(17) Every one to his tent.--An expression derived from the life in the wilderness, and meaning every one to his home. (Comp. Deuteronomy 16:7; Joshua 22:4-8; 1Samuel 13:2; 2Samuel 19:8; 2Samuel 20:1; 2Samuel 20:22.)

Verse 17. - A great pit; Hebrew, the great pit; as though there was some great hollow or well known depression in the wood, into which they cast Absalom's dead body, and raised a cairn over it. Such cairns were used as memorials of any event deemed worthy of lasting remembrance, but the similar cairn piled over the dead body of Achan (Joshua 7:26) makes it probable that the act was also intended as a sign of condemnation of Absalom's conduct. All Israel fled every one to his tent. The Israelites were still a pastoral people, with tents for their abodes, though houses were gradually taking their place. The cry, "To your tents, O Israel!" (1 Kings 12:16), meant, "Go away to your homes!" and not "Gather for war!" It is remarkable how constantly Absalom's followers are described as "Israel" while the loyal men are "David's servants." Absalom's was evidently the popular cause, and, besides Uriah's murder, there must have been political reasons for discontent at work to make David's government so distasteful.

18:9-18 Let young people look upon Absalom, hanging on a tree, accursed, forsaken of heaven and earth; there let them read the Lord's abhorrence of rebellion against parents. Nothing can preserve men from misery and contempt, but heavenly wisdom and the grace of God.And they took Absalom, and cast him into a great pit in the wood,.... In the wood of Ephraim, near to which the battle was fought, and into which Absalom fled, and where he was slain:

and laid a very great heap of stones upon him: his punishment was very exemplary; he was first hanged on an oak, and then thrust through with darts, and swords, and then covered with stones, 2 Samuel 18:9, pointing to the death that a rebellious son, according to the law, ought to die, Deuteronomy 21:21; though this might be done in honour of him as a king's son; for such "tumuli", or heaps of stones or earth, were used by the ancients as sepulchral monuments, and the larger the more honourable (n); See Gill on Joshua 7:26 and See Gill on Joshua 8:29,

and all Israel fled everyone to his tent; or to his city, as the Targum; everyone returned to their own house, and to their own business, and so the rebellion ceased.

(n) Homer. Iliad. 23. ver. 245, 257.