(28) Ye are they which have continued with me in my temptations.--We trace a kind of loving tenderness in this recognition of faithfulness following upon the words of rebuke. The "temptations" cannot, it is clear, be those of which we commonly speak as the Temptation of the Christ, for that had been encountered in absolute solitude. The word must, accordingly be taken in its wider sense of "trials," as in 1Corinthians 10:13; James 1:2; James 1:12; 1Peter 1:6, and probably referred to the crises in our Lord's ministry (such, e.g., as those in Matthew 12:14; Matthew 12:46; John 6:60; John 6:68; John 12:43) when the enmity of scribes and rulers was most bitter, and many disciples had proved faithless and faint-hearted.

Verse 28. - Ye are they which have continued with me in my temptations. But after the gentle rebuke of their jealous ambition, which rebuke was veiled in the great instruction, their Master, with the tenderest grace, referred to their unswerving loyalty to him. Their faithfulness stood out at that hour in strong contrast with the conduct of Judas. It is always thus with their Master and ours. Every good deed, every noble thought, each bit of generosity and self-forgetfulness on our part, is at once recognized and rewarded a hundredfold now as then.

22:21-38 How unbecoming is the worldly ambition of being the greatest, to the character of a follower of Jesus, who took upon him the form of a servant, and humbled himself to the death of the cross! In the way to eternal happiness, we must expect to be assaulted and sifted by Satan. If he cannot destroy, he will try to disgrace or distress us. Nothing more certainly forebodes a fall, in a professed follower of Christ, than self-confidence, with disregard to warnings, and contempt of danger. Unless we watch and pray always, we may be drawn in the course of the day into those sins which we were in the morning most resolved against. If believers were left to themselves, they would fall; but they are kept by the power of God, and the prayer of Christ. Our Lord gave notice of a very great change of circumstances now approaching. The disciples must not expect that their friends would be kind to them as they had been. Therefore, he that has a purse, let him take it, for he may need it. They must now expect that their enemies would be more fierce than they had been, and they would need weapons. At the time the apostles understood Christ to mean real weapons, but he spake only of the weapons of the spiritual warfare. The sword of the Spirit is the sword with which the disciples of Christ must furnish themselves.Ye are they which have continued with me,.... From the beginning of his ministry, to that very time, they abode by him, and never departed from him, when others withdrew and walked no more with him:

in my temptations: not in the wilderness by Satan; for they were not with him then, not being as yet called to be his disciples and followers: but in his afflictions, by the reproaches, and cavils, and ensnaring questions of the Scribes and Pharisees, and their attempts upon him to take away his life by stoning, &c. which were trials and temptations to him. So the Ethiopic version renders it, "in my affliction": now, since they had stood their ground, and firmly adhered to him in all his trials, he would have them still continue with him, and in his interest, though they should not have that temporal glory and grandeur they expected; but, on the contrary, fresh troubles and exercises, reproach, persecution, and death itself; and, for their encouragement, he promises both pleasure and honour, though of another sort, than what they were seeking after.