(35) Let your loins be girded . . .--To "gird up the loins" was, in Eastern habits and with Eastern garments, the received symbol of readiness for active service (Luke 12:37; Luke 17:8; 1Kings 18:46; 2Kings 1:8; John 13:4; 1Peter 1:13). The "lights" are the lamps (as in Matthew 5:15) which the watchful hold in their hands. What follows has the interest of presenting the germ of the thought which was afterwards developed into the parable of the Wise and Foolish Virgins. (See Notes on Matthew 25:1-13.)

Verses 35, 36. - Let your loins be girded about, and your lamps burning; and ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately. The Master goes on with his teaching on the subject of covetousness, still addressing himself primarily to the disciples. "There is another reason why my chosen followers should treat the amassing of earthly goods with indifference; no man knows when the end of this state of things may come; their hearts must be fixed on something else than perishable things. They must act as servants on the watch for the return of their lord. See now, my own," Jesus proceeds to say; "your attitude in life must be that of servants, at once loyal and devoted, whom their employer has left in his house while he is absent at a great wedding-feast. The day of his absence passes into evening, and evening shades into night; and even the night wears slowly and tediously away, and still the master of the house comes not back from his festival." But the faithful servants all this while never slumber, or even lie down to rest. All the time of his absence, with their loose flowing Eastern robes taken up, and the skirt fastened under the girdle, with their lamps all trimmed and burning, these watchers wait the coming of their lord, though he tarry long, that they may be ready to receive him and serve him the moment he arrives. All kinds of busy house service, too, carried on during the long night of watching, is implied by the girt-up robes and the lit lamps of the tireless watchers.

12:22-40 Christ largely insisted upon this caution not to give way to disquieting, perplexing cares, Mt 6:25-34. The arguments here used are for our encouragement to cast our care upon God, which is the right way to get ease. As in our stature, so in our state, it is our wisdom to take it as it is. An eager, anxious pursuit of the things of this world, even necessary things, ill becomes the disciples of Christ. Fears must not prevail; when we frighten ourselves with thoughts of evil to come, and put ourselves upon needless cares how to avoid it. If we value the beauty of holiness, we shall not crave the luxuries of life. Let us then examine whether we belong to this little flock. Christ is our Master, and we are his servants; not only working servants, but waiting servants. We must be as men that wait for their lord, that sit up while he stays out late, to be ready to receive him. In this Christ alluded to his own ascension to heaven, his coming to call his people to him by death, and his return to judge the world. We are uncertain as to the time of his coming to us, we should therefore be always ready. If men thus take care of their houses, let us be thus wise for our souls. Be ye therefore ready also; as ready as the good man of the house would be, if he knew at what hour the thief would come.Let your loins be girded about,.... With the girdle of truth, Ephesians 6:14 keeping close to the doctrines of the Gospel, abiding faithfully by them, even unto death: the allusion is either to the eating of the first passover, Exodus 12:11 or rather to servants, who, in these eastern countries, wore long garments; and therefore, when in business, used to gather them up, and gird them about them, that they might perform their service with greater strength, more ease, quicker dispatch, and less hinderance: the phrase denotes readiness for business:

and your lights burning. The Vulgate Latin version adds, "in your hands"; meaning torches that were held in the hand: and may design either the Scriptures of truth, which were to be a light or lamp unto them, guiding and directing them in the ministration of the Gospel; or the lamps of profession, which should be kept clear and bright, and good works, becoming them, that should so shine before men, that all may see them, and glorify God. The allusion is to persons waiting at a wedding in the night, with torches and flambeaus in their hands.