(13) These all died in faith.--We must not change the order of the original. Seven verses up to this point have begun with the emphatic words "by faith." There is a change here, but not in the emphasis of this thought. We should not expect to read "By faith these died;" what is said is, "In accordance with faith all these died;" faith had been the support and guide of their life, and their death was in accordance with the same principle. That is, they (Abraham, Isaac, Jacob, Sarah) did not die in possession of what had been promised (Hebrews 11:39), but saw at a distance the blessings of which God had spoken (Hebrews 11:1).

And were persuaded of them.--These words do not belong to the true text; and the word "embraced" should be rendered "greeted," or "saluted." We read, therefore: "Not having received the promises, but having seen and greeted them from far" (Genesis 49:18), "and having confessed that they were strangers and sojourners upon the earth" (Genesis 47:9; Genesis 23:4). (Comp. 1Chronicles 29:15; Psalm 39:12; Psalm 119:19; Psalm 119:54; also 1Peter 1:1; 1Peter 2:11. The verses which follow are a comment on this. For the last words, "on the earth." see Hebrews 11:16.

Verse 13. - These all (i.e. Abraham, Isaac, and Jacob, the nomadic patriarchs, not in-eluding the antediluvian heroes, to whom what is further said does not apply) died in faith (literally, according to faith, κατὰ πίστιν, as in ver. 7), not having received the promises, but having seen and greeted them from afar off (omitting the ill-supported καὶ πεισθέντες of the Textus Receptus), and confessed that they were strangers and pilgrims on the earth. The reference is to the confession of Abraham to the sons of Heth (Genesis 23:4), "I am a stranger and a sojourner with yon," together with Jacob's words to Pharaoh (Genesis 47:9), "The days of the years of my pilgrimage," etc. The import of such confession, intimated in the preceding part of the verse, is now educed.

11:8-19 We are often called to leave worldly connexions, interests, and comforts. If heirs of Abraham's faith, we shall obey and go forth, though not knowing what may befall us; and we shall be found in the way of duty, looking for the performance of God's promises. The trial of Abraham's faith was, that he simply and fully obeyed the call of God. Sarah received the promise as the promise of God; being convinced of that, she truly judged that he both could and would perform it. Many, who have a part in the promises, do not soon receive the things promised. Faith can lay hold of blessings at a great distance; can make them present; can love them and rejoice in them, though strangers; as saints, whose home is heaven; as pilgrims, travelling toward their home. By faith, they overcome the terrors of death, and bid a cheerful farewell to this world, and to all the comforts and crosses of it. And those once truly and savingly called out of a sinful state, have no mind to return into it. All true believers desire the heavenly inheritance; and the stronger faith is, the more fervent those desires will be. Notwithstanding their meanness by nature, their vileness by sin, and the poverty of their outward condition, God is not ashamed to be called the God of all true believers; such is his mercy, such is his love to them. Let them never be ashamed of being called his people, nor of any of those who are truly so, how much soever despised in the world. Above all, let them take care that they are not a shame and reproach to their God. The greatest trial and act of faith upon record is, Abraham's offering up Isaac, Ge 22:2. There, every word shows a trial. It is our duty to reason down our doubts and fears, by looking, as Abraham did, to the Almighty power of God. The best way to enjoy our comforts is, to give them up to God; he will then again give them as shall be the best for us. Let us look how far our faith has caused the like obedience, when we have been called to lesser acts of self-denial, or to make smaller sacrifices to our duty. Have we given up what was called for, fully believing that the Lord would make up all our losses, and even bless us by the most afflicting dispensations?These all died in faith,.... Not all the seed of Abraham, but all the believers in the preceding verses, excepting Enoch, particularly the three patriarchs, with Sarah; these died a corporeal death, which is common to all, to the righteous, and to the wicked; and yet saints die not as other men; they die in faith, having the grace itself, which being once implanted, can never be lost; and sometimes in the exercise of it, as these believers did: they died in the faith of their posterity inheriting the land of Canaan, and in the faith of the promised Messiah, and in the believing views of the heavenly glory; and so to die is comfortable to themselves, and a confirmation of the truth of religion to others, and is very precious, desirable, and gainful. It may be rendered, "according to faith"; they died according to the life of faith they lived, and the doctrine of faith they professed, being the Lord's both living and dying.

Not having received the promises; the things promised, the land of Canaan, the Messiah, and the blessings of the Gospel dispensation; they had the promises of these things, and though they were not fulfilled in their days, they believed they would be fulfilled, and died in the faith of them:

having seen them afar off; the things themselves in the promise; as Abraham saw the going forth of his posterity out of Egypt, after they had been afflicted four hundred years, and saw the day of Christ at a greater distance still, Genesis 15:13.

And were persuaded of them, and embraced them; they had a full assurance of faith, that what was promised would be fulfilled; and they took a kind of possession of them before hand, as Abraham did of the land of Canaan, by sojourning in it; as did also Isaac and Jacob; and all of them by faith embraced the Messiah, and dealt with, and laid hold upon his blood, righteousness, sacrifice, and grace, by which they were saved, as New Testament saints are.

And confessed that they were strangers and pilgrims on the earth; for they sojourned in the land of Canaan, as in a strange land, as the saints do in this world; see Hebrews 11:9. And they were pilgrims, travelling through this world to the heavenly country, and they confessed themselves to be such, Genesis 47:9 nor are believers ashamed to own and confess their mean estate in this world; for it is only with respect to earth, and earthly things, that they are strangers and pilgrims, and only while they are on earth; and it is therefore but for a little time that they are so, ere long they will be at home, and know as they are known.