(2) Then arose Ishmael.--The narrative suggests the thought that, as in the massacre of Glencoe, the guests murdered their host at the very time when he was receiving them with open arms.

Verse 2. - Smote Gedaliah. The day of the murder of Gedaliah (the third day of the seventh month) was kept as a fast day by the post-Captivity Jews (see Zechariah 7:5; Zechariah 8:19). It was the day on which the hope of living a separate life in the promised land, for a time at least, vanished; and the murder was avenged by a new captivity (see above).

41:1-10 Those who hate the worshippers of God, often put on the appearance of piety, that they may the easier hurt them. As death often meets men where they least expect it, we should continually search whether we are in such a state and frame of mind, as we would wish to be found in when called to appear before our Judge. Sometimes the ransom of a man's life is his riches. But those who think to bribe death, saying, Slay us not, for we have treasures in the field, will find themselves wretchedly deceived. This melancholy history warns us, never to be secure in this world. We never can be sure of peace on this side heaven.Then arose Ishmael the son of Nethaniah, and the ten men that were with him,.... After they had eat and drank well, they rose up from their seats at table:

and smote Gedaliah the son of Ahikam the son of Shaphan with the sword,

and slew him; they all drew their swords and thrust at him, and were assisting in the murder of him; though it is probable that it was Ishmael that gave him the mortal wound, since the phrase, "and slew him", is singular. Josephus (d) says that Gedaliah prepared a splendid table, and made a sumptuous entertainment for them, and being drunk himself, which they observed, took the opportunity and slew him, and all at table with him:

whom the king Babylon had made governor over the land; which mentioned; both to aggravate the crime they were guilty of, and to observe the reason of it, and what it was that prompted them to it; for so the words may be rendered, "because the king of Babylon had made him governor over the land" (e).

(d) Antiqu. l. 10. c. 9. sect. 4. (e) "quia illum praefecerat", Vatablus. So Ben Melech.