THE REMEMBRANCE OF THE EXODUS.

(2) And thou shalt remember.--The whole of the remainder of this exhortation, to the end of Deuteronomy 10, is chiefly taken up with this topic. Israel must remember (1) the leading of Jehovah, and (2) their own rebellious perversity in the journey through the wilderness. The same recollection is made the occasion for a separate note of praise in Psalm 136:16 : "To him which led his people through the wilderness; for his mercy endureth for ever."

The way which the Lord thy God led thee these forty years.--Not so much the literal journey, but "the way:" i.e., the manner. The details of the actual journey are of course included, but only as incidents of "the way." In the Acts of the Apostles the Christian life is in several passages called "the way." In all these things the Israelites were types of us.

To humble thee, and to prove thee.--The way in itself is described as "three days' journey into the wilderness," so far as the leading to Sinai is concerned (Exodus 3:18), and "eleven days' journey from Horeb to Kadesh-barnea" (Deuteronomy 1:2). It was in the power of Jehovah to bring Israel from Egypt to Canaan, had He so willed it, without delay, in a very little time. And just so with "the way" of salvation. There is no intrinsic or necessary impossibility in the immediate turning of mankind, or of any individual, from darkness to light. And this change might be followed by immediate removal from "this present evil world" into the place which Christ has gone before to prepare for us. But manifestly the formation of human character by probation and training would vanish in such a process as this. There could be no well-tried and deliberate purpose to serve our Creator and Redeemer in any of us--or, at least, no proof of our deliberate preference for His service--under such circumstances. Nor, again, could there be that humility which arises only out of self-knowledge. The transitory nature of all mere human resolutions and impressions for good demonstrates to the man who knows himself, better than anything else could do, the power and patience of his Redeemer, and the moral cost of his redemption. This human transitoriness and feebleness is strikingly illustrated by the story of the Exodus.

To know what was in thine heart.--"To know" is not simply that He might know ("Hell and destruction are before the Lord; how much more then the hearts of the children of men! "), but that the knowledge may arise--to determine, disclose, discover. So in 2Chronicles 32:31 : "God left him (Hezekiah) to try him, to know all that was in his heart." What God Himself knows by omniscience He sometimes brings to light by evidence for the sake of His creatures. (Comp. Ephesians 3:10 : "To the intent that now unto the principalities and powers in heavenly places might be known by (by means of) the church the manifold wisdom of God.")

8:1-9 Obedience must be, 1. Careful, observe to do; 2. Universal, to do all the commandments; and 3. From a good principle, with a regard to God as the Lord, and their God, and with a holy fear of him. To engage them to this obedience. Moses directs them to look back. It is good to remember all the ways, both of God's providence and grace, by which he has led us through this wilderness, that we may cheerfully serve him and trust in him. They must remember the straits they were sometimes brought into, for mortifying their pride, and manifesting their perverseness; to prove them, that they and others might know all that was in their heart, and that all might see that God chose them, not for any thing in them which might recommend them to his favour. They must remember the miraculous supplies of food and raiment granted them. Let none of God's children distrust their Father, nor take any sinful course for the supply of their necessities. Some way or other, God will provide for them in the way of duty and honest diligence, and verily they shall be fed. It may be applied spiritually; the word of God is the food of the soul. Christ is the word of God; by him we live. They must also remember the rebukes they had been under, and not without need. This use we should make of all our afflictions; by them let us be quickened to our duty. Moses also directs them to look forward to Canaan. Look which way we will, both to look back and to look forward, to Canaan. Look which way we will, both to look back and to look forward will furnish us with arguments for obedience. Moses saw in that land a type of the better country. The gospel church is the New Testament Canaan, watered with the Spirit in his gifts and graces, planted with trees of righteousness, bearing fruits of righteousness. Heaven is the good land, in which nothing is wanting, and where is fulness of joy.And thou shalt remember all the way which the Lord thy God led thee these forty years in the wilderness,.... For this was now the fortieth year of their coming out of Egypt into the wilderness, into which they quickly came after their departure from thence, and had been in one wilderness or another ever since, in which God went before them in a pillar of cloud and fire, and directed their way; and now they are called upon to remember all the occurrences in the way, what favours and mercies had been bestowed upon them, what provisions had been made for them, what enemies they had been delivered from or overcome, as well as what afflictions and chastisements had attended them: and so the people of God should call to mind how they were brought to see their wilderness state and condition by nature; how they were brought out of it, and stopped in their career of sin, and turned from their evil ways, and led to Christ; what gracious promises have been made to them; what light has been afforded them; what communion they have had with God; what pleasure in his ordinances; what food they have been fed with; what temptations have befallen them, and how delivered out of them; and what afflictions have been laid upon them, and how supported under them, and freed from them:

to humble thee; under the mighty hand of God, to bring down the pride of their hearts and hide it from them; to lay them low in their own eyes, and clothe them with humility, that the Lord alone might be exalted: and

to prove thee; whether they would be obedient to his laws, or how they would behave towards him both in prosperity and adversity, and to try their graces, their faith and patience, fear and love:

to know what was in thine heart; that is, to make it known to themselves and others; for God knew all that was in it, the wickedness of it, the unbelief, rebellion, and frowardness of it, and needed not any ways and means to get into the knowledge of it; see 2 Chronicles 32:31,

whether thou wouldest keep his commandments or no; which they had in such a solemn manner promised to do; Deuteronomy 5:27.