(5, 6) Trust ye not . . .--All is now distrust and suspicion. The households are divided each against itself, and the relationships which should mean mutual confidence and support have become the occasion of the most bitter hostility. Our Lord adopts these words to express the strife and division which, He foresaw, would defile Christianity. (Comp. Matthew 10:35; Mark 13:12; Luke 12:53.)

Verse 5. - Such is the moral corruption that the nearest relations cannot be trusted: selfishness reigns everywhere The prophet emphasizes this universal evil by warning the better portion of the people. Friend... guide. There is a gradation here, beginning with "neighbour," or "common acquaintance," and ending with "wife." The word rendered "guide" means "closest, most familiar friend, as in Psalm 55:13 (14, Hebrew). Our version is sanctioned by the Septuagint, ἡγουμένοις, "leaders;" and the Vulgate, duce; but the context confirms the other translation (comp. Proverbs 16:28; Proverbs 17:9). Our Lord has used some of the expressions in the next verso in describing the miseries of the latter day (Matthew 10:21, 35, 36; Matthew 24:12; comp. Luke 12:53; Luke 21:16; 2 Timothy 3:2). Keep the doors of thy mouth. Guard thy secrets. (For the phrase, comp. Psalm 141:3.) Her that lieth in thy bosom. Thy wife (Deuteronomy 13:6; Deuteronomy 28:54).

7:1-7 The prophet bemoans himself that he lived among a people ripening apace for ruin, in which many good persons would suffer. Men had no comfort, no satisfaction in their own families or in their nearest relations. Contempt and violation of domestic duties are a sad symptom of universal corruption. Those are never likely to come to good who are undutiful to their parents. The prophet saw no safety or comfort but in looking to the Lord, and waiting on God his salvation. When under trials, we should look continually to our Divine Redeemer, that we may have strength and grace to trust in him, and to be examples to those around us.Trust ye not in a friend,.... This is not said to lessen the value of friendship; or to discourage the cultivation of it with agreeable persons; or to dissuade from a confidence in a real friend; or in the least to weaken it, and damp the pleasure of true friendship, which is one of the great blessings of life; but to set forth the sad degeneracy of the then present age, that men, who pretended to be friends, were so universally false and faithless, that there was no dependence to be had on them:

put ye not confidence in a guide; in political matters, in civil affairs, as civil magistrates, judges, counsellors; or in domestic matters. The Targum renders it, in one near akin. Kimchi interprets it of an elder brother; and Aben Ezra of a husband, who is to his wife the guide of her youth; and in religious matters as prophets, priests who were false and deceitful. It may design a very intimate friend, a familiar acquaintance, who might of all men be thought to be confided in; of whom the word is used, Psalm 55:13;

keep the doors of thy mouth from her that lieth in thy bosom; from a wife, and much more from a concubine or harlot. The Targum is,

"from the wife of thy covenant keep the words of thy mouth;''

divulge not the thoughts of thine heart, or disclose the secrets of it, to one so near; take care of speaking treason against the prince, or ill of a neighbour; it may be got out of such an one, and who may be so base as to betray it: or utter not anything whatever that is secret, the divulging of which may be detrimental; for, in such an age as this was, one in so near a relation might be wicked enough to discover it; see Ecclesiastes 10:20.