(25) And. like unto him was there no king before him.--Comp. 2Kings 18:5-6, where a similar eulogy is passed upon Hezekiah. It is not, perhaps, necessary to insist upon any formal contradiction which may appear to result from a comparison of the two passages. A writer would not be careful to measure his words by the rule of strict proportion in such cases. Still, as the preceding account indicates, the Mosaic law does not appear to have been so rigorously carried out by any preceding king as by Josiah. (See Note on 2Chronicles 30:26.)

With all his heart . . .--An echo of Deuteronomy 6:5. That Josiah's merits did not merely consist in a strict observance of the legitimate worship and ritual, is evident from Jeremiah 22:15-16, where he is praised for his righteousness as a judge.

Verse 25. - And like unto him was there no king before him (see the comment on 2 Kings 18:5). The writer of Kings cannot be said to place Josiah above Hezekiah, or Hezekiah above Josiah. He accords them the same degree of praise, but, in Hezekiah's case, dwells upon his trust in God; in Josiah's, upon his exact obedience to the Law. On the whole, his judgment accords very closely with that of the son of Sirach (Ecclus. 49:4). "All, except David and Ezekias and Josias, were defective: for they forsook the Law of the Most High." That turned to the Lord with all his heart, and with all his soul, and with all his might. This triple enumeration is intended to include the whole moral and mental nature of man, all the energies of his understanding, his will, and his physical vitality (see the comment on Deuteronomy 6:5 - a passage which is in the writer's mind). According to all the Law of Moses. This is an indication that, in the writer's view, the whole Law was contained in the book found by Hilkiah. Neither after him arose there any like him. This is but moderate praise, since the four kings who reigned after him - Jehoahaz, Jehoiakim, Jehoiachin, and Zedekiah - were, one and all, wicked princes.

23:25-30 Upon reading these verses, we must say, Lord, though thy righteousness be as the great mountains, evident, plainly to be seen, and past dispute; yet thy judgments are a great deep, unfathomable, and past finding out. The reforming king is cut off in the midst of his usefulness, in mercy to him, that he might not see the evil coming upon his kingdom: but in wrath to his people, for his death was an inlet to their desolations.And like unto him was there no king before him,.... The same is said of Hezekiah, 2 Kings 18:5, Hezekiah might excel him in some things, as Josiah might excel Hezekiah in others:

that turned to the Lord with all his heart, and with all his soul, and with all his might; with such sincerity, heartiness, zeal, and constancy:

according to all the law of Moses; having respect to every commandment, especially relative to worship, with the greatest precision and exactness:

neither after him arose there any like him; for all to the captivity were wicked princes.