Hebrews 6:10
Parallel Strong's
Berean Study Bible
For God is not unjust. He will not forget your work and the love you have shown for His name as you have ministered to the saints and continue to do so.

Young's Literal Translation
for God is not unrighteous to forget your work, and the labour of the love, that ye shewed to His name, having ministered to the saints and ministering;

King James Bible
For God [is] not unrighteous to forget your work and labour of love, which ye have shewed {5625;1731:5669} toward his name, in that ye have ministered to the saints, and do minister.

Greek
God
Θεὸς (Theos)
Noun - Nominative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

[is] not
οὐ (ou)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

unjust.
ἄδικος (adikos)
Adjective - Nominative Masculine Singular
Strong's 94: Unjust, unrighteous, wicked. Specially, heathen.

He will not forget
ἐπιλαθέσθαι (epilathesthai)
Verb - Aorist Infinitive Middle
Strong's 1950: To forget, neglect. Middle voice from epi and lanthano; to lose out of mind; by implication, to neglect.

your
ὑμῶν (hymōn)
Personal / Possessive Pronoun - Genitive 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

work
ἔργου (ergou)
Noun - Genitive Neuter Singular
Strong's 2041: From a primary ergo; toil; by implication, an act.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

love
ἀγάπης (agapēs)
Noun - Genitive Feminine Singular
Strong's 26: From agapao; love, i.e. Affection or benevolence; specially a love-feast.

you have shown
ἐνεδείξασθε (enedeixasthe)
Verb - Aorist Indicative Middle - 2nd Person Plural
Strong's 1731: To show forth, prove. From en and deiknuo; to indicate.

for
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

name
ὄνομα (onoma)
Noun - Accusative Neuter Singular
Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.

as you have ministered
διακονήσαντες (diakonēsantes)
Verb - Aorist Participle Active - Nominative Masculine Plural
Strong's 1247: From diakonos; to be an attendant, i.e. Wait upon (figuratively) teacher; technically, to act as a Christian deacon.

to the
τοῖς (tois)
Article - Dative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

saints
ἁγίοις (hagiois)
Adjective - Dative Masculine Plural
Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

continue to [do so].
διακονοῦντες (diakonountes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's 1247: From diakonos; to be an attendant, i.e. Wait upon (figuratively) teacher; technically, to act as a Christian deacon.

                                                                                                                                                                                                                                                           
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Hebrews 6:9
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