(14) Ye know . . . that not one thing hath failed.--These words, as well as the similar statement in Joshua 21:43-45, show that though the conquest of Canaan by Joshua was in one way a limited conquest, yet it fully satisfied the hopes of Israel for the time: i.e., that they understood the Divine promises in that sense in which we see them to have been actually fulfilled.

Verse 14. - And not one thing hath failed thereof. This is a good instance of the habit of repetition so common to Hebrew writers. It is to be remembered that they had no italics, no stops, and, owing to the want of copiousness in their language, a great want generally of the means possessed in more modern languages of emphasizing their words. They, therefore, had recourse to what is still a favourite rhetorical artifice, the practice of repetition.

23:11-16 Would we cleave to the Lord, we must always stand upon our guard, for many a soul is lost through carelessness. Love the Lord your God, and you will not leave him. Has God been thus true to you? Be not you false to him. He is faithful that has promised, Heb 10:23. The experience of every Christian witnesses the same truth. Conflicts may have been severe and long, trials great and many; but at the last he will acknowledge that goodness and mercy followed him all the days of his life. Joshua states the fatal consequences of going back; know for a certainty it will be your ruin. The first step would be, friendship with idolaters; the next would be, marrying with them; the end of that would be, serving their gods. Thus the way of sin is down-hill, and those who have fellowship with sinners, cannot avoid having fellowship with sin. He describes the destruction he warns them of. The goodness of the heavenly Canaan, and the free and sure grant God has made of it, will add to the misery of those who shall for ever be shut out from it. Nothing will make them see how wretched they are, so much, as to see how happy they might have been. Let us watch and pray against temptation. Let us trust in God's faithfulness, love, and power; let us plead his promises, and cleave to his commandments, then we shall be happy in life, in death, and for ever.And, behold, this day I am going the way of all the earth,.... That is, about to die; not that precise day, but in a short time, of which the daily increasing infirmities of old age gave him notice. Death is a journey from this world to another, a man's going to his long home, a path trodden by all men, and but once (t); a way in which all men without exception must and do walk, and even the best as well as the greatest of men, such as Joshua; no man is exempted from death, be he ever so great or good, ever so wise and knowing, ever so holy or so useful; see 1 Kings 2:2,

and ye know in all your hearts, and in all your souls; in their consciences; it was a glaring truth, which none could deny; it had a testimony in every man's breast:

that not one thing hath failed of all the good things which the Lord your God hath spoken concerning you; particularly concerning the good land, and the Lord's bringing them into it, removing the old inhabitants, and settling them in their room, and putting them in possession of all temporal good things and spiritual privileges, as the word and ordinances:

all are come to pass unto you, and not one thing hath failed thereof; see Joshua 21:45.

(t) "----Sed omnes una manet nox, Et calcanda semel via lethi". --Horat. Carmin. l. 1. Ode 28.