Romans 1:20
Parallel Strong's
Berean Study Bible
For since the creation of the world God’s invisible qualities, His eternal power and divine nature, have been clearly seen, being understood from His workmanship, so that men are without excuse.

Young's Literal Translation
for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead—to their being inexcusable;

King James Bible
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, [even] his eternal power and Godhead; so that they are without excuse:

Greek
For
γὰρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.

since
ἀπὸ (apo)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

[the] creation
κτίσεως (ktiseōs)
Noun - Genitive Feminine Singular
Strong's 2937: From ktizo; original formation.

of [the] world
κόσμου (kosmou)
Noun - Genitive Masculine Singular
Strong's 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).

[God’s]
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

invisible qualities,
ἀόρατα (aorata)
Adjective - Nominative Neuter Plural
Strong's 517: Unseen, invisible. Invisible.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

eternal
ἀΐδιος (aidios)
Adjective - Nominative Feminine Singular
Strong's 126: Eternal, everlasting. From aei; everduring.

power
δύναμις (dynamis)
Noun - Nominative Feminine Singular
Strong's 1411: From dunamai; force; specially, miraculous power.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

divine nature,
θειότης (theiotēs)
Noun - Nominative Feminine Singular
Strong's 2305: Divinity, divine nature. From theios; divinity.

have been clearly seen,
καθορᾶται (kathoratai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's 2529: To see clearly, perceive, discern. From kata and horao; to behold fully, i.e. distinctly apprehend.

being understood
νοούμενα (nooumena)
Verb - Present Participle Middle or Passive - Nominative Neuter Plural
Strong's 3539: From nous; to exercise the mind, i.e. to comprehend, heed.

from
τοῖς (tois)
Article - Dative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

His workmanship,
ποιήμασιν (poiēmasin)
Noun - Dative Neuter Plural
Strong's 4161: A thing made, a work, workmanship. From poieo; a product, i.e. Fabric.

so that
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

[men]
αὐτοὺς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

are
εἶναι (einai)
Verb - Present Infinitive Active
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

without excuse.
ἀναπολογήτους (anapologētous)
Adjective - Accusative Masculine Plural
Strong's 379: Without (ground of) defense, indefensible, inexcusable. Indefensible.

                                                                                                                                                                                                                                                           
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Romans 1:19
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