(6) Bowls.--The extent of their potations is indicated by the fact that they drink, not from wine-cups, but from large bowls (in which the wine was probably mixed). The same word is used in Exodus 38:3 to describe the sacrificial basons.

And anoint themselves . . .--Render, anoint themselves with the choicest of oils, and are not sick at heart for the ruin of Joseph. Self-indulgence is indifferent to the call of duty or danger.

Verse 6. - Wine in bowls (misraqim); sacrificial bowls; used in libations of wine and in the sprinkling of blood (comp. Exodus 38:3; Numbers 7:13, etc.; 1 Chronicles 28:17; 2 Chronicles 4:8, 22; Zechariah 9:15; Zechariah 14:20). These vessels the luxurious and sacrilegious princes employed in their feasts, proving thus their impiety and their excess (comp. Daniel 5:2). Septuagint, οἱ πίνοντες τὸν διυλισμένον οϊνον, "who drink strained wine." The chief ointments. Such as were used in Divine service (Exodus 30:23, etc.), and nowhere else. If they had felt as they ought to feel in this time of rebuke and sorrow, they would, like mourners, have refrained from anointing themselves (Ruth 3:3; 2 Samuel 14:2); but, on the contrary, they are not grieved for the affliction of Joseph. The coming ruin of the ten tribes affects them not; in their selfish voluptuousness they have no sympathy with calamity and suffering, and shut their eyes to coming evil. "The affliction of Joseph" is probably a proverbial expression derived from the narratives in Genesis 37:25, etc., and Genesis 40:14, 23 (comp. Genesis 42:21).

6:1-7 Those are looked upon as doing well for themselves, who do well for their bodies; but we are here told what their ease is, and what their woe is. Here is a description of the pride, security, and sensuality, for which God would reckon. Careless sinners are every where in danger; but those at ease in Zion, who are stupid, vainly confident, and abusing their privileges, are in the greatest danger. Yet many fancy themselves the people of God, who are living in sin, and in conformity to the world. But the examples of others' ruin forbid us to be secure. Those who are set upon their pleasures are commonly careless of the troubles of others, but this is great offence to God. Those who placed their happiness in the pleasures of sense, and set their hearts upon them, shall be deprived of those pleasures. Those who try to put the evil day far from them, find it nearest to them.That drink wine in bowls,.... Not in small cups or glasses, but in large bowls, that they might drink freely, even to drunkenness; hence we read of the drunkards of Ephraim, or the ten tribes, Isaiah 28:1; or "drink in bowls of wine"; which is much to the: same sense. The Targum is,

"that drink wine in silver phials;''

and anoint themselves with the, chief ointments; which Jarchi says was balsam, and the best is that which grew about Jericho; this they did not for moderate refreshment, but for pleasure, and to indulge themselves in luxury:

but they are not grieved for the affliction of Joseph; or the "breach" of him (z); that was made upon him by some enemy or another: either what had been already made; Kimchi thinks it respects the carrying captive of some before the reign of Jeroboam; or it may regard the distress Pul king of Assyria gave to Israel, in the times of Menahem; or the carrying captive the inhabitants of several places by Tiglathpileser, king of Assyria, in the times of Pekah, 2 Kings 15:19; or else, as Jarchi thinks, this refers to some breach and affliction to come, which these men were unconcerned about; even what they heard from the mouth of the prophets should come to them; that the kingdom of the house of Israel should case, and be utterly took away, Hosea 1:4; which was fulfilled by Shalmaneser, who carried Israel captive into the cities of the Medes, 2 Kings 17:6; but the prophecy of this did not trouble them, or make them sick at heart, as the word (a) signifies, nor any present affliction that might attend them; they did not weep with them that weep, were men of hard hearts, that had no sympathy with their brethren and fellow creatures. It is thought that here is some allusion to the attitude of Joseph's brethren to him, when in the pit, and sold by them into Egypt; or to the chief butler's forgetfulness of him, when advanced, and amidst his cups.

(z) "super contritione", Pagninus, Montanus; "propter confractienem Josephi", Junius & Tremellius, Piscator; "ob fractionem Josephi", Cocceius. (a) "neque afficiuntur argritudine", Junius & Tremellius, Piscator, Cocceius.