Acts 16:14
Parallel Strong's
Berean Study Bible
Among those listening was a woman named Lydia, a dealer in purple cloth from the city of Thyatira, who was a worshiper of God. The Lord opened her heart to respond to Paul’s message.

Young's Literal Translation
and a certain woman, by name Lydia, a seller of purple, of the city of Thyatira, worshipping God, was hearing, whose heart the Lord did open to attend to the things spoken by Paul;

King James Bible
And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard [us]: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.

Greek
Among
τις (tis)
Interrogative / Indefinite Pronoun - Nominative Feminine Singular
Strong's 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.

those listening
ἤκουεν (ēkouen)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.

[was a] woman
γυνὴ (gynē)
Noun - Nominative Feminine Singular
Strong's 1135: A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife.

named
ὀνόματι (onomati)
Noun - Dative Neuter Singular
Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.

Lydia,
Λυδία (Lydia)
Noun - Nominative Feminine Singular
Strong's 3070: Properly, feminine of Ludios; Lydia, a Christian woman: -Lydia.

a dealer in purple [cloth]
πορφυρόπωλις (porphyropōlis)
Noun - Nominative Feminine Singular
Strong's 4211: A female seller of purple cloth. Feminine of a compound of porphura and poleo; a female trader in purple cloth.

from [the] city
πόλεως (poleōs)
Noun - Genitive Feminine Singular
Strong's 4172: A city, the inhabitants of a city. Probably from the same as polemos, or perhaps from polus; a town.

of Thyatira,
Θυατείρων (Thyateirōn)
Noun - Genitive Neuter Plural
Strong's 2363: Thyatira, a place in Asia Minor.

[who was] a worshiper
σεβομένη (sebomenē)
Verb - Present Participle Middle or Passive - Nominative Feminine Singular
Strong's 4576: To reverence, worship, adore. Middle voice of an apparently primary verb; to revere, i.e. Adore.

of
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

God.
Θεόν (Theon)
Noun - Accusative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

The
(ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lord
Κύριος (Kyrios)
Noun - Nominative Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

opened
διήνοιξεν (diēnoixen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 1272: To open fully. From dia and anoigo; to open thoroughly, literally or figuratively.

her
ἧς (hēs)
Personal / Relative Pronoun - Genitive Feminine Singular
Strong's 3739: Who, which, what, that.

heart
καρδίαν (kardian)
Noun - Accusative Feminine Singular
Strong's 2588: Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle.

to respond
προσέχειν (prosechein)
Verb - Present Infinitive Active
Strong's 4337: From pros and echo; to hold the mind towards, i.e. Pay attention to, be cautious about, apply oneself to, adhere to.

to
τοῖς (tois)
Article - Dative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Paul’s
Παύλου (Paulou)
Noun - Genitive Masculine Singular
Strong's 3972: Paul, Paulus. Of Latin origin; Paulus, the name of a Roman and of an apostle.

message.
λαλουμένοις (laloumenois)
Verb - Present Participle Middle or Passive - Dative Neuter Plural
Strong's 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.

                                                                                                                                                                                                                                                           
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