(4) Saul, Saul, why persecutest thou me?--It is remarkable that here only, in the original Greek, and in Acts 9:17, as in the reproduction of the words in Acts 22:27; Acts 26:14, do we find the Hebrew form of the Benjamite name. It is as though he, who gloried in being above all things a Hebrew of the Hebrews, heard himself claimed as such by Him who spoke from heaven, called as Samuel had been called of old (1Samuel 3:4-8), and having to decide whether he would resist to the end, or yield, saying with Samuel, "Speak, Lord, for Thy servant heareth." The narrative implies that the persecutor saw the form of the Son of Man as well as heard His voice, and to that visible presence the Apostle afterwards refers as a witness to him of the Resurrection (1Corinthians 9:1; 1Corinthians 15:8). If we ask as to the manner of the appearance, it is natural to think of it as being such as had met the gaze of Stephen. The martyr's words, "I see the heavens opened, and the Son of Man standing at the right hand of God" (Acts 7:56), had then seemed to the fiery zeal of the Pharisee as those of a blasphemer. Now he too saw the Son of Man in the glory of the Father stretching forth His hand, not now, as He then had done, to receive the servant who was faithful even unto death, but, in answer to that servant's dying prayer, to transform the persecutor into the likeness of his victim.

Verse 4. - Fell upon, for fell to, A.V. Some, as Lord Lytlelton and Lewin ('Life of St. Paul,' vol. 1. p. 48), from the expressions, "fell to the ground," "fell to the earth," infer that Saul was "himself mounted, and his followers some mounted and some on foot." And Farrar also, far other reasons, supposes that Saul and his companions rode horses or mules. The journey, he says, was nearly a hundred and fifty miles, and the roads rough, bad, and steep; and Saul was traveling as the legate or the high priest. Still it is strange that no one expression should point distinctly to the party being on horseback, which "falling to the earth," or "ground," certainly do not. While, on the other hand, the phrases, "Arise," "stood speechless," "led him by the hand," seem rather to point to his being on foot. Lunge well compares the double invocation, Saul, Saul! with those similar ones, "Abraham, Abraham!" "Samuel, Samuel!" "Jerusalem, Jerusalem!" "Simon, Simon!" (Genesis 22:11; 1 Samuel 3:10; Matthew 23:27; Luke 22:31).

9:1-9 So ill informed was Saul, that he thought he ought to do all he could against the name of Christ, and that he did God service thereby; he seemed to breathe in this as in his element. Let us not despair of renewing grace for the conversion of the greatest sinners, nor let such despair of the pardoning mercy of God for the greatest sin. It is a signal token of Divine favour, if God, by the inward working of his grace, or the outward events of his providence, stops us from prosecuting or executing sinful purposes. Saul saw that Just One, ch. 22:14; 26:13. How near to us is the unseen world! It is but for God to draw aside the veil, and objects are presented to the view, compared with which, whatever is most admired on earth is mean and contemptible. Saul submitted without reserve, desirous to know what the Lord Jesus would have him to do. Christ's discoveries of himself to poor souls are humbling; they lay them very low, in mean thoughts of themselves. For three days Saul took no food, and it pleased God to leave him for that time without relief. His sins were now set in order before him; he was in the dark concerning his own spiritual state, and wounded in spirit for sin. When a sinner is brought to a proper sense of his own state and conduct, he will cast himself wholly on the mercy of the Saviour, asking what he would have him to do. God will direct the humbled sinner, and though he does not often bring transgressors to joy and peace in believing, without sorrows and distress of conscience, under which the soul is deeply engaged as to eternal things, yet happy are those who sow in tears, for they shall reap in joy.And he fell to the earth,.... Not being able to bear the light, and still less the divine glory and majesty which he perceived was present; and therefore, in great confusion, amazement, and fear, he fell with his face to the ground, and lay there prostrate and so did also those that were with him, Acts 26:14

and heard a voice, saying unto him, Saul, Saul, why persecutest thou me? this voice was the real voice of Christ in his human nature, and who visibly and in person appeared, and was seen by the apostle; Acts 26:16 the language he spoke in was the Hebrew tongue, and he calls him by his Hebrew name Saul, and which is doubled to denote vehemency and affection; See Gill on Luke 22:31 he knew him as one of his sheep, though straying, and calls him by name, and expostulates with him, wherefore he should persecute him in his members as he did; for the union between Christ and his people is so close, that what is done to them is done to him. There seems to be a considerable emphasis on the word "me"; "me", who have been they surety from everlasting; "me", who hath loved thee and given myself for thee; "me", who have shed my blood, laid down my life, and died for thee; "me", who am now at my Father's right hand, interceding for thee, that grace might be bestowed upon thee, the set time being now come.