(12, 13) I will surely assemble . . .--With a characteristic abruptness Micah turns from the height of sin and punishment to the height of the deliverance--from Ebal to Gerizim. Israel and the remnant shall be gathered together as a goodly flock in the luxuriant pastures of Idumaean Bozrah. The Breaker shall go before them as their Saviour and Deliverer, yea, even Jehovah at their head. The return from captivity symbolised the eventual restoration of the people of God into His everlasting kingdom.

Verses 12, 13 - § 8. Promise of restorations and deliverance. Verse 12. - The prophet, without any preface, introduces abruptly a promise of restoration after exile, a type of the triumph of Messiah. Some commentators, indeed, regard this and the following verso as the language of the false prophets; others, as a denunciation of punishment, not a promise of deliverance; others, as a late interpolation. But the style is entirely Micah's (comp. Micah 4:6, 7), the promise is a true one, and such like sudden transitions are common in the prophetical books (comp. e.g. Isaiah 4:2-6; Hosea 1:10; Hosea 11:9; Amos 9:11); so that we need not resort to the hypothesis that some connecting link has dropped out of the text, or that the clause is misplaced; and we are fully justified in considering the paragraph as inserted here in its right position, and as predictive of the restoration of the Jews after captivity. Micah would seem to imply - I am not, indeed, as one of the false prophets who promise you earthly good without regard to your moral fitness for receiving God's bounty; neither am I one who has no message but of woe and calamity; I, too, predict salvation and happiness for a remnant of you after you have been tried by defeat and exile. I will surely assemble. This presupposes dispersion among the heathen, such as is foretold in Micah 1:8, etc.; Micah 2:4, etc. O Jacob, all of thee. The promise extends to the whole nation, whether called Jacob or Israel, as Micah 1:5; but still only a remnant, i.e. that portion of the nation which should make a good use of adversity, and turn to the Lord with sincere repentance (comp. Isaiah 10:20, etc.; Jeremiah 31:8; Ezekiel 34:11, etc.; Zephaniah 3:12,. etc.). Some see in the term "remnant" an allusion to the people that were left in the northern kingdom after the fall of Samaria. As the sheep of Bozrah. There were two or more towns so named - one in Sidon, for which see note on Amos 1:12; and another, hod. Buzrah, on the south border of the Hauran. This is mentioned in Jeremiah 48:24, as one of the cities of Moab, a district celebrated for its flocks (2 Kings 3:4); hence "sheep of Bozrah" may have become a proverbial saying. Many commentators take Botsrah as an appellative, meaning "fold," in agreement with the Vulgate, quasi gregem in ovili, and Chaldee, as well as Aquila and Symmachus. The parallelism in the following words seems to favour this view. The LXX. reads differently, rendering, ἐν θλίψει, "in trouble." Thus, too, the Syriac. As the flock in the midst of their fold; rather, as a flock in the midst of its pasture. They shall make great noise, etc. Like a numerous flock bleating in its fold, so shall the returned Israelites be, prosperous and happy, celebrating their salvation with praise and exultation (comp. Ezekiel 34:31). Septuagint, Ἐξαλοῦνται ἐξ ἀνθρώπων, "They shall leap forth from among men," which St. Jerome explains as meaning that the repentant Israelites shall rise above worldly things and aspire to heaven.

2:12,13 These verses may refer to the captivity of Israel and Judah. But the passage is also a prophecy of the conversion of the Jews to Christ. The Lord would not only bring them from captivity, and multiply them, but the Lord Jesus would open their way to God, by taking upon him the nature of man, and by the work of his Spirit in their hearts, breaking the fetters of Satan. Thus he has gone before, and the people follow, breaking, in his strength, through the enemies that would stop their way to heaven.I will surely assemble, O Jacob, all of thee,.... These words are either the words of the false prophet continued, that prophesied of wine and strong drink, as Aben Ezra; promising great plenty and prosperity, and that the remnant of the ten tribes carried captive by Tiglathpileser should be returned, and they should all live together in safety and plenty, and rejoice because of their numbers: or else they are a denunciation of threatenings and judgments, as Kimchi; that the Israelites should be gathered indeed together, but as sheep for the slaughter, even those that remained, not as yet carried captive; these should be shut up, and closely besieged in their cities, and make a noise, and cry for fear of their enemies, and because of the great number of them: or rather they are a comfortable promise of the gathering of the people of Israel in the times of the Messiah, in the last days the Gospel dispensation, even all of Jacob, all the then posterity of Israel; for then "all Israel shall be saved", Romans 11:26; and this is introduced, though abruptly, as often such promises are, for the comfort of the Lord's people, amidst sorrowful and sad tidings brought to the people in general: I will surely gather the remnant of Israel; the remnant according to the election of grace, whom the Lord will reserve for himself, those that are left of them in the latter day; these shall be gathered effectually by the grace of God unto Jesus, the true Messiah, they shall now seek after; and into his church, to join themselves to his people, embracing his Gospel, and submitting to his ordinances; when there shall be "one fold" for Jews and Gentiles, and "one Shepherd" over them, the Lord Jesus Christ, John 10:16;

I will put them together as the sheep of Bozrah; a place famous for flocks and pastures; signifying that they should be took care of by the great and good Shepherd, have a good fold, and good pastures provided for them, where they should feed comfortably together, in great unity and affection:

as the flock in the midst of their fold; lying down safely, and resting quietly; see Ezekiel 34:13;

they shall make great noise by reason of the multitude of men: a joyful noise, because of their own numbers being increased with men like a flock, and so numerous, that the place will be too strait for them; and because of the number of good and faithful shepherds under Christ, to feed and protect them, even pastors after God's own heart, given them to feed them with knowledge and understanding, Jeremiah 3:15.