Parallel Strong's Berean Study BibleThen Paul, knowing that some of them were Sadducees and others Pharisees, called out in the Sanhedrin, “Brothers, I am a Pharisee, the son of a Pharisee. It is because of my hope in the resurrection of the dead that I am on trial. Young's Literal Translation and Paul having known that the one part are Sadducees, and the other Pharisees, cried out in the sanhedrim, ‘Men, brethren, I am a Pharisee—son of a Pharisee—concerning hope and rising again of dead men I am judged.’ King James Bible But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men [and] brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question. Greek Thenδὲ (de) Conjunction Strong's 1161: A primary particle; but, and, etc. Paul, Παῦλος (Paulos) Noun - Nominative Masculine Singular Strong's 3972: Paul, Paulus. Of Latin origin; Paulus, the name of a Roman and of an apostle. knowing Γνοὺς (Gnous) Verb - Aorist Participle Active - Nominative Masculine Singular Strong's 1097: A prolonged form of a primary verb; to 'know' in a great variety of applications and with many implications. that ὅτι (hoti) Conjunction Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. some of them μέρος (meros) Noun - Nominative Neuter Singular Strong's 3313: A part, portion, share. From an obsolete but more primary form of meiromai; a division or share. were ἐστὶν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. Sadducees Σαδδουκαίων (Saddoukaiōn) Noun - Genitive Masculine Plural Strong's 4523: Probably from Sadok; a Sadducaean, or follower of a certain heretical Israelite. and δὲ (de) Conjunction Strong's 1161: A primary particle; but, and, etc. others ἕτερον (heteron) Adjective - Nominative Neuter Singular Strong's 2087: (a) of two: another, a second, (b) other, different, (c) one's neighbor. Of uncertain affinity; other or different. Pharisees, Φαρισαίων (Pharisaiōn) Noun - Genitive Masculine Plural Strong's 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary. called out ἔκραζεν (ekrazen) Verb - Imperfect Indicative Active - 3rd Person Singular Strong's 2896: To cry aloud, shriek. A primary verb; properly, to 'croak' or scream, i.e. to call aloud. in ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. the τῷ (tō) Article - Dative Neuter Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Sanhedrin, συνεδρίῳ (synedriō) Noun - Dative Neuter Singular Strong's 4892: A council, tribunal; the Sanhedrin, the meeting place of the Sanhedrin. “Brothers, ἀδελφοί (adelphoi) Noun - Vocative Masculine Plural Strong's 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote. I ἐγὼ (egō) Personal / Possessive Pronoun - Nominative 1st Person Singular Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I. am εἰμι (eimi) Verb - Present Indicative Active - 1st Person Singular Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. a Pharisee, Φαρισαῖός (Pharisaios) Noun - Nominative Masculine Singular Strong's 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary. [the] son υἱὸς (huios) Noun - Nominative Masculine Singular Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship. of a Pharisee. Φαρισαίων (Pharisaiōn) Noun - Genitive Masculine Plural Strong's 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary. [It is] because of περὶ (peri) Preposition Strong's 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time. [my] hope ἐλπίδος (elpidos) Noun - Genitive Feminine Singular Strong's 1680: Hope, expectation, trust, confidence. From a primary elpo; expectation or confidence. in the resurrection ἀναστάσεως (anastaseōs) Noun - Genitive Feminine Singular Strong's 386: A rising again, resurrection. From anistemi; a standing up again, i.e. a resurrection from death (its author), or a recovery. of [the] dead νεκρῶν (nekrōn) Adjective - Genitive Masculine Plural Strong's 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead. [that] I ἐγὼ (egō) Personal / Possessive Pronoun - Nominative 1st Person Singular Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I. am on trial.” κρίνομαι (krinomai) Verb - Present Indicative Middle or Passive - 1st Person Singular Strong's 2919: Properly, to distinguish, i.e. Decide; by implication, to try, condemn, punish. |
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