(6) Glory--i.e., recognition of our splendid position, as in the phrase "giving glory to God," i.e., "recognising Him for what He is," John 5:44. (Comp. John 12:43; Romans 2:29; 1Corinthians 4:5.)

Been burdensome.--The marginal reading is on the whole preferable. The original is, might have been in weight--i.e., "have dealt heavily with you," in all the pomp of apostolic dignity, making people acknowledge our "glory." Although, no doubt, one means of asserting their authority would have been to claim their maintenance from the Church (comp. 1Corinthians 9:1-6), more is meant than the mere obtaining of money.

Apostles of Christ.--The title seems here to be bestowed on St. Silas and St. Timothy just as in Acts 14:14 upon St. Barnabas. As official dignity is here the point, it cannot simply (according to the etymology of the word) mean "Christ's missionaries," as we speak of "the Apostle of England," &c., i.e., the earliest great preacher of the gospel there. The episcopal office (which St. Timothy, at any rate, held somewhat later) may perhaps be here ranked with the apostolate. Thus, in Galatians 1:19, St. James, the Bishop of Jerusalem, wears the title, though it is scarcely probable that he was one of the Twelve. Andronicus and Junias, in Romans 16:7; Epaphroditus, in Philippians 2:25 (where it is wrongly translated "messenger," as also in 2Corinthians 8:23), are called Apostles. In 1Corinthians 12:28, Ephesians 4:11, probably also in Ephesians 2:20, Revelation 2:2, the first rank in the threefold ministry of the Church seems to be meant, for the reference is to the orderly Organisation of the Society. However, in our present passage it may conceivably be stretched to mean "as an Apostle and his following." The definite article should be struck out.

Verse 6. - Nor of (or, from) men sought we glory, neither of you, nor yet of others, when we might have been burdensome. These words admit of two meanings. The apostle may refer to his refusal to seek maintenance from the Thessalonians, and in this sense become a burden to them. But such a meaning does not suit the context; and besides: this refusal of maintenance is afterwards alluded to by the apostle. The reference here is not to maintenance, but to glory: we did not seek glory from you, when we might have been burdensome, when we might have done so. Hence the word is to be taken in the sense of honor, importance; when we might have claimed honor. As - in virtue of our character as - the apostles of Christ. Paul does not speak of himself alone, but he includes Silas and Timothy, and therefore the word "apostles" is to be taken, not in its restricted, but in its wider meaning.

2:1-6 The apostle had no wordly design in his preaching. Suffering in a good cause should sharpen holy resolution. The gospel of Christ at first met with much opposition; and it was preached with contention, with striving in preaching, and against opposition. And as the matter of the apostle's exhortation was true and pure, the manner of his speaking was without guile. The gospel of Christ is designed for mortifying corrupt affections, and that men may be brought under the power of faith. This is the great motive to sincerity, to consider that God not only sees all we do, but knows our thoughts afar off, and searches the heart. And it is from this God who trieth our hearts, that we must receive our reward. The evidences of the apostle's sincerity were, that he avoided flattery and covetousness. He avoided ambition and vain-glory.Nor of men sought we glory,.... Honour, esteem, and popular applause; for though there is an honour that is due to the faithful ministers of the word, who are highly to be esteemed for their works' sake, and as ministers of Christ, and stewards of the mysteries of God; and especially there was an honour and glory that belonged to the apostles of Christ as such, who were set in the highest office and place in the church; yet they did not seek after it as the Pharisees and false teachers did, who received honour one of another, and sought not that which comes from God only: but so did not the apostles; they took no steps this way to procure glory and esteem among men, but all the reverse; they preached doctrines which were not of men, nor according to men, nor agreeable to them; and these they delivered in a disagreeable way, not with enticing words of men's wisdom, they did not seek to please men, but spoke and did everything that rendered them mean and despicable in their eyes; so that they looked upon them as the filth of the world, and the offscouring of all things: nor was this any disappointment to them, for to gain the favour of men was not their end and view; they did not seek for glory neither of the men of the world,

neither of you; the church at Thessalonica, and the inhabitants of that place:

nor yet of others; of other men, and churches elsewhere:

when we might have been burdensome, as the apostles of Christ: or "have used authority", which was given them, though not for destruction, but for edification; put on a magisterial air, and made use of the apostolic rod; appeared with some severity and rigour, and so have commanded awe, respect, and reverence: or "have been in honour"; insisted upon being treated in an honourable way, as the apostles of Christ, his ambassadors, who were sent and came in his name, and represented his person; and therefore to be received as he himself; though the phrase may rather have regard to an honourable maintenance, as in 2 Corinthians 11:9 which as the apostles of Christ they might have required as their due, but they chose rather to relinquish their right, and labour with their own hands, that they might not be chargeable: and so "glory" in the former clause may mean the same, even great and glorious things for themselves, a maintenance answerable to their high character and office, which they did not seek; but were content with a poor pittance, and such as they could get with their own hand labour; in which sense the phrase, "double honour", seems to be used in 1 Timothy 5:17 as appears by the reason given in the next verse.