(20) To his companion, whom he had used as his friend--i.e., to the chief of the paranyraphs (the bride-conductor, LXX.); "the friend of the bride-groom" (John 3:29). Hence, even if the suspicion as to the meaning of Samson's words in Judges 14:18 be unfounded, it is clear that there was treachery and secret hostility at work. Bunsen renders the phrase, "to his companion, whose friend (amica) she was."

Verse 20. - His companion - no doubt his "best man," the "friend of the bridegroom." The parents of the Thimnathite, having no doubt obtained Samson's dower, and supposing him to have finally broken with his treacherous wife, proceeded to give her in marriage to the Philistine young man who had been Samson's friend - perhaps the man to whom she had told the riddle. The sad end of this unhappy alliance fully justified the opposition of Samson's parents to it in ver. 3.

14:10-20 Samson's riddle literally meant no more than that he had got honey, for food and for pleasure, from the lion, which in its strength and fury was ready to devour him. But the victory of Christ over Satan, by means of his humiliation, agonies, and death, and the exaltation that followed to him, with the glory thence to the Father, and spiritual advantages to his people, seem directly alluded to. And even death, that devouring monster, being robbed of his sting, and stripped of his horror, forwards the soul to the realms of bliss. In these and other senses, out of the eater comes forth meat, and out of the strong, sweetness. Samson's companions obliged his wife to get the explanation from him. A worldly wife, or a worldly friend, is to a godly man as an enemy in the camp, who will watch every opportunity to betray him. No union can be comfortable or lasting, where secrets cannot be intrusted, without danger of being divulged. Satan, in his temptations, could not do us the mischief he does, if he did not plough with the heifer of our corrupt nature. His chief advantage against us arises from his correspondence with our deceitful hearts and inbred lusts. This proved an occasion of weaning Samson from his new relations. It were well for us, if the unkindness we meet with from the world, and our disappointments in it, obliged us by faith and prayer to return to our heavenly Father's house, and to rest there. See how little confidence is to be put in man. Whatever pretence of friendship may be made, a real Philistine will soon be weary of a true Israelite.But Samson's wife was given to his companion,.... By her father, and with her consent, both being affronted and provoked by Samson leaving her, who judged her not only to be injured, but hereby discharged from him, and free to marry another:

and whom he had used as his friend; though there were thirty of them that were his companions, yet there was one of them that was the principal of them, and was the most intimate with him, whom he used in the most friendly manner, and admitted to a more free conversation than the rest, the same that is called the friend of the bridegroom, John 3:29 while the others were called the children of the bridechamber, Matthew 9:15. It is not unlikely that this person had too much intimacy with Samson's wife before, and so had the secret of the riddle from her, and so very readily married her, as soon as Samson departed; and all this furnished out an occasion and opportunity, which Samson sought for, to be revenged on the Philistines, as in the following chapter.