Matthew 17:26
Parallel Strong's
Berean Study Bible
“From others, Peter answered. “Then the sons are exempt, Jesus declared.

Young's Literal Translation
Peter saith to him, ‘From the strangers.’ Jesus said to him, ‘Then are the sons free;

King James Bible
Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free.

Greek
“From
Ἀπὸ (Apo)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

others,”
ἀλλοτρίων (allotriōn)
Adjective - Genitive Masculine Plural
Strong's 245: From allos; another's, i.e. Not one's own; by extension foreign, not akin, hostile.

[Peter] answered.
Εἰπόντος (Eipontos)
Verb - Aorist Participle Active - Genitive Masculine Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

“Then
Ἄρα¦Γε (Ara¦Ge)
Particle
Strong's 686: Then, therefore, since. Probably from airo; a particle denoting an inference more or less decisive.

the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

sons
υἱοί (huioi)
Noun - Nominative Masculine Plural
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

are
εἰσιν (eisin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

exempt,”
ἐλεύθεροί (eleutheroi)
Adjective - Nominative Masculine Plural
Strong's 1658: Free, delivered from obligation. Probably from the alternate of erchomai; unrestrained, i.e. not a slave, or exempt.

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

declared.
ἔφη (ephē)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 5346: To say, declare. Properly, the same as the base of phos and phaino; to show or make known one's thoughts, i.e. Speak or say.

                                                                                                                                                                                                                                                           
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Matthew 17:25
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