(6) They answered.--The phrase is impersonal; but Samson had quite openly threatened vengeance in speaking to the Timnites, and is not likely to have done his work unaided or to have been very reticent about it; nor would the poor oppressed Israelites be inclined to keep his secret when they were confronted with the fury of the Philistines.

Burnt her and her father with fire.--Was this meant as a way of revenging themselves on Samson, or of avenging him for the wrongs which he had received from the Timnite? The latter seems to be most unlikely. Looking with despair and fury at the blackened fields which but a few days before had been thick with golden corn, it is inconceivable that the Philistines would be in a mood to perform an act of justice for the sake of the deadly enemy who had inflicted this loss upon them. Their motive is clear enough. They wished to insult and injure Samson, and, at the same time, vent their fierce spleen on the man whose family and whose conduct had led to all these troubles. That they thought about "burning as the punishment of adultery among the Jews" (Genesis 38:24, &c.) is still more improbable. To burn a person, and his house and his family, seems to have been the ordinary revenge of these barbarous days. (See Judges 12:1; Judges 14:15.)

Verse 6. - And the Philistines... burnt her and her father with fire. See Judges 14:15. It appears from Genesis 38:24; Leviticus 20:14; Leviticus 21:9; Joshua 7:15, 25, that burning with fire was a judicial punishment among the Hebrews. Possibly the Philistines, in their fear of Samson, and perhaps also from a rude sense of justice, inflicted this punishment upon the Thimnathite and her father as the real authors of the destruction of their corn-fields, by giving Samson so unheard-of provocation. Note the fact of the identical fate overtaking Samson's wife which she had sought to escape by base treachery (cf. John 11:48 with what actually happened).

15:1-8 When there are differences between relations, let those be reckoned the wisest and best, who are most forward to forgive or forget, and most willing to stoop and yield for the sake of peace. In the means which Samson employed, we must look at the power of God supplying them, and making them successful, to mortify the pride and punish the wickedness of the Philistines. The Philistines threatened Samson's wife that they would burn her and her father's house. She, to save herself and oblige her countrymen, betrayed her husband; and the very thing that she feared, and by sin sought to avoid, came upon her! She, and her father's house, were burnt with fire, and by her countrymen, whom she thought to oblige by the wrong she did to her husband. The mischief we seek to escape by any unlawful practices, we often pull down upon our own heads.Then the Philistines said, who hath done this?.... They asked and inquired one of another, who they thought could be the author of such mischief:

and they answered, Samson, the son in law of the Timnite; this they said either by conjecture, which might be the case of some; and others more confidently asserted it, having heard what he said, Judges 15:3 and they assign a very good reason for it:

because he had already taken away his wife, and given her to his companion, which had provoked him to do such an action as this; and perhaps the very same persons that were very well pleased before that Samson was so served, yet now were full of wrath and indignation at the Timnite, having suffered so much in their property on his account:

and the Philistines came up, and burnt her and her father with fire; Josephus (d) says, her and her relations; they set fire to her father's house, where she was, and burnt them both in it, whereby that evil came upon her she thought to avoid by getting the secret of the riddle out of Samson, and telling it to his companion, Judges 14:15 and suffered the proper punishment for her adultery; the people that did this were those that lived in the towns adjacent, from whence they came up to Timnath, whose fields, vineyards, and oliveyards, had been destroyed by the foxes with their firebrands.

(d) Antiqu. l. 5. c. 8. sect. 7.