Verses 10, 11. - Ishbosheth...two years ... David... seven years and six months. Where are we to place the five years and a half of difference? The usual assumption is that David was made King of Israel immediately upon Ishbosheth's murder; but this is wrong. We cannot believe that Abner would allow so long a period as five years to elapse before asserting the claims of Saul's family, especially as David was already made King of Judah at Hebron. Still, as the war with the Philistines was the first object of his care, and as some form of popular ratification was necessary, some months may have passed before Ishbosheth was publicly installed as king, though Abner must have acted in his name from the first. The main interval of five years before David's accession must have been after Ishbosheth's death. That murder, and still more so the murder of Abner, must have made David an object of great suspicion to all Israel. Shimei, when he called him "a bloody man" (2 Samuel 16:8), was but uttering a slander commonly current among the people. Gradually most of them would become convinced of his innocence; and all, as they contrasted the anarchy which prevailed in their country with the peace and security won by David for Judah, would regard his election as the best course under the circumstances. As the Philistines immediately resented their action, and endeavoured to crush the king before he could concentrate his power, it is probable that during these five years they had again obtained practical command of the more fertile districts of Palestine. Ishbosheth... was forty years old. In the previous narrative Jonathan always appears as the most important of Saul's sons, and naturally it is assumed that he was the firstborn; yet his child was but five years old at his father's death, while Ishbosheth, his uncle, a younger brother of Jonathan, is described as a man of forty. Some think that Ishbosheth was the eldest son, but in 1 Chronicles 8:33 he is placed last, and, though a weak man, was not so feeble as to have been set aside from the succession. But confessedly the chronology of Saul's reign is so full of difficulties, that it is impossible altogether to explain it (see note on 1 Samuel 13:1).

2:8-17. The nation in general refused David. By this the Lord trained up his servant for future honour and usefulness; and the tendency of true godliness was shown in his behaviour while passing through various difficulties. David was herein a type of Christ, whom Israel would not submit to, though anointed of the Father to be a Prince and a Saviour to them. Abner meant, Let the young men fight before us, when he said, Let them play before us: fools thus make a mock at sin. But he is unworthy the name of a man, that can thus trifle with human blood.Ishbosheth, Saul's son, was forty years old when he began to reign over Israel,.... Being born the same year his father began to reign. See Gill on 1 Samuel 31:6,

and reigned two years; which some understand of these, and no more; and whereas David reigned seven years and a half over Judah, before he reigned over all Israel, it is thought by the Jewish chronologer (c) that there was a vacancy in the throne of Israel for the space of five years, and so says Kimchi; which vacancy was either before the reign of Ishbosheth, it being a matter in dispute whether he or Mephibosheth should be set up, or after his death; the tribes of Israel being so long before they acknowledged David their king; or Ishbosheth's reign of two years must be in the middle of David's reign over Judah; but there is no need to suppose either of these, for the text says not that Ishbosheth reigned only two years; but the meaning is, as Ben Gersom observes, that he had reigned two years when the following things happened, and a war began, and not by him but by Abner, and carried on by him; and he being an inactive prince, the rest of his reign was reckoned as no reign, whereas he lived and reigned the same length of time David did over Judah; see 2 Samuel 3:1,

but the house of Judah followed David; kept close to him as their king, yielding a cheerful obedience to him.

(c) Seder Olam Rabba, c. 13. p. 37.