:14	Therefore thou givest presents to Moresheth-Gath, The houses of Achzib become a lying thing to the kings of Israel.
Micah 1:15	Yet the possessor I do bring in to thee, O inhabitant of Mareshah, To Adullam come in doth the honour of Israel.
Micah 1:16	Make bald and shave, for thy delightful sons, Enlarge thy baldness as an eagle, For they have removed from thee!
Micah 2:1	Woe to those devising iniquity, And working evil on their beds, In the light of the morning they do it, For their hand is—to God.
Micah 2:2	And they have desired fields, And they have taken violently, And houses, and they have taken away, And have oppressed a man and his house, Even a man and his inheritance.
Micah 2:3	Therefore, thus said Jehovah: Lo, I am devising against this family evil, From which ye do not remove your necks, Nor walk loftily, for a time of evil it is.
Micah 2:4	In that day doth one take up for you a simile, And he hath wailed a wailing of woe, He hath said, We have been utterly spoiled, The portion of my people He doth change, How doth He move toward me! To the backslider our fields He apportioneth.
Micah 2:5	Therefore, thou hast no caster of a line by lot In the assembly of Jehovah.
Micah 2:6	Ye do not prophesy—they do prophesy, They do not prophesy to these, It doth not remove shame.
Micah 2:7	Doth the house of Jacob say, ‘Hath the Spirit of Jehovah been shortened? Are these His doings?’ Do not My words benefit the people that is walking uprightly?
Micah 2:8	And yesterday My people for an enemy doth raise himself up, From the outer garment the honourable ornament ye strip off, From the confident passers by, Ye who are turning back from war.
Micah 2:9	The women of My people ye cast out from its delightful house, From its sucklings ye take away My honour to the age.
Micah 2:10	Rise and go, for this is not the rest, Because of uncleanness it doth corrupt, And corruption is powerful.
Micah 2:11	If one is going with the wind, And with falsehood hath lied: ‘I prophesy to thee of wine, and of strong drink,’ He hath been the prophet of this people!
Micah 2:12	I do surely gather thee, O Jacob, all of thee, I surely bring together the remnant of Israel, Together I do set it as the flock of Bozrah, As a drove in the midst of its pasture, It maketh a noise because of man.
Micah 2:13	Gone up hath the breaker before them, They have broken through, Yea, they pass through the gate, Yea, they go out through it, And pass on doth their king before them, And Jehovah at their head!
Micah 3:1	And I say, ‘Hear, I pray you, heads of Jacob, And ye judges of the house of Israel, Is it not for you to know the judgment?
Micah 3:2	Ye who are hating good, and loving evil, Taking violently their skin from off them, And their flesh from off their bones,
Micah 3:3	And who have eaten the flesh of My people, And their skin from off them have stript, And their bones they have broken, And they have spread them out as in a pot, And as flesh in the midst of a caldron.
Micah 3:4	Then do they cry unto Jehovah, And He doth not answer them, And hideth His face from them at that time, As they have made evil their doings.
Micah 3:5	Thus said Jehovah concerning the prophets Who are causing My people to err, Who are biting with their teeth, And have cried ‘Peace,’ And he who doth not give unto their mouth, They have sanctified against him war.
Micah 3:6	Therefore a night ye have without vision, And darkness ye have without divination, And gone in hath the sun on the prophets, And black over them hath been the day.
Micah 3:7	And ashamed have been the seers, And confounded have been the diviners, And covered their lip have all of them, For their is no answer, O God.
Micah 3:8	And yet I have been full of power by the Spirit of Jehovah, And of judgment, and of might, To declare to Jacob his transgression, And to Israel his sin.
Micah 3:9	Hear this, I pray you, heads of the house of Jacob, And ye judges of the house of Israel, Who are making judgment abominable, And all uprightness do pervert.
Micah 3:10	Building up Zion with blood, And Jerusalem with iniquity.
Micah 3:11	Her heads for a bribe do judge, And her priests for hire do teach, And her prophets for silver divine, And on Jehovah they lean, saying, ‘Is not Jehovah in our midst? Evil doth not come in upon us.’
Micah 3:12	Therefore, for your sake, Zion is ploughed a field, and Jerusalem is heaps, And the mount of the house is for high places of a forest!
Micah 4:1	And it hath come to pass, In the latter end of the days, The mount of the house of Jehovah Is established above the top of the mounts, And it hath been lifted up above the hills, And flowed unto it have peoples.
Micah 4:2	And gone have many nations and said, Come and we go up to the mount of Jehovah, And unto the house of the God of Jacob, And He doth teach us of His ways, And we do walk in His paths, For from Zion doth go forth a law, And a word of Jehovah from Jerusalem.
Micah 4:3	And He hath judged between many peoples, And given a decision to mighty nations afar off, They have beaten their swords to ploughshares, And their spears to pruning-hooks, Nation lifteth not up sword unto nation, Nor do they learn war any more.
Micah 4:4	And they have sat each under his vine, And under his fig-tree, And there is none troubling, For the mouth of Jehovah of Hosts hath spoken.
Micah 4:5	For all the peoples do walk, Each in the name of its god—and we, We do walk in the name of Jehovah our God, To the age and for ever.
Micah 4:6	In that day—an affirmation of Jehovah, I do gather the halting one, And the driven away one I bring together, And she whom I have afflicted.
Micah 4:7	And I have set the halting for a remnant, And the far-off for a mighty nation, And reigned hath Jehovah over them in mount Zion, From henceforth, and unto the age.
Micah 4:8	And thou, O tower of Eder, Fort of the daughter of Zion, unto thee it cometh, Yea, come in hath the former rule, The kingdom to the daughter of Jerusalem.
Micah 4:9	Now, why dost thou shout aloud? A king—is there none in thee? Hath thy counsellor perished, That taken hold of thee hath pain as a travailing woman?
Micah 4:10	Be pained, and bring forth, O daughter of Zion, As a travailing woman, For now, thou goest forth from the city, And thou hast dwelt in the field, And thou hast gone unto Babylon, There thou art delivered, There redeem thee doth Jehovah from the hand of thine enemies.
Micah 4:11	And now, gathered against thee have been many nations, who are saying: ‘Let her be defiled, and our eyes look on Zion.’
Micah 4:12	They have not known the thoughts of Jehovah, Nor have they understood His counsel, For He hath gathered them as a sheaf into a threshing-floor.
Micah 4:13	Arise, and thresh, O daughter of Zion, For thy horn I make iron, And thy hoofs I make brass, And thou hast beaten small many peoples, And I have devoted to Jehovah their gain, And their wealth to the Lord of the whole earth!
Micah 5:1	Now gather thyself together, O daughter of troops, A siege he hath laid against us, With a rod they smite on the cheek the judge of Israel.
Micah 5:2	And thou, Beth-Lehem Ephratah, Little to be among the chiefs of Judah! From thee to Me he cometh forth—to be ruler in Israel, And his comings forth are of old, From the days of antiquity.
Micah 5:3	Therefore he doth give them out till the time She who bringeth forth hath brought forth, And the remnant of his brethren return to the sons of Israel.
Micah 5:4	And he hath stood and delighted in the strength of Jehovah, In the excellency of the name of Jehovah his God, And they have remained, For now he is great unto the ends of earth.
Micah 5:5	And this one hath been peace, Asshur! when he doth come into our land, And when he doth tread in our palaces, We have raised against him seven shepherds, And eight anointed of man.
Micah 5:6	And they have afflicted the land of Asshur with the sword, And the land of Nimrod at its openings, And he hath delivered from Asshur when he doth come into our land, And when he treadeth in our borders.
Micah 5:7	And the remnant of Jacob hath been in the midst of many peoples, As dew from Jehovah—as showers on the herb, That waiteth not for man, nor stayeth for the sons of men.
Micah 5:8	Yea, the remnant of Jacob hath been among nations, In the midst of many peoples, As a lion among beasts of a forest, As a young lion among ranks of a flock, Which if it hath passed through, Hath both trodden down and hath torn, And there is no deliverer.
Micah 5:9	High is thy hand above thine adversaries, And all thine enemies are cut off.
Micah 5:10	And it hath come to pass in that day, An affirmation of Jehovah, I have cut off thy horses from thy midst, And I have destroyed thy chariots,
Micah 5:11	And I have cut off the cities of thy land, And I have thrown down all thy fortresses,
Micah 5:12	And have cut off sorcerers out of thy hand, And observers of clouds thou hast none.
Micah 5:13	And I have cut off thy graven images, And thy standing-pillars out of thy midst, And thou dost not bow thyself any more To the work of thy hands.
Micah 5:14	And I have plucked up thy shrines out of thy midst, And I have destroyed thine enemies.
Micah 5:15	And I have done vengeance in anger and in fury, With the nations who have not hearkened!
Micah 6:1	Hear, I pray you, that which Jehovah is saying: ‘Rise—strive thou with the mountains, And cause thou the hills to hear thy voice.’
Micah 6:2	Hear, O mountains, the strife of Jehovah, Ye strong ones—foundations of earth! For a strife is to Jehovah, with His people, And with Israel He doth reason.
Micah 6:3	O My people, what have I done to thee? And what—have I wearied thee? Testify against Me.
Micah 6:4	For I brought thee up from the land of Egypt, And from the house of servants I have ransomed thee, And I send before thee Moses, Aaron, and Miriam.
Micah 6:5	O My people, remember, I pray you, What counsel did Balak king of Moab, What answer him did Balaam son of Beor, (From Shittim unto Gilgal,) In order to know the righteous acts of Jehovah.’
Micah 6:6	With what do I come before Jehovah? Do I bow to God Most High? Do I come before Him with burnt-offerings? With calves—sons of a year?
Micah 6:7	Is Jehovah pleased with thousands of rams? With myriads of streams of oil? Do I give my first-born for my transgression? The fruit of my body for the sin of my soul?
Micah 6:8	He hath declared to thee, O man, what is good; Yea, what is Jehovah requiring of thee, Except—to do judgment, and love kindness, And lowly to walk with thy God?
Micah 6:9	A voice of Jehovah to the city calleth, And wisdom doth fear Thy name, Hear ye the rod, and Him who appointed it.
Micah 6:10	Are there yet in the house of the wicked Treasures of wickedness, And the abhorred scanty ephah?
Micah 6:11	Do I reckon it pure with balances of wickedness? And with a bag of deceitful stones?
Micah 6:12	Whose rich ones have been full of violence, And its inhabitants have spoken falsehood, And their tongue is deceitful in their mouth.
Micah 6:13	And I also, I have begun to smite thee, To make desolate, because of thy sins.
Micah 6:14	Thou—thou eatest, and thou art not satisfied, And thy pit is in thy midst, And thou removest, and dost not deliver, And that which thou deliverest, to a sword I give.
Micah 6:15	Thou—thou sowest, and thou dost not reap, Thou—thou treadest the olive, And thou pourest not out oil, And new wine—and thou drinkest not wine.
Micah 6:16	And kept habitually are the statutes of Omri, And all the work of the house of Ahab, And ye do walk in their counsels, For My giving thee for a desolation, And its inhabitants for a hissing, And the reproach of My people ye do bear!
Micah 7:1	My woe is to me, for I have been As gatherings of summer-fruit, As gleanings of harvest, There is no cluster to eat, The first-ripe fruit desired hath my soul.
Micah 7:2	Perished hath the kind out of the land, And upright among men—there are none, All of them for blood lie in wait, Each his brother they hunt with a net.
Micah 7:3	On the evil are both hands to do it well, The prince is asking—also the judge—for recompence, And the great—he is speaking the mischief of his soul, And they wrap it up.
Micah 7:4	Their best one is as a brier, The upright one—than a thorn-hedge, The day of thy watchmen—Thy visitation—hath come. Now is their perplexity.
Micah 7:5	Believe not in a friend, trust not in a leader, From her who is lying in thy bosom keep the openings of thy mouth.
Micah 7:6	For a son is dishonouring a father, A daughter hath stood against her mother, A daughter-in-law against her mother-in-law, The enemies of each are the men of his house.
Micah 7:7	And I—in Jehovah I do watch, I do wait for the God of my salvation, Hear me doth my God.
Micah 7:8	Thou dost not rejoice over me, O mine enemy, When I have fallen, I have risen, When I sit in darkness Jehovah is a light to me.
Micah 7:9	The indignation of Jehovah I do bear, For I have sinned against Him, Till that He doth plead my cause, And hath executed my judgment, He doth bring me forth to the light, I look on His righteousness.
Micah 7:10	And see doth mine enemy, And cover her doth shame, Who saith unto me, ‘Where is Jehovah thy God?’ Mine eyes do look on her, Now she is for a treading-place, As mire of the out-places.
Micah 7:11	The day to build thy walls! That day—removed is the limit.
Micah 7:12	That day—even unto thee it doth come in, From Asshur and the cities of the fortress, And from the fortress even unto the river, And from sea to sea, and mount to mount.
Micah 7:13	And the land hath been for a desolation, Because of its inhabitants, Because of the fruit of their doings.
Micah 7:14	Rule Thou Thy people with Thy rod, The flock of Thine inheritance, Dwelling alone in a forest in the midst of Carmel, They enjoy Bashan and Gilead as in days of old.
Micah 7:15	According to the days of thy coming forth out of the land of Egypt, I do shew it wonderful things.
Micah 7:16	See do nations, and they are ashamed of all their might, They lay a hand on the mouth, their ears are deaf.
Micah 7:17	They lick dust as a serpent, as fearful things of earth, They tremble from their enclosures, Of Jehovah our God they are afraid, Yea, they are afraid of Thee.
Micah 7:18	Who is a God like Thee? taking away iniquity, And passing by the transgression of the remnant of His inheritance, He hath not retained for ever His anger, Because He—He delighteth in kindness.
Micah 7:19	He doth turn back, He pitieth us, He doth subdue our iniquities, And Thou castest into the depths of the sea all their sins.
Micah 7:20	Thou givest truth to Jacob, kindness to Abraham, That thou hast sworn to our fathers, from the days of antiquity!
Nahum 1:1	Burden of Nineveh. The Book of the Vision of Nahum the Elkoshite.
Nahum 1:2	A God zealous and avenging is Jehovah, An avenger is Jehovah, and possessing fury. An avenger is Jehovah on His adversaries, And He is watching for His enemies.
Nahum 1:3	Jehovah is slow to anger, and great in power, And Jehovah doth not entirely acquit, In a hurricane and in a tempest is His way, And a cloud is the dust of His feet.
Nahum 1:4	He is pushing against a sea, and drieth it up, Yea, all the floods He hath made dry, Languishing are Bashan and Carmel, Yea, the flower of Lebanon is languishing.
Nahum 1:5	Mountains have shaken because of Him, And the hills have been melted; And lifted up is the earth at His presence, And the world and all dwelling in it.
Nahum 1:6	Before His indignation who doth stand? And who riseth up in the heat of His anger? His fury hath been poured out like fire, And the rocks have been broken by Him.
Nahum 1:7	Good is Jehovah for a strong place in a day of distress. And He knoweth those trusting in Him.
Nahum 1:8	And with a flood passing over, An end He maketh of its place, And His enemies doth darkness pursue.
Nahum 1:9	What do we devise against Jehovah? An end He is making, arise not twice doth distress.
Nahum 1:10	For while princes are perplexed, And with their drink are drunken, They have been consumed as stubble fully dried.
Nahum 1:11	From thee hath come forth a deviser of evil Against Jehovah—a worthless counsellor.
Nahum 1:12	Thus said Jehovah: Though complete, and thus many, Yet thus they have been cut off, And he hath passed away. And I afflicted thee, I afflict thee no more.
Nahum 1:13	And now I break his rod from off thee, And thy bands I do draw away.
Nahum 1:14	And commanded concerning thee hath Jehovah, ‘No more of thy name doth spread abroad, From the house of thy gods I cut off graven and molten image, I appoint thy grave, for thou hast been vile.
Nahum 1:15	Lo, on the mountains the feet of one proclaiming tidings, sounding peace! Celebrate, O Judah, thy festivals, complete thy vows, For add no more to pass over into thee doth the worthless, He hath been completely cut off!
Nahum 2:1	Come up hath a scatterer to thy face, Keep the bulwark, watch the way, Strengthen the loins, strengthen power mightily.
Nahum 2:2	For turned back hath Jehovah to the excellency of Jacob, As to the excellency of Israel, For emptied them out have emptiers, And their branches they have marred.
Nahum 2:3	The shield of his mighty ones is become red, Men of might are in scarlet, With fiery torches is the chariot in a day of his preparation, And the firs have been caused to tremble.
Nahum 2:4	In out-places shine do the chariots, They go to and fro in broad places, Their appearances are like torches, As lightnings they run.
Nahum 2:5	He doth remember his honourable ones, They stumble in their goings, They hasten to its wall, and prepared is the covering.
Nahum 2:6	Gates of the rivers have been opened, And the palace is dissolved.
Nahum 2:7	And it is established—she hath removed, She hath been brought up, And her handmaids are leading as the voice of doves, Tabering on their hearts.
Nahum 2:8	And Nineveh is as a pool of waters, From of old it is—and they are fleeing! ‘Stand ye, stand;’ and none is turning!
Nahum 2:9	Seize ye silver, seize ye gold, And there is no end to the prepared things, To the abundance of all desirable vessels.
Nahum 2:10	She is empty, yea, emptiness and waste, And the heart hath melted, And the knees have smitten together, And great pain is in all loins, And the faces of all of them have gathered paleness.
Nahum 2:11	Where is the habitation of lionesses? And a feeding-place it is for young lions Where walked hath a lion, an old lion, A lion’s whelp, and there is none troubling.
Nahum 2:12	The lion is tearing parts for his whelps, And is strangling for his lionesses, And he doth fill with prey his holes, And his habitations with rapine.
Nahum 2:13	Lo, I am against thee, An affirmation of Jehovah of Hosts, And I have burned in smoke its chariot, And thy young lions consume doth a sword, And I have cut off from the land thy prey, And not heard any more is the voice of thy messengers!
Nahum 3:1	Woe to the city of blood, She is all with lies—burglary—full, Prey doth not depart.
Nahum 3:2	The sound of a whip, And the sound of the rattling of a wheel, And of a prancing horse, and of a bounding chariot, Of a horseman mounting.
Nahum 3:3	And the flame of a sword, and the lightning of a spear, And the abundance of the wounded, And the weight of carcases, Yea, there is no end to the bodies, They stumble over their bodies.
Nahum 3:4	Because of the abundance of the fornications of an harlot, The goodness of the grace of the lady of witchcrafts, Who is selling nations by her fornications, And families by her witchcrafts.
Nahum 3:5	Lo, I am against thee, An affirmation of Jehovah of Hosts, And have removed thy skirts before thy face, And have shewed nations thy nakedness, And kingdoms thy shame,
Nahum 3:6	And I have cast upon thee abominations, And dishonoured thee, and made thee as a sight.
Nahum 3:7	And it hath come to pass, Each of thy beholders fleeth from thee, And hath said: ‘Spoiled is Nineveh, Who doth bemoan for her?’ Whence do I seek comforters for thee?
Nahum 3:8	Art thou better than No-Ammon, That is dwelling among brooks? Waters she hath round about her, Whose bulwark is the sea, waters her wall.
Nahum 3:9	Cush her might, and Egypt, and there is no end. Put and Lubim have been for thy help.
Nahum 3:10	Even she doth become an exile, She hath gone into captivity, Even her sucklings are dashed to pieces At the top of all out-places, And for her honoured ones they cast a lot, And all her great ones have been bound in fetters.
Nahum 3:11	Even thou art drunken, thou art hidden, Even thou dost seek a strong place, because of an enemy.
Nahum 3:12	All thy fortresses are fig-trees with first-fruits, If they are shaken, They have fallen into the mouth of the eater.
Nahum 3:13	Lo, thy people are women in thy midst, To thine enemies thoroughly opened Have been the gates of thy land, Consumed hath fire thy bars.
Nahum 3:14	Waters of a siege draw for thyself, Strengthen thy fortresses, Enter into mire, and tread on clay, Make strong a brick-kiln.
Nahum 3:15	There consume thee doth a fire, Cut thee off doth a sword, It doth consume thee as a cankerworm! Make thyself heavy as the cankerworm, Make thyself heavy as the locust.
Nahum 3:16	Multiply thy merchants above the stars of the heavens, The cankerworm hath stripped off, and doth flee away.
Nahum 3:17	Thy crowned ones are as a locust, And thy princes as great grasshoppers, That encamp in hedges in a day of cold, The sun hath risen, and it doth flee away, And not known is its place where they are.
Nahum 3:18	Slumbered have thy friends, king of Asshur, Rest do thine honourable ones, Scattered have been thy people on the mountains, And there is none gathering.
Nahum 3:19	There is no weakening of thy destruction, Grievous is thy smiting, All hearing thy fame have clapped the hand at thee, For over whom did not thy wickedness pass continually?
Habakkuk 1:1	The burden that Habakkuk the prophet hath seen:
Habakkuk 1:2	Till when, O Jehovah, have I cried, And Thou dost not hear? I cry unto Thee—‘Violence,’ and Thou dost not save.
Habakkuk 1:3	Why dost Thou shew me iniquity, And perversity dost cause to behold? And spoiling and violence are before me, And there is strife, and contention doth lift itself up,
Habakkuk 1:4	Therefore doth law cease, And judgment doth not go forth for ever, For the wicked is compassing the righteous, Therefore wrong judgment goeth forth.
Habakkuk 1:5	Look ye on nations, and behold and marvel greatly. For a work He is working in your days, Ye do not believe though it is declared.
Habakkuk 1:6	For, lo, I am raising up the Chaldeans, The bitter and hasty nation, That is going to the broad places of earth, To occupy tabernacles not its own.
Habakkuk 1:7	Terrible and fearful it is, From itself its judgment and its excellency go forth.
Habakkuk 1:8	Swifter than leopards have been its horses, And sharper than evening wolves, And increased have its horsemen, Even its horsemen from afar come in, They fly as an eagle, hasting to consume.
Habakkuk 1:9	Wholly for violence it doth come in, Their faces swallowing up the east wind, And it doth gather as the sand a captivity.
Habakkuk 1:10	And at kings it doth scoff, And princes are a laughter to it, At every fenced place it doth laugh, And it heapeth up dust, and captureth it.
Habakkuk 1:11	Then passed on hath the spirit, Yea, he doth transgress, And doth ascribe this his power to his god.
Habakkuk 1:12	Art not Thou of old, O Jehovah, my God, my Holy One? We do not die, O Jehovah, For judgment Thou hast appointed it, And, O Rock, for reproof Thou hast founded it.
Habakkuk 1:13	Purer of eyes than to behold evil, To look on perverseness Thou art not able, Why dost Thou behold the treacherous? Thou keepest silent when the wicked Doth swallow the more righteous than he,
Habakkuk 1:14	And Thou makest man as fishes of the sea, As a creeping thing—none ruling over him.
Habakkuk 1:15	Each of them with a hook he hath brought up, He doth catch it in his net, and gathereth it in his drag, Therefore he doth joy and rejoice.
Habakkuk 1:16	Therefore he doth sacrifice to his net, And doth make perfume to his drag, For by them is his portion fertile, and his food fat.
Habakkuk 1:17	Doth he therefore empty his net, And continually to slay nations spare not?
Habakkuk 2:1	On my charge I stand, and I station myself on a bulwark, and I watch to see what He doth speak against me, and what I do reply to my reproof.
Habakkuk 2:2	And Jehovah answereth me and saith: ‘Write a vision, and explain on the tables, That he may run who is reading it.
Habakkuk 2:3	For yet the vision is for a season, And it breatheth for the end, and doth not lie, If it tarry, wait for it, For surely it cometh, it is not late.
Habakkuk 2:4	Lo, a presumptuous one! Not upright is his soul within him, And the righteous by his stedfastness liveth.
Habakkuk 2:5	And also, because the wine is treacherous, A man is haughty, and remaineth not at home, Who hath enlarged as sheol his soul, And is as death that is not satisfied, And doth gather unto itself all the nations, And doth assemble unto itself all the peoples,
Habakkuk 2:6	Do not these—all of them—against him a simile taken up, And a moral of acute sayings for him, And say, Woe to him who is multiplying what is not his? Till when also is he multiplying to himself heavy pledges?
Habakkuk 2:7	Do not thy usurers instantly rise up, And those shaking thee awake up, And thou hast been for a spoil to them?
Habakkuk 2:8	Because thou hast spoiled many nations, Spoil thee do all the remnant of the peoples, Because of man’s blood, and of violence to the land, To the city, and to all dwelling in it.
Habakkuk 2:9	Woe to him who is gaining evil gain for his house, To set on high his nest, To be delivered from the hand of evil,
Habakkuk 2:10	Thou hast counselled a shameful thing to thy house, To cut off many peoples, and sinful is thy soul.
Habakkuk 2:11	For a stone from the wall doth cry out, And a holdfast from the wood answereth it.
Habakkuk 2:12	Woe to him who is building a city by blood, And establishing a city by iniquity.
Habakkuk 2:13	Lo, is it not from Jehovah of Hosts And peoples are fatigued for fire, And nations for vanity are weary?
Habakkuk 2:14	For full is the earth of the knowledge of the honour of Jehovah, As waters cover the bottom of a sea.
Habakkuk 2:15	Woe to him who is giving drink to his neighbour, Pouring out thy bottle, and also making drunk, In order to look on their nakedness.
Habakkuk 2:16	Thou hast been filled—shame without honour, Drink thou also, and be uncircumcised, Turn round unto thee doth the cup of the right hand of Jehovah, And shameful spewing is on thine honour.
Habakkuk 2:17	For violence to Lebanon doth cover thee, And spoil of beasts doth affright them, Because of man’s blood, and of violence to the land, To the city, and to all dwelling in it.
Habakkuk 2:18	What profit hath a graven image given That its former hath graven it? A molten image and teacher of falsehood, That trusted hath the former on his own formation—to make dumb idols?
Habakkuk 2:19	Woe to him who is saying to wood, ‘Awake,’ ‘Stir up,’ to a dumb stone, It a teacher! lo, it is overlaid—gold and silver, And there is no spirit in its midst.
Habakkuk 2:20	And Jehovah is in His holy temple, Be silent before Him, all the earth!
Habakkuk 3:1	A prayer of Habakkuk the prophet concerning erring ones:
Habakkuk 3:2	O Jehovah, I heard thy report, I have been afraid, O Jehovah, Thy work! in midst of years revive it, In the midst of years Thou makest known In anger Thou dost remember mercy.
Habakkuk 3:3	God from Teman doth come, The Holy One from mount Paran. Pause! Covered the heavens hath His majesty, And His praise hath filled the earth.
Habakkuk 3:4	And the brightness is as the light, He hath rays out of His hand, And there—the hiding of His strength.
Habakkuk 3:5	Before Him goeth pestilence, And a burning flame goeth forth at His feet.
Habakkuk 3:6	He hath stood, and He measureth earth, He hath seen, and He shaketh off nations, And scatter themselves do mountains of antiquity, Bowed have the hills of old, The ways of old are His.
Habakkuk 3:7	Under sorrow I have seen tents of Cushan, Tremble do curtains of the land of Midian.
Habakkuk 3:8	Against rivers hath Jehovah been wroth? Against rivers is Thine anger? Against the sea is Thy wrath? For Thou dost ride on Thy horses—Thy chariots of salvation?
Habakkuk 3:9	Utterly naked Thou dost make Thy bow, Sworn are the tribes—saying, ‘Pause!’ With rivers Thou dost cleave the earth.
Habakkuk 3:10	Seen thee—pained are mountains, An inundation of waters hath passed over, Given forth hath the deep its voice, High its hands it hath lifted up.
Habakkuk 3:11	Sun—moon—hath stood—a habitation, At the light thine arrows go on, At the brightness, the glittering of thy spear.
Habakkuk 3:12	In indignation Thou dost tread earth, In anger Thou dost thresh nations.
Habakkuk 3:13	Thou hast gone forth for the salvation of Thy people, For salvation with Thine anointed, Thou hast smitten the head of the house of the wicked, Laying bare the foundation unto the neck. Pause!
Habakkuk 3:14	Thou hast pierced with his staves the head of his leaders, They are tempestuous to scatter me, Their exultation is as to consume the poor in secret.
Habakkuk 3:15	Thou hast proceeded through the sea with Thy horses—the clay of many waters.
Habakkuk 3:16	I have heard, and my belly trembleth, At the noise have my lips quivered, Rottenness doth come into my bones, And in my place I do tremble, That I rest for a day of distress, At the coming up of the people, he overcometh it.
Habakkuk 3:17	Though the fig-tree doth not flourish, And there is no produce among vines, Failed hath the work of the olive, And fields have not yielded food, Cut off from the fold hath been the flock, And there is no herd in the stalls.
Habakkuk 3:18	Yet I, in Jehovah I exult, I do joy in the God of my salvation.
Habakkuk 3:19	Jehovah the Lord is my strength, And He doth make my feet like hinds, And on my high-places causeth me to tread. To the overseer with my stringed instruments!
Zephaniah 1:1	A word of Jehovah that hath been unto Zephaniah son of Cushi, son of Gedaliah, son of Amariah, son of Hezikiah, in the days of Josiah son of Amoz, king of Judah:
Zephaniah 1:2	I utterly consume all from off the face of the ground, An affirmation of Jehovah.
Zephaniah 1:3	I consume man and beast, I consume fowl of the heavens, and fishes of the sea, And the stumbling-blocks—the wicked, And I have cut off man from the face of the ground, An affirmation of Jehovah,
Zephaniah 1:4	And stretched out My hand against Judah, And against all inhabiting Jerusalem, And cut off from this place the remnant of Baal, The name of the idolatrous priests, with the priests,
Zephaniah 1:5	And those bowing themselves On the roofs to the host of the heavens, And those bowing themselves, Swearing to Jehovah, and swearing by Malcham,
Zephaniah 1:6	And those removing from after Jehovah, And who have not sought Jehovah, nor besought Him.
Zephaniah 1:7	Hush! because of the Lord Jehovah, For near is a day of Jehovah, For prepared hath Jehovah a sacrifice, He hath sanctified His invited ones.
Zephaniah 1:8	And it hath come to pass, In the day of the sacrifice of Jehovah, That I have laid a charge on the heads, And on sons of the king, And on all putting on strange clothing.
Zephaniah 1:9	And I have laid a charge on every one Who is leaping over the threshold in that day, Who are filling the house of their masters With violence and deceit.
Zephaniah 1:10	And there hath been in that day, An affirmation of Jehovah, The noise of a cry from the fish-gate, And of a howling from the Second, And of great destruction from the hills.
Zephaniah 1:11	Howl, ye inhabitants of the hollow place, For cut off hath been all the merchant people, Cut off have been all bearing silver.
Zephaniah 1:12	And it hath come to pass, at that time, I search Jerusalem with lights, And I have laid a charge on the men Who are hardened on their preserved things, Who are saying in their heart: Jehovah doth no good, nor doth He evil.
Zephaniah 1:13	And their wealth hath been for a spoil, And their houses for desolation, And they have built houses, and do not inhabit, And they have planted vineyards, And they do not drink their wine.
Zephaniah 1:14	Near is the great day of Jehovah, Near, and hasting exceedingly, The noise of the day of Jehovah, Bitterly shriek there doth a mighty one.
Zephaniah 1:15	A day of wrath is that day, A day of adversity and distress, A day of waste and desolation, A day of darkness and gloominess, A day of cloud and thick darkness.
Zephaniah 1:16	A day of trumpet and shouting against the fenced cities, And against the high corners.
Zephaniah 1:17	And I have sent distress to men, And they have walked as the blind, For against Jehovah they have sinned, And poured out is their blood as dust, And their flesh is as dung.
Zephaniah 1:18	Even their silver, even their gold, Is not able to deliver them in a day of the wrath of Jehovah, And in the fire of His jealousy consumed is the whole land, For only a hastened end doth He make Of all the inhabitants of the land!
Zephaniah 2:1	Bend yourselves, yea, bend ye, O nation not desired,
Zephaniah 2:2	Before the bringing forth of a statute, As chaff hath the day passed on, While yet not come in upon you doth the heat of the anger of Jehovah, While yet not come in upon you doth a day of the anger of Jehovah,
Zephaniah 2:3	Seek Jehovah, all ye humble of the land, Who His judgment have done, Seek ye righteousness, seek humility, It may be ye are hidden in a day of the anger of Jehovah.
Zephaniah 2:4	For Gaza is forsaken, And Ashkelon is for a desolation, Ashdod! at noon they do cast her forth, And Ekron is rooted up.
Zephaniah 2:5	Ho! O inhabitants of the sea-coast, Nation of the Cherethites, A word of Jehovah is against you, Canaan, land of the Philistines, And I have destroyed thee without an inhabitant.
Zephaniah 2:6	And the sea-coast hath been habitations, Cottages for shepherds, and folds for a flock.
Zephaniah 2:7	And the coast hath been for the remnant of the house of Judah, By them they have pleasure, In houses of Ashkelon at even they lie down, For inspect them doth Jehovah their God, And He hath turned back to their captivity.
Zephaniah 2:8	I have heard the reproach of Moab, And the revilings of the sons of Ammon, Wherewith they reproached My people, And magnify themselves against their border.
Zephaniah 2:9	Therefore, I live, An affirmation of Jehovah of Hosts, God of Israel, Surely, Moab is as Sodom, And the sons of Ammon as Gomorrah, An overrunning of nettles and salt-pits, And a desolation—unto the age. A residue of My people do seize them, And a remnant of My nation inherit them.
Zephaniah 2:10	This is to them for their arrogancy, Because they have reproached, And they magnify themselves against the people of Jehovah of Hosts.
Zephaniah 2:11	Fearful is Jehovah against them, For He made bare all gods of the land, And bow themselves to Him, each from his place, Do all islanders of the nations.
Zephaniah 2:12	Also ye, O Cushim, pierced of My sword are they.
Zephaniah 2:13	And He stretcheth His hand against the north, And doth destroy Asshur, And he setteth Nineveh for a desolation, A dry land like a wilderness.
Zephaniah 2:14	And crouched in her midst have droves, Every beast of the nation, Both pelican and hedge-hog in her knobs lodge, A voice doth sing at the window, ‘Destruction is at the threshold, For the cedar-work is exposed.’
Zephaniah 2:15	This is the exulting city that is dwelling confidently, That is saying in her heart, ‘I am, and beside me there is none,’ How hath she been for a desolation, A crouching-place for beasts, Every one passing by her doth hiss, He doth shake his hand!
Zephaniah 3:1	Woe to the rebellious and polluted, The oppressing city!
Zephaniah 3:2	She hath not hearkened to the voice, She hath not accepted instruction, In Jehovah she hath not trusted, Unto her God she hath not drawn near.
Zephaniah 3:3	Her heads in her midst are roaring lions, Her judges are evening wolves, They have not gnawn the bone in the morning.
Zephaniah 3:4	Her prophets unstable—men of treachery, Her priests have polluted the sanctuary, They have violated the law.
Zephaniah 3:5	Jehovah is righteous in her midst, He doth not do perverseness, Morning by morning His judgment he giveth to the light, It hath not been lacking, And the perverse doth not know shame.
Zephaniah 3:6	I have cut off nations, Desolated have been their chief ones, I have laid waste their out-places without any passing by, Destroyed have been their cities, Without man, without inhabitant.
Zephaniah 3:7	I have said: Only, ye do fear Me, Ye do accept instruction, And her habitation is not cut off, All that I have appointed for her, But they have risen early, They have corrupted all their doings.
Zephaniah 3:8	Therefore, wait for Me—an affirmation of Jehovah, For the day of My rising for prey, For My judgment is to gather nations, To assemble kingdoms, To pour out on them Mine indignation, All the heat of Mine anger, For by the fire of My jealousy consumed is all the earth.
Zephaniah 3:9	For then do I turn unto peoples a pure lip, To call all of them by the name of Jehovah, To serve Him with one shoulder.
Zephaniah 3:10	From beyond the rivers of Cush, my supplicants, The daughter of My scattered ones, Do bring My present.
Zephaniah 3:11	In that day thou art not ashamed because of any of thine actions, Wherewith thou hast transgressed against Me, For then do I turn aside from thy midst The exulting ones of thine excellency, And thou dost add no more to be haughty, In My holy mountain.
Zephaniah 3:12	And I have left in thy midst a people humble and poor, And they have trusted in the name of Jehovah.
Zephaniah 3:13	The remnant of Israel do no perversity, nor speak lies, Nor found in their mouth is a deceitful tongue, For they have delight, and have lain down, And there is none troubling.
Zephaniah 3:14	Cry aloud, O daughter of Zion, shout, O Israel, Rejoice and exult with the whole heart, O daughter of Jerusalem.
Zephaniah 3:15	Jehovah hath turned aside thy judgments, He hath faced thine enemy, The king of Israel, Jehovah, is in thy midst, Thou seest evil no more.
Zephaniah 3:16	In that day it is said to Jerusalem, ‘Fear not, O Zion, let not thy hands be feeble.
Zephaniah 3:17	Jehovah thy God is in thy midst, A mighty one doth save, He rejoiceth over thee with joy, He doth work in His love, He joyeth over thee with singing.’
Zephaniah 3:18	Mine afflicted from the appointed place I have gathered, from thee they have been, Bearing for her sake reproach.
Zephaniah 3:19	Lo, I am dealing with all afflicting thee at that time, And I have saved the halting one, And the driven out ones I do gather, And have set them for a praise and for a name, In all the land of their shame.
Zephaniah 3:20	At that time I bring you in, Even at the time of My assembling you, For I give you for a name, and for a praise, Among all peoples of the land, In My turning back to your captivity before your eyes, said Jehovah!
Haggai 1:1	In the second year of Darius the king, in the sixth month, in the first day of the month, hath a word of Jehovah been by the hand of Haggai the prophet, unto Zerubbabel son of Shealtiel, governor of Judah, and unto Joshua son of Josedech, the high priest, saying:
Haggai 1:2	Thus spake Jehovah of Hosts, saying: This people!—they have said, ‘The time hath not come, The time the house of Jehovah is to be built.’
Haggai 1:3	And there is a word of Jehovah by the hand of Haggai the prophet, saying:
Haggai 1:4	Is it time for you—you! To dwell in your covered houses, And this house to lie waste?
Haggai 1:5	And now, thus said Jehovah of Hosts, Set your heart to your ways.
Haggai 1:6	Ye have sown much, and brought in little, To eat, and not to satiety, To drink, and not to drunkenness, To clothe, and none hath heat, And he who is hiring himself out, Is hiring himself for a bag pierced through.
Haggai 1:7	Thus said Jehovah of Hosts: Set your heart to your ways.
Haggai 1:8	Go up the mountain, and ye have brought in wood, And build the house, and I am pleased with it. And I am honoured, said Jehovah.
Haggai 1:9	Looking for much, and lo, little, And ye brought it home, and I blew on it, Wherefore?—an affirmation of Jehovah of Hosts, Because of My house that is waste, And ye are running—each to his house,
Haggai 1:10	Therefore, over you refrained have the heavens from dew, And the land hath refrained its increase.
Haggai 1:11	And I proclaim draught on the land, And on the mountains, and on the corn, And on the new wine, and on the oil, And on what the ground doth bring forth, And on man, and on beast, And on all labour of the hands.’
Haggai 1:12	And Zerubbabel son of Shealtiel, and Joshua son of Josedech, the high priest, and all the remnant of the people, do hearken to the voice of Jehovah their God, and unto the words of Haggai the prophet, as Jehovah their God had sent him, and the people are afraid of the face of Jehovah.
Haggai 1:13	And Haggai, messenger of Jehovah, in messages of Jehovah, speaketh to the people, saying: ‘I am with you, an affirmation of Jehovah.’
Haggai 1:14	And Jehovah doth stir up the spirit of Zerubbabel son of Shealtiel, governor of Judah, and the spirit of Joshua son of Josedech, the high priest, and the spirit of all the remnant of the people, and they come in, and do work in the house of Jehovah of Hosts their God,
Haggai 1:15	in the twenty and fourth day of the sixth month, in the second year of Darius the king.
Haggai 2:1	In the seventh month, in the twenty and first of the month, hath a word of Jehovah been by the hand of Haggai the prophet, saying:
Haggai 2:2	‘Speak, I pray thee, unto Zerubbabel son of Shealtiel, governor of Judah, and unto Joshua, son of Josedech, the high priest, and unto the remnant of the people, saying:
Haggai 2:3	Who among you hath been left that saw this house in its former honour? And what are ye seeing it now? Is it not, compared with it, as nothing in your eyes?
Haggai 2:4	And now, be strong, O Zerubbabel, An affirmation of Jehovah, And be strong, O Joshua, son of Josedech, the high priest, And be strong, all ye people of the land, An affirmation of Jehovah, And do ye—(for I am with you, An affirmation of Jehovah of Hosts)—
Haggai 2:5	The thing that I covenanted with you, In your coming forth from Egypt, And My Spirit is remaining in your midst, fear not.
Haggai 2:6	For thus said Jehovah of Hosts: Yet once more—it is a little, And I am shaking the heavens and the earth, And the sea, and the dry land,
Haggai 2:7	And I have shaken all the nations, And they have come to the desire of all the nations, And I have filled this house with honour, Said Jehovah of Hosts.
Haggai 2:8	Mine is the silver, and Mine the gold, An affirmation of Jehovah of Hosts.
Haggai 2:9	Greater is the honour of this latter house, Than of the former, said Jehovah of Hosts, And in this place do I give peace, An affirmation of Jehovah of Hosts.’
Haggai 2:10	On the twenty and fourth of the ninth month, in the second year of Darius, hath a word of Jehovah been by the hand of Haggai the prophet, saying:
Haggai 2:11	Thus said Jehovah of Hosts: ‘Ask, I pray thee, the priests of the law, saying:
Haggai 2:12	Lo, one doth carry holy flesh in the skirt of his garment, and he hath come with his skirt against the bread, or against the pottage, or against the wine, or against the oil, or against any food—is it holy?’ And the priests answer and say, ‘No.’
Haggai 2:13	And Haggai saith, ‘If the unclean of body doth come against any of these, is it unclean?’ And the priests answer and say, ‘It is unclean.’
Haggai 2:14	And Haggai answereth and saith, ‘So is this people, and so is this nation before Me—an affirmation of Jehovah—and so is every work of their hands, and that which they bring near there—it is unclean.
Haggai 2:15	And now, lay it, I pray you, to your heart, From this day, and onwards, Before the laying of stone to stone in the temple of Jehovah.
Haggai 2:16	From that time one hath come to a heap of twenty, And it hath been ten, He hath come unto the wine-fat to draw out fifty purahs, And it hath been twenty.
Haggai 2:17	I have smitten you with blasting, And with mildew, and with hail—All the work of your hands, And there is none of you with Me, An affirmation of Jehovah.
Haggai 2:18	Set it, I pray you, to your heart, from this day and onwards, from the twenty and fourth day of the ninth month, even from the day that the temple of Jehovah hath been founded, set it to your heart.
Haggai 2:19	Is the seed yet in the barn? And hitherto the vine and the fig, And the pomegranate, and the olive-tree, Have not borne—from this day I bless.’
Haggai 2:20	And there is a word of Jehovah a second time unto Haggai, on the twenty and fourth of the month, saying:
Haggai 2:21	‘Speak unto Zerubbabel governor of Judah, saying: I am shaking the heavens and the earth,
Haggai 2:22	And have overturned the throne of kingdoms, And I have destroyed the strength of kingdoms of the nations, And overturned chariot and its charioteers, And come down have horses and their riders, Each by the sword of his brother.
Haggai 2:23	In that day—an affirmation of Jehovah of Hosts, I take thee, Zerubbabel, son of Shealtiel, My servant—an affirmation of Jehovah, And have set thee as a signet, for on thee I have fixed, An affirmation of Jehovah of Hosts!
Zechariah 1:1	In the eighth month, in the second year of Darius, hath a word of Jehovah been unto Zechariah, son of Berechiah, son of Iddo, the prophet, saying:
Zechariah 1:2	‘Jehovah was wroth against your fathers—wrath!
Zechariah 1:3	And thou hast said unto them, Thus said Jehovah of Hosts, turn back unto Me, An affirmation of Jehovah of Hosts, And I turn back unto you, said Jehovah of Hosts.
Zechariah 1:4	Ye shall not be as your fathers, To whom the former prophets called, saying: Thus said Jehovah of Hosts, Turn back I pray you, From your evil ways and from your evil doings, And they did not hearken, Nor attend to Me—an affirmation of Jehovah.
Zechariah 1:5	Your fathers—where are they? And the prophets—to the age do they live?
Zechariah 1:6	Only, My words, and My statutes, That I commanded My servants the prophets, Have they not overtaken your fathers, And they turn back and say: As Jehovah of Hosts designed to do to us, According to our ways, and according to our doings, So He hath done to us?’
Zechariah 1:7	On the twenty and fourth day of the eleventh month, (it is the month of Sebat,) in the second year of Darius, hath a word of Jehovah been unto Zechariah, son of Berechiah, son of Iddo, the prophet, saying:
Zechariah 1:8	I have seen by night, and lo, one riding on a red horse, and he is standing between the myrtles that are in the shade, and behind him are horses, red, bay, and white.
Zechariah 1:9	And I say, ‘What are these, my lord?’ And the messenger who is speaking with me saith unto me, ‘I—I do shew thee what these are.’
Zechariah 1:10	And the one who is standing between the myrtles doth answer and say, ‘These are they whom Jehovah hath sent to walk up and down in the land.’
Zechariah 1:11	And they answer the messenger of Jehovah who is standing between the myrtles, and say, ‘We have walked up and down in the land, and lo, all the land is sitting still, and at rest.’
Zechariah 1:12	And the messenger of Jehovah answereth and saith, ‘Jehovah of Hosts! till when dost Thou not pity Jerusalem, and the cities of Judah, that Thou hast abhorred these seventy years?’
Zechariah 1:13	And Jehovah answereth the messenger, who is speaking with me, good words, comfortable words.
Zechariah 1:14	And the messenger who is speaking with me, saith unto me, ‘Call, saying: Thus said Jehovah of Hosts: I have been zealous for Jerusalem, and for Zion with great zeal.
Zechariah 1:15	And with great wrath I am wroth against the nations who are at ease, For I was a little wroth, and they assisted—for evil.
Zechariah 1:16	Therefore, thus said Jehovah: I have turned to Jerusalem with mercies, My house is built in it, An affirmation of Jehovah of Hosts, And a line is stretched over Jerusalem.
Zechariah 1:17	Again call, saying: Thus said Jehovah of Hosts, Again do my cities overflow from good, And Jehovah hath again comforted Zion, And He hath fixed again on Jerusalem.’
Zechariah 1:18	And I lift up mine eyes, and look, and lo, four horns.
Zechariah 1:19	And I say unto the messenger who is speaking with me, ‘What are these?’ And he saith unto me, ‘These are the horns that have scattered Judah, Israel, and Jerusalem.’
Zechariah 1:20	And Jehovah doth shew me four artisans.
Zechariah 1:21	And I say, ‘What are these coming in to do?’ And He speaketh, saying: ‘These are the horns that have scattered Judah, so that no one hath lifted up his head, and these come in to trouble them, to cast down the horns of the nations who are lifting up a horn against the land of Judah—to scatter it.’
Zechariah 2:1	And I lift up mine eyes, and look, and lo, a man, and in his hand a measuring line.
Zechariah 2:2	And I say, ‘Whither are thou going?’ And he saith unto me, ‘To measure Jerusalem, to see how much is its breadth, and how much its length.’
Zechariah 2:3	And lo, the messenger who is speaking with me is going out, and another messenger is going out to meet him,
Zechariah 2:4	and he saith unto him, ‘Run, speak unto this young man, saying: Unwalled villages inhabit doth Jerusalem, From the abundance of man and beast in her midst.
Zechariah 2:5	And I—I am to her—an affirmation of Jehovah, A wall of fire round about, And for honour I am in her midst.
Zechariah 2:6	Ho, ho, and flee from the land of the north, An affirmation of Jehovah, For, as the four winds of the heavens, I have spread you abroad, An affirmation of Jehovah.
Zechariah 2:7	Ho, Zion, be delivered who art dwelling with the daughter of Babylon.
Zechariah 2:8	For thus said Jehovah of Hosts: After honour He hath sent me unto the nations who are spoiling you, For he who is coming against you, Is coming against the daughter of His eye.
Zechariah 2:9	For lo, I am waving my hand against them, And they have been a spoil to their servants. And ye have known that Jehovah of Hosts hath sent me.
Zechariah 2:10	Singe, and rejoice, O daughter of Zion, For lo, I am coming, and have dwelt in thy midst, An affirmation of Jehovah.
Zechariah 2:11	And joined have been many nations unto Jehovah in that day, And they have been to Me for a people, And I have dwelt in thy midst, And thou hast known that Jehovah of Hosts hath sent me unto thee.
Zechariah 2:12	And Jehovah hath inherited Judah, His portion on the holy ground, And He hath fixed again on Jerusalem.
Zechariah 2:13	Hush, all flesh, because of Jehovah, For He hath been roused up from His holy habitation!’
Zechariah 3:1	And he sheweth me Joshua the high priest standing before the messenger of Jehovah, and the Adversary standing at his right hand, to be an adversary to him.
Zechariah 3:2	And Jehovah saith unto the Adversary: ‘Jehovah doth push against thee, O Adversary, Yea, push against thee doth Jehovah, Who is fixing on Jerusalem, Is not this a brand delivered from fire?’
Zechariah 3:3	And Joshua was clothed with filthy garments, and is standing before the messenger.
Zechariah 3:4	And he answereth and speaketh unto those standing before him, saying: ‘Turn aside the filthy garments from off him.’ And he saith unto him, ‘See, I have caused thine iniquity to pass away from off thee, so as to clothe thee with costly apparel.’
Zechariah 3:5	He also said, ‘Let them set a pure diadem on his head. And they set the pure diadem on his head, and clothe him with garments. And the messenger of Jehovah is standing,
Zechariah 3:6	and the messenger of Jehovah doth protest to Joshua, saying:
Zechariah 3:7	‘Thus said Jehovah of Hosts: If in My ways thou dost walk, And if My charge thou dost keep, Then also thou dost judge My house, And also thou dost keep My courts, And I have given to thee conductors among these standing by.
Zechariah 3:8	Hear, I pray thee, Joshua, the high priest, Thou and thy companions sitting before thee, (For men of type are they,) For lo, I am bringing in My servant—a Shoot.
Zechariah 3:9	For lo, the stone that I put before Joshua, On one stone are seven eyes, Lo, I am graving its graving, An affirmation of Jehovah of Hosts, And I have removed the iniquity of that land in one day.
Zechariah 3:10	In that day—an affirmation of Jehovah of Hosts, Ye do call, each unto his neighbour, Unto the place of the vine, And unto the place of the fig-tree!’
Zechariah 4:1	And the messenger who is speaking with me doth turn back, and stir me up as one who is stirred up out of his sleep,
Zechariah 4:2	and he saith unto me, ‘What art thou seeing?’ And I say, ‘I have looked, and lo, a candlestick of gold—all of it, and its bowl is on its top, and its seven lamps are upon it, and twice seven pipes are to the lights that are on its top,
Zechariah 4:3	and two olive-trees are by it, one on the right of the bowl, and one on its left.’
Zechariah 4:4	And I answer and speak unto the messenger who is speaking with me, saying, ‘What are these, my lord?’
Zechariah 4:5	And the messenger who is speaking with me answereth and saith unto me, ‘Hast thou not known what these are?’ And I say, ‘No, my lord.’
Zechariah 4:6	And he answereth and speaketh unto me, saying: ‘This is a word of Jehovah unto Zerubbabel, saying: Not by a force, nor by power, But—by My Spirit, said Jehovah of Hosts.
Zechariah 4:7	Who art thou, O great mountain Before Zerubbabel—for a plain! And he hath brought forth the top-stone, Cries of Grace, grace—are to it.’
Zechariah 4:8	And there is a word of Jehovah to me, saying,
Zechariah 4:9	Hands of Zerubbabel did found this house, And his hands do finish it, And thou hast known that Jehovah of Hosts Hath sent me unto you.
Zechariah 4:10	For who trampled on the day of small things, They have rejoiced, And seen the tin weight in the hand of Zerubbabel, These seven are the eyes of Jehovah, They are going to and fro in all the land.’
Zechariah 4:11	And I answer and say unto him, ‘What are these two olive-trees, on the right of the candlestick, and on its left?’
Zechariah 4:12	And I answer a second time, and say unto him, ‘What are the two branches of the olive trees that, by means of the two golden pipes, are emptying out of themselves the oil?’
Zechariah 4:13	And he speaketh unto me, saying, ‘Hast thou not known what these are?’ And I say, ‘No, my lord.’
Zechariah 4:14	And he saith, ‘These are the two sons of the oil, who are standing by the Lord of the whole earth.’
Zechariah 5:1	And I turn back, and lift up mine eyes, and look, and lo, a flying roll.
Zechariah 5:2	And he saith unto me, ‘What art thou seeing?’ And I say, ‘I am seeing a flying roll, its length twenty by the cubit, and its breadth ten by the cubit.’
Zechariah 5:3	And he saith unto me, ‘This is the execration that is going forth over the face of all the land, for every one who is stealing, on the one side, according to it, hath been declared innocent, and every one who hath sworn, on the other side, according to it, hath been declared innocent.
Zechariah 5:4	‘I have brought it out—an affirmation of Jehovah of Hosts—and it hath come in unto the house of the thief, and unto the house of him who hath sworn in My name to a falsehood, and it hath remained in the midst of his house, and hath consumed it, both its wood and its stones.’
Zechariah 5:5	And the messenger who is speaking with me goeth forth, and saith unto me, ‘Lift up, I pray thee, thine eyes, and see what is this that is coming forth?’
Zechariah 5:6	And I say, ‘What is it?’ And he saith, ‘This—the ephah that is coming forth.’ And he saith, ‘This is their aspect in all the land.
Zechariah 5:7	And lo, a cake of lead lifted up; and this is a woman sitting in the midst of the ephah.’
Zechariah 5:8	And he saith, ‘This is the wicked woman.’ And he casteth her unto the midst of the ephah, and casteth the weight of lead on its mouth.
Zechariah 5:9	And I lift up mine eyes, and see, and lo, two women are coming forth, and wind in their wings; and they have wings like wings of the stork, and they lift up the ephah between the earth and the heavens.
Zechariah 5:10	And I say unto the messenger who is speaking with me, ‘Whither are they causing the ephah to go?’
Zechariah 5:11	And he saith unto me, ‘To build to it a house in the land of Shinar.’ And it hath been prepared and hath been placed there on its base.
Zechariah 6:1	And I turn back, and lift up mine eyes, and look, and lo, four chariots are coming forth from between two of the mountains, and the mountains are mountains of brass.
Zechariah 6:2	In the first chariot are red horses, and in the second chariot brown horses,
Zechariah 6:3	and in the third chariot white horses, and in the fourth chariot strong grisled horses.
Zechariah 6:4	And I answer and say unto the messenger who is speaking with me, ‘What are these, my lord?’
Zechariah 6:5	And the messenger answereth and saith unto me, ‘These are four spirits of the heavens coming forth from presenting themselves before the Lord of the whole earth.
Zechariah 6:6	The brown horses that are therein, are coming forth unto the land of the north; and the white have come forth unto their hinder part; and the grisled have come forth unto the land of the south;
Zechariah 6:7	and the strong ones have come forth, and they seek to go to walk up and down in the earth;’ and he saith, ‘Go, walk up and down in the earth;’ and they walk up and down in the earth.
Zechariah 6:8	And he calleth me, and speaketh unto me, saying, ‘See, those coming forth unto the land of the north have caused My Spirit to rest in the land of the north.’
Zechariah 6:9	And there is a word of Jehovah unto me, saying,
Zechariah 6:10	to take of the captivity (who came from Babylon) from Heldai, from Tobijah, and from Jedaiah, ‘and thou hast come in—thou, in that day, yea, thou hast come into the house of Josiah son of Zephaniah,
Zechariah 6:11	and thou hast taken silver and gold, and hast made a crown, and hast placed on the head of Joshua son of Josedech, the high priest,
Zechariah 6:12	and hast spoken unto him, saying: Thus spake Jehovah of Hosts, saying: Lo, a man! A Shoot—is his name, And from his place he doth shoot up, And he hath built the temple of Jehovah.
Zechariah 6:13	Yea, he doth build the temple of Jehovah, And he doth bear away honour, And he hath sat and ruled on His throne, And hath been a priest on His throne, And a counsel of peace is between both.
Zechariah 6:14	And the crown is to Helem, and to Tobijah, and to Jedaiah, and to Hen son of Zephaniah, for a memorial in the temple of Jehovah.
Zechariah 6:15	And the far-off come in, and they have built in the temple of Jehovah, and ye have known that Jehovah of Hosts hath sent me unto you, yea, it hath come to pass, if ye do certainly hearken to the voice of Jehovah your God.’
Zechariah 7:1	And it cometh to pass, in the fourth year of Darius the king hath a word of Jehovah been unto Zechariah, in the fourth of the ninth month, in Chisleu.
Zechariah 7:2	And Beth-El sendeth Sherezer and Regem-Melech, and its men, to appease the face of Jehovah,
Zechariah 7:3	speaking unto the priests who are at the house of Jehovah of Hosts, and unto the prophets, saying, ‘Do I weep in the fifth month—being separated—as I have done these so many years?’
Zechariah 7:4	And there is a word of Jehovah of Hosts unto me, saying:
Zechariah 7:5	‘Speak unto all the people of the land, and unto the priests, saying:
Zechariah 7:6	When ye fasted with mourning in the fifth and in the seventh months—even these seventy years—did ye keep the fast to Me—Me? And when ye eat, and when ye drink, is it not ye who are eating, and ye who are drinking?
Zechariah 7:7	Are not these the words that Jehovah proclaimed by the hand of the former prophets, in Jerusalem’s being inhabited, and in safety, and its cities round about it, and the south and the plain—abiding?’
Zechariah 7:8	And there is a word of Jehovah unto Zechariah, saying:
Zechariah 7:9	‘Thus spake Jehovah of Hosts, saying: True judgment judge ye, And kindness and mercy do one with another.
Zechariah 7:10	And widow, and fatherless, Sojourner, and poor, ye do not oppress, And the calamity of one another ye do not devise in your heart.
Zechariah 7:11	And they refuse to attend, And they give a refractory shoulder, And their ears have made heavy against hearing.
Zechariah 7:12	And their heart they have made adamant, Against hearing the law, and the words, That Jehovah of Hosts sent by His Spirit, By the hand of the former prophets, And their is great wrath from Jehovah of Hosts.
Zechariah 7:13	And it cometh to pass, as He called, And they have not hearkened, So do they call, and I do not hearken, Said Jehovah of Hosts.
Zechariah 7:14	And I toss them on all the nations, That they have not known, The land hath been desolate behind them, Of any passing by and turning back, And they set a desirable land for a desolation!
Zechariah 8:1	And there is a word of Jehovah of Hosts, saying:
Zechariah 8:2	‘Thus said Jehovah of Hosts: I have been zealous for Zion with great zeal, With great heat I have been zealous for her.
Zechariah 8:3	Thus said Jehovah: I have turned back unto Zion, And I have dwelt in the midst of Jerusalem, And Jerusalem hath been called ‘The city of truth,’ And the mountain of Jehovah of Hosts, ‘The holy mountain.’
Zechariah 8:4	Thus said Jehovah of Hosts: Again dwell do old men and old women, In broad places of Jerusalem, And each his staff in his hand, Because of abundance of days.
Zechariah 8:5	And broad places of the city are full of boys and girls, Playing in its broad places.
Zechariah 8:6	Thus said Jehovah of Hosts: Surely it is wonderful in the eyes of the remnant of this people in those days, Also in Mine eyes it is wonderful, An affirmation of Jehovah of Hosts.
Zechariah 8:7	Thus said Jehovah of Hosts: Lo, I am saving My people from the land of the rising, And from the land of the going in, of the sun,
Zechariah 8:8	And I have brought them in, They have dwelt in the midst of Jerusalem, And they have been to Me for a people, And I am to them for God, In truth and in righteousness.
Zechariah 8:9	Thus said Jehovah of Hosts: Let your hands be strong, Ye who are hearing in these days these words from the mouth of the prophets, That in the day the house of Jehovah of Hosts Hath been founded, the temple is to be built.
Zechariah 8:10	For, before those days there hath been no hiring of man, Yea, a hiring of beasts there is none; And to him who is going out, And to him who is coming in, There is no peace because of the adversary, And I send all men—each against his neighbour.
Zechariah 8:11	And now, not as in the former days am I to the remnant of this people, An affirmation of Jehovah of Hosts.
Zechariah 8:12	Because of the sowing of peace, The vine doth give her fruit, And the earth doth give her increase, And the heavens do give their dew, And I have caused the remnant of this people To inherit all these.
Zechariah 8:13	And it hath come to pass, As ye have been a reviling among nations, O house of Judah, and house of Israel, So I save you, and ye have been a blessing, Do not fear, let your hands be strong.
Zechariah 8:14	For, thus said Jehovah of Hosts, As I did purpose to do evil to you, When your fathers made Me wroth, Said Jehovah of Hosts, and I did not repent,
Zechariah 8:15	So I have turned back, I have purposed, in these days, To do good with Jerusalem, And with the house of Judah—fear not!
Zechariah 8:16	These are the things that ye do: Speak ye truth each with his neighbour, Truth and peaceful judgment judge in your gates,
Zechariah 8:17	And each the evil of his neighbour ye do not devise in your heart, And a false oath ye do not love, For all these are things that I have hated, An affirmation of Jehovah.’
Zechariah 8:18	And there is a word of Jehovah of Hosts unto me, saying:
Zechariah 8:19	Thus said Jehovah of Hosts: The fast of the fourth, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth months, are to the house of Judah for joy and for rejoicing, and for pleasant appointed seasons, and the truth and the peace they have loved.
Zechariah 8:20	Thus said Jehovah of Hosts: Yet come do peoples, and inhabitants of many cities,
Zechariah 8:21	Yea, gone have inhabitants of one To another, saying: We go diligently, To appease the face of Jehovah, To seek Jehovah of Hosts—I go, even I.
Zechariah 8:22	Yea, come in have many peoples, and mighty nations, To seek Jehovah of Hosts in Jerusalem, And to appease the face of Jehovah.
Zechariah 8:23	Thus said Jehovah of Hosts: In those days take hold do ten men of all languages of the nations, Yea, they have taken hold on the skirt of a man, a Jew, saying: We go with you, for we heard God is with you!
Zechariah 9:1	The burden of a word of Jehovah against the land of Hadrach, and Demmeseh—his place of rest: (When to Jehovah is the eye of man, And of all the tribes of Israel.)
Zechariah 9:2	And also Hamath doth border thereon, Tyre and Zidon, for—very wise!
Zechariah 9:3	And Tyre doth build a bulwark to herself, And doth heap silver as dust, And gold as mire of out-places.
Zechariah 9:4	Lo, the Lord doth dispossess her, And He hath smitten in the sea her force, And she with fire is consumed.
Zechariah 9:5	See doth Ashkelon and fear, Also Gaza, and she is exceedingly pained, Also Ekron—for her expectation dried up, And perished hath a king from Gaza, And Ashkelon doth not remain,
Zechariah 9:6	And dwelt hath a foreigner in Ashdod, And I have cut off the excellency of the Philistines.
Zechariah 9:7	And turned aside his blood from his mouth, His abominations from between his teeth, And he hath remained, even he, to our God, And he hath been as a leader in Judah, And Ekron as a Jebusite.
Zechariah 9:8	And I have pitched for My house a camp, Because of the passer through, and of the returner, And pass not through against them again doth an exactor, For, now, I have seen with My eyes.
Zechariah 9:9	Rejoice exceedingly, O daughter of Zion, Shout, O daughter of Jerusalem, Lo, thy King doth come to thee, Righteous—and saved is He, Afflicted—and riding on an ass, And on a colt—a son of she-asses.
Zechariah 9:10	And I have cut off the chariot from Ephraim, And the horse from Jerusalem, Yea, cut off hath been the bow of battle, And he hath spoken peace to nations, And his rule is from sea unto sea, And from the river unto the ends of earth.
Zechariah 9:11	Also thou—by the blood of thy covenant, I have sent thy prisoners out of the pit, There is no water in it.
Zechariah 9:12	Turn back to a fenced place, Ye prisoners of the hope, Even to-day a second announcer I restore to thee.
Zechariah 9:13	For I have trodden for Me Judah, A bow I have filled with Ephraim, And I have stirred up thy sons, O Zion, Against thy sons, O Javan, And I have set thee as the sword of a hero.
Zechariah 9:14	And Jehovah doth appear for them, And gone forth as lightning hath His arrow, And the Lord Jehovah with a trumpet bloweth, And He hath gone with whirlwinds of the south.
Zechariah 9:15	Jehovah of Hosts doth cover them over, And they consumed, and subdued sling-stones, Yea, they have drunk, They have made a noise as wine, And they have been full as a bowl, As corners of an altar.
Zechariah 9:16	And saved them hath Jehovah their God In that day, as a flock of His people, For stones of a crown are displaying themselves over His ground.
Zechariah 9:17	For what His goodness! and what His beauty! Corn the young men, And new wine the virgins—make fruitful!
Zechariah 10:1	They asked of Jehovah rain in a time of latter rain, Jehovah is making lightnings, And rain in showers He doth give to them. To each—the herb in the field.
Zechariah 10:2	Because the teraphim did speak iniquity, And the diviners have seen a falsehood, And dreams of the vanity they speak, With vanity they give comfort, Therefore they have journeyed as a flock, They are afflicted, for there is no shepherd.
Zechariah 10:3	Against the shepherds did Mine anger burn, And against the he-goats I lay a charge, For inspected hath Jehovah of Hosts His flock, the house of Judah, And set them as His beauteous horse in battle.
Zechariah 10:4	From him is a corner-stone, From him a nail, from him a battle-bow, From him goeth forth every exactor together.
Zechariah 10:5	And they have been as heroes, Treading in mire of out-places in battle, And they have fought, for Jehovah is with them, And have put to shame riders of horses.
Zechariah 10:6	And I have made mighty the house of Judah, And the house of Joseph I do save, And I have caused them to dwell, for I have loved them, And they have been as if I had not cast them off, For I am Jehovah their God, And I answer them.
Zechariah 10:7	And Ephraim hath been as a hero, And rejoiced hath their heart as wine, And their sons see, and they have rejoiced, Rejoice doth their heart in Jehovah.
Zechariah 10:8	I hist for them, and I gather them, For I have redeemed them, And they have multiplied as they did multiply.
Zechariah 10:9	And I sow them among peoples, And in far-off places they remember Me, And they have lived with their sons, And they have turned back.
Zechariah 10:10	And I have brought them back from the land of Egypt, And from Asshur I do gather them, And unto the land of Gilead and Lebanon I do bring them in, And there is not found for them space.
Zechariah 10:11	And He hath passed over through the sea, And hath pressed and smitten billows in the sea, And dried up have been all depths of a flood, And brought down hath been the excellency of Asshur, And the rod of Egypt doth turn aside.
Zechariah 10:12	And I have made them mighty in Jehovah, And in His name they walk up and down, An affirmation of Jehovah!
Zechariah 11:1	Open, O Lebanon, thy doors, And fire doth devour among thy cedars.
Zechariah 11:2	Howl, O fir, for fallen hath the cedar, For their honourable ones were destroyed, Howl, ye oaks of Bashan, For come down hath the fenced forest,
Zechariah 11:3	A voice of the howling of the shepherds! For destroyed was their robe of honour, A voice of the roaring of young lions! For destroyed was the excellency of Jordan.
Zechariah 11:4	Thus said Jehovah my God: ‘Feed the flock of the slaughter,
Zechariah 11:5	Whose buyers slay them, and are not guilty, And their sellers say, Blessed is Jehovah, And I am rich, And their shepherds have no pity on them.
Zechariah 11:6	For I have pity no more on inhabitants of the land, An affirmation of Jehovah, And lo, I am causing man to come forth, Each into the hand of his neighbour, And into the hand of his king, And they have beaten down the land, And I do not deliver out of their hand.’
Zechariah 11:7	And I feed the flock of slaughter, even you, ye afflicted of the flock; and I take to me two staves, the one I have called Pleasantness, and the other I have called Bands, and I feed the flock.
Zechariah 11:8	And I cut off the three shepherds in one month, and my soul is grieved with them, and also their soul hath abhorred me.
Zechariah 11:9	And I say, ‘I do not feed you, the dying, let die; and the cut off, let be cut off; and the remaining ones, let each eat the flesh of its neighbour.’
Zechariah 11:10	And I take My staff Pleasantness, and cut it asunder, to make void My covenant that I had made with all the peoples:
Zechariah 11:11	and it is broken in that day, and know well do the afflicted of the flock who are observing me, that it is a word of Jehovah.
Zechariah 11:12	And I say unto them: ‘If good in your eyes, give my hire, and if not, forbear;’ and they weigh out my hire—thirty silverlings.
Zechariah 11:13	And Jehovah saith unto me, ‘Cast it unto the potter;’ the goodly price that I have been prized at by them, and I take the thirty silverlings, and cast them to the house of Jehovah, unto the potter.
Zechariah 11:14	And I cut asunder my second staff, Bands, to break the unity between Judah and Israel.
Zechariah 11:15	And Jehovah saith unto me, ‘Again take to thee the instrument of a foolish shepherd.
Zechariah 11:16	For lo, I am raising up a shepherd in the land, The cut off he doth not inspect, The shaken off he doth not seek, And the broken he doth not heal, The standing he doth not sustain, And the flesh of the fat he doth eat, And their hoofs he doth break off.
Zechariah 11:17	Woe to the worthless shepherd, forsaking the flock, A sword is on his arm, and on his right eye, His arm is utterly dried up, And his right eye is very dim!’
Zechariah 12:1	The burden of a word of Jehovah on Israel. An affirmation of Jehovah, Stretching out heaven, and founding earth, And forming the spirit of man in his midst.
Zechariah 12:2	Lo, I am making Jerusalem a cup of reeling To all the peoples round about, And also against Judah it is, In the siege against Jerusalem.
Zechariah 12:3	And it hath come to pass, in that day, I make Jerusalem a burdensome stone to all the peoples, All loading it are completely pressed down, And gathered against it have been all nations of the earth.
Zechariah 12:4	In that day—an affirmation of Jehovah, I do smite every horse with astonishment, And its rider with madness, And on the house of Judah I open My eyes, And every horse of the peoples I smite with blindness.
Zechariah 12:5	And leaders of Judah have said in their heart, ‘Strength to me are the inhabitants of Jerusalem, In Jehovah of Hosts their God.’
Zechariah 12:6	In that day I make the leaders of Judah As a hearth of fire among trees, And as a torch of fire in a sheaf, And they have consumed—on the right and on the left—all the peoples round about, And Jerusalem hath inhabited again her place in Jerusalem.
Zechariah 12:7	And saved hath Jehovah the tents of Judah first, So that become not great against Judah Doth the beauty of the house of David, And the beauty of the inhabitant of Jerusalem.
Zechariah 12:8	In that day cover over doth Jehovah the inhabitant of Jerusalem, And the stumbling among them hath been in that day as David, And the house of David as God—As a messenger of Jehovah—before them.
Zechariah 12:9	And it hath come to pass, in that day, I seek to destroy all the nations Who are coming in against Jerusalem,
Zechariah 12:10	And I have poured on the house of David, And on the inhabitant of Jerusalem, A spirit of grace and supplications, And they have looked unto Me whom they pierced, And they have mourned over it, Like a mourning over the only one, And they have been in bitterness for it, Like a bitterness over the first-born.
Zechariah 12:11	In that day, great is the mourning of Jerusalem, As the mourning of Hadadrimmon in the valley of Megiddon,
Zechariah 12:12	And mourned hath the land—every family apart, The family of the house of David apart, And their women apart; The family of the house of Nathan apart, And their women apart;
Zechariah 12:13	The family of the house of Levi apart, And their women apart; The family of Shimei apart, And their women apart,
Zechariah 12:14	All the families that are left, Every family apart, and their women apart!
Zechariah 13:1	In that day there is a fountain opened To the house of David And to the inhabitants of Jerusalem, For sin and for impurity.
Zechariah 13:2	And it hath come to pass, in that day, An affirmation of Jehovah of Hosts, I cut off the names of the idols from the land, And they are not remembered any more, And also the prophets and the spirit of uncleanness I cause to pass away from the land.
Zechariah 13:3	And it hath been, when one prophesieth again, That said unto him have his father and his mother, his parents, ‘Thou dost not live, For falsehood thou hast spoken in the name of Jehovah,’ And pierced him through have his father and his mother, his parents, in his prophesying.
Zechariah 13:4	And it hath come to pass, in that day, Ashamed are the prophets, each of his vision, in his prophesying, And they put not on a hairy robe to deceive.
Zechariah 13:5	And one hath said, ‘I am not a prophet, A man, a tiller of ground I am, For ground is my possession from my youth.’
Zechariah 13:6	And one hath said unto him, ‘What are these wounds in thy hands?’ And he hath said, ‘Because I was smitten at home by my lovers.’
Zechariah 13:7	Sword, awake against My shepherd, And against a hero—My fellow, An affirmation of Jehovah of Hosts. Smite the shepherd, and scattered is the flock, And I have put back My hand on the little ones.
Zechariah 13:8	And it hath come to pass, In all the land, an affirmation of Jehovah, Two parts in it are cut off—they expire, And the third is left in it.
Zechariah 13:9	And I have brought the third into fire, And refined them like a refining of silver, And have tried them like a trying of gold, It doth call in My name, and I answer it, I have said, ‘My people it is,’ And it saith, ‘Jehovah is my God!’
Zechariah 14:1	Lo, a day hath come to Jehovah, And divided hath been thy spoil in thy midst.
Zechariah 14:2	And I have gathered all the nations unto Jerusalem to battle, And captured hath been the city, And spoiled have been the houses, And the women are lain with, Gone forth hath half the city in a removal, And the remnant of the people are not cut off from the city.
Zechariah 14:3	And gone forth hath Jehovah, And He hath fought against those nations, As in the day of His fighting in a day of conflict.
Zechariah 14:4	And stood have His feet, in that day, On the mount of Olives, That is before Jerusalem eastward, And cleft hath been the mount of Olives at its midst, To the east, and to the west, a very great valley, And removed hath the half of the mount towards the north. And its half towards the south.
Zechariah 14:5	And ye have fled to the valley of My mountains, For join doth the valley of the mountains to Azal, And ye have fled as ye fled before the shaking, In the days of Uzziah king of Judah, And come in hath Jehovah my God, All holy ones are with Thee.
Zechariah 14:6	And it hath come to pass, in that day, The precious light is not, it is dense darkness,
Zechariah 14:7	And there hath been one day, It is known to Jehovah, not day nor night, And it hath been at evening-time—there is light.
Zechariah 14:8	And it hath come to pass, in that day, Go forth do living waters from Jerusalem, Half of them unto the eastern sea, And half of them unto the western sea, In summer and in winter it is.
Zechariah 14:9	And Jehovah hath become king over all the land, In that day there is one Jehovah, and His name one.
Zechariah 14:10	Changed is all the land as a plain, From Gebo to Rimmon, south of Jerusalem, And she hath been high, and hath dwelt in her place, Even from the gate of Benjamin To the place of the first gate, unto the front gate, And from the tower of Hananeel, Unto the wine-vats of the king.
Zechariah 14:11	And they have dwelt in her, And destruction is no more, And Jerusalem hath dwelt confidently.
Zechariah 14:12	And this is the plague with which Jehovah Doth plague all the peoples who have warred against Jerusalem, He hath consumed away its flesh, And it is standing on its feet, And its eyes are consumed in their holes, And its tongue is consumed in their mouth.
Zechariah 14:13	And it hath come to pass, in that day, A great destruction from Jehovah is among them, And they have seized each the hand of his neighbour, And gone up hath his hand against the hand of his neighbour.
Zechariah 14:14	And also Judah is fought with in Jerusalem, And gathered hath been the force of all the nations round about, Gold, and silver, and apparel, in great abundance.
Zechariah 14:15	And so is the plague of the horse, of the mule, Of the camel, and of the ass, And of all the cattle that are in these camps, As this plague.
Zechariah 14:16	And it hath come to pass, Every one who hath been left of all the nations, Who are coming in against Jerusalem, They have also gone up from year to year, To bow themselves to the King, Jehovah of Hosts, And to celebrate the feast of the booths.
Zechariah 14:17	And it hath come to pass, That he who doth not go up of the families of the land unto Jerusalem, To bow himself to the King, Jehovah of Hosts, Even on them there is no shower.
Zechariah 14:18	And if the family of Egypt go not up, nor come in, Then not on them is the plague With which Jehovah doth plague the nations That go not up to celebrate the feast of booths.
Zechariah 14:19	This is the punishment of the sin of Egypt, And the punishment of the sin of all the nations, That go not up to celebrate the feast of booths.
Zechariah 14:20	In that day there is on bells of the horse, ‘Holy to Jehovah,’ And the pots in the house of Jehovah Have been as bowls before the altar.
Zechariah 14:21	And every pot in Jerusalem, and in Judah, Have been holy to Jehovah of Hosts, And all those sacrificing have come in, And have taken of them, and boiled in them, And there is no merchant any more in the house of Jehovah of Hosts in that day!
Malachi 1:1	The burden of a word of Jehovah unto Israel by the hand of Malachi:
Malachi 1:2	I have loved you, said Jehovah, And ye have said, ‘In what hast Thou loved us?’
Malachi 1:3	Is not Esau Jacob’s brother?—an affirmation of Jehovah, And I love Jacob, and Esau I have hated, And I make his mountains a desolation, And his inheritance for dragons of a wilderness.
Malachi 1:4	Because Edom saith, ‘We have been made poor, And we turn back and we build the wastes,’ Thus said Jehovah of Hosts: They do build, and I do destroy, And men have called to them, ‘O region of wickedness,’ ‘O people whom Jehovah defied to the age.’
Malachi 1:5	And your eyes do see, and ye say, ‘Magnified is Jehovah beyond the border of Israel,
Malachi 1:6	A son honoureth a father, and a servant his master. And if I am a father, where is Mine honour? And if I am a master, where is My fear? Said Jehovah of Hosts to you, O priests, despising My name! And ye have said: ‘In what have we despised Thy name?’
Malachi 1:7	Ye are bringing nigh on Mine altar polluted bread, And ye have said: ‘In what have we polluted Thee?’ In your saying: ‘The table of Jehovah—it is despicable,’
Malachi 1:8	And when ye bring nigh the blind for sacrifice, ‘There is no evil,’ And when ye bring nigh the lame and sick, ‘There is no evil;’ Bring it near, I pray thee, to thy governor—Doth he accept thee? or doth he lift up thy face? Said Jehovah of Hosts.
Malachi 1:9	And now, appease, I pray thee, the face of God, And He doth favour us; From your own hand hath this been, Doth He accept of you appearances? Said Jehovah of Hosts.
Malachi 1:10	Who is even among you, And he shutteth the two-leaved doors? Yea, ye do not kindle Mine altar for nought, I have no pleasure in you, said Jehovah of Hosts, And a present I do not accept of your hand.
Malachi 1:11	For, from the rising of the sun to its going in, Great is My name among nations, And in every place perfume is brought nigh to My name, and a pure present, For great is My name among nations, Said Jehovah of Hosts.
Malachi 1:12	And ye are polluting it in your saying, ‘The table of Jehovah—it is polluted, As to its fruit—despicable is its food.’
Malachi 1:13	And ye have said, ‘Lo, what a weariness,’ And ye have puffed at it, said Jehovah of Hosts, And ye have brought in plunder, And the lame and the sick, And ye have brought in the present! Do I accept it from your hand? said Jehovah.
Malachi 1:14	And cursed is a deceiver, who hath in his drove a male, And is vowing, and is sacrificing a marred thing to the Lord, For a great king am I, said Jehovah of Hosts, And My name is revered among nations!
Malachi 2:1	And now, to you is this charge, O priests,
Malachi 2:2	If ye hearken not, and if ye lay it not to heart, To give honour to My name, said Jehovah of Hosts, I have sent against you the curse, And I have cursed your blessings, Yea, I have also cursed it, Because ye are not laying it to heart.
Malachi 2:3	Lo, I am pushing away before you the seed, And have scattered dung before your faces, Dung of your festivals, And it hath taken you away with it.
Malachi 2:4	And ye have known that I have sent unto you this charge, For My covenant being with Levi, Said Jehovah of Hosts.
Malachi 2:5	My covenant hath been with him of life and of peace, And I make them to him a fear, and he doth fear Me, And because of My name he hath been affrighted.
Malachi 2:6	The law of truth hath been in his mouth, And perverseness hath not been found in his lips, In peace and in uprightness he walked with Me, And many he brought back from iniquity.
Malachi 2:7	For the lips of a priest preserve knowledge, And law they do seek from his mouth, For a messenger of Jehovah of Hosts he is.
Malachi 2:8	And ye, ye have turned from the way, Ye have caused many to stumble in the law, Ye have corrupted the covenant of Levi, Said Jehovah of Hosts.
Malachi 2:9	And I also, I have made you despised and low before all the people, Because ye are not keeping My ways, And are accepting persons in the law.
Malachi 2:10	Have we not all one father? Hath not our God prepared us? Wherefore do we deal treacherously, Each against his brother, To pollute the covenant of our fathers?
Malachi 2:11	Dealt treacherously hath Judah, And abomination hath been done in Israel, and in Jerusalem, For polluted hath Judah the holy thing of Jehovah, That He hath loved, and hath married the daughter of a strange god.
Malachi 2:12	Cut off doth Jehovah the man who doth it, Tempter and tempted—from the tents of Jacob, Even he who is bringing nigh a present to Jehovah of Hosts.
Malachi 2:13	And this a second time ye do, Covering with tears the altar of Jehovah, With weeping and groaning, Because there is no more turning unto the present, Or receiving of a pleasing thing from your hand.
Malachi 2:14	And ye have said, ‘Wherefore?’ Because Jehovah hath testified between thee And the wife of thy youth, That thou hast dealt treacherously against her, And she thy companion, and thy covenant-wife.
Malachi 2:15	And He did not make one only, And He hath the remnant of the Spirit. And what is the one alone! He is seeking a godly seed. And ye have been watchful over your spirit, And with the wife of thy youth, None doth deal treacherously.
Malachi 2:16	For I hate sending away, said Jehovah, God of Israel, And He who hath covered violence with his clothing, said Jehovah of Hosts, And ye have been watchful over your spirit, And ye do not deal treacherously.
Malachi 2:17	Ye have wearied Jehovah with your words, And ye have said: ‘In what have we wearied Him?’ In your saying: ‘Every evil-doer is good in the eyes of Jehovah, And in them He is delighting,’ Or, ‘Where is the God of judgment?’
Malachi 3:1	Lo, I am sending My messenger, And he hath prepared a way before Me, And suddenly come in unto his temple Doth the Lord whom ye are seeking, Even the messenger of the covenant, Whom ye are desiring, Lo, he is coming, said Jehovah of Hosts.
Malachi 3:2	And who is bearing the day of his coming? And who is standing in his appearing? For he is as fire of a refiner, And as soap of a fuller.
Malachi 3:3	And he hath sat, a refiner and purifier of silver, And he hath purified the sons of Levi, And hath refined them as gold and as silver, And they have been to Jehovah bringing nigh a present in righteousness.
Malachi 3:4	And sweet to Jehovah hath been the present of Judah and Jerusalem, As in days of old, and as in former years.
Malachi 3:5	And I have drawn near to you for judgment, And I have been a witness, Making haste against sorcerers, And against adulterers, And against swearers to a falsehood, And against oppressors of the hire of an hireling, Of a widow, and of a fatherless one, And those turning aside a sojourner, And who fear Me not, said Jehovah of Hosts.
Malachi 3:6	For I am Jehovah, I have not changed, And ye, the sons of Jacob, Ye have not been consumed.
Malachi 3:7	Even from the days of your fathers Ye have turned aside from My statutes, And ye have not taken heed. Turn back unto Me, and I turn back to you, Said Jehovah of Hosts. And ye have said, ‘In what do we turn back?’
Malachi 3:8	Doth man deceive God? but ye are deceiving Me, And ye have said: ‘In what have we deceived Thee?’ The tithe and the heave-offering!
Malachi 3:9	With a curse ye are cursed! And Me ye are deceiving—this nation—all of it.
Malachi 3:10	Bring in all the tithe unto the treasure-house, And there is food in My house; When ye have tried Me, now, with this, Said Jehovah of Hosts, Do not I open to you the windows of heaven? Yea, I have emptied on you a blessing till there is no space.
Malachi 3:11	And I have pushed for you against the consumer, And He doth not destroy to you the fruit of the ground, Nor miscarry to you doth the vine in the field, Said Jehovah of Hosts.
Malachi 3:12	And declared you happy have all the nations, For ye are a delightful land, said Jehovah of Hosts.
Malachi 3:13	Hard against Me have been your words, Said Jehovah, and ye have said: ‘What have we spoken against Thee?’
Malachi 3:14	Ye have said, ‘A vain thing to serve God! And what gain when we kept His charge? And when we have gone in black, Because of Jehovah of Hosts?
Malachi 3:15	And now, we are declaring the proud happy, Yea, built up have been those doing wickedness, Yea they have tempted God, and escape.’
Malachi 3:16	Then have those fearing Jehovah spoken one to another, And Jehovah doth attend and hear, And written is a book of memorial before Him Of those fearing Jehovah, And of those esteeming His name.
Malachi 3:17	And they have been to Me, said Jehovah of Hosts, In the day that I am appointing—a peculiar treasure, And I have had pity on them, As one hath pity on his son who is serving him.
Malachi 3:18	And ye have turned back and considered, Between the righteous and the wicked, Between the servant of God and him who is not His servant.
Malachi 4:1	For, lo, the day hath come, burning as a furnace, And all the proud, and every wicked doer, have been stubble, And burnt them hath the day that came, Said Jehovah of Hosts, That there is not left to them root or branch,
Malachi 4:2	And risen to you, ye who fear My name, Hath the sun of righteousness—and healing in its wings, And ye have gone forth, and have increased as calves of a stall.
Malachi 4:3	And ye have trodden down the wicked, For they are ashes under the soles of your feet, In the day that I am appointing, Said Jehovah of Hosts.
Malachi 4:4	Remember ye the law of Moses My servant, That I did command him in Horeb, For all Israel—statutes and judgments.
Malachi 4:5	Lo, I am sending to you Elijah the prophet, Before the coming of the day of Jehovah, The great and the fearful.
Malachi 4:6	And he hath turned back the heart of fathers to sons, And the heart of sons to their fathers, Before I come and have utterly smitten the land!
Matthew 1:1	A roll of the birth of Jesus Christ, son of David, son of Abraham.
Matthew 1:2	Abraham begat Isaac, and Isaac begat Jacob, and Jacob begat Judah and his brethren,
Matthew 1:3	and Judah begat Pharez and Zarah of Tamar, and Pharez begat Hezron, and Hezron begat Ram,
Matthew 1:4	and Ram begat Amminadab, and Amminadab begat Nahshon, and Nahshon begat Salmon,
Matthew 1:5	and Salmon begat Boaz of Rahab, and Boaz begat Obed of Ruth, and Obed begat Jesse,
Matthew 1:6	and Jesse begat David the king. And David the king begat Solomon, of her who had been Uriah’s,
Matthew 1:7	and Solomon begat Rehoboam, and Rehoboam begat Abijah, and Abijah begat Asa,
Matthew 1:8	and Asa begat Jehoshaphat, and Jehoshaphat begat Joram, and Joram begat Uzziah,
Matthew 1:9	and Uzziah begat Jotham, and Jotham begat Ahaz, and Ahaz begat Hezekiah,
Matthew 1:10	and Hezekiah begat Manasseh, and Manasseh begat Amon, and Amon begat Josiah,
Matthew 1:11	and Josiah begat Jeconiah and his brethren, at the Babylonian removal.
Matthew 1:12	And after the Babylonian removal, Jeconiah begat Shealtiel, and Shealtiel begat Zerubbabel,
Matthew 1:13	and Zerubbabel begat Abiud, and Abiud begat Eliakim, and Eliakim begat Azor,
Matthew 1:14	and Azor begat Sadok, and Sadok begat Achim, and Achim begat Eliud,
Matthew 1:15	and Eliud begat Eleazar, and Eleazar begat Matthan, and Matthan begat Jacob,
Matthew 1:16	and Jacob begat Joseph, the husband of Mary, of whom was begotten Jesus, who is named Christ.
Matthew 1:17	All the generations, therefore, from Abraham unto David are fourteen generations, and from David unto the Babylonian removal fourteen generations, and from the Babylonian removal unto the Christ, fourteen generations.
Matthew 1:18	And of Jesus Christ, the birth was thus: For his mother Mary having been betrothed to Joseph, before their coming together she was found to have conceived from the Holy Spirit,
Matthew 1:19	and Joseph her husband being righteous, and not willing to make her an example, did wish privately to send her away.
Matthew 1:20	And on his thinking of these things, lo, a messenger of the Lord in a dream appeared to him, saying, ‘Joseph, son of David, thou mayest not fear to receive Mary thy wife, for that which in her was begotten is of the Holy Spirit,
Matthew 1:21	and she shall bring forth a son, and thou shalt call his name Jesus, for he shall save his people from their sins.’
Matthew 1:22	And all this hath come to pass, that it may be fulfilled that was spoken by the Lord through the prophet, saying,
Matthew 1:23	Lo, the virgin shall conceive, and she shall bring forth a son, and they shall call his name Emmanuel,’ which is, being interpreted ‘With us he is God.’
Matthew 1:24	And Joseph, having risen from the sleep, did as the messenger of the Lord directed him, and received his wife,
Matthew 1:25	and did not know her till she brought forth her son—the first-born, and he called his name Jesus.
Matthew 2:1	And Jesus having been born in Beth-Lehem of Judea, in the days of Herod the king, lo, mages from the east came to Jerusalem,
Matthew 2:2	saying, ‘Where is he who was born king of the Jews? for we saw his star in the east, and we came to bow to him.’
Matthew 2:3	And Herod the king having heard, was stirred, and all Jerusalem with him,
Matthew 2:4	and having gathered all the chief priests and scribes of the people, he was inquiring from them where the Christ is born.
Matthew 2:5	And they said to him, ‘In Beth-Lehem of Judea, for thus it hath been written through the prophet,
Matthew 2:6	And thou, Beth-Lehem, the land of Judah, thou art by no means the least among the leaders of Judah, for out of thee shall come one leading, who shall feed My people Israel.’
Matthew 2:7	Then Herod, privately having called the mages, did inquire exactly from them the time of the appearing star,
Matthew 2:8	and having sent them to Beth-Lehem, he said, ‘Having gone—inquire ye exactly for the child, and whenever ye may have found, bring me back word, that I also having come may bow to him.’
Matthew 2:9	And they, having heard the king, departed, and lo, the star, that they did see in the east, did go before them, till, having come, it stood over where the child was.
Matthew 2:10	And having seen the star, they rejoiced with exceeding great joy,
Matthew 2:11	and having come to the house, they found the child with Mary his mother, and having fallen down they bowed to him, and having opened their treasures, they presented to him gifts, gold, and frankincense, and myrrh,
Matthew 2:12	and having been divinely warned in a dream not to turn back unto Herod, through another way they withdrew to their own region.
Matthew 2:13	And on their having withdrawn, lo, a messenger of the Lord doth appear in a dream to Joseph, saying, ‘Having risen, take the child and his mother, and flee to Egypt, and be thou there till I may speak to thee, for Herod is about to seek the child to destroy him.’
Matthew 2:14	And he, having risen, took the child and his mother by night, and withdrew to Egypt,
Matthew 2:15	and he was there till the death of Herod, that it might be fulfilled that was spoken by the Lord through the prophet, saying, ‘Out of Egypt I did call My Son.’
Matthew 2:16	Then Herod, having seen that he was deceived by the mages, was very wroth, and having sent forth, he slew all the male children in Beth-Lehem, and in all its borders, from two years and under, according to the time that he inquired exactly from the mages.
Matthew 2:17	Then was fulfilled that which was spoken by Jeremiah the prophet, saying,
Matthew 2:18	A voice in Ramah was heard—lamentation and weeping and much mourning—Rachel weeping for her children, and she would not be comforted because they are not.’
Matthew 2:19	And Herod having died, lo, a messenger of the Lord in a dream doth appear to Joseph in Egypt,
Matthew 2:20	saying, ‘Having risen, take the child and his mother, and be going to the land of Israel, for they have died—those seeking the life of the child.’
Matthew 2:21	And he, having risen, took the child and his mother, and came to the land of Israel,
Matthew 2:22	and having heard that Archelaus doth reign over Judea instead of Herod his father, he was afraid to go thither, and having been divinely warned in a dream, he withdrew to the parts of Galilee,
Matthew 2:23	and coming, he dwelt in a city named Nazareth, that it might be fulfilled that was spoken through the prophets, that ‘A Nazarene he shall be called.’
Matthew 3:1	And in those days cometh John the Baptist, proclaiming in the wilderness of Judea,
Matthew 3:2	and saying, ‘Reform, for come nigh hath the reign of the heavens,’
Matthew 3:3	for this is he who was spoken of by Isaiah the prophet, saying, ‘A voice of one crying in the wilderness, Prepare ye the way of the Lord, straight make ye His paths.’
Matthew 3:4	And this John had his clothing of camel’s hair, and a girdle of skin round his loins, and his nourishment was locusts and honey of the field.
Matthew 3:5	Then were going forth unto him Jerusalem, and all Judea, and all the region round about the Jordan,
Matthew 3:6	and they were baptized in the Jordan by him, confessing their sins.
Matthew 3:7	And having seen many of the Pharisees and Sadducees coming about his baptism, he said to them, ‘Brood of vipers! who did shew you to flee from the coming wrath?
Matthew 3:8	bear, therefore, fruits worthy of the reformation,
Matthew 3:9	and do not think to say in yourselves, A father we have—Abraham, for I say to you, that God is able out of these stones to raise children to Abraham,
Matthew 3:10	and now also, the axe unto the root of the trees is laid, every tree therefore not bearing good fruit is hewn down, and to fire is cast.
Matthew 3:11	‘I indeed do baptize you with water to reformation, but he who after me is coming is mightier than I, of whom I am not worthy to bear the sandals, he shall baptize you with the Holy Spirit and with fire,
Matthew 3:12	whose fan is in his hand, and he will thoroughly cleanse his floor, and will gather his wheat to the storehouse, but the chaff he will burn with fire unquenchable.’
Matthew 3:13	Then cometh Jesus from Galilee upon the Jordan, unto John to be baptized by him,
Matthew 3:14	but John was forbidding him, saying, ‘I have need by thee to be baptized—and thou dost come unto me!’
Matthew 3:15	But Jesus answering said to him, ‘Suffer now, for thus it is becoming to us to fulfil all righteousness,’ then he doth suffer him.
Matthew 3:16	And having been baptized, Jesus went up immediately from the water, and lo, opened to him were the heavens, and he saw the Spirit of God descending as a dove, and coming upon him,
Matthew 3:17	and lo, a voice out of the heavens, saying, ‘This is My Son—the Beloved, in whom I did delight.’
Matthew 4:1	Then Jesus was led up to the wilderness by the Spirit, to be tempted by the Devil,
Matthew 4:2	and having fasted forty days and forty nights, afterwards he did hunger.
Matthew 4:3	And the Tempter having come to him said, ‘If Son thou art of God—speak that these stones may become loaves.’
Matthew 4:4	But he answering said, ‘It hath been written, Not upon bread alone doth man live, but upon every word coming forth from the mouth of God.’
Matthew 4:5	Then doth the Devil take him to the holy city, and doth set him on the pinnacle of the temple,
Matthew 4:6	and saith to him, ‘If Son thou art of God—cast thyself down, for it hath been written, that, His messengers He shall charge concerning thee, and on hands they shall bear thee up, that thou mayest not dash on a stone thy foot.’
Matthew 4:7	Jesus said to him again, ‘It hath been written, Thou shalt not tempt the Lord thy God.’
Matthew 4:8	Again doth the Devil take him to a very high mount, and doth shew to him all the kingdoms of the world and the glory of them,
Matthew 4:9	and saith to him, ‘All these to thee I will give, if falling down thou mayest bow to me.’
Matthew 4:10	Then saith Jesus to him, ‘Go—Adversary, for it hath been written, The Lord thy God thou shalt bow to, and Him only thou shalt serve.’
Matthew 4:11	Then doth the Devil leave him, and lo, messengers came and were ministering to him.
Matthew 4:12	And Jesus having heard that John was delivered up, did withdraw to Galilee,
Matthew 4:13	and having left Nazareth, having come, he dwelt at Capernaum that is by the sea, in the borders of Zebulun and Naphtalim,
Matthew 4:14	that it might be fulfilled that was spoken through Isaiah the prophet, saying,
Matthew 4:15	‘Land of Zebulun and land of Naphtali, way of the sea, beyond the Jordan, Galilee of the nations!—
Matthew 4:16	the people that is sitting in darkness saw a great light, and to those sitting in a region and shadow of death—light arose to them.’
Matthew 4:17	From that time began Jesus to proclaim and to say, ‘Reform ye, for come nigh hath the reign of the heavens.’
Matthew 4:18	And Jesus, walking by the sea of Galilee, saw two brothers, Simon named Peter and Andrew his brother, casting a drag into the sea—for they were fishers—
Matthew 4:19	and he saith to them, ‘Come ye after me, and I will make you fishers of men,’
Matthew 4:20	and they, immediately, having left the nets, did follow him.
Matthew 4:21	And having advanced thence, he saw other two brothers, James of Zebedee, and John his brother, in the boat with Zebedee their father, refitting their nets, and he called them,
Matthew 4:22	and they, immediately, having left the boat and their father, did follow him.
Matthew 4:23	And Jesus was going about all Galilee teaching in their synagogues, and proclaiming the good news of the reign, and healing every disease, and every malady among the people,
Matthew 4:24	and his fame went forth to all Syria, and they brought to him all having ailments, pressed with manifold sicknesses and pains, and demoniacs, and lunatics, and paralytics, and he healed them.
Matthew 4:25	And there followed him many multitudes from Galilee, and Decapolis, and Jerusalem, and Judea, and beyond the Jordan.
Matthew 5:1	And having seen the multitudes, he went up to the mount, and he having sat down, his disciples came to him,
Matthew 5:2	and having opened his mouth, he was teaching them, saying:
Matthew 5:3	‘Happy the poor in spirit—because theirs is the reign of the heavens.
Matthew 5:4	‘Happy the mourning—because they shall be comforted.
Matthew 5:5	‘Happy the meek—because they shall inherit the land.
Matthew 5:6	‘Happy those hungering and thirsting for righteousness—because they shall be filled.
Matthew 5:7	‘Happy the kind—because they shall find kindness.
Matthew 5:8	‘Happy the clean in heart—because they shall see God.
Matthew 5:9	‘Happy the peacemakers—because they shall be called Sons of God.
Matthew 5:10	‘Happy those persecuted for righteousness’ sake—because theirs is the reign of the heavens.
Matthew 5:11	‘Happy are ye whenever they may reproach you, and may persecute, and may say any evil thing against you falsely for my sake—
Matthew 5:12	rejoice ye and be glad, because your reward is great in the heavens, for thus did they persecute the prophets who were before you.
Matthew 5:13	‘Ye are the salt of the land, but if the salt may lose savour, in what shall it be salted? for nothing is it good henceforth, except to be cast without, and to be trodden down by men.
Matthew 5:14	‘Ye are the light of the world, a city set upon a mount is not able to be hid;
Matthew 5:15	nor do they light a lamp, and put it under the measure, but on the lamp-stand, and it shineth to all those in the house;
Matthew 5:16	so let your light shine before men, that they may see your good works, and may glorify your Father who is in the heavens.
Matthew 5:17	‘Do not suppose that I came to throw down the law or the prophets—I did not come to throw down, but to fulfil;
Matthew 5:18	for, verily I say to you, till that the heaven and the earth may pass away, one iota or one tittle may not pass away from the law, till that all may come to pass.
Matthew 5:19	Whoever therefore may loose one of these commands—the least—and may teach men so, least he shall be called in the reign of the heavens, but whoever may do and may teach them, he shall be called great in the reign of the heavens.
Matthew 5:20	‘For I say to you, that if your righteousness may not abound above that of the scribes and Pharisees, ye may not enter to the reign of the heavens.
Matthew 5:21	‘Ye heard that it was said to the ancients: Thou shalt not kill, and whoever may kill shall be in danger of the judgment;
Matthew 5:22	but I—I say to you, that every one who is angry at his brother without cause, shall be in danger of the judgment, and whoever may say to his brother, Empty fellow! shall be in danger of the sanhedrim, and whoever may say, Rebel! shall be in danger of the gehenna of the fire.
Matthew 5:23	‘If, therefore, thou mayest bring thy gift to the altar, and there mayest remember that thy brother hath anything against thee,
Matthew 5:24	leave there thy gift before the altar, and go—first be reconciled to thy brother, and then having come bring thy gift.
Matthew 5:25	‘Be agreeing with thy opponent quickly, while thou art in the way with him, that the opponent may not deliver thee to the judge, and the judge may deliver thee to the officer, and to prison thou mayest be cast,
Matthew 5:26	verily I say to thee, thou mayest not come forth thence till that thou mayest pay the last farthing.
Matthew 5:27	‘Ye heard that it was said to the ancients: Thou shalt not commit adultery;
Matthew 5:28	but I—I say to you, that every one who is looking on a woman to desire her, did already commit adultery with her in his heart.
Matthew 5:29	‘But, if thy right eye doth cause thee to stumble, pluck it out and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.
Matthew 5:30	‘And, if thy right hand doth cause thee to stumble, cut it off, and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.
Matthew 5:31	‘And it was said, That whoever may put away his wife, let him give to her a writing of divorce;
Matthew 5:32	but I—I say to you, that whoever may put away his wife, save for the matter of whoredom, doth make her to commit adultery; and whoever may marry her who hath been put away doth commit adultery.
Matthew 5:33	‘Again, ye heard that it was said to the ancients: Thou shalt not swear falsely, but thou shalt pay to the Lord thine oaths;
Matthew 5:34	but I—I say to you, not to swear at all; neither by the heaven, because it is the throne of God,
Matthew 5:35	nor by the earth, because it is His footstool, nor by Jerusalem, because it is a city of a great king,
Matthew 5:36	nor by thy head mayest thou swear, because thou art not able one hair to make white or black;
Matthew 5:37	but let your word be, Yes, Yes, No, No, and that which is more than these is of the evil.
Matthew 5:38	‘Ye heard that it was said: Eye for eye, and tooth for tooth;
Matthew 5:39	but I—I say to you, not to resist the evil, but whoever shall slap thee on thy right cheek, turn to him also the other;
Matthew 5:40	and whoever is willing to take thee to law, and thy coat to take—suffer to him also the cloak.
Matthew 5:41	‘And whoever shall impress thee one mile, go with him two,
Matthew 5:42	to him who is asking of thee be giving, and him who is willing to borrow from thee thou mayest not turn away.
Matthew 5:43	‘Ye heard that it was said: Thou shalt love thy neighbour, and shalt hate thine enemy;
Matthew 5:44	but I—I say to you, Love your enemies, bless those cursing you, do good to those hating you, and pray for those accusing you falsely, and persecuting you,
Matthew 5:45	that ye may be sons of your Father in the heavens, because His sun He doth cause to rise on evil and good, and He doth send rain on righteous and unrighteous.
Matthew 5:46	‘For, if ye may love those loving you, what reward have ye? do not also the tax-gatherers the same?
Matthew 5:47	and if ye may salute your brethren only, what do ye abundant? do not also the tax-gatherers so?
Matthew 5:48	ye shall therefore be perfect, as your Father who is in the heavens is perfect.
Matthew 6:1	Take heed your kindness not to do before men, to be seen by them, and if not—reward ye have not from your Father who is in the heavens;
Matthew 6:2	whenever, therefore, thou mayest do kindness, thou mayest not sound a trumpet before thee as the hypocrites do, in the synagogues, and in the streets, that they may have glory from men; verily I say to you—they have their reward!
Matthew 6:3	‘But thou, doing kindness, let not thy left hand know what thy right hand doth,
Matthew 6:4	that thy kindness may be in secret, and thy Father who is seeing in secret Himself shall reward thee manifestly.
Matthew 6:5	‘And when thou mayest pray, thou shalt not be as the hypocrites, because they love in the synagogues, and in the corners of the broad places—standing—to pray, that they may be seen of men; verily I say to you, that they have their reward.
Matthew 6:6	But thou, when thou mayest pray, go into thy chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who is seeing in secret, shall reward thee manifestly.
Matthew 6:7	‘And—praying—ye may not use vain repetitions like the nations, for they think that in their much speaking they shall be heard,
Matthew 6:8	be ye not therefore like to them, for your Father doth know those things that ye have need of before your asking him;
Matthew 6:9	thus therefore pray ye: ‘Our Father who art in the heavens! hallowed be Thy name.
Matthew 6:10	‘Thy reign come: Thy will come to pass, as in heaven also on the earth.
Matthew 6:11	‘Our appointed bread give us to-day.
Matthew 6:12	‘And forgive us our debts, as also we forgive our debtors.
Matthew 6:13	‘And mayest Thou not lead us to temptation, but deliver us from the evil, because Thine is the reign, and the power, and the glory—to the ages. Amen.
Matthew 6:14	For, if ye may forgive men their trespasses He also will forgive you—your Father who is in the heavens;
Matthew 6:15	but if ye may not forgive men their trespasses, neither will your Father forgive your trespasses.
Matthew 6:16	‘And when ye may fast, be ye not as the hypocrites, of sour countenances, for they disfigure their faces, that they may appear to men fasting; verily I say to you, that they have their reward.
Matthew 6:17	‘But thou, fasting, anoint thy head, and wash thy face,
Matthew 6:18	that thou mayest not appear to men fasting, but to thy Father who is in secret, and thy Father, who is seeing in secret, shall reward thee manifestly.
Matthew 6:19	‘Treasure not up to yourselves treasures on the earth, where moth and rust disfigure, and where thieves break through and steal,
Matthew 6:20	but treasure up to yourselves treasures in heaven, where neither moth nor rust doth disfigure, and where thieves do not break through nor steal,
Matthew 6:21	for where your treasure is, there will be also your heart.
Matthew 6:22	‘The lamp of the body is the eye, if, therefore, thine eye may be perfect, all thy body shall be enlightened,
Matthew 6:23	but if thine eye may be evil, all thy body shall be dark; if, therefore, the light that is in thee is darkness—the darkness, how great!
Matthew 6:24	‘None is able to serve two lords, for either he will hate the one and love the other, or he will hold to the one, and despise the other; ye are not able to serve God and Mammon.
Matthew 6:25	‘Because of this I say to you, be not anxious for your life, what ye may eat, and what ye may drink, nor for your body, what ye may put on. Is not the life more than the nourishment, and the body than the clothing?
Matthew 6:26	look to the fowls of the heaven, for they do not sow, nor reap, nor gather into storehouses, and your heavenly Father doth nourish them; are not ye much better than they?
Matthew 6:27	‘And who of you, being anxious, is able to add to his age one cubit?
Matthew 6:28	and about clothing why are ye anxious? consider well the lilies of the field; how do they grow? they do not labour, nor do they spin;
Matthew 6:29	and I say to you, that not even Solomon in all his glory was arrayed as one of these.
Matthew 6:30	‘And if the herb of the field, that to-day is, and to-morrow is cast to the furnace, God doth so clothe—not much more you, O ye of little faith?
Matthew 6:31	therefore ye may not be anxious, saying, What may we eat? or, What may we drink? or, What may we put round?
Matthew 6:32	for all these do the nations seek for, for your heavenly Father doth know that ye have need of all these;
Matthew 6:33	but seek ye first the reign of God and His righteousness, and all these shall be added to you.
Matthew 6:34	Be not therefore anxious for the morrow, for the morrow shall be anxious for its own things; sufficient for the day is the evil of it.
Matthew 7:1	‘Judge not, that ye may not be judged,
Matthew 7:2	for in what judgment ye judge, ye shall be judged, and in what measure ye measure, it shall be measured to you.
Matthew 7:3	And why dost thou behold the mote that is in thy brother’s eye, and the beam that is in thine own eye dost not consider?
Matthew 7:4	or, how wilt thou say to thy brother, Suffer I may cast out the mote from thine eye, and lo, the beam is in thine own eye?
Matthew 7:5	Hypocrite, cast out first the beam out of thine own eye, and then thou shalt see clearly to cast out the mote out of thy brother’s eye.
Matthew 7:6	Ye may not give that which is holy to the dogs, nor cast your pearls before the swine, that they may not trample them among their feet, and having turned—may rend you.
Matthew 7:7	‘Ask, and it shall be given to you; seek, and ye shall find; knock, and it shall be opened to you;
Matthew 7:8	for every one who is asking doth receive, and he who is seeking doth find, and to him who is knocking it shall be opened.
Matthew 7:9	‘Or what man is of you, of whom, if his son may ask a loaf—a stone will he present to him?
Matthew 7:10	and if a fish he may ask—a serpent will he present to him?
Matthew 7:11	if, therefore, ye being evil, have known good gifts to give to your children, how much more shall your Father who is in the heavens give good things to those asking him?
Matthew 7:12	‘All things, therefore, whatever ye may will that men may be doing to you, so also do to them, for this is the law and the prophets.
Matthew 7:13	Go ye in through the strait gate, because wide is the gate, and broad the way that is leading to the destruction, and many are those going in through it;
Matthew 7:14	how strait is the gate, and compressed the way that is leading to the life, and few are those finding it!
Matthew 7:15	‘But, take heed of the false prophets, who come unto you in sheep’s clothing, and inwardly are ravening wolves.
Matthew 7:16	From their fruits ye shall know them; do men gather from thorns grapes? or from thistles figs?
Matthew 7:17	so every good tree doth yield good fruits, but the bad tree doth yield evil fruits.
Matthew 7:18	A good tree is not able to yield evil fruits, nor a bad tree to yield good fruits.
Matthew 7:19	Every tree not yielding good fruit is cut down and is cast to fire:
Matthew 7:20	therefore from their fruits ye shall know them.
Matthew 7:21	‘Not every one who is saying to me Lord, lord, shall come into the reign of the heavens; but he who is doing the will of my Father who is in the heavens.
Matthew 7:22	Many will say to me in that day, Lord, lord, have we not in thy name prophesied? and in thy name cast out demons? and in thy name done many mighty things?
Matthew 7:23	and then I will acknowledge to them, that—I never knew you, depart from me ye who are working lawlessness.
Matthew 7:24	‘Therefore, every one who doth hear of me these words, and doth do them, I will liken him to a wise man who built his house upon the rock;
Matthew 7:25	and the rain did descend, and the streams came, and the winds blew, and they beat on that house, and it fell not, for it had been founded on the rock.
Matthew 7:26	‘And every one who is hearing of me these words, and is not doing them, shall be likened to a foolish man who built his house upon the sand;
Matthew 7:27	and the rain did descend, and the streams came, and the winds blew, and they beat on that house, and it fell, and its fall was great.’
Matthew 7:28	And it came to pass, when Jesus ended these words, the multitudes were astonished at his teaching,
Matthew 7:29	for he was teaching them as having authority, and not as the scribes.
Matthew 8:1	And when he came down from the mount, great multitudes did follow him,
Matthew 8:2	and lo, a leper having come, was bowing to him, saying, ‘Sir, if thou art willing, thou art able to cleanse me;’
Matthew 8:3	and having stretched forth the hand, Jesus touched him, saying, ‘I will, be thou cleansed,’ and immediately his leprosy was cleansed.
Matthew 8:4	And Jesus saith to him, ‘See, thou mayest tell no one, but go, thyself shew to the priest, and bring the gift that Moses commanded for a testimony to them.’
Matthew 8:5	And Jesus having entered into Capernaum, there came to him a centurion calling upon him,
Matthew 8:6	and saying, ‘Sir, my young man hath been laid in the house a paralytic, fearfully afflicted,’
Matthew 8:7	and Jesus saith to him, ‘I, having come, will heal him.’
Matthew 8:8	And the centurion answering said, ‘Sir, I am not worthy that thou mayest enter under my roof, but only say a word, and my servant shall be healed;
Matthew 8:9	for I also am a man under authority, having under myself soldiers, and I say to this one, Go, and he goeth, and to another, Be coming, and he cometh, and to my servant, Do this, and he doth it.’
Matthew 8:10	And Jesus having heard, did wonder, and said to those following, ‘Verily I say to you, not even in Israel so great faith have I found;
Matthew 8:11	and I say to you, that many from east and west shall come and recline (at meat) with Abraham, and Isaac, and Jacob, in the reign of the heavens,
Matthew 8:12	but the sons of the reign shall be cast forth to the outer darkness—there shall be the weeping and the gnashing of the teeth.’
Matthew 8:13	And Jesus said to the centurion, ‘Go, and as thou didst believe let it be to thee;’ and his young man was healed in that hour.
Matthew 8:14	And Jesus having come into the house of Peter, saw his mother-in-law laid, and fevered,
Matthew 8:15	and he touched her hand, and the fever left her, and she arose, and was ministering to them.
Matthew 8:16	And evening having come, they brought to him many demoniacs, and he did cast out the spirits with a word, and did heal all who were ill,
Matthew 8:17	that it might be fulfilled that was spoken through Isaiah the prophet, saying, ‘Himself took our infirmities, and the sicknesses he did bear.’
Matthew 8:18	And Jesus having seen great multitudes about him, did command to depart to the other side;
Matthew 8:19	and a certain scribe having come, said to him, ‘Teacher, I will follow thee wherever thou mayest go;’
Matthew 8:20	and Jesus saith to him, ‘The foxes have holes, and the birds of the heaven places of rest, but the Son of Man hath not where he may lay the head.’
Matthew 8:21	And another of his disciples said to him, ‘Sir, permit me first to depart and to bury my father;’
Matthew 8:22	and Jesus said to him, ‘Follow me, and suffer the dead to bury their own dead.’
Matthew 8:23	And when he entered into the boat his disciples did follow him,
Matthew 8:24	and lo, a great tempest arose in the sea, so that the boat was being covered by the waves, but he was sleeping,
Matthew 8:25	and his disciples having come to him, awoke him, saying, ‘Sir, save us; we are perishing.’
Matthew 8:26	And he saith to them, ‘Why are ye fearful, O ye of little faith?’ Then having risen, he rebuked the winds and the sea, and there was a great calm;
Matthew 8:27	and the men wondered, saying, ‘What kind—is this, that even the wind and the sea do obey him?’
Matthew 8:28	And he having come to the other side, to the region of the Gergesenes, there met him two demoniacs, coming forth out of the tombs, very fierce, so that no one was able to pass over by that way,
Matthew 8:29	and lo, they cried out, saying, ‘What—to us and to thee, Jesus, Son of God? didst thou come hither, before the time, to afflict us?’
Matthew 8:30	And there was far off from them a herd of many swine feeding,
Matthew 8:31	and the demons were calling on him, saying, ‘If thou dost cast us forth, permit us to go away to the herd of the swine;’
Matthew 8:32	and he saith to them, ‘Go.’ And having come forth, they went to the herd of the swine, and lo, the whole herd of the swine rushed down the steep, to the sea, and died in the waters,
Matthew 8:33	and those feeding did flee, and, having gone to the city, they declared all, and the matter of the demoniacs.
Matthew 8:34	And lo, all the city came forth to meet Jesus, and having seen him, they called on him that he might depart from their borders.
Matthew 9:1	And having gone to the boat, he passed over, and came to his own city,
Matthew 9:2	and lo, they were bringing to him a paralytic, laid upon a couch, and Jesus having seen their faith, said to the paralytic, ‘Be of good courage, child, thy sins have been forgiven thee.’
Matthew 9:3	And lo, certain of the scribes said within themselves, ‘This one doth speak evil.’
Matthew 9:4	And Jesus, having known their thoughts, said, ‘Why think ye evil in your hearts?
Matthew 9:5	for which is easier? to say, The sins have been forgiven to thee; or to say, Rise, and walk?
Matthew 9:6	‘But, that ye may know that the Son of Man hath power upon the earth to forgive sins—(then saith he to the paralytic)—having risen, take up thy couch, and go to thy house.’
Matthew 9:7	And he, having risen, went to his house,
Matthew 9:8	and the multitudes having seen, wondered, and glorified God, who did give such power to men.
Matthew 9:9	And Jesus passing by thence, saw a man sitting at the tax-office, named Matthew, and saith to him, ‘Be following me,’ and he, having risen, did follow him.
Matthew 9:10	And it came to pass, he reclining (at meat) in the house, that lo, many tax-gatherers and sinners having come, were lying (at meat) with Jesus and his disciples,
Matthew 9:11	and the Pharisees having seen, said to his disciples, ‘Wherefore with the tax-gatherers and sinners doth your teacher eat?’
Matthew 9:12	And Jesus having heard, said to them, ‘They who are whole have no need of a physician, but they who are ill;
Matthew 9:13	but having gone, learn ye what is, Kindness I will, and not sacrifice, for I did not come to call righteous men, but sinners, to reformation.’
Matthew 9:14	Then come to him do the disciples of John, saying, ‘Wherefore do we and the Pharisees fast much, and thy disciples fast not?’
Matthew 9:15	And Jesus said to them, ‘Can the sons of the bride-chamber mourn, so long as the bridegroom is with them? but days shall come when the bridegroom may be taken from them, and then they shall fast.
Matthew 9:16	‘And no one doth put a patch of undressed cloth on an old garment, for its filling up doth take from the garment, and a worse rent is made.
Matthew 9:17	‘Nor do they put new wine into old skins, and if not—the skins burst, and the wine doth run out, and the skins are destroyed, but they put new wine into new skins, and both are preserved together.’
Matthew 9:18	While he is speaking these things to them, lo, a ruler having come, was bowing to him, saying that ‘My daughter just now died, but, having come, lay thy hand upon her, and she shall live.’
Matthew 9:19	And Jesus having risen, did follow him, also his disciples,
Matthew 9:20	and lo, a woman having an issue of blood twelve years, having come to him behind, did touch the fringe of his garments,
Matthew 9:21	for she said within herself, ‘If only I may touch his garment, I shall be saved.’
Matthew 9:22	And Jesus having turned about, and having seen her, said, ‘Be of good courage, daughter, thy faith hath saved thee,’ and the woman was saved from that hour.
Matthew 9:23	And Jesus having come to the house of the ruler, and having seen the minstrels and the multitude making tumult,
Matthew 9:24	he saith to them, ‘Withdraw, for the damsel did not die, but doth sleep,’ and they were deriding him;
Matthew 9:25	but, when the multitude was put forth, having gone in, he took hold of her hand, and the damsel arose,
Matthew 9:26	and the fame of this went forth to all the land.
Matthew 9:27	And Jesus passing on thence, two blind men followed him, calling and saying, ‘Deal kindly with us, Son of David.’
Matthew 9:28	And he having come to the house, the blind men came to him, and Jesus saith to them, ‘Believe ye that I am able to do this?’ They say to him, ‘Yes, sir.’
Matthew 9:29	Then touched he their eyes, saying, ‘According to your faith let it be to you,’
Matthew 9:30	and their eyes were opened, and Jesus strictly charged them, saying, ‘See, let no one know;’
Matthew 9:31	but they, having gone forth, did spread his fame in all that land.
Matthew 9:32	And as they are coming forth, lo, they brought to him a man dumb, a demoniac,
Matthew 9:33	and the demon having been cast out, the dumb spake, and the multitude did wonder, saying that ‘It was never so seen in Israel:’
Matthew 9:34	but the Pharisees said, ‘By the ruler of the demons he doth cast out the demons.’
Matthew 9:35	And Jesus was going up and down all the cities and the villages, teaching in their synagogues, and proclaiming the good news of the reign, and healing every sickness and every malady among the people.
Matthew 9:36	And having seen the multitudes, he was moved with compassion for them, that they were faint and cast aside, as sheep not having a shepherd,
Matthew 9:37	then saith he to his disciples, ‘The harvest indeed is abundant, but the workmen few;
Matthew 9:38	beseech ye therefore the Lord of the harvest, that he may put forth workmen to His harvest.’
Matthew 10:1	And having called to him his twelve disciples, he gave to them power over unclean spirits, so as to be casting them out, and to be healing every sickness, and every malady.
Matthew 10:2	And of the twelve apostles the names are these: first, Simon, who is called Peter, and Andrew his brother; James of Zebedee, and John his brother;
Matthew 10:3	Philip, and Bartholomew; Thomas, and Matthew the tax-gatherer; James of Alpheus, and Lebbeus who was surnamed Thaddeus;
Matthew 10:4	Simon the Cananite, and Judas Iscariot, who did also deliver him up.
Matthew 10:5	These twelve did Jesus send forth, having given command to them, saying, ‘To the way of the nations go not away, and into a city of the Samaritans go not in,
Matthew 10:6	and be going rather unto the lost sheep of the house of Israel.
Matthew 10:7	‘And, going on, proclaim saying that, the reign of the heavens hath come nigh;
Matthew 10:8	infirm ones be healing, lepers be cleansing, dead be raising, demons be casting out—freely ye did receive, freely give.
Matthew 10:9	‘Provide not gold, nor silver, nor brass in your girdles,
Matthew 10:10	nor scrip for the way, nor two coats, nor sandals, nor staff—for the workman is worthy of his nourishment.
Matthew 10:11	‘And into whatever city or village ye may enter, inquire ye who in it is worthy, and there abide, till ye may go forth.
Matthew 10:12	And coming to the house salute it,
Matthew 10:13	and if indeed the house be worthy, let your peace come upon it; and if it be not worthy, let your peace turn back to you.
Matthew 10:14	‘And whoever may not receive you nor hear your words, coming forth from that house or city, shake off the dust of your feet,
Matthew 10:15	verily I say to you, It shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.
Matthew 10:16	‘Lo, I do send you forth as sheep in the midst of wolves, be ye therefore wise as the serpents, and simple as the doves.
Matthew 10:17	And, take ye heed of men, for they will give you up to sanhedrims, and in their synagogues they will scourge you,
Matthew 10:18	and before governors and kings ye shall be brought for my sake, for a testimony to them and to the nations.
Matthew 10:19	‘And whenever they may deliver you up, be not anxious how or what ye may speak, for it shall be given you in that hour what ye shall speak;
Matthew 10:20	for ye are not the speakers, but the Spirit of your Father that is speaking in you.
Matthew 10:21	‘And brother shall deliver up brother to death, and father child, and children shall rise up against parents, and shall put them to death,
Matthew 10:22	and ye shall be hated by all because of my name, but he who hath endured to the end, he shall be saved.
Matthew 10:23	‘And whenever they may persecute you in this city, flee to the other, for verily I say to you, ye may not have completed the cities of Israel till the Son of Man may come.
Matthew 10:24	‘A disciple is not above the teacher, nor a servant above his lord;
Matthew 10:25	sufficient to the disciple that he may be as his teacher, and the servant as his lord; if the master of the house they did call Beelzeboul, how much more those of his household?
Matthew 10:26	‘Ye may not, therefore, fear them, for there is nothing covered, that shall not be revealed, and hid, that shall not be known;
Matthew 10:27	that which I tell you in the darkness, speak in the light, and that which you hear at the ear, proclaim on the house-tops.
Matthew 10:28	‘And be not afraid of those killing the body, and are not able to kill the soul, but fear rather Him who is able both soul and body to destroy in gehenna.
Matthew 10:29	‘Are not two sparrows sold for an assar? and one of them shall not fall on the ground without your Father;
Matthew 10:30	and of you—even the hairs of the head are all numbered;
Matthew 10:31	be not therefore afraid, than many sparrows ye are better.
Matthew 10:32	‘Every one, therefore, who shall confess in me before men, I also will confess in him before my Father who is in the heavens;
Matthew 10:33	and whoever shall deny me before men, I also will deny him before my Father who is in the heavens.
Matthew 10:34	‘Ye may not suppose that I came to put peace on the earth; I did not come to put peace, but a sword;
Matthew 10:35	for I came to set a man at variance against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law,
Matthew 10:36	and the enemies of a man are those of his household.
Matthew 10:37	‘He who is loving father or mother above me, is not worthy of me, and he who is loving son or daughter above me, is not worthy of me,
Matthew 10:38	and whoever doth not receive his cross and follow after me, is not worthy of me.
Matthew 10:39	‘He who found his life shall lose it, and he who lost his life for my sake shall find it.
Matthew 10:40	‘He who is receiving you doth receive me, and he who is receiving me doth receive Him who sent me,
Matthew 10:41	he who is receiving a prophet in the name of a prophet, shall receive a prophet’s reward, and he who is receiving a righteous man in the name of a righteous man, shall receive a righteous man’s reward,
Matthew 10:42	and whoever may give to drink to one of these little ones a cup of cold water only in the name of a disciple, verily I say to you, he may not lose his reward.’
Matthew 11:1	And it came to pass, when Jesus ended directing his twelve disciples, he departed thence to teach and to preach in their cities.
Matthew 11:2	And John having heard in the prison the works of the Christ, having sent two of his disciples,
Matthew 11:3	said to him, ‘Art thou He who is coming, or for another do we look?’
Matthew 11:4	And Jesus answering said to them, ‘Having gone, declare to John the things that ye hear and see,
Matthew 11:5	blind receive sight, and lame walk, lepers are cleansed, and deaf hear, dead are raised, and poor have good news proclaimed,
Matthew 11:6	and happy is he who may not be stumbled in me.’
Matthew 11:7	And as they are going, Jesus began to say to the multitudes concerning John, ‘What went ye out to the wilderness to view?—a reed shaken by the wind?
Matthew 11:8	‘But what went ye out to see?—a man clothed in soft garments? lo, those wearing the soft things are in the kings’ houses.
Matthew 11:9	‘But what went ye out to see?—a prophet? yes, I say to you, and more than a prophet,
Matthew 11:10	for this is he of whom it hath been written, Lo, I do send My messenger before thy face, who shall prepare thy way before thee.
Matthew 11:11	Verily I say to you, there hath not risen, among those born of women, a greater than John the Baptist, but he who is least in the reign of the heavens is greater than he.
Matthew 11:12	‘And, from the days of John the Baptist till now, the reign of the heavens doth suffer violence, and violent men do take it by force,
Matthew 11:13	for all the prophets and the law till John did prophesy,
Matthew 11:14	and if ye are willing to receive it, he is Elijah who was about to come;
Matthew 11:15	he who is having ears to hear—let him hear.
Matthew 11:16	‘And to what shall I liken this generation? it is like little children in market-places, sitting and calling to their comrades,
Matthew 11:17	and saying, We piped unto you, and ye did not dance, we lamented to you, and ye did not smite the breast.
Matthew 11:18	‘For John came neither eating nor drinking, and they say, He hath a demon;
Matthew 11:19	the Son of Man came eating and drinking, and they say, Lo, a man, a glutton, and a wine-drinker, a friend of tax-gatherers and sinners, and wisdom was justified of her children.’
Matthew 11:20	Then began he to reproach the cities in which were done most of his mighty works, because they did not reform.
Matthew 11:21	‘Woe to thee, Chorazin! woe to thee, Bethsaida! because, if in Tyre and Sidon had been done the mighty works that were done in you, long ago in sackcloth and ashes they had reformed;
Matthew 11:22	but I say to you, to Tyre and Sidon it shall be more tolerable in a day of judgment than for you.
Matthew 11:23	‘And thou, Capernaum, which unto the heaven wast exalted, unto hades shalt be brought down, because if in Sodom had been done the mighty works that were done in thee, it had remained unto this day;
Matthew 11:24	but I say to you, to the land of Sodom it shall be more tolerable in a day of judgment than to thee.’
Matthew 11:25	At that time Jesus answering said, ‘I do confess to Thee, Father, Lord of the heavens and of the earth, that thou didst hide these things from wise and understanding ones, and didst reveal them to babes.
Matthew 11:26	Yes, Father, because so it was good pleasure before Thee.
Matthew 11:27	All things were delivered to me by my Father, and none doth know the Son, except the Father, nor doth any know the Father, except the Son, and he to whom the Son may wish to reveal Him.
Matthew 11:28	‘Come unto me, all ye labouring and burdened ones, and I will give you rest,
Matthew 11:29	take up my yoke upon you, and learn from me, because I am meek and humble in heart, and ye shall find rest to your souls,
Matthew 11:30	for my yoke is easy, and my burden is light.’
Matthew 12:1	At that time did Jesus go on the sabbaths through the corn, and his disciples were hungry, and they began to pluck ears, and to eat,
Matthew 12:2	and the Pharisees having seen, said to him, ‘Lo, thy disciples do that which it is not lawful to do on a sabbath.’
Matthew 12:3	And he said to them, ‘Did ye not read what David did, when he was hungry, himself and those with him—
Matthew 12:4	how he went into the house of God, and the loaves of the presentation did eat, which it is not lawful to him to eat, nor to those with him, except to the priests alone?
Matthew 12:5	‘Or did ye not read in the Law, that on the sabbaths the priests in the temple do profane the sabbath, and are blameless?
Matthew 12:6	and I say to you, that a greater than the temple is here;
Matthew 12:7	and if ye had known what is: Kindness I will, and not sacrifice—ye had not condemned the blameless,
Matthew 12:8	for the son of man is lord even of the sabbath.’
Matthew 12:9	And having departed thence, he went to their synagogue,
Matthew 12:10	and lo, there was a man having the hand withered, and they questioned him, saying, ‘Is it lawful to heal on the sabbaths?’ that they might accuse him.
Matthew 12:11	And he said to them, ‘What man shall be of you, who shall have one sheep, and if this may fall on the sabbaths into a ditch, will not lay hold on it and raise it?
Matthew 12:12	How much better, therefore, is a man than a sheep?—so that it is lawful on the sabbaths to do good.’
Matthew 12:13	Then saith he to the man, ‘Stretch forth thy hand,’ and he stretched it forth, and it was restored whole as the other.
Matthew 12:14	And the Pharisees having gone forth, held a consultation against him, how they might destroy him,
Matthew 12:15	and Jesus having known, withdrew thence, and there followed him great multitudes, and he healed them all,
Matthew 12:16	and did charge them that they might not make him manifest,
Matthew 12:17	that it might be fulfilled that was spoken through Isaiah the prophet, saying,
Matthew 12:18	‘Lo, My servant, whom I did choose, My beloved, in whom My soul did delight, I will put My Spirit upon him, and judgment to the nations he shall declare,
Matthew 12:19	he shall not strive nor cry, nor shall any hear in the broad places his voice,
Matthew 12:20	a bruised reed he shall not break, and smoking flax he shall not quench, till he may put forth judgment to victory,
Matthew 12:21	and in his name shall nations hope.’
Matthew 12:22	Then was brought to him a demoniac, blind and dumb, and he healed him, so that the blind and dumb both spake and saw.
Matthew 12:23	And all the multitudes were amazed, and said, ‘Is this the Son of David?’
Matthew 12:24	but the Pharisees having heard, said, ‘This one doth not cast out demons, except by Beelzeboul, ruler of the demons.’
Matthew 12:25	And Jesus, knowing their thoughts, said to them, ‘Every kingdom having been divided against itself is desolated, and no city or house having been divided against itself, doth stand,
Matthew 12:26	and if the Adversary doth cast out the Adversary, against himself he was divided, how then doth his kingdom stand?
Matthew 12:27	‘And if I, by Beelzeboul, do cast out the demons, your sons—by whom do they cast out? because of this they—they shall be your judges.
Matthew 12:28	‘But if I, by the Spirit of God, do cast out the demons, then come already unto you did the reign of God.
Matthew 12:29	‘Or how is one able to go into the house of the strong man, and to plunder his goods, if first he may not bind the strong man? and then his house he will plunder.
Matthew 12:30	‘He who is not with me is against me, and he who is not gathering with me, doth scatter.
Matthew 12:31	Because of this I say to you, all sin and evil speaking shall be forgiven to men, but the evil speaking of the Spirit shall not be forgiven to men.
Matthew 12:32	And whoever may speak a word against the Son of Man it shall be forgiven to him, but whoever may speak against the Holy Spirit, it shall not be forgiven him, neither in this age, nor in that which is coming.
Matthew 12:33	‘Either make the tree good, and its fruit good, or make the tree bad, and its fruit bad, for from the fruit is the tree known.
Matthew 12:34	‘Brood of vipers! how are ye able to speak good things—being evil? for out of the abundance of the heart doth the mouth speak.
Matthew 12:35	The good man out of the good treasure of the heart doth put forth the good things, and the evil man out of the evil treasure doth put forth evil things.
Matthew 12:36	‘And I say to you, that every idle word that men may speak, they shall give for it a reckoning in a day of judgment;
Matthew 12:37	for from thy words thou shalt be declared righteous, and from thy words thou shalt be declared unrighteous.’
Matthew 12:38	Then answered certain of the scribes and Pharisees, saying, ‘Teacher, we will to see a sign from thee.’
Matthew 12:39	And he answering said to them, ‘A generation, evil and adulterous, doth seek a sign, and a sign shall not be given to it, except the sign of Jonah the prophet;
Matthew 12:40	for, as Jonah was in the belly of the fish three days and three nights, so shall the Son of Man be in the heart of the earth three days and three nights.
Matthew 12:41	‘Men of Nineveh shall stand up in the judgment with this generation, and shall condemn it, for they reformed at the proclamation of Jonah, and lo, a greater than Jonah here!
Matthew 12:42	‘A queen of the south shall rise up in the judgment with this generation, and shall condemn it, for she came from the ends of the earth to hear the wisdom of Solomon, and lo, a greater than Solomon here!
Matthew 12:43	‘And, when the unclean spirit may go forth from the man, it doth walk through dry places seeking rest, and doth not find;
Matthew 12:44	then it saith, I will turn back to my house whence I came forth; and having come, it findeth it unoccupied, swept, and adorned:
Matthew 12:45	then doth it go, and take with itself seven other spirits more evil than itself, and having gone in they dwell there, and the last of that man doth become worse than the first; so shall it be also to this evil generation.’
Matthew 12:46	And while he was yet speaking to the multitudes, lo, his mother and brethren had stood without, seeking to speak to him,
Matthew 12:47	and one said to him, ‘Lo, thy mother and thy brethren do stand without, seeking to speak to thee.’
Matthew 12:48	And he answering said to him who spake to him, ‘Who is my mother? and who are my brethren?’
Matthew 12:49	And having stretched forth his hand toward his disciples, he said, ‘Lo, my mother and my brethren!
Matthew 12:50	for whoever may do the will of my Father who is in the heavens, he is my brother, and sister, and mother.’
Matthew 13:1	And in that day Jesus, having gone forth from the house, was sitting by the sea,
Matthew 13:2	and gathered together unto him were many multitudes, so that he having gone into the boat did sit down, and all the multitude on the beach did stand,
Matthew 13:3	and he spake to them many things in similes, saying: ‘Lo, the sower went forth to sow,
Matthew 13:4	and in his sowing, some indeed fell by the way, and the fowls did come and devour them,
Matthew 13:5	and others fell upon the rocky places, where they had not much earth, and immediately they sprang forth, through not having depth of earth,
Matthew 13:6	and the sun having risen they were scorched, and through not having root, they withered,
Matthew 13:7	and others fell upon the thorns, and the thorns did come up and choke them,
Matthew 13:8	and others fell upon the good ground, and were giving fruit, some indeed a hundredfold, and some sixty, and some thirty.
Matthew 13:9	He who is having ears to hear—let him hear.’
Matthew 13:10	And the disciples having come near, said to him, ‘Wherefore in similes dost thou speak to them?’
Matthew 13:11	And he answering said to them that—‘To you it hath been given to know the secrets of the reign of the heavens, and to these it hath not been given,
Matthew 13:12	for whoever hath, it shall be given to him, and he shall have overabundance, and whoever hath not, even that which he hath shall be taken from him.
Matthew 13:13	‘Because of this, in similes do I speak to them, because seeing they do not see, and hearing they do not hear, nor understand,
Matthew 13:14	and fulfilled on them is the prophecy of Isaiah, that saith, With hearing ye shall hear, and ye shall not understand, and seeing ye shall see, and ye shall not perceive,
Matthew 13:15	for made gross was the heart of this people, and with the ears they heard heavily, and their eyes they did close, lest they might see with the eyes, and with the ears might hear, and with the heart understand, and turn back, and I might heal them.
Matthew 13:16	‘And happy are your eyes because they see, and your ears because they hear,
Matthew 13:17	for verily I say to you, that many prophets and righteous men did desire to see that which ye look on, and they did not see, and to hear that which ye hear, and they did not hear.
Matthew 13:18	‘Ye, therefore, hear ye the simile of the sower:
Matthew 13:19	Every one hearing the word of the reign, and not understanding—the evil one doth come, and doth catch that which hath been sown in his heart; this is that sown by the way.
Matthew 13:20	‘And that sown on the rocky places, this is he who is hearing the word, and immediately with joy is receiving it,
Matthew 13:21	and he hath not root in himself, but is temporary, and persecution or tribulation having happened because of the word, immediately he is stumbled.
Matthew 13:22	‘And that sown toward the thorns, this is he who is hearing the word, and the anxiety of this age, and the deceitfulness of the riches, do choke the word, and it becometh unfruitful.
Matthew 13:23	‘And that sown on the good ground: this is he who is hearing the word, and is understanding, who indeed doth bear fruit, and doth make, some indeed a hundredfold, and some sixty, and some thirty.’
Matthew 13:24	Another simile he set before them, saying: ‘The reign of the heavens was likened to a man sowing good seed in his field,
Matthew 13:25	and, while men are sleeping, his enemy came and sowed darnel in the midst of the wheat, and went away,
Matthew 13:26	and when the herb sprang up, and yielded fruit, then appeared also the darnel.
Matthew 13:27	‘And the servants of the householder, having come near, said to him, Sir, good seed didst thou not sow in thy field? whence then hath it the darnel?
Matthew 13:28	And he saith to them, A man, an enemy, did this; and the servants said to him, Wilt thou, then, that having gone away we may gather it up?
Matthew 13:29	‘And he said, No, lest—gathering up the darnel—ye root up with it the wheat,
Matthew 13:30	suffer both to grow together till the harvest, and in the time of the harvest I will say to the reapers, Gather up first the darnel, and bind it in bundles, to burn it, and the wheat gather up into my storehouse.’
Matthew 13:31	Another simile he set before them, saying: ‘The reign of the heavens is like to a grain of mustard, which a man having taken, did sow in his field,
Matthew 13:32	which less, indeed, is than all the seeds, but when it may be grown, is greatest of the herbs, and becometh a tree, so that the birds of the heaven do come and rest in its branches.’
Matthew 13:33	Another simile spake he to them: ‘The reign of the heavens is like to leaven, which a woman having taken, hid in three measures of meal, till the whole was leavened.’
Matthew 13:34	All these things spake Jesus in similes to the multitudes, and without a simile he was not speaking to them,
Matthew 13:35	that it might be fulfilled that was spoken through the prophet, saying, ‘I will open in similes my mouth, I will utter things having been hidden from the foundation of the world.’
Matthew 13:36	Then having let away the multitudes, Jesus came to the house, and his disciples came near to him, saying, ‘Explain to us the simile of the darnel of the field.’
Matthew 13:37	And he answering said to them, ‘He who is sowing the good seed is the Son of Man,
Matthew 13:38	and the field is the world, and the good seed, these are the sons of the reign, and the darnel are the sons of the evil one,
Matthew 13:39	and the enemy who sowed them is the devil, and the harvest is a full end of the age, and the reapers are messengers.
Matthew 13:40	‘As, then, the darnel is gathered up, and is burned with fire, so shall it be in the full end of this age,
Matthew 13:41	the Son of Man shall send forth his messengers, and they shall gather up out of his kingdom all the stumbling-blocks, and those doing the unlawlessness,
Matthew 13:42	and shall cast them to the furnace of the fire; there shall be the weeping and the gnashing of the teeth.
Matthew 13:43	‘Then shall the righteous shine forth as the sun in the reign of their Father. He who is having ears to hear—let him hear.
Matthew 13:44	‘Again, the reign of the heavens is like to treasure hid in the field, which a man having found did hide, and from his joy goeth, and all, as much as he hath, he selleth, and buyeth that field.
Matthew 13:45	‘Again, the reign of the heavens is like to a man, a merchant, seeking goodly pearls,
Matthew 13:46	who having found one pearl of great price, having gone away, hath sold all, as much as he had, and bought it.
Matthew 13:47	‘Again, the reign of the heavens is like to a net that was cast into the sea, and did gather together of every kind,
Matthew 13:48	which, when it was filled, having drawn up again upon the beach, and having sat down, they gathered the good into vessels, and the bad they did cast out,
Matthew 13:49	so shall it be in the full end of the age, the messengers shall come forth and separate the evil out of the midst of the righteous,
Matthew 13:50	and shall cast them to the furnace of the fire, there shall be the weeping and the gnashing of the teeth.’
Matthew 13:51	Jesus saith to them, ‘Did ye understand all these?’ They say to him, ‘Yes, sir.’
Matthew 13:52	And he said to them, ‘Because of this every scribe having been discipled in regard to the reign of the heavens, is like to a man, a householder, who doth bring forth out of his treasure things new and old.’
Matthew 13:53	And it came to pass, when Jesus finished these similes, he removed thence,
Matthew 13:54	and having come to his own country, he was teaching them in their synagogue, so that they were astonished, and were saying, ‘Whence to this one this wisdom and the mighty works?
Matthew 13:55	is not this the carpenter’s son? is not his mother called Mary, and his brethren James, and Joses, and Simon, and Judas?
Matthew 13:56	and his sisters—are they not all with us? whence, then, to this one all these?’
Matthew 13:57	and they were stumbled at him. And Jesus said to them, ‘A prophet is not without honour except in his own country, and in his own house:’
Matthew 13:58	and he did not there many mighty works, because of their unbelief.
Matthew 14:1	At that time did Herod the tetrarch hear the fame of Jesus,
Matthew 14:2	and said to his servants, ‘This is John the Baptist, he did rise from the dead, and because of this the mighty energies are working in him.’
Matthew 14:3	For Herod having laid hold on John, did bind him, and did put him in prison, because of Herodias his brother Philip’s wife,
Matthew 14:4	for John was saying to him, ‘It is not lawful to thee to have her,’
Matthew 14:5	and, willing to kill him, he feared the multitude, because as a prophet they were holding him.
Matthew 14:6	But the birthday of Herod being kept, the daughter of Herodias danced in the midst, and did please Herod,
Matthew 14:7	whereupon with an oath he professed to give her whatever she might ask.
Matthew 14:8	And she having been instigated by her mother—‘Give me (says she) here upon a plate the head of John the Baptist;
Matthew 14:9	and the king was grieved, but because of the oaths and of those reclining with him, he commanded it to be given;
Matthew 14:10	and having sent, he beheaded John in the prison,
Matthew 14:11	and his head was brought upon a plate, and was given to the damsel, and she brought it nigh to her mother.
Matthew 14:12	And his disciples having come, took up the body, and buried it, and having come, they told Jesus,
Matthew 14:13	and Jesus having heard, withdrew thence in a boat to a desolate place by himself, and the multitudes having heard did follow him on land from the cities.
Matthew 14:14	And Jesus having come forth, saw a great multitude, and was moved with compassion upon them, and did heal their infirm;
Matthew 14:15	and evening having come, his disciples came to him, saying, ‘The place is desolate, and the hour hath now past, let away the multitudes that, having gone to the villages, they may buy to themselves food.’
Matthew 14:16	And Jesus said to them, ‘They have no need to go away—give ye them to eat.’
Matthew 14:17	And they say to him, ‘We have not here except five loaves, and two fishes.’
Matthew 14:18	And he said, ‘Bring ye them to me hither.’
Matthew 14:19	And having commanded the multitudes to recline upon the grass, and having taken the five loaves and the two fishes, having looked up to the heaven, he did bless, and having broken, he gave the loaves to the disciples, and the disciples to the multitudes,
Matthew 14:20	and they did all eat, and were filled, and they took up what was over of the broken pieces twelve hand-baskets full;
Matthew 14:21	and those eating were about five thousand men, apart from women and children.
Matthew 14:22	And immediately Jesus constrained his disciples to go into the boat, and to go before him to the other side, till he might let away the multitudes;
Matthew 14:23	and having let away the multitudes, he went up to the mountain by himself to pray, and evening having come, he was there alone,
Matthew 14:24	and the boat was now in the midst of the sea, distressed by the waves, for the wind was contrary.
Matthew 14:25	And in the fourth watch of the night Jesus went away to them, walking upon the sea,
Matthew 14:26	and the disciples having seen him walking upon the sea, were troubled saying—‘It is an apparition,’ and from the fear they cried out;
Matthew 14:27	and immediately Jesus spake to them, saying, ‘Be of good courage, I am he, be not afraid.’
Matthew 14:28	And Peter answering him said, ‘Sir, if it is thou, bid me come to thee upon the waters;’
Matthew 14:29	and he said, ‘Come;’ and having gone down from the boat, Peter walked upon the waters to come unto Jesus,
Matthew 14:30	but seeing the wind vehement, he was afraid, and having begun to sink, he cried out, saying, ‘Sir, save me.’
Matthew 14:31	And immediately Jesus, having stretched forth the hand, laid hold of him, and saith to him, ‘Little faith! for what didst thou waver?’
Matthew 14:32	and they having gone to the boat the wind lulled,
Matthew 14:33	and those in the boat having come, did bow to him, saying, ‘Truly—God’s Son art thou.’
Matthew 14:34	And having passed over, they came to the land of Gennesaret,
Matthew 14:35	and having recognized him, the men of that place sent forth to all that region round about, and they brought to him all who were ill,
Matthew 14:36	and were calling on him that they might only touch the fringe of his garment, and as many as did touch were saved.
Matthew 15:1	Then come unto Jesus do they from Jerusalem—scribes and Pharisees—saying,
Matthew 15:2	‘Wherefore do thy disciples transgress the tradition of the elders? for they do not wash their hands when they may eat bread.’
Matthew 15:3	And he answering said to them, ‘Wherefore also do ye transgress the command of God because of your tradition?
Matthew 15:4	for God did command, saying, Honour thy father and mother; and, He who is speaking evil of father or mother—let him die the death;
Matthew 15:5	but ye say, Whoever may say to father or mother, An offering is whatever thou mayest be profited by me;—
Matthew 15:6	and he may not honour his father or his mother, and ye did set aside the command of God because of your tradition.
Matthew 15:7	‘Hypocrites, well did Isaiah prophesy of you, saying,
Matthew 15:8	This people doth draw nigh to Me with their mouth, and with the lips it doth honour Me, but their heart is far off from Me;
Matthew 15:9	and in vain do they worship Me, teaching teachings—commands of men.’
Matthew 15:10	And having called near the multitude, he said to them, ‘Hear and understand:
Matthew 15:11	not that which is coming into the mouth doth defile the man, but that which is coming forth from the mouth, this defileth the man.’
Matthew 15:12	Then his disciples having come near, said to him, ‘Hast thou known that the Pharisees, having heard the word, were stumbled?’
Matthew 15:13	And he answering said, ‘Every plant that my heavenly Father did not plant shall be rooted up;
Matthew 15:14	let them alone, guides they are—blind of blind; and if blind may guide blind, both into a ditch shall fall.’
Matthew 15:15	And Peter answering said to him, ‘Explain to us this simile.’
Matthew 15:16	And Jesus said, ‘Are ye also yet without understanding?
Matthew 15:17	do ye not understand that all that is going into the mouth doth pass into the belly, and into the drain is cast forth?
Matthew 15:18	but the things coming forth from the mouth from the heart do come forth, and these defile the man;
Matthew 15:19	for out of the heart come forth evil thoughts, murders, adulteries, whoredoms, thefts, false witnessings, evil speakings:
Matthew 15:20	these are the things defiling the man; but to eat with unwashen hands doth not defile the man.’
Matthew 15:21	And Jesus having come forth thence, withdrew to the parts of Tyre and Sidon,
Matthew 15:22	and lo, a woman, a Canaanitess, from those borders having come forth, did call to him, saying, ‘Deal kindly with me, Sir—Son of David; my daughter is miserably demonized.’
Matthew 15:23	And he did not answer her a word; and his disciples having come to him, were asking him, saying—‘Let her away, because she crieth after us;’
Matthew 15:24	and he answering said, ‘I was not sent except to the lost sheep of the house of Israel.’
Matthew 15:25	And having come, she was bowing to him, saying, ‘Sir, help me;’
Matthew 15:26	and he answering said, ‘It is not good to take the children’s bread, and to cast to the little dogs.’
Matthew 15:27	And she said, ‘Yes, sir, for even the little dogs do eat of the crumbs that are falling from their lords’ table;’
Matthew 15:28	then answering, Jesus said to her, ‘O woman, great is thy faith, let it be to thee as thou wilt;’ and her daughter was healed from that hour.
Matthew 15:29	And Jesus having passed thence, came nigh unto the sea of Galilee, and having gone up to the mountain, he was sitting there,
Matthew 15:30	and there came to him great multitudes, having with them lame, blind, dumb, maimed, and many others, and they did cast them at the feet of Jesus, and he healed them,
Matthew 15:31	so that the multitudes did wonder, seeing dumb ones speaking, maimed whole, lame walking, and blind seeing; and they glorified the God of Israel.
Matthew 15:32	And Jesus having called near his disciples, said, ‘I have compassion upon the multitude, because now three days they continue with me, and they have not what they may eat; and to let them away fasting I will not, lest they faint in the way.’
Matthew 15:33	And his disciples say to him, ‘Whence to us, in a wilderness, so many loaves, as to fill so great a multitude?’
Matthew 15:34	And Jesus saith to them, ‘How many loaves have ye?’ and they said, ‘Seven, and a few little fishes.’
Matthew 15:35	And he commanded the multitudes to sit down upon the ground,
Matthew 15:36	and having taken the seven loaves and the fishes, having given thanks, he did break, and gave to his disciples, and the disciples to the multitude.
Matthew 15:37	And they did all eat, and were filled, and they took up what was over of the broken pieces seven baskets full,
Matthew 15:38	and those eating were four thousand men, apart from women and children.
Matthew 15:39	And having let away the multitudes, he went into the boat, and did come to the borders of Magdala.
Matthew 16:1	And the Pharisees and Sadducees having come, tempting, did question him, to shew to them a sign from the heaven,
Matthew 16:2	and he answering said to them, ‘Evening having come, ye say, Fair weather, for the heaven is red,
Matthew 16:3	and at morning, Foul weather to-day, for the heaven is red—gloomy; hypocrites, the face of the heavens indeed ye do know to discern, but the signs of the times ye are not able!
Matthew 16:4	‘A generation evil and adulterous doth seek a sign, and a sign shall not be given to it, except the sign of Jonah the prophet;’ and having left them he went away.
Matthew 16:5	And his disciples having come to the other side, forgot to take loaves,
Matthew 16:6	and Jesus said to them, ‘Beware, and take heed of the leaven of the Pharisees and Sadducees;’
Matthew 16:7	and they were reasoning in themselves, saying, ‘Because we took no loaves.’
Matthew 16:8	And Jesus having known, said to them, ‘Why reason ye in yourselves, ye of little faith, because ye took no loaves?
Matthew 16:9	do ye not yet understand, nor remember the five loaves of the five thousand, and how many hand-baskets ye took up?
Matthew 16:10	nor the seven loaves of the four thousand, and how many baskets ye took up?
Matthew 16:11	how do ye not understand that I did not speak to you of bread—to take heed of the leaven of the Pharisees and Sadducees?’
Matthew 16:12	Then they understood that he did not say to take heed of the leaven of the bread, but of the teaching, of the Pharisees and Sadducees.
Matthew 16:13	And Jesus, having come to the parts of Caesarea Philippi, was asking his disciples, saying, ‘Who do men say me to be—the Son of Man?’
Matthew 16:14	and they said, ‘Some, John the Baptist, and others, Elijah, and others, Jeremiah, or one of the prophets.’
Matthew 16:15	He saith to them, ‘And ye—who do ye say me to be?’
Matthew 16:16	and Simon Peter answering said, ‘Thou art the Christ, the Son of the living God.’
Matthew 16:17	And Jesus answering said to him, ‘Happy art thou, Simon Bar-Jona, because flesh and blood did not reveal it to thee, but my Father who is in the heavens.
Matthew 16:18	‘And I also say to thee, that thou art a rock, and upon this rock I will build my assembly, and gates of Hades shall not prevail against it;
Matthew 16:19	and I will give to thee the keys of the reign of the heavens, and whatever thou mayest bind upon the earth shall be having been bound in the heavens, and whatever thou mayest loose upon the earth shall be having been loosed in the heavens.’
Matthew 16:20	Then did he charge his disciples that they may say to no one that he is Jesus the Christ.
Matthew 16:21	From that time began Jesus to shew to his disciples that it is necessary for him to go away to Jerusalem, and to suffer many things from the elders, and chief priests, and scribes, and to be put to death, and the third day to rise.
Matthew 16:22	And having taken him aside, Peter began to rebuke him, saying, ‘Be kind to thyself, sir; this shall not be to thee;’
Matthew 16:23	and he having turned, said to Peter, ‘Get thee behind me, adversary! thou art a stumbling-block to me, for thou dost not mind the things of God, but the things of men.’
Matthew 16:24	Then said Jesus to his disciples, ‘If any one doth will to come after me, let him disown himself, and take up his cross, and follow me,
Matthew 16:25	for whoever may will to save his life, shall lose it, and whoever may lose his life for my sake shall find it,
Matthew 16:26	for what is a man profited if he may gain the whole world, but of his life suffer loss? or what shall a man give as an exchange for his life?
Matthew 16:27	‘For, the Son of Man is about to come in the glory of his Father, with his messengers, and then he will reward each, according to his work.
Matthew 16:28	Verily I say to you, there are certain of those standing here who shall not taste of death till they may see the Son of Man coming in his reign.’
Matthew 17:1	And after six days Jesus taketh Peter, and James, and John his brother, and doth bring them up to a high mount by themselves,
Matthew 17:2	and he was transfigured before them, and his face shone as the sun, and his garments did become white as the light,
Matthew 17:3	and lo, appear to them did Moses and Elijah, talking together with him.
Matthew 17:4	And Peter answering said to Jesus, ‘Sir, it is good to us to be here; if thou wilt, we may make here three booths—for thee one, and for Moses one, and one for Elijah.’
Matthew 17:5	While he is yet speaking, lo, a bright cloud overshadowed them, and lo, a voice out of the cloud, saying, ‘This is My Son,—the Beloved, in whom I did delight; hear him.’
Matthew 17:6	And the disciples having heard, did fall upon their face, and were exceedingly afraid,
Matthew 17:7	and Jesus having come near, touched them, and said, ‘Rise, be not afraid,’
Matthew 17:8	and having lifted up their eyes, they saw no one, except Jesus only.
Matthew 17:9	And as they are coming down from the mount, Jesus charged them, saying, ‘Say to no one the vision, till the Son of Man out of the dead may rise.’
Matthew 17:10	And his disciples questioned him, saying, ‘Why then do the scribes say that Elijah it behoveth to come first?’
Matthew 17:11	And Jesus answering said to them, ‘Elijah doth indeed come first, and shall restore all things,
Matthew 17:12	and I say to you—Elijah did already come, and they did not know him, but did with him whatever they would, so also the Son of Man is about to suffer by them.’
Matthew 17:13	Then understood the disciples that concerning John the Baptist he spake to them.
Matthew 17:14	And when they came unto the multitude, there came to him a man, kneeling down to him,
Matthew 17:15	and saying, ‘Sir, deal kindly with my son, for he is lunatic, and doth suffer miserably, for often he doth fall into the fire, and often into the water,
Matthew 17:16	and I brought him near to thy disciples, and they were not able to heal him.’
Matthew 17:17	And Jesus answering said, ‘O generation, unstedfast and perverse, till when shall I be with you? till when shall I bear you? bring him to me hither;’
Matthew 17:18	and Jesus rebuked him, and the demon went out of him, and the lad was healed from that hour.
Matthew 17:19	Then the disciples having come to Jesus by himself, said, ‘Wherefore were we not able to cast him out?’
Matthew 17:20	And Jesus said to them, ‘Through your want of faith; for verily I say to you, if ye may have faith as a grain of mustard, ye shall say to this mount, Remove hence to yonder place, and it shall remove, and nothing shall be impossible to you,
Matthew 17:21	and this kind doth not go forth except in prayer and fasting.’
Matthew 17:22	And while they are living in Galilee, Jesus said to them, ‘The Son of Man is about to be delivered up to the hands of men,
Matthew 17:23	and they shall kill him, and the third day he shall rise,’ and they were exceeding sorry.
Matthew 17:24	And they having come to Capernaum, those receiving the didrachms came near to Peter, and said, ‘Your teacher—doth he not pay the didrachms?’ He saith, ‘Yes.’
Matthew 17:25	And when he came into the house, Jesus anticipated him, saying, ‘What thinkest thou, Simon? the kings of the earth—from whom do they receive custom or poll-tax? from their sons or from the strangers?’
Matthew 17:26	Peter saith to him, ‘From the strangers.’ Jesus said to him, ‘Then are the sons free;
Matthew 17:27	but, that we may not cause them to stumble, having gone to the sea, cast a hook, and the fish that hath come up first take thou up, and having opened its mouth, thou shalt find a stater, that having taken, give to them for me and thee.’
Matthew 18:1	At that hour came the disciples near to Jesus, saying, ‘Who, now, is greater in the reign of the heavens?’
Matthew 18:2	And Jesus having called near a child, did set him in the midst of them,
Matthew 18:3	and said, ‘Verily I say to you, if ye may not be turned and become as the children, ye may not enter into the reign of the heavens;
Matthew 18:4	whoever then may humble himself as this child, he is the greater in the reign of the heavens.
Matthew 18:5	‘And he who may receive one such child in my name, doth receive me,
Matthew 18:6	and whoever may cause to stumble one of those little ones who are believing in me, it is better for him that a weighty millstone may be hanged upon his neck, and he may be sunk in the depth of the sea.
Matthew 18:7	‘Woe to the world from the stumbling-blocks! for there is a necessity for the stumbling-blocks to come, but woe to that man through whom the stumbling-block doth come!
Matthew 18:8	‘And if thy hand or thy foot doth cause thee to stumble, cut them off and cast from thee; it is good for thee to enter into the life lame or maimed, rather than having two hands or two feet, to be cast to the fire the age-during.
Matthew 18:9	‘And if thine eye doth cause thee to stumble, pluck it out and cast from thee; it is good for thee one-eyed to enter into the life, rather than having two eyes to be cast to the gehenna of the fire.
Matthew 18:10	‘Beware!—ye may not despise one of these little ones, for I say to you, that their messengers in the heavens do always behold the face of my Father who is in the heavens,
Matthew 18:11	for the Son of Man did come to save the lost.
Matthew 18:12	‘What think ye? if a man may have an hundred sheep, and there may go astray one of them, doth he not—having left the ninety-nine, having gone on the mountains—seek that which is gone astray?
Matthew 18:13	and if it may come to pass that he doth find it, verily I say to you, that he doth rejoice over it more than over the ninety-nine that have not gone astray;
Matthew 18:14	so it is not will in presence of your Father who is in the heavens, that one of these little ones may perish.
Matthew 18:15	‘And if thy brother may sin against thee, go and show him his fault between thee and him alone, if he may hear thee, thou didst gain thy brother;
Matthew 18:16	and if he may not hear, take with thee yet one or two, that by the mouth of two witnesses or three every word may stand.
Matthew 18:17	And if he may not hear them, say it to the assembly, and if also the assembly he may not hear, let him be to thee as the heathen man and the tax-gatherer.
Matthew 18:18	‘Verily I say to you, Whatever things ye may bind upon the earth shall be having been bound in the heavens, and whatever things ye may loose on the earth shall be having been loosed in the heavens.
Matthew 18:19	‘Again, I say to you, that, if two of you may agree on the earth concerning anything, whatever they may ask—it shall be done to them from my Father who is in the heavens,
Matthew 18:20	for where there are two or three gathered together—to my name, there am I in the midst of them.’
Matthew 18:21	Then Peter having come near to him, said, ‘Sir, how often shall my brother sin against me, and I forgive him—till seven times?’
Matthew 18:22	Jesus saith to him, ‘I do not say to thee till seven times, but till seventy times seven.
Matthew 18:23	‘Because of this was the reign of the heavens likened to a man, a king, who did will to take reckoning with his servants,
Matthew 18:24	and he having begun to take account, there was brought near to him one debtor of a myriad of talents,
Matthew 18:25	and he having nothing to pay, his lord did command him to be sold, and his wife, and the children, and all, whatever he had, and payment to be made.
Matthew 18:26	The servant then, having fallen down, was bowing to him, saying, Sir, have patience with me, and I will pay thee all;
Matthew 18:27	and the lord of that servant having been moved with compassion did release him, and the debt he forgave him.
Matthew 18:28	‘And, that servant having come forth, found one of his fellow-servants who was owing him an hundred denaries, and having laid hold, he took him by the throat, saying, Pay me that which thou owest.
Matthew 18:29	His fellow-servant then, having fallen down at his feet, was calling on him, saying, Have patience with me, and I will pay thee all;
Matthew 18:30	and he would not, but having gone away, he cast him into prison, till he might pay that which was owing.
Matthew 18:31	‘And his fellow-servants having seen the things that were done, were grieved exceedingly, and having come, shewed fully to their lord all the things that were done;
Matthew 18:32	then having called him, his lord saith to him, Evil servant! all that debt I did forgive thee, seeing thou didst call upon me,
Matthew 18:33	did it not behove also thee to have dealt kindly with thy fellow-servant, as I also dealt kindly with thee?
Matthew 18:34	‘And having been wroth, his lord delivered him to the inquisitors, till he might pay all that was owing to him;
Matthew 18:35	so also my heavenly Father will do to you, if ye may not forgive each one his brother from your hearts their trespasses.’
Matthew 19:1	And it came to pass, when Jesus finished these words, he removed from Galilee, and did come to the borders of Judea, beyond the Jordan,
Matthew 19:2	and great multitudes followed him, and he healed them there.
Matthew 19:3	And the Pharisees came near to him, tempting him, and saying to him, ‘Is it lawful for a man to put away his wife for every cause?’
Matthew 19:4	And he answering said to them, ‘Did ye not read, that He who made them, from the beginning a male and a female made them,
Matthew 19:5	and said, For this cause shall a man leave father and mother, and cleave to his wife, and they shall be—the two—for one flesh?
Matthew 19:6	so that they are no more two, but one flesh; what therefore God did join together, let no man put asunder.’
Matthew 19:7	They say to him, ‘Why then did Moses command to give a roll of divorce, and to put her away?’
Matthew 19:8	He saith to them—‘Moses for your stiffness of heart did suffer you to put away your wives, but from the beginning it hath not been so.
Matthew 19:9	‘And I say to you, that, whoever may put away his wife, if not for whoredom, and may marry another, doth commit adultery; and he who did marry her that hath been put away, doth commit adultery.’
Matthew 19:10	His disciples say to him, ‘If the case of the man with the woman is so, it is not good to marry.’
Matthew 19:11	And he said to them, ‘All do not receive this word, but those to whom it hath been given;
Matthew 19:12	for there are eunuchs who from the mother’s womb were so born; and there are eunuchs who were made eunuchs by men; and there are eunuchs who kept themselves eunuchs because of the reign of the heavens: he who is able to receive it—let him receive.’
Matthew 19:13	Then were brought near to him children that he might put hands on them and pray, and the disciples rebuked them.
Matthew 19:14	But Jesus said, ‘Suffer the children, and forbid them not, to come unto me, for of such is the reign of the heavens;’
Matthew 19:15	and having laid on them his hands, he departed thence.
Matthew 19:16	And lo, one having come near, said to him, ‘Good teacher, what good thing shall I do, that I may have life age-during?’
Matthew 19:17	And he said to him, ‘Why me dost thou call good? no one is good except One—God; but if thou dost will to enter into the life, keep the commands.’
Matthew 19:18	He saith to him, ‘What kind?’ And Jesus said, ‘Thou shalt not kill, thou shalt not commit adultery, thou shalt not steal, thou shalt not bear false witness,
Matthew 19:19	honour thy father and mother, and, thou shalt love thy neighbour as thyself.’
Matthew 19:20	The young man saith to him, ‘All these did I keep from my youth; what yet do I lack?’
Matthew 19:21	Jesus said to him, ‘If thou dost will to be perfect, go away, sell what thou hast, and give to the poor, and thou shalt have treasure in heaven, and come, follow me.’
Matthew 19:22	And the young man, having heard the word, went away sorrowful, for he had many possessions;
Matthew 19:23	and Jesus said to his disciples, ‘Verily I say to you, that hardly shall a rich man enter into the reign of the heavens;
Matthew 19:24	and again I say to you, it is easier for a camel through the eye of a needle to go, than for a rich man to enter into the reign of God.’
Matthew 19:25	And his disciples having heard, were amazed exceedingly, saying, ‘Who, then, is able to be saved?’
Matthew 19:26	And Jesus having earnestly beheld, said to them, ‘With men this is impossible, but with God all things are possible.’
Matthew 19:27	Then Peter answering said to him, ‘Lo, we did leave all, and follow thee, what then shall we have?’
Matthew 19:28	And Jesus said to them, ‘Verily I say to you, that ye who did follow me, in the regeneration, when the Son of Man may sit upon a throne of his glory, shall sit—ye also—upon twelve thrones, judging the twelve tribes of Israel;
Matthew 19:29	and every one who left houses, or brothers, or sisters, or father, or mother, or wife, or children, or fields, for my name’s sake, an hundredfold shall receive, and life age-during shall inherit;
Matthew 19:30	and many first shall be last, and last first.
Matthew 20:1	‘For the reign of the heavens is like to a man, a householder, who went forth with the morning to hire workmen for his vineyard,
Matthew 20:2	and having agreed with the workmen for a denary a day, he sent them into his vineyard.
Matthew 20:3	‘And having gone forth about the third hour, he saw others standing in the market-place idle,
Matthew 20:4	and to these he said, Go ye—also ye—to the vineyard, and whatever may be righteous I will give you;
Matthew 20:5	and they went away. ‘Again, having gone forth about the sixth and the ninth hour, he did in like manner.
Matthew 20:6	And about the eleventh hour, having gone forth, he found others standing idle, and saith to them, Why here have ye stood all the day idle?
Matthew 20:7	they say to him, Because no one did hire us; he saith to them, Go ye—ye also—to the vineyard, and whatever may be righteous ye shall receive.
Matthew 20:8	‘And evening having come, the lord of the vineyard saith to his steward, Call the workmen, and pay them the reward, having begun from the last—unto the first.
Matthew 20:9	And they of about the eleventh hour having come, did receive each a denary.
Matthew 20:10	‘And the first having come, did suppose that they shall receive more, and they received, they also, each a denary,
Matthew 20:11	and having received it, they were murmuring against the householder, saying,
Matthew 20:12	that These, the last, wrought one hour, and thou didst make them equal to us, who were bearing the burden of the day—and the heat.
Matthew 20:13	‘And he answering said to one of them, Comrade, I do no unrighteousness to thee; for a denary didst not thou agree with me?
Matthew 20:14	take that which is thine, and go; and I will to give to this, the last, also as to thee;
Matthew 20:15	is it not lawful to me to do what I will in mine own? is thine eye evil because I am good?
Matthew 20:16	So the last shall be first, and the first last, for many are called, and few chosen.’
Matthew 20:17	And Jesus going up to Jerusalem, took the twelve disciples by themselves in the way, and said to them,
Matthew 20:18	‘Lo, we go up to Jerusalem, and the Son of Man shall be delivered to the chief priests and scribes,
Matthew 20:19	and they shall condemn him to death, and shall deliver him to the nations to mock, and to scourge, and to crucify, and the third day he will rise again.’
Matthew 20:20	Then came near to him the mother of the sons of Zebedee, with her sons, bowing and asking something from him,
Matthew 20:21	and he said to her, ‘What wilt thou?’ She saith to him, ‘Say, that they may sit—these my two sons—one on thy right hand, and one on the left, in thy reign.’
Matthew 20:22	And Jesus answering said, ‘Ye have not known what ye ask for yourselves; are ye able to drink of the cup that I am about to drink? and with the baptism that I am baptized with, to be baptized?’ They say to him, ‘We are able.’
Matthew 20:23	And he saith to them, ‘Of my cup indeed ye shall drink, and with the baptism that I am baptized with ye shall be baptized; but to sit on my right hand and on my left is not mine to give, but—to those for whom it hath been prepared by my father.’
Matthew 20:24	And the ten having heard, were much displeased with the two brothers,
Matthew 20:25	and Jesus having called them near, said, ‘Ye have known that the rulers of the nations do exercise lordship over them, and those great do exercise authority over them,
Matthew 20:26	but not so shall it be among you, but whoever may will among you to become great, let him be your ministrant;
Matthew 20:27	and whoever may will among you to be first, let him be your servant;
Matthew 20:28	even as the Son of Man did not come to be ministered to, but to minister, and to give his life a ransom for many.’
Matthew 20:29	And they going forth from Jericho, there followed him a great multitude,
Matthew 20:30	and lo, two blind men sitting by the way, having heard that Jesus doth pass by, cried, saying, ‘Deal kindly with us, sir—Son of David.’
Matthew 20:31	And the multitude charged them that they might be silent, and they cried out the more, saying, ‘Deal kindly with us sir—Son of David.’
Matthew 20:32	And having stood, Jesus called them, and said, ‘What will ye that I may do to you?’
Matthew 20:33	they say to him, ‘Sir, that our eyes may be opened;’
Matthew 20:34	and having been moved with compassion, Jesus touched their eyes, and immediately their eyes received sight, and they followed him.
Matthew 21:1	And when they came nigh to Jerusalem, and came to Bethphage, unto the mount of the Olives, then Jesus sent two disciples,
Matthew 21:2	saying to them, ‘Go on to the village over-against you, and immediately ye shall find an ass bound, and a colt with her—having loosed, bring ye to me;
Matthew 21:3	and if any one may say anything to you, ye shall say, that the lord hath need of them, and immediately he will send them.’
Matthew 21:4	And all this came to pass, that it might be fulfilled that was spoken through the prophet, saying,
Matthew 21:5	‘Tell ye the daughter of Zion, Lo, thy king doth come to thee, meek, and mounted on an ass, and a colt, a foal of a beast of burden.’
Matthew 21:6	And the disciples having gone and having done as Jesus commanded them,
Matthew 21:7	brought the ass and the colt, and did put on them their garments, and set him upon them;
Matthew 21:8	and the very great multitude spread their own garments in the way, and others were cutting branches from the trees, and were strewing in the way,
Matthew 21:9	and the multitudes who were going before, and who were following, were crying, saying, ‘Hosanna to the Son of David, blessed is he who is coming in the name of the Lord; Hosanna in the highest.’
Matthew 21:10	And he having entered into Jerusalem, all the city was moved, saying, ‘Who is this?’
Matthew 21:11	And the multitudes said, ‘This is Jesus the prophet, who is from Nazareth of Galilee.’
Matthew 21:12	And Jesus entered into the temple of God, and did cast forth all those selling and buying in the temple, and the tables of the money-changers he overturned, and the seats of those selling the doves,
Matthew 21:13	and he saith to them, ‘It hath been written, My house a house of prayer shall be called, but ye did make it a den of robbers.’
Matthew 21:14	And there came to him blind and lame men in the temple, and he healed them,
Matthew 21:15	and the chief priests and the scribes having seen the wonderful things that he did, and the children crying in the temple, and saying, ‘Hosanna to the Son of David,’ were much displeased;
Matthew 21:16	and they said to him, ‘Hearest thou what these say?’ And Jesus saith to them, ‘Yes, did ye never read, that, Out of the mouth of babes and sucklings Thou didst prepare praise?’
Matthew 21:17	And having left them, he went forth out of the city to Bethany, and did lodge there,
Matthew 21:18	and in the morning turning back to the city, he hungered,
Matthew 21:19	and having seen a certain fig-tree on the way, he came to it, and found nothing in it except leaves only, and he saith to it, ‘No more from thee may fruit be—to the age;’ and forthwith the fig-tree withered.
Matthew 21:20	And the disciples having seen, did wonder, saying, ‘How did the fig-tree forthwith wither?’
Matthew 21:21	And Jesus answering said to them, ‘Verily I say to you, If ye may have faith, and may not doubt, not only this of the fig-tree shall ye do, but even if to this mount ye may say, Be lifted up and be cast into the sea, it shall come to pass;
Matthew 21:22	and all—as much as ye may ask in the prayer, believing, ye shall receive.’
Matthew 21:23	And he having come to the temple, there came to him when teaching the chief priests and the elders of the people, saying, ‘By what authority dost thou do these things? and who gave thee this authority?’
Matthew 21:24	And Jesus answering said to them, ‘I will ask you—I also—one word, which if ye may tell me, I also will tell you by what authority I do these things;
Matthew 21:25	the baptism of John, whence was it?—from heaven, or from men?’ And they were reasoning with themselves, saying, ‘If we should say, From heaven; he will say to us, Wherefore, then, did ye not believe him?
Matthew 21:26	and if we should say, From men, we fear the multitude, for all hold John as a prophet.’
Matthew 21:27	And answering Jesus they said, ‘We have not known.’ He said to them—he also—‘Neither do I tell you by what authority I do these things.
Matthew 21:28	‘And what think ye? A man had two children, and having come to the first, he said, Child, go, to-day be working in my vineyard.’
Matthew 21:29	And he answering said, ‘I will not,’ but at last, having repented, he went.
Matthew 21:30	And having come to the second, he said in the same manner, and he answering said, I go, sir, and went not;
Matthew 21:31	which of the two did the will of the father?’ They say to him, ‘The first.’ Jesus saith to them, ‘Verily I say to you, that the tax-gatherers and the harlots do go before you into the reign of God,
Matthew 21:32	for John came unto you in the way of righteousness, and ye did not believe him, and the tax-gatherers and the harlots did believe him, and ye, having seen, repented not at last—to believe him.
Matthew 21:33	‘Hear ye another simile: There was a certain man, a householder, who planted a vineyard, and did put a hedge round it, and digged in it a wine-press, and built a tower, and gave it out to husbandmen, and went abroad.
Matthew 21:34	‘And when the season of the fruits came nigh, he sent his servants unto the husbandmen, to receive the fruits of it,
Matthew 21:35	and the husbandmen having taken his servants, one they scourged, and one they killed, and one they stoned.
Matthew 21:36	‘Again he sent other servants more than the first, and they did to them in the same manner.
Matthew 21:37	‘And at last he sent unto them his son, saying, They will reverence my son;
Matthew 21:38	and the husbandmen having seen the son, said among themselves, This is the heir, come, we may kill him, and may possess his inheritance;
Matthew 21:39	and having taken him, they cast him out of the vineyard, and killed him;
Matthew 21:40	whenever therefore the lord of the vineyard may come, what will he do to these husbandmen?’
Matthew 21:41	They say to him, ‘Evil men—he will evilly destroy them, and the vineyard will give out to other husbandmen, who will give back to him the fruits in their seasons.’
Matthew 21:42	Jesus saith to them, ‘Did ye never read in the Writings, A stone that the builders disallowed, it became head of a corner; from the Lord hath this come to pass, and it is wonderful in our eyes.
Matthew 21:43	‘Because of this I say to you, that the reign of God shall be taken from you, and given to a nation bringing forth its fruit;
Matthew 21:44	and he who is falling on this stone shall be broken, and on whomsoever it may fall it will crush him to pieces.’
Matthew 21:45	And the chief priests and the Pharisees having heard his similes, knew that of them he speaketh,
Matthew 21:46	and seeking to lay hold on him, they feared the multitudes, seeing they were holding him as a prophet.
Matthew 22:1	And Jesus answering, again spake to them in similes, saying,
Matthew 22:2	‘The reign of the heavens was likened to a man, a king, who made marriage-feasts for his son,
Matthew 22:3	and he sent forth his servants to call those having been called to the marriage-feasts, and they were not willing to come.
Matthew 22:4	Again he sent forth other servants, saying, Say to those who have been called: Lo, my dinner I prepared, my oxen and the fatlings have been killed, and all things are ready, come ye to the marriage-feasts;
Matthew 22:5	and they, having disregarded it, went away, the one to his own field, and the other to his merchandise;
Matthew 22:6	and the rest, having laid hold on his servants, did insult and slay them.
Matthew 22:7	‘And the king having heard, was wroth, and having sent forth his soldiers, he destroyed those murderers, and their city he set on fire;
Matthew 22:8	then saith he to his servants, The marriage-feast indeed is ready, and those called were not worthy,
Matthew 22:9	be going, then, on to the cross-ways, and as many as ye may find, call ye to the marriage-feasts.
Matthew 22:10	‘And those servants, having gone forth to the ways, did gather all, as many as they found, both bad and good, and the marriage-feast apartment was filled with those reclining.
Matthew 22:11	‘And the king having come in to view those reclining, saw there a man not clothed with clothing of the marriage-feast,
Matthew 22:12	and he saith to him, Comrade, how didst thou come in hither, not having clothing of the marriage-feast? and he was speechless.
Matthew 22:13	‘Then said the king to the ministrants, Having bound his feet and hands, take him up and cast forth to the outer darkness, there shall be the weeping and the gnashing of the teeth;
Matthew 22:14	for many are called, and few chosen.’
Matthew 22:15	Then the Pharisees having gone, took counsel how they might ensnare him in words,
Matthew 22:16	and they send to him their disciples with the Herodians, saying, ‘Teacher, we have known that thou art true, and the way of God in truth thou dost teach, and thou art not caring for any one, for thou dost not look to the face of men;
Matthew 22:17	tell us, therefore, what dost thou think? is it lawful to give tribute to Caesar or not?’
Matthew 22:18	And Jesus having known their wickedness, said, ‘Why me do ye tempt, hypocrites?
Matthew 22:19	show me the tribute-coin?’ and they brought to him a denary;
Matthew 22:20	and he saith to them, ‘Whose is this image and the inscription?’
Matthew 22:21	they say to him, ‘Caesar’s;’ then saith he to them, ‘Render therefore the things of Caesar to Caesar, and the things of God to God;’
Matthew 22:22	and having heard they wondered, and having left him they went away.
Matthew 22:23	In that day there came near to him Sadducees, who are saying there is not a rising again, and they questioned him, saying,
Matthew 22:24	‘Teacher, Moses said, If any one may die not having children, his brother shall marry his wife, and shall raise up seed to his brother.
Matthew 22:25	‘And there were with us seven brothers, and the first having married did die, and not having seed, he left his wife to his brother;
Matthew 22:26	in like manner also the second, and the third, unto the seventh,
Matthew 22:27	and last of all died also the woman;
Matthew 22:28	therefore in the rising again, of which of the seven shall she be wife—for all had her?’
Matthew 22:29	And Jesus answering said to them, ‘Ye go astray, not knowing the Writings, nor the power of God;
Matthew 22:30	for in the rising again they do not marry, nor are they given in marriage, but are as messengers of God in heaven.
Matthew 22:31	‘And concerning the rising again of the dead, did ye not read that which was spoken to you by God, saying,
Matthew 22:32	I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not a God of dead men, but of living.’
Matthew 22:33	And having heard, the multitudes were astonished at his teaching;
Matthew 22:34	and the Pharisees, having heard that he did silence the Sadducees, were gathered together unto him;
Matthew 22:35	and one of them, a lawyer, did question, tempting him, and saying,
Matthew 22:36	Teacher, which is the great command in the Law?’
Matthew 22:37	And Jesus said to him, ‘Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thine understanding—
Matthew 22:38	this is a first and great command;
Matthew 22:39	and the second is like to it, Thou shalt love thy neighbour as thyself;
Matthew 22:40	on these—the two commands—all the law and the prophets do hang.’
Matthew 22:41	And the Pharisees having been gathered together, Jesus did question them,
Matthew 22:42	saying, ‘What do ye think concerning the Christ? of whom is he son?’ They say to him, ‘Of David.’
Matthew 22:43	He saith to them, ‘How then doth David in the Spirit call him lord, saying,
Matthew 22:44	The Lord said to my lord, Sit at my right hand, till I may make thine enemies thy footstool?
Matthew 22:45	If then David doth call him lord, how is he his son?’
Matthew 22:46	And no one was able to answer him a word, nor durst any from that day question him any more.
Matthew 23:1	Then Jesus spake to the multitudes, and to his disciples,
Matthew 23:2	saying, ‘On the seat of Moses sat down the scribes and the Pharisees;
Matthew 23:3	all, then, as much as they may say to you to observe, observe and do, but according to their works do not, for they say, and do not;
Matthew 23:4	for they bind together burdens heavy and grievous to be borne, and lay upon the shoulders of men, but with their finger they will not move them.
Matthew 23:5	‘And all their works they do to be seen by men, and they make broad their phylacteries, and enlarge the fringes of their garments,
Matthew 23:6	they love also the chief couches in the supper, and the chief seats in the synagogues,
Matthew 23:7	and the salutations in the market-places, and to be called by men, Rabbi, Rabbi.
Matthew 23:8	‘And ye—ye may not be called Rabbi, for one is your director—the Christ, and all ye are brethren;
Matthew 23:9	and ye may not call any your father on the earth, for one is your Father, who is in the heavens,
Matthew 23:10	nor may ye be called directors, for one is your director—the Christ.
Matthew 23:11	And the greater of you shall be your ministrant,
Matthew 23:12	and whoever shall exalt himself shall be humbled, and whoever shall humble himself shall be exalted.
Matthew 23:13	‘Woe to you, Scribes and Pharisees, hypocrites! because ye shut up the reign of the heavens before men, for ye do not go in, nor those going in do ye suffer to enter.
Matthew 23:14	‘Woe to you, Scribes and Pharisees, hypocrites! because ye eat up the houses of the widows, and for a pretence make long prayers, because of this ye shall receive more abundant judgment.
Matthew 23:15	‘Woe to you, Scribes and Pharisees, hypocrites! because ye go round the sea and the dry land to make one proselyte, and whenever it may happen—ye make him a son of gehenna twofold more than yourselves.
Matthew 23:16	‘Woe to you, blind guides, who are saying, Whoever may swear by the sanctuary, it is nothing, but whoever may swear by the gold of the sanctuary—is debtor!
Matthew 23:17	Fools and blind! for which is greater, the gold, or the sanctuary that is sanctifying the gold?
Matthew 23:18	‘And, whoever may swear by the altar, it is nothing; but whoever may swear by the gift that is upon it—is debtor!
Matthew 23:19	Fools and blind! for which is greater, the gift, or the altar that is sanctifying the gift?
Matthew 23:20	‘He therefore who did swear by the altar, doth swear by it, and by all things on it;
Matthew 23:21	and he who did swear by the sanctuary, doth swear by it, and by Him who is dwelling in it;
Matthew 23:22	and he who did swear by the heaven, doth swear by the throne of God, and by Him who is sitting upon it.
Matthew 23:23	Woe to you, Scribes and Pharisees, hypocrites! because ye give tithe of the mint, and the dill, and the cumin, and did neglect the weightier things of the Law—the judgment, and the kindness, and the faith; these it behoved you to do, and those not to neglect.
Matthew 23:24	‘Blind guides! who are straining out the gnat, and the camel are swallowing.
Matthew 23:25	‘Woe to you, Scribes and Pharisees, hypocrites! because ye make clean the outside of the cup and the plate, and within they are full of rapine and incontinence.
Matthew 23:26	‘Blind Pharisee! cleanse first the inside of the cup and the plate, that the outside of them also may become clean.
Matthew 23:27	‘Woe to you, Scribes and Pharisees, hypocrites! because ye are like to whitewashed sepulchres, which outwardly indeed do appear beautiful, and within are full of bones of dead men, and of all uncleanness;
Matthew 23:28	so also ye outwardly indeed do appear to men righteous, and within ye are full of hypocrisy and lawlessness.
Matthew 23:29	‘Woe to you, Scribes and Pharisees, hypocrites! because ye build the sepulchres of the prophets, and adorn the tombs of the righteous,
Matthew 23:30	and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
Matthew 23:31	So that ye testify to yourselves, that ye are sons of them who did murder the prophets;
Matthew 23:32	and ye—ye fill up the measure of your fathers.
Matthew 23:33	‘Serpents! brood of vipers! how may ye escape from the judgment of the gehenna?
Matthew 23:34	‘Because of this, lo, I send to you prophets, and wise men, and scribes, and of them ye will kill and crucify, and of them ye will scourge in your synagogues, and will pursue from city to city;
Matthew 23:35	that on you may come all the righteous blood being poured out on the earth from the blood of Abel the righteous, unto the blood of Zacharias son of Barachias, whom ye slew between the sanctuary and the altar:
Matthew 23:36	verily I say to you, all these things shall come upon this generation.
Matthew 23:37	‘Jerusalem, Jerusalem, that art killing the prophets, and stoning those sent unto thee, how often did I will to gather thy children together, as a hen doth gather her own chickens under the wings, and ye did not will.
Matthew 23:38	Lo, left desolate to you is your house;
Matthew 23:39	for I say to you, ye may not see me henceforth, till ye may say, Blessed is he who is coming in the name of the Lord.’
Matthew 24:1	And having gone forth, Jesus departed from the temple, and his disciples came near to show him the buildings of the temple,
Matthew 24:2	and Jesus said to them, ‘Do ye not see all these? verily I say to you, There may not be left here a stone upon a stone, that shall not be thrown down.’
Matthew 24:3	And when he is sitting on the mount of the Olives, the disciples came near to him by himself, saying, ‘Tell us, when shall these be? and what is the sign of thy presence, and of the full end of the age?’
Matthew 24:4	And Jesus answering said to them, ‘Take heed that no one may lead you astray,
Matthew 24:5	for many shall come in my name, saying, I am the Christ, and they shall lead many astray,
Matthew 24:6	and ye shall begin to hear of wars, and reports of wars; see, be not troubled, for it behoveth all these to come to pass, but the end is not yet.
Matthew 24:7	‘For nation shall rise against nation, and kingdom against kingdom, and there shall be famines, and pestilences, and earthquakes, in divers places;
Matthew 24:8	and all these are the beginning of sorrows;
Matthew 24:9	then they shall deliver you up to tribulation, and shall kill you, and ye shall be hated by all the nations because of my name;
Matthew 24:10	and then shall many be stumbled, and they shall deliver up one another, and shall hate one another.
Matthew 24:11	‘And many false prophets shall arise, and shall lead many astray;
Matthew 24:12	and because of the abounding of the lawlessness, the love of the many shall become cold;
Matthew 24:13	but he who did endure to the end, he shall be saved;
Matthew 24:14	and this good news of the reign shall be proclaimed in all the world, for a testimony to all the nations; and then shall the end arrive.
Matthew 24:15	‘Whenever, therefore, ye may see the abomination of the desolation, that was spoken of through Daniel the prophet, standing in the holy place (whoever is reading let him observe)
Matthew 24:16	then those in Judea—let them flee to the mounts;
Matthew 24:17	he on the house-top—let him not come down to take up any thing out of his house;
Matthew 24:18	and he in the field—let him not turn back to take his garments.
Matthew 24:19	‘And woe to those with child, and to those giving suck in those days;
Matthew 24:20	and pray ye that your flight may not be in winter, nor on a sabbath;
Matthew 24:21	for there shall be then great tribulation, such as was not from the beginning of the world till now, no, nor may be.
Matthew 24:22	And if those days were not shortened, no flesh would have been saved; but because of the chosen, shall those days be shortened.
Matthew 24:23	Then if any one may say to you, Lo, here is the Christ! or here! ye may not believe;
Matthew 24:24	for there shall arise false Christs, and false prophets, and they shall give great signs and wonders, so as to lead astray, if possible, also the chosen.
Matthew 24:25	Lo, I did tell you beforehand.
Matthew 24:26	‘If therefore they may say to you, Lo, in the wilderness he is, ye may not go forth; lo, in the inner chambers, ye may not believe;
Matthew 24:27	for as the lightning doth come forth from the east, and doth appear unto the west, so shall be also the presence of the Son of Man;
Matthew 24:28	for wherever the carcase may be, there shall the eagles be gathered together.
Matthew 24:29	‘And immediately after the tribulation of those days, the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from the heaven, and the powers of the heavens shall be shaken;
Matthew 24:30	and then shall appear the sign of the Son of Man in the heaven; and then shall all the tribes of the earth smite the breast, and they shall see the Son of Man coming upon the clouds of the heaven, with power and much glory;
Matthew 24:31	and he shall send his messengers with a great sound of a trumpet, and they shall gather together his chosen from the four winds, from the ends of the heavens unto the ends thereof.
Matthew 24:32	And from the fig-tree learn ye the simile: When already its branch may have become tender, and the leaves it may put forth, ye know that summer is nigh,
Matthew 24:33	so also ye, when ye may see all these, ye know that it is nigh—at the doors.
Matthew 24:34	Verily I say to you, this generation may not pass away till all these may come to pass.
Matthew 24:35	The heaven and the earth shall pass away, but my words shall not pass away.
Matthew 24:36	‘And concerning that day and the hour no one hath known—not even the messengers of the heavens—except my Father only;
Matthew 24:37	and as the days of Noah—so shall be also the presence of the Son of Man;
Matthew 24:38	for as they were, in the days before the flood, eating, and drinking, marrying, and giving in marriage, till the day Noah entered into the ark,
Matthew 24:39	and they did not know till the flood came and took all away; so shall be also the presence of the Son of Man.
Matthew 24:40	Then two men shall be in the field, the one is received, and the one is left;
Matthew 24:41	two women shall be grinding in the mill, one is received, and one is left.
Matthew 24:42	‘Watch ye therefore, because ye have not known in what hour your Lord doth come;
Matthew 24:43	and this know, that if the master of the house had known in what watch the thief doth come, he had watched, and not suffered his house to be broken through;
Matthew 24:44	because of this also ye, become ye ready, because in what hour ye do not think, the Son of Man doth come.
Matthew 24:45	‘Who, then, is the servant, faithful and wise, whom his lord did set over his household, to give them the nourishment in season?
Matthew 24:46	Happy that servant, whom his lord, having come, shall find doing so;
Matthew 24:47	verily I say to you, that over all his substance he will set him.
Matthew 24:48	‘And, if that evil servant may say in his heart, My Lord doth delay to come,
Matthew 24:49	and may begin to beat the fellow-servants, and to eat and to drink with the drunken,
Matthew 24:50	the lord of that servant will arrive in a day when he doth not expect, and in an hour of which he doth not know,
Matthew 24:51	and will cut him off, and his portion with the hypocrites will appoint; there shall be the weeping and the gnashing of the teeth.
Matthew 25:1	‘Then shall the reign of the heavens be likened to ten virgins, who, having taken their lamps, went forth to meet the bridegroom;
Matthew 25:2	and five of them were prudent, and five foolish;
Matthew 25:3	they who were foolish having taken their lamps, did not take with themselves oil;
Matthew 25:4	and the prudent took oil in their vessels, with their lamps.
Matthew 25:5	‘And the bridegroom tarrying, they all nodded and were sleeping,
Matthew 25:6	and in the middle of the night a cry was made, Lo, the bridegroom doth come; go ye forth to meet him.
Matthew 25:7	‘Then rose all those virgins, and trimmed their lamps,
Matthew 25:8	and the foolish said to the prudent, Give us of your oil, because our lamps are going out;
Matthew 25:9	and the prudent answered, saying—Lest there may not be sufficient for us and you, go ye rather unto those selling, and buy for yourselves.
Matthew 25:10	‘And while they are going away to buy, the bridegroom came, and those ready went in with him to the marriage-feasts, and the door was shut;
Matthew 25:11	and afterwards come also do the rest of the virgins, saying, Sir, sir, open to us;
Matthew 25:12	and he answering said, Verily I say to you, I have not known you.
Matthew 25:13	‘Watch therefore, for ye have not known the day nor the hour in which the Son of Man doth come.
Matthew 25:14	‘For—as a man going abroad did call his own servants, and did deliver to them his substance,
Matthew 25:15	and to one he gave five talents, and to another two, and to another one, to each according to his several ability, went abroad immediately.
Matthew 25:16	‘And he who did receive the five talents, having gone, wrought with them, and made other five talents;
Matthew 25:17	in like manner also he who received the two, he gained, also he, other two;
Matthew 25:18	and he who did receive the one, having gone away, digged in the earth, and hid his lord’s money.
Matthew 25:19	‘And after a long time cometh the lord of those servants, and taketh reckoning with them;
Matthew 25:20	and he who did receive the five talents having come, brought other five talents, saying, ‘Sir, five talents thou didst deliver to me; lo, other five talents did I gain besides them.
Matthew 25:21	‘And his lord said to him, Well done, servant, good and faithful, over a few things thou wast faithful, over many things I will set thee; enter into the joy of thy lord.
Matthew 25:22	‘And he who also did receive the two talents having come, said, Sir, two talents thou didst deliver to me; lo, other two talents I did gain besides them.
Matthew 25:23	‘His lord said to him, Well done, servant, good and faithful, over a few things thou wast faithful, over many things I will set thee; enter into the joy of thy lord.
Matthew 25:24	‘And he also who hath received the one talent having come, said, Sir, I knew thee, that thou art a hard man, reaping where thou didst not sow, and gathering from whence thou didst not scatter;
Matthew 25:25	and having been afraid, having gone away, I hid thy talent in the earth; lo, thou hast thine own!
Matthew 25:26	‘And his lord answering said to him, Evil servant, and slothful, thou hadst known that I reap where I did not sow, and I gather whence I did not scatter!
Matthew 25:27	it behoved thee then to put my money to the money-lenders, and having come I had received mine own with increase.
Matthew 25:28	‘Take therefore from him the talent, and give to him having the ten talents,
Matthew 25:29	for to every one having shall be given, and he shall have overabundance, and from him who is not having, even that which he hath shall be taken from him;
Matthew 25:30	and the unprofitable servant cast ye forth to the outer darkness; there shall be the weeping and the gnashing of the teeth.
Matthew 25:31	‘And whenever the Son of Man may come in his glory, and all the holy messengers with him, then he shall sit upon a throne of his glory;
Matthew 25:32	and gathered together before him shall be all the nations, and he shall separate them from one another, as the shepherd doth separate the sheep from the goats,
Matthew 25:33	and he shall set the sheep indeed on his right hand, and the goats on the left.
Matthew 25:34	‘Then shall the king say to those on his right hand, Come ye, the blessed of my Father, inherit the reign that hath been prepared for you from the foundation of the world;
Matthew 25:35	for I did hunger, and ye gave me to eat; I did thirst, and ye gave me to drink; I was a stranger, and ye received me;
Matthew 25:36	naked, and ye put around me; I was infirm, and ye looked after me; in prison I was, and ye came unto me.
Matthew 25:37	‘Then shall the righteous answer him, saying, Lord, when did we see thee hungering, and we nourished? or thirsting, and we gave to drink?
Matthew 25:38	and when did we see thee a stranger, and we received? or naked, and we put around?
Matthew 25:39	and when did we see thee infirm, or in prison, and we came unto thee?
Matthew 25:40	And the king answering, shall say to them, Verily I say to you, Inasmuch as ye did it to one of these my brethren—the least—to me ye did it.
Matthew 25:41	Then shall he say also to those on the left hand, Go ye from me, the cursed, to the fire, the age-during, that hath been prepared for the Devil and his messengers;
Matthew 25:42	for I did hunger, and ye gave me not to eat; I did thirst, and ye gave me not to drink;
Matthew 25:43	a stranger I was, and ye did not receive me; naked, and ye put not around me; infirm, and in prison, and ye did not look after me.
Matthew 25:44	‘Then shall they answer, they also, saying, Lord, when did we see thee hungering, or thirsting, or a stranger, or naked, or infirm, or in prison, and we did not minister to thee?
Matthew 25:45	Then shall he answer them, saying, Verily I say to you, Inasmuch as ye did it not to one of these, the least, ye did it not to me.
Matthew 25:46	And these shall go away to punishment age-during, but the righteous to life age-during.’
Matthew 26:1	And it came to pass, when Jesus finished all these words, he said to his disciples,
Matthew 26:2	‘Ye have known that after two days the passover cometh, and the Son of Man is delivered up to be crucified.’
Matthew 26:3	Then were gathered together the chief priests, and the scribes, and the elders of the people, to the court of the chief priest who was called Caiaphas;
Matthew 26:4	and they consulted together that they might take Jesus by guile, and kill him,
Matthew 26:5	and they said, ‘Not in the feast, that there may not be a tumult among the people.’
Matthew 26:6	And Jesus having been in Bethany, in the house of Simon the leper,
Matthew 26:7	there came to him a woman having an alabaster box of ointment, very precious, and she poured on his head as he is reclining (at meat).
Matthew 26:8	And having seen it, his disciples were much displeased, saying, ‘To what purpose is this waste?
Matthew 26:9	for this ointment could have been sold for much, and given to the poor.’
Matthew 26:10	And Jesus having known, said to them, ‘Why do ye give trouble to the woman? for a good work she wrought for me;
Matthew 26:11	for the poor always ye have with you, and me ye have not always;
Matthew 26:12	for she having put this ointment on my body—for my burial she did it.
Matthew 26:13	Verily I say to you, Wherever this good news may be proclaimed in the whole world, what this one did shall also be spoken of—for a memorial of her.’
Matthew 26:14	Then one of the twelve, who is called Judas Iscariot, having gone unto the chief priests, said,
Matthew 26:15	‘What are ye willing to give me, and I will deliver him up to you?’ and they weighed out to him thirty silverlings,
Matthew 26:16	and from that time he was seeking a convenient season to deliver him up.
Matthew 26:17	And on the first day of the unleavened food came the disciples near to Jesus, saying to him, ‘Where wilt thou that we may prepare for thee to eat the passover?’
Matthew 26:18	and he said, ‘Go away to the city, unto such a one, and say to him, The Teacher saith, My time is nigh; near thee I keep the passover, with my disciples;’
Matthew 26:19	and the disciples did as Jesus appointed them, and prepared the passover.
Matthew 26:20	And evening having come, he was reclining (at meat) with the twelve,
Matthew 26:21	and while they are eating, he said, ‘Verily I say to you, that one of you shall deliver me up.’
Matthew 26:22	And being grieved exceedingly, they began to say to him, each of them, ‘Is it I, Sir?’
Matthew 26:23	And he answering said, ‘He who did dip with me the hand in the dish, he will deliver me up;
Matthew 26:24	the Son of Man doth indeed go, as it hath been written concerning him, but woe to that man through whom the Son of Man is delivered up! good it were for him if that man had not been born.’
Matthew 26:25	And Judas—he who delivered him up—answering said, ‘Is it I, Rabbi?’ He saith to him, ‘Thou hast said.’
Matthew 26:26	And while they were eating, Jesus having taken the bread, and having blessed, did brake, and was giving to the disciples, and said, ‘Take, eat, this is my body;’
Matthew 26:27	and having taken the cup, and having given thanks, he gave to them, saying, ‘Drink ye of it—all;
Matthew 26:28	for this is my blood of the new covenant, that for many is being poured out—to remission of sins;
Matthew 26:29	and I say to you, that I may not drink henceforth on this produce of the vine, till that day when I may drink it with you new in the reign of my Father.’
Matthew 26:30	And having sung a hymn, they went forth to the mount of the Olives;
Matthew 26:31	then saith Jesus to them, ‘All ye shall be stumbled at me this night; for it hath been written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad;
Matthew 26:32	but, after my having risen, I will go before you to Galilee.’
Matthew 26:33	And Peter answering said to him, ‘Even if all shall be stumbled at thee, I will never be stumbled.’
Matthew 26:34	Jesus said to him, ‘Verily I say to thee, that, this night, before cock-crowing, thrice thou wilt deny me.’
Matthew 26:35	Peter saith to him, ‘Even if it may be necessary for me to die with thee, I will not deny thee;’ in like manner also said all the disciples.
Matthew 26:36	Then come with them doth Jesus to a place called Gethsemane, and he saith to the disciples, ‘Sit ye here, till having gone away, I shall pray yonder.’
Matthew 26:37	And having taken Peter, and the two sons of Zebedee, he began to be sorrowful, and to be very heavy;
Matthew 26:38	then saith he to them, ‘Exceedingly sorrowful is my soul—unto death; abide ye here, and watch with me.’
Matthew 26:39	And having gone forward a little, he fell on his face, praying, and saying, ‘My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as Thou.’
Matthew 26:40	And he cometh unto the disciples, and findeth them sleeping, and he saith to Peter, ‘So! ye were not able one hour to watch with me!
Matthew 26:41	watch, and pray, that ye may not enter into temptation: the spirit indeed is forward, but the flesh weak.’
Matthew 26:42	Again, a second time, having gone away, he prayed, saying, ‘My Father, if this cup cannot pass away from me except I drink it, Thy will be done;’
Matthew 26:43	and having come, he findeth them again sleeping, for their eyes were heavy.
Matthew 26:44	And having left them, having gone away again, he prayed a third time, saying the same word;
Matthew 26:45	then cometh he unto his disciples, and saith to them, ‘Sleep on henceforth, and rest! lo, the hour hath come nigh, and the Son of Man is delivered up to the hands of sinners.
Matthew 26:46	Rise, let us go; lo, he hath come nigh who is delivering me up.’
Matthew 26:47	And while he is yet speaking, lo, Judas, one of the twelve did come, and with him a great multitude, with swords and sticks, from the chief priests and elders of the people.
Matthew 26:48	And he who did deliver him up did give them a sign, saying, ‘Whomsoever I will kiss, it is he: lay hold on him;’
Matthew 26:49	and immediately, having come to Jesus, he said, ‘Hail, Rabbi,’ and kissed him;
Matthew 26:50	and Jesus said to him, ‘Comrade, for what art thou present?’ Then having come near, they laid hands on Jesus, and took hold on him.
Matthew 26:51	And lo, one of those with Jesus, having stretched forth the hand, drew his sword, and having struck the servant of the chief priest, he took off his ear.
Matthew 26:52	Then saith Jesus to him, ‘Turn back thy sword to its place; for all who did take the sword, by the sword shall perish;
Matthew 26:53	dost thou think that I am not able now to call upon my Father, and He will place beside me more than twelve legions of messengers?
Matthew 26:54	how then may the Writings be fulfilled, that thus it behoveth to happen?’
Matthew 26:55	In that hour said Jesus to the multitudes, ‘As against a robber ye did come forth, with swords and sticks, to take me! daily with you I was sitting teaching in the temple, and ye did not lay hold on me;
Matthew 26:56	but all this hath come to pass, that the Writings of the prophets may be fulfilled;’ then all the disciples, having left him, fled.
Matthew 26:57	And those laying hold on Jesus led him away unto Caiaphas the chief priest, where the scribes and the elders were gathered together,
Matthew 26:58	and Peter was following him afar off, unto the court of the chief priest, and having gone in within, he was sitting with the officers, to see the end.
Matthew 26:59	And the chief priests, and the elders, and all the council, were seeking false witness against Jesus, that they might put him to death,
Matthew 26:60	and they did not find; and many false witnesses having come near, they did not find; and at last two false witnesses having come near,
Matthew 26:61	said, ‘This one said, I am able to throw down the sanctuary of God, and after three days to build it.’
Matthew 26:62	And the chief priest having stood up, said to him, ‘Nothing thou dost answer! what do these witness against thee?
Matthew 26:63	and Jesus was silent. And the chief priest answering said to him, ‘I adjure thee, by the living God, that thou mayest say to us, if thou art the Christ—the Son of God.’
Matthew 26:64	Jesus saith to him, ‘Thou hast said; nevertheless I say to you, hereafter ye shall see the Son of Man sitting on the right hand of the power, and coming upon the clouds, of the heaven.’
Matthew 26:65	Then the chief priest rent his garments, saying,—‘He hath spoken evil; what need have we yet of witnesses? lo, now ye heard his evil speaking;
Matthew 26:66	what think ye?’ and they answering said, ‘He is worthy of death.’
Matthew 26:67	Then did they spit in his face and buffet him, and others did slap,
Matthew 26:68	saying, ‘Declare to us, O Christ, who he is that struck thee?’
Matthew 26:69	And Peter without was sitting in the court, and there came near to him a certain maid, saying, ‘And thou wast with Jesus of Galilee!’
Matthew 26:70	And he denied before all, saying, ‘I have not known what thou sayest.’
Matthew 26:71	And he having gone forth to the porch, another female saw him, and saith to those there, ‘And this one was with Jesus of Nazareth;’
Matthew 26:72	and again did he deny with an oath—‘I have not known the man.’
Matthew 26:73	And after a little those standing near having come, said to Peter, ‘Truly thou also art of them, for even thy speech doth make thee manifest.’
Matthew 26:74	Then began he to anathematise, and to swear—‘I have not known the man;’ and immediately did a cock crow,
Matthew 26:75	and Peter remembered the saying of Jesus, he having said to him—‘Before cock-crowing, thrice thou wilt deny me;’ and having gone without, he did weep bitterly.
Matthew 27:1	And morning having come, all the chief priests and the elders of the people took counsel against Jesus, so as to put him to death;
Matthew 27:2	and having bound him, they did lead away, and delivered him up to Pontius Pilate, the governor.
Matthew 27:3	Then Judas—he who delivered him up—having seen that he was condemned, having repented, brought back the thirty silverlings to the chief priests, and to the elders, saying,
Matthew 27:4	‘I did sin, having delivered up innocent blood;’ and they said, ‘What—to us? thou shalt see!’
Matthew 27:5	and having cast down the silverlings in the sanctuary, he departed, and having gone away, he did strangle himself.
Matthew 27:6	And the chief priests having taken the silverlings, said, ‘It is not lawful to put them to the treasury, seeing it is the price of blood;’
Matthew 27:7	and having taken counsel, they bought with them the field of the potter, for the burial of strangers;
Matthew 27:8	therefore was that field called, ‘Field of blood,’ unto this day.
Matthew 27:9	Then was fulfilled that spoken through Jeremiah the prophet, saying, ‘And I took the thirty silverlings, the price of him who hath been priced, whom they of the sons of Israel did price,
Matthew 27:10	and gave them for the field of the potter, as the Lord did appoint to me.’
Matthew 27:11	And Jesus stood before the governor, and the governor did question him, saying, ‘Art thou the king of the Jews!’ And Jesus said to him, ‘Thou sayest.’
Matthew 27:12	And in his being accused by the chief priests and the elders, he did not answer any thing,
Matthew 27:13	then saith Pilate to him, ‘Dost thou not hear how many things they witness against thee?’
Matthew 27:14	And he did not answer him, not even to one word, so that the governor did wonder greatly.
Matthew 27:15	And at the feast the governor had been accustomed to release one to the multitude, a prisoner, whom they willed,
Matthew 27:16	and they had then a noted prisoner, called Barabbas,
Matthew 27:17	they therefore having been gathered together, Pilate said to them, ‘Whom will ye I shall release to you? Barabbas or Jesus who is called Christ?’
Matthew 27:18	for he had known that because of envy they had delivered him up.
Matthew 27:19	And as he is sitting on the tribunal, his wife sent unto him, saying, ‘Nothing—to thee and to that righteous one, for many things did I suffer to-day in a dream because of him.’
Matthew 27:20	And the chief priests and the elders did persuade the multitudes that they might ask for themselves Barabbas, and might destroy Jesus;
Matthew 27:21	and the governor answering said to them, ‘Which of the two will ye that I shall release to you?’ And they said, ‘Barabbas.’
Matthew 27:22	Pilate saith to them, ‘What then shall I do with Jesus who is called Christ?’ They all say to him, ‘Let be crucified!’
Matthew 27:23	And the governor said, ‘Why, what evil did he?’ and they were crying out the more, saying, ‘Let be crucified.’
Matthew 27:24	And Pilate having seen that it profiteth nothing, but rather a tumult is made, having taken water, he did wash the hands before the multitude, saying, ‘I am innocent from the blood of this righteous one; ye—ye shall see;’
Matthew 27:25	and all the people answering said, ‘His blood is upon us, and upon our children!’
Matthew 27:26	Then did he release to them Barabbas, and having scourged Jesus, he delivered him up that he may be crucified;
Matthew 27:27	then the soldiers of the governor having taken Jesus to the Praetorium, did gather to him all the band;
Matthew 27:28	and having unclothed him, they put around him a crimson cloak,
Matthew 27:29	and having plaited him a crown out of thorns they put it on his head, and a reed in his right hand, and having kneeled before him, they were mocking him, saying, ‘Hail, the king of the Jews.’
Matthew 27:30	And having spit on him, they took the reed, and were smiting on his head;
Matthew 27:31	and when they had mocked him, they took off from him the cloak, and put on him his own garments, and led him away to crucify him.
Matthew 27:32	And coming forth, they found a man, a Cyrenian, by name Simon: him they impressed that he might bear his cross;
Matthew 27:33	and having come to a place called Golgotha, that is called Place of a Skull,
Matthew 27:34	they gave him to drink vinegar mixed with gall, and having tasted, he would not drink.
Matthew 27:35	And having crucified him, they divided his garments, casting a lot, that it might be fulfilled that was spoken by the prophet, ‘They divided my garments to themselves, and over my vesture they cast a lot;’
Matthew 27:36	and sitting down, they were watching him there,
Matthew 27:37	and they put up over his head, his accusation written, ‘This is Jesus, the king of the Jews.’
Matthew 27:38	Then crucified with him are two robbers, one on the right hand, and one on the left,
Matthew 27:39	and those passing by were speaking evil of him, wagging their heads,
Matthew 27:40	and saying, ‘Thou that art throwing down the sanctuary, and in three days building it, save thyself; if Son thou art of God, come down from the cross.’
Matthew 27:41	And in like manner also the chief priests mocking, with the scribes and elders, said,
Matthew 27:42	‘Others he saved; himself he is not able to save! If he be King of Israel, let him come down now from the cross, and we will believe him;
Matthew 27:43	he hath trusted on God, let Him now deliver him, if He wish him, because he said—Son of God I am;’
Matthew 27:44	with the same also the robbers, who were crucified with him, were reproaching him.
Matthew 27:45	And from the sixth hour darkness came over all the land unto the ninth hour,
Matthew 27:46	and about the ninth hour Jesus cried out with a great voice, saying, ‘Eli, Eli, lama sabachthani?’ that is, ‘My God, my God, why didst Thou forsake me?’
Matthew 27:47	And certain of those standing there having heard, said—‘Elijah he doth call;’
Matthew 27:48	and immediately, one of them having run, and having taken a spunge, having filled it with vinegar, and having put it on a reed, was giving him to drink,
Matthew 27:49	but the rest said, ‘Let alone, let us see if Elijah doth come—about to save him.’
Matthew 27:50	And Jesus having again cried with a great voice, yielded the spirit;
Matthew 27:51	and lo, the vail of the sanctuary was rent in two from top unto bottom, and the earth did quake, and the rocks were rent,
Matthew 27:52	and the tombs were opened, and many bodies of the saints who have fallen asleep, arose,
Matthew 27:53	and having come forth out of the tombs after his rising, they went into the holy city, and appeared to many.
Matthew 27:54	And the centurion, and those with him watching Jesus, having seen the earthquake, and the things that were done, were exceedingly afraid, saying, ‘Truly this was God’s Son.’
Matthew 27:55	And there were there many women beholding from afar, who did follow Jesus from Galilee, ministering to him,
Matthew 27:56	among whom was Mary the Magdalene, and Mary the mother of James and of Joses, and the mother of the sons of Zebedee.
Matthew 27:57	And evening having come, there came a rich man, from Arimathea, named Joseph, who also himself was discipled to Jesus,
Matthew 27:58	he having gone near to Pilate, asked for himself the body of Jesus; then Pilate commanded the body to be given back.
Matthew 27:59	And having taken the body, Joseph wrapped it in clean linen,
Matthew 27:60	and laid it in his new tomb, that he hewed in the rock, and having rolled a great stone to the door of the tomb, he went away;
Matthew 27:61	and there were there Mary the Magdalene, and the other Mary, sitting over-against the sepulchre.
Matthew 27:62	And on the morrow that is after the preparation, were gathered together the chief priests, and the Pharisees, unto Pilate,
Matthew 27:63	saying, ‘Sir, we have remembered that that deceiver said while yet living, After three days I do rise;
Matthew 27:64	command, then, the sepulchre to be made secure till the third day, lest his disciples, having come by night, may steal him away, and may say to the people, He rose from the dead, and the last deceit shall be worse than the first.’
Matthew 27:65	And Pilate said to them, ‘Ye have a watch, go away, make secure—as ye have known;’
Matthew 27:66	and they, having gone, did make the sepulchre secure, having sealed the stone, together with the watch.
Matthew 28:1	And on the eve of the sabbaths, at the dawn, toward the first of the sabbaths, came Mary the Magdalene, and the other Mary, to see the sepulchre,
Matthew 28:2	and lo, there came a great earthquake, for a messenger of the Lord, having come down out of heaven, having come, did roll away the stone from the door, and was sitting upon it,
Matthew 28:3	and his countenance was as lightning, and his clothing white as snow,
Matthew 28:4	and from the fear of him did the keepers shake, and they became as dead men.
Matthew 28:5	And the messenger answering said to the women, ‘Fear not ye, for I have known that Jesus, who hath been crucified, ye seek;
Matthew 28:6	he is not here, for he rose, as he said; come, see the place where the Lord was lying;
Matthew 28:7	and having gone quickly, say ye to his disciples, that he rose from the dead; and lo, he doth go before you to Galilee, there ye shall see him; lo, I have told you.’
Matthew 28:8	And having gone forth quickly from the tomb, with fear and great joy, they ran to tell to his disciples;
Matthew 28:9	and as they were going to tell to his disciples, then lo, Jesus met them, saying, ‘Hail!’ and they having come near, laid hold of his feet, and did bow to him.
Matthew 28:10	Then saith Jesus to them, ‘Fear ye not, go away, tell to my brethren that they may go away to Galilee, and there they shall see me.’
Matthew 28:11	And while they are going on, lo, certain of the watch having come to the city, told to the chief priests all the things that happened,
Matthew 28:12	and having been gathered together with the elders, counsel also having taken, they gave much money to the soldiers,
Matthew 28:13	saying, ‘Say ye, that his disciples having come by night, stole him—we being asleep;
Matthew 28:14	and if this be heard by the governor, we will persuade him, and you keep free from anxiety.’
Matthew 28:15	And they, having received the money, did as they were taught, and this account was spread abroad among Jews till this day.
Matthew 28:16	And the eleven disciples went to Galilee, to the mount where Jesus appointed them,
Matthew 28:17	and having seen him, they bowed to him, but some did waver.
Matthew 28:18	And having come near, Jesus spake to them, saying, ‘Given to me was all authority in heaven and on earth;
Matthew 28:19	having gone, then, disciple all the nations, (baptizing them—to the name of the Father, and of the Son, and of the Holy Spirit,
Matthew 28:20	teaching them to observe all, whatever I did command you,) and lo, I am with you all the days—till the full end of the age.’
Mark 1:1	A beginning of the good news of Jesus Christ, Son of God.
Mark 1:2	As it hath been written in the prophets, ‘Lo, I send My messenger before thy face, who shall prepare thy way before thee,’—
Mark 1:3	‘A voice of one calling in the wilderness, Prepare ye the way of the Lord, straight make ye his paths,’—
Mark 1:4	John came baptizing in the wilderness, and proclaiming a baptism of reformation—to remission of sins,
Mark 1:5	and there were going forth to him all the region of Judea, and they of Jerusalem, and they were all baptized by him in the river Jordan, confessing their sins.
Mark 1:6	And John was clothed with camel’s hair, and a girdle of skin around his loins, and eating locusts and honey of the field,
Mark 1:7	and he proclaimed, saying, ‘He doth come—who is mightier than I—after me, of whom I am not worthy—having stooped down—to loose the latchet of his sandals;
Mark 1:8	I indeed did baptize you with water, but he shall baptize you with the Holy Spirit.’
Mark 1:9	And it came to pass in those days, Jesus came from Nazareth of Galilee, and was baptized by John at the Jordan;
Mark 1:10	and immediately coming up from the water, he saw the heavens dividing, and the Spirit as a dove coming down upon him;
Mark 1:11	and a voice came out of the heavens, ‘Thou art My Son—the Beloved, in whom I did delight.’
Mark 1:12	And immediately doth the Spirit put him forth to the wilderness,
Mark 1:13	and he was there in the wilderness forty days, being tempted by the Adversary, and he was with the beasts, and the messengers were ministering to him.
Mark 1:14	And after the delivering up of John, Jesus came to Galilee, proclaiming the good news of the reign of God,
Mark 1:15	and saying—‘Fulfilled hath been the time, and the reign of God hath come nigh, reform ye, and believe in the good news.’
Mark 1:16	And, walking by the sea of Galilee, he saw Simon, and Andrew his brother, casting a drag into the sea, for they were fishers,
Mark 1:17	and Jesus said to them, ‘Come ye after me, and I shall make you to become fishers of men;’
Mark 1:18	and immediately, having left their nets, they followed him.
Mark 1:19	And having gone on thence a little, he saw James of Zebedee, and John his brother, and they were in the boat refitting the nets,
Mark 1:20	and immediately he called them, and, having left their father Zebedee in the boat with the hired servants, they went away after him.
Mark 1:21	And they go on to Capernaum, and immediately, on the sabbaths, having gone into the synagogue, he was teaching,
Mark 1:22	and they were astonished at his teaching, for he was teaching them as having authority, and not as the scribes.
Mark 1:23	And there was in their synagogue a man with an unclean spirit, and he cried out,
Mark 1:24	saying, ‘Away! what—to us and to thee, Jesus the Nazarene? thou didst come to destroy us; I have known thee who thou art—the Holy One of God.’
Mark 1:25	And Jesus rebuked him, saying, ‘Be silenced, and come forth out of him,’
Mark 1:26	and the unclean spirit having torn him, and having cried with a great voice, came forth out of him,
Mark 1:27	and they were all amazed, so as to reason among themselves, saying, ‘What is this? what new teaching is this? that with authority also the unclean spirits he commandeth, and they obey him!’
Mark 1:28	And the fame of him went forth immediately to all the region, round about, of Galilee.
Mark 1:29	And immediately, having come forth out of the synagogue, they went to the house of Simon and Andrew, with James and John,
Mark 1:30	and the mother-in-law of Simon was lying fevered, and immediately they tell him about her,
Mark 1:31	and having come near, he raised her up, having laid hold of her hand, and the fever left her immediately, and she was ministering to them.
Mark 1:32	And evening having come, when the sun did set, they brought unto him all who were ill, and who were demoniacs,
Mark 1:33	and the whole city was gathered together near the door,
Mark 1:34	and he healed many who were ill of manifold diseases, and many demons he cast forth, and was not suffering the demons to speak, because they knew him.
Mark 1:35	And very early, it being yet night, having risen, he went forth, and went away to a desert place, and was there praying;
Mark 1:36	and Simon and those with him went in quest of him,
Mark 1:37	and having found him, they say to him,—‘All do seek thee;’
Mark 1:38	and he saith to them, ‘We may go to the next towns, that there also I may preach, for for this I came forth.’
Mark 1:39	And he was preaching in their synagogues, in all Galilee, and is casting out the demons,
Mark 1:40	and there doth come to him a leper, calling on him, and kneeling to him, and saying to him—‘If thou mayest will, thou art able to cleanse me.’
Mark 1:41	And Jesus having been moved with compassion, having stretched forth the hand, touched him, and saith to him, ‘I will; be thou cleansed;’
Mark 1:42	and he having spoken, immediately the leprosy went away from him, and he was cleansed.
Mark 1:43	And having sternly charged him, immediately he put him forth,
Mark 1:44	and saith to him, ‘See thou mayest say nothing to any one, but go away, thyself shew to the priest, and bring near for thy cleansing the things Moses directed, for a testimony to them.’
Mark 1:45	And he, having gone forth, began to proclaim much, and to spread abroad the thing, so that no more he was able openly to enter into the city, but he was without in desert places, and they were coming unto him from every quarter.
Mark 2:1	And again he entered into Capernaum, after some days, and it was heard that he is in the house,
Mark 2:2	and immediately many were gathered together, so that there was no more room, not even at the door, and he was speaking to them the word.
Mark 2:3	And they come unto him, bringing a paralytic, borne by four,
Mark 2:4	and not being able to come near to him because of the multitude, they uncovered the roof where he was, and, having broken it up, they let down the couch on which the paralytic was lying,
Mark 2:5	and Jesus having seen their faith, saith to the paralytic, ‘Child, thy sins have been forgiven thee.’
Mark 2:6	And there were certain of the scribes there sitting, and reasoning in their hearts,
Mark 2:7	‘Why doth this one thus speak evil words? who is able to forgive sins except one—God?’
Mark 2:8	And immediately Jesus, having known in his spirit that they thus reason in themselves, said to them, ‘Why these things reason ye in your hearts?
Mark 2:9	which is easier, to say to the paralytic, The sins have been forgiven to thee? or to say, Rise, and take up thy couch, and walk?
Mark 2:10	‘And, that ye may know that the Son of Man hath authority on the earth to forgive sins—(he saith to the paralytic)—
Mark 2:11	I say to thee, Rise, and take up thy couch, and go away to thy house;’
Mark 2:12	and he rose immediately, and having taken up the couch, he went forth before all, so that all were astonished, and do glorify God, saying—‘Never thus did we see.’
Mark 2:13	And he went forth again by the sea, and all the multitude was coming unto him, and he was teaching them,
Mark 2:14	and passing by, he saw Levi of Alpheus sitting at the tax-office, and saith to him, ‘Be following me,’ and he, having risen, did follow him.
Mark 2:15	And it came to pass, in his reclining (at meat) in his house, that many tax-gatherers and sinners were reclining (at meat) with Jesus and his disciples, for there were many, and they followed him.
Mark 2:16	And the scribes and the Pharisees, having seen him eating with the tax-gatherers and sinners, said to his disciples, ‘Why—that with the tax-gatherers and sinners he doth eat and drink?’
Mark 2:17	And Jesus, having heard, saith to them, ‘They who are strong have no need of a physician, but they who are ill; I came not to call righteous men, but sinners to reformation.’
Mark 2:18	And the disciples of John and those of the Pharisees were fasting, and they come and say to him, ‘Wherefore do the disciples of John and those of the Pharisees fast, and thy disciples do not fast?’
Mark 2:19	And Jesus said to them, ‘Are the sons of the bride-chamber able, while the bridegroom is with them, to fast? so long time as they have the bridegroom with them they are not able to fast;
Mark 2:20	but days shall come when the bridegroom may be taken from them, and then they shall fast—in those days.
Mark 2:21	‘And no one a patch of undressed cloth doth sew on an old garment, and if not—the new filling it up doth take from the old and the rent doth become worse;
Mark 2:22	and no one doth put new wine into old skins, and if not—the new wine doth burst the skins, and the wine is poured out, and the skins will be destroyed; but new wine into new skins is to be put.’
Mark 2:23	And it came to pass—he is going along on the sabbaths through the corn-fields—and his disciples began to make a way, plucking the ears,
Mark 2:24	and the Pharisees said to him, ‘Lo, why do they on the sabbaths that which is not lawful?’
Mark 2:25	And he said to them, ‘Did ye never read what David did, when he had need and was hungry, he and those with him?
Mark 2:26	how he went into the house of God, (at ‘Abiathar the chief priest,’) and the loaves of the presentation did eat, which it is not lawful to eat, except to the priests, and he gave also to those who were with him?’
Mark 2:27	And he said to them, ‘The sabbath for man was made, not man for the sabbath,
Mark 2:28	so that the son of man is lord also of the sabbath.’
Mark 3:1	And he entered again into the synagogue, and there was there a man having the hand withered,
Mark 3:2	and they were watching him, whether on the sabbaths he will heal him, that they might accuse him.
Mark 3:3	And he saith to the man having the hand withered, ‘Rise up in the midst.’
Mark 3:4	And he saith to them, ‘Is it lawful on the sabbaths to do good, or to do evil? life to save, or to kill?’ but they were silent.
Mark 3:5	And having looked round upon them with anger, being grieved for the hardness of their heart, he saith to the man, ‘Stretch forth thy hand;’ and he stretched forth, and his hand was restored whole as the other;
Mark 3:6	and the Pharisees having gone forth, immediately, with the Herodians, were taking counsel against him how they might destroy him.
Mark 3:7	And Jesus withdrew with his disciples unto the sea, and a great multitude from Galilee followed him, and from Judea,
Mark 3:8	and from Jerusalem, and from Idumea and beyond the Jordan; and they about Tyre and Sidon—a great multitude—having heard how great things he was doing, came unto him.
Mark 3:9	And he said to his disciples that a little boat may wait on him, because of the multitude, that they may not press upon him,
Mark 3:10	for he did heal many, so that they threw themselves on him, in order to touch him—as many as had plagues;
Mark 3:11	and the unclean spirits, when they were seeing him, were falling down before him, and were crying, saying—‘Thou art the Son of God;’
Mark 3:12	and many times he was charging them that they might not make him manifest.
Mark 3:13	And he goeth up to the mountain, and doth call near whom he willed, and they went away to him;
Mark 3:14	and he appointed twelve, that they may be with him, and that he may send them forth to preach,
Mark 3:15	and to have power to heal the sicknesses, and to cast out the demons.
Mark 3:16	And he put on Simon the name Peter;
Mark 3:17	and James of Zebedee, and John the brother of James, and he put on them names—Boanerges, that is, ‘Sons of thunder;’
Mark 3:18	and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James of Alpheus, and Thaddeus, and Simon the Cananite,
Mark 3:19	and Judas Iscariot, who did also deliver him up; and they come into a house.
Mark 3:20	And come together again doth a multitude, so that they are not able even to eat bread;
Mark 3:21	and his friends having heard, went forth to lay hold on him, for they said that he was beside himself,
Mark 3:22	and the scribes who are from Jerusalem having come down, said—‘He hath Beelzeboul,’ and—‘By the ruler of the demons he doth cast out the demons.’
Mark 3:23	And, having called them near, in similes he said to them, ‘How is the Adversary able to cast out the Adversary?
Mark 3:24	and if a kingdom against itself be divided, that kingdom cannot be made to stand;
Mark 3:25	and if a house against itself be divided, that house cannot be made to stand;
Mark 3:26	and if the Adversary did rise against himself, and hath been divided, he cannot be made to stand, but hath an end.
Mark 3:27	‘No one is able the vessels of the strong man—having entered into his house—to spoil, if first he may not bind the strong man, and then his house he will spoil.
Mark 3:28	‘Verily I say to you, that all the sins shall be forgiven to the sons of men, and evil speakings with which they might speak evil,
Mark 3:29	but whoever may speak evil in regard to the Holy Spirit hath not forgiveness—to the age, but is in danger of age-during judgment;’
Mark 3:30	because they said, ‘He hath an unclean spirit.’
Mark 3:31	Then come do his brethren and mother, and standing without, they sent unto him, calling him,
Mark 3:32	and a multitude was sitting about him, and they said to him, ‘Lo, thy mother and thy brethren without do seek thee.’
Mark 3:33	And he answered them, saying, ‘Who is my mother, or my brethren?’
Mark 3:34	And having looked round in a circle to those sitting about him, he saith, ‘Lo, my mother and my brethren!
Mark 3:35	for whoever may do the will of God, he is my brother, and my sister, and mother.’
Mark 4:1	And again he began to teach by the sea, and there was gathered unto him a great multitude, so that he, having gone into the boat, sat in the sea, and all the multitude was near the sea, on the land,
Mark 4:2	and he taught them many things in similes, and he said to them in his teaching:
Mark 4:3	‘Hearken, lo, the sower went forth to sow;
Mark 4:4	and it came to pass, in the sowing, some fell by the way, and the fowls of the heaven did come and devour it;
Mark 4:5	and other fell upon the rocky ground, where it had not much earth, and immediately it sprang forth, because of not having depth of earth,
Mark 4:6	and the sun having risen, it was scorched, and because of not having root it did wither;
Mark 4:7	and other fell toward the thorns, and the thorns did come up, and choke it, and fruit it gave not;
Mark 4:8	and other fell to the good ground, and was giving fruit, coming up and increasing, and it bare, one thirty-fold, and one sixty, and one an hundred.’
Mark 4:9	And he said to them, ‘He who is having ears to hear—let him hear.’
Mark 4:10	And when he was alone, those about him, with the twelve, did ask him of the simile,
Mark 4:11	and he said to them, ‘To you it hath been given to know the secret of the reign of God, but to those who are without, in similes are all the things done;
Mark 4:12	that seeing they may see and not perceive, and hearing they may hear and not understand, lest they may turn, and the sins may be forgiven them.’
Mark 4:13	And he saith to them, ‘Have ye not known this simile? and how shall ye know all the similes?
Mark 4:14	He who is sowing doth sow the word;
Mark 4:15	and these are they by the way where the word is sown: and whenever they may hear, immediately cometh the Adversary, and he taketh away the word that hath been sown in their hearts.
Mark 4:16	‘And these are they, in like manner, who on the rocky ground are sown: who, whenever they may hear the word, immediately with joy do receive it,
Mark 4:17	and have not root in themselves, but are temporary; afterward tribulation or persecution having come because of the word, immediately they are stumbled.
Mark 4:18	‘And these are they who toward the thorns are sown: these are they who are hearing the word,
Mark 4:19	and the anxieties of this age, and the deceitfulness of the riches, and the desires concerning the other things, entering in, choke the word, and it becometh unfruitful.
Mark 4:20	‘And these are they who on the good ground have been sown: who do hear the word, and receive, and do bear fruit, one thirty-fold, and one sixty, and one an hundred.’
Mark 4:21	And he said to them, ‘Doth the lamp come that under the measure it may be put, or under the couch—not that it may be put on the lamp-stand?
Mark 4:22	for there is not anything hid that may not be manifested, nor was anything kept hid but that it may come to light.
Mark 4:23	If any hath ears to hear—let him hear.’
Mark 4:24	And he said to them, ‘Take heed what ye hear; in what measure ye measure, it shall be measured to you; and to you who hear it shall be added;
Mark 4:25	for whoever may have, there shall be given to him, and whoever hath not, also that which he hath shall be taken from him.’
Mark 4:26	And he said, ‘Thus is the reign of God: as if a man may cast the seed on the earth,
Mark 4:27	and may sleep, and may rise night and day, and the seed spring up and grow, he hath not known how;
Mark 4:28	for of itself doth the earth bear fruit, first a blade, afterwards an ear, afterwards full corn in the ear;
Mark 4:29	and whenever the fruit may yield itself, immediately he doth send forth the sickle, because the harvest hath come.’
Mark 4:30	And he said, ‘To what may we liken the reign of God, or in what simile may we compare it?
Mark 4:31	As a grain of mustard, which, whenever it may be sown on the earth, is less than any of the seeds that are on the earth;
Mark 4:32	and whenever it may be sown, it cometh up, and doth become greater than any of the herbs, and doth make great branches, so that under its shade the fowls of the heaven are able to rest.’
Mark 4:33	And with many such similes he was speaking to them the word, as they were able to hear,
Mark 4:34	and without a simile he was not speaking to them, and by themselves, to his disciples he was expounding all.
Mark 4:35	And he saith to them on that day, evening having come, ‘We may pass over to the other side;’
Mark 4:36	and having let away the multitude, they take him up as he was in the boat, and other little boats also were with him.
Mark 4:37	And there cometh a great storm of wind, and the waves were beating on the boat, so that it is now being filled,
Mark 4:38	and he himself was upon the stern, upon the pillow sleeping, and they wake him up, and say to him, ‘Teacher, art thou not caring that we perish?’
Mark 4:39	And having waked up, he rebuked the wind, and said to the sea, ‘Peace, be stilled;’ and the wind did lull, and there was a great calm:
Mark 4:40	and he said to them, ‘Why are ye so fearful? how have ye not faith?’
Mark 4:41	and they feared a great fear, and said one to another, ‘Who, then, is this, that even the wind and the sea do obey him?’
Mark 5:1	And they came to the other side of the sea, to the region of the Gadarenes,
Mark 5:2	and he having come forth out of the boat, immediately there met him out of the tombs a man with an unclean spirit,
Mark 5:3	who had his dwelling in the tombs, and not even with chains was any one able to bind him,
Mark 5:4	because that he many times with fetters and chains had been bound, and pulled in pieces by him had been the chains, and the fetters broken in pieces, and none was able to tame him,
Mark 5:5	and always, night and day, in the mountains, and in the tombs he was, crying and cutting himself with stones.
Mark 5:6	And, having seen Jesus from afar, he ran and bowed before him,
Mark 5:7	and having called with a loud voice, he said, ‘What—to me and to thee, Jesus, Son of God the Most High? I adjure thee by God, mayest thou not afflict me!’
Mark 5:8	(for he said to him, ‘Come forth, spirit unclean, out of the man,’)
Mark 5:9	and he was questioning him, ‘What is thy name?’ and he answered, saying, ‘Legion is my name, because we are many;’
Mark 5:10	and he was calling on him much, that he may not send them out of the region.
Mark 5:11	And there was there, near the mountains, a great herd of swine feeding,
Mark 5:12	and all the demons did call upon him, saying, ‘Send us to the swine, that into them we may enter;’
Mark 5:13	and immediately Jesus gave them leave, and having come forth, the unclean spirits did enter into the swine, and the herd did rush down the steep place to the sea—and they were about two thousand—and they were choked in the sea.
Mark 5:14	And those feeding the swine did flee, and told in the city, and in the fields, and they came forth to see what it is that hath been done;
Mark 5:15	and they come unto Jesus, and see the demoniac, sitting, and clothed, and right-minded—him having had the legion—and they were afraid;
Mark 5:16	and those having seen it, declared to them how it had come to pass to the demoniac, and about the swine;
Mark 5:17	and they began to call upon him to go away from their borders.
Mark 5:18	And he having gone into the boat, the demoniac was calling on him that he may be with him,
Mark 5:19	and Jesus did not suffer him, but saith to him, ‘Go away to thy house, unto thine own friends, and tell them how great things the Lord did to thee, and dealt kindly with thee;
Mark 5:20	and he went away, and began to proclaim in the Decapolis how great things Jesus did to him, and all were wondering.
Mark 5:21	And Jesus having passed over in the boat again to the other side, there was gathered a great multitude to him, and he was near the sea,
Mark 5:22	and lo, there doth come one of the chiefs of the synagogue, by name Jairus, and having seen him, he doth fall at his feet,
Mark 5:23	and he was calling upon him much, saying—‘My little daughter is at the last extremity—that having come, thou mayest lay on her thy hands, so that she may be saved, and she shall live;’
Mark 5:24	and he went away with him. And there was following him a great multitude, and they were thronging him,
Mark 5:25	and a certain woman, having an issue of blood twelve years,
Mark 5:26	and many things having suffered under many physicians, and having spent all that she had, and having profited nothing, but rather having come to the worse,
Mark 5:27	having heard about Jesus, having come in the multitude behind, she touched his garment,
Mark 5:28	for she said—‘If even his garments I may touch, I shall be saved;’
Mark 5:29	and immediately was the fountain of her blood dried up, and she knew in the body that she hath been healed of the plague.
Mark 5:30	And immediately Jesus having known in himself that out of him power had gone forth, having turned about in the multitude, said, ‘Who did touch my garments?’
Mark 5:31	and his disciples said to him, ‘Thou seest the multitude thronging thee, and thou sayest, ‘Who did touch me!’
Mark 5:32	And he was looking round to see her who did this,
Mark 5:33	and the woman, having been afraid, and trembling, knowing what was done on her, came, and fell down before him, and told him all the truth,
Mark 5:34	and he said to her, ‘Daughter, thy faith hath saved thee; go away in peace, and be whole from thy plague.’
Mark 5:35	As he is yet speaking, there come from the chief of the synagogue’s house, certain, saying—‘Thy daughter did die, why still dost thou harass the Teacher?’
Mark 5:36	And Jesus immediately, having heard the word that is spoken, saith to the chief of the synagogue, ‘Be not afraid, only believe.’
Mark 5:37	And he did not suffer any one to follow with him, except Peter, and James, and John the brother of James;
Mark 5:38	and he cometh to the house of the chief of the synagogue, and seeth a tumult, much weeping and wailing;
Mark 5:39	and having gone in he saith to them, ‘Why do ye make a tumult, and weep? the child did not die, but doth sleep;
Mark 5:40	and they were laughing at him. And he, having put all forth, doth take the father of the child, and the mother, and those with him, and goeth in where the child is lying,
Mark 5:41	and, having taken the hand of the child, he saith to her, ‘Talitha cumi;’ which is, being interpreted, ‘Damsel (I say to thee), arise.’
Mark 5:42	And immediately the damsel arose, and was walking, for she was twelve years old; and they were amazed with a great amazement,
Mark 5:43	and he charged them much, that no one may know this thing, and he said that there be given to her to eat.
Mark 6:1	And he went forth thence, and came to his own country, and his disciples do follow him,
Mark 6:2	and sabbath having come, he began in the synagogue to teach, and many hearing were astonished, saying, ‘Whence hath this one these things? and what the wisdom that was given to him, that also such mighty works through his hands are done?
Mark 6:3	Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us?’—and they were being stumbled at him.
Mark 6:4	And Jesus said to them—‘A prophet is not without honour, except in his own country, and among his kindred, and in his own house;’
Mark 6:5	and he was not able there any mighty work to do, except on a few infirm people having put hands he did heal them;
Mark 6:6	and he wondered because of their unbelief. And he was going round the villages, in a circle, teaching,
Mark 6:7	and he doth call near the twelve, and he began to send them forth two by two, and he was giving them power over the unclean spirits,
Mark 6:8	and he commanded them that they may take nothing for the way, except a staff only—no scrip, no bread, no brass in the girdle,
Mark 6:9	but having been shod with sandals, and ye may not put on two coats.
Mark 6:10	And he said to them, ‘Whenever ye may enter into a house, there remain till ye may depart thence,
Mark 6:11	and as many as may not receive you, nor hear you, going out thence, shake off the dust that is under your feet for a testimony to them; verily I say to you, It shall be more tolerable for Sodom or Gomorrah in a day of judgment than for that city.’
Mark 6:12	And having gone forth they were preaching that men might reform,
Mark 6:13	and many demons they were casting out, and they were anointing with oil many infirm, and they were healing them.
Mark 6:14	And the king Herod heard, (for his name became public,) and he said—‘John the Baptist out of the dead was raised, and because of this the mighty powers are working in him.’
Mark 6:15	Others said—‘It is Elijah,’ and others said—‘It is a prophet, or as one of the prophets.’
Mark 6:16	And Herod having heard, said—‘He whom I did behead—John—this is he; he was raised out of the dead.’
Mark 6:17	For Herod himself, having sent forth, did lay hold on John, and bound him in the prison, because of Herodias the wife of Philip his brother, because he married her,
Mark 6:18	for John said to Herod—‘It is not lawful to thee to have the wife of thy brother;’
Mark 6:19	and Herodias was having a quarrel with him, and was willing to kill him, and was not able,
Mark 6:20	for Herod was fearing John, knowing him a man righteous and holy, and was keeping watch over him, and having heard him, was doing many things, and hearing him gladly.
Mark 6:21	And a seasonable day having come, when Herod on his birthday was making a supper to his great men, and to the chiefs of thousands, and to the first men of Galilee,
Mark 6:22	and the daughter of that Herodias having come in, and having danced, and having pleased Herod and those reclining (at meat) with him, the king said to the damsel, ‘Ask of me whatever thou wilt, and I will give to thee,’
Mark 6:23	and he sware to her—‘Whatever thou mayest ask me, I will give to thee—unto the half of my kingdom.’
Mark 6:24	And she, having gone forth, said to her mother, ‘What shall I ask for myself?’ and she said, ‘The head of John the Baptist;’
Mark 6:25	and having come in immediately with haste unto the king, she asked, saying, ‘I will that thou mayest give me presently, upon a plate, the head of John the Baptist.’
Mark 6:26	And the king—made very sorrowful—because of the oaths and of those reclining (at meat) with him, would not put her away,
Mark 6:27	and immediately the king having sent a guardsman, did command his head to be brought,
Mark 6:28	and he having gone, beheaded him in the prison, and brought his head upon a plate, and did give it to the damsel, and the damsel did give it to her mother;
Mark 6:29	and having heard, his disciples came and took up his corpse, and laid it in the tomb.
Mark 6:30	And the apostles are gathered together unto Jesus, and they told him all, and how many things they did, and how many things they taught,
Mark 6:31	and he said to them, ‘Come ye yourselves apart to a desert place, and rest a little,’ for those coming and those going were many, and not even to eat had they opportunity,
Mark 6:32	and they went away to a desert place, in the boat, by themselves.
Mark 6:33	And the multitudes saw them going away, and many recognised him, and by land from all the cities they ran thither, and went before them, and came together to him,
Mark 6:34	and having come forth, Jesus saw a great multitude, and was moved with compassion on them, that they were as sheep not having a shepherd, and he began to teach many things.
Mark 6:35	And now the hour being advanced, his disciples having come near to him, say,—‘The place is desolate, and the hour is now advanced,
Mark 6:36	let them away, that, having gone away to the surrounding fields and villages, they may buy to themselves loaves, for what they may eat they have not.’
Mark 6:37	And he answering said to them, ‘Give ye them to eat,’ and they say to him, ‘Having gone away, may we buy two hundred denaries’ worth of loaves, and give to them to eat?’
Mark 6:38	And he saith to them, ‘How many loaves have ye? go and see;’ and having known, they say, ‘Five, and two fishes.’
Mark 6:39	And he commanded them to make all recline in companies upon the green grass,
Mark 6:40	and they sat down in squares, by hundreds, and by fifties.
Mark 6:41	And having taken the five loaves and the two fishes, having looked up to the heaven, he blessed, and brake the loaves, and was giving to his disciples, that they may set before them, and the two fishes divided he to all,
Mark 6:42	and they did all eat, and were filled,
Mark 6:43	and they took up of broken pieces twelve hand-baskets full, and of the fishes,
Mark 6:44	and those eating of the loaves were about five thousand men.
Mark 6:45	And immediately he constrained his disciples to go into the boat, and to go before to the other side, unto Bethsaida, till he may let the multitude away,
Mark 6:46	and having taken leave of them, he went away to the mountain to pray.
Mark 6:47	And evening having come, the boat was in the midst of the sea, and he alone upon the land;
Mark 6:48	and he saw them harassed in the rowing, for the wind was against them, and about the fourth watch of the night he doth come to them walking on the sea, and wished to pass by them.
Mark 6:49	And they having seen him walking on the sea, thought it to be an apparition, and cried out,
Mark 6:50	for they all saw him, and were troubled, and immediately he spake with them, and saith to them, ‘Take courage, I am he, be not afraid.’
Mark 6:51	And he went up unto them to the boat, and the wind lulled, and greatly out of measure were they amazed in themselves, and were wondering,
Mark 6:52	for they understood not concerning the loaves, for their heart hath been hard.
Mark 6:53	And having passed over, they came upon the land of Gennesaret, and drew to the shore,
Mark 6:54	and they having come forth out of the boat, immediately having recognised him,
Mark 6:55	having run about through all that region round about, they began upon the couches to carry about those ill, where they were hearing that he is,
Mark 6:56	and wherever he was going, to villages, or cities, or fields, in the market-places they were laying the infirm, and were calling upon him, that they may touch if it were but the fringe of his garment, and as many as were touching him were saved.
Mark 7:1	And gathered together unto him are the Pharisees, and certain of the scribes, having come from Jerusalem,
Mark 7:2	and having seen certain of his disciples with defiled hands—that is, unwashed—eating bread, they found fault;
Mark 7:3	for the Pharisees, and all the Jews, if they do not wash the hands to the wrist, do not eat, holding the tradition of the elders,
Mark 7:4	and, coming from the market-place, if they do not baptize themselves, they do not eat; and many other things there are that they received to hold, baptisms of cups, and pots, and brazen vessels, and couches.
Mark 7:5	Then question him do the Pharisees and the scribes, ‘Wherefore do thy disciples not walk according to the tradition of the elders, but with unwashed hands do eat the bread?’
Mark 7:6	and he answering said to them—‘Well did Isaiah prophesy concerning you, hypocrites, as it hath been written, This people with the lips doth honour Me, and their heart is far from Me;
Mark 7:7	and in vain do they worship Me, teaching teachings, commands of men;
Mark 7:8	for, having put away the command of God, ye hold the tradition of men, baptisms of pots and cups; and many other such like things ye do.’
Mark 7:9	And he said to them, ‘Well do ye put away the command of God that your tradition ye may keep;
Mark 7:10	for Moses said, Honour thy father and thy mother; and, He who is speaking evil of father or mother—let him die the death;
Mark 7:11	and ye say, If a man may say to father or to mother, Korban (that is, a gift), is whatever thou mayest be profited out of mine,
Mark 7:12	and no more do ye suffer him to do anything for his father or for his mother,
Mark 7:13	setting aside the word of God for your tradition that ye delivered; and many such like things ye do.’
Mark 7:14	And having called near all the multitude, he said to them, ‘Hearken to me, ye all, and understand;
Mark 7:15	there is nothing from without the man entering into him that is able to defile him, but the things coming out from him, those are the things defiling the man.
Mark 7:16	If any hath ears to hear—let him hear.’
Mark 7:17	And when he entered into a house from the multitude, his disciples were questioning him about the simile,
Mark 7:18	and he saith to them, ‘So also ye are without understanding! Do ye not perceive that nothing from without entering into the man is able to defile him?
Mark 7:19	because it doth not enter into his heart, but into the belly, and into the drain it doth go out, purifying all the meats.’
Mark 7:20	And he said—‘That which is coming out from the man, that doth defile the man;
Mark 7:21	for from within, out of the heart of men, the evil reasonings do come forth, adulteries, whoredoms, murders,
Mark 7:22	thefts, covetous desires, wickedness, deceit, arrogance, an evil eye, evil speaking, pride, foolishness;
Mark 7:23	all these evils do come forth from within, and they defile the man.’
Mark 7:24	And from thence having risen, he went away to the borders of Tyre and Sidon, and having entered into the house, he wished none to know, and he was not able to be hid,
Mark 7:25	for a woman having heard about him, whose little daughter had an unclean spirit, having come, fell at his feet,—
Mark 7:26	and the woman was a Greek, a Syro-Phenician by nation—and was asking him, that the demon he may cast forth out of her daughter.
Mark 7:27	And Jesus said to her, ‘Suffer first the children to be filled, for it is not good to take the children’s bread, and to cast it to the little dogs.’
Mark 7:28	And she answered and saith to him, ‘Yes, sir; for the little dogs also under the table do eat of the children’s crumbs.’
Mark 7:29	And he said to her, ‘Because of this word go; the demon hath gone forth out of thy daughter;’
Mark 7:30	and having come away to her house, she found the demon gone forth, and the daughter laid upon the couch.
Mark 7:31	And again, having gone forth from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis,
Mark 7:32	and they bring to him a deaf, stuttering man, and they call on him that he may put the hand on him.
Mark 7:33	And having taken him away from the multitude by himself, he put his fingers to his ears, and having spit, he touched his tongue,
Mark 7:34	and having looked to the heaven, he sighed, and saith to him, ‘Ephphatha,’ that is, ‘Be thou opened;’
Mark 7:35	and immediately were his ears opened, and the string of his tongue was loosed, and he was speaking plain.
Mark 7:36	And he charged them that they may tell no one, but the more he was charging them, the more abundantly they were proclaiming it,
Mark 7:37	and they were being beyond measure astonished, saying, ‘Well hath he done all things; both the deaf he doth make to hear, and the dumb to speak.’
Mark 8:1	In those days the multitude being very great, and not having what they may eat, Jesus having called near his disciples, saith to them,
Mark 8:2	‘I have compassion upon the multitude, because now three days they do continue with me, and they have not what they may eat;
Mark 8:3	and if I shall let them away fasting to their home, they will faint in the way, for certain of them are come from far.’
Mark 8:4	And his disciples answered him, ‘Whence shall any one be able these here to feed with bread in a wilderness?’
Mark 8:5	And he was questioning them, ‘How many loaves have ye?’ and they said, ‘Seven.’
Mark 8:6	And he commanded the multitude to sit down upon the ground, and having taken the seven loaves, having given thanks, he brake, and was giving to his disciples that they may set before them; and they did set before the multitude.
Mark 8:7	And they had a few small fishes, and having blessed, he said to set them also before them;
Mark 8:8	and they did eat and were filled, and they took up that which was over of broken pieces—seven baskets;
Mark 8:9	and those eating were about four thousand. And he let them away,
Mark 8:10	and immediately having entered into the boat with his disciples, he came to the parts of Dalmanutha,
Mark 8:11	and the Pharisees came forth, and began to dispute with him, seeking from him a sign from the heaven, tempting him;
Mark 8:12	and having sighed deeply in his spirit, he saith, ‘Why doth this generation seek after a sign? Verily I say to you, no sign shall be given to this generation.’
Mark 8:13	And having left them, having entered again into the boat, he went away to the other side;
Mark 8:14	and they forgot to take loaves, and except one loaf they had nothing with them in the boat,
Mark 8:15	and he was charging them, saying, ‘Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod,’
Mark 8:16	and they were reasoning with one another, saying—‘Because we have no loaves.’
Mark 8:17	And Jesus having known, saith to them, ‘Why do ye reason, because ye have no loaves? do ye not yet perceive, nor understand, yet have ye your heart hardened?
Mark 8:18	Having eyes, do ye not see? and having ears, do ye not hear? and do ye not remember?
Mark 8:19	When the five loaves I did brake to the five thousand, how many hand-baskets full of broken pieces took ye up?’ they say to him, ‘Twelve.’
Mark 8:20	‘And when the seven to the four thousand, how many hand-baskets full of broken pieces took ye up?’ and they said, ‘Seven.’
Mark 8:21	And he said to them, ‘How do ye not understand?’
Mark 8:22	And he cometh to Bethsaida, and they bring to him one blind, and call upon him that he may touch him,
Mark 8:23	and having taken the hand of the blind man, he led him forth without the village, and having spit on his eyes, having put his hands on him, he was questioning him if he doth behold anything:
Mark 8:24	and he, having looked up, said, ‘I behold men, as I see trees, walking.’
Mark 8:25	Afterwards again he put his hands on his eyes, and made him look up, and he was restored, and discerned all things clearly,
Mark 8:26	and he sent him away to his house, saying, ‘Neither to the village mayest thou go, nor tell it to any in the village.’
Mark 8:27	And Jesus went forth, and his disciples, to the villages of Caesarea Philippi, and in the way he was questioning his disciples, saying to them, ‘Who do men say me to be?’
Mark 8:28	And they answered, ‘John the Baptist, and others Elijah, but others one of the prophets.’
Mark 8:29	And he saith to them, ‘And ye—who do ye say me to be?’ and Peter answering saith to him, ‘Thou art the Christ.’
Mark 8:30	And he strictly charged them that they may tell no one about it,
Mark 8:31	and began to teach them, that it behoveth the Son of Man to suffer many things, and to be rejected by the elders, and chief priests, and scribes, and to be killed, and after three days to rise again;
Mark 8:32	and openly he was speaking the word. And Peter having taken him aside, began to rebuke him,
Mark 8:33	and he, having turned, and having looked on his disciples, rebuked Peter, saying, ‘Get behind me, Adversary, because thou dost not mind the things of God, but the things of men.’
Mark 8:34	And having called near the multitude, with his disciples, he said to them, ‘Whoever doth will to come after me—let him disown himself, and take up his cross, and follow me;
Mark 8:35	for whoever may will to save his life shall lose it; and whoever may lose his life for my sake and for the good news’ sake, he shall save it;
Mark 8:36	for what shall it profit a man, if he may gain the whole world, and forfeit his life?
Mark 8:37	Or what shall a man give as an exchange for his life?
Mark 8:38	for whoever may be ashamed of me, and of my words, in this adulterous and sinful generation, the Son of Man also shall be ashamed of him, when he may come in the glory of his Father, with the holy messengers.’
Mark 9:1	And he said to them, ‘Verily I say to you, That there are certain of those standing here, who may not taste of death till they see the reign of God having come in power.’
Mark 9:2	And after six days doth Jesus take Peter, and James, and John, and bringeth them up to a high mount by themselves, alone, and he was transfigured before them,
Mark 9:3	and his garments became glittering, white exceedingly, as snow, so as a fuller upon the earth is not able to whiten them.
Mark 9:4	And there appeared to them Elijah with Moses, and they were talking with Jesus.
Mark 9:5	And Peter answering saith to Jesus, ‘Rabbi, it is good to us to be here; and we may make three booths, for thee one, and for Moses one, and for Elijah one:’
Mark 9:6	for he was not knowing what he might say, for they were greatly afraid.
Mark 9:7	And there came a cloud overshadowing them, and there came a voice out of the cloud, saying, ‘This is My Son—the Beloved, hear ye him;’
Mark 9:8	and suddenly, having looked around, they saw no one any more, but Jesus only with themselves.
Mark 9:9	And as they are coming down from the mount, he charged them that they may declare to no one the things that they saw, except when the Son of Man may rise out of the dead;
Mark 9:10	and the thing they kept to themselves, questioning together what the rising out of the dead is.
Mark 9:11	And they were questioning him, saying, that the scribes say that Elijah it behoveth to come first.
Mark 9:12	And he answering said to them, ‘Elijah indeed, having come first, doth restore all things; and how hath it been written concerning the Son of Man, that many things he may suffer, and be set at nought?
Mark 9:13	But I say to you, That also Elijah hath come, and they did to him what they willed, as it hath been written of him.’
Mark 9:14	And having come unto the disciples, he saw a great multitude about them, and scribes questioning with them,
Mark 9:15	and immediately, all the multitude having seen him, were amazed, and running near, were saluting him.
Mark 9:16	And he questioned the scribes, ‘What dispute ye with them?’
Mark 9:17	and one out of the multitude answering said, ‘Teacher, I brought my son unto thee, having a dumb spirit;
Mark 9:18	and wherever it doth seize him, it doth tear him, and he foameth, and gnasheth his teeth, and pineth away; and I spake to thy disciples that they may cast it out, and they were not able.’
Mark 9:19	And he answering him, said, ‘O generation unbelieving, till when shall I be with you? till when shall I suffer you? bring him unto me;’
Mark 9:20	and they brought him unto him, and he having seen him, immediately the spirit tare him, and he, having fallen upon the earth, was wallowing—foaming.
Mark 9:21	And he questioned his father, ‘How long time is it since this came to him?’ and he said, ‘From childhood,
Mark 9:22	and many times also it cast him into fire, and into water, that it might destroy him; but if thou art able to do anything, help us, having compassion on us.’
Mark 9:23	And Jesus said to him, ‘If thou art able to believe! all things are possible to the one that is believing;’
Mark 9:24	and immediately the father of the child, having cried out, with tears said, ‘I believe, sir; be helping mine unbelief.’
Mark 9:25	Jesus having seen that a multitude doth run together, rebuked the unclean spirit, saying to it, ‘Spirit—dumb and deaf—I charge thee, come forth out of him, and no more thou mayest enter into him;’
Mark 9:26	and having cried, and rent him much, it came forth, and he became as dead, so that many said that he was dead,
Mark 9:27	but Jesus, having taken him by the hand, lifted him up, and he arose.
Mark 9:28	And he having come into the house, his disciples were questioning him by himself—‘Why were we not able to cast it forth?’
Mark 9:29	And he said to them, ‘This kind is able to come forth with nothing except with prayer and fasting.’
Mark 9:30	And having gone forth thence, they were passing through Galilee, and he did not wish that any may know,
Mark 9:31	for he was teaching his disciples, and he said to them, ‘The Son of Man is being delivered to the hands of men, and they shall kill him, and having been killed the third day he shall rise,’
Mark 9:32	but they were not understanding the saying, and they were afraid to question him.
Mark 9:33	And he came to Capernaum, and being in the house, he was questioning them, ‘What were ye reasoning in the way among yourselves?’
Mark 9:34	and they were silent, for with one another they did reason in the way who is greater;
Mark 9:35	and having sat down he called the twelve, and he saith to them, ‘If any doth will to be first, he shall be last of all, and minister of all.’
Mark 9:36	And having taken a child, he set him in the midst of them, and having taken him in his arms, said to them,
Mark 9:37	‘Whoever may receive one of such children in my name, doth receive me, and whoever may receive me, doth not receive me, but Him who sent me.’
Mark 9:38	And John did answer him, saying, ‘Teacher, we saw a certain one in thy name casting out demons, who doth not follow us, and we forbade him, because he doth not follow us.’
Mark 9:39	And Jesus said, ‘Forbid him not, for there is no one who shall do a mighty work in my name, and shall be able readily to speak evil of me:
Mark 9:40	for he who is not against us is for us;
Mark 9:41	for whoever may give you to drink a cup of water in my name, because ye are Christ’s, verily I say to you, he may not lose his reward;
Mark 9:42	and whoever may cause to stumble one of the little ones believing in me, better is it for him if a millstone is hanged about his neck, and he hath been cast into the sea.
Mark 9:43	‘And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire—the unquenchable—
Mark 9:44	where their worm is not dying, and the fire is not being quenched.
Mark 9:45	‘And if thy foot may cause thee to stumble, cut it off; it is better for thee to enter into the life lame, than having the two feet to be cast to the gehenna, to the fire—the unquenchable—
Mark 9:46	where their worm is not dying, and the fire is not being quenched.
Mark 9:47	And if thine eye may cause thee to stumble, cast it out; it is better for thee one-eyed to enter into the reign of God, than having two eyes, to be cast to the gehenna of the fire—
Mark 9:48	where their worm is not dying, and the fire is not being quenched;
Mark 9:49	for every one with fire shall be salted, and every sacrifice with salt shall be salted.
Mark 9:50	The salt is good, but if the salt may become saltless, in what will ye season it? Have in yourselves salt, and have peace in one another.’
Mark 10:1	And having risen thence, he doth come to the coasts of Judea, through the other side of the Jordan, and again do multitudes come together unto him, and, as he had been accustomed, again he was teaching them.
Mark 10:2	And the Pharisees, having come near, questioned him, if it is lawful for a husband to put away a wife, tempting him,
Mark 10:3	and he answering said to them, ‘What did Moses command you?’
Mark 10:4	and they said, ‘Moses suffered to write a bill of divorce, and to put away.’
Mark 10:5	And Jesus answering said to them, ‘For the stiffness of your heart he wrote you this command,
Mark 10:6	but from the beginning of the creation, a male and a female God did make them;
Mark 10:7	on this account shall a man leave his father and mother, and shall cleave unto his wife,
Mark 10:8	and they shall be—the two—for one flesh; so that they are no more two, but one flesh;
Mark 10:9	what therefore God did join together, let not man put asunder.’
Mark 10:10	And in the house again his disciples of the same thing questioned him,
Mark 10:11	and he saith to them, ‘Whoever may put away his wife, and may marry another, doth commit adultery against her;
Mark 10:12	and if a woman may put away her husband, and is married to another, she committeth adultery.’
Mark 10:13	And they were bringing to him children, that he might touch them, and the disciples were rebuking those bringing them,
Mark 10:14	and Jesus having seen, was much displeased, and he said to them, ‘Suffer the children to come unto me, and forbid them not, for of such is the reign of God;
Mark 10:15	verily I say to you, whoever may not receive the reign of God, as a child—he may not enter into it;’
Mark 10:16	and having taken them in his arms, having put his hands upon them, he was blessing them.
Mark 10:17	And as he is going forth into the way, one having run and having kneeled to him, was questioning him, ‘Good teacher, what may I do, that life age-during I may inherit?’
Mark 10:18	And Jesus said to him, ‘Why me dost thou call good? no one is good except One—God;
Mark 10:19	the commands thou hast known: Thou mayest not commit adultery, Thou mayest do no murder, Thou mayest not steal, Thou mayest not bear false witness, Thou mayest not defraud, Honour thy father and mother.’
Mark 10:20	And he answering said to him, ‘Teacher, all these did I keep from my youth.’
Mark 10:21	And Jesus having looked upon him, did love him, and said to him, ‘One thing thou dost lack; go away, whatever thou hast—sell, and give to the poor, and thou shalt have treasure in heaven, and come, be following me, having taken up the cross.’
Mark 10:22	And he—gloomy at the word—went away sorrowing, for he was having many possessions.
Mark 10:23	And Jesus having looked round, saith to his disciples, ‘How hardly shall they who have riches enter into the reign of God!’
Mark 10:24	And the disciples were astonished at his words, and Jesus again answering saith to them, ‘Children, how hard is it to those trusting on the riches to enter into the reign of God!
Mark 10:25	It is easier for a camel through the eye of the needle to enter, than for a rich man to enter into the reign of God.’
Mark 10:26	And they were astonished beyond measure, saying unto themselves, ‘And who is able to be saved?’
Mark 10:27	And Jesus, having looked upon them, saith, ‘With men it is impossible, but not with God; for all things are possible with God.’
Mark 10:28	And Peter began to say to him, ‘Lo, we left all, and we followed thee.’
Mark 10:29	And Jesus answering said, ‘Verily I say to you, there is no one who left house, or brothers, or sisters, or father, or mother, or wife, or children, or fields, for my sake, and for the good news’,
Mark 10:30	who may not receive an hundredfold now in this time, houses, and brothers, and sisters, and mothers, and children, and fields, with persecutions, and in the age that is coming, life age-during;
Mark 10:31	and many first shall be last, and the last first.’
Mark 10:32	And they were in the way going up to Jerusalem, and Jesus was going before them, and they were amazed, and following they were afraid. And having again taken the twelve, he began to tell them the things about to happen to him,
Mark 10:33	—‘Lo, we go up to Jerusalem, and the Son of Man shall be delivered to the chief priests, and to the scribes, and they shall condemn him to death, and shall deliver him to the nations,
Mark 10:34	and they shall mock him, and scourge him, and spit on him, and kill him, and the third day he shall rise again.’
Mark 10:35	And there come near to him James and John, the sons of Zebedee, saying, ‘Teacher, we wish that whatever we may ask for ourselves, thou mayest do for us;’
Mark 10:36	and he said to them, ‘What do ye wish me to do for you?’
Mark 10:37	and they said to him, ‘Grant to us that, one on thy right hand and one on thy left, we may sit in thy glory;’
Mark 10:38	and Jesus said to them, ‘Ye have not known what ye ask; are ye able to drink of the cup that I drink of, and with the baptism that I am baptized with—to be baptized?’
Mark 10:39	And they said to him, ‘We are able;’ and Jesus said to them, ‘Of the cup indeed that I drink of, ye shall drink, and with the baptism that I am baptized with, ye shall be baptized;
Mark 10:40	but to sit on my right and on my left, is not mine to give, but—to those for whom it hath been prepared.’
Mark 10:41	And the ten having heard, began to be much displeased at James and John,
Mark 10:42	but Jesus having called them near, saith to them, ‘Ye have known that they who are considered to rule the nations do exercise lordship over them, and their great ones do exercise authority upon them;
Mark 10:43	but not so shall it be among you; but whoever may will to become great among you, he shall be your minister,
Mark 10:44	and whoever of you may will to become first, he shall be servant of all;
Mark 10:45	for even the Son of Man came not to be ministered to, but to minister, and to give his life a ransom for many.’
Mark 10:46	And they come to Jericho, and as he is going forth from Jericho, with his disciples and a great multitude, a son of Timaeus—Bartimaeus the blind—was sitting beside the way begging,
Mark 10:47	and having heard that it is Jesus the Nazarene, he began to cry out, and to say, ‘The Son of David—Jesus! deal kindly with me;’
Mark 10:48	and many were rebuking him, that he might keep silent, but the more abundantly he cried out, ‘Son of David, deal kindly with me.’
Mark 10:49	And Jesus having stood, he commanded him to be called, and they call the blind man, saying to him, ‘Take courage, rise, he doth call thee;’
Mark 10:50	and he, having cast away his garment, having risen, did come unto Jesus.
Mark 10:51	And answering, Jesus saith to him, ‘What wilt thou I may do to thee?’ and the blind man said to him, ‘Rabboni, that I may see again;’
Mark 10:52	and Jesus said to him, ‘Go, thy faith hath saved thee:’ and immediately he saw again, and was following Jesus in the way.
Mark 11:1	And when they come nigh to Jerusalem, to Bethphage, and Bethany, unto the mount of the Olives, he sendeth forth two of his disciples,
Mark 11:2	and saith to them, ‘Go away to the village that is over-against you, and immediately, entering into it, ye shall find a colt tied, on which no one of men hath sat, having loosed it, bring it:
Mark 11:3	and if any one may say to you, Why do ye this? say ye that the lord hath need of it, and immediately he will send it hither.’
Mark 11:4	And they went away, and found the colt tied at the door without, by the two ways, and they loose it,
Mark 11:5	and certain of those standing there said to them, ‘What do ye—loosing the colt?’
Mark 11:6	and they said to them as Jesus commanded, and they suffered them.
Mark 11:7	And they brought the colt unto Jesus, and did cast upon it their garments, and he sat upon it,
Mark 11:8	and many did spread their garments in the way, and others were cutting down branches from the trees, and were strewing in the way.
Mark 11:9	And those going before and those following were crying out, saying, ‘Hosanna! blessed is he who is coming in the name of the Lord;
Mark 11:10	blessed is the coming reign, in the name of the Lord, of our father David; Hosanna in the highest.’
Mark 11:11	And Jesus entered into Jerusalem, and into the temple, and having looked round on all things, it being now evening, he went forth to Bethany with the twelve.
Mark 11:12	And on the morrow, they having come forth from Bethany, he hungered,
Mark 11:13	and having seen a fig-tree afar off having leaves, he came, if perhaps he shall find anything in it, and having come to it, he found nothing except leaves, for it was not a time of figs,
Mark 11:14	and Jesus answering said to it, ‘No more from thee—to the age—may any eat fruit;’ and his disciples were hearing.
Mark 11:15	And they come to Jerusalem, and Jesus having gone into the temple, began to cast forth those selling and buying in the temple, and the tables of the money-changers and the seats of those selling the doves, he overthrew,
Mark 11:16	and he did not suffer that any might bear a vessel through the temple,
Mark 11:17	and he was teaching, saying to them, ‘Hath it not been written—My house a house of prayer shall be called for all the nations, and ye did make it a den of robbers?’
Mark 11:18	And the scribes and the chief priests heard, and they were seeking how they shall destroy him, for they were afraid of him, because all the multitude was astonished at his teaching;
Mark 11:19	and when evening came, he was going forth without the city.
Mark 11:20	And in the morning, passing by, they saw the fig-tree having been dried up from the roots,
Mark 11:21	and Peter having remembered saith to him, ‘Rabbi, lo, the fig-tree that thou didst curse is dried up.’
Mark 11:22	And Jesus answering saith to them, ‘Have faith of God;
Mark 11:23	for verily I say to you, that whoever may say to this mount, Be taken up, and be cast into the sea, and may not doubt in his heart, but may believe that the things that he saith do come to pass, it shall be to him whatever he may say.
Mark 11:24	Because of this I say to you, all whatever—praying—ye do ask, believe that ye receive, and it shall be to you.
Mark 11:25	‘And whenever ye may stand praying, forgive, if ye have anything against any one, that your Father also who is in the heavens may forgive you your trespasses;
Mark 11:26	and, if ye do not forgive, neither will your Father who is in the heavens forgive your trespasses.’
Mark 11:27	And they come again to Jerusalem, and in the temple, as he is walking, there come unto him the chief priests, and the scribes, and the elders,
Mark 11:28	and they say to him, ‘By what authority dost thou these things? and who gave thee this authority that these things thou mayest do?’
Mark 11:29	And Jesus answering said to them, ‘I will question you—I also—one word; and answer me, and I will tell you by what authority I do these things;
Mark 11:30	the baptism of John—from heaven was it? or from men? answer me.’
Mark 11:31	And they were reasoning with themselves, saying, ‘If we may say, From heaven, he will say, Wherefore, then, did ye not believe him?
Mark 11:32	But if we may say, From men,’—they were fearing the people, for all were holding John that he was indeed a prophet;
Mark 11:33	and answering they say to Jesus, ‘We have not known;’ and Jesus answering saith to them, ‘Neither do I tell you by what authority I do these things.’
Mark 12:1	And he began to speak to them in similes: ‘A man planted a vineyard, and put a hedge around, and digged an under-wine-vat, and built a tower, and gave it out to husbandmen, and went abroad;
Mark 12:2	and he sent unto the husbandmen at the due time a servant, that from the husbandmen he may receive from the fruit of the vineyard,
Mark 12:3	and they, having taken him, did severely beat him, and did send him away empty.
Mark 12:4	And again he sent unto them another servant, and at that one having cast stones, they wounded him in the head, and sent away—dishonoured.
Mark 12:5	‘And again he sent another, and that one they killed; and many others, some beating, and some killing.
Mark 12:6	‘Having yet therefore one son—his beloved—he sent also him unto them last, saying—They will reverence my son;
Mark 12:7	and those husbandmen said among themselves—This is the heir, come, we may kill him, and ours shall be the inheritance;
Mark 12:8	and having taken him, they did kill, and cast him forth without the vineyard.
Mark 12:9	‘What therefore shall the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard to others.
Mark 12:10	And this Writing did ye not read: A stone that the builders rejected, it did become the head of a corner:
Mark 12:11	from the Lord was this, and it is wonderful in our eyes.’
Mark 12:12	And they were seeking to lay hold on him, and they feared the multitude, for they knew that against them he spake the simile, and having left him, they went away;
Mark 12:13	and they send unto him certain of the Pharisees and of the Herodians, that they may ensnare him in discourse,
Mark 12:14	and they having come, say to him, ‘Teacher, we have known that thou art true, and thou art not caring for any one, for thou dost not look to the face of men, but in truth the way of God dost teach; is it lawful to give tribute to Caesar or not? may we give, or may we not give?’
Mark 12:15	And he, knowing their hypocrisy, said to them, ‘Why me do ye tempt? bring me a denary, that I may see;’
Mark 12:16	and they brought, and he saith to them, ‘Whose is this image, and the inscription?’ and they said to him, ‘Caesar’s;’
Mark 12:17	and Jesus answering said to them, ‘Give back the things of Caesar to Caesar, and the things of God to God;’ and they did wonder at him.
Mark 12:18	And the Sadducees come unto him, who say there is not a rising again, and they questioned him, saying,
Mark 12:19	‘Teacher, Moses wrote to us, that if any one’s brother may die, and may leave a wife, and may leave no children, that his brother may take his wife, and raise up seed to his brother.
Mark 12:20	‘There were then seven brothers, and the first took a wife, and dying, he left no seed;
Mark 12:21	and the second took her, and died, neither left he seed, and the third in like manner,
Mark 12:22	and the seven took her, and left no seed, last of all died also the woman;
Mark 12:23	in the rising again, then, whenever they may rise, of which of them shall she be wife—for the seven had her as wife?’
Mark 12:24	And Jesus answering said to them, ‘Do ye not because of this go astray, not knowing the Writings, nor the power of God?
Mark 12:25	for when they may rise out of the dead, they neither marry nor are they given in marriage, but are as messengers who are in the heavens.
Mark 12:26	And concerning the dead, that they rise: have ye not read in the Book of Moses (at The Bush), how God spake to him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob;
Mark 12:27	he is not the God of dead men, but a God of living men; ye then go greatly astray.’
Mark 12:28	And one of the scribes having come near, having heard them disputing, knowing that he answered them well, questioned him, ‘Which is the first command of all?’
Mark 12:29	and Jesus answered him—‘The first of all the commands is, Hear, O Israel, the Lord is our God, the Lord is one;
Mark 12:30	and thou shalt love the Lord thy God out of all thy heart, and out of thy soul, and out of all thine understanding, and out of all thy strength—this is the first command;
Mark 12:31	and the second is like it, this, Thou shalt love thy neighbour as thyself;—greater than these there is no other command.’
Mark 12:32	And the scribe said to him, ‘Well, Teacher, in truth thou hast spoken that there is one God, and there is none other but He;
Mark 12:33	and to love Him out of all the heart, and out of all the understanding, and out of all the soul, and out of all the strength, and to love one’s neighbour as one’s self, is more than all the whole burnt-offerings and the sacrifices.’
Mark 12:34	And Jesus, having seen him that he answered with understanding, said to him, ‘Thou art not far from the reign of God;’ and no one any more durst question him.
Mark 12:35	And Jesus answering said, teaching in the temple, ‘How say the scribes that the Christ is son of David?
Mark 12:36	for David himself said in the Holy Spirit, The Lord said to my lord, Sit thou on My right hand, till I place thine enemies—thy footstool;
Mark 12:37	therefore David himself saith of him Lord, and whence is he his son?’ And the great multitude were hearing him gladly,
Mark 12:38	and he was saying to them in his teaching, ‘Beware of the scribes, who will in long robes to walk, and love salutations in the market-places,
Mark 12:39	and first seats in the synagogues, and first couches in suppers,
Mark 12:40	who are devouring the widows’ houses, and for a pretence are making long prayers; these shall receive more abundant judgment.’
Mark 12:41	And Jesus having sat down over-against the treasury, was beholding how the multitude do put brass into the treasury, and many rich were putting in much,
Mark 12:42	and having come, a poor widow did put in two mites, which are a farthing.
Mark 12:43	And having called near his disciples, he saith to them, ‘Verily I say to you, that this poor widow hath put in more than all those putting into the treasury;
Mark 12:44	for all, out of their abundance, put in, but she, out of her want, all that she had put in—all her living.’
Mark 13:1	And as he is going forth out of the temple, one of his disciples saith to him, ‘Teacher, see! what stones! and what buildings!’
Mark 13:2	and Jesus answering said to him, ‘Seest thou these great buildings? there may not be left a stone upon a stone, that may not be thrown down.’
Mark 13:3	And as he is sitting at the mount of the Olives, over-against the temple, Peter, and James, and John, and Andrew, were questioning him by himself,
Mark 13:4	Tell us when these things shall be? and what is the sign when all these may be about to be fulfilled?’
Mark 13:5	And Jesus answering them, began to say, ‘Take heed lest any one may lead you astray,
Mark 13:6	for many shall come in my name, saying—I am he, and many they shall lead astray;
Mark 13:7	and when ye may hear of wars and reports of wars, be not troubled, for these behove to be, but the end is not yet;
Mark 13:8	for nation shall rise against nation, and kingdom against kingdom, and there shall be earthquakes in divers places, and there shall be famines and troubles; beginnings of sorrows are these.
Mark 13:9	‘And take ye heed to yourselves, for they shall deliver you up to sanhedrims, and to synagogues, ye shall be beaten, and before governors and kings ye shall be set for my sake, for a testimony to them;
Mark 13:10	and to all the nations it behoveth first that the good news be proclaimed.
Mark 13:11	‘And when they may lead you, delivering up, be not anxious beforehand what ye may speak, nor premeditate, but whatever may be given to you in that hour, that speak ye, for it is not ye who are speaking, but the Holy Spirit.
Mark 13:12	‘And brother shall deliver up brother to death, and father child, and children shall rise up against parents, and shall put them to death,
Mark 13:13	and ye shall be hated by all because of my name, but he who hath endured to the end—he shall be saved.
Mark 13:14	‘And when ye may see the abomination of the desolation, that was spoken of by Daniel the prophet, standing where it ought not, (whoever is reading let him understand), then those in Judea, let them flee to the mountains;
Mark 13:15	and he upon the house-top, let him not come down to the house, nor come in to take anything out of his house;
Mark 13:16	and he who is in the field, let him not turn to the things behind, to take up his garment.
Mark 13:17	‘And woe to those with child, and to those giving suck, in those days;
Mark 13:18	and pray ye that your flight may not be in winter,
Mark 13:19	for those days shall be tribulation, such as hath not been from the beginning of the creation that God created, till now, and may not be;
Mark 13:20	and if the Lord did not shorten the days, no flesh had been saved; but because of the chosen, whom He did choose to Himself, He did shorten the days.
Mark 13:21	And then, if any may say to you, Lo, here is the Christ, or, Lo, there, ye may not believe;
Mark 13:22	for there shall rise false Christs and false prophets, and they shall give signs and wonders, to seduce, if possible, also the chosen;
Mark 13:23	and ye, take heed; lo, I have foretold you all things.
Mark 13:24	‘But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,
Mark 13:25	and the stars of the heaven shall be falling, and the powers that are in the heavens shall be shaken.
Mark 13:26	‘And then they shall see the Son of Man coming in clouds with much power and glory,
Mark 13:27	and then he shall send his messengers, and gather together his chosen from the four winds, from the end of the earth unto the end of heaven.
Mark 13:28	‘And from the fig-tree learn ye the simile: when the branch may already become tender, and may put forth the leaves, ye know that nigh is the summer;
Mark 13:29	so ye, also, when these ye may see coming to pass, ye know that it is nigh, at the doors.
Mark 13:30	Verily I say to you, that this generation may not pass away till all these things may come to pass;
Mark 13:31	the heaven and the earth shall pass away, but my words shall not pass away.
Mark 13:32	‘And concerning that day and the hour no one hath known—not even the messengers who are in the heaven, not even the Son—except the Father.
Mark 13:33	Take heed, watch and pray, for ye have not known when the time is;
Mark 13:34	as a man who is gone abroad, having left his house, and given to his servants the authority, and to each one his work, did command also the porter that he may watch;
Mark 13:35	watch ye, therefore, for ye have not known when the lord of the house doth come, at even, or at midnight, or at cock-crowing, or at the morning;
Mark 13:36	lest, having come suddenly, he may find you sleeping;
Mark 13:37	and what I say to you, I say to all, Watch.’
Mark 14:1	And the passover and the unleavened food were after two days, and the chief priests and the scribes were seeking how, by guile, having taken hold of him, they might kill him;
Mark 14:2	and they said, ‘Not in the feast, lest there shall be a tumult of the people.’
Mark 14:3	And he, being in Bethany, in the house of Simon the leper, at his reclining (at meat), there came a woman having an alabaster box of ointment, of spikenard, very precious, and having broken the alabaster box, did pour on his head;
Mark 14:4	and there were certain much displeased within themselves, and saying, ‘For what hath this waste of the ointment been made?
Mark 14:5	for this could have been sold for more than three hundred denaries, and given to the poor;’ and they were murmuring at her.
Mark 14:6	And Jesus said, ‘Let her alone; why are ye giving her trouble? a good work she wrought on me;
Mark 14:7	for the poor always ye have with you, and whenever ye may will ye are able to do them good, but me ye have not always;
Mark 14:8	what she could she did, she anticipated to anoint my body for the embalming.
Mark 14:9	Verily I say to you, wherever this good news may be proclaimed in the whole world, what also this woman did shall be spoken of—for a memorial of her.’
Mark 14:10	And Judas the Iscariot, one of the twelve, went away unto the chief priests that he might deliver him up to them,
Mark 14:11	and having heard, they were glad, and promised to give him money, and he was seeking how, conveniently, he might deliver him up.
Mark 14:12	And the first day of the unleavened food, when they were killing the passover, his disciples say to him, ‘Where wilt thou, that, having gone, we may prepare, that thou mayest eat the passover?’
Mark 14:13	And he sendeth forth two of his disciples, and saith to them, ‘Go ye away to the city, and there shall meet you a man bearing a pitcher of water, follow him;
Mark 14:14	and wherever he may go in, say ye to the master of the house—The Teacher saith, Where is the guest-chamber, where the passover, with my disciples, I may eat?
Mark 14:15	and he will shew you a large upper room, furnished, prepared—there make ready for us.’
Mark 14:16	And his disciples went forth, and came to the city, and found as he said to them, and they made ready the passover.
Mark 14:17	And evening having come, he cometh with the twelve,
Mark 14:18	and as they are reclining, and eating, Jesus said, ‘Verily I say to you—one of you, who is eating with me—shall deliver me up.’
Mark 14:19	And they began to be sorrowful, and to say to him, one by one, ‘Is it I?’ and another, ‘Is it I?’
Mark 14:20	And he answering said to them, ‘One of the twelve who is dipping with me in the dish;
Mark 14:21	the Son of Man doth indeed go, as it hath been written concerning him, but woe to that man through whom the Son of Man is delivered up; good were it to him if that man had not been born.’
Mark 14:22	And as they are eating, Jesus having taken bread, having blessed, brake, and gave to them, and said, ‘Take, eat; this is my body.’
Mark 14:23	And having taken the cup, having given thanks, he gave to them, and they drank of it—all;
Mark 14:24	and he said to them, ‘This is my blood of the new covenant, which for many is being poured out;
Mark 14:25	verily I say to you, that no more may I drink of the produce of the vine till that day when I may drink it new in the reign of God.’
Mark 14:26	And having sung an hymn, they went forth to the mount of the Olives,
Mark 14:27	and Jesus saith to them—‘All ye shall be stumbled at me this night, because it hath been written, I will smite the shepherd, and the sheep shall be scattered abroad,
Mark 14:28	but after my having risen I will go before you to Galilee.’
Mark 14:29	And Peter said to him, ‘And if all shall be stumbled, yet not I;’
Mark 14:30	And Jesus said to him, ‘Verily I say to thee, that to-day, this night, before a cock shall crow twice, thrice thou shalt deny me.’
Mark 14:31	And he spake the more vehemently, ‘If it may be necessary for me to die with thee—I will in no wise deny thee;’ and in like manner also said they all.
Mark 14:32	And they come to a spot, the name of which is Gethsemane, and he saith to his disciples, ‘Sit ye here till I may pray;’
Mark 14:33	and he taketh Peter, and James, and John with him, and began to be amazed, and to be very heavy,
Mark 14:34	and he saith to them, ‘Exceeding sorrowful is my soul—to death; remain here, and watch.’
Mark 14:35	And having gone forward a little, he fell upon the earth, and was praying, that, if it be possible the hour may pass from him,
Mark 14:36	and he said, ‘Abba, Father; all things are possible to Thee; make this cup pass from me; but, not what I will, but what Thou.’
Mark 14:37	And he cometh, and findeth them sleeping, and saith to Peter, ‘Simon, thou dost sleep! thou wast not able to watch one hour!
Mark 14:38	Watch ye and pray, that ye may not enter into temptation; the spirit indeed is forward, but the flesh weak.’
Mark 14:39	And again having gone away, he prayed, the same word saying;
Mark 14:40	and having returned, he found them again sleeping, for their eyes were heavy, and they had not known what they might answer him.
Mark 14:41	And he cometh the third time, and saith to them, ‘Sleep on henceforth, and rest—it is over; the hour did come; lo, the Son of Man is delivered up to the hands of the sinful;
Mark 14:42	rise, we may go, lo, he who is delivering me up hath come nigh.’
Mark 14:43	And immediately—while he is yet speaking—cometh near Judas, one of the twelve, and with him a great multitude, with swords and sticks, from the chief priests, and the scribes, and the elders;
Mark 14:44	and he who is delivering him up had given a token to them, saying, ‘Whomsoever I shall kiss, he it is, lay hold on him, and lead him away safely,’
Mark 14:45	and having come, immediately, having gone near him, he saith, ‘Rabbi, Rabbi,’ and kissed him.
Mark 14:46	And they laid on him their hands, and kept hold on him;
Mark 14:47	and a certain one of those standing by, having drawn the sword, struck the servant of the chief priest, and took off his ear.
Mark 14:48	And Jesus answering said to them, ‘As against a robber ye came out, with swords and sticks, to take me!
Mark 14:49	daily I was with you in the temple teaching, and ye did not lay hold on me—but that the Writings may be fulfilled.’
Mark 14:50	And having left him they all fled;
Mark 14:51	and a certain young man was following him, having put a linen cloth about his naked body, and the young men lay hold on him,
Mark 14:52	and he, having left the linen cloth, did flee from them naked.
Mark 14:53	And they led away Jesus unto the chief priest, and come together to him do all the chief priests, and the elders, and the scribes;
Mark 14:54	and Peter afar off did follow him, to the inside of the hall of the chief priest, and he was sitting with the officers, and warming himself near the fire.
Mark 14:55	And the chief priests and all the sanhedrim were seeking against Jesus testimony—to put him to death, and they were not finding,
Mark 14:56	for many were bearing false testimony against him, and their testimonies were not alike.
Mark 14:57	And certain having risen up, were bearing false testimony against him, saying—
Mark 14:58	‘We heard him saying—I will throw down this sanctuary made with hands, and by three days, another made without hands I will build;’
Mark 14:59	and neither so was their testimony alike.
Mark 14:60	And the chief priest, having risen up in the midst, questioned Jesus, saying, ‘Thou dost not answer anything! what do these testify against thee?’
Mark 14:61	and he was keeping silent, and did not answer anything. Again the chief priest was questioning him, and saith to him, ‘Art thou the Christ—the Son of the Blessed?’
Mark 14:62	and Jesus said, ‘I am; and ye shall see the Son of Man sitting on the right hand of the power, and coming with the clouds, of the heaven.’
Mark 14:63	And the chief priest, having rent his garments, saith, ‘What need have we yet of witnesses?
Mark 14:64	Ye heard the evil speaking, what appeareth to you?’ and they all condemned him to be worthy of death,
Mark 14:65	and certain began to spit on him, and to cover his face, and to buffet him, and to say to him, ‘Prophesy;’ and the officers were striking him with their palms.
Mark 14:66	And Peter being in the hall beneath, there doth come one of the maids of the chief priest,
Mark 14:67	and having seen Peter warming himself, having looked on him, she said, ‘And thou wast with Jesus of Nazareth!’
Mark 14:68	and he denied, saying, ‘I have not known him, neither do I understand what thou sayest;’ and he went forth without to the porch, and a cock crew.
Mark 14:69	And the maid having seen him again, began to say to those standing near—‘This is of them;’
Mark 14:70	and he was again denying. And after a little again, those standing near said to Peter, ‘Truly thou art of them, for thou also art a Galilean, and thy speech is alike;’
Mark 14:71	and he began to anathematize, and to swear—‘I have not known this man of whom ye speak;’
Mark 14:72	and a second time a cock crew, and Peter remembered the saying that Jesus said to him—‘Before a cock crow twice, thou mayest deny me thrice;’ and having thought thereon—he was weeping.
Mark 15:1	And immediately, in the morning, the chief priests having made a consultation, with the elders, and scribes, and the whole sanhedrim, having bound Jesus, did lead away, and delivered him to Pilate;
Mark 15:2	and Pilate questioned him, ‘Art thou the king of the Jews?’ and he answering said to him, ‘Thou dost say it.’
Mark 15:3	And the chief priests were accusing him of many things, but he answered nothing.
Mark 15:4	And Pilate again questioned him, saying, ‘Thou dost not answer anything! lo, how many things they do testify against thee!’
Mark 15:5	and Jesus did no more answer anything, so that Pilate wondered.
Mark 15:6	And at every feast he was releasing to them one prisoner, whomsoever they were asking;
Mark 15:7	and there was one named Barabbas, bound with those making insurrection with him, who had in the insurrection committed murder.
Mark 15:8	And the multitude having cried out, began to ask for themselves as he was always doing to them,
Mark 15:9	and Pilate answered them, saying, ‘Will ye that I shall release to you the king of the Jews?’
Mark 15:10	for he knew that because of envy the chief priests had delivered him up;
Mark 15:11	and the chief priests did move the multitude, that he might rather release Barabbas to them.
Mark 15:12	And Pilate answering, again said to them, ‘What, then, will ye that I shall do to him whom ye call king of the Jews?’
Mark 15:13	and they again cried out, ‘Crucify him.’
Mark 15:14	And Pilate said to them, ‘Why—what evil did he?’ and they cried out the more vehemently, ‘Crucify him;’
Mark 15:15	and Pilate, wishing to content the multitude, released to them Barabbas, and delivered up Jesus—having scourged him—that he might be crucified.
Mark 15:16	And the soldiers led him away into the hall, which is Praetorium, and call together the whole band,
Mark 15:17	and clothe him with purple, and having plaited a crown of thorns, they put it on him,
Mark 15:18	and began to salute him, ‘Hail, King of the Jews.’
Mark 15:19	And they were smiting him on the head with a reed, and were spitting on him, and having bent the knee, were bowing to him,
Mark 15:20	and when they had mocked him, they took the purple from off him, and clothed him in his own garments, and they led him forth, that they may crucify him.
Mark 15:21	And they impress a certain one passing by—Simon, a Cyrenian, coming from the field, the father of Alexander and Rufus—that he may bear his cross,
Mark 15:22	and they bring him to the place Golgotha, which is, being interpreted, ‘Place of a skull;’
Mark 15:23	and they were giving him to drink wine mingled with myrrh, and he did not receive.
Mark 15:24	And having crucified him, they were dividing his garments, casting a lot upon them, what each may take;
Mark 15:25	and it was the third hour, and they crucified him;
Mark 15:26	and the inscription of his accusation was written above—‘The King of the Jews.’
Mark 15:27	And with him they crucify two robbers, one on the right hand, and one on his left,
Mark 15:28	and the Writing was fulfilled that is saying, ‘And with lawless ones he was numbered.’
Mark 15:29	And those passing by were speaking evil of him, shaking their heads, and saying, ‘Ah, the thrower down of the sanctuary, and in three days the builder!
Mark 15:30	save thyself, and come down from the cross!’
Mark 15:31	And in like manner also the chief priests, mocking with one another, with the scribes, said, ‘Others he saved; himself he is not able to save.
Mark 15:32	The Christ! the king of Israel—let him come down now from the cross, that we may see and believe;’ and those crucified with him were reproaching him.
Mark 15:33	And the sixth hour having come, darkness came over the whole land till the ninth hour,
Mark 15:34	and at the ninth hour Jesus cried with a great voice, saying, ‘Eloi, Eloi, lamma sabachthani?’ which is, being interpreted, ‘My God, my God, why didst Thou forsake me?’
Mark 15:35	And certain of those standing by, having heard, said, ‘Lo, Elijah he doth call;’
Mark 15:36	and one having run, and having filled a spunge with vinegar, having put it also on a reed, was giving him to drink, saying, ‘Let alone, let us see if Elijah doth come to take him down.’
Mark 15:37	And Jesus having uttered a loud cry, yielded the spirit,
Mark 15:38	and the veil of the sanctuary was rent in two, from top to bottom,
Mark 15:39	and the centurion who was standing over-against him, having seen that, having so cried out, he yielded the spirit, said, ‘Truly this man was Son of God.’
Mark 15:40	And there were also women afar off beholding, among whom was also Mary the Magdalene, and Mary of James the less, and of Joses, and Salome,
Mark 15:41	(who also, when he was in Galilee, were following him, and were ministering to him,) and many other women who came up with him to Jerusalem.
Mark 15:42	And now evening having come, seeing it was the preparation, that is, the fore-sabbath,
Mark 15:43	Joseph of Arimathea, an honourable counsellor, who also himself was waiting for the reign of God, came, boldly entered in unto Pilate, and asked the body of Jesus.
Mark 15:44	And Pilate wondered if he were already dead, and having called near the centurion, did question him if he were long dead,
Mark 15:45	and having known it from the centurion, he granted the body to Joseph.
Mark 15:46	And he, having brought fine linen, and having taken him down, wrapped him in the linen, and laid him in a sepulchre that had been hewn out of a rock, and he rolled a stone unto the door of the sepulchre,
Mark 15:47	and Mary the Magdalene, and Mary of Joses, were beholding where he is laid.
Mark 16:1	And the sabbath having past, Mary the Magdalene, and Mary of James, and Salome, bought spices, that having come, they may anoint him,
Mark 16:2	and early in the morning of the first of the sabbaths, they come unto the sepulchre, at the rising of the sun,
Mark 16:3	and they said among themselves, ‘Who shall roll away for us the stone out of the door of the sepulchre?’
Mark 16:4	And having looked, they see that the stone hath been rolled away—for it was very great,
Mark 16:5	and having entered into the sepulchre, they saw a young man sitting on the right hand, arrayed in a long white robe, and they were amazed.
Mark 16:6	And he saith to them, ‘Be not amazed, ye seek Jesus the Nazarene, the crucified: he did rise—he is not here; lo, the place where they laid him!
Mark 16:7	and go, say to his disciples, and Peter, that he doth go before you to Galilee; there ye shall see him, as he said to you.’
Mark 16:8	And, having come forth quickly, they fled from the sepulchre, and trembling and amazement had seized them, and to no one said they anything, for they were afraid.
Mark 16:9	And he, having risen in the morning of the first of the sabbaths, did appear first to Mary the Magdalene, out of whom he had cast seven demons;
Mark 16:10	she having gone, told those who had been with him, mourning and weeping;
Mark 16:11	and they, having heard that he is alive, and was seen by her, did not believe.
Mark 16:12	And after these things, to two of them, as they are going into a field, walking, he was manifested in another form,
Mark 16:13	and they having gone, told to the rest; not even them did they believe.
Mark 16:14	Afterwards, as they are reclining (at meat), he was manifested to the eleven, and did reproach their unbelief and stiffness of heart, because they believed not those having seen him being raised;
Mark 16:15	and he said to them, ‘Having gone to all the world, proclaim the good news to all the creation;
Mark 16:16	he who hath believed, and hath been baptized, shall be saved; and he who hath not believed, shall be condemned.
Mark 16:17	‘And signs shall accompany those believing these things; in my name demons they shall cast out; with new tongues they shall speak;
Mark 16:18	serpents they shall take up; and if any deadly thing they may drink, it shall not hurt them; on the ailing they shall lay hands, and they shall be well.’
Mark 16:19	The Lord, then, indeed, after speaking to them, was received up to the heaven, and sat on the right hand of God;
Mark 16:20	and they, having gone forth, did preach everywhere, the Lord working with them, and confirming the word, through the signs following. Amen.
Luke 1:1	Seeing that many did take in hand to set in order a narration of the matters that have been fully assured among us,
Luke 1:2	as they did deliver to us, who from the beginning became eye-witnesses, and officers of the Word,—
Luke 1:3	it seemed good also to me, having followed from the first after all things exactly, to write to thee in order, most noble Theophilus,
Luke 1:4	that thou mayest know the certainty of the things wherein thou wast instructed.
Luke 1:5	There was in the days of Herod, the king of Judea, a certain priest, by name Zacharias, of the course of Abijah, and his wife of the daughters of Aaron, and her name Elisabeth;
Luke 1:6	and they were both righteous before God, going on in all the commands and righteousnesses of the Lord blameless,
Luke 1:7	and they had no child, because that Elisabeth was barren, and both were advanced in their days.
Luke 1:8	And it came to pass, in his acting as priest, in the order of his course before God,
Luke 1:9	according to the custom of the priesthood, his lot was to make perfume, having gone into the sanctuary of the Lord,
Luke 1:10	and all the multitude of the people were praying without, at the hour of the perfume.
Luke 1:11	And there appeared to him a messenger of the Lord standing on the right side of the altar of the perfume,
Luke 1:12	and Zacharias, having seen, was troubled, and fear fell on him;
Luke 1:13	and the messenger said unto him, ‘Fear not, Zacharias, for thy supplication was heard, and thy wife Elisabeth shall bear a son to thee, and thou shalt call his name John,
Luke 1:14	and there shall be joy to thee, and gladness, and many at his birth shall joy,
Luke 1:15	for he shall be great before the Lord, and wine and strong drink he may not drink, and of the Holy Spirit he shall be full, even from his mother’s womb;
Luke 1:16	and many of the sons of Israel he shall turn to the Lord their God,
Luke 1:17	and he shall go before Him, in the spirit and power of Elijah, to turn hearts of fathers unto children, and disobedient ones to the wisdom of righteous ones, to make ready for the Lord, a people prepared.’
Luke 1:18	And Zacharias said unto the messenger, ‘Whereby shall I know this? for I am aged, and my wife is advanced in her days?’
Luke 1:19	And the messenger answering said to him, ‘I am Gabriel, who have been standing near before God, and I was sent to speak unto thee, and to proclaim these good news to thee,
Luke 1:20	and lo, thou shalt be silent, and not able to speak, till the day that these things shall come to pass, because thou didst not believe my words, that shall be fulfilled in their season.’
Luke 1:21	And the people were waiting for Zacharias, and wondering at his tarrying in the sanctuary,
Luke 1:22	and having come out, he was not able to speak to them, and they perceived that a vision he had seen in the sanctuary, and he was beckoning to them, and did remain dumb.
Luke 1:23	And it came to pass, when the days of his service were fulfilled, he went away to his house,
Luke 1:24	and after those days, his wife Elisabeth conceived, and hid herself five months, saying—
Luke 1:25	Thus hath the Lord done to me, in days in which He looked upon me, to take away my reproach among men.’
Luke 1:26	And in the sixth month was the messenger Gabriel sent by God, to a city of Galilee, the name of which is Nazareth,
Luke 1:27	to a virgin, betrothed to a man, whose name is Joseph, of the house of David, and the name of the virgin is Mary.
Luke 1:28	And the messenger having come in unto her, said, ‘Hail, favoured one, the Lord is with thee; blessed art thou among women;’
Luke 1:29	and she, having seen, was troubled at his word, and was reasoning of what kind this salutation may be.
Luke 1:30	And the messenger said to her, ‘Fear not, Mary, for thou hast found favour with God;
Luke 1:31	and lo, thou shalt conceive in the womb, and shalt bring forth a son, and call his name Jesus;
Luke 1:32	he shall be great, and Son of the Highest he shall be called, and the Lord God shall give him the throne of David his father,
Luke 1:33	and he shall reign over the house of Jacob to the ages; and of his reign there shall be no end.’
Luke 1:34	And Mary said unto the messenger, ‘How shall this be, seeing a husband I do not know?’
Luke 1:35	And the messenger answering said to her, ‘The Holy Spirit shall come upon thee, and the power of the Highest shall overshadow thee, therefore also the holy-begotten thing shall be called Son of God;
Luke 1:36	and lo, Elisabeth, thy kinswoman, she also hath conceived a son in her old age, and this is the sixth month to her who was called barren;
Luke 1:37	because nothing shall be impossible with God.’
Luke 1:38	And Mary said, ‘Lo, the maid-servant of the Lord; let it be to me according to thy saying,’ and the messenger went away from her.
Luke 1:39	And Mary having arisen in those days, went to the hill-country, with haste, to a city of Judea,
Luke 1:40	and entered into the house of Zacharias, and saluted Elisabeth.
Luke 1:41	And it came to pass, when Elisabeth heard the salutation of Mary, the babe did leap in her womb; and Elisabeth was filled with the Holy Spirit,
Luke 1:42	and spake out with a loud voice, and said, ‘Blessed art thou among women, and blessed is the fruit of thy womb;
Luke 1:43	and whence is this to me, that the mother of my Lord might come unto me?
Luke 1:44	for, lo, when the voice of thy salutation came to my ears, leap in gladness did the babe in my womb;
Luke 1:45	and happy is she who did believe, for there shall be a completion to the things spoken to her from the Lord.’
Luke 1:46	And Mary said, ‘My soul doth magnify the Lord,
Luke 1:47	And my spirit was glad on God my Saviour,
Luke 1:48	Because He looked on the lowliness of His maid-servant, For, lo, henceforth call me happy shall all the generations,
Luke 1:49	For He who is mighty did to me great things, And holy is His name,
Luke 1:50	And His kindness is to generations of generations, To those fearing Him,
Luke 1:51	He did powerfully with His arm, He scattered abroad the proud in the thought of their heart,
Luke 1:52	He brought down the mighty from thrones, And He exalted the lowly,
Luke 1:53	The hungry He did fill with good, And the rich He sent away empty,
Luke 1:54	He received again Israel His servant, To remember kindness,
Luke 1:55	As He spake unto our fathers, To Abraham and to his seed—to the age.’
Luke 1:56	And Mary remained with her about three months, and turned back to her house.
Luke 1:57	And to Elisabeth was the time fulfilled for her bringing forth, and she bare a son,
Luke 1:58	and the neighbours and her kindred heard that the Lord was making His kindness great with her, and they were rejoicing with her.
Luke 1:59	And it came to pass, on the eighth day, they came to circumcise the child, and they were calling him by the name of his father, Zacharias,
Luke 1:60	and his mother answering said, ‘No, but he shall be called John.’
Luke 1:61	And they said unto her—‘There is none among thy kindred who is called by this name,’
Luke 1:62	and they were making signs to his father, what he would wish him to be called,
Luke 1:63	and having asked for a tablet, he wrote, saying, ‘John is his name;’ and they did all wonder;
Luke 1:64	and his mouth was opened presently, and his tongue, and he was speaking, praising God.
Luke 1:65	And fear came upon all those dwelling around them, and in all the hill-country of Judea were all these sayings spoken of,
Luke 1:66	and all who heard did lay them up in their hearts, saying, ‘What then shall this child be?’ and the hand of the Lord was with him.
Luke 1:67	And Zacharias his father was filled with the Holy Spirit, and did prophesy, saying,
Luke 1:68	Blessed is the Lord, the God of Israel, Because He did look upon, And wrought redemption for His people,
Luke 1:69	And did raise an horn of salvation to us, In the house of David His servant,
Luke 1:70	As He spake by the mouth of His holy prophets, Which have been from the age;
Luke 1:71	Salvation from our enemies, And out of the hand of all hating us,
Luke 1:72	To do kindness with our fathers, And to be mindful of His holy covenant,
Luke 1:73	An oath that He sware to Abraham our father,
Luke 1:74	To give to us, without fear, Out of the hand of our enemies having been delivered,
Luke 1:75	To serve Him, in holiness and righteousness Before Him, all the days of our life.
Luke 1:76	And thou, child, Prophet of the Highest Shalt thou be called; For thou shalt go before the face of the Lord, To prepare His ways.
Luke 1:77	To give knowledge of salvation to His people In remission of their sins,
Luke 1:78	Through the tender mercies of our God, In which the rising from on high did look upon us,
Luke 1:79	To give light to those sitting in darkness and death-shade, To guide our feet to a way of peace.’
Luke 1:80	And the child grew, and was strengthened in spirit, and he was in the deserts till the day of his shewing unto Israel.
Luke 2:1	And it came to pass in those days, there went forth a decree from Caesar Augustus, that all the world be enrolled—
Luke 2:2	this enrolment first came to pass when Cyrenius was governor of Syria—
Luke 2:3	and all were going to be enrolled, each to his proper city,
Luke 2:4	and Joseph also went up from Galilee, out of the city of Nazareth, to Judea, to the city of David, that is called Bethlehem, because of his being of the house and family of David,
Luke 2:5	to enrol himself with Mary his betrothed wife, being with child.
Luke 2:6	And it came to pass, in their being there, the days were fulfilled for her bringing forth,
Luke 2:7	and she brought forth her son—the first-born, and wrapped him up, and laid him down in the manger, because there was not for them a place in the guest-chamber.
Luke 2:8	And there were shepherds in the same region, lodging in the field, and keeping the night-watches over their flock,
Luke 2:9	and lo, a messenger of the Lord stood over them, and the glory of the Lord shone around them, and they feared a great fear.
Luke 2:10	And the messenger said to them, ‘Fear not, for lo, I bring you good news of great joy, that shall be to all the people—
Luke 2:11	because there was born to you to-day a Saviour—who is Christ the Lord—in the city of David,
Luke 2:12	and this is to you the sign: Ye shall find a babe wrapped up, lying in the manger.’
Luke 2:13	And suddenly there came with the messenger a multitude of the heavenly host, praising God, and saying,
Luke 2:14	‘Glory in the highest to God, and upon earth peace, among men—good will.’
Luke 2:15	And it came to pass, when the messengers were gone away from them to the heavens, that the men, the shepherds, said unto one another, ‘We may go over indeed unto Bethlehem, and see this thing that hath come to pass, that the Lord did make known to us.’
Luke 2:16	And they came, having hasted, and found both Mary, and Joseph, and the babe lying in the manger,
Luke 2:17	and having seen, they made known abroad concerning the saying spoken to them concerning the child.
Luke 2:18	And all who heard, did wonder concerning the things spoken by the shepherds unto them;
Luke 2:19	and Mary was preserving all these things, pondering in her heart;
Luke 2:20	and the shepherds turned back, glorifying and praising God, for all those things they heard and saw, as it was spoken unto them.
Luke 2:21	And when eight days were fulfilled to circumcise the child, then was his name called Jesus, having been so called by the messenger before his being conceived in the womb.
Luke 2:22	And when the days of their purification were fulfilled, according to the law of Moses, they brought him up to Jerusalem, to present to the Lord,
Luke 2:23	as it hath been written in the Law of the Lord,—‘Every male opening a womb shall be called holy to the Lord,’
Luke 2:24	and to give a sacrifice, according to that said in the Law of the Lord, ‘A pair of turtle-doves, or two young pigeons.’
Luke 2:25	And lo, there was a man in Jerusalem, whose name is Simeon, and this man is righteous and devout, looking for the comforting of Israel, and the Holy Spirit was upon him,
Luke 2:26	and it hath been divinely told him by the Holy Spirit—not to see death before he may see the Christ of the Lord.
Luke 2:27	And he came in the Spirit to the temple, and in the parents bringing in the child Jesus, for their doing according to the custom of the law regarding him,
Luke 2:28	then he took him in his arms, and blessed God, and he said,
Luke 2:29	‘Now Thou dost send away Thy servant, Lord, according to Thy word, in peace,
Luke 2:30	because mine eyes did see Thy salvation,
Luke 2:31	which Thou didst prepare before the face of all the peoples,
Luke 2:32	a light to the uncovering of nations, and the glory of Thy people Israel.’
Luke 2:33	And Joseph and his mother were wondering at the things spoken concerning him,
Luke 2:34	and Simeon blessed them, and said unto Mary his mother, ‘Lo, this one is set for the falling and rising again of many in Israel, and for a sign spoken against—
Luke 2:35	(and also thine own soul shall a sword pass through)—that the reasonings of many hearts may be revealed.’
Luke 2:36	And there was Anna, a prophetess, daughter of Phanuel, of the tribe of Asher, she was much advanced in days, having lived with an husband seven years from her virginity,
Luke 2:37	and she is a widow of about eighty-four years, who did depart not from the temple, with fasts and supplications serving, night and day,
Luke 2:38	and she, at that hour, having come in, was confessing, likewise, to the Lord, and was speaking concerning him, to all those looking for redemption in Jerusalem.
Luke 2:39	And when they finished all things, according to the Law of the Lord, they turned back to Galilee, to their city Nazareth;
Luke 2:40	and the child grew and was strengthened in spirit, being filled with wisdom, and the grace of God was upon him.
Luke 2:41	And his parents were going yearly to Jerusalem, at the feast of the passover,
Luke 2:42	and when he became twelve years old, they having gone up to Jerusalem, according to the custom of the feast,
Luke 2:43	and having finished the days, in their returning the child Jesus remained behind in Jerusalem, and Joseph and his mother did not know,
Luke 2:44	and, having supposed him to be in the company, they went a day’s journey, and were seeking him among the kindred and among the acquaintances,
Luke 2:45	and not having found him, they turned back to Jerusalem seeking him.
Luke 2:46	And it came to pass, after three days, they found him in the temple, sitting in the midst of the teachers, both hearing them and questioning them,
Luke 2:47	and all those hearing him were astonished at his understanding and answers.
Luke 2:48	And, having seen him, they were amazed, and his mother said unto him, ‘Child, why didst thou thus to us? lo, thy father and I, sorrowing, were seeking thee.’
Luke 2:49	And he said unto them, ‘Why is it that ye were seeking me? did ye not know that in the things of my Father it behoveth me to be?’
Luke 2:50	and they did not understand the saying that he spake to them,
Luke 2:51	and he went down with them, and came to Nazareth, and he was subject to them, and his mother was keeping all these sayings in her heart,
Luke 2:52	and Jesus was advancing in wisdom, and in stature, and in favour with God and men.
Luke 3:1	And in the fifteenth year of the government of Tiberius Caesar—Pontius Pilate being governor of Judea, and Herod tetrarch of Galilee, and Philip his brother, tetrarch of Ituraea and of the region of Trachonitis, and Lysanias tetrarch of Abilene—
Luke 3:2	Annas and Caiaphas being chief priests—there came a word of God unto John the son of Zacharias, in the wilderness,
Luke 3:3	and he came to all the region round the Jordan, proclaiming a baptism of reformation—to remission of sins,
Luke 3:4	as it hath been written in the scroll of the words of Isaiah the prophet, saying, ‘A voice of one crying in the wilderness, Prepare ye the way of the Lord, straight make ye His paths;
Luke 3:5	every valley shall be filled, and every mountain and hill shall be made low, and the crooked shall become straightness, and the rough become smooth ways;
Luke 3:6	and all flesh shall see the salvation of God.’
Luke 3:7	Then said he to the multitudes coming forth to be baptised by him, ‘Brood of vipers! who did prompt you to flee from the coming wrath?
Luke 3:8	make, therefore, fruits worthy of the reformation, and begin not to say within yourselves, We have a father—Abraham; for I say to you, that God is able out of these stones to raise children to Abraham;
Luke 3:9	and already also the axe unto the root of the trees is laid, every tree, therefore, not making good fruit is cut down, and to fire it is cast.’
Luke 3:10	And the multitudes were questioning him, saying, ‘What, then, shall we do?’
Luke 3:11	and he answering saith to them, ‘He having two coats—let him impart to him having none, and he having victuals—in like manner let him do.’
Luke 3:12	And there came also tax-gatherers to be baptised, and they said unto him, ‘Teacher, what shall we do?’
Luke 3:13	and he said unto them, ‘Exact no more than that directed you.’
Luke 3:14	And questioning him also were those warring, saying, ‘And we, what shall we do?’ and he said unto them, ‘Do violence to no one, nor accuse falsely, and be content with your wages.’
Luke 3:15	And the people are looking forward, and all are reasoning in their hearts concerning John, whether or not he may be the Christ;
Luke 3:16	John answered, saying to all, ‘I indeed with water do baptise you, but he cometh who is mightier than I, of whom I am not worthy to loose the latchet of his sandals—he shall baptise you with the Holy Spirit and with fire;
Luke 3:17	whose winnowing shovel is in his hand, and he will thoroughly cleanse his floor, and will gather the wheat to his storehouse, and the chaff he will burn with fire unquenchable.’
Luke 3:18	And, therefore, indeed with many other things, exhorting, he was proclaiming good news to the people,
Luke 3:19	and Herod the tetrarch, being reproved by him concerning Herodias the wife of Philip his brother, and concerning all the evils that Herod did,
Luke 3:20	added also this to all, that he shut up John in the prison.
Luke 3:21	And it came to pass, in all the people being baptised, Jesus also being baptised, and praying, the heaven was opened,
Luke 3:22	and the Holy Spirit came down in a bodily appearance, as if a dove, upon him, and a voice came out of heaven, saying, ‘Thou art My Son—the Beloved, in thee I did delight.’
Luke 3:23	And Jesus himself was beginning to be about thirty years of age, being, as was supposed, son of Joseph,
Luke 3:24	the son of Eli, the son of Matthat, the son of Levi, the son of Melchi, the son of Janna, the son of Joseph,
Luke 3:25	the son of Mattathias, the son of Amos, the son of Naum, the son of Esli,
Luke 3:26	the son of Naggai, the son of Maath, the son of Mattathias, the son of Semei, the son of Joseph, the son of Juda,
Luke 3:27	the son of Joanna, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel,
Luke 3:28	the son of Neri, the son of Melchi, the son of Addi, the son of Cosam, the son of Elmodam, the son of Er,
Luke 3:29	the son of Jose, the son of Eliezer, the son of Jorim, the son of Matthat,
Luke 3:30	the son of Levi, the son of Simeon, the son of Juda, the son of Joseph, the son of Jonan, the son of Eliakim,
Luke 3:31	the son of Melea, the son of Mainan, the son of Mattatha, the son of Nathan,
Luke 3:32	the son of David, the son of Jesse, the son of Obed, the son of Booz, the son of Salmon, the son of Nahshon,
Luke 3:33	the son of Amminadab, the son of Aram, the son of Esrom, the son of Pharez,
Luke 3:34	the son of Judah, the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,
Luke 3:35	the son of Serug, the son of Reu, the son of Peleg, the son of Eber,
Luke 3:36	the son of Salah, the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,
Luke 3:37	the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel,
Luke 3:38	the son of Cainan, the son of Enos, the son of Seth, the son of Adam, the son of God.
Luke 4:1	And Jesus, full of the Holy Spirit, turned back from the Jordan, and was brought in the Spirit to the wilderness,
Luke 4:2	forty days being tempted by the Devil, and he did not eat anything in those days, and they having been ended, he afterward hungered,
Luke 4:3	and the Devil said to him, ‘If Son thou art of God, speak to this stone that it may become bread.’
Luke 4:4	And Jesus answered him, saying, ‘It hath been written, that, not on bread only shall man live, but on every saying of God.’
Luke 4:5	And the Devil having brought him up to an high mountain, shewed to him all the kingdoms of the world in a moment of time,
Luke 4:6	and the Devil said to him, ‘To thee I will give all this authority, and their glory, because to me it hath been delivered, and to whomsoever I will, I do give it;
Luke 4:7	thou, then, if thou mayest bow before me—all shall be thine.’
Luke 4:8	And Jesus answering him said, ‘Get thee behind me, Adversary, for it hath been written, Thou shalt bow before the Lord thy God, and Him only thou shalt serve.’
Luke 4:9	And he brought him to Jerusalem, and set him on the pinnacle of the temple, and said to him, ‘If the Son thou art of God, cast thyself down hence,
Luke 4:10	for it hath been written—To His messengers He will give charge concerning thee, to guard over thee,
Luke 4:11	and—On hands they shall bear thee up, lest at any time thou mayest dash against a stone thy foot.’
Luke 4:12	And Jesus answering said to him—‘It hath been said, Thou shalt not tempt the Lord thy God.’
Luke 4:13	And having ended all temptation, the Devil departed from him till a convenient season.
Luke 4:14	And Jesus turned back in the power of the Spirit to Galilee, and a fame went forth through all the region round about concerning him,
Luke 4:15	and he was teaching in their synagogues, being glorified by all.
Luke 4:16	And he came to Nazareth, where he hath been brought up, and he went in, according to his custom, on the sabbath-day, to the synagogue, and stood up to read;
Luke 4:17	and there was given over to him a roll of Isaiah the prophet, and having unfolded the roll, he found the place where it hath been written:
Luke 4:18	The Spirit of the Lord is upon me, Because He did anoint me; To proclaim good news to the poor, Sent me to heal the broken of heart, To proclaim to captives deliverance, And to blind receiving of sight, To send away the bruised with deliverance,
Luke 4:19	To proclaim the acceptable year of the Lord.’
Luke 4:20	And having folded the roll, having given it back to the officer, he sat down, and the eyes of all in the synagogue were gazing on him.
Luke 4:21	And he began to say unto them—‘To-day hath this writing been fulfilled in your ears;’
Luke 4:22	and all were bearing testimony to him, and were wondering at the gracious words that are coming forth out of his mouth, and they said, ‘Is not this the son of Joseph?’
Luke 4:23	And he said unto them, ‘Certainly ye will say to me this simile, Physician, heal thyself; as great things as we heard done in Capernaum, do also here in thy country;’
Luke 4:24	and he said, ‘Verily I say to you—No prophet is accepted in his own country;
Luke 4:25	and of a truth I say to you, Many widows were in the days of Elijah, in Israel, when the heaven was shut for three years and six months, when great famine came on all the land,
Luke 4:26	and unto none of them was Elijah sent, but—to Sarepta of Sidon, unto a woman, a widow;
Luke 4:27	and many lepers were in the time of Elisha the prophet, in Israel, and none of them was cleansed, but—Naaman the Syrian.’
Luke 4:28	And all in the synagogue were filled with wrath, hearing these things,
Luke 4:29	and having risen, they put him forth without the city, and brought him unto the brow of the hill on which their city had been built—to cast him down headlong,
Luke 4:30	and he, having gone through the midst of them, went away.
Luke 4:31	And he came down to Capernaum, a city of Galilee, and was teaching them on the sabbaths,
Luke 4:32	and they were astonished at his teaching, because his word was with authority.
Luke 4:33	And in the synagogue was a man, having a spirit of an unclean demon, and he cried out with a great voice,
Luke 4:34	saying, ‘Away, what—to us and to thee, Jesus, O Nazarene? thou didst come to destroy us; I have known thee who thou art—the Holy One of God.’
Luke 4:35	And Jesus did rebuke him, saying, ‘Be silenced, and come forth out of him;’ and the demon having cast him into the midst, came forth from him, having hurt him nought;
Luke 4:36	and amazement came upon all, and they were speaking together, with one another, saying, ‘What is this word, that with authority and power he doth command the unclean spirits, and they come forth?’
Luke 4:37	and there was going forth a fame concerning him to every place of the region round about.
Luke 4:38	And having risen out of the synagogue, he entered into the house of Simon, and the mother-in-law of Simon was pressed with a great fever, and they did ask him about her,
Luke 4:39	and having stood over her, he rebuked the fever, and it left her, and presently, having risen, she was ministering to them.
Luke 4:40	And at the setting of the sun, all, as many as had any ailing with manifold sicknesses, brought them unto him, and he on each one of them his hands having put, did heal them.
Luke 4:41	And demons also were coming forth from many, crying out and saying—‘Thou art the Christ, the Son of God;’ and rebuking, he did not suffer them to speak, because they knew him to be the Christ.
Luke 4:42	And day having come, having gone forth, he went on to a desert place, and the multitudes were seeking him, and they came unto him, and were staying him—not to go on from them,
Luke 4:43	and he said unto them—‘Also to the other cities it behoveth me to proclaim good news of the reign of God, because for this I have been sent;’
Luke 4:44	and he was preaching in the synagogues of Galilee.
Luke 5:1	And it came to pass, in the multitude pressing on him to hear the word of God, that he was standing beside the lake of Gennesaret,
Luke 5:2	and he saw two boats standing beside the lake, and the fishers, having gone away from them, were washing the nets,
Luke 5:3	and having entered into one of the boats, that was Simon’s, he asked him to put back a little from the land, and having sat down, was teaching the multitudes out of the boat.
Luke 5:4	And when he left off speaking, he said unto Simon, ‘Put back to the deep, and let down your nets for a draught;’
Luke 5:5	and Simon answering said to him, ‘Master, through the whole night, having laboured, we have taken nothing, but at thy saying I will let down the net.’
Luke 5:6	And having done this, they enclosed a great multitude of fishes, and their net was breaking,
Luke 5:7	and they beckoned to the partners, who are in the other boat, having come, to help them; and they came, and filled both the boats, so that they were sinking.
Luke 5:8	And Simon Peter having seen, fell down at the knees of Jesus, saying, ‘Depart from me, because I am a sinful man, O lord;’
Luke 5:9	for astonishment seized him, and all those with him, at the draught of the fishes that they took,
Luke 5:10	and in like manner also James and John, sons of Zebedee, who were partners with Simon; and Jesus said unto Simon, ‘Fear not, henceforth thou shalt be catching men;’
Luke 5:11	and they, having brought the boats upon the land, having left all, did follow him.
Luke 5:12	And it came to pass, in his being in one of the cities, that lo, a man full of leprosy, and having seen Jesus, having fallen on his face, he besought him, saying, ‘Sir, if thou mayest will, thou art able to cleanse me;’
Luke 5:13	and having stretched forth his hand, he touched him, having said, ‘I will; be thou cleansed;’ and immediately the leprosy went away from him.
Luke 5:14	And he charged him to tell no one, ‘But, having gone away, shew thyself to the priest, and bring near for thy cleansing according as Moses directed, for a testimony to them;’
Luke 5:15	but the more was the report going abroad concerning him, and great multitudes were coming together to hear, and to be healed by him of their infirmities,
Luke 5:16	and he was withdrawing himself in the desert places and was praying.
Luke 5:17	And it came to pass, on one of the days, that he was teaching, and there were sitting by Pharisees and teachers of the Law, who were come out of every village of Galilee, and Judea, and Jerusalem, and the power of the Lord was—to heal them.
Luke 5:18	And lo, men bearing upon a couch a man, who hath been struck with palsy, and they were seeking to bring him in, and to place before him,
Luke 5:19	and not having found by what way they may bring him in because of the multitude, having gone up on the house-top, through the tiles they let him down, with the little couch, into the midst before Jesus,
Luke 5:20	and he having seen their faith, said to him, ‘Man, thy sins have been forgiven thee.’
Luke 5:21	And the scribes and the Pharisees began to reason, saying, ‘Who is this that doth speak evil words? who is able to forgive sins, except God only?’
Luke 5:22	And Jesus having known their reasonings, answering, said unto them, ‘What reason ye in your hearts?
Luke 5:23	which is easier—to say, Thy sins have been forgiven thee? or to say, Arise, and walk?
Luke 5:24	‘And that ye may know that the Son of Man hath authority upon the earth to forgive sins—(he said to the one struck with palsy)—I say to thee, Arise, and having taken up thy little couch, be going on to thy house.’
Luke 5:25	And presently having risen before them, having taken up that on which he was lying, he went away to his house, glorifying God,
Luke 5:26	and astonishment took all, and they were glorifying God, and were filled with fear, saying—‘We saw strange things to-day.’
Luke 5:27	And after these things he went forth, and beheld a tax-gatherer, by name Levi, sitting at the tax-office, and said to him, ‘Be following me;’
Luke 5:28	and he, having left all, having arisen, did follow him.
Luke 5:29	And Levi made a great entertainment to him in his house, and there was a great multitude of tax-gatherers and others who were with them reclining (at meat),
Luke 5:30	and the scribes and the Pharisees among them were murmuring at his disciples, saying, ‘Wherefore with tax-gatherers and sinners do ye eat and drink?’
Luke 5:31	And Jesus answering said unto them, ‘They who are well have no need of a physician, but they that are ill:
Luke 5:32	I came not to call righteous men, but sinners, to reformation.’
Luke 5:33	And they said unto him, ‘Wherefore do the disciples of John fast often, and make supplications—in like manner also those of the Pharisees—but thine do eat and drink?’
Luke 5:34	And he said unto them, ‘Are ye able to make the sons of the bride-chamber—in the bridegroom being with them—to fast?
Luke 5:35	but days will come, and, when the bridegroom may be taken away from them, then they shall fast in those days.’
Luke 5:36	And he spake also a simile unto them—‘No one a patch of new clothing doth put on old clothing, and if otherwise, the new also doth make a rent, and with the old the patch doth not agree, that is from the new.
Luke 5:37	‘And no one doth put new wine into old skins, and if otherwise, the new wine will burst the skins, and itself will be poured out, and the skins will be destroyed;
Luke 5:38	but new wine into new skins is to be put, and both are preserved together;
Luke 5:39	and no one having drunk old wine, doth immediately wish new, for he saith, The old is better.’
Luke 6:1	And it came to pass, on the second-first sabbath, as he is going through the corn fields, that his disciples were plucking the ears, and were eating, rubbing with the hands,
Luke 6:2	and certain of the Pharisees said to them, ‘Why do ye that which is not lawful to do on the sabbaths?’
Luke 6:3	And Jesus answering said unto them, ‘Did ye not read even this that David did, when he hungered, himself and those who are with him,
Luke 6:4	how he went into the house of God, and the loaves of the presentation did take, and did eat, and gave also to those with him, which it is not lawful to eat, except only to the priests?’
Luke 6:5	and he said to them,—‘The Son of Man is lord also of the sabbath.’
Luke 6:6	And it came to pass also, on another sabbath, that he goeth into the synagogue, and teacheth, and there was there a man, and his right hand was withered,
Luke 6:7	and the scribes and the Pharisees were watching him, if on the sabbath he will heal, that they might find an accusation against him.
Luke 6:8	And he himself had known their reasonings, and said to the man having the withered hand, ‘Rise, and stand in the midst;’ and he having risen, stood.
Luke 6:9	Then said Jesus unto them, ‘I will question you something: Is it lawful on the sabbaths to do good, or to do evil? life to save or to kill?’
Luke 6:10	And having looked round on them all, he said to the man, ‘Stretch forth thy hand;’ and he did so, and his hand was restored whole as the other;
Luke 6:11	and they were filled with madness, and were speaking with one another what they might do to Jesus.
Luke 6:12	And it came to pass in those days, he went forth to the mountain to pray, and was passing the night in the prayer of God,
Luke 6:13	and when it became day, he called near his disciples, and having chosen from them twelve, whom also he named apostles,
Luke 6:14	(Simon, whom also he named Peter, and Andrew his brother, James and John, Philip and Bartholomew,
Luke 6:15	Matthew and Thomas, James of Alphaeus, and Simon called Zelotes,
Luke 6:16	Judas of James, and Judas Iscariot, who also became betrayer;)
Luke 6:17	and having come down with them, he stood upon a level spot, and a crowd of his disciples, and a great multitude of the people from all Judea, and Jerusalem, and the maritime Tyre and Sidon, who came to hear him, and to be healed of their sicknesses,
Luke 6:18	and those harassed by unclean spirits, and they were healed,
Luke 6:19	and all the multitude were seeking to touch him, because power from him was going forth, and he was healing all.
Luke 6:20	And he, having lifted up his eyes to his disciples, said: ‘Happy the poor—because yours is the reign of God.
Luke 6:21	‘Happy those hungering now—because ye shall be filled. ‘Happy those weeping now—because ye shall laugh.
Luke 6:22	‘Happy are ye when men shall hate you, and when they shall separate you, and shall reproach, and shall cast forth your name as evil, for the Son of Man’s sake—
Luke 6:23	rejoice in that day, and leap, for lo, your reward is great in the heaven, for according to these things were their fathers doing to the prophets.
Luke 6:24	‘But woe to you—the rich, because ye have got your comfort.
Luke 6:25	‘Woe to you who have been filled—because ye shall hunger. ‘Woe to you who are laughing now—because ye shall mourn and weep.
Luke 6:26	‘Woe to you when all men shall speak well of you—for according to these things were their fathers doing to false prophets.
Luke 6:27	‘But I say to you who are hearing, Love your enemies, do good to those hating you,
Luke 6:28	bless those cursing you, and pray for those accusing you falsely;
Luke 6:29	and to him smiting thee upon the cheek, give also the other, and from him taking away from thee the mantle, also the coat thou mayest not keep back.
Luke 6:30	‘And to every one who is asking of thee, be giving; and from him who is taking away thy goods, be not asking again;
Luke 6:31	and as ye wish that men may do to you, do ye also to them in like manner;
Luke 6:32	and—if ye love those loving you, what grace have ye? for also the sinful love those loving them;
Luke 6:33	and if ye do good to those doing good to you, what grace have ye? for also the sinful do the same;
Luke 6:34	and if ye lend to those of whom ye hope to receive back, what grace have ye? for also the sinful lend to sinners—that they may receive again as much.
Luke 6:35	‘But love your enemies, and do good, and lend, hoping for nothing again, and your reward will be great, and ye shall be sons of the Highest, because He is kind unto the ungracious and evil;
Luke 6:36	be ye therefore merciful, as also your Father is merciful.
Luke 6:37	‘And judge not, and ye may not be judged; condemn not, and ye may not be condemned; release, and ye shall be released.
Luke 6:38	‘Give, and it shall be given to you; good measure, pressed, and shaken, and running over, they shall give into your bosom; for with that measure with which ye measure, it shall be measured to you again.’
Luke 6:39	And he spake a simile to them, ‘Is blind able to lead blind? shall they not both fall into a pit?
Luke 6:40	A disciple is not above his teacher, but every one perfected shall be as his teacher.
Luke 6:41	And why dost thou behold the mote that is in thy brother’s eye, and the beam that is in thine own eye dost not consider?
Luke 6:42	or how art thou able to say to thy brother, Brother, suffer, I may take out the mote that is in thine eye—thyself the beam in thine own eye not beholding? Hypocrite, take first the beam out of thine own eye, and then thou shalt see clearly to take out the mote that is in thy brother’s eye.
Luke 6:43	‘For there is not a good tree making bad fruit, nor a bad tree making good fruit;
Luke 6:44	for each tree from its own fruit is known, for not from thorns do they gather figs, nor from a bramble do they crop a grape.
Luke 6:45	The good man out of the good treasure of his heart doth bring forth that which is good; and the evil man out of the evil treasure of his heart doth bring forth that which is evil; for out of the abounding of the heart doth his mouth speak.
Luke 6:46	‘And why do ye call me, Lord, Lord, and do not what I say?
Luke 6:47	Every one who is coming unto me, and is hearing my words, and is doing them, I will shew you to whom he is like;
Luke 6:48	he is like to a man building a house, who did dig, and deepen, and laid a foundation upon the rock, and a flood having come, the stream broke forth on that house, and was not able to shake it, for it had been founded upon the rock.
Luke 6:49	‘And he who heard and did not, is like to a man having builded a house upon the earth, without a foundation, against which the stream brake forth, and immediately it fell, and the ruin of that house became great.’
Luke 7:1	And when he completed all his sayings in the ears of the people, he went into Capernaum;
Luke 7:2	and a certain centurion’s servant being ill, was about to die, who was much valued by him,
Luke 7:3	and having heard about Jesus, he sent unto him elders of the Jews, beseeching him, that having come he might thoroughly save his servant.
Luke 7:4	And they, having come near unto Jesus, were calling upon him earnestly, saying—‘He is worthy to whom thou shalt do this,
Luke 7:5	for he doth love our nation, and the synagogue he did build to us.’
Luke 7:6	And Jesus was going on with them, and now when he is not far distant from the house the centurion sent unto him friends, saying to him, ‘Sir, be not troubled, for I am not worthy that under my roof thou mayest enter;
Luke 7:7	wherefore not even myself thought I worthy to come unto thee, but say in a word, and my lad shall be healed;
Luke 7:8	for I also am a man placed under authority, having under myself soldiers, and I say to this one, Go, and he goeth; and to another, Be coming, and he cometh; and to my servant, Do this, and he doth it.’
Luke 7:9	And having heard these things Jesus wondered at him, and having turned to the multitude following him, he said, ‘I say to you, not even in Israel so much faith did I find;’
Luke 7:10	and those sent, having turned back to the house, found the ailing servant in health.
Luke 7:11	And it came to pass, on the morrow, he was going on to a city called Nain, and there were going with him many of his disciples, and a great multitude,
Luke 7:12	and as he came nigh to the gate of the city, then, lo, one dead was being carried forth, an only son of his mother, and she a widow, and a great multitude of the city was with her.
Luke 7:13	And the Lord having seen her, was moved with compassion towards her, and said to her, ‘Be not weeping;’
Luke 7:14	and having come near, he touched the bier, and those bearing it stood still, and he said, ‘Young man, to thee I say, Arise;’
Luke 7:15	and the dead sat up, and began to speak, and he gave him to his mother;
Luke 7:16	and fear took hold of all, and they were glorifying God, saying—‘A great prophet hath risen among us,’ and—‘God did look upon His people.’
Luke 7:17	And the account of this went forth in all Judea about him, and in all the region around.
Luke 7:18	And the disciples of John told him about all these things,
Luke 7:19	and John having called near a certain two of his disciples, sent unto Jesus, saying, ‘Art thou he who is coming, or for another do we look?’
Luke 7:20	And having come near to him, the men said, ‘John the Baptist sent us unto thee, saying, Art thou he who is coming, or for another do we look?’
Luke 7:21	And in that hour he cured many from sicknesses, and plagues, and evil spirits, and to many blind he granted sight.
Luke 7:22	And Jesus answering said to them, ‘Having gone on, report to John what ye saw and heard, that blind men do see again, lame do walk, lepers are cleansed, deaf do hear, dead are raised, poor have good news proclaimed;
Luke 7:23	and happy is he whoever may not be stumbled in me.’
Luke 7:24	And the messengers of John having gone away, he began to say unto the multitudes concerning John: ‘What have ye gone forth to the wilderness to look on? a reed by the wind shaken?
Luke 7:25	but what have ye gone forth to see? a man in soft garments clothed? lo, they in splendid apparellings, and living in luxury, are in the houses of kings!
Luke 7:26	‘But what have ye gone forth to see? a prophet? Yes, I say to you, and much more than a prophet:
Luke 7:27	this is he concerning whom it hath been written, Lo, I send my messenger before thy face, who shall prepare thy way before thee;
Luke 7:28	for I say to you, a greater prophet, among those born of women, than John the Baptist there is not; but the least in the reign of God is greater than he.’
Luke 7:29	And all the people having heard, and the tax-gatherers, declared God righteous, having been baptized with the baptism of John,
Luke 7:30	but the Pharisees, and the lawyers, the counsel of God did put away for themselves, not having been baptized by him.
Luke 7:31	And the Lord said, ‘To what, then, shall I liken the men of this generation? and to what are they like?
Luke 7:32	they are like to children, to those sitting in a market-place, and calling one to another, and saying, We piped to you, and ye did not dance, we mourned to you, and ye did not weep!
Luke 7:33	‘For John the Baptist came neither eating bread nor drinking wine, and ye say, He hath a demon;
Luke 7:34	the Son of Man came eating and drinking, and ye say, Lo, a man, a glutton, and a wine drinker, a friend of tax-gatherers and sinners;
Luke 7:35	and the wisdom was justified from all her children.’
Luke 7:36	And a certain one of the Pharisees was asking him that he might eat with him, and having gone into the house of the Pharisee he reclined (at meat),
Luke 7:37	and lo, a woman in the city, who was a sinner, having known that he reclineth (at meat) in the house of the Pharisee, having provided an alabaster box of ointment,
Luke 7:38	and having stood behind, beside his feet, weeping, she began to wet his feet with the tears, and with the hairs of her head she was wiping, and was kissing his feet, and was anointing with the ointment.
Luke 7:39	And the Pharisee who did call him, having seen, spake within himself, saying, ‘This one, if he were a prophet, would have known who and of what kind is the woman who doth touch him, that she is a sinner.’
Luke 7:40	And Jesus answering said unto him, ‘Simon, I have something to say to thee;’ and he saith, ‘Teacher, say on.’
Luke 7:41	‘Two debtors were to a certain creditor; the one was owing five hundred denaries, and the other fifty;
Luke 7:42	and they not having wherewith to give back, he forgave both; which then of them, say thou, will love him more?’
Luke 7:43	And Simon answering said, ‘I suppose that to whom he forgave the more;’ and he said to him, ‘Rightly thou didst judge.’
Luke 7:44	And having turned unto the woman, he said to Simon, ‘Seest thou this woman? I entered into thy house; water for my feet thou didst not give, but this woman with tears did wet my feet, and with the hairs of her head did wipe;
Luke 7:45	a kiss to me thou didst not give, but this woman, from what time I came in, did not cease kissing my feet;
Luke 7:46	with oil my head thou didst not anoint, but this woman with ointment did anoint my feet;
Luke 7:47	therefore I say to thee, her many sins have been forgiven, because she did love much; but to whom little is forgiven, little he doth love.’
Luke 7:48	And he said to her, ‘Thy sins have been forgiven;’
Luke 7:49	and those reclining with him (at meat) began to say within themselves, ‘Who is this, who also doth forgive sins?’
Luke 7:50	and he said unto the woman, ‘Thy faith have saved thee, be going on to peace.’
Luke 8:1	And it came to pass thereafter, that he was going through every city and village, preaching and proclaiming good news of the reign of God, and the twelve are with him,
Luke 8:2	and certain women, who were healed of evil spirits and infirmities, Mary who is called Magdalene, from whom seven demons had gone forth,
Luke 8:3	and Joanna wife of Chuza, steward of Herod, and Susanna, and many others, who were ministering to him from their substance.
Luke 8:4	And a great multitude having gathered, and those who from city and city were coming unto him, he spake by a simile:
Luke 8:5	‘The sower went forth to sow his seed, and in his sowing some indeed fell beside the way, and it was trodden down, and the fowls of the heaven did devour it.
Luke 8:6	‘And other fell upon the rock, and having sprung up, it did wither, through not having moisture.
Luke 8:7	‘And other fell amidst the thorns, and the thorns having sprung up with it, did choke it.
Luke 8:8	‘And other fell upon the good ground, and having sprung up, it made fruit an hundred fold.’ These things saying, he was calling, ‘He having ears to hear—let him hear.’
Luke 8:9	And his disciples were questioning him, saying, ‘What may this simile be?’
Luke 8:10	And he said, ‘To you it hath been given to know the secrets of the reign of God, and to the rest in similes; that seeing they may not see, and hearing they may not understand.
Luke 8:11	‘And this is the simile: The seed is the word of God,
Luke 8:12	and those beside the way are those hearing, then cometh the Devil, and taketh up the word from their heart, lest having believed, they may be saved.
Luke 8:13	‘And those upon the rock: They who, when they may hear, with joy do receive the word, and these have no root, who for a time believe, and in time of temptation fall away.
Luke 8:14	‘And that which fell to the thorns: These are they who have heard, and going forth, through anxieties, and riches, and pleasures of life, are choked, and bear not to completion.
Luke 8:15	And that in the good ground: These are they, who in an upright and good heart, having heard the word, do retain it, and bear fruit in continuance.
Luke 8:16	And no one having lighted a lamp doth cover it with a vessel, or under a couch doth put it; but upon a lamp-stand he doth put it, that those coming in may see the light,
Luke 8:17	for nothing is secret, that shall not become manifest, nor hid, that shall not be known, and become manifest.
Luke 8:18	‘See, therefore, how ye hear, for whoever may have, there shall be given to him, and whoever may not have, also what he seemeth to have, shall be taken from him.’
Luke 8:19	And there came unto him his mother and brethren, and they were not able to get to him because of the multitude,
Luke 8:20	and it was told him, saying, ‘Thy mother and thy brethren do stand without, wishing to see thee;’
Luke 8:21	and he answering said unto them, ‘My mother and my brethren! they are those who the word of God are hearing, and doing.’
Luke 8:22	And it came to pass, on one of the days, that he himself went into a boat with his disciples, and he said unto them, ‘We may go over to the other side of the lake;’ and they set forth,
Luke 8:23	and as they are sailing he fell deeply asleep, and there came down a storm of wind to the lake, and they were filling, and were in peril.
Luke 8:24	And having come near, they awoke him, saying, ‘Master, master, we perish;’ and he, having arisen, rebuked the wind and the raging of the water, and they ceased, and there came a calm,
Luke 8:25	and he said to them, ‘Where is your faith?’ and they being afraid did wonder, saying unto one another, ‘Who, then, is this, that even the winds he doth command, and the water, and they obey him?’
Luke 8:26	And they sailed down to the region of the Gadarenes, that is over-against Galilee,
Luke 8:27	and he having gone forth upon the land, there met him a certain man, out of the city, who had demons for a long time, and with a garment was not clothed, and in a house was not abiding, but in the tombs,
Luke 8:28	and having seen Jesus, and having cried out, he fell before him, and with a loud voice, said, ‘What—to me and to thee, Jesus, Son of God Most High? I beseech thee, mayest thou not afflict me!’
Luke 8:29	For he commanded the unclean spirit to come forth from the man, for many times it had caught him, and he was being bound with chains and fetters—guarded, and breaking asunder the bonds he was driven by the demons to the deserts.
Luke 8:30	And Jesus questioned him, saying, ‘What is thy name?’ and he said, ‘Legion,’ (because many demons were entered into him,)
Luke 8:31	and he was calling on him, that he may not command them to go away to the abyss,
Luke 8:32	and there was there a herd of many swine feeding in the mountain, and they were calling on him, that he might suffer them to enter into these, and he suffered them,
Luke 8:33	and the demons having gone forth from the man, did enter into the swine, and the herd rushed down the steep to the lake, and were choked.
Luke 8:34	And those feeding them, having seen what was come to pass, fled, and having gone, told it to the city, and to the fields;
Luke 8:35	and they came forth to see what was come to pass, and they came unto Jesus, and found the man sitting, out of whom the demons had gone forth, clothed, and right-minded, at the feet of Jesus, and they were afraid;
Luke 8:36	and those also having seen it, told them how the demoniac was saved.
Luke 8:37	And the whole multitude of the region of the Gadarenes round about asked him to go away from them, because with great fear they were pressed, and he having entered into the boat, did turn back.
Luke 8:38	And the man from whom the demons had gone forth was beseeching of him to be with him, and Jesus sent him away, saying,
Luke 8:39	‘Turn back to thy house, and tell how great things God did to thee;’ and he went away through all the city proclaiming how great things Jesus did to him.
Luke 8:40	And it came to pass, in the turning back of Jesus, the multitude received him, for they were all looking for him,
Luke 8:41	and lo, there came a man, whose name is Jairus, and he was a chief of the synagogue, and having fallen at the feet of Jesus, was calling on him to come to his house;
Luke 8:42	because he had an only daughter about twelve years old, and she was dying. And in his going away, the multitudes were thronging him,
Luke 8:43	and a woman, having an issue of blood for twelve years, who, having spent on physicians all her living, was not able to be healed by any,
Luke 8:44	having come near behind, touched the fringe of his garment, and presently the issue of her blood stood.
Luke 8:45	And Jesus said, ‘Who is it that touched me?’ and all denying, Peter and those with him said, ‘Master, the multitudes press thee, and throng thee, and thou dost say, Who is it that touched me!’
Luke 8:46	And Jesus said, ‘Some one did touch me, for I knew power having gone forth from me.’
Luke 8:47	And the woman, having seen that she was not hid, trembling, came, and having fallen before him, for what cause she touched him declared to him before all the people, and how she was healed presently;
Luke 8:48	and he said to her, ‘Take courage, daughter, thy faith hath saved thee, be going on to peace.’
Luke 8:49	While he is yet speaking, there doth come a certain one from the chief of the synagogue’s house, saying to him—‘Thy daughter hath died, harass not the Teacher;’
Luke 8:50	and Jesus having heard, answered him, saying, ‘Be not afraid, only believe, and she shall be saved.’
Luke 8:51	And having come to the house, he suffered no one to go in, except Peter, and James, and John, and the father of the child, and the mother;
Luke 8:52	and they were all weeping, and beating themselves for her, and he said, ‘Weep not, she did not die, but doth sleep;
Luke 8:53	and they were deriding him, knowing that she did die;
Luke 8:54	and he having put all forth without, and having taken hold of her hand, called, saying, ‘Child, arise;’
Luke 8:55	and her spirit came back, and she arose presently, and he directed that there be given to her to eat;
Luke 8:56	and her parents were amazed, but he charged them to say to no one what was come to pass.
Luke 9:1	And having called together his twelve disciples, he gave them power and authority over all the demons, and to cure sicknesses,
Luke 9:2	and he sent them to proclaim the reign of God, and to heal the ailing.
Luke 9:3	And he said unto them, ‘Take nothing for the way, neither staff, nor scrip, nor bread, nor money; neither have two coats each;
Luke 9:4	and into whatever house ye may enter, there remain, and thence depart;
Luke 9:5	and as many as may not receive you, going forth from that city, even the dust from your feet shake off, for a testimony against them.’
Luke 9:6	And going forth they were going through the several villages, proclaiming good news, and healing everywhere.
Luke 9:7	And Herod the tetrarch heard of all the things being done by him, and was perplexed, because it was said by certain, that John hath been raised out of the dead;
Luke 9:8	and by certain, that Elijah did appear, and by others, that a prophet, one of the ancients, was risen;
Luke 9:9	and Herod said, ‘John I did behead, but who is this concerning whom I hear such things?’ and he was seeking to see him.
Luke 9:10	And the apostles having turned back, declared to him how great things they did, and having taken them, he withdrew by himself to a desert place of a city called Bethsaida,
Luke 9:11	and the multitudes having known did follow him, and having received them, he was speaking to them concerning the reign of God, and those having need of service he cured.
Luke 9:12	And the day began to decline, and the twelve having come near, said to him, ‘Let away the multitude, that having gone to the villages and the fields round about, they may lodge and may find provision, because here we are in a desert place.’
Luke 9:13	And he said unto them, ‘Give ye them to eat;’ and they said, ‘We have no more than five loaves, and two fishes: except, having gone, we may buy for all this people victuals;’
Luke 9:14	for they were about five thousand men. And he said unto his disciples, ‘Cause them to recline in companies, in each fifty;’
Luke 9:15	and they did so, and made all to recline;
Luke 9:16	and having taken the five loaves, and the two fishes, having looked up to the heaven, he blessed them, and brake, and was giving to the disciples to set before the multitude;
Luke 9:17	and they did eat, and were all filled, and there was taken up what was over to them of broken pieces, twelve baskets.
Luke 9:18	And it came to pass, as he is praying alone, the disciples were with him, and he questioned them, saying, ‘Who do the multitudes say me to be?’
Luke 9:19	And they answering said, ‘John the Baptist; and others, Elijah; and others, that a prophet, one of the ancients, was risen;’
Luke 9:20	and he said to them, ‘And ye—who do ye say me to be?’ and Peter answering said, ‘The Christ of God.’
Luke 9:21	And having charged them, he commanded them to say this to no one,
Luke 9:22	saying—‘It behoveth the Son of Man to suffer many things, and to be rejected by the elders, and chief priests, and scribes, and to be killed, and the third day to be raised.’
Luke 9:23	And he said unto all, ‘If any one doth will to come after me, let him disown himself, and take up his cross daily, and follow me;
Luke 9:24	for whoever may will to save his life, shall lose it, and whoever may lose his life for my sake, he shall save it;
Luke 9:25	for what is a man profited, having gained the whole world, and having lost or having forfeited himself?
Luke 9:26	‘For whoever may be ashamed of me, and of my words, of this one shall the Son of Man be ashamed, when he may come in his glory, and the Father’s, and the holy messengers’;
Luke 9:27	and I say to you, truly, there are certain of those here standing, who shall not taste of death till they may see the reign of God.’
Luke 9:28	And it came to pass, after these words, as it were eight days, that having taken Peter, and John, and James, he went up to the mountain to pray,
Luke 9:29	and it came to pass, in his praying, the appearance of his face became altered, and his garment white—sparkling.
Luke 9:30	And lo, two men were speaking together with him, who were Moses and Elijah,
Luke 9:31	who having appeared in glory, spake of his outgoing that he was about to fulfil in Jerusalem,
Luke 9:32	but Peter and those with him were heavy with sleep, and having waked, they saw his glory, and the two men standing with him.
Luke 9:33	And it came to pass, in their parting from him, Peter said unto Jesus, ‘Master, it is good to us to be here; and we may make three booths, one for thee, and one for Moses, and one for Elijah,’ not knowing what he saith:
Luke 9:34	and as he was speaking these things, there came a cloud, and overshadowed them, and they feared in their entering into the cloud,
Luke 9:35	and a voice came out of the cloud saying, ‘This is My Son—the Beloved; hear ye him;’
Luke 9:36	and when the voice was past, Jesus was found alone; and they were silent, and declared to no one in those days anything of what they have seen.
Luke 9:37	And it came to pass on the next day, they having come down from the mount, there met him a great multitude,
Luke 9:38	and lo, a man from the multitude cried out, saying, ‘Teacher, I beseech thee, look upon my son, because he is my only begotten;
Luke 9:39	and lo, a spirit doth take him, and suddenly he doth cry out, and it teareth him, with foaming, and it hardly departeth from him, bruising him,
Luke 9:40	and I besought thy disciples that they might cast it out, and they were not able.’
Luke 9:41	And Jesus answering said, ‘O generation, unstedfast and perverse, till when shall I be with you, and suffer you? bring near hither thy son;’
Luke 9:42	and as he is yet coming near, the demon rent him, and tore him sore, and Jesus rebuked the unclean spirit, and healed the youth, and gave him back to his father.
Luke 9:43	And they were all amazed at the greatness of God, and while all are wondering at all things that Jesus did, he said unto his disciples,
Luke 9:44	‘Lay ye to your ears these words, for the Son of Man is about to be delivered up to the hands of men.’
Luke 9:45	And they were not knowing this saying, and it was veiled from them, that they might not perceive it, and they were afraid to ask him about this saying.
Luke 9:46	And there entered a reasoning among them, this, Who may be greater of them?
Luke 9:47	and Jesus having seen the reasoning of their heart, having taken hold of a child, set him beside himself,
Luke 9:48	and said to them, ‘Whoever may receive this child in my name, doth receive me, and whoever may receive me, doth receive Him who sent me, for he who is least among you all—he shall be great.’
Luke 9:49	And John answering said, ‘Master, we saw a certain one in thy name casting forth the demons, and we forbade him, because he doth not follow with us;’
Luke 9:50	and Jesus said unto him, ‘Forbid not, for he who is not against us, is for us.’
Luke 9:51	And it came to pass, in the completing of the days of his being taken up, that he fixed his face to go on to Jerusalem,
Luke 9:52	and he sent messengers before his face, and having gone on, they went into a village of Samaritans, to make ready for him,
Luke 9:53	and they did not receive him, because his face was going on to Jerusalem.
Luke 9:54	And his disciples James and John having seen, said, ‘Sir, wilt thou that we may command fire to come down from the heaven, and to consume them, as also Elijah did?’
Luke 9:55	and having turned, he rebuked them, and said, ‘Ye have not known of what spirit ye are;
Luke 9:56	for the Son of Man did not come to destroy men’s lives, but to save;’ and they went on to another village.
Luke 9:57	And it came to pass, as they are going on in the way, a certain one said unto him, ‘I will follow thee wherever thou mayest go, sir;’
Luke 9:58	and Jesus said to him, ‘The foxes have holes, and the fowls of the heaven places of rest, but the Son of Man hath not where he may recline the head.’
Luke 9:59	And he said unto another, ‘Be following me;’ and he said, ‘Sir, permit me, having gone away, first to bury my father;’
Luke 9:60	and Jesus said to him, ‘Suffer the dead to bury their own dead, and thou, having gone away, publish the reign of God.’
Luke 9:61	And another also said, ‘I will follow thee, sir, but first permit me to take leave of those in my house;’
Luke 9:62	and Jesus said unto him, ‘No one having put his hand on a plough, and looking back, is fit for the reign of God.’
Luke 10:1	And after these things, the Lord did appoint also other seventy, and sent them by twos before his face, to every city and place whither he himself was about to come,
Luke 10:2	then said he unto them, ‘The harvest indeed is abundant, but the workmen few; beseech ye then the Lord of the harvest, that He may put forth workmen to His harvest.
Luke 10:3	‘Go away; lo, I send you forth as lambs in the midst of wolves;
Luke 10:4	carry no bag, no scrip, nor sandals; and salute no one on the way;
Luke 10:5	and into whatever house ye do enter, first say, Peace to this house;
Luke 10:6	and if indeed there may be there the son of peace, rest on it shall your peace; and if not so, upon you it shall turn back.
Luke 10:7	And in that house remain, eating and drinking the things they have, for worthy is the workman of his hire; go not from house to house,
Luke 10:8	and into whatever city ye enter, and they may receive you, eat the things set before you,
Luke 10:9	and heal the ailing in it, and say to them, The reign of God hath come nigh to you.
Luke 10:10	‘And into whatever city ye do enter, and they may not receive you, having gone forth to its broad places, say,
Luke 10:11	And the dust that hath cleaved to us, from your city, we do wipe off against you, but this know ye, that the reign of God hath come nigh to you;
Luke 10:12	and I say to you, that for Sodom in that day it shall be more tolerable than for that city.
Luke 10:13	‘Woe to thee, Chorazin; woe to thee, Bethsaida; for if in Tyre and Sidon had been done the mighty works that were done in you, long ago, sitting in sackcloth and ashes, they had reformed;
Luke 10:14	but for Tyre and Sidon it shall be more tolerable in the judgment than for you.
Luke 10:15	‘And thou, Capernaum, which unto the heaven wast exalted, unto hades thou shalt be brought down.
Luke 10:16	‘He who is hearing you, doth hear me; and he who is putting you away, doth put me away; and he who is putting me away, doth put away Him who sent me.’
Luke 10:17	And the seventy turned back with joy, saying, ‘Sir, and the demons are being subjected to us in thy name;’
Luke 10:18	and he said to them, ‘I was beholding the Adversary, as lightning from the heaven having fallen;
Luke 10:19	lo, I give to you the authority to tread upon serpents and scorpions, and on all the power of the enemy, and nothing by any means shall hurt you;
Luke 10:20	but, in this rejoice not, that the spirits are subjected to you, but rejoice rather that your names were written in the heavens.’
Luke 10:21	In that hour was Jesus glad in the Spirit, and said, ‘I do confess to thee, Father, Lord of the heaven and of the earth, that Thou didst hide these things from wise men and understanding, and didst reveal them to babes; yes, Father, because so it became good pleasure before Thee.
Luke 10:22	All things were delivered up to me by my Father, and no one doth know who the Son is, except the Father, and who the Father is, except the Son, and he to whom the Son may wish to reveal Him.’
Luke 10:23	And having turned unto the disciples, he said, by themselves, ‘Happy the eyes that are perceiving what ye perceive;
Luke 10:24	for I say to you, that many prophets and kings did wish to see what ye perceive, and did not see, and to hear what ye hear, and did not hear.’
Luke 10:25	And lo, a certain lawyer stood up, trying him, and saying, ‘Teacher, what having done, life age-during shall I inherit?’
Luke 10:26	And he said unto him, ‘In the law what hath been written? how dost thou read?’
Luke 10:27	And he answering said, ‘Thou shalt love the Lord thy God out of all thy heart, and out of all thy soul, and out of all thy strength, and out of all thy understanding, and thy neighbour as thyself.’
Luke 10:28	And he said to him, ‘Rightly thou didst answer; this do, and thou shalt live.’
Luke 10:29	And he, willing to declare himself righteous, said unto Jesus, ‘And who is my neighbour?’
Luke 10:30	and Jesus having taken up the word, said, ‘A certain man was going down from Jerusalem to Jericho, and fell among robbers, and having stripped him and inflicted blows, they went away, leaving him half dead.
Luke 10:31	‘And by a coincidence a certain priest was going down in that way, and having seen him, he passed over on the opposite side;
Luke 10:32	and in like manner also, a Levite, having been about the place, having come and seen, passed over on the opposite side.
Luke 10:33	‘But a certain Samaritan, journeying, came along him, and having seen him, he was moved with compassion,
Luke 10:34	and having come near, he bound up his wounds, pouring on oil and wine, and having lifted him up on his own beast, he brought him to an inn, and was careful of him;
Luke 10:35	and on the morrow, going forth, taking out two denaries, he gave to the innkeeper, and said to him, Be careful of him, and whatever thou mayest spend more, I, in my coming again, will give back to thee.
Luke 10:36	‘Who, then, of these three, seemeth to thee to have become neighbour of him who fell among the robbers?’
Luke 10:37	and he said, ‘He who did the kindness with him,’ then Jesus said to him, ‘Be going on, and thou be doing in like manner.’
Luke 10:38	And it came to pass, in their going on, that he entered into a certain village, and a certain woman, by name Martha, did receive him into her house,
Luke 10:39	and she had also a sister, called Mary, who also, having seated herself beside the feet of Jesus, was hearing the word,
Luke 10:40	and Martha was distracted about much serving, and having stood by him, she said, ‘Sir, dost thou not care that my sister left me alone to serve? say then to her, that she may partake along with me.’
Luke 10:41	And Jesus answering said to her, ‘Martha, Martha, thou art anxious and disquieted about many things,
Luke 10:42	but of one thing there is need, and Mary the good part did choose, that shall not be taken away from her.’
Luke 11:1	And it came to pass, in his being in a certain place praying, as he ceased, a certain one of his disciples said unto him, ‘Sir, teach us to pray, as also John taught his disciples.’
Luke 11:2	And he said to them, ‘When ye may pray, say ye: Our Father who art in the heavens; hallowed be Thy name: Thy reign come; Thy will come to pass, as in heaven also on earth;
Luke 11:3	our appointed bread be giving us daily;
Luke 11:4	and forgive us our sins, for also we ourselves forgive every one indebted to us; and mayest Thou not bring us into temptation; but do Thou deliver us from the evil.’
Luke 11:5	And he said unto them, ‘Who of you shall have a friend, and shall go on unto him at midnight, and may say to him, Friend, lend me three loaves,
Luke 11:6	seeing a friend of mine came out of the way unto me, and I have not what I shall set before him,
Luke 11:7	and he from within answering may say, Do not give me trouble, already the door hath been shut, and my children with me are in the bed, I am not able, having risen, to give to thee.
Luke 11:8	‘I say to you, even if he will not give to him, having risen, because of his being his friend, yet because of his importunity, having risen, he will give him as many as he doth need;
Luke 11:9	and I say to you, Ask, and it shall be given to you; seek, and ye shall find; knock, and it shall be opened to you;
Luke 11:10	for every one who is asking doth receive; and he who is seeking doth find; and to him who is knocking it shall be opened.
Luke 11:11	‘And of which of you—the father—if the son shall ask a loaf, a stone will he present to him? and if a fish, will he instead of a fish, a serpent present to him?
Luke 11:12	and if he may ask an egg, will he present to him a scorpion?
Luke 11:13	If, then, ye, being evil, have known good gifts to be giving to your children, how much more shall the Father who is from heaven give the Holy Spirit to those asking Him!’
Luke 11:14	And he was casting forth a demon, and it was dumb, and it came to pass, the demon having gone forth, the dumb man spake, and the multitudes wondered,
Luke 11:15	and certain of them said, ‘By Beelzeboul, ruler of the demons, he doth cast forth the demons;’
Luke 11:16	and others, tempting, a sign out of heaven from him were asking.
Luke 11:17	And he, knowing their thoughts, said to them, ‘Every kingdom having been divided against itself is desolated; and house against house doth fall;
Luke 11:18	and if also the Adversary against himself was divided, how shall his kingdom be made to stand? for ye say, by Beelzeboul is my casting forth the demons.
Luke 11:19	‘But if I by Beelzeboul cast forth the demons—your sons, by whom do they cast forth? because of this your judges they shall be;
Luke 11:20	but if by the finger of God I cast forth the demons, then come unawares upon you did the reign of God.
Luke 11:21	‘When the strong man armed may keep his hall, in peace are his goods;
Luke 11:22	but when the stronger than he, having come upon him, may overcome him, his whole-armour he doth take away in which he had trusted, and his spoils he distributeth;
Luke 11:23	he who is not with me is against me, and he who is not gathering with me doth scatter.
Luke 11:24	‘When the unclean spirit may go forth from the man it walketh through waterless places seeking rest, and not finding, it saith, I will turn back to my house whence I came forth;
Luke 11:25	and having come, it findeth it swept and adorned;
Luke 11:26	then doth it go, and take to it seven other spirits more evil than itself, and having entered, they dwell there, and the last of that man becometh worst than the first.’
Luke 11:27	And it came to pass, in his saying these things, a certain woman having lifted up the voice out of the multitude, said to him, ‘Happy the womb that carried thee, and the paps that thou didst suck!’
Luke 11:28	And he said, ‘Yea, rather, happy those hearing the word of God, and keeping it!’
Luke 11:29	And the multitudes crowding together upon him, he began to say, ‘This generation is evil, a sign it doth seek after, and a sign shall not be given to it, except the sign of Jonah the prophet,
Luke 11:30	for as Jonah became a sign to the Ninevites, so also shall the Son of Man be to this generation.
Luke 11:31	‘A queen of the south shall rise up in the judgment with the men of this generation, and shall condemn them, because she came from the ends of the earth to hear the wisdom of Solomon; and lo, greater than Solomon here!
Luke 11:32	‘Men of Nineveh shall stand up in the judgment with this generation, and shall condemn it, because they reformed at the proclamation of Jonah; and lo, greater than Jonah here!
Luke 11:33	And no one having lighted a lamp, doth put it in a secret place, nor under the measure, but on the lamp-stand, that those coming in may behold the light.
Luke 11:34	‘The lamp of the body is the eye, when then thine eye may be simple, thy whole body also is lightened; and when it may be evil, thy body also is darkened;
Luke 11:35	take heed, then, lest the light that is in thee be darkness;
Luke 11:36	if then thy whole body is lightened, not having any part darkened, the whole shall be lightened, as when the lamp by the brightness may give thee light.’
Luke 11:37	And in his speaking, a certain Pharisee was asking him that he might dine with him, and having gone in, he reclined (at meat),
Luke 11:38	and the Pharisee having seen, did wonder that he did not first baptize himself before the dinner.
Luke 11:39	And the Lord said unto him, ‘Now do ye, the Pharisees, the outside of the cup and of the plate make clean, but your inward part is full of rapine and wickedness;
Luke 11:40	unthinking! did not He who made the outside also the inside make?
Luke 11:41	But what ye have give ye as alms, and, lo, all things are clean to you.
Luke 11:42	‘But woe to you, the Pharisees, because ye tithe the mint, and the rue, and every herb, and ye pass by the judgment, and the love of God; these things it behoveth to do, and those not to be neglecting.
Luke 11:43	‘Woe to you, the Pharisees, because ye love the first seats in the synagogues, and the salutations in the market-places.
Luke 11:44	‘Woe to you, scribes and Pharisees, hypocrites, because ye are as the unseen tombs, and the men walking above have not known.’
Luke 11:45	And one of the lawyers answering, saith to him, ‘Teacher, these things saying, us also thou dost insult;’
Luke 11:46	and he said, ‘And to you, the lawyers, woe! because ye burden men with burdens grievous to be borne, and ye yourselves with one of your fingers do not touch the burdens.
Luke 11:47	‘Woe to you, because ye build the tombs of the prophets, and your fathers killed them.
Luke 11:48	Then do ye testify, and are well pleased with the works of your fathers, because they indeed killed them, and ye do build their tombs;
Luke 11:49	because of this also the wisdom of God said: I will send to them prophets, and apostles, and some of them they shall kill and persecute,
Luke 11:50	that the blood of all the prophets, that is being poured forth from the foundation of the world, may be required from this generation;
Luke 11:51	from the blood of Abel unto the blood of Zacharias, who perished between the altar and the house; yes, I say to you, It shall be required from this generation.
Luke 11:52	‘Woe to you, the lawyers, because ye took away the key of the knowledge; yourselves ye did not enter; and those coming in, ye did hinder.’
Luke 11:53	And in his speaking these things unto them, the scribes and the Pharisees began fearfully to urge and to press him to speak about many things,
Luke 11:54	laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
Luke 12:1	At which time the myriads of the multitude having been gathered together, so as to tread upon one another, he began to say unto his disciples, first, ‘Take heed to yourselves of the leaven of the Pharisees, which is hypocrisy;
Luke 12:2	and there is nothing covered, that shall not be revealed; and hid, that shall not be known;
Luke 12:3	because whatever in the darkness ye said, in the light shall be heard: and what to the ear ye spake in the inner-chambers, shall be proclaimed upon the house-tops.
Luke 12:4	‘And I say to you, my friends, be not afraid of those killing the body, and after these things are not having anything over to do;
Luke 12:5	but I will show to you, whom ye may fear; Fear him who, after the killing, is having authority to cast to the gehenna; yes, I say to you, Fear ye Him.
Luke 12:6	‘Are not five sparrows sold for two assars? and one of them is not forgotten before God,
Luke 12:7	but even the hairs of your head have been all numbered; therefore fear ye not, than many sparrows ye are of more value.
Luke 12:8	‘And I say to you, Every one—whoever may confess with me before men, the Son of Man also shall confess with him before the messengers of God,
Luke 12:9	and he who hath denied me before men, shall be denied before the messengers of God,
Luke 12:10	and every one whoever shall say a word to the Son of Man, it shall be forgiven to him, but to him who to the Holy Spirit did speak evil, it shall not be forgiven.
Luke 12:11	‘And when they bring you before the synagogues, and the rulers, and the authorities, be not anxious how or what ye may reply, or what ye may say,
Luke 12:12	for the Holy Spirit shall teach you in that hour what it behoveth you to say.’
Luke 12:13	And a certain one said to him, out of the multitude, ‘Teacher, say to my brother to divide with me the inheritance.’
Luke 12:14	And he said to him, ‘Man, who set me a judge or a divider over you?’
Luke 12:15	And he said unto them, ‘Observe, and beware of the covetousness, because not in the abundance of one’s goods is his life.’
Luke 12:16	And he spake a simile unto them, saying, ‘Of a certain rich man the field brought forth well;
Luke 12:17	and he was reasoning within himself, saying, What shall I do, because I have not where I shall gather together my fruits?
Luke 12:18	and he said, This I will do, I will take down my storehouses, and greater ones I will build, and I will gather together there all my products and my good things,
Luke 12:19	and I will say to my soul, Soul, thou hast many good things laid up for many years, be resting, eat, drink, be merry.
Luke 12:20	‘And God said to him, Unthinking one! this night thy soul they shall require from thee, and what things thou didst prepare—to whom shall they be?
Luke 12:21	so is he who is treasuring up to himself, and is not rich toward God.’
Luke 12:22	And he said unto his disciples, ‘Because of this, to you I say, Be not anxious for your life, what ye may eat; nor for the body, what ye may put on;
Luke 12:23	the life is more than the nourishment, and the body than the clothing.
Luke 12:24	‘Consider the ravens, that they sow not, nor reap, to which there is no barn nor storehouse, and God doth nourish them; how much better are ye than the fowls?
Luke 12:25	and who of you, being anxious, is able to add to his age one cubit?
Luke 12:26	If, then, ye are not able for the least—why for the rest are ye anxious?
Luke 12:27	‘Consider the lilies, how do they grow? they labour not, nor do they spin, and I say to you, not even Solomon in all his glory was arrayed as one of these;
Luke 12:28	and if the herbage in the field, that to-day is, and to-morrow into an oven is cast, God doth so clothe, how much more you—ye of little faith?
Luke 12:29	‘And ye—seek not what ye may eat, or what ye may drink, and be not in suspense,
Luke 12:30	for all these things do the nations of the world seek after, and your Father hath known that ye have need of these things;
Luke 12:31	but, seek ye the reign of God, and all these things shall be added to you.
Luke 12:32	‘Fear not, little flock, because your Father did delight to give you the reign;
Luke 12:33	sell your goods, and give alms, make to yourselves bags that become not old, a treasure unfailing in the heavens, where thief doth not come near, nor moth destroy;
Luke 12:34	for where your treasure is, there also your heart will be.
Luke 12:35	‘Let your loins be girded, and the lamps burning,
Luke 12:36	and ye like to men waiting for their lord, when he shall return out of the wedding feasts, that he having come and knocked, immediately they may open to him.
Luke 12:37	‘Happy those servants, whom the lord, having come, shall find watching; verily I say to you, that he will gird himself, and will cause them to recline (at meat), and having come near, will minister to them;
Luke 12:38	and if he may come in the second watch, and in the third watch he may come, and may find it so, happy are those servants.
Luke 12:39	‘And this know, that if the master of the house had known what hour the thief doth come, he would have watched, and would not have suffered his house to be broken through;
Luke 12:40	and ye, then, become ye ready, because at the hour ye think not, the Son of Man doth come.’
Luke 12:41	And Peter said to him, ‘Sir, unto us this simile dost thou speak, or also unto all?’
Luke 12:42	And the Lord said, ‘Who, then, is the faithful and prudent steward whom the lord shall set over his household, to give in season the wheat measure?
Luke 12:43	Happy that servant, whom his lord, having come, shall find doing so;
Luke 12:44	truly I say to you, that over all his goods he will set him.
Luke 12:45	‘And if that servant may say in his heart, My lord doth delay to come, and may begin to beat the men-servants and the maid-servants, to eat also, and to drink, and to be drunken;
Luke 12:46	the lord of that servant will come in a day in which he doth not look for him, and in an hour that he doth not know, and will cut him off, and his portion with the unfaithful he will appoint.
Luke 12:47	‘And that servant, who having known his lord’s will, and not having prepared, nor having gone according to his will, shall be beaten with many stripes,
Luke 12:48	and he who, not having known, and having done things worthy of stripes, shall be beaten with few; and to every one to whom much was given, much shall be required from him; and to whom they did commit much, more abundantly they will ask of him.
Luke 12:49	‘Fire I came to cast to the earth, and what will I if already it was kindled?
Luke 12:50	but I have a baptism to be baptized with, and how am I pressed till it may be completed!
Luke 12:51	‘Think ye that peace I came to give in the earth? no, I say to you, but rather division;
Luke 12:52	for there shall be henceforth five in one house divided—three against two, and two against three;
Luke 12:53	a father shall be divided against a son, and a son against a father, a mother against a daughter, and a daughter against a mother, a mother-in-law against her daughter-in-law, and a daughter-in-law against her mother-in-law.’
Luke 12:54	And he said also to the multitudes, ‘When ye may see the cloud rising from the west, immediately ye say, A shower doth come, and it is so;
Luke 12:55	and when—a south wind blowing, ye say, that there will be heat, and it is;
Luke 12:56	hypocrites! the face of the earth and of the heaven ye have known to make proof of, but this time—how do ye not make proof of it?
Luke 12:57	‘And why, also, of yourselves, judge ye not what is righteous?
Luke 12:58	for, as thou art going away with thy opponent to the ruler, in the way give diligence to be released from him, lest he may drag thee unto the judge, and the judge may deliver thee to the officer, and the officer may cast thee into prison;
Luke 12:59	I say to thee, thou mayest not come forth thence till even the last mite thou mayest give back.’
Luke 13:1	And there were present certain at that time, telling him about the Galileans, whose blood Pilate did mingle with their sacrifices;
Luke 13:2	and Jesus answering said to them, ‘Think ye that these Galileans became sinners beyond all the Galileans, because they have suffered such things?
Luke 13:3	No—I say to you, but, if ye may not reform, all ye even so shall perish.
Luke 13:4	‘Or those eighteen, on whom the tower in Siloam fell, and killed them; think ye that these became debtors beyond all men who are dwelling in Jerusalem?
Luke 13:5	No—I say to you, but, if ye may not reform, all ye in like manner shall perish.’
Luke 13:6	And he spake this simile: ‘A certain one had a fig-tree planted in his vineyard, and he came seeking fruit in it, and he did not find;
Luke 13:7	and he said unto the vine-dresser, Lo, three years I come seeking fruit in this fig-tree, and do not find, cut it off, why also the ground doth it render useless?
Luke 13:8	‘And he answering saith to him, Sir, suffer it also this year, till that I may dig about it, and cast in dung;
Luke 13:9	and if indeed it may bear fruit—;and if not so, thereafter thou shalt cut it off.’
Luke 13:10	And he was teaching in one of the synagogues on the sabbath,
Luke 13:11	and lo, there was a woman having a spirit of infirmity eighteen years, and she was bowed together, and not able to bend back at all,
Luke 13:12	and Jesus having seen her, did call her near, and said to her, ‘Woman, thou hast been loosed from thy infirmity;’
Luke 13:13	and he laid on her his hands, and presently she was set upright, and was glorifying God.
Luke 13:14	And the chief of the synagogue answering—much displeased that on the sabbath Jesus healed—said to the multitude, ‘Six days there are in which it behoveth us to be working; in these, then, coming, be healed, and not on the sabbath-day.’
Luke 13:15	Then the Lord answered him and said, ‘Hypocrite, doth not each of you on the sabbath loose his ox or ass from the stall, and having led away, doth water it?
Luke 13:16	and this one, being a daughter of Abraham, whom the Adversary bound, lo, eighteen years, did it not behove to be loosed from this bond on the sabbath-day?’
Luke 13:17	And he saying these things, all who were opposed to him were being ashamed, and all the multitude were rejoicing over all the glorious things that are being done by him.
Luke 13:18	And he said, ‘To what is the reign of God like? and to what shall I liken it?
Luke 13:19	It is like to a grain of mustard, which a man having taken, did cast into his garden, and it increased, and came to a great tree, and the fowls of the heavens did rest in its branches.’
Luke 13:20	And again he said, ‘To what shall I liken the reign of God?
Luke 13:21	It is like leaven, which a woman, having taken, did hide in three measures of meal, till that all was leavened.’
Luke 13:22	And he was going through cities and villages, teaching, and making progress toward Jerusalem;
Luke 13:23	and a certain one said to him, ‘Sir, are those saved few?’ and he said unto them,
Luke 13:24	‘Be striving to go in through the straight gate, because many, I say to you, will seek to go in, and shall not be able;
Luke 13:25	from the time the master of the house may have risen up, and may have shut the door, and ye may begin without to stand, and to knock at the door, saying, Lord, lord, open to us, and he answering shall say to you, I have not known you whence ye are,
Luke 13:26	then ye may begin to say, We did eat before thee, and did drink, and in our broad places thou didst teach;
Luke 13:27	and he shall say, I say to you, I have not known you whence ye are; depart from me, all ye workers of the unrighteousness.
Luke 13:28	‘There shall be there the weeping and the gnashing of the teeth, when ye may see Abraham, and Isaac, and Jacob, and all the prophets, in the reign of God, and yourselves being cast out without;
Luke 13:29	and they shall come from east and west, and from north and south, and shall recline in the reign of God,
Luke 13:30	and lo, there are last who shall be first, and there are first who shall be last.’
Luke 13:31	On that day there came near certain Pharisees, saying to him, ‘Go forth, and be going on hence, for Herod doth wish to kill thee;’
Luke 13:32	and he said to them, ‘Having gone, say to this fox, Lo, I cast forth demons, and perfect cures to-day and to-morrow, and the third day I am being perfected;
Luke 13:33	but it behoveth me to-day, and to-morrow, and the day following, to go on, because it is not possible for a prophet to perish out of Jerusalem.
Luke 13:34	‘Jerusalem, Jerusalem, that is killing the prophets, and stoning those sent unto her, how often did I will to gather together thy children, as a hen her brood under the wings, and ye did not will.
Luke 13:35	Lo, your house is being left to you desolate, and verily I say to you—ye may not see me, till it may come, when ye may say, Blessed is he who is coming in the name of the Lord.’
Luke 14:1	And it came to pass, on his going into the house of a certain one of the chiefs of the Pharisees, on a sabbath, to eat bread, that they were watching him,
Luke 14:2	and lo, there was a certain dropsical man before him;
Luke 14:3	and Jesus answering spake to the lawyers and Pharisees, saying, ‘Is it lawful on the sabbath-day to heal?’
Luke 14:4	and they were silent, and having taken hold of him, he healed him, and let him go;
Luke 14:5	and answering them he said, ‘Of which of you shall an ass or ox fall into a pit, and he will not immediately draw it up on the sabbath-day?’
Luke 14:6	and they were not able to answer him again unto these things.
Luke 14:7	And he spake a simile unto those called, marking how they were choosing out the first couches, saying unto them,
Luke 14:8	‘When thou mayest be called by any one to marriage-feasts, thou mayest not recline on the first couch, lest a more honourable than thou may have been called by him,
Luke 14:9	and he who did call thee and him having come shall say to thee, Give to this one place, and then thou mayest begin with shame to occupy the last place.
Luke 14:10	‘But, when thou mayest be called, having gone on, recline in the last place, that when he who called thee may come, he may say to thee, Friend, come up higher; then thou shalt have glory before those reclining with thee;
Luke 14:11	because every one who is exalting himself shall be humbled, and he who is humbling himself shall be exalted.’
Luke 14:12	And he said also to him who did call him, ‘When thou mayest make a dinner or a supper, be not calling thy friends, nor thy brethren, nor thy kindred, nor rich neighbours, lest they may also call thee again, and a recompense may come to thee;
Luke 14:13	but when thou mayest make a feast, be calling poor, maimed, lame, blind,
Luke 14:14	and happy thou shalt be, because they have not to recompense thee, for it shall be recompensed to thee in the rising again of the righteous.’
Luke 14:15	And one of those reclining with him, having heard these things, said to him, ‘Happy is he who shall eat bread in the reign of God;’
Luke 14:16	and he said to him, ‘A certain man made a great supper, and called many,
Luke 14:17	and he sent his servant at the hour of the supper to say to those having been called, Be coming, because now are all things ready.
Luke 14:18	‘And they began with one consent all to excuse themselves: The first said to him, A field I bought, and I have need to go forth and see it; I beg of thee, have me excused.
Luke 14:19	‘And another said, Five yoke of oxen I bought, and I go on to prove them; I beg of thee, have me excused:
Luke 14:20	and another said, A wife I married, and because of this I am not able to come.
Luke 14:21	‘And that servant having come, told to his lord these things, then the master of the house, having been angry, said to his servant, Go forth quickly to the broad places and lanes of the city, and the poor, and maimed, and lame, and blind, bring in hither.
Luke 14:22	‘And the servant said, Sir, it hath been done as thou didst command, and still there is room.
Luke 14:23	‘And the lord said unto the servant, Go forth to the ways and hedges, and constrain to come in, that my house may be filled;
Luke 14:24	for I say to you, that none of those men who have been called shall taste of my supper.’
Luke 14:25	And there were going on with him great multitudes, and having turned, he said unto them,
Luke 14:26	‘If any one doth come unto me, and doth not hate his own father, and mother, and wife, and children, and brothers, and sisters, and yet even his own life, he is not able to be my disciple;
Luke 14:27	and whoever doth not bear his cross, and come after me, is not able to be my disciple.
Luke 14:28	‘For who of you, willing to build a tower, doth not first, having sat down, count the expence, whether he have the things for completing?
Luke 14:29	lest that he having laid a foundation, and not being able to finish, all who are beholding may begin to mock him,
Luke 14:30	saying—This man began to build, and was not able to finish.
Luke 14:31	‘Or what king going on to engage with another king in war, doth not, having sat down, first consult if he be able with ten thousand to meet him who with twenty thousand is coming against him?
Luke 14:32	and if not so—he being yet a long way off—having sent an embassy, he doth ask the things for peace.
Luke 14:33	‘So, then, every one of you who doth not take leave of all that he himself hath, is not able to be my disciple.
Luke 14:34	The salt is good, but if the salt doth become tasteless, with what shall it be seasoned?
Luke 14:35	neither for land nor for manure is it fit—they cast it without. He who is having ears to hear—let him hear.’
Luke 15:1	And all the tax-gatherers and the sinners were coming nigh to him, to hear him,
Luke 15:2	and the Pharisees and the scribes were murmuring, saying—This one doth receive sinners, and doth eat with them.’
Luke 15:3	And he spake unto them this simile, saying,
Luke 15:4	‘What man of you having a hundred sheep, and having lost one out of them, doth not leave behind the ninety-nine in the wilderness, and go on after the lost one, till he may find it?
Luke 15:5	and having found, he doth lay it on his shoulders rejoicing,
Luke 15:6	and having come to the house, he doth call together the friends and the neighbours, saying to them, Rejoice with me, because I found my sheep—the lost one.
Luke 15:7	‘I say to you, that so joy shall be in the heaven over one sinner reforming, rather than over ninety-nine righteous men, who have no need of reformation.
Luke 15:8	‘Or what woman having ten drachms, if she may lose one drachm, doth not light a lamp, and sweep the house, and seek carefully till that she may find?
Luke 15:9	and having found, she doth call together the female friends and the neighbours, saying, Rejoice with me, for I found the drachm that I lost.
Luke 15:10	‘So I say to you, joy doth come before the messengers of God over one sinner reforming.’
Luke 15:11	And he said, ‘A certain man had two sons,
Luke 15:12	and the younger of them said to the father, Father, give me the portion of the substance falling to me, and he divided to them the living.
Luke 15:13	‘And not many days after, having gathered all together, the younger son went abroad to a far country, and there he scattered his substance, living riotously;
Luke 15:14	and he having spent all, there came a mighty famine on that country, and himself began to be in want;
Luke 15:15	and having gone on, he joined himself to one of the citizens of that country, and he sent him to the fields to feed swine,
Luke 15:16	and he was desirous to fill his belly from the husks that the swine were eating, and no one was giving to him.
Luke 15:17	‘And having come to himself, he said, How many hirelings of my father have a superabundance of bread, and I here with hunger am perishing!
Luke 15:18	having risen, I will go on unto my father, and will say to him, Father, I did sin—to the heaven, and before thee,
Luke 15:19	and no more am I worthy to be called thy son; make me as one of thy hirelings.
Luke 15:20	‘And having risen, he went unto his own father, and he being yet far distant, his father saw him, and was moved with compassion, and having ran he fell upon his neck and kissed him;
Luke 15:21	and the son said to him, Father, I did sin—to the heaven, and before thee, and no more am I worthy to be called thy son.
Luke 15:22	‘And the father said unto his servants, Bring forth the first robe, and clothe him, and give a ring for his hand, and sandals for the feet;
Luke 15:23	and having brought the fatted calf, kill it, and having eaten, we may be merry,
Luke 15:24	because this my son was dead, and did live again, and he was lost, and was found; and they began to be merry.
Luke 15:25	‘And his elder son was in a field, and as, coming, he drew nigh to the house, he heard music and dancing,
Luke 15:26	and having called near one of the young men, he was inquiring what these things might be,
Luke 15:27	and he said to him—Thy brother is arrived, and thy father did kill the fatted calf, because in health he did receive him back.
Luke 15:28	‘And he was angry, and would not go in, therefore his father, having come forth, was entreating him;
Luke 15:29	and he answering said to the father, Lo, so many years I do serve thee, and never thy command did I transgress, and to me thou didst never give a kid, that with my friends I might make merry;
Luke 15:30	but when thy son—this one who did devour thy living with harlots—came, thou didst kill to him the fatted calf.
Luke 15:31	‘And he said to him, Child, thou art always with me, and all my things are thine;
Luke 15:32	but to be merry, and to be glad, it was needful, because this thy brother was dead, and did live again, he was lost, and was found.’
Luke 16:1	And he said also unto his disciples, ‘A certain man was rich, who had a steward, and he was accused to him as scattering his goods;
Luke 16:2	and having called him, he said to him, What is this I hear about thee? render the account of thy stewardship, for thou mayest not any longer be steward.
Luke 16:3	‘And the steward said in himself, What shall I do, because my lord doth take away the stewardship from me? to dig I am not able, to beg I am ashamed:—
Luke 16:4	I have known what I shall do, that, when I may be removed from the stewardship, they may receive me to their houses.
Luke 16:5	‘And having called near each one of his lord’s debtors, he said to the first, How much dost thou owe to my lord?
Luke 16:6	and he said, A hundred baths of oil; and he said to him, Take thy bill, and having sat down write fifty.
Luke 16:7	‘Afterward to another he said, And thou, how much dost thou owe? and he said, A hundred cors of wheat; and he saith to him, Take thy bill, and write eighty.
Luke 16:8	‘And the lord commended the unrighteous steward that he did prudently, because the sons of this age are more prudent than the sons of the light, in respect to their generation.
Luke 16:9	and I say to you, Make to yourselves friends out of the mammon of unrighteousness, that when ye may fail, they may receive you to the age-during tabernacles.
Luke 16:10	He who is faithful in the least, is also faithful in much; and he who in the least is unrighteous, is also unrighteous in much;
Luke 16:11	if, then, in the unrighteous mammon ye became not faithful—the true who will entrust to you?
Luke 16:12	and if in the other’s ye became not faithful—your own, who shall give to you?
Luke 16:13	‘No domestic is able to serve two lords, for either the one he will hate, and the other he will love; or one he will hold to, and of the other he will be heedless; ye are not able to serve God and mammon.’
Luke 16:14	And also the Pharisees, being lovers of money, were hearing all these things, and were deriding him,
Luke 16:15	and he said to them, ‘Ye are those declaring yourselves righteous before men, but God doth know your hearts; because that which among men is high, is abomination before God;
Luke 16:16	the law and the prophets are till John; since then the reign of God is proclaimed good news, and every one doth press into it;
Luke 16:17	and it is easier to the heaven and the earth to pass away, than of the law one tittle to fall.
Luke 16:18	‘Every one who is sending away his wife, and marrying another, doth commit adultery; and every one who is marrying her sent away from a husband doth commit adultery.
Luke 16:19	‘And—a certain man was rich, and was clothed in purple and fine linen, making merry sumptuously every day,
Luke 16:20	and there was a certain poor man, by name Lazarus, who was laid at his porch, full of sores,
Luke 16:21	and desiring to be filled from the crumbs that are falling from the table of the rich man; yea, also the dogs, coming, were licking his sores.
Luke 16:22	‘And it came to pass, that the poor man died, and that he was carried away by the messengers to the bosom of Abraham—and the rich man also died, and was buried;
Luke 16:23	and in the hades having lifted up his eyes, being in torments, he doth see Abraham afar off, and Lazarus in his bosom,
Luke 16:24	and having cried, he said, Father Abraham, deal kindly with me, and send Lazarus, that he may dip the tip of his finger in water, and may cool my tongue, because I am distressed in this flame.
Luke 16:25	‘And Abraham said, Child, remember that thou did receive—thou—thy good things in thy life, and Lazarus in like manner the evil things, and now he is comforted, and thou art distressed;
Luke 16:26	and besides all these things, between us and you a great chasm is fixed, so that they who are willing to go over from hence unto you are not able, nor do they from thence to us pass through.
Luke 16:27	‘And he said, I pray thee, then, father, that thou mayest send him to the house of my father,
Luke 16:28	for I have five brothers, so that he may thoroughly testify to them, that they also may not come to this place of torment.
Luke 16:29	‘Abraham saith to him, They have Moses and the prophets, let them hear them;
Luke 16:30	and he said, No, father Abraham, but if any one from the dead may go unto them, they will reform.
Luke 16:31	And he said to him, If Moses and the prophets they do not hear, neither if one may rise out of the dead will they be persuaded.’
Luke 17:1	And he said unto the disciples, ‘It is impossible for the stumbling blocks not to come, but woe to him through whom they come;
Luke 17:2	it is more profitable to him if a weighty millstone is put round about his neck, and he hath been cast into the sea, than that he may cause one of these little ones to stumble.
Luke 17:3	‘Take heed to yourselves, and, if thy brother may sin in regard to thee, rebuke him, and if he may reform, forgive him,
Luke 17:4	and if seven times in the day he may sin against thee, and seven times in the day may turn back to thee, saying, I reform; thou shalt forgive him.’
Luke 17:5	And the apostles said to the Lord, ‘Add to us faith;’
Luke 17:6	and the Lord said, ‘If ye had faith as a grain of mustard, ye would have said to this sycamine, Be uprooted, and be planted in the sea, and it would have obeyed you.
Luke 17:7	‘But, who is he of you—having a servant ploughing or feeding—who, to him having come in out of the field, will say, Having come near, recline at meat?
Luke 17:8	but will not rather say to him, Prepare what I may sup, and having girded thyself about, minister to me, till I eat and drink, and after these things thou shalt eat and drink?
Luke 17:9	Hath he favour to that servant because he did the things directed? I think not.
Luke 17:10	‘So also ye, when ye may have done all the things directed you, say—We are unprofitable servants, because that which we owed to do—we have done.’
Luke 17:11	And it came to pass, in his going on to Jerusalem, that he passed through the midst of Samaria and Galilee,
Luke 17:12	and he entering into a certain village, there met him ten leprous men, who stood afar off,
Luke 17:13	and they lifted up the voice, saying, ‘Jesus, master, deal kindly with us;’
Luke 17:14	and having seen them, he said to them, ‘Having gone on, shew yourselves to the priests;’ and it came to pass, in their going, they were cleansed,
Luke 17:15	and one of them having seen that he was healed did turn back, with a loud voice glorifying God,
Luke 17:16	and he fell upon his face at his feet, giving thanks to him, and he was a Samaritan.
Luke 17:17	And Jesus answering said, ‘Were not the ten cleansed, and the nine—where?
Luke 17:18	There were not found who did turn back to give glory to God, except this alien;’
Luke 17:19	and he said to him, ‘Having risen, be going on, thy faith hath saved thee.’
Luke 17:20	And having been questioned by the Pharisees, when the reign of God doth come, he answered them, and said, ‘The reign of God doth not come with observation;
Luke 17:21	nor shall they say, Lo, here; or lo, there; for lo, the reign of God is within you.’
Luke 17:22	And he said unto his disciples, ‘Days will come, when ye shall desire to see one of the days of the Son of Man, and ye shall not behold it;
Luke 17:23	and they shall say to you, Lo, here; or lo, there; ye may not go away, nor follow;
Luke 17:24	for as the lightning that is lightening out of the one part under heaven, to the other part under heaven doth shine, so shall be also the Son of Man in his day;
Luke 17:25	and first it behoveth him to suffer many things, and to be rejected by this generation.
Luke 17:26	‘And, as it came to pass in the days of Noah, so shall it be also in the days of the Son of Man;
Luke 17:27	they were eating, they were drinking, they were marrying, they were given in marriage, till the day that Noah entered into the ark, and the deluge came, and destroyed all;
Luke 17:28	in like manner also, as it came to pass in the days of Lot; they were eating, they were drinking, they were buying, they were selling, they were planting, they were building;
Luke 17:29	and on the day Lot went forth from Sodom, He rained fire and brimstone from heaven, and destroyed all.
Luke 17:30	‘According to these things it shall be, in the day the Son of Man is revealed;
Luke 17:31	in that day, he who shall be on the house top, and his vessels in the house, let him not come down to take them away; and he in the field, in like manner, let him not turn backward;
Luke 17:32	remember the wife of Lot.
Luke 17:33	Whoever may seek to save his life, shall lose it; and whoever may lose it, shall preserve it.
Luke 17:34	‘I say to you, In that night, there shall be two men on one couch, the one shall be taken, and the other shall be left;
Luke 17:35	two women shall be grinding at the same place together, the one shall be taken, and the other shall be left;
Luke 17:36	two men shall be in the field, the one shall be taken, and the other left.’
Luke 17:37	And they answering say to him, ‘Where, sir?’ and he said to them, ‘Where the body is, there will the eagles be gathered together.’
Luke 18:1	And he spake also a simile to them, that it behoveth us always to pray, and not to faint,
Luke 18:2	saying, ‘A certain judge was in a certain city—God he is not fearing, and man he is not regarding—
Luke 18:3	and a widow was in that city, and she was coming unto him, saying, Do me justice on my opponent,
Luke 18:4	and he would not for a time, but after these things he said in himself, Even if God I do not fear, and man do not regard,
Luke 18:5	yet because this widow doth give me trouble, I will do her justice, lest, perpetually coming, she may plague me.’
Luke 18:6	And the Lord said, ‘Hear ye what the unrighteous judge saith:
Luke 18:7	and shall not God execute the justice to His choice ones, who are crying unto Him day and night—bearing long in regard to them?
Luke 18:8	I say to you, that He will execute the justice to them quickly; but the Son of Man having come, shall he find the faith upon the earth?’
Luke 18:9	And he spake also unto certain who have been trusting in themselves that they were righteous, and have been despising the rest, this simile:
Luke 18:10	‘Two men went up to the temple to pray, the one a Pharisee, and the other a tax-gatherer;
Luke 18:11	the Pharisee having stood by himself, thus prayed: God, I thank Thee that I am not as the rest of men, rapacious, unrighteous, adulterers, or even as this tax-gatherer;
Luke 18:12	I fast twice in the week, I give tithes of all things—as many as I possess.
Luke 18:13	‘And the tax-gatherer, having stood afar off, would not even the eyes lift up to the heaven, but was smiting on his breast, saying, God be propitious to me—the sinner!
Luke 18:14	I say to you, this one went down declared righteous, to his house, rather than that one: for every one who is exalting himself shall be humbled, and he who is humbling himself shall be exalted.’
Luke 18:15	And they were bringing near also the babes, that he may touch them, and the disciples having seen did rebuke them,
Luke 18:16	and Jesus having called them near, said, ‘Suffer the little children to come unto me, and forbid them not, for of such is the reign of God;
Luke 18:17	verily I say to you, Whoever may not receive the reign of God as a little child, may not enter into it.’
Luke 18:18	And a certain ruler questioned him, saying, ‘Good teacher, what having done—shall I inherit life age-during?’
Luke 18:19	And Jesus said to him, ‘Why me dost thou call good? no one is good, except One—God;
Luke 18:20	the commands thou hast known: Thou mayest not commit adultery, Thou mayest do no murder, Thou mayest not steal, Thou mayest not bear false witness, Honour thy father and thy mother.’
Luke 18:21	And he said, ‘All these I did keep from my youth;’
Luke 18:22	and having heard these things, Jesus said to him, ‘Yet one thing to thee is lacking; all things—as many as thou hast—sell, and distribute to the poor, and thou shalt have treasure in heaven, and come, be following me;’
Luke 18:23	and he, having heard these things, became very sorrowful, for he was exceeding rich.
Luke 18:24	And Jesus having seen him become very sorrowful, said, ‘How hardly shall those having riches enter into the reign of God!
Luke 18:25	for it is easier for a camel through the eye of a needle to enter, than for a rich man into the reign of God to enter.’
Luke 18:26	And those who heard, said, ‘And who is able to be saved?’
Luke 18:27	and he said, ‘The things impossible with men are possible with God.’
Luke 18:28	And Peter said, ‘Lo, we left all, and did follow thee;’
Luke 18:29	and he said to them, ‘Verily I say to you, that there is not one who left house, or parents, or brothers, or wife, or children, for the sake of the reign of God,
Luke 18:30	who may not receive back manifold more in this time, and in the coming age, life age-during.’
Luke 18:31	And having taken the twelve aside, he said unto them, ‘Lo, we go up to Jerusalem, and all things shall be completed—that have been written through the prophets—to the Son of Man,
Luke 18:32	for he shall be delivered up to the nations, and shall be mocked, and insulted, and spit upon,
Luke 18:33	and having scourged they shall put him to death, and on the third day he shall rise again.’
Luke 18:34	And they none of these things understood, and this saying was hid from them, and they were not knowing the things said.
Luke 18:35	And it came to pass, in his coming nigh to Jericho, a certain blind man was sitting beside the way begging,
Luke 18:36	and having heard a multitude going by, he was inquiring what this may be,
Luke 18:37	and they brought him word that Jesus the Nazarene doth pass by,
Luke 18:38	and he cried out, saying, ‘Jesus, Son of David, deal kindly with me;’
Luke 18:39	and those going before were rebuking him, that he might be silent, but he was much more crying out, ‘Son of David, deal kindly with me.’
Luke 18:40	And Jesus having stood, commanded him to be brought unto him, and he having come nigh, he questioned him,
Luke 18:41	saying, ‘What wilt thou I shall do to thee?’ and he said, ‘Sir, that I may receive sight.’
Luke 18:42	And Jesus said to him, ‘Receive thy sight; thy faith hath saved thee;’
Luke 18:43	and presently he did receive sight, and was following him, glorifying God; and all the people, having seen, did give praise to God.
Luke 19:1	And having entered, he was passing through Jericho,
Luke 19:2	and lo, a man, by name called Zaccheus, and he was a chief tax-gatherer, and he was rich,
Luke 19:3	and he was seeking to see Jesus, who he is, and was not able for the multitude, because in stature he was small,
Luke 19:4	and having run forward before, he went up on a sycamore, that he may see him, because through that way he was about to pass by.
Luke 19:5	And as Jesus came up to the place, having looked up, he saw him, and said unto him, ‘Zaccheus, having hastened, come down, for to-day in thy house it behoveth me to remain;’
Luke 19:6	and he having hastened did come down, and did receive him rejoicing;
Luke 19:7	and having seen it, they were all murmuring, saying—‘With a sinful man he went in to lodge!’
Luke 19:8	And Zaccheus having stood, said unto the Lord, ‘Lo, the half of my goods, sir, I give to the poor, and if of any one anything I did take by false accusation, I give back fourfold.’
Luke 19:9	And Jesus said unto him—‘To-day salvation did come to this house, inasmuch as he also is a son of Abraham;
Luke 19:10	for the Son of Man came to seek and to save the lost.’
Luke 19:11	And while they are hearing these things, having added he spake a simile, because of his being nigh to Jerusalem, and of their thinking that the reign of God is about presently to be made manifest.
Luke 19:12	He said therefore, ‘A certain man of birth went on to a far country, to take to himself a kingdom, and to return,
Luke 19:13	and having called ten servants of his own, he gave to them ten pounds, and said unto them, Do business—till I come;
Luke 19:14	and his citizens were hating him, and did send an embassy after him, saying, We do not wish this one to reign over us.
Luke 19:15	‘And it came to pass, on his coming back, having taken the kingdom, that he commanded these servants to be called to him, to whom he gave the money, that he might know what any one had done in business.
Luke 19:16	‘And the first came near, saying, Sir, thy pound did gain ten pounds;
Luke 19:17	and he said to him, Well done, good servant, because in a very little thou didst become faithful, be having authority over ten cities.
Luke 19:18	‘And the second came, saying, Sir, thy pound made five pounds;
Luke 19:19	and he said also to this one, And thou, become thou over five cities.
Luke 19:20	‘And another came, saying, Sir, lo, thy pound, that I had lying away in a napkin;
Luke 19:21	for I was afraid of thee, because thou art an austere man; thou takest up what thou didst not lay down, and reapest what thou didst not sow.
Luke 19:22	‘And he saith to him, Out of thy mouth I will judge thee, evil servant: thou knewest that I am an austere man, taking up what I did not lay down, and reaping what I did not sow!
Luke 19:23	and wherefore didst thou not give my money to the bank, and I, having come, with interest might have received it?
Luke 19:24	‘And to those standing by he said, Take from him the pound, and give to him having the ten pounds—
Luke 19:25	(and they said to him, Sir, he hath ten pounds)—
Luke 19:26	for I say to you, that to every one having shall be given, and from him not having, also what he hath shall be taken from him,
Luke 19:27	but those my enemies, who did not wish me to reign over them, bring hither and slay before me.’
Luke 19:28	And having said these things, he went on before, going up to Jerusalem.
Luke 19:29	And it came to pass, as he came nigh to Bethphage and Bethany, unto the mount called of the Olives, he sent two of his disciples,
Luke 19:30	having said, Go away to the village over-against, in which, entering into, ye shall find a colt bound, on which no one of men did ever sit, having loosed it, bring it;
Luke 19:31	and if any one doth question you, Wherefore do ye loose it? thus ye shall say to him—The Lord hath need of it.’
Luke 19:32	And those sent, having gone away, found according as he said to them,
Luke 19:33	and while they are loosing the colt, its owners said unto them, ‘Why loose ye the colt?’
Luke 19:34	and they said, ‘The Lord hath need of it;’
Luke 19:35	and they brought it unto Jesus, and having cast their garments upon the colt, they did set Jesus upon it.
Luke 19:36	And as he is going, they were spreading their garments in the way,
Luke 19:37	and as he is coming nigh now, at the descent of the mount of the Olives, the whole multitude of the disciples began rejoicing to praise God with a great voice for all the mighty works they had seen,
Luke 19:38	saying, ‘blessed is he who is coming, a king in the name of the Lord; peace in heaven, and glory in the highest.’
Luke 19:39	And certain of the Pharisees from the multitude said unto him, ‘Teacher, rebuke thy disciples;’
Luke 19:40	and he answering said to them, ‘I say to you, that, if these shall be silent, the stones will cry out!’
Luke 19:41	And when he came nigh, having seen the city, he wept over it,
Luke 19:42	saying—‘If thou didst know, even thou, at least in this thy day, the things for thy peace; but now they were hid from thine eyes.
Luke 19:43	‘Because days shall come upon thee, and thine enemies shall cast around thee a rampart, and compass thee round, and press thee on every side,
Luke 19:44	and lay thee low, and thy children within thee, and they shall not leave in thee a stone upon a stone, because thou didst not know the time of thy inspection.’
Luke 19:45	And having entered into the temple, he began to cast forth those selling in it, and those buying,
Luke 19:46	saying to them, ‘It hath been written, My house is a house of prayer—but ye made it a den of robbers.’
Luke 19:47	And he was teaching daily in the temple, but the chief priests and the scribes were seeking to destroy him—also the chiefs of the people—
Luke 19:48	and they were not finding what they shall do, for all the people were hanging on him, hearing him.
Luke 20:1	And it came to pass, on one of those days, as he is teaching the people in the temple, and proclaiming good news, the chief priests and the scribes, with the elders, came upon him,
Luke 20:2	and spake unto him, saying, ‘Tell us by what authority thou dost these things? or who is he that gave to thee this authority?’
Luke 20:3	And he answering said unto them, ‘I will question you—I also—one thing, and tell me:
Luke 20:4	the baptism of John, from heaven was it, or from men?’
Luke 20:5	And they reasoned with themselves, saying—‘If we may say, From heaven, he will say, Wherefore, then, did ye not believe him?
Luke 20:6	and if we may say, From men, all the people will stone us, for they are having been persuaded John to be a prophet.’
Luke 20:7	And they answered, that they knew not whence it was,
Luke 20:8	and Jesus said to them, ‘Neither do I say to you by what authority I do these things.’
Luke 20:9	And he began to speak unto the people this simile: ‘A certain man planted a vineyard, and gave it out to husbandmen, and went abroad for a long time,
Luke 20:10	and at the season he sent unto the husbandmen a servant, that from the fruit of the vineyard they may give to him, but the husbandmen having beat him, did send him away empty.
Luke 20:11	‘And he added to send another servant, and they that one also having beaten and dishonoured, did send away empty;
Luke 20:12	and he added to send a third, and this one also, having wounded, they did cast out.
Luke 20:13	‘And the owner of the vineyard said, What shall I do? I will send my son—the beloved, perhaps having seen this one, they will do reverence;
Luke 20:14	and having seen him, the husbandmen reasoned among themselves, saying, This is the heir; come, we may kill him, that the inheritance may become ours;
Luke 20:15	and having cast him outside of the vineyard, they killed him; what, then, shall the owner of the vineyard do to them?
Luke 20:16	He will come, and destroy these husbandmen, and will give the vineyard to others.’ And having heard, they said, ‘Let it not be!’
Luke 20:17	and he, having looked upon them, said, ‘What, then, is this that hath been written: A stone that the builders rejected—this became head of a corner?
Luke 20:18	every one who hath fallen on that stone shall be broken, and on whom it may fall, it will crush him to pieces.’
Luke 20:19	And the chief priests and the scribes sought to lay hands on him in that hour, and they feared the people, for they knew that against them he spake this simile.
Luke 20:20	And, having watched him, they sent forth liers in wait, feigning themselves to be righteous, that they might take hold of his word, to deliver him up to the rule and to the authority of the governor,
Luke 20:21	and they questioned him, saying, ‘Teacher, we have known that thou dost say and teach rightly, and dost not accept a person, but in truth the way of God dost teach;
Luke 20:22	Is it lawful to us to give tribute to Caesar or not?’
Luke 20:23	And he, having perceived their craftiness, said unto them, ‘Why me do ye tempt?
Luke 20:24	shew me a denary; of whom hath it an image and superscription?’ and they answering said, ‘Of Caesar:’
Luke 20:25	and he said to them, ‘Give back, therefore, the things of Caesar to Caesar, and the things of God to God;’
Luke 20:26	and they were not able to take hold on his saying before the people, and having wondered at his answer, they were silent.
Luke 20:27	And certain of the Sadducees, who are denying that there is a rising again, having come near, questioned him,
Luke 20:28	saying, ‘Teacher, Moses wrote to us, If any one’s brother may die, having a wife, and he may die childless—that his brother may take the wife, and may raise up seed to his brother.
Luke 20:29	‘There were, then, seven brothers, and the first having taken a wife, died childless,
Luke 20:30	and the second took the wife, and he died childless,
Luke 20:31	and the third took her, and in like manner also the seven—they left not children, and they died;
Luke 20:32	and last of all died also the woman:
Luke 20:33	in the rising again, then, of which of them doth she become wife?—for the seven had her as wife.’
Luke 20:34	And Jesus answering said to them, ‘The sons of this age do marry and are given in marriage,
Luke 20:35	but those accounted worthy to obtain that age, and the rising again that is out of the dead, neither marry, nor are they given in marriage;
Luke 20:36	for neither are they able to die any more—for they are like messengers—and they are sons of God, being sons of the rising again.
Luke 20:37	‘And that the dead are raised, even Moses shewed at the Bush, since he doth call the Lord, the God of Abraham, and the God of Isaac, and the God of Jacob;
Luke 20:38	and He is not a God of dead men, but of living, for all live to Him.’
Luke 20:39	And certain of the scribes answering said, ‘Teacher, thou didst say well;’
Luke 20:40	and no more durst they question him anything.
Luke 20:41	And he said unto them, ‘How do they say the Christ to be son of David,
Luke 20:42	and David himself saith in the Book of Psalms, The Lord said to my lord, Sit thou on my right hand,
Luke 20:43	till I shall make thine enemies thy footstool;
Luke 20:44	David, then, doth call him lord, and how is he his son?’
Luke 20:45	And, all the people hearing, he said to his disciples,
Luke 20:46	‘Take heed of the scribes, who are wishing to walk in long robes, and are loving salutations in the markets, and first seats in the synagogues, and first couches in the suppers,
Luke 20:47	who devour the houses of the widows, and for a pretence make long prayers, these shall receive more abundant judgment.’
Luke 21:1	And having looked up, he saw those who did cast their gifts to the treasury—rich men,
Luke 21:2	and he saw also a certain poor widow casting there two mites,
Luke 21:3	and he said, ‘Truly I say to you, that this poor widow did cast in more than all;
Luke 21:4	for all these out of their superabundance did cast into the gifts to God, but this one out of her want, all the living that she had, did cast in.’
Luke 21:5	And certain saying about the temple, that with goodly stones and devoted things it hath been adorned, he said,
Luke 21:6	‘These things that ye behold—days will come, in which there shall not be left a stone upon a stone, that shall not be thrown down.’
Luke 21:7	And they questioned him, saying, ‘Teacher, when, then, shall these things be? and what is the sign when these things may be about to happen?’
Luke 21:8	And he said, ‘See—ye may not be led astray, for many shall come in my name, saying—I am he, and the time hath come nigh; go not on then after them;
Luke 21:9	and when ye may hear of wars and uprisings, be not terrified, for it behoveth these things to happen first, but the end is not immediately.’
Luke 21:10	Then said he to them, ‘Nation shall rise against nation, and kingdom against kingdom,
Luke 21:11	great shakings also in every place, and famines, and pestilences, there shall be; fearful things also, and great signs from heaven there shall be;
Luke 21:12	and before all these, they shall lay on you their hands, and persecute, delivering up to synagogues and prisons, being brought before kings and governors for my name’s sake;
Luke 21:13	and it shall become to you for a testimony.
Luke 21:14	‘Settle, then, to your hearts, not to meditate beforehand to reply,
Luke 21:15	for I will give to you a mouth and wisdom that all your opposers shall not be able to refute or resist.
Luke 21:16	‘And ye shall be delivered up also by parents, and brothers, and kindred, and friends, and they shall put of you to death;
Luke 21:17	and ye shall be hated by all because of my name—
Luke 21:18	and a hair out of your head shall not perish;
Luke 21:19	in your patience possess ye your souls.
Luke 21:20	‘And when ye may see Jerusalem surrounded by encampments, then know that come nigh did her desolation;
Luke 21:21	then those in Judea, let them flee to the mountains; and those in her midst, let them depart out; and those in the countries, let them not come in to her;
Luke 21:22	because these are days of vengeance, to fulfil all things that have been written.
Luke 21:23	‘And woe to those with child, and to those giving suck, in those days; for there shall be great distress on the land, and wrath on this people;
Luke 21:24	and they shall fall by the mouth of the sword, and shall be led captive to all the nations, and Jerusalem shall be trodden down by nations, till the times of nations be fulfilled.
Luke 21:25	And there shall be signs in sun, and moon, and stars, and on the land is distress of nations with perplexity, sea and billow roaring;
Luke 21:26	men fainting at heart from fear, and expectation of the things coming on the world, for the powers of the heavens shall be shaken.
Luke 21:27	‘And then they shall see the Son of Man, coming in a cloud, with power and much glory;
Luke 21:28	and these things beginning to happen bend yourselves back, and lift up your heads, because your redemption doth draw nigh.’
Luke 21:29	And he spake a simile to them: ‘See the fig-tree, and all the trees,
Luke 21:30	when they may now cast forth, having seen, of yourselves ye know that now is the summer nigh;
Luke 21:31	so also ye, when ye may see these things happening, ye know that near is the reign of God;
Luke 21:32	verily I say to you—This generation may not pass away till all may have come to pass;
Luke 21:33	the heaven and the earth shall pass away, but my words may not pass away.
Luke 21:34	‘And take heed to yourselves, lest your hearts may be weighed down with surfeiting, and drunkenness, and anxieties of life, and suddenly that day may come on you,
Luke 21:35	for as a snare it shall come on all those dwelling on the face of all the land,
Luke 21:36	watch ye, then, in every season, praying that ye may be accounted worthy to escape all these things that are about to come to pass, and to stand before the Son of Man.’
Luke 21:37	And he was during the days in the temple teaching, and during the nights, going forth, he was lodging at the mount called of Olives;
Luke 21:38	and all the people were coming early unto him in the temple to hear him.
Luke 22:1	And the feast of the unleavened food was coming nigh, that is called Passover,
Luke 22:2	and the chief priests and the scribes were seeking how they may take him up, for they were afraid of the people.
Luke 22:3	And the Adversary entered into Judas, who is surnamed Iscariot, being of the number of the twelve,
Luke 22:4	and he, having gone away, spake with the chief priests and the magistrates, how he might deliver him up to them,
Luke 22:5	and they rejoiced, and covenanted to give him money,
Luke 22:6	and he agreed, and was seeking a favourable season to deliver him up to them without tumult.
Luke 22:7	And the day of the unleavened food came, in which it was behoving the passover to be sacrificed,
Luke 22:8	and he sent Peter and John, saying, ‘Having gone on, prepare to us the passover, that we may eat;’
Luke 22:9	and they said to him, ‘Where wilt thou that we might prepare?’
Luke 22:10	And he said to them, ‘Lo, in your entering into the city, there shall meet you a man, bearing a pitcher of water, follow him to the house where he doth go in,
Luke 22:11	and ye shall say to the master of the house, The Teacher saith to thee, Where is the guest-chamber where the passover with my disciples I may eat?
Luke 22:12	and he shall show you a large upper room furnished, there make ready;’
Luke 22:13	and they, having gone away, found as he hath said to them, and they made ready the passover.
Luke 22:14	And when the hour come, he reclined (at meat), and the twelve apostles with him,
Luke 22:15	and he said unto them, ‘With desire I did desire to eat this passover with you before my suffering,
Luke 22:16	for I say to you, that no more may I eat of it till it may be fulfilled in the reign of God.’
Luke 22:17	And having taken a cup, having given thanks, he said, ‘Take this and divide to yourselves,
Luke 22:18	for I say to you that I may not drink of the produce of the vine till the reign of God may come.’
Luke 22:19	And having taken bread, having given thanks, he brake and gave to them, saying, ‘This is my body, that for you is being given, this do ye—to remembrance of me.’
Luke 22:20	In like manner, also, the cup after the supping, saying, ‘This cup is the new covenant in my blood, that for you is being poured forth.
Luke 22:21	But, lo, the hand of him delivering me up is with me on the table,
Luke 22:22	and indeed the Son of Man doth go according to what hath been determined; but woe to that man through whom he is being delivered up.’
Luke 22:23	And they began to reason among themselves, who then of them it may be, who is about to do this thing.
Luke 22:24	And there happened also a strife among them—who of them is accounted to be greater.
Luke 22:25	And he said to them, ‘The kings of the nations do exercise lordship over them, and those exercising authority upon them are called benefactors;
Luke 22:26	but ye are not so, but he who is greater among you—let him be as the younger; and he who is leading, as he who is ministering;
Luke 22:27	for who is greater? he who is reclining (at meat), or he who is ministering? is it not he who is reclining (at meat)? and I—I am in your midst as he who is ministering.
Luke 22:28	‘And ye—ye are those who have remained with me in my temptations,
Luke 22:29	and I appoint to you, as my Father did appoint to me, a kingdom,
Luke 22:30	that ye may eat and may drink at my table, in my kingdom, and may sit on thrones, judging the twelve tribes of Israel.’
Luke 22:31	And the Lord said, ‘Simon, Simon, lo, the Adversary did ask you for himself to sift as the wheat,
Luke 22:32	and I besought for thee, that thy faith may not fail; and thou, when thou didst turn, strengthen thy brethren.’
Luke 22:33	And he said to him, ‘Sir, with thee I am ready both to prison and to death to go;’
Luke 22:34	and he said, ‘I say to thee, Peter, a cock shall not crow to-day, before thrice thou mayest disown knowing me.’
Luke 22:35	And he said to them, ‘When I sent you without bag, and scrip, and sandals, did ye lack anything?’ and they said, ‘Nothing.’
Luke 22:36	Then said he to them, ‘But, now, he who is having a bag, let him take it up, and in like manner also a scrip; and he who is not having, let him sell his garment, and buy a sword,
Luke 22:37	for I say to you, that yet this that hath been written it behoveth to be fulfilled in me: And with lawless ones he was reckoned, for also the things concerning me have an end.’
Luke 22:38	And they said, ‘Sir, lo, here are two swords;’ and he said to them, ‘It is sufficient.’
Luke 22:39	And having gone forth, he went on, according to custom, to the mount of the Olives, and his disciples also followed him,
Luke 22:40	and having come to the place, he said to them, ‘Pray ye not to enter into temptation.’
Luke 22:41	And he was withdrawn from them, as it were a stone’s cast, and having fallen on the knees he was praying,
Luke 22:42	saying, ‘Father, if Thou be counselling to make this cup pass from me—;but, not my will, but Thine be done.’—
Luke 22:43	And there appeared to him a messenger from heaven strengthening him;
Luke 22:44	and having been in agony, he was more earnestly praying, and his sweat became, as it were, great drops of blood falling upon the ground.
Luke 22:45	And having risen up from the prayer, having come unto the disciples, he found them sleeping from the sorrow,
Luke 22:46	and he said to them, ‘Why do ye sleep? having risen, pray that ye may not enter into temptation.’
Luke 22:47	And while he is speaking, lo, a multitude, and he who is called Judas, one of the twelve, was coming before them, and he came nigh to Jesus to kiss him,
Luke 22:48	and Jesus said to him, ‘Judas, with a kiss the Son of Man dost thou deliver up?’
Luke 22:49	And those about him, having seen what was about to be, said to him, ‘Sir, shall we smite with a sword?’
Luke 22:50	And a certain one of them smote the servant of the chief priest, and took off his right ear,
Luke 22:51	and Jesus answering said, ‘Suffer ye thus far,’ and having touched his ear, he healed him.
Luke 22:52	And Jesus said to those having come upon him—chief priests, and magistrates of the temple, and elders—‘As upon a robber have ye come forth, with swords and sticks?
Luke 22:53	while daily I was with you in the temple, ye did stretch forth no hands against me; but this is your hour and the power of the darkness.’
Luke 22:54	And having taken him, they led and brought him to the house of the chief priest. And Peter was following afar off,
Luke 22:55	and they having kindled a fire in the midst of the court, and having sat down together, Peter was sitting in the midst of them,
Luke 22:56	and a certain maid having seen him sitting at the light, and having earnestly looked at him, she said, ‘And this one was with him!’
Luke 22:57	and he disowned him, saying, ‘Woman, I have not known him.’
Luke 22:58	And after a little, another having seen him, said, ‘And thou art of them!’ and Peter said, ‘Man, I am not.’
Luke 22:59	And one hour, as it were, having intervened, a certain other was confidently affirming, saying, ‘Of a truth this one also was with him, for he is also a Galilean;’
Luke 22:60	and Peter said, ‘Man, I have not known what thou sayest;’ and presently, while he is speaking, a cock crew.
Luke 22:61	And the Lord having turned did look on Peter, and Peter remembered the word of the Lord, how he said to him—‘Before a cock shall crow, thou mayest disown me thrice;’
Luke 22:62	and Peter having gone without, wept bitterly.
Luke 22:63	And the men who were holding Jesus were mocking him, beating him;
Luke 22:64	and having blindfolded him, they were striking him on the face, and were questioning him, saying, ‘Prophesy who he is who smote thee?’
Luke 22:65	and many other things, speaking evilly, they spake in regard to him.
Luke 22:66	And when it became day there was gathered together the eldership of the people, chief priests also, and scribes, and they led him up to their own sanhedrim,
Luke 22:67	saying, ‘If thou be the Christ, tell us.’ And he said to them, ‘If I may tell you, ye will not believe;
Luke 22:68	and if I also question you, ye will not answer me or send me away;
Luke 22:69	henceforth, there shall be the Son of Man sitting on the right hand of the power of God.’
Luke 22:70	And they all said, ‘Thou, then, art the Son of God?’ and he said unto them, ‘Ye say it, because I am;’
Luke 22:71	and they said, ‘What need yet have we of testimony? for we ourselves did hear it from his mouth.’
Luke 23:1	And having risen, the whole multitude of them did lead him to Pilate,
Luke 23:2	and began to accuse him, saying, ‘This one we found perverting the nation, and forbidding to give tribute to Caesar, saying himself to be Christ a king.’
Luke 23:3	And Pilate questioned him, saying, ‘Thou art the king of the Jews?’ and he answering him, said, ‘Thou dost say it.’
Luke 23:4	And Pilate said unto the chief priests, and the multitude, ‘I find no fault in this man;’
Luke 23:5	and they were the more urgent, saying—‘He doth stir up the people, teaching throughout the whole of Judea—having begun from Galilee—unto this place.’
Luke 23:6	And Pilate having heard of Galilee, questioned if the man is a Galilean,
Luke 23:7	and having known that he is from the jurisdiction of Herod, he sent him back unto Herod, he being also in Jerusalem in those days.
Luke 23:8	And Herod having seen Jesus did rejoice exceedingly, for he was wishing for a long time to see him, because of hearing many things about him, and he was hoping some sign to see done by him,
Luke 23:9	and was questioning him in many words, and he answered him nothing.
Luke 23:10	And the chief priests and the scribes stood vehemently accusing him,
Luke 23:11	and Herod with his soldiers having set him at nought, and having mocked, having put around him gorgeous apparel, did send him back to Pilate,
Luke 23:12	and both Pilate and Herod became friends on that day with one another, for they were before at enmity between themselves.
Luke 23:13	And Pilate having called together the chief priests, and the rulers, and the people,
Luke 23:14	said unto them, ‘Ye brought to me this man as perverting the people, and lo, I before you having examined, found in this man no fault in those things ye bring forward against him;
Luke 23:15	no, nor yet Herod, for I sent you back unto him, and lo, nothing worthy of death is having been done by him;
Luke 23:16	having chastised, therefore, I will release him,’
Luke 23:17	for it was necessary for him to release to them one at every feast,
Luke 23:18	and they cried out—the whole multitude—saying, ‘Away with this one, and release to us Barabbas,’
Luke 23:19	who had been, because of a certain sedition made in the city, and murder, cast into prison.
Luke 23:20	Pilate again then—wishing to release Jesus—called to them,
Luke 23:21	but they were calling out, saying, ‘Crucify, crucify him.’
Luke 23:22	And he a third time said unto them, ‘Why, what evil did he? no cause of death did I find in him; having chastised him, then, I will release him.’
Luke 23:23	And they were pressing with loud voices asking him to be crucified, and their voices, and those of the chief priests, were prevailing,
Luke 23:24	and Pilate gave judgment for their request being done,
Luke 23:25	and he released him who because of sedition and murder hath been cast into the prison, whom they were asking, and Jesus he gave up to their will.
Luke 23:26	And as they led him away, having taken hold on Simon, a certain Cyrenian, coming from the field, they put on him the cross, to bear it behind Jesus.
Luke 23:27	And there was following him a great multitude of the people, and of women, who also were beating themselves and lamenting him,
Luke 23:28	and Jesus having turned unto them, said, ‘Daughters of Jerusalem, weep not for me, but for yourselves weep ye, and for your children;
Luke 23:29	for, lo, days do come, in which they shall say, Happy the barren, and wombs that did not bare, and paps that did not give suck;
Luke 23:30	then they shall begin to say to the mountains, Fall on us, and to the hills, Cover us;—
Luke 23:31	for, if in the green tree they do these things—in the dry what may happen?’
Luke 23:32	And there were also others—two evil-doers—with him, to be put to death;
Luke 23:33	and when they came to the place that is called Skull, there they crucified him and the evil-doers, one on the right hand and one on the left.
Luke 23:34	And Jesus said, ‘Father, forgive them, for they have not known what they do;’ and parting his garments they cast a lot.
Luke 23:35	And the people were standing, looking on, and the rulers also were sneering with them, saying, ‘Others he saved, let him save himself, if this be the Christ, the choice one of God.’
Luke 23:36	And mocking him also were the soldiers, coming near and offering vinegar to him,
Luke 23:37	and saying, ‘If thou be the king of the Jews, save thyself.’
Luke 23:38	And there was also a superscription written over him, in letters of Greek, and Roman, and Hebrew, ‘This is the King of the Jews.’
Luke 23:39	And one of the evil-doers who were hanged, was speaking evil of him, saying, ‘If thou be the Christ, save thyself and us.’
Luke 23:40	And the other answering, was rebuking him, saying, ‘Dost thou not even fear God, that thou art in the same judgment?
Luke 23:41	and we indeed righteously, for things worthy of what we did we receive back, but this one did nothing out of place;’
Luke 23:42	and he said to Jesus, ‘Remember me, lord, when thou mayest come in thy reign;’
Luke 23:43	and Jesus said to him, ‘Verily I say to thee, To-day with me thou shalt be in the paradise.’
Luke 23:44	And it was, as it were, the sixth hour, and darkness came over all the land till the ninth hour,
Luke 23:45	and the sun was darkened, and the vail of the sanctuary was rent in the midst,
Luke 23:46	and having cried with a loud voice, Jesus said, ‘Father, to Thy hands I commit my spirit;’ and these things having said, he breathed forth the spirit.
Luke 23:47	And the centurion having seen what was done, did glorify God, saying, ‘Really this man was righteous;’
Luke 23:48	and all the multitudes who were come together to this sight, beholding the things that came to pass, smiting their breasts did turn back;
Luke 23:49	and all his acquaintances stood afar off, and women who did follow him from Galilee, beholding these things.
Luke 23:50	And lo, a man, by name Joseph, being a counsellor, a man good and righteous,
Luke 23:51	—he was not consenting to their counsel and deed—from Arimathea, a city of the Jews, who also himself was expecting the reign of God,
Luke 23:52	he, having gone near to Pilate, asked the body of Jesus,
Luke 23:53	and having taken it down, he wrapped it in fine linen, and placed it in a tomb hewn out, where no one was yet laid.
Luke 23:54	And the day was a preparation, and sabbath was approaching,
Luke 23:55	and the women also who have come with him out of Galilee having followed after, beheld the tomb, and how his body was placed,
Luke 23:56	and having turned back, they made ready spices and ointments, and on the sabbath, indeed, they rested, according to the command.
Luke 24:1	And on the first of the sabbaths, at early dawn, they came to the tomb, bearing the spices they made ready, and certain others with them,
Luke 24:2	and they found the stone having been rolled away from the tomb,
Luke 24:3	and having gone in, they found not the body of the Lord Jesus.
Luke 24:4	And it came to pass, while they are perplexed about this, that lo, two men stood by them in glittering apparel,
Luke 24:5	and on their having become afraid, and having inclined the face to the earth, they said to them, ‘Why do ye seek the living with the dead?
Luke 24:6	he is not here, but was raised; remember how he spake to you, being yet in Galilee,
Luke 24:7	saying—It behoveth the Son of Man to be delivered up to the hands of sinful men, and to be crucified, and the third day to rise again.’
Luke 24:8	And they remembered his sayings,
Luke 24:9	and having turned back from the tomb told all these things to the eleven, and to all the rest.
Luke 24:10	And it was the Magdalene Mary, and Joanna, and Mary of James, and the other women with them, who told unto the apostles these things,
Luke 24:11	and their sayings appeared before them as idle talk, and they were not believing them.
Luke 24:12	And Peter having risen, did run to the tomb, and having stooped down he seeth the linen clothes lying alone, and he went away to his own home, wondering at that which was come to pass.
Luke 24:13	And, lo, two of them were going on during that day to a village, distant sixty furlongs from Jerusalem, the name of which is Emmaus,
Luke 24:14	and they were conversing with one another about all these things that have happened.
Luke 24:15	And it came to pass in their conversing and reasoning together, that Jesus himself, having come nigh, was going on with them,
Luke 24:16	and their eyes were holden so as not to know him,
Luke 24:17	and he said unto them, ‘What are these words that ye exchange with one another, walking, and ye are sad?’
Luke 24:18	And the one, whose name was Cleopas, answering, said unto him, ‘Art thou alone such a stranger in Jerusalem, that thou hast not known the things that came to pass in it in these days?’
Luke 24:19	And he said to them, ‘What things?’ And they said to him, ‘The things about Jesus of Nazareth, who became a man—a prophet—powerful in deed and word, before God and all the people,
Luke 24:20	how also the chief priests and our rulers did deliver him up to a judgment of death, and crucified him;
Luke 24:21	and we were hoping that he it is who is about to redeem Israel, and also with all these things, this third day is passing to-day, since these things happened.
Luke 24:22	‘And certain women of ours also astonished us, coming early to the tomb,
Luke 24:23	and not having found his body, they came, saying also to have seen an apparition of messengers, who say he is alive,
Luke 24:24	and certain of those with us went away unto the tomb, and found as even the women said, and him they saw not.’
Luke 24:25	And he said unto them, ‘O inconsiderate and slow in heart, to believe on all that the prophets spake!
Luke 24:26	Was it not behoving the Christ these things to suffer, and to enter into his glory?’
Luke 24:27	and having begun from Moses, and from all the prophets, he was expounding to them in all the Writings the things about himself.
Luke 24:28	And they came nigh to the village whither they were going, and he made an appearance of going on further,
Luke 24:29	and they constrained him, saying, ‘Remain with us, for it is toward evening,’ and the day did decline, and he went in to remain with them.
Luke 24:30	And it came to pass, in his reclining (at meat) with them, having taken the bread, he blessed, and having broken, he was giving to them,
Luke 24:31	and their eyes were opened, and they recognized him, and he became unseen by them.
Luke 24:32	And they said one to another, ‘Was not our heart burning within us, as he was speaking to us in the way, and as he was opening up to us the Writings?’
Luke 24:33	And they, having risen up the same hour, turned back to Jerusalem, and found gathered together the eleven, and those with them,
Luke 24:34	saying—‘The Lord was raised indeed, and was seen by Simon;’
Luke 24:35	and they were telling the things in the way, and how he was made known to them in the breaking of the bread,
Luke 24:36	and as they are speaking these things, Jesus himself stood in the midst of them, and saith to them, ‘Peace—to you;’
Luke 24:37	and being amazed, and becoming affrighted, they were thinking themselves to see a spirit.
Luke 24:38	And he said to them, ‘Why are ye troubled? and wherefore do reasonings come up in your hearts?
Luke 24:39	see my hands and my feet, that I am he; handle me and see, because a spirit hath not flesh and bones, as ye see me having.’
Luke 24:40	And having said this, he shewed to them the hands and the feet,
Luke 24:41	and while they are not believing from the joy, and wondering, he said to them, ‘Have ye anything here to eat?’
Luke 24:42	and they gave to him part of a broiled fish, and of an honeycomb,
Luke 24:43	and having taken, he did eat before them,
Luke 24:44	and he said to them, ‘These are the words that I spake unto you, being yet with you, that it behoveth to be fulfilled all the things that are written in the Law of Moses, and the Prophets, and the Psalms, about me.’
Luke 24:45	Then opened he up their understanding to understand the Writings,
Luke 24:46	and he said to them—‘Thus it hath been written, and thus it was behoving the Christ to suffer, and to rise out of the dead the third day,
Luke 24:47	and reformation and remission of sins to be proclaimed in his name to all the nations, beginning from Jerusalem:
Luke 24:48	and ye—ye are witnesses of these things.
Luke 24:49	‘And, lo, I do send the promise of my Father upon you, but ye—abide ye in the city of Jerusalem till ye be clothed with power from on high.’
Luke 24:50	And he led them forth without—unto Bethany, and having lifted up his hands he did bless them,
Luke 24:51	and it came to pass, in his blessing them, he was parted from them, and was borne up to the heaven;
Luke 24:52	and they, having bowed before him, did turn back to Jerusalem with great joy,
Luke 24:53	and were continually in the temple, praising and blessing God. Amen.
John 1:1	In the beginning was the Word, and the Word was with God, and the Word was God;
John 1:2	this one was in the beginning with God;
John 1:3	all things through him did happen, and without him happened not even one thing that hath happened.
John 1:4	In him was life, and the life was the light of men,
John 1:5	and the light in the darkness did shine, and the darkness did not perceive it.
John 1:6	There came a man—having been sent from God—whose name is John,
John 1:7	this one came for testimony, that he might testify about the Light, that all might believe through him;
John 1:8	that one was not the Light, but—that he might testify about the Light.
John 1:9	He was the true Light, which doth enlighten every man, coming to the world;
John 1:10	in the world he was, and the world through him was made, and the world did not know him:
John 1:11	to his own things he came, and his own people did not receive him;
John 1:12	but as many as did receive him to them he gave authority to become sons of God—to those believing in his name,
John 1:13	who—not of blood nor of a will of flesh, nor of a will of man but—of God were begotten.
John 1:14	And the Word became flesh, and did tabernacle among us, and we beheld his glory, glory as of an only begotten of a father, full of grace and truth.
John 1:15	John doth testify concerning him, and hath cried, saying, ‘This was he of whom I said, He who after me is coming, hath come before me, for he was before me;’
John 1:16	and out of his fulness did we all receive, and grace over-against grace;
John 1:17	for the law through Moses was given, the grace and the truth through Jesus Christ did come;
John 1:18	God no one hath ever seen; the only begotten Son, who is on the bosom of the Father—he did declare.
John 1:19	And this is the testimony of John, when the Jews sent out of Jerusalem priests and Levites, that they might question him, ‘Who art thou?’
John 1:20	and he confessed and did not deny, and confessed—‘I am not the Christ.’
John 1:21	And they questioned him, ‘What then? Elijah art thou?’ and he saith, ‘I am not.’—‘The prophet art thou?’ and he answered, ‘No.’
John 1:22	They said then to him, ‘Who art thou, that we may give an answer to those sending us? what dost thou say concerning thyself?’
John 1:23	He said, ‘I am a voice of one crying in the wilderness: Make straight the way of the Lord, as said Isaiah the prophet.’
John 1:24	And those sent were of the Pharisees,
John 1:25	and they questioned him and said to him, ‘Why, then, dost thou baptize, if thou art not the Christ, nor Elijah, nor the prophet?’
John 1:26	John answered them, saying, ‘I baptize with water, but in midst of you he hath stood whom ye have not known, this one it is who is coming after me, who hath been before me,
John 1:27	of whom I am not worthy that I may loose the cord of his sandal.’
John 1:28	These things came to pass in Bethabara, beyond the Jordan, where John was baptizing,
John 1:29	on the morrow John seeth Jesus coming unto him, and saith, ‘Lo, the Lamb of God, who is taking away the sin of the world;
John 1:30	this is he concerning whom I said, After me doth come a man, who hath come before me, because he was before me:
John 1:31	and I knew him not, but, that he might be manifested to Israel, because of this I came with the water baptizing.
John 1:32	And John testified, saying—‘I have seen the Spirit coming down, as a dove, out of heaven, and it remained on him;
John 1:33	and I did not know him, but he who sent me to baptize with water, He said to me, On whomsoever thou mayest see the Spirit coming down, and remaining on him, this is he who is baptizing with the Holy Spirit;
John 1:34	and I have seen, and have testified, that this is the Son of God.’
John 1:35	On the morrow, again, John was standing, and two of his disciples,
John 1:36	and having looked on Jesus walking, he saith, ‘Lo, the Lamb of God;’
John 1:37	and the two disciples heard him speaking, and they followed Jesus.
John 1:38	And Jesus having turned, and having beheld them following, saith to them, ‘What seek ye?’ and they said to them, ‘Rabbi, (which is, being interpreted, Teacher,) where remainest thou?’
John 1:39	He saith to them, ‘Come and see;’ they came, and saw where he doth remain, and with him they remained that day and the hour was about the tenth.
John 1:40	Andrew, the brother of Simon Peter, was one of the two who heard from John, and followed him;
John 1:41	this one doth first find his own brother Simon, and saith to him, ‘We have found the Messiah,’ (which is, being interpreted, The Anointed,)
John 1:42	and he brought him unto Jesus: and having looked upon him, Jesus saith, ‘Thou art Simon, the son of Jonas, thou shalt be called Cephas,’ (which is interpreted, A rock.)
John 1:43	On the morrow, he willed to go forth to Galilee, and he findeth Philip, and saith to him, ‘Be following me.’
John 1:44	And Philip was from Bethsaida, of the city of Andrew and Peter;
John 1:45	Philip findeth Nathanael, and saith to him, ‘Him of whom Moses wrote in the Law, and the prophets, we have found, Jesus the son of Joseph, who is from Nazareth;’
John 1:46	and Nathanael said to him, ‘Out of Nazareth is any good thing able to be?’ Philip said to him, ‘Come and see.’
John 1:47	Jesus saw Nathanael coming unto him, and he saith concerning him, ‘Lo, truly an Israelite, in whom guile is not;’
John 1:48	Nathanael saith to him, ‘Whence me dost thou know?’ Jesus answered and said to him, ‘Before Philip’s calling thee—thou being under the fig-tree—I saw thee.’
John 1:49	Nathanael answered and saith to him, ‘Rabbi, thou art the Son of God, thou art the king of Israel.’
John 1:50	Jesus answered and said to him, ‘Because I said to thee, I saw thee under the fig-tree, thou dost believe; greater things than these thou shalt see;’
John 1:51	and he saith to him, ‘Verily, verily, I say to you, henceforth ye shall see the heaven opened, and the messengers of God going up and coming down upon the Son of Man.’
John 2:1	And the third day a marriage happened in Cana of Galilee, and the mother of Jesus was there,
John 2:2	and also Jesus was called, and his disciples, to the marriage;
John 2:3	and wine having failed, the mother of Jesus saith unto him, ‘Wine they have not;’
John 2:4	Jesus saith to her, ‘What—to me and to thee, woman? not yet is mine hour come.’
John 2:5	His mother saith to the ministrants, ‘Whatever he may say to you—do.’
John 2:6	And there were there six water-jugs of stone, placed according to the purifying of the Jews, holding each two or three measures.
John 2:7	Jesus saith to them, ‘Fill the water-jugs with water;’ and they filled them—unto the brim;
John 2:8	and he saith to them, ‘Draw out, now, and bear to the director of the apartment;’ and they bare.
John 2:9	And as the director of the apartment tasted the water become wine, and knew not whence it is, (but the ministrants knew, who have drawn the water,) the director of the feast doth call the bridegroom,
John 2:10	and saith to him, ‘Every man, at first, the good wine doth set forth; and when they may have drunk freely, then the inferior; thou didst keep the good wine till now.’
John 2:11	This beginning of the signs did Jesus in Cana of Galilee, and manifested his glory, and his disciples believed in him;
John 2:12	after this he went down to Capernaum, he, and his mother, and his brethren, and his disciples; and there they remained not many days.
John 2:13	And the passover of the Jews was nigh, and Jesus went up to Jerusalem,
John 2:14	and he found in the temple those selling oxen, and sheep, and doves, and the money-changers sitting,
John 2:15	and having made a whip of small cords, he put all forth out of the temple, also the sheep, and the oxen; and of the money-changers he poured out the coins, and the tables he overthrew,
John 2:16	and to those selling the doves he said, ‘Take these things hence; make not the house of my Father a house of merchandise.’
John 2:17	And his disciples remembered that it is written, ‘The zeal of Thy house did eat me up;’
John 2:18	the Jews then answered and said to him, ‘What sign dost thou shew to us—that thou dost these things?’
John 2:19	Jesus answered and said to them, ‘Destroy this sanctuary, and in three days I will raise it up.’
John 2:20	The Jews, therefore, said, ‘Forty and six years was this sanctuary building, and wilt thou in three days raise it up?’
John 2:21	but he spake concerning the sanctuary of his body;
John 2:22	when, then, he was raised out of the dead, his disciples remembered that he said this to them, and they believed the Writing, and the word that Jesus said.
John 2:23	And as he was in Jerusalem, in the passover, in the feast, many believed in his name, beholding his signs that he was doing;
John 2:24	and Jesus himself was not trusting himself to them, because of his knowing all men,
John 2:25	and because he had no need that any should testify concerning man, for he himself was knowing what was in man.
John 3:1	And there was a man of the Pharisees, Nicodemus his name, a ruler of the Jews,
John 3:2	this one came unto him by night, and said to him, ‘Rabbi, we have known that from God thou hast come—a teacher, for no one these signs is able to do that thou dost, if God may not be with him.’
John 3:3	Jesus answered and said to him, ‘Verily, verily, I say to thee, If any one may not be born from above, he is not able to see the reign of God;’
John 3:4	Nicodemus saith unto him, ‘How is a man able to be born, being old? is he able into the womb of his mother a second time to enter, and to be born?’
John 3:5	Jesus answered, ‘Verily, verily, I say to thee, If any one may not be born of water, and the Spirit, he is not able to enter into the reign of God;
John 3:6	that which hath been born of the flesh is flesh, and that which hath been born of the Spirit is spirit.
John 3:7	‘Thou mayest not wonder that I said to thee, It behoveth you to be born from above;
John 3:8	the Spirit where he willeth doth blow, and his voice thou dost hear, but thou hast not known whence he cometh, and whither he goeth; thus is every one who hath been born of the Spirit.’
John 3:9	Nicodemus answered and said to him, ‘How are these things able to happen?’
John 3:10	Jesus answered and said to him, ‘Thou art the teacher of Israel—and these things thou dost not know!
John 3:11	‘Verily, verily, I say to thee—What we have known we speak, and what we have seen we testify, and our testimony ye do not receive;
John 3:12	if the earthly things I said to you, and ye do not believe, how, if I shall say to you the heavenly things, will ye believe?
John 3:13	and no one hath gone up to the heaven, except he who out of the heaven came down—the Son of Man who is in the heaven.
John 3:14	‘And as Moses did lift up the serpent in the wilderness, so it behoveth the Son of Man to be lifted up,
John 3:15	that every one who is believing in him may not perish, but may have life age-during,
John 3:16	for God did so love the world, that His Son—the only begotten—He gave, that every one who is believing in him may not perish, but may have life age-during.
John 3:17	For God did not send His Son to the world that he may judge the world, but that the world may be saved through him;
John 3:18	he who is believing in him is not judged, but he who is not believing hath been judged already, because he hath not believed in the name of the only begotten Son of God.
John 3:19	‘And this is the judgment, that the light hath come to the world, and men did love the darkness rather than the light, for their works were evil;
John 3:20	for every one who is doing wicked things hateth the light, and doth not come unto the light, that his works may not be detected;
John 3:21	but he who is doing the truth doth come to the light, that his works may be manifested, that in God they are having been wrought.’
John 3:22	After these things came Jesus and his disciples to the land of Judea, and there he did tarry with them, and was baptizing;
John 3:23	and John was also baptizing in Aenon, nigh to Salem, because there were many waters there, and they were coming and were being baptized—
John 3:24	for John was not yet cast into the prison—
John 3:25	there arose then a question from the disciples of John with some Jews about purifying,
John 3:26	and they came unto John, and said to him, ‘Rabbi, he who was with thee beyond the Jordan, to whom thou didst testify, lo, this one is baptizing, and all are coming unto him.’
John 3:27	John answered and said, ‘A man is not able to receive anything, if it may not have been given him from the heaven;
John 3:28	ye yourselves do testify to me that I said, I am not the Christ, but, that I am having been sent before him;
John 3:29	he who is having the bride is bridegroom, and the friend of the bridegroom, who is standing and hearing him, with joy doth rejoice because of the voice of the bridegroom; this, then, my joy hath been fulfilled.
John 3:30	‘Him it behoveth to increase, and me to become less;
John 3:31	he who from above is coming is above all; he who is from the earth, from the earth he is, and from the earth he speaketh; he who from the heaven is coming is above all.
John 3:32	‘And what he hath seen and heard this he doth testify, and his testimony none receiveth;
John 3:33	he who is receiving his testimony did seal that God is true;
John 3:34	for he whom God sent, the sayings of God he speaketh; for not by measure doth God give the Spirit;
John 3:35	the Father doth love the Son, and all things hath given into his hand;
John 3:36	he who is believing in the Son, hath life age-during; and he who is not believing the Son, shall not see life, but the wrath of God doth remain upon him.’
John 4:1	When therefore the Lord knew that the Pharisees heard that Jesus more disciples doth make and baptize than John,
John 4:2	(though indeed Jesus himself was not baptizing, but his disciples,)
John 4:3	he left Judea and went away again to Galilee,
John 4:4	and it was behoving him to go through Samaria.
John 4:5	He cometh, therefore, to a city of Samaria, called Sychar, near to the place that Jacob gave to Joseph his son;
John 4:6	and there was there a well of Jacob. Jesus therefore having been weary from the journeying, was sitting thus on the well; it was as it were the sixth hour;
John 4:7	there cometh a woman out of Samaria to draw water. Jesus saith to her, ‘Give me to drink;’
John 4:8	for his disciples were gone away to the city, that they may buy victuals;
John 4:9	the Samaritan woman therefore saith to him, ‘How dost thou, being a Jew, ask drink from me, being a Samaritan woman?’ for Jews have no dealing with Samaritans.
John 4:10	Jesus answered and said to her, ‘If thou hadst known the gift of God, and who it is who is saying to thee, Give me to drink, thou wouldest have asked him, and he would have given thee living water.’
John 4:11	The woman saith to him, ‘Sir, thou hast not even a vessel to draw with, and the well is deep; whence, then, hast thou the living water?
John 4:12	Art thou greater than our father Jacob, who did give us the well, and himself out of it did drink, and his sons, and his cattle?’
John 4:13	Jesus answered and said to her, ‘Every one who is drinking of this water shall thirst again;
John 4:14	but whoever may drink of the water that I will give him, may not thirst—to the age; and the water that I will give him shall become in him a well of water, springing up to life age-during.’
John 4:15	The woman saith unto him, ‘Sir, give me this water, that I may not thirst, nor come hither to draw.’
John 4:16	Jesus saith to her, ‘Go, call thy husband, and come hither;’
John 4:17	the woman answered and said, ‘I have not a husband.’ Jesus saith to her, ‘Well didst thou say—A husband I have not;
John 4:18	for five husbands thou hast had, and, now, he whom thou hast is not thy husband; this hast thou said truly.’
John 4:19	The woman saith to him, ‘Sir, I perceive that thou art a prophet;
John 4:20	our fathers in this mountain did worship, and ye—ye say that in Jerusalem is the place where it behoveth to worship.’
John 4:21	Jesus saith to her, ‘Woman, believe me, that there doth come an hour, when neither in this mountain, nor in Jerusalem, shall ye worship the Father;
John 4:22	ye worship what ye have not known; we worship what we have known, because the salvation is of the Jews;
John 4:23	but, there cometh an hour, and it now is, when the true worshippers will worship the Father in spirit and truth, for the Father also doth seek such to worship him;
John 4:24	God is a Spirit, and those worshipping Him, in spirit and truth it doth behove to worship.’
John 4:25	The woman saith to him, ‘I have known that Messiah doth come, who is called Christ, when that one may come, he will tell us all things;’
John 4:26	Jesus saith to her, ‘I am he, who am speaking to thee.’
John 4:27	And upon this came his disciples, and were wondering that with a woman he was speaking, no one, however, said, ‘What seekest thou?’ or ‘Why speakest thou with her?’
John 4:28	The woman then left her water-jug, and went away to the city, and saith to the men,
John 4:29	‘Come, see a man, who told me all things—as many as I did; is this the Christ?’
John 4:30	They went forth therefore out of the city, and were coming unto him.
John 4:31	And in the meanwhile his disciples were asking him, saying, ‘Rabbi, eat;’
John 4:32	and he said to them, ‘I have food to eat that ye have not known.’
John 4:33	The disciples then said one to another, ‘Did any one bring him anything to eat?’
John 4:34	Jesus saith to them, ‘My food is, that I may do the will of Him who sent me, and may finish His work;
John 4:35	do not say that it is yet four months, and the harvest cometh; lo, I say to you, Lift up your eyes, and see the fields, that they are white unto harvest already.
John 4:36	‘And he who is reaping doth receive a reward, and doth gather fruit to life age-during, that both he who is sowing and he who is reaping may rejoice together;
John 4:37	for in this the saying is the true one, that one is the sower and another the reaper.
John 4:38	I sent you to reap that on which ye have not laboured; others laboured, and ye into their labour have entered.
John 4:39	And from that city many believed in him, of the Samaritans, because of the word of the woman testifying,—‘He told me all things—as many as I did.’
John 4:40	When, then, the Samaritans came unto him, they were asking him to remain with them, and he remained there two days;
John 4:41	and many more did believe because of his word,
John 4:42	and said to the woman—‘No more because of thy speaking do we believe; for we ourselves have heard and known that this is truly the Saviour of the world—the Christ.’
John 4:43	And after the two days he went forth thence, and went away to Galilee,
John 4:44	for Jesus himself testified that a prophet in his own country shall not have honour;
John 4:45	when then, he came to Galilee, the Galileans received him, having seen all things that he did in Jerusalem in the feast—for they also went to the feast.
John 4:46	Jesus came, therefore, again to Cana of Galilee, where he made the water wine, and there was a certain courtier, whose son was ailing in Capernaum,
John 4:47	he, having heard that Jesus is come out of Judea to Galilee, went away unto him, and was asking him that he may come down and may heal his son, for he was about to die.
John 4:48	Jesus then said unto him, ‘If signs and wonders ye may not see, ye will not believe.’
John 4:49	The courtier saith unto him, ‘Sir, come down before my child die;’
John 4:50	Jesus saith to him, ‘Be going on; thy son doth live.’ And the man believed the word that Jesus said to him, and was going on,
John 4:51	and he now going down, his servants met him, and told, saying—‘Thy child doth live;’
John 4:52	he inquired then of them the hour in which he became better, and they said to him—‘Yesterday at the seventh hour the fever left him;’
John 4:53	then the father knew that it was in that hour in which Jesus said to him—‘Thy son doth live,’ and he himself believed, and his whole house;
John 4:54	this again a second sign did Jesus, having come out of Judea to Galilee.
John 5:1	After these things there was a feast of the Jews, and Jesus went up to Jerusalem,
John 5:2	and there is in Jerusalem by the sheep -gate a pool that is called in Hebrew Bethesda, having five porches,
John 5:3	in these were lying a great multitude of the ailing, blind, lame, withered, waiting for the moving of the water,
John 5:4	for a messenger at a set time was going down in the pool, and was troubling the water, the first then having gone in after the troubling of the water, became whole of whatever sickness he was held.
John 5:5	and there was a certain man there being in ailment thirty and eight years,
John 5:6	him Jesus having seen lying, and having known that he is already a long time, he saith to him, ‘Dost thou wish to become whole?’
John 5:7	The ailing man answered him, ‘Sir, I have no man, that, when the water may be troubled, he may put me into the pool, and while I am coming, another doth go down before me.’
John 5:8	Jesus saith to him, ‘Rise, take up thy couch, and be walking;’
John 5:9	and immediately the man became whole, and he took up his couch, and was walking, and it was a sabbath on that day,
John 5:10	the Jews then said to him that hath been healed, ‘It is a sabbath; it is not lawful to thee to take up the couch.’
John 5:11	He answered them, ‘He who made me whole—that one said to me, Take up thy couch, and be walking;’
John 5:12	they questioned him, then, ‘Who is the man who is saying to thee, Take up thy couch and be walking?’
John 5:13	But he that was healed had not known who he is, for Jesus did move away, a multitude being in the place.
John 5:14	After these things, Jesus findeth him in the temple, and said to him, ‘Lo, thou hast become whole; sin no more, lest something worse may happen to thee.’
John 5:15	The man went away, and told the Jews that it is Jesus who made him whole,
John 5:16	and because of this were the Jews persecuting Jesus, and seeking to kill him, because these things he was doing on a sabbath.
John 5:17	And Jesus answered them, ‘My Father till now doth work, and I work;’
John 5:18	because of this, then, were the Jews seeking the more to kill him, because not only was he breaking the sabbath, but he also called God his own Father, making himself equal to God.
John 5:19	Jesus therefore responded and said to them, ‘Verily, verily, I say to you, The Son is not able to do anything of himself, if he may not see the Father doing anything; for whatever things He may do, these also the Son in like manner doth;
John 5:20	for the Father doth love the Son, and doth shew to him all things that He himself doth; and greater works than these He will shew him, that ye may wonder.
John 5:21	‘For, as the Father doth raise the dead, and doth make alive, so also the Son doth make alive whom he willeth;
John 5:22	for neither doth the Father judge any one, but all the judgment He hath given to the Son,
John 5:23	that all may honour the Son according as they honour the Father; he who is not honouring the Son, doth not honour the Father who sent him.
John 5:24	‘Verily, verily, I say to you—He who is hearing my word, and is believing Him who sent me, hath life age-during, and to judgment he doth not come, but hath passed out of the death to the life.
John 5:25	‘Verily, verily, I say to you—There cometh an hour, and it now is, when the dead shall hear the voice of the Son of God, and those having heard shall live;
John 5:26	for, as the Father hath life in himself, so He gave also to the Son to have life in himself,
John 5:27	and authority He gave him also to do judgment, because he is Son of Man.
John 5:28	‘Wonder not at this, because there doth come an hour in which all those in the tombs shall hear his voice,
John 5:29	and they shall come forth; those who did the good things to a rising again of life, and those who practised the evil things to a rising again of judgment.
John 5:30	‘I am not able of myself to do anything; according as I hear I judge, and my judgment is righteous, because I seek not my own will, but the will of the Father who sent me.
John 5:31	‘If I testify concerning myself, my testimony is not true;
John 5:32	another there is who is testifying concerning me, and I have known that the testimony that he doth testify concerning me is true;
John 5:33	ye have sent unto John, and he hath testified to the truth.
John 5:34	‘But I do not receive testimony from man, but these things I say that ye may be saved;
John 5:35	he was the burning and shining lamp, and ye did will to be glad, for an hour, in his light.
John 5:36	‘But I have the testimony greater than John’s, for the works that the Father gave me, that I might finish them, the works themselves that I do, they testify concerning me, that the Father hath sent me.
John 5:37	‘And the Father who sent me Himself hath testified concerning me; ye have neither heard His voice at any time, nor His appearance have ye seen;
John 5:38	and His word ye have not remaining in you, because whom He sent, him ye do not believe.
John 5:39	‘Ye search the Writings, because ye think in them to have life age-during, and these are they that are testifying concerning me;
John 5:40	and ye do not will to come unto me, that ye may have life;
John 5:41	glory from man I do not receive,
John 5:42	but I have known you, that the love of God ye have not in yourselves.
John 5:43	‘I have come in the name of my Father, and ye do not receive me; if another may come in his own name, him ye will receive;
John 5:44	how are ye able—ye—to believe, glory from one another receiving, and the glory that is from God alone ye seek not?
John 5:45	‘Do not think that I will accuse you unto the Father; there is who is accusing you, Moses—in whom ye have hoped;
John 5:46	for if ye were believing Moses, ye would have been believing me, for he wrote concerning me;
John 5:47	but if his writings ye believe not, how shall ye believe my sayings?’
John 6:1	After these things Jesus went away beyond the sea of Galilee (of Tiberias),
John 6:2	and there was following him a great multitude, because they were seeing his signs that he was doing on the ailing;
John 6:3	and Jesus went up to the mount, and he was there sitting with his disciples,
John 6:4	and the passover was nigh, the feast of the Jews.
John 6:5	Jesus then having lifted up his eyes and having seen that a great multitude doth come to him, saith unto Philip, ‘Whence shall we buy loaves, that these may eat?’—
John 6:6	and this he said, trying him, for he himself had known what he was about to do.
John 6:7	Philip answered him, ‘Two hundred denaries’ worth of loaves are not sufficient to them, that each of them may receive some little;’
John 6:8	one of his disciples—Andrew, the brother of Simon Peter—saith to him,
John 6:9	‘There is one little lad here who hath five barley loaves, and two fishes, but these—what are they to so many?’
John 6:10	And Jesus said, ‘Make the men to sit down;’ and there was much grass in the place, the men then sat down, in number, as it were, five thousand,
John 6:11	and Jesus took the loaves, and having given thanks he distributed to the disciples, and the disciples to those reclining, in like manner, also of the little fishes as much as they wished.
John 6:12	And when they were filled, he saith to his disciples, ‘Gather together the broken pieces that are over, that nothing may be lost;’
John 6:13	they gathered together, therefore, and filled twelve hand-baskets with broken pieces, from the five barley loaves that were over to those having eaten.
John 6:14	The men, then, having seen the sign that Jesus did, said—‘This is truly the Prophet, who is coming to the world;’
John 6:15	Jesus, therefore, having known that they are about to come, and to take him by force that they may make him king, retired again to the mountain himself alone.
John 6:16	And when evening came, his disciples went down to the sea,
John 6:17	and having entered into the boat, they were going over the sea to Capernaum, and darkness had already come, and Jesus had not come unto them,
John 6:18	the sea also—a great wind blowing—was being raised,
John 6:19	having pushed onwards, therefore, about twenty-five or thirty furlongs, they behold Jesus walking on the sea, and coming nigh to the boat, and they were afraid;
John 6:20	and he saith to them, ‘I am he, be not afraid;’
John 6:21	they were willing then to receive him into the boat, and immediately the boat came unto the land to which they were going.
John 6:22	On the morrow, the multitude that was standing on the other side of the sea, having seen that there was no other little boat there except one—that into which his disciples entered—and that Jesus went not in with his disciples into the little boat, but his disciples went away alone,
John 6:23	(and other little boats came from Tiberias, nigh the place where they did eat the bread, the Lord having given thanks),
John 6:24	when therefore the multitude saw that Jesus is not there, nor his disciples, they also themselves did enter into the boats, and came to Capernaum seeking Jesus;
John 6:25	and having found him on the other side of the sea, they said to him, ‘Rabbi, when hast thou come hither?’
John 6:26	Jesus answered them and said, ‘Verily, verily, I say to you, Ye seek me, not because ye saw signs, but because ye did eat of the loaves, and were satisfied;
John 6:27	work not for the food that is perishing, but for the food that is remaining to life age-during, which the Son of Man will give to you, for him did the Father seal—even God.’
John 6:28	They said therefore unto him, ‘What may we do that we may work the works of God?’
John 6:29	Jesus answered and said to them, ‘This is the work of God, that ye may believe in him whom He did send.’
John 6:30	They said therefore to him, ‘What sign, then, dost thou, that we may see and may believe thee? what dost thou work?
John 6:31	our fathers the manna did eat in the wilderness, according as it is having been written, Bread out of the heaven He gave them to eat.’
John 6:32	Jesus, therefore, said to them, ‘Verily, verily, I say to you, Moses did not give you the bread out of the heaven; but my Father doth give you the true bread out of the heaven;
John 6:33	for the bread of God is that which is coming down out of the heaven, and giving life to the world.’
John 6:34	They said, therefore, unto him, ‘Sir, always give us this bread.’
John 6:35	And Jesus said to them, ‘I am the bread of the life; he who is coming unto me may not hunger, and he who is believing in me may not thirst—at any time;
John 6:36	but I said to you, that ye also have seen me, and ye believe not;
John 6:37	all that the Father doth give to me will come unto me; and him who is coming unto me, I may in no wise cast without,
John 6:38	because I have come down out of the heaven, not that I may do my will, but the will of Him who sent me.
John 6:39	‘And this is the will of the Father who sent me, that all that He hath given to me I may not lose of it, but may raise it up in the last day;
John 6:40	and this is the will of Him who sent me, that every one who is beholding the Son, and is believing in him, may have life age-during, and I will raise him up in the last day.’
John 6:41	The Jews, therefore, were murmuring at him, because he said, ‘I am the bread that came down out of the heaven;’
John 6:42	and they said, ‘Is not this Jesus, the son of Joseph, whose father and mother we have known? how then saith this one—Out of the heaven I have come down?’
John 6:43	Jesus answered, therefore, and said to them, ‘Murmur not one with another;
John 6:44	no one is able to come unto me, if the Father who sent me may not draw him, and I will raise him up in the last day;
John 6:45	it is having been written in the prophets, And they shall be all taught of God; every one therefore who heard from the Father, and learned, cometh to me;
John 6:46	not that any one hath seen the Father, except he who is from God, he hath seen the Father.
John 6:47	‘Verily, verily, I say to you, He who is believing in me, hath life age-during;
John 6:48	I am the bread of the life;
John 6:49	your fathers did eat the manna in the wilderness, and they died;
John 6:50	this is the bread that out of the heaven is coming down, that any one may eat of it, and not die.
John 6:51	‘I am the living bread that came down out of the heaven; if any one may eat of this bread he shall live—to the age; and the bread also that I will give is my flesh, that I will give for the life of the world.’
John 6:52	The Jews, therefore, were striving with one another, saying, ‘How is this one able to give us his flesh to eat?’
John 6:53	Jesus, therefore, said to them, ‘Verily, verily, I say to you, If ye may not eat the flesh of the Son of Man, and may not drink his blood, ye have no life in yourselves;
John 6:54	he who is eating my flesh, and is drinking my blood, hath life age-during, and I will raise him up in the last day;
John 6:55	for my flesh truly is food, and my blood truly is drink;
John 6:56	he who is eating my flesh, and is drinking my blood, doth remain in me, and I in him.
John 6:57	‘According as the living Father sent me, and I live because of the Father, he also who is eating me, even that one shall live because of me;
John 6:58	this is the bread that came down out of the heaven; not as your fathers did eat the manna, and died; he who is eating this bread shall live—to the age.’
John 6:59	These things he said in a synagogue, teaching in Capernaum;
John 6:60	many, therefore, of his disciples having heard, said, ‘This word is hard; who is able to hear it?’
John 6:61	And Jesus having known in himself that his disciples are murmuring about this, said to them, ‘Doth this stumble you?
John 6:62	if then ye may behold the Son of Man going up where he was before?
John 6:63	the spirit it is that is giving life; the flesh doth not profit anything; the sayings that I speak to you are spirit, and they are life;
John 6:64	but there are certain of you who do not believe;’ for Jesus had known from the beginning who they are who are not believing, and who is he who will deliver him up,
John 6:65	and he said, ‘Because of this I have said to you—No one is able to come unto me, if it may not have been given him from my Father.’
John 6:66	From this time many of his disciples went away backward, and were no more walking with him,
John 6:67	Jesus, therefore, said to the twelve, ‘Do ye also wish to go away?’
John 6:68	Simon Peter, therefore, answered him, ‘Sir, unto whom shall we go? thou hast sayings of life age-during;
John 6:69	and we have believed, and we have known, that thou art the Christ, the Son of the living God.’
John 6:70	Jesus answered them, ‘Did not I choose you—the twelve? and of you—one is a devil.
John 6:71	And he spake of Judas, Simon’s son, Iscariot, for he was about to deliver him up, being one of the twelve.
John 7:1	And Jesus was walking after these things in Galilee, for he did not wish to walk in Judea, because the Jews were seeking to kill him,
John 7:2	and the feast of the Jews was nigh—that of tabernacles—
John 7:3	his brethren, therefore, said unto him, ‘Remove hence, and go away to Judea, that thy disciples also may behold thy works that thou dost;
John 7:4	for no one in secret doth anything, and himself seeketh to be in public; if thou dost these things—manifest thyself to the world;’
John 7:5	for not even were his brethren believing in him.
John 7:6	Jesus, therefore, saith to them, ‘My time is not yet present, but your time is always ready;
John 7:7	the world is not able to hate you, but me it doth hate, because I testify concerning it that its works are evil.
John 7:8	Ye—go ye up to this feast; I do not yet go up to this feast, because my time hath not yet been fulfilled;’
John 7:9	and saying these things to them, he remained in Galilee.
John 7:10	And when his brethren went up, then also he himself went up to the feast, not manifestly, but as in secret;
John 7:11	the Jews, therefore, were seeking him, in the feast, and said, ‘Where is that one?’
John 7:12	and there was much murmuring about him among the multitudes, some indeed said—‘He is good;’ and others said, ‘No, but he leadeth astray the multitude;’
John 7:13	no one, however, was speaking freely about him, through fear of the Jews.
John 7:14	And it being now the middle of the feast, Jesus went up to the temple, and he was teaching,
John 7:15	and the Jews were wondering, saying, ‘How hath this one known letters—not having learned?’
John 7:16	Jesus answered them and said, ‘My teaching is not mine, but His who sent me;
John 7:17	if any one may will to do His will, he shall know concerning the teaching, whether it is of God, or—I do speak from myself.
John 7:18	‘He who is speaking from himself his own glory doth seek, but he who is seeking the glory of him who sent him, this one is true, and unrighteousness is not in him;
John 7:19	hath not Moses given you the law? and none of you doth the law; why me do ye seek to kill?’
John 7:20	The multitude answered and said, ‘Thou hast a demon, who doth seek to kill thee?’
John 7:21	Jesus answered and said to them, ‘One work I did, and ye all wonder,
John 7:22	because of this, Moses hath given you the circumcision—not that it is of Moses, but of the fathers—and on a sabbath ye circumcise a man;
John 7:23	if a man doth receive circumcision on a sabbath that the law of Moses may not be broken, are ye wroth with me that I made a man all whole on a sabbath?
John 7:24	judge not according to appearance, but the righteous judgment judge.’
John 7:25	Certain, therefore, of the Jerusalemites said, ‘Is not this he whom they are seeking to kill?
John 7:26	and, lo, he doth speak freely, and they say nothing to him; did the rulers at all know truly that this is truly the Christ?
John 7:27	but this one—we have known whence he is; and the Christ, when he doth come, no one doth know whence he is.’
John 7:28	Jesus cried, therefore, in the temple, teaching and saying, ‘Ye have both known me, and ye have known whence I am; and I have not come of myself, but He who sent me is true, whom ye have not known;
John 7:29	and I have known Him, because I am from Him, and He did send me.’
John 7:30	They were seeking, therefore, to seize him, and no one laid the hand on him, because his hour had not yet come,
John 7:31	and many out of the multitude did believe in him, and said—‘The Christ—when he may come—will he do more signs than these that this one did?’
John 7:32	The Pharisees heard the multitude murmuring these things concerning him, and the Pharisees and the chief priests sent officers that they may take him;
John 7:33	Jesus, therefore, said to them, ‘Yet a little time I am with you, and I go away unto Him who sent me;
John 7:34	ye will seek me, and ye shall not find; and where I am, ye are not able to come.’
John 7:35	The Jews, therefore, said among themselves, ‘Whither is this one about to go that we shall not find him?—to the dispersion of the Greeks is he about to go? and to teach the Greeks;
John 7:36	what is this word that he said, Ye will seek me, and ye shall not find? and, Where I am, ye are not able to come?’
John 7:37	And in the last, the great day of the feast, Jesus stood and cried, saying, ‘If any one doth thirst, let him come unto me and drink;
John 7:38	he who is believing in me, according as the Writing said, Rivers out of his belly shall flow of living water;’
John 7:39	and this he said of the Spirit, which those believing in him were about to receive; for not yet was the Holy Spirit, because Jesus was not yet glorified.
John 7:40	Many, therefore out of the multitude, having heard the word, said, ‘This is truly the Prophet;’
John 7:41	others said, ‘This is the Christ;’ and others said, ‘Why, out of Galilee doth the Christ come?
John 7:42	Did not the Writing say, that out of the seed of David, and from Bethlehem—the village where David was—the Christ doth come?’
John 7:43	A division, therefore, arose among the multitude because of him.
John 7:44	And certain of them were willing to seize him, but no one laid hands on him;
John 7:45	the officers came, therefore, unto the chief priests and Pharisees, and they said to them, ‘Wherefore did ye not bring him?’
John 7:46	The officers answered, ‘Never so spake man—as this man.’
John 7:47	The Pharisees, therefore, answered them, ‘Have ye also been led astray?
John 7:48	did any one out of the rulers believe in him? or out of the Pharisees?
John 7:49	but this multitude, that is not knowing the law, is accursed.’
John 7:50	Nicodemus saith unto them—he who came by night unto him—being one of them,
John 7:51	‘Doth our law judge the man, if it may not hear from him first, and know what he doth?’
John 7:52	They answered and said to him, ‘Art thou also out of Galilee? search and see, that a prophet out of Galilee hath not risen;’
John 7:53	and each one went on to his house, but Jesus went on to the mount of the Olives.
John 8:1	And at dawn he came again to the temple,
John 8:2	and all the people were coming unto him, and having sat down, he was teaching them;
John 8:3	and the scribes and the Pharisees bring unto him a woman having been taken in adultery, and having set her in the midst,
John 8:4	they say to him, ‘Teacher, this woman was taken in the very crime—committing adultery,
John 8:5	and in the law, Moses did command us that such be stoned; thou, therefore, what dost thou say?’
John 8:6	and this they said, trying him, that they might have to accuse him. And Jesus, having stooped down, with the finger he was writing on the ground,
John 8:7	and when they continued asking him, having bent himself back, he said unto them, ‘The sinless of you—let him first cast the stone at her;’
John 8:8	and again having stooped down, he was writing on the ground,
John 8:9	and they having heard, and by the conscience being convicted, were going forth one by one, having begun from the elders—unto the last; and Jesus was left alone, and the woman standing in the midst.
John 8:10	And Jesus having bent himself back, and having seen no one but the woman, said to her, ‘Woman, where are those—thine accusers? did no one pass sentence upon thee?’
John 8:11	and she said, ‘No one, Sir;’ and Jesus said to her, ‘Neither do I pass sentence on thee; be going on, and no more sin.’
John 8:12	Again, therefore, Jesus spake to them, saying, ‘I am the light of the world; he who is following me shall not walk in the darkness, but he shall have the light of the life.’
John 8:13	The Pharisees, therefore, said to him, ‘Thou of thyself dost testify, thy testimony is not true;’
John 8:14	Jesus answered and said to them, ‘And if I testify of myself—my testimony is true, because I have known whence I came, and whither I go, and ye—ye have not known whence I come, or whither I go.
John 8:15	‘Ye according to the flesh do judge; I do not judge any one,
John 8:16	and even if I do judge my judgment is true, because I am not alone, but I and the Father who sent me;
John 8:17	and also in your law it hath been written, that the testimony of two men are true;
John 8:18	I am one who is testifying of myself, and the Father who sent me doth testify of me.’
John 8:19	They said, therefore, to him, ‘Where is thy father?’ Jesus answered, ‘Ye have neither known me nor my Father: if me ye had known, my Father also ye had known.’
John 8:20	These sayings spake Jesus in the treasury, teaching in the temple, and no one seized him, because his hour had not yet come;
John 8:21	therefore said Jesus again to them, ‘I go away, and ye will seek me, and in your sin ye shall die; whither I go away, ye are not able to come.’
John 8:22	The Jews, therefore, said, ‘Will he kill himself, because he saith, Whither I go away, ye are not able to come?’
John 8:23	and he said to them, ‘Ye are from beneath, I am from above; ye are of this world, I am not of this world;
John 8:24	I said, therefore, to you, that ye shall die in your sins, for if ye may not believe that I am he, ye shall die in your sins.’
John 8:25	They said, therefore, to him, ‘Thou—who art thou?’ and Jesus said to them, ‘Even what I did speak of to you at the beginning;
John 8:26	many things I have to speak concerning you and to judge, but He who sent me is true, and I—what things I heard from Him—these I say to the world.’
John 8:27	They knew not that of the Father he spake to them;
John 8:28	Jesus, therefore, said to them, ‘When ye may lift up the Son of Man then ye will know that I am he; and of myself I do nothing, but according as my Father did teach me, these things I speak;
John 8:29	and He who sent me is with me; the Father did not leave me alone, because I, the things pleasing to Him, do always.’
John 8:30	As he is speaking these things, many believed in him;
John 8:31	Jesus, therefore, said unto the Jews who believed in him, ‘If ye may remain in my word, truly my disciples ye are, and ye shall know the truth,
John 8:32	and the truth shall make you free.’
John 8:33	They answered him, ‘Seed of Abraham we are; and to no one have we been servants at any time; how dost thou say—Ye shall become free?’
John 8:34	Jesus answered them, ‘Verily, verily, I say to you—Every one who is committing sin, is a servant of the sin,
John 8:35	and the servant doth not remain in the house—to the age, the son doth remain—to the age;
John 8:36	if then the son may make you free, in reality ye shall be free.
John 8:37	‘I have known that ye are seed of Abraham, but ye seek to kill me, because my word hath no place in you;
John 8:38	I—that which I have seen with my Father do speak, and ye, therefore, that which ye have seen with your father—ye do.’
John 8:39	They answered and said to him, ‘Our father is Abraham;’ Jesus saith to them, ‘If children of Abraham ye were, the works of Abraham ye were doing;
John 8:40	and now, ye seek to kill me—a man who hath spoken to you the truth I heard from God; this Abraham did not;
John 8:41	ye do the works of your father.’ They said, therefore, to him, ‘We of whoredom have not been born; one Father we have—God;’
John 8:42	Jesus then said to them, ‘If God were your father, ye were loving me, for I came forth from God, and am come; for neither have I come of myself, but He sent me;
John 8:43	wherefore do ye not know my speech? because ye are not able to hear my word.
John 8:44	‘Ye are of a father—the devil, and the desires of your father ye will to do; he was a man-slayer from the beginning, and in the truth he hath not stood, because there is no truth in him; when one may speak the falsehood, of his own he speaketh, because he is a liar—also his father.
John 8:45	‘And because I say the truth, ye do not believe me.
John 8:46	Who of you doth convict me of sin? and if I speak truth, wherefore do ye not believe me?
John 8:47	he who is of God, the sayings of God he doth hear; because of this ye do not hear, because of God ye are not.’
John 8:48	The Jews, therefore, answered and said to him, ‘Do we not say well, that thou art a Samaritan, and hast a demon?’
John 8:49	Jesus answered, ‘I have not a demon, but I honour my Father, and ye dishonour me;
John 8:50	and I do not seek my own glory; there is who is seeking and is judging;
John 8:51	verily, verily, I say to you, If any one may keep my word, death he may not see—to the age.’
John 8:52	The Jews, therefore, said to him, ‘Now we have known that thou hast a demon; Abraham did die, and the prophets, and thou dost say, If any one may keep my word, he shall not taste of death—to the age!
John 8:53	Art thou greater than our father Abraham, who died? and the prophets died; whom dost thou make thyself?’
John 8:54	Jesus answered, ‘If I glorify myself, my glory is nothing; it is my Father who is glorifying me, of whom ye say that He is your God;
John 8:55	and ye have not known Him, and I have known Him, and if I say that I have not known Him, I shall be like you—speaking falsely; but I have known Him, and His word I keep;
John 8:56	Abraham, your father, was glad that he might see my day; and he saw, and did rejoice.’
John 8:57	The Jews, therefore, said unto him, ‘Thou art not yet fifty years old, and Abraham hast thou seen?’
John 8:58	Jesus said to them, ‘Verily, verily, I say to you, Before Abraham’s coming—I am;’
John 8:59	they took up, therefore, stones that they may cast at him, but Jesus hid himself, and went forth out of the temple, going through the midst of them, and so passed by.
John 9:1	And passing by, he saw a man blind from birth,
John 9:2	and his disciples asked him, saying, ‘Rabbi, who did sin, this one or his parents, that he should be born blind?’
John 9:3	Jesus answered, ‘Neither did this one sin nor his parents, but that the works of God may be manifested in him;
John 9:4	it behoveth me to be working the works of Him who sent me while it is day; night doth come, when no one is able to work:—
John 9:5	when I am in the world, I am a light of the world.’
John 9:6	These things saying, he spat on the ground, and made clay of the spittle, and rubbed the clay on the eyes of the blind man, and said to him,
John 9:7	‘Go away, wash at the pool of Siloam,’ which is, interpreted, Sent. He went away, therefore, and did wash, and came seeing;
John 9:8	the neighbours, therefore, and those seeing him before, that he was blind, said, ‘Is not this he who is sitting and begging?’
John 9:9	others said—‘This is he;’ and others—‘He is like to him;’ he himself said,—‘I am he.’
John 9:10	They said, therefore, to him, ‘How were thine eyes opened?’
John 9:11	he answered and said, ‘A man called Jesus made clay, and rubbed my eyes, and said to me, Go away to the pool of Siloam, and wash; and having gone away and having washed, I received sight;’
John 9:12	they said, therefore, to him, ‘Where is that one?’ he saith, ‘I have not known.’
John 9:13	They bring him to the Pharisees who once was blind,
John 9:14	and it was a sabbath when Jesus made the clay, and opened his eyes.
John 9:15	Again, therefore, the Pharisees also were asking him how he received sight, and he said to them, ‘Clay he did put upon my eyes, and I did wash—and I see.’
John 9:16	Of the Pharisees, therefore, certain said, ‘This man is not from God, because the sabbath he doth not keep;’ others said, ‘How is a man—a sinful one—able to do such signs?’ and there was a division among them.
John 9:17	They said to the blind man again, ‘Thou—what dost thou say of him—that he opened thine eyes?’
John 9:18	and he said—‘He is a prophet.’ The Jews, therefore, did not believe concerning him that he was blind and did receive sight, till that they called the parents of him who received sight,
John 9:19	and they asked them, saying, ‘Is your son, of whom ye say that he was born blind? how then now doth he see?’
John 9:20	His parents answered them and said, ‘We have known that this is our son, and that he was born blind;
John 9:21	and how he now seeth, we have not known; or who opened his eyes, we have not known; himself is of age, ask him; he himself shall speak concerning himself.’
John 9:22	These things said his parents, because they were afraid of the Jews, for already had the Jews agreed together, that if any one may confess him—Christ, he may be put out of the synagogue;
John 9:23	because of this his parents said—‘He is of age, ask him.’
John 9:24	They called, therefore, a second time the man who was blind, and they said to him, ‘Give glory to God, we have known that this man is a sinner;’
John 9:25	he answered, therefore, and said, ‘If he be a sinner—I have not known, one thing I have known, that, being blind, now I see.’
John 9:26	And they said to him again, ‘What did he to thee? how did he open thine eyes?’
John 9:27	He answered them, ‘I told you already, and ye did not hear; why again do ye wish to hear? do ye also wish to become his disciples?’
John 9:28	They reviled him, therefore, and said, ‘Thou art his disciple, and we are Moses’ disciples;
John 9:29	we have known that God hath spoken to Moses, but this one—we have not known whence he is.’
John 9:30	The man answered and said to them, ‘Why, in this is a wonderful thing, that ye have not known whence he is, and he opened my eyes!
John 9:31	and we have known that God doth not hear sinners, but, if any one may be a worshipper of God, and may do His will, him He doth hear;
John 9:32	from the age it was not heard, that any one did open eyes of one who hath been born blind;
John 9:33	if this one were not from God, he were not able to do anything.’
John 9:34	They answered and said to him, ‘In sins thou wast born altogether, and thou dost teach us!’ and they cast him forth without.
John 9:35	Jesus heard that they cast him forth without, and having found him, he said to him, ‘Dost thou believe in the Son of God?’
John 9:36	he answered and said, ‘Who is he, sir, that I may believe in him?’
John 9:37	And Jesus said to him, ‘Thou hast both seen him, and he who is speaking with thee is he;’
John 9:38	and he said, ‘I believe, sir,’ and bowed before him.
John 9:39	And Jesus said, ‘For judgment I to this world did come, that those not seeing may see, and those seeing may become blind.’
John 9:40	And those of the Pharisees who were with him heard these things, and they said to him, ‘Are we also blind?’
John 9:41	Jesus said to them, ‘If ye were blind, ye were not having had sin, but now ye say—We see, therefore doth your sin remain.
John 10:1	‘Verily, verily, I say to you, He who is not entering through the door to the fold of the sheep, but is going up from another side, that one is a thief and a robber;
John 10:2	and he who is entering through the door is shepherd of the sheep;
John 10:3	to this one the doorkeeper doth open, and the sheep hear his voice, and his own sheep he doth call by name, and doth lead them forth;
John 10:4	and when his own sheep he may put forth, before them he goeth on, and the sheep follow him, because they have known his voice;
John 10:5	and a stranger they will not follow, but will flee from him, because they have not known the voice of strangers.’
John 10:6	This similitude spake Jesus to them, and they knew not what the things were that he was speaking to them;
John 10:7	Jesus said therefore again to them, ‘Verily, verily, I say to you—I am the door of the sheep;
John 10:8	all, as many as came before me, are thieves and robbers, but the sheep did not hear them;
John 10:9	I am the door, through me if any one may come in, he shall be saved, and he shall come in, and go out, and find pasture.
John 10:10	The thief doth not come, except that he may steal, and kill, and destroy; I came that they may have life, and may have it abundantly.
John 10:11	‘I am the good shepherd; the good shepherd his life layeth down for the sheep;
John 10:12	and the hireling, and not being a shepherd, whose own the sheep are not, doth behold the wolf coming, and doth leave the sheep, and doth flee; and the wolf catcheth them, and scattereth the sheep;
John 10:13	and the hireling doth flee because he is an hireling, and is not caring for the sheep.
John 10:14	I am the good shepherd, and I know my sheep, and am known by mine,
John 10:15	according as the Father doth know me, and I know the Father, and my life I lay down for the sheep,
John 10:16	and other sheep I have that are not of this fold, these also it behoveth me to bring, and my voice they will hear, and there shall become one flock—one shepherd.
John 10:17	‘Because of this doth the Father love me, because I lay down my life, that again I may take it;
John 10:18	no one doth take it from me, but I lay it down of myself; authority I have to lay it down, and authority I have again to take it; this command I received from my Father.’
John 10:19	Therefore, again, there came a division among the Jews, because of these words,
John 10:20	and many of them said, ‘He hath a demon, and is mad, why do ye hear him?’
John 10:21	others said, ‘These sayings are not those of a demoniac; is a demon able blind men’s eyes to open?’
John 10:22	And the dedication in Jerusalem came, and it was winter,
John 10:23	and Jesus was walking in the temple, in the porch of Solomon,
John 10:24	the Jews, therefore, came round about him, and said to him, ‘Till when our soul dost thou hold in suspense? if thou art the Christ, tell us freely.’
John 10:25	Jesus answered them, ‘I told you, and ye do not believe; the works that I do in the name of my Father, these testify concerning me;
John 10:26	but ye do not believe, for ye are not of my sheep,
John 10:27	according as I said to you: My sheep my voice do hear, and I know them, and they follow me,
John 10:28	and life age-during I give to them, and they shall not perish—to the age, and no one shall pluck them out of my hand;
John 10:29	my Father, who hath given to me, is greater than all, and no one is able to pluck out of the hand of my Father;
John 10:30	I and the Father are one.’
John 10:31	Therefore, again, did the Jews take up stones that they may stone him;
John 10:32	Jesus answered them, ‘Many good works did I shew you from my Father; because of which work of them do ye stone me?’
John 10:33	The Jews answered him, saying, ‘For a good work we do not stone thee, but for evil speaking, and because thou, being a man, dost make thyself God.’
John 10:34	Jesus answered them, ‘Is it not having been written in your law: I said, ye are gods?
John 10:35	if them he did call gods unto whom the word of God came, (and the Writing is not able to be broken,)
John 10:36	of him whom the Father did sanctify, and send to the world, do ye say—Thou speakest evil, because I said, Son of God I am?
John 10:37	if I do not the works of my Father, do not believe me;
John 10:38	and if I do, even if me ye may not believe, the works believe, that ye may know and may believe that in me is the Father, and I in Him.’
John 10:39	Therefore were they seeking again to seize him, and he went forth out of their hand,
John 10:40	and went away again to the other side of the Jordan, to the place where John was at first baptizing, and remained there,
John 10:41	and many came unto him, and said—‘John, indeed, did no sign, and all things, as many as John said about this one were true;’
John 10:42	and many did believe in him there.
John 11:1	And there was a certain one ailing, Lazarus, from Bethany, of the village of Mary and Martha her sister—
John 11:2	and it was Mary who did anoint the Lord with ointment, and did wipe his feet with her hair, whose brother Lazarus was ailing—
John 11:3	therefore sent the sisters unto him, saying, ‘Sir, lo, he whom thou dost love is ailing;’
John 11:4	and Jesus having heard, said, ‘This ailment is not unto death, but for the glory of God, that the Son of God may be glorified through it.’
John 11:5	And Jesus was loving Martha, and her sister, and Lazarus,
John 11:6	when, therefore, he heard that he is ailing, then indeed he remained in the place in which he was two days,
John 11:7	then after this, he saith to the disciples, ‘We may go to Judea again;’
John 11:8	the disciples say to him, ‘Rabbi, now were the Jews seeking to stone thee, and again thou dost go thither!’
John 11:9	Jesus answered, ‘Are there not twelve hours in the day? if any one may walk in the day, he doth not stumble, because the light of this world he doth see;
John 11:10	and if any one may walk in the night, he stumbleth, because the light is not in him.’
John 11:11	These things he said, and after this he saith to them, ‘Lazarus our friend hath fallen asleep, but I go on that I may awake him;’
John 11:12	therefore said his disciples, ‘Sir, if he hath fallen asleep, he will be saved;’
John 11:13	but Jesus had spoken about his death, but they thought that about the repose of sleep he speaketh.
John 11:14	Then, therefore, Jesus said to them freely, ‘Lazarus hath died;
John 11:15	and I rejoice, for your sake, (that ye may believe,) that I was not there; but we may go to him;’
John 11:16	therefore said Thomas, who is called Didymus, to the fellow-disciples, ‘We may go—we also, that we may die with him,’
John 11:17	Jesus, therefore, having come, found him having been four days already in the tomb.
John 11:18	And Bethany was nigh to Jerusalem, about fifteen furlongs off,
John 11:19	and many of the Jews had come unto Martha and Mary, that they might comfort them concerning their brother;
John 11:20	Martha, therefore, when she heard that Jesus doth come, met him, and Mary kept sitting in the house.
John 11:21	Martha, therefore, said unto Jesus, ‘Sir, if thou hadst been here, my brother had not died;
John 11:22	but even now, I have known that whatever thou mayest ask of God, God will give to thee;’
John 11:23	Jesus saith to her, ‘Thy brother shall rise again.’
John 11:24	Martha saith to him, ‘I have known that he will rise again, in the rising again in the last day;’
John 11:25	Jesus said to her, ‘I am the rising again, and the life; he who is believing in me, even if he may die, shall live;
John 11:26	and every one who is living and believing in me shall not die—to the age;
John 11:27	believest thou this?’ she saith to him, ‘Yes, sir, I have believed that thou art the Christ, the Son of God, who is coming to the world.’
John 11:28	And these things having said, she went away, and called Mary her sister privately, saying, ‘The Teacher is present, and doth call thee;’
John 11:29	she, when she heard, riseth up quickly, and doth come to him;
John 11:30	and Jesus had not yet come to the village, but was in the place where Martha met him;
John 11:31	the Jews, therefore, who were with her in the house, and were comforting her, having seen Mary that she rose up quickly and went forth, followed her, saying—‘She doth go away to the tomb, that she may weep there.’
John 11:32	Mary, therefore, when she came where Jesus was, having seen him, fell at his feet, saying to him, ‘Sir, if thou hadst been here, my brother had not died;’
John 11:33	Jesus, therefore, when he saw her weeping, and the Jews who came with her weeping, did groan in the spirit, and troubled himself, and he said,
John 11:34	‘Where have ye laid him?’ they say to him, ‘Sir, come and see;’
John 11:35	Jesus wept.
John 11:36	The Jews, therefore, said, ‘Lo, how he was loving him!’
John 11:37	and certain of them said, ‘Was not this one, who did open the eyes of the blind man, able to cause that also this one might not have died?’
John 11:38	Jesus, therefore, again groaning in himself, cometh to the tomb, and it was a cave, and a stone was lying upon it,
John 11:39	Jesus saith, ‘Take ye away the stone;’ the sister of him who hath died—Martha—saith to him, ‘Sir, already he stinketh, for he is four days dead;’
John 11:40	Jesus saith to her, ‘Said I not to thee, that if thou mayest believe, thou shalt see the glory of God?’
John 11:41	They took away, therefore, the stone where the dead was laid, and Jesus lifted his eyes upwards, and said, ‘Father, I thank Thee, that Thou didst hear me;
John 11:42	and I knew that Thou always dost hear me, but, because of the multitude that is standing by, I said it, that they may believe that Thou didst send me.’
John 11:43	And these things saying, with a loud voice he cried out, ‘Lazarus, come forth;’
John 11:44	and he who died came forth, being bound feet and hands with grave-clothes, and his visage with a napkin was bound about; Jesus saith to them, ‘Loose him, and suffer to go.’
John 11:45	Many, therefore, of the Jews who came unto Mary, and beheld what Jesus did, believed in him;
John 11:46	but certain of them went away unto the Pharisees, and told them what Jesus did;
John 11:47	the chief priests, therefore, and the Pharisees, gathered together a sanhedrim, and said, ‘What may we do? because this man doth many signs?
John 11:48	if we may let him alone thus, all will believe in him; and the Romans will come, and will take away both our place and nation.’
John 11:49	and a certain one of them, Caiaphas, being chief priest of that year, said to them, ‘Ye have not known anything,
John 11:50	nor reason that it is good for us that one man may die for the people, and not the whole nation perish.’
John 11:51	And this he said not of himself, but being chief priest of that year, he did prophesy that Jesus was about to die for the nation,
John 11:52	and not for the nation only, but that also the children of God, who have been scattered abroad, he may gather together into one.
John 11:53	From that day, therefore, they took counsel together that they may kill him;
John 11:54	Jesus, therefore, was no more freely walking among the Jews, but went away thence to the region nigh the wilderness, to a city called Ephraim, and there he tarried with his disciples.
John 11:55	And the passover of the Jews was nigh, and many went up to Jerusalem out of the country before the passover, that they might purify themselves;
John 11:56	they were seeking, therefore, Jesus, and said one with another, standing in the temple, ‘What doth appear to you—that he may not come to the feast?’
John 11:57	and both the chief priests and the Pharisees had given a command, that if any one may know where he is, he may shew it, so that they may seize him.
John 12:1	Jesus, therefore, six days before the passover, came to Bethany, where was Lazarus, who had died, whom he raised out of the dead;
John 12:2	they made, therefore, to him a supper there, and Martha was ministering, and Lazarus was one of those reclining together (at meat) with him;
John 12:3	Mary, therefore, having taken a pound of ointment of spikenard, of great price, anointed the feet of Jesus and did wipe with her hair his feet, and the house was filled from the fragrance of the ointment.
John 12:4	Therefore saith one of his disciples—Judas Iscariot, of Simon, who is about to deliver him up—
John 12:5	‘Wherefore was not this ointment sold for three hundred denaries, and given to the poor?’
John 12:6	and he said this, not because he was caring for the poor, but because he was a thief, and had the bag, and what things were put in he was carrying.
John 12:7	Jesus, therefore, said, ‘Suffer her; for the day of my embalming she hath kept it,
John 12:8	for the poor ye have always with yourselves, and me ye have not always.’
John 12:9	A great multitude, therefore, of the Jews knew that he is there, and they came, not because of Jesus only, but that Lazarus also they may see, whom he raised out of the dead;
John 12:10	and the chief priests took counsel, that also Lazarus they may kill,
John 12:11	because on account of him many of the Jews were going away, and were believing in Jesus.
John 12:12	On the morrow, a great multitude that came to the feast, having heard that Jesus doth come to Jerusalem,
John 12:13	took the branches of the palms, and went forth to meet him, and were crying, ‘Hosanna, blessed is he who is coming in the name of the Lord—the king of Israel;’
John 12:14	and Jesus having found a young ass did sit upon it, according as it is written,
John 12:15	‘Fear not, daughter of Sion, lo, thy king doth come, sitting on an ass’ colt.’
John 12:16	And these things his disciples did not know at the first, but when Jesus was glorified, then they remembered that these things were having been written about him, and these things they did to him.
John 12:17	The multitude, therefore, who are with him, were testifying that he called Lazarus out of the tomb, and did raise him out of the dead;
John 12:18	because of this also did the multitude meet him, because they heard of his having done this sign,
John 12:19	the Pharisees, therefore, said among themselves, ‘Ye see that ye do not gain anything, lo, the world did go after him.’
John 12:20	And there were certain Greeks out of those coming up that they may worship in the feast,
John 12:21	these then came near to Philip, who is from Bethsaida of Galilee, and were asking him, saying, ‘Sir, we wish to see Jesus;’
John 12:22	Philip cometh and telleth Andrew, and again Andrew and Philip tell Jesus.
John 12:23	And Jesus responded to them, saying, ‘The hour hath come that the Son of Man may be glorified;
John 12:24	verily, verily, I say to you, if the grain of the wheat, having fallen to the earth, may not die, itself remaineth alone; and if it may die, it doth bear much fruit;
John 12:25	he who is loving his life shall lose it, and he who is hating his life in this world—to life age-during shall keep it;
John 12:26	if any one may minister to me, let him follow me, and where I am, there also my ministrant shall be; and if any one may minister to me—honour him will the Father.
John 12:27	‘Now hath my soul been troubled, and what? shall I say—Father, save me from this hour?—but because of this I came to this hour;
John 12:28	Father, glorify Thy name.’ There came, therefore, a voice out of the heaven, ‘I both glorified, and again I will glorify it;’
John 12:29	the multitude, therefore, having stood and heard, were saying that there hath been thunder; others said, ‘A messenger hath spoken to him.’
John 12:30	Jesus answered and said, ‘Not because of me hath this voice come, but because of you;
John 12:31	now is a judgment of this world, now shall the ruler of this world be cast forth;
John 12:32	and I, if I may be lifted up from the earth, will draw all men unto myself.’
John 12:33	And this he said signifying by what death he was about to die;
John 12:34	the multitude answered him, ‘We heard out of the law that the Christ doth remain—to the age; and how dost thou say, That it behoveth the Son of Man to be lifted up? who is this—the Son of Man?’
John 12:35	Jesus, therefore, said to them, ‘Yet a little time is the light with you; walk while ye have the light, that darkness may not overtake you; and he who is walking in the darkness hath not known where he goeth;
John 12:36	while ye have the light, believe in the light, that sons of light ye may become.’ These things spake Jesus, and having gone away, he was hid from them,
John 12:37	yet he having done so many signs before them, they were not believing in him,
John 12:38	that the word of Isaiah the prophet might be fulfilled, which he said, ‘Lord, who gave credence to our report? and the arm of the Lord—to whom was it revealed?’
John 12:39	Because of this they were not able to believe, that again Isaiah said,
John 12:40	‘He hath blinded their eyes, and hardened their heart, that they might not see with the eyes, and understand with the heart, and turn back, and I might heal them;’
John 12:41	these things said Isaiah, when he saw his glory, and spake of him.
John 12:42	Still, however, also out of the rulers did many believe in him, but because of the Pharisees they were not confessing, that they might not be put out of the synagogue,
John 12:43	for they loved the glory of men more than the glory of God.
John 12:44	And Jesus cried and said, ‘He who is believing in me, doth not believe in me, but in Him who sent me;
John 12:45	and he who is beholding me, doth behold Him who sent me;
John 12:46	I a light to the world have come, that every one who is believing in me—in the darkness may not remain;
John 12:47	and if any one may hear my sayings, and not believe, I—I do not judge him, for I came not that I might judge the world, but that I might save the world.
John 12:48	‘He who is rejecting me, and not receiving my sayings, hath one who is judging him, the word that I spake, that will judge him in the last day,
John 12:49	because I spake not from myself, but the Father who sent me, He did give me a command, what I may say, and what I may speak,
John 12:50	and I have known that His command is life age-during; what, therefore, I speak, according as the Father hath said to me, so I speak.’
John 13:1	And before the feast of the passover, Jesus knowing that his hour hath come, that he may remove out of this world unto the Father, having loved his own who are in the world—to the end he loved them.
John 13:2	And supper being come, the devil already having put it into the heart of Judas of Simon, Iscariot, that he may deliver him up,
John 13:3	Jesus knowing that all things the Father hath given to him—into his hands, and that from God he came forth, and unto God he goeth,
John 13:4	doth rise from the supper, and doth lay down his garments, and having taken a towel, he girded himself;
John 13:5	afterward he putteth water into the basin, and began to wash the feet of his disciples, and to wipe with the towel with which he was being girded.
John 13:6	He cometh, therefore, unto Simon Peter, and that one saith to him, ‘Sir, thou—dost thou wash my feet?’
John 13:7	Jesus answered and said to him, ‘That which I do thou hast not known now, but thou shalt know after these things;’
John 13:8	Peter saith to him, ‘Thou mayest not wash my feet—to the age.’ Jesus answered him, ‘If I may not wash thee, thou hast no part with me;’
John 13:9	Simon Peter saith to him, ‘Sir, not my feet only, but also the hands and the head.’
John 13:10	Jesus saith to him, ‘He who hath been bathed hath no need save to wash his feet, but he is clean altogether; and ye are clean, but not all;’
John 13:11	for he knew him who is delivering him up; because of this he said, ‘Ye are not all clean.’
John 13:12	When, therefore, he washed their feet, and took his garments, having reclined (at meat) again, he said to them, ‘Do ye know what I have done to you?
John 13:13	ye call me, The Teacher and The Lord, and ye say well, for I am;
John 13:14	if then I did wash your feet—the Lord and the Teacher—ye also ought to wash one another’s feet.
John 13:15	‘For an example I gave to you, that, according as I did to you, ye also may do;
John 13:16	verily, verily, I say to you, a servant is not greater than his lord, nor an apostle greater than he who sent him;
John 13:17	if these things ye have known, happy are ye, if ye may do them;
John 13:18	not concerning you all do I speak; I have known whom I chose for myself; but that the Writing may be fulfilled: He who is eating the bread with me, did lift up against me his heel.
John 13:19	From this time I tell you, before its coming to pass, that, when it may come to pass, ye may believe that I am he;
John 13:20	verily, verily, I say to you, he who is receiving whomsoever I may send, doth receive me; and he who is receiving me, doth receive Him who sent me.’
John 13:21	These things having said, Jesus was troubled in the spirit, and did testify, and said, ‘Verily, verily, I say to you, that one of you will deliver me up;’
John 13:22	the disciples were looking, therefore, one at another, doubting concerning whom he speaketh.
John 13:23	And there was one of his disciples reclining (at meat) in the bosom of Jesus, whom Jesus was loving;
John 13:24	Simon Peter, then, doth beckon to this one, to inquire who he may be concerning whom he speaketh,
John 13:25	and that one having leant back on the breast of Jesus, respondeth to him, ‘Sir, who is it?’
John 13:26	Jesus answereth, ‘That one it is to whom I, having dipped the morsel, shall give it;’ and having dipped the morsel, he giveth it to Judas of Simon, Iscariot.
John 13:27	And after the morsel, then the Adversary entered into that one, Jesus, therefore, saith to him, ‘What thou dost—do quickly;’
John 13:28	and none of those reclining at meat knew for what intent he said this to him,
John 13:29	for certain were thinking, since Judas had the bag, that Jesus saith to him, ‘Buy what we have need of for the feast;’ or that he may give something to the poor;
John 13:30	having received, therefore, the morsel, that one immediately went forth, and it was night.
John 13:31	When, therefore, he went forth, Jesus saith, ‘Now was the Son of Man glorified, and God was glorified in him;
John 13:32	if God was glorified in him, God also will glorify him in Himself; yea, immediately He will glorify him.
John 13:33	Little children, yet a little am I with you; ye will seek me, and, according as I said to the Jews—Whither I go away, ye are not able to come, to you also I do say it now.
John 13:34	‘A new commandment I give to you, that ye love one another; according as I did love you, that ye also love one another;
John 13:35	in this shall all know that ye are my disciples, if ye may have love one to another.’
John 13:36	Simon Peter saith to him, ‘Sir, whither dost thou go away?’ Jesus answered him, ‘Whither I go away, thou art not able now to follow me, but afterward thou shalt follow me.’
John 13:37	Peter saith to him, ‘Sir, wherefore am I not able to follow thee now? my life for thee I will lay down;’
John 13:38	Jesus answered him, ‘Thy life for me thou wilt lay down! verily, verily, I say to thee, a cock will not crow till thou mayest deny me thrice.’
John 14:1	‘Let not your heart be troubled, believe in God, also in me believe;
John 14:2	in the house of my Father are many mansions; and if not, I would have told you; I go on to prepare a place for you;
John 14:3	and if I go on and prepare for you a place, again do I come, and will receive you unto myself, that where I am ye also may be;
John 14:4	and whither I go away ye have known, and the way ye have known.’
John 14:5	Thomas saith to him, ‘Sir, we have not known whither thou goest away, and how are we able to know the way?’
John 14:6	Jesus saith to him, ‘I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;
John 14:7	if ye had known me, my Father also ye would have known, and from this time ye have known Him, and have seen Him.’
John 14:8	Philip saith to him, ‘Sir, shew to us the Father, and it is enough for us;’
John 14:9	Jesus saith to him, ‘So long time am I with you, and thou hast not known me, Philip? he who hath seen me hath seen the Father; and how dost thou say, Shew to us the Father?
John 14:10	Believest thou not that I am in the Father, and the Father is in me? the sayings that I speak to you, from myself I speak not, and the Father who is abiding in me, Himself doth the works;
John 14:11	believe me, that I am in the Father, and the Father in me; and if not, because of the works themselves, believe me.
John 14:12	‘Verily, verily, I say to you, he who is believing in me, the works that I do—that one also shall do, and greater than these he shall do, because I go on to my Father;
John 14:13	and whatever ye may ask in my name, I will do, that the Father may be glorified in the Son;
John 14:14	if ye ask anything in my name I will do it.
John 14:15	‘If ye love me, my commands keep,
John 14:16	and I will ask the Father, and another Comforter He will give to you, that he may remain with you—to the age;
John 14:17	the Spirit of truth, whom the world is not able to receive, because it doth not behold him, nor know him, and ye know him, because he doth remain with you, and shall be in you.
John 14:18	‘I will not leave you bereaved, I come unto you;
John 14:19	yet a little, and the world doth no more behold me, and ye behold me, because I live, and ye shall live;
John 14:20	in that day ye shall know that I am in my Father, and ye in me, and I in you;
John 14:21	he who is having my commands, and is keeping them, that one it is who is loving me, and he who is loving me shall be loved by my Father, and I will love him, and will manifest myself to him.’
John 14:22	Judas saith to him, (not the Iscariot), ‘Sir, what hath come to pass, that to us thou are about to manifest thyself, and not to the world?’
John 14:23	Jesus answered and said to him, ‘If any one may love me, my word he will keep, and my Father will love him, and unto him we will come, and abode with him we will make;
John 14:24	he who is not loving me, my words doth not keep; and the word that ye hear is not mine, but the Father’s who sent me.
John 14:25	‘These things I have spoken to you, remaining with you,
John 14:26	and the Comforter, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and remind you of all things that I said to you.
John 14:27	‘Peace I leave to you; my peace I give to you, not according as the world doth give do I give to you; let not your heart be troubled, nor let it be afraid;
John 14:28	ye heard that I said to you—I go away, and I come unto you; if ye did love me, ye would have rejoiced that I said—I go on to the Father, because my Father is greater than I.
John 14:29	And now I have said it to you before it come to pass, that when it may come to pass, ye may believe;
John 14:30	I will no more talk much with you, for the ruler of this world doth come, and in me he hath nothing;
John 14:31	but that the world may know that I love the Father, and according as the Father gave me command so I do; arise, we may go hence.
John 15:1	‘I am the true vine, and my Father is the husbandman;
John 15:2	every branch in me not bearing fruit, He doth take it away, and every one bearing fruit, He doth cleanse by pruning it, that it may bear more fruit;
John 15:3	already ye are clean, because of the word that I have spoken to you;
John 15:4	remain in me, and I in you, as the branch is not able to bear fruit of itself, if it may not remain in the vine, so neither ye, if ye may not remain in me.
John 15:5	‘I am the vine, ye the branches; he who is remaining in me, and I in him, this one doth bear much fruit, because apart from me ye are not able to do anything;
John 15:6	if any one may not remain in me, he was cast forth without as the branch, and was withered, and they gather them, and cast to fire, and they are burned;
John 15:7	if ye may remain in me, and my sayings in you may remain, whatever ye may wish ye shall ask, and it shall be done to you.
John 15:8	‘In this was my Father glorified, that ye may bear much fruit, and ye shall become my disciples.
John 15:9	According as the Father did love me, I also loved you, remain in my love;
John 15:10	if my commandments ye may keep, ye shall remain in my love, according as I the commands of my Father have kept, and do remain in His love;
John 15:11	these things I have spoken to you, that my joy in you may remain, and your joy may be full.
John 15:12	‘This is my command, that ye love one another, according as I did love you;
John 15:13	greater love than this hath no one, that any one his life may lay down for his friends;
John 15:14	ye are my friends, if ye may do whatever I command you;
John 15:15	no more do I call you servants, because the servant hath not known what his lord doth, and you I have called friends, because all things that I heard from my Father, I did make known to you.
John 15:16	‘Ye did not choose out me, but I chose out you, and did appoint you, that ye might go away, and might bear fruit, and your fruit might remain, that whatever ye may ask of the Father in my name, He may give you.
John 15:17	‘These things I command you, that ye love one another;
John 15:18	if the world doth hate you, ye know that it hath hated me before you;
John 15:19	if of the world ye were, the world its own would have been loving, and because of the world ye are not—but I chose out of the world—because of this the world hateth you.
John 15:20	‘Remember the word that I said to you, A servant is not greater than his lord; if me they did persecute, you also they will persecute; if my word they did keep, yours also they will keep;
John 15:21	but all these things will they do to you, because of my name, because they have not known Him who sent me;
John 15:22	if I had not come and spoken to them, they were not having sin; but now pretext they have not for their sin.
John 15:23	‘He who is hating me, doth hate also my Father;
John 15:24	if I did not do among them the works that no other hath done, they were not having sin, and now they have both seen and hated both me and my Father;
John 15:25	but—that the word may be fulfilled that was written in their law—They hated me without a cause.
John 15:26	‘And when the Comforter may come, whom I will send to you from the Father—the Spirit of truth, who from the Father doth come forth, he will testify of me;
John 15:27	and ye also do testify, because from the beginning ye are with me.
John 16:1	‘These things I have spoken to you, that ye may not be stumbled,
John 16:2	out of the synagogues they will put you; but an hour doth come, that every one who hath killed you, may think to offer service unto God;
John 16:3	and these things they will do to you, because they did not know the Father, nor me.
John 16:4	But these things I have spoken to you, that when the hour may come, ye may remember them, that I said them to you, and these things to you from the beginning I did not say, because I was with you;
John 16:5	and now I go away to Him who sent me, and none of you doth ask me, Whither dost thou go?
John 16:6	but because these things I have said to you, the sorrow hath filled your heart.
John 16:7	‘But I tell you the truth; it is better for you that I go away, for if I may not go away, the Comforter will not come unto you, and if I go on, I will send Him unto you;
John 16:8	and having come, He will convict the world concerning sin, and concerning righteousness, and concerning judgment;
John 16:9	concerning sin indeed, because they do not believe in me;
John 16:10	and concerning righteousness, because unto my Father I go away, and no more do ye behold me;
John 16:11	and concerning judgment, because the ruler of this world hath been judged.
John 16:12	I have yet many things to say to you, but ye are not able to bear them now;
John 16:13	and when He may come—the Spirit of truth—He will guide you to all the truth, for He will not speak from Himself, but as many things as He will hear He will speak, and the coming things He will tell you;
John 16:14	He will glorify me, because of mine He will take, and will tell to you.
John 16:15	‘All things, as many as the Father hath, are mine; because of this I said, That of mine He will take, and will tell to you;
John 16:16	a little while, and ye do not behold me, and again a little while, and ye shall see me, because I go away unto the Father.’
John 16:17	Therefore said some of his disciples one to another, ‘What is this that he saith to us, A little while, and ye do not behold me, and again a little while, and ye shall see me, and, Because I go away unto the Father?’
John 16:18	they said then, ‘What is this he saith—the little while? we have not known what he saith.’
John 16:19	Jesus, therefore, knew that they were wishing to ask him, and he said to them, ‘Concerning this do ye seek one with another, because I said, A little while, and you do not behold me, and again a little while, and ye shall see me?
John 16:20	verily, verily, I say to you, that ye shall weep and lament, and the world will rejoice; and ye shall be sorrowful, but your sorrow joy will become.
John 16:21	‘The woman, when she may bear, hath sorrow, because her hour did come, and when she may bear the child, no more doth she remember the anguish, because of the joy that a man was born to the world.
John 16:22	‘And ye, therefore, now, indeed, have sorrow; and again I will see you, and your heart shall rejoice, and your joy no one doth take from you,
John 16:23	and in that day ye will question me nothing; verily, verily, I say to you, as many things as ye may ask of the Father in my name, He will give you;
John 16:24	till now ye did ask nothing in my name; ask, and ye shall receive, that your joy may be full.
John 16:25	‘These things in similitudes I have spoken to you, but there cometh an hour when no more in similitudes will I speak to you, but freely of the Father, will tell you.
John 16:26	‘In that day, in my name ye will make request, and I do not say to you that I will ask the Father for you,
John 16:27	for the Father himself doth love you, because me ye have loved, and ye have believed that I from God came forth;
John 16:28	I came forth from the Father, and have come to the world; again I leave the world, and go on unto the Father.’
John 16:29	His disciples say to him, ‘Lo, now freely thou dost speak, and no similitude speakest thou;
John 16:30	now we have known that thou hast known all things, and hast no need that any one do question thee; in this we believe that from God thou didst come forth.’
John 16:31	Jesus answered them, ‘Now do ye believe? lo, there doth come an hour,
John 16:32	and now it hath come, that ye may be scattered, each to his own things, and me ye may leave alone, and I am not alone, because the Father is with me;
John 16:33	these things I have spoken to you, that in me ye may have peace, in the world ye shall have tribulation, but take courage—I have overcome the world.’
John 17:1	These things spake Jesus, and lifted up his eyes to the heaven, and said—‘Father, the hour hath come, glorify Thy Son, that Thy Son also may glorify Thee,
John 17:2	according as Thou didst give to him authority over all flesh, that—all that Thou hast given to him—he may give to them life age-during;
John 17:3	and this is the life age-during, that they may know Thee, the only true God, and him whom Thou didst send—Jesus Christ;
John 17:4	I did glorify Thee on the earth, the work I did finish that Thou hast given me, that I may do it.
John 17:5	‘And now, glorify me, Thou Father, with Thyself, with the glory that I had before the world was, with Thee;
John 17:6	I did manifest Thy name to the men whom Thou hast given to me out of the world; Thine they were, and to me Thou hast given them, and Thy word they have kept;
John 17:7	now they have known that all things, as many as Thou hast given to me, are from Thee,
John 17:8	because the sayings that Thou hast given to me, I have given to them, and they themselves received, and have known truly, that from Thee I came forth, and they did believe that Thou didst send me.
John 17:9	‘I ask in regard to them; not in regard to the world do I ask, but in regard to those whom Thou hast given to me, because Thine they are,
John 17:10	and all mine are Thine, and Thine are mine, and I have been glorified in them;
John 17:11	and no more am I in the world, and these are in the world, and I come unto Thee. Holy Father, keep them in Thy name, whom Thou hast given to me, that they may be one as we;
John 17:12	when I was with them in the world, I was keeping them in Thy name; those whom Thou hast given to me I did guard, and none of them was destroyed, except the son of the destruction, that the Writing may be fulfilled.
John 17:13	‘And now unto Thee I come, and these things I speak in the world, that they may have my joy fulfilled in themselves;
John 17:14	I have given to them Thy word, and the world did hate them, because they are not of the world, as I am not of the world;
John 17:15	I do not ask that Thou mayest take them out of the world, but that Thou mayest keep them out of the evil.
John 17:16	‘Of the world they are not, as I of the world am not;
John 17:17	sanctify them in Thy truth, Thy word is truth;
John 17:18	as Thou didst send me to the world, I also did send them to the world;
John 17:19	and for them do I sanctify myself, that they also themselves may be sanctified in truth.
John 17:20	‘And not in regard to these alone do I ask, but also in regard to those who shall be believing, through their word, in me;
John 17:21	that they all may be one, as Thou Father art in me, and I in Thee; that they also in us may be one, that the world may believe that Thou didst send me.
John 17:22	‘And I, the glory that thou hast given to me, have given to them, that they may be one as we are one;
John 17:23	I in them, and Thou in me, that they may be perfected into one, and that the world may know that Thou didst send me, and didst love them as Thou didst love me.
John 17:24	‘Father, those whom Thou hast given to me, I will that where I am they also may be with me, that they may behold my glory that Thou didst give to me, because Thou didst love me before the foundation of the world.
John 17:25	‘Righteous Father, also the world did not know Thee, and I knew Thee, and these have known that Thou didst send me,
John 17:26	and I made known to them Thy name, and will make known, that the love with which Thou lovedst me in them may be, and I in them.’
John 18:1	These things having said, Jesus went forth with his disciples beyond the brook of Kedron, where was a garden, into which he entered, himself and his disciples,
John 18:2	and Judas also, who delivered him up, had known the place, because many times did Jesus assemble there with his disciples.
John 18:3	Judas, therefore, having taken the band and officers out of the chief priests and Pharisees, doth come thither with torches and lamps, and weapons;
John 18:4	Jesus, therefore, knowing all things that are coming upon him, having gone forth, said to them, ‘Whom do ye seek?’
John 18:5	they answered him, ‘Jesus the Nazarene;’ Jesus saith to them, ‘I am he;’—and Judas who delivered him up was standing with them;—
John 18:6	when, therefore, he said to them—‘I am he,’ they went away backward, and fell to the ground.
John 18:7	Again, therefore, he questioned them, ‘Whom do ye seek?’ and they said, ‘Jesus the Nazarene;’
John 18:8	Jesus answered, ‘I said to you that I am he; if, then, me ye seek, suffer these to go away;’
John 18:9	that the word might be fulfilled that he said—‘Those whom Thou hast given to me, I did not lose of them even one.’
John 18:10	Simon Peter, therefore, having a sword, drew it, and struck the chief priest’s servant, and cut off his right ear—and the name of the servant was Malchus—
John 18:11	Jesus, therefore, said to Peter, ‘Put the sword into the sheath; the cup that the Father hath given to me, may I not drink it?’
John 18:12	The band, therefore, and the captain, and the officers of the Jews, took hold on Jesus, and bound him,
John 18:13	and they led him away to Annas first, for he was father-in-law of Caiaphas, who was chief priest of that year,
John 18:14	and Caiaphas was he who gave counsel to the Jews, that it is good for one man to perish for the people.
John 18:15	And following Jesus was Simon Peter, and the other disciple, and that disciple was known to the chief priest, and he entered with Jesus to the hall of the chief priest,
John 18:16	and Peter was standing at the door without, therefore went forth the other disciple who was known to the chief priest, and he spake to the female keeping the door, and he brought in Peter.
John 18:17	Then said the maid keeping the door to Peter, ‘Art thou also of the disciples of this man?’ he saith, ‘I am not;’
John 18:18	and the servants and the officers were standing, having made a fire of coals, because it was cold, and they were warming themselves, and Peter was standing with them, and warming himself.
John 18:19	The chief priests, therefore, questioned Jesus concerning his disciples, and concerning his teaching;
John 18:20	Jesus answered him, ‘I spake freely to the world, I did always teach in a synagogue, and in the temple, where the Jews do always come together; and in secret I spake nothing;
John 18:21	why me dost thou question? question those having heard what I spake to them; lo, these have known what I said.’
John 18:22	And he having said these things, one of the officers standing by did give Jesus a slap, saying, ‘Thus dost thou answer the chief priest?’
John 18:23	Jesus answered him, ‘If I spake ill, testify concerning the ill; and if well, why me dost thou smite?’
John 18:24	Annas then sent him bound to Caiaphas the chief priest.
John 18:25	And Simon Peter was standing and warming himself, they said then to him, ‘Art thou also of his disciples?’ he denied, and said, ‘I am not.’
John 18:26	One of the servants of the chief priest, being kinsman of him whose ear Peter cut off, saith, ‘Did not I see thee in the garden with him?’
John 18:27	again, therefore, Peter denied, and immediately a cock crew.
John 18:28	They led, therefore, Jesus from Caiaphas to the praetorium, and it was early, and they themselves did not enter into the praetorium, that they might not be defiled, but that they might eat the passover;
John 18:29	Pilate, therefore, went forth unto them, and said, ‘What accusation do ye bring against this man?’
John 18:30	they answered and said to him, ‘If he were not an evil doer, we had not delivered him to thee.’
John 18:31	Pilate, therefore, said to them, ‘Take ye him—ye—and according to your law judge him;’ the Jews, therefore, said to him, ‘It is not lawful to us to put any one to death;’
John 18:32	that the word of Jesus might be fulfilled which he said, signifying by what death he was about to die.
John 18:33	Pilate, therefore, entered into the praetorium again, and called Jesus, and said to him, ‘Thou art the King of the Jews?’
John 18:34	Jesus answered him, ‘From thyself dost thou say this? or did others say it to thee about me?’
John 18:35	Pilate answered, ‘Am I a Jew? thy nation, and the chief priests did deliver thee up to me; what didst thou?’
John 18:36	Jesus answered, ‘My kingdom is not of this world; if my kingdom were of this world, my officers had struggled that I might not be delivered up to Jews; but now my kingdom is not from hence.’
John 18:37	Pilate, therefore, said to him, ‘Art thou then a king?’ Jesus answered, ‘Thou dost say it; because a king I am, I for this have been born, and for this I have come to the world, that I may testify to the truth; every one who is of the truth, doth hear my voice.’
John 18:38	Pilate saith to him, ‘What is truth?’ and this having said, again he went forth unto the Jews, and saith to them, ‘I do find no fault in him;
John 18:39	and ye have a custom that I shall release to you one in the passover; will ye, therefore, that I shall release to you the king of the Jews?’
John 18:40	therefore they all cried out again, saying, ‘Not this one—but Barabbas;’ and Barabbas was a robber.
John 19:1	Then, therefore, did Pilate take Jesus and scourge him,
John 19:2	and the soldiers having plaited a crown of thorns, did place it on his head, and a purple garment they put around him,
John 19:3	and said, ‘Hail! the king of the Jews;’ and they were giving him slaps.
John 19:4	Pilate, therefore, again went forth without, and saith to them, ‘Lo, I do bring him to you without, that ye may know that in him I find no fault;’
John 19:5	Jesus, therefore, came forth without, bearing the thorny crown and the purple garment; and he saith to them, ‘Lo, the man!’
John 19:6	When, therefore, the chief priests and the officers did see him, they cried out, saying, ‘Crucify, crucify;’ Pilate saith to them, ‘Take ye him—ye, and crucify; for I find no fault in him;’
John 19:7	the Jews answered him, ‘We have a law, and according to our law he ought to die, for he made himself Son of God.’
John 19:8	When, therefore, Pilate heard this word, he was the more afraid,
John 19:9	and entered again to the praetorium, and saith to Jesus, ‘Whence art thou?’ and Jesus gave him no answer.
John 19:10	Pilate, therefore, saith to him, ‘To me dost thou not speak? hast thou not known that I have authority to crucify thee, and I have authority to release thee?’
John 19:11	Jesus answered, ‘Thou wouldest have no authority against me, if it were not having been given thee from above; because of this, he who is delivering me up to thee hath greater sin.’
John 19:12	From this time was Pilate seeking to release him, and the Jews were crying out, saying, ‘If this one thou mayest release, thou art not a friend of Caesar; every one making himself a king, doth speak against Caesar.’
John 19:13	Pilate, therefore, having heard this word, brought Jesus without—and he sat down upon the tribunal—to a place called, ‘Pavement,’ and in Hebrew, Gabbatha;
John 19:14	and it was the preparation of the passover, and as it were the sixth hour, and he saith to the Jews, ‘Lo, your king!’
John 19:15	and they cried out, ‘Take away, take away, crucify him;’ Pilate saith to them, ‘Your king shall I crucify?’ the chief priests answered, ‘We have no king except Caesar.’
John 19:16	Then, therefore, he delivered him up to them, that he may be crucified, and they took Jesus and led him away,
John 19:17	and bearing his cross, he went forth to the place called Place of a Skull, which is called in Hebrew Golgotha;
John 19:18	where they crucified him, and with him two others, on this side, and on that side, and Jesus in the midst.
John 19:19	And Pilate also wrote a title, and put it on the cross, and it was written, ‘Jesus the Nazarene, the king of the Jews;’
John 19:20	this title, therefore, read many of the Jews, because the place was nigh to the city where Jesus was crucified, and it was having been written in Hebrew, in Greek, in Roman.
John 19:21	The chief priests of the Jews said, therefore, to Pilate, ‘Write not—The king of the Jews, but that one said, I am king of the Jews;’
John 19:22	Pilate answered, ‘What I have written, I have written.’
John 19:23	The soldiers, therefore, when they did crucify Jesus, took his garments, and made four parts, to each soldier a part, also the coat, and the coat was seamless, from the top woven throughout,
John 19:24	they said, therefore, to one another, ‘We may not rend it, but cast a lot for it, whose it shall be;’ that the Writing might be fulfilled, that is saying, ‘They divided my garments to themselves, and upon my raiment they did cast a lot;’ the soldiers, therefore, indeed, did these things.
John 19:25	And there stood by the cross of Jesus his mother, and his mother’s sister, Mary of Cleopas, and Mary the Magdalene;
John 19:26	Jesus, therefore, having seen his mother, and the disciple standing by, whom he was loving, he saith to his mother, ‘Woman, lo, thy son;’
John 19:27	afterward he saith to the disciple, ‘Lo, thy mother;’ and from that hour the disciple took her to his own home.
John 19:28	After this, Jesus knowing that all things now have been finished, that the Writing may be fulfilled, saith, ‘I thirst;’
John 19:29	a vessel, therefore, was placed full of vinegar, and they having filled a sponge with vinegar, and having put it around a hyssop stalk, did put it to his mouth;
John 19:30	when, therefore, Jesus received the vinegar, he said, ‘It hath been finished;’ and having bowed the head, gave up the spirit.
John 19:31	The Jews, therefore, that the bodies might not remain on the cross on the sabbath, since it was the preparation, (for that sabbath day was a great one,) asked of Pilate that their legs may be broken, and they taken away.
John 19:32	The soldiers, therefore, came, and of the first indeed they did break the legs, and of the other who was crucified with him,
John 19:33	and having come to Jesus, when they saw him already having been dead, they did not break his legs;
John 19:34	but one of the soldiers with a spear did pierce his side, and immediately there came forth blood and water;
John 19:35	and he who hath seen hath testified, and his testimony is true, and that one hath known that true things he speaketh, that ye also may believe.
John 19:36	For these things came to pass, that the Writing may be fulfilled, ‘A bone of him shall not be broken;’
John 19:37	and again another Writing saith, ‘They shall look to him whom they did pierce.’
John 19:38	And after these things did Joseph of Arimathea—being a disciple of Jesus, but concealed, through the fear of the Jews—ask of Pilate, that he may take away the body of Jesus, and Pilate gave leave; he came, therefore, and took away the body of Jesus,
John 19:39	and Nicodemus also came—who came unto Jesus by night at the first—bearing a mixture of myrrh and aloes, as it were, a hundred pounds.
John 19:40	They took, therefore, the body of Jesus, and bound it with linen clothes with the spices, according as it was the custom of the Jews to prepare for burial;
John 19:41	and there was in the place where he was crucified a garden, and in the garden a new tomb, in which no one was yet laid;
John 19:42	there, therefore, because of the preparation of the Jews, because the tomb was nigh, they laid Jesus.
John 20:1	And on the first of the sabbaths, Mary the Magdalene doth come early (there being yet darkness) to the tomb, and she seeth the stone having been taken away out of the tomb,
John 20:2	she runneth, therefore, and cometh unto Simon Peter, and unto the other disciple whom Jesus was loving, and saith to them, ‘They took away the Lord out of the tomb, and we have not known where they laid him.’
John 20:3	Peter, therefore, went forth, and the other disciple, and they were coming to the tomb,
John 20:4	and the two were running together, and the other disciple did run forward more quickly than Peter, and came first to the tomb,
John 20:5	and having stooped down, seeth the linen clothes lying, yet, indeed, he entered not.
John 20:6	Simon Peter, therefore, cometh, following him, and he entered into the tomb, and beholdeth the linen clothes lying,
John 20:7	and the napkin that was upon his head, not lying with the linen clothes, but apart, having been folded up, in one place;
John 20:8	then, therefore, entered also the other disciple who came first unto the tomb, and he saw, and did believe;
John 20:9	for not yet did they know the Writing, that it behoveth him out of the dead to rise again.
John 20:10	The disciples therefore went away again unto their own friends,
John 20:11	and Mary was standing near the tomb, weeping without; as she was weeping, then, she stooped down to the tomb, and beholdeth two messengers in white, sitting,
John 20:12	one at the head, and one at the feet, where the body of Jesus had been laid.
John 20:13	And they say to her, ‘Woman, why dost thou weep?’ she saith to them, ‘Because they took away my Lord, and I have not known where they laid him;’
John 20:14	and these things having said, she turned backward, and seeth Jesus standing, and she had not known that it is Jesus.
John 20:15	Jesus saith to her, ‘Woman, why dost thou weep? whom dost thou seek;’ she, supposing that he is the gardener, saith to him, ‘Sir, if thou didst carry him away, tell me where thou didst lay him, and I will take him away;’
John 20:16	Jesus saith to her, ‘Mary!’ having turned, she saith to him, ‘Rabbouni;’ that is to say, ‘Teacher.’
John 20:17	Jesus saith to her, ‘Be not touching me, for I have not yet ascended unto my Father; and be going on to my brethren, and say to them, I ascend unto my Father, and your Father, and to my God, and to your God.’
John 20:18	Mary the Magdalene cometh, telling to the disciples that she hath seen the Lord, and that these things he said to her.
John 20:19	It being, therefore, evening, on that day, the first of the sabbaths, and the doors having been shut where the disciples were assembled, through fear of the Jews, Jesus came and stood in the midst, and saith to them, ‘Peace to you;’
John 20:20	and this having said, he shewed them his hands and side; the disciples, therefore, rejoiced, having seen the Lord.
John 20:21	Jesus, therefore, said to them again, ‘Peace to you; according as the Father hath sent me, I also send you;’
John 20:22	and this having said, he breathed on them, and saith to them, ‘Receive the Holy Spirit;
John 20:23	if of any ye may loose the sins, they are loosed to them; if of any ye may retain, they have been retained.’
John 20:24	And Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came;
John 20:25	the other disciples, therefore, said to him, ‘We have seen the Lord;’ and he said to them, ‘If I may not see in his hands the mark of the nails, and may put my finger to the mark of the nails, and may put my hand to his side, I will not believe.’
John 20:26	And after eight days, again were his disciples within, and Thomas with them; Jesus cometh, the doors having been shut, and he stood in the midst, and said, ‘Peace to you!’
John 20:27	then he saith to Thomas, ‘Bring thy finger hither, and see my hands, and bring thy hand, and put it to my side, and become not unbelieving, but believing.’
John 20:28	And Thomas answered and said to him, ‘My Lord and my God;’
John 20:29	Jesus saith to him, ‘Because thou hast seen me, Thomas, thou hast believed; happy those not having seen, and having believed.’
John 20:30	Many indeed, therefore, other signs also did Jesus before his disciples, that are not written in this book;
John 20:31	and these have been written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye may have life in his name.’
John 21:1	After these things did Jesus manifest himself again to the disciples on the sea of Tiberias, and he did manifest himself thus:
John 21:2	There were together Simon Peter, and Thomas who is called Didymus, and Nathanael from Cana of Galilee, and the sons of Zebedee, and two others of his disciples.
John 21:3	Simon Peter saith to them, ‘I go away to fish;’ they say to him, ‘We go—we also—with thee;’ they went forth and entered into the boat immediately, and on that night they caught nothing.
John 21:4	And morning being now come, Jesus stood at the shore, yet indeed the disciples did not know that it is Jesus;
John 21:5	Jesus, therefore, saith to them, ‘Lads, have ye any meat?’
John 21:6	they answered him, ‘No;’ and he said to them, ‘Cast the net at the right side of the boat, and ye shall find;’ they cast, therefore, and no longer were they able to draw it, from the multitude of the fishes.
John 21:7	That disciple, therefore, whom Jesus was loving saith to Peter, ‘The Lord it is!’ Simon Peter, therefore, having heard that it is the Lord, did gird on the outer coat, (for he was naked,) and did cast himself into the sea;
John 21:8	and the other disciples came by the little boat, for they were not far from the land, but as it were about two hundred cubits off, dragging the net of the fishes;
John 21:9	when, therefore, they came to the land, they behold a fire of coals lying, and a fish lying on it, and bread.
John 21:10	Jesus saith to them, ‘Bring ye from the fishes that ye caught now;’
John 21:11	Simon Peter went up, and drew the net up on the land, full of great fishes, an hundred fifty and three, and though they were so many, the net was not rent.
John 21:12	Jesus saith to them, ‘Come ye, dine;’ and none of the disciples was venturing to inquire of him, ‘Who art thou?’ knowing that it is the Lord;
John 21:13	Jesus, therefore, doth come and take the bread and give to them, and the fish in like manner;
John 21:14	this is now a third time Jesus was manifested to his disciples, having been raised from the dead.
John 21:15	When, therefore, they dined, Jesus saith to Simon Peter, ‘Simon, son of Jonas, dost thou love me more than these?’ he saith to him, ‘Yes, Lord; thou hast known that I dearly love thee;’ he saith to him, ‘Feed my lambs.’
John 21:16	He saith to him again, a second time, ‘Simon, son of Jonas, dost thou love me?’ he saith to him, ‘Yes, Lord; thou hast known that I dearly love thee;’ he saith to him, ‘Tend my sheep.’
John 21:17	He saith to him the third time, ‘Simon, son of Jonas, dost thou dearly love me?’ Peter was grieved that he said to him the third time, ‘Dost thou dearly love me?’ and he said to him, ‘Lord, thou hast known all things; thou dost know that I dearly love thee.’ Jesus saith to him, ‘Feed my sheep;
John 21:18	verily, verily, I say to thee, When thou wast younger, thou wast girding thyself and wast walking whither thou didst will, but when thou mayest be old, thou shalt stretch forth thy hands, and another will gird thee, and shall carry thee whither thou dost not will;’
John 21:19	and this he said, signifying by what death he shall glorify God; and having said this, he saith to him, ‘Be following me.’
John 21:20	And Peter having turned about doth see the disciple whom Jesus was loving following, (who also reclined in the supper on his breast, and said, ‘Sir, who is he who is delivering thee up?’)
John 21:21	Peter having seen this one, saith to Jesus, ‘Lord, and what of this one?’
John 21:22	Jesus saith to him, ‘If him I will to remain till I come, what—to thee? be thou following me.’ This word, therefore, went forth to the brethren that that disciple doth not die,
John 21:23	yet Jesus did not say to him, that he doth not die, but, ‘If him I will to remain till I come, what—to thee?’
John 21:24	this is the disciple who is testifying concerning these things, and he wrote these things, and we have known that his testimony is true.
John 21:25	And there are also many other things—as many as Jesus did—which, if they may be written one by one, not even the world itself I think to have place for the books written. Amen.
Acts 1:1	The former account, indeed, I made concerning all things, O Theophilus, that Jesus began both to do and to teach,
Acts 1:2	till the day in which, having given command, through the Holy Spirit, to the apostles whom he did choose out, he was taken up,
Acts 1:3	to whom also he did present himself alive after his suffering, in many certain proofs, through forty days being seen by them, and speaking the things concerning the reign of God.
Acts 1:4	And being assembled together with them, he commanded them not to depart from Jerusalem, but to wait for the promise of the Father, which, saith he, ‘Ye did hear of me;
Acts 1:5	because John, indeed, baptized with water, and ye shall be baptized with the Holy Spirit—after not many days.’
Acts 1:6	They, therefore, indeed, having come together, were questioning him, saying, ‘Lord, dost thou at this time restore the reign to Israel?’
Acts 1:7	and he said unto them, ‘It is not yours to know times or seasons that the Father did appoint in His own authority;
Acts 1:8	but ye shall receive power at the coming of the Holy Spirit upon you, and ye shall be witnesses to me both in Jerusalem, and in all Judea, and Samaria, and unto the end of the earth.’
Acts 1:9	And these things having said—they beholding—he was taken up, and a cloud did receive him up from their sight;
Acts 1:10	and as they were looking stedfastly to the heaven in his going on, then, lo, two men stood by them in white apparel,
Acts 1:11	who also said, ‘Men, Galileans, why do ye stand gazing into the heaven? this Jesus who was received up from you into the heaven, shall so come in what manner ye saw him going on to the heaven.’
Acts 1:12	Then did they return to Jerusalem from the mount that is called of Olives, that is near Jerusalem, a sabbath’s journey;
Acts 1:13	and when they came in, they went up to the upper room, where were abiding both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James, of Alphaeus, and Simon the Zelotes, and Judas, of James;
Acts 1:14	these all were continuing with one accord in prayer and supplication, with women, and Mary the mother of Jesus, and with his brethren.
Acts 1:15	And in these days, Peter having risen up in the midst of the disciples, said, (the multitude also of the names at the same place was, as it were, an hundred and twenty,)
Acts 1:16	‘Men, brethren, it behoved this Writing that it be fulfilled that beforehand the Holy Spirit spake through the mouth of David, concerning Judas, who became guide to those who took Jesus,
Acts 1:17	because he was numbered among us, and did receive the share in this ministration,
Acts 1:18	this one, indeed, then, purchased a field out of the reward of unrighteousness, and falling headlong, burst asunder in the midst, and all his bowels gushed forth,
Acts 1:19	and it became known to all those dwelling in Jerusalem, insomuch that that place is called, in their proper dialect, Aceldama, that is, field of blood,
Acts 1:20	for it hath been written in the book of Psalms: Let his lodging-place become desolate, and let no one be dwelling in it, and his oversight let another take.
Acts 1:21	‘It behoveth, therefore, of the men who did go with us during all the time in which the Lord Jesus went in and went out among us,
Acts 1:22	beginning from the baptism of John, unto the day in which he was received up from us, one of these to become with us a witness of his rising again.’
Acts 1:23	And they set two, Joseph called Barsabas, who was surnamed Justus, and Matthias,
Acts 1:24	and having prayed, they said, ‘Thou, Lord, who art knowing the heart of all, shew which one thou didst choose of these two
Acts 1:25	to receive the share of this ministration and apostleship, from which Judas, by transgression, did fall, to go on to his proper place;’
Acts 1:26	and they gave their lots, and the lot fell upon Matthias, and he was numbered with the eleven apostles.
Acts 2:1	And in the day of the Pentecost being fulfilled, they were all with one accord at the same place,
Acts 2:2	and there came suddenly out of the heaven a sound as of a bearing violent breath, and it filled all the house where they were sitting,
Acts 2:3	and there appeared to them divided tongues, as it were of fire; it sat also upon each one of them,
Acts 2:4	and they were all filled with the Holy Spirit, and began to speak with other tongues, according as the Spirit was giving them to declare.
Acts 2:5	And there were dwelling in Jerusalem Jews, devout men from every nation of those under the heaven,
Acts 2:6	and the rumour of this having come, the multitude came together, and was confounded, because they were each one hearing them speaking in his proper dialect,
Acts 2:7	and they were all amazed, and did wonder, saying one unto another, ‘Lo, are not all these who are speaking Galileans?
Acts 2:8	and how do we hear, each in our proper dialect, in which we were born?
Acts 2:9	Parthians, and Medes, and Elamites, and those dwelling in Mesopotamia, in Judea also, and Cappadocia, Pontus, and Asia,
Acts 2:10	Phrygia also, and Pamphylia, Egypt, and the parts of Libya, that are along Cyrene, and the strangers of Rome, both Jews and proselytes,
Acts 2:11	Cretes and Arabians, we did hear them speaking in our tongues the great things of God.’
Acts 2:12	And they were all amazed, and were in doubt, saying one unto another, ‘What would this wish to be?’
Acts 2:13	and others mocking said,—‘They are full of sweet wine;’
Acts 2:14	and Peter having stood up with the eleven, lifted up his voice and declared to them, ‘Men, Jews! and all those dwelling in Jerusalem, let this be known to you, and harken to my sayings,
Acts 2:15	for these are not drunken, as ye take it up, for it is the third hour of the day.
Acts 2:16	‘But this is that which hath been spoken through the prophet Joel:
Acts 2:17	And it shall be in the last days, saith God, I will pour out of My Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams;
Acts 2:18	and also upon My men-servants, and upon My maid-servants, in those days, I will pour out of My Spirit, and they shall prophesy;
Acts 2:19	and I will give wonders in the heaven above, and signs upon the earth beneath—blood, and fire, and vapour of smoke,
Acts 2:20	the sun shall be turned to darkness, and the moon to blood, before the coming of the day of the Lord—the great and illustrious;
Acts 2:21	and it shall be, every one—whoever shall call upon the name of the Lord, he shall be saved.
Acts 2:22	‘Men, Israelites! hear these words, Jesus the Nazarene, a man approved of God among you by mighty works, and wonders, and signs, that God did through him in the midst of you, according as also ye yourselves have known;
Acts 2:23	this one, by the determinate counsel and foreknowledge of God, being given out, having taken by lawless hands, having crucified—ye did slay;
Acts 2:24	whom God did raise up, having loosed the pains of the death, because it was not possible for him to be held by it,
Acts 2:25	for David saith in regard to him: I foresaw the Lord always before me—because He is on my right hand—that I may not be moved;
Acts 2:26	because of this was my heart cheered, and my tongue was glad, and yet—my flesh also shall rest on hope,
Acts 2:27	because Thou wilt not leave my soul to hades, nor wilt Thou give Thy Kind One to see corruption;
Acts 2:28	Thou didst make known to me ways of life, Thou shalt fill me with joy with Thy countenance.
Acts 2:29	‘Men, brethren! it is permitted to speak with freedom unto you concerning the patriarch David, that he both died and was buried, and his tomb is among us unto this day;
Acts 2:30	a prophet, therefore, being, and knowing that with an oath God did swear to him, out of the fruit of his loins, according to the flesh, to raise up the Christ, to sit upon his throne,
Acts 2:31	having foreseen, he did speak concerning the rising again of the Christ, that his soul was not left to hades, nor did his flesh see corruption.
Acts 2:32	‘This Jesus did God raise up, of which we are all witnesses;
Acts 2:33	at the right hand then of God having been exalted—also the promise of the Holy Spirit having received from the Father—he was shedding forth this, which now ye see and hear;
Acts 2:34	for David did not go up to the heavens, and he saith himself: The Lord saith to my lord, Sit thou at my right hand,
Acts 2:35	till I make thy foes thy footstool;
Acts 2:36	assuredly, therefore, let all the house of Israel know, that both Lord and Christ did God make him—this Jesus whom ye did crucify.’
Acts 2:37	And having heard, they were pricked to the heart; they say also to Peter, and to the rest of the apostles, ‘What shall we do, men, brethren?’
Acts 2:38	and Peter said unto them, ‘Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,
Acts 2:39	for to you is the promise, and to your children, and to all those afar off, as many as the Lord our God shall call.’
Acts 2:40	Also with many more other words he was testifying and exhorting, saying, ‘Be saved from this perverse generation;’
Acts 2:41	then those, indeed, who did gladly receive his word were baptized, and there were added on that day, as it were, three thousand souls,
Acts 2:42	and they were continuing stedfastly in the teaching of the apostles, and the fellowship, and the breaking of the bread, and the prayers.
Acts 2:43	And fear came on every soul, many wonders also and signs were being done through the apostles,
Acts 2:44	and all those believing were at the same place, and had all things common,
Acts 2:45	and the possessions and the goods they were selling, and were parting them to all, according as any one had need.
Acts 2:46	Daily also continuing with one accord in the temple, breaking also at every house bread, they were partaking of food in gladness and simplicity of heart,
Acts 2:47	praising God, and having favour with all the people, and the Lord was adding those being saved every day to the assembly.
Acts 3:1	And Peter and John were going up at the same time to the temple, at the hour of the prayer, the ninth hour,
Acts 3:2	and a certain man, being lame from the womb of his mother, was being carried, whom they were laying every day at the gate of the temple, called Beautiful, to ask a kindness from those entering into the temple,
Acts 3:3	who, having seen Peter and John about to go into the temple, was begging to receive a kindness.
Acts 3:4	And Peter, having looked stedfastly toward him with John, said, ‘Look toward us;’
Acts 3:5	and he was giving heed to them, looking to receive something from them;
Acts 3:6	and Peter said, ‘Silver and gold I have none, but what I have, that I give to thee; in the name of Jesus Christ of Nazareth, rise up and be walking.’
Acts 3:7	And having seized him by the right hand, he raised him up, and presently his feet and ankles were strengthened,
Acts 3:8	and springing up, he stood, and was walking, and did enter with them into the temple, walking and springing, and praising God;
Acts 3:9	and all the people saw him walking and praising God,
Acts 3:10	they were knowing him also that this it was who for a kindness was sitting at the Beautiful gate of the temple, and they were filled with wonder and amazement at what hath happened to him.
Acts 3:11	And at the lame man who was healed holding Peter and John, all the people ran together unto them in the porch called Solomon’s—greatly amazed,
Acts 3:12	and Peter having seen, answered unto the people, ‘Men, Israelites! why wonder ye at this? or on us why look ye so earnestly, as if by our own power or piety we have made him to walk?
Acts 3:13	The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, did glorify His child Jesus, whom ye delivered up, and denied him in the presence of Pilate, he having given judgment to release him,
Acts 3:14	and ye the Holy and Righteous One did deny, and desired a man—a murderer—to be granted to you,
Acts 3:15	and the Prince of the life ye did kill, whom God did raise out of the dead, of which we are witnesses;
Acts 3:16	and on the faith of his name, this one whom ye see and have known, his name made strong, even the faith that is through him did give to him this perfect soundness before you all.
Acts 3:17	And now, brethren, I have known that through ignorance ye did it, as also your rulers;
Acts 3:18	and God, what things before He had declared through the mouth of all His prophets, that the Christ should suffer, He did thus fulfil;
Acts 3:19	reform ye, therefore, and turn back, for your sins being blotted out, that times of refreshing may come from the presence of the Lord,
Acts 3:20	and He may send Jesus Christ who before hath been preached to you,
Acts 3:21	whom it behoveth heaven, indeed, to receive till times of a restitution of all things, of which God spake through the mouth of all His holy prophets from the age.
Acts 3:22	‘For Moses, indeed, unto the fathers said—A prophet to you shall the Lord your God raise up out of your brethren, like to me; him shall ye hear in all things, as many as he may speak unto you;
Acts 3:23	and it shall be, every soul that may not hear that prophet shall be utterly destroyed out of the people;
Acts 3:24	and also all the prophets from Samuel and those following in order, as many as spake, did also foretell of these days.
Acts 3:25	‘Ye are sons of the prophets, and of the covenant that God made unto our fathers, saying unto Abraham: And in thy seed shall be blessed all the families of the earth;
Acts 3:26	to you first, God, having raised up His child Jesus, did send him, blessing you, in the turning away of each one from your evil ways.’
Acts 4:1	And as they are speaking unto the people, there came to them the priests, and the magistrate of the temple, and the Sadducees—
Acts 4:2	being grieved because of their teaching the people, and preaching in Jesus the rising again out of the dead—
Acts 4:3	and they laid hands upon them, and did put them in custody unto the morrow, for it was evening already;
Acts 4:4	and many of those hearing the word did believe, and the number of the men became, as it were, five thousand.
Acts 4:5	And it came to pass upon the morrow, there were gathered together of them the rulers, and elders, and scribes, to Jerusalem,
Acts 4:6	and Annas the chief priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the chief priest,
Acts 4:7	and having set them in the midst, they were inquiring, ‘In what power, or in what name did ye do this?’
Acts 4:8	Then Peter, having been filled with the Holy Spirit, said unto them: ‘Rulers of the people, and elders of Israel,
Acts 4:9	if we to-day are examined concerning the good deed to the ailing man, by whom he hath been saved,
Acts 4:10	be it known to all of you, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye did crucify, whom God did raise out of the dead, in him hath this one stood by before you whole.
Acts 4:11	‘This is the stone that was set at nought by you—the builders, that became head of a corner;
Acts 4:12	and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.’
Acts 4:13	And beholding the openness of Peter and John, and having perceived that they are men unlettered and plebeian, they were wondering—they were taking knowledge also of them that with Jesus they had been—
Acts 4:14	and seeing the man standing with them who hath been healed, they had nothing to say against it,
Acts 4:15	and having commanded them to go away out of the sanhedrim, they took counsel with one another,
Acts 4:16	saying, ‘What shall we do to these men? because that, indeed, a notable sign hath been done through them, to all those dwelling in Jerusalem is manifest, and we are not able to deny it;
Acts 4:17	but that it may spread no further toward the people, let us strictly threaten them no more to speak in this name to any man.’
Acts 4:18	And having called them, they charged them not to speak at all, nor to teach, in the name of Jesus,
Acts 4:19	and Peter and John answering unto them said, ‘Whether it is righteous before God to hearken to you rather than to God, judge ye;
Acts 4:20	for we cannot but speak what we did see and hear.’
Acts 4:21	And they having further threatened them, let them go, finding nothing how they may punish them, because of the people, because all were glorifying God for that which hath been done,
Acts 4:22	for above forty years of age was the man upon whom had been done this sign of the healing.
Acts 4:23	And being let go, they went unto their own friends, and declared whatever the chief priests and the elders said unto them,
Acts 4:24	and they having heard, with one accord did lift up the voice unto God, and said, ‘Lord, thou art God, who didst make the heaven, and the earth, and the sea, and all that are in them,
Acts 4:25	who, through the mouth of David thy servant, did say, Why did nations rage, and peoples meditate vain things?
Acts 4:26	the kings of the earth stood up, and the rulers were gathered together against the Lord and against His Christ;
Acts 4:27	for gathered together of a truth against Thy holy child Jesus, whom Thou didst anoint, were both Herod and Pontius Pilate, with nations and peoples of Israel,
Acts 4:28	to do whatever Thy hand and Thy counsel did determine before to come to pass.
Acts 4:29	‘And now, Lord, look upon their threatenings, and grant to Thy servants with all freedom to speak Thy word,
Acts 4:30	in the stretching forth of Thy hand, for healing, and signs, and wonders, to come to pass through the name of Thy holy child Jesus.’
Acts 4:31	And they having prayed, the place was shaken in which they were gathered together, and they were all filled with the Holy Spirit, and were speaking the word of God with freedom,
Acts 4:32	and of the multitude of those who did believe the heart and the soul was one, and not one was saying that anything of the things he had was his own, but all things were to them in common.
Acts 4:33	And with great power were the apostles giving the testimony to the rising again of the Lord Jesus, great grace also was on them all,
Acts 4:34	for there was not any one among them who did lack, for as many as were possessors of fields, or houses, selling them, were bringing the prices of the thing sold,
Acts 4:35	and were laying them at the feet of the apostles, and distribution was being made to each according as any one had need.
Acts 4:36	And Joses, who was surnamed by the apostles Barnabas—which is, having been interpreted, Son of Comfort—a Levite, of Cyprus by birth,
Acts 4:37	a field being his, having sold it, brought the money and laid it at the feet of the apostles.
Acts 5:1	And a certain man, Ananias by name, with Sapphira his wife, sold a possession,
Acts 5:2	and did keep back of the price—his wife also knowing—and having brought a certain part, at the feet of the apostles he laid it.
Acts 5:3	And Peter said, ‘Ananias, wherefore did the Adversary fill thy heart, for thee to lie to the Holy Spirit, and to keep back of the price of the place?
Acts 5:4	while it remained, did it not remain thine? and having been sold, in thy authority was it not? why is it that thou didst put in thy heart this thing? thou didst not lie to men, but to God;’
Acts 5:5	and Ananias hearing these words, having fallen down, did expire, and great fear came upon all who heard these things,
Acts 5:6	and having risen, the younger men wound him up, and having carried forth, they buried him.
Acts 5:7	And it came to pass, about three hours after, that his wife, not knowing what hath happened, came in,
Acts 5:8	and Peter answered her, ‘Tell me if for so much ye sold the place;’ and she said, ‘Yes, for so much.’
Acts 5:9	And Peter said unto her, ‘How was it agreed by you, to tempt the Spirit of the Lord? lo, the feet of those who did bury thy husband are at the door, and they shall carry thee forth;’
Acts 5:10	and she fell down presently at his feet, and expired, and the young men having come in, found her dead, and having carried forth, they buried her by her husband;
Acts 5:11	and great fear came upon all the assembly, and upon all who heard these things.
Acts 5:12	And through the hands of the apostles came many signs and wonders among the people, and they were with one accord all in the porch of Solomon;
Acts 5:13	and of the rest no one was daring to join himself to them, but the people were magnifying them,
Acts 5:14	(and the more were believers added to the Lord, multitudes both of men and women,)
Acts 5:15	so as into the broad places to bring forth the ailing, and to lay them upon couches and mats, that at the coming of Peter, even his shadow might overshadow some one of them;
Acts 5:16	and there were coming together also the people of the cities round about to Jerusalem, bearing ailing persons, and those harassed by unclean spirits—who were all healed.
Acts 5:17	And having risen, the chief priest, and all those with him—being the sect of the Sadducees—were filled with zeal,
Acts 5:18	and laid their hands upon the apostles, and did put them in a public prison;
Acts 5:19	and a messenger of the Lord through the night opened the doors of the prison, having also brought them forth, he said,
Acts 5:20	‘Go on, and standing, speak in the temple to the people all the sayings of this life;’
Acts 5:21	and having heard, they did enter at the dawn into the temple, and were teaching. And the chief priest having come, and those with him, they called together the sanhedrim and all the senate of the sons of Israel, and they sent to the prison to have them brought,
Acts 5:22	and the officers having come, did not find them in the prison, and having turned back, they told,
Acts 5:23	saying—‘The prison indeed we found shut in all safety, and the keepers standing without before the doors, and having opened—within we found no one.’
Acts 5:24	And as the priest, and the magistrate of the temple, and the chief priests, heard these words, they were doubting concerning them to what this would come;
Acts 5:25	and coming near, a certain one told them, saying—‘Lo, the men whom ye did put in the prison are in the temple standing and teaching the people;’
Acts 5:26	then the magistrate having gone away with officers, brought them without violence, for they were fearing the people, lest they should be stoned;
Acts 5:27	and having brought them, they set them in the sanhedrim, and the chief priest questioned them,
Acts 5:28	saying, ‘Did not we strictly command you not to teach in this name? and lo, ye have filled Jerusalem with your teaching, and ye intend to bring upon us the blood of this man.’
Acts 5:29	And Peter and the apostles answering, said, ‘To obey God it behoveth, rather than men;
Acts 5:30	and the God of our fathers did raise up Jesus, whom ye slew, having hanged upon a tree;
Acts 5:31	this one God, a Prince and a Saviour, hath exalted with His right hand, to give reformation to Israel, and forgiveness of sins;
Acts 5:32	and we are His witnesses of these sayings, and the Holy Spirit also, whom God gave to those obeying him.’
Acts 5:33	And they having heard, were cut to the heart, and were taking counsel to slay them,
Acts 5:34	but a certain one, having risen up in the sanhedrim—a Pharisee, by name Gamaliel, a teacher of law honoured by all the people—commanded to put the apostles forth a little,
Acts 5:35	and said unto them, ‘Men, Israelites, take heed to yourselves about these men, what ye are about to do,
Acts 5:36	for before these days rose up Theudas, saying, that himself was some one, to whom a number of men did join themselves, as it were four hundred, who was slain, and all, as many as were obeying him, were scattered, and came to nought.
Acts 5:37	‘After this one rose up, Judas the Galilean, in the days of the enrolment, and drew away much people after him, and that one perished, and all, as many as were obeying him, were scattered;
Acts 5:38	and now I say to you, Refrain from these men, and let them alone, because if this counsel or this work may be of men, it will be overthrown,
Acts 5:39	and if it be of God, ye are not able to overthrow it, lest perhaps also ye be found fighting against God.’
Acts 5:40	And to him they agreed, and having called near the apostles, having beaten them, they commanded them not to speak in the name of Jesus, and let them go;
Acts 5:41	they, indeed, then, departed from the presence of the sanhedrim, rejoicing that for his name they were counted worthy to suffer dishonour,
Acts 5:42	every day also in the temple, and in every house, they were not ceasing teaching and proclaiming good news—Jesus the Christ.
Acts 6:1	And in these days, the disciples multiplying, there came a murmuring of the Hellenists at the Hebrews, because their widows were being overlooked in the daily ministration,
Acts 6:2	and the twelve, having called near the multitude of the disciples, said, ‘It is not pleasing that we, having left the word of God, do minister at tables;
Acts 6:3	look out, therefore, brethren, seven men of you who are well testified of, full of the Holy Spirit and wisdom, whom we may set over this necessity,
Acts 6:4	and we to prayer, and to the ministration of the word, will give ourselves continually.’
Acts 6:5	And the thing was pleasing before all the multitude, and they did choose Stephen, a man full of faith and the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus, a proselyte of Antioch,
Acts 6:6	whom they did set before the apostles, and they, having prayed, laid on them their hands.
Acts 6:7	And the word of God did increase, and the number of the disciples did multiply in Jerusalem exceedingly; a great multitude also of the priests were obedient to the faith.
Acts 6:8	And Stephen, full of faith and power, was doing great wonders and signs among the people,
Acts 6:9	and there arose certain of those of the synagogue, called of the Libertines, and Cyrenians, and Alexandrians, and of those from Cilicia, and Asia, disputing with Stephen,
Acts 6:10	and they were not able to resist the wisdom and the spirit with which he was speaking;
Acts 6:11	then they suborned men, saying—‘We have heard him speaking evil sayings in regard to Moses and God.’
Acts 6:12	They did stir up also the people, and the elders, and the scribes, and having come upon him, they caught him, and brought him to the sanhedrim;
Acts 6:13	they set up also false witnesses, saying, ‘This one doth not cease to speak evil sayings against this holy place and the law,
Acts 6:14	for we have heard him saying, That this Jesus the Nazarean shall overthrow this place, and shall change the customs that Moses delivered to us;’
Acts 6:15	and gazing at him, all those sitting in the sanhedrim saw his face as it were the face of a messenger.
Acts 7:1	And the chief priest said, ‘Are then these things so?’
Acts 7:2	and he said, ‘Men, brethren, and fathers, hearken: The God of the glory did appear to our father Abraham, being in Mesopotamia, before his dwelling in Haran,
Acts 7:3	and He said to him, Go forth out of thy land, and out of thy kindred, and come to a land that I shall shew thee.
Acts 7:4	‘Then having come forth out of the land of the Chaldeans, he dwelt in Haran, and from thence, after the death of his father, He did remove him to this land wherein ye now dwell,
Acts 7:5	and He gave him no inheritance in it, not even a footstep, and did promise to give it to him for a possession, and to his seed after him—he having no child.
Acts 7:6	‘And God spake thus, That his seed shall be sojourning in a strange land, and they shall cause it to serve, and shall do it evil four hundred years,
Acts 7:7	and the nation whom they shall serve I will judge, said God; and after these things they shall come forth and shall do Me service in this place.
Acts 7:8	And He gave to him a covenant of circumcision, and so he begat Isaac, and did circumcise him on the eighth day, and Isaac begat Jacob, and Jacob—the twelve patriarchs;
Acts 7:9	and the patriarchs, having been moved with jealousy, sold Joseph to Egypt, and God was with him,
Acts 7:10	and did deliver him out of all his tribulations, and gave him favour and wisdom before Pharaoh king of Egypt, and he did set him—governor over Egypt and all his house.
Acts 7:11	‘And there came a dearth upon all the land of Egypt and Canaan, and great tribulation, and our fathers were not finding sustenance,
Acts 7:12	and Jacob having heard that there was corn in Egypt, sent forth our fathers a first time;
Acts 7:13	and at the second time was Joseph made known to his brethren, and Joseph’s kindred became manifest to Pharaoh,
Acts 7:14	and Joseph having sent, did call for his father Jacob, and all his kindred—with seventy and five souls—
Acts 7:15	and Jacob went down to Egypt, and died, himself and our fathers,
Acts 7:16	and they were carried over into Sychem, and were laid in the tomb that Abraham bought for a price in money from the sons of Emmor, of Sychem.
Acts 7:17	‘And according as the time of the promise was drawing nigh, which God did swear to Abraham, the people increased and multiplied in Egypt,
Acts 7:18	till another king rose, who had not known Joseph;
Acts 7:19	this one, having dealt subtilely with our kindred, did evil to our fathers, causing to expose their babes, that they might not live;
Acts 7:20	in which time Moses was born, and he was fair to God, and he was brought up three months in the house of his father;
Acts 7:21	and he having been exposed, the daughter of Pharaoh took him up, and did rear him to herself for a son;
Acts 7:22	and Moses was taught in all wisdom of the Egyptians, and he was powerful in words and in works.
Acts 7:23	‘And when forty years were fulfilled to him, it came upon his heart to look after his brethren, the sons of Israel;
Acts 7:24	and having seen a certain one suffering injustice, he did defend, and did justice to the oppressed, having smitten the Egyptian;
Acts 7:25	and he was supposing his brethren to understand that God through his hand doth give salvation; and they did not understand.
Acts 7:26	‘On the succeeding day, also, he shewed himself to them as they are striving, and urged them to peace, saying, Men, brethren are ye, wherefore do ye injustice to one another?
Acts 7:27	and he who is doing injustice to the neighbour, did thrust him away, saying, Who set thee a ruler and a judge over us?
Acts 7:28	to kill me dost thou wish, as thou didst kill yesterday the Egyptian?
Acts 7:29	‘And Moses fled at this word, and became a sojourner in the land of Midian, where he begat two sons,
Acts 7:30	and forty years having been fulfilled, there appeared to him in the wilderness of mount Sinai a messenger of the Lord, in a flame of fire of a bush,
Acts 7:31	and Moses having seen did wonder at the sight; and he drawing near to behold, there came a voice of the Lord unto him,
Acts 7:32	I am the God of thy fathers; the God of Abraham, and the God of Isaac, and the God of Jacob. ‘And Moses having become terrified, durst not behold,
Acts 7:33	and the Lord said to him, Loose the sandal of thy feet, for the place in which thou hast stood is holy ground;
Acts 7:34	seeing I have seen the affliction of My people that is in Egypt, and their groaning I did hear, and came down to deliver them; and now come, I will send thee to Egypt.
Acts 7:35	‘This Moses, whom they did refuse, saying, Who did set thee a ruler and a judge? this one God a ruler and a redeemer did send, in the hand of a messenger who appeared to him in the bush;
Acts 7:36	this one did bring them forth, having done wonders and signs in the land of Egypt, and in the Red Sea, and in the wilderness forty years;
Acts 7:37	this is the Moses who did say to the sons of Israel: A prophet to you shall the Lord your God raise up out of your brethren, like to me, him shall ye hear.
Acts 7:38	‘This is he who was in the assembly in the wilderness, with the messenger who is speaking to him in the mount Sinai, and with our fathers who did receive the living oracles to give to us;
Acts 7:39	to whom our fathers did not wish to become obedient, but did thrust away, and turned back in their hearts to Egypt,
Acts 7:40	saying to Aaron, Make to us gods who shall go on before us, for this Moses, who brought us forth out of the land of Egypt, we have not known what hath happened to him.
Acts 7:41	‘And they made a calf in those days, and brought a sacrifice to the idol, and were rejoicing in the works of their hands,
Acts 7:42	and God did turn, and did give them up to do service to the host of the heaven, according as it hath been written in the scroll of the prophets: Slain beasts and sacrifices did ye offer to Me forty years in the wilderness, O house of Israel?
Acts 7:43	and ye took up the tabernacle of Moloch, and the star of your god Remphan—the figures that ye made to bow before them, and I will remove your dwelling beyond Babylon.
Acts 7:44	‘The tabernacle of the testimony was among our fathers in the wilderness, according as He did direct, who is speaking to Moses, to make it according to the figure that he had seen;
Acts 7:45	which also our fathers having in succession received, did bring in with Joshua, into the possession of the nations whom God did drive out from the presence of our fathers, till the days of David,
Acts 7:46	who found favour before God, and requested to find a tabernacle for the God of Jacob;
Acts 7:47	and Solomon built Him an house.
Acts 7:48	‘But the Most High in sanctuaries made with hands doth not dwell, according as the prophet saith:
Acts 7:49	The heaven is My throne, and the earth My footstool; what house will ye build to Me? saith the Lord, or what is the place of My rest?
Acts 7:50	hath not My hand made all these things?
Acts 7:51	‘Ye stiff-necked and uncircumcised in heart and in ears! ye do always the Holy Spirit resist; as your fathers—also ye;
Acts 7:52	which of the prophets did not your fathers persecute? and they killed those who declared before about the coming of the Righteous One, of whom now ye betrayers and murderers have become,
Acts 7:53	who received the law by arrangement of messengers, and did not keep it.’
Acts 7:54	And hearing these things, they were cut to the hearts, and did gnash the teeth at him;
Acts 7:55	and being full of the Holy Spirit, having looked stedfastly to the heaven, he saw the glory of God, and Jesus standing on the right hand of God,
Acts 7:56	and he said, ‘Lo, I see the heavens having been opened, and the Son of Man standing on the right hand of God.’
Acts 7:57	And they, having cried out with a loud voice, stopped their ears, and did rush with one accord upon him,
Acts 7:58	and having cast him forth outside of the city, they were stoning him—and the witnesses did put down their garments at the feet of a young man called Saul—
Acts 7:59	and they were stoning Stephen, calling and saying, ‘Lord Jesus, receive my spirit;’
Acts 7:60	and having bowed the knees, he cried with a loud voice, ‘Lord, mayest thou not lay to them this sin;’ and this having said, he fell asleep.
Acts 8:1	And Saul was assenting to his death, and there came in that day a great persecution upon the assembly in Jerusalem, all also were scattered abroad in the regions of Judea and Samaria, except the apostles;
Acts 8:2	and devout men carried away Stephen, and made great lamentation over him;
Acts 8:3	and Saul was making havoc of the assembly, into every house entering, and haling men and women, was giving them up to prison;
Acts 8:4	they then indeed, having been scattered, went abroad proclaiming good news—the word.
Acts 8:5	And Philip having gone down to a city of Samaria, was preaching to them the Christ,
Acts 8:6	the multitudes also were giving heed to the things spoken by Philip, with one accord, in their hearing and seeing the signs that he was doing,
Acts 8:7	for unclean spirits came forth from many who were possessed, crying with a loud voice, and many who have been paralytic and lame were healed,
Acts 8:8	and there was great joy in that city.
Acts 8:9	And a certain man, by name Simon, was before in the city using magic, and amazing the nation of Samaria, saying himself to be a certain great one,
Acts 8:10	to whom they were all giving heed, from small unto great, saying, ‘This one is the great power of God;’
Acts 8:11	and they were giving heed to him, because of his having for a long time amazed them with deeds of magic.
Acts 8:12	And when they believed Philip, proclaiming good news, the things concerning the reign of God and the name of Jesus Christ, they were baptized both men and women;
Acts 8:13	and Simon also himself did believe, and, having been baptized, he was continuing with Philip, beholding also signs and mighty acts being done, he was amazed.
Acts 8:14	And the apostles in Jerusalem having heard that Samaria hath received the word of God, did send unto them Peter and John,
Acts 8:15	who having come down did pray concerning them, that they may receive the Holy Spirit,—
Acts 8:16	for as yet he was fallen upon none of them, and only they have been baptized—to the name of the Lord Jesus;
Acts 8:17	then were they laying hands on them, and they received the Holy Spirit.
Acts 8:18	And Simon, having beheld that through the laying on of the hands of the apostles, the Holy Spirit is given, brought before them money,
Acts 8:19	saying, ‘Give also to me this authority, that on whomsoever I may lay the hands, he may receive the Holy Spirit.’
Acts 8:20	And Peter said unto him, ‘Thy silver with thee—may it be to destruction! because the gift of God thou didst think to possess through money;
Acts 8:21	thou hast neither part nor lot in this thing, for thy heart is not right before God;
Acts 8:22	reform, therefore, from this thy wickedness, and beseech God, if then the purpose of thy heart may be forgiven thee,
Acts 8:23	for in the gall of bitterness, and bond of unrighteousness, I perceive thee being.’
Acts 8:24	And Simon answering, said, ‘Beseech ye for me unto the Lord, that nothing may come upon me of the things ye have spoken.’
Acts 8:25	They indeed, therefore, having testified fully, and spoken the word of the Lord, did turn back to Jerusalem; in many villages also of the Samaritans they did proclaim good news.
Acts 8:26	And a messenger of the Lord spake unto Philip, saying, ‘Arise, and go on toward the south, on the way that is going down from Jerusalem to Gaza,’—this is desert.
Acts 8:27	And having arisen, he went on, and lo, a man of Ethiopia, a eunuch, a man of rank, of Candace the queen of the Ethiopians, who was over all her treasure, who had come to worship to Jerusalem;
Acts 8:28	he was also returning, and is sitting on his chariot, and he was reading the prophet Isaiah.
Acts 8:29	And the Spirit said to Philip, ‘Go near, and be joined to this chariot;’
Acts 8:30	and Philip having run near, heard him reading the prophet Isaiah, and said, ‘Dost thou then know what thou dost read?’
Acts 8:31	and he said, ‘Why, how am I able, if some one may not guide me?’ he called Philip also, having come up, to sit with him.
Acts 8:32	And the contents of the Writing that he was reading was this: ‘As a sheep unto slaughter he was led, and as a lamb before his shearer dumb, so he doth not open his mouth;
Acts 8:33	in his humiliation his judgment was taken away, and his generation—who shall declare? because taken from the earth is his life.’
Acts 8:34	And the eunuch answering Philip said, ‘I pray thee, about whom doth the prophet say this? about himself, or about some other one?’
Acts 8:35	and Philip having opened his mouth, and having begun from this Writing, proclaimed good news to him—Jesus.
Acts 8:36	And as they were going on the way, they came upon a certain water, and the eunuch said, ‘Lo, water; what doth hinder me to be baptized?’
Acts 8:37	And Philip said, ‘If thou dost believe out of all the heart, it is lawful;’ and he answering said, ‘I believe Jesus Christ to be the Son of God;’
Acts 8:38	and he commanded the chariot to stand still, and they both went down to the water, both Philip and the eunuch, and he baptized him;
Acts 8:39	and when they came up out of the water, the Spirit of the Lord caught away Philip, and the eunuch saw him no more, for he was going on his way rejoicing;
Acts 8:40	and Philip was found at Azotus, and passing through, he was proclaiming good news to all the cities, till his coming to Caesarea.
Acts 9:1	And Saul, yet breathing of threatening and slaughter to the disciples of the Lord, having gone to the chief priest,
Acts 9:2	did ask from him letters to Damascus, unto the synagogues, that if he may find any being of the way, both men and women, he may bring them bound to Jerusalem.
Acts 9:3	And in the going, he came nigh to Damascus, and suddenly there shone round about him a light from the heaven,
Acts 9:4	and having fallen upon the earth, he heard a voice saying to him, ‘Saul, Saul, why me dost thou persecute?’
Acts 9:5	And he said, ‘Who art thou, Lord?’ and the Lord said, ‘I am Jesus whom thou dost persecute; hard for thee at the pricks to kick;’
Acts 9:6	trembling also, and astonished, he said, ‘Lord, what dost thou wish me to do?’ and the Lord said unto him, ‘Arise, and enter into the city, and it shall be told thee what it behoveth thee to do.’
Acts 9:7	And the men who are journeying with him stood speechless, hearing indeed the voice but seeing no one,
Acts 9:8	and Saul arose from the earth, and his eyes having been opened, he beheld no one, and leading him by the hand they brought him to Damascus,
Acts 9:9	and he was three days without seeing, and he did neither eat nor drink.
Acts 9:10	And there was a certain disciple in Damascus, by name Ananias, and the Lord said unto him in a vision, ‘Ananias;’ and he said, ‘Behold me, Lord;’
Acts 9:11	and the Lord saith unto him, ‘Having risen, go on unto the street that is called Straight, and seek in the house of Judas, one by name Saul of Tarsus, for, lo, he doth pray,
Acts 9:12	and he saw in a vision a man, by name Ananias, coming in, and putting a hand on him, that he may see again.’
Acts 9:13	And Ananias answered, ‘Lord, I have heard from many about this man, how many evils he did to Thy saints in Jerusalem,
Acts 9:14	and here he hath authority from the chief priests, to bind all those calling on Thy name.’
Acts 9:15	And the Lord said unto him, ‘Be going on, because a choice vessel to Me is this one, to bear My name before nations and kings—the sons also of Israel;
Acts 9:16	for I will shew him how many things it behoveth him for My name to suffer.’
Acts 9:17	And Ananias went away, and did enter into the house, and having put upon him his hands, said, ‘Saul, brother, the Lord hath sent me—Jesus who did appear to thee in the way in which thou wast coming—that thou mayest see again, and mayest be filled with the Holy Spirit.’
Acts 9:18	And immediately there fell from his eyes as it were scales, he saw again also presently, and having risen, was baptized,
Acts 9:19	and having received nourishment, was strengthened, and Saul was with the disciples in Damascus certain days,
Acts 9:20	and immediately in the synagogues he was preaching the Christ, that he is the Son of God.
Acts 9:21	And all those hearing were amazed, and said, ‘Is not this he who laid waist in Jerusalem those calling on this name, and hither to this intent had come, that he might bring them bound to the chief priests?’
Acts 9:22	And Saul was still more strengthened, and he was confounding the Jews dwelling in Damascus, proving that this is the Christ.
Acts 9:23	And when many days were fulfilled, the Jews took counsel together to kill him,
Acts 9:24	and their counsel against him was known to Saul; they were also watching the gates both day and night, that they may kill him,
Acts 9:25	and the disciples having taken him, by night did let him down by the wall, letting down in a basket.
Acts 9:26	And Saul, having come to Jerusalem, did try to join himself to the disciples, and they were all afraid of him, not believing that he is a disciple,
Acts 9:27	and Barnabas having taken him, brought him unto the apostles, and did declare to them how in the way he saw the Lord, and that he spake to him, and how in Damascus he was speaking boldly in the name of Jesus.
Acts 9:28	And he was with them, coming in and going out in Jerusalem,
Acts 9:29	and speaking boldly in the name of the Lord Jesus, he was both speaking and disputing with the Hellenists, and they were taking in hand to kill him,
Acts 9:30	and the brethren having known, brought him down to Caesarea, and sent him forth to Tarsus.
Acts 9:31	Then, indeed, the assemblies throughout all Judea, and Galilee, and Samaria, had peace, being built up, and, going on in the fear of the Lord, and in the comfort of the Holy Spirit, they were multiplied.
Acts 9:32	And it came to pass that Peter passing throughout all quarters, came down also unto the saints who were dwelling at Lydda,
Acts 9:33	and he found there a certain man, Aeneas by name—for eight years laid upon a couch—who was paralytic,
Acts 9:34	and Peter said to him, ‘Aeneas, heal thee doth Jesus the Christ; arise and spread for thyself;’ and immediately he rose,
Acts 9:35	and all those dwelling at Lydda, and Saron saw him, and did turn to the Lord.
Acts 9:36	And in Joppa there was a certain female disciple, by name Tabitha, (which interpreted, is called Dorcas,) this woman was full of good works and kind acts that she was doing;
Acts 9:37	and it came to pass in those days she, having ailed, died, and having bathed her, they laid her in an upper chamber,
Acts 9:38	and Lydda being nigh to Joppa, the disciples having heard that Peter is in that place, sent two men unto him, calling on him not to delay to come through unto them.
Acts 9:39	And Peter having risen, went with them, whom having come, they brought into the upper chamber, and all the widows stood by him weeping, and shewing coats and garments, as many as Dorcas was making while she was with them.
Acts 9:40	And Peter having put them all forth without, having bowed the knees, did pray, and having turned unto the body said, ‘Tabitha, arise;’ and she opened her eyes, and having seen Peter, she sat up,
Acts 9:41	and having given her his hand, he lifted her up, and having called the saints and the widows, he presented her alive,
Acts 9:42	and it became known throughout all Joppa, and many believed on the Lord;
Acts 9:43	and it came to pass, that he remained many days in Joppa, with a certain one, Simon a tanner.
Acts 10:1	And there was a certain man in Caesarea, by name Cornelius, a centurion from a band called Italian,
Acts 10:2	pious, and fearing God with all his house, doing also many kind acts to the people, and beseeching God always,
Acts 10:3	he saw in a vision manifestly, as it were the ninth hour of the day, a messenger of God coming in unto him, and saying to him, ‘Cornelius;’
Acts 10:4	and he having looked earnestly on him, and becoming afraid, said, ‘What is it, Lord?’ And he said to him, ‘Thy prayers and thy kind acts came up for a memorial before God,
Acts 10:5	and now send men to Joppa, and send for a certain one Simon, who is surnamed Peter,
Acts 10:6	this one doth lodge with a certain Simon a tanner, whose house is by the sea; this one shall speak to thee what it behoveth thee to do.’
Acts 10:7	And when the messenger who is speaking to Cornelius went away, having called two of his domestics, and a pious soldier of those waiting on him continually,
Acts 10:8	and having declared to them all things, he sent them to Joppa.
Acts 10:9	And on the morrow, as these are proceeding on the way, and are drawing nigh to the city, Peter went up upon the house-top to pray, about the sixth hour,
Acts 10:10	and he became very hungry, and wished to eat; and they making ready, there fell upon him a trance,
Acts 10:11	and he doth behold the heaven opened, and descending unto him a certain vessel, as a great sheet, bound at the four corners, and let down upon the earth,
Acts 10:12	in which were all the four-footed beasts of the earth, and the wild beasts, and the creeping things, and the fowls of the heaven,
Acts 10:13	and there came a voice unto him: ‘Having risen, Peter, slay and eat.’
Acts 10:14	And Peter said, ‘Not so, Lord; because at no time did I eat anything common or unclean;’
Acts 10:15	and there is a voice again a second time unto him: ‘What God did cleanse, thou, declare not thou common;’
Acts 10:16	and this was done thrice, and again was the vessel received up to the heaven.
Acts 10:17	And as Peter was perplexed in himself what the vision that he saw might be, then, lo, the men who have been sent from Cornelius, having made inquiry for the house of Simon, stood at the gate,
Acts 10:18	and having called, they were asking if Simon, who is surnamed Peter, doth lodge here?
Acts 10:19	And Peter thinking about the vision, the Spirit said to him, ‘Lo, three men do seek thee;
Acts 10:20	but having risen, go down and go on with them, nothing doubting, because I have sent them;’
Acts 10:21	and Peter having come down unto the men who have been sent from Cornelius unto him, said, ‘Lo, I am he whom ye seek, what is the cause for which ye are present?’
Acts 10:22	And they said, ‘Cornelius, a centurion, a man righteous and fearing God, well testified to, also, by all the nation of the Jews, was divinely warned by a holy messenger to send for thee, to his house, and to hear sayings from thee.’
Acts 10:23	Having called them in, therefore, he lodged them, and on the morrow Peter went forth with them, and certain of the brethren from Joppa went with him,
Acts 10:24	and on the morrow they did enter into Caesarea; and Cornelius was waiting for them, having called together his kindred and near friends,
Acts 10:25	and as it came that Peter entered in, Cornelius having met him, having fallen at his feet, did bow before him;
Acts 10:26	and Peter raised him, saying, ‘Stand up; I also myself am a man;’
Acts 10:27	and talking with him he went in, and doth find many having come together.
Acts 10:28	And he said unto them, ‘Ye know how it is unlawful for a man, a Jew, to keep company with, or to come unto, one of another race, but to me God did shew to call no man common or unclean;
Acts 10:29	therefore also without gainsaying I came, having been sent for; I ask, therefore, for what matter ye did send for me?’
Acts 10:30	And Cornelius said, ‘Four days ago till this hour, I was fasting, and at the ninth hour praying in my house, and, lo, a man stood before me in bright clothing,
Acts 10:31	and he said, Cornelius, thy prayer was heard, and thy kind acts were remembered before God;
Acts 10:32	send, therefore, to Joppa, and call for Simon, who is surnamed Peter; this one doth lodge in the house of Simon a tanner, by the sea, who having come, shall speak to thee;
Acts 10:33	at once, therefore, I sent to thee; thou also didst do well, having come; now, therefore, are we all before God present to hear all things that have been commanded thee by God.’
Acts 10:34	And Peter having opened his mouth, said, ‘Of a truth, I perceive that God is no respecter of persons,
Acts 10:35	but in every nation he who is fearing Him, and is working righteousness, is acceptable to Him;
Acts 10:36	the word that he sent to the sons of Israel, proclaiming good news—peace through Jesus Christ (this one is Lord of all,)
Acts 10:37	ye—ye have known;—the word that came throughout all Judea, having begun from Galilee, after the baptism that John preached;
Acts 10:38	Jesus who is from Nazareth—how God did anoint him with the Holy Spirit and power; who went through, doing good, and healing all those oppressed by the devil, because God was with him;
Acts 10:39	and we—we are witnesses of all things that he did, both in the country of the Jews, and in Jerusalem,—whom they did slay, having hanged upon a tree.
Acts 10:40	‘This one God did raise up the third day, and gave him to become manifest,
Acts 10:41	not to all the people, but to witnesses, to those having been chosen before by God—to us who did eat with him, and did drink with him, after his rising out of the dead;
Acts 10:42	and he commanded us to preach to the people, and to testify fully that it is he who hath been ordained by God judge of living and dead—
Acts 10:43	to this one do all the prophets testify, that through his name every one that is believing in him doth receive remission of sins.’
Acts 10:44	While Peter is yet speaking these sayings, the Holy spirit fell upon all those hearing the word,
Acts 10:45	and those of the circumcision believing were astonished—as many as came with Peter—because also upon the nations the gift of the Holy Spirit hath been poured out,
Acts 10:46	for they were hearing them speaking with tongues and magnifying God.
Acts 10:47	Then answered Peter, ‘The water is any one able to forbid, that these may not be baptized, who the Holy Spirit did receive—even as also we?’
Acts 10:48	he commanded them also to be baptized in the name of the Lord; then they besought him to remain certain days.
Acts 11:1	And the apostles and the brethren who are in Judea heard that also the nations did receive the word of God,
Acts 11:2	and when Peter came up to Jerusalem, those of the circumcision were contending with him,
Acts 11:3	saying—‘Unto men uncircumcised thou didst go in, and didst eat with them!’
Acts 11:4	And Peter having begun, did expound to them in order saying,
Acts 11:5	‘I was in the city of Joppa praying, and I saw in a trance a vision, a certain vessel coming down, as a great sheet by four corners being let down out of the heaven, and it came unto me;
Acts 11:6	at which having looked stedfastly, I was considering, and I saw the four-footed beasts of the earth, and the wild beasts, and the creeping things, and the fowls of heaven;
Acts 11:7	and I heard a voice saying to me, Having risen, Peter, slay and eat;
Acts 11:8	and I said, Not so, Lord; because anything common or unclean hath at no time entered into my mouth;
Acts 11:9	and a voice did answer me a second time out of the heaven, What God did cleanse, thou—declare not thou common.
Acts 11:10	‘And this happened thrice, and again was all drawn up to the heaven,
Acts 11:11	and, lo, immediately, three men stood at the house in which I was, having been sent from Caesarea unto me,
Acts 11:12	and the Spirit said to me to go with them, nothing doubting, and these six brethren also went with me, and we did enter into the house of the man,
Acts 11:13	he declared also to us how he saw the messenger in his house standing, and saying to him, Send men to Joppa, and call for Simon, who is surnamed Peter,
Acts 11:14	who shall speak sayings by which thou shalt be saved, thou and all thy house.
Acts 11:15	‘And in my beginning to speak, the Holy Spirit did fall upon them, even as also upon us in the beginning,
Acts 11:16	and I remembered the saying of the Lord, how he said, John indeed did baptize with water, and ye shall be baptized with the Holy Spirit;
Acts 11:17	if then the equal gift God did give to them as also to us, having believed upon the Lord Jesus Christ, I—how was I able to withstand God?’
Acts 11:18	And they, having heard these things, were silent, and were glorifying God, saying, ‘Then, indeed, also to the nations did God give the reformation to life.’
Acts 11:19	Those, indeed, therefore, having been scattered abroad, from the tribulation that came after Stephen, went through unto Phenice, and Cyprus, and Antioch, speaking the word to none except to Jews only;
Acts 11:20	and there were certain of them men of Cyprus and Cyrene, who having entered into Antioch, were speaking unto the Hellenists, proclaiming good news—the Lord Jesus,
Acts 11:21	and the hand of the Lord was with them, a great number also, having believed, did turn unto the Lord.
Acts 11:22	And the account was heard in the ears of the assembly that is in Jerusalem concerning them, and they sent forth Barnabas to go through unto Antioch,
Acts 11:23	who, having come, and having seen the grace of God, was glad, and was exhorting all with purpose of heart to cleave to the Lord,
Acts 11:24	because he was a good man, and full of the Holy Spirit, and of faith, and a great multitude was added to the Lord.
Acts 11:25	And Barnabas went forth to Tarsus, to seek for Saul,
Acts 11:26	and having found him, he brought him to Antioch, and it came to pass that they a whole year did assemble together in the assembly, and taught a great multitude, the disciples also were divinely called first in Antioch Christians.
Acts 11:27	And in those days there came from Jerusalem prophets to Antioch,
Acts 11:28	and one of them, by name Agabus, having stood up, did signify through the Spirit a great dearth is about to be throughout all the world—which also came to pass in the time of Claudius Caesar—
Acts 11:29	and the disciples, according as any one was prospering, determined each of them to send for ministration to the brethren dwelling in Judea,
Acts 11:30	which also they did, having sent unto the elders by the hand of Barnabas and Saul.
Acts 12:1	And about that time, Herod the king put forth his hands, to do evil to certain of those of the assembly,
Acts 12:2	and he killed James, the brother of John, with the sword,
Acts 12:3	and having seen that it is pleasing to the Jews, he added to lay hold of Peter also—and they were the days of the unleavened food—
Acts 12:4	whom also having seized, he did put in prison, having delivered him to four quaternions of soldiers to guard him, intending after the passover to bring him forth to the people.
Acts 12:5	Peter, therefore, indeed, was kept in the prison, and fervent prayer was being made by the assembly unto God for him,
Acts 12:6	and when Herod was about to bring him forth, the same night was Peter sleeping between two soldiers, having been bound with two chains, guards also before the door were keeping the prison,
Acts 12:7	and lo, a messenger of the Lord stood by, and a light shone in the buildings, and having smitten Peter on the side, he raised him up, saying, ‘Rise in haste,’ and his chains fell from off his hands.
Acts 12:8	The messenger also said to him, ‘Gird thyself, and bind on thy sandals;’ and he did so; and he saith to him, ‘Put thy garment round and be following me;’
Acts 12:9	and having gone forth, he was following him, and he knew not that it is true that which is done through the messenger, and was thinking he saw a vision,
Acts 12:10	and having passed through a first ward, and a second, they came unto the iron gate that is leading to the city, which of its own accord did open to them, and having gone forth, they went on through one street, and immediately the messenger departed from him.
Acts 12:11	And Peter having come to himself, said, ‘Now I have known of a truth that the Lord did sent forth His messenger, and did deliver me out of the hand of Herod, and all the expectation of the people of the Jews;’
Acts 12:12	also, having considered, he came unto the house of Mary, the mother of John, who is surnamed Mark, where there were many thronged together and praying.
Acts 12:13	And Peter having knocked at the door of the porch, there came a damsel to hearken, by name Rhoda,
Acts 12:14	and having known the voice of Peter, from the joy she did not open the porch, but having run in, told of the standing of Peter before the porch,
Acts 12:15	and they said unto her, ‘Thou art mad;’ and she was confidently affirming it to be so, and they said, ‘It is his messenger;’
Acts 12:16	and Peter was continuing knocking, and having opened, they saw him, and were astonished,
Acts 12:17	and having beckoned to them with the hand to be silent, he declared to them how the Lord brought him out of the prison, and he said, ‘Declare to James and to the brethren these things;’ and having gone forth, he went on to another place.
Acts 12:18	And day having come, there was not a little stir among the soldiers what then was become of Peter,
Acts 12:19	and Herod having sought for him, and not having found, having examined the guards, did command them to be led away to punishment, and having gone down from Judea to Caesarea, he was abiding there.
Acts 12:20	And Herod was highly displeased with the Tyrians and Sidonians, and with one accord they came unto him, and having made a friend of Blastus, who is over the bed-chambers of the king, they were asking peace, because of their country being nourished from the king’s;
Acts 12:21	and on a set day, Herod having arrayed himself in kingly apparel, and having sat down upon the tribunal, was making an oration unto them,
Acts 12:22	and the populace were shouting, ‘The voice of a god, and not of a man;’
Acts 12:23	and presently there smote him a messenger of the Lord, because he did not give the glory to God, and having been eaten of worms, he expired.
Acts 12:24	And the word of God did grow and did multiply,
Acts 12:25	and Barnabas and Saul did turn back out of Jerusalem, having fulfilled the ministration, having taken also with them John, who was surnamed Mark.
Acts 13:1	And there were certain in Antioch, in the assembly there, prophets and teachers; both Barnabas, and Simeon who is called Niger, and Lucius the Cyrenian, Manaen also—Herod the tetrarch’s foster-brother—and Saul;
Acts 13:2	and in their ministering to the Lord and fasting, the Holy Spirit said, ‘Separate ye to me both Barnabas and Saul to the work to which I have called them,’
Acts 13:3	then having fasted, and having prayed, and having laid the hands on them, they sent them away.
Acts 13:4	These, indeed, then, having been sent forth by the Holy Spirit, went down to Seleucia, thence also they sailed to Cyprus,
Acts 13:5	and having come unto Salamis, they declared the word of God in the synagogues of the Jews, and they had also John as a ministrant;
Acts 13:6	and having gone through the island unto Paphos, they found a certain magian, a false prophet, a Jew, whose name is Bar-Jesus;
Acts 13:7	who was with the proconsul Sergius Paulus, an intelligent man; this one having called for Barnabas and Saul, did desire to hear the word of God,
Acts 13:8	and there withstood them Elymas the magian—for so is his name interpreted—seeking to pervert the proconsul from the faith.
Acts 13:9	And Saul—who also is Paul—having been filled with the Holy Spirit, and having looked stedfastly on him,
Acts 13:10	said, ‘O full of all guile, and all profligacy, son of a devil, enemy of all righteousness, wilt thou not cease perverting the right ways of the Lord?
Acts 13:11	and now, lo, a hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season;’ and presently there fell upon him a mist and darkness, and he, going about, was seeking some to lead him by the hand;
Acts 13:12	then the proconsul having seen what hath come to pass, did believe, being astonished at the teaching of the Lord.
Acts 13:13	And those about Paul having set sail from Paphos, came to Perga of Pamphylia, and John having departed from them, did turn back to Jerusalem,
Acts 13:14	and they having gone through from Perga, came to Antioch of Pisidia, and having gone into the synagogue on the sabbath-day, they sat down,
Acts 13:15	and after the reading of the law and of the prophets, the chief men of the synagogue sent unto them, saying, ‘Men, brethren, if there be a word in you of exhortation unto the people—say on.’
Acts 13:16	And Paul having risen, and having beckoned with the hand, said, ‘Men, Israelites, and those fearing God, hearken:
Acts 13:17	the God of this people Israel did choose our fathers, and the people He did exalt in their sojourning in the land of Egypt, and with an high arm did He bring them out of it;
Acts 13:18	and about a period of forty years He did suffer their manners in the wilderness,
Acts 13:19	and having destroyed seven nations in the land of Canaan, He did divide by lot to them their land.
Acts 13:20	‘And after these things, about four hundred and fifty years, He gave judges—till Samuel the prophet;
Acts 13:21	and thereafter they asked for a king, and God did give to them Saul, son of Kish, a man of the tribe of Benjamin, for forty years;
Acts 13:22	and having removed him, He did raise up to them David for king, to whom also having testified, he said, I found David, the son of Jesse, a man according to My heart, who shall do all My will.
Acts 13:23	‘Of this one’s seed God, according to promise, did raise to Israel a Saviour—Jesus,
Acts 13:24	John having first preached, before his coming, a baptism of reformation to all the people of Israel;
Acts 13:25	and as John was fulfilling the course, he said, Whom me do ye suppose to be? I am not he, but, lo, he doth come after me, of whom I am not worthy to loose the sandal of his feet.
Acts 13:26	‘Men, brethren, sons of the race of Abraham, and those among you fearing God, to you was the word of this salvation sent,
Acts 13:27	for those dwelling in Jerusalem, and their chiefs, this one not having known, also the voices of the prophets, which every sabbath are being read—having judged him—did fulfil,
Acts 13:28	and no cause of death having found, they did ask of Pilate that he should be slain,
Acts 13:29	and when they did complete all the things written about him, having taken him down from the tree, they laid him in a tomb;
Acts 13:30	and God did raise him out of the dead,
Acts 13:31	and he was seen for many days of those who did come up with him from Galilee to Jerusalem, who are his witnesses unto the people.
Acts 13:32	‘And we to you do proclaim good news—that the promise made unto the fathers,
Acts 13:33	God hath in full completed this to us their children, having raised up Jesus, as also in the second Psalm it hath been written, My Son thou art—I to-day have begotten thee.
Acts 13:34	‘And that He did raise him up out of the dead, no more to return to corruption, he hath said thus—I will give to you the faithful kindnesses of David;
Acts 13:35	wherefore also in another place he saith, Thou shalt not give Thy kind One to see corruption,
Acts 13:36	for David, indeed, his own generation having served by the will of God, did fall asleep, and was added unto his fathers, and saw corruption,
Acts 13:37	but he whom God did raise up, did not see corruption.
Acts 13:38	‘Let it therefore be known to you, men, brethren, that through this one to you is the forgiveness of sins declared,
Acts 13:39	and from all things from which ye were not able in the law of Moses to be declared righteous, in this one every one who is believing is declared righteous;
Acts 13:40	see, therefore, it may not come upon you that hath been spoken in the prophets:
Acts 13:41	See, ye despisers, and wonder, and perish, because a work I—I do work in your days, a work in which ye may not believe, though any one may declare it to you.’
Acts 13:42	And having gone forth out of the synagogue of the Jews, the nations were calling upon them that on the next sabbath these sayings may be spoken to them,
Acts 13:43	and the synagogue having been dismissed, many of the Jews and of the devout proselytes did follow Paul and Barnabas, who, speaking to them, were persuading them to remain in the grace of God.
Acts 13:44	And on the coming sabbath, almost all the city was gathered together to hear the word of God,
Acts 13:45	and the Jews having seen the multitudes, were filled with zeal, and did contradict the things spoken by Paul—contradicting and speaking evil.
Acts 13:46	And speaking boldly, Paul and Barnabas said, ‘To you it was necessary that first the word of God be spoken, and seeing ye do thrust it away, and do not judge yourselves worthy of the life age-during, lo, we do turn to the nations;
Acts 13:47	for so hath the Lord commanded us: I have set thee for a light of nations—for thy being for salvation unto the end of the earth.’
Acts 13:48	And the nations hearing were glad, and were glorifying the word of the Lord, and did believe—as many as were appointed to life age-during;
Acts 13:49	and the word of the Lord was spread abroad through all the region.
Acts 13:50	And the Jews stirred up the devout and honourable women, and the first men of the city, and did raise persecution against Paul and Barnabas, and did put them out from their borders;
Acts 13:51	and they having shaken off the dust of their feet against them, came to Iconium,
Acts 13:52	and the disciples were filled with joy and the Holy Spirit.
Acts 14:1	And it came to pass in Iconium, that they did enter together into the synagogue of the Jews, and spake, so that there believed both of Jews and Greeks a great multitude;
Acts 14:2	and the unbelieving Jews did stir up and made evil the souls of the nations against the brethren;
Acts 14:3	long time, indeed, therefore, did they abide speaking boldly in the Lord, who is testifying to the word of His grace, and granting signs and wonders to come to pass through their hands.
Acts 14:4	And the multitude of the city was divided, and some were with the Jews, and some with the apostles,
Acts 14:5	and when there was a purpose both of the nations and of the Jews with their rulers to use them despitefully, and to stone them,
Acts 14:6	they having become aware, did flee to the cities of Lycaonia, Lystra, and Derbe, and to the region round about,
Acts 14:7	and there they were proclaiming good news.
Acts 14:8	And a certain man in Lystra, impotent in the feet, was sitting, being lame from the womb of his mother—who never had walked,
Acts 14:9	this one was hearing Paul speaking, who, having stedfastly beheld him, and having seen that he hath faith to be saved,
Acts 14:10	said with a loud voice, ‘Stand up on thy feet upright;’ and he was springing and walking,
Acts 14:11	and the multitudes having seen what Paul did, did lift up their voice, in the speech of Lycaonia, saying, ‘The gods, having become like men, did come down unto us;’
Acts 14:12	they were calling also Barnabas Zeus, and Paul Hermes, since he was the leader in speaking.
Acts 14:13	And the priest of the Zeus that is before their city, oxen and garlands unto the porches having brought, with the multitudes did wish to sacrifice,
Acts 14:14	and having heard, the apostles Barnabas and Paul, having rent their garments, did spring into the multitude, crying
Acts 14:15	and saying, ‘Men, why these things do ye? and we are men like-affected with you, proclaiming good news to you, from these vanities to turn unto the living God, who made the heaven, and the earth, and the sea, and all the things in them;
Acts 14:16	who in the past generations did suffer all the nations to go on in their ways,
Acts 14:17	though, indeed, without witness He did not leave himself, doing good—from heaven giving rains to us, and fruitful seasons, filling our hearts with food and gladness;’
Acts 14:18	and these things saying, scarcely did they restrain the multitudes from sacrificing to them.
Acts 14:19	And there came thither, from Antioch and Iconium, Jews, and they having persuaded the multitudes, and having stoned Paul, drew him outside of the city, having supposed him to be dead;
Acts 14:20	and the disciples having surrounded him, having risen he entered into the city, and on the morrow he went forth with Barnabas to Derbe.
Acts 14:21	Having proclaimed good news also to that city, and having discipled many, they turned back to Lystra, and Iconium, and Antioch,
Acts 14:22	confirming the souls of the disciples, exhorting to remain in the faith, and that through many tribulations it behoveth us to enter into the reign of God,
Acts 14:23	and having appointed to them by vote elders in every assembly, having prayed with fastings, they commended them to the Lord in whom they had believed.
Acts 14:24	And having passed through Pisidia, they came to Pamphylia,
Acts 14:25	and having spoken in Perga the word, they went down to Attalia,
Acts 14:26	and thence did sail to Antioch, whence they had been given by the grace of God for the work that they fulfilled;
Acts 14:27	and having come and gathered together the assembly, they declared as many things as God did with them, and that He did open to the nations a door of faith;
Acts 14:28	and they abode there not a little time with the disciples.
Acts 15:1	And certain having come down from Judea, were teaching the brethren—‘If ye be not circumcised after the custom of Moses, ye are not able to be saved;’
Acts 15:2	there having been, therefore, not a little dissension and disputation to Paul and Barnabas with them, they arranged for Paul and Barnabas, and certain others of them, to go up unto the apostles and elders to Jerusalem about this question,
Acts 15:3	they indeed, then, having been sent forward by the assembly, were passing through Phenice and Samaria, declaring the conversion of the nations, and they were causing great joy to all the brethren.
Acts 15:4	And having come to Jerusalem, they were received by the assembly, and the apostles, and the elders, they declared also as many things as God did with them;
Acts 15:5	and there rose up certain of those of the sect of the Pharisees who believed, saying—‘It behoveth to circumcise them, to command them also to keep the law of Moses.’
Acts 15:6	And there were gathered together the apostles and the elders, to see about this matter,
Acts 15:7	and there having been much disputing, Peter having risen up said unto them, ‘Men, brethren, ye know that from former days, God among us did make choice, through my mouth, for the nations to hear the word of the good news, and to believe;
Acts 15:8	and the heart-knowing God did bare them testimony, having given to them the Holy Spirit, even as also to us,
Acts 15:9	and did put no difference also between us and them, by the faith having purified their hearts;
Acts 15:10	now, therefore, why do ye tempt God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
Acts 15:11	but, through the grace of the Lord Jesus Christ, we believe to be saved, even as also they.’
Acts 15:12	And all the multitude did keep silence, and were hearkening to Barnabas and Paul, declaring as many signs and wonders as God did among the nations through them;
Acts 15:13	and after they are silent, James answered, saying, ‘Men, brethren, hearken to me;
Acts 15:14	Simeon did declare how at first God did look after to take out of the nations a people for His name,
Acts 15:15	and to this agree the words of the prophets, as it hath been written:
Acts 15:16	After these things I will turn back, and I will build again the tabernacle of David, that is fallen down, and its ruins I will build again, and will set it upright—
Acts 15:17	that the residue of men may seek after the Lord, and all the nations, upon whom My name hath been called, saith the Lord, who is doing all these things.
Acts 15:18	‘Known from the ages to God are all His works;
Acts 15:19	wherefore I judge: not to trouble those who from the nations do turn back to God,
Acts 15:20	but to write to them to abstain from the pollutions of the idols, and the whoredom, and the strangled thing; and the blood;
Acts 15:21	for Moses from former generations in every city hath those preaching him—in the synagogues every sabbath being read.’
Acts 15:22	Then it seemed good to the apostles and the elders, with the whole assembly, chosen men out of themselves to send to Antioch with Paul and Barnabas—Judas surnamed Barsabas, and Silas, leading men among the brethren—
Acts 15:23	having written through their hand thus: ‘The apostles, and the elders, and the brethren, to those in Antioch, and Syria, and Cilicia, brethren, who are of the nations, greeting;
Acts 15:24	seeing we have heard that certain having gone forth from us did trouble you with words, subverting your souls, saying to be circumcised and to keep the law, to whom we did give no charge,
Acts 15:25	it seemed good to us, having come together with one accord, chosen men to send unto you, with our beloved Barnabas and Paul—
Acts 15:26	men who have given up their lives for the name of our Lord Jesus Christ—
Acts 15:27	we have sent, therefore, Judas and Silas, and they by word are telling the same things.
Acts 15:28	‘For it seemed good to the Holy Spirit, and to us, no more burden to lay upon you, except these necessary things:
Acts 15:29	to abstain from things offered to idols, and blood, and a strangled thing, and whoredom; from which keeping yourselves, ye shall do well; be strong!’
Acts 15:30	They then, indeed, having been let go, went to Antioch, and having brought the multitude together, did deliver the epistle,
Acts 15:31	and they having read, did rejoice for the consolation;
Acts 15:32	Judas also and Silas, being themselves also prophets, through much discourse did exhort the brethren, and confirm,
Acts 15:33	and having passed some time, they were let go with peace from the brethren unto the apostles;
Acts 15:34	and it seemed good to Silas to remain there still.
Acts 15:35	And Paul and Barnabas continued in Antioch, teaching and proclaiming good news—with many others also—the word of the Lord;
Acts 15:36	and after certain days, Paul said unto Barnabas, ‘Having turned back again, we may look after our brethren, in every city in which we have preached the word of the Lord—how they are.’
Acts 15:37	And Barnabas counselled to take with them John called Mark,
Acts 15:38	and Paul was not thinking it good to take him with them who withdrew from them from Pamphylia, and did not go with them to the work;
Acts 15:39	there came, therefore, a sharp contention, so that they were parted from one another, and Barnabas having taken Mark, did sail to Cyprus,
Acts 15:40	and Paul having chosen Silas, went forth, having been given up to the grace of God by the brethren;
Acts 15:41	and he went through Syria and Cilicia, confirming the assemblies.
Acts 16:1	And he came to Derbe and Lystra, and lo, a certain disciple was there, by name Timotheus son of a certain woman, a believing Jewess, but of a father, a Greek,
Acts 16:2	who was well testified to by the brethren in Lystra and Iconium;
Acts 16:3	this one did Paul wish to go forth with him, and having taken him, he circumcised him, because of the Jews who are in those places, for they all knew his father—that he was a Greek.
Acts 16:4	And as they were going on through the cities, they were delivering to them the decrees to keep, that have been judged by the apostles and the elders who are in Jerusalem,
Acts 16:5	then, indeed, were the assemblies established in the faith, and were abounding in number every day;
Acts 16:6	and having gone through Phrygia and the region of Galatia, having been forbidden by the Holy Spirit to speak the word in Asia,
Acts 16:7	having gone toward Mysia, they were trying to go on toward Bithynia, and the Spirit did not suffer them,
Acts 16:8	and having passed by Mysia, they came down to Troas.
Acts 16:9	And a vision through the night appeared to Paul—a certain man of Macedonia was standing, calling upon him, and saying, ‘Having passed through to Macedonia, help us;’—
Acts 16:10	and when he saw the vision, immediately we endeavoured to go forth to Macedonia, assuredly gathering that the Lord hath called us to preach good news to them,
Acts 16:11	having set sail, therefore, from Troas, we came with a straight course to Samothracia, on the morrow also to Neapolis,
Acts 16:12	thence also to Philippi, which is a principal city of the part of Macedonia—a colony. And we were in this city abiding certain days,
Acts 16:13	on the sabbath-day also we went forth outside of the city, by a river, where there used to be prayer, and having sat down, we were speaking to the women who came together,
Acts 16:14	and a certain woman, by name Lydia, a seller of purple, of the city of Thyatira, worshipping God, was hearing, whose heart the Lord did open to attend to the things spoken by Paul;
Acts 16:15	and when she was baptized, and her household, she did call upon us, saying, ‘If ye have judged me to be faithful to the Lord, having entered into my house, remain;’ and she constrained us.
Acts 16:16	And it came to pass in our going on to prayer, a certain maid, having a spirit of Python, did meet us, who brought much employment to her masters by soothsaying,
Acts 16:17	she having followed Paul and us, was crying, saying, ‘These men are servants of the Most High God, who declare to us a way of salvation;’
Acts 16:18	and this she was doing for many days, but Paul having been grieved, and having turned, said to the spirit, ‘I command thee, in the name of Jesus Christ, to come forth from her;’ and it came forth the same hour.
Acts 16:19	And her masters having seen that the hope of their employment was gone, having caught Paul and Silas, drew them to the market-place, unto the rulers,
Acts 16:20	and having brought them to the magistrates, they said, ‘These men do exceedingly trouble our city, being Jews;
Acts 16:21	and they proclaim customs that are not lawful for us to receive nor to do, being Romans.’
Acts 16:22	And the multitude rose up together against them, and the magistrates having torn their garments from them, were commanding to beat them with rods,
Acts 16:23	many blows also having laid upon them, they cast them to prison, having given charge to the jailor to keep them safely,
Acts 16:24	who such a charge having received, did put them to the inner prison, and their feet made fast in the stocks.
Acts 16:25	And at midnight Paul and Silas praying, were singing hymns to God, and the prisoners were hearing them,
Acts 16:26	and suddenly a great earthquake came, so that the foundations of the prison were shaken, opened also presently were all the doors, and of all—the bands were loosed;
Acts 16:27	and the jailor having come out of sleep, and having seen the doors of the prison open, having drawn a sword, was about to kill himself, supposing the prisoners to be fled,
Acts 16:28	and Paul cried out with a loud voice, saying, ‘Thou mayest not do thyself any harm, for we are all here.’
Acts 16:29	And, having asked for a light, he sprang in, and trembling he fell down before Paul and Silas,
Acts 16:30	and having brought them forth, said, ‘Sirs, what must I do—that I may be saved?’
Acts 16:31	and they said, ‘Believe on the Lord Jesus Christ, and thou shalt be saved—thou and thy house;’
Acts 16:32	and they spake to him the word of the Lord, and to all those in his household;
Acts 16:33	and having taken them, in that hour of the night, he did bathe them from the blows, and was baptized, himself and all his presently,
Acts 16:34	having brought them also into his house, he set food before them, and was glad with all the household, he having believed in God.
Acts 16:35	And day having come, the magistrates sent the rod-bearers, saying, ‘Let those men go;’
Acts 16:36	and the jailor told these words unto Paul—‘The magistrates have sent, that ye may be let go; now, therefore, having gone forth go on in peace;’
Acts 16:37	and Paul said to them, ‘Having beaten us publicly uncondemned—men, Romans being—they did cast us to prison, and now privately do they cast us forth! why no! but having come themselves, let them bring us forth.’
Acts 16:38	And the rod-bearers told to the magistrates these sayings, and they were afraid, having heard that they are Romans,
Acts 16:39	and having come, they besought them, and having brought them forth, they were asking them to go forth from the city;
Acts 16:40	and they, having gone forth out of the prison, entered into the house of Lydia, and having seen the brethren, they comforted them, and went forth.
Acts 17:1	And having passed through Amphipolis, and Apollonia, they came to Thessalonica, where was the synagogue of the Jews,
Acts 17:2	and according to the custom of Paul, he went in unto them, and for three sabbaths he was reasoning with them from the Writings,
Acts 17:3	opening and alleging, ‘That the Christ it behoved to suffer, and to rise again out of the dead, and that this is the Christ—Jesus whom I proclaim to you.’
Acts 17:4	And certain of them did believe, and attached themselves to Paul and to Silas, also of the worshipping Greeks a great multitude, of the principal women also not a few.
Acts 17:5	And the unbelieving Jews, having been moved with envy, and having taken to them of the loungers certain evil men, and having made a crowd, were setting the city in an uproar; having assailed also the house of Jason, they were seeking them to bring them to the populace,
Acts 17:6	and not having found them, they drew Jason and certain brethren unto the city rulers, calling aloud—‘These, having put the world in commotion, are also here present,
Acts 17:7	whom Jason hath received; and these all do contrary to the decrees of Caesar, saying another to be king—Jesus.’
Acts 17:8	And they troubled the multitude and the city rulers, hearing these things,
Acts 17:9	and having taking security from Jason and the rest, they let them go.
Acts 17:10	And the brethren immediately, through the night, sent forth both Paul and Silas to Berea, who having come, went to the synagogue of the Jews;
Acts 17:11	and these were more noble than those in Thessalonica, they received the word with all readiness of mind, every day examining the Writings whether those things were so;
Acts 17:12	many, indeed, therefore, of them did believe, and of the honourable Greek women and men not a few.
Acts 17:13	And when the Jews from Thessalonica knew that also in Berea was the word of God declared by Paul, they came thither also, agitating the multitudes;
Acts 17:14	and then immediately the brethren sent forth Paul, to go on as it were to the sea, but both Silas and Timothy were remaining there.
Acts 17:15	And those conducting Paul, brought him unto Athens, and having received a command unto Silas and Timotheus that with all speed they may come unto him, they departed;
Acts 17:16	and Paul waiting for them in Athens, his spirit was stirred in him, beholding the city wholly given to idolatry,
Acts 17:17	therefore, indeed, he was reasoning in the synagogue with the Jews, and with the worshipping persons, and in the market-place every day with those who met with him.
Acts 17:18	And certain of the Epicurean and of the Stoic philosophers, were meeting together to see him, and some were saying, ‘What would this seed picker wish to say?’ and others, ‘Of strange demons he doth seem to be an announcer;’ because Jesus and the rising again he did proclaim to them as good news,
Acts 17:19	having also taken him, unto the Areopagus they brought him, saying, ‘Are we able to know what is this new teaching that is spoken by thee,
Acts 17:20	for certain strange things thou dost bring to our ears? we wish, then, to know what these things would wish to be;’
Acts 17:21	and all Athenians, and the strangers sojourning, for nothing else were at leisure but to say something, and to hear some newer thing.
Acts 17:22	And Paul, having stood in the midst of the Areopagus, said, ‘Men, Athenians, in all things I perceive you as over-religious;
Acts 17:23	for passing through and contemplating your objects of worship, I found also an erection on which had been inscribed: To God—unknown; whom, therefore—not knowing—ye do worship, this One I announce to you.
Acts 17:24	‘God, who did make the world, and all things in it, this One, of heaven and of earth being Lord, in temples made with hands doth not dwell,
Acts 17:25	neither by the hands of men is He served—needing anything, He giving to all life, and breath, and all things;
Acts 17:26	He made also of one blood every nation of men, to dwell upon all the face of the earth—having ordained times before appointed, and the bounds of their dwellings—
Acts 17:27	to seek the Lord, if perhaps they did feel after Him and find,—though, indeed, He is not far from each one of us,
Acts 17:28	for in Him we live, and move, and are; as also certain of your poets have said: For of Him also we are offspring.
Acts 17:29	‘Being, therefore, offspring of God, we ought not to think the Godhead to be like to gold, or silver, or stone, graving of art and device of man;
Acts 17:30	the times, indeed, therefore, of the ignorance God having overlooked, doth now command all men everywhere to reform,
Acts 17:31	because He did set a day in which He is about to judge the world in righteousness, by a man whom He did ordain, having given assurance to all, having raised him out of the dead.’
Acts 17:32	And having heard of a rising again of the dead, some, indeed, were mocking, but others said, ‘We will hear thee again concerning this;’
Acts 17:33	and so Paul went forth from the midst of them,
Acts 17:34	and certain men having cleaved to him, did believe, among whom is also Dionysius the Areopagite, and a woman, by name Damaris, and others with them.
Acts 18:1	And after these things, Paul having departed out of Athens, came to Corinth,
Acts 18:2	and having found a certain Jew, by name Aquilas, of Pontus by birth, lately come from Italy, and Priscilla his wife—because of Claudius having directed all the Jews to depart out of Rome—he came to them,
Acts 18:3	and because of being of the same craft, he did remain with them, and was working, for they were tent-makers as to craft;
Acts 18:4	and he was reasoning in the synagogue every sabbath, persuading both Jews and Greeks.
Acts 18:5	And when both Silas and Timotheus came down from Macedonia, Paul was pressed in the Spirit, testifying fully to the Jews Jesus the Christ;
Acts 18:6	and on their resisting and speaking evil, having shaken his garments, he said unto them, ‘Your blood is upon your head—I am clean; henceforth to the nations I will go on.’
Acts 18:7	And having departed thence, he went to the house of a certain one, by name Justus, a worshipper of God, whose house was adjoining the synagogue,
Acts 18:8	and Crispus, the ruler of the synagogue did believe in the Lord with all his house, and many of the Corinthians hearing were believing, and they were being baptized.
Acts 18:9	And the Lord said through a vision in the night to Paul, ‘Be not afraid, but be speaking and thou mayest be not silent;
Acts 18:10	because I am with thee, and no one shall set on thee to do thee evil; because I have much people in this city;’
Acts 18:11	and he continued a year and six months, teaching among them the word of God.
Acts 18:12	And Gallio being proconsul of Achaia, the Jews made a rush with one accord upon Paul, and brought him unto the tribunal,
Acts 18:13	saying—‘Against the law this one doth persuade men to worship God;’
Acts 18:14	and Paul being about to open his mouth, Gallio said unto the Jews, ‘If, indeed, then, it was anything unrighteous, or an act of wicked profligacy, O Jews, according to reason I had borne with you,
Acts 18:15	but if it is a question concerning words and names, and of your law, look ye yourselves to it, for a judge of these things I do not wish to be,’
Acts 18:16	and he drave them from the tribunal;
Acts 18:17	and all the Greeks having taken Sosthenes, the chief man of the synagogue, were beating him before the tribunal, and not even for these things was Gallio caring.
Acts 18:18	And Paul having remained yet a good many days, having taken leave of the brethren, was sailing to Syria—and with him are Priscilla and Aquilas—having shorn his head in Cenchera, for he had a vow;
Acts 18:19	and he came down to Ephesus, and did leave them there, and he himself having entered into the synagogue did reason with the Jews:
Acts 18:20	and they having requested him to remain a longer time with them, he did not consent,
Acts 18:21	but took leave of them, saying, ‘It behoveth me by all means the coming feast to keep at Jerusalem, and again I will return unto you—God willing.’ And he sailed from Ephesus,
Acts 18:22	and having come down to Caesarea, having gone up, and having saluted the assembly, he went down to Antioch.
Acts 18:23	And having made some stay he went forth, going through in order the region of Galatia and Phrygia, strengthening all the disciples.
Acts 18:24	And a certain Jew, Apollos by name, an Alexandrian by birth, a man of eloquence, being mighty in the Writings, came to Ephesus,
Acts 18:25	this one was instructed in the way of the Lord, and being fervent in the Spirit, was speaking and teaching exactly the things about the Lord, knowing only the baptism of John;
Acts 18:26	this one also began to speak boldly in the synagogue, and Aquilas and Priscilla having heard of him, took him to them, and did more exactly expound to him the way of God,
Acts 18:27	and he being minded to go through into Achaia, the brethren wrote to the disciples, having exhorted them to receive him, who having come, did help them much who have believed through the grace,
Acts 18:28	for powerfully the Jews he was refuting publicly, shewing through the Writings Jesus to be the Christ.
Acts 19:1	And it came to pass, in Apollos’ being in Corinth, Paul having gone through the upper parts, came to Ephesus, and having found certain disciples,
Acts 19:2	he said unto them, ‘The Holy Spirit did ye receive—having believed?’ and they said unto him, ‘But we did not even hear whether there is any Holy Spirit;’
Acts 19:3	and he said unto them, ‘To what, then, were ye baptized?’ and they said, ‘To John’s baptism.’
Acts 19:4	And Paul said, ‘John, indeed, did baptize with a baptism of reformation, saying to the people that in him who is coming after him they should believe—that is, in the Christ—Jesus;’
Acts 19:5	and they, having heard, were baptized—to the name of the Lord Jesus,
Acts 19:6	and Paul having laid on them his hands, the Holy Spirit came upon them, they were speaking also with tongues, and prophesying,
Acts 19:7	and all the men were, as it were, twelve.
Acts 19:8	And having gone into the synagogue, he was speaking boldly for three months, reasoning and persuading the things concerning the reign of God,
Acts 19:9	and when certain were hardened and were disbelieving, speaking evil of the way before the multitude, having departed from them, he did separate the disciples, every day reasoning in the school of a certain Tyrannus.
Acts 19:10	And this happened for two years so that all those dwelling in Asia did hear the word of the Lord Jesus, both Jews and Greeks,
Acts 19:11	mighty works also—not common—was God working through the hands of Paul,
Acts 19:12	so that even unto the ailing were brought from his body handkerchiefs or aprons, and the sicknesses departed from them; the evil spirits also went forth from them.
Acts 19:13	And certain of the wandering exorcist Jews, took upon them to name over those having the evil spirits the name of the Lord Jesus, saying, ‘We adjure you by Jesus, whom Paul doth preach;’
Acts 19:14	and there were certain—seven sons of Sceva, a Jew, a chief priest—who are doing this thing;
Acts 19:15	and the evil spirit, answering, said, ‘Jesus I know, and Paul I am acquainted with; and ye—who are ye?’
Acts 19:16	And the man, in whom was the evil spirit, leaping upon them, and having overcome them, prevailed against them, so that naked and wounded they did flee out of that house,
Acts 19:17	and this became known to all, both Jews and Greeks, who are dwelling at Ephesus, and fear fell upon them all, and the name of the Lord Jesus was being magnified,
Acts 19:18	many also of those who did believe were coming, confessing and declaring their acts,
Acts 19:19	and many of those who had practised the curious arts, having brought the books together, were burning them before all; and they reckoned together the prices of them, and found it five myriads of silverlings;
Acts 19:20	so powerfully was the word of God increasing and prevailing.
Acts 19:21	And when these things were fulfilled, Paul purposed in the Spirit, having gone through Macedonia and Achaia, to go on to Jerusalem, saying—‘After my being there, it behoveth me also to see Rome;’
Acts 19:22	and having sent to Macedonia two of those ministering to him—Timotheus and Erastus—he himself stayed a time in Asia.
Acts 19:23	And there came, at that time, not a little stir about the way,
Acts 19:24	for a certain one, Demetrius by name, a worker in silver, making silver sanctuaries of Artemis, was bringing to the artificers gain not a little,
Acts 19:25	whom, having brought in a crowd together, and those who did work about such things, he said, ‘Men, ye know that by this work we have our wealth;
Acts 19:26	and ye see and hear, that not only at Ephesus, but almost in all Asia, this Paul, having persuaded, did turn away a great multitude, saying, that they are not gods who are made by hands;
Acts 19:27	and not only is this department in danger for us of coming into disregard, but also, that of the great goddess Artemis the temple is to be reckoned for nothing, and also her greatness is about to be brought down, whom all Asia and the world doth worship.’
Acts 19:28	And they having heard, and having become full of wrath, were crying out, saying, ‘Great is the Artemis of the Ephesians!’
Acts 19:29	and the whole city was filled with confusion, they rushed also with one accord into the theatre, having caught Gaius and Aristarchus, Macedonians, Paul’s fellow-travellers.
Acts 19:30	And on Paul’s purposing to enter in unto the populace, the disciples were not suffering him,
Acts 19:31	and certain also of the chief men of Asia, being his friends, having sent unto him, were entreating him not to venture himself into the theatre.
Acts 19:32	Some indeed, therefore, were calling out one thing, and some another, for the assembly was confused, and the greater part did not know for what they were come together;
Acts 19:33	and out of the multitude they put forward Alexander—the Jews thrusting him forward—and Alexander having beckoned with the hand, wished to make defence to the populace,
Acts 19:34	and having known that he is a Jew, one voice came out of all, for about two hours, crying, ‘Great is the Artemis of the Ephesians!’
Acts 19:35	And the public clerk having quieted the multitude, saith, ‘Men, Ephesians, why, who is the man that doth not know that the city of the Ephesians is a devotee of the great goddess Artemis, and of that which fell down from Zeus?
Acts 19:36	these things, then, not being to be gainsaid, it is necessary for you to be quiet, and to do nothing rashly.
Acts 19:37	‘For ye brought these men, who are neither temple-robbers nor speaking evil of your goddess;
Acts 19:38	if indeed, therefore, Demetrius and the artificers with him with any one have a matter, court days are held, and there are proconsuls; let them accuse one another.
Acts 19:39	‘And if ye seek after anything concerning other matters, in the legal assembly it shall be determined;
Acts 19:40	for we are also in peril of being accused of insurrection in regard to this day, there being no occasion by which we shall be able to give an account of this concourse;’
Acts 19:41	and these things having said, he dismissed the assembly.
Acts 20:1	And after the ceasing of the tumult, Paul having called near the disciples, and having embraced them, went forth to go on to Macedonia;
Acts 20:2	and having gone through those parts, and having exhorted them with many words, he came to Greece;
Acts 20:3	having made also three months’ stay—a counsel of the Jews having been against him—being about to set forth to Syria, there came to him a resolution of returning through Macedonia.
Acts 20:4	And there were accompanying him unto Asia, Sopater of Berea, and of Thessalonians Aristarchus and Secundus, and Gaius of Derbe, and Timotheus, and of Asiatics Tychicus and Trophimus;
Acts 20:5	these, having gone before, did remain for us in Troas,
Acts 20:6	and we sailed, after the days of the unleavened food, from Philippi, and came unto them to Troas in five days, where we abode seven days.
Acts 20:7	And on the first of the week, the disciples having been gathered together to break bread, Paul was discoursing to them, about to depart on the morrow, he was also continuing the discourse till midnight,
Acts 20:8	and there were many lamps in the upper chamber where they were gathered together,
Acts 20:9	and there was sitting a certain youth, by name Eutychus, upon the window—being borne down by a deep sleep, Paul discoursing long—he having sunk down from the sleep, fell down from the third story, and was lifted up dead.
Acts 20:10	And Paul, having gone down, fell upon him, and having embraced him, said, ‘Make no tumult, for his life is in him;’
Acts 20:11	and having come up, and having broken bread, and having tasted, for a long time also having talked—till daylight, so he went forth,
Acts 20:12	and they brought up the lad alive, and were comforted in no ordinary measure.
Acts 20:13	And we having gone before unto the ship, did sail to Assos, thence intending to take in Paul, for so he had arranged, intending himself to go on foot;
Acts 20:14	and when he met with us at Assos, having taken him up, we came to Mitylene,
Acts 20:15	and thence having sailed, on the morrow we came over-against Chios, and the next day we arrived at Samos, and having remained in Trogyllium, on the following day we came to Miletus,
Acts 20:16	for Paul decided to sail past Ephesus, that there may not be to him a loss of time in Asia, for he hasted, if it were possible for him, on the day of the Pentecost to be at Jerusalem.
Acts 20:17	And from Miletus, having sent to Ephesus, he called for the elders of the assembly,
Acts 20:18	and when they were come unto him, he said to them, ‘Ye—ye know from the first day in which I came to Asia, how, with you at all times I was;
Acts 20:19	serving the Lord with all humility, and many tears, and temptations, that befell me in the counsels of the Jews against me;
Acts 20:20	how nothing I did keep back of what things are profitable, not to declare to you, and to teach you publicly, and in every house,
Acts 20:21	testifying fully both to Jews and Greeks, toward God reformation, and faith toward our Lord Jesus Christ.
Acts 20:22	‘And now, lo, I—bound in the Spirit—go on to Jerusalem, the things that shall befall me in it not knowing,
Acts 20:23	save that the Holy Spirit in every city doth testify fully, saying, that for me bonds and tribulations remain;
Acts 20:24	but I make account of none of these, neither do I count my life precious to myself, so that I finish my course with joy, and the ministration that I received from the Lord Jesus, to testify fully the good news of the grace of God.
Acts 20:25	‘And now, lo, I have known that no more shall ye see my face,—ye all among whom I did go preaching the reign of God;
Acts 20:26	wherefore I take you to witness this day, that I am clear from the blood of all,
Acts 20:27	for I did not keep back from declaring to you all the counsel of God.
Acts 20:28	‘Take heed, therefore, to yourselves, and to all the flock, among which the Holy Spirit made you overseers, to feed the assembly of God that He acquired through His own blood,
Acts 20:29	for I have known this, that there shall enter in, after my departing, grievous wolves unto you, not sparing the flock,
Acts 20:30	and of your own selves there shall arise men, speaking perverse things, to draw away the disciples after them.
Acts 20:31	‘Therefore, watch, remembering that three years, night and day, I did not cease with tears warning each one;
Acts 20:32	and now, I commend you, brethren, to God, and to the word of His grace, that is able to build up, and to give you an inheritance among all those sanctified.
Acts 20:33	‘The silver or gold or garments of no one did I covet;
Acts 20:34	and ye yourselves know that to my necessities, and to those who were with me, minister did these hands;
Acts 20:35	all things I did shew you, that, thus labouring, it behoveth us to partake with the ailing, to be mindful also of the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.’
Acts 20:36	And these things having said, having bowed his knees, with them all, he did pray,
Acts 20:37	and there came a great weeping to all, and having fallen upon the neck of Paul, they were kissing him,
Acts 20:38	sorrowing most of all for the word that he had said—that they are about no more to see his face; and they were accompanying him to the ship.
Acts 21:1	And it came to pass, at our sailing, having been parted from them, having run direct, we came to Coos, and the succeeding day to Rhodes, and thence to Patara,
Acts 21:2	and having found a ship passing over to Phenicia, having gone on board, we sailed,
Acts 21:3	and having discovered Cyprus, and having left it on the left, we were sailing to Syria, and did land at Tyre, for there was the ship discharging the lading.
Acts 21:4	And having found out the disciples, we tarried there seven days, and they said to Paul, through the Spirit, not to go up to Jerusalem;
Acts 21:5	but when it came that we completed the days, having gone forth, we went on, all bringing us on the way, with women and children, unto the outside of the city, and having bowed the knees upon the shore, we prayed,
Acts 21:6	and having embraced one another, we embarked in the ship, and they returned to their own friends.
Acts 21:7	And we, having finished the course, from Tyre came down to Ptolemais, and having saluted the brethren, we remained one day with them;
Acts 21:8	and on the morrow Paul and his company having gone forth, we came to Caesarea, and having entered into the house of Philip the evangelist—who is of the seven—we remained with him,
Acts 21:9	and this one had four daughters, virgins, prophesying.
Acts 21:10	And we remaining many more days, there came down a certain one from Judea, a prophet, by name Agabus,
Acts 21:11	and he having come unto us, and having taken up the girdle of Paul, having bound also his own hands and feet, said, ‘Thus saith the Holy Spirit, The man whose is this girdle—so shall the Jews in Jerusalem bind, and they shall deliver him up to the hands of nations.’
Acts 21:12	And when we heard these things, we called upon him—both we, and those of that place—not to go up to Jerusalem,
Acts 21:13	and Paul answered, ‘What do ye—weeping, and crushing mine heart? for I, not only to be bound, but also to die at Jerusalem, am ready, for the name of the Lord Jesus;’
Acts 21:14	and he not being persuaded, we were silent, saying, ‘The will of the Lord be done.’
Acts 21:15	And after these days, having taken our vessels, we were going up to Jerusalem,
Acts 21:16	and there went also of the disciples from Caesarea with us, bringing with them him with whom we may lodge, a certain Mnason of Cyprus, an aged disciple.
Acts 21:17	And we having come to Jerusalem, the brethren did gladly receive us,
Acts 21:18	and on the morrow Paul was going in with us unto James, all the elders also came,
Acts 21:19	and having saluted them, he was declaring, one by one, each of the things God did among the nations through his ministration,
Acts 21:20	and they having heard, were glorifying the Lord. They said also to him, ‘Thou seest, brother, how many myriads there are of Jews who have believed, and all are zealous of the law,
Acts 21:21	and they are instructed concerning thee, that apostasy from Moses thou dost teach to all Jews among the nations, saying—Not to circumcise the children, nor after the customs to walk;
Acts 21:22	what then is it? certainly the multitude it behoveth to come together, for they will hear that thou hast come.
Acts 21:23	‘This, therefore, do that we say to thee: We have four men having a vow on themselves,
Acts 21:24	these having taken, be purified with them, and be at expence with them, that they may shave the head, and all may know that the things of which they have been instructed concerning thee are nothing, but thou dost walk—thyself also—the law keeping.
Acts 21:25	‘And concerning those of the nations who have believed, we have written, having given judgment, that they observe no such thing, except to keep themselves both from idol-sacrifices, and blood, and a strangled thing, and whoredom.’
Acts 21:26	Then Paul, having taken the men, on the following day, with them having purified himself, was entering into the temple, announcing the fulfilment of the days of the purification, till the offering was offered for each one of them.
Acts 21:27	And, as the seven days were about to be fully ended, the Jews from Asia having beheld him in the temple, were stirring up all the multitude, and they laid hands upon him,
Acts 21:28	crying out, ‘Men, Israelites, help! this is the man who, against the people, and the law, and this place, all everywhere is teaching; and further, also, Greeks he brought into the temple, and hath defiled this holy place;’
Acts 21:29	for they had seen before Trophimus, the Ephesian, in the city with him, whom they were supposing that Paul brought into the temple.
Acts 21:30	All the city also was moved and there was a running together of the people, and having laid hold on Paul, they were drawing him out of the temple, and immediately were the doors shut,
Acts 21:31	and they seeking to kill him, a rumour came to the chief captain of the band that all Jerusalem hath been thrown into confusion,
Acts 21:32	who, at once, having taken soldiers and centurions, ran down upon them, and they having seen the chief captain and the soldiers, did leave off beating Paul.
Acts 21:33	Then the chief captain, having come nigh, took him, and commanded him to be bound with two chains, and was inquiring who he may be, and what it is he hath been doing,
Acts 21:34	and some were crying out one thing, and some another, among the multitude, and not being able to know the certainty because of the tumult, he commanded him to be carried to the castle,
Acts 21:35	and when he came upon the steps, it happened he was borne by the soldiers, because of the violence of the multitude,
Acts 21:36	for the crowd of the people was following after, crying, ‘Away with him.’
Acts 21:37	And Paul being about to be led into the castle, saith to the chief captain, ‘Is it permitted to me to say anything unto thee?’ and he said, ‘Greek dost thou know?
Acts 21:38	art not thou, then, the Egyptian who before these days made an uprising, and did lead into the desert the four thousand men of the assassins?’
Acts 21:39	And Paul said, ‘I, indeed, am a man, a Jew, of Tarsus of Cilicia, of no mean city a citizen; and I beseech thee, suffer me to speak unto the people.’
Acts 21:40	And he having given him leave, Paul having stood upon the stairs, did beckon with the hand to the people, and there having been a great silence, he spake unto them in the Hebrew dialect, saying:
Acts 22:1	‘Men, brethren, and fathers, hear my defence now unto you;’—
Acts 22:2	and they having heard that in the Hebrew dialect he was speaking to them, gave the more silence, and he saith,—
Acts 22:3	‘I, indeed, am a man, a Jew, having been born in Tarsus of Cilicia, and brought up in this city at the feet of Gamaliel, having been taught according to the exactitude of a law of the fathers, being zealous of God, as all ye are to-day.
Acts 22:4	‘And this way I persecuted unto death, binding and delivering up to prisons both men and women,
Acts 22:5	as also the chief priest doth testify to me, and all the eldership; from whom also having received letters unto the brethren, to Damascus, I was going on, to bring also those there bound to Jerusalem that they might be punished,
Acts 22:6	and it came to pass, in my going on and coming nigh to Damascus, about noon, suddenly out of the heaven there shone a great light round about me,
Acts 22:7	I fell also to the ground, and I heard a voice saying to me, Saul, Saul, why me dost thou persecute?
Acts 22:8	‘And I answered, Who art thou, Lord? and he said unto me, I am Jesus the Nazarene whom thou dost persecute—
Acts 22:9	and they who are with me the light did see, and became afraid, and the voice they heard not of him who is speaking to me—
Acts 22:10	and I said, What shall I do, Lord? and the Lord said unto me, Having risen, go on to Damascus, and there it shall be told thee concerning all things that have been appointed for thee to do.
Acts 22:11	‘And when I did not see from the glory of that light, being led by the hand by those who are with me, I came to Damascus,
Acts 22:12	and a certain one, Ananias, a pious man according to the law, being testified to by all the Jews dwelling there,
Acts 22:13	having come unto me and stood by me, said to me, Saul, brother, look up; and I the same hour did look up to him;
Acts 22:14	and he said, The God of our fathers did choose thee beforehand to know His will, and to see the Righteous One, and to hear a voice out of his mouth,
Acts 22:15	because thou shalt be his witness unto all men of what thou hast seen and heard;
Acts 22:16	and now, why tarriest thou? having risen, baptize thyself, and wash away thy sins, calling upon the name of the Lord.
Acts 22:17	‘And it came to pass when I returned to Jerusalem, and while I was praying in the temple, I came into a trance,
Acts 22:18	and I saw him saying to me, Haste and go forth in haste out of Jerusalem, because they will not receive thy testimony concerning me;
Acts 22:19	and I said, Lord, they—they know that I was imprisoning and was scourging in every synagogue those believing on thee;
Acts 22:20	and when the blood of thy witness Stephen was being poured forth, I also was standing by and assenting to his death, and keeping the garments of those putting him to death;
Acts 22:21	and he said unto me, Go, because to nations far off I will send thee.’
Acts 22:22	And they were hearing him unto this word, and they lifted up their voice, saying, ‘Away from the earth with such an one; for it is not fit for him to live.’
Acts 22:23	And they crying out and casting up their garments, and throwing dust into the air,
Acts 22:24	the chief captain commanded him to be brought into the castle, saying, ‘By scourges let him be examined;’ that he might know for what cause they were crying so against him.
Acts 22:25	And as he was stretching him with the thongs, Paul said unto the centurion who was standing by, ‘A man, a Roman, uncondemned—is it lawful to you to scourge;’
Acts 22:26	and the centurion having heard, having gone near to the chief captain, told, saying, ‘Take heed what thou art about to do, for this man is a Roman;’
Acts 22:27	and the chief captain having come near, said to him, ‘Tell me, art thou a Roman?’ and he said, ‘Yes;’
Acts 22:28	and the chief captain answered, ‘I, with a great sum, did obtain this citizenship;’ but Paul said, ‘But I have been even born so.’
Acts 22:29	Immediately, therefore, they departed from him who are about to examine him, and the chief captain also was afraid, having learned that he is a Roman, and because he had bound him,
Acts 22:30	and on the morrow, intending to know the certainty wherefore he is accused by the Jews, he did loose him from the bonds, and commanded the chief priests and all their sanhedrim to come, and having brought down Paul, he set him before them.
Acts 23:1	And Paul having earnestly beheld the sanhedrim, said, ‘Men, brethren, I in all good conscience have lived to God unto this day;’
Acts 23:2	and the chief priest Ananias commanded those standing by him to smite him on the mouth,
Acts 23:3	then Paul said unto him, ‘God is about to smite thee, thou whitewashed wall, and thou—thou dost sit judging me according to the law, and, violating law, dost order me to be smitten!’
Acts 23:4	And those who stood by said, ‘The chief priest of God dost thou revile?’
Acts 23:5	and Paul said, ‘I did not know, brethren, that he is chief priest: for it hath been written, Of the ruler of thy people thou shalt not speak evil;’
Acts 23:6	and Paul having known that the one part are Sadducees, and the other Pharisees, cried out in the sanhedrim, ‘Men, brethren, I am a Pharisee—son of a Pharisee—concerning hope and rising again of dead men I am judged.’
Acts 23:7	And he having spoken this, there came a dissension of the Pharisees and of the Sadducees, and the crowd was divided,
Acts 23:8	for Sadducees, indeed, say there is no rising again, nor messenger, nor spirit, but Pharisees confess both.
Acts 23:9	And there came a great cry, and the scribes of the Pharisees’ part having arisen, were striving, saying, ‘No evil do we find in this man; and if a spirit spake to him, or a messenger, we may not fight against God;’
Acts 23:10	and a great dissension having come, the chief captain having been afraid lest Paul may be pulled to pieces by them, commanded the soldiery, having gone down, to take him by force out of the midst of them, and to bring him to the castle.
Acts 23:11	And on the following night, the Lord having stood by him, said, ‘Take courage, Paul, for as thou didst fully testify the things concerning me at Jerusalem, so it behoveth thee also at Rome to testify.’
Acts 23:12	And day having come, certain of the Jews having made a concourse, did anathematize themselves, saying neither to eat nor to drink till they may kill Paul;
Acts 23:13	and they were more than forty who made this conspiracy by oath,
Acts 23:14	who having come near to the chief priests and to the elders said, ‘With an anathema we did anathematize ourselves—to taste nothing till we have killed Paul;
Acts 23:15	now, therefore, ye, signify ye to the chief captain, with the sanhedrim, that to-morrow he may bring him down unto you, as being about to know more exactly the things concerning him; and we, before his coming nigh, are ready to put him to death.’
Acts 23:16	And the son of Paul’s sister having heard of the lying in wait, having gone and entered into the castle, told Paul,
Acts 23:17	and Paul having called near one of the centurions, said, ‘This young man lead unto the chief captain, for he hath something to tell him.’
Acts 23:18	He indeed, then, having taken him, brought him unto the chief captain, and saith, ‘The prisoner Paul, having called me near, asked me this young man to bring unto thee, having something to say to thee.’
Acts 23:19	And the chief captain having taken him by the hand, and having withdrawn by themselves, inquired, ‘What is that which thou hast to tell me?’
Acts 23:20	and he said—‘The Jews agreed to request thee, that to-morrow to the sanhedrim thou mayest bring down Paul, as being about to enquire something more exactly concerning him;
Acts 23:21	thou, therefore, mayest thou not yield to them, for there lie in wait for him of them more than forty men, who did anathematize themselves—not to eat nor to drink till they kill him, and now they are ready, waiting for the promise from thee.’
Acts 23:22	The chief captain, then, indeed, let the young man go, having charged him to tell no one, ‘that these things thou didst shew unto me;’
Acts 23:23	and having called near a certain two of the centurions, he said, ‘Make ready soldiers two hundred, that they may go on unto Caesarea, and horsemen seventy, and spearmen two hundred, from the third hour of the night;
Acts 23:24	beasts also provide, that, having set Paul on, they may bring him safe unto Felix the governor;’
Acts 23:25	he having written a letter after this description:
Acts 23:26	‘Claudius Lysias, to the most noble governor Felix, hail:
Acts 23:27	This man having been taken by the Jews, and being about to be killed by them—having come with the soldiery, I rescued him, having learned that he is a Roman;
Acts 23:28	and, intending to know the cause for which they were accusing him, I brought him down to their sanhedrim,
Acts 23:29	whom I found accused concerning questions of their law, and having no accusation worthy of death or bonds;
Acts 23:30	and a plot having been intimated to me against this man—about to be of the Jews—at once I sent unto thee, having given command also to the accusers to say the things against him before thee; be strong.’
Acts 23:31	Then, indeed, the soldiers according to that directed them, having taken up Paul, brought him through the night to Antipatris,
Acts 23:32	and on the morrow, having suffered the horsemen to go on with him, they returned to the castle;
Acts 23:33	those having entered into Caesarea, and delivered the letter to the governor, did present also Paul to him.
Acts 23:34	And the governor having read it, and inquired of what province he is, and understood that he is from Cilicia;
Acts 23:35	‘I will hear thee—said he—when thine accusers also may have come;’ he also commanded him to be kept in the praetorium of Herod.
Acts 24:1	And after five days came down the chief priest Ananias, with the elders, and a certain orator—Tertullus, and they made manifest to the governor the things against Paul;
Acts 24:2	and he having been called, Tertullus began to accuse him, saying, ‘Much peace enjoying through thee, and worthy deeds being done to this nation through thy forethought,
Acts 24:3	always, also, and everywhere we receive it, most noble Felix, with all thankfulness;
Acts 24:4	and that I may not be further tedious to thee, I pray thee to hear us concisely in thy gentleness;
Acts 24:5	for having found this man a pestilence, and moving a dissension to all the Jews through the world—a ringleader also of the sect of the Nazarenes—
Acts 24:6	who also the temple did try to profane, whom also we took, and according to our law did wish to judge,
Acts 24:7	and Lysias the chief captain having come near, with much violence, out of our hands did take away,
Acts 24:8	having commanded his accusers to come to thee, from whom thou mayest be able, thyself having examined, to know concerning all these things of which we accuse him;’
Acts 24:9	and the Jews also agreed, professing these things to be so.
Acts 24:10	And Paul answered—the governor having beckoned to him to speak—‘Knowing that for many years thou hast been a judge to this nation, the more cheerfully the things concerning myself I do answer;
Acts 24:11	thou being able to know that it is not more than twelve days to me since I went up to worship in Jerusalem,
Acts 24:12	and neither in the temple did they find me reasoning with any one, or making a dissension of the multitude, nor in the synagogues, nor in the city;
Acts 24:13	nor are they able to prove against me the things concerning which they now accuse me.
Acts 24:14	‘And I confess this to thee, that, according to the way that they call a sect, so serve I the God of the fathers, believing all things that in the law and the prophets have been written,
Acts 24:15	having hope toward God, which they themselves also wait for, that there is about to be a rising again of the dead, both of righteous and unrighteous;
Acts 24:16	and in this I do exercise myself, to have a conscience void of offence toward God and men always.
Acts 24:17	‘And after many years I came, about to do kind acts to my nation, and offerings,
Acts 24:18	in which certain Jews from Asia did find me purified in the temple, not with multitude, nor with tumult,
Acts 24:19	whom it behoveth to be present before thee, and to accuse, if they had anything against me,
Acts 24:20	or let these same say if they found any unrighteousness in me in my standing before the sanhedrim,
Acts 24:21	except concerning this one voice, in which I cried, standing among them—Concerning a rising again of the dead I am judged to-day by you.’
Acts 24:22	And having heard these things, Felix delayed them—having known more exactly of the things concerning the way—saying, ‘When Lysias the chief captain may come down, I will know fully the things concerning you;’
Acts 24:23	having given also a direction to the centurion to keep Paul, to let him also have liberty, and to forbid none of his own friends to minister or to come near to him.
Acts 24:24	And after certain days, Felix having come with Drusilla his wife, being a Jewess, he sent for Paul, and heard him concerning the faith toward Christ,
Acts 24:25	and he reasoning concerning righteousness, and temperance, and the judgment that is about to be, Felix, having become afraid, answered, ‘For the present be going, and having got time, I will call for thee;’
Acts 24:26	and at the same time also hoping that money shall be given to him by Paul, that he may release him, therefore, also sending for him the oftener, he was conversing with him;
Acts 24:27	and two years having been fulfilled, Felix received a successor, Porcius Festus; Felix also willing to lay a favour on the Jews, left Paul bound.
Acts 25:1	Festus, therefore, having come into the province, after three days went up to Jerusalem from Caesarea,
Acts 25:2	and the chief priest and the principal men of the Jews made manifest to him the things against Paul, and were calling on him,
Acts 25:3	asking favour against him, that he may send for him to Jerusalem, making an ambush to put him to death in the way.
Acts 25:4	Then, indeed, Festus answered that Paul is kept in Caesarea, and himself is about speedily to go on thither,
Acts 25:5	‘Therefore those able among you—saith he—having come down together, if there be anything in this man—let them accuse him;’
Acts 25:6	and having tarried among them more than ten days, having gone down to Caesarea, on the morrow having sat upon the tribunal, he commanded Paul to be brought;
Acts 25:7	and he having come, there stood round about the Jews who have come down from Jerusalem—many and weighty charges they are bringing against Paul, which they were not able to prove,
Acts 25:8	he making defence—‘Neither in regard to the law of the Jews, nor in regard to the temple, nor in regard to Caesar—did I commit any sin.’
Acts 25:9	And Festus willing to lay on the Jews a favour, answering Paul, said, ‘Art thou willing, to Jerusalem having gone up, there concerning these things to be judged before me?’
Acts 25:10	and Paul said, ‘At the tribunal of Caesar I am standing, where it behoveth me to be judged; to Jews I did no unrighteousness, as thou dost also very well know;
Acts 25:11	for if indeed I am unrighteous, and anything worthy of death have done, I deprecate not to die; and if there is none of the things of which these accuse me, no one is able to make a favour of me to them; to Caesar I appeal!’
Acts 25:12	then Festus, having communed with the council, answered, ‘To Caesar thou hast appealed; to Caesar thou shalt go.’
Acts 25:13	And certain days having passed, Agrippa the king, and Bernice, came down to Caesarea saluting Festus,
Acts 25:14	and as they were continuing there more days, Festus submitted to the king the things concerning Paul, saying, ‘There is a certain man, left by Felix, a prisoner,
Acts 25:15	about whom, in my being at Jerusalem, the chief priests and the elders of the Jews laid information, asking a decision against him,
Acts 25:16	unto whom I answered, that it is not a custom of Romans to make a favour of any man to die, before that he who is accused may have the accusers face to face, and may receive place of defence in regard to the charge laid against him.
Acts 25:17	They, therefore, having come together—I, making no delay, on the succeeding day having sat upon the tribunal, did command the man to be brought,
Acts 25:18	concerning whom the accusers, having stood up, were bringing against him no accusation of the things I was thinking of,
Acts 25:19	but certain questions concerning their own religion they had against him, and concerning a certain Jesus who was dead, whom Paul affirmed to be alive;
Acts 25:20	and I, doubting in regard to the question concerning this, said, If he would wish to go on to Jerusalem, and there to be judged concerning these things—
Acts 25:21	but Paul having appealed to be kept to the hearing of Sebastus, I did command him to be kept till I might send him unto Caesar.’
Acts 25:22	And Agrippa said unto Festus, ‘I was wishing also myself to hear the man;’ and he said, ‘To-morrow thou shalt hear him;’
Acts 25:23	on the morrow, therefore—on the coming of Agrippa and Bernice with much display, and they having entered into the audience chamber, with the chief captains also, and the principal men of the city, and Festus having ordered—Paul was brought forth.
Acts 25:24	And Festus said, ‘King Agrippa, and all men who are present with us, ye see this one, about whom all the multitude of the Jews did deal with me, both in Jerusalem and here, crying out, He ought not to live any longer;
Acts 25:25	and I, having found him to have done nothing worthy of death, and he also himself having appealed to Sebastus, I decided to send him,
Acts 25:26	concerning whom I have no certain thing to write to my lord, wherefore I brought him forth before you, and specially before thee, king Agrippa, that the examination having been made, I may have something to write;
Acts 25:27	for it doth seem to me irrational, sending a prisoner, not also to signify the charges against him.’
Acts 26:1	And Agrippa said unto Paul, ‘It is permitted to thee to speak for thyself;’ then Paul having stretched forth the hand, was making a defence:
Acts 26:2	‘Concerning all things of which I am accused by Jews, king Agrippa, I have thought myself happy, being about to make a defence before thee to-day,
Acts 26:3	especially knowing thee to be acquainted with all things—both customs and questions—among Jews; wherefore, I beseech thee, patiently to hear me.
Acts 26:4	‘The manner of my life then, indeed, from youth—which from the beginning was among my nation, in Jerusalem—know do all the Jews,
Acts 26:5	knowing me before from the first, (if they may be willing to testify,) that after the most exact sect of our worship, I lived a Pharisee;
Acts 26:6	and now for the hope of the promise made to the fathers by God, I have stood judged,
Acts 26:7	to which our twelve tribes, intently night and day serving, do hope to come, concerning which hope I am accused, king Agrippa, by the Jews;
Acts 26:8	why is it judged incredible with you, if God doth raise the dead?
Acts 26:9	I, indeed, therefore, thought with myself, that against the name of Jesus of Nazareth it behoved me many things to do,
Acts 26:10	which also I did in Jerusalem, and many of the saints I in prison did shut up, from the chief priests having received the authority; they also being put to death, I gave my vote against them,
Acts 26:11	and in every synagogue, often punishing them, I was constraining them to speak evil, being also exceedingly mad against them, I was also persecuting them even unto strange cities.
Acts 26:12	‘In which things, also, going on to Damascus—with authority and commission from the chief priests—
Acts 26:13	at mid-day, I saw in the way, O king, out of heaven, above the brightness of the sun, shining round about me a light—and those going on with me;
Acts 26:14	and we all having fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew dialect, Saul, Saul, why me dost thou persecute? hard for thee against pricks to kick!
Acts 26:15	‘And I said, Who art thou, Lord? and he said, I am Jesus whom thou dost persecute;
Acts 26:16	but rise, and stand upon thy feet, for for this I appeared to thee, to appoint thee an officer and a witness both of the things thou didst see, and of the things in which I will appear to thee,
Acts 26:17	delivering thee from the people, and the nations, to whom now I send thee,
Acts 26:18	to open their eyes, to turn them from darkness to light, and from the authority of the Adversary unto God, for their receiving forgiveness of sins, and a lot among those having been sanctified, by faith that is toward me.
Acts 26:19	‘Whereupon, king Agrippa, I was not disobedient to the heavenly vision,
Acts 26:20	but to those in Damascus first, and to those in Jerusalem, to all the region also of Judea, and to the nations, I was preaching to reform, and to turn back unto God, doing works worthy of reformation;
Acts 26:21	because of these things the Jews—having caught me in the temple—were endeavouring to kill me.
Acts 26:22	‘Having obtained, therefore, help from God, till this day, I have stood witnessing both to small and to great, saying nothing besides the things that both the prophets and Moses spake of as about to come,
Acts 26:23	that the Christ is to suffer, whether first by a rising from the dead, he is about to proclaim light to the people and to the nations.’
Acts 26:24	And, he thus making a defence, Festus with a loud voice said, ‘Thou art mad, Paul; much learning doth turn thee mad;’
Acts 26:25	and he saith, ‘I am not mad, most noble Festus, but of truth and soberness the sayings I speak forth;
Acts 26:26	for the king doth know concerning these things, before whom also I speak boldly, for none of these things, I am persuaded, are hidden from him; for this thing hath not been done in a corner;
Acts 26:27	thou dost believe, king Agrippa, the prophets? I have known that thou dost believe!’
Acts 26:28	And Agrippa said unto Paul, ‘In a little thou dost persuade me to become a Christian!’
Acts 26:29	and Paul said, ‘I would have wished to God, both in a little, and in much, not only thee, but also all those hearing me to-day, to become such as I also am—except these bonds.’
Acts 26:30	And, he having spoken these things, the king rose up, and the governor, Bernice also, and those sitting with them,
Acts 26:31	and having withdrawn, they were speaking unto one another, saying—‘This man doth nothing worthy of death or of bonds;’
Acts 26:32	and Agrippa said to Festus, ‘This man might have been released if he had not appealed to Caesar.’
Acts 27:1	And when our sailing to Italy was determined, they were delivering up both Paul and certain others, prisoners, to a centurion, by name Julius, of the band of Sebastus,
Acts 27:2	and having embarked in a ship of Adramyttium, we, being about to sail by the coasts of Asia, did set sail, there being with us Aristarchus, a Macedonian of Thessalonica,
Acts 27:3	on the next day also we touched at Sidon, and Julius, courteously treating Paul, did permit him, having gone on unto friends, to receive their care.
Acts 27:4	And thence, having set sail, we sailed under Cyprus, because of the winds being contrary,
Acts 27:5	and having sailed over the sea over-against Cilicia and Pamphylia, we came to Myria of Lycia,
Acts 27:6	and there the centurion having found a ship of Alexandria, sailing to Italy, did put us into it,
Acts 27:7	and having sailed slowly many days, and with difficulty coming over-against Cnidus, the wind not suffering us, we sailed under Crete, over-against Salmone,
Acts 27:8	and hardly passing it, we came to a certain place called ‘Fair Havens,’ nigh to which was the city of Lasaea.
Acts 27:9	And much time being spent, and the sailing being now dangerous—because of the fast also being already past—Paul was admonishing,
Acts 27:10	saying to them, ‘Men, I perceive that with hurt, and much damage, not only of the lading and of the ship, but also of our lives—the voyage is about to be;’
Acts 27:11	but the centurion to the pilot and to the shipowner gave credence more than to the things spoken by Paul;
Acts 27:12	and the haven being incommodious to winter in, the more part gave counsel to sail thence also, if by any means they might be able, having attained to Phenice, there to winter, which is a haven of Crete, looking to the south-west and north-west,
Acts 27:13	and a south wind blowing softly, having thought they had obtained their purpose, having lifted anchor, they sailed close by Crete,
Acts 27:14	and not long after there arose against it a tempestuous wind, that is called Euroclydon,
Acts 27:15	and the ship being caught, and not being able to bear up against the wind, having given her up, we were borne on,
Acts 27:16	and having run under a certain little isle, called Clauda, we were hardly able to become masters of the boat,
Acts 27:17	which having taken up, they were using helps, undergirding the ship, and fearing lest they may fall on the quicksand, having let down the mast—so were borne on.
Acts 27:18	And we, being exceedingly tempest-tossed, the succeeding day they were making a clearing,
Acts 27:19	and on the third day with our own hands the tackling of the ship we cast out,
Acts 27:20	and neither sun nor stars appearing for more days, and not a little tempest lying upon us, thenceforth all hope was taken away of our being saved.
Acts 27:21	And there having been long fasting, then Paul having stood in the midst of them, said, ‘It behoved you, indeed, O men—having hearkened to me—not to set sail from Crete, and to save this hurt and damage;
Acts 27:22	and now I exhort you to be of good cheer, for there shall be no loss of life among you—but of the ship;
Acts 27:23	for there stood by me this night a messenger of God—whose I am, and whom I serve—
Acts 27:24	saying, Be not afraid Paul; before Caesar it behoveth thee to stand; and, lo, God hath granted to thee all those sailing with thee;
Acts 27:25	wherefore be of good cheer, men! for I believe God, that so it shall be, even as it hath been spoken to me,
Acts 27:26	and on a certain island it behoveth us to be cast.’
Acts 27:27	And when the fourteenth night came—we being borne up and down in the Adria—toward the middle of the night the sailors were supposing that some country drew nigh to them;
Acts 27:28	and having sounded they found twenty fathoms, and having gone a little farther, and again having sounded, they found fifteen fathoms,
Acts 27:29	and fearing lest on rough places we may fall, out of the stern having cast four anchors, they were wishing day to come.
Acts 27:30	And the sailors seeking to flee out of the ship, and having let down the boat to the sea, in pretence as if out of the foreship they are about to cast anchors,
Acts 27:31	Paul said to the centurion and to the soldiers, ‘If these do not remain in the ship—ye are not able to be saved;’
Acts 27:32	then the soldiers did cut off the ropes of the boat, and suffered it to fall off.
Acts 27:33	And till the day was about to be, Paul was calling upon all to partake of nourishment, saying, ‘Fourteen days to-day, waiting, ye continue fasting, having taken nothing,
Acts 27:34	wherefore I call upon you to take nourishment, for this is for your safety, for of not one of you shall a hair from the head fall;’
Acts 27:35	and having said these things, and having taken bread, he gave thanks to God before all, and having broken it, he began to eat;
Acts 27:36	and all having become of good cheer, themselves also took food,
Acts 27:37	(and we were—all the souls in the ship—two hundred, seventy and six),
Acts 27:38	and having eaten sufficient nourishment, they were lightening the ship, casting forth the wheat into the sea.
Acts 27:39	And when the day came, they were not discerning the land, but a certain creek were perceiving having a beach, into which they took counsel, if possible, to thrust forward the ship,
Acts 27:40	and the anchors having taken up, they were committing it to the sea, at the same time—having loosed the bands of the rudders, and having hoisted up the mainsail to the wind—they were making for the shore,
Acts 27:41	and having fallen into a place of two seas, they ran the ship aground, and the fore-part, indeed, having stuck fast, did remain immoveable, but the hinder-part was broken by the violence of the waves.
Acts 27:42	And the soldiers’ counsel was that they should kill the prisoners, lest any one having swam out should escape,
Acts 27:43	but the centurion, wishing to save Paul, hindered them from the counsel, and did command those able to swim, having cast themselves out first—to get unto the land,
Acts 27:44	and the rest, some indeed upon boards, and some upon certain things of the ship; and thus it came to pass that all came safe unto the land.
Acts 28:1	And having been saved, then they knew that the island is called Melita,
Acts 28:2	and the foreigners were shewing us no ordinary kindness, for having kindled a fire, they received us all, because of the pressing rain, and because of the cold;
Acts 28:3	but Paul having gathered together a quantity of sticks, and having laid them upon the fire, a viper—out of the heat having come—did fasten on his hand.
Acts 28:4	And when the foreigners saw the beast hanging from his hand, they said unto one another, ‘Certainly this man is a murderer, whom, having been saved out of the sea, the justice did not suffer to live;’
Acts 28:5	he then, indeed, having shaken off the beast into the fire, suffered no evil,
Acts 28:6	and they were expecting him to be about to be inflamed, or to fall down suddenly dead, and they, expecting it a long time, and seeing nothing uncommon happening to him, changing their minds, said he was a god.
Acts 28:7	And in the neighbourhood of that place were lands of the principal man of the island, by name Publius, who, having received us, three days did courteously lodge us;
Acts 28:8	and it came to pass, the father of Publius with feverish heats and dysentery pressed, was laid, unto whom Paul having entered, and having prayed, having laid his hands on him, healed him;
Acts 28:9	this, therefore, being done, the others also in the island having infirmities were coming and were healed;
Acts 28:10	who also with many honours did honour us, and we setting sail—they were lading us with the things that were necessary.
Acts 28:11	And after three months, we set sail in a ship (that had wintered in the isle) of Alexandria, with the sign Dioscuri,
Acts 28:12	and having landed at Syracuse, we remained three days,
Acts 28:13	thence having gone round, we came to Rhegium, and after one day, a south wind having sprung up, the second day we came to Puteoli;
Acts 28:14	where, having found brethren, we were called upon to remain with them seven days, and thus to Rome we came;
Acts 28:15	and thence, the brethren having heard the things concerning us, came forth to meet us, unto Appii Forum, and Three Taverns—whom Paul having seen, having given thanks to God, took courage.
Acts 28:16	And when we came to Rome, the centurion delivered up the prisoners to the captain of the barrack, but Paul was suffered to remain by himself, with the soldier guarding him.
Acts 28:17	And it came to pass after three days, Paul called together those who are the principal men of the Jews, and they having come together, he said unto them: ‘Men, brethren, I—having done nothing contrary to the people, or to the customs of the fathers—a prisoner from Jerusalem, was delivered up to the hands of the Romans;
Acts 28:18	who, having examined me, were wishing to release me, because of their being no cause of death in me,
Acts 28:19	and the Jews having spoken against it, I was constrained to appeal unto Caesar—not as having anything to accuse my nation of;
Acts 28:20	for this cause, therefore, I called for you to see and to speak with you, for because of the hope of Israel with this chain I am bound.’
Acts 28:21	And they said unto him, ‘We did neither receive letters concerning thee from Judea, nor did any one who came of the brethren declare or speak any evil concerning thee,
Acts 28:22	and we think it good from thee to hear what thou dost think, for, indeed, concerning this sect it is known to us that everywhere it is spoken against;’
Acts 28:23	and having appointed him a day, they came, more of them unto him, to the lodging, to whom he was expounding, testifying fully the reign of God, persuading them also of the things concerning Jesus, both from the law of Moses, and the prophets, from morning till evening,
Acts 28:24	and, some, indeed, were believing the things spoken, and some were not believing.
Acts 28:25	And not being agreed with one another, they were going away, Paul having spoken one word—‘Well did the Holy Spirit speak through Isaiah the prophet unto our fathers,
Acts 28:26	saying, Go on unto this people and say, With hearing ye shall hear, and ye shall not understand, and seeing ye shall see, and ye shall not perceive,
Acts 28:27	for made gross was the heart of this people, and with the ears they heard heavily, and their eyes they did close, lest they may see with the eyes, and with the heart may understand, and be turned back, and I may heal them.
Acts 28:28	‘Be it known, therefore, to you, that to the nations was sent the salvation of God, these also will hear it;’
Acts 28:29	and he having said these things, the Jews went away, having much disputation among themselves;
Acts 28:30	and Paul remained an entire two years in his own hired house, and was receiving all those coming in unto him,
Acts 28:31	preaching the reign of God, and teaching the things concerning the Lord Jesus Christ with all boldness—unforbidden.
Romans 1:1	Paul, a servant of Jesus Christ, a called apostle, having been separated to the good news of God—
Romans 1:2	which He announced before through His prophets in holy writings—
Romans 1:3	concerning His Son, (who is come of the seed of David according to the flesh,
Romans 1:4	who is marked out Son of God in power, according to the Spirit of sanctification, by the rising again from the dead,) Jesus Christ our Lord;
Romans 1:5	through whom we did receive grace and apostleship, for obedience of faith among all the nations, in behalf of his name;
Romans 1:6	among whom are also ye, the called of Jesus Christ;
Romans 1:7	to all who are in Rome, beloved of God, called saints; Grace to you, and peace, from God our Father, and from the Lord Jesus Christ!
Romans 1:8	first, indeed, I thank my God through Jesus Christ for you all, that your faith is proclaimed in the whole world;
Romans 1:9	for God is my witness, whom I serve in my spirit in the good news of His Son, how unceasingly I make mention of you,
Romans 1:10	always in my prayers beseeching, if by any means now at length I shall have a prosperous journey, by the will of God, to come unto you,
Romans 1:11	for I long to see you, that I may impart to you some spiritual gift, that ye may be established;
Romans 1:12	and that is, that I may be comforted together among you, through the faith in one another, both yours and mine.
Romans 1:13	And I do not wish you to be ignorant, brethren, that many times I did purpose to come unto you—and was hindered till the present time—that some fruit I might have also among you, even as also among the other nations.
Romans 1:14	Both to Greeks and to foreigners, both to wise and to thoughtless, I am a debtor,
Romans 1:15	so, as much as in me is, I am ready also to you who are in Rome to proclaim good news,
Romans 1:16	for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.
Romans 1:17	For the righteousness of God in it is revealed from faith to faith, according as it hath been written, ‘And the righteous one by faith shall live,’
Romans 1:18	for revealed is the wrath of God from heaven upon all impiety and unrighteousness of men, holding down the truth in unrighteousness.
Romans 1:19	Because that which is known of God is manifest among them, for God did manifest it to them,
Romans 1:20	for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead—to their being inexcusable;
Romans 1:21	because, having known God they did not glorify Him as God, nor gave thanks, but were made vain in their reasonings, and their unintelligent heart was darkened,
Romans 1:22	professing to be wise, they were made fools,
Romans 1:23	and changed the glory of the incorruptible God into the likeness of an image of corruptible man, and of fowls, and of quadrupeds, and of reptiles.
Romans 1:24	Wherefore also God did give them up, in the desires of their hearts, to uncleanness, to dishonour their bodies among themselves;
Romans 1:25	who did change the truth of God into a falsehood, and did honour and serve the creature rather than the Creator, who is blessed to the ages. Amen.
Romans 1:26	Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature;
Romans 1:27	and in like manner also the males having left the natural use of the female, did burn in their longing toward one another; males with males working shame, and the recompense of their error that was fit, in themselves receiving.
Romans 1:28	And, according as they did not approve of having God in knowledge, God gave them up to a disapproved mind, to do the things not seemly;
Romans 1:29	having been filled with all unrighteousness, whoredom, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,
Romans 1:30	evil-speakers, God-haters, insulting, proud, boasters, inventors of evil things, disobedient to parents,
Romans 1:31	unintelligent, faithless, without natural affection, implacable, unmerciful;
Romans 1:32	who the righteous judgment of God having known—that those practising such things are worthy of death—not only do them, but also have delight with those practising them.
Romans 2:1	Therefore, thou art inexcusable, O man—every one who is judging—for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,
Romans 2:2	and we have known that the judgment of God is according to truth, upon those practising such things.
Romans 2:3	And dost thou think this, O man, who art judging those who such things are practising, and art doing them, that thou shalt escape the judgment of God?
Romans 2:4	or the riches of His goodness, and forbearance, and long-suffering, dost thou despise?—not knowing that the goodness of God doth lead thee to reformation!
Romans 2:5	but, according to thy hardness and impenitent heart, thou dost treasure up to thyself wrath, in a day of wrath and of the revelation of the righteous judgment of God,
Romans 2:6	who shall render to each according to his works;
Romans 2:7	to those, indeed, who in continuance of a good work, do seek glory, and honour, and incorruptibility—life age-during;
Romans 2:8	and to those contentious, and disobedient, indeed, to the truth, and obeying the unrighteousness—indignation and wrath,
Romans 2:9	tribulation and distress, upon every soul of man that is working the evil, both of Jew first, and of Greek;
Romans 2:10	and glory, and honour, and peace, to every one who is working the good, both to Jew first, and to Greek.
Romans 2:11	For there is no acceptance of faces with God,
Romans 2:12	for as many as without law did sin, without law also shall perish, and as many as did sin in law, through law shall be judged,
Romans 2:13	for not the hearers of the law are righteous before God, but the doers of the law shall be declared righteous:—
Romans 2:14	For, when nations that have not a law, by nature may do the things of the law, these not having a law—to themselves are a law;
Romans 2:15	who do shew the work of the law written in their hearts, their conscience also witnessing with them, and between one another the thoughts accusing or else defending,
Romans 2:16	in the day when God shall judge the secrets of men, according to my good news, through Jesus Christ.
Romans 2:17	Lo, thou art named a Jew, and dost rest upon the law, and dost boast in God,
Romans 2:18	and dost know the will, and dost approve the distinctions, being instructed out of the law,
Romans 2:19	and hast confidence that thou thyself art a leader of blind ones, a light of those in darkness,
Romans 2:20	an instructor of foolish ones, a teacher of babes, having the form of the knowledge and of the truth in the law.
Romans 2:21	Thou, then, who art teaching another, thyself dost thou not teach?
Romans 2:22	thou who art preaching not to steal, dost thou steal? thou who art saying not to commit adultery, dost thou commit adultery? thou who art abhorring the idols, dost thou rob temples?
Romans 2:23	thou who in the law dost boast, through the transgression of the law God dost thou dishonour?
Romans 2:24	for the name of God because of you is evil spoken of among the nations, according as it hath been written.
Romans 2:25	For circumcision, indeed, doth profit, if law thou mayest practise, but if a transgressor of law thou mayest be, thy circumcision hath become uncircumcision.
Romans 2:26	If, therefore the uncircumcision the righteousness of the law may keep, shall not his uncircumcision for circumcision be reckoned?
Romans 2:27	and the uncircumcision, by nature, fulfilling the law, shall judge thee who, through letter and circumcision, art a transgressor of law.
Romans 2:28	For he is not a Jew who is so outwardly, neither is circumcision that which is outward in flesh;
Romans 2:29	but a Jew is he who is so inwardly, and circumcision is of the heart, in spirit, not in letter, of which the praise is not of men, but of God.
Romans 3:1	What, then, is the superiority of the Jew? or what the profit of the circumcision?
Romans 3:2	much in every way; for first, indeed, that they were intrusted with the oracles of God;
Romans 3:3	for what, if certain were faithless? shall their faithlessness the faithfulness of god make useless?
Romans 3:4	let it not be! and let God become true, and every man false, according as it hath been written, ‘That Thou mayest be declared righteous in Thy words, and mayest overcome in Thy being judged.’
Romans 3:5	And, if our unrighteousness God’s righteousness doth establish, what shall we say? is God unrighteous who is inflicting the wrath? (after the manner of a man I speak)
Romans 3:6	let it not be! since how shall God judge the world?
Romans 3:7	for if the truth of God in my falsehood did more abound to His glory, why yet am I also as a sinner judged?
Romans 3:8	and not, as we are evil spoken of, and as certain affirm us to say—‘We may do the evil things, that the good ones may come?’ whose judgment is righteous.
Romans 3:9	What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin,
Romans 3:10	according as it hath been written—‘There is none righteous, not even one;
Romans 3:11	There is none who is understanding, there is none who is seeking after God.
Romans 3:12	All did go out of the way, together they became unprofitable, there is none doing good, there is not even one.
Romans 3:13	A sepulchre opened is their throat; with their tongues they used deceit; poison of asps is under their lips.
Romans 3:14	Whose mouth is full of cursing and bitterness.
Romans 3:15	Swift are their feet to shed blood.
Romans 3:16	Ruin and misery are in their ways.
Romans 3:17	And a way of peace they did not know.
Romans 3:18	There is no fear of God before their eyes.’
Romans 3:19	And we have known that as many things as the law saith, to those in the law it doth speak, that every mouth may be stopped, and all the world may come under judgment to God;
Romans 3:20	wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin.
Romans 3:21	And now apart from law hath the righteousness of God been manifested, testified to by the law and the prophets,
Romans 3:22	and the righteousness of God is through the faith of Jesus Christ to all, and upon all those believing,—for there is no difference,
Romans 3:23	for all did sin, and are come short of the glory of God—
Romans 3:24	being declared righteous freely by His grace through the redemption that is in Christ Jesus,
Romans 3:25	whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God—
Romans 3:26	for the shewing forth of His righteousness in the present time, for His being righteous, and declaring him righteous who is of the faith of Jesus.
Romans 3:27	Where then is the boasting? it was excluded; by what law? of works? no, but by a law of faith:
Romans 3:28	therefore do we reckon a man to be declared righteous by faith, apart from works of law.
Romans 3:29	The God of Jews only is He, and not also of nations?
Romans 3:30	yes, also of nations; since one is God who shall declare righteous the circumcision by faith, and the uncircumcision through the faith.
Romans 3:31	Law then do we make useless through the faith? let it not be! yea, we do establish law.
Romans 4:1	What, then, shall we say Abraham our father, to have found, according to flesh?
Romans 4:2	for if Abraham by works was declared righteous, he hath to boast—but not before God;
Romans 4:3	for what doth the writing say? ‘And Abraham did believe God, and it was reckoned to him—to righteousness;’
Romans 4:4	and to him who is working, the reward is not reckoned of grace, but of debt;
Romans 4:5	and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned—to righteousness:
Romans 4:6	even as David also doth speak of the happiness of the man to whom God doth reckon righteousness apart from works:
Romans 4:7	‘Happy they whose lawless acts were forgiven, and whose sins were covered;
Romans 4:8	happy the man to whom the Lord may not reckon sin.’
Romans 4:9	Is this happiness, then, upon the circumcision, or also upon the uncircumcision—for we say that the faith was reckoned to Abraham—to righteousness?
Romans 4:10	how then was it reckoned? he being in circumcision, or in uncircumcision? not in circumcision, but in uncircumcision;
Romans 4:11	and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,
Romans 4:12	and father of circumcision to those not of circumcision only, but who also walk in the steps of the faith, that is in the uncircumcision of our father Abraham.
Romans 4:13	For not through law is the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;
Romans 4:14	for if they who are of law are heirs, the faith hath been made void, and the promise hath been made useless;
Romans 4:15	for the law doth work wrath; for where law is not, neither is transgression.
Romans 4:16	Because of this it is of faith, that it may be according to grace, for the promise being sure to all the seed, not to that which is of the law only, but also to that which is of the faith of Abraham,
Romans 4:17	who is father of us all (according as it hath been written—‘A father of many nations I have set thee,’) before Him whom he did believe—God, who is quickening the dead, and is calling the things that be not as being.
Romans 4:18	Who, against hope in hope did believe, for his becoming father of many nations according to that spoken: ‘So shall thy seed be;’
Romans 4:19	and not having been weak in the faith, he did not consider his own body, already become dead, (being about a hundred years old,) and the deadness of Sarah’s womb,
Romans 4:20	and at the promise of God did not stagger in unbelief, but was strengthened in faith, having given glory to God,
Romans 4:21	and having been fully persuaded that what He hath promised He is able also to do:
Romans 4:22	wherefore also it was reckoned to him to righteousness.
Romans 4:23	And it was not written on his account alone, that it was reckoned to him,
Romans 4:24	but also on ours, to whom it is about to be reckoned—to us believing on Him who did raise up Jesus our Lord out of the dead,
Romans 4:25	who was delivered up because of our offences, and was raised up because of our being declared righteous.
Romans 5:1	Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ,
Romans 5:2	through whom also we have the access by the faith into this grace in which we have stood, and we boast on the hope of the glory of God.
Romans 5:3	And not only so, but we also boast in the tribulations, knowing that the tribulation doth work endurance;
Romans 5:4	and the endurance, experience; and the experience, hope;
Romans 5:5	and the hope doth not make ashamed, because the love of God hath been poured forth in our hearts through the Holy Spirit that hath been given to us.
Romans 5:6	For in our being still ailing, Christ in due time did die for the impious;
Romans 5:7	for scarcely for a righteous man will any one die, for for the good man perhaps some one also doth dare to die;
Romans 5:8	and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;
Romans 5:9	much more, then, having been declared righteous now in his blood, we shall be saved through him from the wrath;
Romans 5:10	for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved in his life.
Romans 5:11	And not only so, but we are also boasting in God, through our Lord Jesus Christ, through whom now we did receive the reconciliation;
Romans 5:12	because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;
Romans 5:13	for till law sin was in the world: and sin is not reckoned when there is not law;
Romans 5:14	but the death did reign from Adam till Moses, even upon those not having sinned in the likeness of Adam’s transgression, who is a type of him who is coming.
Romans 5:15	But, not as the offence so also is the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;
Romans 5:16	and not as through one who did sin is the free gift, for the judgment indeed is of one to condemnation, but the gift is of many offences to a declaration of ‘Righteous,’
Romans 5:17	for if by the offence of the one the death did reign through the one, much more those, who the abundance of the grace and of the free gift of the righteousness are receiving, in life shall reign through the one—Jesus Christ.
Romans 5:18	So, then, as through one offence to all men it is to condemnation, so also through one declaration of ‘Righteous’ it is to all men to justification of life;
Romans 5:19	for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the one, shall the many be constituted righteous.
Romans 5:20	And law came in, that the offence might abound, and where the sin did abound, the grace did overabound,
Romans 5:21	that even as the sin did reign in the death, so also the grace may reign, through righteousness, to life age-during, through Jesus Christ our Lord.
Romans 6:1	What, then, shall we say? shall we continue in the sin that the grace may abound?
Romans 6:2	let it not be! we who died to the sin—how shall we still live in it?
Romans 6:3	are ye ignorant that we, as many as were baptized to Christ Jesus, to his death were baptized?
Romans 6:4	we were buried together, then, with him through the baptism to the death, that even as Christ was raised up out of the dead through the glory of the Father, so also we in newness of life might walk.
Romans 6:5	For, if we have become planted together to the likeness of his death, so also we shall be of the rising again;
Romans 6:6	this knowing, that our old man was crucified with him, that the body of the sin may be made useless, for our no longer serving the sin;
Romans 6:7	for he who hath died hath been set free from the sin.
Romans 6:8	And if we died with Christ, we believe that we also shall live with him,
Romans 6:9	knowing that Christ, having been raised up out of the dead, doth no more die, death over him hath no more lordship;
Romans 6:10	for in that he died, to the sin he died once, and in that he liveth, he liveth to God;
Romans 6:11	so also ye, reckon yourselves to be dead indeed to the sin, and living to God in Jesus Christ our Lord.
Romans 6:12	Let not then the sin reign in your mortal body, to obey it in its desires;
Romans 6:13	neither present ye your members instruments of unrighteousness to the sin, but present yourselves to God as living out of the dead, and your members instruments of righteousness to God;
Romans 6:14	for sin over you shall not have lordship, for ye are not under law, but under grace.
Romans 6:15	What then? shall we sin because we are not under law but under grace? let it not be!
Romans 6:16	have ye not known that to whom ye present yourselves servants for obedience, servants ye are to him to whom ye obey, whether of sin to death, or of obedience to righteousness?
Romans 6:17	and thanks to God, that ye were servants of the sin, and—were obedient from the heart to the form of teaching to which ye were delivered up;
Romans 6:18	and having been freed from the sin, ye became servants to the righteousness.
Romans 6:19	In the manner of men I speak, because of the weakness of your flesh, for even as ye did present your members servants to the uncleanness and to the lawlessness—to the lawlessness, so now present your members servants to the righteousness—to sanctification,
Romans 6:20	for when ye were servants of the sin, ye were free from the righteousness,
Romans 6:21	what fruit, therefore, were ye having then, in the things of which ye are now ashamed? for the end of those is death.
Romans 6:22	And now, having been freed from the sin, and having become servants to God, ye have your fruit—to sanctification, and the end life age-during;
Romans 6:23	for the wages of the sin is death, and the gift of God is life age-during in Christ Jesus our Lord.
Romans 7:1	Are ye ignorant, brethren—for to those knowing law I speak—that the law hath lordship over the man as long as he liveth?
Romans 7:2	for the married woman to the living husband hath been bound by law, and if the husband may die, she hath been free from the law of the husband;
Romans 7:3	so, then, the husband being alive, an adulteress she shall be called if she may become another man’s; and if the husband may die, she is free from the law, so as not to be an adulteress, having become another man’s.
Romans 7:4	So that, my brethren, ye also were made dead to the law through the body of the Christ, for your becoming another’s, who out of the dead was raised up, that we might bear fruit to God;
Romans 7:5	for when we were in the flesh, the passions of the sins, that are through the law, were working in our members, to bear fruit to the death;
Romans 7:6	and now we have ceased from the law, that being dead in which we were held, so that we may serve in newness of spirit, and not in oldness of letter.
Romans 7:7	What, then, shall we say? the law is sin? let it not be! but the sin I did not know except through law, for also the covetousness I had not known if the law had not said:
Romans 7:8	‘Thou shalt not covet;’ and the sin having received an opportunity, through the command, did work in me all covetousness—for apart from law sin is dead.
Romans 7:9	And I was alive apart from law once, and the command having come, the sin revived, and I died;
Romans 7:10	and the command that is for life, this was found by me for death;
Romans 7:11	for the sin, having received an opportunity, through the command, did deceive me, and through it did slay me;
Romans 7:12	so that the law, indeed, is holy, and the command holy, and righteous, and good.
Romans 7:13	That which is good then, to me hath it become death? let it not be! but the sin, that it might appear sin, through the good, working death to me, that the sin might become exceeding sinful through the command,
Romans 7:14	for we have known that the law is spiritual, and I am fleshly, sold by the sin;
Romans 7:15	for that which I work, I do not acknowledge; for not what I will, this I practise, but what I hate, this I do.
Romans 7:16	And if what I do not will, this I do, I consent to the law that it is good,
Romans 7:17	and now it is no longer I that work it, but the sin dwelling in me,
Romans 7:18	for I have known that there doth not dwell in me, that is, in my flesh, good: for to will is present with me, and to work that which is right I do not find,
Romans 7:19	for the good that I will, I do not; but the evil that I do not will, this I practise.
Romans 7:20	And if what I do not will, this I do, it is no longer I that work it, but the sin that is dwelling in me.
Romans 7:21	I find, then, the law, that when I desire to do what is right, with me the evil is present,
Romans 7:22	for I delight in the law of God according to the inward man,
Romans 7:23	and I behold another law in my members, warring against the law of my mind, and bringing me into captivity to the law of the sin that is in my members.
Romans 7:24	A wretched man I am! who shall deliver me out of the body of this death?
Romans 7:25	I thank God—through Jesus Christ our Lord; so then, I myself indeed with the mind do serve the law of God, and with the flesh, the law of sin.
Romans 8:1	There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit;
Romans 8:2	for the law of the Spirit of the life in Christ Jesus did set me free from the law of the sin and of the death;
Romans 8:3	for what the law was not able to do, in that it was weak through the flesh, God, His own Son having sent in the likeness of sinful flesh, and for sin, did condemn the sin in the flesh,
Romans 8:4	that the righteousness of the law may be fulfilled in us, who do not walk according to the flesh, but according to the Spirit.
Romans 8:5	For those who are according to the flesh, the things of the flesh do mind; and those according to the Spirit, the things of the Spirit;
Romans 8:6	for the mind of the flesh is death, and the mind of the Spirit—life and peace;
Romans 8:7	because the mind of the flesh is enmity to God, for to the law of God it doth not subject itself,
Romans 8:8	for neither is it able; and those who are in the flesh are not able to please God.
Romans 8:9	And ye are not in the flesh, but in the Spirit, if indeed the Spirit of God doth dwell in you; and if any one hath not the Spirit of Christ—this one is not His;
Romans 8:10	and if Christ is in you, the body, indeed, is dead because of sin, and the Spirit is life because of righteousness,
Romans 8:11	and if the Spirit of Him who did raise up Jesus out of the dead doth dwell in you, He who did raise up the Christ out of the dead shall quicken also your dying bodies, through His Spirit dwelling in you.
Romans 8:12	So, then, brethren, we are debtors, not to the flesh, to live according to the flesh;
Romans 8:13	for if according to the flesh ye do live, ye are about to die; and if, by the Spirit, the deeds of the body ye put to death, ye shall live;
Romans 8:14	for as many as are led by the Spirit of God, these are the sons of God;
Romans 8:15	for ye did not receive a spirit of bondage again for fear, but ye did receive a spirit of adoption in which we cry, ‘Abba—Father.’
Romans 8:16	The Spirit himself doth testify with our spirit, that we are children of God;
Romans 8:17	and if children, also heirs, heirs, indeed, of God, and heirs together of Christ—if, indeed, we suffer together, that we may also be glorified together.
Romans 8:18	For I reckon that the sufferings of the present time are not worthy to be compared with the glory about to be revealed in us;
Romans 8:19	for the earnest looking out of the creation doth expect the revelation of the sons of God;
Romans 8:20	for to vanity was the creation made subject—not of its will, but because of Him who did subject it—in hope,
Romans 8:21	that also the creation itself shall be set free from the servitude of the corruption to the liberty of the glory of the children of God;
Romans 8:22	for we have known that all the creation doth groan together, and doth travail in pain together till now.
Romans 8:23	And not only so, but also we ourselves, having the first-fruit of the Spirit, we also ourselves in ourselves do groan, adoption expecting—the redemption of our body;
Romans 8:24	for in hope we were saved, and hope beheld is not hope; for what any one doth behold, why also doth he hope for it?
Romans 8:25	and if what we do not behold we hope for, through continuance we expect it.
Romans 8:26	And, in like manner also, the Spirit doth help our weaknesses; for, what we may pray for, as it behoveth us, we have not known, but the Spirit himself doth make intercession for us with groanings unutterable,
Romans 8:27	and He who is searching the hearts hath known what is the mind of the Spirit, because according to God he doth intercede for saints.
Romans 8:28	And we have known that to those loving God all things do work together for good, to those who are called according to purpose;
Romans 8:29	because whom He did foreknow, He also did fore-appoint, conformed to the image of His Son, that he might be first-born among many brethren;
Romans 8:30	and whom He did fore-appoint, these also He did call; and whom He did call, these also He declared righteous; and whom He declared righteous, these also He did glorify.
Romans 8:31	What, then, shall we say unto these things? if God is for us, who is against us?
Romans 8:32	He who indeed His own Son did not spare, but for us all did deliver him up, how shall He not also with him the all things grant to us?
Romans 8:33	Who shall lay a charge against the choice ones of God? God is He that is declaring righteous,
Romans 8:34	who is he that is condemning? Christ is He that died, yea, rather also, was raised up; who is also on the right hand of God—who also doth intercede for us.
Romans 8:35	Who shall separate us from the love of the Christ? tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
Romans 8:36	(according as it hath been written—‘For Thy sake we are put to death all the day long, we were reckoned as sheep of slaughter,’)
Romans 8:37	but in all these we more than conquer, through him who loved us;
Romans 8:38	for I am persuaded that neither death, nor life, nor messengers, nor principalities, nor powers, nor things present,
Romans 8:39	nor things about to be, nor height, nor depth, nor any other created thing, shall be able to separate us from the love of god, that is in Christ Jesus our Lord.
Romans 9:1	Truth I say in Christ, I lie not, my conscience bearing testimony with me in the Holy Spirit,
Romans 9:2	that I have great grief and unceasing pain in my heart—
Romans 9:3	for I was wishing, I myself, to be anathema from the Christ—for my brethren, my kindred, according to the flesh,
Romans 9:4	who are Israelites, whose is the adoption, and the glory, and the covenants, and the lawgiving, and the service, and the promises,
Romans 9:5	whose are the fathers, and of whom is the Christ, according to the flesh, who is over all, God blessed to the ages. Amen.
Romans 9:6	And it is not possible that the word of God hath failed; for not all who are of Israel are these Israel;
Romans 9:7	nor because they are seed of Abraham are all children, but—‘in Isaac shall a seed be called to thee;’
Romans 9:8	that is, the children of the flesh—these are not children of God; but the children of the promise are reckoned for seed;
Romans 9:9	for the word of promise is this; ‘According to this time I will come, and there shall be to Sarah a son.’
Romans 9:10	And not only so, but also Rebecca, having conceived by one—Isaac our father—
Romans 9:11	(for they being not yet born, neither having done anything good or evil, that the purpose of God, according to choice, might remain; not of works, but of Him who is calling,) it was said to her—
Romans 9:12	‘The greater shall serve the less;’
Romans 9:13	according as it hath been written, ‘Jacob I did love, and Esau I did hate.’
Romans 9:14	What, then, shall we say? unrighteousness is with God? let it not be!
Romans 9:15	for to Moses He saith, ‘I will do kindness to whom I do kindness, and I will have compassion on whom I have compassion;’
Romans 9:16	so, then—not of him who is willing, nor of him who is running, but of God who is doing kindness:
Romans 9:17	for the Writing saith to Pharaoh—‘For this very thing I did raise thee up, that I might shew in thee My power, and that My name might be declared in all the land;’
Romans 9:18	so, then, to whom He willeth, He doth kindness, and to whom He willeth, He doth harden.
Romans 9:19	Thou wilt say, then, to me, ‘Why yet doth He find fault? for His counsel who hath resisted?’
Romans 9:20	nay, but, O man, who art thou that art answering again to God? shall the thing formed say to Him who did form it, Why me didst thou make thus?
Romans 9:21	hath not the potter authority over the clay, out of the same lump to make the one vessel to honour, and the one to dishonour?
Romans 9:22	And if God, willing to shew the wrath and to make known His power, did endure, in much long suffering, vessels of wrath fitted for destruction,
Romans 9:23	and that He might make known the riches of His glory on vessels of kindness, that He before prepared for glory, whom also He did call—us—
Romans 9:24	not only out of Jews, but also out of nations,
Romans 9:25	as also in Hosea He saith, ‘I will call what is not My people—My people; and her not beloved—Beloved,
Romans 9:26	and it shall be—in the place where it was said to them, Ye are not My people; there they shall be called sons of the living God.’
Romans 9:27	And Isaiah doth cry concerning Israel, ‘If the number of the sons of Israel may be as the sand of the sea, the remnant shall be saved;
Romans 9:28	for a matter He is finishing, and is cutting short in righteousness, because a matter cut short will the Lord do upon the land.
Romans 9:29	and according as Isaiah saith before, ‘Except the Lord of Sabaoth did leave to us a seed, as Sodom we had become, and as Gomorrah we had been made like.’
Romans 9:30	What, then, shall we say? that nations who are not pursuing righteousness did attain to righteousness, and righteousness that is of faith,
Romans 9:31	and Israel, pursuing a law of righteousness, at a law of righteousness did not arrive;
Romans 9:32	wherefore? because—not by faith, but as by works of law; for they did stumble at the stone of stumbling,
Romans 9:33	according as it hath been written, ‘Lo, I place in Sion a stone of stumbling and a rock of offence; and every one who is believing thereon shall not be ashamed.’
Romans 10:1	Brethren, the pleasure indeed of my heart, and my supplication that is to God for Israel, is—for salvation;
Romans 10:2	for I bear them testimony that they have a zeal of God, but not according to knowledge,
Romans 10:3	for not knowing the righteousness of God, and their own righteousness seeking to establish, to the righteousness of God they did not submit.
Romans 10:4	For Christ is an end of law for righteousness to every one who is believing,
Romans 10:5	for Moses doth describe the righteousness that is of the law, that, ‘The man who did them shall live in them,’
Romans 10:6	and the righteousness of faith doth thus speak: ‘Thou mayest not say in thine heart, Who shall go up to the heaven,’ that is, Christ to bring down?
Romans 10:7	or, ‘Who shall go down to the abyss,’ that is, Christ out of the dead to bring up.
Romans 10:8	But what doth it say? ‘Nigh thee is the saying—in thy mouth, and in thy heart:’ that is, the saying of the faith, that we preach;
Romans 10:9	that if thou mayest confess with thy mouth the Lord Jesus, and mayest believe in thy heart that God did raise him out of the dead, thou shalt be saved,
Romans 10:10	for with the heart doth one believe to righteousness, and with the mouth is confession made to salvation;
Romans 10:11	for the Writing saith, ‘Every one who is believing on him shall not be ashamed,’
Romans 10:12	for there is no difference between Jew and Greek, for the same Lord of all is rich to all those calling upon Him,
Romans 10:13	for every one—whoever shall call upon the name of the Lord, he shall be saved.’
Romans 10:14	How then shall they call upon him in whom they did not believe? and how shall they believe on him of whom they did not hear? and how shall they hear apart from one preaching?
Romans 10:15	and how shall they preach, if they may not be sent? according as it hath been written, ‘How beautiful the feet of those proclaiming good tidings of peace, of those proclaiming good tidings of the good things!’
Romans 10:16	But they were not all obedient to the good tidings, for Isaiah saith, ‘Lord, who did give credence to our report?’
Romans 10:17	so then the faith is by a report, and the report through a saying of God,
Romans 10:18	but I say, Did they not hear? yes, indeed—‘to all the earth their voice went forth, and to the ends of the habitable world their sayings.’
Romans 10:19	But I say, Did not Israel know? first Moses saith, ‘I will provoke you to jealousy by that which is not a nation; by an unintelligent nation I will anger you,’
Romans 10:20	and Isaiah is very bold, and saith, ‘I was found by those not seeking Me; I became manifest to those not inquiring after Me;’
Romans 10:21	and unto Israel He saith, ‘All the day I did stretch out My hands unto a people unbelieving and gainsaying.’
Romans 11:1	I say, then, Did God cast away His people? let it not be! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin:
Romans 11:2	God did not cast away His people whom He knew before; have ye not known—in Elijah—what the Writing saith? how he doth plead with God concerning Israel, saying,
Romans 11:3	‘Lord, Thy prophets they did kill, and Thy altars they dug down, and I was left alone, and they seek my life;’
Romans 11:4	but what saith the divine answer to him? ‘I left to Myself seven thousand men, who did not bow a knee to Baal.’
Romans 11:5	So then also in the present time a remnant according to the choice of grace there hath been;
Romans 11:6	and if by grace, no more of works, otherwise the grace becometh no more grace; and if of works, it is no more grace, otherwise the work is no more work.
Romans 11:7	What then? What Israel doth seek after, this it did not obtain, and the chosen did obtain, and the rest were hardened,
Romans 11:8	according as it hath been written, ‘God gave to them a spirit of deep sleep, eyes not to see, and ears not to hear,’—unto this very day,
Romans 11:9	and David saith, ‘Let their table become for a snare, and for a trap, and for a stumbling-block, and for a recompense to them;
Romans 11:10	let their eyes be darkened—not to behold, and their back do Thou always bow down.’
Romans 11:11	I say, then, Did they stumble that they might fall? let it not be! but by their fall the salvation is to the nations, to arouse them to jealousy;
Romans 11:12	and if the fall of them is the riches of a world, and the diminution of them the riches of nations, how much more the fulness of them?
Romans 11:13	For to you I speak—to the nations—inasmuch as I am indeed an apostle of nations, my ministration I do glorify;
Romans 11:14	if by any means I shall arouse to jealousy mine own flesh, and shall save some of them,
Romans 11:15	for if the casting away of them is a reconciliation of the world, what the reception—if not life out of the dead?
Romans 11:16	and if the first-fruit is holy, the lump also; and if the root is holy, the branches also.
Romans 11:17	And if certain of the branches were broken off, and thou, being a wild olive tree, wast graffed in among them, and a fellow-partaker of the root and of the fatness of the olive tree didst become—
Romans 11:18	do not boast against the branches; and if thou dost boast, thou dost not bear the root, but the root thee!
Romans 11:19	Thou wilt say, then, ‘The branches were broken off, that I might be graffed in;’ right!
Romans 11:20	by unbelief they were broken off, and thou hast stood by faith; be not high-minded, but be fearing;
Romans 11:21	for if God the natural branches did not spare—lest perhaps He also shall not spare thee.
Romans 11:22	Lo, then, goodness and severity of God—upon those indeed who fell, severity; and upon thee, goodness, if thou mayest remain in the goodness, otherwise, thou also shalt be cut off.
Romans 11:23	And those also, if they may not remain in unbelief, shall be graffed in, for God is able again to graff them in;
Romans 11:24	for if thou, out of the olive tree, wild by nature, wast cut out, and, contrary to nature, wast graffed into a good olive tree, how much rather shall they, who are according to nature, be graffed into their own olive tree?
Romans 11:25	For I do not wish you to be ignorant, brethren, of this secret—that ye may not be wise in your own conceits—that hardness in part to Israel hath happened till the fulness of the nations may come in;
Romans 11:26	and so all Israel shall be saved, according as it hath been written, ‘There shall come forth out of Sion he who is delivering, and he shall turn away impiety from Jacob,
Romans 11:27	and this to them is the covenant from Me, when I may take away their sins.’
Romans 11:28	As regards, indeed, the good tidings, they are enemies on your account; and as regards the choice—beloved on account of the fathers;
Romans 11:29	for unrepented of are the gifts and the calling of God;
Romans 11:30	for as ye also once did not believe in God, and now did find kindness by the unbelief of these:
Romans 11:31	so also these now did not believe, that in your kindness they also may find kindness;
Romans 11:32	for God did shut up together the whole to unbelief, that to the whole He might do kindness.
Romans 11:33	O depth of riches, and wisdom and knowledge of God! how unsearchable His judgments, and untraceable His ways!
Romans 11:34	for who did know the mind of the Lord? or who did become His counsellor?
Romans 11:35	or who did first give to Him, and it shall be given back to him again?
Romans 11:36	because of Him, and through Him, and to Him are the all things; to Him is the glory—to the ages. Amen.
Romans 12:1	I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice—living, sanctified, acceptable to God—your intelligent service;
Romans 12:2	and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what is the will of God—the good, and acceptable, and perfect.
Romans 12:3	For I say, through the grace that was given to me, to every one who is among you, not to think above what it behoveth to think; but to think so as to think wisely, as to each God did deal a measure of faith,
Romans 12:4	for as in one body we have many members, and all the members have not the same office,
Romans 12:5	so we, the many, one body are in Christ, and members each one of one another.
Romans 12:6	And having gifts, different according to the grace that was given to us; whether prophecy—‘According to the proportion of faith!’
Romans 12:7	or ministration—‘In the ministration!’ or he who is teaching—‘In the teaching!’
Romans 12:8	or he who is exhorting—‘In the exhortation!’ he who is sharing—‘In simplicity!’ he who is leading—‘In diligence?’ he who is doing kindness—‘In cheerfulness.’
Romans 12:9	The love unfeigned: abhorring the evil; cleaving to the good;
Romans 12:10	in the love of brethren, to one another kindly affectioned: in the honour going before one another;
Romans 12:11	in the diligence not slothful; in the spirit fervent; the Lord serving;
Romans 12:12	in the hope rejoicing; in the tribulation enduring; in the prayer persevering;
Romans 12:13	to the necessities of the saints communicating; the hospitality pursuing.
Romans 12:14	Bless those persecuting you; bless, and curse not;
Romans 12:15	to rejoice with the rejoicing, and to weep with the weeping,
Romans 12:16	of the same mind one toward another, not minding the high things, but with the lowly going along; become not wise in your own conceit;
Romans 12:17	giving back to no one evil for evil; providing right things before all men.
Romans 12:18	If possible—so far as in you—with all men being in peace;
Romans 12:19	not avenging yourselves, beloved, but give place to the wrath, for it hath been written, ‘Vengeance is Mine,
Romans 12:20	I will recompense again, saith the Lord;’ if, then, thine enemy doth hunger, feed him; if he doth thirst, give him drink; for this doing, coals of fire thou shalt heap upon his head;
Romans 12:21	Be not overcome by the evil, but overcome, in the good, the evil.
Romans 13:1	Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God,
Romans 13:2	so that he who is setting himself against the authority, against God’s ordinance hath resisted; and those resisting, to themselves shall receive judgment.
Romans 13:3	For those ruling are not a terror to the good works, but to the evil; and dost thou wish not to be afraid of the authority? that which is good be doing, and thou shalt have praise from it,
Romans 13:4	for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil.
Romans 13:5	Wherefore it is necessary to be subject, not only because of the wrath, but also because of the conscience,
Romans 13:6	for because of this also pay ye tribute; for servants of God they are, on this very thing attending continually;
Romans 13:7	render, therefore, to all their dues; to whom tribute, the tribute; to whom custom, the custom; to whom fear, the fear; to whom honour, the honour.
Romans 13:8	To no one owe anything, except to love one another; for he who is loving the other—law he hath fulfilled,
Romans 13:9	for, ‘Thou shalt not commit adultery, Thou shalt do no murder, Thou shalt not steal, Thou shalt not bear false testimony, Thou shalt not covet;’ and if there is any other command, in this word it is summed up, in this: ‘Thou shalt love thy neighbour as thyself;’
Romans 13:10	the love to the neighbour doth work no ill; the love, therefore, is the fulness of law.
Romans 13:11	And this, knowing the time, that for us, the hour already is to be aroused out of sleep, for now nearer is our salvation than when we did believe;
Romans 13:12	the night did advance, and the day came nigh; let us lay aside, therefore, the works of the darkness, and let us put on the armour of the light;
Romans 13:13	as in day-time, let us walk becomingly; not in revellings and drunkennesses, not in chamberings and lasciviousnesses, not in strife and emulation;
Romans 13:14	but put ye on the Lord Jesus Christ, and for the flesh take no forethought—for desires.
Romans 14:1	And him who is weak in the faith receive ye—not to determinations of reasonings;
Romans 14:2	one doth believe that he may eat all things—and he who is weak doth eat herbs;
Romans 14:3	let not him who is eating despise him who is not eating: and let not him who is not eating judge him who is eating, for God did receive him.
Romans 14:4	Thou—who art thou that art judging another’s domestic? to his own master he doth stand or fall; and he shall be made to stand, for God is able to make him stand.
Romans 14:5	One doth judge one day above another, and another doth judge every day alike; let each in his own mind be fully assured.
Romans 14:6	He who is regarding the day, to the Lord he doth regard it, and he who is not regarding the day, to the Lord he doth not regard it. He who is eating, to the Lord he doth eat, for he doth give thanks to God; and he who is not eating, to the Lord he doth not eat, and doth give thanks to God.
Romans 14:7	For none of us to himself doth live, and none to himself doth die;
Romans 14:8	for both, if we may live, to the Lord we live; if also we may die, to the Lord we die; both then if we may live, also if we may die, we are the Lord’s;
Romans 14:9	for because of this Christ both died and rose again, and lived again, that both of dead and of living he may be Lord.
Romans 14:10	And thou, why dost thou judge thy brother? or again, thou, why dost thou set at nought thy brother? for we shall all stand at the tribunal of the Christ;
Romans 14:11	for it hath been written, ‘I live! saith the Lord—to Me bow shall every knee, and every tongue shall confess to God;’
Romans 14:12	so, then, each of us concerning himself shall give reckoning to God;
Romans 14:13	no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence.
Romans 14:14	I have known, and am persuaded, in the Lord Jesus, that nothing is unclean of itself, except to him who is reckoning anything to be unclean—to that one it is unclean;
Romans 14:15	and if through victuals thy brother is grieved, no more dost thou walk according to love; do not with thy victuals destroy that one for whom Christ died.
Romans 14:16	Let not, then, your good be evil spoken of,
Romans 14:17	for the reign of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit;
Romans 14:18	for he who in these things is serving the Christ, is acceptable to God and approved of men.
Romans 14:19	So, then, the things of peace may we pursue, and the things of building up one another;
Romans 14:20	for the sake of victuals cast not down the work of God; all things, indeed, are pure, but evil is to the man who is eating through stumbling.
Romans 14:21	Right it is not to eat flesh, nor to drink wine, nor to do anything in which thy brother doth stumble, or is made to fall, or is weak.
Romans 14:22	Thou hast faith! to thyself have it before God; happy is he who is not judging himself in what he doth approve,
Romans 14:23	and he who is making a difference, if he may eat, hath been condemned, because it is not of faith; and all that is not of faith is sin.
Romans 15:1	And we ought—we who are strong—to bear the infirmities of the weak, and not to please ourselves;
Romans 15:2	for let each one of us please the neighbour for good, unto edification,
Romans 15:3	for even the Christ did not please himself, but, according as it hath been written, ‘The reproaches of those reproaching Thee fell upon me;’
Romans 15:4	for, as many things as were written before, for our instruction were written before, that through the endurance, and the exhortation of the Writings, we might have the hope.
Romans 15:5	And may the God of the endurance, and of the exhortation, give to you to have the same mind toward one another, according to Christ Jesus;
Romans 15:6	that with one accord—with one mouth—ye may glorify the God and Father of our Lord Jesus Christ;
Romans 15:7	wherefore receive ye one another, according as also the Christ did receive us, to the glory of God.
Romans 15:8	And I say Jesus Christ to have become a ministrant of circumcision for the truth of God, to confirm the promises to the fathers,
Romans 15:9	and the nations for kindness to glorify God, according as it hath been written, ‘Because of this I will confess to Thee among nations, and to Thy name I will sing praise,’
Romans 15:10	and again it saith, ‘Rejoice ye nations, with His people;’
Romans 15:11	and again, ‘Praise the Lord, all ye nations; and laud Him, all ye peoples;’
Romans 15:12	and again, Isaiah saith, ‘There shall be the root of Jesse, and he who is rising to rule nations—upon him shall nations hope;’
Romans 15:13	and the God of the hope shall fill you with all joy and peace in the believing, for your abounding in the hope in power of the Holy Spirit.
Romans 15:14	And I am persuaded, my brethren—I myself also—concerning you, that ye yourselves also are full of goodness, having been filled with all knowledge, able also one another to admonish;
Romans 15:15	and the more boldly I did write to you, brethren, in part, as putting you in mind, because of the grace that is given to me by God,
Romans 15:16	for my being a servant of Jesus Christ to the nations, acting as priest in the good news of God, that the offering up of the nations may become acceptable, sanctified by the Holy Spirit.
Romans 15:17	I have, then, a boasting in Christ Jesus, in the things pertaining to God,
Romans 15:18	for I will not dare to speak anything of the things that Christ did not work through me, to obedience of nations, by word and deed,
Romans 15:19	in power of signs and wonders, in power of the Spirit of God; so that I, from Jerusalem, and in a circle as far as Illyricum, have fully preached the good news of the Christ;
Romans 15:20	and so counting it honour to proclaim good news, not where Christ was named—that upon another’s foundation I might not build—
Romans 15:21	but according as it hath been written, ‘To whom it was not told concerning him, they shall see; and they who have not heard, shall understand.’
Romans 15:22	Wherefore, also, I was hindered many times from coming unto you,
Romans 15:23	and now, no longer having place in these parts, and having a longing to come unto you for many years,
Romans 15:24	when I may go on to Spain I will come unto you, for I hope in going through, to see you, and by you to be set forward thither, if of you first, in part, I shall be filled.
Romans 15:25	And, now, I go on to Jerusalem, ministering to the saints;
Romans 15:26	for it pleased Macedonia and Achaia well to make a certain contribution for the poor of the saints who are in Jerusalem;
Romans 15:27	for it pleased well, and their debtors they are, for if in their spiritual things the nations did participate, they ought also, in the fleshly things, to minister to them.
Romans 15:28	This, then, having finished, and having sealed to them this fruit, I will return through you, to Spain;
Romans 15:29	and I have known that coming unto you—in the fulness of the blessing of the good news of Christ I shall come.
Romans 15:30	And I call upon you, brethren, through our Lord Jesus Christ, and through the love of the Spirit, to strive together with me in the prayers for me unto God,
Romans 15:31	that I may be delivered from those not believing in Judea, and that my ministration, that is for Jerusalem, may become acceptable to the saints;
Romans 15:32	that in joy I may come unto you, through the will of God, and may be refreshed with you,
Romans 15:33	and the God of the peace be with you all. Amen.
Romans 16:1	And I commend you to Phebe our sister—being a ministrant of the assembly that is in Cenchrea—
Romans 16:2	that ye may receive her in the Lord, as doth become saints, and may assist her in whatever matter she may have need of you—for she also became a leader of many, and of myself.
Romans 16:3	Salute Priscilla and Aquilas, my fellow-workmen in Christ Jesus—
Romans 16:4	who for my life their own neck did lay down, to whom not only I give thanks, but also all the assemblies of the nations—
Romans 16:5	and the assembly at their house; salute Epaenetus, my beloved, who is first-fruit of Achaia to Christ.
Romans 16:6	Salute Mary, who did labour much for us;
Romans 16:7	salute Andronicus and Junias, my kindred, and my fellow-captives, who are of note among the apostles, who also have been in Christ before me.
Romans 16:8	Salute Amplias, my beloved in the Lord;
Romans 16:9	salute Arbanus, our fellow-workman in Christ, and Stachys, my beloved;
Romans 16:10	salute Apelles, the approved in Christ; salute those of the household of Aristobulus;
Romans 16:11	salute Herodion, my kinsman; salute those of the household of Narcissus, who are in the Lord;
Romans 16:12	salute Tryphaena, and Tryphosa, who are labouring in the Lord; salute Persis, the beloved, who did labour much in the Lord.
Romans 16:13	Salute Rufus, the choice one in the Lord, and his mother and mine,
Romans 16:14	salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren with them;
Romans 16:15	salute Philologus, and Julias, Nereus, and his sister, and Olympas, and all the saints with them;
Romans 16:16	salute one another in a holy kiss; the assemblies of Christ do salute you.
Romans 16:17	And I call upon you, brethren, to mark those who the divisions and the stumbling-blocks, contrary to the teaching that ye did learn, are causing, and turn ye away from them;
Romans 16:18	for such our Lord Jesus Christ do not serve, but their own belly; and through the good word and fair speech they deceive the hearts of the harmless,
Romans 16:19	for your obedience did reach to all; I rejoice, therefore, as regards you, and I wish you to be wise, indeed, as to the good, and harmless as to the evil;
Romans 16:20	and the God of the peace shall bruise the Adversary under your feet quickly; the grace of our Lord Jesus Christ be with you. Amen!
Romans 16:21	Salute you do Timotheus, my fellow-workman, and Lucius, and Jason, and Sosipater, my kindred;
Romans 16:22	I Tertius salute you (who wrote the letter) in the Lord;
Romans 16:23	salute you doth Gaius, my host, and of the whole assembly; salute you doth Erastus, the steward of the city, and Quartus the brother,
Romans 16:24	the grace of our Lord Jesus Christ be with you all. Amen.
Romans 16:25	And to Him who is able to establish you, according to my good news, and the preaching of Jesus Christ, according to the revelation of the secret, in the times of the ages having been kept silent,
Romans 16:26	and now having been made manifest, also, through prophetic writings, according to a command of the age-during God, having been made known to all the nations for obedience of faith—
Romans 16:27	to the only wise God, through Jesus Christ, to him be glory to the ages. Amen.
1 Corinthians 1:1	Paul, a called apostle of Jesus Christ, through the will of God, and Sosthenes the brother,
1 Corinthians 1:2	to the assembly of God that is in Corinth, to those sanctified in Christ Jesus, called saints, with all those calling upon the name of our Lord Jesus Christ in every place—both theirs and ours:
1 Corinthians 1:3	Grace to you and peace from God our Father and the Lord Jesus Christ!
1 Corinthians 1:4	I give thanks to my God always concerning you for the grace of God that was given to you in Christ Jesus,
1 Corinthians 1:5	that in every thing ye were enriched in him, in all discourse and all knowledge,
1 Corinthians 1:6	according as the testimony of the Christ was confirmed in you,
1 Corinthians 1:7	so that ye are not behind in any gift, waiting for the revelation of our Lord Jesus Christ,
1 Corinthians 1:8	who also shall confirm you unto the end—unblamable in the day of our Lord Jesus Christ;
1 Corinthians 1:9	faithful is God, through whom ye were called to the fellowship of His Son Jesus Christ our Lord.
1 Corinthians 1:10	And I call upon you, brethren, through the name of our Lord Jesus Christ, that the same thing ye may all say, and there may not be divisions among you, and ye may be perfected in the same mind, and in the same judgment,
1 Corinthians 1:11	for it was signified to me concerning you, my brethren, by those of Chloe, that contentions are among you;
1 Corinthians 1:12	and I say this, that each one of you saith, ‘I, indeed, am of Paul’—‘and I of Apollos,’—‘and I of Cephas,’—‘and I of Christ.’
1 Corinthians 1:13	Hath the Christ been divided? was Paul crucified for you? or to the name of Paul were ye baptized;
1 Corinthians 1:14	I give thanks to God that no one of you did I baptize, except Crispus and Gaius—
1 Corinthians 1:15	that no one may say that to my own name I did baptize;
1 Corinthians 1:16	and I did baptize also Stephanas’ household—further, I have not known if I did baptize any other.
1 Corinthians 1:17	For Christ did not send me to baptize, but—to proclaim good news; not in wisdom of discourse, that the cross of the Christ may not be made of none effect;
1 Corinthians 1:18	for the word of the cross to those indeed perishing is foolishness, and to us—those being saved—it is the power of God,
1 Corinthians 1:19	for it hath been written, ‘I will destroy the wisdom of the wise, and the intelligence of the intelligent I will bring to nought;’
1 Corinthians 1:20	where is the wise? where the scribe? where a disputer of this age? did not God make foolish the wisdom of this world?
1 Corinthians 1:21	for, seeing in the wisdom of God the world through the wisdom knew not God, it did please God through the foolishness of the preaching to save those believing.
1 Corinthians 1:22	Since also Jews ask a sign, and Greeks seek wisdom,
1 Corinthians 1:23	also we—we preach Christ crucified, to Jews, indeed, a stumbling-block, and to Greeks foolishness,
1 Corinthians 1:24	and to those called—both Jews and Greeks—Christ the power of God, and the wisdom of God,
1 Corinthians 1:25	because the foolishness of God is wiser than men, and the weakness of God is stronger than men;
1 Corinthians 1:26	for see your calling, brethren, that not many are wise according to the flesh, not many mighty, not many noble;
1 Corinthians 1:27	but the foolish things of the world did God choose, that the wise He may put to shame; and the weak things of the world did God choose that He may put to shame the strong;
1 Corinthians 1:28	and the base things of the world, and the things despised did God choose, and the things that are not, that the things that are He may make useless—
1 Corinthians 1:29	that no flesh may glory before Him;
1 Corinthians 1:30	and of Him ye—ye are in Christ Jesus, who became to us from God wisdom, righteousness also, and sanctification, and redemption,
1 Corinthians 1:31	that, according as it hath been written, ‘He who is glorying—in the Lord let him glory.’
1 Corinthians 2:1	And I, having come unto you, brethren, came—not in superiority of discourse or wisdom—declaring to you the testimony of God,
1 Corinthians 2:2	for I decided not to know any thing among you, except Jesus Christ, and him crucified;
1 Corinthians 2:3	and I, in weakness, and in fear, and in much trembling, was with you;
1 Corinthians 2:4	and my word and my preaching was not in persuasive words of human wisdom, but in demonstration of the Spirit and of power—
1 Corinthians 2:5	that your faith may not be in the wisdom of men, but in the power of God.
1 Corinthians 2:6	And wisdom we speak among the perfect, and wisdom not of this age, nor of the rulers of this age—of those becoming useless,
1 Corinthians 2:7	but we speak the hidden wisdom of God in a secret, that God foreordained before the ages to our glory,
1 Corinthians 2:8	which no one of the rulers of this age did know, for if they had known, the Lord of the glory they would not have crucified;
1 Corinthians 2:9	but, according as it hath been written, ‘What eye did not see, and ear did not hear, and upon the heart of man came not up, what God did prepare for those loving Him—‘
1 Corinthians 2:10	but to us did God reveal them through His Spirit, for the Spirit all things doth search, even the depths of God,
1 Corinthians 2:11	for who of men hath known the things of the man, except the spirit of the man that is in him? so also the things of God no one hath known, except the Spirit of God.
1 Corinthians 2:12	And we the spirit of the world did not receive, but the Spirit that is of God, that we may know the things conferred by God on us,
1 Corinthians 2:13	which things also we speak, not in words taught by human wisdom, but in those taught by the Holy Spirit, with spiritual things spiritual things comparing,
1 Corinthians 2:14	and the natural man doth not receive the things of the Spirit of God, for to him they are foolishness, and he is not able to know them, because spiritually they are discerned;
1 Corinthians 2:15	and he who is spiritual, doth discern indeed all things, and he himself is by no one discerned;
1 Corinthians 2:16	for who did know the mind of the Lord that he shall instruct Him? and we—we have the mind of Christ.
1 Corinthians 3:1	And I, brethren, was not able to speak to you as to spiritual, but as to fleshly—as to babes in Christ;
1 Corinthians 3:2	with milk I fed you, and not with meat, for ye were not yet able, but not even yet are ye now able,
1 Corinthians 3:3	for yet ye are fleshly, for where there is among you envying, and strife, and divisions, are ye not fleshly, and in the manner of men do walk?
1 Corinthians 3:4	for when one may say, ‘I, indeed, am of Paul;’ and another, ‘I—of Apollos;’ are ye not fleshly?
1 Corinthians 3:5	Who, then, is Paul, and who Apollos, but ministrants through whom ye did believe, and to each as the Lord gave?
1 Corinthians 3:6	I planted, Apollos watered, but God was giving growth;
1 Corinthians 3:7	so that neither is he who is planting anything, nor he who is watering, but He who is giving growth—God;
1 Corinthians 3:8	and he who is planting and he who is watering are one, and each his own reward shall receive, according to his own labour,
1 Corinthians 3:9	for of God we are fellow-workmen; God’s tillage, God’s building ye are.
1 Corinthians 3:10	According to the grace of God that was given to me, as a wise master-builder, a foundation I have laid, and another doth build on it,
1 Corinthians 3:11	for other foundation no one is able to lay except that which is laid, which is Jesus the Christ;
1 Corinthians 3:12	and if any one doth build upon this foundation gold, silver, precious stones, wood, hay, straw—
1 Corinthians 3:13	of each the work shall become manifest, for the day shall declare it, because in fire it is revealed, and the work of each, what kind it is, the fire shall prove;
1 Corinthians 3:14	if of any one the work doth remain that he built on it, a wage he shall receive;
1 Corinthians 3:15	if of any the work is burned up, he shall suffer loss; and himself shall be saved, but so as through fire.
1 Corinthians 3:16	have ye not known that ye are a sanctuary of God, and the Spirit of God doth dwell in you?
1 Corinthians 3:17	if any one the sanctuary of God doth waste, him shall God waste; for the sanctuary of God is holy, the which ye are.
1 Corinthians 3:18	Let no one deceive himself; if any one doth seem to be wise among you in this age—let him become a fool, that he may become wise,
1 Corinthians 3:19	for the wisdom of this world is foolishness with God, for it hath been written, ‘Who is taking the wise in their craftiness;’
1 Corinthians 3:20	and again, ‘The Lord doth know the reasonings of the wise, that they are vain.’
1 Corinthians 3:21	So then, let no one glory in men, for all things are yours,
1 Corinthians 3:22	whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things about to be—all are yours,
1 Corinthians 3:23	and ye are Christ’s, and Christ is God’s.
1 Corinthians 4:1	Let a man so reckon us as officers of Christ, and stewards of the secrets of God,
1 Corinthians 4:2	and as to the rest, it is required in the stewards that one may be found faithful,
1 Corinthians 4:3	and to me it is for a very little thing that by you I may be judged, or by man’s day, but not even myself do I judge,
1 Corinthians 4:4	for of nothing to myself have I been conscious, but not in this have I been declared right—and he who is discerning me is the Lord:
1 Corinthians 4:5	so, then, nothing before the time judge ye, till the Lord may come, who will both bring to light the hidden things of the darkness, and will manifest the counsels of the hearts, and then the praise shall come to each from God.
1 Corinthians 4:6	And these things, brethren, I did transfer to myself and to Apollos because of you, that in us ye may learn not to think above that which hath been written, that ye may not be puffed up one for one against the other,
1 Corinthians 4:7	for who doth make thee to differ? and what hast thou, that thou didst not receive? and if thou didst also receive, why dost thou glory as not having received?
1 Corinthians 4:8	Already ye are having been filled, already ye were rich, apart from us ye did reign, and I would also ye did reign, that we also with you may reign together,
1 Corinthians 4:9	for I think that God did set forth us the apostles last—as appointed to death, because a spectacle we became to the world, and messengers, and men;
1 Corinthians 4:10	we are fools because of Christ, and ye wise in Christ; we are ailing, and ye strong; ye glorious, and we dishonoured;
1 Corinthians 4:11	unto the present hour we both hunger, and thirst, and are naked, and are buffeted, and wander about,
1 Corinthians 4:12	and labour, working with our own hands; being reviled, we bless; being persecuted, we suffer;
1 Corinthians 4:13	being spoken evil of, we entreat; as filth of the world we did become—of all things an offscouring—till now.
1 Corinthians 4:14	Not as putting you to shame do I write these things, but as my beloved children I do admonish,
1 Corinthians 4:15	for if a myriad of child-conductors ye may have in Christ, yet not many fathers; for in Christ Jesus, through the good news, I—I did beget you;
1 Corinthians 4:16	I call upon you, therefore, become ye followers of me;
1 Corinthians 4:17	because of this I sent to you Timotheus, who is my child, beloved and faithful in the Lord, who shall remind you of my ways in Christ, according as everywhere in every assembly I teach.
1 Corinthians 4:18	And as if I were not coming unto you certain were puffed up;
1 Corinthians 4:19	but I will come quickly unto you, if the Lord may will, and I will know not the word of those puffed up, but the power;
1 Corinthians 4:20	for not in word is the reign of God, but in power?
1 Corinthians 4:21	what do ye wish? with a rod shall I come unto you, or in love, with a spirit also of meekness?
1 Corinthians 5:1	Whoredom is actually heard of among you, and such whoredom as is not even named among the nations—as that one hath the wife of the father!—
1 Corinthians 5:2	and ye are having been puffed up, and did not rather mourn, that he may be removed out of the midst of you who did this work,
1 Corinthians 5:3	for I indeed, as being absent as to the body, and present as to the spirit, have already judged, as being present, him who so wrought this thing:
1 Corinthians 5:4	in the name of our Lord Jesus Christ—ye being gathered together, also my spirit—with the power of our Lord Jesus Christ,
1 Corinthians 5:5	to deliver up such a one to the Adversary for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
1 Corinthians 5:6	Not good is your glorying; have ye not known that a little leaven the whole lump doth leaven?
1 Corinthians 5:7	cleanse out, therefore, the old leaven, that ye may be a new lump, according as ye are unleavened, for also our passover for us was sacrificed—Christ,
1 Corinthians 5:8	so that we may keep the feast, not with old leaven, nor with the leaven of evil and wickedness, but with unleavened food of sincerity and truth.
1 Corinthians 5:9	I did write to you in the epistle, not to keep company with whoremongers—
1 Corinthians 5:10	and not certainly with the whoremongers of this world, or with the covetous, or extortioners, or idolaters, seeing ye ought then to go forth out of the world—
1 Corinthians 5:11	and now, I did write to you not to keep company with him, if any one, being named a brother, may be a whoremonger, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner—with such a one not even to eat together;
1 Corinthians 5:12	for what have I also those without to judge? those within do ye not judge?
1 Corinthians 5:13	and those without God doth judge; and put ye away the evil from among yourselves.
1 Corinthians 6:1	Dare any one of you, having a matter with the other, go to be judged before the unrighteous, and not before the saints?
1 Corinthians 6:2	have ye not known that the saints shall judge the world? and if by you the world is judged, are ye unworthy of the smaller judgments?
1 Corinthians 6:3	have ye not known that we shall judge messengers? why not then the things of life?
1 Corinthians 6:4	of the things of life, indeed, then, if ye may have judgment, those despised in the assembly—these cause ye to sit;
1 Corinthians 6:5	unto your shame I speak: so there is not among you one wise man, not even one, who shall be able to discern in the midst of his brethren!
1 Corinthians 6:6	but brother with brother doth go to be judged, and this before unbelievers!
1 Corinthians 6:7	Already, indeed, then, there is altogether a fault among you, that ye have judgments with one another; wherefore do ye not rather suffer injustice? wherefore be ye not rather defrauded?
1 Corinthians 6:8	but ye—ye do injustice, and ye defraud, and these—brethren!
1 Corinthians 6:9	have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites,
1 Corinthians 6:10	nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, the reign of God shall inherit.
1 Corinthians 6:11	And certain of you were these! but ye were washed, but ye were sanctified, but ye were declared righteous, in the name of the Lord Jesus, and in the Spirit of our God.
1 Corinthians 6:12	All things are lawful to me, but all things are not profitable; all things are lawful to me, but I—I will not be under authority by any;
1 Corinthians 6:13	the meats are for the belly, and the belly for the meats. And God both this and these shall make useless; and the body is not for whoredom, but for the Lord, and the Lord for the body;
1 Corinthians 6:14	and God both the Lord did raise, and us will raise up through His power.
1 Corinthians 6:15	Have ye not known that your bodies are members of Christ? having taken, then, the members of the Christ, shall I make them members of an harlot? let it be not!
1 Corinthians 6:16	have ye not known that he who is joined to the harlot is one body? ‘for they shall be—saith He—the two for one flesh.’
1 Corinthians 6:17	And he who is joined to the Lord is one spirit;
1 Corinthians 6:18	flee the whoredom; every sin—whatever a man may commit—is without the body, and he who is committing whoredom, against his own body doth sin.
1 Corinthians 6:19	Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own,
1 Corinthians 6:20	for ye were bought with a price; glorify, then, God in your body and in your spirit, which are God’s.
1 Corinthians 7:1	And concerning the things of which ye wrote to me: good it is for a man not to touch a woman,
1 Corinthians 7:2	and because of the whoredom let each man have his own wife, and let each woman have her proper husband;
1 Corinthians 7:3	to the wife let the husband the due benevolence render, and in like manner also the wife to the husband;
1 Corinthians 7:4	the wife over her own body hath not authority, but the husband; and, in like manner also, the husband over his own body hath not authority, but the wife.
1 Corinthians 7:5	Defraud not one another, except by consent for a time, that ye may be free for fasting and prayer, and again may come together, that the Adversary may not tempt you because of your incontinence;
1 Corinthians 7:6	and this I say by way of concurrence—not of command,
1 Corinthians 7:7	for I wish all men to be even as I myself am; but each his own gift hath of God, one indeed thus, and one thus.
1 Corinthians 7:8	And I say to the unmarried and to the widows: it is good for them if they may remain even as I am;
1 Corinthians 7:9	and if they have not continence—let them marry, for it is better to marry than to burn;
1 Corinthians 7:10	and to the married I announce—not I, but the Lord—let not a wife separate from a husband:
1 Corinthians 7:11	but and if she may separate, let her remain unmarried, or to the husband let her be reconciled, and let not a husband send away a wife.
1 Corinthians 7:12	And to the rest I speak—not the Lord—if any brother hath a wife unbelieving, and she is pleased to dwell with him, let him not send her away;
1 Corinthians 7:13	and a woman who hath a husband unbelieving, and he is pleased to dwell with her, let her not send him away;
1 Corinthians 7:14	for the unbelieving husband hath been sanctified in the wife, and the unbelieving wife hath been sanctified in the husband; otherwise your children are unclean, but now they are holy.
1 Corinthians 7:15	And, if the unbelieving doth separate himself—let him separate himself: the brother or the sister is not under servitude in such cases, and in peace hath God called us;
1 Corinthians 7:16	for what, hast thou known, O wife, whether the husband thou shalt save? or what, hast thou known, O husband, whether the wife thou shalt save?
1 Corinthians 7:17	if not, as God did distribute to each, as the Lord hath called each—so let him walk; and thus in all the assemblies do I direct:
1 Corinthians 7:18	being circumcised—was any one called? let him not become uncircumcised; in uncircumcision was any one called? let him not be circumcised;
1 Corinthians 7:19	the circumcision is nothing, and the uncircumcision is nothing—but a keeping of the commands of God.
1 Corinthians 7:20	Each in the calling in which he was called—in this let him remain;
1 Corinthians 7:21	a servant—wast thou called? be not anxious; but if also thou art able to become free—use it rather;
1 Corinthians 7:22	for he who is in the Lord—having been called a servant—is the Lord’s freedman: in like manner also he the freeman, having been called, is servant of Christ:
1 Corinthians 7:23	with a price ye were bought, become not servants of men;
1 Corinthians 7:24	each, in that in which he was called, brethren, in this let him remain with God.
1 Corinthians 7:25	And concerning the virgins, a command of the Lord I have not; and I give judgment as having obtained kindness from the Lord to be faithful:
1 Corinthians 7:26	I suppose, therefore, this to be good because of the present necessity, that it is good for a man that the matter be thus:—
1 Corinthians 7:27	Hast thou been bound to a wife? seek not to be loosed; hast thou been loosed from a wife? seek not a wife.
1 Corinthians 7:28	But and if thou mayest marry, thou didst not sin; and if the virgin may marry, she did not sin; and such shall have tribulation in the flesh: and I spare you.
1 Corinthians 7:29	And this I say, brethren, the time henceforth is having been shortened—that both those having wives may be as not having;
1 Corinthians 7:30	and those weeping, as not weeping; and those rejoicing, as not rejoicing; and those buying, as not possessing;
1 Corinthians 7:31	and those using this world, as not using it up; for passing away is the fashion of this world.
1 Corinthians 7:32	And I wish you to be without anxiety; the unmarried is anxious for the things of the Lord, how he shall please the Lord;
1 Corinthians 7:33	and the married is anxious for the things of the world, how he shall please the wife.
1 Corinthians 7:34	The wife and the virgin have been distinguished: the unmarried is anxious for the things of the Lord, that she may be holy both in body and in spirit, and the married is anxious for the things of the world, how she shall please the husband.
1 Corinthians 7:35	And this for your own profit I say: not that I may cast a noose upon you, but for the seemliness and devotedness to the Lord, undistractedly,
1 Corinthians 7:36	and if any one doth think it to be unseemly to his virgin, if she may be beyond the bloom of age, and it ought so to be, what he willeth let him do; he doth not sin—let him marry.
1 Corinthians 7:37	And he who hath stood stedfast in the heart—not having necessity—and hath authority over his own will, and this he hath determined in his heart—to keep his own virgin—doth well;
1 Corinthians 7:38	so that both he who is giving in marriage doth well, and he who is not giving in marriage doth better.
1 Corinthians 7:39	A wife hath been bound by law as long time as her husband may live, and if her husband may sleep, she is free to be married to whom she will—only in the Lord;
1 Corinthians 7:40	and she is happier if she may so remain—according to my judgment; and I think I also have the Spirit of God.
1 Corinthians 8:1	And concerning the things sacrificed to idols, we have known that we all have knowledge: knowledge puffeth up, but love buildeth up;
1 Corinthians 8:2	and if any one doth think to know anything, he hath not yet known anything according as it behoveth him to know;
1 Corinthians 8:3	and if any one doth love God, this one hath been known by Him.
1 Corinthians 8:4	Concerning the eating then of the things sacrificed to idols, we have known that an idol is nothing in the world, and that there is no other God except one;
1 Corinthians 8:5	for even if there are those called gods, whether in heaven, whether upon earth—as there are gods many and lords many—
1 Corinthians 8:6	yet to us is one God, the Father, of whom are the all things, and we to Him; and one Lord, Jesus Christ, through whom are the all things, and we through Him;
1 Corinthians 8:7	but not in all men is the knowledge, and certain with conscience of the idol, till now, as a thing sacrificed to an idol do eat it, and their conscience, being weak, is defiled.
1 Corinthians 8:8	But victuals do not commend us to God, for neither if we may eat are we in advance; nor if we may not eat, are we behind;
1 Corinthians 8:9	but see, lest this privilege of yours may become a stumbling-block to the infirm,
1 Corinthians 8:10	for if any one may see thee that hast knowledge in an idol’s temple reclining at meat—shall not his conscience—he being infirm—be emboldened to eat the things sacrificed to idols,
1 Corinthians 8:11	and the brother who is infirm shall perish by thy knowledge, because of whom Christ died?
1 Corinthians 8:12	and thus sinning in regard to the brethren, and smiting their weak conscience—in regard to Christ ye sin;
1 Corinthians 8:13	wherefore, if victuals cause my brother to stumble, I may eat no flesh—to the age—that my brother I may not cause to stumble.
1 Corinthians 9:1	Am not I an apostle? am not I free? Jesus Christ our Lord have I not seen? my work are not ye in the Lord?
1 Corinthians 9:2	if to others I am not an apostle—yet doubtless to you I am; for the seal of my apostleship are ye in the Lord.
1 Corinthians 9:3	My defence to those who examine me in this;
1 Corinthians 9:4	have we not authority to eat and to drink?
1 Corinthians 9:5	have we not authority a sister—a wife—to lead about, as also the other apostles, and the brethren of the Lord, and Cephas?
1 Corinthians 9:6	or only I and Barnabas, have we not authority—not to work?
1 Corinthians 9:7	who doth serve as a soldier at his own charges at any time? who doth plant a vineyard, and of its fruit doth not eat? or who doth feed a flock, and of the milk of the flock doth not eat?
1 Corinthians 9:8	According to man do I speak these things? or doth not also the law say these things?
1 Corinthians 9:9	for in the law of Moses it hath been written, ‘thou shalt not muzzle an ox treading out corn;’ for the oxen doth God care?
1 Corinthians 9:10	or because of us by all means doth He say it? yes, because of us it was written, because in hope ought the plower to plow, and he who is treading ought of his hope to partake in hope.
1 Corinthians 9:11	If we to you the spiritual things did sow—great is it if we your fleshly things do reap?
1 Corinthians 9:12	if others do partake of the authority over you—not we more? but we did not use this authority, but all things we bear, that we may give no hindrance to the good news of the Christ.
1 Corinthians 9:13	Have ye not known that those working about the things of the temple—of the temple do eat, and those waiting at the altar—with the altar are partakers?
1 Corinthians 9:14	so also did the Lord direct to those proclaiming the good news: of the good news to live.
1 Corinthians 9:15	And I have used none of these things; neither did I write these things that it may be so done in my case, for it is good for me rather to die, than that any one may make my glorying void;
1 Corinthians 9:16	for if I may proclaim good news, it is no glorying for me, for necessity is laid upon me, and woe is to me if I may not proclaim good news;
1 Corinthians 9:17	for if willing I do this, I have a reward; and if unwillingly—with a stewardship I have been entrusted!
1 Corinthians 9:18	What, then, is my reward?—that proclaiming good news, without charge I shall make the good news of the Christ, not to abuse my authority in the good news;
1 Corinthians 9:19	for being free from all men, to all men I made myself servant, that the more I might gain;
1 Corinthians 9:20	and I became to the Jews as a Jew, that Jews I might gain; to those under law as under law, that those under law I might gain;
1 Corinthians 9:21	to those without law, as without law—(not being without law to God, but within law to Christ)—that I might gain those without law;
1 Corinthians 9:22	I became to the infirm as infirm, that the infirm I might gain; to all men I have become all things, that by all means I may save some.
1 Corinthians 9:23	And this I do because of the good news, that a fellow-partaker of it I may become;
1 Corinthians 9:24	have ye not known that those running in a race—all indeed run, but one doth receive the prize? so run ye, that ye may obtain;
1 Corinthians 9:25	and every one who is striving, is in all things temperate; these, indeed, then, that a corruptible crown they may receive, but we an incorruptible;
1 Corinthians 9:26	I, therefore, thus run, not as uncertainly, thus I fight, as not beating air;
1 Corinthians 9:27	but I chastise my body, and bring it into servitude, lest by any means, having preached to others—I myself may become disapproved.
1 Corinthians 10:1	And I do not wish you to be ignorant, brethren, that all our fathers were under the cloud, and all passed through the sea,
1 Corinthians 10:2	and all to Moses were baptized in the cloud, and in the sea;
1 Corinthians 10:3	and all the same spiritual food did eat,
1 Corinthians 10:4	and all the same spiritual drink did drink, for they were drinking of a spiritual rock following them, and the rock was the Christ;
1 Corinthians 10:5	but in the most of them God was not well pleased, for they were strewn in the wilderness,
1 Corinthians 10:6	and those things became types of us, for our not passionately desiring evil things, as also these did desire.
1 Corinthians 10:7	Neither become ye idolaters, as certain of them, as it hath been written, ‘The people sat down to eat and to drink, and stood up to play;’
1 Corinthians 10:8	neither may we commit whoredom, as certain of them did commit whoredom, and there fell in one day twenty-three thousand;
1 Corinthians 10:9	neither may we tempt the Christ, as also certain of them did tempt, and by the serpents did perish;
1 Corinthians 10:10	neither murmur ye, as also some of them did murmur, and did perish by the destroyer.
1 Corinthians 10:11	And all these things as types did happen to those persons, and they were written for our admonition, to whom the end of the ages did come,
1 Corinthians 10:12	so that he who is thinking to stand—let him observe, lest he fall.
1 Corinthians 10:13	No temptation hath taken you—except human; and God is faithful, who will not suffer you to be tempted above what ye are able, but He will make, with the temptation, also the outlet, for your being able to bear it.
1 Corinthians 10:14	Wherefore, my beloved, flee from the idolatry;
1 Corinthians 10:15	as to wise men I speak—judge ye what I say:
1 Corinthians 10:16	The cup of the blessing that we bless—is it not the fellowship of the blood of the Christ? the bread that we break—is it not the fellowship of the body of the Christ?
1 Corinthians 10:17	because one bread, one body, are we the many—for we all of the one bread do partake.
1 Corinthians 10:18	See Israel according to the flesh! are not those eating the sacrifices in the fellowship of the altar?
1 Corinthians 10:19	what then do I say? that an idol is anything? or that a sacrifice offered to an idol is anything?—
1 Corinthians 10:20	no, but that the things that the nations sacrifice—they sacrifice to demons and not to God; and I do not wish you to come into the fellowship of the demons.
1 Corinthians 10:21	Ye are not able the cup of the Lord to drink, and the cup of demons; ye are not able of the table of the Lord to partake, and of the table of demons;
1 Corinthians 10:22	do we arouse the Lord to jealousy? are we stronger than He?
1 Corinthians 10:23	All things to me are lawful, but all things are not profitable; all things to me are lawful, but all things do not build up;
1 Corinthians 10:24	let no one seek his own—but each another’s.
1 Corinthians 10:25	Whatever in the meat-market is sold eat ye, not inquiring, because of the conscience,
1 Corinthians 10:26	for the Lord’s is the earth, and its fulness;
1 Corinthians 10:27	and if any one of the unbelieving do call you, and ye wish to go, all that is set before you eat, nothing inquiring, because of the conscience;
1 Corinthians 10:28	and if any one may say to you, ‘This is a thing sacrificed to an idol,’—do not eat, because of that one who shewed it, and of the conscience, for the Lord’s is the earth and its fulness:
1 Corinthians 10:29	and conscience, I say, not of thyself, but of the other, for why is it that my liberty is judged by another’s conscience?
1 Corinthians 10:30	and if I thankfully do partake, why am I evil spoken of, for that for which I give thanks?
1 Corinthians 10:31	Whether, then, ye eat, or drink, or do anything, do all to the glory of God;
1 Corinthians 10:32	become offenceless, both to Jews and Greeks, and to the assembly of God;
1 Corinthians 10:33	as I also in all things do please all, not seeking my own profit, but that of many—that they may be saved.
1 Corinthians 11:1	Followers of me become ye, as I also am of Christ.
1 Corinthians 11:2	And I praise you, brethren, that in all things ye remember me, and according as I did deliver to you, the deliverances ye keep,
1 Corinthians 11:3	and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God.
1 Corinthians 11:4	Every man praying or prophesying, having the head covered, doth dishonour his head,
1 Corinthians 11:5	and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven,
1 Corinthians 11:6	for if a woman is not covered—then let her be shorn, and if it is a shame for a woman to be shorn or shaven—let her be covered;
1 Corinthians 11:7	for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man,
1 Corinthians 11:8	for a man is not of a woman, but a woman is of a man,
1 Corinthians 11:9	for a man also was not created because of the woman, but a woman because of the man;
1 Corinthians 11:10	because of this the woman ought to have a token of authority upon the head, because of the messengers;
1 Corinthians 11:11	but neither is a man apart from a woman, nor a woman apart from a man, in the Lord,
1 Corinthians 11:12	for as the woman is of the man, so also the man is through the woman, and the all things are of God.
1 Corinthians 11:13	In your own selves judge ye; is it seemly for a woman uncovered to pray to God?
1 Corinthians 11:14	doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him?
1 Corinthians 11:15	and a woman, if she have long hair, a glory it is to her, because the hair instead of a covering hath been given to her;
1 Corinthians 11:16	and if any one doth think to be contentious, we have no such custom, neither the assemblies of God.
1 Corinthians 11:17	And this declaring, I give no praise, because not for the better, but for the worse ye come together;
1 Corinthians 11:18	for first, indeed, ye coming together in an assembly, I hear of divisions being among you, and partly I believe it,
1 Corinthians 11:19	for it behoveth sects also to be among you, that those approved may become manifest among you;
1 Corinthians 11:20	ye, then, coming together at the same place—it is not to eat the Lord’s supper;
1 Corinthians 11:21	for each his own supper doth take before in the eating, and one is hungry, and another is drunk;
1 Corinthians 11:22	why, have ye not houses to eat and to drink in? or the assembly of God do ye despise, and shame those not having? what may I say to you? shall I praise you in this? I do not praise!
1 Corinthians 11:23	For I—I received from the Lord that which also I did deliver to you, that the Lord Jesus in the night in which he was delivered up, took bread,
1 Corinthians 11:24	and having given thanks, he brake, and said, ‘Take ye, eat ye, this is my body, that for you is being broken; this do ye—to the remembrance of me.’
1 Corinthians 11:25	In like manner also the cup after the supping, saying, ‘This cup is the new covenant in my blood; this do ye, as often as ye may drink it—to the remembrance of me;’
1 Corinthians 11:26	for as often as ye may eat this bread, and this cup may drink, the death of the Lord ye do shew forth—till he may come;
1 Corinthians 11:27	so that whoever may eat this bread or may drink the cup of the Lord unworthily, guilty he shall be of the body and blood of the Lord:
1 Corinthians 11:28	and let a man be proving himself, and so of the bread let him eat, and of the cup let him drink;
1 Corinthians 11:29	for he who is eating and drinking unworthily, judgment to himself he doth eat and drink—not discerning the body of the Lord.
1 Corinthians 11:30	Because of this, among you many are weak and sickly, and sleep do many;
1 Corinthians 11:31	for if ourselves we were discerning, we would not be being judged,
1 Corinthians 11:32	and being judged by the Lord, we are chastened, that with the world we may not be condemned;
1 Corinthians 11:33	so then, my brethren, coming together to eat, for one another wait ye;
1 Corinthians 11:34	and if any one is hungry, at home let him eat, that to judgment ye may not come together; and the rest, whenever I may come, I shall arrange.
1 Corinthians 12:1	And concerning the spiritual things, brethren, I do not wish you to be ignorant;
1 Corinthians 12:2	ye have known that ye were nations, unto the dumb idols—as ye were led—being carried away;
1 Corinthians 12:3	wherefore, I give you to understand that no one, in the Spirit of God speaking, saith Jesus is anathema, and no one is able to say Jesus is Lord, except in the Holy Spirit.
1 Corinthians 12:4	And there are diversities of gifts, and the same Spirit;
1 Corinthians 12:5	and there are diversities of ministrations, and the same Lord;
1 Corinthians 12:6	and there are diversities of workings, and it is the same God—who is working the all in all.
1 Corinthians 12:7	And to each hath been given the manifestation of the Spirit for profit;
1 Corinthians 12:8	for to one through the Spirit hath been given a word of wisdom, and to another a word of knowledge, according to the same Spirit;
1 Corinthians 12:9	and to another faith in the same Spirit, and to another gifts of healings in the same Spirit;
1 Corinthians 12:10	and to another in-workings of mighty deeds; and to another prophecy; and to another discernings of spirits; and to another divers kinds of tongues; and to another interpretation of tongues:
1 Corinthians 12:11	and all these doth work the one and the same Spirit, dividing to each severally as he intendeth.
1 Corinthians 12:12	For, even as the body is one, and hath many members, and all the members of the one body, being many, are one body, so also is the Christ,
1 Corinthians 12:13	for also in one Spirit we all to one body were baptized, whether Jews or Greeks, whether servants or freemen, and all into one Spirit were made to drink,
1 Corinthians 12:14	for also the body is not one member, but many;
1 Corinthians 12:15	if the foot may say, ‘Because I am not a hand, I am not of the body;’ it is not, because of this, not of the body;
1 Corinthians 12:16	and if the ear may say, ‘Because I am not an eye, I am not of the body;’ it is not, because of this, not of the body?
1 Corinthians 12:17	If the whole body were an eye, where the hearing? if the whole hearing, where the smelling?
1 Corinthians 12:18	and now, God did set the members each one of them in the body, according as He willed,
1 Corinthians 12:19	and if all were one member, where the body?
1 Corinthians 12:20	and now, indeed, are many members, and one body;
1 Corinthians 12:21	and an eye is not able to say to the hand, ‘I have no need of thee;’ nor again the head to the feet, ‘I have no need of you.’
1 Corinthians 12:22	But much more the members of the body which seem to be more infirm are necessary,
1 Corinthians 12:23	and those that we think to be less honourable of the body, around these we put more abundant honour, and our unseemly things have seemliness more abundant,
1 Corinthians 12:24	and our seemly things have no need; but God did temper the body together, to the lacking part having given more abundant honour,
1 Corinthians 12:25	that there may be no division in the body, but that the members may have the same anxiety for one another,
1 Corinthians 12:26	and whether one member doth suffer, suffer with it do all the members, or one member is glorified, rejoice with it do all the members;
1 Corinthians 12:27	and ye are the body of Christ, and members in particular.
1 Corinthians 12:28	And some, indeed, did God set in the assembly, first apostles, secondly prophets, thirdly teachers, afterwards powers, afterwards gifts of healings, helpings, governings, divers kinds of tongues;
1 Corinthians 12:29	are all apostles? are all prophets? are all teachers? are all powers?
1 Corinthians 12:30	have all gifts of healings? do all speak with tongues? do all interpret?
1 Corinthians 12:31	and desire earnestly the better gifts; and yet a far excelling way do I shew to you:
1 Corinthians 13:1	If with the tongues of men and of messengers I speak, and have not love, I have become brass sounding, or a cymbal tinkling;
1 Corinthians 13:2	and if I have prophecy, and know all the secrets, and all the knowledge, and if I have all the faith, so as to remove mountains, and have not love, I am nothing;
1 Corinthians 13:3	and if I give away to feed others all my goods, and if I give up my body that I may be burned, and have not love, I am profited nothing.
1 Corinthians 13:4	The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up,
1 Corinthians 13:5	doth not act unseemly, doth not seek its own things, is not provoked, doth not impute evil,
1 Corinthians 13:6	rejoiceth not over the unrighteousness, and rejoiceth with the truth;
1 Corinthians 13:7	all things it beareth, all it believeth, all it hopeth, all it endureth.
1 Corinthians 13:8	The love doth never fail; and whether there be prophecies, they shall become useless; whether tongues, they shall cease; whether knowledge, it shall become useless;
1 Corinthians 13:9	for in part we know, and in part we prophecy;
1 Corinthians 13:10	and when that which is perfect may come, then that which is in part shall become useless.
1 Corinthians 13:11	When I was a babe, as a babe I was speaking, as a babe I was thinking, as a babe I was reasoning, and when I have become a man, I have made useless the things of the babe;
1 Corinthians 13:12	for we see now through a mirror obscurely, and then face to face; now I know in part, and then I shall fully know, as also I was known;
1 Corinthians 13:13	and now there doth remain faith, hope, love—these three; and the greatest of these is love.
1 Corinthians 14:1	Pursue the love, and seek earnestly the spiritual things, and rather that ye may prophecy,
1 Corinthians 14:2	for he who is speaking in an unknown tongue—to men he doth not speak, but to God, for no one doth hearken, and in spirit he doth speak secrets;
1 Corinthians 14:3	and he who is prophesying to men doth speak edification, and exhortation, and comfort;
1 Corinthians 14:4	he who is speaking in an unknown tongue, himself doth edify, and he who is prophesying, an assembly doth edify;
1 Corinthians 14:5	and I wish you all to speak with tongues, and more that ye may prophecy, for greater is he who is prophesying than he who is speaking with tongues, except one may interpret, that the assembly may receive edification.
1 Corinthians 14:6	And now, brethren, if I may come unto you speaking tongues, what shall I profit you, except I shall speak to you either in revelation, or in knowledge, or in prophesying, or in teaching?
1 Corinthians 14:7	yet the things without life giving sound—whether pipe or harp—if a difference in the sounds they may not give, how shall be known that which is piped or that which is harped?
1 Corinthians 14:8	for if also an uncertain sound a trumpet may give, who shall prepare himself for battle?
1 Corinthians 14:9	so also ye, if through the tongue, speech easily understood ye may not give—how shall that which is spoken be known? for ye shall be speaking to air.
1 Corinthians 14:10	There are, it may be, so many kinds of voices in the world, and none of them is unmeaning,
1 Corinthians 14:11	if, then, I do not know the power of the voice, I shall be to him who is speaking a foreigner, and he who is speaking, is to me a foreigner;
1 Corinthians 14:12	so also ye, since ye are earnestly desirous of spiritual gifts, for the building up of the assembly seek that ye may abound;
1 Corinthians 14:13	wherefore he who is speaking in an unknown tongue—let him pray that he may interpret;
1 Corinthians 14:14	for if I pray in an unknown tongue, my spirit doth pray, and my understanding is unfruitful.
1 Corinthians 14:15	What then is it? I will pray with the spirit, and I will pray also with the understanding; I will sing psalms with the spirit, and I will sing psalms also with the understanding;
1 Corinthians 14:16	since, if thou mayest bless with the spirit, he who is filling the place of the unlearned, how shall he say the Amen at thy giving of thanks, since what thou dost say he hath not known?
1 Corinthians 14:17	for thou, indeed, dost give thanks well, but the other is not built up!
1 Corinthians 14:18	I give thanks to my God—more than you all with tongues speaking—
1 Corinthians 14:19	but in an assembly I wish to speak five words through my understanding, that others also I may instruct, rather than myriads of words in an unknown tongue.
1 Corinthians 14:20	Brethren, become not children in the understanding, but in the evil be ye babes, and in the understanding become ye perfect;
1 Corinthians 14:21	in the law it hath been written, that, ‘With other tongues and with other lips I will speak to this people, and not even so will they hear Me, saith the Lord;’
1 Corinthians 14:22	so that the tongues are for a sign, not to the believing, but to the unbelieving; and the prophesy is not for the unbelieving, but for the believing,
1 Corinthians 14:23	If, therefore, the whole assembly may come together, to the same place, and all may speak with tongues, and there may come in unlearned or unbelievers, will they not say that ye are mad?
1 Corinthians 14:24	and if all may prophecy, and any one may come in, an unbeliever or unlearned, he is convicted by all, he is discerned by all,
1 Corinthians 14:25	and so the secrets of his heart become manifest, and so having fallen upon his face, he will bow before God, declaring that God really is among you.
1 Corinthians 14:26	What then is it, brethren? whenever ye may come together, each of you hath a psalm, hath a teaching, hath a tongue, hath a revelation, hath an interpretation? let all things be for building up;
1 Corinthians 14:27	if an unknown tongue any one do speak, by two, or at the most, by three, and in turn, and let one interpret;
1 Corinthians 14:28	and if there may be no interpreter, let him be silent in an assembly, and to himself let him speak, and to God.
1 Corinthians 14:29	And prophets—let two or three speak, and let the others discern,
1 Corinthians 14:30	and if to another sitting anything may be revealed, let the first be silent;
1 Corinthians 14:31	for ye are able, one by one, all to prophesy, that all may learn, and all may be exhorted,
1 Corinthians 14:32	and the spiritual gift of prophets to prophets are subject,
1 Corinthians 14:33	for God is not a God of tumult, but of peace, as in all the assemblies of the saints.
1 Corinthians 14:34	Your women in the assemblies let them be silent, for it hath not been permitted to them to speak, but to be subject, as also the law saith;
1 Corinthians 14:35	and if they wish to learn anything, at home their own husbands let them question, for it is a shame to women to speak in an assembly.
1 Corinthians 14:36	From you did the word of God come forth? or to you alone did it come?
1 Corinthians 14:37	if any one doth think to be a prophet, or spiritual, let him acknowledge the things that I write to you—that of the Lord they are commands;
1 Corinthians 14:38	and if any one is ignorant—let him be ignorant;
1 Corinthians 14:39	so that, brethren, earnestly desire to prophesy, and to speak with tongues do not forbid;
1 Corinthians 14:40	let all things be done decently and in order.
1 Corinthians 15:1	And I make known to you, brethren, the good news that I proclaimed to you, which also ye did receive, in which also ye have stood,
1 Corinthians 15:2	through which also ye are being saved, in what words I proclaimed good news to you, if ye hold fast, except ye did believe in vain,
1 Corinthians 15:3	for I delivered to you first, what also I did receive, that Christ died for our sins, according to the Writings,
1 Corinthians 15:4	and that he was buried, and that he hath risen on the third day, according to the Writings,
1 Corinthians 15:5	and that he appeared to Cephas, then to the twelve,
1 Corinthians 15:6	afterwards he appeared to above five hundred brethren at once, of whom the greater part remain till now, and certain also did fall asleep;
1 Corinthians 15:7	afterwards he appeared to James, then to all the apostles.
1 Corinthians 15:8	And last of all—as to the untimely birth—he appeared also to me,
1 Corinthians 15:9	for I am the least of the apostles, who am not worthy to be called an apostle, because I did persecute the assembly of God,
1 Corinthians 15:10	and by the grace of God I am what I am, and His grace that is towards me came not in vain, but more abundantly than they all did I labour, yet not I, but the grace of God that is with me;
1 Corinthians 15:11	whether, then, I or they, so we preach, and so ye did believe.
1 Corinthians 15:12	And if Christ is preached, that out of the dead he hath risen, how say certain among you, that there is no rising again of dead persons?
1 Corinthians 15:13	and if there be no rising again of dead persons, neither hath Christ risen;
1 Corinthians 15:14	and if Christ hath not risen, then void is our preaching, and void also your faith,
1 Corinthians 15:15	and we also are found false witnesses of God, because we did testify of God that He raised up the Christ, whom He did not raise if then dead persons do not rise;
1 Corinthians 15:16	for if dead persons do not rise, neither hath Christ risen,
1 Corinthians 15:17	and if Christ hath not risen, vain is your faith, ye are yet in your sins;
1 Corinthians 15:18	then, also, those having fallen asleep in Christ did perish;
1 Corinthians 15:19	if in this life we have hope in Christ only, of all men we are most to be pitied.
1 Corinthians 15:20	And now, Christ hath risen out of the dead—the first-fruits of those sleeping he became,
1 Corinthians 15:21	for since through man is the death, also through man is a rising again of the dead,
1 Corinthians 15:22	for even as in Adam all die, so also in the Christ all shall be made alive,
1 Corinthians 15:23	and each in his proper order, a first-fruit Christ, afterwards those who are the Christ’s, in his presence,
1 Corinthians 15:24	then—the end, when he may deliver up the reign to God, even the Father, when he may have made useless all rule, and all authority and power—
1 Corinthians 15:25	for it behoveth him to reign till he may have put all the enemies under his feet—
1 Corinthians 15:26	the last enemy is done away—death;
1 Corinthians 15:27	for all things He did put under his feet, and, when one may say that all things have been subjected, it is evident that He is excepted who did subject the all things to him,
1 Corinthians 15:28	and when the all things may be subjected to him, then the Son also himself shall be subject to Him, who did subject to him the all things, that God may be the all in all.
1 Corinthians 15:29	Seeing what shall they do who are baptized for the dead, if the dead do not rise at all? why also are they baptized for the dead?
1 Corinthians 15:30	why also do we stand in peril every hour?
1 Corinthians 15:31	Every day do I die, by the glorying of you that I have in Christ Jesus our Lord:
1 Corinthians 15:32	if after the manner of a man with wild beasts I fought in Ephesus, what the advantage to me if the dead do not rise? let us eat and drink, for to-morrow we die!
1 Corinthians 15:33	Be not led astray; evil communications corrupt good manners;
1 Corinthians 15:34	awake up, as is right, and sin not; for certain have an ignorance of God; for shame to you I say it.
1 Corinthians 15:35	But some one will say, ‘How do the dead rise?
1 Corinthians 15:36	unwise! thou—what thou dost sow is not quickened except it may die;
1 Corinthians 15:37	and that which thou dost sow, not the body that shall be dost thou sow, but bare grain, it may be of wheat, or of some one of the others,
1 Corinthians 15:38	and God doth give to it a body according as He willed, and to each of the seeds its proper body.
1 Corinthians 15:39	All flesh is not the same flesh, but there is one flesh of men, and another flesh of beasts, and another of fishes, and another of birds;
1 Corinthians 15:40	and there are heavenly bodies, and earthly bodies; but one is the glory of the heavenly, and another that of the earthly;
1 Corinthians 15:41	one glory of sun, and another glory of moon, and another glory of stars, for star from star doth differ in glory.
1 Corinthians 15:42	So also is the rising again of the dead: it is sown in corruption, it is raised in incorruption;
1 Corinthians 15:43	it is sown in dishonour, it is raised in glory; it is sown in weakness, it is raised in power;
1 Corinthians 15:44	it is sown a natural body, it is raised a spiritual body; there is a natural body, and there is a spiritual body;
1 Corinthians 15:45	so also it hath been written, ‘The first man Adam became a living creature,’ the last Adam is for a life-giving spirit,
1 Corinthians 15:46	but that which is spiritual is not first, but that which was natural, afterwards that which is spiritual.
1 Corinthians 15:47	The first man is out of the earth, earthy; the second man is the Lord out of heaven;
1 Corinthians 15:48	as is the earthy, such are also the earthy; and as is the heavenly, such are also the heavenly;
1 Corinthians 15:49	and, according as we did bear the image of the earthy, we shall bear also the image of the heavenly.
1 Corinthians 15:50	And this I say, brethren, that flesh and blood the reign of God is not able to inherit, nor doth the corruption inherit the incorruption;
1 Corinthians 15:51	lo, I tell you a secret; we indeed shall not all sleep, and we all shall be changed;
1 Corinthians 15:52	in a moment, in the twinkling of an eye, in the last trumpet, for it shall sound, and the dead shall be raised incorruptible, and we—we shall be changed:
1 Corinthians 15:53	for it behoveth this corruptible to put on incorruption, and this mortal to put on immortality;
1 Corinthians 15:54	and when this corruptible may have put on incorruption, and this mortal may have put on immortality, then shall be brought to pass the word that hath been written, ‘The Death was swallowed up—to victory;
1 Corinthians 15:55	where, O Death, thy sting? where, O Hades, thy victory?’
1 Corinthians 15:56	and the sting of the death is the sin, and the power of the sin the law;
1 Corinthians 15:57	and to God—thanks, to Him who is giving us the victory through our Lord Jesus Christ;
1 Corinthians 15:58	so that, my brethren beloved, become ye stedfast, unmovable, abounding in the work of the Lord at all times, knowing that your labour is not vain in the Lord.
1 Corinthians 16:1	And concerning the collection that is for the saints, as I directed to the assemblies of Galatia, so also ye—do ye;
1 Corinthians 16:2	on every first day of the week, let each one of you lay by him, treasuring up whatever he may have prospered, that when I may come then collections may not be made;
1 Corinthians 16:3	and whenever I may come, whomsoever ye may approve, through letters, these I will send to carry your favour to Jerusalem;
1 Corinthians 16:4	and if it be meet for me also to go, with me they shall go.
1 Corinthians 16:5	And I will come unto you, when I pass through Macedonia—for Macedonia I do pass through—
1 Corinthians 16:6	and with you, it may be, I will abide, or even winter, that ye may send me forward whithersoever I go,
1 Corinthians 16:7	for I do not wish to see you now in the passing, but I hope to remain a certain time with you, if the Lord may permit;
1 Corinthians 16:8	and I will remain in Ephesus till the Pentecost,
1 Corinthians 16:9	for a door to me hath been opened—great and effectual—and withstanders are many.
1 Corinthians 16:10	And if Timotheus may come, see that he may become without fear with you, for the work of the Lord he doth work, even as I,
1 Corinthians 16:11	no one, then, may despise him; and send ye him forward in peace, that he may come to me, for I expect him with the brethren;
1 Corinthians 16:12	and concerning Apollos our brother, much I did entreat him that he may come unto you with the brethren, and it was not at all his will that he may come now, and he will come when he may find convenient.
1 Corinthians 16:13	Watch ye, stand in the faith; be men, be strong;
1 Corinthians 16:14	let all your things be done in love.
1 Corinthians 16:15	And I entreat you, brethren, ye have known the household of Stephanas, that it is the first-fruit of Achaia, and to the ministration to the saints they did set themselves—
1 Corinthians 16:16	that ye also be subject to such, and to every one who is working with us and labouring;
1 Corinthians 16:17	and I rejoice over the presence of Stephanas, and Fortunatus, and Achaicus, because the lack of you did these fill up;
1 Corinthians 16:18	for they did refresh my spirit and yours; acknowledge ye, therefore, those who are such.
1 Corinthians 16:19	Salute you do the assemblies of Asia; salute you much in the Lord do Aquilas and Priscilla, with the assembly in their house;
1 Corinthians 16:20	salute you do all the brethren; salute ye one another in an holy kiss.
1 Corinthians 16:21	The salutation of me Paul with my hand;
1 Corinthians 16:22	if any one doth not love the Lord Jesus Christ—let him be anathema! The Lord hath come!
1 Corinthians 16:23	The grace of the Lord Jesus Christ is with you;
1 Corinthians 16:24	my love is with you all in Christ Jesus. Amen.
2 Corinthians 1:1	Paul, an apostle of Jesus Christ, through the will of God, and Timotheus the brother, to the assembly of God that is in Corinth, with all the saints who are in all Achaia:
2 Corinthians 1:2	Grace to you and peace from God our Father, and the Lord Jesus Christ!
2 Corinthians 1:3	Blessed is God, even the Father of our Lord Jesus Christ, the Father of the mercies, and God of all comfort,
2 Corinthians 1:4	who is comforting us in all our tribulation, for our being able to comfort those in any tribulation through the comfort with which we are comforted ourselves by God;
2 Corinthians 1:5	because, as the sufferings of the Christ do abound to us, so through the Christ doth abound also our comfort;
2 Corinthians 1:6	and whether we be in tribulation, it is for your comfort and salvation, that is wrought in the enduring of the same sufferings that we also suffer; whether we are comforted, it is for your comfort and salvation;
2 Corinthians 1:7	and our hope is stedfast for you, knowing that even as ye are partakers of the sufferings—so also of the comfort.
2 Corinthians 1:8	For we do not wish you to be ignorant, brethren, of our tribulation that happened to us in Asia, that we were exceedingly burdened above our power, so that we despaired even of life;
2 Corinthians 1:9	but we ourselves in ourselves the sentence of the death have had, that we may not be trusting on ourselves, but on God, who is raising the dead,
2 Corinthians 1:10	who out of so great a death did deliver us, and doth deliver, in whom we have hoped that even yet He will deliver;
2 Corinthians 1:11	ye working together also for us by your supplication, that the gift through many persons to us, through many may be thankfully acknowledged for us.
2 Corinthians 1:12	For our glorying is this: the testimony of our conscience, that in simplicity and sincerity of God, not in fleshly wisdom, but in the grace of God, we did conduct ourselves in the world, and more abundantly toward you;
2 Corinthians 1:13	for no other things do we write to you, but what ye either do read or also acknowledge, and I hope that also unto the end ye shall acknowledge,
2 Corinthians 1:14	according as also ye did acknowledge us in part, that your glory we are, even as also ye are ours, in the day of the Lord Jesus;
2 Corinthians 1:15	and in this confidence I was purposing to come unto you before, that a second favour ye might have,
2 Corinthians 1:16	and through you to pass to Macedonia, and again from Macedonia to come unto you, and by you to be sent forward to Judea.
2 Corinthians 1:17	This, therefore, counselling, did I then use the lightness; or the things that I counsel, according to the flesh do I counsel, that it may be with me Yes, yes, and No, no?
2 Corinthians 1:18	and God is faithful, that our word unto you became not Yes and No,
2 Corinthians 1:19	for the Son of God, Jesus Christ, among you through us having been preached—through me and Silvanus and Timotheus—did not become Yes and No, but in him it hath become Yes;
2 Corinthians 1:20	for as many as are promises of God, in him are the Yes, and in him the Amen, for glory to God through us;
2 Corinthians 1:21	and He who is confirming you with us into Christ, and did anoint us, is God,
2 Corinthians 1:22	who also sealed us, and gave the earnest of the Spirit in our hearts.
2 Corinthians 1:23	And I for a witness on God do call upon my soul, that sparing you, I came not yet to Corinth;
2 Corinthians 1:24	not that we are lords over your faith, but we are workers together with your joy, for by the faith ye stand.
2 Corinthians 2:1	And I decided this to myself, not again to come in sorrow unto you,
2 Corinthians 2:2	for if I make you sorry, then who is he who is making me glad, except he who is made sorry by me?
2 Corinthians 2:3	and I wrote to you this same thing, that having come, I may not have sorrow from them of whom it behoved me to have joy, having confidence in you all, that my joy is of you all,
2 Corinthians 2:4	for out of much tribulation and pressure of heart I wrote to you through many tears, not that ye might be made sorry, but that ye might know the love that I have more abundantly toward you.
2 Corinthians 2:5	And if any one hath caused sorrow, he hath not caused sorrow to me, but in part, that I may not burden you all;
2 Corinthians 2:6	sufficient to such a one is this punishment, that is by the more part,
2 Corinthians 2:7	so that, on the contrary, it is rather for you to forgive and to comfort, lest by over abundant sorrow such a one may be swallowed up;
2 Corinthians 2:8	wherefore, I call upon you to confirm love to him,
2 Corinthians 2:9	for, for this also did I write, that I might know the proof of you, whether in regard to all things ye are obedient.
2 Corinthians 2:10	And to whom ye forgive anything—I also; for I also, if I have forgiven anything, to whom I have forgiven it, because of you—in the person of Christ—I forgive it,
2 Corinthians 2:11	that we may not be over-reached by the Adversary, for of his devices we are not ignorant.
2 Corinthians 2:12	And having come to Troas for the good news of the Christ, and a door to me having been opened in the Lord,
2 Corinthians 2:13	I have not had rest to my spirit, on my not finding Titus my brother, but having taken leave of them, I went forth to Macedonia;
2 Corinthians 2:14	and to God are thanks, who at all times is leading us in triumph in the Christ, and the fragrance of His knowledge He is manifesting through us in every place,
2 Corinthians 2:15	because of Christ a sweet fragrance we are to God, in those being saved, and in those being lost;
2 Corinthians 2:16	to the one, indeed, a fragrance of death to death, and to the other, a fragrance of life to life; and for these things who is sufficient?
2 Corinthians 2:17	for we are not as the many, adulterating the word of God, but as of sincerity—but as of God; in the presence of God, in Christ we do speak.
2 Corinthians 3:1	Do we begin again to recommend ourselves, except we need, as some, letters of recommendation unto you, or from you?
2 Corinthians 3:2	our letter ye are, having been written in our hearts, known and read by all men,
2 Corinthians 3:3	manifested that ye are a letter of Christ ministered by us, written not with ink, but with the Spirit of the living God, not in the tablets of stone, but in fleshy tablets of the heart,
2 Corinthians 3:4	and such trust we have through the Christ toward God,
2 Corinthians 3:5	not that we are sufficient of ourselves to think anything, as of ourselves, but our sufficiency is of God,
2 Corinthians 3:6	who also made us sufficient to be ministrants of a new covenant, not of letter, but of spirit; for the letter doth kill, and the spirit doth make alive.
2 Corinthians 3:7	and if the ministration of the death, in letters, engraved in stones, came in glory, so that the sons of Israel were not able to look stedfastly to the face of Moses, because of the glory of his face—which was being made useless,
2 Corinthians 3:8	how shall the ministration of the Spirit not be more in glory?
2 Corinthians 3:9	for if the ministration of the condemnation is glory, much more doth the ministration of the righteousness abound in glory;
2 Corinthians 3:10	for also even that which hath been glorious, hath not been glorious—in this respect, because of the superior glory;
2 Corinthians 3:11	for if that which is being made useless is through glory, much more that which is remaining is in glory.
2 Corinthians 3:12	Having, then, such hope, we use much freedom of speech,
2 Corinthians 3:13	and are not as Moses, who was putting a vail upon his own face, for the sons of Israel not stedfastly to look to the end of that which is being made useless,
2 Corinthians 3:14	but their minds were hardened, for unto this day the same vail at the reading of the Old Covenant doth remain unwithdrawn—which in Christ is being made useless—
2 Corinthians 3:15	but till to-day, when Moses is read, a vail upon their heart doth lie,
2 Corinthians 3:16	and whenever they may turn unto the Lord, the vail is taken away.
2 Corinthians 3:17	And the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty;
2 Corinthians 3:18	and we all, with unvailed face, the glory of the Lord beholding in a mirror, to the same image are being transformed, from glory to glory, even as by the Spirit of the Lord.
2 Corinthians 4:1	Because of this, having this ministration, according as we did receive kindness, we do not faint,
2 Corinthians 4:2	but did renounce for ourselves the hidden things of shame, not walking in craftiness, nor deceitfully using the word of God, but by the manifestation of the truth recommending ourselves unto every conscience of men, before God;
2 Corinthians 4:3	and if also our good news is vailed, in those perishing it is vailed,
2 Corinthians 4:4	in whom the god of this age did blind the minds of the unbelieving, that there doth not shine forth to them the enlightening of the good news of the glory of the Christ, who is the image of God;
2 Corinthians 4:5	for not ourselves do we preach, but Christ Jesus—Lord, and ourselves your servants because of Jesus;
2 Corinthians 4:6	because it is God who said, Out of darkness light is to shine, who did shine in our hearts, for the enlightening of the knowledge of the glory of God in the face of Jesus Christ.
2 Corinthians 4:7	And we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us;
2 Corinthians 4:8	on every side being in tribulation, but not straitened; perplexed, but not in despair;
2 Corinthians 4:9	persecuted, but not forsaken; cast down, but not destroyed;
2 Corinthians 4:10	at all times the dying of the Lord Jesus bearing about in the body, that the life also of Jesus in our body may be manifested,
2 Corinthians 4:11	for always are we who are living delivered up to death because of Jesus, that the life also of Jesus may be manifested in our dying flesh,
2 Corinthians 4:12	so that, the death indeed in us doth work, and the life in you.
2 Corinthians 4:13	And having the same spirit of the faith, according to that which hath been written, ‘I believed, therefore I did speak;’ we also do believe, therefore also do we speak;
2 Corinthians 4:14	knowing that He who did raise up the Lord Jesus, us also through Jesus shall raise up, and shall present with you,
2 Corinthians 4:15	for the all things are because of you, that the grace having been multiplied, because of the thanksgiving of the more, may abound to the glory of God;
2 Corinthians 4:16	wherefore, we faint not, but if also our outward man doth decay, yet the inward is renewed day by day;
2 Corinthians 4:17	for the momentary light matter of our tribulation, more and more exceedingly an age-during weight of glory doth work out for us—
2 Corinthians 4:18	we not looking to the things seen, but to the things not seen; for the things seen are temporary, but the things not seen are age-during.
2 Corinthians 5:1	For we have known that if our earthly house of the tabernacle may be thrown down, a building from God we have, an house not made with hands—age-during—in the heavens,
2 Corinthians 5:2	for also in this we groan, with our dwelling that is from heaven earnestly desiring to clothe ourselves,
2 Corinthians 5:3	if so be that, having clothed ourselves, we shall not be found naked,
2 Corinthians 5:4	for we also who are in the tabernacle do groan, being burdened, seeing we wish not to unclothe ourselves, but to clothe ourselves, that the mortal may be swallowed up of the life.
2 Corinthians 5:5	And He who did work us to this self-same thing is God, who also did give to us the earnest of the Spirit;
2 Corinthians 5:6	having courage, then, at all times, and knowing that being at home in the body, we are away from home from the Lord,—
2 Corinthians 5:7	for through faith we walk, not through sight—
2 Corinthians 5:8	we have courage, and are well pleased rather to be away from the home of the body, and to be at home with the Lord.
2 Corinthians 5:9	Wherefore also we are ambitious, whether at home or away from home, to be well pleasing to him,
2 Corinthians 5:10	for all of us it behoveth to be manifested before the tribunal of the Christ, that each one may receive the things done through the body, in reference to the things that he did, whether good or evil;
2 Corinthians 5:11	having known, therefore, the fear of the Lord, we persuade men, and to God we are manifested, and I hope also in your consciences to have been manifested;
2 Corinthians 5:12	for not again ourselves do we recommend to you, but we are giving occasion to you of glorifying in our behalf, that ye may have something in reference to those glorifying in face and not in heart;
2 Corinthians 5:13	for whether we were beside ourselves, it was to God; whether we be of sound mind—it is to you,
2 Corinthians 5:14	for the love of the Christ doth constrain us, having judged thus: that if one for all died, then the whole died,
2 Corinthians 5:15	and for all he died, that those living, no more to themselves may live, but to him who died for them, and was raised again.
2 Corinthians 5:16	So that we henceforth have known no one according to the flesh, and even if we have known Christ according to the flesh, yet now we know him no more;
2 Corinthians 5:17	so that if any one is in Christ—he is a new creature; the old things did pass away, lo, become new have the all things.
2 Corinthians 5:18	And the all things are of God, who reconciled us to Himself through Jesus Christ, and did give to us the ministration of the reconciliation,
2 Corinthians 5:19	how that God was in Christ—a world reconciling to Himself, not reckoning to them their trespasses; and having put in us the word of the reconciliation,
2 Corinthians 5:20	in behalf of Christ, then, we are ambassadors, as if God were calling through us, we beseech, in behalf of Christ, ‘Be ye reconciled to God;’
2 Corinthians 5:21	for him who did not know sin, in our behalf He did make sin, that we may become the righteousness of God in him.
2 Corinthians 6:1	And working together also we call upon you that ye receive not in vain the grace of God—
2 Corinthians 6:2	for He saith, ‘In an acceptable time I did hear thee, and in a day of salvation I did help thee, lo, now is a well-accepted time; lo, now, a day of salvation,’—
2 Corinthians 6:3	in nothing giving any cause of offence, that the ministration may be not blamed,
2 Corinthians 6:4	but in everything recommending ourselves as God’s ministrants; in much patience, in tribulations, in necessities, in distresses,
2 Corinthians 6:5	in stripes, in imprisonments, in insurrections, in labours, in watchings, in fastings,
2 Corinthians 6:6	in pureness, in knowledge, in long-suffering, in kindness, in the Holy Spirit, in love unfeigned,
2 Corinthians 6:7	in the word of truth, in the power of God, through the armour of the righteousness, on the right and on the left,
2 Corinthians 6:8	through glory and dishonour, through evil report and good report, as leading astray, and true;
2 Corinthians 6:9	as unknown, and recognized; as dying, and lo, we live; as chastened, and not put to death;
2 Corinthians 6:10	as sorrowful, and always rejoicing; as poor, and making many rich; as having nothing, and possessing all things.
2 Corinthians 6:11	Our mouth hath been open unto you, O Corinthians, our heart hath been enlarged!
2 Corinthians 6:12	ye are not straitened in us, and ye are straitened in your own bowels,
2 Corinthians 6:13	and as a recompense of the same kind, (as to children I say it,) be ye enlarged—also ye!
2 Corinthians 6:14	Become not yoked with others—unbelievers, for what partaking is there to righteousness and lawlessness?
2 Corinthians 6:15	and what fellowship to light with darkness? and what concord to Christ with Belial? or what part to a believer with an unbeliever?
2 Corinthians 6:16	and what agreement to the sanctuary of God with idols? for ye are a sanctuary of the living God, according as God said—‘I will dwell in them, and will walk among them, and I will be their God, and they shall be My people,
2 Corinthians 6:17	wherefore, come ye forth out of the midst of them, and be separated, saith the Lord, and an unclean thing do not touch, and I—I will receive you,
2 Corinthians 6:18	and I will be to you for a Father, and ye—ye shall be to Me for sons and daughters, saith the Lord Almighty.’
2 Corinthians 7:1	Having, then, these promises, beloved, may we cleanse ourselves from every pollution of flesh and spirit, perfecting sanctification in the fear of God;
2 Corinthians 7:2	receive us; no one did we wrong; no one did we waste; no one did we defraud;
2 Corinthians 7:3	not to condemn you do I say it, for I have said before that in our hearts ye are to die with and to live with;
2 Corinthians 7:4	great is my freedom of speech unto you, great my glory on your behalf; I have been filled with the comfort, I overabound with the joy on all our tribulation,
2 Corinthians 7:5	for also we, having come to Macedonia, no relaxation hath our flesh had, but on every side we are in tribulation, without are fightings, within—fears;
2 Corinthians 7:6	but He who is comforting the cast-down—God—He did comfort us in the presence of Titus;
2 Corinthians 7:7	and not only in his presence, but also in the comfort with which he was comforted over you, declaring to us your longing desire, your lamentation, your zeal for me, so that the more I did rejoice,
2 Corinthians 7:8	because even if I made you sorry in the letter, I do not repent—if even I did repent—for I perceive that the letter, even if for an hour, did make you sorry.
2 Corinthians 7:9	I now do rejoice, not that ye were made sorry, but that ye were made sorry to reformation, for ye were made sorry toward God, that in nothing ye might receive damage from us;
2 Corinthians 7:10	for the sorrow toward God reformation to salvation not to be repented of doth work, and the sorrow of the world doth work death,
2 Corinthians 7:11	for, lo, this same thing—your being made sorry toward God—how much diligence it doth work in you! but defence, but displeasure, but fear, but longing desire, but zeal, but revenge; in every thing ye did approve yourselves to be pure in the matter.
2 Corinthians 7:12	If, then, I also wrote to you—not for his cause who did wrong, nor for his cause who did suffer wrong, but for our diligence in your behalf being manifested unto you before God—
2 Corinthians 7:13	because of this we have been comforted in your comfort, and more abundantly the more did we rejoice in the joy of Titus, that his spirit hath been refreshed from you all;
2 Corinthians 7:14	because if anything to him in your behalf I have boasted, I was not put to shame; but as all things in truth we did speak to you, so also our boasting before Titus became truth,
2 Corinthians 7:15	and his tender affection is more abundantly toward you, remembering the obedience of you all, how with fear and trembling ye did receive him;
2 Corinthians 7:16	I rejoice, therefore, that in everything I have courage in you.
2 Corinthians 8:1	And we make known to you, brethren, the grace of God, that hath been given in the assemblies of Macedonia,
2 Corinthians 8:2	because in much trial of tribulation the abundance of their joy, and their deep poverty, did abound to the riches of their liberality;
2 Corinthians 8:3	because, according to their power, I testify, and above their power, they were willing of themselves,
2 Corinthians 8:4	with much entreaty calling on us to receive the favour and the fellowship of the ministration to the saints,
2 Corinthians 8:5	and not according as we expected, but themselves they did give first to the Lord, and to us, through the will of God,
2 Corinthians 8:6	so that we exhorted Titus, that, according as he did begin before, so also he may finish to you also this favour,
2 Corinthians 8:7	but even as in every thing ye do abound, in faith, and word, and knowledge, and all diligence, and in your love to us, that also in this grace ye may abound;
2 Corinthians 8:8	not according to command do I speak, but because of the diligence of others, and of your love proving the genuineness,
2 Corinthians 8:9	for ye know the grace of our Lord Jesus Christ, that because of you he became poor—being rich, that ye by that poverty may become rich.
2 Corinthians 8:10	and an opinion in this do I give: for this to you is expedient, who not only to do, but also to will, did begin before—a year ago,
2 Corinthians 8:11	and now also finish doing it, that even as there is the readiness of the will, so also the finishing, out of that which ye have,
2 Corinthians 8:12	for if the willing mind is present, according to that which any one may have it is well-accepted, not according to that which he hath not;
2 Corinthians 8:13	for not that for others release, and ye pressured, do I speak,
2 Corinthians 8:14	but by equality, at the present time your abundance—for their want, that also their abundance may be for your want, that there may be equality,
2 Corinthians 8:15	according as it hath been written, ‘He who did gather much, had nothing over; and he who did gather little, had no lack.’
2 Corinthians 8:16	And thanks to God, who is putting the same diligence for you in the heart of Titus,
2 Corinthians 8:17	because indeed the exhortation he accepted, and being more diligent, of his own accord he went forth unto you,
2 Corinthians 8:18	and we sent with him the brother, whose praise in the good news is through all the assemblies,
2 Corinthians 8:19	and not only so, but who was also appointed by vote by the assemblies, our fellow-traveller, with this favour that is ministered by us, unto the glory of the same Lord, and your willing mind;
2 Corinthians 8:20	avoiding this, lest any one may blame us in this abundance that is ministered by us,
2 Corinthians 8:21	providing right things, not only before the Lord, but also before men;
2 Corinthians 8:22	and we sent with them our brother, whom we proved in many things many times being diligent, and now much more diligent, by the great confidence that is toward you,
2 Corinthians 8:23	whether—about Titus—my partner and towards you fellow-worker, whether—our brethren, apostles of assemblies—glory of Christ;
2 Corinthians 8:24	the shewing therefore of your love, and of our boasting on your behalf, to them shew ye, even in the face of the assemblies.
2 Corinthians 9:1	For, indeed, concerning the ministration that is for the saints, it is superfluous for me to write to you,
2 Corinthians 9:2	for I have known your readiness of mind, which in your behalf I boast of to Macedonians, that Achaia hath been prepared a year ago, and the zeal of you did stir up the more part,
2 Corinthians 9:3	and I sent the brethren, that our boasting on your behalf may not be made vain in this respect; that, according as I said, ye may be ready,
2 Corinthians 9:4	lest if Macedonians may come with me, and find you unprepared, we—we may be put to shame (that we say not—ye) in this same confidence of boasting.
2 Corinthians 9:5	Necessary, therefore, I thought it to exhort the brethren, that they may go before to you, and may make up before your formerly announced blessing, that this be ready, as a blessing, and not as covetousness.
2 Corinthians 9:6	And this: He who is sowing sparingly, sparingly also shall reap; and he who is sowing in blessings, in blessings also shall reap;
2 Corinthians 9:7	each one, according as he doth purpose in heart, not out of sorrow or out of necessity, for a cheerful giver doth God love,
2 Corinthians 9:8	and God is able all grace to cause to abound to you, that in every thing always all sufficiency having, ye may abound to every good work,
2 Corinthians 9:9	(according as it hath been written, ‘He dispersed abroad, he gave to the poor, his righteousness doth remain to the age,’)
2 Corinthians 9:10	and may He who is supplying seed to the sower, and bread for food, supply and multiply your seed sown, and increase the fruits of your righteousness,
2 Corinthians 9:11	in every thing being enriched to all liberality, which doth work through us thanksgiving to God,
2 Corinthians 9:12	because the ministration of this service not only is supplying the wants of the saints, but is also abounding through many thanksgivings to God,
2 Corinthians 9:13	through the proof of this ministration glorifying God for the subjection of your confession to the good news of the Christ, and for the liberality of the fellowship to them and to all,
2 Corinthians 9:14	and by their supplication in your behalf, longing after you because of the exceeding grace of God upon you;
2 Corinthians 9:15	thanks also to God for His unspeakable gift!
2 Corinthians 10:1	And I, Paul, myself, do call upon you—through the meekness and gentleness of the Christ—who in presence, indeed am humble among you, and being absent, have courage toward you,
2 Corinthians 10:2	and I beseech you, that, being present, I may not have courage, with the confidence with which I reckon to be bold against certain reckoning us as walking according to the flesh;
2 Corinthians 10:3	for walking in the flesh, not according to the flesh do we war,
2 Corinthians 10:4	for the weapons of our warfare are not fleshly, but powerful to God for bringing down of strongholds,
2 Corinthians 10:5	reasonings bringing down, and every high thing lifted up against the knowledge of God, and bringing into captivity every thought to the obedience of the Christ,
2 Corinthians 10:6	and being in readiness to avenge every disobedience, whenever your obedience may be fulfilled.
2 Corinthians 10:7	The things in presence do ye see? if any one hath trusted in himself to be Christ’s, this let him reckon again from himself, that according as he is Christ’s, so also we are Christ’s;
2 Corinthians 10:8	for even if also anything more abundantly I shall boast concerning our authority, that the Lord gave us for building up, and not for casting you down, I shall not be ashamed;
2 Corinthians 10:9	that I may not seem as if I would terrify you through the letters,
2 Corinthians 10:10	because the letters indeed—saith one—are weighty and strong, and the bodily presence weak, and the speech despicable.’
2 Corinthians 10:11	This one—let him reckon thus: that such as we are in word, through letters, being absent, such also, being present, we are in deed.
2 Corinthians 10:12	For we do not make bold to rank or to compare ourselves with certain of those commending themselves, but they, among themselves measuring themselves, and comparing themselves with themselves, are not wise,
2 Corinthians 10:13	and we in regard to the unmeasured things will not boast ourselves, but after the measure of the line that the God of measure did appoint to us—to reach even unto you;
2 Corinthians 10:14	for not as not reaching to you do we stretch ourselves overmuch, for even unto you did we come in the good news of the Christ,
2 Corinthians 10:15	not boasting of the things not measured, in other men’s labours, and having hope—your faith increasing—in you to be enlarged, according to our line—into abundance,
2 Corinthians 10:16	in the places beyond you to proclaim good news, not in another’s line in regard to the things made ready, to boast;
2 Corinthians 10:17	and he who is boasting—in the Lord let him boast;
2 Corinthians 10:18	for not he who is commending himself is approved, but he whom the Lord doth commend.
2 Corinthians 11:1	O that ye were bearing with me a little of the folly, but ye also do bear with me:
2 Corinthians 11:2	for I am zealous for you with zeal of God, for I did betroth you to one husband, a pure virgin, to present to Christ,
2 Corinthians 11:3	and I fear, lest, as the serpent did beguile Eve in his subtilty, so your minds may be corrupted from the simplicity that is in the Christ;
2 Corinthians 11:4	for if, indeed, he who is coming doth preach another Jesus whom we did not preach, or another Spirit ye receive which ye did not receive, or other good news which ye did not accept—well were ye bearing it,
2 Corinthians 11:5	for I reckon that I have been nothing behind the very chiefest apostles,
2 Corinthians 11:6	and even if unlearned in word—yet not in knowledge, but in every thing we were made manifest in all things to you.
2 Corinthians 11:7	The sin did I do—myself humbling that ye might be exalted, because freely the good news of God I did proclaim to you?
2 Corinthians 11:8	other assemblies I did rob, having taken wages, for your ministration;
2 Corinthians 11:9	and being present with you, and having been in want, I was chargeable to no one, for my lack did the brethren supply—having come from Macedonia—and in everything burdenless to you I did keep myself, and will keep.
2 Corinthians 11:10	The truth of Christ is in me, because this boasting shall not be stopped in regard to me in the regions of Achaia;
2 Corinthians 11:11	wherefore? because I do not love you? God hath known!
2 Corinthians 11:12	and what I do, I also will do, that I may cut off the occasion of those wishing an occasion, that in that which they boast they may be found according as we also;
2 Corinthians 11:13	for those such are false apostles, deceitful workers, transforming themselves into apostles of Christ,
2 Corinthians 11:14	and no wonder—for even the Adversary doth transform himself into a messenger of light;
2 Corinthians 11:15	no great thing, then, if also his ministrants do transform themselves as ministrants of righteousness—whose end shall be according to their works.
2 Corinthians 11:16	Again I say, may no one think me to be a fool; and if otherwise, even as a fool receive me, that I also a little may boast.
2 Corinthians 11:17	That which I speak, I speak not according to the Lord, but as in foolishness, in this the confidence of boasting;
2 Corinthians 11:18	since many boast according to the flesh, I also will boast:
2 Corinthians 11:19	for gladly do ye bear with the fools—being wise,
2 Corinthians 11:20	for ye bear, if any one is bringing you under bondage, if any one doth devour, if any one doth take away, if any one doth exalt himself, if any one on the face doth smite you;
2 Corinthians 11:21	in reference to dishonour I speak, how that we were weak, and in whatever any one is bold—in foolishness I say it—I also am bold.
2 Corinthians 11:22	Hebrews are they? I also! Israelites are they? I also! seed of Abraham are they? I also!
2 Corinthians 11:23	ministrants of Christ are they?—as beside myself I speak—I more; in labours more abundantly, in stripes above measure, in prisons more frequently, in deaths many times;
2 Corinthians 11:24	from Jews five times forty stripes save one I did receive;
2 Corinthians 11:25	thrice was I beaten with rods, once was I stoned, thrice was I shipwrecked, a night and a day in the deep I have passed;
2 Corinthians 11:26	journeyings many times, perils of rivers, perils of robbers, perils from kindred, perils from nations, perils in city, perils in wilderness, perils in sea, perils among false brethren;
2 Corinthians 11:27	in labouriousness and painfulness, in watchings many times, in hunger and thirst, in fastings many times, in cold and nakedness;
2 Corinthians 11:28	apart from the things without—the crowding upon me that is daily—the care of all the assemblies.
2 Corinthians 11:29	Who is infirm, and I am not infirm? who is stumbled, and I am not fired;
2 Corinthians 11:30	if to boast it behoveth me, of the things of my infirmity I will boast;
2 Corinthians 11:31	the God and Father of our Lord Jesus Christ—who is blessed to the ages—hath known that I do not lie!—
2 Corinthians 11:32	In Damascus the ethnarch of Aretas the king was watching the city of the Damascenes, wishing to seize me,
2 Corinthians 11:33	and through a window in a rope basket I was let down, through the wall, and fled out of his hands.
2 Corinthians 12:1	To boast, really, is not profitable for me, for I will come to visions and revelations of the Lord.
2 Corinthians 12:2	I have known a man in Christ, fourteen years ago—whether in the body I have not known, whether out of the body I have not known, God hath known—such an one being caught away unto the third heaven;
2 Corinthians 12:3	and I have known such a man—whether in the body, whether out of the body, I have not known, God hath known,—
2 Corinthians 12:4	that he was caught away to the paradise, and heard unutterable sayings, that it is not possible for man to speak.
2 Corinthians 12:5	Of such an one I will boast, and of myself I will not boast, except in my infirmities,
2 Corinthians 12:6	for if I may wish to boast, I shall not be a fool, for truth I will say; but I forebear, lest any one in regard to me may think anything above what he doth see me, or doth hear anything of me;
2 Corinthians 12:7	and that by the exceeding greatness of the revelations I might not be exalted overmuch, there was given to me a thorn in the flesh, a messenger of the Adversary, that he might buffet me, that I might not be exalted overmuch.
2 Corinthians 12:8	Concerning this thing thrice the Lord did I call upon, that it might depart from me,
2 Corinthians 12:9	and He said to me, ‘Sufficient for thee is My grace, for My power in infirmity is perfected;’ most gladly, therefore, will I rather boast in my infirmities, that the power of the Christ may rest on me:
2 Corinthians 12:10	wherefore I am well pleased in infirmities, in damages, in necessities, in persecutions, in distresses—for Christ; for whenever I am infirm, then I am powerful;
2 Corinthians 12:11	I have become a fool—boasting; ye—ye did compel me; for I ought by you to have been commended, for in nothing was I behind the very chiefest apostles—even if I am nothing.
2 Corinthians 12:12	The signs, indeed, of the apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds,
2 Corinthians 12:13	for what is there in which ye were inferior to the rest of the assemblies, except that I myself was not a burden to you? forgive me this injustice!
2 Corinthians 12:14	Lo, a third time I am ready to come unto you, and I will not be a burden to you, for I seek not yours, but you, for the children ought not for the parents to lay up, but the parents for the children,
2 Corinthians 12:15	and I most gladly will spend and be entirely spent for your souls, even if, more abundantly loving you, less I am loved.
2 Corinthians 12:16	And be it so, I—I did not burden you, but being crafty, with guile I did take you;
2 Corinthians 12:17	any one of those whom I have sent unto you—by him did I take advantage of you?
2 Corinthians 12:18	I entreated Titus, and did send with him the brother; did Titus take advantage of you? in the same spirit did we not walk?—did we not in the same steps?
2 Corinthians 12:19	Again, think ye that to you we are making defence? before God in Christ do we speak; and the all things, beloved, are for your up-building,
2 Corinthians 12:20	for I fear lest, having come, not such as I wish I may find you, and I—I may be found by you such as ye do not wish, lest there be strifes, envyings, wraths, revelries, evil-speakings, whisperings, puffings up, insurrections,
2 Corinthians 12:21	lest again having come, my God may humble me in regard to you, and I may bewail many of those having sinned before, and not having reformed concerning the uncleanness, and whoredom, and lasciviousness, that they did practise.
2 Corinthians 13:1	This third time do I come unto you; on the mouth of two witnesses or three shall every saying be established;
2 Corinthians 13:2	I have said before, and I say it before, as being present, the second time, and being absent, now, do I write to those having sinned before, and to all the rest, that if I come again, I will not spare,
2 Corinthians 13:3	since a proof ye seek of the Christ speaking in me, who to you is not infirm, but is powerful in you,
2 Corinthians 13:4	for even if he was crucified from infirmity, yet he doth live from the power of God; for we also are weak in him, but we shall live with him from the power of God toward you.
2 Corinthians 13:5	Your own selves try ye, if ye are in the faith; your own selves prove ye; do ye not know your own selves, that Jesus Christ is in you, if ye be not in some respect disapproved of?
2 Corinthians 13:6	and I hope that ye shall know that we—we are not disapproved of;
2 Corinthians 13:7	and I pray before God that ye do no evil, not that we may appear approved, but that ye may do that which is right, and we may be as disapproved;
2 Corinthians 13:8	for we are not able to do anything against the truth, but for the truth;
2 Corinthians 13:9	for we rejoice when we may be infirm, and ye may be powerful; and this also we pray for—your perfection!
2 Corinthians 13:10	because of this, these things—being absent—I write, that being present, I may not treat any sharply, according to the authority that the Lord did give me for building up, and not for casting down.
2 Corinthians 13:11	Henceforth, brethren, rejoice; be made perfect, be comforted, be of the same mind, be at peace, and the God of the love and peace shall be with you;
2 Corinthians 13:12	salute one another in an holy kiss;
2 Corinthians 13:13	salute you do all the saints;
2 Corinthians 13:14	the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, is with you all! Amen.
Galatians 1:1	Paul, an apostle—not from men, nor through man, but through Jesus Christ, and God the Father, who did raise him out of the dead—
Galatians 1:2	and all the brethren with me, to the assemblies of Galatia:
Galatians 1:3	Grace to you, and peace from God the Father, and our Lord Jesus Christ,
Galatians 1:4	who did give himself for our sins, that he might deliver us out of the present evil age, according to the will of God even our Father,
Galatians 1:5	to whom is the glory to the ages of the ages. Amen.
Galatians 1:6	I wonder that ye are so quickly removed from Him who did call you in the grace of Christ to another good news;
Galatians 1:7	that is not another, except there be certain who are troubling you, and wishing to pervert the good news of the Christ;
Galatians 1:8	but even if we or a messenger out of heaven may proclaim good news to you different from what we did proclaim to you—anathema let him be!
Galatians 1:9	as we have said before, and now say again, If any one to you may proclaim good news different from what ye did receive—anathema let him be!
Galatians 1:10	for now men do I persuade, or God? or do I seek to please men? for if yet men I did please—Christ’s servant I should not be.
Galatians 1:11	And I make known to you, brethren, the good news that were proclaimed by me, that it is not according to man,
Galatians 1:12	for neither did I from man receive it, nor was I taught it, but through a revelation of Jesus Christ,
Galatians 1:13	for ye did hear of my behaviour once in Judaism, that exceedingly I was persecuting the assembly of God, and wasting it,
Galatians 1:14	and I was advancing in Judaism above many equals in age in mine own race, being more abundantly zealous of my fathers’ deliverances,
Galatians 1:15	and when God was well pleased—having separated me from the womb of my mother, and having called me through His grace—
Galatians 1:16	to reveal His Son in me, that I might proclaim him good news among the nations, immediately I conferred not with flesh and blood,
Galatians 1:17	nor did I go up to Jerusalem unto those who were apostles before me, but I went away to Arabia, and again returned to Damascus,
Galatians 1:18	then, after three years I went up to Jerusalem to enquire about Peter, and remained with him fifteen days,
Galatians 1:19	and other of the apostles I did not see, except James, the brother of the Lord.
Galatians 1:20	And the things that I write to you, lo, before God—I lie not;
Galatians 1:21	then I came to the regions of Syria and of Cilicia,
Galatians 1:22	and was unknown by face to the assemblies of Judea, that are in Christ,
Galatians 1:23	and only they were hearing, that ‘he who is persecuting us then, doth now proclaim good news—the faith that then he was wasting;’
Galatians 1:24	and they were glorifying God in me.
Galatians 2:1	Then, after fourteen years again I went up to Jerusalem with Barnabas, having taken with me also Titus;
Galatians 2:2	and I went up by revelation, and did submit to them the good news that I preach among the nations, and privately to those esteemed, lest in vain I might run or did run;
Galatians 2:3	but not even Titus, who is with me, being a Greek, was compelled to be circumcised—
Galatians 2:4	and that because of the false brethren brought in unawares, who did come in privily to spy out our liberty that we have in Christ Jesus, that us they might bring under bondage,
Galatians 2:5	to whom not even for an hour we gave place by subjection, that the truth of the good news might remain to you.
Galatians 2:6	And from those who were esteemed to be something—whatever they were then, it maketh no difference to me—the face of man God accepteth not, for—to me those esteemed did add nothing,
Galatians 2:7	but, on the contrary, having seen that I have been entrusted with the good news of the uncircumcision, as Peter with that of the circumcision,
Galatians 2:8	for He who did work with Peter to the apostleship of the circumcision, did work also in me in regard to the nations,
Galatians 2:9	and having known the grace that was given to me, James, and Cephas, and John, who were esteemed to be pillars, a right hand of fellowship they did give to me, and to Barnabas, that we to the nations, and they to the circumcision may go,
Galatians 2:10	only, of the poor that we should be mindful, which also I was diligent—this very thing—to do.
Galatians 2:11	And when Peter came to Antioch, to the face I stood up against him, because he was blameworthy,
Galatians 2:12	for before the coming of certain from James, with the nations he was eating, and when they came, he was withdrawing and separating himself, fearing those of the circumcision,
Galatians 2:13	and dissemble with him also did the other Jews, so that also Barnabas was carried away by their dissimulation.
Galatians 2:14	But when I saw that they are not walking uprightly to the truth of the good news, I said to Peter before all, ‘If thou, being a Jew, in the manner of the nations dost live, and not in the manner of the Jews, how the nations dost thou compel to Judaize?
Galatians 2:15	we by nature Jews, and not sinners of the nations,
Galatians 2:16	having known also that a man is not declared righteous by works of law, if not through the faith of Jesus Christ, also we in Christ Jesus did believe, that we might be declared righteous by the faith of Christ, and not by works of law, wherefore declared righteous by works of law shall be no flesh.’
Galatians 2:17	And if, seeking to be declared righteous in Christ, we ourselves also were found sinners, is then Christ a ministrant of sin? let it not be!
Galatians 2:18	for if the things I threw down, these again I build up, a transgressor I set myself forth;
Galatians 2:19	for I through law, did die, that to God I may live;
Galatians 2:20	with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh—in the faith I live of the Son of God, who did love me and did give himself for me;
Galatians 2:21	I do not make void the grace of God, for if righteousness be through law—then Christ died in vain.
Galatians 3:1	O thoughtless Galatians, who did bewitch you, not to obey the truth—before whose eyes Jesus Christ was described before among you crucified?
Galatians 3:2	this only do I wish to learn from you—by works of law the Spirit did ye receive, or by the hearing of faith?
Galatians 3:3	so thoughtless are ye! having begun in the Spirit, now in the flesh do ye end?
Galatians 3:4	so many things did ye suffer in vain! if, indeed, even in vain.
Galatians 3:5	He, therefore, who is supplying to you the Spirit, and working mighty acts among you—by works of law or by the hearing of faith is it?
Galatians 3:6	according as Abraham did believe God, and it was reckoned to him—to righteousness;
Galatians 3:7	know ye, then, that those of faith—these are sons of Abraham,
Galatians 3:8	and the Writing having foreseen that by faith God doth declare righteous the nations did proclaim before the good news to Abraham—
Galatians 3:9	‘Blessed in thee shall be all the nations;’ so that those of faith are blessed with the faithful Abraham,
Galatians 3:10	for as many as are of works of law are under a curse, for it hath been written, ‘Cursed is every one who is not remaining in all things that have been written in the Book of the Law—to do them,’
Galatians 3:11	and that in law no one is declared righteous with God, is evident, because ‘The righteous by faith shall live;’
Galatians 3:12	and the law is not by faith, but—‘The man who did them shall live in them.’
Galatians 3:13	Christ did redeem us from the curse of the law, having become for us a curse, for it hath been written, ‘Cursed is every one who is hanging on a tree,’
Galatians 3:14	that to the nations the blessing of Abraham may come in Christ Jesus, that the promise of the Spirit we may receive through the faith.
Galatians 3:15	Brethren, as a man I say it, even of man a confirmed covenant no one doth make void or doth add to,
Galatians 3:16	and to Abraham were the promises spoken, and to his seed; He doth not say, ‘And to seeds,’ as of many, but as of one, ‘And to thy seed,’ which is Christ;
Galatians 3:17	and this I say, A covenant confirmed before by God to Christ, the law, that came four hundred and thirty years after, doth not set aside, to make void the promise,
Galatians 3:18	for if by law be the inheritance, it is no more by promise, but to Abraham through promise did God grant it.
Galatians 3:19	Why, then, the law? on account of the transgressions it was added, till the seed might come to which the promise hath been made, having been set in order through messengers in the hand of a mediator—
Galatians 3:20	and the mediator is not of one, and God is one—
Galatians 3:21	the law, then, is against the promises of God?—let it not be! for if a law was given that was able to make alive, truly by law there would have been the righteousness,
Galatians 3:22	but the Writing did shut up the whole under sin, that the promise by faith of Jesus Christ may be given to those believing.
Galatians 3:23	And before the coming of the faith, under law we were being kept, shut up to the faith about to be revealed,
Galatians 3:24	so that the law became our child-conductor—to Christ, that by faith we may be declared righteous,
Galatians 3:25	and the faith having come, no more under a child-conductor are we,
Galatians 3:26	for ye are all sons of God through the faith in Christ Jesus,
Galatians 3:27	for as many as to Christ were baptized did put on Christ;
Galatians 3:28	there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;
Galatians 3:29	and if ye are of Christ then of Abraham ye are seed, and according to promise—heirs.
Galatians 4:1	And I say, so long time as the heir is a babe, he differeth nothing from a servant—being lord of all,
Galatians 4:2	but is under tutors and stewards till the time appointed of the father,
Galatians 4:3	so also we, when we were babes, under the elements of the world were in servitude,
Galatians 4:4	and when the fulness of time did come, God sent forth His Son, come of a woman, come under law,
Galatians 4:5	that those under law he may redeem, that the adoption of sons we may receive;
Galatians 4:6	and because ye are sons, God did send forth the spirit of His Son into your hearts, crying, ‘Abba, Father!’
Galatians 4:7	so that thou art no more a servant, but a son, and if a son, also an heir of God through Christ.
Galatians 4:8	But then, indeed, not having known God, ye were in servitude to those not by nature gods,
Galatians 4:9	and now, having known God—and rather being known by God—how turn ye again unto the weak and poor elements to which anew ye desire to be in servitude?
Galatians 4:10	days ye observe, and months, and times, and years!
Galatians 4:11	I am afraid of you, lest in vain I did labour toward you.
Galatians 4:12	Become as I am—because I also am as ye brethren, I beseech you; to me ye did no hurt,
Galatians 4:13	and ye have known that through infirmity of the flesh I did proclaim good news to you at the first,
Galatians 4:14	and my trial that is in my flesh ye did not despise nor reject, but as a messenger of God ye did receive me—as Christ Jesus;
Galatians 4:15	what then was your happiness? for I testify to you, that if possible, your eyes having plucked out, ye would have given to me;
Galatians 4:16	so that your enemy have I become, being true to you?
Galatians 4:17	they are zealous for you—yet not well, but they wish to shut us out, that for them ye may be zealous;
Galatians 4:18	and it is good to be zealously regarded, in what is good, at all times, and not only in my being present with you;
Galatians 4:19	my little children, of whom again I travail in birth, till Christ may be formed in you,
Galatians 4:20	and I was wishing to be present with you now, and to change my voice, because I am in doubt about you.
Galatians 4:21	Tell me, ye who are willing to be under law, the law do ye not hear?
Galatians 4:22	for it hath been written, that Abraham had two sons, one by the maid-servant, and one by the free-woman,
Galatians 4:23	but he who is of the maid-servant, according to flesh hath been, and he who is of the free-woman, through the promise;
Galatians 4:24	which things are allegorized, for these are the two covenants: one, indeed, from mount Sinai, to servitude bringing forth, which is Hagar;
Galatians 4:25	for this Hagar is mount Sinai in Arabia, and doth correspond to the Jerusalem that now is, and is in servitude with her children,
Galatians 4:26	and the Jerusalem above is the free-woman, which is mother of us all,
Galatians 4:27	for it hath been written, ‘Rejoice, O barren, who art not bearing; break forth and cry, thou who art not travailing, because many are the children of the desolate—more than of her having the husband.’
Galatians 4:28	And we, brethren, as Isaac, are children of promise,
Galatians 4:29	but as then he who was born according to the flesh did persecute him according to the spirit, so also now;
Galatians 4:30	but what saith the Writing? ‘Cast forth the maid-servant and her son, for the son of the maid-servant may not be heir with the son of the free-woman;’
Galatians 4:31	then, brethren, we are not a maid-servant’s children, but the free-woman’s.
Galatians 5:1	In the freedom, then, with which Christ did make you free—stand ye, and be not held fast again by a yoke of servitude;
Galatians 5:2	lo, I Paul do say to you, that if ye be circumcised, Christ shall profit you nothing;
Galatians 5:3	and I testify again to every man circumcised, that he is a debtor to do the whole law;
Galatians 5:4	ye were freed from the Christ, ye who in law are declared righteous; from the grace ye fell away;
Galatians 5:5	for we by the Spirit, by faith, a hope of righteousness do wait for,
Galatians 5:6	for in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but faith through love working.
Galatians 5:7	Ye were running well; who did hinder you—not to obey the truth?
Galatians 5:8	the obedience is not of him who is calling you!
Galatians 5:9	a little leaven the whole lump doth leaven;
Galatians 5:10	I have confidence in regard to you in the Lord, that ye will be none otherwise minded; and he who is troubling you shall bear the judgment, whoever he may be.
Galatians 5:11	And I, brethren, if uncircumcision I yet preach, why yet am I persecuted? then hath the stumbling-block of the cross been done away;
Galatians 5:12	O that even they would cut themselves off who are unsettling you!
Galatians 5:13	For ye—to freedom ye were called, brethren, only not the freedom for an occasion to the flesh, but through the love serve ye one another,
Galatians 5:14	for all the law in one word is fulfilled—in this: ‘Thou shalt love thy neighbour as thyself;’
Galatians 5:15	and if one another ye do bite and devour, see—that ye may not by one another be consumed.
Galatians 5:16	And I say: In the Spirit walk ye, and the desire of the flesh ye may not complete;
Galatians 5:17	for the flesh doth desire contrary to the Spirit, and the Spirit contrary to the flesh, and these are opposed one to another, that the things that ye may will—these ye may not do;
Galatians 5:18	and if by the Spirit ye are led, ye are not under law.
Galatians 5:19	And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness,
Galatians 5:20	idolatry, witchcraft, hatred, strifes, emulations, wraths, rivalries, dissensions, sects,
Galatians 5:21	envyings, murders, drunkennesses, revellings, and such like, of which I tell you before, as I also said before, that those doing such things the reign of God shall not inherit.
Galatians 5:22	And the fruit of the Spirit is: Love, joy, peace, long-suffering, kindness, goodness, faith,
Galatians 5:23	meekness, temperance: against such there is no law;
Galatians 5:24	and those who are Christ’s, the flesh did crucify with the affections, and the desires;
Galatians 5:25	if we may live in the Spirit, in the Spirit also we may walk;
Galatians 5:26	let us not become vain-glorious—one another provoking, one another envying!
Galatians 6:1	Brethren, if a man also may be overtaken in any trespass, ye who are spiritual restore such a one in a spirit of meekness, considering thyself—lest thou also may be tempted;
Galatians 6:2	of one another the burdens bear ye, and so fill up the law of the Christ,
Galatians 6:3	for if any one doth think himself to be something—being nothing—himself he doth deceive;
Galatians 6:4	and his own work let each one prove, and then in regard to himself alone the glorying he shall have, and not in regard to the other,
Galatians 6:5	for each one his own burden shall bear.
Galatians 6:6	And let him who is instructed in the word share with him who is instructing—in all good things.
Galatians 6:7	Be not led astray; God is not mocked; for what a man may sow—that also he shall reap,
Galatians 6:8	because he who is sowing to his own flesh, of the flesh shall reap corruption; and he who is sowing to the Spirit, of the Spirit shall reap life age-during;
Galatians 6:9	and in the doing good we may not be faint-hearted, for at the proper time we shall reap—not desponding;
Galatians 6:10	therefore, then, as we have opportunity, may we work the good to all, and especially unto those of the household of the faith.
Galatians 6:11	Ye see in how large letters I have written to you with my own hand;
Galatians 6:12	as many as are willing to make a good appearance in the flesh, these constrain you to be circumcised—only that for the cross of the Christ they may not be persecuted,
Galatians 6:13	for neither do those circumcised themselves keep the law, but they wish you to be circumcised, that in your flesh they may glory.
Galatians 6:14	And for me, let it not be—to glory, except in the cross of our Lord Jesus Christ, through which to me the world hath been crucified, and I to the world;
Galatians 6:15	for in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but a new creation;
Galatians 6:16	and as many as by this rule do walk—peace upon them, and kindness, and on the Israel of God!
Galatians 6:17	Henceforth, let no one give me trouble, for I the scars of the Lord Jesus in my body do bear.
Galatians 6:18	The grace of our Lord Jesus Christ is with your spirit, brethren! Amen.
Ephesians 1:1	Paul, an apostle of Jesus Christ through the will of God, to the saints who are in Ephesus, and to the faithful in Christ Jesus:
Ephesians 1:2	Grace to you, and peace from God our Father, and the Lord Jesus Christ!
Ephesians 1:3	Blessed is the God and Father of our Lord Jesus Christ, who did bless us in every spiritual blessing in the heavenly places in Christ,
Ephesians 1:4	according as He did choose us in him before the foundation of the world, for our being holy and unblemished before Him, in love,
Ephesians 1:5	having foreordained us to the adoption of sons through Jesus Christ to Himself, according to the good pleasure of His will,
Ephesians 1:6	to the praise of the glory of His grace, in which He did make us accepted in the beloved,
Ephesians 1:7	in whom we have the redemption through his blood, the remission of the trespasses, according to the riches of His grace,
Ephesians 1:8	in which He did abound toward us in all wisdom and prudence,
Ephesians 1:9	having made known to us the secret of His will, according to His good pleasure, that He purposed in Himself,
Ephesians 1:10	in regard to the dispensation of the fulness of the times, to bring into one the whole in the Christ, both the things in the heavens, and the things upon the earth—in him;
Ephesians 1:11	in whom also we did obtain an inheritance, being foreordained according to the purpose of Him who the all things is working according to the counsel of His will,
Ephesians 1:12	for our being to the praise of His glory, even those who did first hope in the Christ,
Ephesians 1:13	in whom ye also, having heard the word of the truth—the good news of your salvation—in whom also having believed, ye were sealed with the Holy Spirit of the promise,
Ephesians 1:14	which is an earnest of our inheritance, to the redemption of the acquired possession, to the praise of His glory.
Ephesians 1:15	Because of this I also, having heard of your faith in the Lord Jesus, and the love to all the saints,
Ephesians 1:16	do not cease giving thanks for you, making mention of you in my prayers,
Ephesians 1:17	that the God of our Lord Jesus Christ, the Father of the glory, may give to you a spirit of wisdom and revelation in the recognition of him,
Ephesians 1:18	the eyes of your understanding being enlightened, for your knowing what is the hope of His calling, and what the riches of the glory of His inheritance in the saints,
Ephesians 1:19	and what the exceeding greatness of His power to us who are believing, according to the working of the power of His might,
Ephesians 1:20	which He wrought in the Christ, having raised him out of the dead, and did set him at His right hand in the heavenly places,
Ephesians 1:21	far above all principality, and authority, and might, and lordship, and every name named, not only in this age, but also in the coming one;
Ephesians 1:22	and all things He did put under his feet, and did give him—head over all things to the assembly,
Ephesians 1:23	which is his body, the fulness of Him who is filling the all in all,
Ephesians 2:1	Also you—being dead in the trespasses and the sins,
Ephesians 2:2	in which once ye did walk according to the age of this world, according to the ruler of the authority of the air, of the spirit that is now working in the sons of disobedience,
Ephesians 2:3	among whom also we all did walk once in the desires of our flesh, doing the wishes of the flesh and of the thoughts, and were by nature children of wrath—as also the others,
Ephesians 2:4	and God, being rich in kindness, because of His great love with which He loved us,
Ephesians 2:5	even being dead in the trespasses, did make us to live together with the Christ, (by grace ye are having been saved,)
Ephesians 2:6	and did raise us up together, and did seat us together in the heavenly places in Christ Jesus,
Ephesians 2:7	that He might show, in the ages that are coming, the exceeding riches of His grace in kindness toward us in Christ Jesus,
Ephesians 2:8	for by grace ye are having been saved, through faith, and this not of you—of God the gift,
Ephesians 2:9	not of works, that no one may boast;
Ephesians 2:10	for of Him we are workmanship, created in Christ Jesus to good works, which God did before prepare, that in them we may walk.
Ephesians 2:11	Wherefore, remember, that ye were once the nations in the flesh, who are called Uncircumcision by that called Circumcision in the flesh made by hands,
Ephesians 2:12	that ye were at that time apart from Christ, having been alienated from the commonwealth of Israel, and strangers to the covenants of the promise, having no hope, and without God, in the world;
Ephesians 2:13	and now, in Christ Jesus, ye being once afar off became nigh in the blood of the Christ,
Ephesians 2:14	for he is our peace, who did make both one, and the middle wall of the enclosure did break down,
Ephesians 2:15	the enmity in his flesh, the law of the commands in ordinances having done away, that the two he might create in himself into one new man, making peace,
Ephesians 2:16	and might reconcile both in one body to God through the cross, having slain the enmity in it,
Ephesians 2:17	and having come, he did proclaim good news—peace to you—the far-off and the nigh,
Ephesians 2:18	because through him we have the access—we both—in one Spirit unto the Father.
Ephesians 2:19	Then, therefore, ye are no more strangers and foreigners, but fellow-citizens of the saints, and of the household of God,
Ephesians 2:20	being built upon the foundation of the apostles and prophets, Jesus Christ himself being chief corner -stone,
Ephesians 2:21	in whom all the building fitly framed together doth increase to an holy sanctuary in the Lord,
Ephesians 2:22	in whom also ye are builded together, for a habitation of God in the Spirit.
Ephesians 3:1	For this cause, I Paul, the prisoner of Christ Jesus for you the nations,
Ephesians 3:2	if, indeed, ye did hear of the dispensation of the grace of God that was given to me in regard to you,
Ephesians 3:3	that by revelation He made known to me the secret, according as I wrote before in few words—
Ephesians 3:4	in regard to which ye are able, reading it, to understand my knowledge in the secret of the Christ,
Ephesians 3:5	which in other generations was not made known to the sons of men, as it was now revealed to His holy apostles and prophets in the Spirit—
Ephesians 3:6	that the nations be fellow-heirs, and of the same body, and partakers of His promise in the Christ, through the good news,
Ephesians 3:7	of which I became a ministrant, according to the gift of the grace of God that was given to me, according to the working of His power;
Ephesians 3:8	to me—the less than the least of all the saints—was given this grace, among the nations to proclaim good news—the untraceable riches of the Christ,
Ephesians 3:9	and to cause all to see what is the fellowship of the secret that hath been hid from the ages in God, who the all things did create by Jesus Christ,
Ephesians 3:10	that there might be made known now to the principalities and the authorities in the heavenly places, through the assembly, the manifold wisdom of God,
Ephesians 3:11	according to a purpose of the ages, which He made in Christ Jesus our Lord,
Ephesians 3:12	in whom we have the freedom and the access in confidence through the faith of him,
Ephesians 3:13	wherefore, I ask you not to faint in my tribulations for you, which is your glory.
Ephesians 3:14	For this cause I bow my knees unto the Father of our Lord Jesus Christ,
Ephesians 3:15	of whom the whole family in the heavens and on earth is named,
Ephesians 3:16	that He may give to you, according to the riches of His glory, with might to be strengthened through His Spirit, in regard to the inner man,
Ephesians 3:17	that the Christ may dwell through the faith in your hearts, in love having been rooted and founded,
Ephesians 3:18	that ye may be in strength to comprehend, with all the saints, what is the breadth, and length, and depth, and height,
Ephesians 3:19	to know also the love of the Christ that is exceeding the knowledge, that ye may be filled—to all the fulness of God;
Ephesians 3:20	and to Him who is able above all things to do exceeding abundantly what we ask or think, according to the power that is working in us,
Ephesians 3:21	to Him is the glory in the assembly in Christ Jesus, to all the generations of the age of the ages. Amen.
Ephesians 4:1	Call upon you, then, do I—the prisoner of the Lord—to walk worthily of the calling with which ye were called,
Ephesians 4:2	with all lowliness and meekness, with long-suffering, forbearing one another in love,
Ephesians 4:3	being diligent to keep the unity of the Spirit in the bond of the peace;
Ephesians 4:4	one body and one Spirit, according as also ye were called in one hope of your calling;
Ephesians 4:5	one Lord, one faith, one baptism,
Ephesians 4:6	one God and Father of all, who is over all, and through all, and in you all,
Ephesians 4:7	and to each one of you was given the grace, according to the measure of the gift of Christ,
Ephesians 4:8	wherefore, he saith, ‘Having gone up on high he led captive captivity, and gave gifts to men,’—
Ephesians 4:9	and that, he went up, what is it except that he also went down first to the lower parts of the earth?
Ephesians 4:10	he who went down is the same also who went up far above all the heavens, that He may fill all things—
Ephesians 4:11	and He gave some as apostles, and some as prophets, and some as proclaimers of good news, and some as shepherds and teachers,
Ephesians 4:12	unto the perfecting of the saints, for a work of ministration, for a building up of the body of the Christ,
Ephesians 4:13	till we may all come to the unity of the faith and of the recognition of the Son of God, to a perfect man, to a measure of stature of the fulness of the Christ,
Ephesians 4:14	that we may no more be babes, tossed and borne about by every wind of the teaching, in the sleight of men, in craftiness, unto the artifice of leading astray,
Ephesians 4:15	and, being true in love, we may increase to Him in all things, who is the head—the Christ;
Ephesians 4:16	from whom the whole body, being fitly joined together and united, through the supply of every joint, according to the working in the measure of each single part, the increase of the body doth make for the building up of itself in love.
Ephesians 4:17	This, then, I say, and I testify in the Lord; ye are no more to walk, as also the other nations walk, in the vanity of their mind,
Ephesians 4:18	being darkened in the understanding, being alienated from the life of God, because of the ignorance that is in them, because of the hardness of their heart,
Ephesians 4:19	who, having ceased to feel, themselves did give up to the lasciviousness, for the working of all uncleanness in greediness;
Ephesians 4:20	and ye did not so learn the Christ,
Ephesians 4:21	if so be ye did hear him, and in him were taught, as truth is in Jesus;
Ephesians 4:22	ye are to put off concerning the former behaviour the old man, that is corrupt according to the desires of the deceit,
Ephesians 4:23	and to be renewed in the spirit of your mind,
Ephesians 4:24	and to put on the new man, which, according to God, was created in righteousness and kindness of the truth.
Ephesians 4:25	Wherefore, putting away the lying, speak truth each with his neighbour, because we are members one of another;
Ephesians 4:26	be angry and do not sin; let not the sun go down upon your wrath,
Ephesians 4:27	neither give place to the devil;
Ephesians 4:28	whoso is stealing let him no more steal, but rather let him labour, working the thing that is good with the hands, that he may have to impart to him having need.
Ephesians 4:29	Let no corrupt word out of your mouth go forth, but what is good unto the needful building up, that it may give grace to the hearers;
Ephesians 4:30	and make not sorrowful the Holy Spirit of God, in which ye were sealed to a day of redemption.
Ephesians 4:31	Let all bitterness, and wrath, and anger, and clamour, and evil-speaking, be put away from you, with all malice,
Ephesians 4:32	and become one to another kind, tender-hearted, forgiving one another, according as also God in Christ did forgive you.
Ephesians 5:1	Become, then, followers of God, as children beloved,
Ephesians 5:2	and walk in love, as also the Christ did love us, and did give himself for us, an offering and a sacrifice to God for an odour of a sweet smell,
Ephesians 5:3	and whoredom, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints;
Ephesians 5:4	also filthiness, and foolish talking, or jesting,—the things not fit—but rather thanksgiving;
Ephesians 5:5	for this ye know, that every whoremonger, or unclean, or covetous person, who is an idolater, hath no inheritance in the reign of the Christ and God.
Ephesians 5:6	Let no one deceive you with vain words, for because of these things cometh the anger of God upon the sons of the disobedience,
Ephesians 5:7	become not, then, partakers with them,
Ephesians 5:8	for ye were once darkness, and now light in the Lord; as children of light walk ye,
Ephesians 5:9	for the fruit of the Spirit is in all goodness, and righteousness, and truth,
Ephesians 5:10	proving what is well-pleasing to the Lord,
Ephesians 5:11	and have no fellowship with the unfruitful works of the darkness and rather even convict,
Ephesians 5:12	for the things in secret done by them it is a shame even to speak of,
Ephesians 5:13	and all the things reproved by the light are manifested, for everything that is manifested is light;
Ephesians 5:14	wherefore he saith, ‘Arouse thyself, thou who art sleeping, and arise out of the dead, and the Christ shall shine upon thee.’
Ephesians 5:15	See, then, how exactly ye walk, not as unwise, but as wise,
Ephesians 5:16	redeeming the time, because the days are evil;
Ephesians 5:17	because of this become not fools, but—understanding what is the will of the Lord,
Ephesians 5:18	and be not drunk with wine, in which is dissoluteness, but be filled in the Spirit,
Ephesians 5:19	speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord,
Ephesians 5:20	giving thanks always for all things, in the name of our Lord Jesus Christ, to the God and Father;
Ephesians 5:21	subjecting yourselves to one another in the fear of God.
Ephesians 5:22	The wives! to your own husbands subject yourselves, as to the Lord,
Ephesians 5:23	because the husband is head of the wife, as also the Christ is head of the assembly, and he is saviour of the body,
Ephesians 5:24	but even as the assembly is subject to Christ, so also are the wives to their own husbands in everything.
Ephesians 5:25	The husbands! love your own wives, as also the Christ did love the assembly, and did give himself for it,
Ephesians 5:26	that he might sanctify it, having cleansed it with the bathing of the water in the saying,
Ephesians 5:27	that he might present it to himself the assembly in glory, not having spot or wrinkle, or any of such things, but that it may be holy and unblemished;
Ephesians 5:28	so ought the husbands to love their own wives as their own bodies: he who is loving his own wife—himself he doth love;
Ephesians 5:29	for no one ever his own flesh did hate, but doth nourish and cherish it, as also the Lord—the assembly,
Ephesians 5:30	because members we are of his body, of his flesh, and of his bones;
Ephesians 5:31	‘for this cause shall a man leave his father and mother, and shall be joined to his wife, and they shall be—the two—for one flesh;’
Ephesians 5:32	this secret is great, and I speak in regard to Christ and to the assembly;
Ephesians 5:33	but ye also, every one in particular—let each his own wife so love as himself, and the wife—that she may reverence the husband.
Ephesians 6:1	The children! obey your parents in the Lord, for this is righteous;
Ephesians 6:2	honour thy father and mother,
Ephesians 6:3	which is the first command with a promise, ‘That it may be well with thee, and thou mayest live a long time upon the land.’
Ephesians 6:4	And the fathers! provoke not your children, but nourish them in the instruction and admonition of the Lord.
Ephesians 6:5	The servants! obey the masters according to the flesh with fear and trembling, in the simplicity of your heart, as to the Christ;
Ephesians 6:6	not with eye-service as men-pleasers, but as servants of the Christ, doing the will of God out of soul,
Ephesians 6:7	with good-will serving, as to the Lord, and not to men,
Ephesians 6:8	having known that whatever good thing each one may do, this he shall receive from the Lord, whether servant or freeman.
Ephesians 6:9	And the masters! the same things do ye unto them, letting threatening alone, having known that also your Master is in the heavens, and acceptance of persons is not with him.
Ephesians 6:10	As to the rest, my brethren, be strong in the Lord, and in the power of his might;
Ephesians 6:11	put on the whole armour of God, for your being able to stand against the wiles of the devil,
Ephesians 6:12	because we have not the wrestling with blood and flesh, but with the principalities, with the authorities, with the world-rulers of the darkness of this age, with the spiritual things of the evil in the heavenly places;
Ephesians 6:13	because of this take ye up the whole armour of God, that ye may be able to resist in the day of the evil, and all things having done—to stand.
Ephesians 6:14	Stand, therefore, having your loins girt about in truth, and having put on the breastplate of the righteousness,
Ephesians 6:15	and having the feet shod in the preparation of the good-news of the peace;
Ephesians 6:16	above all, having taken up the shield of the faith, in which ye shall be able all the fiery darts of the evil one to quench,
Ephesians 6:17	and the helmet of the salvation receive, and the sword of the Spirit, which is the saying of God,
Ephesians 6:18	through all prayer and supplication praying at all times in the Spirit, and in regard to this same, watching in all perseverance and supplication for all the saints—
Ephesians 6:19	and in behalf of me, that to me may be given a word in the opening of my mouth, in freedom, to make known the secret of the good news,
Ephesians 6:20	for which I am an ambassador in a chain, that in it I may speak freely—as it behoveth me to speak.
Ephesians 6:21	And that ye may know—ye also—the things concerning me—what I do, all things make known to you shall Tychicus, the beloved brother and faithful ministrant in the Lord,
Ephesians 6:22	whom I did send unto you for this very thing, that ye might know the things concerning us, and that he might comfort your hearts.
Ephesians 6:23	Peace to the brethren, and love, with faith, from God the Father, and the Lord Jesus Christ!
Ephesians 6:24	The grace with all those loving our Lord Jesus Christ—undecayingly! Amen.
Philippians 1:1	Paul and Timotheus, servants of Jesus Christ, to all the saints in Christ Jesus who are in Philippi, with overseers and ministrants;
Philippians 1:2	Grace to you, and peace from God our Father, and the Lord Jesus Christ.
Philippians 1:3	I give thanks to my God upon all the remembrance of you,
Philippians 1:4	always, in every supplication of mine for you all, with joy making the supplication,
Philippians 1:5	for your contribution to the good news from the first day till now,
Philippians 1:6	having been confident of this very thing, that He who did begin in you a good work, will perform it till a day of Jesus Christ,
Philippians 1:7	according as it is righteous for me to think this in behalf of you all, because of my having you in the heart, both in my bonds, and in the defence and confirmation of the good news, all of you being fellow-partakers with me of grace.
Philippians 1:8	For God is my witness, how I long for you all in the bowels of Jesus Christ,
Philippians 1:9	and this I pray, that your love yet more and more may abound in full knowledge, and all judgment,
Philippians 1:10	for your proving the things that differ, that ye may be pure and offenceless—to a day of Christ,
Philippians 1:11	being filled with the fruit of righteousness, that is through Jesus Christ, to the glory and praise of God.
Philippians 1:12	And I wish you to know, brethren, that the things concerning me, rather to an advancement of the good news have come,
Philippians 1:13	so that my bonds have become manifest in Christ in the whole praetorium, and to the other places—all,
Philippians 1:14	and the greater part of the brethren in the Lord, having confidence by my bonds, are more abundantly bold—fearlessly to speak the word.
Philippians 1:15	Certain, indeed, even through envy and contention, and certain also through good-will, do preach the Christ;
Philippians 1:16	the one, indeed, of rivalry the Christ do proclaim, not purely, supposing to add affliction to my bonds,
Philippians 1:17	and the other out of love, having known that for defence of the good news I am set:
Philippians 1:18	what then? in every way, whether in pretence or in truth, Christ is proclaimed—and in this I rejoice, yea, and shall rejoice.
Philippians 1:19	For I have known that this shall fall out to me for salvation, through your supplication, and the supply of the Spirit of Christ Jesus,
Philippians 1:20	according to my earnest expectation and hope, that in nothing I shall be ashamed, and in all freedom, as always, also now Christ shall be magnified in my body, whether through life or through death,
Philippians 1:21	for to me to live is Christ, and to die gain.
Philippians 1:22	And if to live in the flesh is to me a fruit of work, then what shall I choose? I know not;
Philippians 1:23	for I am pressed by the two, having the desire to depart, and to be with Christ, for it is far better,
Philippians 1:24	and to remain in the flesh is more necessary on your account,
Philippians 1:25	and of this being persuaded, I have known that I shall remain and continue with you all, to your advancement and joy of the faith,
Philippians 1:26	that your boasting may abound in Christ Jesus in me through my presence again to you.
Philippians 1:27	Only worthily of the good news of the Christ conduct ye yourselves, that, whether having come and seen you, whether being absent I may hear of the things concerning you, that ye stand fast in one spirit, with one soul, striving together for the faith of the good news,
Philippians 1:28	and not terrified in anything by those opposing, which to them indeed is a token of destruction, and to you of salvation, and that from God;
Philippians 1:29	because to you it was granted, on behalf of Christ, not only to believe in him, but also on behalf of him to suffer;
Philippians 1:30	the same conflict having, such as ye saw in me, and now hear of in me.
Philippians 2:1	If, then, any exhortation is in Christ, if any comfort of love, if any fellowship of spirit, if any bowels and mercies,
Philippians 2:2	fulfil ye my joy, that ye may mind the same thing—having the same love—of one soul—minding the one thing,
Philippians 2:3	nothing in rivalry or vain-glory, but in humility of mind one another counting more excellent than yourselves—
Philippians 2:4	each not to your own look ye, but each also to the things of others.
Philippians 2:5	For, let this mind be in you that is also in Christ Jesus,
Philippians 2:6	who, being in the form of God, thought it not robbery to be equal to God,
Philippians 2:7	but did empty himself, the form of a servant having taken, in the likeness of men having been made,
Philippians 2:8	and in fashion having been found as a man, he humbled himself, having become obedient unto death—death even of a cross,
Philippians 2:9	wherefore, also, God did highly exalt him, and gave to him a name that is above every name,
Philippians 2:10	that in the name of Jesus every knee may bow—of heavenlies, and earthlies, and what are under the earth—
Philippians 2:11	and every tongue may confess that Jesus Christ is Lord, to the glory of God the Father.
Philippians 2:12	So that, my beloved, as ye always obey, not as in my presence only, but now much more in my absence, with fear and trembling your own salvation work out,
Philippians 2:13	for God it is who is working in you both to will and to work for His good pleasure.
Philippians 2:14	All things do without murmurings and reasonings,
Philippians 2:15	that ye may become blameless and harmless, children of God, unblemished in the midst of a generation crooked and perverse, among whom ye do appear as luminaries in the world,
Philippians 2:16	the word of life holding forth, for rejoicing to me in regard to a day of Christ, that not in vain did I run, nor in vain did I labour;
Philippians 2:17	but if also I am poured forth upon the sacrifice and service of your faith, I rejoice and joy with you all,
Philippians 2:18	because of this do ye also rejoice and joy with me.
Philippians 2:19	And I hope, in the Lord Jesus, Timotheus to send quickly to you, that I also may be of good spirit, having known the things concerning you,
Philippians 2:20	for I have no one like-minded, who sincerely for the things concerning you will care,
Philippians 2:21	for the whole seek their own things, not the things of the Christ Jesus,
Philippians 2:22	and the proof of him ye know, that as a child serveth a father, with me he did serve in regard to the good news;
Philippians 2:23	him, indeed, therefore, I hope to send, when I may see through the things concerning me—immediately;
Philippians 2:24	and I trust in the Lord that I myself also shall quickly come.
Philippians 2:25	And I thought it necessary Epaphroditus—my brother, and fellow-workman, and fellow-soldier, and your apostle and servant to my need—to send unto you,
Philippians 2:26	seeing he was longing after you all, and in heaviness, because ye heard that he ailed,
Philippians 2:27	for he also ailed nigh to death, but God did deal kindly with him, and not with him only, but also with me, that sorrow upon sorrow I might not have.
Philippians 2:28	The more eagerly, therefore, I did send him, that having seen him again ye may rejoice, and I may be the less sorrowful;
Philippians 2:29	receive him, therefore, in the Lord, with all joy, and hold such in honour,
Philippians 2:30	because on account of the work of the Christ he drew near to death, having hazarded the life that he might fill up your deficiency of service unto me.
Philippians 3:1	As to the rest, my brethren, rejoice in the Lord; the same things to write to you to me indeed is not tiresome, and for you is sure;
Philippians 3:2	look to the dogs, look to the evil-workers, look to the concision;
Philippians 3:3	for we are the circumcision, who by the Spirit are serving God, and glorying in Christ Jesus, and in flesh having no trust,
Philippians 3:4	though I also have cause of trust in flesh. If any other one doth think to have trust in flesh, I more;
Philippians 3:5	circumcision on the eighth day! of the race of Israel! of the tribe of Benjamin! a Hebrew of Hebrews! according to law a Pharisee!
Philippians 3:6	according to zeal persecuting the assembly! according to righteousness that is in law becoming blameless!
Philippians 3:7	But what things were to me gains, these I have counted, because of the Christ, loss;
Philippians 3:8	yes, indeed, and I count all things to be loss, because of the excellency of the knowledge of Christ Jesus my Lord, because of whom of the all things I suffered loss, and do count them to be refuse, that Christ I may gain, and be found in him,
Philippians 3:9	not having my righteousness, which is of law, but that which is through faith of Christ—the righteousness that is of God by the faith,
Philippians 3:10	to know him, and the power of his rising again, and the fellowship of his sufferings, being conformed to his death,
Philippians 3:11	if anyhow I may attain to the rising again of the dead.
Philippians 3:12	Not that I did already obtain, or have been already perfected; but I pursue, if also I may lay hold of that for which also I was laid hold of by the Christ Jesus;
Philippians 3:13	brethren, I do not reckon myself to have laid hold; and one thing—the things behind indeed forgetting, and to the things before stretching forth—
Philippians 3:14	to the mark I pursue for the prize of the high calling of God in Christ Jesus.
Philippians 3:15	As many, therefore, as are perfect—let us think this, and if in anything ye think otherwise, this also shall God reveal to you,
Philippians 3:16	but to what we have come—by the same rule walk, the same thing think;
Philippians 3:17	become followers together of me, brethren, and observe those thus walking, according as ye have us—a pattern;
Philippians 3:18	for many walk of whom many times I told you—and now also weeping tell—the enemies of the cross of the Christ!
Philippians 3:19	whose end is destruction, whose god is the belly, and whose glory is in their shame, who the things on earth are minding.
Philippians 3:20	For our citizenship is in the heavens, whence also a Saviour we await—the Lord Jesus Christ—
Philippians 3:21	who shall transform the body of our humiliation to its becoming conformed to the body of his glory, according to the working of his power, even to subject to himself the all things.
Philippians 4:1	So then, my brethren, beloved and longed for, my joy and crown, so stand ye in the Lord, beloved.
Philippians 4:2	Euodia I exhort, and Syntyche I exhort, to be of the same mind in the Lord;
Philippians 4:3	and I ask also thee, genuine yoke-fellow, be assisting those women who in the good news did strive along with me, with Clement also, and the others, my fellow-workers, whose names are in the book of life.
Philippians 4:4	Rejoice in the Lord always; again I will say, rejoice;
Philippians 4:5	let your forbearance be known to all men; the Lord is near;
Philippians 4:6	for nothing be anxious, but in everything by prayer, and by supplication, with thanksgiving, let your requests be made known unto God;
Philippians 4:7	and the peace of God, that is surpassing all understanding, shall guard your hearts and your thoughts in Christ Jesus.
Philippians 4:8	As to the rest, brethren, as many things as are true, as many as are grave, as many as are righteous, as many as are pure, as many as are lovely, as many as are of good report, if any worthiness, and if any praise, these things think upon;
Philippians 4:9	the things that also ye did learn, and receive, and hear, and saw in me, those do, and the God of the peace shall be with you.
Philippians 4:10	And I rejoiced in the Lord greatly, that now at length ye flourished again in caring for me, for which also ye were caring, and lacked opportunity;
Philippians 4:11	not that in respect of want I say it, for I did learn in the things in which I am—to be content;
Philippians 4:12	I have known both to be abased, and I have known to abound; in everything and in all things I have been initiated, both to be full and to be hungry, both to abound and to be in want.
Philippians 4:13	For all things I have strength, in Christ’s strengthening me;
Philippians 4:14	but ye did well, having communicated with my tribulation;
Philippians 4:15	and ye have known, even ye Philippians, that in the beginning of the good news when I went forth from Macedonia, no assembly did communicate with me in regard to giving and receiving except ye only;
Philippians 4:16	because also in Thessalonica, both once and again to my need ye sent;
Philippians 4:17	not that I seek after the gift, but I seek after the fruit that is overflowing to your account;
Philippians 4:18	and I have all things, and abound; I am filled, having received from Epaphroditus the things from you—an odour of a sweet smell—a sacrifice acceptable, well-pleasing to God:
Philippians 4:19	and my God shall supply all your need, according to His riches in glory in Christ Jesus;
Philippians 4:20	and to God, even our Father, is the glory—to the ages of the ages. Amen.
Philippians 4:21	Salute ye every saint in Christ Jesus; there salute you the brethren with me;
Philippians 4:22	there salute you all the saints, and specially those of Caesar’s house;
Philippians 4:23	the grace of our Lord Jesus Christ is with you all. Amen.
Colossians 1:1	Paul, an apostle of Jesus Christ through the will of God, and Timotheus the brother,
Colossians 1:2	to the saints in Colossae, and to the faithful brethren in Christ: Grace to you, and peace from God our Father, and the Lord Jesus Christ!
Colossians 1:3	We give thanks to the God and Father of our Lord Jesus Christ, always praying for you,
Colossians 1:4	having heard of your faith in Christ Jesus, and of the love that is to all the saints,
Colossians 1:5	because of the hope that is laid up for you in the heavens, which ye heard of before in the word of the truth of the good news,
Colossians 1:6	which is present to you, as also in all the world, and is bearing fruit, as also in you, from the day in which ye heard, and knew the grace of God in truth;
Colossians 1:7	as ye also learned from Epaphras, our beloved fellow-servant, who is for you a faithful ministrant of the Christ,
Colossians 1:8	who also did declare to us your love in the Spirit.
Colossians 1:9	Because of this, we also, from the day in which we heard, do not cease praying for you, and asking that ye may be filled with the full knowledge of His will in all wisdom and spiritual understanding,
Colossians 1:10	to your walking worthily of the Lord to all pleasing, in every good work being fruitful, and increasing to the knowledge of God,
Colossians 1:11	in all might being made mighty according to the power of His glory, to all endurance and long-suffering with joy.
Colossians 1:12	Giving thanks to the Father who did make us meet for the participation of the inheritance of the saints in the light,
Colossians 1:13	who did rescue us out of the authority of the darkness, and did translate us into the reign of the Son of His love,
Colossians 1:14	in whom we have the redemption through his blood, the forgiveness of the sins,
Colossians 1:15	who is the image of the invisible God, first-born of all creation,
Colossians 1:16	because in him were the all things created, those in the heavens, and those upon the earth, those visible, and those invisible, whether thrones, whether lordships, whether principalities, whether authorities; all things through him, and for him, have been created,
Colossians 1:17	and himself is before all, and the all things in him have consisted.
Colossians 1:18	And himself is the head of the body—the assembly—who is a beginning, a first-born out of the dead, that he might become in all things—himself—first,
Colossians 1:19	because in him it did please all the fulness to tabernacle,
Colossians 1:20	and through him to reconcile the all things to himself—having made peace through the blood of his cross—through him, whether the things upon the earth, whether the things in the heavens.
Colossians 1:21	And you—once being alienated, and enemies in the mind, in the evil works, yet now did he reconcile,
Colossians 1:22	in the body of his flesh through the death, to present you holy, and unblemished, and unblameable before himself,
Colossians 1:23	if also ye remain in the faith, being founded and settled, and not moved away from the hope of the good news, which ye heard, which was preached in all the creation that is under the heaven, of which I became—I Paul—a ministrant.
Colossians 1:24	I now rejoice in my sufferings for you, and do fill up the things lacking of the tribulations of the Christ in my flesh for his body, which is the assembly,
Colossians 1:25	of which I—I did become a ministrant according to the dispensation of God, that was given to me for you, to fulfil the word of God,
Colossians 1:26	the secret that hath been hid from the ages and from the generations, but now was manifested to his saints,
Colossians 1:27	to whom God did will to make known what is the riches of the glory of this secret among the nations—which is Christ in you, the hope of the glory,
Colossians 1:28	whom we proclaim, warning every man, and teaching every man, in all wisdom, that we may present every man perfect in Christ Jesus,
Colossians 1:29	for which also I labour, striving according to his working that is working in me in power.
Colossians 2:1	For I wish you to know how great a conflict I have for you and those in Laodicea, and as many as have not seen my face in the flesh,
Colossians 2:2	that their hearts may be comforted, being united in love, and to all riches of the full assurance of the understanding, to the full knowledge of the secret of the God and Father, and of the Christ,
Colossians 2:3	in whom are all the treasures of the wisdom and the knowledge hid,
Colossians 2:4	and this I say, that no one may beguile you in enticing words,
Colossians 2:5	for if even in the flesh I am absent—yet in the spirit I am with you, joying and beholding your order, and the stedfastness of your faith in regard to Christ;
Colossians 2:6	as, then, ye did receive Christ Jesus the Lord, in him walk ye,
Colossians 2:7	being rooted and built up in him, and confirmed in the faith, as ye were taught—abounding in it in thanksgiving.
Colossians 2:8	See that no one shall be carrying you away as spoil through the philosophy and vain deceit, according to the deliverance of men, according to the rudiments of the world, and not according to Christ,
Colossians 2:9	because in him doth tabernacle all the fulness of the Godhead bodily,
Colossians 2:10	and ye are in him made full, who is the head of all principality and authority,
Colossians 2:11	in whom also ye were circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh in the circumcision of the Christ,
Colossians 2:12	being buried with him in the baptism, in which also ye rose with him through the faith of the working of God, who did raise him out of the dead.
Colossians 2:13	And you—being dead in the trespasses and the uncircumcision of your flesh—He made alive together with him, having forgiven you all the trespasses,
Colossians 2:14	having blotted out the handwriting in the ordinances that is against us, that was contrary to us, and he hath taken it out of the way, having nailed it to the cross;
Colossians 2:15	having stripped the principalities and the authorities, he made a shew of them openly—having triumphed over them in it.
Colossians 2:16	Let no one, then, judge you in eating or in drinking, or in respect of a feast, or of a new moon, or of sabbaths,
Colossians 2:17	which are a shadow of the coming things, and the body is of the Christ;
Colossians 2:18	let no one beguile you of your prize, delighting in humble-mindedness and in worship of the messengers, intruding into the things he hath not seen, being vainly puffed up by the mind of his flesh,
Colossians 2:19	and not holding the head, from which all the body—through the joints and bands gathering supply, and being knit together—may increase with the increase of God.
Colossians 2:20	If, then, ye did die with the Christ from the rudiments of the world, why, as living in the world, are ye subject to ordinances?
Colossians 2:21	—thou mayest not touch, nor taste, nor handle—
Colossians 2:22	which are all for destruction with the using, after the commands and teachings of men,
Colossians 2:23	which are, indeed, having a matter of wisdom in will-worship, and humble-mindedness, and neglecting of body—not in any honour, unto a satisfying of the flesh.
Colossians 3:1	If, then, ye were raised with the Christ, the things above seek ye, where the Christ is, on the right hand of God seated,
Colossians 3:2	the things above mind ye, not the things upon the earth,
Colossians 3:3	for ye did die, and your life hath been hid with the Christ in God;
Colossians 3:4	when the Christ—our life—may be manifested, then also we with him shall be manifested in glory.
Colossians 3:5	Put to death, then, your members that are upon the earth—whoredom, uncleanness, passion, evil desire, and the covetousness, which is idolatry—
Colossians 3:6	because of which things cometh the anger of God upon the sons of the disobedience,
Colossians 3:7	in which also ye—ye did walk once, when ye lived in them;
Colossians 3:8	but now put off, even ye, the whole—anger, wrath, malice, evil-speaking, filthy talking—out of your mouth.
Colossians 3:9	Lie not one to another, having put off the old man with his practices,
Colossians 3:10	and having put on the new, which is renewed in regard to knowledge, after the image of Him who did create him;
Colossians 3:11	where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman—but the all and in all—Christ.
Colossians 3:12	Put on, therefore, as choice ones of God, holy and beloved, bowels of mercies, kindness, humble-mindedness, meekness, long-suffering,
Colossians 3:13	forbearing one another, and forgiving each other, if any one with any one may have a quarrel, as also the Christ did forgive you—so also ye;
Colossians 3:14	and above all these things, have love, which is a bond of the perfection,
Colossians 3:15	and let the peace of God rule in your hearts, to which also ye were called in one body, and become thankful.
Colossians 3:16	Let the word of Christ dwell in you richly, in all wisdom, teaching and admonishing each other, in psalms, and hymns, and spiritual songs, in grace singing in your hearts to the Lord;
Colossians 3:17	and all, whatever ye may do in word or in work, do all things in the name of the Lord Jesus—giving thanks to the God and Father, through him.
Colossians 3:18	The wives! be subject to your own husbands, as is fit in the Lord;
Colossians 3:19	the husbands! love your wives, and be not bitter with them;
Colossians 3:20	the children! obey the parents in all things, for this is well-pleasing to the Lord;
Colossians 3:21	the fathers! vex not your children, lest they be discouraged.
Colossians 3:22	The servants! obey in all things those who are masters according to the flesh, not in eye-service as men-pleasers, but in simplicity of heart, fearing God;
Colossians 3:23	and all, whatever ye may do—out of soul work—as to the Lord, and not to men,
Colossians 3:24	having known that from the Lord ye shall receive the recompense of the inheritance—for the Lord Christ ye serve;
Colossians 3:25	and he who is doing unrighteously shall receive what he did unrighteously, and there is no acceptance of persons.
Colossians 4:1	The masters! that which is righteous and equal to the servants give ye, having known that ye also have a Master in the heavens.
Colossians 4:2	In the prayer continue ye, watching in it in thanksgiving;
Colossians 4:3	praying at the same time also for us, that God may open to us a door for the word, to speak the secret of the Christ, because of which also I have been bound,
Colossians 4:4	that I may manifest it, as it behoveth me to speak;
Colossians 4:5	in wisdom walk ye toward those without, the time forestalling;
Colossians 4:6	your word always in grace—with salt being seasoned—to know how it behoveth you to answer each one.
Colossians 4:7	All the things concerning me make known to you shall Tychicus—the beloved brother, and faithful ministrant, and fellow-servant in the Lord—
Colossians 4:8	whom I did send unto you for this very thing, that he might know the things concerning you, and might comfort your hearts,
Colossians 4:9	with Onesimus the faithful and beloved brother, who is of you; all things to you shall they make known that are here.
Colossians 4:10	Salute you doth Aristarchus, my fellow-captive, and Marcus, the nephew of Barnabas, (concerning whom ye did receive commands—if he may come unto you receive him,)
Colossians 4:11	and Jesus who is called Justus, who are of the circumcision: these only are fellow-workers for the reign of God who did become a comfort to me.
Colossians 4:12	Salute you doth Epaphras, who is of you, a servant of Christ, always striving for you in the prayers, that ye may stand perfect and made full in all the will of God,
Colossians 4:13	for I do testify to him, that he hath much zeal for you, and those in Laodicea, and those in Hierapolis.
Colossians 4:14	Salute you doth Lukas, the beloved physician, and Demas;
Colossians 4:15	salute ye those in Laodicea—brethren, and Nymphas, and the assembly in his house;
Colossians 4:16	and when the epistle may be read with you, cause that also in the assembly of the Laodiceans it may be read, and the epistle from Laodicea that ye also may read;
Colossians 4:17	and say to Archippus, ‘See to the ministration that thou didst receive in the Lord, that thou mayest fulfil it.’
Colossians 4:18	The salutation by the hand of me, Paul; remember my bonds; the grace is with you. Amen.
1 Thessalonians 1:1	Paul, and Silvanus, and Timotheus, to the assembly of Thessalonians in God the Father, and the Lord Jesus Christ: Grace to you, and peace, from God our Father, and the Lord Jesus Christ!
1 Thessalonians 1:2	We give thanks to God always for you all, making mention of you in our prayers,
1 Thessalonians 1:3	unceasingly remembering of you the work of the faith, and the labour of the love, and the endurance of the hope, of our Lord Jesus Christ, in the presence of our God and Father,
1 Thessalonians 1:4	having known, brethren beloved, by God, your election,
1 Thessalonians 1:5	because our good news did not come to you in word only, but also in power, and in the Holy Spirit, and in much assurance, even as ye have known of what sort we became among you because of you,
1 Thessalonians 1:6	and ye—ye did become imitators of us, and of the Lord, having received the word in much tribulation, with joy of the Holy Spirit,
1 Thessalonians 1:7	so that ye became patterns to all those believing in Macedonia and Achaia,
1 Thessalonians 1:8	for from you hath sounded forth the word of the Lord, not only in Macedonia and Achaia, but also in every place your faith toward God did go forth, so that we have no need to say anything,
1 Thessalonians 1:9	for they themselves concerning us do declare what entrance we had unto you, and how ye did turn unto God from the idols, to serve a living and true God,
1 Thessalonians 1:10	and to wait for His Son from the heavens, whom He did raise out of the dead—Jesus, who is rescuing us from the anger that is coming.
1 Thessalonians 2:1	For yourselves have known, brethren, our entrance in unto you, that it did not become vain,
1 Thessalonians 2:2	but having both suffered before, and having been injuriously treated (as ye have known) in Philippi, we were bold in our God to speak unto you the good news of God in much conflict,
1 Thessalonians 2:3	for our exhortation is not out of deceit, nor out of uncleanness, nor in guile,
1 Thessalonians 2:4	but as we have been approved by God to be entrusted with the good news, so we speak, not as pleasing men, but God, who is proving our hearts,
1 Thessalonians 2:5	for at no time did we come with speech of flattery, (as ye have known,) nor in a pretext for covetousness, (God is witness!)
1 Thessalonians 2:6	nor seeking of men glory, neither from you nor from others, being able to be burdensome, as Christ’s apostles.
1 Thessalonians 2:7	But we became gentle in your midst, as a nurse may cherish her own children,
1 Thessalonians 2:8	so being desirous of you, we are well-pleased to impart to you not only the good news of God, but also our own souls, because beloved ye have become to us,
1 Thessalonians 2:9	for ye remember, brethren, our labour and travail, for, night and day working not to be a burden upon any of you, we did preach to you the good news of God;
1 Thessalonians 2:10	ye are witnesses—God also—how kindly and righteously, and blamelessly to you who believe we became,
1 Thessalonians 2:11	even as ye have known, how each one of you, as a father his own children, we are exhorting you, and comforting, and testifying,
1 Thessalonians 2:12	for your walking worthily of God, who is calling you to His own reign and glory.
1 Thessalonians 2:13	Because of this also, we—we do give thanks to God continually, that, having received the word of hearing from us of God, ye accepted, not the word of man, but as it is truly, the word of God, who also doth work in you who believe;
1 Thessalonians 2:14	for ye became imitators, brethren, of the assemblies of God that are in Judea in Christ Jesus, because such things ye suffered, even ye, from your own countrymen, as also they from the Jews,
1 Thessalonians 2:15	who did both put to death the Lord Jesus and their own prophets, and did persecute us, and God they are not pleasing, and to all men are contrary,
1 Thessalonians 2:16	forbidding us to speak to the nations that they might be saved, to fill up their sins always, but the anger did come upon them—to the end!
1 Thessalonians 2:17	And we, brethren, having been taken from you for the space of an hour—in presence, not in heart—did hasten the more abundantly to see your face in much desire,
1 Thessalonians 2:18	wherefore we wished to come unto you, (I indeed Paul,) both once and again, and the Adversary did hinder us;
1 Thessalonians 2:19	for what is our hope, or joy, or crown of rejoicing? are not even ye before our Lord Jesus Christ in his presence?
1 Thessalonians 2:20	for ye are our glory and joy.
1 Thessalonians 3:1	Wherefore no longer forbearing, we thought good to be left in Athens alone,
1 Thessalonians 3:2	and did send Timotheus—our brother, and a ministrant of God, and our fellow-workman in the good news of the Christ—to establish you, and to comfort you concerning your faith,
1 Thessalonians 3:3	that no one be moved in these tribulations, for yourselves have known that for this we are set,
1 Thessalonians 3:4	for even when we were with you, we said to you beforehand, that we are about to suffer tribulation, as also it did come to pass, and ye have known it;
1 Thessalonians 3:5	because of this also, I, no longer forbearing, did send to know your faith, lest he who is tempting did tempt you, and in vain might be our labour.
1 Thessalonians 3:6	And now Timotheus having come unto us from you, and having declared good news to us of your faith and love, and that ye have a good remembrance of us always, desiring much to see us, as we also to see you,
1 Thessalonians 3:7	because of this we were comforted, brethren, over you, in all our tribulation and necessity, through your faith,
1 Thessalonians 3:8	because now we live, if ye may stand fast in the Lord;
1 Thessalonians 3:9	for what thanks are we able to recompense to God for you, for all the joy with which we do joy because of you in the presence of our God?
1 Thessalonians 3:10	night and day exceedingly beseeching, that we might see your face, and perfect the things lacking in your faith.
1 Thessalonians 3:11	And our God and Father Himself, and our Lord Jesus Christ, direct our way unto you,
1 Thessalonians 3:12	and you the Lord cause to increase and to abound in the love to one another, and to all, even as we also to you,
1 Thessalonians 3:13	to the establishing your hearts blameless in sanctification before our God and Father, in the presence of our Lord Jesus Christ with all His saints.
1 Thessalonians 4:1	As to the rest, then, brethren, we request you, and call upon you in the Lord Jesus, as ye did receive from us how it behoveth you to walk and to please God, that ye may abound the more,
1 Thessalonians 4:2	for ye have known what commands we gave you through the Lord Jesus,
1 Thessalonians 4:3	for this is the will of God—your sanctification; that ye abstain from the whoredom,
1 Thessalonians 4:4	that each of you know his own vessel to possess in sanctification and honour,
1 Thessalonians 4:5	not in the affection of desire, as also the nations that were not knowing God,
1 Thessalonians 4:6	that no one go beyond and defraud in the matter his brother, because an avenger is the Lord of all these, as also we spake before to you and testified,
1 Thessalonians 4:7	for God did not call us on uncleanness, but in sanctification;
1 Thessalonians 4:8	he, therefore, who is despising—doth not despise man, but God, who also did give His Holy Spirit to us.
1 Thessalonians 4:9	And concerning the brotherly love, ye have no need of my writing to you, for ye yourselves are God-taught to love one another,
1 Thessalonians 4:10	for ye do it also to all the brethren who are in all Macedonia; and we call upon you, brethren, to abound still more,
1 Thessalonians 4:11	and to study to be quiet, and to do your own business, and to work with your own hands, as we did command you,
1 Thessalonians 4:12	that ye may walk becomingly unto those without, and may have lack of nothing.
1 Thessalonians 4:13	And I do not wish you to be ignorant, brethren, concerning those who have fallen asleep, that ye may not sorrow, as also the rest who have not hope,
1 Thessalonians 4:14	for if we believe that Jesus died and rose again, so also God those asleep through Jesus he will bring with him,
1 Thessalonians 4:15	for this to you we say in the word of the Lord, that we who are living—who do remain over to the presence of the Lord—may not precede those asleep,
1 Thessalonians 4:16	because the Lord himself, in a shout, in the voice of a chief-messenger, and in the trump of God, shall come down from heaven, and the dead in Christ shall rise first,
1 Thessalonians 4:17	then we who are living, who are remaining over, together with them shall be caught away in clouds to meet the Lord in air, and so always with the Lord we shall be;
1 Thessalonians 4:18	so, then, comfort ye one another in these words.
1 Thessalonians 5:1	And concerning the times and the seasons, brethren, ye have no need of my writing to you,
1 Thessalonians 5:2	for yourselves have known thoroughly that the day of the Lord as a thief in the night doth so come,
1 Thessalonians 5:3	for when they may say, Peace and surety, then sudden destruction doth stand by them, as the travail doth her who is with child, and they shall not escape;
1 Thessalonians 5:4	and ye, brethren, are not in darkness, that the day may catch you as a thief;
1 Thessalonians 5:5	all ye are sons of light, and sons of day; we are not of night, nor of darkness,
1 Thessalonians 5:6	so, then, we may not sleep as also the others, but watch and be sober,
1 Thessalonians 5:7	for those sleeping, by night do sleep, and those making themselves drunk, by night are drunken,
1 Thessalonians 5:8	and we, being of the day—let us be sober, putting on a breastplate of faith and love, and an helmet—a hope of salvation,
1 Thessalonians 5:9	because God did not appoint us to anger, but to the acquiring of salvation through our Lord Jesus Christ,
1 Thessalonians 5:10	who did die for us, that whether we wake—whether we sleep—together with him we may live;
1 Thessalonians 5:11	wherefore, comfort ye one another, and build ye up, one the one, as also ye do.
1 Thessalonians 5:12	And we ask you, brethren, to know those labouring among you, and leading you in the Lord, and admonishing you,
1 Thessalonians 5:13	and to esteem them very abundantly in love, because of their work; be at peace among yourselves;
1 Thessalonians 5:14	and we exhort you, brethren, admonish the disorderly, comfort the feeble-minded, support the infirm, be patient unto all;
1 Thessalonians 5:15	see no one evil for evil may render to any one, but always that which is good pursue ye, both to one another and to all;
1 Thessalonians 5:16	always rejoice ye;
1 Thessalonians 5:17	continually pray ye;
1 Thessalonians 5:18	in every thing give thanks, for this is the will of God in Christ Jesus in regard to you.
1 Thessalonians 5:19	The Spirit quench not;
1 Thessalonians 5:20	prophesyings despise not;
1 Thessalonians 5:21	all things prove; that which is good hold fast;
1 Thessalonians 5:22	from all appearance of evil abstain ye;
1 Thessalonians 5:23	and the God of the peace Himself sanctify you wholly, and may your whole spirit, and soul, and body, be preserved unblameably in the presence of our Lord Jesus Christ;
1 Thessalonians 5:24	stedfast is He who is calling you, who also will do it.
1 Thessalonians 5:25	Brethren, pray for us;
1 Thessalonians 5:26	salute all the brethren in an holy kiss;
1 Thessalonians 5:27	I charge you by the Lord, that the letter be read to all the holy brethren;
1 Thessalonians 5:28	the grace of our Lord Jesus Christ is with you! Amen.
2 Thessalonians 1:1	Paul, and Silvanus, and Timotheus, to the assembly of Thessalonians in God our Father, and the Lord Jesus Christ:
2 Thessalonians 1:2	Grace to you, and peace, from God our Father, and the Lord Jesus Christ!
2 Thessalonians 1:3	We ought to give thanks to God always for you, brethren, as it is meet, because increase greatly doth your faith, and abound doth the love of each one of you all, to one another;
2 Thessalonians 1:4	so that we ourselves do glory in you in the assemblies of God, for your endurance and faith in all your persecutions and tribulations that ye bear;
2 Thessalonians 1:5	a token of the righteous judgment of God, for your being counted worthy of the reign of God, for which also ye suffer,
2 Thessalonians 1:6	since it is a righteous thing with God to give back to those troubling you—trouble,
2 Thessalonians 1:7	and to you who are troubled—rest with us in the revelation of the Lord Jesus from heaven, with messengers of his power,
2 Thessalonians 1:8	in flaming fire, giving vengeance to those not knowing God, and to those not obeying the good news of our Lord Jesus Christ;
2 Thessalonians 1:9	who shall suffer justice—destruction age-during—from the face of the Lord, and from the glory of his strength,
2 Thessalonians 1:10	when He may come to be glorified in his saints, and to be wondered at in all those believing—because our testimony was believed among you—in that day;
2 Thessalonians 1:11	for which also we do pray always for you, that our God may count you worthy of the calling, and may fulfil all the good pleasure of goodness, and the work of the faith in power,
2 Thessalonians 1:12	that the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and Lord Jesus Christ.
2 Thessalonians 2:1	And we ask you, brethren, in regard to the presence of our Lord Jesus Christ, and of our gathering together unto him,
2 Thessalonians 2:2	that ye be not quickly shaken in mind, nor be troubled, neither through spirit, neither through word, neither through letters as through us, as that the day of Christ hath arrived;
2 Thessalonians 2:3	let not any one deceive you in any manner, because—if the falling away may not come first, and the man of sin be revealed—the son of the destruction,
2 Thessalonians 2:4	who is opposing and is raising himself up above all called God or worshipped, so that he in the sanctuary of God as God hath sat down, shewing himself off that he is God—the day doth not come.
2 Thessalonians 2:5	Do ye not remember that, being yet with you, these things I said to you?
2 Thessalonians 2:6	and now, what is keeping down ye have known, for his being revealed in his own time,
2 Thessalonians 2:7	for the secret of the lawlessness doth already work, only he who is keeping down now will hinder—till he may be out of the way,
2 Thessalonians 2:8	and then shall be revealed the Lawless One, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the manifestation of his presence,
2 Thessalonians 2:9	him, whose presence is according to the working of the Adversary, in all power, and signs, and lying wonders,
2 Thessalonians 2:10	and in all deceitfulness of the unrighteousness in those perishing, because the love of the truth they did not receive for their being saved,
2 Thessalonians 2:11	and because of this shall God send to them a working of delusion, for their believing the lie,
2 Thessalonians 2:12	that they may be judged—all who did not believe the truth, but were well pleased in the unrighteousness.
2 Thessalonians 2:13	And we—we ought to give thanks to God always for you, brethren, beloved by the Lord, that God did choose you from the beginning to salvation, in sanctification of the Spirit, and belief of the truth,
2 Thessalonians 2:14	to which He did call you through our good news, to the acquiring of the glory of our Lord Jesus Christ;
2 Thessalonians 2:15	so, then, brethren, stand ye fast, and hold the deliverances that ye were taught, whether through word, whether through our letter;
2 Thessalonians 2:16	and may our Lord Jesus Christ himself, and our God and Father, who did love us, and did give comfort age-during, and good hope in grace,
2 Thessalonians 2:17	comfort your hearts, and establish you in every good word and work.
2 Thessalonians 3:1	As to the rest, pray ye, brethren, concerning us, that the word of the Lord may run and may be glorified, as also with you,
2 Thessalonians 3:2	and that we may be delivered from the unreasonable and evil men, for the faith is not of all;
2 Thessalonians 3:3	and stedfast is the Lord, who shall establish you, and shall guard you from the evil;
2 Thessalonians 3:4	and we have confidence in the Lord touching you, that the things that we command you ye both do and will do;
2 Thessalonians 3:5	and the Lord direct your hearts to the love of God, and to the endurance of the Christ.
2 Thessalonians 3:6	And we command you, brethren, in the name of our Lord Jesus Christ, to withdraw yourselves from every brother disorderly walking, and not after the deliverance that ye received from us,
2 Thessalonians 3:7	for yourselves have known how it behoveth you to imitate us, because we did not act disorderly among you;
2 Thessalonians 3:8	nor for nought did we eat bread of any one, but in labour and in travail, night and day working, not to be chargeable to any of you;
2 Thessalonians 3:9	not because we have not authority, but that ourselves a pattern we might give to you, to imitate us;
2 Thessalonians 3:10	for even when we were with you, this we did command you, that if any one is not willing to work, neither let him eat,
2 Thessalonians 3:11	for we hear of certain walking among you disorderly, nothing working, but over working,
2 Thessalonians 3:12	and such we command and exhort through our Lord Jesus Christ, that with quietness working, their own bread they may eat;
2 Thessalonians 3:13	and ye, brethren, may ye not be weary doing well,
2 Thessalonians 3:14	and if any one do not obey our word through the letter, this one note ye, and have no company with him, that he may be ashamed,
2 Thessalonians 3:15	and as an enemy count him not, but admonish ye him as a brother;
2 Thessalonians 3:16	and may the Lord of the peace Himself give to you the peace always in every way; the Lord is with you all!
2 Thessalonians 3:17	The salutation by the hand of me, Paul, which is a sign in every letter; thus I write;
2 Thessalonians 3:18	the grace of our Lord Jesus Christ is with you all! Amen.
1 Timothy 1:1	Paul, an apostle of Jesus Christ, according to a command of God our Saviour, and of the Lord Jesus Christ our hope,
1 Timothy 1:2	to Timotheus—genuine child in faith: Grace, kindness, peace, from God our Father, and Christ Jesus our Lord,
1 Timothy 1:3	according as I did exhort thee to remain in Ephesus—I going on to Macedonia—that thou mightest charge certain not to teach any other thing,
1 Timothy 1:4	nor to give heed to fables and endless genealogies, that cause questions rather than the building up of God that is in faith:—
1 Timothy 1:5	And the end of the charge is love out of a pure heart, and of a good conscience, and of faith unfeigned,
1 Timothy 1:6	from which certain, having swerved, did turn aside to vain discourse,
1 Timothy 1:7	willing to be teachers of law, not understanding either the things they say, nor concerning what they asseverate,
1 Timothy 1:8	and we have known that the law is good, if any one may use it lawfully;
1 Timothy 1:9	having known this, that for a righteous man law is not set, but for lawless and insubordinate persons, ungodly and sinners, impious and profane, parricides and matricides, men-slayers,
1 Timothy 1:10	whoremongers, sodomites, men-stealers, liars, perjured persons, and if there be any other thing that to sound doctrine is adverse,
1 Timothy 1:11	according to the good news of the glory of the blessed God, with which I was entrusted.
1 Timothy 1:12	And I give thanks to him who enabled me—Christ Jesus our Lord—that he did reckon me stedfast, having put me to the ministration,
1 Timothy 1:13	who before was speaking evil, and persecuting, and insulting, but I found kindness, because, being ignorant, I did it in unbelief,
1 Timothy 1:14	and exceedingly abound did the grace of our Lord, with faith and love that is in Christ Jesus:
1 Timothy 1:15	stedfast is the word, and of all acceptation worthy, that Christ Jesus came to the world to save sinners—first of whom I am;
1 Timothy 1:16	but because of this I found kindness, that in me first Jesus Christ might shew forth all long-suffering, for a pattern of those about to believe on him to life age-during:
1 Timothy 1:17	and to the King of the ages, the incorruptible, invisible, only wise God, is honour and glory—to the ages of the ages! Amen.
1 Timothy 1:18	This charge I commit to thee, child Timotheus, according to the prophesies that went before upon thee, that thou mayest war in them the good warfare,
1 Timothy 1:19	having faith and a good conscience, which certain having thrust away, concerning the faith did make shipwreck,
1 Timothy 1:20	of whom are Hymenaeus and Alexander, whom I did deliver to the Adversary, that they might be instructed not to speak evil.
1 Timothy 2:1	I exhort, then, first of all, there be made supplications, prayers, intercessions, thanksgivings, for all men:
1 Timothy 2:2	for kings, and all who are in authority, that a quiet and peaceable life we may lead in all piety and gravity,
1 Timothy 2:3	for this is right and acceptable before God our Saviour,
1 Timothy 2:4	who doth will all men to be saved, and to come to the full knowledge of the truth;
1 Timothy 2:5	for one is God, one also is mediator of God and of men, the man Christ Jesus,
1 Timothy 2:6	who did give himself a ransom for all—the testimony in its own times—
1 Timothy 2:7	in regard to which I was set a preacher and apostle—truth I say in Christ, I do not lie—a teacher of nations, in faith and truth.
1 Timothy 2:8	I wish, therefore, that men pray in every place, lifting up kind hands, apart from anger and reasoning;
1 Timothy 2:9	in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price,
1 Timothy 2:10	but—which becometh women professing godly piety—through good works.
1 Timothy 2:11	Let a woman in quietness learn in all subjection,
1 Timothy 2:12	and a woman I do not suffer to teach, nor to rule a husband, but to be in quietness,
1 Timothy 2:13	for Adam was first formed, then Eve,
1 Timothy 2:14	and Adam was not deceived, but the woman, having been deceived, into transgression came,
1 Timothy 2:15	and she shall be saved through the child-bearing, if they remain in faith, and love, and sanctification, with sobriety.
1 Timothy 3:1	Stedfast is the word: If any one the oversight doth long for, a right work he desireth;
1 Timothy 3:2	it behoveth, therefore, the overseer to be blameless, of one wife a husband, vigilant, sober, decent, a friend of strangers, apt to teach,
1 Timothy 3:3	not given to wine, not a striker, not given to filthy lucre, but gentle, not contentious, not a lover of money,
1 Timothy 3:4	his own house leading well, having children in subjection with all gravity,
1 Timothy 3:5	(and if any one his own house how to lead hath not known, how an assembly of God shall he take care of?)
1 Timothy 3:6	not a new convert, lest having been puffed up he may fall to a judgment of the devil;
1 Timothy 3:7	and it behoveth him also to have a good testimony from those without, that he may not fall into reproach and a snare of the devil.
1 Timothy 3:8	Ministrants—in like manner grave, not double-tongued, not given to much wine, not given to filthy lucre,
1 Timothy 3:9	having the secret of the faith in a pure conscience,
1 Timothy 3:10	and let these also first be proved, then let them minister, being unblameable.
1 Timothy 3:11	Women—in like manner grave, not false accusers, vigilant, faithful in all things.
1 Timothy 3:12	Ministrants—let them be of one wife husbands; the children leading well, and their own houses,
1 Timothy 3:13	for those who did minister well a good step to themselves do acquire, and much boldness in faith that is in Christ Jesus.
1 Timothy 3:14	These things I write to thee, hoping to come unto thee soon,
1 Timothy 3:15	and if I delay, that thou mayest know how it behoveth thee to conduct thyself in the house of God, which is an assembly of the living God—a pillar and foundation of the truth,
1 Timothy 3:16	and, confessedly, great is the secret of piety—God was manifested in flesh, declared righteous in spirit, seen by messengers, preached among nations, believed on in the world, taken up in glory!
1 Timothy 4:1	And the Spirit expressly speaketh, that in latter times shall certain fall away from the faith, giving heed to seducing spirits and teachings of demons,
1 Timothy 4:2	in hypocrisy speaking lies, being seared in their own conscience,
1 Timothy 4:3	forbidding to marry—to abstain from meats that God created to be received with thanksgiving by those believing and acknowledging the truth,
1 Timothy 4:4	because every creature of God is good, and nothing is to be rejected, with thanksgiving being received,
1 Timothy 4:5	for it is sanctified through the word of God and intercession.
1 Timothy 4:6	These things placing before the brethren, thou shalt be a good ministrant of Jesus Christ, being nourished by the words of the faith, and of the good teaching, which thou didst follow after,
1 Timothy 4:7	and the profane and old women’s fables reject thou, and exercise thyself unto piety,
1 Timothy 4:8	for the bodily exercise is unto little profit, and the piety is to all things profitable, a promise having of the life that now is, and of that which is coming;
1 Timothy 4:9	stedfast is the word, and of all acceptation worthy;
1 Timothy 4:10	for for this we both labour and are reproached, because we hope on the living God, who is Saviour of all men—especially of those believing.
1 Timothy 4:11	Charge these things, and teach;
1 Timothy 4:12	let no one despise thy youth, but a pattern become thou of those believing in word, in behaviour, in love, in spirit, in faith, in purity;
1 Timothy 4:13	till I come, give heed to the reading, to the exhortation, to the teaching;
1 Timothy 4:14	be not careless of the gift in thee, that was given thee through prophecy, with laying on of the hands of the eldership;
1 Timothy 4:15	of these things be careful; in these things be, that thy advancement may be manifest in all things;
1 Timothy 4:16	take heed to thyself, and to the teaching; remain in them, for this thing doing, both thyself thou shalt save, and those hearing thee.
1 Timothy 5:1	An aged person thou mayest not rebuke, but be entreating as a father; younger persons as brethren;
1 Timothy 5:2	aged women as mothers, younger ones as sisters—in all purity;
1 Timothy 5:3	honour widows who are really widows;
1 Timothy 5:4	and if any widow have children or grandchildren, let them learn first to their own house to show piety, and to give back a recompense to the parents, for this is right and acceptable before God.
1 Timothy 5:5	And she who is really a widow and desolate, hath hoped upon God, and doth remain in the supplications and in the prayers night and day,
1 Timothy 5:6	and she who is given to luxury, living—hath died;
1 Timothy 5:7	and these things charge, that they may be blameless;
1 Timothy 5:8	and if any one for his own—and especially for those of the household—doth not provide, the faith he hath denied, and than an unbeliever he is worse.
1 Timothy 5:9	A widow—let her not be enrolled under sixty years of age, having been a wife of one husband,
1 Timothy 5:10	in good works being testified to: if she brought up children, if she entertained strangers, if saints’ feet she washed, if those in tribulation she relieved, if every good work she followed after;
1 Timothy 5:11	and younger widows be refusing, for when they may revel against the Christ, they wish to marry,
1 Timothy 5:12	having judgment, because the first faith they did cast away,
1 Timothy 5:13	and at the same time also, they learn to be idle, going about the houses; and not only idle, but also tattlers and busybodies, speaking the things they ought not;
1 Timothy 5:14	I wish, therefore, younger ones to marry, to bear children, to be mistress of the house, to give no occasion to the opposer to reviling;
1 Timothy 5:15	for already certain did turn aside after the Adversary.
1 Timothy 5:16	If any believing man or believing woman have widows, let them relieve them, and let not the assembly be burdened, that those really widows it may relieve.
1 Timothy 5:17	The well-leading elders of double honour let them be counted worthy, especially those labouring in word and teaching,
1 Timothy 5:18	for the Writing saith, ‘An ox treading out thou shalt not muzzle,’ and ‘Worthy is the workman of his reward.’
1 Timothy 5:19	Against an elder an accusation receive not, except upon two or three witnesses.
1 Timothy 5:20	Those sinning, reprove before all, that the others also may have fear;
1 Timothy 5:21	I testify fully, before God and the Lord Jesus Christ, and the choice messengers, that these things thou mayest keep, without forejudging, doing nothing by partiality.
1 Timothy 5:22	Be laying hands quickly on no one, nor be having fellowship with sins of others; be keeping thyself pure;
1 Timothy 5:23	no longer be drinking water, but a little wine be using, because of thy stomach and of thine often infirmities;
1 Timothy 5:24	of certain men the sins are manifest beforehand, leading before to judgment, and certain also they follow after;
1 Timothy 5:25	in like manner also the right works are manifest beforehand, and those that are otherwise are not able to be hid.
1 Timothy 6:1	As many as are servants under a yoke, their own masters worthy of all honour let them reckon, that the name of God and the teaching may not be evil spoken of;
1 Timothy 6:2	and those having believing masters, let them not slight them, because they are brethren, but rather let them serve, because they are stedfast and beloved, who of the benefit are partaking. These things be teaching and exhorting;
1 Timothy 6:3	if any one be teaching otherwise, and do not consent to sound words—those of our Lord Jesus Christ—and to the teaching according to piety,
1 Timothy 6:4	he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings,
1 Timothy 6:5	wranglings of men wholly corrupted in mind, and destitute of the truth, supposing the piety to be gain; depart from such;
1 Timothy 6:6	but it is great gain—the piety with contentment;
1 Timothy 6:7	for nothing did we bring into the world—it is manifest that we are able to carry nothing out;
1 Timothy 6:8	but having food and raiment—with these we shall suffice ourselves;
1 Timothy 6:9	and those wishing to be rich, do fall into temptation and a snare, and many desires, foolish and hurtful, that sink men into ruin and destruction,
1 Timothy 6:10	for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;
1 Timothy 6:11	and thou, O man of God, these things flee, and pursue righteousness, piety, faith, love, endurance, meekness;
1 Timothy 6:12	be striving the good strife of the faith, be laying hold on the life age-during, to which also thou wast called, and didst profess the right profession before many witnesses.
1 Timothy 6:13	I charge thee, before God, who is making all things alive, and of Christ Jesus, who did testify before Pontius Pilate the right profession,
1 Timothy 6:14	that thou keep the command unspotted, unblameable, till the manifestation of our Lord Jesus Christ,
1 Timothy 6:15	which in His own times He shall shew—the blessed and only potentate, the King of the kings and Lord of the lords,
1 Timothy 6:16	who only is having immortality, dwelling in light unapproachable, whom no one of men did see, nor is able to see, to whom is honour and might age-during! Amen.
1 Timothy 6:17	Those rich in the present age charge thou not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment;—
1 Timothy 6:18	to do good, to be rich in good works, to be ready to impart, willing to communicate,
1 Timothy 6:19	treasuring up to themselves a right foundation for the time to come, that they may lay hold on the life age-during.
1 Timothy 6:20	O Timotheus, the thing entrusted guard thou, avoiding the profane vain-words and opposition of the falsely-named knowledge,
1 Timothy 6:21	which certain professing—concerning the faith did swerve; the grace is with you. Amen.
2 Timothy 1:1	Paul, an apostle of Jesus Christ, through the will of God, according to a promise of life that is in Christ Jesus,
2 Timothy 1:2	to Timotheus, beloved child: Grace, kindness, peace, from God the Father, and Christ Jesus our Lord!
2 Timothy 1:3	I am thankful to God, whom I serve from progenitors in a pure conscience, that unceasingly I have remembrance concerning thee in my supplications night and day,
2 Timothy 1:4	desiring greatly to see thee, being mindful of thy tears, that with joy I may be filled,
2 Timothy 1:5	taking remembrance of the unfeigned faith that is in thee, that dwelt first in thy grandmother Lois, and thy mother Eunice, and I am persuaded that also in thee.
2 Timothy 1:6	For which cause I remind thee to stir up the gift of God that is in thee through the putting on of my hands,
2 Timothy 1:7	for God did not give us a spirit of fear, but of power, and of love, and of a sound mind;
2 Timothy 1:8	therefore thou mayest not be ashamed of the testimony of our Lord, nor of me his prisoner, but do thou suffer evil along with the good news according to the power of God,
2 Timothy 1:9	who did save us, and did call with an holy calling, not according to our works, but according to His own purpose and grace, that was given to us in Christ Jesus, before the times of the ages,
2 Timothy 1:10	and was made manifest now through the manifestation of our Saviour Jesus Christ, who indeed did abolish death, and did enlighten life and immortality through the good news,
2 Timothy 1:11	to which I was placed a preacher and an apostle, and a teacher of nations,
2 Timothy 1:12	for which cause also these things I suffer, but I am not ashamed, for I have known in whom I have believed, and have been persuaded that he is able that which I have committed to him to guard—to that day.
2 Timothy 1:13	The pattern hold thou of sound words, which from me thou didst hear, in faith and love that is in Christ Jesus;
2 Timothy 1:14	the good thing committed guard thou through the Holy Spirit that is dwelling in us;
2 Timothy 1:15	thou hast known this, that they did turn from me—all those in Asia, of whom are Phygellus and Hermogenes;
2 Timothy 1:16	may the Lord give kindness to the house of Onesiphorus, because many times he did refresh me, and of my chain was not ashamed,
2 Timothy 1:17	but being in Rome, very diligently he sought me, and found;
2 Timothy 1:18	may the Lord give to him to find kindness from the Lord in that day; and how many things in Ephesus he did minister thou dost very well know.
2 Timothy 2:1	Thou, therefore, my child, be strong in the grace that is in Christ Jesus,
2 Timothy 2:2	and the things that thou didst hear from me through many witnesses, these things be committing to stedfast men, who shall be sufficient also others to teach;
2 Timothy 2:3	thou, therefore, suffer evil as a good soldier of Jesus Christ;
2 Timothy 2:4	no one serving as a soldier did entangle himself with the affairs of life, that him who did enlist him he may please;
2 Timothy 2:5	and if also any one may strive, he is not crowned, except he may strive lawfully;
2 Timothy 2:6	the labouring husbandman it behoveth first of the fruits to partake;
2 Timothy 2:7	be considering what things I say, for the Lord give to thee understanding in all things.
2 Timothy 2:8	Remember Jesus Christ, raised out of the dead, of the seed of David, according to my good news,
2 Timothy 2:9	in which I suffer evil—unto bonds, as an evil-doer, but the word of God hath not been bound;
2 Timothy 2:10	because of this all things do I endure, because of the choice ones, that they also salvation may obtain that is in Christ Jesus, with glory age-during.
2 Timothy 2:11	Stedfast is the word: For if we died together—we also shall live together;
2 Timothy 2:12	if we do endure together—we shall also reign together; if we deny him, he also shall deny us;
2 Timothy 2:13	if we are not stedfast, he remaineth stedfast; to deny himself he is not able.
2 Timothy 2:14	These things remind them of, testifying fully before the Lord—not to strive about words to nothing profitable, but to the subversion of those hearing;
2 Timothy 2:15	be diligent to present thyself approved to God—a workman irreproachable, rightly dividing the word of the truth;
2 Timothy 2:16	and the profane vain talkings stand aloof from, for to more impiety they will advance,
2 Timothy 2:17	and their word as a gangrene will have pasture, of whom is Hymenaeus and Philetus,
2 Timothy 2:18	who concerning the truth did swerve, saying the rising again to have already been, and do overthrow the faith of some;
2 Timothy 2:19	sure, nevertheless, hath the foundation of God stood, having this seal, ‘The Lord hath known those who are His,’ and ‘Let him depart from unrighteousness—every one who is naming the name of Christ.’
2 Timothy 2:20	And in a great house there are not only vessels of gold and of silver, but also of wood and of earth, and some to honour, and some to dishonour:
2 Timothy 2:21	if, then, any one may cleanse himself from these, he shall be a vessel to honour, sanctified and profitable to the master—to every good work having been prepared,
2 Timothy 2:22	and the youthful lusts flee thou, and pursue righteousness, faith, love, peace, with those calling upon the Lord out of a pure heart;
2 Timothy 2:23	and the foolish and uninstructed questions be avoiding, having known that they beget strife,
2 Timothy 2:24	and a servant of the Lord it behoveth not to strive, but to be gentle unto all, apt to teach, patient under evil,
2 Timothy 2:25	in meekness instructing those opposing—if perhaps God may give to them repentance to an acknowledging of the truth,
2 Timothy 2:26	and they may awake out of the devil’s snare, having been caught by him at his will.
2 Timothy 3:1	And this know thou, that in the last days there shall come perilous times,
2 Timothy 3:2	for men shall be lovers of themselves, lovers of money, boasters, proud, evil-speakers, to parents disobedient, unthankful, unkind,
2 Timothy 3:3	without natural affection, implacable, false accusers, incontinent, fierce, not lovers of those who are good,
2 Timothy 3:4	traitors, heady, lofty, lovers of pleasure more than lovers of God,
2 Timothy 3:5	having a form of piety, and its power having denied; and from these be turning away,
2 Timothy 3:6	for of these there are those coming into the houses and leading captive the silly women, laden with sins, led away with desires manifold,
2 Timothy 3:7	always learning, and never to a knowledge of truth able to come,
2 Timothy 3:8	and, even as Jannes and Jambres stood against Moses, so also these do stand against the truth, men corrupted in mind, disapproved concerning the faith;
2 Timothy 3:9	but they shall not advance any further, for their folly shall be manifest to all, as theirs also did become.
2 Timothy 3:10	And thou—thou hast followed after my teaching, manner of life, purpose, faith, long-suffering, love, endurance,
2 Timothy 3:11	the persecutions, the afflictions, that befell me in Antioch, in Iconium, in Lystra; what persecutions I endured, and out of all the Lord did deliver me,
2 Timothy 3:12	and all also who will to live piously in Christ Jesus shall be persecuted,
2 Timothy 3:13	and evil men and impostors shall advance to the worse, leading astray and being led astray.
2 Timothy 3:14	And thou—be remaining in the things which thou didst learn and wast entrusted with, having known from whom thou didst learn,
2 Timothy 3:15	and because from a babe the Holy Writings thou hast known, which are able to make thee wise—to salvation, through faith that is in Christ Jesus;
2 Timothy 3:16	every Writing is God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that is in righteousness,
2 Timothy 3:17	that the man of God may be fitted—for every good work having been completed.
2 Timothy 4:1	I do fully testify, then, before God, and the Lord Jesus Christ, who is about to judge living and dead at his manifestation and his reign—
2 Timothy 4:2	preach the word; be earnest in season, out of season, convict, rebuke, exhort, in all long-suffering and teaching,
2 Timothy 4:3	for there shall be a season when the sound teaching they will not suffer, but according to their own desires to themselves they shall heap up teachers—itching in the hearing,
2 Timothy 4:4	and indeed, from the truth the hearing they shall turn away, and to the fables they shall be turned aside.
2 Timothy 4:5	And thou—watch in all things; suffer evil; do the work of one proclaiming good news; of thy ministration make full assurance,
2 Timothy 4:6	for I am already being poured out, and the time of my release hath arrived;
2 Timothy 4:7	the good strife I have striven, the course I have finished, the faith I have kept,
2 Timothy 4:8	henceforth there is laid up for me the crown of the righteousness that the Lord—the Righteous Judge—shall give to me in that day, and not only to me, but also to all those loving his manifestation.
2 Timothy 4:9	Be diligent to come unto me quickly,
2 Timothy 4:10	for Demas forsook me, having loved the present age, and went on to Thessalonica, Crescens to Galatia, Titus to Dalmatia,
2 Timothy 4:11	Lukas only is with me; Markus having taken, bring with thyself, for he is profitable to me for ministration;
2 Timothy 4:12	and Tychicus I sent to Ephesus;
2 Timothy 4:13	the cloak that I left in Troas with Carpus, coming, bring thou and the books—especially the parchments.
2 Timothy 4:14	Alexander the coppersmith did me much evil; may the Lord repay to him according to his works,
2 Timothy 4:15	of whom also do thou beware, for greatly hath he stood against our words;
2 Timothy 4:16	in my first defence no one stood with me, but all forsook me, (may it not be reckoned to them!)
2 Timothy 4:17	and the Lord stood by me, and did strengthen me, that through me the preaching might be fully assured, and all the nations might hear, and I was freed out of the mouth of a lion,
2 Timothy 4:18	and the Lord shall free me from every evil work, and shall save me—to his heavenly kingdom; to whom is the glory to the ages of the ages! Amen.
2 Timothy 4:19	Salute Prisca and Aquilas, and Onesiphorus’ household;
2 Timothy 4:20	Erastus did remain in Corinth, and Trophimus I left in Miletus infirm;
2 Timothy 4:21	be diligent to come before winter. Salute thee doth Eubulus, and Pudens, and Linus, and Claudia, and all the brethren.
2 Timothy 4:22	The Lord Jesus Christ is with thy spirit; the grace is with you! Amen.
Titus 1:1	Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of the choice ones of God, and an acknowledging of truth that is according to piety,
Titus 1:2	upon hope of life age-during, which God, who doth not lie, did promise before times of ages,
Titus 1:3	(and He manifested in proper times His word,) in preaching, which I was entrusted with, according to a charge of God our Saviour,
Titus 1:4	to Titus—true child according to a common faith: Grace, kindness, peace, from God the Father, and the Lord Jesus Christ our Saviour!
Titus 1:5	For this cause left I thee in Crete, that the things lacking thou mayest arrange, and mayest set down in every city elders, as I did appoint to thee;
Titus 1:6	if any one is blameless, of one wife a husband, having children stedfast, not under accusation of riotous living or insubordinate—
Titus 1:7	for it behoveth the overseer to be blameless, as God’s steward, not self-pleased, nor irascible, not given to wine, not a striker, not given to filthy lucre;
Titus 1:8	but a lover of strangers, a lover of good men, sober-minded, righteous, kind, self-controlled,
Titus 1:9	holding—according to the teaching—to the stedfast word, that he may be able also to exhort in the sound teaching, and the gainsayers to convict;
Titus 1:10	for there are many both insubordinate, vain-talkers, and mind-deceivers—especially they of the circumcision—
Titus 1:11	whose mouth it behoveth to stop, who whole households do overturn, teaching what things it behoveth not, for filthy lucre’s sake.
Titus 1:12	A certain one of them, a prophet of their own, said—‘Cretans! always liars, evil beasts, lazy bellies!’
Titus 1:13	this testimony is true; for which cause convict them sharply, that they may be sound in the faith,
Titus 1:14	not giving heed to Jewish fables and commands of men, turning themselves away from the truth;
Titus 1:15	all things, indeed, are pure to the pure, and to the defiled and unstedfast is nothing pure, but of them defiled are even the mind and the conscience;
Titus 1:16	God they profess to know, and in the works they deny Him, being abominable, and disobedient, and unto every good work disapproved.
Titus 2:1	And thou—be speaking what doth become the sound teaching;
Titus 2:2	aged men to be temperate, grave, sober, sound in the faith, in the love, in the endurance;
Titus 2:3	aged women, in like manner, in deportment as doth become sacred persons, not false accusers, to much wine not enslaved, of good things teachers,
Titus 2:4	that they may make the young women sober-minded, to be lovers of their husbands, lovers of their children,
Titus 2:5	sober, pure, keepers of their own houses, good, subject to their own husbands, that the word of God may not be evil spoken of.
Titus 2:6	The younger men, in like manner, be exhorting to be sober-minded;
Titus 2:7	concerning all things thyself showing a pattern of good works; in the teaching uncorruptedness, gravity, incorruptibility,
Titus 2:8	discourse sound, irreprehensible, that he who is of the contrary part may be ashamed, having nothing evil to say concerning you.
Titus 2:9	Servants—to their own masters are to be subject, in all things to be well-pleasing, not gainsaying,
Titus 2:10	not purloining, but showing all good stedfastness, that the teaching of God our Saviour they may adorn in all things.
Titus 2:11	For the saving grace of God was manifested to all men,
Titus 2:12	teaching us, that denying the impiety and the worldly desires, soberly and righteously and piously we may live in the present age,
Titus 2:13	waiting for the blessed hope and manifestation of the glory of our great God and Saviour Jesus Christ,
Titus 2:14	who did give himself for us, that he might ransom us from all lawlessness, and might purify to himself a peculiar people, zealous of good works;
Titus 2:15	these things be speaking, and exhorting, and convicting, with all charge; let no one despise thee!
Titus 3:1	Remind them to be subject to principalities and authorities, to obey rule, unto every good work to be ready,
Titus 3:2	of no one to speak evil, not to be quarrelsome—gentle, showing all meekness to all men,
Titus 3:3	for we were once—also we—thoughtless, disobedient, led astray, serving desires and pleasures manifold, in malice and envy living, odious—hating one another;
Titus 3:4	and when the kindness and the love to men of God our Saviour did appear
Titus 3:5	(not by works that are in righteousness that we did but according to His kindness,) He did save us, through a bathing of regeneration, and a renewing of the Holy Spirit,
Titus 3:6	which He poured upon us richly, through Jesus Christ our Saviour,
Titus 3:7	that having been declared righteous by His grace, heirs we may become according to the hope of life age-during.
Titus 3:8	Stedfast is the word; and concerning these things I counsel thee to affirm fully, that they may be thoughtful, to be leading in good works—who have believed God; these are the good and profitable things to men,
Titus 3:9	and foolish questions, and genealogies, and contentions, and strivings about law, stand away from—for they are unprofitable and vain.
Titus 3:10	A sectarian man, after a first and second admonition be rejecting,
Titus 3:11	having known that he hath been subverted who is such, and doth sin, being self-condemned.
Titus 3:12	When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis, for there to winter I have determined.
Titus 3:13	Zenas the lawyer and Apollos bring diligently on their way, that nothing to them may be lacking,
Titus 3:14	and let them learn—ours also—to be leading in good works to the necessary uses, that they may not be unfruitful.
Titus 3:15	Salute thee do all those with me; salute those loving us in faith; the grace is with you all!
Philemon 1:1	Paul, a prisoner of Christ Jesus, and Timotheus the brother, to Philemon our beloved and fellow-worker,
Philemon 1:2	and Apphia the beloved, and Archippus our fellow-soldier, and the assembly in thy house:
Philemon 1:3	Grace to you, and peace, from God our Father, and the Lord Jesus Christ!
Philemon 1:4	I give thanks to my God, always making mention of thee in my prayers,
Philemon 1:5	hearing of thy love and faith that thou hast unto the Lord Jesus and toward all the saints,
Philemon 1:6	that the fellowship of thy faith may become working in the full knowledge of every good thing that is in you toward Christ Jesus;
Philemon 1:7	for we have much joy and comfort in thy love, because the bowels of the saints have been refreshed through thee, brother.
Philemon 1:8	Wherefore, having in Christ much boldness to command thee that which is fit—
Philemon 1:9	because of the love I rather entreat, being such an one as Paul the aged, and now also a prisoner of Jesus Christ;
Philemon 1:10	I entreat thee concerning my child—whom I did beget in my bonds—Onesimus,
Philemon 1:11	who once was to thee unprofitable, and now is profitable to me and to thee,
Philemon 1:12	whom I did send again, and thou him (that is, my own bowels) receive,
Philemon 1:13	whom I did wish to retain to myself, that in thy behalf he might minister to me in the bonds of the good news,
Philemon 1:14	and apart from thy mind I willed to do nothing, that as of necessity thy good deed may not be, but of willingness,
Philemon 1:15	for perhaps because of this he did depart for an hour, that age-duringly thou mayest have him,
Philemon 1:16	no more as a servant, but above a servant—a brother beloved, especially to me, and how much more to thee, both in the flesh and in the Lord!
Philemon 1:17	If, then, with me thou hast fellowship, receive him as me,
Philemon 1:18	and if he did hurt to thee, or doth owe anything, this to me be reckoning;
Philemon 1:19	I, Paul did write with my hand, I—I will repay; that I may not say that also thyself, besides, to me thou dost owe.
Philemon 1:20	Yes, brother, may I have profit of thee in the Lord; refresh my bowels in the Lord;
Philemon 1:21	having been confident in thy obedience I did write to thee, having known that also above what I may say thou wilt do;
Philemon 1:22	and at the same time also prepare for me a lodging, for I hope that through your prayers I shall be granted to you.
Philemon 1:23	Salute thee doth Epaphras, (my fellow-captive in Christ Jesus,)
Philemon 1:24	Markus, Aristarchus, Demas, Lukas, my fellow-workmen!
Philemon 1:25	The grace of our Lord Jesus Christ is with your spirit! Amen.
Hebrews 1:1	In many parts, and many ways, God of old having spoken to the fathers in the prophets,
Hebrews 1:2	in these last days did speak to us in a Son, whom He appointed heir of all things, through whom also He did make the ages;
Hebrews 1:3	who being the brightness of the glory, and the impress of His subsistence, bearing up also the all things by the saying of his might—through himself having made a cleansing of our sins, sat down at the right hand of the greatness in the highest,
Hebrews 1:4	having become so much better than the messengers, as he did inherit a more excellent name than they.
Hebrews 1:5	For to which of the messengers said He ever, ‘My Son thou art—I to-day have begotten thee?’ and again, ‘I will be to him for a father, and he shall be to Me for a son?’
Hebrews 1:6	and when again He may bring in the first-born to the world, He saith, ‘And let them bow before him—all messengers of God;’
Hebrews 1:7	and unto the messengers, indeed, He saith, ‘Who is making His messengers spirits, and His ministers a flame of fire;’
Hebrews 1:8	and unto the Son: ‘Thy throne, O God, is to the age of the age; a sceptre of righteousness is the sceptre of thy reign;
Hebrews 1:9	thou didst love righteousness, and didst hate lawlessness; because of this did He anoint thee—God, thy God—with oil of gladness above thy partners;’
Hebrews 1:10	and, ‘Thou, at the beginning, Lord, the earth didst found, and a work of thy hands are the heavens;
Hebrews 1:11	these shall perish, and Thou dost remain, and all, as a garment, shall become old,
Hebrews 1:12	and as a mantle Thou shall roll them together, and they shall be changed, and Thou art the same, and Thy years shall not fail.’
Hebrews 1:13	And unto which of the messengers said He ever, ‘Sit at My right hand, till I may make thine enemies thy footstool?’
Hebrews 1:14	are they not all spirits of service—for ministration being sent forth because of those about to inherit salvation?
Hebrews 2:1	Because of this it behoveth us more abundantly to take heed to the things heard, lest we may glide aside,
Hebrews 2:2	for if the word being spoken through messengers did become stedfast, and every transgression and disobedience did receive a just recompense,
Hebrews 2:3	how shall we escape, having neglected so great salvation? which a beginning receiving—to be spoken through the Lord—by those having heard was confirmed to us,
Hebrews 2:4	God also bearing joint-witness both with signs and wonders, and manifold powers, and distributions of the Holy Spirit, according to His will.
Hebrews 2:5	For not to messengers did He subject the coming world, concerning which we speak,
Hebrews 2:6	and one in a certain place did testify fully, saying, ‘What is man, that Thou art mindful of him, or a son of man, that Thou dost look after him?
Hebrews 2:7	Thou didst make him some little less than messengers, with glory and honour Thou didst crown him, and didst set him over the works of Thy hands,
Hebrews 2:8	all things Thou didst put in subjection under his feet,’ for in the subjecting to him the all things, nothing did He leave to him unsubjected, and now not yet do we see the all things subjected to him,
Hebrews 2:9	and him who was made some little less than messengers we see—Jesus—because of the suffering of the death, with glory and honour having been crowned, that by the grace of God for every one he might taste of death.
Hebrews 2:10	For it was becoming to Him, because of whom are the all things, and through whom are the all things, many sons to glory bringing, the author of their salvation through sufferings to make perfect,
Hebrews 2:11	for both he who is sanctifying and those sanctified are all of one, for which cause he is not ashamed to call them brethren,
Hebrews 2:12	saying, ‘I will declare Thy name to my brethren, in the midst of an assembly I will sing praise to Thee;’ and again, ‘I will be trusting on Him;’
Hebrews 2:13	and again, ‘Behold I and the children that God did give to me.’
Hebrews 2:14	Seeing, then, the children have partaken of flesh and blood, he himself also in like manner did take part of the same, that through death he might destroy him having the power of death—that is, the devil—
Hebrews 2:15	and might deliver those, whoever, with fear of death, throughout all their life, were subjects of bondage,
Hebrews 2:16	for, doubtless, of messengers it doth not lay hold, but of seed of Abraham it layeth hold,
Hebrews 2:17	wherefore it did behove him in all things to be made like to the brethren, that he might become a kind and stedfast chief-priest in the things with God, to make propitiation for the sins of the people,
Hebrews 2:18	for in that he suffered, himself being tempted, he is able to help those who are tempted.
Hebrews 3:1	Wherefore, holy brethren, partakers of a heavenly calling, consider the apostle and chief priest of our profession, Christ Jesus,
Hebrews 3:2	being stedfast to Him who did appoint him, as also Moses in all his house,
Hebrews 3:3	for of more glory than Moses hath this one been counted worthy, inasmuch as more honour than the house hath he who doth build it,
Hebrews 3:4	for every house is builded by some one, and He who the all things did build is God,
Hebrews 3:5	and Moses indeed was stedfast in all his house, as an attendant, for a testimony of those things that were to be spoken,
Hebrews 3:6	and Christ, as a Son over his house, whose house are we, if the boldness and the rejoicing of the hope unto the end we hold fast.
Hebrews 3:7	Wherefore, (as the Holy Spirit saith, ‘To-day, if His voice ye may hear—
Hebrews 3:8	ye may not harden your hearts, as in the provocation, in the day of the temptation in the wilderness,
Hebrews 3:9	in which tempt Me did your fathers, they did prove Me, and saw My works forty years;
Hebrews 3:10	wherefore I was grieved with that generation, and said, Always do they go astray in heart, and these have not known My ways;
Hebrews 3:11	so I sware in My anger, If they shall enter into My rest—!’)
Hebrews 3:12	See, brethren, lest there shall be in any of you an evil heart of unbelief in the falling away from the living God,
Hebrews 3:13	but exhort ye one another every day, while the To-day is called, that none of you may be hardened by the deceitfulness of the sin,
Hebrews 3:14	for partakers we have become of the Christ, if the beginning of the confidence unto the end we may hold fast,
Hebrews 3:15	in its being said, ‘To-day, if His voice ye may hear, ye may not harden your hearts, as in the provocation,’
Hebrews 3:16	for certain having heard did provoke, but not all who did come out of Egypt through Moses;
Hebrews 3:17	but with whom was He grieved forty years? was it not with those who did sin, whose carcasses fell in the wilderness?
Hebrews 3:18	and to whom did He swear that they shall not enter into His rest, except to those who did not believe?—
Hebrews 3:19	and we see that they were not able to enter in because of unbelief.
Hebrews 4:1	We may fear, then, lest a promise being left of entering into His rest, any one of you may seem to have come short,
Hebrews 4:2	for we also are having good news proclaimed, even as they, but the word heard did not profit them, not being mixed with faith in those who heard,
Hebrews 4:3	for we do enter into the rest—we who did believe, as He said, ‘So I sware in My anger, If they shall enter into My rest—;’ and yet the works were done from the foundation of the world,
Hebrews 4:4	for He spake in a certain place concerning the seventh day thus: ‘And God did rest in the seventh day from all His works;’
Hebrews 4:5	and in this place again, ‘If they shall enter into My rest—;’
Hebrews 4:6	since then, it remaineth for certain to enter into it, and those who did first hear good news entered not in because of unbelief—
Hebrews 4:7	again He doth limit a certain day, ‘To-day,’ (in David saying, after so long a time,) as it hath been said, ‘To-day, if His voice ye may hear, ye may not harden your hearts,’
Hebrews 4:8	for if Joshua had given them rest, He would not concerning another day have spoken after these things;
Hebrews 4:9	there doth remain, then, a sabbatic rest to the people of God,
Hebrews 4:10	for he who did enter into his rest, he also rested from his works, as God from His own.
Hebrews 4:11	May we be diligent, then, to enter into that rest, that no one in the same example of the unbelief may fall,
Hebrews 4:12	for the reckoning of God is living, and working, and sharp above every two-edged sword, and piercing unto the dividing asunder both of soul and spirit, of joints also and marrow, and a discerner of thoughts and intents of the heart;
Hebrews 4:13	and there is not a created thing not manifest before Him, but all things are naked and open to His eyes—with whom is our reckoning.
Hebrews 4:14	Having, then, a great chief priest passed through the heavens—Jesus the Son of God—may we hold fast the profession,
Hebrews 4:15	for we have not a chief priest unable to sympathise with our infirmities, but one tempted in all things in like manner—apart from sin;
Hebrews 4:16	we may come near, then, with freedom, to the throne of the grace, that we may receive kindness, and find grace—for seasonable help.
Hebrews 5:1	For every chief priest—out of men taken—in behalf of men is set in things pertaining to God, that he may offer both gifts and sacrifices for sins,
Hebrews 5:2	able to be gentle to those ignorant and going astray, since himself also is compassed with infirmity;
Hebrews 5:3	and because of this infirmity he ought, as for the people, so also for himself to offer for sins;
Hebrews 5:4	and no one to himself doth take the honour, but he who is called by God, as also Aaron:
Hebrews 5:5	so also the Christ did not glorify himself to become chief priest, but He who spake unto him: ‘My Son thou art, I to-day have begotten thee;’
Hebrews 5:6	as also in another place He saith, ‘Thou art a priest—to the age, according to the order of Melchisedek;’
Hebrews 5:7	who in the days of his flesh both prayers and supplications unto Him who was able to save him from death—with strong crying and tears—having offered up, and having been heard in respect to that which he feared,
Hebrews 5:8	through being a Son, did learn by the things which he suffered—the obedience,
Hebrews 5:9	and having been made perfect, he did become to all those obeying him a cause of salvation age-during,
Hebrews 5:10	having been addressed by God a chief priest, according to the order of Melchisedek,
Hebrews 5:11	concerning whom we have much discourse and of hard explanation to say, since ye have become dull of hearing,
Hebrews 5:12	for even owing to be teachers, because of the time, again ye have need that one teach you what are the elements of the beginning of the oracles of God, and ye have become having need of milk, and not of strong food,
Hebrews 5:13	for every one who is partaking of milk is unskilled in the word of righteousness—for he is an infant,
Hebrews 5:14	and of perfect men is the strong food, who because of the use are having the senses exercised, unto the discernment both of good and of evil.
Hebrews 6:1	Wherefore, having left the word of the beginning of the Christ, unto the perfection we may advance, not again a foundation laying of reformation from dead works, and of faith on God,
Hebrews 6:2	of the teaching of baptisms, of laying on also of hands, of rising again also of the dead, and of judgment age-during,
Hebrews 6:3	and this we will do, if God may permit,
Hebrews 6:4	for it is impossible for those once enlightened, having tasted also of the heavenly gift, and partakers having became of the Holy Spirit,
Hebrews 6:5	and did taste the good saying of God, the powers also of the coming age,
Hebrews 6:6	and having fallen away, again to renew them to reformation, having crucified again to themselves the Son of God, and exposed to public shame.
Hebrews 6:7	For earth, that is drinking in the rain many times coming upon it, and is bringing forth herbs fit for those because of whom also it is dressed, doth partake of blessing from God,
Hebrews 6:8	and that which is bearing thorns and briers is disapproved of, and nigh to cursing, whose end is for burning;
Hebrews 6:9	and we are persuaded, concerning you, beloved, the things that are better, and accompanying salvation, though even thus we speak,
Hebrews 6:10	for God is not unrighteous to forget your work, and the labour of the love, that ye shewed to His name, having ministered to the saints and ministering;
Hebrews 6:11	and we desire each one of you the same diligence to shew, unto the full assurance of the hope unto the end,
Hebrews 6:12	that ye may not become slothful, but followers of those who through faith and patient endurance are inheriting the promises.
Hebrews 6:13	For to Abraham God, having made promise, seeing He was able to swear by no greater, did swear by Himself,
Hebrews 6:14	saying, ‘Blessing indeed I will bless thee, and multiplying I will multiply thee;’
Hebrews 6:15	and so, having patiently endured, he did obtain the promise;
Hebrews 6:16	for men indeed do swear by the greater, and an end of all controversy to them for confirmation is the oath,
Hebrews 6:17	in which God, more abundantly willing to shew to the heirs of the promise the immutability of his counsel, did interpose by an oath,
Hebrews 6:18	that through two immutable things, in which it is impossible for God to lie, a strong comfort we may have who did flee for refuge to lay hold on the hope set before us,
Hebrews 6:19	which we have, as an anchor of the soul, both sure and stedfast, and entering into that within the vail,
Hebrews 6:20	whither a forerunner for us did enter—Jesus, after the order of Melchisedek chief priest having become—to the age.
Hebrews 7:1	For this Melchisedek, king of Salem, priest of God Most High, who did meet Abraham turning back from the smiting of the kings, and did bless him,
Hebrews 7:2	to whom also a tenth of all did Abraham divide, (first, indeed, being interpreted, ‘King of righteousness,’ and then also, King of Salem, which is, King of Peace,)
Hebrews 7:3	without father, without mother, without genealogy, having neither beginning of days nor end of life, and being made like to the Son of God, doth remain a priest continually.
Hebrews 7:4	And see how great this one is, to whom also a tenth Abraham the patriarch did give out of the best of the spoils,
Hebrews 7:5	and those, indeed, out of the sons of Levi receiving the priesthood, a command have to take tithes from the people according to the law, that is, their brethren, even though they came forth out of the loins of Abraham;
Hebrews 7:6	and he who was not reckoned by genealogy of them, received tithes from Abraham, and him having the promises he hath blessed,
Hebrews 7:7	and apart from all controversy, the less by the better is blessed—
Hebrews 7:8	and here, indeed, men who die do receive tithes, and there he, who is testified to that he was living,
Hebrews 7:9	and so to speak, through Abraham even Levi who is receiving tithes, hath paid tithes,
Hebrews 7:10	for he was yet in the loins of the father when Melchisedek met him.
Hebrews 7:11	If indeed, then, perfection were through the Levitical priesthood—for the people under it had received law—what further need, according to the order of Melchisedek, for another priest to arise, and not to be called according to the order of Aaron?
Hebrews 7:12	for the priesthood being changed, of necessity also, of the law a change doth come,
Hebrews 7:13	for he of whom these things are said in another tribe hath had part, of whom no one gave attendance at the altar,
Hebrews 7:14	for it is evident that out of Judah hath arisen our Lord, in regard to which tribe Moses spake nothing concerning priesthood.
Hebrews 7:15	And it is yet more abundantly most evident, if according to the similitude of Melchisedek there doth arise another priest,
Hebrews 7:16	who came not according to the law of a fleshly command, but according to the power of an endless life,
Hebrews 7:17	for He doth testify—‘Thou art a priest—to the age, according to the order of Melchisedek;’
Hebrews 7:18	for a disannulling indeed doth come of the command going before because of its weakness, and unprofitableness,
Hebrews 7:19	(for nothing did the law perfect) and the bringing in of a better hope, through which we draw nigh to God.
Hebrews 7:20	And inasmuch as it is not apart from oath, (for those indeed apart from oath are become priests,
Hebrews 7:21	and he with an oath through Him who is saying unto him, ‘The Lord sware, and will not repent, Thou art a priest—to the age, according to the order of Melchisedek;’)
Hebrews 7:22	by so much of a better covenant hath Jesus become surety,
Hebrews 7:23	and those indeed are many who have become priests, because by death they are hindered from remaining;
Hebrews 7:24	and he, because of his remaining—to the age, hath the priesthood not transient,
Hebrews 7:25	whence also he is able to save to the very end, those coming through him unto God—ever living to make intercession for them.
Hebrews 7:26	For such a chief priest did become us—kind, harmless, undefiled, separate from the sinners, and become higher than the heavens,
Hebrews 7:27	who hath no necessity daily, as the chief priests, first for his own sins to offer up sacrifice, then for those of the people; for this he did once, having offered up himself;
Hebrews 7:28	for the law doth appoint men chief priests, having infirmity, but the word of the oath that is after the law appointeth the Son—to the age having been perfected.
Hebrews 8:1	And the sum concerning the things spoken of is: we have such a chief priest, who did sit down at the right hand of the throne of the greatness in the heavens,
Hebrews 8:2	of the holy places a servant, and of the true tabernacle, which the Lord did set up, and not man,
Hebrews 8:3	for every chief priest to offer both gifts and sacrifices is appointed, whence it is necessary for this one to have also something that he may offer;
Hebrews 8:4	for if, indeed, he were upon earth, he would not be a priest—(there being the priests who are offering according to the law, the gifts,
Hebrews 8:5	who unto an example and shadow do serve of the heavenly things, as Moses hath been divinely warned, being about to construct the tabernacle, for ‘See (saith He) thou mayest make all things according to the pattern that was shewn to thee in the mount;’)—
Hebrews 8:6	and now he hath obtained a more excellent service, how much also of a better covenant is he mediator, which on better promises hath been sanctioned,
Hebrews 8:7	for if that first were faultless, a place would not have been sought for a second.
Hebrews 8:8	For finding fault, He saith to them, ‘Lo, days come, saith the Lord, and I will complete with the house of Israel, and with the house of Judah, a new covenant,
Hebrews 8:9	not according to the covenant that I made with their fathers, in the day of My taking them by their hand, to bring them out of the land of Egypt—because they did not remain in My covenant, and I did not regard them, saith the Lord,—
Hebrews 8:10	because this is the covenant that I will make with the house of Israel, after those days, saith the Lord, giving My laws into their mind, and upon their hearts I will write them, and I will be to them for a God, and they shall be to Me for a people;
Hebrews 8:11	and they shall not teach each his neighbour, and each his brother, saying, Know thou the Lord, because they shall all know Me from the small one of them unto the great one of them,
Hebrews 8:12	because I will be merciful to their unrighteousness, and their sins and their lawlessnesses I will remember no more;’—
Hebrews 8:13	in the saying ‘new,’ He hath made the first old, and what doth become obsolete and is old is nigh disappearing.
Hebrews 9:1	It had, indeed, then (even the first tabernacle) ordinances of service, also a worldly sanctuary,
Hebrews 9:2	for a tabernacle was prepared, the first, in which was both the lamp-stand, and the table, and the bread of the presence—which is called ‘Holy;’
Hebrews 9:3	and after the second vail a tabernacle that is called ‘Holy of holies,’
Hebrews 9:4	having a golden censer, and the ark of the covenant overlaid all round about with gold, in which is the golden pot having the manna, and the rod of Aaron that budded, and the tables of the covenant,
Hebrews 9:5	and over it cherubim of the glory, overshadowing the mercy-seat, concerning which we are not now to speak particularly.
Hebrews 9:6	And these things having been thus prepared, into the first tabernacle, indeed, at all times the priests do go in, performing the services,
Hebrews 9:7	and into the second, once in the year, only the chief priest, not apart from blood, which he doth offer for himself and the errors of the people,
Hebrews 9:8	the Holy Spirit this evidencing that not yet hath been manifested the way of the holy places, the first tabernacle having yet a standing;
Hebrews 9:9	which is a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,
Hebrews 9:10	only in victuals, and drinks, and different baptisms, and fleshly ordinances—till the time of reformation imposed upon them.
Hebrews 9:11	And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands—that is, not of this creation—
Hebrews 9:12	neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained;
Hebrews 9:13	for if the blood of bulls, and goats, and ashes of an heifer, sprinkling those defiled, doth sanctify to the purifying of the flesh,
Hebrews 9:14	how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God?
Hebrews 9:15	And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance,
Hebrews 9:16	for where a covenant is, the death of the covenant-victim to come in is necessary,
Hebrews 9:17	for a covenant over dead victims is stedfast, since it is no force at all when the covenant-victim liveth,
Hebrews 9:18	whence not even the first apart from blood hath been initiated,
Hebrews 9:19	for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he both the book itself and all the people did sprinkle,
Hebrews 9:20	saying, ‘This is the blood of the covenant that God enjoined unto you,’
Hebrews 9:21	and both the tabernacle and all the vessels of the service with blood in like manner he did sprinkle,
Hebrews 9:22	and with blood almost all things are purified according to the law, and apart from blood-shedding forgiveness doth not come.
Hebrews 9:23	It is necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these;
Hebrews 9:24	for not into holy places made with hands did the Christ enter—figures of the true—but into the heaven itself, now to be manifested in the presence of God for us;
Hebrews 9:25	nor that he may many times offer himself, even as the chief priest doth enter into the holy places every year with blood of others;
Hebrews 9:26	since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested;
Hebrews 9:27	and as it is laid up to men once to die, and after this—judgment,
Hebrews 9:28	so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him—to salvation!
Hebrews 10:1	For the law having a shadow of the coming good things—not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,
Hebrews 10:2	since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having once been purified?
Hebrews 10:3	but in those sacrifices is a remembrance of sins every year,
Hebrews 10:4	for it is impossible for blood of bulls and goats to take away sins.
Hebrews 10:5	Wherefore, coming into the world, he saith, ‘Sacrifice and offering Thou didst not will, and a body Thou didst prepare for me,
Hebrews 10:6	in burnt-offerings, and concerning sin-offerings, Thou didst not delight,
Hebrews 10:7	then I said, Lo, I come, (in a volume of the book it hath been written concerning me,) to do, O God, Thy will;’
Hebrews 10:8	saying above—‘Sacrifice, and offering, and burnt-offerings, and concerning sin-offering Thou didst not will, nor delight in,’—which according to the law are offered—
Hebrews 10:9	then he said, ‘Lo, I come to do, O God, Thy will;’ he doth take away the first that the second he may establish;
Hebrews 10:10	in the which will we are having been sanctified through the offering of the body of Jesus Christ once,
Hebrews 10:11	and every priest, indeed, hath stood daily serving, and the same sacrifices many times offering, that are never able to take away sins.
Hebrews 10:12	And He, for sin one sacrifice having offered—to the end, did sit down on the right hand of God,—
Hebrews 10:13	as to the rest, expecting till He may place his enemies as his footstool,
Hebrews 10:14	for by one offering he hath perfected to the end those sanctified;
Hebrews 10:15	and testify to us also doth the Holy Spirit, for after that He hath said before,
Hebrews 10:16	This is the covenant that I will make with them after those days, saith the Lord, giving My laws on their hearts, and upon their minds I will write them,’
Hebrews 10:17	and ‘their sins and their lawlessness I will remember no more;’
Hebrews 10:18	and where forgiveness of these is, there is no more offering for sin.
Hebrews 10:19	Having, therefore, brethren, boldness for the entrance into the holy places, in the blood of Jesus,
Hebrews 10:20	which way he did initiate for us—new and living, through the vail, that is, his flesh—
Hebrews 10:21	and a high priest over the house of God,
Hebrews 10:22	may we draw near with a true heart, in full assurance of faith, having the hearts sprinkled from an evil conscience, and having the body bathed with pure water;
Hebrews 10:23	may we hold fast the unwavering profession of the hope, (for faithful is He who did promise),
Hebrews 10:24	and may we consider one another to provoke to love and to good works,
Hebrews 10:25	not forsaking the assembling of ourselves together, as a custom of certain is, but exhorting, and so much the more as ye see the day coming nigh.
Hebrews 10:26	For we—wilfully sinning after the receiving the full knowledge of the truth—no more for sins doth there remain a sacrifice,
Hebrews 10:27	but a certain fearful looking for of judgment, and fiery zeal, about to devour the opposers;
Hebrews 10:28	any one who did set at nought a law of Moses, apart from mercies, by two or three witnesses, doth die,
Hebrews 10:29	of how much sorer punishment shall he be counted worthy who the Son of God did trample on, and the blood of the covenant did count a common thing, in which he was sanctified, and to the Spirit of the grace did despite?
Hebrews 10:30	for we have known Him who is saying, ‘Vengeance is Mine, I will recompense, saith the Lord;’ and again, ‘The Lord shall judge His people;’—
Hebrews 10:31	fearful is the falling into the hands of a living God.
Hebrews 10:32	And call to your remembrance the former days, in which, having been enlightened, ye did endure much conflict of sufferings,
Hebrews 10:33	partly both with reproaches and tribulations being made spectacles, and partly having become partners of those so living,
Hebrews 10:34	for also with my bonds ye sympathised, and the robbery of your goods with joy ye did receive, knowing that ye have in yourselves a better substance in the heavens, and an enduring one.
Hebrews 10:35	Ye may not cast away, then, your boldness, which hath great recompense of reward,
Hebrews 10:36	for of patience ye have need, that the will of God having done, ye may receive the promise,
Hebrews 10:37	for yet a very very little, He who is coming will come, and will not tarry;
Hebrews 10:38	and ‘the righteous by faith shall live,’ and ‘if he may draw back, My soul hath no pleasure in him,’
Hebrews 10:39	and we are not of those drawing back to destruction, but of those believing to a preserving of soul.
Hebrews 11:1	And faith is of things hoped for a confidence, of matters not seen a conviction,
Hebrews 11:2	for in this were the elders testified of;
Hebrews 11:3	by faith we understand the ages to have been prepared by a saying of God, in regard to the things seen not having come out of things appearing;
Hebrews 11:4	by faith a better sacrifice did Abel offer to God than Cain, through which he was testified to be righteous, God testifying of his gifts, and through it, he being dead, doth yet speak.
Hebrews 11:5	By faith Enoch was translated—not to see death, and was not found, because God did translate him; for before his translation he had been testified to—that he had pleased God well,
Hebrews 11:6	and apart from faith it is impossible to please well, for it behoveth him who is coming to God to believe that He is, and to those seeking Him He becometh a rewarder.
Hebrews 11:7	By faith Noah, having been divinely warned concerning the things not yet seen, having feared, did prepare an ark to the salvation of his house, through which he did condemn the world, and of the righteousness according to faith he became heir.
Hebrews 11:8	By faith Abraham, being called, did obey, to go forth to the place that he was about to receive for an inheritance, and he went forth, not knowing whither he doth go;
Hebrews 11:9	by faith he did sojourn in the land of the promise as a strange country, in tabernacles having dwelt with Isaac and Jacob, fellow-heirs of the same promise,
Hebrews 11:10	for he was looking for the city having the foundations, whose artificer and constructor is God.
Hebrews 11:11	By faith also Sarah herself did receive power to conceive seed, and she bare after the time of life, seeing she did judge Him faithful who did promise;
Hebrews 11:12	wherefore, also from one were begotten—and that of one who had become dead—as the stars of the heaven in multitude, and as sand that is by the sea-shore—the innumerable.
Hebrews 11:13	In faith died all these, not having received the promises, but from afar having seen them, and having been persuaded, and having saluted them, and having confessed that strangers and sojourners they are upon the earth,
Hebrews 11:14	for those saying such things make manifest that they seek a country;
Hebrews 11:15	and if, indeed, they had been mindful of that from which they came forth, they might have had an opportunity to return,
Hebrews 11:16	but now they long for a better, that is, an heavenly, wherefore God is not ashamed of them, to be called their God, for He did prepare for them a city.
Hebrews 11:17	By faith Abraham hath offered up Isaac, being tried, and the only begotten he did offer up who did receive the promises,
Hebrews 11:18	of whom it was said—‘In Isaac shall a seed be called to thee;’
Hebrews 11:19	reckoning that even out of the dead God is able to raise up, whence also in a figure he did receive him.
Hebrews 11:20	By faith, concerning coming things, Isaac did bless Jacob and Esau;
Hebrews 11:21	by faith Jacob dying—each of the sons of Joseph did bless, and did bow down upon the top of his staff;
Hebrews 11:22	by faith, Joseph dying, concerning the outgoing of the sons of Israel did make mention, and concerning his bones did give command.
Hebrews 11:23	By faith Moses, having been born, was hid three months by his parents, because they saw the child comely, and were not afraid of the decree of the king;
Hebrews 11:24	by faith Moses, having become great, did refuse to be called a son of the daughter of Pharaoh,
Hebrews 11:25	having chosen rather to be afflicted with the people of God, than to have sin’s pleasure for a season,
Hebrews 11:26	greater wealth having reckoned the reproach of the Christ than the treasures in Egypt, for he did look to the recompense of reward;
Hebrews 11:27	by faith he left Egypt behind, not having been afraid of the wrath of the king, for, as seeing the Invisible One—he endured;
Hebrews 11:28	by faith he kept the passover, and the sprinkling of the blood, that He who is destroying the first-born might not touch them.
Hebrews 11:29	By faith they did pass through the Red Sea as through dry land, which the Egyptians having received a trial of, were swallowed up;
Hebrews 11:30	by faith the walls of Jericho did fall, having been surrounded for seven days;
Hebrews 11:31	by faith Rahab the harlot did not perish with those who disbelieved, having received the spies with peace.
Hebrews 11:32	And what shall I yet say? for the time will fail me recounting about Gideon, Barak also, and Samson, and Jephthah, David also, and Samuel, and the prophets,
Hebrews 11:33	who through faith did subdue kingdoms, wrought righteousness, obtained promises, stopped mouths of lions,
Hebrews 11:34	quenched the power of fire, escaped the mouth of the sword, were made powerful out of infirmities, became strong in battle, caused to give way camps of the aliens.
Hebrews 11:35	Women received by a rising again their dead, and others were tortured, not accepting the redemption, that a better rising again they might receive,
Hebrews 11:36	and others of mockings and scourgings did receive trial, and yet of bonds and imprisonment;
Hebrews 11:37	they were stoned, they were sawn asunder, they were tried; in the killing of the sword they died; they went about in sheepskins, in goatskins—being destitute, afflicted, injuriously treated,
Hebrews 11:38	of whom the world was not worthy; in deserts wandering, and in mountains, and in caves, and in the holes of the earth;
Hebrews 11:39	and these all, having been testified to through the faith, did not receive the promise,
Hebrews 11:40	God for us something better having provided, that apart from us they might not be made perfect.
Hebrews 12:1	Therefore, we also having so great a cloud of witnesses set around us, every weight having put off, and the closely besetting sin, through endurance may we run the contest that is set before us,
Hebrews 12:2	looking to the author and perfecter of faith—Jesus, who, over-against the joy set before him—did endure a cross, shame having despised, on the right hand also of the throne of God did sit down;
Hebrews 12:3	for consider again him who endured such gainsaying from the sinners to himself, that ye may not be wearied in your souls—being faint.
Hebrews 12:4	Not yet unto blood did ye resist—with the sin striving;
Hebrews 12:5	and ye have forgotten the exhortation that doth speak fully with you as with sons, ‘My son, be not despising chastening of the Lord, nor be faint, being reproved by Him,
Hebrews 12:6	for whom the Lord doth love He doth chasten, and He scourgeth every son whom He receiveth;’
Hebrews 12:7	if chastening ye endure, as to sons God beareth Himself to you, for who is a son whom a father doth not chasten?
Hebrews 12:8	and if ye are apart from chastening, of which all have become partakers, then bastards are ye, and not sons.
Hebrews 12:9	Then, indeed, fathers of our flesh we have had, chastising us, and we were reverencing them; shall we not much rather be subject to the Father of the spirits, and live?
Hebrews 12:10	for they, indeed, for a few days, according to what seemed good to them, were chastening, but He for profit, to be partakers of His separation;
Hebrews 12:11	and all chastening for the present, indeed, doth not seem to be of joy, but of sorrow, yet afterward the peaceable fruit of righteousness to those exercised through it—it doth yield.
Hebrews 12:12	Wherefore, the hanging-down hands and the loosened knees set ye up;
Hebrews 12:13	and straight paths make for your feet, that that which is lame may not be turned aside, but rather be healed;
Hebrews 12:14	peace pursue with all, and the separation, apart from which no one shall see the Lord,
Hebrews 12:15	looking diligently over lest any one be failing of the grace of God, lest any root of bitterness springing up may give trouble, and through this many may be defiled;
Hebrews 12:16	lest any one be a fornicator, or a profane person, as Esau, who in exchange for one morsel of food did sell his birthright,
Hebrews 12:17	for ye know that also afterwards, wishing to inherit the blessing, he was disapproved of, for a place of reformation he found not, though with tears having sought it.
Hebrews 12:18	For ye came not near to the mount touched and scorched with fire, and to blackness, and darkness, and tempest,
Hebrews 12:19	and a sound of a trumpet, and a voice of sayings, which those having heard did entreat that a word might not be added to them,
Hebrews 12:20	for they were not bearing that which is commanded, ‘And if a beast may touch the mountain, it shall be stoned, or with an arrow shot through,’
Hebrews 12:21	and, (so terrible was the sight,) Moses said, ‘I am fearful exceedingly, and trembling.’
Hebrews 12:22	But, ye came to Mount Zion, and to a city of the living God, to the heavenly Jerusalem, and to myriads of messengers,
Hebrews 12:23	to the company and assembly of the first-born in heaven enrolled, and to God the judge of all, and to spirits of righteous men made perfect,
Hebrews 12:24	and to a mediator of a new covenant—Jesus, and to blood of sprinkling, speaking better things than that of Abel!
Hebrews 12:25	See, may ye not refuse him who is speaking, for if those did not escape who refused him who upon earth was divinely speaking—much less we who do turn away from him who speaketh from heaven,
Hebrews 12:26	whose voice the earth shook then, and now hath he promised, saying, ‘Yet once—I shake not only the earth, but also the heaven;’
Hebrews 12:27	and this—‘Yet once’—doth make evident the removal of the things shaken, as of things having been made, that the things not shaken may remain;
Hebrews 12:28	wherefore, a kingdom that cannot be shaken receiving, may we have grace, through which we may serve God well-pleasingly, with reverence and religious fear;
Hebrews 12:29	for also our God is a consuming fire.
Hebrews 13:1	Let brotherly love remain;
Hebrews 13:2	of the hospitality be not forgetful, for through this unawares certain did entertain messengers;
Hebrews 13:3	be mindful of those in bonds, as having been bound with them, of those maltreated, as also yourselves being in the body;
Hebrews 13:4	honourable is the marriage in all, and the bed undefiled, and whoremongers and adulterers God shall judge.
Hebrews 13:5	Without covetousness the behaviour, being content with the things present, for He hath said, ‘No, I will not leave, no, nor forsake thee,’
Hebrews 13:6	so that we do boldly say, ‘The Lord is to me a helper, and I will not fear what man shall do to me.’
Hebrews 13:7	Be mindful of those leading you, who did speak to you the word of God, whose faith—considering the issue of the behaviour—be imitating,
Hebrews 13:8	Jesus Christ yesterday and to-day the same, and to the ages;
Hebrews 13:9	with teachings manifold and strange be not carried about, for it is good that by grace the heart be confirmed, not with meats, in which they who were occupied were not profited;
Hebrews 13:10	we have an altar, of which to eat they have no authority who the tabernacle are serving,
Hebrews 13:11	for of those beasts whose blood is brought for sin into the holy places through the chief priest—of these the bodies are burned without the camp.
Hebrews 13:12	Wherefore, also Jesus—that he might sanctify through his own blood the people—without the gate did suffer;
Hebrews 13:13	now, then, may we go forth unto him without the camp, his reproach bearing;
Hebrews 13:14	for we have not here an abiding city, but the coming one we seek;
Hebrews 13:15	through him, then, we may offer up a sacrifice of praise always to God, that is, the fruit of lips, giving thanks to His name;
Hebrews 13:16	and of doing good, and of fellowship, be not forgetful, for with such sacrifices God is well-pleased.
Hebrews 13:17	Be obedient to those leading you, and be subject, for these do watch for your souls, as about to give account, that with joy they may do this, and not sighing, for this is unprofitable to you.
Hebrews 13:18	Pray for us, for we trust that we have a good conscience, in all things willing to behave well,
Hebrews 13:19	and more abundantly do I call upon you to do this, that more quickly I may be restored to you.
Hebrews 13:20	And the God of the peace, who did bring up out of the dead the great shepherd of the sheep—in the blood of an age-during covenant—our Lord Jesus,
Hebrews 13:21	make you perfect in every good work to do His will, doing in you that which is well-pleasing before Him, through Jesus Christ, to whom is the glory—to the ages of the ages! Amen.
Hebrews 13:22	And I entreat you, brethren, suffer the word of the exhortation, for also through few words I have written to you.
Hebrews 13:23	Know ye that the brother Timotheus is released, with whom, if he may come more shortly, I will see you.
Hebrews 13:24	Salute all those leading you, and all the saints; salute you doth those from Italy:
Hebrews 13:25	the grace is with you all! Amen.
James 1:1	James, of God and of the Lord Jesus Christ a servant, to the Twelve Tribes who are in the dispersion: Hail!
James 1:2	All joy count it, my brethren, when ye may fall into temptations manifold;
James 1:3	knowing that the proof of your faith doth work endurance,
James 1:4	and let the endurance have a perfect work, that ye may be perfect and entire—in nothing lacking;
James 1:5	and if any of you do lack wisdom, let him ask from God, who is giving to all liberally, and not reproaching, and it shall be given to him;
James 1:6	and let him ask in faith, nothing doubting, for he who is doubting hath been like a wave of the sea, driven by wind and tossed,
James 1:7	for let not that man suppose that he shall receive anything from the Lord—
James 1:8	a two-souled man is unstable in all his ways.
James 1:9	And let the brother who is low rejoice in his exaltation,
James 1:10	and the rich in his becoming low, because as a flower of grass he shall pass away;
James 1:11	for the sun did rise with the burning heat, and did wither the grass, and the flower of it fell, and the grace of its appearance did perish, so also the rich in his way shall fade away!
James 1:12	Happy the man who doth endure temptation, because, becoming approved, he shall receive the crown of the life, which the Lord did promise to those loving Him.
James 1:13	Let no one say, being tempted—‘From God I am tempted,’ for God is not tempted of evil, and Himself doth tempt no one,
James 1:14	and each one is tempted, by his own desires being led away and enticed,
James 1:15	afterward the desire having conceived, doth give birth to sin, and the sin having been perfected, doth bring forth death.
James 1:16	Be not led astray, my brethren beloved;
James 1:17	every good giving, and every perfect gift is from above, coming down from the Father of the lights, with whom is no variation, or shadow of turning;
James 1:18	having counselled, He did beget us with a word of truth, for our being a certain first-fruit of His creatures.
James 1:19	So then, my brethren beloved, let every man be swift to hear, slow to speak, slow to anger,
James 1:20	for the wrath of a man the righteousness of God doth not work;
James 1:21	wherefore having put aside all filthiness and superabundance of evil, in meekness be receiving the engrafted word, that is able to save your souls;
James 1:22	and become ye doers of the word, and not hearers only, deceiving yourselves,
James 1:23	because, if any one is a hearer of the word and not a doer, this one hath been like to a man viewing his natural face in a mirror,
James 1:24	for he did view himself, and hath gone away, and immediately he did forget of what kind he was;
James 1:25	and he who did look into the perfect law—that of liberty, and did continue there, this one—not a forgetful hearer becoming, but a doer of work—this one shall be happy in his doing.
James 1:26	If any one doth think to be religious among you, not bridling his tongue, but deceiving his heart, of this one vain is the religion;
James 1:27	religion pure and undefiled with the God and Father is this, to look after orphans and widows in their tribulation—unspotted to keep himself from the world.
James 2:1	My brethren, hold not, in respect of persons, the faith of the glory of our Lord Jesus Christ,
James 2:2	for if there may come into your synagogue a man with gold ring, in gay raiment, and there may come in also a poor man in vile raiment,
James 2:3	and ye may look upon him bearing the gay raiment, and may say to him, ‘Thou—sit thou here well,’ and to the poor man may say, ‘Thou—stand thou there, or, Sit thou here under my footstool,’—
James 2:4	ye did not judge fully in yourselves, and did become ill-reasoning judges.
James 2:5	Hearken, my brethren beloved, did not God choose the poor of this world, rich in faith, and heirs of the reign that He promised to those loving Him?
James 2:6	and ye did dishonour the poor one; do not the rich oppress you and themselves draw you to judgment-seats;
James 2:7	do they not themselves speak evil of the good name that was called upon you?
James 2:8	If, indeed, royal law ye complete, according to the Writing, ‘Thou shalt love thy neighbour as thyself,’—ye do well;
James 2:9	and if ye accept persons, sin ye do work, being convicted by the law as transgressors;
James 2:10	for whoever the whole law shall keep, and shall stumble in one point, he hath become guilty of all;
James 2:11	for He who is saying, ‘Thou mayest not commit adultery,’ said also, ‘Thou mayest do no murder;’ and if thou shalt not commit adultery, and shalt commit murder, thou hast become a transgressor of law;
James 2:12	so speak ye and so do, as about by a law of liberty to be judged,
James 2:13	for the judgment without kindness is to him not having done kindness, and exult doth kindness over judgment.
James 2:14	What is the profit, my brethren, if faith, any one may speak of having, and works he may not have? is that faith able to save him?
James 2:15	and if a brother or sister may be naked, and may be destitute of the daily food,
James 2:16	and any one of you may say to them, ‘Depart ye in peace, be warmed, and be filled,’ and may not give to them the things needful for the body, what is the profit?
James 2:17	so also the faith, if it may not have works, is dead by itself.
James 2:18	But say may some one, Thou hast faith, and I have works, shew me thy faith out of thy works, and I will shew thee out of my works my faith:
James 2:19	thou—thou dost believe that God is one; thou dost well, and the demons believe, and they shudder!
James 2:20	And dost thou wish to know, O vain man, that the faith apart from the works is dead?
James 2:21	Abraham our father—was not he declared righteous out of works, having brought up Isaac his son upon the altar?
James 2:22	dost thou see that the faith was working with his works, and out of the works the faith was perfected?
James 2:23	and fulfilled was the Writing that is saying, ‘And Abraham did believe God, and it was reckoned to him—to righteousness;’ and, ‘Friend of God’ he was called.
James 2:24	Ye see, then, that out of works is man declared righteous, and not out of faith only;
James 2:25	and in like manner also Rahab the harlot—was she not out of works declared righteous, having received the messengers, and by another way having sent forth?
James 2:26	for as the body apart from the spirit is dead, so also the faith apart from the works is dead.
James 3:1	Many teachers become not, my brethren, having known that greater judgment we shall receive,
James 3:2	for we all make many stumbles; if any one in word doth not stumble, this one is a perfect man, able to bridle also the whole body;
James 3:3	lo, the bits we put into the mouths of the horses for their obeying us, and their whole body we turn about;
James 3:4	lo, also the ships, being so great, and by fierce winds being driven, are led about by a very small helm, whithersoever the impulse of the helmsman doth counsel,
James 3:5	so also the tongue is a little member, and doth boast greatly; lo, a little fire how much wood it doth kindle!
James 3:6	and the tongue is a fire, the world of the unrighteousness, so the tongue is set in our members, which is spotting our whole body, and is setting on fire the course of nature, and is set on fire by the gehenna.
James 3:7	For every nature, both of beasts and of fowls, both of creeping things and things of the sea, is subdued, and hath been subdued, by the human nature,
James 3:8	and the tongue no one of men is able to subdue, it is an unruly evil, full of deadly poison,
James 3:9	with it we do bless the God and Father, and with it we do curse the men made according to the similitude of God;
James 3:10	out of the same mouth doth come forth blessing and cursing; it doth not need, my brethren, these things so to happen;
James 3:11	doth the fountain out of the same opening pour forth the sweet and the bitter?
James 3:12	is a fig-tree able, my brethren, olives to make? or a vine figs? so no fountain salt and sweet water is able to make.
James 3:13	Who is wise and intelligent among you? let him shew out of the good behaviour his works in meekness of wisdom,
James 3:14	and if bitter zeal ye have, and rivalry in your heart, glory not, nor lie against the truth;
James 3:15	this wisdom is not descending from above, but earthly, physical, demon-like,
James 3:16	for where zeal and rivalry are, there is insurrection and every evil matter;
James 3:17	and the wisdom from above, first, indeed, is pure, then peaceable, gentle, easily entreated, full of kindness and good fruits, uncontentious, and unhypocritical:—
James 3:18	and the fruit of the righteousness in peace is sown to those making peace.
James 4:1	Whence are wars and fightings among you? not thence—out of your passions, that are as soldiers in your members?
James 4:2	ye desire, and ye have not; ye murder, and are zealous, and are not able to attain; ye fight and war, and ye have not, because of your not asking;
James 4:3	ye ask, and ye receive not, because evilly ye ask, that in your pleasures ye may spend it.
James 4:4	Adulterers and adulteresses! have ye not known that friendship of the world is enmity with God? whoever, then, may counsel to be a friend of the world, an enemy of God he is set.
James 4:5	Do ye think that emptily the Writing saith, ‘To envy earnestly desireth the spirit that did dwell in us,’
James 4:6	and greater grace he doth give, wherefore he saith, ‘God against proud ones doth set Himself up, and to lowly ones He doth give grace?’
James 4:7	be subject, then, to God; stand up against the devil, and he will flee from you;
James 4:8	draw nigh to God, and He will draw nigh to you; cleanse hands, ye sinners! and purify hearts, ye two-souled!
James 4:9	be exceeding afflicted, and mourn, and weep, let your laughter to mourning be turned, and the joy to heaviness;
James 4:10	be made low before the Lord, and He shall exalt you.
James 4:11	Speak not one against another, brethren; he who is speaking against a brother, and is judging his brother, doth speak against law, and doth judge law, and if law thou dost judge, thou art not a doer of law but a judge;
James 4:12	one is the lawgiver, who is able to save and to destroy; thou—who art thou that dost judge the other?
James 4:13	Go, now, ye who are saying, ‘To-day and to-morrow we will go on to such a city, and will pass there one year, and traffic, and make gain;’
James 4:14	who do not know the thing of the morrow; for what is your life? for it is a vapour that is appearing for a little, and then is vanishing;
James 4:15	instead of your saying, ‘If the Lord may will, we shall live, and do this or that;’
James 4:16	and now ye glory in your pride; all such glorying is evil;
James 4:17	to him, then, knowing to do good, and not doing, sin it is to him.
James 5:1	Go, now, ye rich! weep, howling over your miseries that are coming upon you;
James 5:2	your riches have rotted, and your garments have become moth-eaten;
James 5:3	your gold and silver have rotted, and the rust of them for a testimony shall be to you, and shall eat your flesh as fire. Ye made treasure in the last days!
James 5:4	lo, the reward of the workmen, of those who in-gathered your fields, which hath been fraudulently kept back by you—doth cry out, and the exclamations of those who did reap into the ears of the Lord of Sabaoth have entered;
James 5:5	ye did live in luxury upon the earth, and were wanton; ye did nourish your hearts, as in a day of slaughter;
James 5:6	ye did condemn—ye did murder the righteous one, he doth not resist you.
James 5:7	Be patient, then, brethren, till the presence of the Lord; lo, the husbandman doth expect the precious fruit of the earth, being patient for it, till he may receive rain—early and latter;
James 5:8	be patient, ye also; establish your hearts, because the presence of the Lord hath drawn nigh;
James 5:9	murmur not against one another, brethren, that ye may not be condemned; lo, the Judge before the door hath stood.
James 5:10	An example take ye of the suffering of evil, my brethren, and of the patience, the prophets who did speak in the name of the Lord;
James 5:11	lo, we call happy those who are enduring; the endurance of Job ye heard of, and the end of the Lord ye have seen, that very compassionate is the Lord, and pitying.
James 5:12	And before all things, my brethren, do not swear, neither by the heaven, neither by the earth, neither by any other oath, and let your Yes be Yes, and the No, No; that under judgment ye may not fall.
James 5:13	Doth any one suffer evil among you? let him pray; is any of good cheer? let him sing psalms;
James 5:14	is any infirm among you? let him call for the elders of the assembly, and let them pray over him, having anointed him with oil, in the name of the Lord,
James 5:15	and the prayer of the faith shall save the distressed one, and the Lord shall raise him up, and if sins he may have committed, they shall be forgiven to him.
James 5:16	Be confessing to one another the trespasses, and be praying for one another, that ye may be healed; very strong is a working supplication of a righteous man;
James 5:17	Elijah was a man like affected as we, and with prayer he did pray—not to rain, and it did not rain upon the land three years and six months;
James 5:18	and again he did pray, and the heaven did give rain, and the land did bring forth her fruit.
James 5:19	Brethren, if any among you may go astray from the truth, and any one may turn him back,
James 5:20	let him know that he who did turn back a sinner from the straying of his way shall save a soul from death, and shall cover a multitude of sins.
1 Peter 1:1	Peter, an apostle of Jesus Christ, to the choice sojourners of the dispersion of Pontus, Galatia, Cappadocia, Asia, and Bithynia,
1 Peter 1:2	according to a foreknowledge of God the Father, in sanctification of the Spirit, to obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied!
1 Peter 1:3	Blessed is the God and Father of our Lord Jesus Christ, who, according to the abundance of His kindness did beget us again to a living hope, through the rising again of Jesus Christ out of the dead,
1 Peter 1:4	to an inheritance incorruptible, and undefiled, and unfading, reserved in the heavens for you,
1 Peter 1:5	who, in the power of God are being guarded, through faith, unto salvation, ready to be revealed in the last time,
1 Peter 1:6	in which ye are glad, a little now, if it be necessary, being made to sorrow in manifold trials,
1 Peter 1:7	that the proof of your faith—much more precious than of gold that is perishing, and through fire being approved—may be found to praise, and honour, and glory, in the revelation of Jesus Christ,
1 Peter 1:8	whom, not having seen, ye love, in whom, now not seeing and believing, ye are glad with joy unspeakable and glorified,
1 Peter 1:9	receiving the end of your faith—salvation of souls;
1 Peter 1:10	concerning which salvation seek out and search out did prophets who concerning the grace toward you did prophecy,
1 Peter 1:11	searching in regard to what or what manner of time the Spirit of Christ that was in them was manifesting, testifying beforehand the sufferings of Christ and the glory after these,
1 Peter 1:12	to whom it was revealed, that not to themselves, but to us they were ministering these, which now were told to you (through those who did proclaim good news to you,) in the Holy Spirit sent from heaven, to which things messengers do desire to bend looking.
1 Peter 1:13	Wherefore having girded up the loins of your mind, being sober, hope perfectly upon the grace that is being brought to you in the revelation of Jesus Christ,
1 Peter 1:14	as obedient children, not fashioning yourselves to the former desires in your ignorance,
1 Peter 1:15	but according as He who did call you is holy, ye also, become holy in all behaviour,
1 Peter 1:16	because it hath been written, ‘Become ye holy, because I am holy;’
1 Peter 1:17	and if on the Father ye do call, who without acceptance of persons is judging according to the work of each, in fear the time of your sojourn pass ye,
1 Peter 1:18	having known that, not with corruptible things—silver or gold—were ye redeemed from your foolish behaviour delivered by fathers,
1 Peter 1:19	but with precious blood, as of a lamb unblemished and unspotted—Christ’s—
1 Peter 1:20	foreknown, indeed, before the foundation of the world, and manifested in the last times because of you,
1 Peter 1:21	who through him do believe in God, who did raise out of the dead, and glory to him did give, so that your faith and hope may be in God.
1 Peter 1:22	Your souls having purified in the obedience of the truth through the Spirit to brotherly love unfeigned, out of a pure heart one another love ye earnestly,
1 Peter 1:23	being begotten again, not out of seed corruptible, but incorruptible, through a word of God—living and remaining—to the age;
1 Peter 1:24	because all flesh is as grass, and all glory of man as flower of grass; wither did the grass, and the flower of it fell away,
1 Peter 1:25	and the saying of the Lord doth remain—to the age; and this is the saying that was proclaimed good news to you.
1 Peter 2:1	Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings,
1 Peter 2:2	as new-born babes the word’s pure milk desire ye, that in it ye may grow,
1 Peter 2:3	if so be ye did taste that the Lord is gracious,
1 Peter 2:4	to whom coming—a living stone—by men, indeed, having been disapproved of, but with God choice, precious,
1 Peter 2:5	and ye yourselves, as living stones, are built up, a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.
1 Peter 2:6	Wherefore, also, it is contained in the Writing: ‘Lo, I lay in Zion a chief corner-stone, choice, precious, and he who is believing on him may not be put to shame;’
1 Peter 2:7	to you, then, who are believing is the preciousness; and to the unbelieving, a stone that the builders disapproved of, this one did become for the head of a corner,
1 Peter 2:8	and a stone of stumbling and a rock of offence—who are stumbling at the word, being unbelieving,—to which also they were set;
1 Peter 2:9	and ye are a choice race, a royal priesthood, a holy nation, a people acquired, that the excellences ye may shew forth of Him who out of darkness did call you to His wondrous light;
1 Peter 2:10	who were once not a people, and are now the people of God; who had not found kindness, and now have found kindness.
1 Peter 2:11	Beloved, I call upon you, as strangers and sojourners, to keep from the fleshly desires, that war against the soul,
1 Peter 2:12	having your behaviour among the nations right, that in that which they speak against you as evil-doers, of the good works having beheld, they may glorify God in a day of inspection.
1 Peter 2:13	Be subject, then, to every human creation, because of the Lord, whether to a king, as the highest,
1 Peter 2:14	whether to governors, as to those sent through him, for punishment, indeed, of evil-doers, and a praise of those doing good;
1 Peter 2:15	because, so is the will of God, doing good, to put to silence the ignorance of the foolish men;
1 Peter 2:16	as free, and not having the freedom as the cloak of the evil, but as servants of God;
1 Peter 2:17	to all give ye honour; the brotherhood love ye; God fear ye; the king honour ye.
1 Peter 2:18	The domestics! be subjecting yourselves in all fear to the masters, not only to the good and gentle, but also to the cross;
1 Peter 2:19	for this is gracious, if because of conscience toward God any one doth endure sorrows, suffering unrighteously;
1 Peter 2:20	for what renown is it, if sinning and being buffeted, ye do endure it? but if, doing good and suffering for it, ye do endure, this is gracious with God,
1 Peter 2:21	for to this ye were called, because Christ also did suffer for you, leaving to you an example, that ye may follow his steps,
1 Peter 2:22	who did not commit sin, nor was guile found in his mouth,
1 Peter 2:23	who being reviled—was not reviling again, suffering—was not threatening, and was committing himself to Him who is judging righteously,
1 Peter 2:24	who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed,
1 Peter 2:25	for ye were as sheep going astray, but ye turned back now to the shepherd and overseer of your souls.
1 Peter 3:1	In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won,
1 Peter 3:2	having beheld your pure behaviour in fear,
1 Peter 3:3	whose adorning—let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments,
1 Peter 3:4	but—the hidden man of the heart, in the incorruptible thing of the meek and quiet spirit, which is, before God, of great price,
1 Peter 3:5	for thus once also the holy women who did hope on God, were adorning themselves, being subject to their own husbands,
1 Peter 3:6	as Sarah was obedient to Abraham, calling him ‘sir,’ of whom ye did become daughters, doing good, and not fearing any terror.
1 Peter 3:7	The husbands, in like manner, dwelling with them, according to knowledge, as to a weaker vessel—to the wife—imparting honour, as also being heirs together of the grace of life, that your prayers be not hindered.
1 Peter 3:8	And finally, being all of one mind, having fellow-feeling, loving as brethren, compassionate, courteous,
1 Peter 3:9	not giving back evil for evil, or railing for railing, and on the contrary, blessing, having known that to this ye were called, that a blessing ye may inherit;
1 Peter 3:10	for ‘he who is willing to love life, and to see good days, let him guard his tongue from evil, and his lips—not to speak guile;
1 Peter 3:11	let him turn aside from evil, and do good, let him seek peace and pursue it;
1 Peter 3:12	because the eyes of the Lord are upon the righteous, and His ears—to their supplication, and the face of the Lord is upon those doing evil;’
1 Peter 3:13	and who is he who will be doing you evil, if of Him who is good ye may become imitators?
1 Peter 3:14	but if ye also should suffer because of righteousness, happy are ye! and of their fear be not afraid, nor be troubled,
1 Peter 3:15	and the Lord God sanctify in your hearts. And be ready always for defence to every one who is asking of you an account concerning the hope that is in you, with meekness and fear;
1 Peter 3:16	having a good conscience, that in that in which they speak against you as evil-doers, they may be ashamed who are traducing your good behaviour in Christ;
1 Peter 3:17	for it is better doing good, if the will of God will it, to suffer, than doing evil;
1 Peter 3:18	because also Christ once for sin did suffer—righteous for unrighteous—that he might lead us to God, having been put to death indeed, in the flesh, and having been made alive in the spirit,
1 Peter 3:19	in which also to the spirits in prison having gone he did preach,
1 Peter 3:20	who sometime disbelieved, when once the long-suffering of God did wait, in days of Noah—an ark being preparing—in which few, that is, eight souls, were saved through water;
1 Peter 3:21	also to which an antitype doth now save us—baptism, (not a putting away of the filth of flesh, but the question of a good conscience in regard to God,) through the rising again of Jesus Christ,
1 Peter 3:22	who is at the right hand of God, having gone on to heaven—messengers, and authorities, and powers, having been subjected to him.
1 Peter 4:1	Christ, then, having suffered for us in the flesh, ye also with the same mind arm yourselves, because he who did suffer in the flesh hath done with sin,
1 Peter 4:2	no more in the desires of men, but in the will of God, to live the rest of the time in the flesh;
1 Peter 4:3	for sufficient to us is the past time of life the will of the nations to have wrought, having walked in lasciviousnesses, desires, excesses of wines, revellings, drinking-bouts, and unlawful idolatries,
1 Peter 4:4	in which they think it strange—your not running with them to the same excess of dissoluteness, speaking evil,
1 Peter 4:5	who shall give an account to Him who is ready to judge living and dead,
1 Peter 4:6	for for this also to dead men was good news proclaimed, that they may be judged, indeed, according to men in the flesh, and may live according to God in the spirit.
1 Peter 4:7	And of all things the end hath come nigh; be sober-minded, then, and watch unto the prayers,
1 Peter 4:8	and, before all things, to one another having the earnest love, because the love shall cover a multitude of sins;
1 Peter 4:9	hospitable to one another, without murmuring;
1 Peter 4:10	each, according as he received a gift, to one another ministering it, as good stewards of the manifold grace of God;
1 Peter 4:11	if any one doth speak—‘as oracles of God;’ if any one doth minister—‘as of the ability which God doth supply;’ that in all things God may be glorified through Jesus Christ, to whom is the glory and the power—to the ages of the ages. Amen.
1 Peter 4:12	Beloved, think it not strange at the fiery suffering among you that is coming to try you, as if a strange thing were happening to you,
1 Peter 4:13	but, according as ye have fellowship with the sufferings of the Christ, rejoice ye, that also in the revelation of his glory ye may rejoice—exulting;
1 Peter 4:14	if ye be reproached in the name of Christ—happy are ye, because the Spirit of glory and of God upon you doth rest; in regard, indeed, to them, he is evil-spoken of, and in regard to you, he is glorified;
1 Peter 4:15	for let none of you suffer as a murderer, or thief, or evil-doer, or as an inspector into other men’s matters;
1 Peter 4:16	and if as a Christian, let him not be ashamed; and let him glorify God in this respect;
1 Peter 4:17	because it is the time of the beginning of the judgment from the house of God, and if first from us, what the end of those disobedient to the good news of God?
1 Peter 4:18	And if the righteous man is scarcely saved, the ungodly and sinner—where shall he appear?
1 Peter 4:19	so that also those suffering according to the will of god, as to a stedfast Creator, let them commit their own souls in good doing.
1 Peter 5:1	Elders who are among you, I exhort, who am a fellow-elder, and a witness of the sufferings of the Christ, and of the glory about to be revealed a partaker,
1 Peter 5:2	feed the flock of God that is among you, overseeing not constrainedly, but willingly, neither for filthy lucre, but of a ready mind,
1 Peter 5:3	neither as exercising lordship over the heritages, but patterns becoming of the flock,
1 Peter 5:4	and at the manifestation of the chief Shepherd, ye shall receive the unfading crown of glory.
1 Peter 5:5	In like manner, ye younger, be subject to elders, and all to one another subjecting yourselves; with humble-mindedness clothe yourselves, because God the proud doth resist, but to the humble He doth give grace;
1 Peter 5:6	be humbled, then, under the powerful hand of God, that you He may exalt in good time,
1 Peter 5:7	all your care having cast upon Him, because He careth for you.
1 Peter 5:8	Be sober, vigilant, because your opponent the devil, as a roaring lion, doth walk about, seeking whom he may swallow up,
1 Peter 5:9	whom resist, stedfast in the faith, having known the same sufferings to your brotherhood in the world to be accomplished.
1 Peter 5:10	And the God of all grace, who did call you to His age-during glory in Christ Jesus, having suffered a little, Himself make you perfect, establish, strengthen, settle you;
1 Peter 5:11	to Him is the glory, and the power—to the ages and the ages! Amen.
1 Peter 5:12	Through Silvanus, to you the faithful brother, as I reckon, through few words I did write, exhorting and testifying this to be the true grace of God in which ye have stood.
1 Peter 5:13	Salute you doth the assembly in Babylon jointly elected, and Markus my son.
1 Peter 5:14	Salute ye one another in a kiss of love; peace to you all who are in Christ Jesus! Amen.
2 Peter 1:1	Simeon Peter, a servant and an apostle of Jesus Christ, to those who did obtain a like precious faith with us in the righteousness of our God and Saviour Jesus Christ:
2 Peter 1:2	Grace to you, and peace be multiplied in the acknowledgement of God and of Jesus our Lord!
2 Peter 1:3	As all things to us His divine power (the things pertaining unto life and piety) hath given, through the acknowledgement of him who did call us through glory and worthiness,
2 Peter 1:4	through which to us the most great and precious promises have been given, that through these ye may become partakers of a divine nature, having escaped from the corruption in the world in desires.
2 Peter 1:5	And this same also—all diligence having brought in besides, superadd in your faith the worthiness, and in the worthiness the knowledge,
2 Peter 1:6	and in the knowledge the temperance, and in the temperance the endurance, and in the endurance the piety,
2 Peter 1:7	and in the piety the brotherly kindness, and in the brotherly kindness the love;
2 Peter 1:8	for these things being to you and abounding, do make you neither inert nor unfruitful in regard to the acknowledging of our Lord Jesus Christ,
2 Peter 1:9	for he with whom these things are not present is blind, dim-sighted, having become forgetful of the cleansing of his old sins;
2 Peter 1:10	wherefore, the rather, brethren, be diligent to make stedfast your calling and choice, for these things doing, ye may never stumble,
2 Peter 1:11	for so, richly shall be superadded to you the entrance into the age-during reign of our Lord and Saviour Jesus Christ.
2 Peter 1:12	Wherefore, I will not be careless always to remind you concerning these things, though, having known them, and having been established in the present truth,
2 Peter 1:13	and I think right, so long as I am in this tabernacle, to stir you up in reminding you,
2 Peter 1:14	having known that soon is the laying aside of my tabernacle, even as also our Lord Jesus Christ did shew to me,
2 Peter 1:15	and I will be diligent that also at every time ye have, after my outgoing, power to make to yourselves the remembrance of these things.
2 Peter 1:16	For, skilfully devised fables not having followed out, we did make known to you the power and presence of our Lord Jesus Christ, but eye-witnesses having become of his majesty—
2 Peter 1:17	for having received from God the Father honour and glory, such a voice being borne to him by the excellent glory: ‘This is My Son—the beloved, in whom I was well pleased;’
2 Peter 1:18	and this voice we—we did hear, out of heaven borne, being with him in the holy mount.
2 Peter 1:19	And we have more firm the prophetic word, to which we do well giving heed, as to a lamp shining in a dark place, till day may dawn, and a morning star may arise—in your hearts;
2 Peter 1:20	this first knowing, that no prophecy of the Writing doth come of private exposition,
2 Peter 1:21	for not by will of man did ever prophecy come, but by the Holy Spirit borne on holy men of God spake.
2 Peter 2:1	And there did come also false prophets among the people, as also among you there shall be false teachers, who shall bring in besides destructive sects, and the Master who bought them denying, bringing to themselves quick destruction,
2 Peter 2:2	and many shall follow out their destructive ways, because of whom the way of the truth shall be evil spoken of,
2 Peter 2:3	and in covetousness, with moulded words, of you they shall make merchandise, whose judgment of old is not idle, and their destruction doth not slumber.
2 Peter 2:4	For if God messengers who sinned did not spare, but with chains of thick gloom, having cast them down to Tartarus, did deliver them to judgment, having been reserved,
2 Peter 2:5	and the old world did not spare, but the eighth person, Noah, of righteousness a preacher, did keep, a flood on the world of the impious having brought,
2 Peter 2:6	and the cities of Sodom and Gomorrah having turned to ashes, with an overthrow did condemn, an example to those about to be impious having set them;
2 Peter 2:7	and righteous Lot, worn down by the conduct in lasciviousness of the impious, He did rescue,
2 Peter 2:8	for in seeing and hearing, the righteous man, dwelling among them, day by day the righteous soul with unlawful works was harassing.
2 Peter 2:9	The Lord hath known to rescue pious ones out of temptation, and unrighteous ones to a day of judgment, being punished, to keep,
2 Peter 2:10	and chiefly those going behind the flesh in desire of uncleanness, and lordship despising; presumptuous, self-complacent, dignities they are not afraid to speak evil of,
2 Peter 2:11	whereas messengers, in strength and power being greater, do not bear against them before the Lord an evil speaking judgment;
2 Peter 2:12	and these, as irrational natural beasts, made to be caught and destroyed—in what things they are ignorant of, speaking evil—in their destruction shall be destroyed,
2 Peter 2:13	about to receive a reward of unrighteousness, pleasures counting the luxury in the day, spots and blemishes, luxuriating in their deceits, feasting with you,
2 Peter 2:14	having eyes full of adultery, and unable to cease from sin, enticing unstable souls, having an heart exercised in covetousnesses, children of a curse,
2 Peter 2:15	having forsaken a right way, they did go astray, having followed in the way of Balaam the son of Bosor, who a reward of unrighteousness did love,
2 Peter 2:16	and had a rebuke of his own iniquity—a dumb ass, in man’s voice having spoken, did forbid the madness of the prophet.
2 Peter 2:17	These are wells without water, and clouds by a tempest driven, to whom the thick gloom of the darkness to the age hath been kept;
2 Peter 2:18	for overswellings of vanity speaking, they do entice in desires of the flesh—lasciviousnesses, those who had truly escaped from those conducting themselves in error,
2 Peter 2:19	liberty to them promising, themselves being servants of the corruption, for by whom any one hath been overcome, to this one also he hath been brought to servitude,
2 Peter 2:20	for, if having escaped from the pollutions of the world, in the acknowledging of the Lord and Saviour Jesus Christ, and by these again being entangled, they have been overcome, become to them hath the last things worse than the first,
2 Peter 2:21	for it were better to them not to have acknowledged the way of the righteousness, than having acknowledged it, to turn back from the holy command delivered to them,
2 Peter 2:22	and happened to them hath that of the true similitude; ‘A dog did turn back upon his own vomit,’ and, ‘A sow having bathed herself—to rolling in mire.’
2 Peter 3:1	This, now, beloved, a second letter to you I write, in both which I stir up your pure mind in reminding you,
2 Peter 3:2	to be mindful of the sayings said before by the holy prophets, and of the command of us the apostles of the Lord and Saviour,
2 Peter 3:3	this first knowing, that there shall come in the latter end of the days scoffers, according to their own desires going on,
2 Peter 3:4	and saying, ‘Where is the promise of his presence? for since the fathers did fall asleep, all things so remain from the beginning of the creation;’
2 Peter 3:5	for this is unobserved by them willingly, that the heavens were of old, and the earth out of water and through water standing together by the word of God,
2 Peter 3:6	through which the then world, by water having been deluged, was destroyed;
2 Peter 3:7	and the present heavens and the earth, by the same word are treasured, for fire being kept to a day of judgment and destruction of the impious men.
2 Peter 3:8	And this one thing let not be unobserved by you, beloved, that one day with the Lord is as a thousand years, and a thousand years as one day;
2 Peter 3:9	the Lord is not slow in regard to the promise, as certain count slowness, but is long-suffering to us, not counselling any to be lost but all to pass on to reformation,
2 Peter 3:10	and it will come—the day of the Lord—as a thief in the night, in which the heavens with a rushing noise will pass away, and the elements with burning heat be dissolved, and earth and the works in it shall be burnt up.
2 Peter 3:11	All these, then, being dissolved, what kind of persons doth it behove you to be in holy behaviours and pious acts?
2 Peter 3:12	waiting for and hasting to the presence of the day of God, by which the heavens, being on fire, shall be dissolved, and the elements with burning heat shall melt;
2 Peter 3:13	and for new heavens and a new earth according to His promise we do wait, in which righteousness doth dwell;
2 Peter 3:14	wherefore, beloved, these things waiting for, be diligent, spotless and unblameable, by Him to be found in peace,
2 Peter 3:15	and the long-suffering of our Lord count ye salvation, according as also our beloved brother Paul—according to the wisdom given to him—did write to you,
2 Peter 3:16	as also in all the epistles, speaking in them concerning these things, among which things are certain hard to be understood, which the untaught and unstable do wrest, as also the other Writings, unto their own destruction.
2 Peter 3:17	Ye, then, beloved, knowing before, take heed, lest, together with the error of the impious being led away, ye may fall from your own stedfastness,
2 Peter 3:18	and increase ye in grace, and in the knowledge of our Lord and Saviour Jesus Christ; to him is the glory both now, and to the day of the age! Amen.
1 John 1:1	That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we did behold, and our hands did handle, concerning the Word of the Life—
1 John 1:2	and the Life was manifested, and we have seen, and do testify, and declare to you the Life, the age-during, which was with the Father, and was manifested to us—
1 John 1:3	that which we have seen and heard declare we to you, that ye also may have fellowship with us, and our fellowship is with the Father, and with His Son Jesus Christ;
1 John 1:4	and these things we write to you, that your joy may be full.
1 John 1:5	And this is the message that we have heard from Him, and announce to you, that God is light, and darkness in Him is not at all;
1 John 1:6	if we may say—‘we have fellowship with Him,’ and in the darkness may walk—we lie, and do not the truth;
1 John 1:7	and if in the light we may walk, as He is in the light—we have fellowship one with another, and the blood of Jesus Christ His Son doth cleanse us from every sin;
1 John 1:8	if we may say—‘we have not sin,’ ourselves we lead astray, and the truth is not in us;
1 John 1:9	if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;
1 John 1:10	if we may say—‘we have not sinned,’ a liar we make Him, and His word is not in us.
1 John 2:1	My little children, these things I write to you, that ye may not sin: and if any one may sin, an advocate we have with the Father, Jesus Christ, a righteous one,
1 John 2:2	and he—he is a propitiation for our sins, and not for ours only, but also for the whole world,
1 John 2:3	and in this we know that we have known him, if his commands we may keep;
1 John 2:4	he who is saying, ‘I have known him,’ and his command is not keeping, a liar he is, and in him the truth is not;
1 John 2:5	and whoever may keep his word, truly in him the love of God hath been perfected; in this we know that in him we are.
1 John 2:6	He who is saying in him he doth remain, ought according as he walked also himself so to walk.
1 John 2:7	Brethren, a new command I write not to you, but an old command, that ye had from the beginning—the old command is the word that ye heard from the beginning;
1 John 2:8	again, a new command I write to you, which thing is true in him and in you, because the darkness doth pass away, and the true light doth now shine;
1 John 2:9	he who is saying, in the light he is, and his brother is hating, in the darkness he is till now;
1 John 2:10	he who is loving his brother, in the light he doth remain, and a stumbling-block in him there is not;
1 John 2:11	and he who is hating his brother, in the darkness he is, and in the darkness he doth walk, and he hath not known whither he doth go, because the darkness did blind his eyes.
1 John 2:12	I write to you, little children, because the sins have been forgiven you through his name;
1 John 2:13	I write to you, fathers, because ye have known him who is from the beginning; I write to you, young men, because ye have overcome the evil. I write to you, little youths, because ye have known the Father:
1 John 2:14	I did write to you, fathers, because ye have known him who is from the beginning; I did write to you, young men, because ye are strong, and the word of God in you doth remain, and ye have overcome the evil.
1 John 2:15	Love not ye the world, nor the things in the world; if any one doth love the world, the love of the Father is not in him,
1 John 2:16	because all that is in the world—the desire of the flesh, and the desire of the eyes, and the ostentation of the life—is not of the Father, but of the world,
1 John 2:17	and the world doth pass away, and the desire of it, and he who is doing the will of God, he doth remain—to the age.
1 John 2:18	Little youths, it is the last hour; and even as ye heard that the antichrist doth come, even now antichrists have become many—whence we know that it is the last hour;
1 John 2:19	out of us they went forth, but they were not of us, for if they had been of us, they would have remained with us; but—that they might be manifested that they are not all of us.
1 John 2:20	And ye have an anointing from the Holy One, and have known all things;
1 John 2:21	I did not write to you because ye have not known the truth, but because ye have known it, and because no lie is of the truth.
1 John 2:22	Who is the liar, except he who is denying that Jesus is the Christ? this one is the antichrist who is denying the Father and the Son;
1 John 2:23	every one who is denying the Son, neither hath he the Father, he who is confessing the Son hath the Father also.
1 John 2:24	Ye, then, that which ye heard from the beginning, in you let it remain; if in you may remain that which from the beginning ye did hear, ye also in the Son and in the Father shall remain,
1 John 2:25	and this is the promise that He did promise us—the life the age-during.
1 John 2:26	These things I did write to you concerning those leading you astray;
1 John 2:27	and you, the anointing that ye did receive from him, in you it doth remain, and ye have no need that any one may teach you, but as the same anointing doth teach you concerning all, and is true, and is not a lie, and even as was taught you, ye shall remain in him.
1 John 2:28	And now, little children, remain in him, that when he may be manifested, we may have boldness, and may not be ashamed before him, in his presence;
1 John 2:29	if ye know that he is righteous, know ye that every one doing the righteousness, of him hath been begotten.
1 John 3:1	See ye what love the Father hath given to us, that children of God we may be called; because of this the world doth not know us, because it did not know Him;
1 John 3:2	beloved, now, children of God are we, and it was not yet manifested what we shall be, and we have known that if he may be manifested, like him we shall be, because we shall see him as he is;
1 John 3:3	and every one who is having this hope on him, doth purify himself, even as he is pure.
1 John 3:4	Every one who is doing the sin, the lawlessness also he doth do, and the sin is the lawlessness,
1 John 3:5	and ye have known that he was manifested that our sins he may take away, and sin is not in him;
1 John 3:6	every one who is remaining in him doth not sin; every one who is sinning, hath not seen him, nor known him.
1 John 3:7	Little children, let no one lead you astray; he who is doing the righteousness is righteous, even as he is righteous,
1 John 3:8	he who is doing the sin, of the devil he is, because from the beginning the devil doth sin; for this was the Son of God manifested, that he may break up the works of the devil;
1 John 3:9	every one who hath been begotten of God, sin he doth not, because his seed in him doth remain, and he is not able to sin, because of God he hath been begotten.
1 John 3:10	In this manifest are the children of God, and the children of the devil; every one who is not doing righteousness, is not of God, and he who is not loving his brother,
1 John 3:11	because this is the message that ye did hear from the beginning, that we may love one another,
1 John 3:12	not as Cain—of the evil one he was, and he did slay his brother, and wherefore did he slay him? because his works were evil, and those of his brother righteous.
1 John 3:13	Do not wonder, my brethren, if the world doth hate you;
1 John 3:14	we—we have known that we have passed out of the death to the life, because we love the brethren; he who is not loving the brother doth remain in the death.
1 John 3:15	Every one who is hating his brother—a man-killer he is, and ye have known that no man-killer hath life age-during in him remaining,
1 John 3:16	in this we have known the love, because he for us his life did lay down, and we ought for the brethren the lives to lay down;
1 John 3:17	and whoever may have the goods of the world, and may view his brother having need, and may shut up his bowels from him—how doth the love of God remain in him?
1 John 3:18	My little children, may we not love in word nor in tongue, but in work and in truth!
1 John 3:19	and in this we know that of the truth we are, and before Him we shall assure our hearts,
1 John 3:20	because if our heart may condemn—because greater is God than our heart, and He doth know all things.
1 John 3:21	Beloved, if our heart may not condemn us, we have boldness toward God,
1 John 3:22	and whatever we may ask, we receive from Him, because His commands we keep, and the things pleasing before Him we do,
1 John 3:23	and this is His command, that we may believe in the name of His Son Jesus Christ, and may love one another, even as He did give command to us,
1 John 3:24	and he who is keeping His commands, in Him he doth remain, and He in him; and in this we know that He doth remain in us, from the Spirit that He gave us.
1 John 4:1	Beloved, every spirit believe not, but prove the spirits, if of God they are, because many false prophets have gone forth to the world;
1 John 4:2	in this know ye the Spirit of God; every spirit that doth confess Jesus Christ in the flesh having come, of God it is,
1 John 4:3	and every spirit that doth not confess Jesus Christ in the flesh having come, of God it is not; and this is that of the antichrist, which ye heard that it doth come, and now in the world it is already.
1 John 4:4	Ye—of God ye are, little children, and ye have overcome them; because greater is He who is in you, than he who is in the world.
1 John 4:5	They—of the world they are; because of this from the world they speak, and the world doth hear them;
1 John 4:6	we—of God we are; he who is knowing God doth hear us; he who is not of God, doth not hear us; from this we know the spirit of the truth, and the spirit of the error.
1 John 4:7	Beloved, may we love one another, because the love is of God, and every one who is loving, of God he hath been begotten, and doth know God;
1 John 4:8	he who is not loving did not know God, because God is love.
1 John 4:9	In this was manifested the love of God in us, because His Son—the only begotten—hath God sent to the world, that we may live through him;
1 John 4:10	in this is the love, not that we loved God, but that He did love us, and did send His Son a propitiation for our sins.
1 John 4:11	Beloved, if thus did God love us, we also ought one another to love;
1 John 4:12	God no one hath ever seen; if we may love one another, God in us doth remain, and His love is having been perfected in us;
1 John 4:13	in this we know that in Him we do remain, and He in us, because of His Spirit He hath given us.
1 John 4:14	And we—we have seen and do testify, that the Father hath sent the Son—Saviour of the world;
1 John 4:15	whoever may confess that Jesus is the Son of God, God in him doth remain, and he in God;
1 John 4:16	and we—we have known and believed the love, that God hath in us; God is love, and he who is remaining in the love, in God he doth remain, and God in him.
1 John 4:17	In this made perfect hath been the love with us, that boldness we may have in the day of the judgment, because even as He is, we—we also are in this world;
1 John 4:18	fear is not in the love, but the perfect love doth cast out the fear, because the fear hath punishment, and he who is fearing hath not been made perfect in the love;
1 John 4:19	we—we love him, because He—He first loved us;
1 John 4:20	if any one may say—‘I love God,’ and his brother he may hate, a liar he is; for he who is not loving his brother whom he hath seen, God—whom he hath not seen—how is he able to love?
1 John 4:21	and this is the command we have from Him, that he who is loving God, may also love his brother.
1 John 5:1	Every one who is believing that Jesus is the Christ, of God he hath been begotten, and every one who is loving Him who did beget, doth love also him who is begotten of Him:
1 John 5:2	in this we know that we love the children of God, when we may love God, and His commands may keep;
1 John 5:3	for this is the love of God, that His commands we may keep, and His commands are not burdensome;
1 John 5:4	because every one who is begotten of God doth overcome the world, and this is the victory that did overcome the world—our faith;
1 John 5:5	who is he who is overcoming the world, if not he who is believing that Jesus is the Son of God?
1 John 5:6	This one is he who did come through water and blood—Jesus the Christ, not in the water only, but in the water and the blood; and the Spirit it is that is testifying, because the Spirit is the truth,
1 John 5:7	because three are who are testifying in the heaven, the Father, the Word, and the Holy Spirit, and these—the three—are one;
1 John 5:8	and three are who are testifying in the earth, the Spirit, and the water, and the blood, and the three are into the one.
1 John 5:9	If the testimony of men we receive, the testimony of God is greater, because this is the testimony of God that He hath testified concerning His Son.
1 John 5:10	He who is believing in the Son of God, hath the testimony in himself; he who is not believing God, a liar hath made Him, because he hath not believed in the testimony that God hath testified concerning His Son;
1 John 5:11	and this is the testimony, that life age-during did God give to us, and this—the life—is in His Son;
1 John 5:12	he who is having the Son, hath the life; he who is not having the Son of God—the life he hath not.
1 John 5:13	These things I did write to you who are believing in the name of the Son of God, that ye may know that life ye have age-during, and that ye may believe in the name of the Son of God.
1 John 5:14	And this is the boldness that we have toward Him, that if anything we may ask according to his will, He doth hear us,
1 John 5:15	and if we have known that He doth hear us, whatever we may ask, we have known that we have the requests that we have requested from Him.
1 John 5:16	If any one may see his brother sinning a sin not unto death, he shall ask, and He shall give to him life to those sinning not unto death; there is sin to death, not concerning it do I speak that he may beseech;
1 John 5:17	all unrighteousness is sin, and there is sin not unto death.
1 John 5:18	We have known that every one who hath been begotten of God doth not sin, but he who was begotten of God doth keep himself, and the evil one doth not touch him;
1 John 5:19	we have known that of God we are, and the whole world in the evil doth lie;
1 John 5:20	and we have known that the Son of God is come, and hath given us a mind, that we may know Him who is true, and we are in Him who is true, in His Son Jesus Christ; this one is the true God and the life age-during!
1 John 5:21	Little children, guard yourselves from the idols! Amen.
2 John 1:1	The Elder to the choice Kyria, and to her children, whom I love in truth, and not I only, but also all those having known the truth,
2 John 1:2	because of the truth that is remaining in us, and with us shall be to the age,
2 John 1:3	there shall be with you grace, kindness, peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love.
2 John 1:4	I rejoiced exceedingly that I have found of thy children walking in truth, even as a command we did receive from the Father;
2 John 1:5	and now I beseech thee, Kyria, not as writing to thee a new command, but which we had from the beginning, that we may love one another,
2 John 1:6	and this is the love, that we may walk according to His commands; this is the command, even as ye did hear from the beginning, that in it ye may walk,
2 John 1:7	because many leading astray did enter into the world, who are not confessing Jesus Christ coming in flesh; this one is he who is leading astray, and the antichrist.
2 John 1:8	See to yourselves that ye may not lose the things that we wrought, but a full reward may receive;
2 John 1:9	every one who is transgressing, and is not remaining in the teaching of the Christ, hath not God; he who is remaining in the teaching of the Christ, this one hath both the Father and the Son;
2 John 1:10	if any one doth come unto you, and this teaching doth not bear, receive him not into the house, and say not to him, ‘Hail!’
2 John 1:11	for he who is saying to him, ‘Hail,’ hath fellowship with his evil works.
2 John 1:12	Many things having to write to you, I did not intend through paper and ink, but I hope to come unto you, and speak mouth to mouth, that our joy may be full;
2 John 1:13	salute thee do the children of thy choice sister. Amen.
3 John 1:1	The Elder to Gaius the beloved, whom I love in truth!
3 John 1:2	beloved, concerning all things I desire thee to prosper, and to be in health, even as thy soul doth prosper,
3 John 1:3	for I rejoiced exceedingly, brethren coming and testifying of the truth in thee, even as thou in truth dost walk;
3 John 1:4	greater than these things I have no joy, that I may hear of my children in truth walking.
3 John 1:5	Beloved, faithfully dost thou do whatever thou mayest work to the brethren and to the strangers,
3 John 1:6	who did testify of thy love before an assembly, whom thou wilt do well, having sent forward worthily of God,
3 John 1:7	because for His name they went forth, nothing receiving from the nations;
3 John 1:8	we, then, ought to receive such, that fellow-workers we may become to the truth.
3 John 1:9	I did write to the assembly, but he who is loving the first place among them—Diotrephes—doth not receive us;
3 John 1:10	because of this, if I may come, I will cause him to remember his works that he doth, with evil words prating against us; and not content with these, neither doth he himself receive the brethren, and those intending he doth forbid, and out of the assembly he doth cast.
3 John 1:11	Beloved, be not thou following that which is evil, but that which is good; he who is doing good, of God he is, and he who is doing evil hath not seen God;
3 John 1:12	to Demetrius testimony hath been given by all, and by the truth itself, and we also—we do testify, and ye have known that our testimony is true.
3 John 1:13	Many things I had to write, but I do not wish through ink and pen to write to thee,
3 John 1:14	and I hope straightway to see thee, and mouth to mouth we shall speak. Peace to thee! salute thee do the friends; be saluting the friends by name.
Jude 1:1	Judas, of Jesus Christ a servant, and brother of James, to those sanctified in God the Father, and in Jesus Christ kept—called,
Jude 1:2	kindness to you, and peace, and love, be multiplied!
Jude 1:3	Beloved, all diligence using to write to you concerning the common salvation, I had necessity to write to you, exhorting to agonize for the faith once delivered to the saints,
Jude 1:4	for there did come in unobserved certain men, long ago having been written beforehand to this judgment, impious, the grace of our God perverting to lasciviousness, and our only Master, God, and Lord—Jesus Christ—denying,
Jude 1:5	and to remind you I intend, you knowing once this, that the Lord, a people out of the land of Egypt having saved, again those who did not believe did destroy;
Jude 1:6	messengers also, those who did not keep their own principality, but did leave their proper dwelling, to a judgment of a great day, in bonds everlasting, under darkness He hath kept,
Jude 1:7	as Sodom and Gomorrah, and the cities around them, in like manner to these, having given themselves to whoredom, and gone after other flesh, have been set before—an example, of fire age-during, justice suffering.
Jude 1:8	In like manner, nevertheless, those dreaming also the flesh indeed do defile, and lordship they put away, and dignities they speak evil of,
Jude 1:9	yet Michael, the chief messenger, when, with the devil contending, he was disputing about the body of Moses, did not dare to bring up an evil-speaking judgment, but said, ‘The Lord rebuke thee!’
Jude 1:10	and these, as many things indeed as they have not known, they speak evil of; and as many things as naturally (as the irrational beasts) they understand, in these they are corrupted;
Jude 1:11	woe to them! because in the way of Cain they did go on, and to the deceit of Balaam for reward they did rush, and in the gainsaying of Korah they did perish.
Jude 1:12	These are in your love-feasts craggy rocks; feasting together with you, without fear shepherding themselves; clouds without water, by winds carried about; trees autumnal, without fruit, twice dead, rooted up;
Jude 1:13	wild waves of a sea, foaming out their own shames; stars going astray, to whom the gloom of the darkness to the age hath been kept.
Jude 1:14	And prophesy also to these did the seventh from Adam—Enoch—saying, ‘Lo, the Lord did come in His saintly myriads,
Jude 1:15	to do judgment against all, and to convict all their impious ones, concerning all their works of impiety that they did impiously, and concerning all the stiff things that speak against Him did impious sinners.’
Jude 1:16	These are murmurers, repiners; according to their desires walking, and their mouth doth speak great swellings, giving admiration to persons for the sake of profit;
Jude 1:17	and ye, beloved, remember ye the sayings spoken before by the apostles of our Lord Jesus Christ:
Jude 1:18	that they said to you, that in the last time there shall be scoffers, after their own desires of impieties going on,
Jude 1:19	these are those setting themselves apart, natural men, the Spirit not having.
Jude 1:20	And ye, beloved, on your most holy faith building yourselves up, in the Holy Spirit praying,
Jude 1:21	yourselves in the love of God keep ye, waiting for the kindness of our Lord Jesus Christ—to life age-during;
Jude 1:22	and to some be kind, judging thoroughly,
Jude 1:23	and some in fear save ye, out of the fire snatching, hating even the coat from the flesh spotted.
Jude 1:24	And to Him who is able to guard you not stumbling, and to set you in the presence of His glory unblemished, in gladness,
Jude 1:25	to the only wise God our Saviour, is glory and greatness, power and authority, both now and to all the ages! Amen.
Revelation 1:1	A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify it, having sent through his messenger to his servant John,
Revelation 1:2	who did testify the word of God, and the testimony of Jesus Christ, as many things also as he did see.
Revelation 1:3	Happy is he who is reading, and those hearing, the words of the prophecy, and keeping the things written in it—for the time is nigh!
Revelation 1:4	John to the seven assemblies that are in Asia: Grace to you, and peace, from Him who is, and who was, and who is coming, and from the Seven Spirits that are before His throne,
Revelation 1:5	and from Jesus Christ, the faithful witness, the first-born out of the dead, and the ruler of the kings of the earth; to him who did love us, and did bathe us from our sins in his blood,
Revelation 1:6	and did make us kings and priests to his God and Father, to him is the glory and the power to the ages of the ages! Amen.
Revelation 1:7	Lo, he doth come with the clouds, and see him shall every eye, even those who did pierce him, and wail because of him shall all the tribes of the land. Yes! Amen!
Revelation 1:8	‘I am the Alpha and the Omega, beginning and end, saith the Lord, who is, and who was, and who is coming—the Almighty.’
Revelation 1:9	I, John, who also am your brother, and fellow-partner in the tribulation, and in the reign and endurance, of Jesus Christ, was in the isle that is called Patmos, because of the word of God, and because of the testimony of Jesus Christ;
Revelation 1:10	I was in the Spirit on the Lord’s-day, and I heard behind me a great voice, as of a trumpet, saying,
Revelation 1:11	I am the Alpha and the Omega, the First and the Last;’ and, ‘What thou dost see, write in a scroll, and send to the seven assemblies that are in Asia; to Ephesus, and to Smyrna, and to Pergamos, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.’
Revelation 1:12	And I did turn to see the voice that did speak with me, and having turned, I saw seven golden lamp-stands,
Revelation 1:13	and in the midst of the seven lamp-stands, one like to a son of man, clothed to the foot, and girt round at the breast with a golden girdle,
Revelation 1:14	and his head and hairs white, as if white wool—as snow, and his eyes as a flame of fire;
Revelation 1:15	and his feet like to fine brass, as in a furnace having been fired, and his voice as a sound of many waters,
Revelation 1:16	and having in his right hand seven stars, and out of his mouth a sharp two-edged sword is proceeding, and his countenance is as the sun shining in its might.
Revelation 1:17	And when I saw him, I did fall at his feet as dead, and he placed his right hand upon me, saying to me, ‘Be not afraid; I am the First and the Last,
Revelation 1:18	and he who is living, and I did become dead, and, lo, I am living to the ages of the ages. Amen! and I have the keys of the hades and of the death.
Revelation 1:19	‘Write the things that thou hast seen, and the things that are, and the things that are about to come after these things;
Revelation 1:20	the secret of the seven stars that thou hast seen upon my right hand, and the seven golden lamp-stands: the seven stars are messengers of the seven assemblies, and the seven lamp-stands that thou hast seen are seven assemblies.
Revelation 2:1	‘To the messenger of the Ephesian assembly write: These things saith he who is holding the seven stars in his right hand, who is walking in the midst of the seven lamp-stands—the golden:
Revelation 2:2	I have known thy works, and thy labour, and thy endurance, and that thou art not able to bear evil ones, and that thou hast tried those saying themselves to be apostles and are not, and hast found them liars,
Revelation 2:3	and thou didst bear, and hast endurance, and because of my name hast toiled, and hast not been weary.
Revelation 2:4	‘But I have against thee: That thy first love thou didst leave!
Revelation 2:5	remember, then, whence thou hast fallen, and reform, and the first works do; and if not, I come to thee quickly, and will remove thy lamp-stand from its place—if thou mayest not reform;
Revelation 2:6	but this thou hast, that thou dost hate the works of the Nicolaitans, that I also hate.
Revelation 2:7	He who is having an ear—let him hear what the Spirit saith to the assemblies: To him who is overcoming—I will give to him to eat of the tree of life that is in the midst of the paradise of God.
Revelation 2:8	‘And to the messenger of the assembly of the Smyrneans write: These things saith the First and the Last, who did become dead and did live;
Revelation 2:9	I have known thy works, and tribulation, and poverty—yet thou art rich—and the evil-speaking of those saying themselves to be Jews, and are not, but are a synagogue of the Adversary.
Revelation 2:10	‘Be not afraid of the things that thou art about to suffer; lo, the devil is about to cast of you to prison, that ye may be tried, and ye shall have tribulation ten days; become thou faithful unto death, and I will give to thee the crown of the life.
Revelation 2:11	He who is having an ear—let him hear what the Spirit saith to the assemblies: He who is overcoming may not be injured of the second death.
Revelation 2:12	‘And to the messenger of the assembly in Pergamos write: These things saith he who is having the sharp two-edged sword:
Revelation 2:13	I have known thy works, and where thou dost dwell—where the throne of the Adversary is—and thou dost hold fast my name, and thou didst not deny my faith, even in the days in which Antipas was my faithful witness, who was put to death beside you, where the Adversary doth dwell.
Revelation 2:14	‘But I have against thee a few things: That thou hast there those holding the teaching of Balaam, who did teach Balak to cast a stumbling-block before the sons of Israel, to eat idol-sacrifices, and to commit whoredom;
Revelation 2:15	so hast thou, even thou, those holding the teaching of the Nicolaitans—which thing I hate.
Revelation 2:16	‘Reform! and if not, I come to thee quickly, and will fight against them with the sword of my mouth.
Revelation 2:17	He who is having an ear—let him hear what the Spirit saith to the assemblies: To him who is overcoming, I will give to him to eat from the hidden manna, and will give to him a white stone, and upon the stone a new name written, that no one knew except him who is receiving it.
Revelation 2:18	‘And to the messenger of the assembly of Thyatira write: These things saith the Son of God, who is having his eyes as a flame of fire, and his feet like to fine brass;
Revelation 2:19	I have known thy works, and love, and ministration, and faith, and thy endurance, and thy works—and the last are more than the first.
Revelation 2:20	‘But I have against thee a few things: That thou dost suffer the woman Jezebel, who is calling herself a prophetess, to teach, and to lead astray, my servants to commit whoredom, and idol-sacrifices to eat;
Revelation 2:21	and I did give to her a time that she might reform from her whoredom, and she did not reform;
Revelation 2:22	lo, I will cast her into a couch, and those committing adultery with her into great tribulation—if they may not repent of their works,
Revelation 2:23	and her children I will kill in death, and know shall all the assemblies that I am he who is searching reins and hearts; and I will give to you—to each—according to your works.
Revelation 2:24	‘And to you I say, and to the rest who are in Thyatira, as many as have not this teaching, and who did not know the depths of the Adversary, as they say; I will not put upon you other burden;
Revelation 2:25	but that which ye have—hold ye, till I may come;
Revelation 2:26	and he who is overcoming, and who is keeping unto the end my works, I will give to him authority over the nations,
Revelation 2:27	and he shall rule them with a rod of iron—as the vessels of the potter they shall be broken—as I also have received from my Father;
Revelation 2:28	and I will give to him the morning star.
Revelation 2:29	He who is having an ear—let him hear what the Spirit saith to the assemblies.
Revelation 3:1	And to the messenger of the assembly in Sardis write: These things saith he who is having the Seven Spirits of God, and the seven stars: I have known thy works, and that thou hast the name that thou dost live, and thou art dead;
Revelation 3:2	become watching, and strengthen the rest of the things that are about to die, for I have not found thy works fulfilled before God.
Revelation 3:3	‘Remember, then, how thou hast received, and heard, and be keeping, and reform: if, then, thou mayest not watch, I will come upon thee as a thief, and thou mayest not know what hour I will come upon thee.
Revelation 3:4	Thou hast a few names even in Sardis who did not defile their garments, and they shall walk with me in white, because they are worthy.
Revelation 3:5	He who is overcoming—this one—shall be arrayed in white garments, and I will not blot out his name from the scroll of the life, and I will confess his name before my Father, and before His messengers.
Revelation 3:6	He who is having an ear—let him hear what the Spirit saith to the assemblies.
Revelation 3:7	‘And to the messenger of the assembly in Philadelphia write: These things saith he who is holy, he who is true, he who is having the key of David, he who is opening and no one doth shut, and he shutteth and no one doth open!
Revelation 3:8	I have known thy works; lo, I have set before thee a door—opened, and no one is able to shut it, because thou hast a little power, and didst keep my word, and didst not deny my name;
Revelation 3:9	lo, I make of the synagogue of the Adversary those saying themselves to be Jews, and are not, but do lie; lo, I will make them that they may come and bow before thy feet, and may know that I loved thee.
Revelation 3:10	‘Because thou didst keep the word of my endurance, I also will keep thee from the hour of the trial that is about to come upon all the world, to try those dwelling upon the earth.
Revelation 3:11	Lo, I come quickly, be holding fast that which thou hast, that no one may receive thy crown.
Revelation 3:12	He who is overcoming—I will make him a pillar in the sanctuary of my God, and without he may not go any more, and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, that doth come down out of the heaven from my God—also my new name.
Revelation 3:13	He who is having an ear—let him hear what the Spirit saith to the assemblies.
Revelation 3:14	‘And to the messenger of the assembly of the Laodiceans write: These things saith the Amen, the witness—the faithful and true—the chief of the creation of God;
Revelation 3:15	I have known thy works, that neither cold art thou nor hot; I would thou wert cold or hot.
Revelation 3:16	So—because thou art lukewarm, and neither cold nor hot, I am about to vomit thee out of my mouth;
Revelation 3:17	because thou sayest—I am rich, and have grown rich, and have need of nothing, and hast not known that thou art the wretched, and miserable, and poor, and blind, and naked,
Revelation 3:18	I counsel thee to buy from me gold fired by fire, that thou mayest be rich, and white garments that thou mayest be arrayed, and the shame of thy nakedness may not be manifest, and with eye-salve anoint thine eyes, that thou mayest see.
Revelation 3:19	‘As many as I love, I do convict and chasten; be zealous, then, and reform;
Revelation 3:20	lo, I have stood at the door, and I knock; if any one may hear my voice, and may open the door, I will come in unto him, and will sup with him, and he with me.
Revelation 3:21	He who is overcoming—I will give to him to sit with me in my throne, as I also did overcome and did sit down with my Father in His throne.
Revelation 3:22	He who is having an ear—let him hear what the Spirit saith to the assemblies.’
Revelation 4:1	After these things I saw, and lo, a door opened in the heaven, and the first voice that I heard is as of a trumpet speaking with me, saying, ‘Come up hither, and I will shew thee what it behoveth to come to pass after these things;’
Revelation 4:2	and immediately I was in the Spirit, and lo, a throne was set in the heaven, and upon the throne is one sitting,
Revelation 4:3	and He who is sitting was in sight like a stone, jasper and sardine: and a rainbow was round the throne in sight like an emerald.
Revelation 4:4	And around the throne are thrones twenty and four, and upon the thrones I saw the twenty and four elders sitting, clothed in white garments, and they had upon their heads crowns of gold;
Revelation 4:5	and out of the throne proceed do lightnings, and thunders, and voices; and seven lamps of fire are burning before the throne, which are the Seven Spirits of God,
Revelation 4:6	and before the throne is a sea of glass like to crystal, and in the midst of the throne, and round the throne, are four living creatures, full of eyes before and behind;
Revelation 4:7	and the first living creature is like a lion, and the second living creature is like a calf, and the third living creature hath the face as a man, and the fourth living creature is like an eagle flying.
Revelation 4:8	And the four living creatures, each by itself severally, had six wings, around and within are full of eyes, and rest they have not day and night, saying, ‘Holy, holy, holy, Lord God Almighty, who was, and who is, and who is coming;’
Revelation 4:9	and when the living creatures do give glory, and honour, and thanks, to Him who is sitting upon the throne, who is living to the ages of the ages,
Revelation 4:10	fall down do the twenty and four elders before Him who is sitting upon the throne, and bow before Him who is living to the ages of the ages, and they cast their crowns before the throne, saying,
Revelation 4:11	‘Worthy art Thou, O Lord, to receive the glory, and the honour, and the power, because Thou—Thou didst create the all things, and because of Thy will are they, and they were created.’
Revelation 5:1	And I saw upon the right hand of Him who is sitting upon the throne a scroll, written within and on the back, sealed with seven seals;
Revelation 5:2	and I saw a strong messenger crying with a great voice, ‘Who is worthy to open the scroll and to loose the seals of it?’
Revelation 5:3	and no one was able in the heaven, nor upon the earth, nor under the earth, to open the scroll, nor to behold it.
Revelation 5:4	And I was weeping much, because no one was found worthy to open and to read the scroll, nor to behold it,
Revelation 5:5	and one of the elders saith to me, ‘Weep not; lo, overcome did the Lion, who is of the tribe of Judah, the root of David, to open the scroll, and to loose the seven seals of it;
Revelation 5:6	and I saw, and lo, in the midst of the throne, and of the four living creatures, and in the midst of the elders, a Lamb hath stood as it had been slain, having seven horns and seven eyes, which are the Seven Spirits of God, which are sent to all the earth,
Revelation 5:7	and he came and took the scroll out of the right hand of Him who is sitting upon the throne.
Revelation 5:8	And when he took the scroll, the four living creatures and the twenty-four elders fell before the Lamb, having each one harps and golden vials full of perfumes, which are the prayers of the saints,
Revelation 5:9	and they sing a new song, saying, ‘Worthy art thou to take the scroll, and to open the seals of it, because thou wast slain, and didst redeem us to God in thy blood, out of every tribe, and tongue, and people, and nation,
Revelation 5:10	and didst make us to our God kings and priests, and we shall reign upon the earth.’
Revelation 5:11	And I saw, and I heard the voice of many messengers round the throne, and the living creatures, and the elders—and the number of them was myriads of myriads, and thousands of thousands—
Revelation 5:12	saying with a great voice, ‘Worthy is the Lamb that was slain to receive the power, and riches, and wisdom, and strength, and honour, and glory, and blessing!’
Revelation 5:13	and every creature that is in the heaven, and in the earth, and under the earth, and the things that are upon the sea, and the all things in them, heard I saying, ‘To Him who is sitting upon the throne, and to the Lamb, is the blessing, and the honour, and the glory, and the might—to the ages of the ages!’
Revelation 5:14	and the four living creatures said, ‘Amen!’ and the twenty-four elders fell down and they bow before Him who is living to the ages of the ages.
Revelation 6:1	And I saw when the Lamb opened one of the seals, and I heard one of the four living creatures saying, as it were a voice of thunder, ‘Come and behold!’
Revelation 6:2	and I saw, and lo, a white horse, and he who is sitting upon it is having a bow, and there was given to him a crown, and he went forth overcoming, and that he may overcome.
Revelation 6:3	And when he opened the second seal, I heard the second living creature saying, ‘Come and behold!’
Revelation 6:4	and there went forth another horse—red, and to him who is sitting upon it, there was given to him to take the peace from the land, and that one another they may slay, and there was given to him a great sword.
Revelation 6:5	And when he opened the third seal, I heard the third living creature saying, ‘Come and behold!’ and I saw, and lo, a black horse, and he who is sitting upon it is having a balance in his hand,
Revelation 6:6	and I heard a voice in the midst of the four living creatures saying, ‘A measure of wheat for a denary, and three measures of barley for a denary,’ and ‘The oil and the wine thou mayest not injure.’
Revelation 6:7	And when he opened the fourth seal, I heard the voice of the fourth living creature saying, ‘Come and behold!’
Revelation 6:8	and I saw, and lo, a pale horse, and he who is sitting upon him—his name is Death, and Hades doth follow with him, and there was given to them authority to kill, (over the fourth part of the land,) with sword, and with hunger, and with death, and by the beasts of the land.
Revelation 6:9	And when he opened the fifth seal, I saw under the altar the souls of those slain because of the word of God, and because of the testimony that they held,
Revelation 6:10	and they were crying with a great voice, saying, ‘Till when, O Master, the Holy and the True, dost Thou not judge and take vengeance of our blood from those dwelling upon the land?’
Revelation 6:11	and there was given to each one white robes, and it was said to them that they may rest themselves yet a little time, till may be fulfilled also their fellow-servants and their brethren, who are about to be killed—even as they.
Revelation 6:12	And I saw when he opened the sixth seal, and lo, a great earthquake came, and the sun became black as sackcloth of hair, and the moon became as blood,
Revelation 6:13	and the stars of the heaven fell to the earth—as a fig-tree doth cast her winter figs, by a great wind being shaken—
Revelation 6:14	and heaven departed as a scroll rolled up, and every mountain and island—out of their places they were moved;
Revelation 6:15	and the kings of the earth, and the great men, and the rich, and the chiefs of thousands, and the mighty, and every servant, and every freeman, hid themselves in the dens, and in the rocks of the mountains,
Revelation 6:16	and they say to the mountains and to the rocks, ‘Fall upon us, and hide us from the face of Him who is sitting upon the throne, and from the anger of the Lamb,’
Revelation 6:17	because come did the great day of His anger, and who is able to stand?
Revelation 7:1	And after these things I saw four messengers, standing upon the four corners of the land, holding the four winds of the land, that the wind may not blow upon the land, nor upon the sea, nor upon any tree;
Revelation 7:2	and I saw another messenger going up from the rising of the sun, having a seal of the living God, and he did cry with a great voice to the four messengers, to whom it was given to injure the land and the sea, saying,
Revelation 7:3	‘Do not injure the land, nor the sea, nor the trees, till we may seal the servants of our God upon their foreheads.’
Revelation 7:4	And I heard the number of those sealed, (one hundred and forty four thousands were sealed out of all the tribes of the sons of Israel):
Revelation 7:5	of the tribe of Judah twelve thousand were sealed; of the tribe of Reuben twelve thousand were sealed; of the tribe of Gad twelve thousand were sealed;
Revelation 7:6	of the tribe of Asher twelve thousand were sealed; of the tribe of Naphtali twelve thousand were sealed; of the tribe of Manasseh twelve thousand were sealed;
Revelation 7:7	of the tribe of Simeon twelve thousand were sealed; of the tribe of Levi twelve thousand were sealed; of the tribe of Issachar twelve thousand were sealed;
Revelation 7:8	of the tribe of Zebulun twelve thousand were sealed; of the tribe of Joseph twelve thousand were sealed; of the tribe of Benjamin twelve thousand were sealed.
Revelation 7:9	After these things I saw, and lo, a great multitude, which to number no one was able, out of all nations, and tribes, and peoples, and tongues, standing before the throne, and before the Lamb, arrayed in white robes, and palms in their hands,
Revelation 7:10	and crying with a great voice, saying, ‘The salvation is to Him who is sitting upon the throne—to our God, and to the Lamb!’
Revelation 7:11	And all the messengers stood around the throne, and the elders and the four living creatures, and they fell upon their face, and bowed before God,
Revelation 7:12	saying, ‘Amen! the blessing, and the glory, and the wisdom, and the thanksgiving, and the honour, and the power, and the strength, are to our God—to the ages of the ages! Amen!’
Revelation 7:13	And answer did one of the elders, saying to me, ‘These, who have been arrayed with the white robes—who are they, and whence came they?’
Revelation 7:14	and I have said to him, ‘Sir, thou hast known;’ and he said to me, ‘These are those who are coming out of the great tribulation, and they did wash their robes, and they made their robes white in the blood of the Lamb;
Revelation 7:15	because of this are they before the throne of God, and they do service to Him day and night in His sanctuary, and He who is sitting upon the throne shall tabernacle over them;
Revelation 7:16	they shall not hunger any more, nor may the sun fall upon them, nor any heat,
Revelation 7:17	because the Lamb that is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters, and wipe away shall God every tear from their eyes.’
Revelation 8:1	And when he openeth the seventh seal, there came silence in the heaven about half-an-hour,
Revelation 8:2	and I saw the seven messengers who before God have stood, and there were given to them seven trumpets,
Revelation 8:3	and another messenger did come, and he stood at the altar, having a golden censer, and there was given to him much perfume, that he may give it to the prayers of all the saints upon the golden altar that is before the throne,
Revelation 8:4	and go up did the smoke of the perfumes to the prayers of the saints out of the hand of the messenger, before God;
Revelation 8:5	and the messenger took the censer, and did fill it out of the fire of the altar, and did cast it to the earth, and there came voices, and thunders, and lightnings, and an earthquake.
Revelation 8:6	And the seven messengers who are having the seven trumpets did prepare themselves that they may sound;
Revelation 8:7	and the first messenger did sound, and there came hail and fire, mingled with blood, and it was cast to the land, and the third of the trees was burnt up, and all the green grass was burnt up.
Revelation 8:8	And the second messenger did sound, and as it were a great mountain with fire burning was cast into the sea, and the third of the sea became blood,
Revelation 8:9	and die did the third of the creatures that are in the sea, those having life, and the third of the ships were destroyed.
Revelation 8:10	And the third messenger did sound, and there fell out of the heaven a great star, burning as a lamp, and it did fall upon the third of the rivers, and upon the fountains of waters,
Revelation 8:11	and the name of the star is called Wormwood, and the third of the waters doth become wormwood, and many of the men did die of the waters, because they were made bitter.
Revelation 8:12	And the fourth messenger did sound, and smitten was the third of the sun, and the third of the moon, and the third of the stars, that darkened may be the third of them, and that the day may not shine—the third of it, and the night in like manner.
Revelation 8:13	And I saw, and I heard one messenger, flying in the mid-heaven, saying with a great voice, ‘Woe, woe, woe, to those dwelling upon the land from the rest of the voices of the trumpet of the three messengers who are about to sound.’
Revelation 9:1	And the fifth messenger did sound, and I saw a star out of the heaven having fallen to the earth, and there was given to it the key of the pit of the abyss,
Revelation 9:2	and he did open the pit of the abyss, and there came up a smoke out of the pit as smoke of a great furnace, and darkened was the sun and the air, from the smoke of the pit.
Revelation 9:3	And out of the smoke came forth locusts to the earth, and there was given to them authority, as scorpions of the earth have authority,
Revelation 9:4	and it was said to them that they may not injure the grass of the earth, nor any green thing, nor any tree, but—the men only who have not the seal of God upon their foreheads,
Revelation 9:5	and it was given to them that they may not kill them, but that they may be tormented five months, and their torment is as the torment of a scorpion, when it may strike a man;
Revelation 9:6	and in those days shall men seek the death, and they shall not find it, and they shall desire to die, and the death shall flee from them.
Revelation 9:7	And the likenesses of the locusts are like to horses made ready to battle, and upon their heads as crowns like gold, and their faces as faces of men,
Revelation 9:8	and they had hair as hair of women, and their teeth were as those of lions,
Revelation 9:9	and they had breastplates as breastplates of iron, and the noise of their wings is as the noise of chariots of many horses running to battle;
Revelation 9:10	and they have tails like to scorpions, and stings were in their tails; and their authority is to injure men five months;
Revelation 9:11	and they have over them a king—the messenger of the abyss—a name is to him in Hebrew, Abaddon, and in the Greek he hath a name, Apollyon.
Revelation 9:12	The first woe did go forth, lo, there come yet two woes after these things.
Revelation 9:13	And the sixth messenger did sound, and I heard a voice out of the four horns of the altar of gold that is before God,
Revelation 9:14	saying to the sixth messenger who had the trumpet, ‘Loose the four messengers who are bound at the great river Euphrates;’
Revelation 9:15	and loosed were the four messengers, who have been made ready for the hour, and day, and month, and year, that they may kill the third of men;
Revelation 9:16	and the number of the forces of the horsemen is two myriads of myriads, and I heard the number of them.
Revelation 9:17	And thus I saw the horses in the vision, and those sitting upon them, having breastplates of fire, and jacinth, and brimstone; and the heads of the horses are as heads of lions, and out of their mouths proceedeth fire, and smoke, and brimstone;
Revelation 9:18	by these three were the third of men killed, from the fire, and from the smoke, and from the brimstone, that is proceeding out of their mouth,
Revelation 9:19	for their authorities are in their mouth, and in their tails, for their tails are like serpents, having heads, and with them they do injure;
Revelation 9:20	and the rest of men, who were not killed in these plagues, neither did reform from the works of their hands, that they may not bow before the demons, and idols, those of gold, and those of silver, and those of brass, and those of stone, and those of wood, that are neither able to see, nor to hear, nor to walk,
Revelation 9:21	yea they did not reform from their murders, nor from their sorceries, nor from their whoredoms, nor from their thefts.
Revelation 10:1	And I saw another strong messenger coming down out of the heaven, arrayed with a cloud, and a rainbow upon the head, and his face as the sun, and his feet as pillars of fire,
Revelation 10:2	and he had in his hand a little scroll opened, and he did place his right foot upon the sea, and the left upon the land,
Revelation 10:3	and he cried with a great voice, as a lion doth roar, and when he cried, speak out did the seven thunders their voices;
Revelation 10:4	and when the seven thunders spake their voices, I was about to write, and I heard a voice out of the heaven saying to me, ‘Seal the things that the seven thunders spake,’ and, ‘Thou mayest not write these things.’
Revelation 10:5	And the messenger whom I saw standing upon the sea, and upon the land, did lift up his hand to the heaven,
Revelation 10:6	and did swear in Him who doth live to the ages of the ages, who did create the heaven and the things in it, and the land and the things in it, and the sea and the things in it—that time shall not be yet,
Revelation 10:7	but in the days of the voice of the seventh messenger, when he may be about to sound, and the secret of God may be finished, as He did declare to His own servants, to the prophets.
Revelation 10:8	And the voice that I heard out of the heaven is again speaking with me, and saying, ‘Go, take the little scroll that is open in the hand of the messenger who hath been standing upon the sea, and upon the land:’
Revelation 10:9	and I went away unto the messenger, saying to him, ‘Give me the little scroll;’ and he saith to me, ‘Take, and eat it up, and it shall make thy belly bitter, but in thy mouth it shall be sweet—as honey.’
Revelation 10:10	And I took the little scroll out of the hand of the messenger, and did eat it up, and it was in my mouth as honey—sweet, and when I did eat it—my belly was made bitter;
Revelation 10:11	and he saith to me, ‘It behoveth thee again to prophesy about peoples, and nations, and tongues, and kings—many.’
Revelation 11:1	And there was given to me a reed like to a rod, and the messenger stood, saying, ‘Rise, and measure the sanctuary of God, and the altar, and those worshipping in it;
Revelation 11:2	and the court that is without the sanctuary leave out, and thou mayest not measure it, because it was given to the nations, and the holy city they shall tread down forty-two months;
Revelation 11:3	and I will give to My two witnesses, and they shall prophesy days, a thousand, two hundred, sixty, arrayed with sackcloth;
Revelation 11:4	these are the two olive trees, and the two lamp-stands that before the God of the earth do stand;
Revelation 11:5	and if any one may will to injure them, fire doth proceed out of their mouth, and doth devour their enemies, and if any one may will to injure them, thus it behoveth him to be killed.
Revelation 11:6	These have authority to shut the heaven, that it may not rain rain in the days of their prophecy, and authority they have over the waters to turn them to blood, and to smite the land with every plague, as often as they may will.
Revelation 11:7	‘And when they may finish their testimony, the beast that is coming up out of the abyss shall make war with them, and overcome them, and kill them,
Revelation 11:8	and their dead bodies are upon the broad-place of the great city (that is called spiritually Sodom, and Egypt, where also our Lord was crucified,)
Revelation 11:9	and they shall behold—they of the peoples, and tribes, and tongues, and nations—their dead bodies three days and a half, and their dead bodies they shall not suffer to be put into tombs,
Revelation 11:10	and those dwelling upon the land shall rejoice over them, and shall make merry, and gifts they shall send to one another, because these—the two prophets—did torment those dwelling upon the land.’
Revelation 11:11	And after the three days and a half, a spirit of life from God did enter into them, and they stood upon their feet, and great fear fell upon those beholding them,
Revelation 11:12	and they heard a great voice out of the heaven saying to them, ‘Come up hither;’ and they went up to the heaven in the cloud, and their enemies beheld them;
Revelation 11:13	and in that hour came a great earthquake, and the tenth of the city did fall, and killed in the earthquake were names of men—seven thousands, and the rest became affrighted, and they gave glory to the God of the heaven.
Revelation 11:14	The second woe did go forth, lo, the third woe doth come quickly.
Revelation 11:15	And the seventh messenger did sound, and there came great voices in the heaven, saying, ‘The kingdoms of the world did become those of our Lord and of His Christ, and he shall reign to the ages of the ages!’
Revelation 11:16	and the twenty and four elders, who before God are sitting upon their thrones, did fall upon their faces, and did bow before God,
Revelation 11:17	saying, ‘We give thanks to Thee, O Lord God, the Almighty, who art, and who wast, and who art coming, because Thou hast taken Thy great power and didst reign;
Revelation 11:18	and the nations were angry, and Thine anger did come, and the time of the dead, to be judged, and to give the reward to Thy servants, to the prophets, and to the saints, and to those fearing Thy name, to the small and to the great, and to destroy those who are destroying the land.’
Revelation 11:19	And opened was the sanctuary of God in the heaven, and there was seen the ark of His covenant in His sanctuary, and there did come lightnings, and voices, and thunders, and an earthquake, and great hail.
Revelation 12:1	And a great sign was seen in the heaven, a woman arrayed with the sun, and the moon under her feet, and upon her head a crown of twelve stars,
Revelation 12:2	and being with child she doth cry out, travailing and pained to bring forth.
Revelation 12:3	And there was seen another sign in the heaven, and, lo, a great red dragon, having seven heads and ten horns, and upon his head seven diadems,
Revelation 12:4	and his tail doth draw the third of the stars of the heaven, and he did cast them to the earth; and the dragon did stand before the woman who is about to bring forth, that when she may bring forth, her child he may devour;
Revelation 12:5	and she brought forth a male child, who is about to rule all the nations with a rod of iron, and caught away was her child unto God and His throne,
Revelation 12:6	and the woman did flee to the wilderness, where she hath a place made ready from God, that there they may nourish her—days a thousand, two hundred, sixty.
Revelation 12:7	And there came war in the heaven; Michael and his messengers did war against the dragon, and the dragon did war, and his messengers,
Revelation 12:8	and they did not prevail, nor was their place found any more in the heaven;
Revelation 12:9	and the great dragon was cast forth—the old serpent, who is called ‘Devil,’ and ‘the Adversary,’ who is leading astray the whole world—he was cast forth to the earth, and his messengers were cast forth with him.
Revelation 12:10	And I heard a great voice saying in the heaven, ‘Now did come the salvation, and the power, and the reign, of our God, and the authority of His Christ, because cast down was the accuser of our brethren, who is accusing them before our God day and night;
Revelation 12:11	and they did overcome him because of the blood of the Lamb, and because of the word of their testimony, and they did not love their life—unto death;
Revelation 12:12	because of this be glad, ye heavens, and those in them who do tabernacle; woe to those inhabiting the land and the sea, because the Devil did go down unto you, having great wrath, having known that he hath little time.’
Revelation 12:13	And when the dragon saw that he was cast forth to the earth, he pursued the woman who did bring forth the male,
Revelation 12:14	and there were given to the woman two wings of the great eagle, that she may fly to the wilderness, to her place, where she is nourished a time, and times, and half a time, from the face of the serpent;
Revelation 12:15	and the serpent did cast forth after the woman, out of his mouth, water as a river, that he may cause her to be carried away by the river,
Revelation 12:16	and the land did help the woman, and the land did open its mouth and did swallow up the river, that the dragon did cast forth out of his mouth;
Revelation 12:17	and the dragon was angry against the woman, and went away to make war with the rest of her seed, those keeping the commands of God, and having the testimony of Jesus Christ.
Revelation 13:1	And I stood upon the sand of the sea, and I saw out of the sea a beast coming up, having seven heads and ten horns, and upon its horns ten diadems, and upon its heads a name of evil speaking,
Revelation 13:2	and the beast that I saw was like to a leopard, and its feet as of a bear, and its mouth as the mouth of a lion, and the dragon did give to it his power, and his throne, and great authority.
Revelation 13:3	And I saw one of its heads as slain to death, and its deadly stroke was healed, and all the earth did wonder after the beast,
Revelation 13:4	and they did bow before the dragon who did give authority to the beast, and they did bow before the beast, saying, ‘Who is like to the beast? who is able to war with it?’
Revelation 13:5	And there was given to it a mouth speaking great things, and evil-speakings, and there was given to it authority to make war forty-two months,
Revelation 13:6	and it did open its mouth for evil-speaking toward God, to speak evil of His name, and of His tabernacle, and of those who in the heaven tabernacle,
Revelation 13:7	and there was given to it to make war with the saints, and to overcome them, and there was given to it authority over every tribe, and tongue, and nation.
Revelation 13:8	And bow before it shall all who are dwelling upon the land, whose names have not been written in the scroll of the life of the Lamb slain from the foundation of the world;
Revelation 13:9	if any one hath an ear—let him hear:
Revelation 13:10	if any one a captivity doth gather, into captivity he doth go away; if any one by sword doth kill, it behoveth him by sword to be killed; here is the endurance and the faith of the saints.
Revelation 13:11	And I saw another beast coming up out of the land, and it had two horns, like a lamb, and it was speaking as a dragon,
Revelation 13:12	and all the authority of the first beast doth it do before it, and it maketh the land and those dwelling in it that they shall bow before the first beast, whose deadly stroke was healed,
Revelation 13:13	and it doth great signs, that fire also it may make to come down from the heaven to the earth before men,
Revelation 13:14	and it leadeth astray those dwelling on the land, because of the signs that were given it to do before the beast, saying to those dwelling upon the land to make an image to the beast that hath the stroke of the sword and did live,
Revelation 13:15	and there was given to it to give a spirit to the image of the beast, that also the image of the beast may speak, and that it may cause as many as shall not bow before the image of the beast, that they may be killed.
Revelation 13:16	And it maketh all, the small, and the great, and the rich, and the poor, and the freemen, and the servants, that it may give to them a mark upon their right hand or upon their foreheads,
Revelation 13:17	and that no one may be able to buy, or to sell, except he who is having the mark, or the name of the beast, or the number of his name.
Revelation 13:18	Here is the wisdom! He who is having the understanding, let him count the number of the beast, for the number of a man it is, and its number is six hundred and sixty six.
Revelation 14:1	And I saw, and lo, a Lamb having stood upon the mount Sion, and with him an hundred forty-four thousands, having the name of his Father written upon their foreheads;
Revelation 14:2	and I heard a voice out of the heaven, as a voice of many waters, and as a voice of great thunder, and a voice I heard of harpers harping with their harps,
Revelation 14:3	and they sing, as it were, a new song before the throne, and before the four living creatures, and the elders, and no one was able to learn the song except the hundred forty-four thousands, who have been bought from the earth;
Revelation 14:4	these are they who with women were not defiled, for they are virgin; these are they who are following the Lamb whithersoever he may go; these were bought from among men—a first-fruit to God and to the Lamb—
Revelation 14:5	and in their mouth there was not found guile, for unblemished are they before the throne of God.
Revelation 14:6	And I saw another messenger flying in mid-heaven, having good news age-during to proclaim to those dwelling upon the earth, and to every nation, and tribe, and tongue, and people,
Revelation 14:7	saying in a great voice, ‘Fear ye God, and give to Him glory, because come did the hour of His judgment, and bow ye before Him who did make the heaven, and the land, and sea, and fountains of waters.’
Revelation 14:8	And another messenger did follow, saying, ‘Fall, fall, did Babylon, the great city, because of the wine of the wrath of her whoredom she hath given to all nations to drink.’
Revelation 14:9	And a third messenger did follow them, saying in a great voice, ‘If any one the beast doth bow before, and his image, and doth receive a mark upon his forehead, or upon his hand,
Revelation 14:10	he also shall drink of the wine of the wrath of God, that hath been mingled unmixed in the cup of His anger, and he shall be tormented in fire and brimstone before the holy messengers, and before the Lamb,
Revelation 14:11	and the smoke of their torment doth go up to ages of ages; and they have no rest day and night, who are bowing before the beast and his image, also if any doth receive the mark of his name.
Revelation 14:12	Here is endurance of the saints: here are those keeping the commands of God, and the faith of Jesus.’
Revelation 14:13	And I heard a voice out of the heaven saying to me, ‘Write: Happy are the dead who in the Lord are dying from this time!’ ‘Yes, (saith the Spirit,) That they may rest from their labours—and their works do follow them!’
Revelation 14:14	And I saw, and lo, a white cloud, and upon the cloud one sitting like to a son of man, having upon his head a golden crown, and in his hand a sharp sickle;
Revelation 14:15	and another messenger did come forth out of the sanctuary crying in a great voice to him who is sitting upon the cloud, ‘Send forth thy sickle and reap, because come to thee hath the hour of reaping, because ripe hath been the harvest of the earth;’
Revelation 14:16	and he who is sitting upon the cloud did put forth his sickle upon the earth, and the earth was reaped.
Revelation 14:17	And another messenger did come forth out of the sanctuary that is in the heaven, having—he also—a sharp sickle,
Revelation 14:18	and another messenger did come forth out from the altar, having authority over the fire, and he called with a great cry to him having the sharp sickle, saying, ‘Send forth thy sharp sickle, and gather the clusters of the vine of the earth, because come to perfection have her grapes;’
Revelation 14:19	and the messenger did put forth his sickle to the earth, and did gather the vine of the earth, and did cast it to the great wine-press of the wrath of God;
Revelation 14:20	and trodden was the wine-press outside of the city, and blood did come forth out of the wine-press—unto the bridles of the horses, a thousand, six hundred furlongs.
Revelation 15:1	And I saw another sign in the heaven, great and wonderful, seven messengers having the seven last plagues, because in these was completed the wrath of God,
Revelation 15:2	and I saw as a sea of glass mingled with fire, and those who do gain the victory over the beast, and his image, and his mark, and the number of his name, standing by the sea of the glass, having harps of God,
Revelation 15:3	and they sing the song of Moses, servant of God, and the song of the Lamb, saying, ‘Great and wonderful are Thy works, O Lord God, the Almighty, righteous and true are Thy ways, O King of saints,
Revelation 15:4	who may not fear Thee, O Lord, and glorify Thy name? because Thou alone art kind, because all the nations shall come and bow before Thee, because Thy righteous acts were manifested.’
Revelation 15:5	And after these things I saw, and lo, opened was the sanctuary of the tabernacle of the testimony in the heaven;
Revelation 15:6	and come forth did the seven messengers having the seven plagues, out of the sanctuary, clothed in linen, pure and shining, and girded round the breasts with golden girdles:
Revelation 15:7	and one of the four living creatures did give to the seven messengers seven golden vials, full of the wrath of God, who is living to the ages of the ages;
Revelation 15:8	and filled was the sanctuary with smoke from the glory of God, and from His power, and no one was able to enter into the sanctuary till the seven plagues of the seven messengers may be finished.
Revelation 16:1	And I heard a great voice out of the sanctuary saying to the seven messengers, ‘Go away, and pour out the vials of the wrath of God to the earth;’
Revelation 16:2	and the first did go away, and did pour out his vial upon the land, and there came a sore—bad and grievous—to men, those having the mark of the beast, and those bowing to his image.
Revelation 16:3	And the second messenger did pour out his vial to the sea, and there came blood as of one dead, and every living soul died in the sea.
Revelation 16:4	And the third messenger did pour out his vial to the rivers, and to the fountains of the waters, and there came blood,
Revelation 16:5	and I heard the messenger of the waters, saying, ‘righteous, O Lord, art Thou, who art, and who wast, and who shalt be, because these things Thou didst judge,
Revelation 16:6	because blood of saints and prophets they did pour out, and blood to them Thou didst give to drink, for they are worthy;’
Revelation 16:7	and I heard another out of the altar, saying, ‘Yes, Lord God, the Almighty, true and righteous are Thy judgments.’
Revelation 16:8	And the fourth messenger did pour out his vial upon the sun, and there was given to him to scorch men with fire,
Revelation 16:9	and men were scorched with great heat, and they did speak evil of the name of God, who hath authority over these plagues, and they did not reform—to give to Him glory.
Revelation 16:10	And the fifth messenger did pour out his vial upon the throne of the beast, and his kingdom did become darkened, and they were gnawing their tongues from the pain,
Revelation 16:11	and they did speak evil of the God of the heaven, from their pains, and from their sores, and they did not reform from their works.
Revelation 16:12	And the sixth messenger did pour out his vial upon the great river, the Euphrates, and dried up was its water, that the way of the kings who are from the rising of the sun may be made ready;
Revelation 16:13	and I saw come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits like frogs—
Revelation 16:14	for they are spirits of demons, doing signs—which go forth unto the kings of the earth, and of the whole world, to bring them together to the battle of that great day of God the Almighty;—
Revelation 16:15	lo, I do come as a thief; happy is he who is watching, and keeping his garments, that he may not walk naked, and they may see his unseemliness,’—
Revelation 16:16	and they did bring them together to the place that is called in Hebrew Armageddon.
Revelation 16:17	And the seventh messenger did pour out his vial to the air, and there came forth a great voice from the sanctuary of the heaven, from the throne, saying, ‘It hath come!’
Revelation 16:18	and there came voices, and thunders, and lightnings; and a great earthquake came, such as came not since men came upon the earth, so mighty an earthquake—so great!
Revelation 16:19	And it came—the great city—into three parts, and the cities of the nations did fall, and Babylon the great was remembered before God, to give to her the cup of the wine of the wrath of His anger,
Revelation 16:20	and every island did flee away, and mountains were not found,
Revelation 16:21	and great hail (as of talent weight) doth come down out of the heaven upon men, and men did speak evil of God because of the plague of the hail, because its plague is very great.
Revelation 17:1	And there came one of the seven messengers, who were having the seven vials, and he spake with me, saying to me, ‘Come, I will shew to thee the judgment of the great whore, who is sitting upon the many waters,
Revelation 17:2	with whom the kings of the earth did commit whoredom; and made drunk from the wine of her whoredom were those inhabiting the earth;’
Revelation 17:3	and he carried me away to a wilderness in the Spirit, and I saw a woman sitting upon a scarlet-coloured beast, full of names of evil-speaking, having seven heads and ten horns,
Revelation 17:4	and the woman was arrayed with purple and scarlet-colour, and gilded with gold, and precious stone, and pearls, having a golden cup in her hand full of abominations and uncleanness of her whoredom,
Revelation 17:5	and upon her forehead was a name written: ‘Secret, Babylon the Great, the Mother of the Whores, and the Abominations of the earth.’
Revelation 17:6	And I saw the woman drunken from the blood of the saints, and from the blood of the witnesses of Jesus, and I did wonder—having seen her—with great wonder;
Revelation 17:7	and the messenger said to me, ‘Wherefore didst thou wonder? I—I will tell thee the secret of the woman and of the beast that is carrying her, which hath the seven heads and the ten horns.
Revelation 17:8	‘The beast that thou didst see: it was, and it is not; and it is about to come up out of the abyss, and to go away to destruction, and wonder shall those dwelling upon the earth, whose names have not been written upon the scroll of the life from the foundation of the world, beholding the beast that was, and is not, although it is.
Revelation 17:9	Here is the mind that is having wisdom; the seven heads are seven mountains, upon which the woman doth sit,
Revelation 17:10	and there are seven kings, the five did fall, and the one is, the other did not yet come, and when he may come, it behoveth him to remain a little time;
Revelation 17:11	and the beast that was, and is not, he also is eighth, and out of the seven he is, and to destruction he doth go away.
Revelation 17:12	‘And the ten horns that thou sawest, are ten kings, who a kingdom did not yet receive, but authority as kings the same hour do receive with the beast,
Revelation 17:13	these have one mind, and their own power and authority to the beast they shall give over;
Revelation 17:14	these with the Lamb shall make war, and the Lamb shall overcome them, because Lord of lords he is, and King of kings, and those with him are called, and choice, and stedfast.’
Revelation 17:15	And he saith to me, ‘The waters that thou didst see, where the whore doth sit, are peoples, and multitudes, and nations, and tongues;’
Revelation 17:16	and the ten horns that thou didst see upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and shall burn her in fire,
Revelation 17:17	for God did give into their hearts to do its mind, and to make one mind, and to give their kingdom to the beast till the sayings of God may be complete,
Revelation 17:18	and the woman that thou didst see is the great city that is having reign over the kings of the land.’
Revelation 18:1	And after these things I saw another messenger coming down out of the heaven, having great authority, and the earth was lightened from his glory,
Revelation 18:2	and he did cry in might—a great voice, saying, ‘Fall, fall did Babylon the great, and she became a habitation of demons, and a hold of every unclean spirit, and a hold of every unclean and hateful bird,
Revelation 18:3	because of the wine of the wrath of her whoredom have all the nations drunk, and the kings of the earth with her did commit whoredom, and merchants of the earth from the power of her revel were made rich.
Revelation 18:4	And I heard another voice out of the heaven, saying, ‘Come forth out of her, My people, that ye may not partake with her sins, and that ye may not receive of her plagues,
Revelation 18:5	because her sins did follow—unto the heaven, and God did remember her unrighteousness.
Revelation 18:6	Render to her as also she did render to you, and double to her doubles according to her works; in the cup that she did mingle mingle to her double.
Revelation 18:7	‘As much as she did glorify herself and did revel, so much torment and sorrow give to her, because in her heart she saith, I sit a queen, and a widow I am not, and sorrow I shall not see;
Revelation 18:8	because of this, in one day, shall come her plagues, death, and sorrow, and famine; and in fire she shall be utterly burned, because strong is the Lord God who is judging her;
Revelation 18:9	and weep over her, and smite themselves for her, shall the kings of the earth, who with her did commit whoredom and did revel, when they may see the smoke of her burning,
Revelation 18:10	from afar having stood because of the fear of her torment, saying, Woe, woe, the great city! Babylon, the strong city! because in one hour did come thy judgment.
Revelation 18:11	‘And the merchants of the earth shall weep and sorrow over her, because their lading no one doth buy any more;
Revelation 18:12	lading of gold, and silver, and precious stone, and pearl, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and every vessel of ivory, and every vessel of most precious wood, and brass, and iron, and marble,
Revelation 18:13	and cinnamon, and odours, and ointment, and frankincense, and wine, and oil, and fine flour, and wheat, and cattle, and sheep, and of horses, and of chariots, and of bodies and souls of men.
Revelation 18:14	‘And the fruits of the desire of thy soul did go away from thee, and all things—the dainty and the bright—did go away from thee, and no more at all mayest thou find them.
Revelation 18:15	The merchants of these things, who were made rich by her, far off shall stand because of the fear of her torment, weeping, and sorrowing,
Revelation 18:16	and saying, Woe, woe, the great city, that was arrayed with fine linen, and purple, and scarlet, and gilded in gold, and precious stone, and pearls—because in one hour so much riches were made waste!
Revelation 18:17	‘And every shipmaster, and all the company upon the ships, and sailors, and as many as work the sea, far off stood,
Revelation 18:18	and were crying, seeing the smoke of her burning, saying, What city is like to the great city?
Revelation 18:19	and they did cast dust upon their heads, and were crying out, weeping and sorrowing, saying, Woe, woe, the great city! in which were made rich all having ships in the sea, out of her costliness—for in one hour was she made waste.
Revelation 18:20	‘Be glad over her, O heaven, and ye holy apostles and prophets, because God did judge your judgment of her!’
Revelation 18:21	And one strong messenger did take up a stone as a great millstone, and did cast it to the sea, saying, ‘Thus with violence shall Babylon be cast, the great city, and may not be found any more at all;
Revelation 18:22	and voice of harpers, and musicians, and pipers, and trumpeters, may not be heard at all in thee any more; and any artisan of any art may not be found at all in thee any more; and noise of a millstone may not be heard at all in thee any more;
Revelation 18:23	and light of a lamp may not shine at all in thee any more; and voice of bridegroom and of bride may not be heard at all in thee any more; because thy merchants were the great ones of the earth, because in thy sorcery were all the nations led astray,
Revelation 18:24	and in her blood of prophets and of saints was found, and of all those who have been slain on the earth.’
Revelation 19:1	And after these things I heard a great voice of a great multitude in the heaven, saying, ‘Alleluia! the salvation, and the glory, and the honour, and the power, is to the Lord our God;
Revelation 19:2	because true and righteous are His judgments, because He did judge the great whore who did corrupt the earth in her whoredom, and He did avenge the blood of His servants at her hand;’
Revelation 19:3	and a second time they said, ‘Alleluia;’ and her smoke doth come up—to the ages of the ages!
Revelation 19:4	And fall down did the elders—the twenty and four—and the four living creatures, and they did bow before God who is sitting upon the throne, saying, ‘Amen, Alleluia.’
Revelation 19:5	And a voice out of the throne did come forth, saying, ‘Praise our God, all ye His servants, and those fearing Him, both the small and the great;’
Revelation 19:6	and I heard as the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, ‘Alleluia! because reign did the Lord God—the Almighty!
Revelation 19:7	may we rejoice and exult, and give the glory to Him, because come did the marriage of the Lamb, and his wife did make herself ready;
Revelation 19:8	and there was given to her that she may be arrayed with fine linen, pure and shining, for the fine linen is the righteous acts of the saints.’
Revelation 19:9	And he saith to me, ‘Write: Happy are they who to the supper of the marriage of the Lamb have been called;’ and he saith to me, ‘These are the true words of God;’
Revelation 19:10	and I fell before his feet, to bow before him, and he saith to me, ‘See—not! fellow servant of thee am I, and of thy brethren, those having the testimony of Jesus; bow before God, for the testimony of Jesus is the spirit of the prophecy.’
Revelation 19:11	And I saw the heaven having been opened, and lo, a white horse, and he who is sitting upon it is called Faithful and True, and in righteousness doth he judge and war,
Revelation 19:12	and his eyes are as a flame of fire, and upon his head are many diadems—having a name written that no one hath known, except himself,
Revelation 19:13	and he is arrayed with a garment covered with blood, and his name is called, The Word of God.
Revelation 19:14	And the armies in the heaven were following him upon white horses, clothed in fine linen—white and pure;
Revelation 19:15	and out of his mouth doth proceed a sharp sword, that with it he may smite the nations, and he shall rule them with a rod of iron, and he doth tread the press of the wine of the wrath and the anger of God the Almighty,
Revelation 19:16	and he hath upon the garment and upon his thigh the name written, ‘King of kings, and Lord of lords.’
Revelation 19:17	And I saw one messenger standing in the sun, and he cried, a great voice, saying to all the birds that are flying in mid-heaven, ‘Come and be gathered together to the supper of the great God,
Revelation 19:18	that ye may eat flesh of kings, and flesh of chiefs of thousands, and flesh of strong men, and flesh of horses, and of those sitting on them, and the flesh of all—freemen and servants—both small and great.’
Revelation 19:19	And I saw the beast, and the kings of the earth, and their armies, having been gathered together to make war with him who is sitting upon the horse, and with his army;
Revelation 19:20	and the beast was taken, and with him the false prophet who did the signs before him, in which he led astray those who did receive the mark of the beast, and those who did bow before his image; living they were cast—the two—to the lake of the fire, that is burning with brimstone;
Revelation 19:21	and the rest were killed with the sword of him who is sitting on the horse, which sword is proceeding out of his mouth, and all the birds were filled out of their flesh.
Revelation 20:1	And I saw a messenger coming down out of the heaven, having the key of the abyss, and a great chain over his hand,
Revelation 20:2	and he laid hold on the dragon, the old serpent, who is Devil and Adversary, and did bind him a thousand years,
Revelation 20:3	and he cast him to the abyss, and did shut him up, and put a seal upon him, that he may not lead astray the nations any more, till the thousand years may be finished; and after these it behoveth him to be loosed a little time.
Revelation 20:4	And I saw thrones, and they sat upon them, and judgment was given to them, and the souls of those who have been beheaded because of the testimony of Jesus, and because of the word of God, and who did not bow before the beast, nor his image, and did not receive the mark upon their forehead and upon their hand, and they did live and reign with Christ the thousand years;
Revelation 20:5	and the rest of the dead did not live again till the thousand years may be finished; this is the first rising again.
Revelation 20:6	Happy and holy is he who is having part in the first rising again; over these the second death hath not authority, but they shall be priests of God and of the Christ, and shall reign with him a thousand years.
Revelation 20:7	And when the thousand years may be finished, the Adversary shall be loosed out of his prison,
Revelation 20:8	and he shall go forth to lead the nations astray, that are in the four corners of the earth—Gog and Magog—to gather them together to war, of whom the number is as the sand of the sea;
Revelation 20:9	and they did go up over the breadth of the land, and did surround the camp of the saints, and the beloved city, and there came down fire from God out of the heaven, and devoured them;
Revelation 20:10	and the Devil, who is leading them astray, was cast into the lake of fire and brimstone, where are the beast and the false prophet, and they shall be tormented day and night—to the ages of the ages.
Revelation 20:11	And I saw a great white throne, and Him who is sitting upon it, from whose face the earth and the heaven did flee away, and place was not found for them;
Revelation 20:12	and I saw the dead, small and great, standing before God, and scrolls were opened, and another scroll was opened, which is that of the life, and the dead were judged out of the things written in the scrolls—according to their works;
Revelation 20:13	and the sea did give up those dead in it, and the death and the hades did give up the dead in them, and they were judged, each one according to their works;
Revelation 20:14	and the death and the hades were cast to the lake of the fire—this is the second death;
Revelation 20:15	and if any one was not found written in the scroll of the life, he was cast to the lake of the fire.
Revelation 21:1	And I saw a new heaven and a new earth, for the first heaven and the first earth did pass away, and the sea is not any more;
Revelation 21:2	and I, John, saw the holy city—new Jerusalem—coming down from God out of the heaven, made ready as a bride adorned for her husband;
Revelation 21:3	and I heard a great voice out of the heaven, saying, ‘Lo, the tabernacle of God is with men, and He will tabernacle with them, and they shall be His peoples, and God Himself shall be with them—their God,
Revelation 21:4	and God shall wipe away every tear from their eyes, and the death shall not be any more, nor sorrow, nor crying, nor shall there be any more pain, because the first things did go away.’
Revelation 21:5	And He who is sitting upon the throne said, ‘Lo, new I make all things; and He saith to me, ‘Write, because these words are true and stedfast;’
Revelation 21:6	and He said to me, ‘It hath been done! I am the Alpha and the Omega, the Beginning and the End; I, to him who is thirsting, will give of the fountain of the water of the life freely;
Revelation 21:7	he who is overcoming shall inherit all things, and I will be to him—a God, and he shall be to me—the son,
Revelation 21:8	and to fearful, and unstedfast, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all the liars, their part is in the lake that is burning with fire and brimstone, which is a second death.’
Revelation 21:9	And there came unto me one of the seven messengers, who have the seven vials that are full of the seven last plagues, and he spake with me, saying, ‘Come, I will shew thee the bride of the Lamb—the wife,’
Revelation 21:10	and he carried me away in the Spirit to a mountain great and high, and did shew to me the great city, the holy Jerusalem, coming down out of the heaven from God,
Revelation 21:11	having the glory of God, and her light is like a stone most precious, as a jasper stone clear as crystal,
Revelation 21:12	having also a wall great and high, having twelve gates, and at the gates twelve messengers, and names written thereon, which are those of the twelve tribes of the sons of Israel,
Revelation 21:13	at the east three gates, at the north three gates, at the south three gates, at the west three gates;
Revelation 21:14	and the wall of the city had twelve foundations, and in them names of the twelve apostles of the Lamb.
Revelation 21:15	And he who is speaking with me had a golden reed, that he may measure the city, and its gates, and its wall;
Revelation 21:16	and the city lieth square, and the length of it is as great as the breadth; and he did measure the city with the reed—furlongs twelve thousand; the length, and the breadth, and the height, of it are equal;
Revelation 21:17	and he measured its wall, an hundred forty-four cubits, the measure of a man, that is, of the messenger;
Revelation 21:18	and the building of its wall was jasper, and the city is pure gold—like to pure glass;
Revelation 21:19	and the foundations of the wall of the city with every precious stone have been adorned; the first foundation jasper; the second, sapphire; the third, chalcedony; the fourth, emerald;
Revelation 21:20	the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprasus; the eleventh, jacinth; the twelfth, amethyst.
Revelation 21:21	And the twelve gates are twelve pearls, each several one of the gates was of one pearl; and the broad-place of the city is pure gold—as transparent glass.
Revelation 21:22	And a sanctuary I did not see in it, for the Lord God, the Almighty, is its sanctuary, and the Lamb,
Revelation 21:23	and the city hath no need of the sun, nor of the moon, that they may shine in it; for the glory of God did lighten it, and the lamp of it is the Lamb;
Revelation 21:24	and the nations of the saved in its light shall walk, and the kings of the earth do bring their glory and honour into it,
Revelation 21:25	and its gates shall not at all be shut by day, for night shall not be there;
Revelation 21:26	and they shall bring the glory and the honour of the nations into it;
Revelation 21:27	and there may not at all enter into it any thing defiling and doing abomination, and a lie, but—those written in the scroll of the life of the Lamb.
Revelation 22:1	And he shewed me a pure river of water of life, bright as crystal, going forth out of the throne of God and of the Lamb:
Revelation 22:2	in the midst of its broad place, and of the river on this side and on that, is a tree of life, yielding twelve fruits, in each several month rendering its fruits, and the leaves of the tree are for the service of the nations;
Revelation 22:3	and any curse there shall not be any more, and the throne of God and of the Lamb shall be in it, and His servants shall serve Him,
Revelation 22:4	and they shall see His face, and His name is upon their foreheads,
Revelation 22:5	and night shall not be there, and they have no need of a lamp and light of a sun, because the Lord God doth give them light, and they shall reign—to the ages of the ages.
Revelation 22:6	And he said to me, ‘These words are stedfast and true, and the Lord God of the holy prophets did send His messenger to shew to His servants the things that it behoveth to come quickly:
Revelation 22:7	Lo, I come quickly; happy is he who is keeping the words of the prophecy of this scroll.’
Revelation 22:8	And I, John, am he who is seeing these things and hearing, and when I heard and beheld, I fell down to bow before the feet of the messenger who is shewing me these things;
Revelation 22:9	and he saith to me, ‘See—not; for fellow-servant of thee am I, and of thy brethren the prophets, and of those keeping the words of this scroll; before God bow.’
Revelation 22:10	And he saith to me, ‘Thou mayest not seal the words of the prophecy of this scroll, because the time is nigh;
Revelation 22:11	he who is unrighteous—let him be unrighteous still, and he who is filthy—let him be filthy still, and he who is righteous—let him be declared righteous still, and he who is sanctified—let him be sanctified still:
Revelation 22:12	And lo, I come quickly, and my reward is with me, to render to each as his work shall be;
Revelation 22:13	I am the Alpha and the Omega—the Beginning and End—the First and the Last.
Revelation 22:14	‘Happy are those doing His commands that the authority shall be theirs unto the tree of the life, and by the gates they may enter into the city;
Revelation 22:15	and without are the dogs, and the sorcerers, and the whoremongers, and the murderers, and the idolaters, and every one who is loving and is doing a lie.
Revelation 22:16	‘I, Jesus did send my messenger to testify to you these things concerning the assemblies; I am the root and the offspring of David, the bright and morning star!
Revelation 22:17	And the Spirit and the Bride say, Come; and he who is hearing—let him say, Come; and he who is thirsting—let him come; and he who is willing—let him take the water of life freely.
Revelation 22:18	‘For I testify to every one hearing the words of the prophecy of this scroll, if any one may add unto these, God shall add to him the plagues that have been written in this scroll,
Revelation 22:19	and if any one may take away from the words of the scroll of this prophecy, God shall take away his part from the scroll of the life, and out of the holy city, and the things that have been written in this scroll;’
Revelation 22:20	he saith—who is testifying these things—‘Yes, I come quickly!’ Amen! Yes, be coming, Lord Jesus!
Revelation 22:21	The grace of our Lord Jesus Christ is with you all. Amen.