(10) Laban his mother's brother.--The threefold repetition of these words has no other reason than that given in the Note on Genesis 28:5.Verse 10. - And it came to pass, when Jacob saw Rachel the daughter of Laban his mother's brother, - "the term mother's brother is not unintentionally repeated three times in this verse to describe with the greatest possible stress that Jacob had met with his own relations, with "his bone and his flesh" (Kalisch) - and the sheep of Laban his mother's brother (Jacob from the first takes particular notice of Laban's flock, perhaps regarding them as a sign of Laban s wealth. If Laban s daughter had her attractions for the son of Isaac, so also had Laban s sheep), that Jacob went near, and rolled the stone from the well's mouth (probably disregarding the shepherds' rule to wait for the gathering of all the flocks, unless, indeed, Rachel s was the last), and watered the flock of Laban his mother's brother. The threefold repetition of this phrase does not prove that Jacob acted in all this purely as a cousin (Lange). The phrase is the historian's, and Jacob had not yet informed Rachel of his name. 29:9-14 See Rachel's humility and industry. Nobody needs to be ashamed of honest, useful labour, nor ought it to hinder any one's preferment. When Jacob understood that this was his kinswoman, he was very ready to serve her. Laban, though not the best humoured, bade him welcome, and was satisfied with the account Jacob gave of himself. While we avoid being foolishly ready to believe every thing which is told us, we must take heed of being uncharitably suspicious.And it came to pass, when Jacob saw Rachel, the daughter of Laban his mother's brother,.... Coming with her flock towards the well, and for whom and whose flock only the shepherds might be waiting: and the sheep of Laban his mother's brother; wherefore out of respect to him and his, he being so nearly allied to him, it was that Jacob went near, and rolled the stone from the well's mouth, either with the help of the shepherds, or of himself by his own strength; which the Jewish writers (h) say amazed the shepherds, that he should do that himself, which required their united strength. The Targum of Jonathan says, he did it with one of his arms; and Jarchi, that he removed it as easily as a man takes off the lid cover of a pot: and watered the flock of Laban his mother's brother; this he did partly out of respect to his relations, and partly that he might be taken notice of by Rachel. (h) Pirke Eliezer, c. 36. |