Parallel Strong's Berean Study Bibleto open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those sanctified by faith in Me. Young's Literal Translation to open their eyes, to turn [them] from darkness to light, and [from] the authority of the Adversary unto God, for their receiving forgiveness of sins, and a lot among those having been sanctified, by faith that [is] toward me. King James Bible To open their eyes, [and] to turn [them] from darkness to light, and [from] the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me. Greek to openἀνοῖξαι (anoixai) Verb - Aorist Infinitive Active Strong's 455: To open. From ana and oigo; to open up. their αὐτῶν (autōn) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. eyes, ὀφθαλμοὺς (ophthalmous) Noun - Accusative Masculine Plural Strong's 3788: The eye; fig: the mind's eye. From optanomai; the eye; by implication, vision; figuratively, envy. so that τοῦ (tou) Article - Genitive Neuter Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. they may turn ἐπιστρέψαι (epistrepsai) Verb - Aorist Infinitive Active Strong's 1994: From epi and strepho; to revert. from ἀπὸ (apo) Preposition Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses. darkness σκότους (skotous) Noun - Genitive Neuter Singular Strong's 4655: Darkness, either physical or moral. From the base of skia; shadiness, i.e. Obscurity. to εἰς (eis) Preposition Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. light φῶς (phōs) Noun - Accusative Neuter Singular Strong's 5457: Light, a source of light, radiance. From an obsolete phao; luminousness. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. from the τῆς (tēs) Article - Genitive Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. power ἐξουσίας (exousias) Noun - Genitive Feminine Singular Strong's 1849: From exesti; privilege, i.e. force, capacity, competency, freedom, or mastery, delegated influence. of Satan Σατανᾶ (Satana) Noun - Genitive Masculine Singular Strong's 4567: An adversary, Satan. Of Chaldee origin corresponding to ma'bad; the accuser, i.e. The devil. to ἐπὶ (epi) Preposition Strong's 1909: On, to, against, on the basis of, at. God, Θεόν (Theon) Noun - Accusative Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. [that] τοῦ (tou) Article - Genitive Neuter Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. they αὐτοὺς (autous) Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. may receive λαβεῖν (labein) Verb - Aorist Infinitive Active Strong's 2983: (a) I receive, get, (b) I take, lay hold of. forgiveness ἄφεσιν (aphesin) Noun - Accusative Feminine Singular Strong's 859: A sending away, a letting go, a release, pardon, complete forgiveness. From aphiemi; freedom; pardon. of sins ἁμαρτιῶν (hamartiōn) Noun - Genitive Feminine Plural Strong's 266: From hamartano; a sin. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. [an] inheritance κλῆρον (klēron) Noun - Accusative Masculine Singular Strong's 2819: (a) a lot, (b) a portion assigned; hence: a portion of the people of God assigned to one's care, a congregation. among ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. those τοῖς (tois) Article - Dative Masculine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. sanctified ἡγιασμένοις (hēgiasmenois) Verb - Perfect Participle Middle or Passive - Dative Masculine Plural Strong's 37: From hagios; to make holy, i.e. purify or consecrate; to venerate. by faith πίστει (pistei) Noun - Dative Feminine Singular Strong's 4102: Faith, belief, trust, confidence; fidelity, faithfulness. in εἰς (eis) Preposition Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. Me.’ ἐμέ (eme) Personal / Possessive Pronoun - Accusative 1st Person Singular Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I. |
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