(5) And said, For this cause.--In Genesis 2:24 the words appear as spoken by Adam; but words so uttered, prompted by the Holy Spirit, and stamped with the divine sanction, might well be looked on as an oracle from God, the expression of a law of His appointment.

Verse 5. - And said. The words that follow are assigned to Adam in Genesis 2:23, 24, but he spake by inspiration of God, as he knew nothing of "father and mother" by personal experience, and therefore they can be rightly attributed to the Creator. It was, in fact, a prophetic utterance of which Adam was the mouthpiece; as St. Augustine says, "Deus utique per hominem dixit quod homo prophetando praedixit." For this cause. Because of this Divine appointment, and especially of the peculiar creation of Eve. She was not formed separately of the dust of the earth, but directly from the substance of Adam; so she was one with her husband, nearer than all other human relations, superior to the tenderest ties of nature and birth. Shall cleave (προσκολληθήσεται, or κολληθήσεται); literally, shall be glued to; adhaerebit. The word expresses the closest possible union, stronger and higher than that towards parents. They twain shall be one flesh; the two shall become one flesh (ἔσονται οἱ δίο εἰς σάρκα μίαν). The Septuagint and Samaritan Pentateuch insert "the two," which is not in the present Hebrew text. Our Lord adopts the addition as conveying the correct sense. In marriage there is a moral and physical union, so that two persons become virtually one being. Originally, man contained woman in himself before she was separated from him; she was a corporeal unity with man; or, as others put it, man, as a race, was created male and female, the latter being implicitly contained in the former; the previous unity is thus asserted. In marriage this unity is acknowledged and continued. St. Paul quotes this text in Ephesians 5:31; and in 1 Corinthians 6:16 uses it as an argument against fornication,

19:3-12 The Pharisees were desirous of drawing something from Jesus which they might represent as contrary to the law of Moses. Cases about marriage have been numerous, and sometimes perplexed; made so, not by the law of God, but by the lusts and follies of men; and often people fix what they will do, before they ask for advice. Jesus replied by asking whether they had not read the account of the creation, and the first example of marriage; thus pointing out that every departure therefrom was wrong. That condition is best for us, and to be chosen and kept to accordingly, which is best for our souls, and tends most to prepare us for, and preserve us to, the kingdom of heaven. When the gospel is really embraced, it makes men kind relatives and faithful friends; it teaches them to bear the burdens, and to bear with the infirmities of those with whom they are connected, to consider their peace and happiness more than their own. As to ungodly persons, it is proper that they should be restrained by laws, from breaking the peace of society. And we learn that the married state should be entered upon with great seriousness and earnest prayer.And said,.... Genesis 2:24 where they seem to be the words of Adam, though here they are ascribed to God, who made Adam and Eve; and as if they were spoken by him, when he brought them together; and which is easily reconciled by observing, that these words were spoken by Adam, under the direction of a divine revelation; showing, that there would be fathers, and mothers, and children; and that the latter, when grown up, would enter into a marriage state, and leave their parents, and cleave to their proper yoke fellows, which relations then were not in being: this therefore being the effect of a pure revelation from God, may be truly affirmed to be said by him. Some think they are the words of Moses the historian; and if they were, as they were delivered by divine inspiration, they may be rightly called the word of God. A note by Jarchi on this text exactly agrees herewith, which is "the holy Spirit says thus: for this cause shall a man leave father and mother, and shall cleave to his wife"; and not wives: and the phrase denotes that close union between a man and his wife, which is not to be dissolved for every cause, it being stricter than that which is between parents and children; for the wife must be cleaved unto, and father and mother forsaken: not that upon this new relation between man and wife, the former relation between parents and children ceases; nor does this phrase denote an entire separation from them, so as to have the affection alienated from them, or to be disengaged from all duty and obedience to them, and care and regard for them, for the future; but a relinquishing the "house of his father and the bed of his mother", as all the three Targums on the place explain it: that is, he shall quit the house of his father, and not bed and board there, and live with him as before; but having taken a wife to himself, shall live and cohabit with her:

and they twain shall be one flesh; the word "twain" is: not in the Hebrew text in Genesis, but in the Septuagint version compiled by Jews, in the Samaritan Pentateuch, and version, and in the Targum of Jonathan ben Uzziel, who renders, it as here, "and they two shall be one flesh". This is the true sense, for neither more nor less can possibly be meant; and denotes that near conjunction, and strict union, between a man and his wife, the wife being a part of himself, and both as one flesh, and one body, and therefore not to be parted on every slight occasion; and has a particular respect to the act of carnal copulation, which only ought to be between one man and one woman, lawfully married to each other; See Gill on 1 Corinthians 6:16.