(15) Accordingly, so far as depends upon his own will, and not upon the external ruling of events by God, the Apostle is ready to preach the gospel, as to the other Gentiles, so also at Rome.
So, as much as in me is.--There are three ways of taking this sentence, though the meaning remains in any case the same:--(1) "I (literally, that which concerns me) am ready." But it is doubtful whether this is sanctioned by Greek usage. (2) Still keeping the two phrases separate, "As far as concerns me (there is) readiness." (3) Combining them, "The readiness or inclination on my part (literally, The on-my-part readiness or inclination) is," &c. Perhaps of these three the last, which looks the most unnatural in English, is the most natural in the Greek.
1:8-15 We must show love for our friends, not only by praying for them, but by praising God for them. As in our purposes, so in our desires, we must remember to say, If the Lord will, Jas 4:15. Our journeys are made prosperous or otherwise, according to the will of God. We should readily impart to others what God has trusted to us, rejoicing to make others joyful, especially taking pleasure in communing with those who believe the same things with us. If redeemed by the blood, and converted by the grace of the Lord Jesus, we are altogether his; and for his sake we are debtors to all men, to do all the good we can. Such services are our duty.
So, as much as in me is, I am ready,.... This explains what he was a debtor to one and another for, namely,
to preach the Gospel; expresses the readiness of his mind to that work, whatever difficulties lay in his way; and declares what a willing mind he had to preach it also to the Romans, as elsewhere:
to you that are at Rome also; the metropolis of the Roman empire, a very public place, the seat of Satan, and where was the heat of persecution.