(37) And Jacob took him rods . . . --Jacob's plan was to place before the ewes and she-goats at breeding time objects of a speckled colour, and as he put them at their watering-place, where everything was familiar to them, they would, with the usual curiosity of these animals, gaze upon them intently, with the result, physically certain to follow, that many of them would bear speckled young.

Poplar.--Really, the storax-tree (styrax officinalis). "This," says Canon Tristram, "is a very beautiful perfumed shrub, which grows abundantly on the lower hills of Palestine." The word occurs elsewhere only in Hosea 4:13, and the idea that it was the poplar arises solely from the name signifying white; but this epithet is even more deserved by the storax, "which in March is covered with a sheet of white blossom, and is the predominant shrub through the dells of Carmel and Galilee" (Natural History of the Bible, pp. 395, 396).

Hazel.--Heb., luz (Genesis 28:19), the almond-tree (amygdalus communis). Dr. Tristram (Natural History of the Bible, p. 358) says that he never observed the true hazel wild in Southern or Central Palesútine, nor was it likely to occur in Mesopotamia. The almond is one of the most common trees in Palestine.

Chesnut tree.--Heb., armon, the plane-tree (platanus orientalis). "We never," says Dr. Tristram (p. 345), "saw the chesnut in Palestine, excepting planted in orchards in Lebanon; while the plane-tree, though local, is frequent by the sides of streams and in plains." The tree is mentioned again in Ezekiel 31:8.

Verse 37. - And Jacob took him rods of green poplar - literally, a rod (the singular being used collectively for rods) of לִבְנֶה, (from לָבַן, to be white, meaning either the) poplar (LXX., in Hosea 4:13; Vulgate, Kalisch) or the storax (LXX. in loco, Keil; cf. Michaelis, 'Suppl.,' p. 1404) fresh green - and of the hazel - לוּז, the hazel tree (Raschi, Kimchi, Arabic, Luther, Furst, Kalisch) or the almond tree (Vulgate, Saadias, Calvin, Gesenius, 'Speaker s Commentary') - and chestnut tree; - עַרְמון, the plane tree (LXX., Vulgate, et alii), so called from its height - and pilled white strakes in them (literally, peeled off in them peeled places white), and made the white appear (literally, making naked the white) which was in the rods.

30:25-43 The fourteen years being gone, Jacob was willing to depart without any provision, except God's promise. But he had in many ways a just claim on Laban's substance, and it was the will of God that he should be provided for from it. He referred his cause to God, rather than agree for stated wages with Laban, whose selfishness was very great. And it would appear that he acted honestly, when none but those of the colours fixed upon should be found among his cattle. Laban selfishly thought that his cattle would produce few different in colour from their own. Jacob's course after this agreement has been considered an instance of his policy and management. But it was done by intimation from God, and as a token of his power. The Lord will one way or another plead the cause of the oppressed, and honour those who simply trust his providence. Neither could Laban complain of Jacob, for he had nothing more than was freely agreed that he should have; nor was he injured, but greatly benefitted by Jacob's services. May all our mercies be received with thanksgiving and prayer, that coming from his bounty, they may lead to his praise.And Jacob took him rods of green poplar,.... Of the white poplar tree, called green, not from the colour, but from the moisture, being such as were cut off of the tree:

and of the hazel and chestnut tree; the former some take to be the almond tree, as Saadiah Gaon, and others; and the latter to be the plantain or plane tree, so Ainsworth, and others:

and pilled white strakes in them; took off the bark of them in some places, and left it on in others, which made white strakes:

and made the white appear which was in the rods; that part of the rods which was stripped of the bark appeared white; and it appeared the whiter for the bark that was left on in other parts; and both made the rods to appear to have various colours, which was the design of Jacob in pilling them.