Mark 10:33
Parallel Strong's
Berean Study Bible
“Look, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and scribes. They will condemn Him to death and will deliver Him over to the Gentiles,

Young's Literal Translation
—‘Lo, we go up to Jerusalem, and the Son of Man shall be delivered to the chief priests, and to the scribes, and they shall condemn him to death, and shall deliver him to the nations,

King James Bible
[Saying], Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:

Greek
“Look,
Ἰδοὺ (Idou)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!

we are going up
ἀναβαίνομεν (anabainomen)
Verb - Present Indicative Active - 1st Person Plural
Strong's 305: To go up, mount, ascend; of things: I rise, spring up, come up. From ana and the base of basis; to go up.

to
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

Jerusalem,
Ἱεροσόλυμα (Hierosolyma)
Noun - Accusative Neuter Plural
Strong's 2414: The Greek form of the Hebrew name: Jerusalem. Of Hebrew origin; Hierosolyma

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
(ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Son
Υἱὸς (Huios)
Noun - Nominative Masculine Singular
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

of Man
ἀνθρώπου (anthrōpou)
Noun - Genitive Masculine Singular
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

will be betrayed
παραδοθήσεται (paradothēsetai)
Verb - Future Indicative Passive - 3rd Person Singular
Strong's 3860: From para and didomi; to surrender, i.e yield up, intrust, transmit.

to the
τοῖς (tois)
Article - Dative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

chief priests
ἀρχιερεῦσιν (archiereusin)
Noun - Dative Masculine Plural
Strong's 749: High priest, chief priest. From arche and hiereus; the high-priest; by extension a chief priest.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

scribes.
γραμματεῦσιν (grammateusin)
Noun - Dative Masculine Plural
Strong's 1122: From gramma. A writer, i.e. scribe or secretary.

They will condemn
κατακρινοῦσιν (katakrinousin)
Verb - Future Indicative Active - 3rd Person Plural
Strong's 2632: To condemn, judge worthy of punishment. From kata and krino; to judge against, i.e. Sentence.

Him
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

to death
θανάτῳ (thanatō)
Noun - Dative Masculine Singular
Strong's 2288: Death, physical or spiritual. From thnesko; death.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

hand Him over
παραδώσουσιν (paradōsousin)
Verb - Future Indicative Active - 3rd Person Plural
Strong's 3860: From para and didomi; to surrender, i.e yield up, intrust, transmit.

to the
τοῖς (tois)
Article - Dative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Gentiles,
ἔθνεσιν (ethnesin)
Noun - Dative Neuter Plural
Strong's 1484: Probably from etho; a race, i.e. A tribe; specially, a foreign one.

                                                                                                                                                                                                                                                           
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Mark 10:32
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