XVIII.

THE VISIT OF JETHRO.

(1) Jethro, the priest of Midian, Moses' father in law.--On Jethro's probable relationship to Moses, see the second Note on Exodus 3:1. On the priesthood of Reuel, which Jethro seems to have inherited, see Note on Exodus 2:16. It has been very unnecessarily supposed that the chronological order of the narrative is here deranged, Jethro's visit having been really paid after the legislation of Sinai and the setting up of the Tabernacle (Aben Ezra, Ranke, Kurtz). Both the position of the chapter and its contents are against this theory.

And that the Lord had brought Israel out.--Rather, in that the Lord had brought Israel out, It was this fact especially which Jethro had heard, and which induced him to set out on his journey.

(1) The people want decisions which they can feel to have Divine sanction--they "come to him to enquire of God"--and the ruling of inferior judges would not be regarded by them as equally authoritative.

Verse 1. - Jethro, the priest of Midian, Moses' father-in-law. Rather, "Jethro, priest of Midian, Moses' brother-in-law." See the comment on Exodus 3:1; and note that the Seventy use the ambiguous word γαμβρός, while the Vulgate has cognatus. And that. Rather "in that." The clause is exegetical of the preceding one.

18:1-6 Jethro came to rejoice with Moses in the happiness of Israel, and to bring his wife and children to him. Moses must have his family with him, that while he ruled the church of God, he might set a good example in family government, 1Ti 3:5.When Jethro the priest of Midian, Moses's father-in-law,.... The Targums of Onkelos and Jonathan call him the prince of Midian, and so the word (e) is rendered in some versions; whose daughter Moses had married, and so was his father-in-law, of which see more in Exodus 2:16.

heard of all that God had done for Moses, and for Israel his people; the miracles he had wrought for them in Egypt, the dividing of the Red sea to make a way for them, the destruction of the Egyptians, providing them with bread and water in such a miraculous manner in the wilderness, and giving them victory over Amalek, and appearing always at the head of them in a pillar of cloud and fire:

and that the Lord had brought Israel out of Egypt: which was the greatest blessing of all, and for the sake of which so many wonderful things had been done to Pharaoh and the Egyptians. And now Midian being near to Egypt, it is not to be wondered at that Jethro should hear of these things, the fame of which went through all the countries round about, see Exodus 15:14, though it is not improbable that Moses might send messengers to Midian to acquaint his father-in-law, his wife, and sons, of what the Lord had done for him, and by him.

(e) "praeses", Junius & Tremellius, Piscator.