Acts 23:6
Parallel Strong's
Berean Study Bible
Then Paul, knowing that some of them were Sadducees and others Pharisees, called out in the Sanhedrin, “Brothers, I am a Pharisee, the son of a Pharisee. It is because of my hope in the resurrection of the dead that I am on trial.

Young's Literal Translation
and Paul having known that the one part are Sadducees, and the other Pharisees, cried out in the sanhedrim, ‘Men, brethren, I am a Pharisee—son of a Pharisee—concerning hope and rising again of dead men I am judged.’

King James Bible
But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men [and] brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.

Greek
Then
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

Paul,
Παῦλος (Paulos)
Noun - Nominative Masculine Singular
Strong's 3972: Paul, Paulus. Of Latin origin; Paulus, the name of a Roman and of an apostle.

knowing
Γνοὺς (Gnous)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 1097: A prolonged form of a primary verb; to 'know' in a great variety of applications and with many implications.

that
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

some of them
μέρος (meros)
Noun - Nominative Neuter Singular
Strong's 3313: A part, portion, share. From an obsolete but more primary form of meiromai; a division or share.

were
ἐστὶν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

Sadducees
Σαδδουκαίων (Saddoukaiōn)
Noun - Genitive Masculine Plural
Strong's 4523: Probably from Sadok; a Sadducaean, or follower of a certain heretical Israelite.

and
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

others
ἕτερον (heteron)
Adjective - Nominative Neuter Singular
Strong's 2087: (a) of two: another, a second, (b) other, different, (c) one's neighbor. Of uncertain affinity; other or different.

Pharisees,
Φαρισαίων (Pharisaiōn)
Noun - Genitive Masculine Plural
Strong's 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary.

called out
ἔκραζεν (ekrazen)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 2896: To cry aloud, shriek. A primary verb; properly, to 'croak' or scream, i.e. to call aloud.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῷ (tō)
Article - Dative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Sanhedrin,
συνεδρίῳ (synedriō)
Noun - Dative Neuter Singular
Strong's 4892: A council, tribunal; the Sanhedrin, the meeting place of the Sanhedrin.

“Brothers,
ἀδελφοί (adelphoi)
Noun - Vocative Masculine Plural
Strong's 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.

I
ἐγὼ (egō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

am
εἰμι (eimi)
Verb - Present Indicative Active - 1st Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

a Pharisee,
Φαρισαῖός (Pharisaios)
Noun - Nominative Masculine Singular
Strong's 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary.

[the] son
υἱὸς (huios)
Noun - Nominative Masculine Singular
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

of a Pharisee.
Φαρισαίων (Pharisaiōn)
Noun - Genitive Masculine Plural
Strong's 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary.

[It is] because of
περὶ (peri)
Preposition
Strong's 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.

[my] hope
ἐλπίδος (elpidos)
Noun - Genitive Feminine Singular
Strong's 1680: Hope, expectation, trust, confidence. From a primary elpo; expectation or confidence.

in the resurrection
ἀναστάσεως (anastaseōs)
Noun - Genitive Feminine Singular
Strong's 386: A rising again, resurrection. From anistemi; a standing up again, i.e. a resurrection from death (its author), or a recovery.

of [the] dead
νεκρῶν (nekrōn)
Adjective - Genitive Masculine Plural
Strong's 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.

[that] I
ἐγὼ (egō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

am on trial.”
κρίνομαι (krinomai)
Verb - Present Indicative Middle or Passive - 1st Person Singular
Strong's 2919: Properly, to distinguish, i.e. Decide; by implication, to try, condemn, punish.

                                                                                                                                                                                                                                                           
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