Verse 27. - The valley. The Emek (see Joshua 8:13). Beth-Nimrah (see Numbers 32:36). Afterwards Nimrim (Isaiah 15:6; Jeremiah 48:34). Now Nimrin. Succoth. i.e., booths. Here Jacob rested after his meeting with Esau (Genesis 33:17). Here Gideon "taught the men of Succoth," who had declined to provide food for his army (Judges 8:5, 7, 16). It is mentioned in connection with Zarthan, or Zaretan (cf. Joshua 3:16) as being in the tract or כִכַּר of the Jordan, where the metal work of the temple was cast (1 Kings 7:46; 2 Chronicles 4:17). Zaphon. Perhaps, and the North; what remained of the kingdom of Sihon, i.e., as is implied above, the part which was not assigned to Reuben. Jordan and his border. Literally, Jordan and a border (see note on ver. 23). The edge. Rather, the end (see note on ver. 24).

13:7-33 The land must be divided among the tribes. It is the will of God that every man should know his own, and not take that which is another's. The world must be governed, not by force, but right. Wherever our habitation is placed, and in whatever honest way our portion is assigned, we should consider them as allotted of God; we should be thankful for, and use them as such, while every prudent method should be used to prevent disputes about property, both at present and in future. Joshua must be herein a type of Christ, who has not only conquered the gates of hell for us, but has opened to us the gates of heaven, and having purchased the eternal inheritance for all believers, will put them in possession of it. Here is a general description of the country given to the two tribes and a half, by Moses. Israel must know their own, and keep to it; and may not, under pretence of their being God's peculiar people, encroach on their neighbours. Twice in this chapter it is noticed, that to the tribe of Levi Moses gave no inheritance: see Nu 18:20. Their maintenance must be brought out of all the tribes. The ministers of the Lord should show themselves indifferent about worldly interests, and the people should take care they want nothing suitable. And happy are those who have the Lord God of Israel for their inheritance, though little of this world falls to their lot. His providences will supply their wants, his consolations will support their souls, till they gain heavenly joy and everlasting pleasures.And in the valley, Betharam,.... The same with Bethharan; see Gill on Numbers 32:36,

and Bethnimrah; sometimes called Nimrah, Numbers 32:3; near to which were some waters, called the waters of Nimrim, Isaiah 15:6; It was in Jerom's (p) time a large village; it seems to have its name from leopards, which perhaps had their haunts hereabout:

and Succoth: the place where Jacob pitched his tent after he had passed over Jabbok; it is called in the Jerusalem Talmud (q) Thaarabah:

and Zaphon; which in the same Talmud is Amatho or Amathus, which Jerom says (r) is a village beyond Jordan, twenty one miles from Pella to the south, though he places it in the tribe of Reuben:

the rest of the kingdom of Sihon king of Heshbon; which was not given to the tribe of Reuben, Joshua 13:21,

Jordan and his border; that is, the cities which were near it, as Kimchi; or that were upon the bank of it, as Jarchi:

even unto the edge of the sea of Chinnereth; the same with the lake of Gennesaret, Luke 5:1,

on the other side Jordan eastward; the other from that in which the inheritance of Gad lay, which was beyond Jordan, from the land of Canaan.

(p) De loc. Heb. fol. 93. I.((q) T. Hieros. Sheviith, fol. 38. 4. (r) De loc. Heb. fol. 88. E.