(40) At the side without.--If there could be any doubt that this means in the outer court, it would be removed by the explanation "as one goeth up," lit., at this ascent. These tables were of stone (Ezekiel 40:42), and they stood, two on each side, just in advance of the steps, for the purpose (Ezekiel 40:42) of slaying the sacrifices upon them.

40:1-49 The Vision of the Temple. - Here is a vision, beginning at ch. 40, and continued to the end of the book, ch. 48, which is justly looked upon to be one of the most difficult portions in all the book of God. When we despair to be satisfied as to any difficulty we meet with, let us bless God that our salvation does not depend upon it, but that things necessary are plain enough; and let us wait till God shall reveal even this unto us. This chapter describes two outward courts of the temple. Whether the personage here mentioned was the Son of God, or a created angel, is not clear. But Christ is both our Altar and our Sacrifice, to whom we must look with faith in all approaches to God; and he is Salvation in the midst of the earth, Ps 74:12, to be looked unto from all quarters.And at the side without, as one goeth up to the entry of the north gate, were two tables,.... Or, "the door of the north gate" (p); not the first, upon coming up the eight steps; but passing through that gate, and along the porch where the three little chambers and the two tables on each side were, before mentioned; and coming to the inmost gate, which opens directly into the inward court, on the outside of that towards the altar, were two other tables, for the same use as before:

and on the other side, which was at the porch of the gate, were two tables; there were two on one side of the gate, and two on the other, that is, the last gate of the porch, in all eight tables; four within the spaces between the little chambers in the porch, and four as you come out of it, on each side of the last gate.

(p) "ad ostium portae aquilonaris", Junius & Tremellius. So Cocceius and Starckius.