Verse 4. - That dealeth with a stack hand; that is lazy and indolent (comp. Proverbs 6:10, 11; see on Proverbs 19:15). The Septuagint, with a different pointing, reads, "Poverty humbleth a man." The hand of the diligent (Proverbs 12:24) maketh rich. The words for "hand" are different in the two clauses as Wordsworth remarks. The first word is caph, the open, ineffective, hand or palm; the second term is yad, the hand tense and braced for vigorous work. The LXX. introduces a clause here which seems to interfere with the connection: Υίος πεπαιοευμένος σοφὸς ἔσται τῷ δὲ ἄφρονι διακόνῳ, χρήσεται, "A well instructed son will be wise. and he will use a fool as his minister;" i.e. he is aide to make even the foolish subserve his ends. The sentence is quoted by St. Augustine, 'De Civil Dei,' 16:2. The Vulgate inserts another paragraph, which is also found in some manuscripts of the Septuagint at Proverbs 9:12: Qui nititur mendaciis, hic pascit ventos; idem autem ipse sequitur aves volantes, "He who relieth on lies feedeth on the winds, and pursueth flying birds."

10:1 The comfort of parents much depends on their children; and this suggests to both, motives to their duties. 2,3. Though the righteous may be poor, the Lord will not suffer him to want what is needful for spiritual life. 4. Those who are fervent in spirit, serving the Lord, are likely to be rich in faith, and rich in good works. 5. Here is just blame of those who trifle away opportunities, both for here and for hereafter. 6. Abundance of blessings shall abide on good men; real blessings.He becometh poor that dealeth with a slack hand,.... That is either remiss in giving to the necessities of others, according to his abilities, and as cases require; or that is negligent and slothful in his business. Or, "that worketh with a deceitful hand"; or, "with a hand of deceit" (u), as it may be rendered; who pretends to work, but does not; makes a show as if he did, but acts deceitfully; or who uses many tricking and deceitful ways and methods to live, as usually slothful persons do. Aben Ezra observes, it may be rendered and interpreted, "he becomes poor that makes a deceitful balance"; thinking to enrich himself by such fraudulent practices: or, as others, "a deceitful balance maketh poor" (w); such seldom or ever thrive, or it does not long prosper with them who use such unlawful methods;

but the hand of the diligent maketh rich; that is, with the blessing of God along with it, as in Proverbs 10:22; such who are "sharp" (x) and acute, as the word signifies; who are careful and industrious, mind their business, and do the honest part; these, with a divine blessing, frequently grow rich: or rather who are like those that dig in the earth for gold, who search for it with great eagerness and diligence; for from this root is a word often used for gold, Proverbs 3:14. All this is true in a spiritual sense; such who are slothful in attendance on the means of grace, the word and ordinances, are slack and negligent in duty, bring a spiritual poverty upon them; and like the Laodicean church, who, through her lukewarmness and carnal security, became poor and wretched, blind and naked: on the other hand, such who are diligent in the use of means are frequent at the throne of grace, forsake not the assembly of the saints, constantly wait at Wisdom's gates; these grow rich in grace and in all good works.

(u) "vola doli", Montanus; "fraudulenta manu", Tigurine version, Cocceius, Schultens; so Junius & Tremellius, Michaelis. (w) So Mercerus. (x) "acuti", Bochart. Hierizoic. par. 1. l. 2. c. 55. col. 668.