(13) Who is a wise man and endued with knowledge?--Who is wise, i.e., in the wisdom of God, and learned in that of man? The latter state is of knowledge natural or acquired, the former is Sophia, the highest heavenly wisdom, "the breath of the power of God--the brightness of the everlasting light--more beautiful than the sun, and above all the order of the stars" (Wisdom Of Solomon 7:25-29). Just as the devils hold with man the lower kinds of faith, that is belief merely (James 2:19), so do they share in his earthly knowledge. The self-same term as that describing it above is used by the evil spirit who answered the presumptuous sons of Sceva, "Paul I know," while a different one altogether referred to the Lord Jesus (Acts 19:15).

"Where shall Wisdom be found,

And where is the place of Understanding?"

was the question of Job (Job 28:12). And the LXX, version marks the parallelism in the same Greek words as those used by St. James to distinguish between the two ideas.

Let him shew out of a good conversation--i.e., right conduct. "Conversation" has slipped from its original meaning, which exactly represented the Greek, and is often misapprehended by the English reader. Literally, "turning oneself about," it changed to "walking to and fro," and the talking while engaged in these peripatetics, and then to its limited modern use. There is to be general good conduct, and particular proofs of it in kindly works in meekness of wisdom; noble acts of a holy habit.

Verses 13-18. - WARNING AGAINST JEALOUSY AND FACTION. Ver. 13 contains the positive exhortation to meekness; ver. 14 the negative warning against jealousy and party spirit; and then the following verses place side by side the portraits of the earthly and the heavenly wisdom. Verse 13. - Who is a wise man and endued with knowledge among you? (τίς σοφός καὶ ἐπιστήμων ἐν ὑμῖν;); better, who is wise and understanding among you? 'Απιστήμων is found here only in the New Testament. In the LXX. it is joined with σοφὸς (as here) in Deuteronomy 1:13; Deuteronomy 4:6. "The ἐπιστήμων is one who understands and knows: the σοφὸς is one who carries out his knowledge into his life" (Dr. Farrar, who aptly quotes Tennyson's line, "Knowledge comes, but wisdom lingers"). Out of a good conversation (ἐκ τῆς καλῆς ἀναστροφῆς); better, as R.V., by his good life. "Conversation" is unfortunate, because of its modern meaning. Meekness (πραύτης); cf. James 1:21.

3:13-18 These verses show the difference between men's pretending to be wise, and their being really so. He who thinks well, or he who talks well, is not wise in the sense of the Scripture, if he does not live and act well. True wisdom may be know by the meekness of the spirit and temper. Those who live in malice, envy, and contention, live in confusion; and are liable to be provoked and hurried to any evil work. Such wisdom comes not down from above, but springs up from earthly principles, acts on earthly motives, and is intent on serving earthly purposes. Those who are lifted up with such wisdom, described by the apostle James, is near to the Christian love, described by the apostle Paul; and both are so described that every man may fully prove the reality of his attainments in them. It has no disguise or deceit. It cannot fall in with those managements the world counts wise, which are crafty and guileful; but it is sincere, and open, and steady, and uniform, and consistent with itself. May the purity, peace, gentleness, teachableness, and mercy shown in all our actions, and the fruits of righteousness abounding in our lives, prove that God has bestowed upon us this excellent gift.Who is a wise man. Meaning, not in things natural and civil, or merely moral, but in things spiritual: and he is a wise man, who is both wise to do good, and wise unto salvation; who has learned to know his own ignorance, folly, and stupidity; for the first lesson in the school of spiritual wisdom is for a man to know that he is a fool: and he is a wise man who considers his latter end, thinks of a future state, and what will become of him in another world; and who builds his faith and hope of eternal salvation on the sure and only foundation, the rock Christ Jesus; and who takes up a profession of religion upon principles of grace, and with views to the glory of God, and, upon mature deliberation, reckoning the cost, and what he must expect to meet with; and which he holds fast, without wavering, and yet does not depend upon it; and who walks circumspectly, and with wisdom, towards them that are without; and who observes both providences and promises, for the encouragement of his faith; and keeps looking to the mark for the prize, preferring heavenly things to earthly ones.

And endued with knowledge amongst you? as he is, who is endued with the knowledge of himself; of the impurity of his nature, and the plague of his heart; and of his impotency and inability to do any thing that is spiritually good of himself; and of the imperfection and insufficiency of his righteousness to justify him before God; and of his lost state and condition by nature, how deserving of the wrath of God, and obnoxious to the curses of the law; and how miserable he must be without the grace of God and righteousness of Christ: and who is also endued with the knowledge of Christ, so as to see a fulness, suitableness, and ability in him as a Saviour; so as to love him, approve of him, as such, and trust in him; which knowledge is always practical and soul humbling; and the least degree of it saving; and though it is imperfect, it is growing, and will at last come to perfection: now such a man is a Gnostic, in the best sense; for this question is put with a view to the Gnostics of those times, who valued themselves upon their knowledge, and despised practical religion and godliness: hence it follows,

let him show out of a good conversation his works, with meekness of wisdom; such an one ought to perform good works, and he will perform them; and it is right in him to show them forth, that they may be a means of others glorifying God upon the sight of them; and that they may be evidences of the truth of faith in themselves to others; and that they may be for the imitation of others; and that they may put to silence, and stop the mouths of false accusers, and adorn the Gospel, and recommend religion: and these should be shown forth "out of a good conversation"; not in a single act or two, but in a series and course of living; which may be said to be good, when it is ordered aright, according to the word of God, and is honest among the Gentiles, and upright and holy; and is as becomes the Gospel of Christ, and is worthy of the calling of God to grace and glory; and when it is influenced by the grace of God: and the works shown out of it, and in it, are done in faith, from love in the strength of Christ, and are directed to the glory of God: and all this should be "with meekness of wisdom"; in a wise and humble manner, without trusting to, and depending upon, such works for justification and salvation; and without glorying in them, and boasting of them; acknowledging the deficiency and imperfection of them, and his own weakness in the performance of them; and ascribing them to the power and grace of God, by the assistance of which they are performed.