(10) From En-gedi even unto En-eglaim.--En-gedi, "the fountain of the goat," is a well-known copious spring about midway on the western coast of the Dead Sea. En-eglaim occurs only here, and has not been certainly identified. St. Jerome speaks of "Engallim" as at the junction of the Jordan with the sea, and near this point there is a fountain now known as Ain-el-Feshkhah. Others consider that the dual form of the name indicates "one of the double cities of Moab," thus placing it on the eastern side of the sea, and this seems more probable, since the expression would then be equivalent to "the whole breadth of the sea." Everywhere they shall stretch their nets, and the variety and abundance of the fish shall be as great as in "the great sea," that is, the Mediterranean. This whole verse in regard to the fishermen is a striking illustration of Ezekiel's way of carrying out the most ideal description into detail.

Verse 10. - As another consequence of the inflowing of this river into the Dead Sea, it is stated that the fishers (rather, fishers, without the article) should stand upon its banks, from Engedi, even unto Englaim; there shall be a place to spread forth nets. The Revised Version more correctly renders, fishers shall stand by it; from Engedi even unto Eneglaim, shall be a place for the spreading of nets; or, more literally, a place of spreading, out for nets (comp. Ezekiel 26:5). Engedi, עֵין גֶּדִי, meaning "Fountain of the kid;" originally styled Hazezon-Tamar (2 Chronicles 20:2), now called 'Ain Jidy (Robinson,' Bibl. Res.,' 2:214), was situated in the middle of the west coast of the Dead Sea, and not at its southern extremity, as Jerome supposed. Englaim, עֵין עֶגְלַיִם, signifying "Fountain of two calves," was located by Jerome, who cars it En Gallim, at the northern extremity of the Dead Sea, and is usually identified with the modern 'Ain Feshkhah, or "Fountain of mist," at the northern end of the west coast, where the ruins of houses and a small tower have been discovered (Robinson, 'Bibl. Res.,' 2:220). Ewald cites Isaiah 15:8 to show that Englaim was on the eastern shore of the Dead Sea, which, Smend notes, was given up by the prophet to the sons of the East.

47:1-23 These waters signify the gospel of Christ, which went forth from Jerusalem, and spread into the countries about; also the gifts and powers of the Holy Ghost which accompanied it, by virtue of which is spread far, and produced blessed effects. Christ is the Temple; and he is the Door; from him the living waters flow, out of his pierced side. They are increasing waters. Observe the progress of the gospel in the world, and the process of the work of grace in the heart; attend the motions of the blessed Spirit under Divine guidance. If we search into the things of God, we find some things plain and easy to be understood, as the waters that were but to the ankles; others more difficult, which require a deeper search, as the waters to the knees, or the loins; and some quite beyond our reach, which we cannot penetrate; but must, as St. Paul did, adore the depth, Ro 11. It is wisdom to begin with that which is most easy, before we proceed to that which is dark and hard to be understood. The promises of the sacred word, and the privileges of believers, as shed abroad in their souls by the quickening Spirit, abound where the gospel is preached; they nourish and delight the souls of men; they never fade nor wither, nor are exhausted. Even the leaves serve as medicines to the soul: the warnings and reproofs of the word, though less pleasant than Divine consolations, tend to heal the diseases of the soul. All who believe in Christ, and are united to him by his sanctifying Spirit, will share the privileges of Israelites. There is room in the church, and in heaven, for all who seek the blessings of that new covenant of which Christ is Mediator.And it shall come to pass,.... In Gospel times: what follows had a fulfilment in the first times of the Gospel, and will have a greater in the latter times of it:

that the fishers shall stand upon it; upon the brink of the river, or the shore of the sea, whose waters will be healed by this river running into them. These "fishers" are the apostles of Christ, who, of fishermen, were made fishers of men by him; to whom he gave a call, and a commission, and gifts qualifying them to preach the Gospel; whereby they caught men, and brought them to Christ; and so were the instruments of saving them, even of great numbers, both in Judea, and in the Gentile world; of which some instances of their fishing, after their call to the ministry, were emblematical; Matthew 4:18, likewise all other ministers of the Gospel are here meant, especially those that will be in the latter day; compared to fishers for the meanness and contemptibleness of their employment in the eyes of the world; for their labouriousness in it, and for their patient waiting for success therein; and for the bad weather, storms, and tempests, they are exposed unto, the reproach and persecution of men; and their being the happy means of drawing souls out of the abyss of sin and misery unto Christ, for life and salvation: and their "standing" upon the brink of the waters to catch fish may denote their constancy their work; their strict attachment to the doctrines of the Gospel, and their waiting for success in it.

From Engedi even unto Eneglaim; two places, which, according to Jerom, lay, the latter one at the entrance of the Dead sea, and the former at the end of it; but Reland (k) observes that this could not be, if Josephus is to be credited, who makes Engedi to be about forty miles from Jerusalem (l); therefore could not be far from the beginning of the Dead sea, and not where it ended; since the Dead sea, or the lake of Asphaltites, was in length seventy three miles, and, consequently, Engedi must be more than seventy five or ninety miles from Jerusalem; but that it was at the beginning of it is still further manifest from the same writer making the lake to be just such a number of miles from Jerusalem (m) as he does Engedi; and whereas Engedi was on the western shore of the lake, as appears from Pliny (n), it is probable there was another city on the eastern shore, opposite to it, called Eneglaim; and there was a city on that side, the name of which was Agallim, which, according to Eusebius, was eight miles from Areopolis: and so it may signify the extent of the Gospel ministry, which, in the latter day, will be from one end of the earth to the other; and which took a large circuit in the times of the apostles, and particularly by the Apostle Paul, Romans 15:19.

They shall be a place to spread forth nets; that is, the above said places shall be made use of for that purpose; which design the Gospel, and the ministry of it, compared to a net, for its meanness in the esteem of the world; and yet is a piece of curious artifice and wisdom, even the manifold wisdom of God, and is contrived for the gathering in of sinners to Christ; and, though it may be like a net "per accidens", the means of troubling the world, and drawing out the corruptions of the men of it; yet its principal design, and the use that is made of it, is to draw souls out of the depths of sin unto the grace of Christ; see Matthew 13:47, the spreading and casting of nets design the preaching of the Gospel, and the opening and explaining the doctrines of it, which are shut up and hidden to men; and to do which requires wisdom and skill, strength, diligence, and patience, and is done at a venture; and sometimes is cast where fish are, and sometimes not; but here, and at this time, with great success.

For their fish shall be according to their kind, as the fish of the great sea, exceeding many: that is, there shall be fish of all sorts, small and great, and in large numbers, as in the great ocean, or as in the Mediterranean sea. These signify regenerated persons, who are born of water and the Spirit by the word of God, which is their element; they cannot live but in these waters of the sanctuary, and where the doctrines of grace are preached. Now many of all nations, and men of all ranks, will be called; kings, princes, nobles, as well as peasants; men high and low, rich and poor, and multitudes of them, like the fishes of the sea; which will be the case when the Jews will be converted, and the fulness of the Gentiles brought in.

(k) Palestina Illustrata, I. 2. p. 449. & l. 3. p. 763. (l) Antiqu. l. 9. c. 1. sect. 2.((m) Antiqu. l. 15. c. 6. sect 2.((n) Nat. Hist. l. 5. c. 17.