Romans 5:16
Parallel Strong's
Berean Study Bible
Again, the gift is not like the result of the one man’s sin: The judgment that followed one sin brought condemnation, but the gift that followed many trespasses brought justification.

Young's Literal Translation
and not as through one who did sin [is] the free gift, for the judgment indeed [is] of one to condemnation, but the gift [is] of many offences to a declaration of ‘Righteous,’

King James Bible
And not as [it was] by one that sinned, [so is] the gift: for the judgment [was] by one to condemnation, but the free gift [is] of many offences unto justification.

Greek
Again,
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

gift
δώρημα (dōrēma)
Noun - Nominative Neuter Singular
Strong's 1434: A gift, bounty. From doreomai; a bestowment.

[is] not
οὐχ (ouch)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

like
ὡς (hōs)
Adverb
Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

[the result of]
δι’ (di’)
Preposition
Strong's 1223: A primary preposition denoting the channel of an act; through.

the one [man’s]
ἑνὸς (henos)
Adjective - Genitive Masculine Singular
Strong's 1520: One. (including the neuter Hen); a primary numeral; one.

sin:
ἁμαρτήσαντος (hamartēsantos)
Verb - Aorist Participle Active - Genitive Masculine Singular
Strong's 264: Perhaps from a and the base of meros; properly, to miss the mark, i.e. to err, especially to sin.

The
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

judgment
κρίμα (krima)
Noun - Nominative Neuter Singular
Strong's 2917: From krino; a decision ('crime').

[that followed]
ἐξ (ex)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

one [sin]
ἑνὸς (henos)
Adjective - Genitive Neuter Singular
Strong's 1520: One. (including the neuter Hen); a primary numeral; one.

[brought]
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

condemnation,
κατάκριμα (katakrima)
Noun - Accusative Neuter Singular
Strong's 2631: Punishment following condemnation, penal servitude, penalty. From katakrino; an adverse sentence.

but
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

the
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

gift
χάρισμα (charisma)
Noun - Nominative Neuter Singular
Strong's 5486: From charizomai; a gratuity, i.e. Deliverance;, a endowment, i.e. religious qualification, or miraculous faculty.

[that followed]
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

many
πολλῶν (pollōn)
Adjective - Genitive Neuter Plural
Strong's 4183: Much, many; often.

trespasses
παραπτωμάτων (paraptōmatōn)
Noun - Genitive Neuter Plural
Strong's 3900: A falling away, lapse, slip, false step, trespass, sin. From parapipto; a side-slip, i.e. error or transgression.

[brought]
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

justification.
δικαίωμα (dikaiōma)
Noun - Accusative Neuter Singular
Strong's 1345: From dikaioo; an equitable deed; by implication, a statute or decision.

                                                                                                                                                                                                                                                           
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Romans 5:15
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