(15) Seek out.--The meaning of the verse is clear, from Psalm 37:36, and Isaiah 41:12, where we see that to seek and not find was a proverb expressing "riddance of evil;" but the construction is difficult. The first clause should end at "wicked," the words "and the evil" being absolute; and the verbs, which are in form either second or third person, should be taken in the second. Translate, and as for the evil man, thou shalt look for his wickedness, and not find it (thou=anybody, which preserves the proverbial tone. So the LXX., "his sin shall be sought, and not be found ").

Verse 15. - Break thou the arm of the wicked and the evil man; i.e. "break thou his strength; take away his ability to work evil to others." Seek out his wickedness till thou find none; rather, require his wickedness. The verb is the same as that used in the last clause of ver. 13. The wicked man had said in his heart, "Thou wilt not require;" the psalmist calls on God, not only to require, but to require to the uttermost. Seek out, be says, require, and bring to judgment, all his wickedness - every atom of it - until even thy searching eye can find no mere to require, requite, and punish.

10:12-18 The psalmist speaks with astonishment, at the wickedness of the wicked, and at the patience and forbearance of God. God prepares the heart for prayer, by kindling holy desires, and strengthening our most holy faith, fixing the thoughts, and raising the affections, and then he graciously accepts the prayer. The preparation of the heart is from the Lord, and we must seek unto him for it. Let the poor, afflicted, persecuted, or tempted believer recollect, that Satan is the prince of this world, and that he is the father of all the ungodly. The children of God cannot expect kindness, truth, or justice from such persons as crucified the Lord of glory. But this once suffering Jesus, now reigns as King over all the earth, and of his dominion there shall be no end. Let us commit ourselves unto him, humbly trusting in his mercy. He will rescue the believer from every temptation, and break the arm of every wicked oppressor, and bruise Satan under our feet shortly. But in heaven alone will all sin and temptation be shut out, though in this life the believer has a foretaste of deliverance.Break thou the arm of the wicked and the evil man,.... His power and strength, so that he shall not be able to hold the sword, to strike a blow, or do any hurt to the people of God; see Ezekiel 30:21. This prayer is in some measure already fulfilled in antichrist, the man of sin, or pope of Rome; though his kingdom is not broke to pieces; as it will be when Christ's kingdom shall be more visibly set up, to which reference is had in Psalm 10:16; see Daniel 2:44; yet his strength is weakened, his arm is broken, he has not the power he had, nor can he tyrannise and do the mischief he once did: "but as for the evil man" (m), for so the words should be read, there being an "athnach" under the word "wicked", which ends the proposition there:

seek out his wickedness till thou find none; which designs a thorough search after sin, full punishment of it, and the entire ruin and destruction of the wicked; and the sense is, that God would make a strict inquiry into the wickedness of the man of sin, which he promised himself he would not, Psalm 10:13; and that he would punish him and his followers to the uttermost for it, until there should not be one of the antichristian party found upon earth; with which sense agrees Psalm 10:16; see Psalm 104:35.

(m) "improbum quod attinet, requiras", &c. Gejerus; so Michaelis.