(40) It was dry upon the fleece only.--Such a result as this--not being in accordance with natural circumstances--could only have arisen from direct interposition. Besides the simple narrative, which tells us of these results as a sign granted to Gideon in accordance with his prayer, it is of course possible to allegorise the dew as the sign of God's grace, and to say that the first sign represented Israel as replenished with God's love when all was dry around (Hosea 14:5, "I will be as the dew unto Israel;" Micah 5:7, "Jacob shall be as the dew"); and the second, the fact that "God manifested himself in the weakness and forsaken condition of His people, while the nations were flourishing all around." Similarly St. Ambrose (De Sp. Sanct, Prol. in 1) sees in the fleece full of dew the Hebrew nation hiding the mystery of Christ within itself, and in the dry fleece that mystery extended to all the world, but leaving the Hebrew nation dry. It would be equally possible to give a mystic significance to the threshing-floor, as a type of the universal Church (Matthew 3:12, &c.). But these allegoric applications of simple narratives are, to say the least, precarious; nor is there much value in Ewald's comparison of the fleece to Gideon's character, cool amid the general passion, dry amid the general damp of fear.

6:33-40 These signs are truly miraculous, and very significant. Gideon and his men were going to fight the Midianites; could God distinguish between a small fleece of Israel, and the vast floor of Midian? Gideon is made to know that God could do so. Is Gideon desirous that the dew of Divine grace might come down upon himself in particular? He sees the fleece wet with dew to assure him of it. Does he desire that God will be as the dew to all Israel? Behold, all the ground is wet. What cause we sinners of the Gentiles have, to bless the Lord that the dew of heavenly blessings, once confined to Israel, is now sent to all the inhabitants of the earth! Yet still the means of grace are in different measures, according to the purposes of God. In the same congregation, one man's soul is like Gideon's moistened fleece, another like the dry ground.And God did so that night,.... The night following, the night being the season in which the dew falls:

for it was dry upon the fleece only, and there was dew on all the ground; and this might signify, that not Gideon only, as before, should partake of the divine favour, but all the Israelites, who would share in the salvation wrought by him. Many interpreters observe, that all this is an emblem of the different case and state of the Jews and Gentiles under the different dispensations; that whereas under the former dispensation the Jews partook of the divine favour only, and of the blessings of grace, and enjoyed the words and ordinances with which they were watered, when the Gentiles all around them were like a barren wilderness; so, under the Gospel dispensation, the Gentiles share the above benefits to a greater degree, while the Jews are entirely destitute of them.