(45) To beat the menservants.--Literally, the boys, but in the sense which the word had acquired, like the French garcon, as used generally for servants of any age. Note the more specific terms as compared with the "fellow-servants" of St. Matthew.

Verses 45, 46. - But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken; the lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware. "But," continued the Master, "although certain of my servants have onlooks to higher degrees of glory than the great mass of their fellows, these seemingly favored ones have at the same time more perilous responsibilities; and only if in these graver responsibilities they are faithful to the end, will they receive their high and peculiar reward." If, on the other hand, they fail in their perpetual watch for the coming of their Lord, and instead of the restless toil which the Master has assigned to these stewards, these servants, weighted with higher responsibilities, give themselves up to worldly pleasures and passions, terrible will be their doom. Again the excesses of the table are specially mentioned. If, instead of spending themselves in the cares of their high office, they make a profit out of that office, if they live as oppressors of the flock rather than as shepherds, then to these unfaithful stewards will the Lord suddenly come, as pictured in the parable imagery, a thief in the night. And will cut him in sunder, and will appoint him his portion with the unbelievers. The terrible punishment here specified was not unknown among the ancients (see Herodotus, 7:39; and Hebrews 11:37). Isaiah was said to have been sawn asunder. Bengel's comment is curious: "Qui cor divisum habet, dividetur." It has been suggested, to bring the punishment into harmony with the statement immediately following, which speaks of a definite and, perhaps, of an enduring position for the guilty one, a "portion with the unbelievers," to understand the word as an equivalent for scourging; so in the Latin we find flagellis discindere, to scourge the back with the rod. There is, however, no known instance of the Greek word διχοτομεῖν being used in this sense. The expression is, however, used as simply implying that a terrible doom is surely reserved in the life to come for those who have so sadly misused their high opportunities and neglected their great responsibilities. "The image of the parable itself is blended with the reality which the parable signifies; this thought of the human master who can punish his slaves with temporal death passes into that of the Divine Judge who can punish with spiritual death" (Dean Mansel).

12:41-53 All are to take to themselves what Christ says in his word, and to inquire concerning it. No one is left so ignorant as not to know many things to be wrong which he does, and many things to be right which he neglects; therefore all are without excuse in their sin. The bringing in the gospel dispensation would occasion desolations. Not that this would be the tendency of Christ's religion, which is pure, peaceable, and loving; but the effect of its being contrary to men's pride and lusts. There was to be a wide publication of the gospel. But before that took place, Christ had a baptism to be baptized with, far different from that of water and the Holy Spirit. He must endure sufferings and death. It agreed not with his plan to preach the gospel more widely, till this baptism was completed. We should be zealous in making known the truth, for though divisions will be stirred up, and a man's own household may be his foes, yet sinners will be converted, and God will be glorified.But and if that servant say in his heart,.... Not the same servant before spoken of as a wise and faithful steward, that gives to all in the family the portion of meat in due season, and shall be found doing, and be made ruler over his master's goods but another, who also, as he, is made by his Lord ruler over his household, and is in a like post, and in the same office, but is an "evil servant", as Matthew calls him, to distinguish him from the other; and so the Arabic and Ethiopic versions read here:

my Lord delayeth his coming; though a wicked servant, he calls Christ his Lord; but it is not saying Lord, Lord, that will be of any avail, but doing the will of God, by believing in Christ, and obeying his commands: he had a notion of the coming of Christ, though he did not desire it; and because he tarried longer than was expected, supposed him to be slack concerning his promise, and began to think, and hope, and at length to believe, that he would not come at all, and therefore gave himself up to a wicked and licentious way of living:

and shall begin to beat the menservants and maidens; to persecute the ministers of the Gospel, and the true disciples of Christ, the undefiled virgins, that follow the Lamb whithersoever he goes:

and to eat, and drink, and to be drunken: to live a voluptuous and sensual life, to give himself up to intemperance and debauchery: and, generally speaking, as professors of religion, when they turn apostates, are the most violent persecutors of the saints; so such persecutors of Christ's, faithful followers are commonly drunkards and debauchees; See Gill on Matthew 24:48, See Gill on Matthew 24:49.