(8) He shutteth out my prayer--i.e., stops it so that it does not reach the ear of Jehovah; and it is Jehovah himself who does this.

Verse 8. - He shutteth out my prayer. There is a kind of barrier through which these futile prayers cannot penetrate (comp. on ver. 44).

3:1-20 The prophet relates the more gloomy and discouraging part of his experience, and how he found support and relief. In the time of his trial the Lord had become terrible to him. It was an affliction that was misery itself; for sin makes the cup of affliction a bitter cup. The struggle between unbelief and faith is often very severe. But the weakest believer is wrong, if he thinks that his strength and hope are perished from the Lord.Also when I cry and shout,.... Cry, because of the distress of the enemy within; "shout", or cry aloud for help from others without; as persons in a prison do, to make them hear and pity their case: thus the prophet in his affliction cried aloud to God; was fervent, earnest, and importunate in prayer; and yet not heard:

he shutteth out my prayer; shuts the door, that it may not enter; as the door is sometimes shut upon beggars, that their cry may not be heard. The Targum is,

"the house of my prayer is shut.''

Jarchi interprets it of the windows of the firmament being shut, so that his prayer could not pass through, or be heard; see Lamentations 3:44. The phrase designs God's disregard, or seeming disregard, of the prayer of the prophet, or of the people; and his shutting his ears against it. Of this, as the Messiah's case, see Psalm 22:2.