(33) The noise thereof sheweth concerning it.--This verse is extremely difficult, and the sense very uncertain. We may translate the first clause, "The noise thereof (i.e., the crash of the thunder) declareth concerning Him:" it is His voice, and speaks of Him; but the last clause is almost unintelligible. The words as they stand mean, or may mean, cattle even concerning a goer up; but what this means who shall say? Possibly, the thunder-crash telleth the cattle even concerning Him who goeth up: i.e., even the cattle show, by their terror, that the thunder speaketh to them of God, who goeth up on high. (See Psalm 29:9; Psalm 68:4; Psalm 68:18; Psalm 47:5.) Some render the last clause, "The cattle also concerning Him as He riseth up;" or, "The cattle also concerning the rising storm." There can be no doubt but that the general meaning is that all nature participateth in the terror caused by the thunder, which is regarded as the audible voice of God; but what the exact expression of this general thought may be it is very hard to say.

There should he no break between this chapter and the next.

Verse 33. - The noise thereof showeth concerning it; or, concerning him. The loud crash proclaims the fierceness of God's anger. The cattle also concerning the vapour; rather, it sheweth the cattle also concerning him that goeth up; i.e. the very cattle also feel that God is in the storm, rides upon it, and "goeth up" (comp. Psalm 47:5). The rendering of the Revised Version, "(it showeth) the cattle also concerning the storm that cometh up," is very weak, and unworthy of such an orator as Elihu.

36:24-33 Elihu endeavours to fill Job with high thought of God, and so to persuade him into cheerful submission to his providence. Man may see God's works, and is capable of discerning his hand in them, which the beasts are not, therefore they ought to give him the glory. But while the worker of iniquity ought to tremble, the true believer should rejoice. Children should hear with pleasure their Father's voice, even when he speaks in terror to his enemies. There is no light but there may be a cloud to intercept it. The light of the favour of God, the light of his countenance, the most blessed light of all, even that light has many a cloud. The clouds of our sins cause the Lord to his face, and hinder the light of his loving-kindness from shining on our souls.The noise thereof showeth concerning it,.... The rain, that it is coming; it is a presage and prognostic of it, namely, the noise of the clouds in the air, the sound of abundance of rain there; or the noise of the winds, which is often a forerunner of it: or the noise of thunder when rain frequently follows, Jeremiah 10:13;

the cattle also concerning the vapour; that is, the cattle likewise show signs of rain, being sensible of the vapours which rise up out of the earth, and are drawn up into the air and form clouds there; these, through their sharp sight, discern the vapours rising out of the earth insensible by men; or by their quick smell (p) or taste discern them, these leaving some tincture upon the grass they are feeding on; and which occasion some motions and gestures in them by which husbandmen, and those that are accustomed to them, know that the rain is at hand: and there are various things observable in brutes, fowls, and cattle, and other creatures, which are signs of approaching rain; as the cawing of crows, the croaking of frogs, the flying about of cranes and swallows, the motion of ants, the retire of cattle to places of shelter, and the like; Aben Ezra observes that sheep lying on their right side portends rain; the above things with others are most beautifully expressed by Virgil (q) and which with many others are collected together by Pliny (r); and though there are various interpretations given of this passage, this seems to be the most agreeable, and which suits with our version; unless the following, which I only propose, should be more eligible, "he", that is, God, "by it", the rain, "declares his good will" to men, likewise to "the cattle, and also towards what rises up" out of the earth, the herbs and plants; all which receive much benefit by the clouds and rain.

(p) Vid. Democrit. Fragment. & Rendtorf. Not. in ib. apud Fabritii Bibliothec. Gr. l. 4. c. 29. p. 338, 362. (q) "Aut illum surgentem vallibus imis", c. Georgic, l. 1. v. 374, &c. Bacon's Nat. Hist. cent. 9. p. 208. (r) Nat. Hist. l. 18. c. 35. Vid. Democrit. Fragm. ut supra, p. 335, 358, 362, 366.