Verse 22. - And Abram said unto the king of Sodom, I have lift up mine hand - a common form of swearing (Deuteronomy 32:40; Ezekiel 20:5, 6; Daniel 12:7; Revelation 10:5, 6; cf. Virg., 'AEn.,' 12:195) - unto the Lord (Jehovah; which, occurring in the present document, proves the antiquity of its use as a designation of the Deity), the most high God, - El-Elion; thus identifying Jehovah with the God of Melchisedeck, and perhaps of the king of Sodom (vide supra) - the possessor of heaven and earth.

14:21-24 Observe the king of Sodom's grateful offer to Abram, Give me the souls, and take thou the substance. Gratitude teaches us to recompense to the utmost of our power, those that have undergone fatigues, run hazards, and been at expense for our service and benefit. Abram generously refused this offer. He accompanies his refusal with a good reason, Lest thou shouldest say, I have made Abram rich: which would reflect upon the promise promise and covenant of God, as if He would not have enriched Abraham without the spoils of Sodom. The people of God must, for their credit's sake, take heed of doing any thing that looks mean or mercenary, or that savors of covetousness and self-seeking. Abraham can trust the Possessor of Heaven and earth to provide for him.And Abram said to the king of Sodom,.... In reply to his request:

I have lifted up mine hand unto the Lord; which was both a gesture of praying and of swearing, and both may be intended here; when he set out on his expedition, it is very probable he prayed to God for success, and swore that if he prospered him, that he would receive no profit or advantage from it to himself; or now in the presence of Melchizedek he lift up his hands and swore that he would take none of the goods he had recovered to his own line; and in this form of praying or swearing, he makes use of the same epithets of God Melchizedek had just used:

the most high God, the possessor of heaven and earth: having his heart struck with those just and glorious representations of God, and awed with a sense of such a glorious Being, and being forward to learn and retain everything that tended to make for the glory of God.