(25) But whoso looketh . . .--Translate, But he who looked into the perfect law of liberty and continued therein. The past tense is still kept to enforce the figure of the preceding verse. The earnest student of the Scriptures stoops down in humility of body and mind to learn what the will of their Author may be. He reads, as it were, upon his knees; and if he finds therein a law, it is one of liberty and not slavery, life and not death--although, as Dean Alford observes here, "not in contrast with a former law of bondage, but as viewed on the side of its being the law of the new life and birth, with all its spontaneous and free development of obedience."

Not a forgetful hearer . . .--Literally, not a hearer of forgetfulness, but a doer of work. Thus rendered, the words of the sentence balance each other, and comment is needless.

This man shall be blessed in his deed.--Or, as in the margin, doing. A return perhaps in thought to the Beatitudes, and the close of that Sermon on the Mount, of which they were the opening words. The blessedness of this humbly active Christian is like that of the wise man there spoken of "which built his house upon a rock" (Matthew 7:24-25).

Verse 25. - Application of the illustration in the form of a contrast. Looketh into (παρακύψας). For the literal sense of the word, see John 20:5, 11; Luke 24:12. The figurative meaning occurs only here and in 1 Peter 1:12. Properly it signifies to "peep into." See its use in the LXX., Genesis 26:8; Proverbs 7:6; Ecclus. 21:23. When used figuratively, it conveys the idea of looking into, but scarcely with that intensive force which is often given to it and for which ἐγκύπτειν would be required (see Dr. Field's 'Otium Norvicense,' p. 147). Its use in St. Peter, loc. cit., is easy enough to explain. Angels desire even a glimpse of the mysteries. But what are we to say of its use hero? Is it that, though the man took a good look at himself in the glass (κατανοεῖν, consider, is a very strong word; cf. Romans 4:19), yet he forgot what he was like, while the man who only peeps into the law of liberty is led on to abide (παραμείνας) and so to act? The perfect law of liberty; rather, the perfect law, even the law of liberty; νόμον τέλειον τὸν τῆς ἐλευθερίας. The substantive is anarthrous, yet the attributive has the article. This construction serves to give greater prominence to the attributive, and requires the rendering given above (see Winer, § 20:4). The conception of the gospel as a "law" is characteristic of St. James (cf. James 2:8, "the royal law," and James 4:11). A forgetful hearer (ἀκροατὴς ἐπιλησμονής); i.e. a hearer characterized by forgetfulness, contrasted with ποιητὴς ἐργοῦ, a doer characterized by work.

1:22-25 If we heard a sermon every day of the week, and an angel from heaven were the preacher, yet, if we rested in hearing only, it would never bring us to heaven. Mere hearers are self-deceivers; and self-deceit will be found the worst deceit at last. If we flatter ourselves, it is our own fault; the truth, as it is in Jesus, flatters no man. Let the word of truth be carefully attended to, and it will set before us the corruption of our nature, the disorders of our hearts and lives; and it will tell us plainly what we are. Our sins are the spots the law discovers: Christ's blood is the laver the gospel shows. But in vain do we hear God's word, and look into the gospel glass, if we go away, and forget our spots, instead of washing them off; and forget our remedy, instead of applying to it. This is the case with those who do not hear the word as they ought. In hearing the word, we look into it for counsel and direction, and when we study it, it turns to our spiritual life. Those who keep in the law and word of God, are, and shall be, blessed in all their ways. His gracious recompence hereafter, would be connected with his present peace and comfort. Every part of Divine revelation has its use, in bringing the sinner to Christ for salvation, and in directing and encouraging him to walk at liberty, by the Spirit of adoption, according to the holy commands of God. And mark the distinctness, it is not for his deeds, that any man is blessed, but in his deed. It is not talking, but walking, that will bring us to heaven. Christ will become more precious to the believer's soul, which by his grace will become more fitted for the inheritance of the saints in light.But whoso looketh into the perfect law of liberty,.... By which is meant, not the moral law, but the Gospel; for only of that is the apostle speaking in the context: this is no other than the word of truth, with which God begets men of his own will; and is the ingrafted word which is able to save, and of which men should be doers, as well as hearers, James 1:18, and this is compared to a glass by the Apostle Paul, 2 Corinthians 3:18, and the word here used for looking into it is the same word the Apostle Peter uses of the angels, who desired to look into the mysteries of the Gospel, 1 Peter 1:12 all which serve to strengthen this sense; now the Gospel is called a law; not that it is a law, strictly speaking, consisting precepts, and established and enforced by sanctions penalties; for it is a declaration of righteousness and salvation by Christ; a publication of peace and pardon by him; and a free promise of eternal life, through him; but as it is an instruction, or doctrine: the law with the Jews is called because it is teaching and instructive; and everything that is so is by them called by this name: hence we find the doctrine of the Messiah, which is no other than the Gospel, is in the Old Testament called the law of the Lord, and his law, Isaiah 2:2 and in the New Testament it is called the law, or doctrine of faith, Romans 3:27 and this doctrine is perfect, as in Psalm 19:7, it being a perfect plan of truths, containing in it all truth, as it is in Jesus, even all the treasures of wisdom and knowledge; and because it is a revelation of things perfect; of the perfect righteousness of Christ, and of perfect justification by it, and of free and full pardon of sins through him, and of complete salvation by him; and because it directs to Christ, in whom perfection is: and it is a law or doctrine of liberty; , "that which is if liberty"; which has liberty for its subject, which treats of it, even of the liberty wherewith Christ makes his people free: the Gospel proclaims this liberty to captive souls; and is the word of truth, which makes them free, or is the means of freeing them from the slavery of sin, from the captivity of Satan, and from the bondage of the law; and is what gives souls freedom and boldness at the throne of grace; and is that which leads them into the liberty of grace here, and gives them a view and hope of the glorious liberty of the children of God hereafter. This doctrine is as a glass to look into; in which is beheld the glory of Christ's person and office, and grace; and though by the law is the knowledge of sin, yet a man never so fully and clearly discovers the sin that dwells in him, and the swarms of corruption which are in his heart, as when the light of the glorious Gospel shines into him, and when in it he beholds the beauty and glory of Jesus Christ; see Isaiah 6:5 and looking into this glass, or into this doctrine, is by faith, and with the eyes of the understanding, opened and enlightened by the Spirit of God; and the word here used signifies a looking wistly and intently, with great care and thought, and not in a slight and superficial manner; and such a looking is designed, as is attended with effect; such an one as transforms into the same image that is beheld, from glory to glory; and happy is the man that so looks into it.

And continueth therein; is not moved away from the hope of the Gospel, nor carried about with divers and strange doctrines; but is established in the faith, stands fast in it, and abides by it; or continues looking into this glass, and to Christ, the author and finisher of faith, who is beheld in it; and keeps his eye upon it, and the object held forth in it; and constantly attends the ministration of it:

he being not a forgetful hearer; but takes heed to the things he hears and sees, lest he should let them slip; and being conscious of the weakness of his memory, implores the divine Spirit to be his remembrancer, and bring to his mind, with fresh power and light, what he has heard:

but a doer of the work; of the work of faith, and labour of love, and patience of hope, and of every work and ordinance the Gospel ministry points unto; doing and being subject to all in faith, from a principle of love, and with a view to the glory of God and Christ.

This man shall be blessed in his deed; or "doing", and while he is doing; not that he is blessed for what he does, but "in" what he does; see Psalm 19:11 he having, in hearing the word, and looking into it, and in submitting to every ordinance of the Gospel, the presence of God, the discoveries of his love, communion with Christ, and communication of grace from him by the Spirit; so that Wisdom's ways become ways of pleasantness, and all her paths are peace; see Psalm 65:4, moreover, in all such a man does, he is prosperous and successful; in all he does he prospers: and so he is blessed in his deed, by God, whose blessing makes rich, both in spirituals and temporals: there seems to be an allusion to the blessed man in Psalm 1:1.