(14) If ye shall ask any thing in my name.--This is an emphatic repetition of the width of the promise and of its condition. In the second clause of the verse the pronoun "I" bears the stress. "I (on My part) will do it." In the parallel passage in John 15:16; John 16:23 the Father is thought of as answering the prayer. The passage from one thought to the other is possible because the Father and Son are thought of as one.Verse 14. - If ye shall ask me anything in my Name, etc., is, omitting the ἵνα clause of the former utterance, a solemn repetition of the promise. The only condition being "in my Name." "Our Lord Christ foresaw that this article would go hard with human reason, and that it would be much assailed by the devil." "What ye ask," says he, "I will do. I am God, who may do and give all things." The peculiarity of the R.T. lays, indeed, special emphasis on Christ's own power and willingness to receive and answer prayer. 14:12-17 Whatever we ask in Christ's name, that shall be for our good, and suitable to our state, he shall give it to us. To ask in Christ's name, is to plead his merit and intercession, and to depend upon that plea. The gift of the Spirit is a fruit of Christ's mediation, bought by his merit, and received by his intercession. The word used here, signifies an advocate, counsellor, monitor, and comforter. He would abide with the disciples to the end of time; his gifts and graces would encourage their hearts. The expressions used here and elsewhere, plainly denote a person, and the office itself includes all the Divine perfections. The gift of the Holy Ghost is bestowed upon the disciples of Christ, and not on the world. This is the favour God bears to his chosen. As the source of holiness and happiness, the Holy Spirit will abide with every believer for ever.If ye shall ask anything,.... These words are much, the same with the former, and have been thought, by some, to have crept into the text from the margin; though they seem rather to be repeated by Christ, the more to strengthen and confirm the faith of his disciples in this matter; that whatsoever they asked in my name, either calling upon it, he being equally the object of prayer with the Father, or making mention of it, pleading the merits of his blood, righteousness, and sacrifice; whatever was according to the will of God, was for his glory, and their real good, he would do it for them, as well when absent from them, as present with them. |