2 Corinthians 1:12
Parallel Strong's
Berean Study Bible
And this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in relation to you, in the holiness and sincerity that are from God— not in worldly wisdom, but in the grace of God.

Young's Literal Translation
For our glorying is this: the testimony of our conscience, that in simplicity and sincerity of God, not in fleshly wisdom, but in the grace of God, we did conduct ourselves in the world, and more abundantly toward you;

King James Bible
For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.

Greek
And
γὰρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.

this
αὕτη (hautē)
Demonstrative Pronoun - Nominative Feminine Singular
Strong's 3778: This; he, she, it.

is
ἐστίν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

our
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

boast:
καύχησις (kauchēsis)
Noun - Nominative Feminine Singular
Strong's 2746: The act of boasting, glorying, exultation. From kauchaomai; boasting, in a good or a bad sense.

Our
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

conscience
συνειδήσεως (syneidēseōs)
Noun - Genitive Feminine Singular
Strong's 4893: The conscience, a persisting notion. From a prolonged form of suneido; co-perception, i.e. Moral consciousness.

testifies
μαρτύριον (martyrion)
Noun - Nominative Neuter Singular
Strong's 3142: Neuter of a presumed derivative of martus; something evidential, i.e. evidence given or, the Decalogue.

that
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

we have conducted ourselves
ἀνεστράφημεν (anestraphēmen)
Verb - Aorist Indicative Passive - 1st Person Plural
Strong's 390: From ana and strepho; to overturn; also to return; by implication, to busy oneself, i.e. Remain, live.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

world,
κόσμῳ (kosmō)
Noun - Dative Masculine Singular
Strong's 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).

and
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

especially
περισσοτέρως (perissoterōs)
Adverb
Strong's 4057: Greatly, exceedingly, abundantly, vehemently. Adverb from perissos; superabundantly.

in relation to
πρὸς (pros)
Preposition
Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

you,
ὑμᾶς (hymas)
Personal / Possessive Pronoun - Accusative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

[the] holiness
ἁγιότητι (hagiotēti)
Noun - Dative Feminine Singular
Strong's 572: Simplicity, sincerity, purity, graciousness. From haplous; singleness, i.e. sincerity, or generosity.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

sincerity
εἰλικρινείᾳ (eilikrineia)
Noun - Dative Feminine Singular
Strong's 1505: Clearness, sincerity, purity. From eilikrines; clearness, i.e. purity.

that
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

[are from] God—
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

not
οὐκ (ouk)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

worldly
σαρκικῇ (sarkikē)
Adjective - Dative Feminine Singular
Strong's 4559: Fleshly, carnal, earthly. From sarx; pertaining to flesh, i.e. bodily, temporal, or animal, unregenerate.

wisdom,
σοφίᾳ (sophia)
Noun - Dative Feminine Singular
Strong's 4678: Wisdom, insight, skill (human or divine), intelligence. From sophos; wisdom.

but
ἀλλ’ (all’)
Conjunction
Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

[the] grace
χάριτι (chariti)
Noun - Dative Feminine Singular
Strong's 5485: From chairo; graciousness, of manner or act.

of God.
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

                                                                                                                                                                                                                                                           
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