Verse 7. - Walk in my ways. God's ways are his commandments, as the next words explain (comp. 1 Kings 3:14). Keep my charge. The Vulgate retains the Hebraism, Custodiam meam custodieris (comp. Genesis 26:5; Malachi 3:14). The charge means the laws and ordinances of the Mosaic institution. Then. The apodosis rightly begins here, though Kimchi and others make it commence at "I will give thee," taking the following two clauses as denoting parts of his duties, the observance of which conditioned his acceptance. Thou shalt also judge my house. The mention of "my courts" in the following clause requires that "house" here should mean, not people or family, but, in a more restricted sense, the temple, looked upon as the spiritual centre of the nation. If the high priest kept the ordinances and commandments, he should rule and order Divine worship, and "judge," i.e. govern, the ministers of the sanctuary. Keep my courts. He was to preserve the temple, and that which the temple represented, from all idolatry and ungodliness. This duty, as Hengstenberg observes, is introduced as a reward, because it was an honour and a privilege to be entrusted with such an office, and the greatest favour which God could confer upon man. Places to walk. The LXX. takes the word as a participle, translating, ἀναστερεφομένους, "persons walking;" so the Syriac; Vulgate, ambulantes. This is explained to mean that God will give him out of the band of angels (ver. 4), some to accompany and aid him in his ministrationS. But the word is best taken as a noun meaning "walks," "goings." The Revised Version gives, "a place of access" in the text, restoring the Authorized Version in the margin; but there seems to be no good reason for the Revised rendering. The translation, "goings," "walks," gives much the same signification, and is consonant with the use of the word elsewhere (comp. Nehemiah 2:6; Ezekiel 42:4; Jonah 3:9, 4). It means that Joshua should have free access to God. The gloss of the Targum, that it is here intimated that the high priest should be admitted to the company of the angels after the resurrection, is unsuitable, as the other parts of the promise have respect to this present world. Among these that stand by; i.e. among the attendant angels who wait upon God to do his will, and a company of whom were gathered round the Angel of Jehovah in the vision (see ver. 4). It is natural piety to believe that the hosts of heaven join in the worship of the Church on earth, and assist godly ministers with their presence and fellowship. Here is adumbrated that access to God which the Christian enjoys in Christ (John 14:6; Ephesians 2:18). This is more fully revealed in the next verse.

3:6-10 All whom God calls to any office he finds fit, or makes so. The Lord will cause the sins of the believer to pass away by his sanctifying grace, and will enable him to walk in newness of life. As the promises made to David often pass into promises of the Messiah, so the promises to Joshua look forward to Christ, of whose priesthood Joshua's was a shadow. Whatever trials we pass through, whatever services we perform, our whole dependence must rest on Christ, the Branch of righteousness. He is God's servant, employed in his work, obedient to his will, devoted to his honour and glory. He is the Branch from which all our fruit must be gathered. The eye of his Father was upon him, especially in his sufferings, and when he was buried in the grave, as the foundation-stones are under ground, out of men's sight. But the prophecy rather denotes the attention paid to this precious Corner-stone. All believers, from the beginning, had looked forward to it in the types and predictions. All believers, after Christ's coming, would look to it with faith, hope, and love. Christ shall appear for all his chosen, as the high priest when before the Lord, with the names of all Israel graven in the precious stones of his breastplate. When God gave a remnant to Christ, to be brought through grace to glory, then he engraved this precious stone. By him sin shall be taken away, both the guilt and the dominion of it; he did it in one day, that day in which he suffered and died. What should terrify when sin is taken away? Then nothing can hurt, and we sit down under Christ's shadow with delight, and are sheltered by it. And gospel grace, coming with power, makes men forward to draw others to it.Thus saith the Lord of hosts,.... For this Angel was no other than the Lord of armies in heaven and in earth:

If thou wilt walk in my ways; prescribed in the word of God, moral, ceremonial, and evangelical; in Christ the grand way, and indeed the only way of salvation; and in the paths of faith, truth, righteousness, and holiness; in the ways of God's commandments, which are pleasant, and attended with peace; such a walk and conversation, and such obedience, the grace of God teaches, and obliges to:

and if thou wilt keep my charge; the things he gave in charge, all his commands and ordinances, particularly such as belonged to the priestly office and Levitical service; see Numbers 3:7 all which might be expected after so many favours granted:

then thou shall also judge my house, and shalt also keep my courts: preside in the temple, be governor in it, and have the care of all the courts belonging to the people and the priests, and the advantages arising from thence. The meaning is, that whereas the office of the priesthood was in disuse through the captivity, and was become contemptible through the sins of the priests, it should now be restored to its former honour and glory: to have a place in the house of God, the church, is a great honour, and still more to be a governor and ruler in it:

and I will give thee places to walk among those that stand by; either among fellow priests, or fellow saints; or rather among the angels that stood before the Angel of the Lord, and ministered to him; signifying that he should enjoy their company, be like unto then, and join in service with them in heaven, in a future state: and "walking places" among them denote the pleasures of the heavenly state, as well, as the safety and glory of it; see Isaiah 57:2. The Targum very agreeably paraphrases the words thus,

"and in the resurrection or quickening of the dead, I will raise or quicken thee; and I will give thee feet walking among these seraphim.''

The allusion is to those walks that were in the temple, such as Christ walked in, John 10:23 and the pavement in Ezekiel's temple, Ezekiel 40:17.