(12) We dare not make ourselves of the number.--The last five words give the meaning of one Greek verb (enkrinai = to insert), the sound of which seems immediately to suggest the cognate verb (synkrinai = to compare). It is, of course, hard to convey the half-playful assonance in English. In "some that commend themselves" we note a reference to the charge of self-commending, which he has already noticed four times (2Corinthians 3:1; 2Corinthians 4:2; 2Corinthians 5:12; 2Corinthians 7:11). Before he had defended himself against the charge; now he retorts it on his opponents. In "we dare" we trace a reference to the charge of cowardice, as in 2Corinthians 10:2.

Measuring themselves by themselves.--The Greek MSS. present many various readings, some of the best MSS. omitting "are not wise, but," and some giving "not boasting" for "we will not boast;" and the Greek text, on any reading, presents a grammatical difficulty, arising from the fact that the last word may be either the third person plural of a verb in the indicative present, or a participle in the dative case, agreeing with "themselves." It is hardly necessary to discuss here the various possible constructions rising out of the combination of these phenomena. The English version gives, it is believed, substantially the meaning of the original. In the very act of saying, with a touch of irony, that he will not compare himself with the rival teachers, the Apostle virtually does compare himself. And the point he makes is that they instituted no such comparison. They were their own standards of excellence. Each was "amator sui sine rivali." Collectively, they formed what has been described in the language of modern literary history as a "Mutual Admiration Society." Of all such self-admiration--one might almost say, of all such autolatry--St. Paul declares, what the experience of all ages attests, that they who practise it "are not wise." They lose, as the Greek verb more definitely expresses it, all power of discernment.

Verse 12. - We dare not. They are in this respect of self-praise much bolder than I. Make ourselves of the number, or compare ourselves; literally, judge ourselves among or judge ourselves with. There is a play on the words, like the Latin, inferre or conferre, or the German, zurechnen oder gleichrechnen. That commend themselves. The verb rendered "commend" is that from which is derived "the commendatory letters" (2 Corinthians 3:1) at the arrogant and intrusive use of which he had glanced already. St. Paul is once more rebutting the charge of self-commendation (2 Corinthians 4:2; 2 Corinthians 5:12; 2 Corinthians 6:11). But they measuring themselves...are not wise. The clause is difficult; for

(1) to compare ourselves with others in order to learn what we can and cannot do is usually accounted wise;

(2) some manuscripts and editions, omitting οὐ συνιοῦσιν ἡμεῖς δὲ, render, "But we ourselves (αὐτοὶ), measuring ourselves by ourselves, and comparing ourselves with ourselves, will not boast above measure;"

(3) some, for συνιοῦσιν (they are not wise) read συνίουσιν (with ourselves, who are not wise). The reading, however, of the Authorized Version is undoubtedly right, and most probably the rendering also. The meaning is that the little cliques of factious religionists, never looking outside their own narrow circles, became inflated with a sense of importance which would have been annihilated if they had looked at higher standards. Hence they thought themselves at liberty to intrude and lay down the law and usurp a claim to infallibility which there was nothing to justify. Such conduct is the reverse of wise. It is a mixture of selfishness, Pharisaism, and conceit, and there have been abundant examples of it among religious parties in all ages. St. Paul, on the other hand, keeps within his own measure, because he has learnt to adopt larger and loftier standards.

10:12-18 If we would compare ourselves with others who excel us, this would be a good method to keep us humble. The apostle fixes a good rule for his conduct; namely, not to boast of things without his measure, which was the measure God had distributed to him. There is not a more fruitful source of error, than to judge of persons and opinions by our own prejudices. How common is it for persons to judge of their own religious character, by the opinions and maxims of the world around them! But how different is the rule of God's word! And of all flattery, self-flattery is the worst. Therefore, instead of praising ourselves, we should strive to approve ourselves to God. In a word, let us glory in the Lord our salvation, and in all other things only as evidences of his love, or means of promoting his glory. Instead of praising ourselves, or seeking the praise of men, let us desire that honour which cometh from God only.For we dare not make ourselves of the number,.... Some understand this as spoken ironically, as if the apostle jeeringly should say, he would not pretend to join, or put himself upon a level, who was a poor, little, mean, despicable person, with such great men as the false apostles were, men of such large gifts, and of such great learning and eloquence; though they may be understood without an irony, that the modesty of the apostle and his fellow ministers would not suffer them to mingle with such persons, and act the vainglorious part they did: or compare ourselves with some that commend themselves; they were not so vain and foolish, as to give high encomiums of themselves, therefore would not boast even of the authority they had, and much less say that in letters, which they could not make good in fact:

but they measuring themselves by themselves, and comparing themselves among themselves, are not wise, or "understand not"; how foolish they are, how ridiculous they make themselves; they do not understand what they say, nor whereof they affirm; they do not understand themselves, what they really are; for to form a right judgment of themselves, they should have considered the gifts and abilities, the learning and knowledge of others, and thereby might have taken an estimate of their own; but instead of this, they only consulted themselves, and measured and compared themselves with themselves; which was acting just such a foolish part, as if a dwarf was to measure himself not with any kind of measure, or with another person, but with himself; only surveys himself, and his own dimensions, and fancies himself a giant. Just the reverse is this, to what is said in Philo the Jew (o),

"thn gar ouyeneian thn emautou metrein emayon, "I have learned to measure the nothingness of myself", and to contemplate thy exceeding great bounties; and moreover, perceive myself to be dust and ashes, or if there is any thing more abject.''

(o) Quis rer. divin. Haeres, p. 485.