(15) Head over a people, and of a chief house in Midian.--Better, head of the tribes (or, communities) of a father's house in Midian. Several of the Midianitish tribes, or smaller divisions of a father's house, may have descended from one tribe-father. In Numbers 31:8, Zur is described as one of the five kings of Midian who were slain by the Israelites.Verse 15. - Head over a people, and of a chief house in Midian. Rather, "head of tribes (אֻמּות, for the use of which cf. Genesis 25:16) of a father's house in Midian." It seems to mean that several clans descended from one tribe-father looked up to Zur as their head. In Numbers 31:8 he is called one of the five "kings" of Midian. That the daughter of such a man should have been selected, and should have been willing, to play such a part throws a strong light upon the studied character and the peculiar danger of the seduction. 25:6-15 Phinehas, in the courage of zeal and faith, executed vengeance on Zimri and Cozbi. This act can never be an example for private revenge, or religious persecution, or for irregular public vengeance.And the name of the Midianitish woman that was slain was Cozbi, the daughter of Zur,.... One of the five kings of Midian, Numbers 31:8 and so the Samaritan Chronicle says (k), it was the daughter of a king that came to a prince of the tribe of Simeon, and enticed him to eat of her food, and worship her idols. The Targum of Jonathan says she was called Selonae, the daughter of Balak, chief of the nation of Moab, whose habitation was in Midian: he was head over a people, and of a chief house in Midian; that is, Zur, the father of Cozbi, was; there were five sons of Midian, whose names are given, Genesis 25:4 from whence Jarchi concludes, that there were five principal families in Midian, and that this man was the head or chief of one of them, which is not improbable; and that also makes for the honour of Phinehas, that he spared not any for their rank and quality, of whatsoever nation they were. (k) Apud Hottinger, ut supra. (Smergma Oriental, l. 1. c. 8. p. 448.) |