Verse 27. - Hazar-shual and Beer-sheba are united in Joshua 15:28, and were no doubt near together. Hazar-shual means "the village of foxes."

11:1-36 The distribution of the people. - In all ages, men have preferred their own ease and advantage to the public good. Even the professors of religion too commonly seek their own, and not the things of Christ. Few have had such attachment to holy things and holy places, as to renounce pleasure for their sake. Yet surely, our souls should delight to dwell where holy persons and opportunities of spiritual improvement most abound. If we have not this love to the city of our God, and to every thing that assists our communion with the Saviour, how shall we be willing to depart hence; to be absent from the body, that we may be present with the Lord? To the carnal-minded, the perfect holiness of the New Jerusalem would be still harder to bear than the holiness of God's church on earth. Let us seek first the favour of God, and his glory; let us study to be patient, contented, and useful in our several stations, and wait, with cheerful hope, for admission into the holy city of God.And for the villages, with their fields,.... The cities and villages in the country, an account of the inhabitants of them next follows:

some of the children of Judah dwelt at Kirjatharba, and in the villages thereof; the same with Hebron, Joshua 15:54

and at Dibon; the same with Dimonah, Joshua 15:22

and at Jekabzeel, and in the villages thereof; the same with Kabzeel, one of the uttermost cities of the tribe of Judah southward, Joshua 15:21, of which city was Benaiah, one of David's worthies, 2 Samuel 23:20, from hence to the end of Nehemiah 11:30 mention is made of various cities and towns, in the tribe of Judah, inhabited by the men of it, which are to be met with in Joshua 15:1 excepting Jeshua and Mekonah, Nehemiah 11:26, of which we nowhere else read.