(5) For we preach not ourselves.--The words, like those about "commending ourselves," imply a reference to something that had been said. He was charged with being egotistic in his preaching, perhaps with special reference to passages like 1Corinthians 2:1-4; 1Corinthians 3:1-10; 1Corinthians 4:11-13. He indignantly repudiates that charge. "Christ Jesus" had been all along the subject of his preaching. (Comp. 1Corinthians 2:2.) So far as he had spoken of himself at all, it had been as a minister and servant for their sake (1Corinthians 3:22-23; 1Corinthians 9:19).

Verse 5. - For we preach not ourselves. There is no glory or illumination on our faces, and we have no personal ends to gain, nor are we "lords" over your faith. This is, perhaps, meant as an answer to some charge of egotism. The Lord; rather, as Lord (Philippians 2:11; 1 Corinthians 12:3). Your servants; literally, your slaves (1 Corinthians 9:19). For Jesus' sake. So Christ had himself desired (Matthew 20:27).

4:1-7 The best of men would faint, if they did not receive mercy from God. And that mercy which has helped us out, and helped us on, hitherto, we may rely upon to help us even to the end. The apostles had no base and wicked designs, covered with fair and specious pretences. They did not try to make their ministry serve a turn. Sincerity or uprightness will keep the favourable opinion of wise and good men. Christ by his gospel makes a glorious discovery to the minds of men. But the design of the devil is, to keep men in ignorance; and when he cannot keep the light of the gospel of Christ out of the world, he spares no pains to keep men from the gospel, or to set them against it. The rejection of the gospel is here traced to the wilful blindness and wickedness of the human heart. Self was not the matter or the end of the apostles' preaching; they preached Christ as Jesus, the Saviour and Deliverer, who saves to the uttermost all that come to God through him. Ministers are servants to the souls of men; they must avoid becoming servants to the humours or the lusts of men. It is pleasant to behold the sun in the firmament; but it is more pleasant and profitable for the gospel to shine in the heart. As light was the beginning of the first creation; so, in the new creation, the light of the Spirit is his first work upon the soul. The treasure of gospel light and grace is put into earthen vessels. The ministers of the gospel are subject to the same passions and weaknesses as other men. God could have sent angels to make known the glorious doctrine of the gospel, or could have sent the most admired sons of men to teach the nations, but he chose humbler, weaker vessels, that his power might be more glorified in upholding them, and in the blessed change wrought by their ministry.For we preach not ourselves,.... These words contain a reason why the apostles behaved themselves in the manner described, 2 Corinthians 4:2 and serve to explain in what sense this inspired writer is to be understood, when he calls the Gospel our Gospel, 2 Corinthians 4:3 and most clearly proves the Gospel to be a glorious one, which he had asserted, 2 Corinthians 4:4 since Christ, and not themselves, is the subject of it, "for we preach not ourselves". They did not preach any doctrine of their own devising; they did not set up themselves as lords over the faith and consciences of men; nor was their view in preaching to set forth their learning, parts, and eloquence, or to amass wealth and riches to themselves; nor did they assert the purity of human nature, or the power of man to do anything of himself that is spiritually good; or that justification and salvation are by works of righteousness done by men. To do any, or each, or all of these, as did the false apostles, is to preach a man's self: but so did not these faithful dispensers of the word, but they

preached Christ Jesus the Lord; that is, the doctrines respecting the person, office, and grace of Christ; as that he is truly and properly God, the eternal and only begotten Son of God, God and man in one person, the only Mediator between God and man, and the Saviour and Redeemer of lost sinners; that Jesus of Nazareth is the Christ, the true Messiah; and that this Christ is Jesus, a Saviour, the only able and willing one; and that this Jesus Christ is "Lord" of all, especially of the saints; not only as Creator, but as their head, husband, and Redeemer; that peace and reconciliation, pardon and righteousness, life and salvation, are only by him: and they also declared themselves the servants of the churches,

and ourselves your servants. The apostle does not say they were the servants of Christ, though they were, and esteemed it their greatest honour to be so; for he had no need to observe this, since this is included in their preaching him as "Lord": nor does he say they were the servants of men, or menpleasers, for then they would not be the servants of Christ; but he asserts them to be the servants of the churches: and which must be understood, not with respect to things temporal, with which they had no concern; but with regard to things spiritual, particularly to the ministration of the word, and administration of ordinances: and this they professed to be,

for Jesus' sake; either for the sake of preaching Christ unto them; or because they were chosen and called by him to this service, and in which they were willing to continue, for the sake of his honour and interest.